Aduertisments
partly
for
due
order
in
the
publique
administration
of
common
prayers
and
vsinge
the
holy
Sacramentes
,
and
partly
for
the
apparrell
of
all
persons
ecclesiasticall
,
by
vertue
of
the
Queenes
maiesties
letters
commaunding
the
same
,
the
xxv
.
day
of
Ianuary
,
in
the
seuenth
yeare
of
the
raigne
of
oure
Soueraigne
Lady
ELYZABETH
,
by
the
grace
of
God
,
of
Englande
,
Fraunce
and
Irelande
Queene
,
defender
of
the
fayth
.
&c.
LONDINI
.
Cum
priuilegio
ad
imprimendum
solum
.
The
Preface
.
THe
Queenes
maiestye
of
her
godly
zeale
calling
to
remembraunce
howe
necessary
it
is
to
the
auauncement
of
gods
glory
,
and
to
the
establishmente
of
Christes
pure
Religion
,
for
all
her
louing
subieectes
,
especially
the
state
Ecclesiasticall
,
to
bee
knitte
together
in
one
perfecte
vnitye
of
doctrine
,
and
to
bee
conioyned
in
one
vniformity
of
Rites
and
Maners
in
the
ministration
of
Gods
holy
worde
,
in
open
prayer
and
ministration
of
Sacraments
,
as
also
to
be
of
one
decent
behauioure
in
their
outwarde
apparrell
,
to
be
knowne
partely
by
their
distinct
habits
to
bee
of
that
vocation
(
who
shoulde
be
reuerenced
the
rather
in
their
offices
as
Ministers
of
the
holye
thinges
whereto
they
bee
called
)
hathe
by
her
letters
directed
vnto
the
Archebyshop
of
Canterbury
and
Metropolitane
,
required
,
enioyned
and
straightly
charged
,
that
with
assistance
and
conference
had
with
other
bysshops
,
namely
suche
as
be
in
commission
for
causes
ecclesiasticall
,
some
orders
might
bee
taken
,
whereby
all
diuersities
and
varieties
amonge
them
of
the
cleargy
and
the
people
(
as
breedinge
nothinge
but
contention
,
offence
and
breache
of
common
charity
,
and
be
agaynste
the
lawes
,
good
vsuage
and
ordinaunces
of
the
Realme
)
might
be
reformed
and
repressed
,
and
brought
to
one
maner
of
vniformity
throughout
the
whole
Realme
,
that
the
people
may
thereby
quietly
honour
and
serue
almighty
God
in
truthe
,
concord
,
vnity
,
peace
and
quietnes
,
as
by
her
maiesties
sayde
letters
more
at
large
dothe
appeare
.
Wheruppon
by
diligent
conference
and
communication
in
the
same
,
and
at
laste
by
assent
and
consent
of
the
persons
before
sayd
,
these
orders
&
rules
ensuing
,
haue
been
thoughte
meete
and
conuenient
to
bee
vsed
and
folowed
:
not
yet
prescribinge
these
rules
as
lawes
equiualent
with
the
eternall
worde
of
God
,
and
as
of
necessity
to
bynde
the
consciences
of
her
subiectes
in
the
nature
of
them
considered
in
them selues
:
Or
as
they
shoulde
adde
any
efficacye
,
or
more
holynes
to
the
vertue
of
publique
prayer
and
to
the
Sacraments
,
but
as
temporall
orders
meere
Ecclesiasticall
,
without
any
vayne
superstition
,
and
as
rules
in
some
parte
of
discipline
concernig
decency
,
distinction
,
and
order
for
the
time
.
Articles
for
doctrine
&
preachinge
.
FIrste
,
that
all
they
whiche
shal
be
admitted
to
preache
,
shal
bee
diligentlye
examined
for
theire
conformity
in
vnity
of
doctrine
,
established
by
publique
authoritye
:
and
admonished
to
vse
sobriety
and
discretion
in
teachinge
the
people
,
namely
in
matters
of
controuersy
:
and
to
consider
the
grauity
of
their
office
,
and
to
foresee
with
diligence
the
matters
which
they
will
speake
,
to
vtter
them
to
the
edification
of
the
Audience
.
Item
,
that
they
sette
owte
in
theire
preachinge
the
reuerent
estimation
of
the
holye
Sacramentes
of
Baptisme
and
the
Lordes
supper
,
excitinge
the
people
to
thoften
and
deuoute
receauing
of
the
holy
Communion
of
the
body
and
bludde
of
Christe
,
in
suche
forme
as
is
already
prescribed
in
the
booke
of
Common
prayer
:
and
as
it
is
further
declared
in
an
Homily
concerninge
the
vertue
and
efficacye
of
the
sayde
Sacramentes
.
Item
,
that
they
moue
the
people
to
all
obedience
,
aswell
in
obseruation
of
the
orders
appoynted
in
the
booke
of
Common
seruice
,
as
in
the
Queenes
Maiesties
Iniunctions
,
as
also
of
all
other
ciuill
duetyes
due
for
subiectes
to
doe
.
Item
,
that
al
licences
for
preaching
,
graunted
out
by
the
Archebysshop
&
Bysshopes
within
the
prouince
of
Canterbury
,
bearing
date
before
the
first
day
of
marche
1564
be
voyde
and
of
none
effect
,
and
neuerthelesse
all
suche
as
shal
be
thought
meete
for
the
office
,
to
be
admitted
agayne
without
difficultye
or
charge
,
payinge
no
more
but
iiij
.
pens
for
the
writing
,
parchement
and
waxe
.
Item
,
yf
any
Preacher
or
parson
,
vicar
or
curate
so
licensed
,
shall
fortune
to
preache
anye
matter
tendinge
to
dissention
,
or
to
the
derogation
of
the
religion
and
doctrine
receyued
,
that
the
hearers
denounce
the
same
to
the
Ordinaryes
,
or
the
next
Bisshoppe
of
the
same
place
:
but
no
man
openly
to
contrary
or
to
impugne
the
same
speache
so
disorderly
vttered
:
wherby
may
growe
offence
and
disquiet
of
the
people
,
but
shal
be
conuinced
and
reproued
by
the
Ordinary
after
suche
agreable
order
,
as
shall
be
seene
to
him
according
to
the
grauity
of
the
offence
.
And
that
it
bee
presented
within
one
moneth
after
the
wordes
spoken
.
Item
,
that
they
vse
not
to
exact
or
receaue
vnreasonable
rewardes
or
stipendes
of
the
poore
Pastors
,
comminge
to
theyre
Cures
to
preache
,
wherbye
they
myght
bee
noted
as
folowers
of
filthye
lucre
,
rather
then
vse
th
office
of
preaching
of
Charitye
and
good
zeale
,
to
the
saluation
of
mens
soules
.
Item
,
if
the
Parson
be
able
,
he
shall
preache
in
his
own
person
euery
thre
moneths
,
or
els
shall
preache
by
an
other
,
so
that
his
absence
be
approued
by
the
Ordinary
of
the
dioces
in
respecte
of
sickenes
,
seruice
or
studye
at
the
Vniuersities
.
Neuerthelesse
yet
for
wante
of
able
Preachers
and
Parsons
,
to
tolerate
them
without
penaltye
,
so
that
they
preache
in
theyre
owne
persons
,
or
by
a
learned
substitute
,
once
in
euery
three
monethes
of
the
yeare
.
¶
Articles
for
administration
of
prayer
and
Sacramentes
.
FIrst
,
that
the
Common
prayer
be
saide
or
songe
decently
and
distinctly
,
in
suche
place
as
the
Ordinary
shall
thinke
meete
for
the
largenesse
and
streightnesse
of
the
Churche
and
quire
,
so
that
the
people
may
be
moste
edified
.
Item
,
that
no
Parson
or
curate
,
not
admitted
by
the
bysshoppe
of
the
dioces
to
preache
,
do
expounde
in
his
owne
Cure
or
other
where
,
any
scripture
or
matter
of
doctrine
or
by
the
waye
of
exhortation
,
but
onely
study
to
reade
grauelye
and
aptlye
,
without
any
glosinge
of
the
same
,
or
any
additions
,
the
homilyes
already
sette
owte
,
or
other
suche
necessary
doctrine
as
is
,
or
shal
be
prescribed
for
the
quyet
instruction
and
edification
of
the
people
.
Item
,
that
in
Cathedrall
churches
&
colledges
the
holy
Communion
be
ministred
vpon
the
first
or
seconde
sonday
of
euerye
moneth
at
the
leaste
.
So
that
both
Deane
,
prebendaries
,
preistes
&
clerkes
,
do
receyue
:
and
all
other
of
discretion
of
the
fundation
,
do
receaue
foure
tymes
in
the
yeare
at
the
least
.
Item
,
in
the
ministration
of
the
holy
Communion
in
Cathedrall
and
Collegiat
Churches
,
the
principall
minister
shal
vse
a
Cope
,
with
Gospeller
and
Epistoler
agreeably
:
and
at
all
other
prayers
to
be
sayde
at
that
Communion
table
,
to
vse
no
Copes
but
Surplesses
.
Item
,
that
the
Deane
and
Prebendaries
weare
a
Surplesse
with
a
silke
Hoode
in
the
Quyer
:
and
when
they
preache
in
the
Cathedrall
or
Collegiate
churche
,
to
weare
theyre
Hoode
.
Item
,
that
euery
Minister
sayinge
any
publique
prayers
,
or
ministringe
the
Sacramentes
,
or
other
rites
of
the
churche
,
shall
weare
a
comely
Surples
with
sleeues
,
to
bee
prouided
at
the
charges
of
the
Parishe
:
and
that
the
Parishe
prouide
a
decente
table
standinge
on
a
frame
,
for
the
Communion
table
.
Item
,
they
shal
decentlie
couer
with
Carpet
,
silke
or
other
decente
coueringe
,
and
with
a
fayre
lynnen
clothe
(
at
the
tyme
of
the
ministration
)
the
Communyon
table
:
and
to
sett
the
tenne
Commaundementes
vppon
the
East
walle
ouer
the
said
table
.
Item
,
that
al
communicantes
do
receaue
kneeling
▪
and
as
is
appointed
by
the
lawes
of
the
Realme
,
and
the
Queenes
maiestyes
Iniunctions
.
Item
,
that
the
fonte
be
not
remoued
,
nor
that
the
Curate
do
baptise
in
parishe
Churches
in
any
Basons
,
nor
in
anye
other
forme
then
is
alredie
prescribed
,
without
charginge
the
parent
to
be
present
or
absent
at
the
Christening
of
his
childe
,
although
the
parent
may
bee
present
or
absent
,
but
not
to
answere
as
Godfather
for
his
childe
.
Item
,
that
no
childe
bee
admitted
to
answere
as
Godfather
or
godmother
,
except
the
childe
hath
receaued
the
Communion
.
Item
,
that
there
be
none
other
holidayes
obserued
besides
the
Sundayes
,
but
onely
suche
as
be
set
out
for
holidayes
,
as
in
the
Statute
Anno
quinto
&
sexto
Edwardi
sexti
,
&
in
the
new
kalender
authorysed
by
the
Queenes
maiesty
.
Item
,
that
when
any
Christian
bodye
is
in
passing
,
that
the
bell
be
tolled
,
and
that
the
Curate
be
specially
called
for
to
comforte
the
sicke
person
:
and
after
the
tyme
of
his
passinge
,
to
ringe
no
more
but
one
shorte
peale
:
and
one
before
the
buriall
,
and
an
other
shorte
peale
after
the
buriall
.
Item
,
that
on
Sundaies
there
be
no
shoppes
open
,
nor
artificers
commonlye
goinge
aboute
theire
affaires
worldly
.
And
that
in
all
Faires
and
common
markets
,
sallinge
vppon
the
sunday
,
there
be
no
shewing
of
any
wares
before
the
Seruice
be
done
.
Item
,
that
in
the
Rogation
dayes
of
procession
,
they
singe
or
saye
in
Englishe
the
twoo
Psalmes
beginninge
,
Benedic
anima
mea
.
&c.
with
the
Letanye
and
Suffrages
there
vnto
,
with
one
Homelye
of
thankes
geuinge
to
God
,
already
deuised
and
diuided
into
foure
partes
,
without
addition
of
any
superstitiouse
ceremonyes
heretofore
vsed
.
Articles
for
certayne
orders
in
ecclesiasticall
policy
.
FIrst
,
againste
the
day
of
giuing
of
orders
appoynted
,
the
Bysshoppe
shall
geue
open
monitions
to
all
men
,
to
except
agaynste
suche
as
they
knowe
not
to
be
worthy
,
either
for
life
or
conuersation
.
And
there
to
giue
notice
that
none
shall
sewe
for
orders
,
but
within
theire
owne
Dioces
where
they
weare
borne
,
or
had
theire
longe
tyme
of
dwellinge
,
except
suche
,
as
shall
bee
of
degree
in
the
Vniuersities
.
Item
,
that
younge
Preistes
or
Ministers
,
made
or
to
be
made
,
be
so
instructed
,
that
they
bee
able
to
make
apte
aunsweres
is
concerninge
the
forme
of
the
Catechisme
prescribed
.
Item
,
that
no
Curate
or
Minister
bee
permitted
to
serue
without
examination
and
admission
of
the
Ordinary
or
his
deputy
,
in
writing
,
hauing
respect
,
to
the
greatnes
of
the
Cure
,
and
the
meetenes
of
the
party
:
and
that
the
sayde
Ministers
if
they
remooue
from
one
Dioces
to
an nother
,
bee
by
no
meanes
admitted
to
serue
,
without
testimonye
of
the
Diocesan
from
whence
they
come
,
in
writing
,
of
their
honesty
,
and
ability
.
Item
,
that
the
Bysshop
doe
call
home
once
in
the
yeare
any
Prebendary
in
his
Churche
,
or
beneficed
in
the
Dioces
whiche
studieth
at
the
Vniuersities
,
to
knowe
how
hee
profiteth
in
learninge
:
and
that
he
be
not
suffered
to
bee
a
seruinge
or
a
waytinge
man
dissolutely
.
Item
,
that
at
the
Archedeacons
,
visitation
,
the
Archedeacon
shall
appoynte
the
Curates
to
certayne
taxes
of
the
newe
Testamente
,
to
bee
conde
without
booke
.
And
at
theire
nexte
Synode
to
exacte
a
rehearsall
of
theym
.
Item
,
that
the
Churchewardens
once
in
the
quarter
declare
by
theyre
Curates
in
billes
subscribed
with
their
handes
to
the
Ordinarye
or
to
the
nexte
officer
vnder
him
,
who
they
bee
whiche
will
not
readyly
paye
theire
penalties
for
not
comminge
to
Goddes
diuine
seruice
accordingly
.
Item
,
that
the
Ordinaries
doe
vse
good
diligente
examination
,
to
foresee
all
Simoniacall
pactes
or
couenaunts
with
the
Patrons
or
presenters
,
for
the
spoyle
of
their
glebe
,
tithes
,
or
mansion
houses
.
Item
,
that
no
persons
be
suffered
to
marye
within
the
Leuiticall
degrees
mentioned
in
a
Table
set
forthe
by
the
Archebysshoppe
of
Caunterburye
in
that
behalfe
,
Anno
Domini
1563.
and
if
any
suche
bee
,
to
be
separated
by
order
of
lawe
.
Articles
for
outwarde
apparrell
of
persons
Ecclesiasticall
.
FIrst
,
that
al
Archebysshoppes
and
Bysshoppes
do
vse
&
continewe
their
accustomed
apparrell
.
Item
,
that
all
Deanes
of
cathedrall
churches
,
Masters
of
Colledges
,
all
Archedeacons
,
and
other
dignities
in
Cathedral
churches
:
doctors
,
bachelers
of
Diuinitye
and
Lawe
,
hauing
any
Ecclesiasticall
liuinge
,
shall
weare
in
their
common
apparrell
abrode
,
a
syde
gowne
with
sleeues
streyght
at
the
hande
,
without
any
cuttes
in
the
same
.
And
that
also
without
any
fallinge
cape
:
and
to
weare
typpets
of
sarcenet
,
as
is
lawfull
for
them
by
thact
of
parliament
,
Anno
24.
Henrici
octaui
.
Item
,
that
all
doctors
of
Physick
,
or
of
any
other
facultye
,
hauinge
any
liuinge
ecclesiasticall
,
or
any
other
that
may
dispende
by
the
churche
one
hundred
markes
,
so
to
bee
estemed
by
the
fruites
or
tenthes
of
their
promotions
:
and
all
Prebendaries
,
whose
promotions
be
valued
at
twenty
pound
or
vpward
,
weare
the
like
apparrell
.
Item
,
that
they
and
all
ecclesiasticall
persons
,
or
other
hauinge
any
ecclesiasticall
liuinge
,
doe
weare
the
cappe
appointed
by
the
Iniunctions
.
And
they
to
weare
no
hattes
but
in
their
iourneinge
.
Item
,
that
they
in
theyre
iourneinge
do
weare
theire
clokes
with
sleeues
put
on
,
and
lyke
in
fasshion
to
their
gownes
,
without
gards
,
welts
,
or
cuts
.
Item
,
that
in
their
priuate
howses
and
Studies
,
they
vse
their
owne
liberty
of
comely
apparrell
.
Item
,
that
all
inferiour
Ecclesiasticall
persons
shall
weare
longe
gownes
of
the
fasshion
aforesayde
,
and
cappes
as
afore
is
prescribed
.
Item
,
that
all
poore
Parsons
,
vicars
and
curates
do
endeuor
themselues
to
conforme
their
apparrell
in
like
sorte
,
so
soone
and
as
conuenientlye
as
theire
abilitye
will
serue
to
the
same
.
Prouided
that
their
abilitye
bee
iudged
by
the
Bysshop
of
the
Dioces
.
And
yf
theire
abilitye
will
not
suffer
to
buye
them
longe
gownes
of
the
forme
afore
prescribed
,
that
then
they
shall
weare
their
shorte
gownes
,
agreable
to
the
forme
before
expressed
.
Item
,
that
al
suche
persons
as
haue
ben
or
be
Ecclesiasticall
,
and
serue
not
the
minysterie
,
or
haue
not
accepted
or
shall
refuse
to
accepte
the
othe
of
obedience
to
the
Queenes
Maiesty
,
doe
from
hencefourth
abrode
weare
none
of
the
sayde
apparrell
of
the
forme
&
fasshion
aforesayde
,
but
to
go
as
mere
laye
men
,
till
they
bee
reconciled
to
obedience
:
and
who
shall
obstinately
refuse
to
do
the
same
,
that
they
bee
presented
by
the
Ordinarye
to
the
Commissioners
in
causes
Ecclesiasticall
,
and
by
them
to
be
reformed
accordingly
.
Protestations
to
be
made
,
promised
and
subscribed
by
them
that
shall
hereafter
bee
admitted
to
any
office
,
roome
or
cure
in
any
Churche
,
or
other
place
Ecclesiasticall
.
IN
primis
,
I
shall
not
preache
or
publiquely
interprete
,
but
onelye
reade
that
whiche
is
appointed
by
publique
authoritye
,
without
speciall
license
of
the
Bysshoppe
vnder
his
seale
.
I
shall
reade
the
seruice
appoynted
,
plainly
,
distinctly
and
audibly
,
that
all
the
people
may
heare
and
vnderstande
.
I
shall
keepe
the
Register
booke
accordinge
to
the
Queenes
Maiesties
Iniunctions
.
I
shall
vse
sobrietye
in
apparrell
,
and
specially
in
the
Churche
at
Common
prayers
,
accordinge
to
order
appoynted
.
I
shall
moue
the
parishioners
to
quiet
and
concorde
,
and
not
geue
them
cause
of
offence
,
and
shall
helpe
to
reconcile
them
whiche
be
at
variaunce
,
to
my
vttermoste
power
.
I
shall
reade
dayly
at
the
leaste
one
chapter
of
the
Olde
Testament
,
and
an
other
of
the
Newe
with
good
aduisement
,
to
th
increase
of
my
knowledge
.
I
do
also
faithfully
promise
in
my
person
,
to
vse
&
exercise
my
office
and
place
to
the
honor
of
God
,
to
the
quiet
of
the
Qeenes
subiects
within
my
charge
,
in
truth
,
concorde
and
vnitye
.
And
also
to
obserue
,
keepe
and
mentayne
suche
order
and
vniformity
in
all
externall
policye
,
Rites
and
Ceremonies
of
the
Church
,
as
by
the
lawes
,
good
vsuages
and
orders
are
allready
well
prouided
and
established
.
I
shall
not
openlye
intermedle
with
any
artificers
occupacions
,
as
couetouslye
to
seeke
a
gayne
thereby
,
hauinge
in
Ecclesiasticall
lyuinge
to
the
somme
of
twenty
Nobles
or
aboue
by
yeare
.
Agreed
vpon
and
subscribed
by
-
Commissioners
in
causes
Ecclesiasticall
.
-
Matthaeus
Cantuariensis
.
-
Edmundus
Londoniensis
.
-
Richardus
Eliensis
.
-
Edmundus
Roffensis
.
-
Robertus
Wintoniensis
.
-
Nicolaus
Lincolniensis
.
With
others
.
Imprinted
at
London
by
Reginalde
Wolfe
.