Articles
to
be
enquired
of
,
within
the
Prouince
of
Canterburie
.
&c.
WHether
Common
prayer
be
song
or
sayde
,
by
your
Person
,
Uicar
,
or
Curate
in
your
seuerall
church
or
chappels
distinctly
and
reuerently
,
and
in
suche
order
as
it
is
sette
forth
by
the
lawes
of
this
Realme
,
without
any
kind
of
alteration
,
and
at
due
and
conuenient
houres
?
and
whether
your
Minister
so
turne
himselfe
,
&
stand
in
such
place
of
your
Church
or
Chauncell
,
as
the
people
may
best
heare
the
same
?
And
whether
the
holy
Sacraments
be
likewise
ministred
reuerently
in
such
maner
,
as
by
the
lawes
of
the
Realme
is
appoynted
?
and
whether
vpon
Wednesdayes
,
and
Fridayes
,
not
being
holydayes
,
the
Letanie
and
other
prayers
appoynted
for
the
day
,
be
sayde
accordingly
?
2
Whether
you
haue
in
your
parish
Churches
and
Chappels
,
all
thinges
necessarie
and
requisite
for
common
prayer
,
and
administration
of
the
Sacraments
,
specially
the
Booke
of
common
prayer
with
the
newe
Kalender
,
a
Psalter
,
the
English
Bible
in
the
largest
volum
,
the
two
Tomes
of
the
Homelies
,
the
Paraphrases
of
Erasmus
transllated
into
English
,
the
table
of
the
ten
commandements
,
a
conuenient
Pulpit
well
placed
,
a
comely
and
decent
table
,
standing
on
a
frame
,
for
the
holy
Communion
,
with
a
fayre
lynnen
cloth
to
lay
vpon
the
same
,
and
some
couering
of
Silke
,
Buckram
,
or
other
such
like
,
for
the
cleane
keping
therof
,
a
fayre
and
comely
Communion
cup
of
siluer
,
and
a
couer
of
siluer
for
the
same
,
which
may
serue
also
for
the
ministration
of
the
communion
bread
,
a
decent
large
surplesse
with
sleeues
,
a
sure
Cofer
with
two
locks
and
keyes
for
the
keeping
of
the
Register
booke
,
&
a
strong
chest
or
boxe
for
the
almose
of
the
poore
,
with
three
locks
and
keyes
to
the
same
,
and
al
other
things
necessarie
in
and
to
the
premisses
?
3
Whether
the
forme
of
commination
agaynst
sinners
,
with
certaine
prayers
following
the
same
,
set
forth
in
the
latter
ende
of
the
booke
of
comon
prayer
,
to
be
vsed
at
diuers
times
in
the
yere
,
be
by
your
Minister
plainly
and
distinctly
read
in
your
Church
or
Chappell
vnto
the
people
,
betwene
the
Letanie
,
and
the
commemoration
or
ministration
of
the
holy
communion
,
three
times
at
the
least
in
the
yeare
,
that
is
to
say
for
order
sake
,
yerely
vpon
one
of
the
three
sundayes
next
before
Easter
for
the
first
time
,
vpon
one
of
the
two
Sundayes
next
before
the
feast
of
Pentecost
for
the
seconde
time
.
And
for
the
thirde
time
,
vpon
one
of
the
two
sundays
next
before
the
feast
of
the
birth
of
our
Lorde
,
ouer
and
besides
the
accustomed
reading
thereof
vpon
the
first
day
of
Lent
?
4
Whether
in
your
churches
and
chappels
,
all
Aultars
be
vtterly
taken
downe
and
cleane
remoued
,
euen
vnto
the
foundation
,
and
the
place
where
they
stoode
,
paued
,
and
the
wall
wherevnto
they
ioyned
,
whited
ouer
,
and
made
vniforme
with
the
rest
,
so
as
no
breach
or
rupture
appeare
?
And
whether
your
Roodloftes
be
taken
downe
,
and
altered
so
,
that
the
vpper
partes
thereof
with
the
soller
or
loft
be
quite
taken
downe
vnto
the
crosse
beame
,
and
that
the
sayde
beame
haue
some
conuenient
creast
put
vpon
the
same
?
5
Whether
your
Churches
and
Chappels
with
the
Chauncels
thereof
be
well
and
sufficiently
repayred
,
and
kept
without
abuse
of
any
thing
?
And
whether
your
churchyards
be
well
fenced
and
clenly
kept
?
And
if
any
part
thereof
be
in
decaye
,
through
whose
default
it
is
so
?
6
Whether
all
and
euery
Antiphoners
,
Masse
bokes
,
Grailes
,
Portesses
,
Processionals
,
Manuals
,
Legendaries
,
and
all
other
bookes
of
late
belonging
to
your
Church
or
Chappell
,
which
serued
for
the
superstitious
Latine
seruice
,
be
vtterly
defaced
,
rent
,
and
abolished
,
and
if
they
be
not
,
throughe
whose
default
that
is
,
and
in
whose
keeping
they
remayne
?
And
whither
al
Uestments
,
Albes
,
Tunicles
,
Stoles
,
Phanons
,
Pixes
,
Paxes
,
Handbelles
,
Sacringbelles
,
Censers
,
Crizmatories
,
Crosses
,
Candlestickes
,
Holy
water
stocks
,
Images
,
and
such
other
reliques
and
monuments
of
superstition
and
Idolatrie
be
vtterly
defaced
,
broken
,
and
destroyed
?
And
if
not
,
where
,
and
in
whose
custodie
they
remayne
?
7
Whether
your
person
,
vicare
,
curat
,
or
minister
,
doe
weare
any
cope
in
your
Parish
church
or
chappell
,
or
minister
the
holy
Communion
in
any
Chalice
heretofore
vsed
at
Masse
,
or
in
anye
prophane
Cuppe
or
glasse
,
or
vse
at
the
ministration
thereof
anye
gestures
,
rites
,
or
ceremonies
,
not
appointed
by
the
booke
of
Common
prayer
,
as
crossing
or
breathing
ouer
the
sacramentall
bread
,
and
wine
,
or
shewing
the
same
to
the
people
to
be
worshipped
and
adored
,
or
any
such
like
,
or
vse
any
Oyle
and
Chrizme
,
Tapers
,
spattle
,
or
any
other
Popish
ceremonie
in
the
ministration
of
the
Sacrament
of
Baptisme
?
8
Whyther
any
holydayes
or
fasting
daies
heretofore
abrogated
,
or
not
appointed
to
be
vsed
as
holy
dayes
,
or
fasting
dayes
by
the
newe
Kalender
of
the
booke
of
Common
prayer
,
be
either
proclaymed
and
bidden
by
your
Person
,
Uicar
,
or
Curate
,
or
be
supersticiously
obserued
by
any
of
your
parish
,
and
what
be
their
names
that
so
doe
obserue
the
same
?
and
whether
there
be
any
ringing
or
tolling
of
Belles
to
call
the
people
togither
vsed
in
any
of
those
dayes
,
more
or
otherwise
,
than
commonly
is
vsed
vpon
other
dayes
that
be
kept
as
workedayes
?
9
Whether
,
when
any
man
or
woman
is
in
passing
out
of
this
lyfe
,
the
Bell
be
tolled
,
to
moue
the
people
to
praye
for
the
sicke
person
,
especially
in
all
places
,
where
the
sicke
person
dwelleth
neere
vnto
the
Church
?
and
whether
after
the
time
of
his
or
hir
passing
out
of
this
world
,
there
be
any
more
ringing
but
one
short
peale
before
the
buriall
,
and
another
short
peale
after
the
buriall
,
without
any
other
superfluous
or
supersticious
ringing
?
and
whether
on
all
Saints
daye
after
Euening
prayer
,
there
be
any
ringing
at
all
,
or
any
other
supersticious
ceremonie
vsed
,
tending
to
the
maintenance
of
Popish
purgatorie
,
or
of
prayer
for
the
dead
,
and
who
they
be
that
vse
the
same
?
And
whether
there
be
any
ringing
or
knolling
of
belles
on
Sunday
or
holydayes
,
betweene
morning
prayer
and
the
Letanie
,
or
in
any
time
of
the
common
prayer
,
reading
of
the
Homelies
,
or
of
preaching
,
except
one
bell
in
conuenient
time
to
be
rong
or
tolled
before
the
Sermon
,
or
any
other
ringing
vsed
vpon
Saints
eeues
or
festiuall
days
,
sauing
to
common
prayer
,
and
that
without
excesse
,
and
who
doth
ring
or
knoll
otherwise
?
10
Whether
your
Person
,
or
Uicar
,
haue
preached
,
or
cause
to
be
duely
preached
in
your
Church
,
his
quarterly
or
monethly
Sermons
,
as
by
the
Queenes
Iniunctions
he
is
bound
,
and
what
be
the
names
of
such
as
haue
preached
for
him
?
and
whether
he
hath
admitted
any
man
to
preach
,
not
hauing
sufficient
licence
,
or
hath
inhibited
or
letted
any
from
preaching
,
hauing
sufficient
licence
?
11
Whether
any
person
or
persons
,
not
being
ordred
at
the
least
for
a
Deacon
,
or
licenced
by
the
Ordinarie
,
do
say
common
prayer
openly
in
your
Church
or
Chappell
,
or
any
not
being
at
the
lest
a
Deacon
,
doe
solemnise
matrimonie
,
or
administer
the
Sacrament
of
Baptisme
,
or
deliuer
vnto
the
Communicants
the
Lords
Cup
,
at
the
celebration
of
the
holy
Communion
,
and
what
he
or
they
be
,
that
so
doe
?
And
whether
the
Person
,
Uicar
,
or
Fermer
of
your
benefice
,
do
cause
,
or
suffer
any
Curat
or
Minister
to
serue
your
Church
,
before
he
be
examined
and
admitted
,
by
the
Ordinarie
,
or
his
Deputie
in
writing
,
and
doe
shewe
his
licence
to
the
Churchwardens
?
and
whether
any
Curate
doe
serue
two
Cures
at
one
time
,
without
the
speciall
licence
of
the
Ordinarie
,
or
his
Deputie
in
that
behalfe
,
in
writing
first
had
?
12
Whether
your
Person
,
Uicar
,
or
Curat
,
doe
euery
sunday
when
there
is
no
sermon
,
reade
distinctly
and
plainly
some
part
of
the
Homelies
prescribed
and
set
forth
by
the
Queenes
authoritie
to
be
read
,
and
euery
holyday
,
when
there
is
no
sermon
,
immediately
after
the
Gospel
,
openly
,
playnely
,
and
distinctly
recite
to
his
parishioners
,
the
Lordes
prayer
,
the
Articles
of
the
faith
and
the
ten
Commaundements
in
English
?
and
whether
any
Minister
not
admitted
by
the
Ordinarie
,
or
by
other
lawfull
authoritie
,
doe
expound
any
scripture
,
or
matter
of
doctrine
,
by
the
way
of
exhortation
,
or
otherwise
,
and
thereby
omit
and
leaue
of
the
reading
of
the
Homelies
?
Whether
your
Person
Uicar
,
or
Curate
do
euery
Sunday
and
holyday
openly
in
the
Church
,
call
for
,
heare
and
instruct
all
the
Children
,
Aprentises
,
and
seruants
of
both
sexes
,
that
be
of
conuenient
age
within
your
parish
,
or
at
the
least
so
many
of
them
by
course
,
as
the
time
will
serue
,
and
as
he
may
well
heare
and
instruct
for
halfe
an
houre
at
the
least
,
before
or
at
the
euening
prayer
,
in
the
ten
Commandements
,
the
Articles
of
the
beliefe
,
and
the
Lordes
prayer
,
and
diligently
examine
and
teach
them
the
Catechisme
,
as
it
is
now
allowed
,
and
set
forth
?
And
whether
for
that
purpose
,
he
doth
take
the
names
of
them
all
,
and
by
course
call
certayne
of
them
by
name
euery
sunday
and
holyday
,
to
come
to
the
teaching
of
the
same
Catechisme
?
14
Whether
all
fathers
and
mothers
,
maysters
,
and
dames
of
your
parishe
,
cause
their
children
,
seruants
,
and
apprentices
,
both
mankind
and
womankinde
being
aboue
seuen
yeres
of
age
,
and
vnder
twentie
,
which
haue
not
learned
the
Catechisme
,
to
come
to
the
Church
on
Sundayes
and
holydayes
,
at
the
times
appointed
,
or
at
the
least
such
and
so
many
of
them
,
as
your
Minister
shal
appoynt
,
and
there
diligently
and
obediently
to
heare
and
to
be
ordered
by
the
Minister
,
vntill
such
time
as
they
haue
learned
the
same
Catechisme
,
and
what
be
the
names
of
those
that
doe
not
cause
their
children
,
seruantes
,
and
apprentises
,
so
to
come
to
the
Church
,
to
be
instructed
and
examined
,
and
how
many
of
the
said
children
,
seruants
,
and
apprentises
be
in
your
parishe
,
which
being
aboue
seuen
yeares
olde
,
and
vnder
twentie
yeares
of
age
,
can
not
say
by
heart
the
sayde
Catechisme
,
and
what
be
their
names
and
age
,
and
with
whom
they
dwell
?
15
Whether
your
Person
,
Uicar
,
Curate
,
or
other
Minister
in
your
Church
or
Chappell
,
hath
admitted
to
the
receyuing
of
the
holy
Communion
,
any
open
and
notorious
fornicatour
,
adulterer
,
or
euill
liuer
,
by
whom
the
congregation
is
offended
,
without
due
penance
first
done
,
to
the
satisfaction
of
the
congregation
,
or
any
malicious
person
that
is
notoriously
known
to
be
out
of
charitie
,
or
that
hath
done
any
open
wrong
to
his
neighbour
by
word
or
deede
,
without
due
reconciliation
first
made
to
the
partie
that
is
wronged
?
16
Whether
your
Person
,
Uicar
,
Curate
,
or
Minister
,
hath
admitted
to
the
holy
Communion
any
of
his
Parishe
being
aboue
twentie
yeares
of
age
,
eyther
mankinde
or
womankinde
,
that
can
not
say
by
heart
the
ten
Commaundementes
,
the
Articles
of
the
fayth
,
and
the
Lordes
prayer
in
English
,
and
what
be
the
names
of
such
as
cannot
say
the
same
,
or
being
aboue
fouretene
yeares
,
and
vnder
twentie
yeares
of
age
,
that
cannot
say
the
Catechisme
,
allowed
and
set
forth
in
the
sayd
booke
of
Common
prayer
?
And
whether
he
marie
any
persons
which
were
single
before
that
cannot
say
the
Catechisme
?
And
whether
he
vseth
to
examine
his
parishioners
at
conuenient
times
before
he
administer
vnto
them
,
&
namely
before
Easter
yearely
,
to
the
intent
he
may
knowe
,
whether
they
can
say
by
heart
the
same
,
which
is
required
in
this
behalfe
,
or
no
?
17
Whether
your
Priests
and
Ministers
be
peacemakers
,
and
no
brawlers
,
or
fowers
of
discorde
,
and
exhort
their
parishioners
to
obedience
towardes
their
Prince
,
and
all
other
,
that
be
authoritie
,
and
to
charitie
and
mutuall
loue
among
themselues
?
whether
they
be
diligent
in
visiting
the
sick
,
and
comforting
them
,
and
doe
moue
them
earnestly
,
especially
when
they
make
their
Testaments
,
to
consider
the
necessitie
of
the
poore
,
and
to
giue
to
their
boxe
or
chest
their
charitable
deuotion
and
almose
.
18
Whether
they
neglect
the
studie
of
the
holy
Scriptures
and
of
the
worde
of
God
?
and
whether
such
of
them
as
be
vnder
the
degree
of
a
maister
of
Arte
,
haue
of
their
owne
,
at
the
least
the
newe
Testament
both
in
Englishe
and
Latine
?
and
whether
they
doe
euery
day
with
good
aduisement
conferre
one
Chapter
of
the
Latine
and
English
togither
at
the
least
?
And
whether
they
haue
giuen
due
accompt
therof
,
and
to
whom
?
19
Whether
any
of
your
persons
,
vicars
,
curats
,
or
ministers
be
fauourers
of
the
Romishe
or
forreyne
power
,
letters
of
true
religion
,
preachers
of
corrupt
and
Popishe
doctrine
,
or
mainteyners
of
sectaries
,
or
doe
set
forth
and
extoll
vayne
and
supersticious
religion
,
or
be
maintainers
of
the
vnlearned
people
,
in
ignorance
and
errour
,
encouraging
or
moouing
them
rather
to
pray
in
an
vnknowne
tongue
,
than
in
English
,
or
to
put
their
trust
in
a
certayne
number
of
prayers
,
as
in
saying
ouer
a
number
of
beades
,
Ladie
Psalcers
,
or
other
like
?
20
Whether
any
doe
preach
,
declare
,
or
speake
any
thing
in
derogation
of
the
booke
of
common
prayer
,
which
is
set
forth
by
the
lawes
of
this
Realme
,
dispraysing
the
same
,
or
any
thing
therin
contayned
?
21
Whether
your
Person
,
Uicar
,
or
Curate
,
hath
or
doth
mainteine
any
doctrine
contrarie
or
repugnant
to
any
of
the
Articles
agreed
vpon
by
the
Clergie
in
the
Conuocation
holden
at
London
Anno.
domini
.1562
.
for
the
auoyding
of
diuersities
of
opinions
,
&
for
establishment
of
consent
touching
true
religion
,
set
forth
by
the
Queenes
authoritie
?
&
whether
any
hauing
bene
admitted
to
his
benefice
since
the
thirtenth
yeare
of
the
Queenes
reigne
,
hath
noe
within
two
monethes
after
his
induction
,
publickly
redde
the
said
Articles
in
your
Church
in
the
time
of
Common
prayer
there
with
a
declaration
of
his
vnfayned
assent
therevnto
?
22
Whether
your
person
,
vicar
,
curate
,
minister
,
or
reader
,
doe
church
any
vnmaried
woman
,
which
hath
bene
gotten
wyth
childe
out
of
lawfull
mariage
,
&
say
for
hir
the
forme
of
thanksegiuing
of
woman
after
childbirth
,
except
such
an
vnmaried
woman
haue
either
before
hir
childbirth
,
done
due
pennaunce
for
hir
fault
to
the
satisfaction
of
the
congregation
,
or
at
hir
comming
to
giue
thankes
doe
openly
acknowledge
hir
fault
before
the
congregation
at
the
appointment
of
the
minister
,
according
to
the
order
prescribed
to
the
sayd
Minister
,
by
the
Ordinarie
or
his
Deputie
,
the
same
churching
to
be
had
alwayes
on
some
Sunday
or
holyday
,
and
vpon
none
other
day
?
23
Whether
any
of
your
persons
,
Uicars
,
Curates
,
or
Ministers
,
or
any
other
Priest
,
or
any
lay
man
or
woman
,
doe
wilfully
maintayne
,
or
defende
any
heresies
,
false
opinions
,
or
popish
errors
,
contrarie
to
the
lawes
of
almightie
God
,
and
true
doctrine
,
by
publike
authoritie
in
this
realme
nowe
set
forthe
,
and
what
be
their
names
?
And
whether
any
keepe
any
secrete
conuenticles
,
preachinges
,
lectures
,
or
readings
contrary
to
the
law
?
and
what
be
their
names
?
24
Whether
there
be
any
in
your
parishe
that
openly
or
priuately
say
Masse
,
or
heare
Masse
,
or
any
other
kinde
of
seruice
or
prayer
,
than
is
set
forth
by
the
lawes
of
this
Realme
?
25
Whether
any
popish
Priests
,
eyther
going
as
Priestes
,
or
disguised
in
other
apparel
,
or
altering
their
names
for
any
cause
,
or
any
other
,
or
rumiagate
persons
,
mislikers
,
or
deprauers
of
true
religion
,
that
doe
not
minister
or
frequent
common
prayer
nowe
vsed
,
nor
communicate
at
times
appoynted
by
the
law
,
doe
resort
secretly
or
openly
into
your
parish
,
and
to
whom
,
and
of
whom
be
they
receyued
,
harbored
,
and
relieued
,
and
what
be
their
names
and
surnames
,
or
by
what
names
are
they
called
?
26
Whether
your
Persons
and
Uicars
,
be
resident
and
dwell
continually
vppon
their
benefices
,
doing
their
dueties
in
preaching
,
reading
,
and
ministring
the
Sacraments
?
and
whether
they
keepe
Hospitalitie
,
according
as
their
liuings
will
extende
?
And
whether
their
houses
and
Chauncelles
be
well
repayred
and
vpholden
?
27
Whether
they
or
any
of
them
haue
mo
benefices
then
one
,
how
many
,
and
in
what
countryes
they
be
,
and
what
be
the
names
thereof
?
28
Whether
they
,
when
they
be
absent
from
their
benefices
,
doe
leaue
their
cures
to
a
rude
and
vnlerned
person
,
and
not
to
an
honest
,
and
well
learned
expert
Curate
,
which
can
and
will
teach
the
people
wholesome
doctrine
?
and
whether
in
their
absence
they
doe
procure
learned
men
to
preach
in
their
churches
and
cures
,
at
least
one
sermon
euery
quarter
of
a
yeare
?
29
Whether
such
persons
and
vicars
as
be
not
resident
,
neyther
keepe
hospitalitie
,
doe
relieue
their
poore
parishioners
,
and
what
giue
they
yearely
to
them
,
and
if
they
be
not
resident
,
and
may
dispende
yerely
twentie
poundes
or
aboue
,
eyther
in
this
diocesse
,
or
elsewhere
?
whether
doe
they
distribute
euery
yere
among
their
poore
parishioners
,
at
the
least
the
fortieth
part
of
the
fruites
of
their
benefices
,
where
they
be
not
resident
?
30
Whether
your
persons
,
vicars
,
curates
,
&
Ministers
,
kepe
well
their
registers
of
al
Weddings
,
Buryings
,
and
christenings
within
your
parish
,
and
doe
present
a
copie
of
them
once
euery
yeare
,
by
Indenture
to
the
Ordinarie
,
or
his
officers
▪
and
whether
they
read
the
Queenes
Maiesties
Iniunctions
euery
quarter
of
the
yeare
once
,
or
no
?
31
Whether
they
▪
or
any
of
them
,
keepe
any
suspected
women
in
their
houses
,
or
be
incontinent
persons
,
giuen
to
drunkennesse
,
ydlenesse
,
or
be
haunters
of
Tauerns
,
Alehouses
,
or
suspected
places
:
or
be
hunters
,
haukers
,
dicers
,
carders
,
tablers
,
swearers
or
otherwise
suspected
of
any
notorious
crime
,
or
giue
any
euil
example
of
life
?
and
whether
they
(
as
they
ought
to
doe
)
occupie
them selues
in
the
reading
,
or
hearing
of
some
part
of
the
holy
scripture
,
or
other
good
Author
,
or
in
some
other
godly
or
laudable
exercyse
,
meete
for
their
vocation
?
32
Whether
they
,
or
any
of
them
,
doe
keepe
or
suffer
to
be
kept
in
their
personage
or
vicarage
houses
,
any
Alehouses
,
Tipling
houses
,
or
tauerns
,
or
doe
sell
Ale
,
Bere
,
Wine
,
or
any
victuall
?
33
Whether
your
persons
or
vicars
haue
bought
▪
their
benefices
,
or
come
to
them
by
Simonie
;
fraud
,
or
deceyt
,
or
by
anye
colourable
pact
,
or
other
vnlawfull
meane
whatsoeuer
,
or
be
vehemently
suspected
or
defamed
thereof
?
And
whether
they
keepe
in
their
owne
handes
,
or
haue
demised
,
and
let
to
ferme
their
personages
,
and
Uicarages
,
or
their
Glebe
lande
,
or
Tythes
,
or
any
part
thereof
?
and
whether
any
such
lease
be
made
for
the
perfourmaunce
of
any
Simonicall
part
,
made
directly
or
indirectly
,
betweene
the
Incumbent
and
the
Patrone
,
or
betweene
the
Incumbent
and
any
other
person
,
for
the
presenting
of
the
same
Incumbent
to
that
benefice
?
34
Whether
any
minister
or
priest
presented
to
any
benefice
in
this
Diocesse
hath
couenanted
,
promised
,
or
practised
to
or
with
the
Patrone
therof
or
any
other
person
or
persons
that
had
the
aduousion
or
gift
of
the
same
benefice
,
or
with
any
other
person
or
persons
on
his
or
their
behalfe
,
to
giue
to
him
or
his
friende
,
any
summe
of
redy
money
,
for
presenting
him
to
the
same
,
or
haue
offered
by
promise
or
bonde
any
lease
,
eyther
of
the
whole
benefice
,
lymiting
the
rent
farre
vnder
the
iust
value
,
or
of
the
mansion
house
,
Glebe
landes
,
or
any
portion
of
the
tythes
,
and
fruites
of
the
same
benefice
,
receiuing
little
or
nothing
therefore
,
or
suffering
the
patrone
or
any
other
person
that
presented
him
,
to
haue
his
owne
tythes
within
the
benefice
free
vnto
himselfe
,
or
else
haue
graunted
some
yerely
pension
or
other
yerely
commodity
,
to
him
,
his
child
,
seruant
or
friend
for
preferring
him
to
the
same
benefice
,
or
otherwise
haue
suffered
him
to
make
a
gayne
by
any
colour
,
deceyt
,
or
Simoniacall
part
in
bestowing
the
sayde
benefice
?
35
Whether
the
Church
of
your
parishe
be
now
vacant
or
destitute
of
an
Incumbent
,
or
no
,
and
if
it
be
,
howe
long
it
hath
bene
so
,
and
who
is
the
Patrone
?
and
whether
he
suffereth
the
benefice
to
lye
vacant
,
and
occupieth
the
glebe
land
,
and
taketh
the
tythes
and
other
fruites
to
himselfe
,
during
the
time
of
the
vacation
:
or
who
also
occupieth
and
taketh
the
same
?
36
Whether
there
be
any
lay
or
temporall
man
,
not
being
with
in
orders
,
or
any
child
that
hath
,
or
enioyeth
any
benefice
or
spirituall
promotion
?
37
Whether
any
priest
or
minister
be
come
into
this
Dioces
,
out
of
any
other
Dioces
,
to
serue
any
cure
here
,
without
letters
testimoniall
of
the
Ordinarie
,
from
whence
he
came
,
vnder
his
autenticke
seale
and
hand
,
to
testifie
the
cause
of
his
departing
from
thence
and
of
his
behauiour
there
38
Whether
for
the
retayning
of
the
perambulation
of
the
circuite
of
your
parish
,
the
person
,
vicar
,
or
curate
,
churchwardens
and
certayne
of
the
substantiall
men
of
the
parish
,
in
the
dayes
of
the
Rogations
,
commonly
called
the
gang
dayes
,
walke
the
accustomed
boundes
of
your
parishe
,
and
whether
in
the
same
perambulation
and
going
about
,
the
curate
doe
vse
any
other
rite
or
ceremonie
,
than
to
say
or
sing
in
English
,
the
two
Psalmes
beginning
Benedic
anima
mea
domino
,
that
is
to
say
,
the
Ciii
.
psalm
,
and
the
Ciiii.
psalme
,
and
such
sentences
of
Scripture
,
as
be
appointed
by
the
Queenes
Maiesties
Iniunctions
,
with
the
Letany
and
suffrages
following
the
same
,
and
reading
one
Homelie
alredie
deuised
and
set
forth
for
that
purpose
,
without
wearing
any
surplesses
,
carying
of
banners
,
or
handbelles
,
or
staying
at
Crosses
or
any
such
like
popish
ceremonies
.
39
Whether
the
parish
clarke
be
appoynted
according
to
the
auncient
custome
of
the
parish
?
and
whether
he
be
not
obedient
to
to
the
person
,
vicar
,
or
curate
,
specially
in
the
time
of
celebration
of
diuine
seruice
,
or
of
the
sacraments
,
or
in
any
preparation
therevnto
?
And
whether
he
be
able
and
ready
to
reade
the
first
lesson
,
the
Epistle
,
and
the
Psalmes
,
with
aunswere
to
the
suffrages
as
is
vsed
?
and
whether
he
keepe
not
the
bookes
,
and
ornaments
of
the
Church
fayre
and
cleane
,
and
cause
the
Church
and
Queere
,
the
Communion
Table
,
the
Pulpit
and
the
Funt
to
be
made
decent
and
cleane
,
agaynst
seruice
time
,
the
communion
sermon
,
and
baptisme
?
40
Whether
there
be
any
man
or
woman
in
your
parish
that
resorteth
to
any
popish
Priest
for
shrift
or
auricular
confession
,
or
any
that
within
three
yeares
nowe
last
past
,
hath
bene
reconciled
vnto
the
Pope
,
or
to
the
Church
of
Rome
,
or
any
that
is
reputed
or
suspected
so
to
be
?
and
whether
there
be
any
that
refuse
to
com
to
the
Church
to
heare
diuine
seruice
,
or
to
communicate
according
to
the
order
now
established
by
publicke
authoritie
,
and
what
be
their
names
?
41
Whether
there
be
any
person
,
or
persons
,
ecclesiastcall
or
temporall
within
your
Parish
,
or
elsewhere
,
within
the
Dioces
,
that
of
Late
haue
retayned
,
or
kept
in
their
custodie
,
or
that
reade
,
sell
,
vtter
,
disperse
,
carie
,
or
deliuer
to
others
any
Englyshe
bookes
,
set
forth
of
late
yeres
at
Louaine
,
or
in
any
other
place
beyonde
the
seas
,
by
Harding
,
Dorman
,
Allen
,
Saunders
,
Stapleton
,
Marshall
,
Brystowe
,
or
any
of
them
,
or
by
any
other
English
papist
,
eyther
agaynst
the
Queenes
Maiesties
supremacie
in
matters
ecclesiasticall
,
or
against
true
religion
,
and
catholicke
doctrine
now
receyued
,
and
established
by
common
authoritie
within
this
Realme
,
and
what
their
names
and
their
surnames
are
?
42
Whether
there
be
any
in
your
parish
,
that
vseth
to
praye
in
English
,
or
in
Latine
vpon
Beades
,
or
other
such
like
thing
,
or
vpon
any
supersticious
popishe
primer
,
or
other
like
booke
,
and
what
be
their
names
?
43
Whether
the
people
of
your
parish
,
especially
housholders
,
hauing
no
lawfull
excuse
to
be
absent
,
doe
faythfully
and
diligently
endeuour
them selues
,
to
resort
with
their
chyldren
,
and
seruauntes
,
to
their
parish
church
or
chappell
,
on
the
holy
dayes
,
and
chiefly
vpon
the
Sundayes
to
Morning
and
Euening
prayer
and
vpon
reasonable
let
thereof
to
some
vsual
place
,
wher
common
prayer
is
vsed
,
and
then
and
there
abyde
orderly
and
soberly
,
during
the
time
of
common
prayer
,
Homelies
,
Sermons
,
and
other
seruice
of
God
there
vsed
,
reuerently
and
deuoutly
giuing
themselues
to
the
hearing
thereof
,
and
occupying
themselues
at
times
conuenient
in
priuate
prayer
?
and
who
they
be
that
eyther
negligently
or
wilfully
absent
themselues
,
or
come
very
late
to
the
Church
vpon
the
Sundayes
especiall
,
or
that
walke
,
talke
,
or
otherwyse
vnreuerently
behaue
themselues
in
the
Church
,
or
vse
any
gaming
or
pastyme
abroade
,
or
in
any
house
,
or
sit
in
the
Streetes
,
or
Churchyarde
,
or
in
any
Tauerne
or
Alehouse
,
vpon
the
Sunday
,
or
other
holydaye
,
in
the
time
of
common
prayer
,
Sermons
or
reading
of
the
Homelies
,
eyther
before
noone
,
or
after
noone
?
44
Whether
the
forfayture
of
twelue
pence
,
for
euery
such
offence
,
appointed
by
a
statute
made
in
the
first
yere
of
the
Queenes
Maiesties
reygne
,
be
leuied
and
taken
according
to
the
same
Statute
by
the
Churchwardens
,
of
euery
person
that
so
offendeth
,
and
by
them
be
put
to
the
vse
of
the
poore
of
the
parish
,
and
if
it
be
not
,
by
whose
default
it
is
not
leuied
.
And
what
particular
summes
of
mony
haue
bene
forefayted
that
way
,
and
by
whom
since
the
feast
of
Easter
in
the
yere
of
our
Lorde
.1575
.
vntill
the
day
of
giuing
vp
the
presentment
concerning
these
Articles
.
And
so
from
time
to
time
,
as
the
saide
Churchwardens
and
swornemen
shall
be
appoynted
to
present
in
this
behalfe
,
and
how
much
of
such
forfeytures
haue
bene
deliuered
to
the
vse
of
the
poore
of
the
parish
,
and
to
whom
the
same
hath
bene
deliuered
?
45
Whether
ye
know
any
,
that
in
the
time
of
the
reading
of
the
Letanie
,
or
of
any
other
part
of
the
common
prayer
,
or
in
the
time
of
the
Sermon
,
or
reading
of
the
Homelies
,
or
any
part
of
the
Scriptures
to
the
parishioners
,
any
person
haue
departed
out
of
the
Church
without
iust
&
necessarye
cause
,
or
that
disturbeth
the
Minister
or
preacher
,
any
maner
of
wayes
in
the
time
of
diuine
seruice
or
sermon
?
and
whether
any
in
contempt
of
their
parishe
church
or
minister
,
doe
resorte
to
any
other
church
or
no
?
46
Whether
there
be
any
Inkeepers
,
Alewiues
,
Uittaylers
or
Tiplers
,
that
suffer
or
doe
admit
any
person
or
persons
,
in
their
houses
,
to
eate
,
drinke
,
or
play
at
Cardes
,
Tables
,
or
such
like
games
in
the
time
of
common
prayer
or
sermon
,
on
the
sundayes
or
holydayes
?
and
whether
there
be
any
shoppes
set
open
on
sundayes
or
holydayes
,
or
any
Butchers
or
others
,
that
commonly
vse
to
sel
meate
,
or
other
thinges
,
in
the
time
of
common
prayer
,
preaching
,
or
reading
of
the
Homelies
?
and
whether
in
any
Fayrs
or
common
markets
falling
vpon
the
sunday
,
there
be
any
shewing
of
any
wares
before
the
morning
prayer
be
done
?
and
whether
any
Markets
or
selling
of
any
wares
be
vsed
or
suffered
in
anye
churchyardes
?
47
Whether
for
the
putting
of
the
Churchwardens
and
Swornemen
the
better
in
remembraunce
of
their
dutie
in
obseruing
and
noting
such
as
offend
,
in
not
comming
to
diuine
seruice
,
your
minister
or
reader
doe
openly
euery
Sunday
,
after
he
haue
red
the
second
Lesson
at
morning
and
euening
prayer
,
monishe
and
warne
the
Churchwardens
and
swornemen
to
looke
to
theyr
charge
in
this
behalfe
,
and
to
obserue
who
contrarie
to
the
sayde
Statute
offend
in
absenting
themselues
necligently
,
or
wilfully
from
their
parish
Church
or
chappell
,
or
vnreuerently
(
as
is
afore
sayde
)
vse
themselues
in
the
time
of
diuine
seruice
?
48
Whether
the
Churchwardens
of
the
last
yeare
haue
giuen
to
the
parish
a
iust
account
of
the
Church
goodes
and
rentes
that
were
committed
to
their
charge
,
according
vnto
the
custome
that
hath
bene
afore
time
vsed
,
and
what
Church
goods
they
or
any
other
haue
solde
,
and
to
whom
?
and
whether
to
the
profite
of
your
Church
or
no
?
and
what
hath
bine
done
with
the
money
thereof
comming
?
49
Whether
the
Churchwardens
and
sworne-men
of
the
last
yere
,
haue
of
any
priuate
corrupt
affection
concealed
any
crime
,
or
other
disorder
in
their
time
done
in
your
parish
,
and
haue
not
presented
the
same
to
the
Byshop
,
Chauncelour
,
Archdeacon
,
Commissarie
,
or
such
other
as
had
authoritie
to
reforme
the
same
?
and
whether
they
or
any
of
them
,
at
any
such
time
as
they
should
haue
bene
at
diuine
seruice
on
Sundayes
or
holydayes
,
and
should
ther
haue
obserued
others
that
were
absent
,
haue
ben
away
themselues
at
home
,
or
in
some
tauerne
,
or
Alehouse
,
or
else
about
some
worldlye
businesse
,
or
at
Bowles
,
Cardes
,
Tables
,
or
other
gaming
,
without
regarde
of
their
office
and
duetie
in
that
behalfe
?
50
Whether
any
man
hath
pulled
downe
or
discouered
anye
church
,
chauncell
,
or
chappell
,
or
any
part
of
any
of
them
,
anye
church
porche
,
Uestrie
,
or
Steeple
,
almosehouse
,
or
such
like
,
or
haue
plucked
downe
the
belles
,
or
haue
felled
or
spoiled
any
wood
or
timber
in
any
churchyarde
?
51
Whether
your
Hospitals
,
Spittles
,
and
Almosehouses
be
well
and
godly
vsed
according
to
the
foundation
and
auncient
ordinances
of
the
same
?
whether
there
be
any
other
placed
in
them
,
then
poore
impotent
and
needie
persons
,
that
haue
not
wherwith
,
or
whereby
to
liue
?
52
Whether
any
of
your
parish
being
of
conuenient
age
,
haue
not
receyued
the
holy
communion
thrise
this
last
yeare
at
the
least
▪
and
namely
at
Easter
last
or
thereabouts
for
once
,
and
what
their
names
are
?
or
receiuing
,
haue
not
signified
the
same
before
to
your
person
,
vicar
,
or
curate
,
that
he
might
conueniently
examine
them
,
or
that
haue
refused
to
come
to
him
to
be
examined
?
53
Whether
there
be
any
in
your
parish
that
hath
or
doth
offend
contrarie
to
the
statute
made
in
the
xxxvii
.
yere
of
the
reigne
of
King
Henrie
the
eyght
for
reformation
of
vsurie
,
&
reuiued
by
an
Acte
made
in
the
xiii
.
yere
of
the
reigne
of
the
Queenes
Maiestie
,
what
be
the
names
of
such
offenders
,
&
what
is
the
maner
of
their
vsury
?
54
Whether
there
be
any
in
your
parish
,
that
minister
the
goods
of
those
that
be
dead
,
without
lawfull
authoritie
,
or
any
that
suppresse
the
last
will
of
the
deede
,
or
any
executors
,
that
haue
not
fulfilled
their
testators
will
,
specially
in
paying
of
Legacies
giuen
to
the
Church
,
or
to
other
good
and
godly
vses
,
as
to
the
reliefe
of
pouertie
,
to
Orphanes
,
poore
schollers
,
poore
maydes
mariages
,
high
wayes
,
schooles
,
and
such
like
?
55
Whether
there
be
any
,
which
of
late
haue
bequeathed
in
their
testaments
,
any
Iewels
,
Plate
,
ornaments
,
cattle
,
or
grayne
,
or
other
moueable
stocks
,
Annuities
,
or
summes
of
money
for
the
erection
or
finding
of
any
obites
,
diriges
,
trentales
,
torches
,
lights
tapers
,
lampes
,
or
any
such
like
vse
now
by
lawe
forbidden
,
which
are
not
payde
out
of
any
lands
,
and
wherevnto
the
Queenes
Maiestie
is
not
entytled
by
any
Acte
of
Parliament
,
and
if
there
be
any
such
Legacie
or
appointment
,
what
is
the
names
of
such
testators
,
and
of
the
executors
of
their
testaments
,
what
is
the
quantitie
and
qualitie
of
the
gyft
,
and
to
what
godly
and
lawfull
vse
is
the
same
conuerted
and
employed
?
56
Whether
there
be
any
money
or
stocke
appertaining
to
your
parishe
church
or
chappell
,
or
to
the
poore
of
your
parish
,
in
anye
mans
handes
that
refuseth
or
deferreth
to
paye
the
same
,
or
that
vseth
fraud
,
deceit
,
or
delay
to
make
any
accompt
in
the
presence
of
the
honest
of
the
parish
for
the
same
?
and
whether
any
such
stocke
be
decayed
,
by
whose
negligence
,
and
in
whose
handes
?
and
whether
the
store
of
the
poore
mens
boxe
be
openly
&
indifferently
giuen
where
neede
is
,
without
partiall
affection
?
57
Whether
the
schoole
maisters
which
teach
within
your
parishe
,
eyther
openly
,
or
priuately
in
any
Noble
or
Gentlemans
house
,
or
in
any
other
place
there
,
be
of
good
and
syncere
religion
and
conuersation
,
and
be
diligent
in
teaching
and
bringing
vp
of
youth
?
whether
they
be
examined
,
allowed
,
and
licenced
by
the
ordinarie
or
his
officer
in
that
behalfe
?
whether
they
teach
the
Grammer
set
forth
by
King
Henrie
the
eyght
of
Noble
memorie
,
and
none
other
?
whether
they
teach
any
thing
contrarie
to
the
order
of
religion
now
established
by
publike
authoritie
?
and
whether
they
teach
not
their
schollers
the
Catechisme
in
Latine
lately
set
forth
,
and
such
sentences
of
scripture
as
shall
be
most
expedient
and
meete
to
moue
them
to
the
loue
and
due
reuerence
of
Gods
true
religion
,
now
truely
set
forth
by
the
Queenes
Maiesties
authoritie
,
and
to
induce
them
to
all
godlynesse
and
honest
conuersation
,
and
what
be
the
names
and
surnames
of
all
such
schoolemaysters
and
teachers
of
youth
within
your
parish
,
aswell
of
such
as
teach
publikely
,
as
those
that
teach
in
the
houses
of
Noble
men
,
Gentlemen
,
or
other
priuate
men
?
58
Whether
there
be
any
among
you
that
vse
Sorcerie
or
Witchcraft
,
or
that
be
suspected
of
the
same
,
and
whether
any
vse
any
charmes
or
vnlawfull
prayers
,
or
inuocations
in
Latine
,
or
otherwise
,
and
namely
Midwyues
in
the
time
of
womens
trauayle
of
child
?
and
whether
any
doe
resort
to
any
such
for
helpe
or
counsayle
,
and
what
be
their
names
?
59
Whether
there
be
among
you
any
blasphemers
of
the
nams
of
God
,
greate
or
often
swearers
,
adulterers
,
for
nicators
,
incestuous
persons
,
Bawdes
or
receyuers
of
naughtie
and
incontinent
persons
▪
or
harborers
of
women
with
childe
which
be
vnmaried
,
conueying
or
suffering
them
to
goe
away
before
they
doe
any
penance
,
or
make
satisfaction
to
the
congregation
,
or
any
that
be
vehemently
suspected
of
such
faults
,
or
that
be
not
of
good
name
and
fame
touching
such
crimes
and
faultes
,
any
drunkards
or
ribalds
,
or
any
that
be
malicious
,
contentions
,
or
vncharitable
persons
,
〈…〉
slanderers
of
their
neighbors
,
raylers
,
scolders
,
or
〈…〉
betweene
neighbors
?
60
Whether
be
any
in
these
partes
,
that
haue
maried
with
in
the
degrees
of
affinitie
or
consanguinitie
,
by
the
lawes
of
God
forbidden
,
so
set
out
for
an
admonition
,
in
a
table
nowe
appoynted
to
be
affayred
in
euery
parish
church
within
the
Dioces
,
or
any
that
being
diuorsed
or
seperated
for
the
same
▪
doe
yet
notwithstanding
cohabite
and
kepe
company
stil
togither
,
or
any
that
being
maried
without
those
degrees
,
haue
vnlawfully
forsaken
their
wiues
or
hosbands
,
and
maried
others
.
Any
man
that
hath
two
wyues
,
or
any
woman
that
hath
two
husbands
,
any
that
being
diuorced
or
seperated
a
sunder
,
haue
married
agayne
.
Any
married
,
that
haue
made
precontracts
.
Any
that
haue
made
priuie
of
secret
contracts
.
Any
that
haue
married
or
contracted
themselues
without
the
consent
of
their
parents
,
tutors
,
or
gouernours
.
Any
that
haue
married
without
banes
thrise
solemnely
asked
.
Any
cupples
married
,
that
liue
not
togither
,
but
slaunderously
liue
apart
.
Any
that
haue
married
out
of
the
parish
church
where
they
ought
to
haue
solemnised
their
marriage
?
61
Whether
the
Minister
&
Churchwardens
haue
suffered
any
Lords
of
Misrule
,
or
summer
Lords
,
or
Ladies
,
or
any
disguised
persons
,
or
others
in
Christmas
,
or
at
Maygames
,
or
any
Morrice
dauncers
,
or
at
any
other
times
,
to
come
vnreuerently
into
the
church
or
churchyard
&
there
to
daunce
,
or
play
any
vnsemely
parts
,
with
scoffes
,
ieastes
,
wanton
gestures
,
or
ribald
talke
,
namely
in
the
time
of
common
prayer
.
And
what
they
be
that
commit
such
disorder
,
or
accompanie
or
maintayne
them
.
62
Whether
the
Archdeacon
,
Chauncelour
,
Commissarie
,
Officiall
,
or
any
other
vsing
Ecclesiasticall
iurisdiction
in
this
Dioces
,
their
Registrares
,
or
Arctuaries
,
Apparitors
or
Summōers
,
haue
at
any
time
winked
at
and
suffered
any
adulteries
,
fornications
,
incests
,
or
other
faults
and
offences
,
to
passe
and
remayne
vnpunished
,
and
vncorrected
,
for
mony
,
rewardes
,
brybes
,
pleasure
,
frendship
,
or
any
other
partiall
or
affectionate
respect
,
or
any
of
them
haue
bene
burdensome
▪
to
any
in
this
Dioces
,
by
exacting
or
taking
excessiue
fees
,
excessiue
procurations
,
any
rewardes
,
or
commodities
,
by
the
way
of
promotion
,
gift
,
contribution
helpe
,
redemption
of
penance
,
omission
of
quarter
Sermons
,
obtayning
of
any
benefices
,
or
office
,
or
any
other
like
wayes
or
meanes
?
63
Howe
many
Adulteries
,
Incests
,
and
Fornications
,
are
notoriously
knowne
to
haue
bene
committed
in
your
parishe
,
since
Easter
.1575
.
Howe
many
offenders
in
any
such
faults
haue
bene
put
to
open
penance
,
and
openly
corrected
,
and
howe
many
haue
bene
wynked
at
,
and
borne
withall
,
or
haue
fined
and
payed
mony
to
the
Archdeacon
,
Chauncelour
,
Commissarie
,
Officiall
or
their
deputies
,
or
to
the
Deanes
,
Registrares
,
or
Sumners
,
or
any
of
them
,
for
to
escape
open
punishment
,
and
correction
:
and
what
their
names
and
surnames
be
?
64
Whether
the
Deanes
,
Rurals
,
and
Sumners
,
or
any
of
them
doe
pay
any
annuall
rent
,
fee
,
or
pension
for
their
offices
,
and
what
they
pay
,
and
to
whome
?
65
Generally
whether
there
be
among
you
,
any
notorious
euil
lyuers
,
or
any
suspected
of
any
notorious
sinne
,
fault
,
or
cryme
,
to
the
offence
of
Christian
people
committed
,
any
that
stubburnly
refuse
to
conforme
themselues
to
vnitie
and
godly
religion
,
now
established
by
publike
authoritie
,
or
any
that
bruteth
abroad
rumors
of
the
alteration
of
the
same
,
or
otherwise
that
disturbeth
good
orders
,
and
the
quietnesse
of
Christes
Church
,
and
the
christian
congregation
?
The
tenor
of
the
othe
,
ministred
to
the
Church-wardens
and
swornemen
.
YE
shall
sweare
by
all
mightie
God
,
that
ye
shall
diligently
consider
all
and
euery
the
Articles
giuen
to
you
in
charge
,
and
make
a
true
aunswere
vnto
the
same
in
writing
,
presenting
all
and
euery-such
person
&
persons
,
dwelling
within
your
parish
,
as
haue
committed
any
offence
or
fault
,
or
make
any
default
,
mentioned
in
any
of
the
sayde
articles
or
which
are
vehemently
suspected
or
defamed
of
any
such
offence
,
fault
or
default
,
wherein
ye
shall
not
present
any
person
or
persons
,
of
any
euill
will
,
malice
,
or
hatred
,
contrarie
to
the
truth
,
nor
shall
for
loue
,
fauour
,
mede
,
dread
,
or
any
corrupt
affection
,
spare
to
present
any
that
be
offendours
,
suspected
or
defamed
in
any
of
these
cases
but
shal
do
vprightly
,
as
men
hauing
the
feare
of
God
before
your
eyes
,
and
desirous
to
mayntayne
vertue
,
and
suppresse
vice
.
So
God
helpe
you
.