Articles
to
be
enquired
of
in
the
generall
visitation
of
Edmonde
Bisshoppe
of
London
,
exercised
by
him
the
peare
of
oure
Lorde
.
1.
5.
5.
4.
in
the
citie
and
Diocese
of
London
,
and
set
forthe
by
the
same
for
his
owne
discharge
towardes
God
and
the
worlde
,
to
the
honour
of
God
,
and
his
catholike
churche
,
and
to
the
commoditie
and
profite
of
all
those
,
that
eyther
are
good
,
(
whiche
he
woulde
were
all
)
,
or
deliteth
in
goodnesse
,
(
which
he
wissheth
to
be
many
)
,
without
anye
particular
grudge
or
displeasure
,
to
anye
one
good
or
badde
within
this
Realme
,
whiche
articles
he
desyreth
all
men
of
their
charitie
,
especiallye
those
that
are
of
his
Diocese
,
to
take
wyth
as
good
intente
and
minde
,
as
he
the
sayde
Bysshoppe
wyssheth
and
desyreth
,
whyche
is
to
the
beste
.
And
the
sayde
Bysshoppe
wythall
desyreth
all
people
to
vnderstande
,
that
whatsoeuer
opinion
,
good
or
badde
,
haue
conceyued
of
him
,
or
whatsoeuer
vsage
or
custome
hath
bene
heretofore
hys
onelye
intente
and
purpose
is
to
doe
his
duetie
charitablye
,
and
wyth
that
loue
,
fauoure
,
and
respecte
,
both
towardes
God
,
and
euerye
Christen
person
,
whyche
anye
Bysshoppe
shoulde
shewe
to
hys
flocke
in
any
wise
.
The
firste
Articles
are
concernyng
the
Clergie
,
because
they
shuld
of
duetie
giue
good
example
,
and
that
their
faulte
is
more
in
dede
,
and
more
worthye
punishmente
,
then
the
faultes
of
the
laytie
.
1
FIrste
whether
the
Clergie
,
to
gyue
example
to
the
laytie
,
haue
in
their
liuing
,
in
their
teaching
,
and
in
their
doinge
so
behaued
them selfes
,
that
they
(
in
the
iudgemente
of
indifferent
personnes
)
haue
declared
them selfes
,
to
searche
principally
the
honour
of
God
,
&
his
churche
,
the
helth
of
the
soules
of
such
,
as
are
committed
to
their
cure
and
charge
,
the
quietnesse
of
their
parishioners
,
and
the
welthe
and
honoure
of
the
Kyng
and
Queene
of
this
Realme
.
2
ITem
whether
your
person
,
vicare
,
or
anye
other
ministryng
as
prieste
within
youre
parishe
,
haue
bene
,
or
is
married
,
or
taken
for
married
,
not
yet
separated
from
his
concubine
or
woman
,
taken
for
wife
,
or
whether
the
same
woman
be
deade
or
yet
lyuyng
,
and
being
lyuyng
,
whether
the
one
resorteth
to
the
other
openly
,
secretly
,
or
sclaunderouslye
,
maynteynyng
,
supportyng
,
or
findyng
the
same
in
any
wise
to
the
offense
of
the
people
.
3
ITem
whether
there
be
anye
personne
,
of
what
estate
,
condition
,
or
degree
he
be
,
that
dothe
in
open
talke
,
or
priuelye
defende
,
maynteyne
,
or
vpholde
the
marriage
of
priestes
,
encouraginge
or
boldyng
any
person
to
the
defense
thereof
.
4
ITem
whether
ye
haue
your
person
or
vicare
resident
continuallye
with
you
vpon
hys
benefice
,
doyng
hys
duetie
in
the
seruyng
of
the
cure
,
and
whether
beinge
able
he
do
kepe
hospitalitie
vpon
the
same
,
feadyng
hys
ūocke
with
his
good
lyuyng
with
his
teaching
,
and
his
releauing
of
them
to
his
power
.
5
ITem
whether
your
person
or
vicare
,
beyng
absente
,
haue
a
sufficiente
dispensation
and
licence
therein
,
&
whether
in
his
absence
he
do
appoynte
an
honest
,
able
,
and
sufficient
learned
curate
to
supplie
his
rowme
and
absence
to
serue
his
cure
.
6
ITem
whether
your
person
or
vicare
,
by
him selfe
or
his
good
and
sufficient
deputie
,
for
him
do
releaue
hys
poore
parishioners
,
repayre
,
&
maynteyne
his
house
or
mansion
,
and
thinges
therevnto
apperteynyng
,
and
otherwyse
doo
hys
duetie
,
as
by
the
order
of
the
lawe
,
and
custome
of
this
realme
he
ought
to
doe
.
7
ITem
whether
the
sayd
curate
so
appoynted
in
the
absence
of
your
person
or
vicare
do
in
al
pointes
the
best
he
can
to
minister
the
sacramentes
&
sa
cramētals
,
&
other
his
duetie
in
seruyng
the
same
cure
,
specially
in
celebrating
diuine
seruice
at
conueniente
houres
chiefly
vpon
sondayes
and
holye
dayes
,
and
procession
dayes
,
&
ministring
the
sayd
sacramentes
and
sacramentalles
,
as
of
duetie
and
reason
he
ought
,
mouinge
and
exhorting
earnestly
his
patishioners
to
come
vnto
,
and
deuoutlye
to
heare
the
same
.
And
whether
he
him selfe
do
reuerently
celebrate
,
practise
minister
,
and
vse
the
same
as
apperteyneth
.
8
ITem
whether
he
the
sayd
curate
,
personne
,
or
vi
care
,
haue
bene
,
or
is
of
suspecte
doctrine
,
erroniouse
opinion
,
misbelefe
,
or
euill
iudgemente
,
or
do
set
forth
,
preache
,
fauoure
,
ayde
,
or
maynteyne
the
same
contrarye
to
the
catholike
fayth
,
and
order
of
this
realme
.
9
ITem
whether
they
or
any
of
them
doth
haunte
,
or
resorte
to
ale
houses
or
tauernes
,
otherwyse
then
for
his
or
their
honeste
necessitie
and
reliefe
,
or
repayre
to
anye
disinge
houses
,
common
bo
wlinge
alies
,
suspecte
houses
or
places
,
or
doe
haunte
and
vse
common
games
or
playes
,
or
behaue
them selfes
otherwyse
vnpriestly
and
vnsemely
.
10
ITem
whether
they
or
anye
of
them
be
familiar
,
or
kepe
companye
,
and
be
conuersaunt
with
any
suspect
person
of
euill
conuersation
and
lyuyng
,
or
erronious
opinion
or
doctrine
,
or
be
noted
,
to
ayde
,
fauoure
,
and
assiste
the
same
in
any
wyse
,
contrary
to
the
good
order
of
this
realme
,
and
the
vsage
of
the
catholike
churche
.
11
ITem
whether
there
be
dwellynge
within
anye
your
paryshes
any
prieste
,
forrener
,
straunger
,
or
other
,
who
not
presented
to
the
Bisshop
of
this
diocese
,
or
his
officers
,
examined
&
admitted
by
some
one
of
them
,
doth
take
vpon
him
to
serue
anye
cute
,
or
to
minister
any
sacramentes
or
sacrameutalles
within
the
sayd
paryshe
.
12
ITem
whether
there
be
dwellinge
wythin
anye
your
paryshes
,
or
repayryng
thyther
any
priest
,
or
other
namyng
hym selfe
minister
,
which
doth
not
come
diligently
to
the
churche
to
heare
the
diuine
seruice
or
sermons
there
,
but
absenteth
hym selfe
,
or
discourageth
other
by
his
example
or
wordes
to
come
vnto
the
same
,
expressinge
their
name
and
surename
with
sufficient
knowledge
of
them
.
13
ITem
whether
there
be
anye
married
priestes
,
or
namyng
them selfes
ministers
,
that
do
kepe
anye
assembles
or
conuenticles
wyth
such
like
,
as
they
are
in
office
or
secte
to
set
forth
anye
doctrine
or
vsage
not
allowed
by
the
lawes
&
laudable
customes
of
this
realme
,
or
whether
there
be
any
resort
of
any
of
them
to
any
place
for
any
priuie
lectures
,
sermons
,
playes
,
games
,
or
other
deuises
not
expressely
in
this
realme
by
lawes
allowable
.
14
ITem
whether
there
be
anye
of
them
,
whiche
is
a
common
brawler
,
scoulder
,
a
sower
of
discorde
among
his
parishioners
,
a
hawker
,
a
hunter
,
or
spending
his
time
ydely
and
vnthriftely
,
or
being
afornicatoure
,
an
aduouterer
,
a
dronkard
,
a
common
swearer
,
or
blasphemer
of
God
or
his
sayntes
,
or
an
vnruly
or
euill
disposed
person
,
or
that
bath
come
to
his
benefice
or
promotion
by
simonie
,
vnlawfull
suite
,
or
vngodly
meanes
in
any
wyse
.
15
ITem
whether
they
and
eueryche
of
them
to
the
best
of
their
powers
at
al
tymes
haue
exhorted
&
stirred
the
people
to
quietnes
and
concord
,
and
to
the
obedience
of
the
Kinge
and
Queenes
maiesties
and
theyr
officers
,
rebukyng
all
sedition
&
tumulte
wyth
all
vnlawful
assembles
,
mouing
the
people
to
charitie
and
good
order
,
and
charginge
the
fathers
and
mothers
,
maysters
&
gouernours
of
youth
to
kepe
good
rule
,
&
to
instruct
them
in
vertue
and
goodnes
,
to
the
honoure
of
God
,
and
of
this
realme
,
and
to
haue
them
occupied
in
some
honeste
arte
and
occupation
to
gette
theyr
lyuyng
therby
.
16
ITem
whether
they
or
any
of
them
do
admit
any
person
to
receaue
the
blessed
sacrament
of
the
aultare
,
who
are
openly
knowen
,
or
suspected
to
be
aduersaries
and
speakers
agaynst
the
sayd
sacrament
,
or
any
other
article
of
the
catholike
fayth
,
or
to
be
a
no
torious
euil
person
in
his
conuersation
or
doctrine
,
an
open
oppresser
,
or
euil
doer
to
his
neyghbour
,
or
being
in
hatred
and
malice
with
his
sayd
neyghbor
,
not
being
confessed
,
reconciled
,
and
hauing
made
satisfaction
in
that
behalfe
.
17
ITem
whether
they
or
any
of
them
haue
of
their
owne
aucthoritie
admitted
and
licenced
anye
to
preache
in
their
cure
,
not
being
aucthorized
&
admitted
therevnto
,
or
haue
denied
or
refused
suche
to
preache
,
as
haue
bene
lawfully
licensed
.
And
whether
they
or
any
of
them
hauing
aucthoritie
to
preache
with
in
their
cures
,
doth
vse
to
preache
,
or
at
the
least
doth
procure
other
lawfull
and
sufficient
persons
to
do
the
same
,
accordyng
to
the
order
of
this
realme
.
18
ITem
whether
they
or
any
of
them
since
the
quenes
maiesties
proclamation
hath
or
doth
vse
,
to
say
or
singe
diuine
seruice
,
minister
the
sacramentes
or
sacramentalles
,
or
other
thinges
in
English
contrary
to
the
order
of
this
realme
.
19
ITem
whether
they
and
euerye
of
them
in
theyr
suffrages
,
collectes
,
and
prayers
doth
vse
to
pray
for
the
Kyng
and
Queenes
maiesties
,
by
the
names
of
King
Philippe
and
Quene
Marye
,
according
to
a
letter
and
commaundement
therin
lawfully
gyuen
now
of
late
vnto
them
by
theyr
ordinarye
.
20
ITem
whether
they
and
eueryche
of
them
haue
diligently
moued
&
exhorted
their
parishioners
,
howe
and
in
what
maner
children
should
be
baptyzed
in
tyme
of
necessitie
,
and
they
the
sayd
parishioners
reuerently
and
denoutly
to
prepare
them selfes
to
receaue
and
vse
the
sacramentes
,
especiallye
of
the
sacramente
of
the
aultare
.
And
whether
any
person
haue
refused
or
contempned
to
receaue
the
sayd
Sacrament
of
the
aultare
,
or
to
be
confessed
,
and
receaue
at
the
priestes
hande
the
benefite
of
absolution
,
accordyng
to
the
laudable
custome
of
this
realme
.
21
ITem
whether
they
and
eueryche
of
them
hathe
diligently
visited
his
and
their
parishioners
in
the
tyme
of
sycknes
and
nede
,
and
ministred
sacramentes
and
sacramentalles
to
them
accordingly
,
and
whether
they
haue
exhorted
&
monished
them
to
haue
due
respecte
to
their
soule
helthe
,
and
also
to
sette
an
order
in
their
temporall
landes
and
goodes
,
declaryng
their
debtes
perfitely
,
and
what
is
owing
bnto
them
and
they
so
to
make
theyr
Testamentes
and
laste
willes
,
that
as
muche
as
maye
bee
,
all
trouble
and
busynes
may
be
excluded
,
theyr
wyues
and
childerne
wyth
theyr
frendes
maye
be
holpen
and
succoured
,
and
them selfes
decentlye
buryed
and
prayed
for
,
and
to
haue
an
honest
memorye
and
commendations
for
theyr
so
doyng
.
22
ITem
whether
they
and
eueryche
of
them
haue
solempnised
matrymony
betwene
any
his
parishioners
,
or
anye
other
personnes
,
(
the
banes
not
before
asked
,
iii.
seuerall
sondayes
or
holye
dayes
)
or
withoute
certificate
of
the
sayde
banes
,
from
the
curate
of
any
other
parishe
,
yf
any
of
them
be
of
another
paryshe
,
and
whether
(
touchinge
the
solempnization
and
vse
of
this
Sacrament
of
matrimony
,
and
also
of
all
other
the
sacramentes
of
the
Churche
)
they
haue
kepte
and
obserued
the
olde
and
laudable
custome
of
the
Churche
without
anye
innouation
or
alteration
in
any
of
the
same
.
23
ITem
whether
they
and
eueryche
of
them
vpon
the
sondaye
at
the
seruice
time
doth
vse
to
sette
forth
and
declare
vnto
the
people
all
suche
holye
dayes
and
fastinge
dayes
,
as
of
godlye
vsage
and
custome
hath
heretofore
laudablye
bene
accustomed
to
be
kept
and
obserued
in
the
weke
folowynge
and
ensuing
,
and
whether
they
and
eueryche
of
them
dothe
obserue
and
kepe
them selues
the
sayde
holye
dayes
and
fasting
dayes
.
24
ITem
whether
the
person
or
vicare
doth
repayre
and
maynteyne
his
chauncel
and
mansion
house
in
sufficient
reparation
,
and
(
the
same
being
in
decay
)
whether
he
dothe
bestowe
yearelye
the
syfte
parte
of
his
benefice
,
till
suche
tyme
,
the
same
bee
sufficientlye
repayred
,
doinge
also
further
his
duetie
therein
,
and
otherwyse
,
as
by
the
lawe
he
is
charged
and
bounde
in
that
behalfe
,
distrybutinge
and
doinge
,
as
he
is
bounde
by
the
lawe
.
25
ITem
whether
there
be
any
personne
,
that
doth
serue
any
Cure
,
or
mynyster
any
Sacramentes
,
not
being
prieste
,
or
yf
anye
doo
take
vpon
them
to
vse
the
rowme
and
office
of
the
personne
,
or
vicare
,
or
Curate
,
of
anye
benefice
,
or
spirituall
promotion
,
receauing
the
fructes
thereof
,
not
being
admitted
therevnto
by
the
ordynary
.
26
ITem
whether
they
and
eueryche
of
them
doth
goo
in
priestly
apparell
and
habite
,
hauing
theyr
berdes
and
Crownes
shauen
,
or
whether
any
of
them
doth
go
in
laye
mens
habites
&
apparel
,
or
otherwyse
disguyse
them selfes
,
that
they
can
not
easelys
be
discerned
or
knowen
from
laye
men
.
27
ITem
whether
they
or
any
of
them
haue
manye
promotions
,
and
benefices
ecclesiasticall
,
Cures
,
secular
seruyces
,
yearely
pensions
,
Annuyties
,
fermes
,
or
other
reuenues
,
nowe
in
title
or
possession
,
and
what
the
names
of
them
bee
,
and
where
they
lye
,
gyuing
al
good
instruction
,
and
perfect
Information
therein
.
28
ITem
whether
suche
as
haue
churches
or
Chappels
appropried
,
and
mansions
,
or
houses
therto
apperteynynge
,
doo
kepe
theyr
Chauncelles
and
houses
in
good
and
sufficient
reparations
,
and
whether
they
doo
all
thinges
in
distributions
and
almose
or
otherwise
,
as
by
lawe
and
good
order
they
ought
to
doo
.
29
ITem
whether
any
such
,
as
were
ordered
scismatically
and
contrary
to
the
olde
order
&
custome
of
the
catholike
churche
,
or
being
vnlawfully
and
scismaticallye
married
after
the
late
innouation
and
maner
,
beyng
not
yet
reconciled
nor
admitted
by
the
ordinarye
,
haue
celebrated
or
sayde
eyther
Masse
or
other
diuine
seruice
within
any
cure
or
place
of
this
citie
or
diocese
.
30
ITem
whether
any
person
or
vicare
,
or
other
ha
uyng
ecclesiasticall
promotion
,
do
lette
oute
the
same
to
ferme
without
consent
,
knowledge
,
&
lscence
of
his
ordinary
,
especiallye
for
an
vnreasonable
number
of
yeares
,
or
wyth
suche
conditions
,
qualities
,
or
maners
,
that
the
same
is
to
the
great
preiudice
of
the
churche
,
and
the
incumbente
of
the
same
,
and
especially
of
him
,
that
shall
succede
therein
.
31
ITem
whether
there
be
any
personne
,
vicare
,
curate
,
or
priest
,
that
occupieth
buying
and
selling
as
a
marchaunt
,
or
occupieth
vsurye
,
or
layeth
out
his
moneye
for
fylthye
lucres
sake
,
and
gayne
,
to
the
sclaunder
of
priesthode
.
32
ITem
whether
they
or
anye
of
them
doe
weare
swordes
,
daggers
,
or
other
weapon
in
tymes
and
places
not
conuenient
or
semely
.
33
ITem
whether
any
priest
or
ecclesiasticall
person
haue
reiterated
or
renewed
baptisme
,
whyche
was
lawfullye
done
before
,
or
inuented
and
folowed
any
newe
fashion
or
forme
,
contrary
to
the
order
of
the
catholike
churche
.
34
ITem
whether
the
person
,
vicare
,
or
curate
do
(
ac
cordyng
to
the
lawe
)
euery
quarter
in
the
yeare
,
vpon
one
solempne
daye
or
moo
,
it
is
to
wyte
,
vpon
the
sondaye
or
solempne
feast
(
when
the
parishioners
by
the
order
of
the
Churche
do
come
together
)
expounde
and
declare
by
him selfe
,
or
some
other
sufficient
person
vnto
the
people
in
the
vulgare
or
common
tongue
,
playnlye
,
truely
,
and
fruitefully
the
articles
of
the
catholike
fayth
,
the
tenne
commaundementes
,
expressed
in
the
olde
lawe
,
the
two
commaun
dementes
of
the
Gospell
or
newe
lawe
,
that
is
,
of
earneste
loue
to
God
,
and
to
oure
neyghboure
,
the
seuen
workes
of
mercy
,
the
seuen
deadly
synnes
with
their
ofsprynge
,
progenye
,
and
yssue
,
the
seuen
principall
vertues
,
and
the
seuen
sacramentes
of
the
churche
.
35
ITem
whether
that
euery
priest
hauyng
cure
,
do
admonyshe
the
women
(
that
are
wyth
childe
)
wythin
his
cure
to
come
to
confession
,
and
to
receaue
the
sacrement
(
especially
when
their
time
draweth
nye
)
and
to
haue
water
in
readines
to
christen
the
chylde
wyth
,
yf
necessitie
so
require
it
.
36
ITem
whether
stipendarye
priestes
doe
behaue
them selfes
discretelye
and
honestly
in
all
poyntes
to
war
destheir
person
or
vicare
,
gyuyng
an
othe
,
and
doynge
accordyng
to
the
lawe
and
ecclesiasticall
constitutions
,
ordinaunces
,
and
laudable
customes
in
that
behalfe
.
37
ITem
whether
anye
person
,
vicare
,
or
other
hauyng
any
ecclesiasticall
promotion
,
haue
made
any
alienation
of
any
thing
,
perteyning
to
their
churche
,
benefice
,
or
promotion
,
what
it
is
,
and
what
warraunt
they
had
so
to
do
.
¶
Articles
concernyng
Archedeacons
their
officialles
and
ministers
.
1
FIrst
whether
they
and
eueryche
of
them
hathe
executed
and
done
his
office
in
all
poyntes
,
accordynge
to
the
order
of
the
lawe
,
and
the
ecclesiasticall
constitutions
and
laudable
customes
of
the
churche
.
2
ITem
whether
the
sayde
Archedeacons
haue
faythfully
and
profitably
visited
al
the
churches
within
their
Archedeaconries
,
inquiring
diligentlye
,
howe
diuine
seruice
in
all
poyntes
hath
bene
celebrated
and
sayd
,
the
sacramentes
and
sacramentalles
ministred
,
and
howe
the
ornamentes
of
the
churche
haue
bene
kept
,
and
what
lacke
hath
bene
there
of
them
or
what
saulte
hath
bene
in
them
,
and
generallye
of
all
thynges
spirituall
and
temporall
,
apperteynynge
to
the
good
ordre
of
their
Archedeaconries
and
the
said
churches
,
correctinge
and
punyshyngdiligently
and
faythfully
all
suche
offences
,
transgressions
,
&
crymes
,
as
apperteyneth
to
the
worthye
punishment
and
reformation
.
10
ITem
whether
the
sayd
Archedeacons
do
sorsee
and
prouide
,
that
the
blessed
Sacrament
of
the
aultare
be
reuerently
reserued
&
kepte
in
a
pixe
,
and
hanged
vpon
the
aultare
,
or
otherwyse
decently
and
safely
kept
and
placed
.
And
that
the
hoste
so
reserued
in
the
pixe
,
be
ones
in
the
weke
taken
and
receaued
of
the
prieste
,
or
sycke
personne
,
for
whome
the
same
is
reserued
,
and
another
consecrate
hoste
to
be
put
in
the
place
thereof
,
and
the
same
not
to
be
suffered
there
longe
to
continue
,
but
chaunged
&
renewed
accordynge
to
the
olde
custome
,
and
vsage
of
the
Churche
.
11
ITem
whether
they
and
euery
of
them
haue
admonished
the
persons
,
vicares
,
curates
,
and
all
other
priestes
,
being
called
,
or
comming
to
anye
sicke
person
,
making
his
Testament
and
laste
will
to
putte
the
sicke
person
in
remembraunce
of
the
greate
spoyle
and
robberye
,
that
of
late
hath
bene
made
of
the
goodes
,
ornamentes
,
and
thinges
of
the
churche
,
exhorting
charitably
the
same
,
not
only
to
relieue
and
helpe
the
nedy
persons
being
abroade
,
but
also
according
to
the
olde
and
laudable
custome
vsed
in
tymes
past
,
effectually
to
remember
both
his
parishe
church
,
and
the
nede
thereof
,
and
also
the
cathedrall
and
mother
church
of
this
citie
and
diocese
of
London
,
relienyng
the
same
with
some
what
,
accordyng
to
his
deuotion
and
power
,
and
whether
the
sayd
persons
,
vicares
,
curates
,
and
other
the
sayd
priestes
haue
done
accordingly
.
¶
Articles
concernynge
the
thynge
of
the
Churche
,
and
ornamentes
of
the
same
.
1
FIrst
whether
there
be
at
the
entree
of
the
churche
or
within
the
dore
of
the
same
an
holy
water
stocke
or
potte
,
hauinge
in
it
holye
water
to
sprinckle
vpon
the
enterer
to
putte
hym
in
remembraunce
both
of
his
promisse
made
at
the
tyme
of
his
baptisme
,
and
of
the
shedding
&
sprynckeling
of
Christes
bloude
vpon
the
Crosse
for
his
redemption
,
and
also
to
put
hym
in
remembraunce
,
that
as
he
wassheth
his
body
,
so
he
shulde
not
forgette
to
washe
and
clense
his
soule
,
and
make
it
fayre
wyth
vertuouse
and
godlye
good
lyuinge
,
and
fynally
to
put
hym
in
remembraunce
,
that
as
water
passeth
and
slydeth
awaye
,
so
he
shall
not
tarye
and
abyde
in
this
worlde
,
but
passe
and
slyde
awaye
,
as
the
water
dothe
.
2
ITem
whether
there
be
euery
sonday
holy
water
and
holy
breade
made
,
and
distributed
amongest
the
paryshioners
,
th
one
done
for
considerations
,
afore
rehearsed
,
thother
practized
aswell
to
put
men
in
remembraunce
of
vnitie
&
concorde
,
expressed
by
the
seuerall
graynes
,
whiche
beinge
manye
,
are
grounde
and
brought
to
one
lofe
made
of
them
al
,
as
also
to
bringe
to
memory
the
usage
of
the
primatiue
Churche
,
which
was
to
haue
often
,
and
especiallye
on
the
Sondaye
a
Communyon
betwene
the
multitude
,
for
lacke
of
whiche
Communion
this
holye
breade
is
nowe
gyuen
men
to
vnderstand
,
that
they
shulde
haue
done
the
other
,
and
for
lacke
of
the
same
doo
nowe
receaue
this
for
a
memory
thereof
.
3
ITem
whether
there
be
a
paxe
in
the
churche
,
not
onely
to
put
people
in
remembraunce
of
the
peace
that
Christe
bequeathed
to
his
disciples
,
but
of
that
peace
that
Christe
by
his
death
purchased
for
the
people
,
and
also
of
that
peace
,
whyche
Christe
wold
haue
betwene
god
and
man
,
man
and
man
,
and
man
to
hym selfe
.
And
the
sayd
paxe
in
the
Churche
to
be
kist
of
the
priest
,
and
to
be
caried
to
the
parishioners
at
Masse
time
in
especiall
remembraunce
of
the
premisses
.
4
ITem
whether
there
be
any
,
that
refuseth
to
receaue
the
sayd
holy
water
or
holy
breade
,
or
refu
seth
to
take
the
paxe
,
or
to
kysse
the
prieste
at
the
solempnisation
of
matrimony
,
or
vse
any
such
lyke
ceremonies
,
heretofore
vsed
&
obserued
in
the
churche
.
5
ITem
whether
there
be
in
the
churche
a
hye
aultare
of
stone
,
consecrated
&
dedicated
specially
to
saye
or
singe
Masse
vpon
,
and
it
is
not
ment
any
graue
stone
taken
from
the
buriall
,
or
other
vusemely
place
,
and
put
vp
for
an
aultare
,
but
a
meete
and
conuentent
stone
,
as
hath
bene
accustomed
in
tymes
passed
in
the
Churche
for
Masse
decentlye
and
comlye
to
be
sayd
or
songe
there
vpon
.
6
ITem
whether
the
thynges
vnderwritten
(
whiche
are
to
be
founde
on
the
coste
of
the
parishioners
)
be
in
the
churche
,
it
is
to
wyte
,
a
legende
,
an
Antiphonar
,
a
Grayle
,
a
Psalter
,
a
Drdinall
to
saye
or
solempnise
diuine
office
,
a
Missale
,
a
Manuale
,
a
Processional
,
a
Chalice
,
two
Cruettes
,
a
principal
vestiment
,
with
Chisable
,
a
vestiment
for
the
Deacon
and
Subdeacon
,
a
Cope
with
the
appertenaunces
,
it
is
to
wyte
,
an
Amisse
,
Albe
,
Girdle
,
Stole
and
Fannon
,
the
hye
aultare
with
apparell
in
the
fronte
,
and
other
partes
thereof
,
three
Towels
,
thre
Surplices
,
a
Rochette
,
a
Crosse
for
Procession
wyth
Candelstyckes
,
a
Crosse
for
the
deade
,
an
Jucenser
,
a
Shyppe
or
vessell
for
frankensence
,
a
lytle
sauctes
bell
,
a
Pyxe
wyth
an
honest
and
decent
couer
,
and
a
vayle
for
the
lente
,
Banners
for
the
rogation
weeke
,
Bels
and
Coopes
,
a
Bere
for
the
deade
,
a
nessel
to
cary
holy
water
about
,
a
Candelstycke
for
the
Paschall
taper
,
a
fonte
to
Christen
chyldren
wyth
couerynge
and
locke
,
and
keye
,
and
generally
all
other
thynges
whyche
after
the
custome
of
the
countrye
or
place
,
the
parishioners
are
bounde
to
fynde
,
maynteyne
,
and
kepe
.
7
ITem
in
case
suche
thynges
be
in
the
Churche
,
when
they
were
prouyded
and
vsed
,
yf
they
be
not
,
by
whose
faulte
and
negligence
the
same
procedeth
.
8
ITem
whether
there
be
a
Churcheyarde
,
and
yf
it
be
,
whether
the
same
be
well
and
honestly
repayred
and
kept
,
so
that
no
cattell
,
specially
hogges
and
filthye
beastes
be
suffered
to
come
in
,
and
defyle
it
.
9
ITem
whether
there
be
a
Crucisixe
,
a
roode
loste
as
in
tymes
past
hath
bene
accustomed
,
and
yf
not
,
where
the
crucisixe
or
roode
loste
is
become
,
and
by
whose
negligence
the
thyng
doth
wante
.
10
ITem
whether
the
water
consecrated
,
beyng
in
the
fonte
,
be
ones
in
a
moneth
at
the
least
duelye
chaunged
and
renewed
,
accordyng
to
the
olde
custome
of
the
Churche
.
11
ITem
whether
in
the
sayd
Churche
there
be
a
Chrysmatorye
for
holye
oyle
and
Chrysme
,
decently
and
well
kepte
after
the
olde
custome
,
and
whether
the
sayd
oyle
and
Chrisme
be
also
therein
,
&
frequented
and
vsed
,
as
they
ought
to
be
.
12
ITem
whether
in
the
sayd
Churche
there
be
seetes
and
pewes
for
the
parishioners
to
sytte
in
,
honestly
prepared
,
and
kept
after
the
olde
vsage
and
custome
,
and
the
doores
,
windowes
,
and
al
other
places
of
the
Churche
duely
repayred
and
kept
.
13
ITem
whether
there
hath
bene
,
or
be
anye
plate
,
ornamentes
,
or
Jewels
,
belles
,
Candelstyckes
,
orleade
,
or
other
goodes
,
of
,
and
in
the
sayde
Churche
,
what
they
were
or
be
,
and
in
whose
handes
they
were
or
are
,
or
whether
thei
be
alienated
or
pledged
,
declaryng
the
value
thereof
.
14
ITem
whether
there
hath
bene
made
any
inuentary
or
inuentaries
of
the
same
church
goodes
,
and
where
the
sayd
inuentaries
are
,
and
whether
there
be
wantyng
the
sayd
plate
,
Jewels
,
or
ornamentes
specified
in
the
sayd
inuentaries
,
and
being
suche
wante
,
by
what
occasion
&
meane
the
same
is
,
and
by
whose
commaundement
and
doyng
.
15
ITem
whether
there
be
Churche
wardeynes
in
the
sayd
Churche
choosen
euery
yeare
,
&
whether
the
same
do
yearely
make
a
faythfull
&
true
accompte
to
the
parishioners
accordingly
,
bryngyng
in
wyth
them
the
sayd
inuentaries
,
and
doynge
all
suche
thynges
,
as
on
their
behalfe
are
to
be
done
.
16
ITem
whether
the
sayd
Albes
,
vestimentes
,
and
all
other
ornamentes
be
kepte
cleane
and
well
,
and
sufficiently
repayred
and
maynteyned
.
¶
Articles
concernynge
the
Laytye
.
1
Fyrste
whether
there
be
any
laye
person
,
man
or
woman
,
that
is
a
notable
and
open
transgressor
and
breaker
of
any
of
the
tenne
commaundementes
of
god
,
or
an
open
offendor
in
any
of
the.
vij
.
deadly
sinnes
,
or
of
the
laudable
customes
and
ordynaunces
of
the
catholyke
churche
.
2
ITem
whether
there
be
any
laye
person
,
man
or
woman
,
that
hath
layed
violent
handes
vpon
any
Ecclesiasticall
person
,
especyally
beyng
in
holye
orders
.
3
ITem
whether
there
be
any
lay
person
,
man
,
wo
man
,
or
chyld
,
beyng
of
sufficient
age
and
discretion
,
that
can
not
say
the
Pater
noster
,
the
Aue
Maria
,
and
the
Crede
.
4
ITem
whether
there
be
any
of
them
that
bathe
contracted
matrymonye
with
any
one
,
beyng
of
Consanguynytie
or
affinitie
prohybyted
,
or
hath
pryuely
contracted
and
made
any
matrymony
wyth
any
person
.
5
ITem
whether
there
be
any
man
,
that
besydes
his
wyfe
hathe
kept
,
or
dothe
kepe
a
Concubyne
,
or
carnally
hath
had
to
doo
with
anye
other
mans
wyfe
or
other
person
.
6
ITem
whether
there
be
any
woman
,
that
besides
her
husbande
hath
taken
any
other
manue
,
and
carnally
hath
had
to
do
wyth
hym
.
7
ITem
whether
any
man
hath
had
,
or
nowe
hath
nowe
ij
.
wyues
lyuyng
at
ones
,
or
any
woman
ij
.
husbandes
lyuyng
at
one
tyuie
especyally
no
iawefull
dyuorse
beyng
made
betwene
them
.
8
ITem
whether
there
hath
bene
or
bee
any
,
that
doth
not
faythfully
,
duely
,
and
truelye
paye
hys
tythes
,
oblations
,
Crysomes
,
Clerckes
,
wages
,
the
holy
loofe
,
and
all
other
ecclesiastical
dueties
,
as
of
reason
and
laudable
custome
they
ought
to
doo
.
9
ITem
whether
in
the
cytie
of
London
or
diocesse
of
the
same
there
be
any
person
,
that
is
an
notoriouse
or
commen
vserer
,
which
lendeth
his
money
for
vnlawfull
and
excessyue
gayne
and
lucre
,
contrary
to
the
manyfest
woordes
of
the
scripture
,
to
the
euyll
example
of
other
chrysten
people
,
to
the
daunger
ofhys
owne
soule
,
and
to
the
vtter
vndoyng
and
hynderaunce
of
many
,
especially
of
poore
and
yonge
begynners
,
borowyng
for
their
necessytye
.
10
ITem
whether
there
be
any
bawdes
,
men
or
women
,
that
doth
kepe
within
hys
or
their
houses
,
or
elles
where
any
strompettes
or
harlottes
,
to
haue
the
more
resorte
to
their
houses
,
and
vtter
ther
by
their
chaffer
and
wares
,
to
their
moore
wordelye
aduauntage
,
and
whether
there
be
any
vehemently
suspected
therof
,
or
of
conueyng
or
keping
yonge
wenches
for
suche
vnlawfull
and
vngodly
purposes
.
11
ITem
whether
there
haue
bene
any
men
,
women
or
chyldren
of
the
age
of
.
xiiij
.
yeares
and
aboue
.
who
vpon
sondayes
and
holye
dayes
haue
gone
a
huntynge
or
hawkyng
,
beare
baytyng
,
games
,
and
other
playes
,
dysporte
,
and
passetymes
,
or
who
hath
vpon
the
sayd
sondayes
or
holy
dayes
w
yllyngly
absented
them selfes
from
their
paryshe
churche
in
the
tyme
of
deuyne
seruyce
,
and
who
vppon
fayned
occasions
,
eyther
vpon
the
euen
before
,
or
the
same
daye
in
the
mornyng
doth
vse
to
go
for
the
abroade
oute
of
their
paryshes
into
the
fieldes
or
countreye
,
or
other
where
,
or
doth
secretly
kepe
them selfes
in
their
houses
,
and
doo
not
come
to
their
seruice
,
as
they
ought
to
doo
.
12
ITem
whether
there
hath
bene
anye
,
that
hath
murmured
,
grudged
,
or
spoken
agaynst
dyrectly
or
indyrectly
the
masse
,
or
other
deupne
seruyce
,
admynystratyon
of
sacramentes
and
sacramentalles
,
as
holy
breade
,
holy
water
,
Palmes
,
Ashes
,
Creping
of
the
Crosse
,
holy
oyle
and
Chrysine
,
bearyng
of
Palmes
and
Candels
,
burying
of
the
deade
,
praying
for
them
,
specially
in
sayinge
of
Diriges
and
commendations
,
or
in
vsyng
any
laudable
or
godly
ceremony
of
the
Churche
,
heretofore
vsed
and
accustomed
,
or
that
hath
made
noyse
,
iangled
,
talked
,
or
played
the
foole
in
the
Churche
in
the
tyme
of
diuine
seruice
or
preaching
,
to
lette
or
disturbe
the
same
in
any
wise
.
13
ITem
whether
there
be
any
,
that
hath
maynteyned
and
holden
the
opinion
or
beliefe
,
that
a
man
hath
no
free
wyll
,
and
that
all
thynges
do
come
and
chaunce
by
a
precyse
and
absolute
necessitie
,
so
that
whatsoeuer
any
one
doth
,
he
doth
it
not
of
free
wyll
,
but
of
mere
necessitie
,
and
can
not
choose
,
but
so
to
do
,
and
that
therfore
whosoeuer
is
dampned
,
is
dampned
through
Gods
defaulte
.
&
not
of
his
owne
free
wyll
and
choyse
.
And
whether
any
hath
maynteyned
or
holden
opinion
,
that
fayth
alone
wythout
charitie
,
hope
,
and
good
workes
in
time
doth
iustifie
.
or
thinke
the
same
a
holsome
and
profytable
doctrine
to
be
taught
and
preached
abroade
.
14
ITem
whether
there
be
any
,
that
is
a
Sacramentary
,
an
Anabaptiste
,
or
Lybertyne
,
eyther
in
reiteratyng
baptisme
agayne
,
or
in
holdynge
any
of
the
opinions
of
the
Anabaptistes
,
especiallye
that
a
Christen
man
or
woman
oughte
not
to
sweare
before
aiudge
,
nor
one
to
sue
another
in
the
lawe
for
hys
ryght
,
and
that
all
thynges
would
be
common
.
15
ITem
whether
there
hath
bene
anye
,
that
hath
holden
,
maynteyned
,
or
defended
any
opinion
or
doctrine
,
contrary
to
the
catholike
fayth
&
vnitie
of
the
catholike
Churche
,
&
hath
fauored
and
maynteyned
suche
,
as
hath
holden
the
same
,
or
lyke
erronisufe
opinion
or
doctrine
,
or
hath
kept
or
vsed
any
bookes
or
wrytynges
,
conteynynge
the
same
euyll
doctrine
,
or
hathe
vsed
to
reade
,
or
resort
to
any
priuate
or
secrete
lectures
.
16
ITem
whether
there
hath
bene
any
,
that
hath
not
in
Lent
last
passed
bene
confessed
of
his
owne
curate
,
or
by
hys
licence
of
some
other
honeste
priest
,
and
receaued
the
blessed
Sacrament
of
the
aultare
,
accordyng
to
the
order
of
the
catholike
churche
.
17
ITem
whether
there
hath
bene
any
,
that
hath
,
or
doth
wylfully
interrupte
,
lette
,
or
disturbe
anye
preacher
in
the
tyme
of
his
sermon
,
or
disturbe
,
discourage
,
or
let
any
curate
or
prieste
to
singe
or
saye
Masse
,
Euensonge
,
or
other
diuine
seruice
,
or
to
minister
the
Sacramentes
or
Sacramentalles
in
Latyne
,
accordynge
to
the
olde
laudable
custome
of
the
Churche
,
or
that
doeth
mocke
,
Jeste
at
,
threaten
,
or
beate
any
priest
for
saying
Masse
,
or
suche
diuine
seruice
,
or
so
ministryng
,
and
who
they
be
.
18
ITem
whether
there
be
any
,
that
wyll
not
haue
hys
chylde
Christened
,
but
in
the
Englyshe
tongue
,
nor
haue
any
seruice
in
the
Churche
,
except
it
be
done
in
the
sayd
Englyshe
tongue
.
19
ITem
whether
there
be
any
,
that
wyll
not
suffer
the
priest
to
dyppe
the
chylde
three
tymes
in
the
fonte
,
beynge
yet
stronge
,
and
able
to
abyde
and
suffer
it
in
the
iudgement
and
opinion
of
discrete
and
txperte
persons
,
but
wyll
nedes
haue
the
chylde
in
the
clothes
,
and
onlye
to
be
sprynckled
wyth
a
fewe
droppes
of
water
.
20
ITem
whether
there
hath
bene
any
of
the
laytye
,
that
hath
wyllyngly
and
wilfully
doubted
in
any
article
of
the
catholike
fayth
,
or
that
hath
openly
disputed
,
or
vnreuerently
talked
in
anye
open
places
of
the
same
,
not
submittyng
hym selfe
in
all
poyntes
to
the
catholike
Churche
,
but
wylfully
defendyng
his
owne
erronious
opinion
and
belefe
,
contrary
to
scripture
,
encouragynge
other
to
the
maynteynaunce
of
their
foly
,
and
to
induce
other
to
the
same
.
21
ITem
whether
there
hath
bene
,
or
nowe
is
anye
no
table
euyll
rule
,
and
manifest
disorder
in
breakyng
the
lawes
of
GOD
,
and
the
ordinaunces
and
laudable
customes
of
the
catholike
Churche
,
and
many
thynges
worthye
reformation
and
correction
in
the
late
Minores
,
or
at
Bedlem
,
or
at
saynct
Martensle
graunde
,
the
late
blacke
fryars
,
the
white
friars
,
the
graye
fryars
,
Augustyne
fryars
,
cruched
friars
,
sayncte
Katherines
,
or
other
places
in
,
or
aboute
the
citie
of
London
.
22
ITem
whether
there
hath
bene
any
,
that
denieth
or
refuseth
to
go
in
procession
vpon
sondayes
or
other
dayes
,
when
it
is
vsed
,
or
that
departeth
out
of
the
Churche
,
before
that
seruyce
be
done
,
wythout
a
iust
and
reasonable
cause
so
to
do
.
23
ITem
whether
there
hath
bene
anye
,
that
vpon
the
sondayes
or
holye
dayes
hath
worked
or
labored
seruyle
worke
,
or
hath
kepte
open
theyr
shoppes
,
or
otherwyse
occupyed
and
exercysed
theyr
handy
craftes
and
occupations
on
the
same
dayes
,
to
the
sclaunder
of
other
,
and
contrary
to
the
laudable
custome
and
vsage
of
the
catholike
Churche
.
24
ITem
whether
there
hath
bene
any
vytlers
,
tauerners
,
or
ale
house
kepers
,
that
on
the
sondayes
and
holy
dayes
haue
commonly
vsed
to
sell
and
vtter
their
vittals
,
meate
,
and
drynke
,
and
chaffer
,
&
to
kepe
their
doores
open
in
the
tyme
of
diuine
seruice
agaynst
the
godly
order
&
vsage
of
the
churche
.
25
ITem
whether
there
hath
bene
any
,
that
beynge
able
to
synge
at
the
least
hys
playne
songe
(
and
who
in
the
tyme
of
the
Englyshe
seruyce
dyd
commonly
vse
to
synge
in
the
quere
)
doth
nowe
synce
the
settyng
forth
,
and
renewyng
of
the
olde
seruice
in
the
Latyne
tongue
,
absent
and
wythdrawe
hym selfe
from
the
quere
,
declaryng
and
expressing
the
names
,
surenames
,
and
dwellyng
places
of
all
suche
persons
.
26
ITem
whether
there
hath
bene
anye
contention
,
discorde
,
debate
,
or
stryfe
betwene
any
paryshioners
of
any
paryshe
,
especially
in
the
tyme
of
diuine
seruice
,
for
syttynge
in
pewes
or
seates
in
the
Churche
,
or
for
anye
other
cause
or
matter
,
to
the
sclaunder
of
the
rest
of
the
people
,
declarynge
what
it
is
,
and
betwene
whome
.
27
ITem
whether
there
hath
bene
any
,
that
by
open
facte
,
dede
,
or
threatenyng
hath
compelled
,
caused
,
or
otherwyse
procured
,
or
induced
anye
curate
or
priest
to
synge
or
saye
anye
common
prayer
or
seruyre
,
or
to
minister
any
sacrament
priuely
or
openlye
contrary
to
the
order
of
the
catholike
churche
.
28
ITem
whether
there
hath
bene
,
or
is
anye
registre
booke
in
the
churche
,
safely
kept
vnder
locke
and
keye
,
in
the
whych
there
are
wrytten
euery
sondaye
the
weddynges
,
christenynges
,
and
buryinges
,
that
were
had
the
weke
before
,
and
whether
the
same
haue
bene
accordingly
done
.
29
ITem
whether
there
hath
bene
anye
person
,
man
or
woman
,
lawfully
before
precontracted
,
or
married
to
other
,
whych
afterward
hath
broken
the
contracte
,
and
married
to
another
person
,
especiallye
the
banes
not
lawfully
asked
.
30
ITem
whether
euery
parishioner
vpon
the
sondaye
,
as
it
cometh
to
his
course
and
turne
,
hath
payed
and
gyuen
the
holye
loofe
wyth
other
accustomed
dueties
and
offerynges
,
as
of
olde
custome
it
hath
bene
laudably
vsed
.
31
ITem
whether
there
be
any
,
that
hath
eaten
fleshe
vpon
anye
fishe
daye
,
and
hath
broken
the
fasting
dayes
,
(
suche
as
of
olde
aunciente
custome
hath
bene
laudably
kepte
and
obserued
)
gyuynge
offense
and
sclaunder
to
other
in
their
doynges
.
32
ITem
whether
there
be
any
,
that
at
the
sacrynge
tyme
,
which
do
hange
downe
their
heades
,
hyde
them selfes
behynde
pyllers
,
turne
awaye
their
faces
,
or
do
depart
out
of
the
churche
at
that
tyme
.
33
ITem
whether
parishe
clerkes
or
sextens
be
obedient
to
their
persons
,
vicares
,
and
curates
in
thynges
that
be
lawfull
and
honest
.
34
ITem
whether
there
be
any
,
that
do
vse
charmes
wytchecraft
,
sorcery
,
inchauntementes
,
false
southsayinges
,
or
any
such
like
thing
,
inuented
by
the
crafte
of
the
deuill
.
35
ITem
whether
suche
legacies
(
as
were
bequeathed
for
the
repayryng
of
high
wayes
,
fyndyng
of
poore
scholers
,
marrying
of
poore
maydens
,
&
other
suche
lyke
dedes
of
charytie
)
be
faythfully
and
truely
payde
and
performed
.
36
ITem
whether
there
be
any
Printer
or
seller
of
Bookes
,
that
hath
synce
the
begynnyng
of
the
Quenes
Maiestes
Raygne
Printed
or
solde
the
bookes
of
the
schismaticall
and
slaunderous
communyon
,
the
lyke
homelies
,
and
such
other
bookes
,
hauing
in
the
hereticall
and
dampnable
opynions
,
declaryng
and
specifying
their
name
,
sir
name
,
&
dwellyng
place
.
37
ITem
whether
there
be
any
,
that
hath
prynted
or
solde
slaunderous
Bookes
,
Ballades
,
or
playes
,
contrary
to
christen
religion
,
declaring
and
specyfying
their
names
,
surenames
,
&
dwellyng
places
.
38
ITem
whether
any
laye
person
of
hys
owne
aucthoritye
haue
expounded
and
declared
any
portyon
or
parte
of
scripture
in
any
churche
,
or
els
where
,
or
put
the
same
to
prynting
or
wrytyng
,
affirming
and
maynteyning
,
that
euery
pryuate
and
laye
person
may
so
doo
withoute
approbatyon
of
anye
ordynarye
,
39
ITem
whether
there
hath
bene
any
laye
person
,
that
hath
refused
,
contempned
,
or
denyed
to
bringe
his
childe
,
being
christened
,
vnto
the
bisshoppe
to
be
confyrmed
,
or
that
hath
disswaded
or
discouraged
any
other
so
to
doo
.
40
ITem
whether
the
churchewardeynes
&
other
beyng
monyshed
in
the
archedeacons
visitation
to
prouyde
for
necesiarye
thynges
,
that
dyd
wante
in
the
churche
,
haue
(
accordyng
to
the
monition
and
commaundemente
to
them
gyuen
)
sufficiently
and
well
prouided
for
the
same
.
41
ITem
whether
there
be
any
scriptures
or
pictures
paynted
or
set
forth
vpon
the
walles
of
the
churche
,
or
otherwise
within
the
churche
,
&
yet
remayning
,
which
chiefly
and
principally
do
tende
to
the
maynteynaunce
of
carnall
libertie
,
especiallye
in
eating
and
drinking
vpon
all
dayes
,
fasting
,
or
other
all
maner
meates
&
drynkes
,
or
for
the
defense
of
the
marryage
of
priestes
,
and
incontinente
lyfe
with
defacynge
of
vertuouse
and
godly
lyuyng
,
or
to
the
expresse
derogation
and
slaunder
of
the
blessed
Sacramente
of
the
aultare
.
¶
Articles
concernynge
scholemaysters
,
and
teachers
of
chyldren
,
men
or
women
.
1
FIrst
whether
they
,
that
take
vpon
them
to
teache
chyldreu
,
whether
it
be
Englishe
,
or
Latyne
,
to
singe
,
or
playe
,
or
suche
lyke
,
bee
them selfes
sober
,
and
discrete
,
of
honest
and
vertuous
lyuing
,
conuersation
,
and
behaufour
,
with
other
good
&
commendable
qualities
,
so
that
they
may
edifye
and
profyte
the
scholers
,
as
well
by
their
lyuing
,
conuersation
,
and
good
maners
,
as
by
their
teachyng
.
2
ITem
whether
the
same
scholemaysters
&
teachers
doo
well
and
diligently
applye
their
scholers
,
teaching
and
hearyng
them
often
,
and
dyscretly
vsing
them
.
3
ITem
whether
the
sayd
scholemaysters
and
teachers
do
cause
their
scholers
to
faste
,
to
pray
,
to
ferue
god
,
and
to
feare
hym
,
to
come
often
to
the
churche
,
to
heare
masse
,
and
all
other
deuyne
seruice
,
and
to
honor
and
reuerence
euery
person
,
accordyng
to
hys
vocation
and
degree
.
4
ITem
whether
there
be
anye
other
grammer
taught
and
learned
within
the
citye
and
diocesse
of
London
,
then
that
grammer
,
whiche
was
set
forthe
in
the
tyme
of
our
late
Soueraigne
Lorde
,
Kinge
Henry
the
Eyghte
.
5
ITem
whether
that
anye
printer
dwellynge
in
Paules
Churcheyarde
,
within
the
paryshe
of
sayncte
faythes
in
London
,
in
the
tyme
of
King
Edwarde
the
sixte
,
and
the
yeare
of
our
lord
M.
D.
Lij
.
heretycally
,
maliciously
,
&
naughtly
did
imprinte
a
grammer
in
Englshe
and
Latyne
,
puttyng
in
the
Latyne
,
grammer
but
only
two
sacramentes
,
it
is
to
wite
,
baptisme
and
the
supper
of
our
lorde
,
infectyng
thereby
the
youth
,
and
other
,
to
thinke
&
beleue
,
that
there
be
no
moore
sacramentes
in
chrystes
churche
,
but
those
two
.
6
ITem
whether
any
teachers
or
scholemaysters
do
teache
and
instructe
any
hys
scholers
in
any
poynte
of
heresye
,
eyther
in
the
Articles
of
our
fayth
,
or
the
tenne
commaundementes
,
eyther
in
the
sacramentes
of
the
churche
,
or
other
thynges
,
receaued
and
beleued
in
the
catholike
churche
.
7
ITem
whether
anye
teacher
or
scholemayster
doo
teache
or
reade
to
any
hys
scholers
any
euyl
or
noughty
corrupte
boke
,
ballade
,
or
wrytyng
,
or
do
interpretate
and
sette
for
the
vnto
any
of
them
the
newe
testamente
in
Englishe
or
Latyne
,
or
anye
other
bokes
Englishe
or
Latyne
,
concernyng
scrypture
,
not
expedient
for
yonge
children
to
medie
with
all
.
8
ITem
whether
any
teacher
or
scholemayster
do
teache
any
hys
scholers
to
holde
,
mayntayne
,
de
send
,
or
beleue
any
heresy
,
error
,
false
doctrine
,
or
opynyons
,
contrary
to
the
catholike
fayth
,
and
deter
mynatyon
of
the
same
.
¶
Articles
concerning
middewiues
and
such
,
as
come
to
the
trauayle
of
women
beyng
wyth
chylde
.
1
FIrst
whether
there
be
any
woman
,
the
doeth
occupie
or
exercise
the
office
and
rowme
of
a
middewife
,
before
she
be
examined
and
admitted
by
the
bisshop
,
or
ordinary
of
this
diocesse
,
or
his
chauncelor
,
or
comissary
,
hauing
sufficient
aucthoritie
(
except
in
time
of
extreame
necessitie
)
where
the
presence
of
the
middewife
can
not
be
had
.
2
ITem
whether
such
as
heretofore
hath
bene
allowed
&
admitted
to
the
sayd
rowme
&
office
of
a
middewife
,
be
catholike
&
faithful
,
discrete
and
sober
,
diligent
,
and
ready
to
helpe
euery
woman
trauayling
of
chylde
,
as
well
the
poore
as
the
riche
.
3
ITem
whether
any
middewife
,
or
other
woman
comming
to
the
trauayle
of
any
woman
with
child
,
do
vse
or
exercise
any
witchecraft
,
charmes
,
sorcery
,
inuocations
or
prayers
,
other
then
suche
,
as
be
alowable
,
and
may
stande
with
the
lawes
and
ordinaunces
of
the
catholike
churche
.
4
ITem
whether
any
middewife
,
or
any
other
woman
denieth
or
letteth
,
so
muche
as
lyeth
in
her
,
that
the
childe
beinge
newe
borne
,
shall
not
be
brought
to
the
Churche
there
to
be
decentlye
,
reuerently
and
orderly
baptised
,
&
the
mother
thereof
after
a
conuenient
time
likewise
purified
,
according
to
the
olde
auncient
&
godly
ceremonies
,
&
custome
of
the
catholike
churche
,
heretofore
vsed
in
that
behalfe
,
&
whether
the
sayd
middewife
,
or
any
other
suche
woman
do
attempte
,
vse
,
or
do
any
thinge
in
thys
matter
,
contrary
to
the
sayd
custome
,
or
otherwyse
indecently
and
vnsemely
.
5
ITem
whether
any
woman
within
this
citie
or
diocesse
by
them selfes
,
or
by
sinister
counsayle
haue
purified
them selfes
after
their
owne
deui
ses
,
and
fantasies
,
not
comming
to
the
churche
,
according
to
the
laudable
custome
heretofore
vsed
in
the
same
,
where
the
priest
wold
haue
bene
ready
to
do
it
,
and
some
of
the
multitude
to
haue
bene
witnesses
accordingly
.
6
ITem
whether
there
be
any
other
disorder
or
euyll
behauiour
,
concernyng
the
sayd
middewyues
,
or
the
woman
brought
a
bedde
,
or
lyinge
in
chyldebedde
,
or
any
other
woman
,
coming
to
the
labor
,
or
visitynge
the
woman
,
that
so
lieth
in
childebedde
,
and
whether
the
nourse
attempte
,
or
do
anye
thyng
vnlawfully
.
¶
Articles
concerning
the
original
patrones
of
benefices
,
and
other
,
that
haue
aduousons
of
the
sayd
benefices
.
1
FIrst
whether
the
sayd
patrones
&
other
hauing
aduousons
of
the
same
,
doo
dilygently
and
faythfully
present
a
sufficient
&
able
clercke
to
be
admytted
to
the
benefice
vacante
within
dewe
tyme
,
or
els
doo
suffre
the
benefyce
to
remayne
and
abyde
longe
vacant
,
or
do
present
an
vnmeete
and
vnable
person
to
the
same
,
offendyng
god
and
hys
owne
conscience
in
soo
doing
.
2
ITem
whether
the
sayde
Patrons
,
or
other
hauynge
such
Aduousons
,
doo
practyse
or
couenaunt
in
any
maner
of
wise
with
any
prieste
directly
or
indirectly
,
(
before
,
or
after
he
hath
promysed
or
geuen
hys
presentatyon
)
to
haue
the
benefice
in
farme
him selfe
or
his
frendes
,
or
to
haue
the
mansion
house
,
the
glebe
landes
,
the
fruites
&
commodities
therof
,
or
some
good
fleese
or
part
therof
,
paying
litle
or
nothyng
for
the
same
,
or
to
haue
his
owne
tithes
free
,
being
&
remayning
within
the
sayde
benefice
,
or
some
yearely
pension
,
portion
,
or
annuitie
,
or
some
commoditie
moditie
to
him
,
his
child
,
kinsman
,
seruaunt
,
or
frende
,
or
vse
any
other
colour
,
deceyte
;
or
falsehead
,
and
the
priest
presented
to
serue
for
a
yearely
stipende
,
farre
vnder
the
value
of
the
benefice
.
3
ITem
whether
the
sayde
patrones
,
or
other
,
hauing
such
aduousons
of
any
churche
or
chappell
with
cure
or
withoute
cure
,
haue
pulled
downe
the
sayd
churche
or
chappel
,
or
taken
away
the
leade
,
the
belles
,
the
ornamentes
,
or
other
goodes
of
the
same
,
or
in
any
wise
spoyled
it
,
conuertinge
the
tithes
,
profites
,
commodities
,
reuenues
,
&
possessions
therof
to
his
owne
vse
&
commoditie
,
&
putting
the
same
church
or
chappell
to
prophane
and
vngodly
vses
,
declaring
who
,
and
howe
many
there
be
,
that
so
doth
.
4
ITem
howe
manye
benefices
be
nowe
vacaunte
within
this
citie
of
London
,
or
in
other
places
of
the
diocesse
of
London
,
who
be
the
patrones
thereof
,
howe
longe
they
haue
bene
vacaunt
,
&
who
doth
receaue
the
tithes
,
oblations
,
profites
,
and
commodities
of
the
same
,
duryng
the
tyme
of
the
vacation
thereof
.
5
ITem
whether
in
such
patronages
or
aduousons
there
be
any
other
disorder
,
or
vnlawful
doing
,
&
fynally
to
inquyre
&
searche
faythfully
,
truely
,
and
diligently
,
whether
in
this
Cytye
or
Dyocesse
of
London
there
be
any
other
thinges
amysse
,
worthy
correctyon
and
reformatyon
.
¶
The
tenour
,
forme
,
and
effect
of
the
othe
,
giuen
by
the
sayd
bisshop
of
London
,
to
the
inquisitors
&
searchers
for
knowledge
of
thinges
amisse
,
especially
concerning
the
articles
before
rehearsed
.
YE
shall
set
asyde
all
worldly
loue
and
fauor
,
all
hatred
and
displeasure
,
all
hoope
of
reward
&
meede
,
al
carnall
affection
&
corruptyon
,
all
worldely
respectes
&
considerations
,
that
myght
stirre
and
moue
you
to
declyne
from
the
trueth
,
or
to
adde
vnto
the
trueth
,
or
to
pul
any
thing
away
from
it
,
ye
shal
haue
the
feare
of
god
before
your
face
,
the
terrible
Judgemente
of
god
at
the
daye
of
dome
,
the
daunger
and
peryll
of
your
conscyence
in
hidyng
or
alteryng
the
trueth
,
ye
shall
consider
the
honestye
of
your selues
and
your
good
name
,
the
honestie
and
profyte
of
your
paryshe
,
that
you
come
for
,
and
finally
the
honour
of
the
Kynge
and
Queene
of
thys
Realme
,
and
the
Realme
it selfe
,
wyth
all
other
honest
consideratyons
and
motyues
,
that
may
stirre
and
moue
you
godly
,
&
these
thinges
considered
,
ye
shall
faythfully
,
truely
,
playnly
,
vprightly
,
charitably
,
discretly
and
indifferently
searche
&
inquyre
for
all
thinges
,
which
in
your
conscience
,
and
in
the
opinion
and
Judgemente
of
good
men
,
are
to
be
searched
and
inquired
for
,
especially
suche
thinges
,
as
are
mentioned
in
certayne
Articles
,
deliuered
vnto
you
by
your
ordinary
,
and
you
shall
bryng
in
your
certificate
and
report
fully
&
perfectly
in
wryting
,
sealed
with
your
seales
,
or
subscribed
with
your
handes
to
youre
sayd
ordinarie
,
or
his
officer
,
hauing
sufficient
auctoritie
therein
on
this
side
the
next
comming
without
fayling
in
any
thing
hereof
,
as
God
shal
helpe
you
,
&
the
holidome
,
and
the
contentes
of
this
booke
.
FINIS
.
EXCVSVM
Londini
in
aedibus
Iohannis
Cawodi
Typographi
Regiae
Maiestatis
.
Anno.
M.
D.
L
1111.
Mense
Septembri
.
Cum
priuilegio
Regiae
Maiestatis
.