Articles concerning the Cleargie .

WHether Common praier bée read by your Minister in your seuerall Churches or Chappels distinctly and reuerently , and in such order as it is set foorth by the lawes of this Realme , without any kind of alteration omitting or adding to any thing , and at due and conuenient houres , the Minister wearing a Surples ? And whether the holie Sacraments be likewise ministred reuerently in such manner , as by the booke of Common praier is appoynted . And whether vpon Wednesdaies and Fridaies , not being holi-daies , the Letanie and other praiers appoynted for the day be sayd accordingly .

2. Item , whether the forme of Comination against sinners bée by your Minister plainlie and distinctly read in your Church or Chappell vnto the people , according to the Booke .

3 Whether any Parson or Parsons , not being ordered at the least be a Deacon , do say Common praier openlie in your Church or Chappell , or do solemnize matrimonie , or administer the Sacraments of Baptisme , and what be their names that do so ?

4 Whether the Parson , Vicar , or Farmer of your Benefice do cause or suffer any Curate or Minister to serue your Church before he bee examined and admitted by the Ordinarie in writing , and do shewe his license to the Church-wardens .

5 Whether your Minister doo serue two Cures in one daie , whereby he must néedes be driuen to serue the one of them at inconuenient houses ?

6 Whether your Parson , Vicar or Curate doo euerie Sonday when there is no Sermon , read distinctlie and plainlie some part of the Homilies prescribed and set foorth by the Quéenes authoritie to be read : and whether any Minister not admitted by the Ordinarie , or by other lawfull authoritie , doe expound anie scripture or matter of doctrine , by the waie of exhortation or otherwise , and thereby omit and leaue off the reading of the Homilies . Or be there any in your Parish that do depraue or speake against the Homilies and the vse of them in the Church ?

7 Whether any Lectures , Conuenticles , or priuate méetings bée read or vsed within your Parishes , either publique in the Church , or priuate in the house , by any not sufficiently licensed thereunto by the Ordinarie : or whether any such Reader do teach any Doctrine of Innouation to withdrawe the people from due obedience to the Ordinances of the Church set forth by publique authoritie , or to cause them to forbeare participating in praier and Sacraments with our Church ?

8 How many Sermons doth your Parson or Vicar preach in his owne Church yearely : and if he be no Preacher himselfe , how many doth he yearely procure to be preached there , and who haue preached them : and whether bee they that do preach them licensed or no , and by whom were they licensed ?

9 Whether your Minister haue or do receiue to the holie Communion any persons which be not of his owne Parish , without testimonie from the Minister of the place where they dwell : what they be , that it may appeare that they be not persons excommunicate ?

10 Whether your Parson , Vicar , or Curate , do euery Sonday and Holi-day openly in the Church call for , heare , and instruct all the children , apprentises , and seruants of both sexes , that bee of conuenient age within your Parish , or at the least so many of them by course as the time will serue , and as he may well heare or instruct for one houre at the least , before or after Euening praier in the tenne Commandements , the Articles of the beléefe , and the Lords praier , and diligently examine and teach them the Catechisme , as it is now allowed and set forth in the Booke of Common praier . And whether for that purpose he doth take the names of them all , and by course call certaine of them euery Sonday and Holi-day to come to the teaching of this Catechisme ?

11 Whether your Parson , Vicar , Curate , or other Minister in your Church or Chappell hath admitted to the holie Communion any open and notorious fornicator , adulterer or euill liuer , by whom publique offence is giuen without due penaunce first done , to the satisfaction of the Congregation enioyned him by his Ordinarie . Or any malicious person that is notoriously knowne and detected to bée out of charitie , or detected to haue done any open wrong to his neighbour by word or déede , without due reconciliation first made to the partie that is wronged ?

12 Whether in any of your Parishes your Minister bee brought in by popular election , sent by some peculier election of ministerie , confirmed by the Parish , and so allowed priuatly of before the sayd Minister be presented to his Ordinarie ?

13 Whether your Parson or Vicar haue anie other benefice besides this : if he so haue , where lieth it , how long in the yere is he absent from this ; how doth he sée the cure of this serued , and what hospitality keepeth he on this Benefice ?

14 Whether your Preachers or Minister be peace-makers , and exhort their parishioners to obedience towards their Prince , and all other that be in authoritie , and to charitie and mutuall loue among themselues : whether they be diligent in visiting the sicke , and in comforting them ?

15 Whether anie doo preach , declare or speak anie thing in derogation of the booke of Common praier which is set forth by the lawes of this Realme , dispraising or deprauing the same or anie thing therein contained , or against the preachers or ministers of the word and sacraments by law authorized ?

16 Whether your Parsons , Vicars , Curates and Ministers keep well their Registers of all weddings , burials , and christinings within your parish according to the Order of the Quéenes Iniunctions , and whether they read the Queeenes Maiesties Iniunctions euerie quarter of a yere once or no ?

17 Whether they or anie of them kéepe anie suspected woman in their houses , or be incontinent persons giuen to drunkennes , idlenes , or be haunters of tauernes , ale-houses , or suspected places , hunters , hawkers , dicers , carders , common table plaiers , swearers , dancers , or otherwise suspected of anie notorious crime , or light and vnséemelie behauior , or giue anie euill example of life , or vse disordered and unseemlie apparell , either in colours , gards , or light fashion ?

18 Whether they or any of them do keep or suffer to be kept in their parsonage or vicaredge houses , anie ale-houses , tippling houses , or tauernes , or do selbale , beere , wine , or anie other victuall ?

19 Whether for the receiuing of the perambulation of the circuite of your parish , the Parson , Vicar or Curate , Churchwardens , & ●●●taine of the substantiall men of the parish in the daies of the Rogacions & daies 〈◊〉 called Gang-daies walke the accustomed Boundes of your parish .

20 Whether anie new Presbyteries or Eldership be latelie among you erected , and by them anie Ministers appointed without Orders taking of the Bishops , to baptise , minister the communion , or deale in anie function ecclesiasticall or contrarie to law gather anie priuate conuenticle whereby the people be drawne from the Church .

21 Whether there be anie in your parish that readeth anie priuate lectures in the same , or vseth exposition of the scriptures in any priuate mans house whatsoeuer , contrarie to the law . And whether anie preacheth , and dooth not at certaine times in the yeare minister the sacraments in their owne persons , and in such Church where he readeth his lecture .

22 Whether there be anie in your parish , Ministers , or Preachers , that vse either priuate or other assemblies out of their Dioces , with other preachees , or other with them : and doo in them vse to set down anie orders contrary to the orders obserued in the Queenes Booke , or anie in your parish that doo contribute to anie such preachers , and what be the names as well of the contributors , as of them to whom they doo contribute , and what seuerall summes do they contribute ?

23 Whether any Minister do reiect those women being maried , which doo come to the Church to giue thankes after Child-birth , according to the order set downe in the booke of common praier ?

24 Whether your Parson , Vicar or Curate haue maried anie person not being three seueral Sondaies or Festiuali daies lawfully asked in their parish Churches , or not being sufficiently licensed therevnto , and by whose license the same persons were so dispensed withall to be maried ?

25 Whether anie contention haue growen amongst the preachers in these parts for anie matter of doctrine or ceremonies : and what & who was the cause thereof : and whether any strife hath grown about pewes or seates in the Church , and betweene whom was it ?

26 Whether your Parsons , Vicars or Curates doo keep a iust and perfect nose of all such as doo communicate in their seuerall parishes , and doo not rather regard their priuate gain , receiuing their offrings at Easter , and deliuering them tokens , and so enter them into their booke , and certefie as Communicants those who neuer receiued ?

27 Whether there be anie Ministers or Priests within your parish which liue idlie without anie Cure , neither seruing in anie place , nor hauing anie place of reading or preaching ?

28 Whether anie Minister doo refuse to vse , or neglect such godly exercises of prayer and preaching , as be by publique authoritie appointed for preseruation of her Maiestie , the Countrey , and Church : or for thanks-giuing for any victorie gotten ouer Gods enimies , and the States of the Realme .

Articles concerning the Church .

WHether haue you in your Parish Churches and Chappels all thinges necessarie and requisite for Common praier , and administration of the Sacraments , especially the Booke of Common praier with the newe Kalender , two Psalters , the English Bible in the largest volume of the edition set forth by the Bishops , and lately imprinted by the Quéenes Printer , the Table of the tenne Commandements , a conuenient Pulpet well placed , a comely and decent Table standing on a frame for the holie Communion , with a fayre linnen cloath to lay vpon the same , and some couering of silke , buckeram , or other such like for the cleane kéeping thereof , a fayre and comely Communion cup of siluer , and a couer of siluer for the same , which may serue also for the ministration of the Communion bread , a decent large Surplesse with sléeues , a sure Cofer with two lockes and keyes for kéeping of the Register booke , and a strong chest or boxe for the almes of the poore , with thrée lockes and keyes to the same , and all other things necessarie in and to the premisses .

2 Whether any do make any laystals , or vse to lay any filthinesse against the Church walles , to the anoyance of the Church or of the people , assembling themselues to heare Gods word , and publique exercise of praier ?

3 Whether your Churches and Chappels with the Chauncell be wel and sufficiently repaired and kept without abuse of any thing , and whether your Church-yards bee well fenced and cleanly kept , and if any part thereof be in decay , through whose default it is so ?

4 Whether the Church of your Parish be now vacant or destitute of an incumbent or no , and if it be , how long it hath béen so , and who is the Patron , and whether he suffereth the Benefice to lye vacant , and occupieth the glebe land , and taketh the tithes and other fruite to himselfe during the time of the vacation , or who els occupieth and taketh the same , and by what authoritie ?

5 Whether your Church be a Parsonage or Vicaredge , presentatiue , a donatiue , or otherwise serued by a Cure ? Whether did you euer heretofore heare or knowe that it was a Parsonage or Vicaredge , and how came it to be decayed from being a presentatiue to be in the state it nowe is , and when was it first decayed from being a benefice presentatiue as you remember ?

6 Whether your Fonts or Baptisteries be remoued from the place where they were wout to stand , or whether any persons leauing the vse of them : doe Christen or Baptize in Basons , or other prophane vessells , not customably vsed in the Church before time , or whether any Christen without eyther Godfather and Godmothers , and the signe of the Crosse appoynted by the booke of common prayer ?

Articles concerning Ecclesiasticall officers .

WHether the Chancellor , Archdeacon , Commissary , officiall , or any other , vsing Ecclesiasticall iurisdiction in this Dioces , their Registers or Actuaries , Apparitors or Sumners , haue at any time winked at and suffered any Adulterers , Fornicators , incests , or other faults or offences presented vnto them , to passe and remayne vnpunished and vncorrected for Money , Rewards , Bribes , Pleasure , Frendship or any other partiall or affectionate respect ?

2 Whether at the Archdeacons visitations which haue bin sithence 1586. the Archdeacon of your Archdeaconrie or his officers hath called to the Church wardens for a Certificate from the Parson , Vicar , or Curate of your Parish , thereby to vnderstand whether the Iniunctions of the saide Bishop giuen in his visitation held in that yeare 1586. haue bin duely and precisely obserued or not , according to the Tenor and effect of one of those Iniunctions ?

3 Whether any haue beene lawfullie presented to the Chancelor , Archdeacon , Commissarie , or Official , within these three yeres passed , for any crime punishable by the Ecclesiasticall Courts : who neither haue made their purgation , for the infamie of the same offence , nor haue receaued pennance , whereby the parish hath béen satisfied .

Articles concerning Schoolemaisters .

WHether the Schoolemaisters within your parish openly or priuatly , in any Noble or Gentlemans house , or in any other place be of good and sincere Religion life and Conuersation , and bée diligent in teaching and bringing vp of youth : and whether they haue bin examined allowed and licensed for Schoolemaisters , by the ordinary or his officer in that behalfe .

2 Whether your Schoolemaisters doe themselues receiue the holy Communion as often as they ought to doe , & whether they bring with them so many of their Schollers as be of age sufficient , and of capacity by instructions to receiue the Lordes Supper .

3 Whether your Schoolemaysters doe orderly on Sondaies with their Schollers come to the Church of their Parish where they teach , and there see their Schollers placed in some conuenient place , so as they doe not disquiet the Minister or parish in time of deuine seruice : but may exercise themselues godly in reading and hearing the seruice and Sermons , and in answering with the Congregation in reading of publique prayers .

4 Whether the Schoolemaisters eyther priuate or publique doe teache their Schollers the Catechisme aucthorised by publique aucthoritie , at the least once euery weeke : and doe instruct and examine them in the same , or doe teache any other Catechisme : and what Catechisme is it that they so teach ?

5 Whether any of your Schoolemaisters be knowne or suspected to reade vnto their Schollers priuately any bookes , or priuately to instruct them in theyr yong yeares eyther in Poperie , Superstition , or disobedience , or contempte to her Maiestie and her Lawes Ecclesiasticall , by publique authoritie allowed ?

6 Whether any Schoolemaisters vnder pretence of Catechising their Schollers ( which is a most godly order carefully by them to be obserued ) do keepe Lectures reading , or expositions in diuinitie , in their houses , hauing continuall repayre vnto them of such people as seeke after innouations , and refuse their owne Parish Churches and their Minister ?

Articles concerning the Parishioners and others of the Laity .

Whether all Housholders in your Parish , cause their Children , Seruants and Apprentices , both mankinde and womankinde , being aboue seauen yeares of age and vnder twenty , which haue not learned the Catechisme , to come to the Church on Sondayes and holy-daies at the times appoynted for Catechising , & there diligently and obediently to heare . And what be the names of those that do not cause their Children , Seruants and Apprentises so to come to the Church to be instructed and examined .

2 Whether any doe worke , or kéepe any Shop , or any parte of their shop open vpon the Sabaoth dayes , or vpon any holy-daies appointed by the Lawes of the Realme to be kept holyday ?

3 Whether you your selues or the Churchwardens in the yeares before you , haue suffered any vnmaried women being begotten with Childe to goe out of the Parish before she hath done pennance , or any man defamed of whoredom to departe vnpunished vpon direction appointed by the ordinary , and forth of whose houses haue they gone away with Childe vnpunished , and how many vnmaried women which haue bin deliuered within your parish these three yeres last past haue gone away without doing of penance ?

4 Whether there bee any in your Parish , that doe themselues forbeare , or dehort others from comming to publique prayer and hearing the word Preached , condemning all forme of praier which they cal stinted prayer , calling our Churches the Temples of Idols , and our Preachers false teachers sent in the Lordes wrath : which leude opinions , some Sectaries haue lately broched ?

5 Whether any man keepeth or readeth any seditious and Schismaticall bookes , or pamphlets written by any which enuaieth against the Religion now receaued , or the order and gouernement of the Church now publiquelie established , or that stirreth vp the hearers to innouation , or altring of the Churches gouernement by Lawe now established ?

6 Whether the Parish Clarke be appointed according to the auntient custome of the Parish with the allowance of the ordinarie , and whether he be not obedient to the Parson , Vicar , or Curate : and whether he be able to reade , and whether he keepe the bookes and ornaments of the Church fayre and cleane , and cause the Churche and Quier , the Communion table and the fonte to bee kepte cleane and decent against the seruice time , the Communion , Sermon , and Baptisme .

7 Whether there be any person or persons Ecclesiastical or Temporall within your Parish , or elsewhere within this Dioces , that haue reteyned or kept in their custodie , or that reade , sell , vtter , disperse , carrie , or deliuer to others any English bookes or Libels , set forth either on this side or beyond the Seas by Papistes , or others , against the Quéenes Supremacie in causes Ecclesiastical , or against true Religion and Catholique doctrine , or the gouernment and discipline of the Church of England now within this Realme , receiued and established by common authoritie , and what their names and surnames are ?

8 Whether there be any in your Parish which for any cause whatsoeuer forbeare to come to Church to publique praier , or to heare Gods word preached , pretending it vnlawfull to come to our assemblies as the Church of England now standeth ?

9 Whether any do refuse to receiue the holy Communion at their owne Ministers handes , either because he is not a Preacher , or because he duely obserueth the order of ministration appoynted by the Booke , and who they be that do go from their own Parish to receiue at any other Ministers hands ?

10 Whether any of your Parishioners hauing a Preacher to their Parson , Vicar , or Curate , do absent themselues from his Sermons , and resort to any other place to learne or followe after such innouations as are there taught .

11 Whether the people of your Parish , especially householders hauing no lawfull excuse to bee absent , do resort with their children and seruants to their Parish Church or Chappell on the Holi-daies and on the Sondaies to morning and euening praier . And who they be that either negligently or wilfully absent themselues , or come verie late to the Church vpon the Sondaies especially , or that walke , talke , or otherwise vnreuerently behaue themselues in the Church , or vse any gaming or pastime abroade , or in any house , or sit in the stréete , or Church-yarde , or in any Tauerne or Alehouse vpon the Sonday or other holi-day in the time of Common praier , or reading of the Homilies , either before or after noone ?

12 Whether the forfeiture of twelue pence for euery time of absence from Church ( appoynted by a Statute made in the first yeare of the Quéenes Maiesties raigne ) bée leuied and taken according to the same Statute by the Church-wardens of euery person that offendeth , and by them be put to the vse of the poore of the Parish : if it be not so leuied , by whose default is it ?

13 Whether there be any Inne-keepers , Alewiues , Victualers or Tiplers , that suffer or do admit any person or persons in their houses to eate or drinke , or play at Dice , Cardes , Tables , Boules , or such like games in the time of Common praier or Sermon on the Sondaies or Holi-daies : or any Butchers or other that commonlie vse to sell meate or other thinges in the time of Common praier , Preachings , or reading of Homilies . And whether in any Fayres or common Markets , falling vpon the Sonday , there bee any shewing of any wares before Morning praier bee done ? And whether any markets or selling of wares be vsed or suffered in any Church-yards on the Sabboth day by common Packmen or Pedlers going about ?

14 Whether the Church-wardens of the last yeare haue giuen to the Parish a iust accompt of the Church goods and rents that were committed to their charge , according vnto the custome that hath bin aforetime vsed , and what Church goods they or any other haue sold , and to whom , and whether to the profite of your Church or no , and what hath béen done with the money thereof comming ?

15 Whether the Church-wardens and Sworne-men since the visitation holden 1586. haue of any priuate corrupt affection concealed any crime or other disorder in their time done in your Parish , and haue not presented the same to the Bishop , Chauncellor , Archdeacon , Commissarie , or such other as had authoritie to reforme the same : and whether they , or any of them at any such time as they should haue béen at deuine Seruice on Sondaies or Holi-daies , and should there haue obserued others that were absent , haue béen away themselues at home , or in some Tauerne or Alehouse , or els about some worldly busines , or at Boules , Cardes , Tables , Dice , or other gaming , without regarde of their office and duetie in that behalfe ?

16 Whether your Minister and you the Church-wardens , or any other of your Parish haue on your reuesterie made any orders , or do vse to call any parties before you for any cause to bee ordered by the Ecclesiasticall lawes , and so do vse a kind of presbiterie , or censuring ouer your neighbours ?

17 Whether any of your Parish being of conuenient age , haue not receiued the holie Communion thrice this last yeare at the least , and namely at Easter last , or thereabouts for once , and what their names are , or which at their receiuing haue not signified the same before to your Parson , Vicar , or Curate , that he might conueniently examine them , and who haue refused to come to him to bee examined ?

18 Whether there bee any in your Parish that administer the goods of those that bee dead without lawfull authoritie , or any that suppresse the last Will of the dead , or any Executors that haue not fulfilled their Testators will , especially in paying of Legacies giuen to the Church , or to other good and godlie vses , as to the releefe of pouertie , to Orphanes , poore Schollers , poore maydens marriages , high waies , Schooles , and such like , and by whom are they so detayned ?

19 Whether there be any in your Parish that hath or doth offend contrarie to the Statute made in the xxvii . yeare of the raigne of King Henry the viii . for the reformation of Vsurie , and reuiued by an Act made in the xiii . yeare of the raigne of the Quéenes Maiestie that now is , and what be the names of such offenders ?

20 Whether hath your Minister , or any of the Parish , not being Iustices of Peace , without the consent or priuitie of the Ordinarie , caused any to do penaunce or be punished , either openly or otherwise , for any crime punishable by the Ecclesiasticall lawes , and what bée the names of the parties , who haue béen so punished , and in what manner ?

21 Whether the Iniunction sent from my L. Grace of Canterburie , and the High Commissioners in Nouember 1587. directed to your Minister and Churchwardens not to receiue strange preachers not licensed , be obserued : and whether the said Iniunction remaine in your Church , or no ?

22 Whether there be any among you that do vse sorcerie or witchcrafte , or that bee suspected of the same : and whether anie vse anie charmes , or vnlawfull praiers : and whether anie doo resort to anie such for helpe and counsell : and what be the names both of such as vse it , and of such as resort to them for helpe ?

23 Whether anie couples that be maried in priuate houses within these thrée yéeres last , haue béen knowen or suspected to haue béen married after anie other order , than is appointed by the Church of England , by reason that the one partie or the other are noted to bee such as refuse to come to the Church , or dislike of the orders of the Church of England ?

24 Whether there be among you any Blasphemers of the name of GOD , great or often Swearers , Adulterers , fornicatours , incestuous persons , bawds or receiuers of naughtie and incontinent persons , or harbourers of women with childe which be vnmaried , conueying or suffering them to goe away before they do anie penance , or make satisfaction to the Congregation : or anie that be vehementlie suspected of anie such faults , or that be not of good name & fame touching anie such crime and fault : anie dronkardes or ribaldes , or anie that be malicious , contentious , or vncharitable persons , railers , scolders , or sowers of discord betweene neighbors , and speciallie railers against Ministers , and against their marriage ?

25 Whether there be anie in these parts that haue married within the degrees of affinitie or consanguinitie , by the Lawes of God forbidden : or anie that being diuorced or separated for the same , doo yet notwithstanding inhabit and keepe companie still together : or anie that being maried without those degrees , haue vnlawfullie forsaken their wiues or husbands , & married others . Anie man that hath two wiues , or anie woman that hath two husbands : anie that beeing diuorced or separated asunder haue married again : anie that haue maried or contracted themselues without the consent of their parents , tutors , or gouernors : anie that haue married without Banes thrice solemnlie asked : anie couples maried that liue not together , but slanderouslie liue apart .

26 Whether there be anie in your parish , who will come to heare the sermon , but wil not come to the publique praier appointed by the booke of common praier , making a schisme or diuision as it were betweene the vse of our publique praier , and preaching .

27 Whether the Minister and Churchwardens haue suffered anie Lords of misrule , or Summer Lords or Ladies , or anie disguised persons , or May games , or anie morrice dancers at anie times to come vnreuerentlie into the Church or Churchyard , and there to dance or play , especially in the time of common praier : and what they be that commit such disorder : or that accompanied or mainteined them ?

28 Whether there be among you anie notorious euill liuers , or anie suspected of any notorious sinne , fault , or crime , to the offence of Christian people , or any that stubbornly refuse to conforme themselues to vnitie and godly Religion now established by publique authority : or any that beareth abroad rumors of the alteration of the same , or otherwise that disturbeth good orders , and the quietnesse of Christes Church , and the Christian Congregation ?

29 Whether all such admonitions and Iniunctions , as haue come to your parishes from my Lord of London in and sithence the last visitation for the obseruing of anie order for the Church , or putting downe anie disorder , haue ben dulie kept euer since or no , & by whose default they haue not been kept ?

30 Whether there be any married women or others within your parish , which after child-birth doo refuse or contemne to come to the Church to giue thanks for their deliuerie , & to haue the prayers publique , appointed in that behalfe by the booke of common prayer .

31 Whether any carry out the Infants to be Christened in other parishes , as misliking the order of Christening in their owne parish : whether any preach in any Noble mans or Gentlemans house , not being licensed of the Bishop ?

32 Whether any within your Parishes doo resort vnto barnes , fieldes , woods , out-houses , or to any extraordinarie Expositions of Scriptures , or conferences together : and so doo ( as it were ) make a seuerall Church or Sect vnto themselues ; or be drawers or perswaders of others to any such schismaticall and damnable Sects .

33 Item , whether your Parson , Vicar or Curate haue wittingly maried together any couples whereof the woman hath ben got with childe , or carnally knowen before mariage : or whether the man for money or reward hath married anie woman that hath committed adulterie with another man , without publique acknowledgement of their offences , and reconciliation to the parish : & what are the names of all such that haue been so maried in anie such case , and when , and by whom they were so maried together ?

34 Whether any doo keepe their Children vnbaptised longer than the Sunday after Birth , vnlesse it be for sicknesse of the childe , or other vrgent occasion : & whether any doo carrie their children from the Parish they are borne in , to other Parishes to bee baptised ? And whether any do refuse and carrie their children from their owne Parish to bee baptised in other places , or do bring strange Ministers into their owne houses , to baptise their children priuatly according to their owne phantasies ?

35 Whether the order of praiers on Wednesdaies and Fridaies , set forth lately by the most reuerend Father the Archbishop of Canterburie , by him appoynted to bee obserued through his whole Prouince , be obserued as it is required , and who bee they that vnder colour of it do bring in any newe deuised order , prayer , or fastes , leauing the prescribed order of that booke ?