Articles
to
be
enquired
of
,
within
the
prouince
of
Yorke
,
in
the
Metropoliticall
visitation
of
the
most
reuerent
father
in
God
,
Edmond
Archebishop
of
Yorke
,
Primate
and
Metropolitane
of
England
.
WHether
common
prayer
be
song
or
sayde
,
by
your
person
,
Uicar
or
Curate
in
your
seuerall
Churches
or
Chappels
,
distinctly
and
reuerently
,
&
in
such
order
,
as
it
is
set
forth
by
the
lawes
of
this
Realme
,
without
any
kinde
of
alteration
,
and
at
due
and
conuenient
houres
.
And
whether
your
Minister
so
turne
himselfe
and
stande
in
such
place
of
your
Church
or
Chauncell
,
as
the
people
may
best
here
the
same
.
And
whether
the
holye
Sacraments
be
likewyse
ministred
reuerently
in
such
maner
,
as
by
the
lawes
of
this
realme
is
appoynted
.
And
whether
vpon
Wednesdayes
,
and
Fridayes
,
not
béeing
holydayes
,
the
Letanie
and
other
prayers
,
appoynted
for
the
day
,
be
sayde
accordingly
?
2
Whether
you
haue
in
your
parish
Churches
and
Chappels
,
all
things
necessary
and
requisite
for
common
prayer
▪
and
administration
of
the
Sacraments
,
specially
the
Booke
of
common
prayer
with
the
newe
kalender
,
a
Psalter
,
the
Englishe
Bible
in
the
largiest
volume
,
the
two
Tomes
of
the
Homelyes
,
the
Paraphrases
of
Erasmus
translated
into
Englishe
,
the
table
of
the
ten
commaundements
,
a
conuenient
Pulpit
well
placed
,
a
comely
and
decent
table
,
standing
on
a
frame
,
for
the
holy
Communion
,
with
a
fayre
lynnen
cloth
to
lay
vpon
the
same
,
and
some
couering
of
silke
,
Buckram
,
or
other
such
like
,
for
the
cleane
kéeping
thereof
,
a
fayre
and
comely
Communion
cup
of
siluer
,
and
a
couer
of
siluer
for
the
same
,
which
may
serue
also
for
the
ministration
of
the
communion
bread
,
a
decent
large
surplesse
with
sléeues
,
a
sure
Coffer
with
two
locks
&
keies
for
the
kéeping
of
the
Register
booke
,
and
a
strong
chest
or
boxe
for
the
almose
of
the
poore
with
thrée
locks
and
keyes
to
the
same
,
and
all
other
things
necessary
in
and
to
the
premisses
?
3
Whether
the
forme
of
commination
agaynst
sinners
,
with
certaine
prayers
following
the
same
,
set
forth
in
the
latter
ende
of
the
booke
of
common
prayer
,
to
be
vsed
at
diuers
tymes
in
the
yeare
,
be
by
your
Minister
plainely
and
distinctly
red
in
your
Church
or
Chappel
vnto
the
people
,
betwéene
the
Letany
,
and
the
commemoration
or
ministration
of
the
holy
communion
,
thrée
times
at
the
least
in
the
yeare
,
that
is
to
say
for
order
sake
,
yearely
vpon
one
of
the
thrée
Sundayes
next
before
Easter
,
for
the
first
tyme
,
vpon
one
of
the
two
Sundayes
next
before
the
feast
of
Pentecost
for
the
seconde
tyme
.
And
for
the
thirde
tyme
,
vpon
one
of
the
two
Sundayes
next
before
the
feast
of
the
birth
of
our
Lord
,
ouer
and
besides
the
accustomed
reading
therof
vpon
the
first
day
of
Lent
?
4
Whether
in
your
churches
and
chappels
,
all
Aulters
be
vtterly
taken
downe
and
cleane
remooued
,
euen
vnto
the
foundation
,
and
the
place
where
they
stoode
,
paued
,
and
the
wall
,
wherevnto
they
ioyned
,
whited
ouer
,
and
made
vniforme
with
the
reast
,
so
as
no
breach
or
rupture
appeare
.
And
whether
your
Roodlofts
be
taken
downe
,
and
altered
so
,
that
the
vpper
partes
thereof
with
the
soller
or
loft
be
quite
taken
downe
vnto
the
crosse
beame
,
and
that
the
sayde
beame
haue
some
conuenient
creast
put
vpon
the
same
?
5
Whether
your
Churches
and
Chappels
with
the
chauncels
thereof
be
well
and
sufficiently
repayred
,
and
kept
without
abuse
of
any
thing
.
And
whether
your
churchyardes
be
well
fensed
,
and
clenly
kept
.
And
if
any
part
thereof
be
in
decay
,
through
whose
default
it
is
so
?
6
Whether
all
and
euery
Antiphonars
,
Masse
bookes
,
Grailes
,
Portesses
,
Processionals
,
Manualles
,
Legendaryes
,
and
all
other
bookes
of
late
belonging
to
your
Church
or
Chappell
,
which
serued
for
the
supersticious
Latine
seruice
,
be
vtterly
defaced
,
rent
,
and
abholished
,
and
if
they
be
not
,
through
whose
default
that
is
,
and
in
whose
kéeping
they
remaine
.
And
whether
all
Uestments
,
Albes
,
Tunicles
,
Stoles
,
Phanons
,
Pixes
,
Paxes
,
Handbelles
,
Sacringbelles
,
Senseres
,
Crismatories
,
Crosses
,
Candlestickes
,
Holy
water
stocks
,
Images
,
and
such
other
reliques
and
monuments
of
superstition
and
Idolatrie
be
vtterly
defaced
,
broken
,
and
destroied
.
And
if
not
,
where
&
in
whose
custodie
they
remaine
?
7
Whether
your
person
,
vicar
,
curate
,
or
minister
,
doe
weare
any
cope
in
your
Parish
church
or
chappell
,
or
minister
the
holy
Communion
in
any
Chalice
heretofore
vsed
at
Masse
,
or
in
anye
prophane
cuppe
or
glasse
,
or
vse
at
the
ministration
thereof
anye
gestures
,
rites
,
or
ceremonies
,
not
appoynted
by
the
booke
of
common
prayer
,
as
crossing
or
breathing
ouer
the
sacramentall
bread
,
and
wine
,
or
shewing
the
same
to
the
people
,
to
be
worshipped
and
adored
,
or
any
such
lyke
,
of
vse
any
Oyle
and
Chrisme
,
Tapers
,
spattle
,
or
any
other
Popish
ceremonie
in
the
ministration
of
the
Sacrament
of
Baptisme
?
8
Whether
any
holy
dayes
or
fasting
dayes
heretofore
abrogated
,
or
not
appoynted
to
be
vsed
,
as
holy
daies
,
or
fasting
daies
,
by
the
newe
Kalender
of
the
booke
of
common
prayer
,
be
eyther
proclaymed
,
and
bidden
by
your
Person
,
Uicar
or
Curate
,
or
be
superstitiously
obserued
by
any
of
your
parish
,
and
what
be
their
names
,
that
so
doe
obserue
the
same
,
and
whether
there
be
anye
ringing
or
tolling
of
Belles
to
call
the
people
togither
vsed
in
any
of
those
dayes
,
more
or
otherwise
,
then
commonly
is
vsed
vpon
other
dayes
,
that
be
kept
as
workedayes
?
9
Whether
,
when
anye
man
or
woman
is
in
passing
out
of
this
lyfe
,
the
Bell
be
tolled
,
to
mooue
the
people
to
pray
for
the
sicke
person
,
especially
in
all
places
,
where
the
sicke
person
dwelleth
néere
vnto
the
Church
,
and
whether
after
the
time
of
his
or
hir
passing
out
of
this
worlde
,
there
be
any
more
ringing
,
but
one
short
peale
before
the
buriall
,
and
another
short
peale
after
the
buriall
,
without
any
other
superfluous
or
supersticious
ringing
.
And
whether
on
all
Saintes
daye
after
Euening
praier
,
there
be
any
ringing
at
all
,
or
any
other
supersticious
ceremonie
vsed
,
tending
to
the
maintenaunce
of
Popishe
purgatorie
,
or
of
prayer
for
the
deade
,
and
who
they
be
,
that
vse
the
same
.
And
whether
there
be
any
ringing
,
or
knolling
of
belles
on
sundayes
or
holy
dayes
,
betwene
morning
prayer
,
and
the
Letanie
,
or
in
any
time
of
the
common
prayer
,
reading
of
the
Homelies
,
or
of
preaching
,
except
one
Bell
in
conuenient
time
to
be
rong
or
tolled
before
the
Sermon
,
or
any
other
ringing
vsed
vpon
Saintes
éeues
or
festiuall
dayes
,
sauing
to
common
prayer
,
and
that
without
excesse
,
and
who
doth
ring
or
knolle
otherwise
?
10
Whether
your
Person
or
Uicar
,
haue
preached
,
or
cause
to
be
duely
preached
in
your
Church
,
his
quarterly
,
or
monethly
Sermons
,
as
by
the
Quéenes
Iniunctions
he
is
bounde
,
and
what
be
the
names
of
such
,
as
haue
preached
for
him
,
and
whether
he
hath
admitted
any
man
to
preach
,
not
hauing
sufficient
licence
,
or
hath
inhibited
or
letted
anye
from
preaching
,
hauing
sufficient
licence
?
11
Whether
any
Person
or
Persons
,
not
being
ordred
at
the
least
for
a
Deacon
,
or
licenced
by
the
Ordinarie
,
do
say
common
prayer
openly
in
your
Church
or
Chappell
,
or
anye
not
being
at
the
least
a
Deacon
,
doe
solemnise
Matrimonie
,
or
administer
the
Sacrament
of
Baptisme
,
or
deliuer
vnto
the
Communicants
the
Lordes
Cup
,
at
the
celebracion
of
the
holye
Communion
,
and
what
he
,
or
they
be
,
that
so
doe
.
And
whether
the
Person
,
Uicar
,
or
Fermer
of
your
benefice
,
do
cause
or
suffer
,
any
Curat
or
Minister
to
serue
your
Church
,
before
he
be
examined
,
and
admitted
by
the
ordinarie
,
or
his
deputie
in
writing
,
and
doe
shewe
his
licence
to
the
Churchwardens
,
and
whether
any
Curat
doe
serue
two
Cures
at
one
time
,
without
the
speciall
licence
of
the
Ordinarie
,
or
his
deputie
in
that
behalfe
,
in
writing
first
had
?
12
Whether
your
Person
,
Uicar
,
or
Curat
,
doe
euerie
Sunday
,
when
there
is
no
Sermon
,
reade
distinctly
and
playnly
some
parte
of
the
Homilies
,
prescribed
and
set
forth
by
the
Quéenes
authoritie
to
be
read
,
and
euery
holy
day
,
when
there
is
no
Sermon
immediatly
after
the
Gospell
,
openly
,
plainely
,
and
distinctly
,
recyte
to
his
Parishioners
,
the
Lordes
prayer
,
the
Articles
of
the
fayth
,
and
the
tenne
Commaundements
in
english
,
and
whether
anye
Minister
not
admitted
by
the
Ordinarie
,
or
by
other
lawfull
authoritie
,
doe
erpounde
any
scripture
,
or
matter
of
doctrine
,
by
the
way
of
exhortation
,
or
otherwyse
,
and
thereby
omit
and
leaue
of
the
reading
of
the
Homelies
?
13
Whether
your
Person
,
Uicar
,
or
Curat
doe
euery
Sunday
and
holy
day
,
openly
in
the
Church
call
for
,
here
,
and
instruct
all
the
Children
,
Apprentises
,
and
seruaunts
of
both
sexes
,
that
be
of
conuenient
age
within
your
Parish
,
or
at
the
least
so
many
of
them
by
course
,
as
the
time
will
serue
,
and
as
he
may
well
heare
and
instruct
,
for
halfe
an
houre
at
the
least
,
before
or
at
the
euening
prayer
,
in
the
tenne
Commaundementes
,
the
Articles
of
the
beliefe
,
and
the
Lords
prayer
,
and
diligentlye
examine
and
teach
them
the
Catechisme
,
set
forth
in
the
booke
of
common
prayer
.
And
whether
for
that
purpose
,
he
doth
take
the
names
of
them
all
,
and
by
course
call
certaine
of
them
by
name
euery
sunday
,
&
holy
day
,
to
come
to
the
teaching
of
the
same
Catechisme
?
14
Whether
all
fathers
and
mothers
,
maysters
,
and
dames
of
your
Parishe
,
cause
their
children
,
seruauntes
and
apprentises
,
both
mankinde
and
womankind
,
being
aboue
seuen
yeres
of
age
,
and
vnder
twentie
,
which
haue
not
learned
the
Catechisme
,
to
come
to
the
Church
on
Sundayes
and
holydayes
,
at
the
tymes
appointed
,
or
at
the
least
such
and
so
manye
of
them
,
as
your
minister
shall
appoynt
,
and
there
diligently
and
obediently
to
heare
and
to
be
ordered
by
the
minister
,
vntill
such
tyme
,
as
they
haue
learned
the
same
Catechisme
,
and
what
be
the
names
of
those
,
that
doe
not
cause
their
children
,
seruaunts
,
and
apprentises
,
so
to
come
to
the
church
,
to
be
instructed
and
examined
,
and
howe
many
of
the
sayde
children
,
sruaunts
,
and
apprentises
be
in
your
Parish
,
which
being
aboue
seuen
yeares
olde
,
and
vnder
twentie
yeares
of
age
,
can
not
saye
by
heart
the
sayde
Catechisme
,
and
what
be
their
names
and
age
,
and
with
whom
they
dwell
.
15
Whether
your
Person
Uicar
,
Curate
,
or
other
Minister
in
your
Church
or
Chappell
,
hath
admitted
to
the
receyuing
of
the
holy
Communion
,
any
open
and
notorious
sinner
,
or
euill
liuer
,
by
whom
the
congregation
is
offended
,
without
due
penance
first
done
,
to
the
satisfaction
of
the
congregation
,
or
any
malicious
person
,
that
is
out
of
charitie
,
or
that
hath
done
any
open
wrong
to
his
neighbour
by
worde
or
déede
,
without
due
reconciliation
first
made
to
the
partie
that
is
wronged
?
16
Whether
your
person
,
vicar
,
curate
,
or
minister
,
hath
admitted
to
the
holy
Communion
any
of
his
Parishe
,
being
aboue
twentie
yeares
of
age
,
eyther
mankind
or
womankind
,
that
cannot
say
by
heart
the
ten
Commaundements
,
the
Articles
of
the
fayth
,
and
the
Lordes
prayer
in
English
,
and
what
be
the
names
of
such
,
as
cannot
say
the
same
,
or
being
aboue
fourtéene
yeares
,
and
vnder
twenty
yeares
of
age
,
that
can
not
say
the
Catechisme
,
set
forth
in
the
sayde
booke
of
common
prayer
.
And
whether
he
marry
any
persons
,
which
were
single
before
,
that
cannot
say
the
Catechisme
.
And
whether
he
vseth
to
examine
his
Parishioners
at
conuenient
tymes
before
he
administer
vnto
them
,
and
namely
before
Easter
yearely
,
to
the
intent
he
maye
knowe
,
whether
they
can
say
by
heart
the
same
,
which
is
required
in
this
behalfe
,
or
no
?
17
Whether
your
Priestes
and
Ministers
be
peacemakers
,
and
no
brawlers
,
or
sowers
of
discorde
,
and
exhort
their
Parishioners
to
obedience
towardes
their
Prince
,
and
all
other
,
that
be
in
authoritie
,
and
to
charitie
and
mutuall
loue
among
themselues
,
whether
they
be
diligent
in
visiting
the
sick
,
and
comforting
them
,
and
doe
mooue
them
earnestly
,
especially
when
they
make
theyr
Testaments
,
to
consider
the
necessitie
of
the
poore
,
and
to
giue
to
their
boxe
or
chest
,
their
charitable
deuotion
and
almose
?
18
Whether
they
neglect
the
studie
of
the
holye
Scriptures
and
of
the
worde
of
God
,
and
whether
such
of
them
as
be
vnder
the
degrée
of
a
mayster
of
Arte
haue
of
their
owne
,
at
the
least
the
newe
Testament
,
both
in
English
and
Latine
,
and
whether
they
doe
euery
day
with
good
aduisement
conferre
one
Chapter
of
the
Latine
and
English
togither
at
the
least
.
And
whether
they
haue
giuen
due
accompt
thereof
,
and
to
whome
?
19
Whether
anye
of
your
persons
,
vicars
,
curates
,
or
ministers
be
fauourers
of
the
Romishe
or
forreyne
power
,
letters
of
true
religion
,
preachers
of
corrupt
and
Popishe
doctrine
,
or
mainteyners
of
sectaryes
,
or
doe
set
forth
and
extoll
vaine
and
supersticious
religion
,
or
be
mainteyners
of
the
vnlearned
people
in
ignoraunce
,
and
errour
,
encouraging
or
moouing
them
,
rather
to
pray
in
an
vnknowne
tongue
,
than
in
Englishe
,
or
to
put
their
trust
in
a
certain
number
of
prayers
,
as
in
saying
ouer
a
number
of
beades
,
Ladie
Psalters
,
or
other
like
?
20
Whether
any
doe
preach
,
declare
,
or
speake
any
thing
in
derogation
of
the
booke
of
common
prayer
,
which
is
set
forth
by
the
lawes
of
this
Realme
,
dispraysing
the
same
,
or
any
thing
therin
contained
?
21
Whether
your
persons
,
vicars
,
&
curates
,
haue
twise
in
the
yere
vpon
some
Sundaye
within
one
Moneth
next
after
Easter
and
Michaelmasse
,
read
openly
in
the
church
,
after
the
gospell
be
said
,
plainly
without
addition
or
chaunge
,
a
declaration
of
certaine
principall
articles
of
religion
set
forth
by
both
the
Archbishops
,
and
the
reast
of
the
Bishops
of
this
realme
for
vnity
of
doctrine
?
22
Whether
your
person
,
vicare
,
curate
,
minister
,
or
reader
,
doe
church
any
vnmaried
woman
,
which
hath
bene
gotten
wyth
childe
out
of
lawfull
mariage
,
&
say
for
hir
the
forme
of
thankesgiuing
of
women
after
childbirth
,
except
such
an
vnmaried
woman
haue
either
before
hir
childbirth
,
done
due
penaunce
for
hir
fault
to
the
satisfaction
of
the
congregation
,
or
at
hir
comming
to
giue
thankes
,
doe
openly
acknowledge
hir
fault
before
the
congregaion
,
at
the
appoyntment
of
the
Minister
,
according
to
order
prescribed
to
the
sayde
Minister
,
by
the
Ordinarie
or
his
Deputie
,
the
same
churching
to
be
had
alwayes
on
some
Sunday
or
holye
day
,
and
vpon
none
other
day
?
23
Whether
any
of
your
Persons
,
Uicars
,
Curates
,
or
Ministers
,
or
any
other
Priest
,
or
any
lay
man
or
woman
,
doe
wilfully
maintayne
,
or
defende
any
heresies
,
false
opinions
,
or
popish
errours
,
contrarie
to
the
lawes
of
almightie
God
,
and
true
doctrine
,
by
publique
authoritie
in
this
realme
nowe
set
forth
,
and
what
be
their
names
.
And
whether
any
kéepe
any
secret
conuenticles
,
preachings
,
lectures
,
or
redings
contrarie
to
the
law
.
And
what
be
their
names
?
24
Whether
there
be
any
in
your
Parish
,
that
openly
,
or
priuatly
say
Masse
,
or
heare
Masse
,
or
any
other
kinde
of
seruice
,
or
prayer
,
than
is
set
fourth
by
the
lawes
of
this
Realme
.
25
Whether
any
popish
Priestes
,
or
runnagat
persons
,
mislikers
,
or
deprauers
of
true
religion
,
that
doe
not
minister
,
or
frequent
common
prayer
now
vsed
,
nor
communicate
at
tymes
appoynted
by
the
law
,
doe
resort
secretly
or
openly
into
your
Parish
,
and
to
whome
,
and
of
whome
be
they
receyued
,
harbored
,
and
releeued
,
and
what
be
their
names
and
surnames
,
or
by
what
names
are
they
called
?
26
Whether
your
Persons
and
Uicars
,
be
resident
and
dwell
continually
vpon
their
Benefites
,
doing
their
dueties
in
preaching
,
reading
,
and
ministring
the
Sacramentes
,
and
whether
they
kéepe
hospitalitie
,
according
as
their
lyuinges
will
extende
,
And
whether
their
houses
and
Chauncelles
be
well
repayred
and
vpholden
?
27
Whether
they
or
any
of
them
haue
mo
Benefices
than
one
,
how
many
,
and
in
what
countries
they
be
,
and
what
be
the
names
thereof
?
28
Whether
they
,
when
they
be
absent
from
their
Benefices
,
doe
leaue
their
cures
to
a
rude
and
vnlearned
Person
,
and
not
to
an
honest
,
and
well
learned
expert
Curate
,
which
can
,
and
will
teach
the
people
wholsome
doctrine
,
and
whether
in
their
absence
they
doe
procure
learned
men
to
Preach
in
their
Churches
,
and
Cures
,
at
least
one
Sermon
euery
quarter
of
a
yere
?
29
Whether
such
Persons
and
Uicars
as
be
not
resident
,
neither
kéepe
hospitalitie
,
doe
reléeue
their
poore
Parishioners
,
and
what
giue
they
yerely
to
them
,
and
if
they
be
not
resident
,
and
may
dispende
yerely
twentie
poundes
or
aboue
,
eyther
in
this
diocesse
,
or
else
where
,
whether
doe
they
distribute
euerie
yeare
among
their
poore
parishoners
,
at
the
least
the
fortieth
part
of
the
fruites
of
their
benefices
,
where
they
be
not
resident
?
30
Whether
your
Persons
,
Uicars
,
Curates
,
and
Ministers
,
kéepe
well
their
Registers
of
all
Weddinges
,
Buryinges
,
and
Christnings
within
your
Parishe
,
and
doe
present
a
coppie
of
them
once
euery
yere
,
by
Indenture
to
the
ordinarie
,
or
his
officers
.
And
whether
they
rede
the
Quéenes
Maiesties
Iniunctions
euery
quarter
of
a
yere
once
,
or
no
?
31
Whether
they
,
or
any
of
them
,
kéepe
any
suspected
women
in
their
houses
,
or
be
incontinent
persons
,
giuen
to
Dronkennesse
,
Idlenesse
,
or
be
haunters
of
Tauernes
,
Alehouses
,
or
suspected
places
,
or
be
hunters
,
haukers
,
dicers
,
carders
,
Tablers
,
Swerers
,
or
otherwise
suspected
of
any
notorious
crime
,
or
giue
any
euill
example
of
lyfe
,
and
whether
they
(
as
they
ought
to
doe
)
occupie
themselues
in
the
reading
,
or
hearing
of
some
part
of
the
holy
scripture
,
or
other
good
Author
,
or
in
some
other
godly
or
laudable
exercyse
,
méete
for
their
vocation
?
32
Whether
they
,
or
any
of
them
,
doe
kéepe
or
suffer
to
be
kept
in
their
Personage
or
Uicarege
houses
,
any
Alehouses
,
Tippling
houses
,
or
Tauernes
,
or
doe
sell
Ale
,
Bere
,
or
Wine
?
33
Whether
your
Persons
or
Uicars
,
haue
bought
their
Benefices
,
or
come
to
them
by
Simonie
,
fraude
,
or
deceit
,
or
by
any
colourable
pact
,
or
other
vnlawfull
meane
whatsoeuer
,
or
be
vehemently
suspected
or
diffamed
thereof
.
And
whether
they
kéepe
in
their
owne
handes
,
or
haue
dimised
,
and
let
to
ferme
their
Personages
,
and
Uicareges
,
or
their
Glebe
lande
,
or
Tithes
,
or
any
part
thereof
,
and
whether
any
such
lease
be
made
for
the
perfourmaunce
of
any
Simoniacall
pact
,
made
directly
or
indirectly
,
betwéene
the
Incumbent
and
the
patrone
,
or
betwéene
the
Incumbent
and
anye
other
person
,
for
the
presenting
of
the
same
Incumbent
to
that
Benefice
?
34
Whether
any
patrone
of
any
Benefice
,
or
other
Person
or
Persons
,
hauing
Thaduousion
,
or
gift
of
any
Benefice
within
this
Dioces
,
haue
couenaunted
&
practised
with
any
priest
or
Minister
,
presented
by
him
to
any
benefice
,
to
haue
of
him
,
or
his
friende
,
any
somme
of
readie
money
,
for
presenting
him
to
the
same
,
or
haue
exacted
by
promyse
or
bonde
any
lease
,
eyther
of
the
whole
benifice
,
limitting
the
rent
farre
vnder
the
iust
value
,
or
of
the
Mansion
house
,
Glebe
landes
,
or
any
portion
of
the
Tithes
,
and
fruites
of
the
same
Benefice
,
paying
lytle
or
nothing
therefore
,
or
hauing
reserued
their
owne
Tythes
,
within
the
Benefice
,
frée
vnto
themselues
,
or
else
haue
extorted
some
yerely
pension
,
or
other
yerely
commoditie
to
him
,
his
childe
,
seruaunt
,
or
friend
,
for
preferring
any
to
the
same
Benefice
,
or
otherwise
haue
made
againe
by
any
colour
,
deceit
,
or
Simoniacall
pact
,
in
bestowing
the
saide
Benefice
,
and
whether
any
such
patrone
or
other
Person
be
vehemently
suspected
or
defamed
of
any
such
Simonie
,
or
Simoniacall
pact
?
35
Whether
the
Church
of
your
Parishe
be
now
vacant
,
and
destitute
of
an
incumbent
,
or
no
,
and
if
it
be
,
howe
long
it
hath
béene
vacant
,
and
who
is
the
Patrone
,
and
whether
he
suffereth
the
benefice
to
lye
vacant
,
and
occupieth
the
glebe
lande
,
and
taketh
the
tythes
,
and
other
fruites
to
himselfe
,
during
the
time
of
the
vacation
,
or
who
else
occupieth
and
taketh
the
same
?
36
Whether
there
bée
any
lay
or
temporall
man
,
not
béeing
within
orders
,
or
any
childe
that
hath
,
or
enioyeth
any
benefice
or
spirituall
promotion
?
37
Whether
any
Priest
or
Minister
be
come
into
this
Dioces
,
out
of
any
other
Dioces
,
to
serue
any
cure
here
,
without
letters
testimoniall
of
the
Ordinary
,
from
whence
he
came
,
to
testifie
the
cause
of
his
departing
from
thence
,
and
of
his
behauiour
there
?
38
Whether
for
the
reteyning
of
the
perambulation
of
the
circuite
of
your
Parishe
,
the
person
,
vicar
,
or
curate
,
churchwardens
and
certaine
of
the
substanciall
men
of
the
Parish
,
in
the
dayes
of
the
Rogations
,
commonly
called
the
gang
dayes
,
walke
the
accustomed
bounds
of
your
Parish
,
and
whether
in
the
same
perambulation
,
and
going
about
,
the
curate
doe
vse
any
other
rite
or
ceremonie
,
then
to
say
or
sing
in
English
,
the
two
Psalmes
,
beginning
,
Benedic
anima
mea
domino
,
that
is
to
say
,
the
.
Ciij
.
psalme
,
and
the
.
Ciiij
.
Psalme
,
and
such
sentences
of
Scripture
,
as
be
appointed
by
the
Quéenes
Maiesties
Iniunctions
,
with
the
Letany
,
and
Suffrages
following
the
same
,
and
reading
one
Homilie
,
alreadie
deuised
and
set
foorth
for
that
purpose
,
without
wearing
any
Surplesses
,
carying
of
Banners
,
or
Handbelles
,
or
staying
at
Crosses
,
or
other
such
like
Popish
ceremonies
?
39
Whether
anye
Parishe
Clarke
be
appoynted
agaynst
the
good
will
,
or
without
the
consent
of
the
person
,
vicar
,
or
curate
,
whether
he
be
not
obedient
to
the
person
,
vicar
,
or
curate
,
especially
in
the
time
of
celebration
of
diuine
seruice
,
or
of
the
Sacraments
,
or
in
any
preparation
therevnto
.
And
whether
he
be
able
,
and
readie
to
read
the
first
Lesson
,
the
Epistle
,
and
the
Psalmes
,
with
aunswere
to
the
suffrages
as
is
vsed
,
and
whether
he
kéepe
not
the
bookes
,
and
ornaments
of
the
Church
,
fayre
and
cleane
,
and
cause
the
Church
and
Quéere
,
the
Communion
Table
,
the
Pulpet
,
and
the
Font
to
be
made
decent
and
cleane
,
agaynst
seruice
time
,
the
communion
,
sermon
,
and
baptisme
?
40
Whether
there
be
any
man
or
woman
in
your
Parish
that
resorteth
to
any
Popish
priest
for
shrift
or
auricular
confession
,
or
any
that
within
thrée
yeares
now
last
past
,
hath
béene
reconciled
vnto
the
Pope
,
or
to
the
church
of
Rome
,
or
any
that
is
reputed
or
suspected
so
to
be
,
and
whether
there
be
any
,
that
refuse
to
come
to
the
Church
to
heare
diuine
seruice
,
or
to
communicate
according
to
the
order
now
established
by
publicke
authoritie
,
and
what
be
their
names
?
41
Whether
there
be
anye
person
or
persons
,
ecclesiasticall
or
temporall
within
your
Parish
,
or
else
where
,
within
this
Dioces
,
that
of
late
haue
retayned
,
or
kept
in
theyr
custodie
,
or
that
read
,
sell
,
vtter
,
disperse
,
cary
,
or
deliuer
to
others
anye
Englishe
bookes
,
set
forth
of
late
yeares
at
Louain
,
or
in
any
other
place
beyonde
the
seas
,
by
Harding
,
Dorman
,
Allen
,
Saunders
,
Stapleton
,
Marshall
,
or
any
of
them
,
or
by
any
other
Englishe
Papist
,
eyther
agaynst
the
Quéenes
Maiesties
Supremacie
in
matters
ecclesiasticall
,
or
agaynst
true
religion
,
and
catholicke
Doctrine
now
receyued
,
and
established
by
common
authoritie
within
thys
Realme
,
and
what
their
names
and
surnames
are
?
42
Whether
there
be
any
in
your
Parishe
,
that
vseth
to
pray
in
English
,
or
in
Latine
,
vpon
Beades
,
or
other
such
like
thing
,
or
vpon
any
superstitious
popishe
,
Primer
,
or
other
like
booke
,
and
what
be
their
names
?
43
Whether
the
people
of
your
parish
,
especially
housholders
,
hauing
no
lawfull
excuse
to
be
absent
,
doe
faythfullye
,
and
diligently
endeuour
themselues
,
to
resort
with
their
Children
and
Seruauntes
,
to
their
parish
Church
or
Chappell
,
on
the
holye
dayes
,
and
chiefly
vpon
the
Sundayes
,
to
Morning
and
Euening
prayer
,
&
vpon
reasonable
let
thereof
,
to
some
vsuall
place
,
where
common
prayer
is
vsed
,
and
then
and
there
abyde
orderly
and
soberly
,
during
the
time
of
common
prayer
,
Homelyes
,
Sermons
,
and
other
seruice
of
God
there
vsed
,
reuerentlye
,
and
deuoutly
giuing
themselues
to
the
hearing
thereof
,
and
occupying
themselues
at
times
conuenient
in
priuate
prayer
,
&
who
they
be
that
eyther
negligently
or
wilfully
absent
themselues
,
or
come
very
late
to
the
Church
,
vpon
the
Sundayes
especially
,
or
that
walke
,
talke
,
or
otherwise
vnreuerently
behaue
themselues
in
the
Church
,
or
vse
any
gaming
abrode
,
or
in
any
house
,
or
sit
in
the
Stretes
,
or
Churchyarde
,
or
in
any
Tauerne
or
Alehouse
vpon
the
Sundaye
,
or
other
holy
day
,
in
the
time
of
common
prayer
,
Sermons
,
or
reading
of
the
Homelies
,
eyther
before
noone
,
or
after
noone
?
44
Whether
the
forfeyture
of
twelue
pence
,
for
euerye
such
offence
,
appoynted
by
a
statute
,
made
in
the
first
yere
of
the
Quéenes
Maiesties
raigne
,
be
leuied
and
taken
according
to
the
same
Statute
,
by
the
Churchwardens
of
euerye
person
that
so
offendeth
,
and
by
them
be
put
to
the
vse
of
the
poore
of
the
parish
,
and
if
it
be
not
,
by
whose
default
it
is
not
leuied
.
And
what
perticuler
sommes
of
money
haue
béene
forfaited
that
way
,
and
by
whome
since
the
feast
of
Easter
in
the
yere
of
our
Lorde
.
1570.
vntill
the
day
of
giuing
vp
the
presentment
concerning
these
Articles
.
And
so
from
time
to
time
,
as
the
said
Churchwardens
and
swornemen
shall
be
appoynted
to
present
in
this
behalfe
,
and
how
much
of
such
forfeitures
haue
bene
deliuered
to
the
vse
of
the
poore
of
the
parish
,
and
to
whome
the
same
hath
béene
deliuered
?
45
Whether
ye
knowe
any
,
that
in
the
time
of
the
reding
of
the
Letanie
,
or
of
any
other
part
of
the
common
prayer
,
or
in
the
time
of
the
Sermon
,
or
of
reding
the
Homelies
,
or
anye
part
of
the
Scriptures
to
the
parishioners
,
any
person
haue
departed
out
of
the
Church
without
iust
and
necessarie
cause
,
or
that
disturbeth
the
Minister
,
or
preacher
any
maner
of
wayes
in
the
time
of
diuine
seruice
,
or
Sermon
.
And
whether
any
in
contempt
of
their
parish
Church
or
Minister
doe
resort
to
any
other
church
or
no
?
46
Whether
there
be
any
Inkéepers
,
Alewiues
,
Uitailors
,
or
Tipplers
,
that
suffer
or
doe
admit
any
person
or
persons
,
in
their
houses
to
eate
,
drinke
,
or
play
at
Cardes
,
Tables
,
or
such
lyke
games
in
the
time
of
common
prayer
or
Sermon
,
on
the
Sundaies
or
holy
daies
.
And
whether
there
be
anye
Shoppes
set
open
on
Sundayes
or
Holy
dayes
,
or
any
Butchers
or
others
,
that
commonly
vse
to
sell
meate
,
or
other
things
,
in
the
time
of
common
prayer
,
preaching
or
reding
of
the
Homelies
.
And
whether
in
any
Faires
or
common
Marketes
,
falling
vpon
the
Sunday
,
there
be
any
shewing
of
any
wares
before
the
diuine
seruice
be
done
?
And
whether
any
Markets
or
selling
of
any
wares
be
vsed
or
suffred
in
any
Church
yardes
?
47
Whether
for
the
putting
of
the
Churchwardens
and
Swornemen
the
better
in
remembraunce
of
their
duetie
in
obseruing
and
noting
such
,
as
offend
in
not
comming
to
diuine
seruice
,
your
Minister
or
reader
doe
openly
euery
Sunday
,
after
he
haue
red
the
seconde
Lesson
at
morning
and
euening
prayer
,
monish
and
warne
the
Churchwardens
and
swornemen
to
looke
to
their
charge
in
this
behalfe
,
and
to
obserue
who
contrarie
to
the
sayde
Statute
offende
in
absenting
themselues
negligently
,
or
wilfully
from
their
parish
Church
or
Chappell
,
or
vnreuerently
(
as
is
aforesaide
)
vse
themselues
in
the
time
of
diuine
seruice
?
48
Whether
the
Churchwardens
of
the
last
yeare
haue
giuen
to
the
parish
a
iust
accompt
of
the
church
goodes
and
rentes
that
were
committed
to
their
charge
,
according
vnto
the
custome
that
hath
béene
afore
time
vsed
,
and
what
church
goodes
they
or
any
other
haue
solde
,
and
to
whome
,
and
whether
to
the
profite
of
your
church
or
no
?
And
what
hath
béene
done
with
the
money
thereof
comming
?
49
Whether
the
churchwardens
,
and
swornemen
of
the
last
yere
,
haue
of
any
priuat
corrupt
affection
concealed
any
crime
,
or
other
disorder
in
their
time
done
in
your
parishe
,
and
haue
not
presented
the
same
to
the
Bishop
,
Chauncelor
,
Archedeacon
,
Commissarie
,
or
such
other
as
had
authoritie
to
reforme
the
same
,
and
whether
they
or
any
of
them
,
at
any
such
time
,
as
they
shoulde
haue
béene
at
diuine
seruice
on
Sundaies
,
or
Holy
dayes
,
and
shoulde
there
haue
obserued
others
,
that
were
absent
,
haue
béene
away
themselues
at
home
,
or
in
some
Tauerne
,
or
Alehouse
,
or
else
about
some
worldly
businesse
,
or
at
Bowles
,
Cardes
,
Tables
,
or
other
gaming
,
without
regarde
of
their
office
and
duetie
in
that
behalfe
?
50
Whether
any
man
hath
pulled
downe
or
discouered
any
church
,
chauncell
,
or
chappell
,
or
any
part
of
anye
of
them
,
any
church
porche
,
Uestrie
,
or
Stéeple
,
almose
house
,
or
such
like
,
or
haue
plucked
downe
the
Belles
,
or
haue
felled
or
spoyled
anye
wood
or
timber
in
any
church
yarde
?
51
Whether
your
Hospitals
,
Spittles
and
almose
houses
be
well
and
godly
vsed
according
to
the
foundation
and
auncient
ordinances
of
the
same
,
whether
there
be
any
other
placed
in
them
,
than
poore
impotent
and
néedie
persons
,
that
haue
not
wherewith
,
or
whereby
to
liue
?
52
Whether
haue
ye
Collectors
for
the
poore
of
your
Parish
,
whether
doe
they
their
duetie
in
gathering
and
distributing
the
almose
of
the
parishoners
,
according
to
a
statute
thereof
made
in
the
fift
yeare
of
the
Quéenes
Maiesties
raigne
,
and
make
a
iust
accompt
thereof
quarterly
,
what
sommes
of
money
the
Churchwardens
or
sworne
men
of
the
last
yeare
haue
leuied
,
and
delyuered
to
the
sayde
Collectors
of
the
forfeytures
of
such
persons
,
as
haue
not
duely
resorted
to
their
Parishe
Church
or
Chappell
,
vpon
Sundayes
and
Holydayes
,
during
the
time
that
they
were
in
office
,
bringing
a
true
certificate
in
wryting
therof
from
the
sayde
Collectors
,
at
such
time
as
ye
giue
vp
your
presentment
?
53
Whether
there
be
any
person
or
persons
in
your
Parishe
of
habilitie
,
that
obstinatly
or
frowardly
refuse
to
giue
reasonably
towards
the
helpe
and
reliefe
of
the
poore
,
or
doe
wylfully
discourage
others
from
so
charitable
a
déede
,
and
what
be
their
names
,
and
what
sommes
doth
anye
of
them
withdrawe
,
which
he
or
shée
before
was
wont
to
giue
,
there
being
no
iust
cause
so
to
doe
?
54
Whether
there
be
any
in
your
Parishe
,
that
minister
the
goodes
of
those
that
be
dead
,
without
lawfull
authoritie
,
or
anye
that
suppresse
the
last
will
of
the
dead
,
or
any
executors
,
that
haue
not
fulfilled
their
testators
will
,
specially
in
paying
of
Legacies
giuen
to
the
Church
,
or
to
other
good
and
godly
vses
,
as
to
the
reliefe
of
pouertie
,
to
Orphanes
,
poore
Scollers
,
poore
Maydes
mariages
;
high
waies
,
Scooles
,
and
such
lyke
?
55
Whether
there
be
any
,
which
of
late
haue
bequeathed
in
their
testaments
,
or
otherwise
anye
Ordinarie
hath
appoynted
any
Iewels
,
Plate
,
Ornamentes
,
cattle
,
or
graine
,
or
other
mooueable
stocks
,
Annuities
,
or
sommes
of
money
for
the
erection
or
finding
of
any
obittes
,
diriges
,
trentales
,
torches
,
lights
,
Tapers
,
Lampes
,
or
any
such
lyke
vse
now
by
lawe
forbidden
,
which
are
not
payde
out
of
any
landes
,
and
wherevnto
the
Quéenes
Maiestie
,
is
not
entitled
,
by
any
Acte
of
Parliament
,
and
if
there
be
any
such
Legacie
or
appointment
,
what
is
the
names
of
such
testators
,
and
of
the
executors
of
their
Testamentes
,
what
is
the
quantitie
and
qualitie
of
the
gift
,
and
to
what
godlye
and
lawfull
vse
is
the
same
conuerted
and
employed
?
56
Whether
there
be
any
money
or
stocke
appertayning
to
your
Parishe
Church
or
Chappell
,
or
to
the
poore
of
your
Parishe
,
in
any
mans
handes
,
that
refuseth
or
deferreth
to
pay
the
same
,
or
that
vseth
frawde
,
deceit
or
delay
to
make
any
accompt
in
the
presence
of
the
honest
of
the
Parishe
for
the
same
.
And
whether
any
such
stock
be
decayed
,
by
whose
negligence
,
and
in
whose
handes
.
And
whether
the
store
of
the
poore
mens
Box
be
openly
,
and
indifferently
giuen
where
néede
is
,
without
partiall
affection
?
57
Whether
the
Schoolemasters
which
teach
within
your
Parish
,
eyther
openly
or
priuately
in
any
Noble
or
Gentlemans
house
,
or
in
any
other
place
there
,
be
of
good
and
sincere
religion
,
and
conuersation
,
and
be
diligent
in
teaching
and
bringing
vp
of
youth
,
whether
they
be
examined
,
allowed
,
and
licenced
by
the
Ordinarie
or
his
officer
in
that
behalfe
,
whether
they
teach
the
Grammer
set
forth
by
King
Henry
the
eyght
of
Noble
memory
,
and
none
other
,
whether
they
teach
any
thing
contrarie
to
the
order
of
religion
now
established
by
publick
authoritie
.
And
whether
they
teache
not
their
Schollers
the
Catechisme
in
Latine
,
lately
set
forth
,
and
such
Sentences
of
Scripture
,
as
shall
be
most
expedient
,
and
méete
to
moue
them
to
the
loue
and
due
reuerence
of
Gods
true
religion
,
nowe
truely
set
forth
by
the
Quéenes
Maiesties
authoritie
,
and
to
induce
them
to
all
godlinesse
and
honest
conuersation
,
and
what
be
the
names
and
surnames
of
all
such
Schoolemasters
and
teachers
of
youth
within
your
Parish
,
as
well
of
such
as
teach
publikely
,
as
those
that
teach
in
the
houses
of
Noble
men
,
Gentlemen
,
or
other
priuate
men
?
58
Whether
there
be
anye
among
you
that
vse
Sorcerie
,
Witchcraft
,
or
inchauntment
,
Magick
,
incantations
or
Nigromancie
,
or
that
be
suspected
of
the
same
,
and
whether
anye
vse
any
charmes
or
vnlawfull
prayers
,
or
inuocations
in
Latine
,
or
otherwise
,
and
namely
Midwiues
in
the
tyme
of
womens
trauaile
of
childe
,
and
what
be
their
names
?
59
Whether
there
be
among
you
anye
blasphemers
of
the
name
of
God
,
great
or
often
swearers
,
adulterers
,
fornicators
,
incestuous
persons
▪
Bawdes
or
receyuers
of
noughtie
and
incontinent
persons
,
or
harborers
of
women
with
childe
which
be
vnmaried
,
conueying
or
suffering
them
to
go
away
before
they
doe
any
penaunce
,
or
make
satisfaction
to
the
congregation
,
or
any
that
be
vehemently
suspected
of
such
faultes
,
or
that
be
not
of
good
name
and
fame
touching
such
crimes
and
faultes
,
any
dronkards
,
or
ribalds
,
or
any
that
be
malicious
,
contentious
,
or
vncharitable
persons
,
common
slaunderers
of
their
neighbors
,
raylers
,
scolders
,
or
sowers
of
discorde
betweene
neighbors
?
60
Whether
there
be
any
in
these
partes
,
that
haue
maried
within
the
degrées
of
affinitie
or
consanguinitie
,
by
the
lawes
of
God
forbidden
,
so
set
out
for
an
admonition
,
in
a
table
nowe
appointed
to
be
affixed
in
euerie
Parishe
church
within
this
Dioces
,
or
any
that
being
diuorsed
or
seperated
for
the
same
,
doe
yet
notwithstanding
cohabite
and
kéepe
companie
still
togither
,
or
any
that
being
maried
without
those
degrées
,
haue
vnlawfully
forsaken
their
wiues
or
husbands
,
and
maried
others
.
Any
man
that
hath
two
wiues
,
or
any
woman
that
hath
two
husbandes
,
any
that
being
diuorced
or
seperated
a
sunder
,
haue
maried
againe
.
Anye
maried
,
that
haue
made
precontracts
.
Anye
that
haue
made
priuie
or
secret
contracts
.
Any
that
haue
maried
without
baines
thrise
solemnly
asked
.
Any
cupples
maried
,
that
lyue
not
togither
,
but
slaunderously
liue
apart
.
Any
that
haue
maried
out
of
the
Parishe
church
,
where
they
ought
to
haue
solemnised
their
mariage
?
61
Whether
the
Minister
and
Churchwardens
haue
suffered
any
Lordes
of
Misrule
or
Sommer
Lordes
or
Ladies
,
or
any
disguised
persons
,
or
others
in
Christmasse
,
or
at
May
games
,
or
any
Morice
dauncers
,
or
others
at
rishe
bearings
,
or
at
anye
other
times
,
to
come
vnreuerently
into
the
church
,
or
churchyard
,
and
there
to
daunce
,
or
playe
any
vnseemely
partes
with
scoffes
,
iestes
,
wanton
gestures
,
or
ribalde
talke
,
namely
in
the
time
of
common
praier
.
And
what
they
be
that
commit
such
disorder
,
or
accompanie
or
maintaine
them
?
62
Whether
the
Archedeacon
,
Chauncelor
,
Commissarie
,
officiall
or
anie
other
vsing
Ecclesiasticall
iurisdiction
in
this
Dioces
,
their
Registrares
or
Actuaries
,
Apparitors
or
Summoners
,
haue
at
any
time
winked
at
and
suffered
anye
adulteries
,
fornications
,
incestes
,
or
other
faultes
and
offences
,
to
passe
and
remaine
vnpunished
,
and
vncorrected
,
for
money
,
rewardes
,
bribes
,
pleasure
,
friendship
,
or
any
other
parciall
or
affectionate
respect
,
or
anie
of
them
haue
béene
burdensom
to
anie
in
this
Dioces
,
by
exacting
or
taking
excessiue
fées
,
excessiue
procurations
,
anie
rewardes
,
or
commodities
,
by
the
way
of
promotion
,
gift
,
contribution
,
helpe
,
redemption
of
penaunce
,
omission
of
quarter
Sermons
,
obtaining
of
any
benefices
,
or
office
,
or
anie
other
like
wayes
or
meanes
?
63
How
many
Adulteries
,
Incestes
,
and
Fornications
,
are
notoriously
knowne
to
haue
béene
committed
in
your
Parishe
,
since
Easter
.
1570.
How
many
offenders
in
any
such
faultes
haue
béene
put
to
open
penaunce
,
and
openly
corrected
,
and
how
many
haue
béene
winked
at
,
and
borne
withall
,
or
haue
fined
and
payed
money
to
the
Archedeacon
,
Chauncelor
,
Commissarie
,
Officiall
,
or
their
deputies
,
or
to
the
Deanes
,
Registrares
,
or
Somners
,
or
any
of
them
,
for
to
escape
open
punishment
,
and
correction
:
And
what
their
names
〈…〉
64
Whether
the
Deanes
Rurals
,
and
Somners
,
〈◊〉
of
them
doe
pay
any
annuall
rent
,
fée
,
or
pention
for
their
offices
,
and
what
they
pay
,
and
to
whome
?
65
Generally
whether
there
be
among
you
,
any
notorious
euill
liuers
,
or
any
suspected
of
any
notorious
sinne
,
fault
or
crime
,
to
the
offence
of
Christian
people
committed
,
any
that
stubbornely
refuse
to
conforme
themseues
to
vnitie
and
godly
religion
,
now
established
by
publike
authoritie
,
or
any
that
bruteth
abrode
rumors
of
the
alteration
of
the
same
,
or
otherwise
that
disturbeth
good
orders
,
and
the
quietnesse
of
Christs
Church
,
and
the
Christian
congregacion
.
The
tenor
of
the
othe
,
ministred
to
the
Church-wardens
and
sworne
men
.
YE
shall
sweare
by
Almightie
God
,
that
ye
shall
diligently
consider
all
and
euery
the
Articles
gyuen
to
you
in
charge
,
and
make
a
true
aunswere
vnto
the
same
in
writing
presenting
all
&
euery
such
person
and
persons
,
dwelling
within
your
Parish
,
as
haue
committed
any
offence
or
fault
,
or
made
any
default
,
mentioned
ni
any
of
the
same
Articles
,
or
which
are
vehemently
suspected
or
diffamed
of
anye
such
offence
,
fault
or
default
,
wherein
ye
shall
not
present
any
person
or
persons
,
of
any
euill
will
,
malice
or
hatred
▪
contrarie
to
the
truth
,
nor
shall
for
loue
,
fauour
,
mede
,
dreade
or
anye
corrupt
affection
,
spare
to
present
any
,
that
be
offendours
,
suspected
or
diffamed
in
any
of
these
cases
,
but
shal
doe
vprightly
,
as
men
hauing
the
feare
of
God
before
your
eyes
and
desirous
to
maintaine
vertue
,
and
suppresse
vice
.
So
God
helpe
you
.