¶
Here
after
folowethe
seuyn
peticions
of
the
Pater
noster
/
translated
out
of
Latyn
in
to
Englysshe
.
¶
The
fyrst
peticion
.
PAter
noster
qui
es
in
celis
/
sanctificetur
nomen
tuum
.
Here
O
father
in
heuyn
the
petycions
of
thy
chyldren
/
whiche
thoughe
they
be
as
yet
bodily
in
erthe
/
natwithstandynge
/
in
mynde
euer
they
desyre
and
long
to
come
to
the
countre
celestiall
/
&
fathers
house
/
where
they
well
knowe
and
vnderstande
/
that
the
treasure
of
euerlastyng
welthe
and
felycite
/
that
is
to
saye
/
the
inherytaunce
of
lyfe
immortall
/
is
ordayned
for
theym
.
We
aknowledge
thyne
excellency
/
O
maker
/
sauyour
/
and
gouernour
of
all
thyng
/
conteyned
in
heuen
&
in
erthe
/
And
agayne
we
aknowledge
&
confesse
our
owne
vylenesse
/
&
in
no
wyse
we
durst
be
so
bolde
to
call
the
father
(
whiche
are
farre
vnworthy
to
be
thy
bonde
men
)
ne
take
vpon
vs
the
most
honorable
name
of
thy
children
/
whiche
vnneth
thou
vouch
sauest
thyne
angelles
/
except
thy
mere
goodnesse
hadde
:
by
adoptyon
receyued
vs
in
to
the
great
honour
of
this
name
.
The
tyme
was
/
whan
we
were
seruauntes
to
wyckednesse
and
synne
/
by
the
miserable
generacion
of
Adam
:
we
were
also
children
of
the
fende
/
by
whose
instinction
and
spyrite
we
were
driuen
and
compelled
to
euery
kynde
of
myschefe
and
offence
.
But
that
thou
of
thyne
infinite
mercy
/
by
thyne
onely
begoten
sonne
Iesus
/
made
vs
free
from
the
thraldome
of
synne
/
&
delyueredest
vs
from
the
deuyll
our
father
/
&
by
violence
riddest
vs
from
th
inheritaunce
of
eternall
fyre
/
&
at
the
last
/
thou
vouchsaffest
to
adopt
vs
by
faythe
and
baptyme
/
as
membres
in
the
moost
holy
body
of
thy
sonne
:
nat
onely
in
to
the
felowshyppe
of
thy
name
/
but
also
of
thyne
inheritaunce
.
And
bycause
we
shulde
nothyng
mystrust
in
thy
loue
towarde
vs
/
as
a
sure
token
therof
/
thou
sendest
from
heuen
downe
in
to
oure
hertes
/
the
moost
holy
spyrite
of
thy
sonne
:
Whiche
(
all
seruauntlye
feares
shaken
of
)
boldely
cryeth
out
in
our
hertes
without
cessyng
/
Abba
pater
/
Whiche
in
Englysshe
is
as
moche
to
saye
/
as
O
father
father
:
&
this
thy
sonne
taught
vs
/
by
whome
(
as
mynister
)
thou
gyuest
vs
all
thynge
:
That
whan
we
were
as
it
were
borne
agayne
by
thy
spyrite
/
and
at
the
fontstone
in
baptyme
/
renounced
and
forsaken
our
father
the
deuyll
/
and
had
begon
to
haue
no
father
in
erthe
/
than
we
shulde
aknowledge
onely
oure
father
celestyall
:
By
whose
marueylous
power
we
were
made
somwhat
of
ryght
nought
:
by
whose
goodnesse
we
were
restored
/
whan
we
were
loste
:
by
whose
wysedome
incomparable
/
euermore
we
are
gouerned
&
kepte
/
that
we
fall
nat
agayne
in
to
distruction
.
This
thy
sonne
gaue
vs
full
truste
to
call
vpon
the
/
he
assigned
vs
also
away
of
prayeng
to
the
/
aknowlege
therfore
the
desire
&
prayer
of
thy
sonne
/
aknowlege
the
spirite
of
thy
sonne
/
whiche
prayeth
to
thy
maiestie
for
vs
by
vs
:
Do
thou
nat
disdayne
to
be
called
father
of
those
/
whom
thy
sonne
moost
lykest
thy
ymage
/
vouchesafe
to
call
his
brethern
/
and
yet
we
ought
nat
her
vpon
to
take
lykyng
in
our selfes
/
but
to
gyue
glorie
to
the
and
thy
sonne
for
that
great
gentylnesse
:
sithe
no
man
can
here
of
hym selfe
ought
deserue
/
but
that
thyng
whatsoeuer
good
it
be
/
cometh
of
thy
onely
and
free
lyberalite
.
Thou
delytest
rather
in
names
louyng
and
charitable
/
than
terrible
and
fearefull
:
Thou
desyrest
rather
to
be
called
a
father
/
thanne
a
lorde
or
maister
:
Thou
woldest
we
shulde
rather
loue
the
as
thy
children
/
than
feare
the
as
thy
seruauntes
and
bonde
men
:
Thou
fyrst
louedest
vs
/
and
of
thy
goodnesse
also
it
cometh
/
and
thy
rewarde
/
that
we
do
loue
the
agayne
.
Gyue
eare
/
O
father
of
spyrites
to
thy
chyldren
spyrituall
/
whiche
in
spyrite
praye
to
the
:
For
thy
sonne
tolde
vs
/
that
in
those
that
so
prayed
thy
delyte
was
/
whom
therfore
thou
sendest
in
to
the
worlde
that
he
shulde
teache
vs
all
veryte
and
trouthe
.
Here
nowe
the
desyres
of
vnyte
and
concorde
/
for
it
is
nat
sytting
ne
agreable
/
that
bretherne
whom
thy
goodnes●e
hath
put
in
equall
honoure
/
shulde
disagre
or
varry
among
themselfe
/
by
ambicious
desyre
of
worldely
promocion
/
by
contencious
debate
/
hatered
or
enuy
/
all
we
hang
of
one
father
/
we
all
one
thyng
praye
for
and
desyre
/
no
man
asketh
ought
for
hym selfe
specially
or
a
parte
/
but
as
membres
of
one
body
/
quyckened
and
releued
with
one
soule
:
We
requyre
and
praye
in
commen
/
for
that
whiche
indyfferently
shal
be
expedient
and
necessary
for
vs
all
.
And
in
dede
/
we
dare
none
other
thyng
desyre
of
the
/
than
what
thy
sonne
commaunded
vs
/
ne
otherwise
aske
/
than
as
he
apoynted
vs
/
for
in
so
askyng
/
his
goodnesse
promysed
we
shulde
optayne
/
what
soeuer
we
prayed
for
in
his
name
.
And
for
as
moche
as
whan
thy
sonne
was
here
in
erthe
/
he
nothyng
more
feruently
desyred
/
than
that
thy
moost
holy
name
shulde
appere
and
shyne
/
nat
onely
in
Iudea
/
but
also
thorowe
all
the
worlde
/
besyde
we
also
/
bothe
by
his
encoragyng
and
ensample
/
this
one
thing
aboue
all
desyre
/
that
the
glorie
of
thy
most
holy
name
/
maye
replenisshe
and
fulfyll
bothe
heuen
&
erthe
/
so
that
no
creature
be
whiche
dredeth
nat
thy
hye
power
and
maieste
/
whiche
do
nat
worshippe
and
reuerende
also
thy
wysdome
eternall
and
marueylous
goodnesse
/
for
thy
glorie
as
it
is
great
/
so
neyther
hauyng
begynnyng
nor
endyng
/
but
euer
in
it selfe
florisshynge
/
can
neyther
encreace
nor
decreace
/
but
it
skylleth
yet
mankynde
nat
a
lytell
/
that
euery
man
it
knowe
and
magnifye
/
for
to
knowe
and
confesse
the
onely
very
god
.
And
Iesus
Christ
whom
thou
fendest
in
to
the
worlde
/
is
as
moche
to
vs
/
as
lyfe
eternall
.
Let
the
clere
shynyng
of
thy
name
/
shadowe
&
quenche
in
vs
all
worldly
glory
.
Suffre
no
man
to
presume
to
take
vpon
hym selfe
any
parte
of
glory
/
for
glory
out
of
that
is
non
/
but
very
sclaundre
&
rebuke
.
The
course
of
nature
also
in
carnall
children
this
thyng
causeth
/
that
they
greatlye
desyre
the
good
fame
and
honest
reputacion
of
their
father
:
for
we
maye
se
howe
glad
they
be
/
&
howe
they
reioyce
/
howe
happy
also
they
thynke
them selfe
/
if
happen
their
fathers
any
great
honoure
/
as
goodly
tryumphe
/
or
their
ymage
and
picture
to
be
brought
in
to
the
court
or
commen
place
with
an
honourable
preface
/
or
any
other
goodly
royalte
what
soeuer
it
be
.
And
agayne
we
se
how
they
wayle
/
and
howe
agast
&
astonyed
they
be
/
if
chaunce
their
fathers
sclaundre
or
infamy
.
So
depely
hath
this
thyng
naturall
affection
routed
in
mannes
hert
/
that
the
fathers
reioyse
in
their
childrens
glory
/
and
their
children
in
the
glorie
of
their
fathers
.
But
for
asmoche
as
the
gostly
loue
&
affection
of
god
/
farre
passeth
and
excedeth
the
carnall
affecion
of
m●
:
therfore
we
thy
spirituall
children
/
moche
more
feruently
thurst
and
desyre
the
glory
and
honour
of
thy
most
holy
name
/
&
greatly
are
vexed
and
troubled
in
hert
/
if
he
/
to
whom
alone
all
glorye
is
due
chaunce
rebuked
or
sclaundred
to
be
/
nat
that
any
sclaundre
or
rebuke
can
mynisshe
or
defoule
the
clerenesse
of
thy
glory
/
but
that
we
/
as
moche
as
lyeth
in
vs
/
in
a
maner
do
wronge
and
iniury
to
thy
name
/
whan
soeuer
the
gentyls
eyther
nat
knowyng
/
or
elles
dispisynge
the
maker
and
originall
of
all
/
do
worshippe
&
homage
to
creatures
most
vyle
/
as
made
of
tymbre
or
stone
:
or
other
peynted
images
/
some
also
to
oxen
some
to
bulles
/
and
suche
other
lyke
:
And
moreouer
/
in
all
these
foule
and
wycked
deuylles
/
in
honour
of
them
they
sing
hymnes
:
to
these
they
do
sacrifyce
/
before
these
they
burne
ensence
and
other
swete
sauours
/
than
we
thy
spirytu●ll
chyldren
/
seyng
all
this
/
doubly
are
agreued
/
bothe
that
thou
hast
nat
that
honour
whiche
is
due
to
the
/
&
that
these
wretches
perisshe
by
their
owne
madnesse
&
follye
.
The
iewes
also
neuer
cesse
in
their
sinagoges
and
resorte
of
people
/
from
dispitefull
and
abominable
bacbytinge
of
thy
onely
sonne
/
wherby
in
the
meane
tyme
they
sclaundre
the
/
sithe
it
can
nat
be
chosen
whan
thy
sonne
is
misfamed
(
whiche
is
the
very
clerenesse
of
thy
glorie
)
but
that
infamy
also
must
redounde
in
the.
They
cast
eke
in
our
tethe
/
as
a
thyng
of
great
dishonestie
/
the
most
glorious
name
of
thy
chyldren
/
sayeng
/
that
it
were
better
to
be
called
theues
or
manquellers
/
thanne
christen
men
and
folowers
of
Christ
.
They
ley
agaynst
vs
also
that
thy
sonne
was
crucified
/
whiche
is
to
vs
great
glorie
and
renoume
/
We
maye
thanke
thy
mercy
father
of
all
this
thyng
that
we
haue
/
and
aknowledge
the
as
originall
and
causer
of
all
oure
helthe
/
that
we
worshyppe
also
thy
sonne
in
egall
authorite
with
the
/
&
that
we
haue
receyued
in
to
our
hertes
the
spirite
of
you
bothe
.
But
yet
good
father
in
heuen
/
we
pray
that
to
shewe
thy
mercy
to
those
also
/
that
bothe
the
gentyls
leauyng
and
forsakyng
the
worshippyng
&
homage
of
counterfaite
ymages
:
maye
do
all
honour
and
reuerence
to
thy
maiestie
alone
/
and
the
iewes
releued
with
thy
spyrite
/
renounsing
their
supersticious
vsyng
of
the
lawe
maye
confesse
god
/
from
whom
all
thyng
so
abundantly
cometh
/
may
confesse
the
sonne
of
god
/
by
whome
we
receyue
all
:
maye
confesse
the
holygost
/
parttaker
and
felowe
of
the
diuyne
nature
/
Let
them
worshippe
in
thre
persons
/
one
and
egall
maiestie
/
and
aknowledge
thre
persons
as
one
proper
persone
/
so
that
euery
nacyon
/
euery
tonge
/
euery
secte
/
euery
age
/
as
well
olde
as
yong
/
maye
with
one
assent
auaunce
and
praise
thy
moost
holy
name
.
And
I
wolde
to
god
that
we
also
/
whiche
beare
the
name
of
thy
children
/
were
nat
dishonestie
to
thy
glorie
/
amongest
those
that
knowe
the
nat
:
for
lyke
as
a
good
and
wise
sonne
is
the
glorie
and
honour
of
his
father
/
so
a
folisshe
&
vnthrifty
childe
/
getteth
his
father
dishonestie
and
shame
/
&
he
is
nat
a
naturall
and
proper
chylde
/
whosoeuer
do
nat
labour
all
that
he
can
to
folowe
and
be
like
his
father
in
wytte
&
condicions
:
But
thy
sonne
Iesus
is
a
very
kynde
and
naturall
childe
/
for
he
is
a
very
full
and
perfite
ymage
&
similitude
of
the
/
whom
holly
he
is
lyke
&
representeth
.
We
whiche
are
become
thy
children
by
adopcion
and
nat
by
nature
/
confermyng
our selfes
after
his
ensample
/
endeauer
as
moche
as
lyeth
in
vs
/
to
come
to
some
maner
lykenesse
of
y●
:
that
lykewise
as
thou
waste
moost
parfitely
exalted
and
glorified
in
thy
sonne
Iesus
:
so
as
farforth
as
our
weakenesse
wyll
suffre
/
thou
mayst
be
glorified
also
in
vs
/
but
the
wayes
howe
thou
mayst
be
glorified
in
vs
/
is
/
if
the
worlde
perceyue
that
we
lyue
after
the
teaching
and
doctrine
of
thy
sonne
that
is
to
say
/
if
they
se
that
we
loue
the
aboue
all
thyng
/
and
our
neighbour
&
brother
no
lesse
than
our
owne
selfes
/
&
that
we
euer
beare
good
mynde
and
loue
to
our
ennemy
and
aduersary
/
also
well
doing
and
profyting
those
/
whiche
do
vs
iniury
&
wrong
:
For
these
thynges
thy
sonne
badde
vs
we
shulde
do
/
whan
he
prouoked
vs
to
the
folowyng
and
likenesse
of
our
father
in
heuen
/
whiche
commaundeth
his
sone
to
shyne
vpon
good
and
yuell
:
And
howe
great
a
shame
and
dyshoneste
are
they
to
thy
glorie
/
whiche
whan
they
haue
professed
&
taken
vpon
them
thy
name
/
natwithstandynge
/
do
robbery
and
thefte
:
commyt
aduoutrie
:
chyde
and
braule
:
study
to
reuenge
:
go
about
to
disceyue
:
forswere
theym selfe
by
thy
moost
holy
name
:
amonge
also
sclaundre
and
backebyte
:
haue
their
belly
as
their
god
:
dispyce
the
/
and
do
seruice
and
homage
to
worldely
richesse
.
And
truely
the
commen
sorte
of
people
for
the
moost
parte
/
esteme
god
after
the
lyueng
and
condicions
of
his
seruauntes
.
For
if
they
may
parceyue
that
they
whiche
haue
professed
thy
name
/
lyue
viciouslye
:
thanne
they
crye
out
and
saye
.
What
a
god
is
he
/
that
hath
suche
maner
of
worshippers
?
Fye
on
suche
a
mayster
that
hath
so
vnrewly
seruauntes
:
Out
vpon
suche
a
father
/
whose
children
be
so
leude
:
Banisshed
be
suche
a
kyng
/
that
hath
suche
maner
of
people
and
subiectes
.
Thy
sonne
therfore
consydring
this
/
taught
vs
that
lykewise
as
he
bothe
lyueeng
and
dyeng
euer
glorified
thy
name
/
so
we
also
all
that
we
might
/
shulde
endeuer
by
chast
and
blamelesse
condicions
/
to
auaunce
and
preyse
the
clerenesse
of
thy
glorie
/
sayeng
vnto
us
.
Let
your
light
shine
in
the
sight
of
men
/
that
they
maye
se
your
good
workes
/
&
in
those
glorify
your
father
in
heuen
.
But
in
vs
O
good
father
/
there
is
no
lyght
at
all
/
excepte
it
wyll
please
the
to
sende
vs
any
/
whiche
arte
the
contynuall
and
euerlastyng
spring
of
all
lyght
:
nor
we
of
our selfes
can
bring
forthe
no
good
workes
.
Therfore
good
lorde
we
praye
the
/
lette
thy
goodnesse
worke
in
vs
/
&
thy
clere
lyght
shine
in
vs
:
as
in
all
thynge
that
thou
hast
created
/
dothe
shine
thy
eternall
and
endlesse
power
/
thy
wysdome
vnable
to
be
expressed
&
thy
wonderfull
goodnesse
whiche
moost
specially
/
yet
thou
vouchsafest
to
shewe
to
mankynde
.
Nowe
than
whyder
soeuer
we
loke
/
all
thynges
glorifye
thy
name
:
the
erthely
spirites
bothe
day
&
nyght
neuer
lynne
prayeng
their
lorde
and
kyng
:
the
wonderfull
also
&
heuenly
ingen
that
we
beholde
:
the
disagreyng
concorde
moreouer
of
the
elamentes
:
the
flowing
and
ebbyng
of
the
see
:
the
bublisshyng
of
ryuers
:
the
enduring
courses
of
waters
:
so
many
dyuers
kyndes
of
thynges
/
so
many
kyndes
of
trees
and
of
herbes
/
so
many
of
creatures
/
and
to
euery
thyng
the
proper
apoynted
and
sette
nature
:
As
in
the
Adamant
stone
to
drawe
yron
/
the
herbes
to
cure
and
heale
diseases
and
sickenesse
:
All
these
thynges
I
saye
/
what
other
thyng
do
they
shewe
to
vs
than
the
glorie
of
thy
name
/
&
that
thou
arte
onely
very
god
/
onely
immortall
/
onely
of
all
power
and
might
/
onely
wyse
/
onely
good
/
onely
mercyfull
/
onely
Iuste
/
onely
trewe
/
onely
marueylous
/
onely
to
be
loued
&
had
in
reuerence
.
Than
father
/
we
may
well
se
that
he
doth
wrong
to
thy
glorious
name
/
who
soeuer
take
vpon
him
self
to
be
called
by
any
of
these
names
/
for
though
there
be
in
vs
any
of
these
rehersed
vertues
/
yet
all
that
cometh
to
vs
from
thy
liberall
goodnesse
.
Graunt
nowe
therfore
father
/
that
thy
name
on
euery
side
be
glorified
/
and
that
the
light
and
glory
of
thy
name
/
maye
no
lesse
appere
and
shyne
in
our
maners
and
lyuenge
/
than
it
shyneth
in
thy
Angels
/
and
in
all
thynge
that
thou
hast
created
and
made
:
that
in
lykewise
as
they
/
whiche
beholde
and
loke
vpon
this
worlde
of
the
wonderfull
and
marueylous
workemanshippe
/
do
guesse
the
excellency
of
the
maker
therof
:
so
they
that
knowe
the
nat
/
moued
and
stered
by
our
example
/
maye
bothe
confesse
their
owne
misery
and
wretchednes
and
marueile
thy
liberall
goodnesse
/
and
by
these
meanes
turned
and
conuerted
/
may
togyder
with
vs
glorify
the
most
holy
name
of
the
/
of
thy
sonne
/
and
of
the
holy
gost
/
to
whom
indifferently
all
honour
and
glorie
is
due
for
euer
.
Amen
.
¶
The
seconde
peticion
.
ADueniat
regnum
tuum
.
O
father
in
heuen
/
whiche
arte
the
onely
causer
/
maker
/
sauiour
/
restorer
/
&
gouernour
of
all
/
bothe
in
heuen
and
in
erthe
/
out
of
whom
cometh
&
procedeth
all
authorite
/
power
/
kyngdome
/
and
rule
/
aswell
to
thynges
vncreated
as
created
/
aswell
to
thinges
inuisible
as
visible
/
whose
trone
and
seate
of
maiestie
is
the
heuen
:
&
the
erthe
as
fotestole
:
whose
kyngly
septre
&
mace
/
is
thyne
eternall
and
most
establisshed
wyll
/
whom
no
power
is
able
to
withstande
.
Ones
thou
promisest
thy
people
by
the
mouthes
of
thy
prophetes
/
for
the
helth
of
makynde
/
a
certayne
spirituall
realme
whiche
shulde
bryng
into
liberte
/
those
that
were
thyne
&
borne
anewe
in
the
/
and
shulde
delyuer
them
out
of
the
tyrannous
handelyng
of
the
fende
/
whiche
in
tyme
past
raigned
as
prince
in
the
worlde
/
sore
entangled
&
combred
with
synne
.
And
to
the
gettyng
&
optaynynge
of
this
realme
/
thou
vouchsauest
to
sende
from
heuen
downe
into
the
erthe
thy
onely
sonne
/
whiche
with
the
losse
of
his
owne
lyfe
/
redemynge
vs
/
where
we
were
afore
seruauntes
of
the
deuyll
/
shulde
make
vs
the
children
of
god
:
and
verily
thy
sonne
/
while
he
lyued
here
in
erthe
/
was
wont
to
call
his
gospell
/
the
heuenly
kyngdome
a
the
realme
of
god
:
whose
knowlege
yet
he
sayde
to
be
hydde
and
kepte
secrete
from
vs
/
but
nat withstandyng
/
thy
children
humbly
require
/
and
with
feruente
desyre
/
beseke
the
that
this
realme
/
whiche
our
lorde
Iesus
chal●ged
for
the
/
myght
daylye
more
and
more
be
disclosed
and
opyned
here
in
erth
/
vntyll
that
tyme
come
/
in
whiche
that
same
thy
sonne
shall
restore
and
rendre
it
vp
to
the
full
and
hole
/
whan
all
those
haue
subdued
themselfe
/
whom
thy
goodnesse
or
the
begynnyng
of
the
worlde
hath
apoynted
to
dwell
in
this
realme
.
And
whan
all
obstinate
and
rebelleous
spirites
/
and
all
malycious
and
yuell
desyres
be
fully
quenched
&
wyped
away
/
whiche
hiderto
and
at
this
day
/
make
warre
and
insurrection
agaynst
thy
maieste
/
whiche
vexe
and
vnquiete
thy
communalte
/
what
time
thy
royalme
shal
be
in
sure
peace
and
tranquillite
:
For
verily
as
yet
the
worlde
/
by
all
the
meanes
&
subtilties
it
can
/
oppresseth
thy
children
/
wandryng
here
bodily
in
erth
as
yet
:
also
corrupt
&
vnclene
affections
/
and
olde
original
synue
/
rebell
&
striue
ayenst
the
spirite
:
as
yet
noyous
and
wycked
spirites
/
whiche
thou
banyssheddest
/
and
put
out
of
the
heuenly
cite
/
do
assaut
with
fyrely
dartes
from
aboue
those
/
whom
thou
of
thy
mere
goodnesse
hast
deuyded
from
this
worlde
/
and
as
chosen
folke
and
parttakers
of
thy
sonne
/
hast
apoynted
to
thy
royalme
.
Graunt
father
of
all
myght
/
that
they
/
whom
thy
goodnesse
ones
hath
delyuered
from
the
tyranny
of
synne
/
and
assygned
to
dwell
in
thy
royalme
/
maye
by
the
benifitte
of
the
same
benygne
goodnesse
contynue
/
and
stedfastly
abyde
in
theyr
liberte
and
fredome
:
and
that
none
leauynge
and
fayling
from
the
and
thy
sonne
/
retourne
agayne
in
the
tyrannous
seruice
of
the
deuyll
:
&
so
bothe
we
by
thy
sonne
shall
raigne
in
the
to
our
welthe
/
and
thou
in
vs
to
thy
glorie
:
for
thou
art
glorified
in
our
blysse
/
and
our
blysse
is
of
thy
goodnesse
.
Thy
sonne
Iesus
taught
vs
we
shulde
dispice
the
realme
of
this
worlde
/
whiche
standeth
all
by
rychesse
/
and
is
holde
vp
by
garrisons
of
men
/
by
hostes
and
armour
/
which
also
what
soeuer
it
doth
/
dothe
by
pryde
and
violence
/
and
is
both
gotten
/
kept
/
&
defended
by
fierse
cruelnesse
:
&
he
with
the
holy
goost
/
ouercame
the
wycked
spirite
that
ruled
as
chefe
and
heed
in
the
worlde
:
afore
he
by
innocency
and
purenesse
of
lyuyng
/
had
the
victorie
of
synne
/
by
mekenesse
venquesshed
cruelnesse
/
by
suffraunce
of
many
dispitefull
rebukes
/
recouered
euerlastyng
glory
/
by
his
owne
deth
restored
life
/
and
by
his
crosse
had
triumphe
vpon
the
wycked
spirites
.
Thus
wonderfully
hast
thou
father
warred
and
ouercome
:
after
this
maner
thou
both
triumphest
&
reignest
in
thy
sonne
Iesus
/
by
whom
it
hath
pleased
the
of
thy
goodnesse
/
to
take
vs
in
to
the
congregacion
of
the
dwellers
in
thy
royalme
.
Thus
also
thou
tryumphest
and
reignest
in
thy
holy
martyrs
/
in
thy
chast
virgins
and
pure
confessours
/
whiche
yet
neyther
by
theyr
owne
strength
nor
power
/
dyde
ouercome
the
fiersenesse
and
displeasure
of
tyrantes
/
ne
the
raging
or
the
wantonnesse
of
the
flesshe
/
ne
the
maliciousnesse
of
this
worlde
.
But
it
was
thy
spirite
father
/
Whiche
it
pleased
the
to
gyue
them
to
the
glorie
of
thy
name
/
and
the
helthe
of
mankynde
/
that
was
bothe
the
begynner
and
ender
of
all
this
in
them
:
And
we
father
/
hertely
desire
the
/
that
thy
realme
may
florisshe
also
in
vs
:
whiche
all
though
we
do
no
myracles
/
for
asmoche
as
neyther
tyme
nor
mater
requireth
:
albe
it
we
be
nat
imprysoned
nor
turmented
:
though
we
be
nat
wounded
nor
brent
/
althogh
we
be
nat
crucified
nor
drowned
:
thoughe
we
be
nat
beheeded
:
yet
natwithstandyng
/
the
strength
and
clerenesse
of
thy
realme
:
may
shine
and
be
noble
in
vs
/
if
the
worlde
perceyue
/
that
we
by
the
helpe
of
thy
spirite
/
stande
stedfast
&
sure
agaynst
all
assautes
of
the
deuyll
/
and
agaynst
the
flesshe
:
whiche
alwaye
stereth
and
prouoketh
vs
to
those
thynges
/
that
be
contrary
to
the
spirite
/
&
agaynst
the
worlde
/
whiche
by
all
the
wayes
it
can
/
moueth
vs
to
forsake
and
leaue
the
trust
that
we
haue
ones
put
in
the
/
As
often
so
euer
as
for
thy
loue
we
despice
and
sette
nought
by
the
realme
of
this
worlde
/
and
with
full
trust
hange
vpon
the
heuenly
kyngdome
/
that
thou
hast
promysed
vs
:
as
often
also
/
as
we
forsake
and
leaue
honourynge
of
erthely
richesse
/
and
onely
worshyp
and
enbrace
the
precious
and
gostly
lernyng
of
the
gospell
/
as
often
as
we
refuse
those
thynges
/
that
for
the
season
seme
swete
and
pleasaunt
to
the
flesshely
&
carnal
appetite
/
and
in
hope
and
trust
of
eternall
felicite
we
suffre
paciently
and
valiantly
all
thynge
/
be
it
neuer
so
harde
:
as
often
also
as
we
can
be
content
to
forsake
our
naturall
affections
/
and
that
whiche
we
haue
moost
dere
/
as
our
fathers
and
mothers
/
wyues
/
chyldren
/
and
kynsefolke
/
for
the
loue
of
the
:
Likewise
as
often
as
we
oppresse
and
refrayne
the
furious
and
fiersely
braydes
of
angre
/
and
gyue
mylde
&
meke
wordes
/
to
those
that
chyde
and
●raule
with
vs
/
and
do
good
to
them
/
whiche
do
vs
iniury
and
wronge
:
and
all
for
thy
sake
.
So
often
father
thou
warrest
in
vs
/
and
ouercomest
the
realme
of
the
deuyll
/
&
openyst
the
myght
and
power
of
thy
realme
.
Thus
it
hath
pleased
and
lyked
thy
wysdome
father
/
by
continuall
and
greuous
batayle
/
to
exercise
/
confyrme
/
and
make
stedfaste
the
vertue
and
strengthe
of
thy
people
.
Encrease
suche
strengthe
in
thy
children
/
that
they
maye
euer
retourne
stronger
from
their
batayle●
and
that
whan
by
lytell
and
lytell
/
their
enemies
and
aduersaries
myght
is
minysshed
and
broken
thou
mayest
euery
day
more
and
more
raygne
in
vs
:
But
the
tyme
is
nat
yet
come
good
father
/
in
whiche
all
the
worlde
haue
subdued
them selfe
to
thy
yoke
:
For
as
yet
/
that
tyrannous
fende
hath
a
do
with
many
and
diuers
nacions
:
There
is
nat
yet
one
herde
/
and
one
herde
mayster
/
whiche
we
hope
shal
be
/
whan
the
iewes
also
shall
bryng
and
submyt
them selfe
to
the
spirituall
and
gostely
lernyng
of
the
gospell
:
for
yet
many
knowe
nat
howe
great
a
liberte
it
is
/
and
what
a
dignite
/
and
how
great
a
felicite
/
to
be
subiectes
to
the
heuenly
realme
:
and
that
is
the
cause
why
they
had
rather
be
the
seruauntes
of
the
deuyll
/
than
thy
children
inheritours
with
Iesu
/
and
parttakers
of
the
kyngdome
of
heuen
/
and
amongest
those
two
father
/
that
walke
within
the
cloyster
of
thy
churche
/
&
seme
as
chefe
in
thy
realme
/
there
are
nat
a
fewe
/
(
alas
)
which
holde
on
their
aduersaries
side
:
and
as
moche
as
lyeth
in
them
/
abate
/
shame
/
&
dishonest
the
glory
of
thy
realme
.
Werfore
we
specially
desyre
and
wisshe
for
that
tyme
/
whiche
thou
woldest
none
to
knowe
but
thy selfe
alone
/
in
whiche
/
acordyng
to
the
promyse
of
thy
sonne
/
thy
angels
shall
come
and
make
clene
the
floore
of
thy
churche
/
and
gader
to guether
into
thy
barne
the
pure
corne
/
deuyded
and
seuered
fro
the
cockle
/
&
plucke
out
of
thy
realme
/
all
maner
occasyon
of
sclaundre
/
What
tyme
there
shall
neyther
be
hunger
nor
pouerte
:
no
necessite
of
clothing
:
no
disease
:
no
dethe
:
no
pursuer
:
no
hurt
or
yuell
at
all
/
ne
any
feare
or
suspicion
of
hurte
but
than
all
the
body
of
thy
dere
sosie
heaped
togyder
in
theyr
heed
/
shall
take
f●uicion
and
pleasure
of
thy
blessed
company
of
heuen
.
&
they
whiche
in
the
meane
tyme
had
rather
serue
the
tyrannous
fende
/
shall
togyther
with
their
maister
be
banysshed
and
sente
awaye
to
euerlastyng
punisshement
:
And
trewely
this
is
the
realme
of
Israell
/
whiche
whan
Iesus
Christ
forsoke
the
erthe
/
&
retourned
agayne
to
his
disciples
/
desyred
/
myght
shortely
be
restored
.
Than
thou
madest
heuen
free
and
rydde
from
all
rebellion
/
what
tyme
Lucifer●
with
his
company
was
caste
out
.
So
ones
in
the
day
of
dome
and
iugement
whan
the
bodyes
shall
aryse
/
thou
shalte
departe
the
sheepe
from
the
gottes
:
&
than
who
so
euer
hath
here
with
all
d●●●gence
embrased
the
spirytuall
and
goollely
realme
of
the
gospell
/
shal
be
desyred
and
brought
to
the
/
to
the
inherytaunce
of
the
euerlastynge
kyngdome
/
to
the
whiche
thy
goodnesse
had
apoynted
theym
or
the
worlde
was
made
.
This
fortunate
and
happy
day
whiche
thy
sonne
Iesus
promysed
shulde
come
/
we
thy
children
good
father
/
greatlye
desyre
/
whiche
dwelle
here
in
erthe
as
outlawes
in
exyle
/
sore
lodened
with
the
hugenesse
of
the
erthely
body
/
suffryng
in
the
mean
tyme
/
many
greuous
displeasures
/
and
sorowyng
that
we
be
withdrawen
from
thy
company
/
wherof
than
we
shall
haue
perfite
pleasure
and
fruycion
/
Whan
face
to
face
we
shall
se
and
beholde
our
kyng
and
father
/
raignyng
in
his
great
glorie
.
And
yet
we
haue
nat
this
hope
&
truste
of
our
owne
merites
and
desertes
/
whiche
we
knowe
verily
as
non
/
but
onely
of
thy
liberall
goodnesse
:
Wherby
it
lyked
the
to
bestowe
thyne
owne
sonne
holly
for
vs
/
and
to
sende
vs
the
holy
goost
as
pledge
and
token
of
this
inheritaunce
:
&
if
it
wyll
please
the
also
to
graunt
/
that
we
maye
stedfastly
and
without
any
waueryng
/
contynue
in
thy
sonne
Iesus
:
than
thou
canst
nat
departe
vs
from
the
company
of
thy
realme
:
To
whome
with
that
same
thy
sonne
and
the
holy
goost
/
all
renome
/
honour
/
and
glorie
is
due
worlde
without
ende
.
Amen
.
¶
The
thyrde
peticion
.
EIat
voluntas
tua
sicut
in
ceso
et
in
terra
.
O
father
whiche
art
the
noryssher
and
ordrer
of
all
/
whom
it
pleaseth
thy
sonne
to
aknowlege
as
his
bretherne
/
and
he
so
aknowlegeth
all
those
/
that
in
pure
faythe
professeth
his
name
in
baptysme
:
Thy
children
here
in
erthe
call
and
crye
to
the
dwellyng
in
heuen
/
a
place
farre
out
of
all
chaungeable
mutabilite
of
thynges
created
/
desyryng
in
dede
/
to
come
to
thy
heuenly
and
celestiall
company
/
whiche
is
defouled
with
no
maner
spotte
of
yuell
/
sauyng
they
knowe
well
that
non
can
be
taken
and
receyued
in
to
so
great
a
tranquillite
&
quietnesse
/
but
onely
they
/
whiche
with
busye
studye
/
whyle
they
lyue
here
/
labour
to
be
such
as
ther
must
be
:
Therfore
it
is
all
one
realme
/
bothe
of
heuen
and
erthe
/
sauyng
this
difference
/
that
here
we
haue
sore
&
greuous
conflicte
with
the
flesshe
/
the
worlde
/
and
the
deuyll
:
and
there
all
though
there
is
nothyng
that
might
minysshe
or
defoyle
the
welthe
of
blessed
soules
:
Yet
as
touchynge
the
full
perfection
of
felicite
/
there
is
some
maner
mysse
/
whiche
is
/
that
all
the
membres
and
partes
of
thy
sonne
be
gathered
together
/
and
that
the
hole
body
of
thy
sonne
/
safe
and
sounde
be
ioyned
to
his
heed
/
Wherby
neyther
Christe
shall
lacke
any
of
his
partes
and
membres
/
nor
good
mennes
soules
theyr
bodyes
:
whiche
lykewise
as
they
were
euer
here
in
erthe
parttakers
of
theyr
punīsshementes
and
afflictions
:
so
their
desyre
is
to
haue
them
companions
of
their
ioye
in
heuen
.
And
they
finally
in
this
worlde
/
go
about
to
folowe
the
vnite
and
concorde
of
the
heuenly
kyngedome
/
whiche
all
the
tyme
they
lyue
bodily
in
erthe
/
as
it
becometh
naturall
and
obedient
children
/
studye
with
all
diligence
to
fulfyll
those
thynges
/
whiche
they
knowe
shall
content
thy
mynde
&
pleasure
/
and
nat
what
their
owne
sensuall
appetite
gyueth
them
/
ne
iugyng
or
disputyng
why
thou
woldest
this
or
that
to
be
done
/
but
thynkyng
it
sufficient
/
that
thus
thou
woldest
it
/
whom
they
knowe
surely
to
wyll
nothing
/
but
that
that
is
best
.
And
what
thy
will
is
/
we
lerned
sufficiently
of
thy
onely
begotton
&
moost
dere
sonne
.
He
was
obeydient
to
thy
wyll
/
euyn
to
his
owne
dethe
/
and
thus
he
sayd
/
for
our
lernyng
and
instruction
.
Father
/
if
it
may
conuenyently
be
/
suffre
this
drynke
of
my
passyon
to
be
withdrawen
from
me
/
howe
be
it
/
yet
thy
wyll
be
fulfylled
and
nat
myne
.
So
that
than
nedes
must
man
be
a
shamed
/
to
preferre
&
set
forth
his
owne
wyll
/
if
Christ
our
maister
was
content
to
cast
his
owne
wyll
awaye
/
and
subdue
it
to
thyne
.
The
flesshe
hath
his
propre
wyll
and
delyte
/
whiche
man
naturally
desyreth
to
kepe
and
folowe
.
The
worlde
also
hath
a
wyll
by
it selfe
/
and
the
deuyll
his
wyll
/
farre
contrarye
to
thyne
.
For
the
flesshe
coueteth
agaynst
the
spirite
whiche
we
haue
receyued
of
the
:
and
the
worlde
entyseth
vs
to
sette
our
loue
on
frayle
and
vanysshyng
thynges
:
and
the
deuyll
laboureth
about
that
/
that
might
bring
man
to
euerlasting
distruction
.
Nor
it
is
nat
inough
/
that
in
baptyme
we
haue
professed
/
that
we
wyll
be
obedient
to
thy
preceptes
/
and
there
to
haue
renounced
the
deuyls
seruice
/
excepte
we
labour
all
our
lyfe
/
to
perfourme
stedfastly
that
/
whiche
we
haue
professed
:
But
that
we
can
nat
perfourme
/
but
if
thou
gyue
vs
strengthe
/
to
helpe
forthe
our
purpose
:
so
that
our
wyll
haue
no
place
in
vs
/
but
let
thy
wyll
father
worke
in
vs
that
/
whiche
thy
wysdome
iudgeth
and
thynketh
best
for
vs
.
Who
so
euer
lyueth
after
the
flesshly
&
carnall
appetite
they
are
deed
to
the
/
and
than
nat
as
thy
children
.
Ye
/
and
we
thy
children
also
/
as
longe
as
we
are
here
bodily
in
erthe
/
haue
among
nat
a
litell
businesse
and
a
do
/
in
venquesshyng
the
flesshly
delite
:
whiche
laboreth
to
preuent
thy
wyll
:
but
graunt
good
father
/
that
thyne
euer
ouercome
&
haue
the
better
/
whether
it
lyke
the
we
lyue
or
dye
/
or
to
be
punisshed
for
our
correction
/
or
be
in
prosperite
/
to
the
entent
we
shulde
gyue
the
thankes
for
thy
liberall
goodnesse
.
And
they
folowe
and
obeye
the
wyl
of
the
deuyl
/
whiche
do
sacrifice
and
homage
to
idols
/
whiche
sclaunderously
backebite
thy
most
honorable
sonne
/
and
for
enuy
and
yuell
wyll
/
go
about
to
brynge
theyr
neyghbour
in
to
perill
and
distruction
:
and
so
they
may
shortly
waxe
ryche
/
care
nat
whether
they
do
ryght
or
wrong
/
and
are
al
fulfylled
with
corrupt
and
vnclene
thoughtes
/
But
this
is
thy
wyll
father
/
that
we
shulde
kepe
both
our
body
and
mynde
chast
and
pure
from
al
vnclenesse
of
the
worlde
/
and
that
we
shulde
preferre
and
set
more
by
thyne
honour
&
thy
sonnes
/
than
all
other
thynges
besyde
.
And
that
we
shulde
be
angry
with
no
man
/
ne
enuye
or
reuenge
any
man
/
but
alway
be
redy
to
do
good
for
yuell
:
ye
/
&
to
be
content
rather
with
turmentes
/
hunger
/
imprisonement
/
banysshement
/
and
dethe
/
than
in
any
thynge
to
be
contrarye
to
thy
pleasure
:
And
that
we
may
be
able
euery
day
more
and
more
/
to
perfourme
all
this
/
helpe
vs
O
father
in
heuen
/
that
the
flesshe
may
euer
more
and
more
be
subiect
to
the
spirite
/
and
our
spirite
of
one
assent
/
and
one
mynde
with
thy
spirite
.
And
likewyse
as
nowe
in
dyuerse
places
thy
children
/
whiche
are
obedient
to
the
gospell
/
obey
and
do
after
thy
wyll
:
so
graunt
they
may
do
in
all
the
worlde
besyde
/
that
euery
man
may
know
and
vnderstande
/
that
thou
alone
art
the
onely
heed
and
ruler
of
al
thyng
/
and
that
in
lyke
wyse
as
there
are
none
in
heuen
/
Whiche
mutter
and
rebell
agaynst
thy
wyll
/
so
let
euery
man
here
in
erthe
/
with
good
mynde
and
gladde
chere
obey
thy
wyll
and
godly
preceptes
.
Nor
we
can
nat
effectually
and
fully
mynde
what
the
good
lorde
wyllest
/
excepte
it
wyll
please
the
to
plucke
&
drawe
vs
therto
.
Thou
commaundest
vs
to
be
obedyent
to
thy
wyll
and
pleasure
/
and
in
dede
they
are
nat
worthy
to
be
called
children
/
but
if
in
all
poyntes
they
folowe
and
obey
theyr
fathers
byddyng
:
but
sithe
it
hath
liked
thy
goodnesse
to
take
vs
/
although
farre
vnworthy
into
so
great
an
honour
of
thy
name
:
let
it
please
the
also
of
thy
gentylnesse
to
gyue
vs
a
redy
and
stedfast
wyll
/
that
in
nothyng
we
ouerhippe
or
be
agaynst
that
/
whiche
thy
godly
and
diuine
wyll
hath
apoynted
vs
/
but
that
we
kyll
and
mortifye
our
flesshly
and
carnall
lustes
/
and
by
thy
spirite
be
ledde
to
the
doyng
of
all
good
workes
/
and
al
thyng
that
is
pleasaunt
vnder
thy
sight
.
Wherby
thou
father
mayst
aknowledge
vs
as
thy
children
naturall
/
and
nat
out
of
kynde
/
and
thy
sonne
as
kynde
&
good
bretherne
:
that
is
to
saye
/
that
bothe
twayne
maye
aknowledge
in
vs
his
owne
propre
benefyte
/
to
whome
with
the
holy
goost
equall
and
indifferent
/
glorie
is
due
for
euer
.
Amen
.
¶
The
fourthe
peticion
.
PAnem
nostrum
quotidianum
da
nobis
hodie
.
O
father
in
heuen
/
whiche
of
thy
excedyng
goodnesse
/
moost
plentuously
fedest
all
thynges
that
thou
hast
so
wondersly
created
/
prouide
for
vs
thy
children
/
whiche
are
chosen
to
dwelle
in
thy
celestiall
and
heuenly
house
/
and
that
hang
holly
and
onely
of
thy
sonne
/
some
spirituall
and
goostly
fode
/
that
we
obeyng
thy
wyll
and
preceptes
/
may
dayly
encrease
and
waxe
bigger
in
vertue
/
vntyl
after
the
course
of
nature
we
haue
optayned
and
gathered
a
full
and
perfyte
strength
in
our
lorde
Iesu
Christ
.
The
children
of
this
worlde
/
so
longe
as
they
are
nat
banysshed
ne
out
of
theyr
frendes
fauour
/
all
that
tyme
they
take
lytell
care
of
their
meate
and
drynke
:
sithe
their
fathers
of
their
tendre
loue
towarde
them
/
make
sufficient
prouision
for
them
.
Than
moche
lesse
ought
we
to
be
carefull
or
studious
/
whom
thy
sonne
Iesus
taught
shulde
caste
away
all
care
of
the
morowe
meale
/
perswadyng
and
assuring
vs
/
that
so
riche
a
father
/
so
gentyll
/
so
louynge
/
and
that
had
so
great
mynde
of
vs
/
&
whiche
sente
meat
to
the
lytell
byrdes
/
and
so
nobly
clotheth
the
lyles
in
the
medowe
/
wolde
nat
suffre
his
children
/
whiche
he
hath
endued
with
so
honourable
a
name
/
to
lacke
meate
and
bodily
apparayle
:
but
all
thyng
sette
asyde
that
belongeth
to
the
body
/
We
shulde
specially
and
aboue
all
/
seke
and
labour
about
those
thynges
/
whiche
pertayneth
and
belongeth
to
thy
realme
/
and
the
iustice
therof
.
For
as
touching
the
iustes
of
the
pharises
that
sauereth
all
carnally
/
thou
vtterly
dispysest
and
settest
nought
by
:
For
the
spirituall
iustes
of
thy
realme
/
standeth
by
pure
faythe
and
vnfayned
charyte
.
And
it
were
no
great
mater
or
shewe
of
thy
plentye
/
to
fede
with
breed
made
of
corne
the
body
/
whiche
althoughe
it
perisshed
nat
for
hunger
/
yet
it
must
nedes
dye
&
perysshe
within
short
space
/
eyther
by
syckenesse
/
age
/
or
other
chaunce
/
but
we
thy
spirituall
and
goostly
children
/
desyre
and
craue
of
our
spirituall
father
/
that
spirituall
&
celestiall
breed
/
Wherby
we
are
verily
relyued
/
whiche
be
verily
and
truely
called
thy
children
:
the
breed
is
thy
worde
full
of
all
power
/
bothe
the
gyuer
and
norissher
of
lyfe
:
Whiche
breed
thou
vouchesauest
to
sende
vs
downe
from
heuen
/
what
tyme
we
were
lyke
to
haue
perisshed
for
hungre
.
For
verily
/
the
breed
and
teachynge
of
the
proude
philosophers
and
pharises
/
coude
nat
suffice
and
content
our
mynde
:
But
that
breed
of
thyne
/
whiche
thou
sendest
vs
/
restored
deed
men
to
lyfe
/
of
whiche
who
soeuer
dothe
eate
shall
neuer
dye
.
This
breed
relyued
vs
:
by
this
breed
we
are
norysshed
and
fatted
:
and
by
this
we
come
vp
to
the
perfite
and
full
strength
of
the
spirite
.
This
breed
though
day
by
day
it
be
eaten
and
distributed
to
euery
bowell
of
the
soule
/
yet
but
if
thou
father
doest
gyue
it
/
it
is
nat
holsome
nor
any
thyng
auayleth
.
The
blessed
body
of
thy
dere
sonne
is
the
breed
/
wherof
we
be
all
parttakers
/
that
dwell
within
thy
large
house
of
the
churche
.
It
is
one
breed
that
indifferently
belongeth
to
vs
all
/
lykewyse
as
we
are
but
one
body
/
made
of
sondrye
and
diuers
membres
/
but
yet
quickened
with
one
spirite
:
and
though
al
take
of
this
breed
/
yet
to
many
it
hath
ben
dethe
and
distruction
/
for
it
can
nat
be
relefe
/
but
to
suche
as
thou
reachest
it
vnto
/
mynglynge
it
with
thy
heuenly
grace
/
by
the
reason
wherof
it
maye
be
holsome
to
the
receyuours
.
Thy
sonne
is
verite
and
trouth
/
trouth
also
is
the
breed
and
teachyng
of
the
gospell
/
Whiche
he
lefte
behynde
hym
for
our
spirituall
fode
/
and
this
breed
likewise
to
many
hath
ben
vnsauery
/
which
haue
had
the
mouth
of
theyr
soule
out
of
taste
/
by
the
feuer
of
corrupte
affections
.
But
and
it
wyll
please
the
good
father
to
gyue
forthe
this
breed
/
than
it
must
of
necessite
be
swete
&
pleasaunt
to
the
eaters
:
than
it
shal
confort
those
that
be
in
tribulation
/
and
plucke
vp
those
that
be
slydden
&
fallen
downe
/
and
make
stronge
those
that
be
sicke
and
weake
/
and
finally
brynge
vs
to
euerlasting
lyfe
.
And
for
asmoche
as
the
imbecilite
and
weakenesse
of
manes
nature
/
is
euer
redy
&
apt
to
declyne
into
the
worse
/
&
the
soule
of
man
so
contynually
assauted
&
layde
at
with
so
many
subtile
ingyns
/
it
is
expedient
and
necessary
/
that
thou
dayly
make
stronge
&
he●●
thy
children
with
thy
breed
/
whiche
elles
are
farre
vnable
to
resyst
so
many
and
so
stronge
ennemyes
so
many
assautes
/
and
so
many
fearefull
&
terrible
dartes
.
For
who
father
might
abyde
to
be
had
in
derision
of
the
worlde
/
to
be
outlawed
and
banisshed
/
to
be
putte
in
prison
:
to
be
fettred
and
manacled
:
to
be
spoyled
of
all
his
goodes
/
and
by
stronge
hande
/
be
depriued
of
the
company
of
his
moost
dere
wyfe
and
welbeloued
children
/
but
if
nowe
and
than
/
he
were
hertened
with
thy
heuenly
and
gostly
breed
?
He
that
teacheth
the
lernyng
of
the
gospell
/
he
is
he
/
the
gyueth
vs
forthe
this
breed
/
whiche
yet
he
gyueth
all
in
vayne
/
except
it
be
also
gyuen
by
thee
.
Many
there
are
/
whiche
receyue
the
body
of
thy
sonne
/
and
that
here
the
worde
and
doctryne
of
the
gospell
/
But
they
departe
fro
thence
no
stronger
than
they
came
/
bycause
they
haue
nat
deserued
that
thou
good
father
/
shuldest
priuely
and
inuisibly
reache
it
forthe
vnto
them
.
This
breed
/
O
most
benigne
father
/
gyue
thy
children
euery
day
/
vntyll
that
tyme
come
/
in
whiche
they
shall
eate
of
it
/
at
thy
heuenly
and
celestiall
table
:
Wherby
the
children
of
thy
realme
shal
be
fulfylled
with
the
plentuous
abundancye
of
euerlastynge
trouthe
.
And
to
take
fruicion
therof
/
it
were
a
marueylous
felicite
and
pleasure
/
whiche
hath
nede
of
none
other
thyng
at
all
/
neyther
in
heuen
nor
erthe
:
For
in
the
O
father
alone
is
all
thynge
/
out
of
whom
is
right
nought
to
be
desyred
/
whiche
toguyther
with
thy
sonne
and
the
holy
gooste
/
raygnest
for
euer
.
Amen
.
¶
The
fyfte
peticion
.
ET
dimitte
nobis
debita
nostra
/
sicut
et
nos
dimittimus
debitoribus
nostris
.
This
is
thy
wyll
and
mynde
O
father
in
heuen
/
whiche
art
the
maker
of
peace
and
fauourer
of
concorde
/
that
thy
chyldren
/
whom
it
hath
pleased
thy
goodnes
to
couple
and
ioyne
in
the
bondes
of
one
assent
:
&
whom
thou
quickenest
with
one
spirite
/
&
with
one
baptysme
purgest
and
makest
clene
/
and
in
one
house
of
the
churche
acōpanyest
/
and
with
the
commen
sacramentes
of
the
churche
doest
norisshe
:
&
whom
thou
hast
indifferently
called
to
the
inheritaunce
of
the
kyngedome
of
heuen
/
bycause
they
shulde
be
of
more
strength
/
and
shulde
lyue
toguyder
in
thy
house
of
one
mynde
:
and
that
there
shulde
be
no
stryfe
or
contencion
amongest
the
partes
and
membres
of
one
body
/
but
eche
to
lyue
in
charite
with
other
:
Yet
in
so
moche
as
they
are
fayne
to
kepe
styll
theyr
mortall
body
/
it
can
nat
be
chose
/
but
by
reason
of
the
weakenesse
and
frailte
of
nature
amonge
/
displeasure
&
offences
shall
chaunce
/
wherby
though
the
clerenesse
of
brotherly
loue
&
concorde
be
nat
vtterly
extinct
and
quenched
/
yet
it
is
made
all
faynt
and
colde
/
and
lyke
in
conclusion
to
be
quenched
:
Except
thou
father
of
thy
great
gentylnesse
&
mercy
/
shuldest
dayly
forgyue
those
that
euery
day
offended
the
:
for
as
often
as
we
offende
our
brother
/
so
often
also
we
offende
and
displease
the
father
/
whiche
cōmaūdeddest
we
shulde
loue
our
brother
as
our
owne
selfe
/
but
thy
sonne
knowyng
well
inough
the
imbecilite
and
weakenesse
of
this
membre
/
shewed
vs
a
remedy
therfore
/
gyuyng
vs
sure
hope
that
thy
goodnesse
wolde
remytte
and
forgyue
vs
all
our
offences
/
if
we
on
the
other
side
with
all
our
hert
wolde
forgyue
our
brother
/
what
so
euer
he
trespaceth
agaynste
vs
/
and
this
is
a
very
equall
and
indifferent
waye
to
optayne
pardon
and
forgyuenesse
/
whiche
thy
sonne
Iesus
hath
assigned
:
For
howe
can
any
man
be
so
bolde
to
desyre
his
father
to
withdrawe
his
reuengynge
hande
from
hym
/
if
he
hym selfe
go
about
to
reuenge
a
lytell
offence
in
his
brother
/
or
who
is
of
so
shamelesse
boldenesse
/
that
wolde
nat
be
afrayde
to
saye
to
the
/
Slake
thy
angre
/
whan
he
contynueth
in
rancoure
and
malyce
styll
towarde
his
brother
?
And
howe
can
he
surely
boost
and
auaunce
hym selfe
as
a
membre
of
thy
sonne
/
whiche
beyng
fre
from
all
synne
hym selfe
/
prayde
the
to
forgyue
the
theues
on
the
crosse
/
if
he
all
entangled
with
synne
/
and
a
synner
coulde
nat
fynde
in
his
hert
to
forgyue
his
brother
/
agaynst
whome
nowe
and
than
he
offendeth
?
so
that
amongest
vs
it
maye
be
called
rather
as
mutuall
chaunge
of
pardone
/
than
very
forgyuenesse
:
that
sacrifice
is
impleasaunt
in
thy
sight
/
whiche
is
offred
in
remembraunce
of
displeasure
or
neglygence
/
of
reconcylyng
his
brothers
good
wyll
.
Therfore
thy
sonne
gaue
vs
this
in
commaundement
/
that
we
shulde
leaue
our
offring
euyn
at
the
auter
/
&
hye
vs
a
pace
to
our
brother
/
and
labour
to
be
in
peace
with
him
/
and
than
returne
agayne
&
offre
vp
our
rewarde
:
Lawe
nowe
/
we
folowe
that
thy
sonne
hath
taught
vs
/
we
endeuer
to
performe
that
he
hath
done
/
if
thou
aknowlege
the
couenant
&
bargayne
made
of
thy
sonne
/
as
we
dout
nat
but
thou
doest
/
graunt
vs
we
beseke
the
/
that
thyng
wherof
we
had
full
hope
&
trust
by
thy
sonne
:
Thus
he
bad
vs
praye
whan
he
answered
nat
a
fewe
tymes
/
that
we
shulde
optayne
what
soeuer
we
desyred
of
that
in
his
name
he
made
vs
bolde
to
pray
to
the
/
vouchesafe
thou
by
him
/
to
forgyue
those
that
call
vpon
the
:
we
aknowlege
our
owne
imbecilite
&
feblenesse
/
wherby
we
well
perceyue
/
in
to
howe
shamfull
and
abhomynable
offences
we
were
lyke
to
fall
into
/
except
we
were
preserued
by
thy
goodnesse
from
gretter
synnes
:
and
the
same
mekenesse
thou
leftest
in
vs
/
as
a
remedy
against
the
pride
which
we
shulde
haue
ben
in
ieopardy
to
haue
fallen
in
dayly
:
We
offende
and
fall
/
to
the
entent
that
euery
daye
we
might
glorify
thy
gentylnesse
:
Graunt
father
that
we
may
hertely
forgyue
our
bretherne
/
that
whan
we
be
in
peace
and
vnite
amongest
our selfes
/
we
may
haue
the
alway
mercyfull
vnto
vs
/
and
if
in
any
thyng
we
offende
the
/
amende
vs
with
thy
fatherly
correction
/
so
that
thou
vtterly
forsake
vs
nat
/
nor
disinherite
vs
/
ne
cast
vs
in
to
hell
:
ones
in
baptyme
thou
hast
remytted
vs
all
our
synnes
/
but
that
was
nat
inoughe
/
for
thy
tendre
loue
towarde
vs
/
but
thou
hast
also
shewed
a
sure
&
redy
remedy
/
for
the
dayly
offences
of
thy
children
/
for
the
whiche
we
thanke
thy
great
gentylnesse
/
whiche
vouche
sauest
by
thy
sonne
and
the
holy
gost
/
to
endewe
vs
with
so
great
benifytes
/
to
the
euer
lastyng
glorie
of
thy
moost
holy
name
.
Amen
.
¶
The
sixte
peticion
.
EL
ne
nos
in
ducas
in
tentationem
.
O
good
father
in
heuen
/
albeit
there
is
nothing
that
we
greatly
feare
/
hauyng
the
mercyfull
vnto
vs
/
and
whyle
mutuall
loue
and
charyte
eche
with
other
/
maketh
vs
thy
children
of
more
strength
agaynst
euery
yuell
assaut
/
yet
whan
we
consydre
howe
weake
and
fraile
the
nature
of
man
is
/
and
howe
ignorant
also
we
be
/
whome
thy
goodnesse
wyll
iudge
and
thynke
worthy
the
contynuaunce
in
thy
loue
/
to
the
ende
of
this
lyfe
/
in
whiche
as
long
as
we
are
/
a
thousande
maner
of
wayes
we
be
stered
to
fall
and
ruyne
/
therfore
we
can
nat
be
vtterly
seker
and
carelesse
:
all
this
lyfe
is
rounde
about
be
sette
with
the
dyuelles
snares
/
he
neuer
cesseth
temptynge
vs
/
whiche
was
nat
afrayde
with
craftie
subtylteis
to
sette
vpon
thy
sonne
Iesus
/
We
call
to
mynde
howe
greuously
the
fende
assauted
thy
seruaunt
Iob
:
We
remembre
howe
Saull
was
fyrst
thy
electe
and
chosen
seruaunt
/
&
within
a
while
after
cast
out
of
they
light
:
We
can
nat
forget
howe
Dauyd
whom
thou
calleddest
a
man
euyn
after
thyne
owne
appetyte
/
was
drawen
to
that
great
villany
of
synne
/
that
he
mengled
aduoutre
with
manslaughter
:
We
consydre
howe
Solomon
whom
in
the
begynnyng
of
his
rule
/
thou
gauest
wysedome
aboue
all
men
/
was
brought
to
that
madnesse
and
folly
/
that
he
dyde
sacrifyce
to
strange
&
vtter
goddes
:
We
remembre
also
/
what
befell
the
chefe
and
heed
of
thyne
apostles
/
whiche
after
that
he
had
so
valyantly
professed
/
that
he
wolde
dye
with
his
mayster
/
natwithstandyng
thrise
forsware
his
maister
.
These
and
suche
many
other
/
whan
we
consydre
/
we
can
nat
but
feare
and
aborre
the
ieopardy
of
temptacion
:
and
thy
fatherly
loue
wolde
vs
alway
to
be
in
this
feare
/
bycause
we
shulde
nat
sluggisshely
&
slouthfully
begyn
to
trust
in
our
owne
helpe
/
but
defend
and
arme
our selfe
agaynst
euery
saute
of
temptacion
with
sobre
temperaunce
/
watche
/
&
prayer
:
wherby
we
shulde
neyther
prouoke
our
ennemy
/
remembring
our
owne
feblenesse
/
nor
be
ouerthrone
in
the
storme
of
temptacion
trustyng
to
thy
ayde
/
with
out
whiche
we
are
able
to
do
right
nought
/
thou
suffrest
among
temptacion
to
fall
/
eyther
to
proue
and
make
stedfast
the
suffraunce
&
pacience
of
thy
children
/
as
Iob
and
Abraham
were
tempted
/
or
els
by
suche
scourges
to
correcte
and
chasten
our
offences
:
but
howe
often
soeuer
thou
suffrest
this
/
we
praye
the
thou
wylt
bring
that
same
temptacion
to
good
and
lucky
ende
/
&
gyue
vs
strength
egall
to
the
mountenaunce
&
weight
of
the
yuels
that
come
vpon
vs
/
it
is
no
lytell
ieopardy
whan
soeuer
we
be
thretned
with
losse
of
our
goodes
/
with
banysshement
/
rebukes
/
imprisonment
/
with
bandes
and
bodily
turmentyng
/
&
horrible
and
fearfull
dethe
But
we
are
in
no
lesse
peryll
at
all
/
whan
prosperite
to
moche
laugheth
on
vs
/
than
whan
we
be
ouer
moche
feared
with
trouble
and
aduersyte
:
They
are
an
innumerable
sorte
whiche
fall
on
euery
side
/
some
for
feare
of
punysshment
do
sacrifyce
to
wicked
deuyls
/
some
ouerthrone
and
astonyed
with
yuels
and
vexacions
/
do
blaspheme
thy
most
holy
name
:
&
agayne
/
some
drowned
with
ouermoche
worldely
welthe
/
sette
at
nought
and
dyspice
thy
gyftes
of
grace
/
and
retourne
agayne
in
to
their
olde
and
former
fylthynesse
/
as
the
sonne
that
the
scripture
speketh
of
/
whiche
after
tyme
he
hadde
spent
and
reuelled
out
all
his
fathers
substaunce
/
by
vnthrifty
and
vngracious
rule
/
was
brought
to
that
misery
and
wretchednesse
/
that
he
enuyed
the
swyne
their
chaffe
.
We
knowe
well
good
father
/
that
our
aduersary
hath
no
power
ouer
vs
at
all
/
but
by
thy
suffraunce
:
Wherfore
we
be
content
to
be
put
to
what
soeuer
ieopardy
it
pleaseth
the
/
so
it
wyll
lyke
thy
gentylnesse
to
measure
our
ennemys
assaute
and
our
strength
/
for
so
though
we
be
somtyme
in
the
fyrst
metyng
to
weake
/
yet
thy
wysedome
in
the
conclusyon
wyll
tourne
it
to
our
welthe
.
So
thy
most
dere
and
honorable
son
/
was
euer
wonte
to
ouercome
the
deuyll
:
thus
the
flesshe
:
and
thus
the
worlde
:
that
whan
he
semed
moost
to
be
oppressed
/
he
than
moost
specially
triumphed
/
and
he
fought
for
vs
/
he
ouercame
for
vs
/
and
triumphed
for
vs
:
Let
vs
also
ouercome
by
his
ensample
with
thy
helpe
/
and
by
the
holy
goost
/
procedyng
from
bothe
for
euer
.
Amen
¶
The
seuenth
peticion
.
SEd
libera
nos
a
malo
.
O
almyghty
father
/
it
hath
pleased
thy
mere
and
liberall
goodnesse
/
ones
whan
we
were
rydde
from
synne
/
to
delyuer
vs
by
thy
sonne
Iesus
Christ
/
out
of
the
handes
of
our
moost
foule
and
vnclene
father
the
deuyll
/
&
to
electe
&
take
vs
in
to
the
honour
bothe
of
thy
name
and
thyne
inherytaunce
:
but
yet
of
this
condycion
that
all
the
while
we
lyue
here
in
erthe
we
shulde
be
in
contynuall
batell
with
our
enemy
/
nothyng
mystrust
/
but
that
thou
wylte
performe
that
whiche
we
desyre
of
the.
Amen
.