¶
In
the
seconde
chapytre
of
the
Gospell
of
saynt
Iohan.
A
Maryage
was
made
in
Ca●ia
a
cytie
of
Galile
,
&
Iesus
mother
was
there
/
And
Iesus
and
his
disyples
were
called
vnto
the
maryage
/
&
whan
theyr
wyne
fayled
,
Iesus
mother
sayde
to
hym
.
they
haue
no
wyne
/
Iesus
sayd
vnto
her
,
woman
what
haue
I
to
doo
with
the
?
myn
houre
is
not
yet
come
.
his
mother
sayd
vnto
the
mynysters
.
what
soeuer
he
saythe
vnto
you
do
it
.
There
were
stondynge
syxe
water
pottes
of
〈…〉
one
after
the
maner
of
the
purificacion
of
the
Iewes
:
Iesus
sayd
vnto
them
fylle
the
water
pottes
with
water
,
&
they
fylled
them
vp
to
the
harde
brym
/
&
he
sayd
vnto
them
poure
out
nowe
&
bere
vnto
the
ruler
of
the
feaste
/
and
they
bare
it
.
When
the
ruler
of
the
feaste
had
tasted
the
water
that
was
turned
into
wyne
,
neyther
knewe
whens
it
was
(
but
the
mynysters
whiche
drewe
the
water
knewe
)
he
called
vnto
the
brydegrome
,
and
sayd
vnto
hym
/
all
men
at
the
begynnynge
vsen
to
sette
forthe
the
good
wyne
,
and
when
men
haue
dronken
theyr
fylle
/
then
that
,
whiche
is
the
worse
,
but
thou
haste
kepte
backe
the
good
wyne
hytherto
.
I
Can
scacely
with
my
tonge
expresse
,
moste
derely
beloued
brethren
,
&
systren
in
Chryste
,
how
greatly
it
reioyseth
me
,
and
replenyssheth
:
&
fulfylleth
my
mynde
,
all
full
of
ioye
,
and
gladnes
:
that
I
do
se
so
great
a
multytude
,
of
you
to
be
assemble
here
,
and
to
haue
come
together
:
&
that
with
so
great
alacryte
,
cherefulnes
,
and
good
wyll
/
to
the
solempne
commemoracyon
of
our
blyssed
lady
,
bothe
vyrgyn
&
mother
.
This
affeccion
of
you
towarde
the
mother
:
is
deuocyon
,
&
loue
towarde
the
sone
/
it
is
a
maner
,
and
custome
/
left
to
vs
of
our
olde
auncestours
&
Forefathers
:
vpon
the
feastefull
dayes
,
to
make
some
royal
and
costely
feaste
,
or
dyner
.
Wolde
god
that
I
,
whiche
am
a
father
&
herdesman
hauynge
charge
of
soules
myght
bryng
forth
out
of
the
moste
ryche
&
plentuous
larder
,
or
storehouse
of
holy
scrypture
,
to
you
,
Whiche
are
my
sones
and
my
shepe
in
oure
lorde
,
some
meate
/
whiche
neuer
wyll
perysshe
/
but
fatteth
and
maketh
stronge
the
myndes
of
men
into
eternal
lyfe
/
and
also
that
I
myght
bryng
forth
the
wyne
of
the
spyryte
/
whiche
by
a
sobre
dronkennes
maye
so
chere
and
glad
your
hertes
:
that
euen
in
the
very
myddes
of
the
trybulacyons
&
euyls
of
this
worlde
,
you
may
alwayes
synge
,
gyue
laudes
,
and
thankꝭ
vnto
the
lorde
with
spyrytuall
hymnes
.
Whiche
albeit
that
he
is
gloryous
in
all
his
sayntes
:
yet
in
his
moste
blyssed
mother
,
he
hathe
specially
,
or
syngulerly
aboue
all
other
sayntes
declared
and
(
as
it
were
)
powred
out
the
ryches
of
his
glorye
.
Let
vs
therfore
all
togyther
with
oure
commune
prayers
call
for
that
holy
spyryte
,
whiche
lyghtynge
vpon
the
moste
blyssed
virgyne
Marye
,
dyd
consecrate
&
make
holy
her
yonge
and
tender
virgyns
breste
or
bosom
,
a
temple
and
tabernacle
to
the
deuyne
Trynyte
/
&
whiche
made
her
vntouchyd
wombe
the
workehouse
of
that
wonderful
byrthe
,
whiche
brought
f●●th
to
vs
Iesu
chryste
the
Sauyoure
of
the
whole
worlde
desyred
and
loked
for
of
all
ages
.
Fyrste
of
al
this
is
not
vnknowen
to
you
good
Chrysten
people
,
that
the
honourynge
and
worshypyng
of
the
moste
holy
and
blyssed
virgyne
Marye
consystyth
and
restyth
pryncypallye
or
chefelye
in
.iiii.
thynges
/
that
is
to
wyt
,
in
laudes
or
prayses
/
in
honoures
/
in
callynge
vpon
her
/
and
in
Imytacyon
or
folowynge
of
her
lyfe
/
of
the
whiche
.iiii.
the
laste
,
that
is
to
wyt
the
Imytacyon
of
her
lyfe
,
is
so
the
moste
chefe
and
pryncypall
:
that
without
it
all
,
the
other
.iiii.
are
vnfruytefull
or
vnprofytable
,
and
this
one
also
contayneth
al
the
other
.iiii.
within
it selfe
/
for
that
man
hath
suffycyently
praysed
Marye
/
hath
suffycyently
honoured
the
blyssed
virgyne
Marie
/
and
also
hath
suffycyently
called
vpon
Marie
:
who
soeuer
he
be
,
whiche
to
the
vttermoste
of
his
power
doth
folowe
the
sobrenes
/
dothe
folowe
the
chastytie
/
doth
folowe
the
humblenes
and
lowlynes
of
Marie
/
but
they
whiche
throwe
folysshe
iudgement
/
and
clene
out
of
order
,
cease
not
contynuallye
to
synge
,
and
to
hepe
laudes
,
and
prayses
to
Marie
/
they
also
whiche
with
waxe
candellys
/
whiche
with
gyftes
,
or
obsacyons
/
whiche
with
churches
,
or
chapelles
do
honoure
her
/
&
they
whiche
with
longe
ambyciōs
prayers
callyth
vpon
her
desyrynge
her
helpe
and
do
not
so
moche
as
one
thynke
of
folowynge
her
lyfe
whome
they
do
prayse
they
stande
in
iopardye
,
leste
the
mother
do
saye
vnto
them
that
,
whiche
the
father
sayth
by
the
mouthe
of
his
prophete
Esaye
,
to
the
poeple
of
the
Iewes
that
worshypped
hym
.
This
people
honoureth
me
with
theyr
lyppes
/
but
theyr
hertes
be
farre
awaye
from
me
.
Agayne
that
also
whiche
sayth
to
the
same
people
in
the
gospell
.
Not
all
they
that
sayen
to
me
mayster
,
mayster
shall
enter
into
the
kyngedome
of
heuen
/
but
he
that
fulfylleth
my
fathers
wyl
whiche
is
in
heuen
.
Let
this
therfore
moste
dearely
belouyd
brethren
,
and
systers
be
our
pryncypall
studye
and
care
,
to
folowe
,
as
moche
as
we
maye
,
the
vertues
of
the
blyssed
virgyn
Marie
in
our
maners
,
and
conuersacyon
of
lyuynge
leste
she
also
may
saye
to
vs
/
this
people
honour
me
or
worshype
me
with
songes
/
with
pypes
/
recordars
/
and
other
instrumentes
of
musycke
/
with
waxe
candels
,
and
garlandes
:
but
theyr
herte
is
all
sette
on
suche
thynges
/
which
I
haue
alwayes
hated
with
my
sone
Iesu
:
that
is
to
wyt
/
on
ryches
on
pleasures
/
on
synfull
/
and
vngracyous
playes
/
vnfylthy
tales
/
and
vnclenlye
cōmunycacyōs
/
&
on
pryde
/
they
gyue
to
me
the
pryncypal
seate
or
place
in
the
churches
,
and
in
aulters
/
but
within
theyr
owne
brestes
or
myndes
they
wyll
geaunte
me
no
seate
or
place
at
all
/
they
synge
and
crye
to
me
Regina
celi
/
domina
angelorum
/
vita
/
dulcedo
/
et
spes
nostra
/
that
is
to
saye
,
they
call
me
quene
of
heuen
/
ladye
of
aungels
/
they
call
me
theyr
lyfe
and
swetnes
/
theyr
hope
&
conforte
/
I
am
saluted
euery
where
/
with
moste
honourable
tytles
or
names
/
but
not
euery
one
that
saythe
to
me
lady
lady
,
shall
entre
into
the
kyngdom
of
my
sone
/
but
they
onely
whiche
folowynge
the
example
of
my
sone
,
do
obey
the
commaundementes
of
god
/
and
whiche
endeuourynge
them selues
to
expresse
and
counterfayte
the
example
gyuen
of
me
do
laboure
to
obtayne
the
fauour
of
my
sone
by
folowynge
of
his
mother
/
in
whom
what
so
euer
thyng
is
worthy
to
be
folowed
:
it
is
the
gyfte
of
the
sone
.
Let
vs
not
therfore
suppose
or
byleue
,
that
the
moste
holy
vyrgyn
hath
delyte
or
is
pleased
with
such
fastes
wherwith
some
men
vpon
certayne
dayes
do
honoure
&
worshyp
her
fastynge
onely
for
this
entent
,
that
the
next
daye
folowyng
,
they
may
the
more
largely
be
made
dronken
:
or
that
she
hath
delyte
or
pleasur
in
those
songes
,
whiche
certayne
persons
do
synge
vnto
her
/
whiche
are
moste
corrupte
with
flesshely
luste
and
ryote
/
or
that
she
hath
delyte
in
theyr
gyftes
and
offerynges
,
which
are
on
all
sydes
defyled
with
fornycacyons
&
adulteries
.
Not
for
that
the
moste
mercyfull
vyrgyne
doth
hate
or
tourne
awaye
her
face
from
synners
/
but
who
soeuer
are
asshamed
and
do
repent
them
of
theyr
fylthynes
or
synnes
,
ar
now
no
lenger
synners
/
what
soeuer
thynge
is
dyspleasaunt
or
myslykynge
to
the
sone
:
can
not
be
pleasaunt
or
well
lykynge
to
the
mother
.
I
know
that
in
some
places
the
chapell
of
our
Ladye
is
sette
forth
(
as
it
were
to
shewe
)
ful
of
sylkes
/
syluer
/
golde
/
and
precyous
stones
/
so
that
they
whiche
there
do
worshyp
the
vyrgyne
,
maye
seme
to
worshyp
mammon
or
ryches
/
how
moche
more
acceptable
and
pleasaunt
shuld
it
be
to
the
blyssed
vyrgyn
Marye
,
If
suche
ryches
were
bestowed
and
dealte
forthe
in
almesse
to
the
reseuynge
and
socorynge
of
Chrystes
membres
/
in
whom
the
mother
also
with
her
sone
after
a
maner
is
eyther
vexyd
and
afflycted
,
or
els
comforted
relyued
,
and
refresshyd
?
Yf
it
lyke
or
pleas
you
so
well
to
haue
an
ymage
of
the
blyssed
virgyne
/
let
it
be
made
after
suche
maner
,
after
whiche
she
her selfe
pleased
almyghtye
god
/
and
let
her
be
portred
suche
maner
one
,
as
shall
be
a
goodlye
thynge
for
vs
to
folowe
/
that
is
to
saye
,
lette
there
appere
chastytye
/
mekenes
/
and
sobryetye
/
in
the
countenaunce
or
face
/
in
all
the
state
,
or
behauyoure
of
the
bodye
/
and
also
euen
in
the
very
vesture
or
garmentes
,
and
apparell
of
her
.
¶
Now
I
wyll
in
fewe
wordes
open
/
and
declare
vnto
you
what
thynge
it
is
conuenyent
,
and
mete
to
folowe
moste
pryncypallye
,
in
the
vyrgyn
Marie
.
But
fyrste
I
wyl
admonysshe
you
in
the
waye
of
charytye
of
this
one
thynge
/
that
there
can
not
be
a
more
perfecte
,
or
a
more
sure
rule
,
or
forme
,
&
example
of
holynesse
,
and
vertues
lyfe
taken
of
any
then
of
the
son
:
howbeit
this
is
vndouted
/
that
there
is
nothyng
in
the
mother
:
whiche
swarueth
,
or
is
dysagreynge
from
the
doctryne
of
the
sone
.
And
here
be
nowe
of
attente
myndes
,
geuynge
audyence
,
&
good
hede
al
your
yonge
bothe
boyes
/
and
wenches
/
wyues
/
and
wydowes
/
maryed
men
/
olde
men
/
and
olde
women
/
there
is
none
of
you
/
but
you
shall
haue
somwhat
that
ye
maye
folowe
in
the
blyssed
vyrgyne
:
the
pryncypall
poyntes
and
as
it
were
markes
/
whereupon
we
ought
to
haue
our
iyes
stedefastlye
sette
/
and
wherof
we
wyll
now
speke
.
¶
Are
these
,
her
vyrgynall
,
her
maydenly
behauour
and
symplenes
ioyned
/
with
moste
hyghe
prudence
/
her
moste
hyghe
felycytie
ioyned
with
most
perfecte
humylyte
/
her
moste
hyghe
chastytie
in
wedlocke
/
the
sedulytie
,
and
dylygence
of
her
in
doynge
the
offyce
,
and
dutie
of
a
mother
:
the
passynge
great
fortytude
,
and
strenghe
of
her
mynde
in
the
frayle
,
and
bretell
womankynde
.
How
greatly
her
mynde
/
and
loue
was
sette
on
virgynyte
/
purytie
/
and
clennes
/
it
is
euydente
euen
hereof
/
seynge
that
she
was
so
troubled
/
and
dysmayde
at
the
commyng
in
of
the
aungell
to
her
/
as
Luke
¶
Neyther
to
be
proude
,
or
hygh
minded
in
prosperyte
:
neyther
to
be
sadde
,
&
lette
the
herte
falle
in
aduersyte
.
Albeit
that
the
worshypfull
name
of
Iesu
wexed
famouse
/
&
he
was
so
greatly
spoken
of
for
his
so
many
&
great
myracles
don
:
yet
we
do
neuer
rede
that
this
most
holy
virgyn
chalenged
euer
or
toke
vnto
her self
any
porcion
or
parte
of
the
prayse
/
yea
moreouer
we
scacely
rede
that
she
was
present
at
any
myracle
:
saue
only
when
at
the
brydall
he
torned
water
into
wyne
/
she
harde
all
thynges
and
she
gatheryd
them
togtyher
in
her
herte
and
mynde
makyng
no
wordes
/
but
alwyes
bearyng
the
person
of
an
hande
mayde
whiche
she
hath
professed
her selfe
to
be
.
with
lyke
constaunce
and
stronge
mynde
she
toke
it
:
when
her
onely
sone
and
dearely
beloued
was
often
tymes
in
ieoperdye
by
the
reason
of
the
Phariseys
lyeng
in
wayte
for
hym
/
and
in
conclusyon
.
when
he
was
taken
,
&
was
bounde
,
when
he
was
scourged
,
when
he
was
condempned
and
iudged
to
death
,
and
when
he
was
ledde
to
be
crucyfyed
/
the
other
women
wepte
/
and
they
were
rebuked
of
our
lorde
/
what
felte
she
then
in
her
motherly
breast
or
mynd
?
she
was
not
with
out
felynge
or
perceyuyng
of
all
thyngꝭ
she
sorowed
and
had
compassyon
with
her
sone
/
but
she
subdued
and
kepte
vnder
the
naturall
or
carnall
affeccion
with
the
strenght
of
the
spyryte
/
she
kept
in
her
sobbynges
/
she
held
backe
and
kept
in
the
teares
/
whiche
wolde
fayne
haue
braste
out
/
and
when
all
the
other
disciples
were
slypt
and
shronke
awaye
from
theyr
master
for
feare
/
she
only
and
Iohn
stode
nere
to
the
crosse
of
her
sone
.
All
those
ar
contumelyous
pyctures
&
to
the
dyshonour
of
our
lady
/
whiche
representen
or
setten
her
forth
fallyng
to
the
grounde
&
in
a
swoune
without
any
felyng
or
perceyuynge
of
her self
/
well
nere
deed
for
sorowe
/
she
neyther
cryed
out
ne
tare
her
heares
/
ne
knocked
her
breste
,
ne
cryed
out
callyng
her selfe
wretched
or
vnfortunate
/
she
toke
more
consolacyon
and
conforte
of
the
redempcyon
of
mankynde
/
then
she
dyd
heuynes
or
sorowe
of
the
death
of
her
sone
/
&
in
this
poynte
also
she
sheweth
her self
an
hande
mayde
:
accordyng
to
her
promyse
,
vnto
hym
whose
wyll
and
pleasure
it
was
after
this
maner
to
restore
the
kynde
of
man
/
and
she
thought
her self
to
haue
ben
happely
a
mother
,
which
had
brought
forth
the
auctor
of
helth
&
sauyour
to
the
worlde
,
she
preferred
the
publyke
and
comen
felycyte
before
her
owne
pryuate
sorowe
or
grefe
where
then
be
nowe
those
women
whiche
for
the
losse
of
money
/
or
for
a
smaller
hurte
or
dyspleasure
do
brynge
forthe
or
cast
theyr
chylde
before
the
due
tyme
/
for
sorowe
&
care
?
where
be
these
men
whiche
for
the
death
of
theyr
lytell
doughter
dystemperen
all
theyr
hole
houses
with
fonde
and
folysshe
lamentyngꝭ
/
complaynynges
and
wepynges
.
It
is
red
that
the
moste
blyssed
virgyn
Marie
dyd
beholde
and
se
the
moste
bytter
and
cruell
dethe
of
her
sone
/
but
we
rede
not
any
where
that
she
wept
and
made
lamentacyon
:
other
women
wepte
/
and
for
the
lacke
or
wante
of
theyr
lord
taken
from
them
/
whome
they
dyd
not
yet
loue
spiritually
/
they
were
almoste
out
of
theyr
wyttes
and
besydes
them selues
/
Marie
only
,
hauynge
a
strong
mynde
,
holdeth
her
peace
abydynge
the
wyll
and
pleasure
of
god
/
peraduenture
you
do
suppose
or
iudge
it
but
a
meane
thynge
and
not
so
hyghly
to
be
estemed
to
become
the
bonde
seruaunt
or
hande
mayde
of
the
lord
.
Verely
there
is
nothyng
more
diffycyle
or
harder
to
acheue
&
attayne
,
for
who
soeuer
hathe
ones
wholly
gyuen
or
put
hym self
to
the
wyl
&
pleasure
of
the
lord
,
gyuyng
the
prayse
only
to
hym
/
yf
any
welth
,
or
good
chaunce
hath
ben
betyde
hym
or
loketh
for
socoure
or
ayde
from
no
where
els
,
but
onely
from
hym
.
Yf
he
be
in
dystresse
or
in
aduersyte
/
that
man
can
not
but
stonde
styffe
and
vnabasshed
for
any
wyles
or
fearefull
assaltes
that
Sathan
can
do
or
inuent
agaynst
hym
.
But
of
these
thynges
parauenture
we
shal
at
another
tyme
haue
oportunytie
to
speke
more
largelye
.
Nowe
the
solempnytie
of
this
daye
requyreth
that
we
shulde
pyke
oute
somwhat
or
take
some
parte
of
the
gospel
which
hath
ben
redde
to
you
:
vnto
the
glorye
of
the
sone
and
of
the
mother
:
and
to
our
ghostlye
helthe
&
comforte
/
they
whiche
are
all
redye
maryed
/
or
els
whiche
ar
purpossed
to
be
maryed
/
&
desyrous
to
haue
a
mate
in
wedlocke
gladlye
/
and
with
attente
eares
here
this
hygh
honour
to
haue
ben
geuen
to
matrymonye
/
and
wedlocke
.
¶
That
chryst
with
his
dysyples
&
mother
,
whan
he
was
bydden
to
the
brydeale
or
maryage
feaste
/
refused
not
to
go
thyther
/
but
moreouer
vouchesafed
to
put
it
to
herewith
by
doyng
so
great
a
myracle
at
it
/
but
for
this
cause
the
lorde
hym selfe
beynge
a
virgyne
,
&
also
the
sone
of
a
virgyn
:
ones
hath
honoured
matrymony
/
to
the
entente
that
we
shulde
not
dyshonest
it
with
our
fyltynes
,
or
vnclennes
/
ye
and
euen
now
a
dayes
also
,
where
soeuer
the
man
and
wyfe
are
ioyned
togyther
in
chaste
and
faythfull
matrymonye
with
agreable
myndes
,
and
with
equall
loue
and
exercyse
of
vertue
there
the
lorde
Iesus
dysdayneth
not
to
be
present
with
his
mother
.
Neyther
she
is
greued
to
beseche
&
entreate
her
sone
for
theym
:
yf
any
thynge
be
wantynge
to
theym
,
that
whiche
appertayneth
to
the
more
pleasauntnesse
or
iocundytye
of
theym
that
are
maryed
/
all
thoughe
theyr
substaunce
or
rychesse
be
neuer
so
slender
or
small
/
and
thoughe
that
they
haue
a
great
many
of
chyldren
/
for
that
wyne
whiche
Iesus
gyueth
,
makethe
dulcet
and
swete
all
thynges
:
be
they
els
neuer
so
heuy
/
sorowfull
and
paynfull
.
Moreouer
this
thynge
also
is
to
be
marked
,
that
as
it
is
syttyng
or
due
that
the
chyldren
do
obeye
and
folowe
the
wyll
of
theyr
mother
/
so
lykewyse
it
is
conuenyent
and
semely
that
the
auctoryte
of
the
parentes
do
gyue
place
to
that
whiche
the
gospell
calleth
vs
/
for
in
this
nothyng
is
to
be
consyderyd
or
regardyd
/
but
only
what
maketh
most
to
the
glorye
of
god
,
and
to
the
commune
soule
helthe
of
the
people
.
That
his
mother
callynge
vpon
hym
doth
saye
/
they
haue
no
wyne
:
it
is
a
poynte
of
a
certeyn
louyng
sollicytude
or
carefull
dylygence
/
that
she
gyueth
place
to
the
auctoryte
of
her
sone
/
answeryng
here
to
outwarde
apparaunce
somwhat
hardelye
,
or
sharpely
in
this
wyse
.
¶
Laus
deo
.