FASCICVLVS
MYRRHAE
.
OR
A
briefe
Treatise
of
our
Lord
and
Sauiours
Passion
.
Written
by
the
R.
Fa
.
I.
F.
of
the
Society
of
JESUS
.
the seal of the Jesuits or Society of Jesus, a sunburst containing a cross over the letters IHS over three nails
IHS
Permissu
Superiorum
.
1633.
TO
THE
RIGHT
HONOVRABLE
THE
LADY
Katherine
Abergaueny
.
MADAME
,
HAVING
many
yeares
since
,
more
by
prayer
then
study
,
gathered
this
Posy
of
Heauenly
flowers
,
from
the
Mirrhy
high
Mountayne
of
our
Sauiours
Passion
,
to
sweeten
chiefly
,
and
delight
my
owne
Soule
,
with
deuout
reuiewings
,
and
memories
thereof
;
I
haue
at
length
,
by
the
aduise
of
worthy
Friends
,
aduentured
,
for
the
good
also
of
others
,
to
publish
the
same
;
with
an
especiall
desire
to
increase
deuotion
,
by
its
often
perusing
,
in
You
,
&
Yours
:
To
whome
therfore
,
I
haue
presumed
to
direct
it
,
as
a
friend
,
obliged
,
and
desirous
to
serue
your
Honour
,
and
Them
,
in
all
he
may
.
I.
F.
THE
PREFACE
TO
OVR
SAVIOVRS
PASSION
.
THE
sonne
of
God
(
sayth
a
Holy
Author
)
wonderfully
graced
vs
in
his
Jncarnation
,
by
taking
therin
,
the
seruil
forme
of
our
nature
vpon
himselfe
;
blessed
vs
,
in
his
humane
natiuity
afterwards
;
edified
vs
,
by
his
examplar
life
;
instructed
vs
by
his
doctrine
;
comforted
vs
,
by
his
louing
promises
;
confirmed
vs
,
by
his
miraculous
actions
;
enriched
vs
,
by
his
infinite
merits
;
and
made
himself
by
his
painefull
,
and
innocent
death
,
a
fountayne
of
Life
,
and
measurelesse
graces
,
gained
therby
graciously
for
vs.
So
as
,
the
sacred
mystery
of
our
Redeemers
Crosse
,
which
J
purpose
briefly
to
treate
of
in
these
ensuing
papers
,
was
the
chiefe
end
of
his
comming
into
this
worlde
;
the
high
,
and
hard
worke
of
Obedience
,
on
him
,
by
his
Eternall
Father
,
for
vs
imposed
;
the
paynefull
period
of
his
mortall
pilgrimage
heer
amongst
vs
;
the
consummation
of
his
charity
toward
vs
;
the
Abyssall
depth
of
his
mercy
;
the
effusion
of
his
bounty
;
and
highest
reach
of
his
infinite
wisedom
:
wherin
for
his
owne
glory
,
and
our
good
,
he
deuised
to
circumuent
Sathan
in
his
owne
crafte
,
weaken
him
in
his
power
,
and
vanquish
him
in
his
malice
:
and
that
also
in
such
a
manner
,
as
in
this
Combat
betweene
them
,
he
opposed
(
sayth
S.
Leo
)
against
him
,
not
the
maiesty
of
his
owne
nature
,
but
the
infirmity
of
ours
,
to
make
the
victory
therby
become
more
glorious
to
himselfe
,
and
gracefull
to
vs
also
;
sithence
man
therein
,
formerly
vanquished
,
became
victorious
,
able
as
the
sonne
of
God
,
personally
assumed
and
dignified
his
nature
,
to
satisfy
the
vtmost
rigour
of
diuine
Iustice
,
pacify
the
wrath
of
his
eternall
Father
against
sinners
,
make
their
full
peace
,
&
meritoriously
obtayne
abundant
graces
heere
,
and
glory
afterwards
eternally
for
them
.
THE
I.
CHAPTER
.
Declaring
some
chiefe
Figures
of
our
Sauiours
Passion
.
WHEN
holy
Isaac
ascended
Mount
Caluary
(
as
great
Authours
haue
affirmed
)
loaden
with
that
wood
,
on
which
(
as
a
type
of
his
Redeemer
)
he
was
to
be
bloudily
sacrificed
:
God
the
Father
,
seemed
euen
then
to
delight
himself
,
in
beholding
an
Earthly
Parent
,
ready
to
do
that
,
to
his
louing
,
and
beloued
child
,
which
was
by
him
afterwards
for
the
saluation
of
mankind
,
towards
his
owne
Eternall
Sonne
,
and
in
that
very
place
also
,
graciously
intended
.
But
could
not
haue
byn
performed
on
him
,
had
he
not
been
first
in
the
briars
of
humane
nature
,
&
miseries
thereunto
belonging
(
as
was
the
misterious
Ramme
,
in
place
of
Jsaac
offered
)
personally
intangled
.
The
brasen
Serpent
,
erected
in
the
desert
,
to
heale
the
Israelites
looking
vpon
it
,
represented
him
hanging
on
his
Crosse
,
who
said
therof
,
in
his
Ghospell
,
Ioan
.
3.
As
Moyses
lifted
vp
the
serpent
in
the
desert
,
so
must
the
sonne
of
man
be
exalted
&c.
This
serpent
was
of
brasse
,
aswel
to
shew
our
Sauiours
wonderfull
fortitude
,
in
suffering
cruell
torments
silently
,
as
if
he
had
not
felt
them
;
as
also
to
let
vs
vnderstand
,
that
he
assumed
not
the
poyson
of
sinne
,
with
the
seruile
forme
of
our
nature
,
vtterly
repugnant
to
the
infinite
sanctity
,
and
maiesty
of
his
person
.
That
huge
,
and
mysterious
bunch
of
Grapes
[
Numer
.
13.
]
hung
on
a
pole
between
two
,
to
shew
the
fruitfulnes
of
that
country
which
the
Israelites
were
entring
into
,
figured
(
sayth
S.
Augustin
)
the
sonne
of
God
hanging
on
his
Crosse
,
by
Iewes
and
Gentils
differently
carryed
:
the
Iewes
carry
him
by
belieuing
the
scriptures
,
foretelling
plainely
,
and
particularly
his
passion
,
yet
so
as
they
haue
their
backs
towards
him
,
and
looke
not
faithfully
on
him
;
wheras
the
Gentils
are
delighted
to
behould
him
,
clustered
in
his
gracious
perfections
,
&
distilling
from
his
Crosse
,
the
inebriating
iuyce
of
heauenly
consolations
plentifully
on
them
.
The
Iewish
Temple
,
was
as
a
publique
theater
,
on
which
the
eternall
Father
,
was
delighted
to
behould
his
Sonnes
bloudy
sacrifice
,
in
typicall
manners
,
diuersly
and
deuoutly
represented
.
Their
chiefest
feasts
(
as
S.
Paul
in
his
Epistle
,
to
the
Hebrewes
themselues
,
&
sundry
holy
Fathers
haue
declared
them
)
were
in
the
misterious
sacrifices
,
&
ceremonies
of
them
,
types
of
our
Good-friday
,
shadowes
of
our
Sun-shine
,
and
cloudy
representations
of
heauenly
Verities
,
by
the
Sonne
of
God
in
his
human
life
&
death
,
graciously
since
that
tyme
,
and
clearly
reuealed
:
who
,
[
as
in
Gen.
3.
]
was
of
him
mysteriously
promised
,
by
receauing
the
sting
of
death
into
his
heele
(
to
wit
the
lowest
,
and
corporall
part
of
our
nature
)
crushed
the
Serpents
head
,
and
vanquished
him
vtterly
for
vs.
CHAP.
II
.
Of
Gods
wonderfull
Mercy
in
redeeming
vs.
THe
Church
in
her
deuout
office
of
Easter-Eue
,
calleth
Adams
sinne
,
happy
and
necessary
,
which
merited
such
,
and
so
great
a
Redeemer
:
not
by
any
dignity
,
or
pleasingnes
of
the
fact
it selfe
,
hatefull
to
Almighty
God
,
and
horribly
punished
,
by
him
,
in
Adam
himselfe
,
and
his
whole
posterity
after
him
:
But
by
a
congruous
kind
of
compassion
mouing
him
,
our
most
louing
,
and
merciful
Lord
,
rather
then
to
condemne
the
whole
race
of
mankind
guilty
of
their
first
Parents
transgression
,
to
ordayne
such
a
wonderfull
meanes
,
&
manner
of
redeeming
vs
,
as
might
increase
his
owne
glory
,
confound
our
Aduersary
,
and
rayse
vs
more
,
then
if
we
had
still
perseuered
in
originall
grace
,
and
neuer
offended
him
.
For
at
the
instant
of
mans
fall
,
Loue
,
and
Wisedome
combined
themselues
,
to
vnite
and
accord
in
a
wonderfull
manner
,
Mercy
and
Justice
,
our
Creatours
two
different
attributes
;
so
as
Mercy
afterwards
was
not
more
willing
,
to
haue
mans
pardon
granted
,
thē
Iustice
was
ready
to
accept
,
more
then
a
rigorous
satisfaction
,
offered
graciously
for
it
.
Omnipotency
gladly
yielded
,
to
effect
all
that
,
which
should
be
needfull
,
on
Gods
,
and
mans
part
,
to
make
this
required
satisfaction
;
which
could
not
be
done
,
but
by
a
person
of
equall
dignity
,
with
him
,
who
had
byn
so
by
mans
fault
,
iniured
&
offended
.
This
infinite
worth
,
no
pure
Creature
by
any
Created
grace
whatsoeuer
,
could
arriue
vnto
;
but
one
of
the
diuine
Persons
themselues
,
must
necessarily
,
for
this
high
purpose
,
assume
to
himselfe
some
created
Nature
(
and
mans
most
conueniently
)
personally
making
it
his
owne
,
infinitly
therby
to
increase
the
valew
of
human
actions
and
passions
,
and
rayse
them
so
,
as
the
vtmost
rigour
of
diuine
Iustice
,
might
become
satisfyed
by
them
,
&
more
then
Grace
lost
by
sinne
become
for
vs
happily
regayned
.
Maiesty
yielded
to
be
thus
humbled
,
&
inuested
with
the
seruile
forme
of
our
nature
,
&
to
assume
all
such
infirmityes
and
defects
therof
,
as
inuolued
not
sinne
,
and
were
apt
to
become
satisfactory
for
vs.
Goodnes
delighted
to
effuse
it selfe
to
the
vtmost
in
this
wonderfull
worke
.
And
Bounty
added
infinitely
more
,
then
was
rigorously
needfull
to
redeeme
vs.
The
Eternall
Word
amongst
the
diuine
Persons
vndertooke
this
high
worke
,
as
chiefly
belonging
to
himselfe
(
sayth
S.
Bernard
)
the
bright
splendour
,
and
subsisting
Image
of
his
Eternall
Father
,
to
repayre
the
likenes
of
himselfe
,
and
the
other
Diuine
persons
in
mans
nature
,
miserably
by
sinne
obscured
and
defaced
.
I
will
(
sayd
he
)
O
Eternall
Father
,
descend
into
the
earth
,
to
make
earthly
soules
there
becom
heauenly
:
and
by
assuming
their
nature
,
vilifyed
now
and
debased
by
sinne
,
into
the
Maiesty
of
my
owne
Person
,
I
will
deify
in
a
sort
,
and
infinitely
dignify
the
same
more
,
then
if
it
had
neuer
bin
disgraced
.
And
by
how
much
the
more
craftily
&
cruelly
,
their
infernall
Aduersary
,
emulating
their
good
,
and
thy
glory
,
hath
sought
to
draw
,
&
separate
them
from
thee
:
by
so
much
the
more
neerly
,
will
I
vnite
them
to
my selfe
,
by
making
their
nature
,
enriched
with
wonderfull
graces
,
the
Crowne
as
it
were
of
my self
,
and
glory
of
all
Creatures
;
a
fountayne
of
grace
,
rising
in
my self
;
the
boundlesse
Ocean
of
all
goodnes
;
a
most
precious
Pearle
,
set
in
the
Orbe
of
my
owne
maiesty
and
greatnes
;
a
Tree
of
life
planted
in
no
other
soyle
,
then
my
owne
person
;
the
true
Paradise
and
ioyfull
mansion
of
all
blessed
Creatures
.
The
Eternall
Father
graciously
assented
to
his
Sonnes
motion
,
of
shewing
mercy
to
mankind
,
and
loued
the
world
so
,
as
to
giue
him
to
redeeme
it
.
Who
in
the
ouer
greatnes
of
his
loue
graciously
resolued
,
to
free
vs
by
his
owne
captiuity
;
enrich
vs
by
his
pouerty
,
ease
vs
by
his
sufferings
,
cure
vs
by
his
wounds
,
cleanse
vs
by
his
bloud
,
reuiue
vs
by
his
death
,
and
by
his
owne
humiliations
and
disgraces
,
eternally
to
honour
and
highly
exalt
vs.
CHAP.
III
.
Of
our
Sauiours
last
Supper
.
THis
last
supper
of
Christ
was
an
Ordination
of
his
Testament
,
before
death
,
full
of
heauenly
Legacies
giuen
therin
,
&
promised
vnto
vs
:
or
rather
a
banquet
of
loue
(
as
a
deuout
Authour
calleth
it
)
begun
with
humility
,
sweetned
with
bounty
,
&
concluded
with
Charity
in
speaches
,
guifts
,
&
acts
of
Loue
wonderfully
expressed
.
Humility
prostrated
him
therein
,
euen
at
Iudas
feete
,
then
resolued
to
betray
him
.
Bounty
inclined
him
to
bestow
therein
a
guift
fully
equalling
his
infinite
Loue
towards
vs.
And
Charity
hastened
him
to
a
speedy
deliuery
of
himselfe
for
vs
,
that
the
world
may
know
(
said
he
)
how
I
loue
my
Father
,
and
am
ready
to
do
,
as
he
hath
commaunded
:
arise
let
vs
goe
&c.
His
Apostles
were
only
with
him
,
in
this
mysterious
Supper
,
as
hauing
been
peculiarly
chosen
by
him
,
to
be
the
chiefe
dispensers
of
those
heauenly
Legacies
,
then
bequeathed
vnto
them
.
Taking
bread
,
and
wine
into
his
powerfull
hands
,
he
designed
them
,
by
his
mysterious
blessing
,
to
be
the
future
subiects
of
those
wonderfull
mutations
which
himselfe
then
,
&
his
Priestly
Seruants
afterwards
,
were
authorized
to
worke
in
them
.
Looking
towards
heauen
,
and
humbly
thanking
his
Eternall
Father
,
he
both
shewed
the
greatnes
of
that
blessing
,
which
he
was
ordayning
then
for
vs
,
and
supplyed
withall
our
great
ingratitude
,
by
his
owne
thankfulnes
for
it
.
His
Sacramentall
words
then
vttered
;
This
is
my
body
&c.
This
is
the
Chalice
of
my
bloud
&c.
had
not
only
in
his
owne
mouth
,
an
omnipotent
kind
of
force
,
really
to
effect
,
what
literally
they
imported
;
but
they
retayne
still
also
,
the
same
power
,
in
the
mouthes
of
his
Priestly
seruants
,
authorized
to
do
,
what
himselfe
did
before
them
;
when
his
holy
will
swayed
with
Loue
,
and
attended
on
by
an
infinite
Power
,
delighted
it selfe
,
for
a
farewell
out
of
this
world
,
to
communicate
(
sayth
S.
Thomas
)
in
all
profitable
,
and
possible
manners
vnto
vs
,
what
for
vs
,
and
from
vs
he
had
graciously
receaued
.
And
as
,
his
diuine
Father
had
with
an
effused
bounty
,
giuen
him
to
be
bloudily
sacrificed
in
humane
nature
for
vs
:
so
was
he
,
in
an
equall
excesse
of
loue
and
mercy
,
graciously
pleased
,
in
his
last
Supper
,
to
ordayne
of
himselfe
,
a
mysterious
and
vnbloudy
Oblation
.
Wherein
the
painefull
separation
of
his
body
&
bloud
,
once
made
on
the
Crosse
,
might
dayly
(
euen
to
the
worlds
end
)
&
triumphantly
be
represented
;
and
the
fruites
of
his
death
occasioned
therby
,
effectually
&
abundantly
be
applyed
vnto
vs.
It
well
became
so
diuine
an
High
Priest
,
as
was
the
sonne
of
God
himselfe
,
in
human
nature
,
to
dignify
his
Church
;
grace
his
new
Law
,
and
sanctify
,
aswell
the
ministers
,
as
professours
therof
,
by
so
diuine
,
and
triumphant
a
sacrifice
,
one
,
in
the
Host
,
with
his
bloudy
oblation
,
and
only
different
in
our
manner
of
offering
it
.
In
that
(
for
example
)
he
was
passible
,
and
mortall
:
In
this
,
he
is
immortall
and
glorious
.
In
that
,
he
was
to
the
open
view
of
all
people
present
,
nakedly
exposed
:
wheras
in
this
,
vnder
the
formes
of
bread
,
and
wine
,
he
is
hiddenly
,
and
vndiscernably
offered
.
In
that
,
he
suffered
painefull
tearings
,
and
torments
:
In
this
he
cannot
be
payned
,
or
immediatly
touched
.
In
that
,
he
was
at
his
ful
breadth
and
length
locally
extended
:
In
this
,
his
whole
body
,
is
into
a
punctuall
&
indiuisible
presence
,
miraculously
contracted
:
In
that
,
his
reall
death
was
the
consummation
of
his
sacrifice
:
In
this
,
his
mysterious
,
and
representatiue
death
,
only
sufficeth
.
In
that
,
he
was
only
hidden
in
his
personall
maiesty
:
in
this
,
he
is
concealed
in
his
humanity
also
.
Neuer
greater
,
then
in
being
so
lessened
:
neuer
more
glorious
,
then
in
being
so
obscured
:
neuer
so
gainefully
gazed
on
,
as
heere
he
is
meritoriously
belieued
,
to
be
corporally
present
,
gratefully
offered
to
his
Eternall
Father
,
&
by
holy
soules
sacramentaly
receaued
.
Who
dayly
eaten
,
is
neuer
carnally
deuoured
.
Distant
places
do
not
deuide
him
:
nor
different
hosts
multiply
,
or
partially
contayne
him
:
one
,
&
many
do
equally
receaue
him
;
and
soules
best
prepared
,
do
questionlesse
receaue
greatest
graces
from
him
:
when
,
as
a
louing
Father
,
Brother
,
Spouse
,
Phisitian
,
King
,
and
Captayne
,
he
blesseth
,
adopteth
,
imbraceth
,
fecundateth
,
cureth
,
crowneth
,
&
conducteth
to
eternall
happines
,
with
himselfe
,
all
such
,
as
like
obedient
children
,
adopted
brethren
,
chast
spouses
,
penitent
patients
,
loyall
subiects
,
and
faithfull
souldiers
,
worthily
receaue
him
:
a
heauenly
sunne
to
illuminate
,
a
holy
fyre
to
enflame
,
a
flowing
fountayne
to
clense
,
a
food
of
life
to
nourish
,
a
hidden
Manna
to
delight
,
a
soueraigne
Medicine
to
cure
,
a
powerfull
Antidote
to
preserue
darke
,
cold
,
foule
,
hungry
,
comfortlesse
,
diseased
,
and
distressed
soules
,
deuoutly
entertayning
him
.
CHAP.
IV
.
Of
our
Sauiours
prayer
,
and
bloudy
agony
in
the
Garden
.
HE
left
at
his
entrance
into
the
garden
,
eight
of
his
disciples
without
,
that
they
might
not
be
terrified
by
the
approach
of
those
troopes
,
sent
to
apprehend
him
,
nor
himself
seeme
guarded
,
with
so
great
a
number
of
constant
friends
waiting
vpon
him
;
those
three
which
he
tooke
with
him
,
being
witnesses
sufficient
,
to
testify
his
mysterious
speaches
,
and
actions
there
passed
,
and
best
prepared
,
by
the
wonderfull
vision
,
which
they
had
before
seene
of
his
glory
,
against
the
scandal
of
his
passion
approaching
.
He
began
(
sayth
the
Euangelist
)
to
be
troubled
,
fearefull
,
and
afflicted
,
hauing
raysed
indeed
,
such
stormes
of
human
passions
,
and
infirmities
in
himselfe
,
to
ouercome
them
in
his
seruants
;
and
to
obtayne
for
them
,
in
their
painefull
trials
for
his
sake
,
contrary
vertues
.
He
was
fearefull
himselfe
,
to
make
them
fearlesse
,
&
vndaunted
.
He
was
sadde
himselfe
,
to
make
them
cheerefull
and
comforted
.
He
was
troubled
himself
,
to
make
them
quiet
,
and
couragiously
constant
in
their
torments
.
He
prostrated
himselfe
groueling
on
the
ground
,
to
expresse
the
profound
humility
of
his
soule
,
and
heauy
load
of
our
offences
taken
vpon
him
;
kissing
the
whilst
,
and
imbracing
(
as
it
were
)
the
earth
,
in
token
of
that
happy
peace
,
which
he
was
purchasing
for
it
.
Thrice
in
his
prayer
,
he
called
his
Passion
then
approaching
,
a
Chalice
,
by
his
Father
prepared
,
to
quench
,
no
doubt
,
his
ardent
heat
of
loue
,
and
thirsting
desire
,
to
honour
him
,
&
redeeme
vs
,
by
his
drinking
of
it
.
When
he
cryed
thrice
,
Abba
Father
,
if
it
be
possible
,
let
this
Chalice
passe
from
me
,
he
lent
,
as
it
were
,
a
voyce
to
the
sensuall
,
and
inferiour
part
of
humane
nature
,
full
of
feare
,
and
loath
to
suffer
such
extremities
of
torments
,
as
were
then
presented
vnto
it
yet
still
he
concluded
his
prayer
,
in
saying
,
not
my
will
but
thyne
,
ô
Father
,
be
fulfilled
,
to
shew
withall
,
that
his
owne
superiour
,
and
deliberate
Will
,
was
euer
with
his
Fathers
,
perfectly
conformed
.
And
as
interiourly
he
had
reiected
all
thoughts
which
might
comfort
him
in
his
sufferings
:
so
when
his
bloud
,
did
naturally
runne
,
from
the
exteriour
partes
of
his
body
,
to
comfort
his
hart
,
straightned
with
griefe
,
terrified
,
and
oppressed
;
he
repelled
it
back
againe
,
with
such
a
violent
force
,
as
he
would
rather
open
the
pores
of
his
body
,
to
let
it
gush
forth
through
his
garments
,
on
the
ground
,
then
receaue
any
refreshing
from
it
.
Heere
he
began
to
treade
the
Wine-presse
alone
,
and
imbrued
his
humane
Stole
all
ouer
,
as
he
had
foretould
by
his
Prophet
.
Heere
,
as
our
high
Priest
,
he
began
to
make
an
Offertory
,
sutable
to
his
bloudy
,
and
paynful
sacrifice
,
consumated
afterwards
.
Heer
he
entred
into
a
strayt
combat
agaynst
the
intestine
,
and
inward
foes
of
humane
Nature
,
as
Tediousnes
,
Trouble
of
mynd
,
feare
of
harmes
approching
,
and
the
like
,
to
vanquish
them
for
vs.
As
he
lay
weltring
in
his
bloud
on
the
ground
,
faynting
with
the
losse
therof
,
and
halfe
dead
,
an
Angell
descended
from
heauen
to
comfort
him
in
so
needfull
an
extremity
,
by
lifting
him
vp
(
as
we
may
conceaue
)
from
the
ground
wiping
his
blessed
face
besmeared
with
sweat
and
bloud
,
drying
his
imbrued
garments
,
and
yielding
such
comfortable
motiues
vnto
him
as
himself
would
not
thinke
on
,
to
encourage
him
in
his
Passion
.
So
as
we
may
rightly
call
this
bloudy
Agony
of
our
Sauiour
,
a
voluntary
tast
of
that
bitter
Chalice
which
he
dranke
vp
afterwards
;
a
conuincing
proofe
,
of
humane
Nature
,
truly
by
him
,
and
passibly
assumed
;
and
a
practical
meanes
,
for
him
to
expresse
the
bitter
extremity
of
his
ensuing
torments
:
sithence
a
liuely
apprehension
onely
of
them
,
was
able
to
make
Fortitude
it selfe
to
faint
,
Courage
grow
feeble
,
Constancy
to
shrincke
,
ardent
Loue
become
cooled
,
as
it
were
,
for
a
tyme
,
and
all
enflamed
desires
of
ascending
his
Crosse
,
turned
into
feares
,
anguishes
of
mynd
,
and
a
tedious
loathnesse
of
dying
,
to
redeeme
vs
:
Whilst
voluntarily
,
so
,
and
for
mysterious
ends
,
he
was
graciously
pleased
to
loose
the
bridle
to
humane
passions
,
&
not
at
all
(
as
easily
he
might
haue
done
)
superiourly
restrain
them
.
CHAP.
V.
Of
our
Sauiours
Apprehension
,
Jniuries
sustained
in
Cayphas
house
,
and
S.
Peters
denying
him
.
THE
Sonne
of
God
,
in
the
deliuery
of
himselfe
to
the
Iewish
souldiers
sent
to
apprehend
him
,
behaued
himselfe
in
a
most
diuine
manner
.
First
by
manifesting
his
wisedome
,
in
fortelling
their
comming
to
his
sleepy
disciples
,
and
that
Iudas
as
a
Captayne
,
came
before
them
,
which
exceedingly
afflicted
him
.
2.
His
greate
Fortitude
,
in
going
onwards
to
meet
them
.
3.
His
Maiesty
and
greatnes
,
in
staying
such
furious
troupes
,
not
daring
but
awfully
,
&
with
leaue
to
approach
him
.
4.
His
Omnipotency
in
casting
them
backward
,
halfe
dead
on
the
ground
,
by
the
dreadfull
terrour
of
his
great
Name
(
Ego
sum
,
I
am
he
)
vttered
vnto
them
.
5.
His
mansuetude
,
and
mercy
,
in
healing
of
Malchus
eare
,
wounded
before
them
.
6.
His
Prouidence
,
&
Fatherly
care
,
in
freeing
his
disciples
from
his
aduersaries
hands
before
he
would
deliuer
himselfe
vnto
thē
.
7.
His
Grauity
and
gracious
Charity
togeather
,
in
reprehending
and
letting
them
know
,
in
how
tumultuous
and
vnfitting
a
manner
,
they
came
to
apprehend
him
,
who
was
wont
in
preaching
and
doing
miracles
,
to
be
conuersant
amongst
them
.
And
then
as
God
himselfe
in
humane
nature
,
agaynst
whome
no
created
power
could
preuayle
without
his
permission
,
Behould
(
sayd
he
)
this
is
your
houre
,
&
the
power
of
darkenes
,
yielding
himselfe
so
,
captiue
vnto
them
,
he
resolued
with
a
glad
silence
and
patience
,
to
suffer
all
sorts
of
torments
and
disgraces
,
which
the
very
Diuells
could
deuise
,
and
their
wicked
instruments
execute
agaynst
him
.
They
seized
on
him
forthwith
as
bloud-hounds
on
their
prey
;
bound
him
with
ropes
,
haled
him
with
out-cryes
towards
the
Citty
,
sparing
not
in
the
way
,
any
forcible
iniuryes
,
and
outrages
against
him
,
as
may
be
well
gathered
from
those
horrible
villanyes
&
painefull
disgraces
which
in
Anna's
,
and
Caiphas
houses
,
they
vsed
afterwards
vnto
him
.
Where
they
blindfolded
him
with
napkins
,
throwne
ouer
his
face
,
willing
perchance
to
be
so
couered
,
that
his
bewty
hidden
,
might
be
the
lesse
spared
,
&
that
he
might
not
seeme
to
see
,
and
note
for
reueng
,
such
as
buffeted
him
the
whilst
,
as
payned
,
and
reproached
him
.
At
whose
iniuries
,
and
indignities
,
he
was
far
lesse
troubled
,
thē
at
his
beloued
disciples
fault
,
and
fall
,
in
his
presence
.
For
carelesse
then
of
himselfe
,
he
could
not
but
compassionate
,
&
seeke
to
remedy
the
distresses
of
his
friend
;
in
so
much
as
he
roused
himselfe
vp
,
amidst
his
owne
disgraces
,
to
raise
him
,
&
betweene
his
buffets
,
and
blindfoldings
,
he
found
a
meanes
,
to
cast
a
looke
of
wonted
loue
,
and
mercy
on
him
.
So
as
when
with
his
tongue
he
could
not
,
yet
with
his
eyes
he
taught
him
to
know
the
foulenes
of
his
fault
,
and
great
ingratitude
towards
him
.
Viewing
his
face
,
he
pierced
his
hart
,
and
filled
it
with
loue
and
sorrow
,
soueraigne
medicines
,
speedily
curing
sinnes
soarest
woundings
.
S.
Peter
went
out
,
as
loathing
the
place
,
and
detesting
the
occasion
of
his
horrible
sinne
thrice
committed
;
the
vsual
signes
in
holy
Conuertits
of
harty
repentance
.
He
wept
bitterly
,
as
taught
by
inward
graces
,
to
know
,
that
the
deepe
staynes
of
his
sinnes
,
could
not
,
but
with
such
flouds
of
ardent
loue
,
and
bitter
sorrow
,
be
throughly
cleansed
:
His
diuine
Lord
so
intending
by
occasion
of
sinne
,
to
sanctify
him
the
more
;
by
contrition
to
heale
him
;
by
his
fall
to
rayse
him
;
and
by
loosing
graces
,
more
abundantly
to
restore
them
.
He
meant
to
rayse
a
high
building
,
in
the
soule
of
this
Blessed
Apostle
,
and
permitted
therfore
,
that
which
he
had
built
already
therein
,
to
fall
,
that
he
might
afterwards
laye
a
deeper
foundation
of
humility
in
him
;
which
before
he
wanted
,
when
too
presumingly
he
tould
his
Maister
,
that
although
all
others
should
forsake
him
,
he
alone
would
follow
,
and
confesse
him
.
So
husbandmen
,
seeing
their
corne
growe
ranck
,
before
it
be
well
rooted
,
turne
in
beasts
,
to
haue
it
eaten
to
the
bare
earth
and
deuoured
.
So
Painters
dash
their
workes
,
when
they
find
vnsurely
laid
,
the
ground-colours
of
them
.
And
as
nature
hath
wisely
,
and
needfully
ordayned
,
that
high
trees
,
should
haue
deep
rootings
,
for
the
stability
of
them
:
so
the
Author
therof
,
is
euer
carefull
,
to
giue
his
holyest
seruants
,
greatest
humility
,
the
necessary
,
&
nourishing
roote
of
all
vertues
,
rather
permitting
them
to
fall
into
sinne
(
as
S.
Peter
did
)
then
to
haue
any
little
roote
of
pride
,
to
grow
within
them
,
happly
restoring
graces
lost
,
with
this
vertue
of
humility
gayned
,
necessary
to
confirme
them
.
CHAP.
VI
.
Of
our
Sauiours
examination
in
Caiphas
house
,
and
priuate
Condemnation
.
OVr
Blessed
Sauiour
,
conuented
before
the
high
Priest
,
and
chiefe
Magistrates
of
the
Iewes
,
for
confessing
himself
to
be
the
sonne
of
God
,
was
to
the
future
comfort
of
his
beloued
seruants
,
in
their
publique
confessions
of
him
,
reuiled
as
a
blasphemous
person
,
spit
vpon
,
&
as
guilty
of
death
solemnly
condemned
;
well
pleased
in
the
meane
while
,
and
delighted
to
suffer
for
that
,
which
was
eternally
to
be
so
glorious
vnto
him
.
He
did
not
only
tell
Caiphas
,
being
so
deeply
coniured
by
him
as
he
was
,
that
he
was
the
Sonne
of
God
,
but
withall
insinuated
in
an
humble
manner
,
his
second
comming
,
and
the
glory
therof
;
wherin
themselues
,
should
with
horrour
and
confusion
be
enforced
to
acknowledge
him
;
wherein
the
bright
splendour
of
his
face
was
by
their
fowle
spittings
to
become
increased
;
his
heauenly
beauties
,
by
their
buffets
&
blowes
,
to
appeare
more
glorious
;
his
future
honours
eternally
to
be
aduanced
by
his
temporall
disgraces
;
and
his
vniust
condemnation
,
recompensed
by
his
being
ordaynd
the
supreme
Iudge
of
diuels
&
mortall
creatures
.
The
Bill
of
Inditement
,
framed
that
night
agaynst
him
,
consisted
of
mistaken
,
and
disagreing
testimonies
,
easily
afterward
discouered
by
the
Gentill
Iudge
,
when
he
came
to
examine
them
.
He
was
particularly
strocken
on
the
face
by
one
of
the
high
Priest
seruants
,
as
hauing
ouer-roughly
answered
his
mayster
asking
him
of
his
doctrine
,
and
disciples
.
But
when
our
Lord
vrged
to
haue
the
euill
of
his
answere
declared
,
his
violent
Accuser
was
put
to
silence
and
shamefully
confounded
;
Verity
pleading
for
him
,
whome
he
had
causelesly
stroken
,
and
Innocency
excusing
him
.
Our
Sauiour
spake
playnely
,
as
he
would
haue
his
seruants
to
do
,
in
their
trialls
,
without
returning
any
contumelious
words
to
their
vniust
Iudges
or
Accusers
.
Humility
after
the
example
of
their
great
Lord
must
arme
thē
,
patience
harden
them
,
wisedome
guide
them
charity
order
them
,
and
perseuerance
crowne
them
,
in
holy
combats
,
and
paynefull
trialls
for
him
.
The
High
Priest
tore
his
garments
at
our
Sauiours
confession
of
his
Father
,
to
signify
thereby
,
agaynst
his
will
,
that
his
high
Priesthood
was
ended
,
and
that
a
more
diuine
person
,
was
there
present
,
to
alter
that
Law
,
and
take
this
office
,
more
amply
vpon
him
:
so
as
he
was
with
his
Priestly
ornaments
torne
off
from
all
power
and
dignity
belonging
vnto
them
,
instantly
despoyled
;
who
had
before
,
by
vertue
of
his
Office
,
prophecyed
(
as
Balaam
did
)
fortelling
blessings
in
which
himselfe
was
to
be
no
sharer
,
to
wit
,
that
it
was
expedient
one
man
should
dye
,
that
the
whole
people
might
not
perish
[
Iohn
11.
]
foolishly
heereupon
determining
,
to
harme
himselfe
that
others
might
be
saued
;
as
his
whole
nation
afterwards
,
by
their
haynous
sin
,
in
crucifying
their
Messias
,
&
reiecting
the
doctrin
of
life
preached
vnto
them
,
made
themselues
miserable
and
others
blessed
,
by
their
fayth
in
him
:
their
pouerty
(
saith
the
Apostle
)
was
our
riches
,
their
ignominy
our
glory
,
their
ruine
our
raysing
,
their
iust
reprobation
our
mercyfull
,
and
happy
election
,
occasioned
by
it
.
CHAP.
VII
.
Of
our
Sauiours
Arraignement
before
Pilate
.
HE
was
early
in
the
morning
haled
from
Caiphas
house
,
to
Pilats
Tribunall
,
with
theeues
and
malefactours
,
there
to
be
arraigned
.
His
chiefe
Accusers
,
were
the
Princes
themselues
,
and
magistrates
of
the
people
,
stirring
vp
the
vulgar
sort
,
by
their
authority
,
and
example
,
against
him
.
They
indited
him
of
three
as
Capitall
Crimes
,
as
could
be
deuised
,
of
Sedition
,
to
wit
,
among
the
people
,
of
Treason
against
Caesar
,
&
of
Blasphemy
towards
God
.
Their
testimonies
(
sayth
the
Euangelist
)
agreed
not
,
to
proue
their
accusation
;
Verity
pleading
in
Christs
behalfe
,
whilst
himself
remayned
silent
;
and
Innocency
protecting
him
.
His
silence
was
noted
by
the
Gentill
Iudge
,
to
haue
proceeded
from
a
magnanimous
wisdome
,
and
a
charitable
loathnes
of
contradicting
,
and
disgracing
the
rulers
of
his
people
:
and
his
humble
answeres
to
his
demaunds
,
did
both
satisfy
,
and
amaze
him
.
To
that
capitall
question
(
for
example
)
whether
he
were
a
King
or
no
,
he
boldly
answered
,
Yes
:
but
added
withall
,
that
his
kingdome
was
not
of
this
world
,
so
as
Caesar
needed
not
to
feare
him
.
To
his
other
demaund
likewise
,
whether
or
no
he
were
the
sonne
of
God
?
he
professed
himselfe
to
haue
been
sent
into
this
world
,
to
testify
this
verity
;
and
spake
it
with
such
a
grauity
,
and
maiesty
,
as
it
appaled
his
Iudge
to
heare
,
and
see
so
great
a
person
conuented
before
him
,
especially
after
he
had
beene
warned
from
his
wife
,
moued
hereunto
by
a
vision
which
she
had
seene
,
not
to
meddle
in
his
condemnation
:
the
Diuel
euen
then
beginning
to
feare
,
that
this
Innocents
sufferings
,
were
ordayned
,
to
become
for
mens
sinnes
,
happy
satisfactions
,
his
reproaches
their
honours
,
his
thraldom
their
liberty
,
his
bands
their
loosing
,
his
buffets
their
blessings
,
his
accusations
their
clearings
,
his
condemnation
their
acquitting
,
his
woundes
their
healings
,
his
agonies
their
comforts
,
his
death
their
life
his
merits
finally
their
riches
.
To
free
Christ
from
the
sentence
of
death
,
Pilate
exposed
him
to
disgraces
and
torments
,
far
more
then
death
it selfe
grieuous
to
his
generous
Nature
;
as
to
rancke
him
with
Barabbas
,
send
him
to
Herod
,
and
deliuer
him
to
his
souldiers
to
be
whipped
and
disgraced
:
H●●●●lfe
hauing
so
ordayned
,
that
the
intended
fauors
of
this
corrupt
Iudge
,
should
proue
painefull
occasions
,
of
redoubling
his
dishonours
&
torments
,
only
out
of
his
ardent
desire
of
suffering
all
he
could
,
plentifully
to
redeeme
vs.
The
more
frequently
,
and
publiquely
Pilate
testified
his
innocency
to
the
Iewes
,
the
more
also
conuinced
he
them
of
furious
malice
,
and
himselfe
of
base
feare
afterwards
in
condemning
him
:
for
as
he
was
faulty
in
yielding
,
so
were
they
more
wicked
in
vrging
him
to
commit
so
cruell
an
impiety
.
CHAP.
VIII
.
Of
our
Sauiours
whipping
.
AS
the
sonne
of
God
had
humbly
taken
vpon
him
,
the
seruile
forme
of
our
nature
:
so
was
he
graciously
pleased
therein
,
to
vndergoe
seruile
punishment
for
vs.
Whips
due
to
a
sinner
(
sayth
the
Prophet
)
are
many
.
Wherefore
,
he
who
had
taken
vpon
him
,
to
satisfy
for
all
sinners
faults
,
was
contented
to
haue
mercilesse
stripes
multiplied
on
him
,
&
to
be
painefully
torne
in
all
the
parts
of
his
naturall
body
,
that
all
his
mysticall
members
,
might
of
their
sinfull
sores
,
be
perfectly
healed
.
He
was
made
naked
before
multitudes
of
people
,
to
satisfy
therby
,
for
our
shamelesse
manner
of
offending
him
.
He
was
tyed
to
a
Pillar
breast
high
,
and
fully
exposed
to
the
mercilesse
fury
of
the
souldiers
,
successiuely
whipping
him
,
to
free
vs
from
his
Fathers
heauier
strokes
,
iustly
deserued
by
our
heinous
&
innumerable
offences
.
Blowes
cruelly
layd
on
,
and
multiplied
,
by
his
bloudy
executioners
,
did
widen
,
&
increase
the
number
of
his
woundes
:
and
the
continuance
of
them
,
did
cause
streames
of
bloud
,
and
peeces
of
flesh
,
torne
from
the
tendrest
partes
of
his
body
,
to
fall
on
the
ground
togeather
,
as
lamentable
ruines
of
that
goodly
temple
,
then
begining
to
be
defaced
&
trodden
vnder
hangmens
feete
,
to
be
by
him
,
to
whome
they
were
offered
,
prized
the
more
,
to
plead
more
effectually
,
&
serue
to
obtayne
Heauenly
blessings
,
more
abundantly
for
vs.
So
Balme-trees
are
wont
to
be
gashed
,
that
their
medicinall
,
and
fragrant
iuyce
may
runne
more
plentifully
from
them
.
So
clouds
do
streame
,
to
water
barrayne
places
;
so
fields
are
plowed
,
and
prepared
,
that
seedes
may
grow
vp
afterwards
fuitfully
in
them
:
for
holy
soules
(
deare
Lord
)
may
be
rightly
said
,
to
grow
in
,
and
from
thy
woundes
,
fithence
they
receaue
the
nourishing
moisture
of
heauenly
graces
chiefly
from
them
,
forces
to
resist
temptations
,
comfortes
in
their
distresses
,
fortitude
in
their
feares
,
and
boldnes
in
hard
trials
for
thee
.
Thy
woundes
(
gracious
Lord
)
in
such
as
made
,
or
procured
them
,
were
signes
of
horrible
hatred
,
and
cruelty
;
but
in
thy selfe
gladly
suffering
them
,
they
were
as
so
many
rents
,
of
thy
ardent
loue
,
breathed
through
them
,
fountaines
of
grace
,
and
mouthes
still
open
,
to
aske
pardon
for
our
sinnes
,
and
heauenly
graces
for
vs
,
not
by
any
sound
of
words
,
but
by
streames
of
bloud
,
powred
from
them
,
which
spilt
on
the
earth
,
did
not
yield
as
Abels
bloud
is
said
to
haue
done
,
a
voyce
of
reueng
against
the
sinfull
sheeders
therof
,
but
a
loud
&
louing
cry
of
mercy
gayned
for
them
.
And
in
vs
,
by
our
sinnes
the
chiefe
causers
of
them
,
these
woundes
(
sweet
Redeemer
)
and
painfull
bloudshedings
of
thine
,
ought
in
all
reason
to
be
hart-breakings
of
sorrow
&
compassion
,
motiues
of
gratitude
and
loue
towards
thee
,
silent
instructions
,
and
vehement
persuasions
togeather
,
gladly
in
all
occasions
to
suffer
any
thing
for
thee
.
CHAP.
IX
.
Of
our
Sauiours
Crowning
with
thornes
.
WHat
Jsay
the
Prophet
had
litterally
[
cap
.
50.
]
long
before
vttered
of
the
Iewes
,
and
mysteriously
of
their
king
,
and
Messias
,
in
his
passion
,
to
wit
,
that
from
the
soles
of
his
feet
,
to
the
crowne
of
his
head
,
he
was
filled
with
woundes
,
blewnesse
,
and
swellings
;
could
hardly
haue
been
fulfilled
,
had
not
this
horrible
,
&
disgracefull
torment
been
deuised
for
him
,
to
which
he
was
drawne
by
the
Romane
Souldiers
,
after
his
cruell
whipping
,
into
an
inner
Court
of
the
Castle
,
that
more
freely
there
,
out
of
the
peoples
sight
,
they
might
exercise
their
hatred
against
him
;
and
for
a
ridiculous
nouelty
,
afterwards
present
him
,
to
the
view
of
the
people
,
as
a
Counterfayt
king
crowned
,
and
attyred
disgracefully
by
them
.
His
Crowne
was
of
sharp
thornes
,
platted
on
his
head
,
&
painefully
tearing
the
tender
temples
therof
:
a
Crowne
indeed
of
punishment
and
scorne
,
as
these
his
enemies
intended
it
:
but
to
him
that
wore
it
,
far
more
glorious
,
then
earthly
Princes
richest
diademes
.
For
wheras
these
are
bare
signes
of
an
earthly
Soueraignty
only
,
our
Sauiours
Crowne
(
borne
as
it
was
by
him
)
serued
to
increase
the
glory
of
an
heauenly
Empire
,
which
for
himselfe
then
,
&
vs
also
,
he
was
happly
gayning
.
Their
Diadems
are
with
pearles
,
and
other
materiall
stones
exteriourly
adorned
:
but
this
thorny
one
of
our
Sauiour
,
was
with
pieces
of
torne
flesh
,
and
drops
of
his
pretious
bloud
,
incomparably
more
enriched
.
Which
after
the
manner
of
Egyptian
Hierogliphs
,
contayning
in
them
misterious
meanings
,
imported
the
supreme
dominion
,
and
power
of
him
that
wore
it
,
by
his
humble
patience
,
and
charitable
sufferings
then
obtayned
.
It
was
both
a
Trophey
(
as
we
may
well
call
it
)
and
an
Instrument
,
of
gayning
a
higher
Conquest
by
him
,
then
all
the
triumphant
victoryes
of
worldly
Monarks
put
togeather
;
sithence
in
this
,
sinne
,
hell
,
death
it selfe
,
and
the
Authour
therof
,
were
for
vs
to
be
happly
vanquished
.
It
was
that
painefull
,
yet
triumphant
Diademe
,
in
which
the
holy
Prophet
,
inuiteth
the
daughters
of
Hierusalem
to
behould
him
,
to
wit
,
holy
Soules
to
enamour
themselues
on
him
.
It
was
the
Crowne
of
our
ambition
,
&
pride
,
cruelly
platted
,
and
often
beaten
into
his
head
,
with
vile
scornes
and
reproaches
,
that
by
such
humiliations
,
dishonours
,
&
paynes
he
might
satisfy
for
it
.
Wherby
he
worthily
merited
to
haue
his
owne
eternall
crowne
in
heauen
sit
more
glorious
,
and
to
haue
all
other
Crownes
there
,
throwne
at
his
feet
,
as
hauing
been
gayned
by
the
merit
of
his
passion
.
The
Roman
Souldiers
platted
this
Crowne
on
his
head
,
yet
his
cruell
Mother
,
the
Iewish
Sinagogue
,
is
said
by
the
Prophet
to
haue
put
it
on
him
,
because
aswell
this
,
as
his
other
disgracefull
torments
,
were
procured
by
her
,
[
Cant
.
3.
]
Go
out
(
said
he
)
O
you
daughters
of
Syon
,
and
behould
your
King
in
the
diademe
with
which
his
mother
crowned
him
in
the
day
of
his
solemnity
,
and
ioy
of
hart
.
The
tyme
of
our
Sauiours
passion
,
was
a
day
to
him
of
payne
,
&
sorrow
,
if
his
sufferings
in
themselues
be
barely
considered
:
but
acccording
to
the
louing
motiues
,
and
gracious
effects
of
them
,
it
was
,
no
doubt
,
a
day
of
solemnity
,
most
ioyfull
vnto
him
;
his
extreamest
agonyes
and
torments
not
neerely
matching
,
in
their
multiplicity
,
and
intension
,
the
heauenly
ardours
of
his
blessed
soule
,
&
longings
to
suffer
them
.
Those
compared
to
these
,
were
as
small
drops
cast
into
a
huge
fire
,
increasing
rather
then
quenching
the
flaming
forces
of
it
:
or
as
a
small
cruet
of
vinagre
,
put
into
a
huge
vessell
of
sweet
wine
,
vnable
in
any
sort
to
alter
the
colour
or
tast
therof
;
his
ardent
loue
,
&
goodnes
,
easily
ouercomming
,
and
sweetning
the
cruell
sharpenesse
,
and
paynefull
continuance
of
them
.
For
as
a
stomakefull
of
soueraygne
cordialls
and
antidotes
,
easily
reiecteth
the
strongst
poysons
receaued
into
it
,
or
altering
the
harmefull
forces
of
them
,
into
holsome
&
nourishing
substance
:
so
the
Sonne
of
God
,
hauing
strengthned
his
humane
hart
,
with
the
strange
Antidote
of
patience
,
&
cordiall
of
diuine
loue
,
towards
his
eternall
Father
and
vs
,
did
easily
disgest
,
and
delightfully
nourish
his
euer
blessed
soule
,
by
his
bitterest
,
and
deadlyest
torments
:
so
as
,
they
were
like
bullets
,
forcibly
shot
,
into
a
strange
rampiere
,
or
bulwarke
,
rending
the
earth
,
(
as
the
whips
and
thornes
did
teare
the
head
and
other
parts
of
our
Sauiours
body
)
but
not
harming
the
defendants
within
it
;
the
Superior
part
of
his
soule
,
in
all
such
batteryes
of
his
fleshy
,
and
sensitiue
nature
remayning
vntouched
,
as
one
armed
with
tempred
steele
,
outwardly
feeleth
the
hittings
of
darts
,
cast
forcibly
at
him
,
but
feareth
not
to
be
wounded
inwardly
by
them
.
CHAAP
.
X.
Of
our
Sauiours
Purple
Garment
,
and
Reedy
Scepter
.
AS
cruelly
the
Roman
Souldiars
had
crowned
the
Son
of
God
,
by
platting
sharp
thornes
on
his
head
:
so
did
they
contriue
,
as
a
counterfayt
King
,
ridiculously
to
attire
him
,
with
a
purple
ragged
garment
,
put
on
his
torne
backe
,
and
a
Cane
for
a
Scepter
in
his
hand
;
scornefully
afterwards
and
painefully
to
derid
him
,
by
bending
their
knees
,
spitting
on
his
face
,
beating
the
thornes
into
his
head
,
and
doing
counterfayt
reuerences
vnto
him
.
The
spouse
in
the
Canticles
[
Cant
.
5.
]
telleth
vs
,
her
Beloued
was
white
,
and
red
,
in
his
excelling
beautyes
:
which
was
not
only
mysteriously
fulfilled
of
him
,
by
the
innocency
of
his
lyfe
,
and
paynefullnes
of
his
sufferings
;
but
litterally
also
by
Herods
white
,
and
Pilates
purple
garments
put
vpon
him
.
And
wheras
with
them
both
,
his
enemyes
intended
to
scorne
,
and
deride
him
;
by
the
infinite
wisedome
,
and
maiesty
of
him
,
that
not
casually
,
but
voluntarily
,
and
for
high
ends
,
vouchsafed
to
weare
thē
(
vsing
humane
malice
,
to
effect
his
owne
ordination
)
they
became
significant
,
and
mysterious
Symbols
,
the
one
of
his
innocency
,
&
immaculate
sanctity
,
and
the
other
of
his
ardent
,
and
excessiue
charity
,
most
royally
,
and
richly
,
in
his
sufferings
appearing
.
For
,
as
cruell
Herod's
white
Garment
,
had
no
colour
cast
on
it
,
to
stayne
the
naturall
purity
therof
;
so
was
the
gracious
candour
of
his
soule
that
wore
it
,
spotles
,
and
vndefiled
.
And
as
Pilats
purple
weed
was
so
richly
,
and
deeply
grayned
,
as
that
beautifull
colouring
,
in
the
raggednes
therof
vnalteredly
remayned
:
so
was
likewise
our
Sauiours
charity
,
so
deeply
fixed
in
his
soule
,
&
constantly
grayned
,
as
in
the
raggednes
,
and
woundings
of
his
flesh
,
it
most
freshly
,
and
gloriously
appeared
:
many
waters
(
as
is
sayd
of
him
in
the
Canticles
,
Cant
.
8.
)
being
not
able
to
extinguish
his
flames
,
or
alter
the
deep
dye
of
his
wonted
loue
towards
vs
,
who
regarded
not
so
much
the
iuiuries
don
vnto
him
,
as
the
causes
,
and
fruites
of
his
suffering
them
.
They
put
a
reedy
scepter
in
his
hand
,
a
contemptible
instrument
,
&
signe
(
as
Sampsons
Iawe-bone
was
)
of
a
most
triumphant
victory
,
which
this
our
heauenly
Champiob
,
was
of
his
,
and
our
hellish
aduersary
,
then
actually
gayning
.
Wherein
he
was
to
wrest
his
proud
Scepter
from
him
,
and
depriue
him
of
his
tyrannicall
,
&
vsurped
dominion
ouer
soules
.
This
hollow
reed
,
in
so
great
a
Conquerers
hand
,
did
fitly
expresse
,
the
emptines
of
Regall
power
heere
on
earth
,
&
the
brittle
pleasures
which
worldly
scepters
bring
with
them
,
troublesome
cares
,
impertinent
vanities
,
&
most
dangerous
temptations
,
to
such
as
glory
most
in
them
.
It
represented
also
sinfull
soules
,
empty
of
heauenly
graces
&
solid
vertues
,
fraile
,
and
shaken
with
all
sortes
of
temptations
;
who
taken
into
the
powerfull
hand
of
the
Sonne
of
God
,
become
by
his
graces
,
constantly
setled
,
&
firmely
growne
,
in
heauenly
perfection
:
and
worthy
then
,
to
be
caried
,
as
so
many
scepters
,
and
rich
trophyes
into
his
kingdome
,
from
their
infernall
aduersaries
cruell
hands
,
victoriously
snatched
.
Finally
,
this
ridiculous
Scepter
,
merited
a
most
glorious
scepter
for
him
that
bore
it
,
and
enabled
him
to
bestow
afterwards
,
on
his
Princely
adopted
bretheren
Regall
and
Eternall
signes
of
maiesty
and
greatnes
,
gayned
for
them
,
by
his
owne
scornes
,
and
disgraces
.
CHAP.
XI
.
Of
Pilats
shewing
of
our
Sauiour
.
BEhould
(
said
Pilat
)
the
man
,
shewing
Christ
to
the
Iewes
,
so
abused
by
his
souldiers
,
as
he
had
scarsly
the
discernable
forme
of
a
man
left
remayning
in
him
,
according
to
that
complaint
,
which
himselfe
long
before
made
by
his
Prophet
saying
:
J
am
a
worme
and
no
man
,
the
reproach
of
men
,
and
out-cast
of
the
people
;
to
signify
therby
,
that
his
cruell
aduersaries
,
had
shewed
no
humane
respect
,
or
charity
towards
him
,
more
then
to
a
worme
of
the
earth
,
carelesly
trampled
,
and
trodden
on
.
He
would
not
be
pittyed
himselfe
,
that
he
might
purchase
pardon
and
pitty
for
vs
more
abundantly
:
and
to
spare
vs
in
all
kinds
he
would
in
no
kind
be
spared
.
His
dearest
friends
were
scandalized
,
and
scattered
.
His
fame
by
slaunderous
accusations
,
was
blotted
,
and
obscured
.
His
doctrine
belyed
;
his
miracles
disgraced
;
his
clayme
of
Diuine
Maiesty
,
as
a
blasphemy
condemned
;
his
flesh
torne
;
his
bloud
shed
,
and
trodden
vnder
hangmens
feet
;
his
louely
beauties
defaced
;
the
hayre
of
his
head
and
beard
clotted
,
and
glewed
togeather
with
gore
bloud
;
his
face
all
ouer
besmeared
;
finally
the
delicat
proportion
of
his
limbs
marred
with
swellings
,
rags
of
his
flesh
halfe
cut
off
,
and
wide
gashes
made
in
him
;
so
as
no
Painters
pensill
,
or
humane
imagination
almost
can
describe
him
,
in
a
more
lamentall
case
,
then
that
wherein
Pilat
to
the
Iewes
publikly
presented
him
;
to
equall
then
,
and
afterwards
by
new
defacings
,
as
he
could
,
the
spirituall
deformities
,
and
festered
woundes
caused
by
sinne
,
in
mens
soules
,
and
consciences
.
The
sight
of
him
,
so
mercilesly
abused
,
auayled
nothing
for
mouing
the
Iewes
,
to
any
compassion
towards
him
,
but
rather
enraged
them
the
more
,
and
increased
their
bloudy
out-cryes
against
him
;
Take
him
away
,
Crucify
him
,
as
hungry
bloud-houndes
,
most
eagerly
spend
their
mouthes
,
and
hoatly
pursue
the
chased
Deere
,
emboss't
,
bleeding
and
almost
spent
before
them
.
This
mercilesse
people
,
regarded
not
what
our
Sauiour
had
already
suffered
,
but
attended
stil
vtterly
to
destroy
him
;
so
,
contrary
the
whilst
to
them
,
in
his
intentions
,
and
affections
,
as
in
goodnes
he
excelled
them
.
His
mansuetude
,
he
opposed
to
their
malice
,
his
Patience
to
their
fury
,
his
Charity
to
their
hatred
,
his
silence
to
their
out-cries
,
his
readines
to
suffer
further
disgraces
and
torments
,
to
their
greedines
in
procuring
them
;
&
he
was
in
all
these
kinds
victorious
against
them
,
as
being
no
more
apte
,
in
his
goodnes
,
then
in
his
power
,
to
be
ore-matched
,
whose
sufferinges
were
as
his
speaches
,
and
actions
.
Theandricall
,
Heroicall
,
and
fitly
beseeming
the
infinite
perfection
,
and
maiesty
of
his
person
.
So
as
from
his
silent
,
wise
,
and
mysterious
behauiours
in
them
,
the
Roman
Centurion
was
moued
,
in
his
death
,
to
attribute
aswell
Deity
,
as
Sanctity
vnto
him
:
and
holy
soules
do
draw
high
lessons
,
heauenly
documents
,
&
happy
comforts
from
them
.
Wheras
secular
soules
puffed
vp
with
pride
,
lulled
with
ease
,
&
dulled
with
sensuall
contentments
,
coldly
conceaue
the
glory
of
their
Redeemers
Crosse
,
or
seldom
reflect
on
those
eminent
vertues
,
which
he
exercised
thereon
;
harbour
in
their
harts
,
few
,
and
cold
memories
of
gratitude
:
towards
him
,
and
neuer
feele
any
enflamed
desires
,
to
imitate
his
holy
pouerty
,
profound
humility
,
wonderfull
patience
,
heroicall
fortitude
,
&
ardent
charity
towards
them
.
CHAP.
XII
.
Of
our
Sauiours
Condemnation
.
SHall
I
(
said
Pilate
answering
the
Iewes
in
their
malicious
out-cryes
)
crucify
your
King
?
A
King
indeed
,
borne
to
inherit
himselfe
,
and
to
bestow
vpon
him
faithfull
followers
,
and
seruants
,
an
eternall
Kingdome
.
A
King
who
by
Angells
themselues
,
for
his
maiesty
,
was
reuerenced
,
for
his
wisedome
extolled
,
for
his
goodnes
beloued
,
for
his
power
admired
,
for
his
sanctity
honoured
,
for
his
bounty
praysed
,
for
his
victoryes
glorified
,
&
magnified
much
more
for
his
painefull
purchase
,
and
humble
manner
of
gayning
them
.
A
King
for
the
glory
,
and
saluation
of
mankind
,
promised
to
the
Patriarkes
,
foretould
by
the
Prophets
,
and
expected
by
the
Iewes
themselues
:
so
as
the
Deity
of
his
person
,
the
Sanctity
of
his
life
,
the
purity
of
his
doctrine
,
his
miraculous
actions
to
confirme
it
,
the
fruites
of
his
comming
,
the
glory
of
his
Kingdom
,
and
other
particuler
verities
of
him
,
were
in
those
Scriptures
,
which
they
belieued
,
and
read
dayly
,
playnely
conteyned
.
Yet
heere
they
renounced
him
,
and
cryed
,
we
haue
no
King
but
Caesar
,
a
most
blouddy
Tyrant
,
hater
&
oppressour
of
them
:
resembling
in
this
their
foolish
,
and
wicked
election
the
like
folly
of
other
sinners
,
contented
to
forsake
,
by
sinne
,
their
omnipotent
Creatour
,
dearely
louing
and
desirous
by
his
graces
to
saue
them
;
and
adhering
to
their
Capitall
enemy
,
greedy
of
nothing
,
more
then
eternally
to
ruine
them
.
Some
of
greatest
authority
(
as
it
should
seeme
)
fearing
that
Pilate
,
after
such
cruell
vsages
,
might
be
inclined
to
spare
him
,
vrged
Christs
death
more
roundely
,
by
telling
him
plainely
,
that
if
he
spared
him
,
he
was
not
Caesars
frend
,
because
he
that
made
himselfe
a
king
,
was
an
enemy
vnto
him
.
This
speach
preuailed
,
for
his
speedy
condemnation
.
Innocency
professed
by
the
Iudge
himselfe
,
protected
not
the
sonne
of
God
.
Iustice
,
was
by
so
great
a
Magistrate
through
base
feare
,
vtterly
neglected
;
Conscience
trodden
vnder
foote
,
Compassion
forgotten
,
and
Malice
against
naturall
goodnes
,
manifestly
preuailed
.
Pilate
washed
his
hands
,
but
not
his
hart
from
the
heauy
guilt
of
condemning
an
Innocent
.
He
cleared
not
himselfe
,
by
this
Ceremony
,
of
his
owne
fault
,
but
shewed
theirs
who
had
vrged
him
to
it
,
to
haue
byn
much
the
greater
:
and
by
crying
out
,
that
he
was
innocent
of
the
bloud
of
that
iust
man
,
bidding
them
to
looke
to
it
,
he
gaue
them
a
sad
occasion
,
of
pronouncing
against
themselues
,
and
their
whole
posterity
,
the
heauy
doome
of
reprobation
,
when
for
an
answere
to
Pilates
warning
,
they
cried
out
,
His
bloud
be
on
vs
,
and
our
Children
.
This
horrible
cry
,
entred
farre
more
dreadfully
,
then
any
thunderbolt
could
haue
done
from
the
eares
,
to
the
hart
of
our
Sauiour
,
grieued
therewith
,
far
more
,
then
with
all
his
agonies
&
torments
;
So
as
,
he
could
not
forbeare
,
in
his
said
iourney
to
Mount-Caluary
,
from
vttering
his
griefe
,
to
certayne
deuour
,
women
of
Hierusalem
deploring
his
distresse
,
bidding
them
,
not
to
weep
on
him
,
but
on
themselues
,
and
their
Children
,
cruelly
murdered
by
their
wicked
Parents
in
soule
before
their
natiuities
,
secluded
from
partaking
,
in
any
sort
,
the
happy
fruites
of
his
comming
,
&
horribly
designed
,
to
be
the
miserable
subiects
of
his
Fathers
eternall
indignation
,
in
reuenge
of
his
only
sonne
murdered
most
detestably
by
them
.
CHAP.
XIII
.
Of
our
Sauiours
bearing
his
Crosse
to
Mount
Caluary
.
THe
Sonne
of
God
,
condemned
togeather
with
two
theeues
,
to
be
crucified
on
Mount
Caluary
,
had
(
as
the
Euangelists
tell
vs
)
the
heauy
burden
of
his
Crosse
layde
on
him
,
fainting
vnder
it
,
through
feeblenes
;
so
as
another
was
constrayned
by
the
souldiers
on
the
way
,
to
carry
a
part
therof
with
him
.
His
cruell
Executioners
meant
to
punish
him
,
by
burdening
him
therwith
,
but
himselfe
had
therin
higher
endes
,
for
which
their
great
malice
,
conueniently
serued
him
.
The
Prophet
Jsay
(
for
example
)
had
foretould
long
before
,
[
cap
.
1.
]
that
this
new
Prince
&
God
with
vs
,
should
carry
his
Scepter
on
his
shoulders
,
which
was
in
carrying
his
Crosse
,
not
only
a
bare
signe
,
but
also
a
chiefe
instrument
,
of
gayning
ouer
soules
an
Eternall
dominion
,
mysteriously
fulfilled
.
His
Crosse
,
was
that
mysticall
Key
of
Dauid
,
by
which
we
was
about
,
to
open
the
foure
gates
of
Heauen
,
that
from
the
foure
windes
,
and
corners
of
the
earth
,
soules
might
enter
afterwards
through
them
.
It
was
,
as
a
miraculous
Rod
,
in
heauenly
Moyses
hand
,
wherby
he
was
to
worke
wonders
,
&
open
the
Red
Sea
,
for
the
deliuery
of
his
people
.
It
was
as
Dauids
Staffe
,
with
which
he
combatted
against
the
infernall
Golias
,
and
vanquished
him
for
vs.
It
was
a
mysterious
tree
of
life
,
by
eating
the
fruit
wherof
,
earthly
soules
,
were
to
become
heauenly
,
cleansed
by
grace
,
glorious
,
and
immortall
.
It
was
that
stately
Palme-tree
,
which
the
spouse
in
the
Canticles
ascended
,
commending
the
fruites
therof
,
for
holsome
and
delicious
.
It
was
as
a
Throne
of
Maiesty
,
on
which
the
King
of
glory
was
to
be
raysed
,
to
draw
all
harts
in
the
chaynes
of
loue
forcibly
vnto
him
.
It
was
a
Bride-bed
whereon
this
heauenly
Louer
of
Soules
,
meant
to
purify
,
imbrace
,
and
enamour
them
,
on
him
.
It
was
finally
,
his
high
Tribunall
purposely
erected
(
as
himself
sayd
in
the
Ghospell
)
that
the
world
might
be
iudged
by
him
thereon
,
the
Prince
of
darknes
cast
out
from
his
vsurped
dominion
,
&
a
satisfaction
more
then
sufficient
offered
,
to
free
men
from
sin
,
and
regayne
more
then
lost
graces
for
them
.
Weaknes
caused
by
his
bloud
lost
,
made
him
to
faynt
vnder
so
heauy
a
burden
;
yet
a
louing
desire
to
carry
it
,
made
him
to
haue
a
part
therof
still
on
him
imposed
.
And
that
he
permitted
Symon
Cyrenensis
to
carry
it
with
him
,
was
a
mysterious
charity
,
graciously
in
him
affoarded
to
vs
also
,
to
share
with
him
in
the
carryage
of
his
Crosse
,
and
glory
of
his
Passion
.
It
is
sayd
,
he
imprinted
on
the
way
to
Mount
Caluary
,
the
forme
of
his
face
in
a
cleane
Towel
,
sent
vnto
him
of
charity
to
wipe
it
a
giuing
holy
soules
therby
to
vnderstand
,
that
they
should
euer
carry
,
a
louely
Image
of
their
crucifyed
Lord
,
framed
within
them
,
most
beautifully
appearing
as
he
was
in
his
passion
,
defaced
most
for
them
.
His
companions
were
twoo
Theeues
,
ledde
on
the
way
by
their
bloudy
Executioners
,
and
guarded
with
troopes
of
souldiers
going
before
,
and
making
way
for
them
;
vnfit
attendants
on
the
sonne
of
God
,
in
so
solemne
a
Procession
.
In
his
often
faintings
vnder
his
Crosse
,
he
was
no
more
spared
from
stripes
and
blowes
then
on
Mount-Caluary
,
in
his
thirst
he
was
pittyed
,
by
gaule
,
and
vinagre
giuen
vnto
him
,
whilst
like
a
louing
Nurse
he
was
willing
to
take
bitter
potions
himselfe
,
that
his
sicke
children
,
for
their
perfect
cure
might
in
sweet
milk
afterwards
receaue
them
.
To
ease
vs
,
he
cared
not
himself
to
be
diseased
;
to
heale
vs
he
was
glad
himself
to
be
wounded
;
and
by
graces
to
reuiue
vs
,
he
was
with
all
sortes
of
torments
,
and
disgraces
willingly
butchered
,
&
abused
.
CHAP.
XIV
.
Of
his
being
stripped
,
and
Crucified
.
OVr
Sauiour
,
had
no
sooner
ended
his
painefull
iourney
to
Mount-Caluary
,
but
his
bloudy
Executioners
,
were
with
new
torments
,
ready
to
entertayne
him
.
First
,
by
plucking
off
his
garments
,
with
rags
of
torne
flesh
,
&
gore
bloud
,
sticking
vnto
them
:
So
that
his
stripping
,
was
a
new
whipping
,
painefull
vnto
him
.
Then
in
his
extreme
thirst
(
as
I
haue
said
before
)
they
drenched
him
with
gaule
,
that
his
sense
of
tasting
might
not
by
the
clamminesse
,
and
distast
therof
,
want
a
particuler
torment
,
to
satisfy
for
our
gluttonous
excesses
;
and
Dauids
Propheticall
complaint
,
vttered
in
our
Sauiours
person
long
before
,
litterally
fulfilled
saying
,
[
Psal
.
21.
]
They
ministred
vnto
me
gaule
for
food
,
and
in
my
thirst
,
they
gaue
me
vinagre
to
drinke
;
the
one
mysteriously
importing
the
cause
,
which
was
Malice
;
the
other
the
effect
,
and
sharpenes
of
his
torments
.
Naked
then
,
&
full
of
wounds
they
threw
him
on
his
Crosse
,
and
with
great
nay
les
fastned
him
thereunto
,
that
his
very
formelying
theron
,
might
fitly
represent
his
affections
towards
vs
,
for
whome
he
was
nayled
.
His
armes
(
for
example
)
in
this
painefull
posture
,
were
widely
opened
,
as
euer
ready
louingly
to
imbrace
vs.
And
his
feet
fast
nailed
togeather
,
shewed
him
not
ready
,
at
any
time
,
to
leaue
vs.
His
hands
,
bored
through
the
tender
palmes
therof
,
were
like
two
boles
of
warme
bloud
,
sacrificed
by
our
high
Priest
,
&
graciously
prepared
to
cleanse
,
and
sanctify
faythfull
soules
afterwards
with
it
.
And
the
foure
streames
,
flowing
from
his
sacred
woundes
were
as
foure
springs
,
rising
from
the
depth
of
this
earthly
Paradise
,
to
water
,
cleanse
,
and
make
fruitfull
holy
soules
,
humbly
and
penitently
approaching
him
.
The
more
contemptibly
his
sacred
bloud
was
trampled
on
the
ground
by
the
hangmen
,
and
souldiers
,
the
more
was
it
prized
by
him
,
for
whose
glory
it
was
thus
shed
,
and
highly
enhaunsed
in
the
valew
therof
,
for
our
Eternall
Redemption
.
Salomons
sumptuous
Temple
,
was
so
built
,
as
no
noyse
of
hammers
,
is
sayd
to
baue
been
heard
in
the
raysing
therof
:
but
it
was
not
without
Engines
by
the
Assyrians
afterwards
,
and
other
forcible
deuises
shaken
,
and
defaced
.
So
the
goodly
temple
of
our
Sauiours
body
,
was
in
his
mothers
wombe
,
without
humane
cooperation
miraculously
raysed
:
but
in
his
passion
it
was
not
without
gashes
of
whips
,
rending
of
thornes
,
beatinge
of
hammers
,
fastning
of
nayles
,
and
other
painefull
violencyes
,
lamentably
destroyed
.
The
posture
of
our
Sauiours
body
nayled
on
his
Crosse
,
is
noted
by
a
graue
Authour
,
to
haue
byn
like
a
Cross
bow
bent
,
mounted
vpwards
towards
Heauen
,
when
theron
he
was
raysed
.
The
Nutt
thereof
was
his
hart
,
from
whence
dartes
of
loue
,
were
continually
loosed
,
and
towards
his
Fathers
bosome
graciously
directed
;
by
whome
they
were
,
for
what
he
would
aske
,
louingly
accepted
.
Like
vnto
two
propitious
,
and
fauourable
Planets
,
boding
all
good
and
happines
towards
vs
,
the
diuine
Father
,
&
Sonne
,
mutually
then
beheld
ech
other
:
and
their
reciprocall
acts
of
loue
,
redounded
in
their
gracious
effects
happily
on
vs.
The
Sonne
of
God
,
as
he
was
man
,
loued
vs
dearely
,
and
died
willingly
for
vs
,
because
his
Father
had
giuen
vs
,
so
to
be
by
him
redeemed
;
as
he
tould
his
disciples
after
his
last
supper
,
expressing
the
high
motiue
of
his
ardent
loue
towards
them
:
and
the
diuine
Father
for
his
beloued
sonnes
sake
,
with
singular
loue
,
and
wonderfull
mercy
,
euer
respected
vs.
So
that
,
as
long
as
the
sonne
loueth
his
Father
,
we
are
sure
he
will
loue
vs
,
by
him
recommended
;
and
so
long
likewise
,
as
the
Father
loueth
his
sonne
,
he
will
vndoubtedly
continue
his
loue
,
first
&
chiefly
begunne
,
for
his
sake
towards
vs
;
and
adopt
vs
,
by
the
holy
merits
of
our
Redeemers
life
and
death
,
heyres
of
his
heauenly
kingdom
,
sharers
likewise
of
Beatitude
eternally
with
him
,
according
to
that
of
the
Apostle
:
he
hath
elected
vs
in
him
,
before
the
beginning
of
the
world
.
CHAP.
XV
.
Of
our
Sauiours
first
Words
vttered
on
the
Crosse
,
and
Prayer
for
his
Enemyes
.
THis
bent
Crosse-bow
of
loue
and
mercy
(
as
I
may
rightly
tearme
our
Sauiour
,
hanging
on
his
Crosse
,
according
to
my
former
comparison
)
was
no
sooner
lifted
vp
towards
Heauen
,
but
that
from
the
Nut
of
his
hart
,
was
loosed
a
burning
dart
of
charitable
Loue
,
towards
his
enemyes
,
Father
forgiue
them
for
they
know
not
what
they
do
;
excusing
so
,
as
he
could
,
and
crauing
pardon
for
them
,
actually
then
busied
vnder
his
very
Crosse
,
in
blasphemies
,
derisions
,
&
outrages
against
him
.
And
what
could
not
so
beloued
a
sonne
,
reposing
in
his
Fathers
bosome
,
as
he
was
God
,
&
crucified
as
he
was
man
,
obtayne
as
he
listed
,
powerfully
for
them
?
Certainly
(
as
great
Authours
haue
obserued
)
this
out-cry
of
Charity
,
made
in
such
circumstances
by
the
sonne
of
God
,
had
a
happy
effect
afterwards
to
saue
many
thousands
of
that
reprobate
people
,
&
many
of
them
also
,
who
had
concurred
to
his
death
,
as
appeareth
by
S.
Peters
speach
in
Pentecost
,
vnto
them
.
It
stayed
the
subuersion
of
their
Temple
,
&
Citty
vntill
fourty
yeares
after
his
death
,
and
caused
Hierusalem
,
whilst
it
stood
,
to
be
the
primitiue
Nursery
of
innumerable
Saintes
,
exemplar
in
their
liues
,
and
glorious
in
their
sufferings
.
Some
also
since
,
by
an
ouerflowing
of
his
gracious
mercy
,
haue
been
saued
in
ech
age
,
of
this
reprobate
people
;
and
their
generall
conuersion
before
the
worlds
end
,
is
(
as
S.
Paul
telleth
vs
,
[
Rom.
4.
]
by
the
vertue
of
our
Sauiours
prayer
,
by
him
to
whome
he
prayed
,
mercifully
intended
.
Their
Hatred
could
not
ouercome
his
Loue
,
their
Fury
his
Patience
,
their
Malice
his
Goodnes
,
mouing
him
no
otherwise
to
pitty
them
in
their
desperate
follies
,
then
louing
mothers
are
contented
,
to
beare
with
the
wayward
dispositions
of
their
diseased
Children
,
and
wise
Phisitians
patiently
to
suffer
the
frantick
fits
of
their
distracted
Patients
.
He
regarded
not
(
sayth
S.
Augustine
)
from
whome
,
but
for
whome
he
suffered
his
agonyes
,
disgraces
,
and
torments
.
In
so
much
as
the
very
Gentills
themselues
,
and
immediate
Authors
of
his
death
,
were
not
by
him
secluded
from
the
fruites
of
his
passion
:
sit
hence
the
very
Captayne
of
the
Souldiers
that
crucified
him
,
was
moued
interiourly
by
grace
,
openly
to
confesse
him
to
haue
been
the
sonne
of
God
,
innocently
killed
,
to
the
confusion
,
and
shame
of
his
cruell
Aduersaries
present
.
In
whose
charitable
prayer
,
we
also
were
mercifully
included
:
and
it
still
serueth
to
excuse
vs
,
in
sinnes
committed
against
him
,
supposing
euer
a
practicall
ignorance
of
their
dreadfull
consequences
,
and
his
infinite
maiesty
offended
by
them
.
It
grieued
the
sonne
of
God
much
,
that
his
comming
to
saue
his
people
,
with
a
particuler
tendernes
of
loue
towards
them
,
should
by
their
owne
willfulnes
and
desperate
malice
proue
a
fatall
,
and
lamentable
occasion
,
more
deeply
to
condemne
them
.
And
it
grieued
him
little
lesse
,
to
fore-see
,
how
carelesse
faithfull
soules
would
be
afterwards
,
to
accept
,
and
vse
to
their
eternall
good
,
those
wonderfull
graces
,
which
so
dearely
,
and
painefully
he
purchased
for
them
.
These
,
and
the
like
thoughts
,
of
his
beloued
Father
,
gracelessely
,
and
vngratefully
offended
by
men
obliged
infinitly
vnto
him
,
were
sharper
edges
of
sorrow
,
&
more
deeply
entred
his
soule
,
thē
his
exteriour
sufferings
;
so
that
whereas
he
hung
only
three
houres
on
his
Crosse
,
his
Charity
was
such
,
as
he
could
most
willingly
haue
remayned
so
many
millions
of
yeares
(
had
his
Father
been
pleased
)
therby
to
haue
more
vniuersally
redeemed
vs.
And
for
this
cause
,
the
windowes
,
of
Salomons
mysterious
Temple
,
are
said
(
as
a
holy
Authour
obserueth
)
to
haue
been
larger
within
,
then
outwardly
they
seemed
;
to
signify
vnto
vs
,
that
our
Redeemers
woundes
,
were
interiourly
enlarged
,
multiplyed
,
and
continued
,
according
to
his
enflamed
charity
,
and
will
of
suffering
for
vs.
CHAP.
XVI
.
Of
Christs
second
Speach
on
the
Crosse
,
vttered
to
his
holy
Mother
and
beloued
Disciple
.
IT
was
wisely
no
doubt
by
our
Creatour
,
&
conueniently
ordayned
,
that
the
Blessed
Virgin
should
with
her
Sonne
in
his
sufferings
be
conioyned
:
that
as
our
two
earthly
Progenitours
,
had
sinfully
concurred
to
condemne
vs
;
so
likewise
our
heauenly
new
Parents
should
be
graciously
combined
,
to
saue
vs
:
yet
in
a
different
manner
.
For
as
Eue
our
old
Mothers
fault
,
procured
not
our
condemnation
,
but
by
drawing
her
husband
thereinto
,
she
miserably
occasioned
it
:
so
Mary
(
whome
for
being
mother
to
Christ
we
may
well
call
our
new
Parent
)
wrought
not
our
redemption
,
by
her
sufferings
,
but
concurred
with
her
sonne
,
happly
vnto
it
.
Eue
sensually
delighted
herselfe
,
in
behoulding
,
plucking
,
&
tasting
the
forbidden
fruit
,
ioying
to
see
her
husband
likewise
eate
it
;
and
therfore
,
to
satify
in
a
sort
for
her
sinfull
contentments
,
Mary
,
as
a
new
Mother
,
was
contrarily
ordayned
,
to
behould
the
blessed
fruit
of
her
wombe
,
fastned
to
the
tree
of
the
Crosse
,
and
with
painefull
torments
,
killed
theron
,
to
her
vnspeakable
affliction
.
The
Euangelists
do
not
tell
vs
that
this
Blessed
mother
of
our
heauenly
Redeemer
,
was
present
at
any
of
her
sonnes
torments
,
except
his
crucifixion
:
yet
may
we
probably
ghesse
her
to
haue
ben
a
sad
spectatour
of
all
such
,
as
were
publikely
on
him
inflicted
,
and
in
his
paynefull
iourney
to
Mount
Caluary
,
one
,
&
the
chiefest
of
his
dolefull
attendants
:
where
when
other
friends
stood
a
farre
of
from
him
,
as
he
had
complayned
by
his
Prophet
;
she
vnder
the
very
armes
of
his
Crosse
,
in
presence
(
so
nigh
as
she
could
)
and
patience
,
vnited
her selfe
with
him
,
whilst
sorrowes
sharpest
sword
,
which
Simeon
had
foretould
her
,
entred
deeply
into
her
soule
,
and
made
her
feele
therin
,
by
a
most
aflictiue
&
tender
compassion
,
her
sonnes
bodily
woundings
,
and
torments
.
Who
the
whilst
,
is
not
sayd
,
to
haue
falne
into
soundings
,
outcryes
,
and
passionate
behauiours
,
as
Paynters
vnder
the
Crosse
are
wont
foolishly
to
expresse
her
:
but
contrarily
,
that
she
stood
silently
,
and
patiently
neere
him
,
opening
(
as
it
were
)
her
breast
,
with
an
heroicall
fortitude
,
to
the
deadlyest
stroakes
,
which
griefe
could
lay
theron
;
as
being
thereunto
by
her
dying
diuine
Sonne
supernaturally
assisted
,
to
offer
,
no
doubt
,
mysteriously
,
that
great
Sacrifice
with
him
:
as
S.
John
was
ordayned
to
be
there
also
present
,
that
as
an
eye-witnesse
,
he
might
authentically
in
his
Ghospell
,
record
the
paynefull
order
of
his
Lords
sufferings
vnto
vs.
Christ
prayed
on
his
Crosse
,
first
for
his
enemies
,
because
they
stood
in
greatst
need
of
his
Charity
towards
them
:
and
next
,
he
cast
his
eyes
and
hart
on
his
Mother
and
Disciple
,
as
on
two
friends
dearest
of
all
others
vnto
him
,
saying
to
her
,
first
,
as
chiefest
of
the
two
,
and
most
meriting
his
compassion
:
Woman
,
behould
thy
Sonne
:
and
then
to
him
:
Behould
thy
Mother
.
He
called
her
not
Mother
,
lest
by
so
naming
her
he
might
haue
caused
his
spitghfull
aduersaries
,
vnfittingly
to
haue
abused
her
:
and
noting
her
perchance
withall
,
to
haue
been
that
victorious
woman
contrary
to
Eue
,
in
her
graces
,
and
ordayned
by
him
(
her
Sonne
)
to
crush
Sathans
head
,
and
vtterly
to
vanquish
him
.
He
commended
her
therefore
as
a
mother
to
S.
John
,
that
he
might
in
his
Lords
place
,
as
a
louing
child
honour
,
and
respect
her
;
happy
in
so
gracious
an
adoption
,
wherein
his
deare
Maister
was
pleased
,
doubbly
to
adopt
and
make
him
his
Brother
;
not
only
by
his
Father
,
but
by
his
mother
also
,
as
a
holy
Author
affirmeth
.
Fayre
Rachael
[
Gen.
35.
]
is
said
to
haue
had
two
sonnes
,
the
one
called
Ioseph
,
as
being
the
child
of
her
prosperity
,
and
increasing
;
the
other
named
Benoni
by
her
,
the
sonne
of
her
sorrow
,
because
she
dyed
in
his
painefull
byrth
:
so
this
sacred
Virgin
may
be
said
to
haue
had
two
Sonnes
,
the
first
ioy
fully
for
herselfe
and
mankind
by
her
conceaued
;
the
other
in
her
killing
griefes
was
as
Benoni
,
a
sonne
of
sorrow
,
to
her
graciously
bequeathed
,
who
in
the
extasies
of
his
mind
,
and
high
graces
receaued
(
as
Dauid
in
Psalm
.
67.
mysteriously
calleth
him
)
proued
a
Beniamin
afterwards
amongst
the
Apostles
,
graced
aboue
the
rest
,
by
leauing
on
his
bosome
in
his
last
supper
,
and
hauing
had
his
mother
recommended
vnto
him
.
Neither
had
S.
John
this
happines
alone
,
but
after
him
also
other
holy
soules
were
ordayned
to
haue
a
share
in
this
heauenly
adoption
,
to
be
honoured
in
his
honour
,
and
blessed
in
his
blessinges
,
not
for
him
alone
,
but
for
vs
also
,
by
our
most
louing
and
liberall
Lord
,
graciously
prepared
;
who
had
nothing
so
deare
,
and
proper
to
himselfe
,
which
he
hath
not
for
our
good
been
willing
to
communicate
vnto
vs.
His
Father
(
for
example
)
he
hath
made
ours
,
his
merits
,
his
kingdom
:
and
his
mother
lastly
for
a
heauenly
Parent
,
he
bequeathed
vnto
vs
,
who
by
being
vnited
with
her
Sonne
,
in
his
paynefull
purchase
of
graces
for
vs
,
merited
from
him
,
a
gracious
power
,
to
performe
Motherly
offices
,
and
obtayne
heauenly
blessings
abundantly
,
for
her
deuout
children
,
and
seruants
.
CHAP.
XVII
.
Of
our
Sauiours
third
speach
vttered
on
the
Crosse
,
to
the
good
Theefe
.
THe
Crosse
(
sayth
S.
Augustine
,
in
Psal
.
54.
)
by
the
maiesty
of
him
,
who
for
his
Fathers
glory
,
and
mans
redemption
victoriously
ascended
it
,
was
not
only
an
instrument
of
his
passion
,
but
a
Throne
also
erected
to
exercise
his
Iustice
,
and
mercy
differently
on
it
.
The
two
Theeues
,
amidst
whome
he
was
crucified
,
representing
the
different
standings
,
on
his
right
,
and
left
hand
,
of
the
good
and
bad
,
to
be
sentenced
finally
by
him
.
The
one
of
these
Theeues
,
he
left
to
dy
,
as
he
had
liued
:
in
the
other
,
he
was
pleased
to
shew
the
force
of
his
grace
,
and
vertue
of
his
passion
.
So
as
his
punishment
patiently
accepted
,
became
for
his
sinnes
,
a
speedy
purgation
.
Faith
illuminated
him
,
to
know
the
gracious
pardoner
of
them
.
Hope
of
mercy
animated
him
to
aske
the
blessings
of
his
kingdome
.
Charity
enflamed
,
&
moued
him
publiquely
to
confesse
his
diuine
,
and
innocent
Redeemer
,
when
all
his
friends
seemed
to
haue
forsaken
him
.
Zeale
moued
him
,
to
blame
his
fellow
,
for
ioyning
with
others
,
wickedly
to
blaspheme
him
:
and
Heroicall
acts
of
vertue
,
as
he
hanged
on
his
crosse
,
were
exercised
by
him
.
So
as
from
Hell-mouth
to
heauen
gate
,
he
was
sudaynely
raysed
;
and
from
being
a
Theefe
to
become
a
Saint
happily
conuerted
.
The
fresh
breath
of
our
Sauiours
killing
wounds
did
sweetly
enter
into
his
soule
,
from
death
to
reuiue
it
:
&
the
first
flowings
of
such
fountaynes
newly
opened
,
were
effectuall
to
cleanse
him
with
heauenly
graces
,
liberally
then
bestowed
,
by
the
actuall
purchaser
,
&
paynefull
meriter
of
them
.
Our
Sauiours
body
hanging
on
the
Crosse
,
was
like
that
Probatica
in
Hierusalem
[
Ioan
.
5.
]
&
the
waters
thereof
newly
troubled
,
and
stirred
in
his
passion
,
did
fully
cure
this
Theeues
leaprous
soule
,
by
faythfull
acts
of
loue
,
and
sorrow
first
entring
into
thē
.
So
that
,
his
Crosse
became
a
Pulpit
for
this
new
Doctour
,
illuminated
from
heauen
,
to
preach
his
Redeemers
greatnes
,
and
zealously
teach
others
likewise
to
know
him
.
Neyther
dost
thou
(
sayd
he
to
his
fellow
)
feare
God
,
who
art
in
the
same
damnation
:
we
for
our
facts
receaue
worthy
punishments
,
but
this
iust
man
,
what
hath
he
done
?
And
then
conuerting
him
towards
the
sonne
of
God
,
with
his
hart
,
and
face
togeather
,
he
cryed
feruently
,
and
penitently
vnto
him
;
Lord
remember
me
,
when
thou
shalt
come
to
thy
kingdome
.
Who
as
a
new
borne
Babe
of
heauen
,
was
quickly
quieted
in
his
cry
,
and
happly
contented
with
Christs
answere
vnto
him
,
promising
that
which
in
the
humility
of
his
soule
he
dared
not
demaund
for
himselfe
,
to
wit
,
that
he
should
that
very
day
be
in
Paradise
with
him
,
and
ioyes
euerlasting
:
giuing
him
so
,
a
present
possession
of
his
heauenly
kingdome
,
wherin
he
desired
to
be
only
remembred
.
After
which
promise
ioyfully
heard
,
faithfully
belieued
,
and
thankfully
accepted
,
this
Blessed
man
was
silent
,
delighting
himselfe
(
as
we
may
well
conceaue
)
in
his
Eternall
happines
so
neerly
approaching
,
extolling
his
Lords
mercifull
bounty
,
and
hartly
compassionating
him
,
in
his
innocent
sufferings
for
him
sustayned
.
Angells
(
we
may
imagine
)
disenuirone
,
illuminate
,
and
comfort
this
dying
companion
of
their
Lord
,
a
Holy
Confessour
of
him
vpon
his
Crosse
,
and
a
designed
Cittizen
of
heauen
.
And
such
inward
consolations
,
as
he
would
not
affoard
to
himselfe
,
Christ
conferred
(
no
doubt
)
abundantly
vnto
him
,
as
the
first
fruit
reaped
from
the
Earth
,
watred
with
his
bloud
,
and
offered
to
his
Eternall
Father
,
euen
during
the
tyme
of
his
passion
.
From
whose
happy
Conuersion
,
in
the
end
of
his
life
,
we
may
comfortably
gather
,
that
whilst
we
are
aliue
,
it
is
neuer
ouerlate
,
to
aske
for
mercy
,
with
a
contrite
hart
,
of
so
louing
a
Redeemer
,
albeit
hereupon
no
man
should
presume
,
vntill
the
last
cast
,
to
differ
his
conuersion
;
sithence
insteed
of
one
so
saued
,
millions
haue
byn
damned
;
graces
being
not
equally
at
all
tymes
offered
,
to
such
especially
,
as
by
their
presumption
,
do
make
themselues
vnworthy
to
receaue
them
.
We
may
profitably
also
gather
two
pointes
more
.
The
first
is
,
that
exteriour
graces
,
are
not
(
albeit
alike
)
to
seuerall
persons
equally
effectuall
;
when
interiour
motions
,
from
God
,
do
not
in
like
manner
further
them
.
The
other
is
,
that
temporall
punishments
,
and
disgraces
often
proue
to
sinners
(
as
they
did
to
this
good
Theefe
)
higher
,
and
happier
blessings
,
then
much
prosperity
,
commonly
fatning
soules
for
the
slaughter
,
hoarding
vp
for
them
greater
treasures
of
wrath
(
according
to
the
fearefull
phrases
of
Scripture
)
and
filling
fuller
the
measure
of
iniquitie
,
to
heap
Eternall
punishments
accordingly
on
them
,
the
greatest
reueng
which
God
can
take
of
a
sinner
.
CHAP.
XVIII
.
Of
our
Sauiours
mysterious
silence
on
the
Crosse
for
three
houres
togeather
.
IT
is
,
by
graue
Authors
,
most
probably
affirmed
,
that
our
Sauiours
three
first
speached
(
already
declared
)
were
vttered
by
him
,
soone
after
he
was
lifted
on
his
Crosse
,
&
the
other
foure
not
long
before
he
drew
neere
vnto
the
end
of
his
passion
;
so
that
for
almost
three
houres
togeather
,
he
was
silent
in
his
torments
,
quietly
the
whilst
tasting
the
whole
bitternes
of
them
,
hanging
his
payned
head
downe
,
and
seeming
not
to
note
the
horrible
blasphemies
,
outrages
,
and
pittilesse
vsage
of
his
enemies
against
him
,
as
bidding
him
;
If
he
were
the
Sonne
of
God
,
to
descend
from
his
Crosse
,
and
they
would
belieue
him
;
and
vpbrayding
,
that
he
had
saued
others
,
&
therfore
now
should
saue
himselfe
;
gnashing
their
teeth
,
shaking
their
heads
,
scorning
&
deriding
him
.
Heauen
being
darkened
,
mourned
as
it
were
at
this
sad
spectacle
,
and
the
Sunne
miraculously
withdrew
his
beames
from
the
earth
,
to
shew
mysteriously
therby
,
that
the
Sunne
of
heauen
himselfe
was
in
his
wonted
brightnes
exteriourly
Eclipsed
,
&
that
a
darke
night
of
sinne
ouerwhelmed
mortall
Creatures
.
The
three
diuine
Persons
had
been
by
mens
sinne
equally
offended
,
and
therfore
he
that
satisfyed
by
his
paynefull
death
for
them
,
patiently
remayned
three
houres
in
his
torments
.
He
meant
to
redeeme
by
his
passion
,
holy
Soules
,
in
the
Law
of
Nature
vnder
Moyses
,
and
during
his
owne
Law
,
guilty
of
sinne
,
&
therfore
he
would
haue
his
paynes
for
three
houres
continued
.
Holy
Soules
were
to
haue
Nature
perfected
,
grace
restored
and
glory
in
them
consummated
by
the
merit
of
his
passion
:
&
those
three
sorts
of
blessings
for
them
he
thought
cheapely
purchased
by
three
houres
sufferings
.
He
meant
on
his
Crosse
,
to
satisfy
for
all
mens
sinnes
,
in
thought
word
,
and
deed
committed
;
and
therefore
he
would
haue
for
three
houres
togeather
his
satisfactions
prolonged
.
Finally
(
to
omit
many
other
like
reasons
)
his
triumphant
Church
was
to
be
glorified
,
his
patient
Church
purged
,
his
militant
Church
sanctified
,
and
all
saued
soules
amongst
the
three
Hierarchyes
of
Angells
happly
raysed
,
by
his
three
houres
paines
,
on
the
Crosse
mysteriously
sustayned
,
wherein
his
bloud
did
cry
loudely
,
his
Patience
plead
effectually
,
and
his
Charity
begge
hartily
,
pardon
for
our
sinnes
,
graces
to
amend
them
,
&
bounty
from
his
Father
,
as
if
we
neuer
had
offended
him
:
and
that
not
in
generall
only
,
but
in
particular
likewise
;
so
as
singly
and
one
by
one
,
we
may
say
with
the
Apostle
,
Christ
is
dead
for
me
,
he
offered
his
passion
for
me
,
and
loued
me
so
dearely
,
as
he
could
haue
beene
willing
,
had
it
beene
needfull
to
haue
dyed
singly
for
me
.
So
〈◇〉
the
whole
world
;
is
not
more
obliged
vnto
him
,
for
his
torments
,
then
I
am
alone
,
for
his
will
by
them
to
redeeme
me
:
and
albeit
the
effects
,
and
graces
gained
for
holy
soules
,
by
his
death
,
haue
been
from
tyme
to
tyme
,
according
to
his
gracious
will
,
&
pleasure
,
differently
distributed
;
yet
hath
it
been
my
owne
fault
chiefly
,
that
I
haue
not
gotten
hitherto
a
greater
share
of
them
eternally
to
enrich
me
.
The
pourtrature
of
our
Lord
hanging
on
his
Crosse
,
silently
in
torments
(
fit
in
the
memory
or
hart
of
ech
Christian
to
be
deeply
imprinted
)
is
by
Dauid
in
seuerall
Psalmes
,
and
other
Prophets
thus
particularly
described
:
Furrowes
had
bin
by
sinners
plowed
on
his
backe
,
and
his
bones
with
whips
in
many
places
bared
.
Paynefull
swellings
,
and
gore-bloud
had
marred
the
proportion
of
his
lims
and
defaced
his
beauty
.
Nayles
had
bored
,
and
made
wide
holes
in
his
hands
,
and
feete
,
by
the
weight
of
his
dying
body
,
hanging
on
them
,
paynefully
enlarged
.
The
losse
of
his
bloud
so
often
,
and
plentifully
effused
,
had
like
a
potsherd
dryed
vp
his
body
,
so
as
a
deadly
dust
,
insteed
of
sweat
issued
from
it
.
His
tongue
for
drought
did
cleaue
to
his
mouth
,
his
eyes
for
want
of
spirits
languished
,
so
as
he
had
not
forces
to
open
them
;
and
according
to
holy
Symeons
comparison
,
he
hunge
on
his
Crosse
,
as
a
signe
to
be
shot
at
,
yet
as
louely
then
in
his
agonies
,
and
disgraces
,
as
now
he
is
in
his
glory
and
greatnesse
.
For
these
are
as
his
triumphes
,
and
those
other
his
bloudy
combats
,
wherby
they
were
purchased
.
Those
the
laboursome
throwes
(
as
it
were
)
and
paynefull
pangs
in
our
birth
to
grace
,
graciously
by
him
sustayned
:
these
his
ioyes
,
and
congratulations
after
them
.
CHAP.
XIX
.
Of
our
Sauiours
fourth
Speach
on
the
Crosse
.
THe
Sonne
of
God
,
a
litle
before
his
death
,
cryed
Eloi
,
Eloi
,
Lammasabacthani
,
Father
,
Father
,
why
hast
thou
forsaken
me
?
Expressing
by
this
outcry
&
sad
demaund
,
made
to
his
Father
,
the
internall
derelictions
of
his
soule
,
and
want
of
any
comfort
affoarded
vnto
it
,
for
the
case
of
his
torments
.
He
despayred
not
of
mercy
,
at
this
instant
,
or
feared
his
Fathers
Iustice
for
mens
sinnes
taken
vpon
him
(
as
some
haue
impiously
&
blasphemously
affirmed
)
who
gaue
Heauen
a
little
before
to
the
penitent
Theefe
,
and
chiefly
then
merited
by
his
painefull
sufferings
,
his
Fathers
loue
towards
him
,
whome
by
the
superiour
acts
of
his
soule
,
he
beatifically
still
beheld
,
and
confidently
a
little
afterwards
recommended
his
soule
vnto
him
.
But
he
gaue
by
this
mysterious
out-cry
,
holy
Soules
to
vnderstand
,
that
his
corporall
,
and
inferiour
part
(
only
capable
of
torments
)
had
neither
immediatly
from
his
diuine
Father
,
nor
mediatly
from
the
superiour
part
of
his
soule
,
or
otherwise
,
been
comforted
by
any
thought
,
or
holpen
in
the
whole
course
of
his
passion
,
but
left
to
it selfe
as
distressed
and
forsaken
,
that
the
sufferings
therof
might
be
the
more
intense
&
effectuall
satisfactions
,
for
vs.
That
Martyrs
likewise
in
their
conflicts
might
by
the
holy
merit
of
them
,
receaue
abundant
consolations
,
as
since
they
are
knowne
to
haue
done
,
when
burning-coles
haue
seemed
to
them
as
coole
roses
to
walke
on
;
flaming
fires
,
comfortable
refreshings
;
scalding
lead
,
and
oyle
,
pleasant
bathings
;
deadly
poysons
,
harmeles
potions
;
their
exposings
to
wilde
beasts
,
tamings
of
their
fiercenes
;
tearings
of
their
flesh
,
easy
scratches
;
breaking
of
bones
,
and
other
violent
tortures
,
haue
seemed
as
banquelts
pleasing
and
delightfull
.
Their
glorious
triumphes
being
indeed
no
other
then
Trophies
of
our
Sauiours
victory
,
bestowings
of
his
gettings
,
and
happy
fruites
of
his
sufferings
who
was
feeble
himself
to
strengthen
his
seruants
;
fearefull
,
to
imboulden
them
;
payned
,
to
ease
them
;
humbled
to
rayse
them
;
left
forsaken
by
his
Father
,
and
himselfe
left
in
the
corporall
part
of
his
nature
,
to
sweeten
martyrdome
&
hard
trials
sustained
for
him
afterwards
,
with
heauenly
consolations
.
So
as
they
haue
ill
hartes
(
sayth
S.
Bernard
)
who
are
scandalized
at
his
goodnes
;
and
dull
heads
,
who
conceaue
basely
of
his
speaches
,
vttered
by
this
glad
sufferer
to
his
Father
,
when
he
had
so
neerly
ended
the
painefull
worke
of
Obedience
vpon
him
imposed
,
by
making
our
eternal
peace
,
and
happily
redeeming
vs.
In
so
much
,
as
when
he
complayneth
to
haue
been
left
,
we
are
with
a
due
respect
of
his
infinite
wisedome
,
maiesty
,
and
dearenes
to
his
Father
,
vnto
whome
he
complayned
,
to
consider
in
which
part
of
his
humane
nature
for
vs
assumed
,
he
was
so
forsaken
:
in
that
,
to
wit
,
which
was
so
sensibly
afflicted
by
the
agonies
and
torments
of
his
passion
.
Why
likewise
he
suspended
all
flowings
of
superiour
delights
thereinto
;
To
wit
for
the
greater
merit
(
we
may
well
affirme
)
of
the
sufferings
thereof
,
as
they
were
for
his
Fathers
glory
voluntarily
vndertaken
.
And
lastly
why
in
his
very
death
,
he
so
lamentably
expressed
them
;
To
wit
,
for
the
reasons
aforesaid
,
and
that
holy
Soules
awakened
by
this
out-cry
of
his
,
might
more
deeply
apprehend
the
bitternes
of
them
:
This
our
most
gracious
Redeemer
,
being
delighted
in
nothing
more
,
then
to
haue
his
disgraces
and
torments
,
with
infinite
loue
by
him
sustayned
,
thankfully
by
vs
acknowledged
,
frequently
remembred
,
and
compassionatly
deplored
.
CHAP.
XX
.
Of
our
Sauiours
fifth
Word
vttered
on
the
Crosse
expressing
his
thirst
.
SOrrowes
are
dry
(
according
to
the
Prouerbe
)
especially
when
corporall
paynes
,
doe
accompany
them
:
both
which
to
cause
&
increase
our
Sauiours
drought
,
were
in
his
Passion
intensiuely
conioyned
.
The
losse
also
of
much
bloud
doth
naturally
cause
extremity
of
thirst
,
whilst
ech
emptied
veyne
seeketh
to
draw
moysture
vnto
it
:
in
so
much
as
the
learned
and
deuout
Bellarmine
worthily
accounteth
Christs
ardent
droght
one
of
the
greatst
of
his
torments
;
which
perchance
was
the
reason
why
silent
in
his
other
paynes
be
particularly
lamented
that
,
&
Dauid
his
holy
Prophet
bemoaned
him
in
it
.
Neyther
was
his
corporall
thirst
,
more
ardet
when
he
cried
,
J
thirst
,
then
was
the
spirituall
drought
of
his
soule
,
and
desire
of
our
saluation
,
vehement
and
enflamed
,
which
had
a
double
effect
in
him
;
the
one
,
to
drinke
vp
the
bitter
cuppe
of
his
passion
,
thereby
to
redeeme
vs
;
the
other
to
apply
the
fruites
,
and
graces
thereof
abundantly
vnto
vs.
His
first
spirituall
thirst
,
was
ended
,
when
being
neere
his
death
,
he
vttered
this
out-cry
;
but
the
other
,
then
chiefely
began
,
when
his
Passion
was
performed
.
In
the
first
,
he
laboured
to
gayne
an
infinite
treasure
of
heauenly
merits
for
vs
;
in
the
later
,
he
longed
,
with
them
to
enrich
vs.
In
the
one
he
sought
to
obtaine
the
meanes
,
in
the
other
he
desired
by
them
eternally
to
exalt
vs
:
bounty
being
the
end
of
his
greet
Charity
towards
vs
,
and
no
other
,
in
it selfe
,
then
a
naturall
,
&
delightfull
effusion
of
his
goodnes
.
So
as
,
the
latter
thirst
of
these
two
chiefly
begining
when
the
other
was
ended
,
may
be
said
by
this
out-cry
,
to
haue
been
specially
expressed
.
From
which
fountayne
of
our
Sauiours
loue
,
and
ardent
desire
of
our
good
,
all
soules
haue
been
sanctifyed
since
,
and
heauenly
graces
,
plentifully
conferred
,
when
we
fall
,
to
rayse
vs
,
when
we
faint
to
strengthen
vs
,
when
we
are
troubled
to
quiet
vs
,
when
we
feare
to
encourage
vs
,
when
we
are
afflicted
to
comfort
vs
,
when
we
wauer
in
temptations
to
settle
vs
;
when
we
are
dead
by
sinne
,
to
reuiue
vs
;
and
by
abundant
graces
to
make
vs
feruent
,
and
perseuerant
in
his
seruice
.
In
which
holy
thirst
of
the
Sonne
of
God
,
they
giue
him
,
with
his
cruell
Executioners
,
vinagre
insteed
of
wine
to
drinke
,
who
either
wilfully
contemne
,
or
correspond
not
as
they
ought
,
with
his
graces
.
In
which
horrible
cruelty
,
more
to
our selues
,
then
to
him
,
ech
one
is
to
examine
himselfe
,
how
he
hath
been
faulty
,
and
vngratefull
to
so
gracious
,
and
liberall
a
Redeemer
;
whose
thirst
is
best
quenched
,
with
the
like
thirst
in
our selues
after
Sanctity
and
Iustice
,
which
he
is
so
glad
,
and
desirous
to
bestow
on
vs
,
as
with
a
louing
out-cry
thus
in
the
Ghospell
he
inuiteth
vs
vnto
him
:
He
that
is
thirsty
,
let
him
come
vnto
me
,
and
drinke
,
and
flouds
shall
flow
out
of
his
belly
,
rising
into
life
euerlasting
.
He
is
euer
ready
to
communicate
graces
,
vnto
vs
,
as
a
full
and
flowing
fountayne
of
thē
:
let
vs
be
as
ready
to
receaue
them
.
He
is
neuer
wearied
in
bestowing
them
:
let
vs
be
euer
prepared
to
accept
them
.
He
is
pleased
when
we
aske
them
:
let
vs
be
instant
to
obtaine
them
;
Our
importunity
in
begging
them
being
delightfull
vnto
him
,
and
his
bounty
neuer
exhausted
in
bestowing
them
.
CHAP.
XXI
.
Of
our
Sauiours
sixt
Word
on
the
Crosse
,
It
is
consummated
.
THis
speach
was
to
his
Father
,
and
vs
equally
vttered
.
First
to
make
known
to
him
,
how
perfectly
he
had
in
his
life
,
and
death
,
fulfilled
that
high
&
hard
worke
of
Obedience
on
him
imposed
,
so
as
nothing
thereunto
belonging
had
ben
by
him
pretermitted
,
or
imperfectly
performed
.
And
that
we
secondly
(
for
whose
instruction
he
spake
all
things
)
from
his
punctuall
Obedience
,
in
doing
and
suffering
as
his
Father
had
commanded
him
,
might
learne
in
like
manner
,
neuer
to
fayle
in
a
due
performance
of
our
seruices
towards
him
;
still
proposing
so
great
an
Example
,
as
was
the
Sonne
of
God
before
our
eyes
,
to
animate
,
comfort
,
and
confirme
vs
,
in
all
hard
attempts
,
and
painefull
sufferings
for
him
.
Difficulties
did
not
terrify
him
,
daungers
did
not
discourage
him
,
Feare
of
harmes
did
not
coole
him
.
Disgraces
did
not
confound
him
,
Wounds
affright
him
,
Torments
dismay
him
,
Labours
weary
him
,
or
a
most
painfull
and
opprobrious
death
,
make
him
fayle
in
his
vndertakings
for
vs.
So
as
,
without
shamefull
ingratitude
,
we
cannot
shrinke
,
or
imperfectly
performe
any
seruices
required
,
and
ordayned
vnto
vs
,
by
him
.
Our
Sauiour
(
we
must
vnderstand
)
being
infinitly
wise
as
he
was
,
did
not
performe
his
human
actions
,
or
vndergoe
his
painefull
sufferings
casually
,
and
at
randome
,
either
in
the
substance
or
circumstances
of
them
;
but
as
his
diuine
Father
in
his
very
conception
had
orderly
,
clearly
,
and
particulerly
reuealed
them
.
And
as
Moyses
ordayned
the
Iewish
Sacrifices
,
and
Ceremonyes
according
to
the
example
,
which
on
Mount
Syna
had
byn
shewed
him
,
as
fit
Types
of
our
heauenly
Redeemers
sacrifices
afterwards
,
and
sufferings
:
so
this
great
Lord
and
Maister
of
Moyses
,
did
exactly
,
and
holily
obserue
,
his
diuine
Fathers
ordinations
,
and
commaundements
in
all
things
,
according
as
his
Father
had
ordayned
them
,
by
the
holy
practise
of
his
life
,
and
death
,
fully
declared
vnto
vs
:
the
same
example
indeed
,
which
Moyses
had
,
but
by
his
owne
example
,
more
liuely
,
mouingly
,
and
practically
proposed
vnto
vs.
In
which
,
that
Christian
soule
is
happy
,
who
hath
followed
it
so
,
as
when
he
commeth
to
dye
,
he
may
with
great
ioy
of
his
hart
,
and
a
certayne
assurance
of
Beatitude
afterwards
,
vse
these
words
of
his
dying
deare
Lord
Consummatum
est
,
the
worke
,
which
thou
hast
giuen
me
to
be
done
,
hath
been
fully
,
and
perfectly
accomplished
by
me
.
And
this
is
the
difference
,
betweene
holy
Saintes
,
and
Sinners
in
their
endes
.
These
are
terrified
,
and
feele
a
great
horrour
in
themselues
,
to
appeare
before
their
Iudge
,
whome
in
their
liues
they
haue
frequently
,
and
heynously
offended
:
The
other
,
as
they
haue
faythfully
loued
and
serued
him
heere
,
so
dying
they
long
to
see
him
,
as
victorious
combattants
to
be
crowned
,
as
painefull
labourers
to
receaue
their
hyre
promised
,
as
diligent
imployers
of
their
Lords
Talents
,
to
be
liberally
rewarded
for
multiplying
of
them
;
and
as
obedient
children
,
to
be
by
their
diuine
Father
,
straightly
imbraced
,
blessed
,
and
possessed
,
of
an
eternall
inheritance
,
for
them
prepared
.
CHAP.
XXII
.
Of
our
Sauiours
last
cry
,
and
death
.
THat
the
world
might
know
the
Sonne
of
God
(
to
vse
his
owne
words
)
had
power
to
depose
his
life
,
and
agayne
to
assume
it
,
he
would
not
dye
as
other
men
naturally
do
,
forceles
,
fainting
,
and
vnable
to
breath
any
longer
;
but
he
purposely
reserued
a
miraculous
kind
of
strength
till
his
last
gaspe
,
that
he
might
therby
make
his
death
singular
,
and
apt
by
the
strange
manner
thereof
,
to
confound
,
or
conuert
his
behoulders
.
For
S.
Paul
telleth
vs
that
he
yielded
vp
his
ghost
,
with
a
strong
crie
,
and
teares
.
His
Voice
expressed
a
confidency
of
loue
towards
his
Father
,
into
whose
hands
he
recommended
his
dying
soule
:
and
his
Teares
were
shed
to
deplore
mens
vngratefull
vsages
of
him
,
the
reprobation
of
his
people
for
their
malice
against
him
,
the
daungers
he
was
to
leaue
his
friends
in
and
the
damnation
of
innumerable
soules
,
for
not
vsing
as
they
ought
,
graces
,
by
his
death
purchased
for
them
.
He
wept
then
,
as
some
mild
Iudge
would
do
,
knowing
how
dreadfull
a
sentence
he
was
to
pronounce
against
some
heynous
malefactour
,
to
be
adiudged
by
him
.
He
wept
then
,
to
scorne
his
obstinate
enemyes
euer
after
,
and
laugh
at
their
destruction
,
when
mildenes
,
vsed
in
his
first
,
shall
giue
place
to
fury
in
his
second
Comming
,
Mercy
to
Iustice
,
Patience
to
Reuenge
and
Silence
to
dreadfull
threats
(
against
his
aduersaryes
)
of
Horrour
,
and
Confusion
.
So
as
,
according
to
this
high
Iudges
owne
words
,
they
shall
wish
for
hills
to
fall
on
them
and
mountaynes
to
couer
,
and
hide
them
from
the
anger
of
the
Lambe
towards
them
.
Lastly
,
he
wept
at
his
going
out
of
this
world
to
make
(
sayth
a
holy
Father
)
the
end
of
his
painefull
life
,
suitable
to
the
beginning
therof
,
wherin
children
with
teares
,
and
cryes
seeme
to
presage
their
miseries
ensuing
.
And
mysteriously
withall
to
warne
vs
,
not
to
depart
this
life
,
so
neere
as
we
can
,
without
shedding
teares
of
harty
sorrow
,
and
repentance
,
through
the
warme
Lymbecke
of
loue
(
as
our
Sauiours
were
)
plentifully
distilled
;
because
such
flowings
from
our
eyes
,
and
hart
together
,
will
best
cleanse
our
soules
,
quench
any
purging
flames
feared
at
that
instant
,
by
vs
;
and
present
them
pure
,
to
their
great
Makers
hands
,
who
do
happily
shed
them
,
to
be
by
him
blessed
,
imbraced
,
and
eternally
exalted
:
Christ
hauing
by
his
death
sweetned
now
that
passage
;
blunted
the
serpents
sting
,
into
the
heele
of
his
diuine
Person
(
to
wit
,
his
corporall
nature
)
voluntarily
for
that
purpose
receaued
;
dulled
the
Angells
sword
in
his
wounds
,
and
quenched
by
his
bloud
the
flaming
thereof
,
with
which
,
to
keep
vs
out
of
paradise
,
the
gate
thereof
was
formerly
guarded
.
So
that
,
as
death
was
to
Christ
himselfe
,
so
is
it
now
to
his
beloued
seruants
,
gladly
imbracing
it
,
a
Port
after
stormes
,
an
Eternall
rest
after
labours
,
and
a
happy
Entrance
for
them
,
into
the
ioy
of
their
Lord
,
after
afflictions
heere
ended
.
The
heauenly
Fathers
armes
since
they
were
first
opened
to
receaue
the
dying
soule
of
his
deare
Sonne
,
exalt
him
after
his
humiliation
,
and
glorify
him
after
his
passion
,
hauing
neuer
been
shut
,
but
widely
extended
,
and
ready
still
to
imbrace
holy
soules
,
recommended
vnto
him
by
the
holy
merits
of
their
Redeemers
sufferings
.
CHAP.
XXIII
.
Of
the
Consequences
of
our
Sauiours
death
,
and
opening
of
his
side
.
AT
the
very
dissolution
,
and
parting
of
our
Sauiours
soule
and
body
(
wherein
his
death
properly
consisted
)
the
ayre
then
darckned
before
became
sodainly
cleared
,
to
represent
the
bright
sun-shine
of
heauenly
graces
,
purchased
for
vs.
The
earth
trembled
,
&
Rockes
tore
in
sunder
,
to
signify
the
terrour
of
earthly
Soules
,
at
his
iudgments
,
and
deep
contrition
which
should
possesse
penitent
hartes
,
for
sinnes
,
by
them
committed
.
Graues
opened
,
and
dead
bodies
lay
in
them
expecting
their
owne
,
and
representing
,
of
all
men
,
a
generall
Resurrection
,
newly
obtained
.
The
curious
Veile
of
coloured
silkes
,
which
couered
the
face
of
the
inmost
Temple
,
was
rent
in
two
from
the
bottome
to
the
toppe
;
to
signify
,
that
nothing
was
now
left
any
longer
holy
,
&
mysterious
,
to
that
wicked
people
:
and
that
likewise
the
Verities
of
Faith
,
hidden
before
,
were
to
be
afterwards
to
the
Gentils
,
openly
reuealed
.
The
Captayne
of
the
Roman
Souldiers
,
that
crucified
Christ
,
was
the
first
next
the
Theefe
,
that
happly
shared
,
in
our
Sauiours
redemption
,
so
farre
,
as
to
confesse
his
Deity
,
and
say
plainly
,
This
man
was
truly
the
Sonne
of
God
:
grieuing
himselfe
,
and
confounding
the
Iewes
present
,
for
their
bloudy
out-rages
against
him
;
so
as
many
of
them
,
did
beat
their
breasts
,
and
sadly
departed
.
His
friends
(
S.
Joseph
,
Nicodemus
,
and
others
)
assumed
a
great
bouldnes
with
his
death
,
to
beg
his
body
of
Pilate
,
honourably
to
interre
it
;
his
fainting
hauing
strengthned
them
,
his
feares
encouraged
them
,
and
his
death
with
a
new
life
graciously
reuiued
them
.
Our
Lords
paynes
,
but
not
his
woundes
,
ended
with
his
death
,
because
he
receaued
the
greatest
of
them
afterwards
,
if
it
may
be
called
a
wound
,
which
is
more
fitly
tearmed
by
the
Euangelist
to
haue
been
,
an
opening
of
his
side
,
from
whence
bloud
and
water
,
to
coole
,
and
cleanse
sinfull
soules
,
mysteriously
issued
.
This
Cleft
of
our
Heauenly
Rocke
,
was
widely
,
and
deeply
made
,
that
holy
soules
might
easily
enter
,
and
hide
themselues
in
it
,
to
contemplate
therein
,
his
wounded
hart
,
with
human
loue
and
diuine
mercy
graciously
stored
,
and
inundations
of
heauenly
graces
issuing
from
it
.
It
could
not
be
pierced
,
whilst
he
was
aliue
,
nor
the
vitall
bloud
therein
to
the
last
drop
(
as
he
intended
,
for
vs
)
effused
.
Wherefore
after
his
death
,
he
would
haue
it
effected
,
and
that
Prophecy
fulfilled
,
Super
dolorem
vulnerum
meorum
addiderunt
,
they
added
aboue
the
griefe
of
my
woundes
;
or
wounded
me
when
I
wanted
sense
to
feele
the
same
,
as
a
holy
Author
expoundeth
it
.
But
what
he
felt
not
himselfe
,
his
afflicted
Mother
smarted
in
,
to
behould
the
body
of
her
gracious
Sonne
,
and
Redeemer
,
by
so
wide
,
and
deepe
a
gash
as
the
souldiers
speare
had
made
therein
,
more
then
by
any
of
his
other
wounds
,
mangled
and
defaced
.
CHAP.
XXIV
.
Of
our
Sauiours
Buriall
.
THe
deposall
of
our
Sauiours
dead
body
from
the
Crosse
was
a
bringing
neerer
(
as
it
were
)
of
killing
griefe
,
to
the
hart
of
his
Blessed
mother
,
by
the
neener
view
,
and
cold
touches
,
of
his
deformed
woundes
,
lamentably
caused
;
vntill
they
were
with
the
sweet
mixture
of
Aloes
,
and
Mirrhe
broght
by
Nicodemus
,
embalmed
,
and
his
body
wrapped
in
cleane
linnen
brought
by
S.
Ioseph
to
inuolue
it
:
mysteriously
signifying
the
cleane
consciences
of
holy
soules
in
his
Church
sacramentally
now
receauing
him
.
After
a
most
ignominious
and
painefull
death
(
according
to
I
say
his
prediction
)
his
buriall
was
glorious
both
in
the
Attendants
,
and
circumstances
thereof
:
His
afflicted
mother
hauing
been
the
chiefest
mourner
in
this
sad
Obsequy
,
accompanyed
(
no
doubt
)
with
all
his
Apostles
,
and
Disciples
assembled
,
to
deplore
their
Lords
death
,
who
liuing
had
been
so
graciously
deare
,
and
louing
vnto
them
.
His
Sepulcher
was
a
Rocky
Vault
,
newly
made
,
and
couered
with
a
great
stone
,
that
in
this
bed
of
death
and
darkenes
,
his
body
after
the
painefull
labours
,
and
sufferings
thereof
,
might
for
33.
houres
togeather
,
or
therabout
,
lye
quietly
reposed
,
to
be
awakened
in
a
new
life
afterwards
,
and
gloriously
raysed
.
His
Mother
,
and
friends
left
this
pretious
part
of
her
diuine
Sonne
,
and
their
gracious
Lord
so
intombed
,
carrying
their
griefes
home
with
them
renewed
in
the
hart
of
his
Mother
,
especially
by
sad
reflections
,
on
his
particuler
sufferings
;
that
by
such
afflictions
,
louingly
by
her
,
and
the
rest
continued
,
their
holy
merits
,
and
ioyes
in
his
Resurrection
might
be
accordingly
increased
.
The
triumph
of
our
Sauiours
soule
began
immediatly
after
his
death
,
and
victory
obtayned
,
by
terrifying
Diuells
and
damned
soules
,
with
the
glory
and
power
of
his
presence
;
and
glorifying
the
soules
of
his
captiued
friends
then
ordayned
to
receaue
(
as
the
first
fruite
of
his
passion
)
their
Beatitude
from
him
.
Whereas
for
a
surer
testimony
of
his
death
the
triumph
of
his
body
was
till
the
third
day
purposely
differred
,
when
his
conquering
Soule
returned
thereunto
(
as
another
Iacob
to
his
home
)
with
two
troopes
of
Angells
,
and
Saintes
gloriously
attended
,
to
repayre
the
ruines
thereof
,
decke
it
with
new
bewtyes
,
and
replenish
it
(
for
torments
sustayned
)
with
Eternall
Delights
,
and
vnspeakable
Contentments
heaped
endlesly
vpon
it
.
THE
TABLE
OF
CHAPTERS
.
-
Chap.
I.
DEclaring
some
chiefe
Figures
of
our
Sauiours
Passion
.
p.
9.
-
Chap.
II
.
Of
Gods
wonderfull
Mercy
in
redeeming
vs.
pag
.
13.
-
Chap.
III
.
Of
our
Sauiours
last
Supper
.
pag
.
18.
-
Chap.
IV
.
Of
our
Sauiours
prayer
,
and
bloudy
agony
in
the
Garden
.
pag
.
25.
-
Chap.
V.
Of
our
Sauiours
Apprehension
,
Jniuries
sustained
in
Cayphas
house
,
and
S.
Peters
denying
him
.
pag
.
30.
-
Chap.
VI
.
Of
our
Sauiours
examination
in
Caiphas
house
,
and
priuate
Condemnation
.
pag
.
37.
-
Chap.
VII
.
Of
our
Sauiours
Arraignement
before
Pilate
.
pag
.
41.
-
Chap.
VIII
.
Of
our
Sauiours
whipping
.
pag
.
45.
-
Chap.
IX
.
Of
our
Sauiours
Crowning
with
thornes
.
pag
.
49.
-
Chap.
X.
Of
our
Sauiours
Purple
Garment
,
and
Reedy
Scepter
.
p.
55.
-
Chap.
XI
.
Of
Pilats
shewing
of
our
Sauiour
.
pag
.
60.
-
Chap.
XII
.
Of
our
Sauiours
Condemnation
.
pag
.
64.
-
Chap.
XIII
.
Of
our
Sauiours
bearing
his
Crosse
to
Mount-Caluary
.
pag
.
69.
-
Chap.
XIV
.
Of
his
being
stripped
,
and
Crucified
.
pag
.
74.
-
Chap.
XV
.
Of
our
Sauiours
first
Words
vttered
on
the
Crosse
,
and
Prayer
for
his
Enemies
.
pag
79.
-
Chap.
XVI
.
Of
Christs
second
Speach
on
the
Crosse
,
vttered
to
his
holy
Mother
and
beloued
Disciple
.
pag
.
85.
-
Chap.
XVII
.
Of
our
Sauiours
third
speach
vttered
on
the
Crosse
,
to
the
good
Theefe
pag
.
92.
-
Chap.
XVIII
.
Of
our
Sauiours
mysterious
silence
on
the
Crosse
for
three
houres
togeather
.
pa.
98.
-
Chap.
XIX
.
Of
our
Sauiours
Fourth
speach
on
the
Crosse
.
pag
.
104.
-
Chap.
XX
.
Of
our
Sauiours
fifth
word
vttered
the
Crosse
,
expressing
his
thirst
.
pag
.
109.
-
Chap.
XXI
.
Of
our
Sauiours
sixt
Word
on
his
Crosse
,
It
is
consummated
.
pag
.
113.
-
Chap.
XXII
.
Of
our
Sauiours
last
cry
,
and
death
.
pag
.
118.
-
Chap
XXIII
.
Of
the
Consequences
of
our
Sauiours
death
,
&
opening
of
his
side
.
pag
.
122.
-
Chap.
XXIV
.
Of
our
Sauiours
Buriall
.
pag
.
126.
FINIS
.