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Family
of
Loue
.
is
plainely
laide
open
Cauils
cleerely
PRO. 28.
They that forsake the Law praise the wicked : but they that keepe th Law , set themselues against them .
REVEL. 2.6 .
But this thou hast , that thou hatest the workes of the Nicolaitans , which I also hate .
It
is
not
the
pride
of
our
manly
being
,
that
wee
meane
to
be
equall
in
this
or
that
,
but
onely
we
meane
God
to
be
the
very
fame
in
and
the
seruant
of
that
he
was
in
that
they
may
remaine
in
and
there
mourne
&
tarry
,
&c.
is
teares
:
teares
is
the
water
in
Baptisme
,
&c.
nothing
auayleth
but
a
new
creature
:
and
if
any
be
in
he
is
a
new
creature
:
&
none
can
enter
into
the
kingdome
of
heauen
,
except
he
be
borne
again
.
It
becommeth
vs
to
fulfill
all
righteousnes
,
as
often
as
wee
eate
that
bread
of
Communion
,
and
drinke
that
Cup
,
we
shew
forth
the
Lords
death
,
till
hee
come
.
abhorring
vaine
inuentions
,
and
louing
his
Law
.
which
is
the
great
Commandement
Scribes
and
Pharises
for
whom
was
reserued
the
damnation
of
Hell
.
the
Sorcerer
In
these
last
dayes
the
Father
hath
spoken
by
his
Son
who
was
faithfull
as
sends
vs
to
him
.
The
Father
sends
vs
to
him
.
And
hee
that
will
not
heare
this
shall
be
destroyed
cursed
shall
he
be
,
that
teacheth
otherwise
And
his
Name
shall
be
taken
out
of
the
booke
of
Life
,
that
taketh
from
it
,
Reuel.
22.18.19
.
and
the
plagues
which
are
writen
shal
be
added
to
him
,
that
addeth
to
the
wordes
of
this
Sonne
of
God
.
To
take
heed
of
false
Prophets
,
and
deceiuers
,
in
that
many
are
gone
out
into
the
world
their
madnes
manifest
to
all
men
,
bee
able
to
denounce
against
them
the
Iudgements
which
are
written
.
Loe
heere
is
Christ
,
loe
there
is
Christ
,
beleeue
them
not
goe
not
thither
neither
follow
them
,
Goe
not
forth
,
beleeue
it
not
,
as
the
Lightning
commeth
out
of
the
East
,
and
is
seene
vnto
the
West
,
so
shall
the
comming
of
the
Sonne
of
man
bee
,
For
he
will
leade
the
Blinde
by
the
way
that
they
knew
not
,
and
will
make
darknes
Light
before
them
,
and
crooked
thinges
straight
,
the
light
of
the
Moone
shall
be
as
the
light
of
the
Sunne
,
and
the
light
of
the
Sunne
shall
be
fold
,
and
as
the
light
of
Dayes
,
in
the
day
that
the
Lord
will
binde
vp
the
breach
of
his
people
,
and
heale
the
stroake
of
their
wound
all
his
wayes
are
plaine
to
him
that
will
vnderstand
,
and
straight
to
them
that
would
finde
knowledge
,
Wisdome
is
easie
to
him
that
will
vnderstand
.
people
of
a
darke
speach
that
thou
canst
not
perceiue
,
and
of
a
stammering
tongue
that
thou
canst
not
vnderstand
,
thither
must
wee
not
goe
,
nor
such
must
we
not
follow
,
the
pathes
of
a
strange
woman
are
moueable
thou
canst
not
know
them
;
keepe
thy
way
farre
from
her
,
and
come
not
neare
the
doore
of
her
house
,
for
her
feete
goe
downe
to
Death
,
and
her
steps
take
holde
on
Hell
,
shee
waigheth
not
the
way
of
Life
.
Henry
Nicholas
the
family
of
Loue
Christ
Iesus
H.
N.
H.
N.
and
the
Familyes
Paradice
of
God
(
Perfection
Oh
that
they
yet
now
awaked
and
tooke
heede
in
the
worde
of
the
seruice
of
Loue
vnto
this
Gracious
time
,
and
gaue
eare
vnto
the
same
,
that
they
might
vnderstand
their
safe
making
,
and
so
then
bee
rightly
and
according
to
the
truth
brought
into
the
true
being
,
Therefore
they
were
ioyned
with
others
in
the
seruice
of
the
Holyworde
,
because
they
let
passe
the
child-hood
or
the
youngnes
of
the
holy
vnderstanding
,
and
grew
vp
according
to
the
requiring
of
the
seruice
of
Loue
,
vnto
the
manly
agednesse
of
Christ
,
that
is
vnto
the
true
being
of
the
oldest
and
holyest
Father
.
Hereunto
serue
the
Parish
Priests
,
as
to
such
procurators
or
helpers
forward
of
the
Communalties
,
for
to
beare
a
good
care
ouer
them
,
and
to
witnes
and
teach
them
dayly
the
holy
vnderstanding
of
Christ
;
the
oldest
Father
.
If
yee
will
not
that
the
wrath
of
God
come
or
fall
vpon
you
,
so
deale
faithfully
before
God
and
his
holynesse
,
and
walke
with
your
Spirit
in
the
louely
and
vertuous
being
,
fasten
your
mindes
thereto
,
and
build
your
righteousnes
thereon
,
for
that
is
an
eternall
fast
standing
foundation
,
whereon
all
Gods
Prophets
and
holy
ones
haue
builded
,
and
is
,
Christ
himselfe
.
H.
N's
The
perfection
in
the
Louely
being
,
Oh
alas
,
how
great
Contention
and
vnprofitable
Disputations
hath
there
beene
,
concerning
the
Conception
of
in
the
wombe
of
and
touching
his
Birth
Where
it
is
come
to
passe
that
all
riches
of
the
Spirit
is
gone
cleane
away
,
sect.
12.
&c.
there
the
minde
is
become
a
poore
widdow
:
and
the
same
widdow
bringeth
forth
a
Mayden
to
light
,
which
will
conceiue
the
holy
thing
comming
of
the
holy
Ghost
,
for
then
the
power
of
the
highest
shall
ouershadow
the
same
Virgin
,
and
she
shall
thereby
conceiue
God
with
vs
,
euen
the
deliuerer
from
all
thraldome
and
bondage
.
That
men
may
bee
saued
by
the
workes
of
the
Law
;
without
knowledge
or
Faith
in
the
blood
of
the
man
Christ
Iesus
:
was
the
Christ
within
them
hee
be
God
ouer
all
Blessed
for
euer
,
ordayned
before
the
foundation
of
the
world
,
promised
to
when
he
had
sinned
A
Virgin
shall
Conceiue
and
beare
a
Sonne
,
and
shee
shall
call
his
name
,
God
with
vs
.
Vnto
vs
a
Childe
is
borne
,
vnto
vs
a
Sonne
is
giuen
,
hee
shall
call
his
name
Wonderfull
,
Counsellor
,
the
mighty
God
,
&c.
a
Woman
shall
compasse
a
man
.
in
the
fulnesse
of
time
God
sent
his
Son
made
of
a
Woman
,
&c.
dwelt
dmong
vs
(
being
like
to
vs
in
all
thinges
Sinne
excepted
)
also
trode
the
winepresse
of
the
wrath
of
God
,
sweat
drops
of
Blood
My
God
,
my
God
,
why
hast
thou
forsaken
me
:
if
it
be
possible
let
this
Cup
passe
from
me
.
Iesus
Christ
came
by
Water
&
Blood
by
the
Spirit
of
truth
H.
N.
Yet
the
Lord
would
breake
him
,
and
make
him
subject
to
infirmities
,
when
hee
shall
make
his
soule
an
Offering
for
sinne
,
&c.
Though
he
had
done
no
wickednes
neither
was
any
deceit
in
his
mouth
.
For
hee
hath
made
him
to
be
Sinne
for
vs
,
that
knewe
no
sinne
,
&c.
But
was
in
all
thinges
tempted
in
like
sort
,
yet
without
Sinne
that
Lambe
of
God
vndefiled
and
without
spot
.
Hee
did
no
sinne
,
neither
was
guile
found
in
his
mouth
,
hee
was
that
iust
one
,
who
appeared
to
take
away
our
sinnes
,
and
in
him
is
no
sinne
.
Christ
appeared
to
take
away
our
sinnes
;
hee
was
wounded
for
our
transgressions
,
he
was
broken
for
our
iniquities
,
the
chastisement
of
our
peace
was
vpon
him
,
and
with
his
stripes
are
wee
healed
:
and
the
Lord
laide
vpon
him
the
iniquity
of
vs
all
,
hee
powred
out
his
soule
vnto
the
Death
:
hee
bare
the
sinnes
of
many
,
and
payed
for
the
trespassers
:
hee
dyed
for
the
vngodly
:
for
Sinners
:
his
Blood
iustifies
others
:
his
Death
reconciled
vs
when
wee
were
his
enemies
:
hee
was
giuen
to
Death
for
vs
:
for
our
Sinnes
:
hee
dyed
for
all
that
were
Dead
:
Christ
redeemed
vs
from
the
Curse
of
the
Law
,
by
his
suffering
,
euen
the
cursed
Death
of
the
Crosse
,
that
he
might
Redeeme
them
that
were
vnder
the
Law
:
who
his
owne
selfe
,
bare
our
sinnes
in
his
Body
on
the
Tree
,
&c.
Christ
the
Iust
suffered
for
the
vniust
:
and
he
hath
suffered
for
vs
in
the
Flesh
:
hee
gaue
himselfe
a
Ransome
for
all
men
:
and
hee
is
the
reconciliation
for
the
Sinnes
of
the
whole
world
.
Hee
that
beleeneth
and
is
Baptized
shall
be
saued
:
as
many
as
receiues
him
to
them
,
hee
gaue
power
to
bee
the
sonnes
of
God
,
euen
as
many
as
beleeue
in
his
Name
:
And
whosoeuer
Beleeueth
in
him
shall
not
perish
,
but
haue
euerlasting
Life
:
hee
that
beleeueth
not
is
Condemned
already
:
Be
it
knowne
vnto
you
men
and
Brethren
,
that
through
this
man
is
Preached
vnto
you
forgiuenes
of
Sinnes
;
and
from
all
thinges
from
the
which
yee
could
not
be
iustified
by
the
Law
of
by
him
euery
one
that
Beleeueth
is
iustified
.
The
righteousnes
of
God
is
manifest
vnto
all
and
vpon
all
that
Beleeue
.
And
to
vs
also
shall
it
bee
imputed
for
Iustice
which
beleeue
:
and
the
Iust
shall
liue
by
Faith
:
And
wee
are
the
sonnes
of
God
by
Faith
in
Christ
Iesus
.
The
iust
shall
liue
by
Faith
in
his
Sonne
Christ
Iesus
That
I
am
hee
Therefore
it
is
assuredly
all
false
and
lyes
,
seducing
and
deceitfull
,
what
the
vngodded
or
vnilluminate
men
,
out
of
the
Imagination
of
their
knowledge
,
and
out
of
the
learnednes
of
the
Scriptures
,
bring
forth
;
institute
,
Preach
,
or
teach
.
They
Preach
indeed
the
Letter
,
but
not
the
worde
of
the
liuing
God
.
Let
them
esteeme
themselues
as
holy
as
they
will
,
they
are
all
a
false
Christianity
,
and
a
deuillish
Synagogue
or
Schoole
.
That
wee
vnderstand
not
one
word
in
all
the
vniuersall
Bible
,
and
that
wee
are
in
the
way
of
infernall
darknesse
.
H.
N.
They
ought
to
beware
that
,
that
they
distrust
not
the
Eldest
in
the
Family
of
Loue
,
H.
N.
in
1.
exhor.
cap.
13
Diuis.
11.
fol.
31.
nor
suspect
any
manner
of
euill
or
vnwisedome
by
him
,
nor
yet
in
any
wise
perswade
themselues
that
the
Exercises
,
documents
or
Instructions
,
which
are
taught
or
set
forth
before
them
by
the
Father
of
the
Family
of
Loue
,
or
oldest
Elder
,
are
too
sleight
too
childish
,
or
too
vnwise
for
them
to
follow
after
,
or
to
obay
,
but
with
perfect
hearts
humbly
and
singly
minded
,
as
good
willing
Children
,
to
receiue
the
same
instructions
proceeding
out
of
the
wisedome
and
Councell
of
the
Eldest
,
and
to
stand
euen
so
submitted
till
they
come
vnto
the
manly
oldnesse
in
the
Loue
.
The
Scripturely
learned
man
hath
no
knowledge
of
Gods
matters
,
hee
cannot
vnderstand
any
tittle
,
much
lesse
interpret
or
expound
the
same
to
others
,
it
is
giuen
onely
to
the
Family
of
Loue
to
vnderstand
the
secrets
thereof
.
My
Children
and
you
Family
of
Loue
,
giue
eare
to
mee
your
Father
,
liue
according
to
my
Doctrine
,
that
it
may
goe
well
with
you
,
take
heed
to
my
Doctrine
,
and
what
I
doe
set
forth
and
teach
,
that
it
may
bee
a
Seale
of
life
,
and
a
witnes
of
truth
in
your
hearts
,
for
it
is
your
Life
.
Let
your selues
now
in
all
your
being
,
nature
,
minde
,
and
disposition
,
become
renued
through
the
loue
in
her
seruice
,
and
giue
all
your
vnderstanding
captiue
vnder
the
obedience
of
the
Loue
.
O
my
Father
in
the
Loue
,
I
submit
my selfe
and
all
my
vnderstanding
vnder
the
wisedome
of
thy
Doctrine
.
For
when
the
Gentiles
which
haue
not
the
Law
,
doe
by
Nature
the
thinges
contained
in
the
Law
,
hauing
not
the
Law
,
are
a
Law
vnto
themselues
,
which
shew
the
effect
of
the
Law
written
in
their
hearts
,
their
Consciences
also
bearing
witnes
,
and
their
thoughts
accusing
one
another
or
excusing
.
This
is
the
Christ
the
Heauens
declare
the
Glory
of
God
,
and
the
Firmament
shew
the
workes
of
his
hands
,
Day
vnto
day
vtter
the
same
,
and
Night
vnto
Night
teach
they
knowledge
,
there
is
no
speach
nor
Language
where
their
voyce
is
not
heard
:
yet
glorified
him
not
as
God
,
neither
were
thankefull
,
but
became
vaine
in
their
Imaginations
,
and
their
foolish
heart
was
full
of
darknes
;
when
they
professed
themselues
to
be
wise
,
they
became
fooles
,
for
they
turned
the
Glory
of
the
incorruptible
God
into
seuerall
Idols
,
wherefore
God
gaue
them
vp
to
their
owne
hearts
lusts
,
&c.
they
turning
the
truth
of
God
vnto
a
lye
,
worshipping
and
seruing
the
creature
,
aboue
the
Creator
,
and
so
not
regarding
to
know
God
further
by
that
meanes
they
had
,
God
deliuered
them
vp
to
a
reprobate
mind
,
&c.
O
man
whosoeuer
thou
art
thou
art
inexcusable
Iesus
Christ
And
the
vncircumcision
if
they
keepe
the
Law
,
shall
,
not
their
vncircumcision
bee
counted
for
Circumcision
?
Thou
that
gloriest
in
the
Law
,
through
breaking
the
Law
dishonorest
thou
God
?
For
the
name
of
God
is
blasphemed
among
the
Gentiles
through
you
,
as
is
written
,
&c.
What
then
?
are
wee
Iewes
more
excellent
?
No
in
no
wise
,
for
wee
haue
already
proued
,
that
all
,
both
Iewes
and
Gentiles
are
vnder
sinne
,
as
it
is
written
;
There
is
none
righteous
no
not
one
,
&c.
Now
we
knowe
that
whatsoeuer
the
Law
saith
,
it
saith
it
to
them
that
are
vnder
the
Law
,
that
euery
mouth
may
be
stopped
and
all
the
world
bee
culpable
before
God
Therefore
by
the
workes
of
the
Law
,
no
Flesh
shall
be
iustified
in
his
fight
;
But
now
is
the
Iustice
of
God
made
manifest
without
the
Law
,
hauing
the
witnes
of
the
Law
and
of
the
Prophets
,
to
wit
,
the
Iustice
of
God
;
by
the
Faith
of
Iesus
Christ
,
vnto
all
and
vpon
all
that
beleeue
:
For
there
is
no
difference
,
for
all
haue
sinned
,
and
are
depriued
of
the
glory
of
God
,
and
are
iustified
freely
by
his
Grace
through
the
Redemption
that
is
in
Christ
Iesus
,
&c.
that
he
might
bee
a
Iustifier
of
him
that
is
of
the
Faith
of
Wee
conclude
that
a
man
is
iustified
by
Faith
,
without
the
workes
of
the
Law
;
wee
doe
not
make
the
Law
of
none
effect
through
Faith
,
wee
establish
the
Law
;
For
is
the
Law
against
the
Promise
of
God
?
God
forbid
:
For
if
there
had
beene
a
Law
giuen
which
could
haue
giuen
Life
,
righteousnes
had
beene
by
the
Law
But
the
Scripture
hath
concluded
all
vnder
sinne
,
that
the
promise
by
the
Faith
of
Iesus
Christ
should
be
giuen
to
them
that
Beleeue
.
All
are
the
sonnes
of
God
by
Faith
in
Christ
Iesus
;
there
is
neither
Iew
nor
Grecian
,
bond
nor
free
,
male
nor
female
,
but
all
are
one
in
Christ
Iesus
.
Whosoeuer
is
iustified
by
the
Law
,
Christ
shall
profit
them
nothing
.
Gods
Iustice
is
manifest
without
the
Law
the
Law
cannot
giue
Life
Nature
maketh
vs
the
Children
of
wrath
,
wee
are
saued
by
Grace
through
Faith
,
wee
are
freely
iustified
by
his
Grace
through
Christs
redemption
.
Abraham
was
not
iustified
by
workes
but
by
Beleeuing
,
that
was
counted
to
him
for
Iustice
now
to
him
that
worketh
,
the
wages
is
not
counted
by
fauour
but
by
debt
:
was
not
made
to
or
his
seede
through
the
Law
,
but
through
the
righteousnes
of
faith
For
if
they
that
be
of
the
Law
be
heyres
,
Faith
is
made
voyde
,
and
the
Promise
is
made
of
none
effect
:
Therefore
it
it
by
Faith
,
that
it
might
come
by
Grace
,
to
them
which
are
of
the
Faith
of
we
which
are
Iewes
by
Nature
,
and
not
sinners
of
the
Gentiles
,
knowe
that
a
man
is
not
iustified
by
the
workes
of
the
Law
,
but
by
the
Faith
of
Iesus
Christ
,
euen
wee
haue
beleeued
in
Iesus
Christ
,
that
wee
might
bee
iustified
by
the
faith
of
Iesus
Christ
,
and
not
by
the
workes
of
the
Law
,
for
by
the
workes
of
the
Law
,
no
man
shall
be
Iustified
.
We
do
not
abrogate
the
Grace
of
God
,
for
if
Iustice
bee
by
the
Law
,
then
dyed
for
nothing
This
was
the
true
the
that
lightneth
euery
man
that
commeth
into
the
world
Christ
Iesus
who
was
made
Flesh
and
dwelt
amongst
vs
,
&c.
who
is
the
light
of
the
world
.
Iesus
Christ
who
would
not
dye
the
Death
of
the
righteous
?
My
yoake
is
easie
,
and
my
burthen
light
who
willingly
deny
themselues
,
take
vp
his
crosse
and
follow
him
straight
is
the
Gate
,
and
narrow
is
the
way
that
leadeth
to
Life
and
few
finde
it
,
and
many
shall
seeke
to
enter
in
and
shall
not
be
able
.
The
gates
of
the
heauenly
Ierusalem
are
open
continually
,
they
are
not
shut
by
Day
nor
by
Night
,
the
Spirit
,
and
the
bride
saying
come
,
and
let
whosoeuer
will
take
of
the
water
of
Life
freely
And
wisedome
cryeth
without
,
shee
vttereth
her
voyce
in
the
streets
,
shee
calleth
in
the
street
among
the
prease
in
the
eate-rings
of
the
Gates
,
and
vttereth
her
wordes
in
the
Citty
,
O
yee
foolish
,
how
long
will
yee
loue
foolishnes
,
&c.
this
is
the
Record
that
God
hath
giuen
vnto
vs
eternall
life
,
and
this
life
is
in
his
Sonne
.
He
that
hath
the
Sonne
hath
life
,
and
he
that
hath
not
that
Sonne
of
God
hath
not
life
.
Iesus
Christ
Confounded
bee
all
they
that
serue
grauen
Images
,
and
that
glory
in
Idols
they
are
not
onely
thinges
of
naught
;
and
vanity
they
bring
confusion
and
curse
vnto
all
that
submit
vnto
them
.
That
Idolaters
shall
no
more
inherite
the
Kingdome
of
Heauen
,
then
Adulterers
,
Fornicators
,
wantons
,
Buggerers
,
Theeues
,
couetous
,
Drunkards
,
raylers
,
nor
Extortioners
:
But
Idolaters
with
the
fearefull
and
vnbeleeuing
,
and
abhominable
,
and
Murtherers
,
and
Whoremongers
,
and
Sorcerers
,
and
all
lyars
,
shall
haue
their
part
in
the
Lake
that
burneth
with
Fire
and
Brimstone
,
which
is
the
second
Death
to
flye
from
Idolatry
,
and
seperate
our selues
,
and
touch
none
vncleane
thing
,
and
then
God
will
be
our
God
and
Father
,
and
walke
among
vs
,
and
dwell
there
,
and
wee
shall
be
his
Sonnes
and
Daughters
.
Babes
keepe
your selues
from
Idols
meaning
from
euery
forme
and
fashion
of
thing
,
which
is
fet
vp
for
any
deuotion
to
worship
God
:
To
serue
God
as
we
list
,
and
not
as
he
will
,
is
Idolatry
.
The
Beast
,
or
his
Image
,
spoken
of
Reuel
.
These
worshippers
,
shall
drinke
of
the
wine
of
Gods
wrath
,
and
bee
tormented
in
Fire
and
Brimstone
for
euermore
.
as
it
is
a
habitation
of
Deuils
,
are
worshippers
of
Deuils
a
dead
Faith
,
but
it
is
the
Deuils
Faith
,
For
this
is
the
worke
of
God
that
wee
beleeue
in
Iesus
Christ
.
Not
euery
one
that
saith
vnto
mee
,
Lord
,
Lord
,
shall
enter
into
the
Kingdome
of
Heauen
but
hee
which
doth
my
Fathers
will
which
is
in
Heauen
.
Thou
shalt
loue
thy
neighbour
as
thy selfe
,
That
as
a
man
would
another
should
doe
to
him
,
so
he
should
doe
to
him
againe
:
to
them
were
of
credit
committed
the
Oracles
of
God
.
by
his
Sonne
whome
he
hath
made
heyre
of
all
thinges
.
to
heare
him
what
his
worship
is
:
what
Ministery
he
hath
appointed
:
and
what
a
Church
Gouernment
hee
hath
constituted
Which
is
his
Body
of
which
hee
is
the
Sauiour
,
who
ought
to
bee
obedient
to
him
in
euery
thing
.
euery
transgression
receiued
a
iust
recompence
of
reward
,
and
soter
punishment
are
they
worthy
of
that
doe
transgresse
them
:
and
power
in
Heauen
and
Earth
that
is
giuen
to
this
Sonne
of
God
,
This
is
the
gouernment
on
his
shoulder
,
and
the
Kingdome
that
can
not
bee
shaken
;
On
which
hee
sits
for
euer
to
order
it
,
euen
till
hee
haue
subdued
all
thinges
;
and
deliuer
it
vp
to
his
Father
,
and
they
that
will
not
that
he
shall
raigne
ouer
them
,
shall
be
brought
and
slaine
before
him
.
calls
and
cryes
vnto
them
,
and
stretches
out
his
hand
vnto
them
all
the
day
long
still
gaine-say
him
,
and
are
rebellious
against
him
.
the
wages
of
all
sinne
is
Death
.
Harden
not
your
hearts
as
in
where
your
Fathers
tempted
me
,
&c.
though
they
had
seene
my
worke
,
forty
yeares
haue
I
contended
with
this
generation
,
and
said
they
are
a
people
that
erre
in
their
heart
,
for
they
haue
not
(
knowne
)
my
wayes
:
therefore
I
sware
in
my
wrath
,
surely
they
shall
not
enter
into
my
rest
.
And
my
people
are
destroyed
for
lacke
of
(
knowledge
.
)
That
if
the
(
ignorant
)
lead
the
ignorant
,
both
shall
fall
into
the
ditch
.
And
hee
that
(
knew
)
not
his
masters
will
,
and
yet
did
thinges
worthy
of
stripes
,
hee
shall
be
beaten
.
they
that
kill
Christs
Disciples
shall
thinke
they
doe
God
seruice
,
because
they
neither
(
knew
)
God
nor
Christ
,
which
to
know
is
Eternall
life
.
Get
thee
behind
me
Sathan
thou
(
vnderstandest
)
not
the
thinges
of
God
.
I
know
Brethren
yee
did
it
through
(
ignorance
:
)
Repent
,
that
your
sinnes
may
bee
put
away
.
The
Gentiles
that
regarded
not
to
(
know
)
God
by
his
wonderfull
workes
,
the
Heauens
and
Earth
,
which
preach
and
teach
day
and
night
to
euery
speach
and
language
,
and
giueth
euery
reasonable
soule
vnder
Heauen
a
measure
of
knowledge
,
because
they
regarded
not
to
know
God
,
God
deliuered
them
vp
to
a
reprobate
mind
.
Iewes
had
the
zeale
of
God
,
yet
not
according
to
knowledge
,
for
they
being
ignorant
of
the
righteousnes
of
God
,
they
found
it
not
Christ
Iesus
shall
render
vengeance
in
flaming
fire
vnto
them
that
doe
not
know
God
,
and
obey
not
the
Gospell
.
through
the
signes
and
lying
wonders
of
the
man
of
Sinne
are
deceiued
,
they
shall
perish
and
bee
damned
,
because
they
receiued
not
the
loue
of
the
Truth
,
but
had
pleasure
in
vnrighteousnes
.
If
any
bee
ignorant
,
let
them
be
ignorant
,
If
our
Gospell
be
hid
it
is
hid
to
them
that
perish
,
in
whome
the
God
of
this
world
hath
blinded
their
mindes
,
that
is
,
of
the
vnbeleeuers
,
&c.
they
being
strangers
from
the
life
of
God
,
through
the
Ignorance
that
is
in
them
,
because
of
the
hardnes
of
their
hearts
Paul
did
it
ignorantly
through
vnbeliefe
.
Christ
is
manifest
by
a
measure
of
meanes
to
euery
reasonable
Creature
vnder
Heauen
:
haue
they
not
heard
the
inuisiblenes
of
God
declared
in
the
Creation
of
the
Heauens
and
the
Earth
,
which
teach
knowledge
Day
and
Night
,
whose
voyce
is
heard
in
euery
Language
vnder
Heauen
,
&
they
regarded
not
to
know
God
by
the
same
,
God
deliuered
vp
to
a
reprobate
minde
.
Because
they
regarded
not
to
know
God
by
that
they
had
.
if
any
seeke
they
shall
finde
?
Wise
men
of
the
East
,
to
finde
the
Babe
Christ
,
Men
finde
not
because
they
seeke
not
and
God
was
found
of
those
that
sought
not
after
him
In
the
time
of
that
ignorance
God
regarded
not
,
&c.
him
shew
I
vnto
you
In
the
time
of
that
Ignorance
God
regarded
not
,
but
now
he
admonisheth
all
men
euery
where
to
repent
,
&c.
that
God
regarded
it
not
For
without
Faith
,
it
is
impossible
to
please
God
:
and
whatsoeuer
is
not
of
Faith
is
sinne
,
Deuout
man
and
one
that
feared
God
,
with
all
his
Houshold
,
which
gaue
much
Almes
to
the
people
,
and
prayed
God
continually
:
a
iust
man
,
of
good
report
,
among
all
the
Nation
of
the
Iewes
That
his
Prayers
and
his
Almes
were
come
vp
in
remembrance
before
God
;
Therefore
now
send
men
to
Ioppa
,
and
call
for
whose
surname
is
hee
shall
speake
wordes
vnto
thee
,
whereby
both
thou
and
all
thy
House
shall
be
saued
,
Iesus
Christ
Peter
shall
speake
wordes
vnto
thee
,
whereby
both
thou
and
thy
House
shall
be
saued
.
they
glorified
God
saying
,
Then
hath
God
also
to
the
Gentiles
graunted
repentance
vnto
life
.
chose
him
that
by
his
mouth
the
Gentiles
should
heare
the
word
of
the
Gospell
and
beleeue
,
God
which
knoweth
the
hearts
bare
them
witnesse
,
in
giuing
vnto
them
the
Holy
Ghost
euen
as
vnto
vs
;
And
hee
put
no
difference
betweene
vs
and
them
,
after
that
by
Faith
hee
had
purified
their
hearts
.
to
feare
God
to
bee
Deuout
in
Prayer
vnto
the
wicked
thou
art
righteous
,
thereby
strengthening
their
handes
that
they
cannot
returne
from
their
wicked
way
by
promising
them
life
.
Who
can
vnderstand
his
faults
?
cleanse
mee
from
secret
faults
.
the
righteous
.
doe
offend
oft
For
hee
ought
to
subiect
his
Body
at
any
worship
which
the
Magistrates
commaunds
,
keeping
his
heart
to
God
.
any
say
they
haue
not
sinned
,
God
will
enter
into
Iudgement
with
them
,
and
their
sinne
remaineth
.
Which
word
shall
iudge
all
men
at
the
last
Day
:
they
shall
perish
Arke
that
saueth
is
the
Baptisme
of
Christ
;
the
request
of
a
good
Conscience
,
by
Christs
resurrection
.
For
the
profession
that
must
be
had
and
kept
,
is
to
draw
neare
to
God
,
with
a
true
heart
in
assurance
of
Faith
,
sprinckled
in
our
hearts
from
an
euill
Conscience
,
and
washed
in
our
Bodyes
with
pure
water
.
your
greatest
Zeale
is
concerning
Ceremonies
,
and
your
least
is
concerning
Godlines
euerlasting
:
and
further
yee
contend
against
Godly
ceremonies
.
Iesus
Christ
For
he
that
obeyeth
not
the
Sonne
shall
not
see
Life
,
but
the
wrath
of
God
abideth
on
him
,
and
wee
must
obserue
all
that
hee
commaundeth
,
which
if
wee
will
not
,
wee
shall
be
destroyed
from
among
his
people
,
for
wee
must
stand
fast
and
keepe
euery
instruction
which
hee
or
his
Apostles
haue
taught
vs
,
for
in
these
last
dayes
the
Father
hath
spoken
vnto
vs
by
his
Sonne
,
and
if
the
word
spoken
by
Angels
was
stedfast
,
and
euery
transgression
and
disobedence
,
receiue
a
iust
recompence
of
reward
,
how
shall
wee
escape
if
we
neglect
so
great
a
saluation
?
For
the
Sonne
is
worthy
of
more
honour
then
the
Seruant
:
wee
are
Christs
friends
if
wee
doe
whatsoeuer
he
commandeth
,
but
hee
that
saith
,
hee
knoweth
God
and
keepeth
not
his
Commandements
,
is
a
lyer
.
and
earnestly
contend
for
the
maintainance
of
that
Faith
,
which
was
once
giuen
to
the
Saintes
,
Laodocea
,
and
that
iudgement
pronounced
,
I
will
spewe
thee
out
of
my
mouth
.
they
flatter
themselues
in
their
owne
eyes
,
whilest
their
iniquity
is
found
worthy
to
bee
hated
,
the
wordes
of
their
mouthes
are
iniquity
and
deceipt
,
they
haue
left
off
to
vnderstand
and
to
doe
good
;
they
imagine
mischiefe
vpon
their
beds
,
and
set
themselues
vpon
a
way
that
is
not
good
,
H.
N.
the
perfection
of
liuing
in
the
holy
vnderstanding
and
vpright
righteousnes
in
the
louely
being
,
which
in
these
last
dayes
is
reueyled
by
H.
N.
in
the
house
of
Loue
?
A
iustice
in
themselues
through
keeping
the
Law
,
which
they
call
the
Christ
to
doe
Iustice
,
loue
,
mercy
,
and
humble
our selues
to
walke
with
God
,
to
loue
God
aboue
all
our
neighbour
as
our selues
to
cast
the
sinne
out
of
the
party
by
Repentance
,
or
to
cast
the
party
out
of
our
spirituall
fellowship
by
Excommunication
,
as
we
are
commanded
.
without
whom
wee
can
doe
nothing
.
the
Ordinances
of
Gods
worship
loue
Gods
Law
.
worship
God
by
mens
precepts
,
God
would
account
vs
hipocrites
,
and
our
worship
vaine
Christ
commaundeth
vs
also
to
giue
vnto
God
thinges
which
are
Gods
.
yet
if
once
it
burne
Oh
blessed
are
they
that
trust
in
him
.
Peter
:
Submit
your selues
to
all
Ordinances
of
Man
,
for
the
Lord
:
Yee
are
bought
with
a
price
,
be
not
the
seruants
of
men
.
humane
Ordinances
That
we
should
be
vnto
him
that
dyed
for
vs
and
rose
againe
:
For
if
we
loue
Father
,
mother
,
wife
,
magistrate
,
or
life
,
more
then
he
,
wee
are
not
worthy
of
him
.
We
are
not
carefull
to
answer
thee
O
King
in
this
matter
.
Be
it
knowne
vnto
thee
,
we
will
not
fall
downe
nor
worship
,
&c.
And
we
cannot
but
speake
the
thinges
we
haue
heard
and
seene
.
Whether
is
it
better
to
obey
God
or
men
,
iudge
yee
.
one
Law-giuer
,
able
to
saue
and
to
destroy
.
spoken
by
him
in
the
last
dayes
,
giuing
him
all
power
in
Heauen
and
in
Earth
This
is
my
beloued
Sonne
,
heare
him
,
he
that
will
not
that
he
shall
raigne
ouer
him
,
let
him
be
brought
and
slaine
before
him
.
I
vtterly
deny
that
there
is
any
earthly
Monarch
ouer
the
Church
whose
word
must
be
a
Law
,
and
who
cannot
erre
by
an
infallibility
of
Spirit
,
because
earthly
Kingdomes
must
haue
earthly
Monarchs
,
it
doth
not
follow
the
Church
must
haue
a
visible
Monarch
too
:
Christ
is
the
Churches
Monarch
,
and
the
Holy
Ghost
his
Deputy
:
The
Kinges
of
the
Nations
Raigne
ouer
them
,
but
you
shall
not
bee
so
,
&c.
Christ
when
he
ascended
left
not
with
them
to
direct
them
into
all
Truth
,
but
promised
to
send
the
Holy
Ghost
vnto
them
for
that
end
.
That
Gods
worship
(
onely
If
thou
wilt
fall
downe
and
worship
me
.
Luke
If
thou
wilt
fall
downe
before
me
.
And
loe
there
came
a
Leper
and
worshipped
.
Marke
And
there
came
a
Leper
beseeching
him
,
and
kneeling
down
vnto
him
.
And
hee
fell
on
his
face
and
besought
.
Math.
There
came
a
certaine
Ruler
and
worshipped
him
.
Marke
Hee
fell
downe
at
his
feete
and
besought
him
instantly
.
of
the
Cannanite
,
shee
came
and
worshipped
him
,
saying
Lord
helpe
me
.
she
fell
at
his
feete
The
man
possessed
,
when
he
saw
Iesus
ranne
and
worshipped
him
.
And
hee
cryed
out
and
fell
downe
before
him
.
to
worship
our
Sauiour
,
when
bowing
their
knees
before
him
,
they
mocked
him
And
there
were
certaine
Greekes
that
came
to
Ierusalem
to
worship
,
at
the
Feast
to
come
out
of
Ethiopia
to
worship
.
he
came
to
Ierusalem
to
worship
.
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serue
.
This
is
his
Honour
,
which
he
will
not
giue
to
another
.
that
all
ciuill
authority
of
Magistracy
is
the
blessed
Ordinance
of
God
,
That
all
ciuill
reuerence
&
Honor
ought
to
be
giuen
to
it
:
That
Tribute
and
all
other
duties
are
to
be
payed
vnto
it
:
That
all
ciuill
commands
of
it
,
ought
to
be
obeyed
,
And
that
of
Conscience
to
God
,
whose
ministers
they
are
,
Iesus
Christ
haue
a
Sword
giuen
them
of
God
to
take
vengeance
on
them
that
doe
euill
;
and
are
ordained
of
God
,
for
the
wealth
of
all
wel-doers
.
of
Conscience
and
not
for
wrath
onely
.
be
obedient
to
your
Masters
according
to
the
Flesh
;
in
all
thinges
,
not
with
eye
seruice
us
men
pleasers
,
but
in
singlenes
of
heart
,
fearing
God
;
and
whatsoeuer
yee
doe
,
doe
it
heartily
as
to
the
Lord
and
not
to
men
.
with
singlenes
of
your
hearts
as
vnto
Christ
.
We
are
bought
both
soule
and
Body
with
a
deare
price
,
and
therefore
are
commanded
to
glorifie
God
with
both
.
For
our
bodyes
are
the
Temples
of
the
Holy
Ghost
,
and
they
are
not
our
owne
.
And
the
bodyes
of
Christians
are
the
members
of
Christ
,
and
these
members
of
Christ
(
our
bodies
)
must
not
be
coupled
to
any
Harlot
.
wee
are
commaunded
to
giue
vp
our
Bodyes
a
liuing
sacrifice
,
wholy
and
acceptable
,
which
is
our
reasonable
seruice
of
God
.
Nabuchadnezzar
require
falling
downe
and
worshipping
?
The
seauen
Thousand
are
condemned
for
not
bowing
the
knee
to
and
in
not
kissing
him
with
their
mouth
.
The
three
Children
in
not
falling
downe
and
bowing
to
the
Image
.
The
Martyrs
of
Iesus
that
suffered
beheading
,
because
they
would
not
Worship
the
Beast
:
(
which
is
to
worship
as
before
is
proued
)
seeing
Idolaters
shall
no
more
enter
into
the
Kingdome
of
God
,
then
Adulterers
He
that
coupleth
himselfe
in
his
body
with
an
harlot
is
one
body
with
her
,
H.
Ns.
Documentall
sentences
If
they
take
and
lay
holde
on
vs
with
force
and
violence
,
and
that
then
although
wee
cry
there
commeth
not
any
power
or
helpe
vnto
vs
,
for
to
withstand
them
in
their
force
and
violence
,
and
that
they
euen
so
rauish
vs
against
our
will
,
so
are
we
guiltlesse
of
the
transgressing
,
for
we
cryed
to
be
released
of
the
tyranny
of
the
euill
,
and
there
is
no
helpe
come
vnto
vs
;
of
which
guiltles
transgressing
,
the
Law
likewise
witnesseth
,
A
woman
which
is
violently
taken
in
the
Field
,
whereas
there
is
not
any
helpe
,
and
so
rauished
,
and
although
shee
haue
cryed
aloude
,
yet
got
no
helpe
,
shee
shall
be
guil:
lesse
of
the
transgressing
,
&c.
all
thinges
,
to
all
men
,
that
he
might
by
all
meanes
saue
some
,
to
wit
;
in
practicing
with
his
body
as
the
Iewes
,
or
as
them
without
the
Law
the
Gentiles
,
in
their
Ceremoniall
worship
did
,
at
that
time
worshipping
God
in
his
Spirit
:
then
ought
we
to
submit
to
all
Ceremoniall
worship
wheresoeuer
wee
liue
,
in
Turkie
,
Rome
,
&c.
a
part
of
all
thinges
Wherfore
my
dearely
beloued
flye
from
Idolatry
.
The
thinges
that
the
Gentiles
sacrifice
they
Offer
to
Deuils
and
not
to
God
,
and
I
would
not
haue
you
haue
fellowship
with
the
Deuils
,
yee
cannot
drinke
the
cup
of
the
Lord
and
the
cup
of
Deuils
,
yee
cannot
be
partakers
of
the
Lords
table
and
the
table
of
Deuils
,
Doe
wee
prouoke
the
Lord
to
anger
,
&c.
Iesus
Christ
becomming
a
Iew
The
Gentiles
who
had
not
the
Law
,
As
though
he
were
without
the
Law
,
That
he
might
winne
them
that
were
without
the
Law
.
To
the
weake
he
became
weake
That
hee
might
winne
the
weake
.
he
became
all
things
to
all
men
,
that
by
all
meanes
he
might
saue
some
,
Circumcising
of
and
purifying
of
himselfe
and
others
with
him
,
that
they
should
obserue
no
such
thing
they
were
abolished
from
Christ
and
fallen
from
Grace
:
Paul
sharpely
reproued
them
to
their
face
for
their
dissimulation
,
affirming
it
was
not
the
right
way
to
the
Gospell
.
Gentiles
,
Turkes
,
&c.
They
bring
bowing
in
the
house
of
And
the
Prophet
bidding
him
goe
in
peace
,
and
therefore
may
they
bow
before
any
Idoll
.
Thou
shalt
not
bow
downe
,
&c.
It
was
not
lawfull
to
bow
downe
to
Mules
loade
of
Israels
earth
might
bee
giuen
him
to
Sacrifice
vpon
to
the
God
of
Israell
;
The
other
that
God
would
be
mercifull
to
him
in
bowing
downe
,
in
the
house
of
Rimmon
,
for
his
King
to
leane
vpon
and
worship
.
he
will
henceforth
offer
neither
burnt
offering
,
nor
doe
sacrifice
vnto
any
other
God
,
but
to
the
Lord
,
To
seperate
from
any
that
sinne
not
against
the
Holy
Ghost
,
is
against
Charity
.
Loue
suffereth
long
to
suffer
any
sinne
to
rest
vpon
men
,
to
rebuke
men
for
their
sinne
to
auoyde
them
to
seperate
from
them
&
touch
none
of
their
vncleannes
,
They
say
Christ
commands
his
Disciples
to
heare
the
Scribes
&
Pharises
,
Goe
shew
thy selfe
to
the
Priest
.
Pharises
,
&c.
after
their
workes
doe
not
Thou
shalt
not
hearken
vnto
the
wordes
of
that
Prophet
,
&c.
Thus
saith
the
Lord
of
Hoasts
,
heare
not
the
words
of
the
Prophets
that
prophesie
vnto
you
and
teach
you
vnity
,
they
speake
the
vision
of
their
owne
heart
,
and
not
out
of
the
mouth
of
the
Lord
.
the
Lord
will
punish
them
with
the
Prophets
punishment
,
to
bee
cut
off
from
Gods
people
not
to
be
written
among
the
righteous
;
and
not
to
enter
into
the
Land
of
Israell
for
euer
.
Christs
sheepe
will
flye
from
a
stranger
,
for
they
know
not
his
voyce
to
beware
of
false
Prophets
which
come
in
Sheepes
cloathing
the
world
heareth
them
,
but
they
that
are
of
God
heareth
vs
,
Lying
Prophets
are
for
the
wicked
receine
them
if
they
come
vnto
them
to
teach
them
,
Let
them
returne
to
thee
,
returne
nel
thou
to
them
.
is
a
part
of
true
worship
,
a
part
of
false
worship
and
haue
no
fellowship
with
their
vnfruitfull
workes
of
darkenes
,
which
the
Saints
may
not
offer
,
contemne
such
vile
persons
and
actions
;
and
hate
their
assemblies
,
and
not
company
with
them
.
that
should
presume
to
speake
a
word
in
his
name
,
that
he
commanded
him
not
to
speake
,
was
to
dye
and
so
to
take
euill
away
forth
of
the
midst
of
them
marke
diligentlys
them
that
teach
contrary
Doctrine
and
auoyde
them
:
from
such
to
seperate
themselues
if
they
were
Angels
from
Heauen
,
let
them
be
accursed
beare
their
condemnation
whosoeuer
they
bee
,
what
hast
thou
to
doe
to
declare
mine
Ordinances
that
thou
shouldest
take
my
Couenant
in
thy
mouth
,
seeing
thou
hatest
to
be
reformed
,
and
hast
cast
my
wordes
behind
thee
,
and
because
I
held
my
tongue
,
therefore
thou
thoughtest
I
was
like
thee
,
but
I
will
reproue
thee
&c.
is
written
for
the
Saints
instruction
,
their
heauenly
Father
whosoeuer
heareth
in
Gods
matters
and
is
silent
,
he
doth
establish
that
which
is
done
,
And
hee
that
wincketh
at
iniquity
when
he
seeith
it
,
the
Lord
will
set
his
face
against
that
man
.
not
suffer
the
Deuill
(
the
Father
of
all
lying
Prophets
)
to
confesse
him
:
reproue
those
wicked
men
for
medling
with
the
name
of
Iesus
,
we
must
walke
as
hee
hath
walked
Woe
vnto
the
rebellious
Children
saith
the
Lord
,
that
take
counsell
but
not
of
mee
,
they
walk
forth
to
goe
down
into
Aegipt
.
And
woe
vnto
them
that
goe
downe
to
Aegipt
for
helpe
:
For
the
Lord
will
say
to
his
people
,
how
shall
I
spare
thee
for
this
,
though
I
fed
thee
to
the
full
,
yet
they
committed
Adultery
,
and
assembled
themselues
in
Harlots
houses
:
What
hast
thou
to
doe
in
the
way
of
Aegipt
,
to
drinke
the
water
of
or
what
makest
thou
in
the
way
of
to
drinke
the
water
of
the
Riuer
?
he
would
not
sit
in
the
assembly
of
mockers
,
but
sate
alone
.
for
the
edification
of
euery
member
to
the
should
beware
least
they
be
taken
in
a
snare
after
them
,
&c.
and
least
thou
aske
after
their
Gods
,
saying
,
how
did
these
nations
serue
their
Gods
&c.
heare
Christs
Prophets
heare
Christ
,
and
they
that
dispise
them
,
dispiseth
him
and
his
punishment
is
fearefull
the
punishment
shall
be
both
alike
,
not
to
heare
strangers
,
but
to
flye
from
them
:
to
examine
false
Apostles
,
and
to
finde
them
lyars
,
suffer
Strangers
to
take
the
charge
of
his
Holy
things
,
why
they
should
embrace
the
bosome
of
a
stranger
?
what
doest
thou
in
the
way
of
Aegipt
?
or
what
makest
thou
in
the
way
of
God
hath
couered
them
with
the
Spirit
of
slumber
,
they
are
blinde
&
make
such
blind
as
heare
them
,
and
their
vision
is
as
the
wordes
of
a
Booke
sealed
vp
,
&c.
are
an
abhomination
to
the
Lord
,
which
will
cause
him
,
to
cast
vs
out
of
his
sight
.
Prophet
medling
with
the
Holy
word
of
God
poluteth
it
,
the
Lord
will
stretch
out
his
hand
to
cut
them
off
,
all
false
Priests
and
Prophets
that
worship
&
sweare
by
the
Lord
,
and
that
sweare
by
to
cast
away
all
pollutions
as
a
filthy
cloath
,
and
to
say
,
get
thee
hence
to
depart
from
the
Tents
of
those
wicked
men
,
and
to
touch
nothing
of
theirs
,
least
they
perish
in
all
their
sinnes
,
partaking
in
their
sinnes
they
partake
in
their
plagues
Some
preach
Christ
through
enuy
,
supposing
to
adde
affliction
to
Christ
,
that
was
miquity
which
hee
ioyed
not
in
.
are
their
stollen
waters
and
hid
bread
that
allureth
the
passers
by
,
to
runne
after
them
:
Deuill
transformeth
himselfe
into
an
Angell
of
Light
,
and
that
so
doe
his
ministers
,
and
perceiuing
that
by
falshood
onely
,
that
their
end
shall
be
according
to
their
worke
.
strong
delusions
,
that
they
may
beleeue
their
lyes
and
be
damned
.
To
bee
called
of
God
,
is
;
to
be
raised
vp
to
the
worke
of
the
Ministery
;
replenished
with
guifts
necessary
thereunto
;
and
to
goe
out
vnder
that
outward
forme
,
which
God
in
that
age
wherein
hee
liueth
,
hath
ordamed
,
That
outward
forme
which
the
Magistrate
appointeth
in
Turkie
,
Rome
,
or
elsewhere
.
Turkie
,
Rome
Common
Prayer
Euen
so
because
of
Gods
peace
,
yee
shall
submit
your selues
vnto
all
manner
of
Religion
,
set
vp
by
Lawes
,
wherein
there
is
a
pretence
of
Godlinesse
;
for
all
sortes
of
people
cannot
attaine
vnto
the
true
God
seruice
,
at
the
first
;
Therefore
yee
shall
not
onely
obey
all
Religions
,
not
dispising
the
Turkes
,
because
of
their
vnbeliefe
;
but
also
yee
shall
submit
your selues
,
vnto
all
Lawes
and
Authority
of
the
Prince
,
from
time
to
time
,
like
obedient
peaceable
people
.
Considering
we
are
not
appointed
of
God
as
Law-makers
,
and
wee
must
be
no
Law-breakers
,
but
Lawkeepers
;
for
if
we
breake
the
Law
,
and
dye
therefore
,
are
we
not
guilty
of
our
owne
Blood
?
yes
verily
.
There
are
many
vanityes
vsed
in
the
world
,
and
it
is
both
needfull
and
necessary
,
for
vs
sometimes
,
to
vse
our selues
after
their
manner
to
liue
in
peace
with
them
,
&c.
H.
N.
Ministers
of
men
,
nor
by
men
,
but
by
Iesus
Christ
H.
Ns
of
perfection
in
the
louely
being
,
or
vpright
righteousnes
Iesus
Christ
Iesus
Christ
H.
Ns.
they
sinne
no
more
That
in
this
Citty
of
Communalty
,
there
is
no
more
euill
,
nor
euill
suspition
,
nor
yet
sight
of
euill
in
them
;
for
within
the
same
,
one
doth
neither
see
,
nor
thinke
any
thing
,
but
all
good
,
&c.
See
and
marke
yee
beloued
in
the
beginning
when
God
made
all
things
well
;
then
was
the
Lord
one
Lord
of
his
Kingdome
,
and
one
God
of
his
workes
;
there
was
also
no
more
but
one
God
,
and
one
Man
,
and
they
were
one
,
and
had
in
all
one
order
,
being
,
and
nature
;
For
God
was
all
that
the
Man
was
,
and
Man
was
all
that
God
was
.
God
had
Created
the
Man
,
that
he
should
bee
of
one
life
,
one
being
,
one
Spirit
,
and
of
one
Nature
with
God
,
&c.
the
Perfection
of
H.
N.
and
his
fellow
Elders
of
that
louely
Family
:
or
a
Power
in
man
,
whereby
they
can
keepe
the
Law
,
without
Faith
in
the
Blood
of
the
man
Christ
.
H.
N.
Let
your selues
in
all
your
being
,
nature
,
minde
,
and
disposition
,
become
renewed
through
the
loue
in
her
Seruice
,
and
giue
all
your
vnderstanding
captiue
vnder
the
obedience
of
the
Loue
;
and
humble
your selues
so
vnder
her
seruice
,
to
the
end
that
yee
all
may
become
washed
in
the
Loue
,
with
the
pure
water
of
the
Loue
,
for
to
become
washed
with
her
pure
water
,
is
the
vpright
washing
,
and
the
true
Font
of
the
Regeneration
,
or
new
hirth
.
H.
Ns.
where
that
commeth
not
to
passe
vnto
them
,
there
is
not
the
Christian
seruice
ministred
,
let
them
make
themselues
so
like
fashioned
to
the
Scriptures
as
they
will
.
Ceremoniall
,
Elementish
,
and
mens
owne
Baptisme
.
M.
P.
Iohns
Baptisme
is
full
of
many
great
holy
graue
shewes
,
but
in
power
weake
as
Water
,
he
can
eate
no
mans
meat
,
drinke
no
Wine
;
ne
strong
Drinke
,
therefore
must
his
Head
be
taken
off
,
for
he
shall
not
gouerne
Disciples
still
;
we
were
glad
therefore
to
depart
from
him
,
for
his
going
out
,
was
the
comming
in
of
Behold
in
this
present
Day
is
the
Scripture
fulfilled
;
and
according
to
the
testimony
of
the
Scripture
,
the
raising
vp
,
and
the
resurrection
of
the
Lords
Dead
,
commeth
also
to
passe
presently
in
this
same
day
,
through
the
appearing
of
the
comming
of
Christ
in
his
Maiesty
;
which
resurrection
of
the
Dead
,
seeing
that
the
same
is
come
vnto
vs
from
Gods
Grace
,
wee
doe
likewise
in
this
present
day
to
an
Euangelie
,
or
ioyfull
message
of
the
Kingdome
of
God
and
Christ
,
publish
in
all
the
world
,
vnder
the
Obedience
of
the
loue
;
in
which
resurrection
of
the
Dead
,
God
sheweth
vnto
vs
,
that
the
time
is
now
fulfilled
,
that
his
dead
,
or
the
Dead
which
are
fallen
asleepe
in
the
Lord
,
rise
vp
in
this
day
of
his
Iudgement
,
and
appeare
vnto
vs
in
Godly
glory
,
which
shall
also
from
henceforth
liue
in
vs
euerlastingly
with
Christ
,
and
Raigne
vpon
the
Earth
:
H.
Ns.
2
3.4
When
as
now
in
this
same
day
the
wicked
world
becommeth
Iudged
with
the
Lords
mighty
hand
,
which
wicked
world
is
reserued
or
kept
in
store
vntill
this
same
day
of
the
loue
to
the
fire
of
Hell
,
for
to
be
condemned
in
the
selfe
same
day
of
the
Loue
,
for
euermore
,
to
her
eternall
cursing
,
and
iudgement
of
the
fires
cruell
vehemency
:
verily
now
in
this
same
day
when
as
now
all
vngodly
and
selfe-wise
,
with
all
vnrepentant
persons
,
and
false
hearts
of
the
Scripture-learned
,
&c.
inherite
with
much
smart
and
griefe
in
the
vehement
cruelty
of
the
fire
of
Hell
,
the
terrible
condemnation
,
then
shall
the
people
of
God
,
namely
the
whole
communialty
of
the
loue
,
&c.
reioyce
them
in
all
loue
,
&c.
After
this
time
no
time
more
;
After
the
which
there
is
no
life
more
to
be
wayted
for
,
for
the
same
life
continueth
for
euermore
.
H.
Ns.
H.
Ns.
H.
Ns.
euery
transgression
of
any
Law
of
God
is
sinne
the
wages
of
euery
sinne
is
Death
by
reason
of
weake
Flesh
,
can
keepe
the
Law
,
dead
in
Sinne
and
so
by
weake
Nature
the
Childe
of
wrath
:
For
the
Law
causeth
wrath
,
for
where
no
Law
is
,
there
is
no
transgression
:
(
and
not
the
Reuelations
or
Dreames
of
H.N.
nor
any
others
)
awaking
man
,
be
pricked
in
his
heart
,
and
to
cry
out
,
what
shall
wee
doe
to
be
saued
?
Repent
of
thy
sinnes
;
confesse
them
;
sorrow
for
them
;
and
reforme
them
.
who
is
God
ouer
all
,
and
tooke
our
Nature
vpon
him
;
and
became
Man
:
is
risen
againe
in
his
Body
,
all
that
obey
him
whom
alone
wee
haue
Redemption
euen
the
forgiuenes
of
our
sinnes
.
sprinckled
in
his
heart
from
an
euill
Conscience
,
and
must
also
be
washed
in
his
Body
with
pure
water
.
is
the
Baptisme
that
saueth
,
not
onely
the
washing
away
the
filth
of
the
Flesh
,
but
in
that
a
good
Conscience
maketh
request
vnto
God
,
by
the
Resurrection
of
Iesus
Christ
:
to
enter
into
the
Kingdome
of
Heauen
,
Wee
must
haue
Water
and
Spirit
,
Christ
his
one
Baptisme
That
the
Body
returnes
to
earth
whence
it
came
,
and
the
Spirit
to
God
that
gaue
it
,
Iesus
Christ
euen
these
bodies
and
with
these
eyes
shall
wee
see
our
Redeemer
.
Iesus
Christ
wherein
hee
shall
Iudge
both
quicke
and
dead
according
to
their
works
done
in
this
Flesh
,
whether
they
be
good
or
euill
,
Them
that
by
continuance
in
wel-doing
seeke
glory
and
Immortality
,
they
shall
come
to
Eternall
Life
they
shall
bee
euer
with
the
Lord
.
are
contentious
and
disobey
the
Truth
,
and
obeyes
vnrighteousnes
,
They
shall
come
forth
to
the
resurrection
of
condemnation
indignation
and
wrath
shall
bee
vpon
them
,
burning
in
the
Lake
for
euermore
with
the
Deuill
and
his
Angels
.
If
wee
or
an
Angell
from
Heauen
teach
any
otherwise
,
then
we
haue
Preached
,
let
him
bee
accursed
.
And
if
any
adde
to
what
they
haue
done
,
God
will
adde
the
plagues
written
by
them
;
or
if
any
take
away
any
of
those
their
wordes
,
God
will
take
away
their
names
out
of
the
Booke
of
Life
,
H.
N.
H.
N.
through
the
Grace
and
mercy
of
God
,
and
through
the
holy
Spirit
of
the
loue
of
Iesu
Christ
,
raised
vp
by
the
highest
God
from
the
Death
,
according
to
the
prouidence
of
God
and
his
Promises
:
annoynted
with
the
Holy
Ghost
,
in
the
olde
age
of
the
holy
vnderstanding
of
Iesu
Christ
:
Godded
with
God
in
the
Spirit
of
his
loue
:
made
heyre
with
Christ
in
the
heauenly
goods
of
the
riches
of
God
:
Illuminated
in
the
Spirit
with
the
heauenly
truth
,
the
true
light
of
the
perfect
being
:
elected
to
a
Minister
of
the
gracious
word
(
which
is
now
in
the
last
time
raised
vp
by
God
,
according
to
his
promises
)
in
the
most
holy
Seruice
of
God
;
vnder
the
Obedience
of
his
Loue
.
H.
Ns.
H.
N.
Bishops
,
Priests
men
euer
had
,
or
can
haue
One
Nature
,
Being
,
Life
,
order
,
and
Spirit
with
God
?
That
God
is
all
that
Man
is
,
and
that
man
is
all
that
God
is
:
That
Christ
is
the
Perfection
in
the
louely
being
,
whereunto
H.
N.
and
his
fellow
Elders
doe
attaine
:
That
Regeneration
or
the
true
Baptisme
,
is
the
captiuating
of
men
into
H.
Ns.
loue
and
her
seruice
:
That
the
Resurrection
of
the
dead
is
the
rising
to
H.
Ns.
Doctrine
:
That
the
Eternall
iudgement
is
in
this
Day
of
the
Loue
of
H.
N
:
and
the
life
euerlasting
the
liuing
in
the
Doctrine
of
H.
N.
after
which
there
is
no
life
more
to
bee
waited
for
:
That
any
Idoll
may
haue
all
reuerence
performed
to
it
with
the
body
:
that
a
man
being
tempted
to
any
sinne
,
if
vpon
crying
helpe
come
not
,
hee
is
free
from
the
transgressing
,
though
he
commit
the
fact
:
That
in
this
Citty
or
Communialty
,
there
is
no
more
euill
nor
euill
suspition
,
nor
yet
sight
of
euill
in
them
.
For
within
the
same
one
doth
neither
see
,
nor
thinke
any
thing
but
all
good
,
&c.
That
this
Family
should
make
manifest
their
whole
heart
with
all
their
counsels
,
mindes
,
willes
,
and
thoughts
,
together
with
all
their
doings
,
dealings
and
exercises
,
naked
and
bare
before
the
Eldest
in
the
Family
of
Loue
,
and
not
couer
nor
hide
any
thing
(
be
it
what
it
is
)
before
him
,
also
all
whereunto
their
inclination
,
kinde
,
and
nature
draweth
them
vnto
,
and
all
wherewith
they
become
tempted
,
or
assaulted
in
their
hearts
.
they
doe
not
vow
,
or
binde
themselues
in
the
matrimony
of
men
,
nor
yet
suffer
themselues
to
be
bound
therein
,
but
are
like
the
Angels
of
Heauen
.
And
there
is
no
man
that
claymeth
any
thing
to
bee
his
owne
,
as
to
possesse
the
same
to
his
owne
priuate
vse
;
for
no
man
,
and
that
out
of
euery
ones
good
disposition
,
can
desire
any
thing
to
bee
his
owne
,
or
yet
to
make
any
thing
proper
to
himselfe
,
from
another
;
But
also
whatsoeuer
is
there
,
is
free
;
and
is
left
free
,
in
his
vpright
forme
;
There
is
also
no
man
denyed
to
vse
any
thing
in
freedome
,
of
all
that
is
profitable
,
and
needfull
for
him
,
for
they
stand
all
in
equity
as
one
in
the
Loue
,
&c.
by
H.
Ns.
teaching
his
fellow
Elders
not
to
reueale
their
secrets
,
no
,
not
to
their
owne
young
ones
.
H.
Ns.
Looke
who
so
will
know
these
thinges
,
must
depart
from
all
the
wisdome
of
the
Learned
,
from
the
steps
of
the
graue
Fathers
;
and
from
the
religious
walkings
of
all
the
Deuout
persons
,
euen
all
the
knowledge
men
haue
,
must
away
by
little
and
little
,
from
euery
one
that
shall
be
saued
:
but
before
a
Wise
man
can
let
slip
all
,
there
must
rise
many
agonies
,
anguishes
,
striuings
,
and
Earthquakes
,
&c.
For
before
the
Truth
shall
appeare
,
the
Destroyer
must
come
and
make
all
waste
.
H.
Ns.
All
such
as
beleeue
not
the
Loue
,
nor
are
Baptised
into
the
name
of
the
Father
,
it
is
not
meete
to
account
such
vnbeleeuers
and
vnbaptised
ones
,
for
Christians
,
at
whose
hands
wee
should
looke
for
any
word
of
truth
,
let
them
esteeme
themselues
as
holy
as
they
will
,
they
are
a
false
Christianity
and
deuillish
Synagogue
or
Schoole
:
H.
N.
Seperate
your selues
from
this
froward
generation
haue
no
fellowship
with
the
vnfruitfull
works
of
darknes
I
would
not
yee
should
haue
fellowship
with
Deuils
in
the
Sacrifices
of
the
Gentiles
.
What
fellowship
hath
Christ
with
the
Deuill
?
the
Beleeeuer
with
the
vnbeleeuer
;
the
Temple
of
God
with
Idols
;
Therefore
seperate
your selues
saith
the
Lord
,
touch
no
vncleane
thing
,
and
I
will
receiue
you
,
and
bee
a
God
and
Father
vnto
you
,
and
yee
shall
be
my
Sonnes
and
Daughters
,
saith
the
Lord
Almighty
.
H.
Ns
For
to
become
washed
in
the
Loue
with
her
pure
water
,
is
the
vpright
washing
,
and
the
true
font
of
the
Regeneration
or
new
Birth
.
second
Birth
out
of
the
Holy
Ghost
is
in
the
Oldnesse
of
time
,
when
the
dayes
of
the
patience
of
Christ
,
in
the
obedience
of
the
holy
and
Gracious
word
,
and
her
seruice
of
Loue
,
are
fulfilled
,
that
then
the
holy
Ghost
becommeth
powred
forth
through
Iesus
Christ
,
ouer
them
all
that
haue
followed
Christ
in
the
Death
of
his
Crosse
obediently
,
and
haue
kept
his
Doctrine
(
namely
H.
Ns.
)
with
the
word
of
his
patience
euen
vnto
the
end
,
The
second
Birth
which
is
not
minded
according
to
the
Flesh
,
but
according
to
the
Spirit
of
the
heauenly
Truth
obtaineth
the
victory
,
beareth
rule
with
God
,
and
bringeth
forth
the
Name
of
it selfe
,
as
before
hath
beene
related
vpon
another
occasion
.
sometimes
foolish
,
disobedient
,
deceiued
,
seruing
diuers
lusts
and
pleasures
,
liuing
in
malice
and
enuy
,
hatefull
,
and
hating
one
another
;
but
after
that
the
kindnesse
and
loue
of
God
our
Sauiour
towards
man
appeared
,
not
by
the
workes
of
righteousnes
which
wee
had
done
,
but
according
to
his
mercy
he
saued
vs
by
the
washing
of
Regeneration
and
renuing
of
the
holy
Ghost
,
&c.
giuing
our
members
seruants
of
sinne
,
to
giue
our
members
seruants
of
righteousnes
in
Holines
,
to
cleanse
our selues
of
all
filthinesse
of
Flesh
and
Spirit
,
and
to
growe
vp
vnto
perfect
holinesse
in
the
feare
of
God
.
Are
able
to
doe
all
thinges
:
without
him
they
can
doe
nothing
.
he
is
our
Iustification
H.
N.
M.
P.
It
is
written
saying
;
When
they
persecute
you
in
this
Citty
flye
into
another
;
that
is
:
whilest
wee
are
yet
weake
,
&
not
well
able
to
beare
the
crosse
;
we
may
doe
as
did
,
with
mouth
deny
Christ
,
but
not
in
heart
.
Hide
secrets
from
the
vnbeleeuers
Get
thee
behinde
me
Sathan
,
thou
art
an
offence
vnto
me
,
thou
vnderstandest
not
the
thinges
that
are
of
God
,
&c.
the
salt
of
the
earth
?
and
the
light
of
the
world
?
shall
the
light
be
put
vnder
a
Bushell
?
and
not
set
on
a
Candlesticke
.
Christ
what
he
said
in
Darknes
,
that
his
should
speake
it
in
the
Light
;
and
what
they
heard
in
the
eare
,
that
they
should
Preach
on
the
houses
;
and
not
feare
them
that
would
kill
the
Body
,
and
after
that
could
doe
no
more
.
that
is
ashamed
of
Christ
and
his
words
,
amongst
this
Adulterous
and
sinfull
generation
,
of
him
shall
the
Sonne
of
man
be
ashamed
,
when
he
commeth
in
the
Glory
of
his
Father
with
his
holy
Angels
:
with
the
heart
man
beleeueth
vnto
righteousnes
,
so
with
the
mouth
,
he
must
confesse
to
saluation
If
we
suffer
with
Christ
,
we
shall
raigne
with
Christ
,
and
if
we
deny
him
,
he
will
deny
vs
H.
N.
Blessed
is
the
barren
,
that
beareth
not
,
&c.
that
Christs
yoake
is
easie
,
and
his
burthen
light
the
Dead
are
there
,
and
her
guests
are
in
the
depth
of
Hell
.
H.
Ns.
H.
N.
All
these
thinges
hath
and
his
followers
published
,
being
raised
vp
out
of
the
infernall
pit
,
to
the
deceiuing
of
them
that
beleeue
not
the
Truth
,
the
Sonne
of
the
Eternall
Father
hath
reuealed
but
haue
pleasure
in
vnrighteousnes
,
being
of
God
deliuered
vp
to
a
reprobate
minde
,
that
they
might
be
damned
.
If
they
testifie
their
abhorring
of
these
thinges
,
without
scores
euasion
,
or
mentall
reseruation
,
we
shall
be
glad
:
If
not
;
let
them
be
content
to
be
called
his
Disciples
,
whose
Discipline
they
maintaine
.
Wee
doe
herein
,
as
we
would
be
done
vnto
,
for
we
are
content
that
any
whatsoeuer
,
shall
aske
vs
a
reason
of
our
Faith
,
in
any
thing
,
and
we
will
render
it
to
them
.
Now
the
Lord
the
great
and
good
Shepheard
of
his
Sheepe
,
disclose
,
and
destroy
the
lyes
and
snares
of
this
Theefe
and
robber
and
his
followers
,
that
the
soules
of
all
for
whom
hath
payed
so
deare
a
price
,
may
be
deliuered
from
their
destruction
,
and
be
brought
vnto
and
continued
in
his
Folde
,
to
their
Immortality
of
soule
and
body
,
in
Glory
euerlasting
,
By
the
same
our
Lord
and
Sauiour
,
to
whome
with
the
Father
,
and
the
blessed
Spirit
,
one
Eternall
,
and
euerliuing
God
,
be
Glory
and
Dominion
,
now
and
for
euer
.
PSAL. 111.104 .
By thy precepts J haue gotten vnderstanding : therefore J hate all the wayes of falshood .
VERS. 115.
Away from me yee wicked ; for I will keepe the Commaundements of my God .