This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this EEBO-TCP Phase II text, in whole or in part.
to
be
dispersed
among
his
Loyall
in
an
hie
degree
,
vnto
the
glorie
of
God
,
the
honour
of
our
King
,
and
the
Religion
in
this
Realme
both
soundly
professed
&
firmly
established
.
Reuel . 2. Ver. 14.15 .
I haue a fewe things against thee , because thou hast them that mainetaine the doctrine of BALAAM &c. Euen so hast thou them , that mainetaine the doctrine of the NICOLAITANES , which thing I hate .
Iohn
Legate
Browne
,
Penrie
Familie
of
Loue
,
a
vile
Sect
amongst
the
Anabaptists
The
Familie
of
Loue
of
God
Gods
Familie
many
proud
,
vncharitable
,
vnchristian
,
and
most
absurd
opinions
:
disclaime
&
detest
al
the
said
absurd
,
and
self-conceited
opinions
;
as
also
the
disobedient
,
and
erroneous
Sectes
of
the
Anabaptistes
,
Puritanes
,
&
all
other
proud-minded
Sects
,
&
heresies
whatsoeuer
,
&c.
Family
of
Loue
Take
heede
therefore
(
my
Sonne
)
to
such
Puritanes
,
very
Pestes
in
the
Church
and
Common-weale
:
whome
no
desertes
can
oblige
;
neither
oathes
or
promises
binde
;
breathing
nothing
but
sedition
,
and
calumnies
;
aspiring
without
measure
,
railing
without
reason
;
&
making
their
owne
imaginations
(
without
any
warrant
of
the
word
)
the
square
of
their
conscience
.
I
protest
before
the
great
God
,
and
since
I
am
here
,
as
vpon
my
Testament
,
it
is
no
place
for
me
to
lye
in
,
that
ye
shall
neuer
find
with
any
Hie-land
,
or
border
theeues
greater
ingratitude
,
and
moe
vile
lies
and
periuries
,
then
with
these
Phanatick
spirits
.
And
suffer
not
the
principals
of
them
to
brooke
your
land
,
if
you
like
to
sit
at
rest
,
except
ye
would
keepe
them
for
trying
your
patience
,
as
did
an
euill
wife
.
And
for
preseruatiue
against
their
poison
,
entertaine
,
and
aduance
the
godly
,
learned
and
modest
men
of
the
Ministrie
,
whom
of
(
God
be
praysed
)
there
lacketh
not
a
sufficient
nomber
:
and
by
their
promotion
to
Bishoprickes
,
and
benefices
(
annulling
that
vile
acte
of
if
ye
finde
it
not
done
to
your
hand
)
ye
shal
not
only
bannish
their
conceited
paritie
,
whereof
I
haue
spoken
,
and
their
other
imaginary
groundes
,
which
can
neither
stand
with
the
order
of
the
Church
,
nor
the
peace
of
a
Common-weale
,
and
well
ruled
monarchie
:
but
also
shall
ye
reestablish
the
old
institution
of
the
three
Estates
in
parliament
,
which
can
no
otherwise
be
done
:
But
in
this
I
hope
(
if
God
spare
me
dayes
)
to
make
you
a
faire
entrie
;
alwayes
where
I
leaue
,
followe
you
my
steps
.
And
to
end
my
aduise
anent
the
Church
estate
,
cherish
no
man
more
then
a
good
Pastor
,
hate
no
man
more
then
a
proude
Puritane
,
&c.
Puritan
faction
Entertaine
and
aduance
the
godly
,
learned
,
and
modest
men
of
the
Ministerie
,
whom-of
(
God
be
praysed
)
there
lacketh
not
a
sufficient
number
.
Cherish
no
man
more
then
a
good
Pastor
,
First
then
as
to
the
name
of
Puritans
,
I
am
not
ignorant
that
the
stile
therof
doth
properly
belong
onely
to
that
vile
secte
amongst
the
Anchaptisus
called
the
because
they
thinke
themselus
onely
pure
,
and
in
a
manner
without
sinne
,
the
onely
true
Church
,
and
onely
worthy
to
bee
participant
of
the
Sacraments
:
and
all
the
rest
of
the
World
to
be
but
abhomination
in
the
sight
of
God
.
Of
this
speciall
Secte
I
principally
meane
where
I
speake
of
Puritanes
;
diuers
of
them
,
as
and
others
,
hauing
at
sundrie
times
come
in
to
sowe
their
popple
amongst
vs
,
(
and
from
my
heart
I
wish
they
had
lefte
no
schollers
behinde
them
,
who
by
their
fruits
will
in
the
owne
time
be
manifested
)
:
and
partly
indeed
,
I
giue
this
stile
to
such
braine-sicke
,
and
headie
Preachers
their
disciples
,
and
followers
,
as
refusing
to
be
called
of
that
Secte
,
yet
participate
too
much
with
their
humours
,
in
maintaining
the
aboue
mentioned
errors
;
not
onely
agreeing
with
the
generall
rule
of
Anabaptists
,
in
contempt
of
the
ciuill
Magistrate
,
and
in
leaning
to
their
owne
dreames
,
and
reuelations
:
and
particularly
with
this
Secte
in
accounting
all
men
prophane
that
sweares
not
to
all
their
fantasies
,
in
making
for
euery
particular
question
of
the
policie
of
the
Church
,
as
great
commotion
,
as
if
the
article
of
the
Trinitie
were
called
in
controuersie
;
in
making
the
Scripture
to
be
ruled
by
their
conscience
,
and
not
their
conscience
by
the
Scripture
;
and
he
that
denies
,
the
lest
iot
of
their
grounds
,
not
worthy
to
enioy
the
benefit
of
breathing
,
much
lesse
to
participate
with
them
of
the
Sacraments
:
and
before
that
any
of
their
grounds
be
impugned
,
let
King
,
people
,
law
,
and
all
be
trode
vnder
foot
.
Such
holy
warres
are
to
be
preferred
to
an
vngodly
peace
:
no
,
in
such
cases
,
Christian
Princes
are
not
onely
to
be
resisted
vnto
,
but
not
to
be
prayed
for
:
For
Prayer
must
come
of
Fayth
,
and
it
is
reueiled
to
their
conscience
,
that
God
will
heare
no
prayer
for
such
a
Prince
.
Iudge
then
Christian
Reader
if
I
wrong
this
sort
of
people
,
in
giuing
them
the
stile
of
that
Secte
,
whose
errors
they
imitate
:
and
since
they
are
contented
to
weare
their
liuerie
,
let
them
not
be
ashamed
to
borrow
also
their
name
.
that
in
this
booke
I
write
so
sharpely
,
and
whome
I
wish
my
Son
to
punish
in
case
they
refuse
to
obey
the
lawe
,
and
will
not
cease
to
stir
vp
a
rebellion
,
whom
against
I
haue
written
the
more
bitterly
in
respect
of
diuers
famous
Libels
,
and
iniurious
speeches
,
spread
by
some
of
them
,
not
onely
dishonorably
inuectiue
against
all
Christian
Princes
,
but
euen
reproachfull
to
our
profession
&
Religion
in
respect
they
are
come
out
vnder
colour
therof
,
&c.
are
a
vile
Sect
of
the
Anabaptists
,
called
the
Family
of
Loue
,
Browne
,
Peury
brain-sicke
&
heady
Preachers
Browne
,
Penry
Family
of
Loue
brain-sicke
Preachers
It
is
onely
of
this
later
kind
of
men
viz.
Brown
,
Penry
in
case
they
refuse
to
obey
the
law
,
&
will
not
cease
to
stir
vp
rebellion
.
Family
of
Loue
a
vile
Sect
among
the
Annabaptists
,
braine-sicke
Preachers
Familistes
be
a
vile
Secte
of
the
Anabaptistes
,
Math.
15.15
Hollanders
,
Frize-landers
Familie
of
Loue
Familie
of
Loue
hee
noe
more
can
erre
in
whatsoeuer
hee
saith
,
than
could
the
Prophets
of
God
,
or
Apostles
of
Christ
and
that
before
whom
,
and
before
the
eyes
of
whose
heart
and
spirit
,
not
only
all
their
actions
,
but
also
their
verie
secret
counsailes
,
and
cogitations
are
naked
and
bare
H.
N.
like
as
the
world
together
with
her
wise
and
Scripture-learned
are
darkened
,
and
blinded
in
Heart
(
and
deafe
in
Vnderstanding
)
which
comprehend
not
the
good
being
of
the
Loue
,
nor
yet
consider
on
anie
of
all
that
which
God
,
through
the
Spirit
of
his
Loue
,
requireth
:
but
haue
alway
a
lust
to
themselues
,
and
cleaue
vnto
the
couetousnesse
,
the
voluptuousnesse
of
the
flesh
;
and
the
false
wisedome
,
which
seduced
them
:
euen
so
I
haue
found
many
of
you
(
yea
almost
all
,
which
make
boast
of
Loue
,
and
talke
much
thereof
;
to
stand
in
such
like
case
:
and
also
aduisedly
marked
,
that
yee
,
vnder
the
pretense
or
color
of
the
House
,
or
seruice
of
Loue
,
haue
taken
to
your selues
the
voluptuousnesse
of
the
flesh
according
to
the
manner
of
the
World
,
to
bee
your
Freedome
,
and
your
own
Thoughts
of
the
Good-thinking
,
according
to
the
Imagination
of
the
Knowledge
(
like
vnto
many
vnilluminated
Scripture
learned
,
and
Good-thinking
wise
)
to
be
your
wisedome
:
and
haue
no
regard
to
the
godly
life
of
the
gratious
word
,
nor
to
the
Counsell
of
the
Testimonies
of
the
holy
spirit
of
Loue
,
&
her
Seruice
.
And
yet
notwithstanding
,
when
one
asketh
you
,
whether
ye
haue
adioyned
you
to
the
Loue
,
or
are
minded
to
continue
with
a
good
will
,
by
the
same
;
yea
aunswere
,
and
say
expresly
;
O
yea
,
we
wil
cleaue
vnto
the
Loue
,
and
not
forsake
the
same
in
any
case
.
H.
N.
yea
almost
all
,
of
the
Familie
of
Loue
,
lust
of
vneleanenesse
,
despise
rulers
,
and
speake
euill
of
them
that
are
in
authoritie
,
hauing
noe
regard
of
godly
life
.
H.
N.
verely
after
such
a
manner
yee
are
towards
the
gratious
word
of
the
Lord
,
and
his
seruice
of
Loue
,
euen
like
vnto
an
whore
,
which
after
her
hearts
Good-thinking
to
a
cloaking
of
her
whoredome
,
chooseth
an
husband
,
&
coupleth
her selfe
in
marriage
vnto
him
,
for
that
she
mought
boast
her
as
a
married
wife
;
&
vnder
such
a
couering
and
boasting
that
she
hath
a
husband
,
committeth
whoredome
:
Seeing
that
ye
in
like
manner
without
Christ
,
and
against
Christ
,
although
yee
make
great
boast
of
him
,
committe
whoredome
,
and
deale
nor
walke
not
according
to
the
doctrine
or
requiring
of
Christ
.
a
vile
Sect
H.
N.
Almost
all
of
them
H.
N.
H.
N.
The
Seruices
or
Ceremonies
shall
not
saue
any
one
H.
N.
without
the
good
nature
of
Iesus
Christ
and
of
his
seruice
of
Loue
,
nor
yet
condemne
any
one
,
in
that
good
nature
of
IESVS
CHRIST
,
nor
in
the
seruice
of
Loue
H.
N.
H.
N
They
build
They
build
diuerse
common
houses
,
which
they
name
Gods
houses
.
And
they
occupie
there
manie-manner
of
foolishnesse
,
or
taken
on
Seruices
,
which
they
name
Religions
,
or
Gods
seruices
,
to
waue
or
hold
forth
some
thing
before
the
ignorant
people
,
to
a
stay
of
the
consent
arising
out
of
their
spotted
consciences
,
whereby
their
might
set
their
foolish
consciences
at
peace
false
Exercises
or
vsages
which
heare
a
goodly
shewe
,
wherewith
many
ignorant
people
,
that
knowe
not
any
difference
betweene
the
true
,
and
the
false
light
,
become
seduced
and
deceiued
.
Therefore
cannot
the
Man
(
whilest
that
he
is
not
yet
wholly
Godded
,
in
one
spirit
of
the
godly
Being
with
God
)
occupie
,
or
vse
any
manner
of
Freedome
,
that
is
falser
,
wickeder
,
absurder
,
seducinger
,
arroganter
,
nor
horribler
against
God
&
his
vpright
Seruice
,
nor
yet
daungerfuller
,
nor
distructionabler
to
the
children
of
men
,
than
this
:
Namely
,
that
any
man
should
become
so
arrogant
,
and
free
,
or
vnbound
of
Hart
,
that
he
,
out
of
an
appeased
Conscience
or
contented
Hart
,
shold
dare
to
teach
,
or
set
forth
any
thing
,
through
the
imagination
of
the
knowledge
(
whether
he
then
haue
taken
on
the
same
,
or
out
of
his
good
thinking
wisedome
)
as
a
Word
or
Commaundement
of
the
Lord
:
or
yet
to
iustitute
any
Seruices
,
accordinge
to
his
good
thinkinge
,
and
so
to
plucke
or
make
subiect
the
hearts
of
men
,
to
destruction
,
thereunder
.
So
H.
N.
No
man
H.
N.
can
rightly
,
according
to
the
truth
of
the
holy
Scriptures
,
nor
according
to
the
spirituall
vnderstanding
of
the
godly
wisedome
,
deale-in
or
vse
the
true
Gods
seruices
,
nor
the
seruices
of
the
holy
word
(
it
becommeth
not
like
wise
that
any
man
H.
N.
should
take-in
hand
to
busie
himselfe
thereabout
)
but
onlie
the
illuminated
Elders
in
the
godlie
wisedome
,
which
walke
in
the
House
of
&c.
&
are
cuen
so
Godded
with
God
,
or
incorporated
to
God
,
in
all
With
whom
also
God
in
one
Being
,
and
power
of
his
holy
spirit
,
is
hominified
,
or
become
Man
.
Therfore
it
is
assuredly
,
all
false
and
lies
,
seducing
and
deceitfull
,
what
the
vngodded
or
vnilluminated
Men
,
out
of
the
imagination
or
riches
of
their
knowledge
,
and
out
of
their
learnednesse
of
the
Scriptures
,
bring-forth
,
institute
,
preach
and
teach
.
They
preach
indeede
the
Letter
,
and
the
Imagination
of
their
knowledge
:
but
not
the
word
of
the
liuing
God
.
H.
N
Our
God
of
Loue
is
the
true
liuing
God
&
besides
him
there
is
no
God
more
,
and
his
Gods
seruice
,
which
we
minister
vnder
the
obedience
of
his
Loue
,
is
the
true
safe-making
Gods
seruice
,
and
besides
the
same
there
is
not
any
Gods
seruice
more
,
neither
in
Heauen
nor
Earth
H.
N.
Family
of
Loue
Spirit
:
land
.
c.
are
borne
of
the
flesh
and
bloude
of
sinne
Ibid.
c.
It
is
well
pleasing
that
the
one
man
of
God
,
Lordeth
not
ouer
the
other
,
neither
that
the
one
be
the
others
bond-seruant
Ibid.
c.
all
Kings
Ibid.
c.
the
scum
of
ignorance
Ibid.
c.
Ibid.
c.
Ibid.
c.
Exhort
.
c.
Kings
to
submit
their
Scepters
,
to
throw
downe
their
crownes
before
the
Church
,
yea
and
to
licke
vp
the
dust
of
the
feet
of
the
church
Reply
p.
Prou.
ca.
Fidel.
declar
.
c.
Praph
.
of
the
Spir.
c.
19.
§.
c.
H.
N.
Family
of
Loue
.
heauenly
nature
Homo
Nouus
,
a
newe
Germane
Auctor
WHat
they
say
of
he
affirmeth
euery
whit
of
himself
,
if
his
owne
testimonie
,
without
proose
or
warrant
,
be
of
any
validitie
.
In
his
Prouerbs
In
his
Prophecie
he
termeth
himselfe
Proph.
c.
In
the
foresayd
booke
of
his
Prouerbs
,
he
hath
these
words
:
And
in
this
Prouerbs
againe
(
sayth
he
And
afterward
In
his
exhortation
(
he
saith
And
finally
in
his
first
Epistle
:
H.
N.
H.
N.
And
why
all
this
?
but
to
the
ende
that
(
as
himselfe
aduiseth
)
Family
of
Loue
But
the
childe
of
God
must
alwaies
haue
in
remembrance
,
that
many
false
Prophets
are
gone
into
the
world
:
and
therfore
is
not
to
belieue
whatsoeuer
is
affirmed
,
but
trie
the
spirits
whether
they
are
of
God
.
Because
men
The
more
boasteth
of
himself
that
he
is
illuminated
from
aboue
,
the
lesse
is
he
to
be
credited
,
the
more
to
be
suspected
.
Let
him
proue
his
preparation
,
his
election
,
vocation
,
and
generall
Apostleship
from
Gods
word
(
which
he
shall
neuer
doe
)
;
or
let
him
be
accursed
:
yet
a
because
he
arrogateth
to
himselfe
the
diuine
nature
,
and
most
heretically
and
blasphemously
auoucheth
,
that
whatsoeuer
the
Prophets
haue
foretold
are
fulfilled
in
him
and
the
like
;
and
all
this
to
the
end
that
his
idle
reuelations
,
cloaked
vnder
his
may
the
more
slily
enter
into
the
mindes
of
wel
willing
and
good
meaning
people
:
hold
him
,
and
all
that
hold
with
,
and
applaud
him
,
and
his
fanaticall
speculations
,
euermore
accursed
.
H.
N.
Courtly
deuise
were
all
the
books
of
rightly
considered
of
with
indifferencie
,
so
should
they
be
found
Assistants
in
all
to
the
Religion
established
in
the
Church
of
and
no
hinderers
Seruice
of
Loue
H.
N.
That
neither
before
,
nor
without
their
most
holy
Seruice
of
Loue
,
&c.
the
true
light
hath
not
been
set
forth
,
ministred
,
nor
taught
:
&
that
there
shal
likewise
no
other
light
nor
cleerenes
,
that
can
be
true
,
appeare
nor
yet
come
hereafter
,
but
the
light
of
loue
●r
.
doct.
c.
H.
N.
it
is
assuredly
al
false
,
&
lies
,
seducing
&
deceitful
,
that
the
vngodly
or
vnilluminated
Men
,
out
of
the
imagination
,
or
riches
of
their
own
knowledge
,
&
out
of
their
learnednesse
of
the
Scriptures
,
bring
forth
,
institute
,
and
teach
H.
N.
There
is
nothing
more
needfull
to
the
man
at
the
first
,
where-to
enter
into
life
;
then
that
he
humble
himself
vnder
the
obedience
of
loue
(
meaning
the
instructions
of
H.
N.
)
&
so
become
taught
in
the
Seruice
of
Loue
,
for
to
vnlearne
againe
al
what
he
hath
taken
on
and
learned
to
himselfe
56
§.
7.
H.
N.
til
they
haue
attained
the
age
of
yeares
,
and
are
come
to
their
manly
age
,
and
haue
beardes
Ibid.
c.
Seruice
of
Loue
H.
N.
newe
Family
H.
N.
H.
N.
H.
N.
Whosoeuer
teacheth
that
the
dead
which
are
fallen
asleepe
in
the
Lord
,
rise
vp
in
this
day
of
his
iudgement
,
and
appeare
vnto
vs
in
godly
glorie
,
which
shal
henceforth
liue
in
vs
euerlastingly
with
Christ
,
and
raigne
vpon
the
earth
,
is
a
detestable
Hereticke
.
teacheth
so
:
Euang.
c.
is
a
detestable
Heretike
Whosoeuer
teacheth
that
to
be
born
of
the
Virgin
out
of
the
seede
of
after
the
flesh
,
is
to
be
expounded
of
the
pure
doctrine
out
of
the
seede
of
Loue
,
is
a
detestable
Hereticke
.
teacheth
so
:
Document
:
sent
:
c.
is
a
detestable
Hereticke
Whosoeuer
teacheth
that
Iesus
Christ
is
come
againe
vnto
vs
according
to
his
promise
,
to
the
ende
that
they
all
which
loue
God
,
and
his
righteousnesse
,
and
Christ
,
and
his
perfect
Being
,
might
presently
enter
into
the
true
Rest
,
which
God
hath
prepared
from
the
beginning
for
his
his
elect
,
and
inherit
the
euerlasting
life
,
is
a
detestable
Hereticke
.
teacheth
so
:
Euang.
c.
is
a
detestable
Hereticke
Nauing
examined
these
reasons
with
the
bookes
of
wee
doe
finde
that
in
truth
hee
holdeth
these
heresies
,
and
we
thinke
in
our
hearts
,
and
of
our
owne
knowledge
affirme
that
is
in
these
heresies
a
detestable
Hereticke
:
Promising
faithfully
before
God
and
your
Honors
neuer
hereafter
to
haue
any
dealing
with
his
bookes
,
and
doctrine
nor
to
go-about
to
bring
any
to
the
loue
,
liking
,
or
reading
of
them
.
And
that
we
now
speake
is
the
true
meaning
of
our
hearts
,
as
wee
looke
for
mercie
at
his
hands
which
searcheth
the
heart
.
H.
N.
viz.
Anno.
H.
N.
neuer
yet
hath
seene
,
or
perused
the
writings
of
nor
somuch
as
heard
of
them
by
any
indifferent
,
or
true
information
,
are
words
derogatorie
in
an
high
degree
Familistes
to
be
a
vile
sect
of
Anabaptistes
H.
N.
H.
N.
H.
N.
H.
N.
H.N.
viz.
H.
N.
H.
N.
H.
N.
H.
N.
For
he
neither
tooke
part
with
nor
writ
against
any
particular
partie
,
or
companie
whatsoeuer
,
as
naming
them
by
their
names
:
nor
yet
praised
or
dispraised
any
of
them
by
name
:
H.
N.
Alexander
,
Demas
,
Hymeneus
,
Philetus
H.
H.
as
naming
them
by
their
names
Exhor.
c.
The
Communion
of
all
Christians
;
the
Pope
,
the
chiefe
annointed
;
the
most
holy
Father
;
the
Cardinalls
,
most
holy
,
and
famous
,
and
next
the
most
auncientest
,
and
holy
Father
,
the
Pope
in
most
holy
Religion
,
and
vnderstanding
Euang.
cap.
brought
in
certaine
seruices
,
and
ceremonies
in
any
other
wise
,
or
order
than
the
Church
of
Ibid.
c.
vnilluminated
,
vnregenerated
,
vnrenewed
,
vngodded
,
vnsent
,
Ibid.
c.
Ibid.
c.
Document
.
sent.
c.
Exhort
.
c.
H.
N.
The
Lord
,
the
God
of
Heauen
moued
Me
in
his
Minde
or
Spirit
H.
N.
his
power
incompassed
Mee
,
with
a
Rushing
noyse
:
and
the
glorie
of
the
same
God
of
Heauen
became
great
in
my
spirite
of
his
Loue
,
in
such
wise
,
that
the
great
clearenesse
of
God
wholly
innironed
Mee
,
and
shoane
round
about
Mee
,
where-through
the
sight
of
mine
Eies
became
clearer
than
Chrystall
,
and
mine
vnderstanding
brighter
than
the
Sunne
H.
N.
1.
§.
2.
the
Lorde
his
Being
and
Essence
spake
vnto
Mee
:
for
the
Being
of
God
gaue-forth
his
sound
and
voice
;
and
spake
vnto
Mee
,
H.
N.
through
his
spirit
of
Loue
,
all
these
wordes
,
and
saide
&c.
I
lament
H.
N.
and
bewaile
verie
much
your
vnfaithfulnesse
,
and
all
your
fainednesse
,
wherewith
yee
thinke
to
couer
you
,
before
Mee
,
yet
are
neuerthelesse
all
the
Counsailes
and
falshoodes
of
your
Harts
manifested
before
Me
,
&
so
much
the
more
naked
&
bare
before
the
Eies
of
my
Hart
,
and
Spirit
Ibid.
c.
H.
N.
could
much
rather
iudge
the
Prophets
of
God
,
together
with
the
Apostles
of
Christ
,
and
God
his
elected
Minister
to
erre
or
misse
the
right
,
than
that
they
would
by
any
meanes
confesse
and
acknowledge
,
that
they
in
the
Imagination
of
their
knowledge
,
concerninge
the
godly
matters
,
are
ignorant
,
and
lying
Prouerbes
:
The
God
of
Heauen
as
the
Father
himselfe
,
is
come
downe
,
and
He
bringeth
,
in
the
Seruice
of
his
Loue
,
Himselfe
,
with
his
Christ
,
and
Holy
Ghost
,
and
with
all
that
which
with
Him
is
Gods
,
vnto
his
obedient
Man
:
And
Godding
the
same
with
Him
,
He
hath
manned
him
with
the
same
:
and
his
will
is
,
that
nowe
in
the
last
time
,
through
the
seruice
of
Loue
,
all
people
or
generations
of
Men
,
which
are
good-Willing
to
his
Righteousnesse
,
should
assemble
them
vnto
Him
,
and
his
godded
Man
;
and
euen
so
likewise
with
them
,
all
that
is
manly
;
To
the
ende
that
they
all
should
become
of
one
Being
with
him
,
and
his
Godded
man
:
and
so
bee
all
named
Gods
and
Children
of
the
most-highest
.
AS
earst
for
the
manner
:
so
heere
haue
we
extolled
for
the
doctrine
,
and
matter
by
him
deliuered
.
But
as
afore
speaking
to
the
purpose
which
heere
they
do
,
they
say
H.
N.
agreeing
therin
with
the
that
is
in
that
sense
,
and
meaning
,
&
none
otherwise
,
which
they
giue
of
the
Scriptures
:
so
in
this
place
they
say
of
that
hee
doth
onely
but
it
is
not
as
the
holy
Scripture
(
in
the
natiue
sense
thereof
,
without
the
partiall
interpretations
and
glosses
)
but
as
the
vnpartiall
(
than
which
nothing
is
more
partiall
)
Wee
cannot
therefore
well
vnderstand
,
what
is
the
godlinesse
and
iustice
,
which
in
his
writings
dooth
promote
,
vnlesse
we
first
know
,
what
this
their
heere
mentioned
,
is
The
vnpartial
in
this
place
mentioned
is
the
religion
,
principles
,
and
spirituall
exercises
of
or
his
illuminate
Elders
,
in
the
For
the
right
conceiuing
whereof
we
are
to
obserue
how
according
to
his
doctrine
,
there
be
eight
thorough-breakings
which
is
his
word
of
Goods
true
light
vnto
mankindes
the
first
was
to
&
held
till
the
second
from
the
third
from
the
fourth
from
the
first
form
them
till
the
sixt
from
till
CHRIST
;
the
seuenth
from
CHRIST
till
in
whose
dayes
the
Lord
(
if
you
will
beliue
him
)
H.
N.
God
(
sayth
H.
N.
All
these
bee
the
verie
words
of
touching
his
mysteries
whereof
by
him
vnto
the
elders
,
and
by
them
vnto
the
yong
ones
in
the
is
by
him
called
Of
which
light
and
seruice
,
wonderfull
things
are
beleeued
by
the
Family
:
I
will
onely
cite
a
place
,
shewing
their
conceipt
of
the
seruice
here
mentioned
.
Distinct.
declar
From
which
place
of
note
,
Christian
Reader
,
that
their
words
vnto
his
Marestie
H.
N.
are
most
false
,
and
vttered
either
by
some
ignorants
which
know
not
what
the
meaneth
;
or
of
policie
to
bleare
his
Highnesse
eyes
,
that
hee
should
not
perceaue
the
daunger
of
this
pretended
Obserue
,
next
,
their
opinion
of
this
their
as
that
and
hence
coniecture
what
their
thoughts
be
,
not
onely
of
the
of
the
Church
of
and
all
other
Christian
Churches
,
but
of
the
doctrine
also
in
them
professed
,
with
all
professors
of
Christianitie
,
ignorant
,
and
Aduersaries
to
and
his
newe
Besides
,
it
is
not
to
be
neglected
,
that
the
doctrine
in
the
deliuered
,
by
in
these
places
is
called
All
which
plainly
demonstrate
his
doctrine
touching
the
generall
resurrection
;
the
day
of
iudgement
:
the
second
comming
of
Christ
:
euerlasting
life
;
and
finally
the
accomplishing
of
GODS
promises
,
made
vnto
the
Patriarches
,
Prophets
,
and
Church
from
euerlasting
(
encluded
in
the
writings
of
and
so
in
the
to
be
most
hereticall
and
damnable
.
This
considered
,
impudent
,
and
shamelesse
are
these
that
woulde
beare
the
most
religious
Prince
in
hand
,
that
the
writings
of
make
for
the
aduancement
of
godlinesse
,
and
honestie
:
when
rightly
examined
,
it
ouerthroweth
the
very
groundes
and
principles
of
true
Religion
,
without
which
there
can
bee
no
sounde
practise
of
honestie
and
iustice
among
men
.
HEere
reade
wee
the
ende
indeede
of
his
wrightings
and
yet
deserueth
hee
no
praise
at
all
as
the
woulde
make
his
Highnesse
belieue
hee
dooth
)
for
this
exhortation
of
his
.
For
what
meaneth
hee
by
Repentance
,
but
that
all
men
,
not
yet
of
his
Family
,
should
forsake
or
abiure
the
Religion
,
which
they
haue
beene
brought
vp
in
,
and
vnlearne
againe
whatsoeuer
they
haue
taken
on
,
and
learned
to
themselues
,
out
of
the
Scriptures
,
in
the
Christian
assemblies
,
where
GODS
word
is
read
,
preached
,
and
hearde
?
What
by
newenesse
of
life
?
But
that
wee
become
young
ones
in
the
or
house
of
What
by
saluation
?
but
the
state
of
a
which
is
all
pure
;
or
of
an
in
the
louely
being
H.
N.
called
before
Seruice
of
Loue
Spirit
of
Loue
Seruice
of
Loue
Seruice
of
the
Loue
Vnto
this
This
is
the
opinion
,
which
had
,
and
his
disciples
and
schollers
haue
of
themselues
,
and
their
fauorers
;
they
are
all
forsooth
in
the
state
of
saluation
,
and
cannot
perish
:
but
they
who
neither
bee
nor
wel-willers
to
their
doctrine
,
exercises
and
orders
,
are
all
vnder
the
curse
of
God
,
like
eternally
to
bee
damned
,
vnlesse
they
alter
their
mindes
,
and
renounce
their
faith
and
religion
(
thoughe
grounded
vppon
the
foundation
of
the
Prophets
and
Apostles
)
,
because
with
Then
which
conclusions
nothing
is
more
Hereticall
,
and
accursed
:
and
this
was
it
,
among
other
thinges
,
why
his
Maiestie
tearmed
these
euen
because
speaketh
much
of
Iesus
Christ
in
his
bookes
:
but
in
no
one
place
that
I
coulde
yet
meete
withall
,
dooth
hee
acknowledge
Christ
to
bee
eyther
true
GOD
,
or
very
man
,
at
least
not
GOD
and
man
in
one
person
;
but
commonly
with
him
hee
is
an
allegoricall
CHRIST
,
meant
either
by
the
Sabbaoth
day
,
which
the
Lord
commaunded
to
be
alwayes
had
in
remembrance
Enang
.
cap.
Document-sent
.
c.
or
by
the
Seruice
or
doctrine
of
which
also
is
CHRIST
after
the
flesh
as
hee
vnderstandeth
the
Scriptures
;
or
by
the
vertuous
qualities
,
and
Being
in
godly
men
Enang
.
c.
Exhort
.
c.
or
by
the
oldest
in
the
which
sometimes
was
and
is
now
one
man
,
now
another
.
Euang.
c.
saith
the
And
so
are
men
saued
,
by
the
doctrine
of
this
Familie
,
either
by
their
owne
workes
or
vertues
;
or
by
their
Oldest
Elders
;
or
by
the
doctrine
of
H
:
N
:
or
by
the
holie
but
neuer
by
our
Christ
,
acknowledged
in
the
Church
of
Thus
haue
yee
the
ende
of
his
writinges
;
suitable
certes
vnto
his
method
and
doctrine
,
for
which
he
is
so
renowned
(
but
to
their
small
comfort
,
and
credit
)
among
the
H.
N.
H.
N.
H.
N.
H.
N.
Familie
of
Loue
H.
N.
H.
H.
H.
N.
H.
N.
H.
N.
H.
N.
H.
N.
H.
N.
H.
N.
H.
N.
H.
N.
H.
N.
This
same
kingdome
of
peace
,
and
of
Loue
H.
N.
shall
,
through
the
administration
of
the
gratious
word
of
the
Lord
,
spread
abroad
and
bid
all
people
,
to
their
preseruation
,
therunto
;
to
the
intent
that
all
Kingdomes
of
the
world
should
assemble
them
to
this
one
Kingdome
of
peace
and
of
Loue
,
and
that
&c.
to
the
ioy
and
saluation
of
all
the
children
of
men
This
same
God
seruice
,
this
loue
and
louely
being
,
and
the
sound
or
fame
of
the
same
shall
breake
in
among
all
nations
of
people
,
and
let
it selfe
to
be
heard
ouer
all
lands
Edward
the
vi
Loue
Seruice
,
Britanie
Seruice
of
Loue
H.
N.
H.
N
H.
N.
H.
N.
H.
N.
Seruice
of
Loue
H.
N.
It
is
assuredly
all
false
and
lyes
,
seducing
,
and
deceitfull
,
that
the
vngodded
,
or
vnilluminated
Men
,
out
of
the
imagination
or
riches
of
their
owne
knowledge
,
and
of
their
learnednesse
of
the
Scriptures
,
bring
foorth
,
institute
,
preach
,
and
teach
.
H.
N.
H.
N.
H.
N.
euen
out
of
the
great
grace
,
and
loue
of
God
,
and
Christ
,
extended
towardes
all
Kings
,
Princes
,
Rulers
,
and
people
vpon
the
vniuersall
earth
to
their
saluation
,
&c.
Great
Britanie
H.
N.
Seruice
of
Loue
H.
N.
Loue
Seruice
heard
,
nor
knew
any
lawe
established
in
this
Realme
against
H.
N.
and
his
bookes
:
H.
N.
H.
N.
H.
N.
Surrey
;
Sussex
;
Middlesex
,
Bark-shire
;
Hamshire
;
Essex
;
I
le
of
Eley
;
Cambridge-shire
;
Suffolke
,
Norfolk
North
parts
howe
his
heart
did
rue
to
speake
that
which
one
of
the
same
societie
did
auouch
to
him
for
truth
Not
a
fewe
Ministers
of
the
simple
sort
were
with
his
fancies
entangled
:
nor
the
chiefest
place
of
the
Realme
free
from
these
men
The
booke
of
Life
H.
N.
(
Math.
7.12
Rom.
13.
The
good
trees
Courtly
deuice
The
Familists
desire
to
doe
For
they
cannot
bring-foorth
any
thing
else
,
but
all
good
,
and
Loue
2.
§.
1.
nothing
is
able
to
plucke
them
from
the
Word
,
nor
to
make
them
consent
to
any
euill
,
or
vanitie
Ibid.
c.
That
which
they
know
not
in
the
death
,
is
now
appeared
vnto
them
in
euerlasting
Life
.
The
death
is
nowe
among
them
swallowed
vp
in
the
death
;
the
euerlasting
Life
is
come
vnto
them
in
the
Renewing
of
their
Life
.
The
Hell
is
iudged
or
condemned
to
the
pit
of
Hell
:
The
Heauen
is
shewed
vnto
them
in
the
heauenly
Being
or
forme
They
are
come
to
the
Rest
of
all
the
Holy
ones
and
children
of
God
;
and
euen
so
they
eate
of
the
wood
of
life
which
standeth
in
the
middest
of
the
pleasant
garden
,
and
liue
eternally
Ibid.
c.
They
are
subiect
to
no
Gods
,
nor
lawes
,
or
Ceremonies
,
but
onely
to
the
Lord
their
God
,
and
to
his
most-holy
Seruice
of
Loue
.
They
are
not
likewise
subiect
in
bondage
vnto
the
Creatures
,
neither
yet
to
any
created
thing
,
but
only
to
the
Creator
&c.
All
their
Life
,
Minde
,
and
delight
only
is
in
God
,
and
God
himselfe
likewise
,
with
his
mind
,
Life
,
or
Spirit
,
is
in
them
:
and
they
are
euen
so
of
one
Conformitie
or
substance
with
each
other
(
namely
God
,
and
his
people
of
peace
Ibid.
c.
There
is
no
wickednesse
,
nor
malicious
Imaginations
among
them
,
neither
yet
vision
of
euill
Ibid.
c.
Holie
,
&
good
,
are
pure
are
all
their
workes
and
thoughts
Ibid.
c.
They
are
Gods
habitation
Exhort
.
c.
the
seale
of
Gods
Maiestie
7.
§.
15.
God
his
Saints
Ibid.
c.
his
acceptable
people
4.
§.
11.
the
children
of
the
kingdome
§.
7.
the
holy
Cittie
of
peace
,
the
new
descended
from
Heauen
the
rest
of
all
the
Saints
or
children
of
GOD
1.
§.
1.3
the
bodie
of
Christ
Ibid.
c.
one
with
GOD
,
and
GOD
one
with
them
36.
§.
1.
they
are
risen
from
the
death
,
with
the
Resurrection
of
the
Righteous
,
in
the
euerlasting
Life
,
and
liue
eternally
Ibid.
c.
H.
N.
a
vile
Sect
hee
beareth
not
the
sword
in
vaine
.
Seruice
of
Loue
H.
N.
Familie
of
Loue
Familie
of
Loue
H.
N.
Loue
Seruice
N.
N.
Instructions
of
the
vpright
Faith
,
and
christian
Baptisme
;
his
Crying
voice
;
his
First
exhortation
,
adulterous
,
and
sinnefull
generation
,
and
the
false
hearts
of
the
Scripture
learned
H.
N.
the
manly
age
,
and
haue
Beards
H.
N.
and
sit
vpon
the
seates
of
the
Elders
,
or
wise
,
and
daiely
heare
the
secret
mysteries
of
all
matters
Yee
shall
not
talke
of
your
Secrets
(
either
yet
vtter
your
mysteries
)
openly
,
or
nakedly
H.
N.
in
the
hearing
of
your
young
children
,
and
disciples
;
but
spare
them
not
in
the
Eares
,
or
hearing
of
the
Elders
,
which
can
vnderstand
the
same
,
and
are
able
to
beare
,
or
away
with
the
sound
thereof
.
For
it
is
giuen
to
the
Elders
to
vnderstand
the
priuie
mysteries
of
the
wise
,
and
to
expounde
their
parables
Familie
of
Loue
H.
N.
Elidad
,
Fidelitas
Familie
Elders
H.
N.
5.
§.
5.
H.
N.
Familie
Elders
H.
N.
growe
vp
in
the
Loue
,
according
to
the
Requiring
of
her
Seruice
where
all
things
needfull
to
be
knowen
,
or
declared
,
are
alwaies
,
according
to
the
capacitie
of
their
vnderstanding
,
brought
and
declared
vnto
them
viz.
vnto
the
young
or
newborne
Children
,
according
to
their
yongnesse
;
vnto
the
weake
,
according
to
their
weakenesse
;
vnto
the
stronge
vp-growing
Men
,
according
to
their
habilitie
or
strength
;
and
vnto
the
Elders
,
according
to
their
Dayednes
,
or
olde
age
some
secrets
H.
N.
H.
N.