❧
The
first
Booke
of
Monophylo
.
NOt
long
after
the
expedition
of
Germanie
,
when
the
king
,
to
the
indifferent
shame
and
confusion
of
hys
enimies
,
raysed
the
siege
of
Metz
:
certain
Gentlemen
of
no
lesse
conformity
in
nature
and
consanguinitie
,
than
resembling
one
another
in
societie
and
neighbourhoode
(
séeing
the
warres
dissolued
,
and
the
daunger
for
that
yeare
eyther
preuented
or
prouided
for
,
)
drewe
into
a
sette
companie
to
returne
to
theyr
houses
,
with
expectation
of
newe
occasions
to
be
eftsoones
employed
.
And
after
they
had
(
some
little
tyme
)
dispensed
with
the
honest
and
chaste
entertainments
of
their
wyues
,
disposing
(
withall
)
their
housholde
&
familiar
affayres
,
they
determined
by
mutuall
méetings
,
to
restore
their
late
wearie
time
in
warre
with
euery
honest
pleasure
,
which
either
the
present
season
coulde
styrre
vp
,
or
most
conueniently
agréed
with
their
state
and
condition
:
wherein
,
foreséeing
the
tearme
of
their
delytes
to
be
but
short
,
as
most
assured
that
the
warres
would
reuiue
,
they
erected
by
common
consent
a
lawe
to
visite
one
another
mutually
and
generally
,
vnder
this
speciall
couenaunt
,
that
as
the
husbandes
should
not
go
vnaccompanyed
of
theyr
wyues
,
to
the
ende
there
shoulde
be
a
common
communion
of
delyte
and
benefite
in
that
felowship
,
so
,
bicause
there
were
many
yong
gentlemen
happely
vnfurnished
of
wyues
the
lawe
gaue
straite
charge
to
euery
maryed
man
and
mayster
of
famuly
,
as
to
whose
lot
should
happen
to
receyue
and
feast
the
reast
,
to
prouide
such
most
honest
and
best
spoken
gentlewomen
as
the
place
and
tyme
could
any
wayes
afforde
,
so
should
there
be
an
equall
sort
of
companie
,
euery
one
contented
,
and
their
progresse
runne
forth
in
exercise
of
all
honestie
and
honour
,
hoping
by
such
meanes
to
recouer
the
arrerages
of
that
pleasaunt
season
,
which
fortune
had
kept
from
them
since
the
beginning
of
the
warres
.
This
was
their
beginning
and
entrie
into
their
common
wealth
of
delytes
:
but
,
as
they
were
not
all
of
one
conformitie
,
eyther
by
an
inequalitie
of
yeares
or
maners
,
so
euery
one
made
choyse
of
his
pleasure
according
to
his
complexion
and
nature
:
the
elder
sort
for
the
most
part
,
reasoning
in
contemplations
most
conuenient
to
their
age
,
and
the
yong
men
contending
in
the
vse
and
actiuitie
of
armes
,
togither
with
all
other
exercises
best
consenting
to
their
humors
.
Amongst
the
rest
,
But
now
all
the
campanye
abyding
at
the
house
of
a
Gentleman
,
one
chiefe
director
of
this
felowship
,
amongst
other
discourses
there
mooued
(
during
the
first
dinner
)
according
to
the
custome
of
our
excercises
,
certaine
speaches
fashioned
to
rayse
and
exalte
the
inuincible
vertue
of
the
King
,
togith●r
with
the
deliuerie
of
all
Iermany
,
without
stroke
of
sworde
,
for
the
onely
feare
of
him
to
whome
the
whole
worlde
is
promised
:
The
Auncients
folowing
their
estate
of
yeares
and
discression
entertayned
graue
discourses
sometimes
in
matters
of
a
common
welth
,
&
sometimes
touching
the
course
and
condicion
of
our
life
,
but
aboue
all
,
they
decyphered
the
nature
of
this
earthly
fragilitie
,
wherin
when
we
accompt
vs
most
neare
the
resolute
successe
of
our
businesse
,
it
is
then
we
are
founde
oftentimes
by
a
deuine
misterie
,
no
lesse
farre
from
it
,
than
afore
we
held
vs
sure
of
the
ende
.
With
these
voluntarie
speaches
was
also
drawne
into
argument
this
Question
,
howe
it
happeneth
and
that
by
many
examples
of
proofe
,
that
a
Capitaine
,
who
in
the
first
race
of
his
lyfe
carying
(
as
it
were
)
fortune
vpon
his
shoulders
,
and
happelie
preuayling
in
many
attemptes
of
equall
perill
and
pollecie
,
shoulde
,
in
riper
age
which
with
long
vse
ought
to
(
assure
a
more
full
and
perfit
experience
)
be
in
one
instant
,
as
though
Fortune
were
wearie
to
fauour
him
any
longer
,
ouerthrowne
euen
by
a
young
man
,
to
whose
course
and
consent
of
nature
,
should
be
also
a
lesse
lykelyhoode
of
proofe
and
experience
in
suche
affayres
:
here
was
Alexander
estéemed
most
happie
aboue
all
his
felicities
,
for
that
in
the
glory
and
flower
of
his
yeres
he
gaue
ende
by
one selfe
meane
,
to
his
lyfe
and
vertues
togither
and
had
not
as
then
felt
the
smarting
whippes
of
fortune
,
who
no
doubt
at
length
had
philed
him
vpon
hir
bedrole
and
prepared
asmuch
for
him
as
for
others
of
his
facultie
and
place
.
This
argument
ranne
thorowe
the
whole
companie
and
founde
authoritie
by
many
and
sundrie
reasons
,
as
some
transferring
the
guilt
of
such
defaultes
not
to
fortune
,
but
to
our selues
,
who
féeling
vs
raysed
and
puffed
vp
with
all
felicitye
,
doe
oftentimes
so
far
forget
our selues
as
being
blinded
with
so
many
happie
chaunces
,
we
become
(
as
it
were
)
out
of
breath
in
our selues
,
without
foreseeing
how
the
wit
and
pollecie
of
other
men
lyeth
alwaies
in
waite
to
aspire
to
that
degrée
,
wherevnto
,
with
the
forwardenesse
of
our
youth
and
carefull
diligence
,
we
labored
in
pretence
to
come
,
which
reason
as
some
of
them
iustyfied
by
manye
examples
,
as
in
the
personne
and
successe
of
Hannyball
,
when
he
gaue
himselfe
ouer
to
the
delightes
of
Capua
:
so
other
passing
further
,
layd
the
whole
occasion
and
cause
to
nature
,
who
in
all
thinges
of
this
worlde
doth
encrease
according
to
our
proportion
by
little
and
little
euen
vntill
the
degrée
of
extremitie
,
and
then
beginnes
to
decline
and
yéelde
to
infirmities
,
so
as
it
séemes
,
that
successiuelye
we
all
play
arsiuersie
.
A
thing
to
be
veryfied
not
only
in
singuler
men
,
but
also
by
most
huge
monarchies
,
wherein
is
founde
the
age
of
infancie
,
virilytie
or
manhoode
,
and
so
olde
age
which
leades
them
to
theyr
ruyne
and
fall
:
so
that
seeing
nature
is
their
guide
,
it
is
not
to
be
noted
straunge
,
if
men
,
whose
busines
in
their
season
haue
happily
succéeded
,
&
drawing
to
extréeme
age
,
though
they
grow
strong
and
mightie
in
councell
,
yet
become
weake
in
the
fauours
and
benefites
of
fortune
.
This
was
the
maner
and
matter
of
discourse
of
these
Gentlemen
,
who
séemed
couertly
to
prognosticate
somwhat
of
the
present
tyme
,
albeit
with
such
modesty
,
that
without
precise
diligence
and
héede
,
the
intent
of
their
reasons
coulde
not
be
easilye
discerned
:
wherein
albeit
they
were
not
vnderstande
of
euery
one
,
yet
were
they
harde
with
singuler
and
setled
cares
,
with
this
libertie
,
that
euery
one
gaue
his
iudgement
a
part
as
best
agréed
with
his
peculiar
fancie
.
But
as
they
thus
continued
in
varietie
of
matter
,
falling
eftsoones
into
fresh
occasions
to
entertaine
their
arguments
all
that
after
dinner
,
Phylopolo
,
(
after
the
table
vncouered
)
weighing
(
as
it
séemed
)
in
an
ordinarie
delyte
such
Philisophie
,
disposed
himselfe
to
talke
with
a
Gentlewoman
sitting
next
him
,
to
whome
he
made
this
rouing
question
:
Why
Madame
,
doe
not
we
resemble
these
good
and
auncient
Capitaynes
,
who
after
a
long
proofe
and
practise
in
the
affayres
of
their
common
wealthes
,
forsaking
their
estates
and
rule
in
cities
,
doe
choose
the
fielden
lyfe
as
there
to
entertaine
the
residue
of
their
tyme
to
relieue
and
repose
their
olde
bodyes
and
wearie
mindes
:
For
so
(
as
I
haue
learned
)
did
in
olde
tyme
Cyncynatus
,
Curius
,
and
at
length
that
great
Emperor
Dyoclesian
,
to
whom
if
the
citie
séemed
a
kinde
of
prison
,
what
belongs
to
vs
to
doe
,
that
in
the
middest
of
these
fieldes
(
a
place
of
pleasaunt
and
quiet
solace
)
are
yet
stung
with
the
prickes
and
miseryes
of
this
worlde
,
as
hauing
passed
and
learned
more
in
this
little
season
of
dinner
while
,
then
all
those
great
personages
,
during
their
most
highe
and
waightie
affayres
:
To
whome
the
Gentlewoman
somewhat
smyling
(
as
one
no
lesse
modest
in
behauiour
and
maners
,
than
of
déepe
insight
in
all
other
vertues
vnknowne
to
the
ordinar●●
sort
of
women
)
made
this
aunswere
.
I
knowe
not
(
sir
)
the
compasse
and
facultie
of
your
iudgement
,
and
much
lesse
what
opinion
you
haue
of
their
speache
,
but
sure
for
my
part
I
haue
heard
them
not
without
a
singuler
delite
and
pleasure
:
only
I
doubt
not
but
such
discourses
séeme
improper
ynoughe
to
your
age
,
which
(
in
my
iudgement
)
delightes
more
naturally
otherwayes
,
as
in
exercises
of
actiuitie
&
value
of
the
bodie
,
then
to
tye
your
eares
to
these
controuersies
:
wherevpon
he
desired
hir
that
without
offending
their
discourses
,
they
might
make
their
walke
to
some
pleasaunt
medowe
,
there
to
choose
their
pastimes
,
no
lesse
conuenient
to
their
humors
,
than
to
here
the
contencions
of
these
old
Gentlemen
,
neither
concerning
their
facultie
,
nor
consenting
with
their
fancie
:
What
seigneur
Phylopolo
,
aunswered
Charyelea
(
for
so
shall
be
hir
name
at
this
tyme
)
are
you
yet
to
knowe
of
my
purpose
to
erect
one
day
a
schoole
of
Philosophie
,
wherewith
both
the
one
and
other
laughed
,
when
Glaphyro
,
whose
place
was
ouer
agaynst
hir
,
and
iealous
belyke
of
their
common
pleasure
,
till
he
was
priuie
to
the
occasion
,
enforced
also
the
appoyntment
as
telling
hir
,
that
it
belonged
to
hir
both
in
reason
and
honour
,
not
to
denie
the
request
of
the
Gentleman
,
specially
concerning
an
equall
contentment
to
them
both
:
and
for
my
part
(
sayth
he
)
if
eyther
I
were
worthie
for
companie
,
or
méete
in
other
regard
,
I
would
it
might
not
offend
you
to
name
me
a
thirde
,
not
to
holde
equall
place
and
societie
with
you
,
but
onely
to
record
,
or
at
least
lysten
to
such
good
matters
as
I
ymagine
will
passe
amongest
you
afore
you
depart
.
I
see
well
(
aunswered
Charyclea
,
who
perhaps
was
no
lesse
wearie
than
they
of
the
exercise
at
dinner
)
that
it
were
better
to
make
a
simple
consent
at
the
first
,
than
vsing
the
pollycie
of
long
excuses
,
to
be
constrayned
in
the
ende
to
condiscende
to
your
willes
:
and
therefore
both
the
one
and
other
of
you
shall
be
obeyed
,
not
as
in
your
request
,
seigneur
Glaphyro
,
to
play
the
Register
as
you
require
,
but
rather
to
stand
me
in
stéed
of
defence
agaynst
seigneur
Phylopolo
,
if
he
offer
to
play
his
part
according
to
his
common
custome
:
wherewith
,
after
many
protestations
avowed
by
Phylopolo
,
to
attempt
nothing
contrary
to
hir
lyking
,
the
Ladie
rose
,
and
also
the
two
Gentlemen
,
who
(
after
an
honourable
reuerence
to
the
companie
)
ledde
hir
by
eyther
arme
into
a
little
groue
,
where
at
the
first
,
they
encountered
the
poore
Monophylo
,
languishing
in
heauie
and
doubtfull
thoughtes
,
to
whome
as
Glaphyro
yéelded
compassion
in
respect
of
the
martiredome
he
endured
,
so
Phylypolo
made
a
skoffe
at
his
passion
,
as
estéeming
loue
no
other
thing
than
a
substaunce
of
follye
:
Notwithstanding
,
by
the
aduise
of
Charyclea
,
(
who
foresaw
the
wrong
they
should
do
him
to
trouble
or
breake
his
contemplacions
)
they
agréede
to
visit
him
.
The
place
where
he
had
shrowded
hymselfe
contayned
such
excellent
art
and
industrie
,
togither
with
such
familyar
respect
to
the
disposition
of
that
companie
,
that
it
séemed
nature
hir selfe
prepared
it
of
purpose
to
assist
the
recreations
of
so
honest
personages
:
For
there
might
you
sée
a
gallery
of
conuenyent
length
,
so
well
vawted
and
pauised
aboue
by
naturall
sleight
,
and
assistaunce
of
little
twigges
and
sprayes
that
neyther
the
heate
of
the
sunne
,
nor
vehemencie
of
any
winde
coulde
molest
it
:
And
the
gréene
arboure
or
grasse
vnderneath
kept
in
séemelie
proportion
,
&
sorted
with
an
infinite
delicate
and
small
flowers
,
gaue
also
suche
delight
to
the
eye
,
that
euen
the
chirping
birdes
vsing
their
solace
vpon
the
tender
sprayes
,
gaue
sufficient
declaration
in
what
reuerence
and
value
they
h●lde
that
shaded
temple
which
(
notwithstanding
)
séemed
far
more
beautified
by
the
sacrifice
of
honor
which
Monophylo
offred
in
consecrating
there
his
most
secret
and
deuoute
thoughtes
,
than
by
all
the
helpes
which
nature
or
art
had
brought
:
And
so
finding
this
a
conuenient
palace
for
their
deuises
,
Chariclea
vndertaking
the
spéech
of
all
hir
company
,
framed
hir
behauiour
to
the
poore
passioned
Monophylo
and
sayde
vnto
him
:
Albeit
(
sir
)
in
the
argument
,
and
outwarde
vewe
of
your
distresse
,
I
finde
no
lesse
cause
of
compassion
than
my selfe
redily
inclined
therevnto
,
yet
I
can
not
but
prepare
complaint
against
you
,
as
seeing
you
wholie
resolued
into
a
state
of
sorow
,
and
that
in
these
fieldes
of
solace
,
who
(
in
respect
of
their
delightfull
vewe
)
ought
not
onelye
to
drawe
you
to
a
disposition
of
ioye
and
pleasure
,
but
also
to
consent
with
this
honorable
company
in
the
exercise
of
their
most
honest
disportes
:
wherein
by
how
much
you
sée
vs
delight
in
this
paradise
of
ioye
&
mutuall
comfort
,
by
so
much
we
finde
you
to
settle
and
giue
place
to
your
sorrowes
,
the
same
making
vs
suspect
,
that
eyther
you
gréeue
in
our
common
pleasure
,
or
else
languishe
in
some
peculyar
and
secret
heauinesse
of
minde
,
which
if
it
pleased
you
to
communicate
,
I
beléeue
there
is
not
one
of
vs
whose
shoulders
should
not
be
offred
to
ease
your
burthen
,
wherein
I
presume
to
vndertake
and
protest
for
these
two
gentlemen
:
But
if
that
which
I
iudge
worthie
of
pittie
in
you
,
is
but
a
pollecie
of
nature
,
your selfe
may
as
spéedily
cure
the
cause
as
you
séeme
cunning
to
dissemble
the
smart
,
wherevnto
I
leaue
you
,
with
this
last
aduise
,
that
the
readiest
meane
to
releeue
a
greefe
,
is
to
will
to
be
eased
:
Madam
sayth
Monophylo
,
it
is
an
assured
libertie
to
a
frée
minde
to
giue
aduise
,
but
very
harde
for
a
man
in
miserie
to
admit
anye
councell
,
and
let
death
be
a
due
iustice
to
hym
,
who
vnder
pollecye
will
dessemble
torment
,
albeit
some
euilles
carry
this
reuerent
nature
rather
to
be
concealed
with
griefe
,
then
reuealed
in
hope
of
remedye
,
and
it
is
a
common
wisdome
to
be
as
willing
to
be
eased
,
as
loth
to
suffer
smart
,
wherein
for
my
part
(
good
Madam
)
I
yelde
you
manye
humble
thankes
,
&
no
lesse
to
the
Gentlemen
,
assuring
you
that
if
there
were
vertue
in
you
to
giue
order
to
my
sorowes
by
how
much
lesse
I
haue
deserued
it
,
euen
so
much
larger
shoulde
my
bonde
stretch
to
labour
to
be
thankefull
:
And
yet
I
praye
you
haue
this
opinion
of
my
care
and
trauell
of
minde
,
not
to
distende
by
chaunce
,
but
by
a
naturall
follie
by
which
I
am
guiltie
of
mine
owne
euill
:
These
bée
but
spéeches
at
pleasure
(
sayth
Phylopolo
)
neyther
can
you
make
me
beléeue
that
heretofore
I
haue
not
séene
you
better
disposed
,
and
therefore
am
ieylowse
that
you
haue
some
eyle
vnder
the
rocke
,
which
bicause
you
will
not
discouer
,
bréedes
you
this
confusion
and
dyuision
of
minde
:
And
be
it
you
confesse
it
,
as
the
better
to
defende
your
condition
,
giuing
it
such
vertue
or
qualitie
as
by
concealing
it
,
your
gréefe
woulde
continue
in
one
constaunt
estate
and
as
it
is
,
where
in
discouering
it
,
woulde
(
with
the
canker
)
spred
further
,
not
vnlike
the
nature
of
a
gréene
wounde
,
or
a
disease
to
whome
the
ayre
is
forbidden
:
yet
(
vnder
correctiou
)
the
resemblaunce
agréeth
not
:
for
albeit
the
diseases
of
the
body
require
the
abode
and
felowship
of
the
house
,
the
sicknesses
concerning
the
spirite
(
according
to
the
opinion
of
the
Phisitions
of
the
soule
)
who
be
the
Philosophers
,
desire
of
the
contrarie
,
skope
and
ayre
,
as
most
proper
for
their
recouerie
:
So
that
in
greatest
passions
of
loue
(
from
whome
in
my
fancie
discendes
the
originall
of
your
present
greefe
)
albeit
they
haue
commonly
desired
thrée
thinges
,
to
bée
solytarie
,
secret
,
and
carefull
,
yet
the
better
to
direct
these
passions
,
they
haue
not
forbidden
the
societie
of
an
other
them selfe
,
into
whose
bosome
they
may
assuredly
distill
the
secret
passions
of
their
mindes
,
as
by
that
meane
the
rather
to
giue
succours
to
a
thousande
small
disquiets
and
indispositions
falling
howerly
into
our
fancies
,
eyther
by
a
false
suspicion
,
or
faint
feare
,
which
some
call
ielowsie
,
without
the
which
loue
can
no
more
bée
,
than
a
body
without
a
soule
:
here
Monophylo
,
séeing
an
entrie
into
the
fielde
wherin
he
most
delighted
to
walk
(
as
to
speake
of
loue
the
onely
moouer
of
his
disquiet
)
began
to
enter
into
a
freshe
stomake
,
and
as
one
cunningly
clawed
,
wher
it
pleasantly
ytched
,
prepared
himselfe
to
play
his
part
,
when
by
good
aduenture
,
and
to
entertaine
for
an
houre
my
inconstant
thoughtes
,
I
was
also
withdrawne
thyther
without
any
suspicion
at
all
of
their
purpose
,
albeit
séeing
their
manner
,
arguing
their
further
intent
,
I
shrouded
my selfe
subtillie
in
a
tuffe
of
young
trées
the
better
to
impart
with
their
discourse
,
vsing
rather
silence
than
offer
of
speache
,
the
better
to
vnderstand
their
yssue
which
fell
out
in
sort
,
as
you
may
reade
in
the
sequell
of
this
Dialoge
:
For
Monophylo
considering
the
importunitye
of
their
requestes
,
and
vnder
what
conditions
they
require
him
to
discouer
the
cause
and
state
of
his
sorowe
,
breake
of
at
last
his
wearie
silence
,
and
began
to
vnfolde
in
what
value
&
estimation
he
held
loue
,
&
also
that
to
him
only
belonged
to
speake
of
him
&
his
lawes
:
But
to
describe
him
in
dede
in
his
true
degre
,
I
think
there
was
neuer
any
so
déeply
pinched
with
the
miseries
of
loue
,
nor
more
honored
him
in
his
common
behauiour
than
this
Monophylo
,
in
whom
was
setled
suche
a
resolute
iealousie
,
that
onely
he
(
in
his
fancie
)
was
worthie
to
speake
of
loue
,
whose
heart
languished
and
laboured
in
the
present
motion
,
or
at
least
had
sometyme
in
his
lyfe
made
experience
of
his
stinges
,
and
not
that
vnpolished
rowte
of
olde
Philosophers
,
or
other
of
lea●e
heauie
and
grosse
iudgementes
,
who
tasting
onely
the
outwarde
rynde
,
had
neuer
the
facultie
to
decerne
the
true
sense
and
vertue
of
loue
:
séeing
,
to
such
people
it
was
alwayes
forbidden
to
speake
of
loue
,
according
as
we
reade
of
the
priestes
in
olde
tyme
,
who
bicause
they
woulde
not
haue
the
mysteryes
of
theyr
sacrosauntos
prophane
,
would
not
suffer
straungers
to
handle
or
vse
them
:
by
whose
example
,
Monophylo
,
as
a
true
and
simple
minister
in
loue
,
stryuing
still
to
sounde
and
make
further
way
to
the
speach
of
Phylopolo
,
sayd
vnto
him
:
such
philosophers
(
sir
)
haue
iudged
,
as
blinde
men
descerne
of
colours
,
euen
so
they
are
to
be
pardoned
,
as
men
at
vnwares
speaking
impertinently
.
For
as
they
professed
no
inclynation
to
loue
,
so
,
standing
inexperienced
in
such
fittes
as
you
note
in
me
,
they
must
néedes
be
also
ignoraunt
eyther
howe
to
gouerne
him
or
guyde
themselues
.
I
know
not
,
sayth
Phylopolo
,
in
what
sort
you
direct
your
opinion
,
but
in
my
fancie
and
common
reason
,
it
is
farre
more
easie
to
such
as
bestowe
their
tyme
and
studie
in
contemplation
,
to
iudge
in
these
affayres
,
then
to
any
who
haue
no
further
skoape
than
within
this
Dedalus
,
where
they
labour
in
suche
varietie
and
confusion
of
mynde
,
that
they
are
not
onely
ignoraunt
in
matters
necessarie
for
their
knowledge
,
but
also
we
sée
them
deu●sted
of
all
sense
,
braine
,
and
spirite
,
yea
sometymes
they
loose
euen
the
remembraunce
of
themselues
.
You
knowe
,
that
to
get
the
name
of
a
good
Phisition
,
is
not
requisite
to
lye
long
sicke
,
and
to
merite
the
prayse
of
an
excellent
Lawyer
,
is
not
méete
to
haue
manye
sutes
in
his
proper
and
priuate
name
:
But
of
the
contrary
,
in
respect
of
the
motions
and
troubles
traueiling
diuersly
the
minds
of
men
,
it
stands
against
the
common
order
of
phisick
,
that
the
Phisition
cure
himselfe
,
or
minister
by
his
owne
counsayle
onely
:
and
to
the
Aduocate
it
is
defended
to
pleade
in
his
owne
cause
,
as
in
regarde
of
a
certaine
imperfection
of
spirite
vnknowne
to
him
:
and
lastly
experience
and
nature
agrée
,
that
our
iudgementes
are
more
sounde
and
vpright
in
cases
of
straungers
,
than
in
our
owne
causes
.
This
comparison
(
sayth
Monophylo
)
albeit
at
the
first
showe
appeares
not
impertinent
,
yet
,
touching
the
case
which
is
offered
,
I
pray
you
let
me
aske
you
,
seigneur
Phylopolo
,
whether
it
were
not
superfluous
to
giue
counsaile
in
loue
to
such
,
who
being
exempted
from
his
lawes
,
seeme
also
voyde
of
neede
to
be
eyther
warned
or
instructed
:
wherein
,
if
in
such
respect
,
such
Philosophie
is
no
lesse
improper
,
than
inprofitable
,
would
it
not
become
a
greater
scorne
and
mockery
to
any
,
who
neuer
proouing
the
rules
and
vse
of
Geometrie
,
would
yet
vndertake
to
giue
precepts
of
that
art
afore
Ptolomeus
:
Likewise
,
who
in
the
profession
of
an
Orator
or
eloquence
,
would
offer
to
instruct
Cicero
,
or
who
liuing
alwayes
without
vse
&
iudgement
in
armes
,
and
no
lesse
in
exercysed
in
the
guide
and
charge
of
an
armie
,
woulde
direct
Hannibal
in
matters
of
warre
,
shoulde
not
he
be
valued
with
Phormio
,
that
is
rude
and
grosse
,
as
Phormio
was
iudged
by
Hannibal
,
when
he
presumed
to
leade
that
worthie
Capitaine
in
the
Arte
wherein
stoode
his
greatest
skill
and
profession
.
If
these
be
notes
of
vanitie
in
these
insolent
men
,
what
lesse
imputation
of
folly
can
you
lay
to
your
worthie
schoolemaysters
,
whome
you
will
haue
to
instruct
such
,
as
being
alreadie
forwarde
and
aduaunced
in
loue
are
able
to
learne
more
in
a
moment
of
themselues
,
than
by
the
bookes
or
perswasions
of
all
those
smatterers
of
Philosophie
,
altogither
without
experience
that
way
.
And
,
in
the
truth
of
your
owne
fancie
and
conscience
,
I
aske
you
seigneur
Phylopolo
,
to
which
of
these
two
woulde
you
giue
more
fayth
,
eyther
to
an
Amadis
of
gawle
figured
by
our
Romaynes
for
a
patterne
of
true
and
loyal
loue
,
or
to
Xenocrates
,
who
hauing
not
so
much
as
a
nose
to
smell
the
true
sent
of
loue
,
may
rightly
be
compared
to
a
stone
,
for
that
vsing
companie
one
night
with
a
Gentlewoman
singularly
fayre
,
was
not
of
power
so
much
as
to
touch
hir
,
notwithstanding
hir
delicate
and
intysing
allurements
.
And
yet
you
will
erect
such
one
to
prescribe
vs
preceptes
of
gouernment
in
thys
Art
:
wherein
offering
to
passe
further
,
Charyclea
intercepted
him
,
as
not
willinge
to
giue
hym
further
libertye
of
speach
till
he
had
satisfied
hir
in
one
poynt
.
And
séeing
(
sayth
shée
)
our
mutuall
talke
of
one
to
another
,
séekes
in
this
sort
to
succéede
to
matter
of
argument
,
I
will
leaue
the
motion
and
pursute
of
your
disputations
,
grounded
(
as
it
séemes
)
to
sift
the
cause
of
your
proplexitie
,
and
referre
to
your
good
and
wise
discretions
the
resolution
of
that
,
wherewith
you
séeme
to
torment
your selues
in
vaine
,
in
which
seigneur
Monophylo
,
it
may
be
,
I
will
make
my selfe
one
of
your
side
,
but
not
in
the
processe
which
I
promise
to
trie
with
you
vnlesse
you
chaunge
opinion
.
And
therfore
,
the
cause
being
no
lesse
graue
in
it selfe
,
than
requiring
precise
consideration
,
let
vs
take
breath
a
litle
in
this
arbor
,
afore
I
prefer
the
point
wherein
I
meane
to
accuse
you
in
the
hearing
and
witnesse
of
these
two
Gentlemen
,
who
are
to
stande
as
Iudges
,
if
with
wronge
,
I
beare
part
agaynst
you
:
and
so
entring
the
Arbor
,
they
made
themselues
seates
of
swéete
hearbes
and
flowers
,
wherein
being
set
euery
one
at
his
ease
,
according
to
the
fauour
and
consent
of
the
place
:
Madame
Charyclea
,
with
a
countenaunce
of
pleasaunt
anger
,
roaued
at
Monophylo
,
in
this
sort
:
it
is
you
seigneur
Monophylo
,
vpon
whome
I
am
to
giue
the
charge
,
if
(
as
they
saye
)
you
supplie
not
the
pageaunt
with
an
other
part
,
because
your
last
speache
(
as
I
thinke
)
tendes
to
a
false
blame
of
the
good
Philosopher
Xenocrates
,
as
not
to
incline
readily
to
the
will
of
a
woman
,
notwithstanding
she
was
fauoured
with
euery
perfection
in
beautie
:
woulde
you
maintaine
,
that
a
man
possessing
suche
happie
place
,
merits
sinisterly
,
if
he
depart
eyther
without
doing
sacrifice
to
his
pleasure
,
or
adding
execution
to
the
aduauntage
of
his
tyme
and
place
:
what
doe
you
knowe
whether
this
Xenocrates
had
his
heart
consecrated
to
another
Ladie
,
and
being
so
,
would
you
(
as
you
seeme
)
make
it
a
straunge
and
rare
vertue
,
or
woonder
at
his
chaste
gouernement
,
as
to
obserue
loyaltie
where
he
had
alreadie
pawnde
his
fayth
,
or
that
he
with
honestie
vsed
abstinence
,
where
he
coulde
not
vse
appetyte
without
offence
:
yea
this
triall
passing
naturall
perill
without
staine
,
approoues
his
vertue
in
respect
of
temperaunce
duly
requisite
in
a
man
,
and
assures
his
affection
to
his
former
maistresse
,
to
whome
he
gaue
neyther
cause
of
iealous
feare
,
nor
doubt
of
actuall
wrong
:
which
shée
pronounced
with
such
modestie
and
behauiour
of
delight
,
that
the
whole
little
troupe
fell
into
a
soft
murmure
or
secrete
whispering
,
as
of
the
dealings
of
that
mortified
Louer
,
whose
austeritie
was
not
vnknowne
to
any
of
that
felowship
,
notwithstanding
Phylopolo
,
to
satisfie
hir
demaunde
,
preuented
Monophylo
,
and
aunswered
hir
:
be
it
Madame
(
sayth
he
)
that
Monophylo
tooke
it
so
,
and
that
your
sayings
caried
truth
,
would
you
thinke
notwithstanding
that
opinion
to
be
erronious
:
touching
my selfe
,
I
would
iudge
him
of
slender
wit
and
lesse
discretion
(
what
profession
of
loue
soeuer
he
published
in
any
singular
place
)
who
standing
in
possession
of
the
tyme
and
oportunitie
,
would
let
slip
the
occasion
,
as
being
without
the
power
or
pollecie
of
man
eftsoones
to
be
recouered
.
Libertie
of
speach
(
sayth
the
Ladie
)
discouereth
truly
the
inconstancie
of
thoughtes
,
and
wordes
pronounced
for
pleasure
,
dissemble
commonly
the
meaning
of
the
minde
,
euen
lyke
a
light
feather
tossed
with
a
voluntarie
wind
,
which
rightly
is
verified
in
you
,
in
the
matter
of
your
opinion
,
which
I
doubt
not
,
differs
ynough
from
the
consent
and
iudgement
of
your
thoughtes
.
But
what
say
you
seigneur
Monophylo
,
what
fayth
can
you
afoorde
to
his
sayings
?
Oh
Madame
(
sayth
he
)
God
defend
that
my
mouth
should
deliuer
such
speach
:
yea
,
if
I
were
guiltie
but
in
thought
,
I
woulde
restore
the
fault
with
criminall
penance
,
and
laying
my selfe
vpon
the
sentence
of
all
Ladyes
,
I
would
endure
mortall
punishment
as
a
mylde
iustice
.
Neyther
ment
I
to
reprehende
Xenocrates
for
such
dealing
,
if
his
deuotion
were
vowed
to
another
saint
,
seeing
that
as
his
vertue
acquites
him
from
blame
,
so
his
constancie
merites
aboue
the
best
,
as
hauing
made
a
singuler
bequest
of
his
heart
,
he
continued
no
lesse
firme
and
stable
,
than
a
harde
rocke
bestowed
in
the
middest
of
deuouring
waues
:
And
touching
the
phra●e
of
seign●ur
phylopolo
,
besides
that
I
wype
my
handes
of
such
iudgement
,
yet
(
in
the
testimonie
of
an
vndefiled
conscience
)
I
protest
here
to
abhorre
his
opinion
,
notwithstanding
it
be
grounded
vppon
good
and
auncient
lawes
,
drawne
out
of
the
Registers
of
Venus
Temple
at
Rome
,
whose
tenor
bare
expresse
permission
to
execute
our
actuall
will
on
all
as
occasion
offered
:
hauing
also
for
my selfe
the
aucthoritie
of
custome
setled
by
long
distent
of
time
into
the
mindes
of
men
,
to
the
which
it
were
lawfull
for
me
to
haue
recourse
if
the
lawe
shoulde
fayle
me
.
But
I
feare
greatly
,
sayth
Chariclea
,
that
lawe
neuer
founde
place
in
the
Chapter
house
,
albeit
it
were
enrolled
in
the
temple
of
Venus
,
nor
published
thorow
the
whole
temple
,
but
onely
to
such
as
stoode
on
the
ridge
and
battlements
of
the
Churche
and
not
to
others
,
who
chose
their
residence
within
the
heart
,
and
they
eyther
may
pretende
the
law
not
to
be
generall
,
or
at
least
alledge
ignoraunce
to
vnderstand
it
:
And
touching
your
recourse
to
custome
(
as
you
threaten
)
you
are
not
now
to
know
that
such
corruption
of
maners
,
gotten
by
an
vsurped
vse
,
doe
not
merite
the
name
of
custome
:
for
so
(
to
shadow
and
couer
our
faultes
by
nature
and
worldly
infection
)
might
we
holde
by
the
same
reason
,
that
the
vices
wherevnto
we
are
inclyned
since
the
sinne
of
our
first
father
,
haue
woonne
the
name
of
custume
lawfull
and
valable
:
which
speache
so
shaked
phylopolo
,
that
fore
bearing
to
offer
any
further
question
,
they
founde
matter
ynough
to
treate
vppon
.
And
therefore
renuing
the
charge
vpon
Charyclea
agaynst
loyaltie
,
I
feare
Madame
(
sayth
he
)
that
if
you
and
I
shoulde
enter
this
combate
,
the
issue
woulde
stande
so
harde
betwéene
vs
,
as
the
doubt
woulde
followe
who
shoulde
glorie
in
the
victorye
,
séeing
indifferent
errors
woulde
rise
on
both
sides
:
And
I
thinke
singularitie
is
no
lesse
displeasing
to
God
,
than
if
a
manne
made
diuision
of
his
hart
to
many
women
,
séeing
amongst
the
reast
,
it
bringeth
this
lothsome
inconuenience
,
that
the
loue
of
men
to
women
béeing
extréeme
,
and
a
rage
aboue
all
other
passions
,
makes
vs
oftentimes
forsake
the
loue
of
God
,
and
ymagin
our
God
to
rest
in
them
,
as
if
we
shoulde
doe
worship
to
Idols
,
whose
nature
is
vnder
vaine
resemblances
,
to
corrupt
the
deuocion
of
men
:
a
thing
so
common
in
example
,
that
to
a
sensible
iudgement
,
a
slender
rehersall
may
suffice
:
onely
I
pray
you
remember
many
millions
af
great
estates
,
whose
lyfe
(
so
long
as
they
were
gouerned
with
numbers
of
Concubines
)
neuer
fell
into
actuall
staine
or
populer
obloquie
,
but
when
they
layde
themselues
vpon
the
rule
of
one
onely
,
they
became
so
rauished
in
fancie
and
affection
,
that
by
the
testimonie
of
the
hystories
,
their
confusion
prooued
not
onelye
hurtfull
to
themselues
,
but
hatefull
to
their
common
wealth
and
people
:
as
what
businesse
(
in
common
experience
)
succéedes
most
commonly
more
vnhappily
,
then
where
the
affection
is
parshiall
,
and
the
partie
led
in
a
singuler
councell
,
which
may
be
corrupted
eyther
in
aduise
or
action
.
We
sée
also
by
naturall
reason
,
that
a
thing
dispersed
and
dissipated
,
is
neuer
so
sharpe
and
cruell
,
as
that
which
is
vndeuided
:
And
therefore
Madam
I
thinke
it
not
inconuenient
to
the
humour
and
appetite
of
man
,
and
far
better
for
the
suerty
of
his
delight
,
to
make
a
generall
estimation
of
all
Ladies
,
then
vnder
a
shadowe
of
loyaltie
,
drawing
after
one
imperfect
scent
,
to
mooue
his
owne
skorne
to
all
the
worlde
.
Here
Monophylo
to
whome
as
the
cause
of
loyaltie
was
more
déere
than
to
the
Lady
,
so
he
chalenged
afore
hir
the
reuenge
of
this
blasphemie
in
this
sort
:
marke
good
Ladye
I
beséech
you
,
with
what
rethorike
this
Gentleman
séekes
to
cloake
a
huge
vice
vnder
a
high
couer
,
which
is
God
:
Why
did
he
not
inferre
by
the
same
meane
,
that
mariage
is
not
good
according
to
the
present
obseruation
and
testimonie
of
the
holy
lawes
,
but
rather
(
after
Mahomets
order
)
to
giue
a
libertie
of
many
wiues
at
one
time
,
to
th
ende
that
sparing
to
set
our
heart
vpon
one
,
we
put
not
also
in
hazarde
to
forget
our
loue
to
God
:
Bée
your
owne
iudge
,
seigneur
Phylopolo
and
pronounce
sentence
against
your
owne
error
,
which
in
effect
,
resembles
the
auncient
Cinikes
,
who
in
their
fonde
imagination
of
a
common
welth
,
woulde
erect
a
communitie
of
women
,
and
that
in
generall
vse
and
degree
.
Which
opinion
notwithstanding
(
as
it
well
deserued
)
was
banished
from
all
frée
states
well
gouerned
:
But
why
doe
I
stande
vppon
strange
contemplations
,
séeing
our
Citie
of
Christendome
doth
warne
vs
sufficiently
in
this
:
For
reade
we
not
on
all
sides
that
the
coniunction
of
one
man
,
to
one
woman
is
onely
required
:
yea
,
albeit
seconde
mariages
are
tollerated
by
Gods
lawe
and
mans
pollecie
,
yet
were
they
neuer
founde
so
swéete
a
sacrifice
eyther
to
God
or
men
,
as
the
first
,
and
that
in
respect
of
this
corporall
communion
distributed
into
manye
places
:
God
gaue
to
Adam
at
his
first
entrie
into
this
worlde
,
one
wife
and
no
more
,
which
he
drew
out
of
his
bones
,
as
to
aduertise
vs
of
the
indissoluble
amitie
which
we
ought
to
beare
to
our
wiues
,
yea
,
he
commaundes
vs
to
forsake
father
and
mother
(
to
whome
notwithstanding
all
law
of
nature
prouides
a
souereigne
obedience
)
to
sticke
one
to
a nother
:
And
therefore
me
thinkes
seigneur
Phylopolo
,
with
great
wronge
you
labour
to
exempt
vs
from
this
extréeme
amity
of
one
to
one
,
which
God
himself
hath
not
only
recommended
,
but
straightly
commaunded
vnto
vs
:
It
maye
bée
you
will
choake
me
here
with
a
sinister
construction
of
this
text
,
as
that
it
includes
mention
of
mariage
,
and
our
spéech
runnes
in
a
course
of
simple
loue
,
wherein
I
praye
you
let
me
thus
far
aduise
you
that
where
you
pretend
in
your
defence
against
my
Lady
Charyclea
,
to
pauish
your
opinion
vnder
some
shadowe
of
vertue
,
there
will
be
founde
on
hir
side
a
more
true
and
liuely
ymage
of
diuinitie
,
than
in
all
the
reasons
you
can
alledge
:
béeing
sorie
from
the
bottom
of
my
hart
(
which
here
I
pronounce
in
the
sight
and
testimonie
of
God
)
that
we
m●st
be
driuen
to
erect
a
double
kinde
of
loue
,
as
one
to
consist
in
mariage
and
the
other
without
.
At
the
first
,
when
all
mariages
were
established
vnder
a
mutuall
loue
according
to
Gods
ordinaunce
,
there
was
not
this
distinction
amongst
men
,
till
by
corruption
of
times
maners
began
to
decline
,
when
also
crept
in
this
difference
in
loue
,
the
same
being
at
the
first
introduction
of
dowries
when
the
lawyers
(
incensed
vpon
a
wicked
consideration
)
to
draw
men
the
rather
to
this
reciprocall
coniunction
(
wherevnto
nature
sufficiently
inclined
them
)
brought
them
into
their
common
wealthes
:
and
for
the
same
respect
&
reason
,
were
inforced
to
prouide
infinite
lawes
for
adulteries
,
bicause
that
proouing
the
inconueniencie
wherein
by
indiscression
they
were
falne
,
as
to
haue
taken
from
mariage
part
of
his
accustomed
amitie
(
and
supplyed
it
with
their
hurtfull
dowries
)
necessitie
driue
them
the
better
to
entertaine
their
diseased
common
wealth
,
to
séeke
out
a
newe
medecine
,
which
was
by
restraining
such
as
should
defile
those
mariages
,
notwithstanding
their
owne
constitutions
had
made
them
alreadye
corrupted
:
for
a
true
testimonye
whereof
you
shall
finde
it
iustified
in
the
common
wealth
of
Sparta
where
the
wise
lawmaker
Licurgus
,
would
rayse
no
lawe
agaynst
adulterie
,
as
not
to
bringe
that
vice
into
the
knowledge
of
his
Citizens
:
And
what
was
it
that
kept
it
from
their
knowledge
:
not
that
they
were
not
mooued
with
the
stinges
of
nature
,
aswell
as
other
people
and
nations
:
But
rather
this
excellent
and
holye
ordinaunce
.
By
the
which
that
graue
lawgiuer
and
Philosopher
shutting
all
dowries
out
of
his
common
wealth
,
woulde
not
that
mariages
should
procéede
vpon
any
other
pretence
than
by
an
only
and
har●ie
loue
:
So
that
it
is
not
to
be
marueyled
,
if
such
as
enter
that
holy
state
at
this
day
defiling
their
affections
,
with
couenauntes
and
condicions
of
money
,
finde
this
difference
in
loue
to
the
great
blemishe
and
often
preiudice
of
their
husbandes
,
who
not
being
truelye
and
equally
cuppled
,
sée
their
wiues
for
the
most
part
delight
in
an
other
,
to
whome
it
séemes
the
heauens
had
predestinate
them
from
the
beginning
:
But
now
seigneur
Phylopolo
,
if
in
mariage
(
which
at
this
daye
contractes
not
but
vnder
a
desire
of
wealth
and
goodes
)
there
be
required
another
dutie
and
care
of
loyaltie
,
suer
we
are
bounde
in
simple
loue
,
yea
,
euen
on
the
behalfe
of
a
maried
woman
,
if
our
affection
chaunce
to
settle
or
drawe
that
way
wherein
if
I
waded
yet
further
,
as
well
the
matter
it selfe
as
the
innocencye
of
my
meaning
,
are
to
cléere
me
of
imputation
,
and
to
maintaine
a
truth
,
all
spéech
is
tollerable
,
séeing
the
truth
it selfe
caryeth
such
a
modest
countenaunce
,
that
though
shée
vse
silence
,
yet
shée
satisfieth
by
ymagination
,
so
that
if
I
spare
to
enforce
further
proofe
,
I
hope
you
will
not
turne
my
modestie
to
want
of
matter
,
no
more
than
the
hounde
,
that
forbeares
to
hunt
when
he
hath
killed
the
chase
,
deserues
to
be
rebuked
.
And
so
perswading
that
the
lawes
ciuill
are
not
of
equall
force
with
the
instinctes
of
nature
,
it
shall
stande
as
the
opinion
wherein
I
will
settle
and
resolue
,
with
this
last
lesson
,
that
who
in
a
true
and
indessembled
loue
,
hath
bequeathed
his
heart
to
any
singuler
Mystresse
,
is
bound
to
no
lesse
chaste
behauior
to
all
other
Ladies
,
in
respect
of
hir
,
than
sillye
Zenocrates
to
his
Goddesse
Phryena
,
from
whome
the
occasion
and
authoritie
of
our
talke
did
mooue
.
Here
Phylopolo
rather
to
stirre
vp
the
companie
,
then
renue
the
occasion
and
no
lesse
tickled
with
his
reasons
,
than
loth
to
be
foiled
in
that
presence
prepared
to
aunswere
in
this
sort
:
I
sée
well
seigneur
Monophylo
,
that
in
vs
shall
be
veryfied
the
olde
saying
,
that
one
fable
drawes
on
another
,
séeing
that
by
howe
much
you
aduaunce
the
authoritie
of
your
matter
,
by
so
much
doe
you
sommon
me
to
maintaine
the
defence
,
not
onely
touching
the
poynt
of
our
present
question
,
but
also
in
others
according
to
the
varietie
of
your
proofes
,
which
if
I
woulde
encounter
as
I
might
,
and
the
matter
requyres
,
I
feare
that
as
well
you
as
I
should
easily
slip
into
a
Quagmire
,
wherof
the
deliuerie
or
issue
would
be
harde
:
and
yet
I
will
not
altogither
aunswere
you
with
silence
,
specially
where
the
matter
it self
fauoureth
my
opinion
.
And
albeit
your
places
and
textes
of
maryage
which
you
haue
here
preferred
to
giue
your
mutuall
loue
,
a
déeper
authoritie
,
concerne
little
or
nothing
our
purpose
,
yet
as
farre
as
my
facultie
will
stretch
,
and
your
consent
incline
,
I
will
speake
my
fancie
,
and
leaue
you
satisfied
.
I
resemble
(
you
say
)
Mahomet
,
who
allowed
many
wiues
at
one
time
,
or
else
the
auncient
Cinykes
,
amongst
whome
the
communitie
of
wyues
was
tollerable
:
onely
I
wishe
it
had
sufficed
you
to
applie
their
authorityes
,
albeit
they
are
neither
proper
to
your
purpose
,
nor
apt
to
the
matter
,
and
forborne
simplie
their
names
,
whose
remembraunce
cannot
be
without
hate
.
But
I
pray
you
,
how
haue
you
learned
that
the
maryage
of
one
to
one
,
is
better
,
than
that
of
one
to
manye
,
but
of
the
lawe
?
the
which
notwithstanding
,
if
by
waye
of
argument
it
were
lawfull
for
vs
to
exempt
,
(
as
our
thoughtes
are
frée
)
thinke
you
,
my
last
mariage
is
not
armed
with
defence
as
well
as
your
first
:
wherein
if
amongest
all
other
creatures
,
nature
raysed
vp
man
onely
,
for
the
procreation
,
inducing
vs
,
(
the
better
to
entertaine
this
humaine
societie
)
to
cope
one
with
another
,
can
you
denie
,
that
the
coniunction
of
one
with
many
is
not
greater
,
than
to
couple
felowship
with
one
onely
woman
:
and
yet
seigneur
Monophylo
,
I
stande
not
resolute
in
that
opinion
,
séeing
,
that
besides
we
haue
the
lawe
written
,
which
in
this
behalfe
bindes
both
our
thoughte
and
wordes
,
yet
in
vpright
iudgement
,
the
knot
of
such
maryages
woulde
remaine
imperfect
,
for
that
in
this
condition
,
the
man
would
find
out
an
aduauntage
aboue
the
wife
:
séeing
,
that
béeing
all
reciprocally
enclyned
to
the
stynges
and
motions
of
nature
,
which
one
of
vs
could
euer
be
able
to
furnishe
contentment
and
lyking
to
them
all
:
and
so
should
this
coniunction
bée
defectiue
,
but
not
vnfurnished
of
apparaunce
and
likelyhoode
of
reason
.
But
what
néede
we
runne
so
farre
into
maryages
,
with
the
which
our
conference
hath
nothing
common
,
sauing
,
that
hauing
no
better
meanes
to
approoue
your
goodly
loyaltie
,
you
were
glad
in
the
beginning
to
make
them
stande
you
in
turne
,
but
now
,
with
the
knowledge
of
your
fault
,
you
haue
also
confessed
the
error
of
them
,
as
not
only
cutting
them
of
in
the
ende
of
your
speache
,
but
also
that
you
enter
into
termes
agaynst
theyr
part
.
And
touching
that
you
lay
agaynst
me
,
for
the
communitie
of
wyues
,
I
stande
as
frée
from
such
meaning
as
farre
from
that
thought
,
(
albeit
I
coulde
marche
vnder
the
authoritie
,
not
onely
of
the
Cynickes
,
but
of
the
Stoykes
,
togither
with
all
these
people
and
nations
sometymes
called
Messagettes
,
yea
euen
with
Platos
doctrine
,
mainteyning
styll
,
that
in
a
common
wealth
,
he
is
more
perillous
,
&
of
nearer
affinitie
to
the
vaine
Cynikes
,
who
applyeth
his
pretence
and
practise
to
one
maryed
Gentlewoman
(
as
you
estéeme
)
to
the
ende
to
fashion
hir
proper
and
peculiar
to
himselfe
,
than
another
,
who
without
stay
takes
hys
flight
into
all
places
,
according
to
the
offer
and
fauour
of
euery
happie
wind
:
a
thing
wherof
I
promise
you
to
make
declaration
,
hoping
by
the
same
meane
,
that
of
your selfe
,
you
will
applie
to
your selfe
the
wrong
,
which
wrongfully
you
heape
vpon
me
.
To
mainteyne
simplie
any
good
order
,
or
ciuill
pollicie
to
be
in
the
communitie
of
women
(
as
the
Cynikes
holde
)
woulde
appeare
to
euery
one
but
froth
of
speach
,
not
much
vnlyke
to
such
,
whome
tyme
and
varietie
of
argument
can
not
make
wearie
,
in
the
question
whether
a
confused
conuersation
of
goodes
be
more
conuenient
to
mankinde
,
than
a
deuision
,
in
sort
as
we
obserue
it
at
this
day
:
and
what
profite
would
ryse
to
put
in
controuersie
a
thing
that
could
not
happen
in
vse
:
and
yet
there
be
sortes
of
people
,
wherof
some
desire
generally
of
goodes
,
and
some
delite
in
communitie
of
women
:
wherein
afore
we
passe
further
,
was
not
(
I
pray
you
)
that
communitie
of
goodes
better
estéemed
in
the
auncient
common
wealth
of
the
Lacedemonians
,
where
theftes
and
pillage
were
tollerated
,
then
in
the
state
of
Rome
,
where
theeues
and
robbers
were
double
punished
:
wherein
as
I
will
not
enter
into
your
fancie
,
so
for
my selfe
,
I
presume
euer
vpright
iudgement
will
consent
with
me
in
opinion
,
no
lesse
for
the
qualitie
of
the
matter
,
which
in
it selfe
is
assuredly
graue
,
then
in
respect
of
the
conformitie
of
the
reasons
and
proofes
assisted
wyth
vndoubted
authoritie
.
Let
vs
then
discende
from
transitory
goodes
,
to
women
in
generall
(
which
séeme
to
haue
a
certaine
resemblaunce
one
of
the
other
)
&
so
we
shall
find
with
whether
of
the
two
common
wealthes
your
opinion
hath
most
conformitie
:
you
allowe
loyaltie
,
with
tolleration
also
that
a
woman
maryed
giue
hir selfe
to
hir
peculiar
friend
,
the
same
resembling
the
ordinaunce
of
Lycurgus
who
by
a
priuie
theft
would
practise
to
himselfe
a
thing
which
notwithstanding
by
the
law
belonged
to
another
:
wherin
what
confusion
doe
you
indiscretely
admit
,
as
to
leaue
nothing
in
particuler
to
men
,
but
that
wherevnto
your
nature
doth
drawe
you
,
and
hauing
conquered
the
good
will
of
a
Ladie
,
you
will
haue
Idolatrie
committed
,
and
that
rather
vnder
a
vaine
and
fonde
selfe
fancie
,
then
in
any
true
tytle
of
the
loyaltie
you
speake
of
:
wherein
seigneur
Monophylo
,
(
besides
the
errour
of
this
communitie
wherein
you
are
slipt
vnaduisedly
)
you
comprehend
not
rightly
in
my
iudgement
the
order
of
euery
nature
.
For
if
al
things
in
the
world
haue
their
seasons
,
wherein
they
fall
successiuely
from
one
to
an
other
,
may
it
not
stande
with
the
same
reason
,
that
béeing
come
to
the
marke
wherevnto
we
did
pretende
,
we
resigne
and
giue
vp
our
place
to
another
:
if
the
fower
seasons
of
the
yeare
should
stande
in
this
difference
,
as
the
one
falling
into
seasonable
oportunitie
with
vs
,
and
his
terme
expyred
,
would
not
make
place
to
another
,
as
the
Spring
tyme
to
Sommer
,
the
Sommer
to
Autumne
,
and
lastly
Autumne
to
Winter
,
woulde
you
not
thinke
the
fatall
ruine
and
reuersement
of
the
worlde
to
be
at
hande
:
euery
thing
is
appoynted
by
heauenly
influence
to
take
his
time
,
as
we
haue
séene
in
example
most
mightie
Monarchies
by
an
enterchaunge
and
reuolution
of
thinges
,
to
be
translated
from
one
people
to
another
,
as
the
Assyrians
to
the
Medes
,
the
same
to
the
Persians
,
then
to
the
Greekes
,
then
to
the
Romaynes
,
and
lastly
reuerted
once
againe
to
the
Greekes
,
so
that
you
dreame
in
vanitie
,
if
that
you
thinke
to
establishe
an
eternitie
in
this
world
,
and
much
lesse
plant
a
perpetuall
will
so
long
as
you
abide
vpon
earth
:
neyther
doth
nature
suffer
it
,
who
to
declare
to
vs
howe
much
shée
delighted
in
this
great
varietie
,
became
disguised
hirselfe
in
an
hundreth
thousand
sortes
for
our
vse
:
and
not
onely
in
thinges
concerning
our
conuersation
and
vse
,
but
in
infinite
other
mutations
and
chaunges
,
whereof
as
she
reserues
to
hirselfe
the
number
,
so
also
we
sée
this
first
substaunce
which
God
indeuored
to
make
incorruptible
in
this
worlde
,
take
notwithstanding
diuers
formes
,
according
to
the
reuolution
of
tymes
:
and
yet
seigneur
Monophylo
,
you
,
eyther
scarcely
acknowledging
nature
,
or
else
disdainfullye
dispysing
hir
lore
,
would
remaine
alwayes
one
,
as
though
there
were
no
mutabilitie
,
eyther
by
destinie
,
or
worldly
casualtie
.
Besides
,
what
profession
of
honour
make
you
,
in
embasing
so
much
your
minde
,
as
hauing
practised
onely
one
Gentlewoman
,
you
dare
not
aduenture
vpon
a
higher
enterprise
.
For
my
part
,
as
I
estéeme
most
in
a
man
,
diligence
and
high
courage
,
the
better
to
merite
and
winne
the
price
of
such
a
pray
,
so
also
,
dwelling
in
the
conquest
of
it
,
without
stomacke
eftsoones
to
venture
in
a
victorie
of
more
maiestie
and
state
,
cannot
escape
the
note
of
a
cowardly
minde
,
not
vnlyke
the
barbarous
peasant
,
who
noseled
in
vile
and
base
exercises
,
dare
not
lift
vp
his
minde
to
aspire
to
greater
thinges
:
why
then
shall
any
man
be
of
such
negligent
and
low
stomacke
,
as
to
bring
his
minde
within
singuler
lymit
,
séeing
the
more
conquestes
he
perfourmes
,
the
further
resounds
his
value
and
estimation
:
if
Alexander
had
sufficed
in
the
mightie
estate
of
his
owne
kingdome
,
had
he
euer
come
to
possesse
the
vniuersall
Monarchie
:
and
yet
not
contenting
with
the
generall
Empyre
,
he
sought
styll
to
applie
his
victoryes
to
attemptes
of
farre
more
high
and
deepe
perill
if
eyther
by
the
power
or
pollecie
of
man
,
he
coulde
haue
sought
out
more
worldes
:
wherein
as
(
by
his
example
)
it
standes
not
with
the
nature
of
a
valiant
minde
,
to
be
content
with
a
little
,
so
he
that
limittes
his
glorie
,
is
vnworthie
of
it
,
and
he
least
meritorious
of
commendation
with
whom
singularitie
standes
in
value
,
and
will
not
enforce
a
further
proofe
and
assay
of
his
vertue
:
to
encroche
somewhat
vpon
the
landes
and
marches
of
an
other
,
but
to
establishe
a
perpetuall
propertie
,
me
thinkes
should
be
to
cut
of
a
trafficke
and
mart
amongst
men
,
for
a
common
enterteynment
of
this
humaine
societie
:
haue
you
not
heard
of
the
comparison
whiche
the
auncient
Romaine
exhibyted
to
the
people
of
Rome
,
to
make
them
knitte
and
enter
coniunction
with
the
Senatours
,
as
representing
vnto
them
the
bodie
of
man
,
which
no
doubt
would
easily
dissolue
and
grow
to
end
without
the
mutuall
ayde
&
trafficke
which
passeth
in
the
members
one
to
another
:
in
which
sort
were
brought
into
all
common
wealthes
,
sales
,
bargaynes
,
purchases
disposition
of
places
,
loanes
,
borowings
,
tributes
,
and
beneuolences
,
vpon
the
which
onely
I
pretende
so
to
make
my
grounde
,
that
in
acknowledging
the
benefite
which
I
receyue
,
the
husbandes
of
the
other
side
finde
a
thousande
curtesies
and
friendships
at
my
hande
,
which
otherwayes
they
should
in
no
respect
p●rticipate
with
all
:
wherein
common
reason
leades
me
in
this
thankefull
humor
,
that
if
I
borrowe
familiaritie
on
them
for
a
time
,
I
can
doe
no
lesse
,
then
in
confessing
the
benefite
,
to
become
thankefull
for
theyr
friendship
.
where
you
Monophylo
,
with
all
others
fauourers
of
your
perswasion
,
disposing
all
your
studie
to
be
come
tributarie
to
one
mistresse
only
,
all
the
pleasure
you
receyue
is
a
short
death
or
quick
dispatch
of
a
poore
and
innocent
husband
.
By
which
may
be
easily
deserned
,
what
troubles
rise
with
your
reasons
,
as
accomplishing
your
stelthes
&
amorous
theftes
with
vnnaturall
manslaughter
,
where
,
of
the
contrarie
,
as
well
your selfe
as
the
present
assistants
are
able
to
consider
(
I
doubt
not
)
what
benefite
distendes
with
mine
,
moouing
by
a
greater
bonde
and
vnitie
amongst
men
,
then
the
lawes
by
their
threates
and
commaundements
:
wherewith
hée
ceassed
his
further
spéeche
not
without
cause
of
pleasaunt
laughter
to
all
the
company
,
the
rather
for
that
all
his
discourse
runne
in
a
vaine
of
such
pleasaunt
and
franke
regarde
,
that
it
coulde
be
hardly
iudged
,
whether
he
argued
at
pleasure
,
or
spake
as
he
thought
:
When
Madam
Charyclea
,
,
not
yet
forbearing
to
smile
and
laugh
,
tolde
hym
he
was
a
noble
souldiour
,
but
perhaps
sayth
shée
,
a
greater
conqueror
then
that
mightie
Alexander
,
whome
you
professe
to
imitate
,
I
meane
in
actes
of
valyauncie
,
suche
as
you
séeke
to
apply
your
minde
vnto
,
which
notwithstanding
you
séeme
much
to
deface
and
abuse
by
your
comparison
of
marchandise
,
which
vpon
the
ende
of
your
spéeche
,
you
séeme
to
matche
with
your
braue
and
high
enterprises
,
the
same
proouing
(
in
my
feare
)
no
lesse
dishonor
to
you
,
than
to
him
that
of
a
noble
man
becomes
a
Marchant
:
But
take
héede
seigneur
Phylopolo
,
and
sticke
not
to
repose
credyte
in
my
councell
,
that
being
(
as
you
professe
)
a
generall
traficor
,
and
borowing
at
a
highe
interest
,
that
when
you
fall
into
the
state
of
maryage
,
your
debtes
be
not
payde
with
a
doubble
vsurie
:
the
same
béeing
the
common
experience
of
the
present
time
,
that
who
burnes
with
the
flame
,
is
commonly
scorched
with
the
smoake
,
as
euery
offence
hath
his
iust
punishment
in
his
due
season
.
But
for
your
part
(
seigneur
Monophylo
)
albeit
I
had
no
intent
at
all
to
make
my selfe
any
partie
to
your
quarell
(
séeyng
you
stood
on
my
side
)
but
rather
to
leaue
it
to
the
censure
of
you
two
at
your
pleasures
:
yet
notwithstanding
I
consent
with
you
in
all
the
rest
,
I
feare
shall
hardly
fauor
your
opinion
,
that
our
louer
pretend
and
mainetaine
a
perfect
loyaltie
towards
the
maried
Gentlewoman
:
wherin
,
if
you
had
prouided
a
behauiour
of
the
husbande
towardes
his
wife
of
no
lesse
integritie
than
that
which
he
desires
in
hir
,
you
had
vsed
the
nature
of
an
vpright
iudge
,
and
your
iudgement
had
stande
as
an
indoubted
authoritie
:
But
to
agrée
wyth
you
,
that
shée
on
whome
is
layde
the
yoke
of
mariage
,
is
bounde
to
beare
respect
or
reuerence
to
any
other
,
than
to
him
who
though
not
nature
,
yet
the
ceremonie
of
the
law
hath
tyed
vnto
hir
,
were
to
admitte
a
generall
and
hurtfull
confusion
no
lesse
than
when
the
negligent
Phisition
giuing
libertie
to
a
corrupt
humour
,
lettes
it
growe
to
a
canker
to
the
generall
hazard
of
the
whole
bodie
:
And
cutting
from
hir
all
fréedome
to
transgresse
those
lymits
,
who
dare
attempt
with
you
,
to
giue
hir
lib●rtie
of
loyaltie
to
straungers
,
whome
shée
is
bounde
to
vse
but
in
a
generall
friendeshippe
:
For
be
it
,
we
haue
some
lykelyhoode
of
reason
to
content
our
affection
,
bicause
nature
inclines
vs
to
it
,
yet
we
ought
to
loue
with
moderation
,
both
bicause
it
so
pleaseth
the
lawes
,
and
also
conducible
to
a
pollityke
gouernement
:
otherwise
we
shoulde
bring
in
a
huge
and
confused
Chaos
,
as
not
to
be
able
to
discerne
(
vnder
the
shadow
of
this
mutuall
amitie
)
to
whome
a
wife
is
due
,
eyther
to
him
which
loueth
perfitlye
and
is
not
maried
,
or
to
the
husbande
who
onely
is
induced
to
take
a
wife
in
respect
of
substaunce
and
wealth
,
wherewith
(
for
my
part
)
I
can
not
consent
,
séeing
that
albeit
,
a
husbande
be
imperfect
in
manye
thinges
,
to
allure
and
drawe
loue
,
yet
it
is
a
Christian
duety
in
the
wyfe
to
loue
him
onely
bicause
God
hath
made
him
hir
husbande
:
and
much
lesse
can
I
allowe
the
suttle
tie
of
him
,
who
hauing
intised
a
woman
to
confesse
that
the
Oxe
,
house
,
or
feelde
of
hir
neighbour
being
better
than
hir
owne
,
shoulde
be
also
more
acceptable
and
welcome
to
hir
,
woulde
therefore
successiuely
conclude
(
ymagining
to
holde
hir
in
his
nettes
)
that
she
should
owe
more
loue
to
hir
neighbour
,
if
he
séemed
of
better
taste
,
than
to
hir
husbande
:
his
error
being
monstrous
in
it selfe
,
is
also
to
be
defaced
with
sundrie
reasons
:
for
the
wife
albeit
he
for
whome
she
is
prouided
,
is
neyther
riche
,
fayre
nor
fashioned
with
equall
cause
of
delight
to
others
,
yea
be
it
that
without
consent
of
affection
she
be
thrust
to
him
,
yet
in
the
former
respectes
,
she
ought
to
moderate
in
him
,
and
so
temper
the
passion
of
hir
lot
,
that
no
vnbrideled
infirmitie
appeare
:
wherein
let
hir
make
familyer
with
hir selfe
,
the
modest
aunswer
of
a
vertuous
matrone
in
Rome
to
hir
husbande
,
who
falling
into
angrye
tearmes
with
hir
,
for
that
in
the
long
season
and
time
of
their
felowship
togither
,
she
had
not
tolde
him
the
yll
sauour
of
his
breath
,
which
in
straunge
company
was
straungely
reproched
against
him
:
in
good
fayth
husbande
(
sayth
shée
)
I
thought
all
other
mens
breathe
caryed
the
lyke
sauour
:
so
that
a
woman
ought
to
make
the
beawtie
and
bountie
of
hir
husbande
a
looking
glasse
to
resolue
hir
fancie
and
indgement
,
and
not
to
ymagine
a
déeper
perfection
,
then
in
his
person
:
yea
,
and
if
shée
happen
by
blinde
concupiscence
to
vse
ne●ligence
in
this
duetie
,
let
hir
take
aduise
of
reason
,
to
intercept
and
breake
that
wherevnto
not
hir
nature
,
but
a
disordered
will
doth
inforce
and
thrust
hir
,
otherwise
if
your
opinion
should
be
fauoured
with
authoritie
it
might
be
applyed
to
other
matters
of
no
lesse
iniustice
,
when
by
a
foolish
motion
they
séeme
acceptable
to
vs
:
a
thing
,
which
ought
not
to
be
suffered
,
and
therefore
for
our
better
asistaunce
,
the
lawes
are
deliuered
as
a
bridle
to
our
fleshely
desires
,
which
wée
coulde
not
sometymes
subdue
without
feare
to
incurre
punishment
,
for
which
cause
in
common
wealthes
was
alowed
a
cohercion
of
adulteries
for
such
as
shoulde
offende
against
the
statutes
of
mariage
,
and
that
onely
to
encounter
our
humaine
frailetie
,
and
not
for
any
matter
in
dowries
as
is
imputed
,
who
much
lesse
that
they
were
impedimentes
to
maryages
,
(
séeing
of
the
contrarie
)
they
gaue
quicke
furtheraunce
and
high
dignitie
to
wedlocke
:
what
if
I
prooue
seigneur
Monophylo
,
seigneur
Monophylo
)
I
can
not
make
of
it
other
than
verye
inconuenient
(
albeit
my
opinion
runne
directlye
against
mine
owne
condicion
and
sex
)
that
onely
husbandes
should
be
clogged
with
this
double
yoke
and
burthen
(
I
meane
both
to
afforde
the
paine
,
and
contribute
with
the
gaine
)
and
that
the
wyfe
should
be
left
to
hir
delight
and
pleasure
without
other
care
than
such
as
is
voluntary
vnto
hir
:
Let
then
this
little
that
I
haue
sayd
,
suffice
to
prooue
a
necessitie
of
dowries
in
the
course
of
mariages
,
and
yet
not
so
necessary
,
as
vnder
colour
of
a
corrupt
nature
,
eyther
man
nor
woman
(
transgressing
all
order
of
pollicie
)
doe
pretende
to
violate
the
lawes
of
chastitie
ordayned
in
mariages
:
Wherewith
Charyclea
,
ended
and
gaue
liberty
of
spéeche
to
Monophylo
,
who
after
his
waspishe
maner
replyed
in
this
sort
.
This
language
Madame
is
not
inconuenient
to
your
condicion
,
as
beeing
eyther
partiall
in
the
matter
,
or
partie
to
the
cause
,
albeit
(
for
mine
owne
part
)
happening
not
long
since
into
socyetie
with
Gentlemen
of
value
,
amongst
whome
,
as
their
grewe
question
of
our
present
argument
,
and
maintayned
by
the
selfe
reasons
of
your
defence
,
there
was
one
amongest
the
rest
of
no
lesse
aptnesse
in
speache
then
déepe
iudgement
,
who
vndertooke
to
impugne
both
the
matter
and
his
voluble
opinion
,
which
it
may
like
you
to
suffer
me
to
recyte
,
séeing
the
occasion
requyres
it
:
seigneur
Phylopolo
)
defende
the
contrarie
:
to
your
loue
seigneur
Monophylo
,
you
gyue
scope
to
ouerrunne
euen
maried
women
,
notwithstanding
,
by
right
of
maryage
,
they
concerne
vs
nothing
:
&
laying
all
the
fault
vpon
dowryes
as
deuesting
vs
of
such
friendship
as
in
those
actes
is
requisite
,
you
would
haue
mariages
procéede
vnder
the
onely
title
of
loue
:
wherein
for
my
part
,
in
as
much
as
concernes
the
first
poynt
,
I
am
not
of
opinion
with
you
seigneur
Monophylo
,
and
giue
lesse
fayth
to
the
sayings
of
you
seigneur
Phylopolo
,
not
for
any
desire
I
haue
to
impugne
eyther
of
you
,
but
béeing
mens
iudgementes
diuers
,
euery
man
hath
also
a
libertie
to
thinke
at
pleasure
:
touching
the
seconde
tending
to
affection
in
wedlocke
,
whereof
for
the
dignitie
of
the
matter
I
intende
to
speake
afore
I
enter
into
that
seruitude
of
loue
which
you
haue
set
out
:
it
séemes
seigneur
Monophylo
,
that
albeit
you
comprehend
in
part
the
mocions
of
the
troubles
in
maryage
,
yet
,
you
builde
to
muche
vppon
your
grounde
of
nature
.
For
to
abolishe
altogither
the
benifite
of
dowyres
(
as
you
pretend
)
were
no
lesse
straunge
in
respect
of
the
maner
,
than
preiudiciall
as
touching
the
matter
,
because
that
as
we
ought
not
in
deede
to
settle
our
chiefest
stay
in
them
,
but
marry
altogither
for
the
conseruation
of
our selues
in
our
kinde
,
yet
we
may
vse
them
as
an
ay●e
,
and
ornament
for
the
tyme
to
come
:
our
will
in
entring
into
this
bond
of
mutuall
coniunction
,
is
to
giue
being
to
o●r
children
that
are
to
come
.
But
in
dowryes
as
well
our
children
as
our selues
,
find
both
present
being
and
future
benifit
in
this
behalfe
we
may
consent
with
Madame
C●aryclea
,
that
to
vse
regarde
of
loyaltie
to
a
maried
women
by
any
other
then
by
hir
husband
,
is
not
lawfull
to
any
degree
:
for
albeit
those
affections
(
as
also
they
of
loue
)
seeme
to
bée
in●used
into
vs
by
a
heauenly
influence
which
willingly
would
vsurpe
a
dominion
ouer
vs
,
yet
ought
they
to
be
brideled
by
reason
,
who
was
giuen
vs
in
a
semblance
and
similitude
of
him
to
whome
is
due
the
souereigne
Empire
ouer
all
the
worlde
:
séeing
that
euen
as
this
vniuersall
circuit
or
compasse
,
is
no
other
thing
than
a
great
bodie
,
wherein
the
rest
séeme
to
holde
place
of
passions
,
bicause
that
as
the
affections
in
vs
,
so
also
the
celestiall
passions
by
their
courses
and
reuolutions
,
do
gouerne
altogither
the
bridle
of
this
huge
creature
which
we
call
the
worlde
:
in
respect
of
which
proximitie
the
Romaynes
,
gyuing
as
well
to
the
stars
,
as
to
the
passions
,
common
names
called
them
indifferently
,
motions
:
And
albeit
these
powers
are
esteemed
to
hold
a
partie
gouernment
of
this
round
wonder
,
yet
we
sée
all
remaynes
in
the
hand
of
him
,
to
whom
(
as
an
vniuersal
reason
of
this
huge
body
)
is
due
a
general
&
supréeme
empire
:
euen
thus
may
we
resemble
a
man
,
who
being
a
little
worlde
,
composed
in
his
qualitie
as
an
ymage
of
the
whole
,
notwithstanding
he
séemed
sometimes
enclyned
to
certaine
mocions
of
nature
procéedi●g
(
as
some
holde
)
of
the
stars
vnder
which
he
is
borne
:
yet
nature
hath
erected
(
as
it
were
)
a
trone
in
his
braine
,
wherein
reason
bearing
chiefe
rule
,
he
should
in
his
litle
kingdom
,
gouerne
ouer
this
heauenly
influence
,
which
seemed
to
drawe
him
from
any
vertuous
operation
:
in
which
respect
,
albeit
your
loue
pertycipat
neuer
so
much
with
nature
(
as
you
saye
)
yet
wée
must
néedes
resolue
and
ende
our
actions
in
the
lawe
,
who
albeit
for
some
singular
cause
that
mooues
you
,
condiscendes
not
in
your
iudgement
with
reason
,
yet
the
same
reason
teacheth
you
to
obey
it
:
bycause
you
are
so
comma●nded
by
those
that
haue
power
to
direct
you
:
And
therfore
séeing
adulteries
are
forbidden
,
not
onelye
in
these
dayes
,
but
also
in
all
auncient
memorye
,
we
must
not
suffer
to
fall
into
our
thoughtes
,
to
beare
loue
to
hir
,
whome
the
lawe
hath
assigned
to
another
:
which
notwithstanding
,
bycause
you
giue
such
a
freedome
to
our
naturall
inclinacions
,
there
restes
onelye
to
finde
a
guide
to
leade
reason
thyther
,
as
to
méete
the
defectes
falling
in
mariages
by
occasion
of
these
straunge
loues
,
on
which
you
haue
ronne
so
long
a
discourse
,
wherein
you
and
I
shall
not
yet
agrée
,
bycause
that
to
applye
a
remedie
,
you
woulde
haue
such
coniunctions
performed
by
that
reciprocall
loue
,
which
you
call
instinct
of
nature
,
but
the
auncients
in
an
apter
phrase
,
tearme
it
passion
:
And
of
the
contrarie
,
I
thinke
suche
vehement
affections
ought
not
to
fall
in
mariage
,
but
onely
a
simple
friendship
procéeding
of
reason
:
For
if
being
ledde
in
this
extréeme
loue
which
you
figure
and
set
out
here
,
you
thinke
to
take
from
maried
women
,
those
inintemperaunces
which
you
pretende
to
remedie
,
yt
were
also
necessarie
,
that
our
passions
varie
not
,
and
being
caryed
in
affection
to
one
singuler
person
,
that
we
remayne
alwayes
firme
and
constaunt
:
which
as
we
finde
notwithstanding
m●st
ordenarely
to
fayle
,
so
also
,
neyther
by
paine
nor
pollycie
,
nor
assistaunce
of
any
time
,
shall
you
be
able
to
roote
out
of
the
fancies
of
eyther
the
men
or
women
,
those
defaultes
which
you
note
,
and
much
lesse
shall
you
be
able
to
let
,
that
many
of
frée
and
disposed
myndes
(
I
say
not
voluble
and
light
)
by
continuance
of
tyme
,
doe
not
fasten
their
loue
on
another
,
aswell
as
they
fixed
it
on
you
in
the
beginning
:
By
which
meane
and
reason
,
I
coulde
haue
better
alowed
,
if
to
warrant
mariages
,
and
entertaine
them
in
this
loyall
friendship
,
you
woulde
haue
fashioned
their
beginning
,
not
by
this
loue
,
which
you
speake
of
,
as
being
to
light
,
but
by
good
&
graue
aduise
,
&
counsell
taken
at
large
,
the
better
to
knowe
how
to
liue
&
loue
,
afore
they
enter
into
that
indissoluble
conuersation
:
For
euen
as
a
good
man
of
warre
preparing
himselfe
to
an
enterprise
where
he
pretendes
to
make
proufe
of
his
prowesse
and
value
,
afore
he
buie
horses
,
he
runnes
them
,
traynes
them
,
and
makes
manye
tryalles
of
them
,
refusing
the
vnlykelye
and
making
choyse
of
such
as
he
lykes
,
at
what
pryce
so
euer
he
buyeth
them
:
euen
so
in
this
short
race
of
lyfe
which
we
meane
to
performe
with
our
wyues
in
comfort
,
solace
,
and
pleasure
,
we
must
not
so
much
stande
vppon
contemplation
of
a
wauering
loue
,
which
possiblye
crept
into
vs
in
a
dreame
or
at
vnwares
,
as
with
déepe
aduise
and
consideration
,
waigh
the
maners
and
conditions
of
the
Ladie
with
whome
we
pretende
that
waye
,
consideringe
withall
hir
parentage
,
and
maner
of
bringing
vp
from
hir
youth
,
by
which
order
of
choyse
,
we
shall
easily
finde
meane
to
make
hir
entertaine
the
thing
which
she
ought
to
holde
in
most
deare
estimation
,
which
is
hir
honor
,
the
same
being
the
glorie
of
hir
husbande
,
as
in
his
honor
is
conteyned
the
estymation
of
his
wife
:
The
man
of
warre
examynes
his
horse
with
great
consideration
,
albeit
he
may
depart
with
him
at
his
pleasure
:
But
we
are
negligent
to
cyfte
and
search
our
wyues
with
precise
iudgement
,
with
whome
we
are
tyed
to
an
eternall
societie
and
abode
vnto
death
:
wée
reade
the
mariages
in
time
past
,
dissolued
vpon
verie
slender
occasions
,
some
renounced
their
wyues
,
bicause
they
went
amongst
companie
without
their
vailes
or
barefaced
:
some
for
that
they
satte
at
gase
without
the
knowledge
of
their
husbandes
,
and
some
bycause
they
went
to
the
common
Bathes
:
Which
kinde
of
people
,
as
they
had
good
meanes
to
reléeue
themselues
of
the
paines
in
mariage
,
so
they
ought
not
to
stande
in
example
with
vs
,
who
drawing
at
this
day
in
another
course
,
as
restrayned
of
that
lybertie
both
by
Gods
and
mans
lawe
,
are
bounde
to
another
consideration
in
the
highe
interprise
of
maryage
,
which
afterwardes
is
eyther
to
reuert
to
our
full
felicitie
,
or
else
resolue
to
our
extréeme
torment
and
mishappe
:
I
haue
heard
often
an
olde
perswasion
of
the
people
,
that
,
who
hath
a
pretence
of
mariage
,
ought
to
enter
therein
wyth
hys
eyes
closed
:
But
for
my
parte
,
if
I
had
eyther
so
manye
sightes
as
olde
Argus
,
or
were
able
to
beare
no
fewer
eyes
than
the
skye
hath
starres
,
I
shoulde
holde
them
all
insufficient
to
direct
me
in
my
choyse
,
as
being
a
matter
of
most
high
iudgement
and
déepe
in
sight
:
neyther
can
I
alowe
in
this
behalfe
,
the
consideration
of
the
Romaines
,
who
gaue
lybertie
to
their
daughters
at
twelue
yeares
,
and
leaue
to
their
sonnes
at
fortene
to
marrie
:
respecting
more
the
abilytie
of
the
body
,
than
capacitie
of
the
minde
,
as
estéeming
those
ages
most
fitte
for
copulation
to
multiplye
the
world
.
At
those
yeares
they
suffered
man
and
woman
to
alyenate
their
bodie
,
and
yet
in
all
other
contractes
,
they
forbad
alyenacion
of
lands
and
benefit
vntill
twentie
and
fiue
yeres
:
They
sayde
maryages
shoulde
onely
knitte
by
a
frée
consent
of
the
minde
:
and
yet
they
tollerated
contractes
in
a
slender
knowledge
and
distinction
of
good
and
euill
:
yea
,
they
almost
suffered
mariage
,
when
there
was
no
iudgement
of
pleasure
:
For
a
childe
(
specially
in
such
age
)
is
like
a
tender
slippe
or
plant
,
who
plyes
alwayes
with
euerie
winde
,
lyking
all
encounters
,
as
his
first
motions
leade
him
,
to
whome
manye
things
at
the
first
are
delyghtfull
,
which
tyme
translates
to
a
frowarde
disdayne
and
contempt
:
Better
could
I
agrée
with
the
institucion
of
Plato
,
who
in
his
common
welth
did
not
admitte
man
to
mariage
but
in
rype
yeares
,
which
with
hym
were
thirtie
fiue
,
and
the
woman
,
in
respect
of
hir
forwardnesse
,
excéedinge
the
man
in
readinesse
and
rypenesse
,
at
eyghtene
,
and
nintene
,
which
rule
if
you
account
eyther
to
straight
in
the
persons
,
or
seuere
in
example
,
chuse
your
tyme
in
the
man
when
you
thinke
him
in
his
most
maturitye
,
as
of
best
knoweledge
to
consider
his
commoditie
:
This
is
the
cause
whye
our
lawyers
haue
wisely
foreséene
,
that
no
mariage
should
passe
wythout
counsell
of
the
pa●entes
,
who
inclyning
to
our
profite
more
faythfullye
then
our selues
,
stande
as
a
reléefe
to
oure
wanton
weakenesse
,
as
not
sufferyng
vs
to
practyse
a
Wyfe
,
whome
they
estéeme
not
for
our
honour
and
benefite
:
For
albeit
(
as
you
perswade
seigneur
Monophylo
)
maryages
be
made
vnder
a
suggestion
of
loue
,
which
is
no
other
thing
than
an
inwarde
passion
of
torment
,
and
that
for
the
beginning
they
flatter
vs
with
shadowes
of
ioy
and
pleasure
:
yet
when
our
desire
shall
be
satisfyed
,
and
our
disordered
will
cloyed
,
we
retyre
forthwith
into
continuall
penance
(
the
only
running
plague
and
canker
of
the
minde
)
which
will
prooue
such
a
coresey
to
the
best
partes
in
vs
,
that
our
expectation
of
pleasure
being
banished
as
a
fayre
forme
in
a
flattering
looking
glasse
,
wée
shall
liue
plunged
in
a
Laborinth
of
infelicityes
,
which
(
to
our
worthie
confusion
)
of
our selues
,
we
brought
to
our
selues
:
In
your
fancie
,
you
fashion
a
wife
,
of
the
molde
and
mettall
of
pleasure
,
with
perswasion
to
finde
in
hir
all
the
felicityes
of
the
worlde
.
But
beware
of
the
storme
that
succéedes
the
flickering
calme
,
and
(
with
the
wise
Arthitecture
)
when
you
prepare
a
plot
to
buyld
vpon
,
be
sure
to
sée
in
your
mind
the
toppe
of
your
pallayce
,
afore
you
pitch
your
foundation
.
For
if
your
wyfe
be
wanton
,
if
she
be
vnchaste
,
if
disobedient
,
if
sharpe
in
wordes
,
and
subtill
in
abuse
,
if
easie
to
deceiue
,
and
doubtfull
to
trust
,
if
rude
in
bringing
vp
,
and
rough
in
behauiour
,
if
froward
at
home
,
and
foolish
abrode
,
if
vaine
in
lyfe
,
and
voyde
of
will
to
be
ordered
,
if
lastly
she
haue
no
other
conformitie
with
your
conditions
,
then
to
hir
owne
liking
,
wil
not
these
griefes
come
in
counterchaunge
of
your
frayle
pleasure
,
yea
alas
they
are
poysons
of
themselues
,
and
galles
whose
bitternesse
can
neuer
be
taken
awaye
:
if
you
once
sée
hir
disposed
to
deuide
the
pleasure
which
you
chalenge
peculiar
to
your selfe
,
shal
you
not
then
to
late
finde
your selfe
deceyued
in
your
vaine
thought
:
to
whom
for
rewarde
,
is
reserued
a
gnawing
repentaunce
,
as
due
to
your
light
and
rash
choyce
:
yea
oftentymes
a
sweete
kisse
receiued
of
a
delicate
Ladie
,
breathes
such
a
poyson
,
as
there
is
no
arte
to
purge
it
.
And
in
a
little
glaunce
of
hir
eye
is
harbored
such
power
(
with
the
nature
of
the
Basilike
)
to
pearce
you
,
that
blasted
with
that
inchauntment
,
you
séeke
to
die
afore
your
tyme
.
And
then
,
if
the
sooner
to
enforce
and
effect
your
lothsome
desire
,
you
aduaunce
mariage
with
that
pleasant
enchauntresse
,
thinke
you
not
on
your
hastie
execution
,
there
attendes
a
wearie
and
lingring
repentance
?
and
that
your
choyse
of
folly
for
that
one
day
,
shall
not
be
redéemed
with
a
price
of
cares
so
long
as
you
liue
after
:
It
is
an
experience
in
nature
and
reason
,
that
all
thinges
take
dissolution
,
from
whence
they
had
their
beginning
:
as
our
naturall
beings
originally
framed
out
of
earth
,
resolue
eftsoones
to
the
same
substaunce
:
goodes
euill
gotten
,
succéede
not
well
,
and
friendships
kindled
in
such
a
light
heate
,
doe
soone
dissolue
to
●um●
,
as
matters
of
no
long
continuance
,
where
such
as
rest
vpon
the
immoueable
pillor
of
vertue
,
are
neuer
subiect
to
ruine
,
so
long
as
the
bodie
is
subiect
to
life
:
which
in
déede
ought
to
be
the
state
and
example
of
loue
in
a
good
and
loyall
maryage
,
the
rather
to
induce
both
the
one
and
other
to
a
constant
felicitie
.
And
as
that
loue
which
you
prescribe
seigneur
Monophylo
,
by
his
heate
and
vehemencie
in
the
beginning
,
hath
no
long
aboade
,
so
that
whiche
I
discouer
in
maryage
begunne
by
the
plot
and
meanes
I
haue
layde
,
doth
hoyse
more
and
more
hir
sayles
,
and
euen
in
the
last
day
(
when
one
of
vs
must
yéelde
tribute
to
nature
)
is
of
no
lesse
force
,
than
the
first
night
wherein
he
offered
his
sacrifice
to
loue
vnder
the
guide
of
the
mayster
of
ceremonies
Hymeneus
:
yea
,
and
for
a
further
disproofe
of
your
opinion
,
I
say
,
that
for
a
man
to
fall
in
maryage
into
the
handes
of
hir
whom
he
had
long
pursued
in
loue
,
is
the
thing
which
aboue
all
other
he
ought
most
to
feare
:
for
where
afore
he
professed
the
state
of
hir
seruaunt
and
slaue
,
with
a
prompt
readinesse
to
runne
vnder
hir
commaundements
,
his
condicion
being
now
chaunged
by
reason
of
maryage
,
he
altereth
also
his
authoritie
,
chalenging
an
empyre
and
souereigntie
ouer
hir
,
whervnto
she
is
hardly
brought
considering
hir
experience
in
hir
former
preheminence
.
And
so
where
afore
there
was
a
sympathia
and
concordaunce
of
friendship
,
both
the
one
and
other
are
now
translated
into
lothsome
spirites
,
stryuing
eyther
of
them
to
maintaine
and
possesse
their
right
.
The
man
being
now
carelesse
of
his
former
pretence
,
for
the
which
he
had
in
so
many
sortes
disguised
himselfe
,
séekes
to
be
husband
both
namely
and
actually
:
as
also
the
wife
on
the
otherside
lothe
to
leaue
hir
late
soueraigntie
,
striues
still
to
kéepe
him
within
the
state
of
his
former
seruitude
:
which
difference
of
maystership
,
where
it
concurres
togither
,
there
can
be
no
concord
,
and
where
wantes
conformitie
of
willes
,
there
can
be
no
perfite
friendship
:
Besides
,
as
we
further
consider
herein
,
we
shall
finde
more
inconueniences
ryse
,
as
where
the
wyfe
(
afore
hir
maryage
)
becommes
obedient
to
the
will
of
the
man
,
what
a
Bées
nest
doth
shée
bréede
in
the
heade
of
hir
husbande
,
who
when
tyme
hath
mortyfied
his
vnbrideled
heate
,
will
not
sticke
to
bring
in
memorie
the
pleasures
he
coolled
of
hir
without
other
merite
than
a
voluntarie
and
light
will
,
wherein
iealousie
playing
hir
part
,
will
not
sticke
to
leade
him
in
a
suspicious
minde
,
to
make
his
wife
as
prodigall
to
all
men
,
as
she
hath
bene
liberall
to
him
:
as
for
example
in
generall
,
it
is
prooued
in
common
experience
,
that
things
which
sometime
séeme
good
to
vs
,
by
a
better
aduise
and
consideration
become
of
slender
regard
,
the
same
happening
by
our
blinde
passions
which
make
vs
vnable
to
discerne
the
good
from
the
euill
:
to
a
foolishman
ouer
ruled
with
a
burning
desire
,
nothing
séemes
impossible
,
but
to
the
wise
man
,
all
things
are
harde
,
till
by
long
and
graue
aduise
he
hath
made
them
easie
:
Euen
so
loue
hath
victorie
ouer
all
things
,
and
making
his
subiects
able
to
high
enterprises
,
he
qualifies
all
impossibilities
to
aduaunce
their
pretence
,
but
his
great
heate
being
resolued
to
a
temperate
colde
,
they
stande
to
complaine
their
former
follie
,
and
can
not
cure
their
present
euill
.
And
notwithstanding
their
sundrie
importunities
,
which
(
with
the
Camelion
)
they
can
disguise
in
all
sortes
sauing
true
meaning
,
yet
they
are
no
sooner
put
in
possession
of
their
desire
,
than
as
well
the
thing
it selfe
,
as
their
affection
to
it
,
conuerts
into
an
other
qualitie
,
as
beginning
then
to
know
the
small
value
of
the
cause
of
his
late
torment
,
and
of
lesse
merite
in
his
owne
regarde
,
albeit
of
speciall
respect
touching
hir
,
for
that
on
it
is
grounded
the
dutie
of
hir
honour
:
wherein
also
as
these
things
lye
hid
from
him
,
till
by
a
charme
of
prayers
and
other
subtiltyes
apt
to
entice
the
simplicitie
of
women
,
he
hath
brought
hir
within
his
power
,
as
the
Hawke
stowpes
to
the
Lewer
at
the
voyce
of
hir
kéeper
:
So
,
when
maryage
reueales
an
vnderstanding
of
them
,
it
is
then
he
giues
iudgement
agaynst
hir
tractable
obedience
,
as
so
soone
to
bequeath
hirselfe
to
his
mercie
,
without
other
bonde
or
merit
,
than
a
simple
perswasion
on
his
s●de
,
with
this
minde
that
by
the
same
meane
she
may
as
easily
prostitute
hirselfe
to
others
,
as
she
was
willing
to
encline
to
him
:
which
wyll
prooue
such
an
indifferent
torment
to
them
both
,
that
the
felicitie
which
they
expected
in
maryage
,
will
turne
to
a
cursse
of
that
holy
institution
.
In
which
respect
,
it
can
not
but
be
better
to
establishe
your
mariage
vnder
a
wise
information
of
the
maners
and
conditions
of
your
wyfe
(
which
is
a
contentment
continuall
and
incorrupt
)
then
vnder
a
short
and
passible
pleasure
,
whose
end
concludes
with
farre
greater
griefe
and
bitternesse
,
than
the
beginning
brought
ioy
or
delight
.
And
grounding
your
mariage
in
this
sort
,
it
will
bring
forth
such
a
vertue
in
the
man
,
as
vsing
chastly
his
desti●●e
,
he
shall
also
become
estraunged
from
all
other
vnhonest
prouocations
:
as
also
touching
the
woman
it
is
likely
hir
parents
will
not
chuse
for
hir
a
man
of
golde
and
wealth
onely
,
according
to
the
warning
of
Themistocles
,
who
had
rather
marie
his
daughter
to
a
man
needing
mony
and
able
to
gouerne
wealth
,
than
to
golde
which
had
néede
of
a
man
to
vse
it
:
For
to
speake
a
truth
,
without
comparison
more
commendable
is
the
poore
man
getting
little
,
than
the
rich
man
spending
prodigally
:
So
then
,
let
not
the
father
be
slenderly
aduised
to
prouide
place
for
his
daughter
,
and
muche
lesse
applye
to
hir
discretion
,
if
vertue
lay
not
the
ground
of
hir
choyse
:
the
wanton
lo●●ed
assyet
in
the
cradle
of
imb●cilitie
,
inable
to
discerne
directly
,
if
she
haue
once
tasted
the
sweete
speach
of
some
dallying
Courtyer
,
yéeldes
by
and
by
simple
fayth
to
his
subtill
meaning
,
and
caryes
away
the
picture
of
his
behauiour
imprinted
in
the
dearest
part
of
hir
heart
.
But
alas
,
what
fruit
take
we
of
the
example
of
Medea
,
who
left
father
and
mother
with
all
hir
owne
estates
to
followe
a
disloyall
Iason
:
and
lykewise
Oenone
miserablie
abused
and
forsaken
of
Parys
.
A
man
enclyned
to
deceyte
,
will
not
sticke
,
by
enforced
importunityes
to
protest
suche
lamentable
seruice
and
affection
to
a
Ladie
,
as
if
mariage
succéede
not
betweene
them
,
he
wissheth
death
to
dissolue
his
painefull
and
languishing
estate
:
and
shee
pitying
such
ghastly
resemblances
,
makes
a
present
bequest
of
hir
heart
with
consent
to
the
mariage
,
to
the
ende
to
communicate
with
the
honest
pleasures
therein
,
but
(
in
mine
opinion
)
with
the
most
yrkesome
encombers
that
the
witte
of
man
can
deuise
:
was
there
euer
man
,
to
whom
at
the
first
(
notwithstanding
he
had
a
more
lust
to
the
wealth
,
than
lyking
to
the
woman
)
nature
hath
not
giuen
a
facilitie
to
flatter
with
no
lesse
show
of
friendly
behauiour
,
then
if
he
ment
perfite
friendship
in
déede
:
for
nature
hath
giuen
to
men
a
face
to
serue
as
a
visor
the
better
to
disguise
their
thoughts
:
albeit
it
is
good
pollecie
to
vse
an
Antidot
to
pourge
a
poyson
.
But
if
euen
wise
men
can
sooner
foresée
,
than
easily
eschew
the
malice
of
their
euill
disposed
enimies
.
By
greater
reason
,
how
can
a
yong
mayde
discerne
him
that
loues
hir
,
amid
so
many
dissimulations
in
the
worlde
.
But
admit
,
he
that
pretendes
hir
in
maryage
,
loue
hir
vnfaynedly
,
is
it
méete
for
all
that
that
loue
fall
into
the
minde
of
so
weake
and
tender
a
creature
:
Nature
created
woman
with
hir
eyes
downewarde
,
and
to
man
she
hath
giuen
a
libertie
of
vpright
looking
,
aduising
vs
by
that
,
that
a
woman
should
not
be
bolde
to
rayse
the
liddes
of
hir
eyes
,
but
holde
them
alwayes
in
a
modest
behauiour
inclyned
to
the
earth
,
to
the
ende
she
should
not
haue
the
facultie
to
iudge
of
the
countenaunce
of
men
.
And
if
she
be
capable
to
know
what
loue
is
,
by
the
same
capacitie
also
many
other
malices
may
enter
into
hir
,
wherewith
it
néedes
not
that
shee
perticipate
:
For
,
if
I
might
fashion
a
Mayde
entering
into
mariage
,
I
would
frame
hir
either
simple
not
to
know
good
from
euill
,
or
at
least
so
tractable
,
as
to
encline
altogither
to
the
fancies
of
hir
husbande
,
and
not
to
learne
or
studie
any
thing
which
should
not
tende
to
the
common
quyet
of
them
both
:
and
béeing
such
one
in
hir selfe
,
and
rightlye
matched
by
hir
parentes
:
oh
happie
,
and
twise
happie
mariage
:
oh
lyfe
agréeable
to
God
,
and
plawsible
to
the
worlde
:
oh
blessed
couple
of
louers
,
enioying
a
temporall
felycitie
which
will
lead
you
to
the
euerlasting
paradise
:
this
husband
shall
instruct
his
wyfe
without
grudge
,
and
she
applye
to
his
will
wythout
compulsion
:
he
shall
commaunde
and
finde
no
resistaunce
,
and
she
obey
him
with
all
reuerence
,
if
she
intreate
,
he
aloweth
hir
reasons
,
and
wyll
not
denye
hir
request
,
if
any
thing
offende
him
,
she
eyther
submyts
,
or
vseth
modestie
to
perswade
:
and
so
lyuing
both
in
one
nature
,
and
conformytie
of
maners
,
as
this
husbande
wyll
not
search
the
lyfe
of
his
wyfe
inciuillye
,
so
hir
simple
innocencie
standes
alwayes
to
defende
hir
from
those
inconueniences
in
maryage
,
which
all
men
feare
,
and
most
men
finde
,
vsing
rather
an
vnstayned
loyaltie
wyth
an
honest
loue
vnfayned
in
them
both
,
then
such
a
disordered
will
as
you
haue
discribed
:
For
if
in
any
other
respect
,
a
man
enter
this
holy
estate
,
let
him
not
grieue
,
if
by
succession
of
tyme
,
his
wyfe
chuse
.
A
secret
friende
against
whome
I
wyll
not
erect
such
harde
●awes
of
restraint
towardes
his
mystris
,
as
you
(
seigneur
Monophylo
desire
,
)
wherewith
I
fall
eftsoones
vpon
the
matter
of
loyaltie
by
you
preferred
:
albeit
afore
I
enter
into
the
fielde
of
that
argument
,
bycause
I
wyll
not
couple
so
prophane
a
thing
as
loue
,
wyth
the
holy
profession
of
mariage
,
it
may
please
you
(
Madam
)
to
vse
pacience
to
heare
,
and
modestie
in
concealing
your
iudgement
.
But
heare
Monophylo
not
content
with
the
matter
,
and
lesse
lyking
the
maner
of
the
man
,
as
one
with
whome
loue
stoode
in
more
deare
value
,
then
all
the
other
felicities
in
the
worlde
:
you
haue
seigneur
Glaphyro
(
saith
he
)
I
knowe
not
by
what
occasion
entangled
our
discourse
wyth
speach
no
lesse
impertynent
to
the
matter
,
then
somewhat
estranged
from
the
generall
purpose
of
the
company
,
bycause
in
my
aduyse
to
hym
that
woulde
marrye
,
I
dyd
not
pretende
in
my
plot
of
singularitie
,
to
bring
in
question
that
poynt
,
vnlesse
by
the
waye
,
and
(
as
it
were
)
at
vnwares
,
neyther
vnder
hope
to
stande
long
vpon
it
,
nor
to
helpe
my
opinion
the
rather
:
albeit
,
séeing
you
séeme
to
settle
in
it
,
your
chalenge
shall
not
offende
me
:
and
yf
you
had
well
waighed
the
nature
of
my
reasons
,
I
thinke
you
would
haue
gyuen
them
a
higher
merite
,
then
those
which
by
your selfe
are
reuealed
,
the
same
contayning
no
lesse
distinction
in
themselues
,
then
there
is
common
difference
betwéene
lyfe
and
death
,
séeing
your
mariage
is
grounded
vpon
a
voluntarie
or
rather
artyficiall
consideration
,
and
myne
marcheth
vnder
an
inclynation
of
nature
,
which
we
cannot
restraine
:
wherein
by
how
much
lesse
facilytie
the
bondes
of
nature
are
to
be
vnknit
,
then
those
which
we
sée
Arte
doth
couple
and
conioyne
,
euen
by
so
much
more
authoritie
,
do
I
assure
and
grounde
my
mariage
aboue
yours
.
And
I
praye
you
seigneur
Glaphyro
,
(
to
auoyde
wearie
speche
)
how
many
diuorses
,
iarres
,
and
housholde
strifes
,
doe
you
sée
happen
daylye
betwéene
the
honest
and
chaste
wyfe
,
and
hir
husbande
:
yea
,
I
knowe
at
this
daye
,
a
wyse
and
discréete
Lady
(
if
there
be
any
)
equally
sprinckled
with
the
fauors
of
nature
,
and
lyberally
endued
wyth
the
vertues
and
qualyties
of
the
minde
,
whose
race
of
youth
hath
runne
vnder
an
honest
and
obedient
name
with
hir
husbande
,
and
possessed
betwéene
them
a
number
of
fayre
children
,
yet
such
is
his
inequalitie
and
difference
of
maners
with
hir
,
that
notwithstanding
the
continuance
of
their
loue
many
yeares
,
with
ende
honest
and
chast
indeuour
requisit
in
the
office
and
part
of
a
wife
,
he
cannot
be
induced
to
honour
hir
with
the
affection
of
a
husbande
:
wherein
,
béeing
cyfted
in
the
cause
of
this
disagréement
,
when
he
can
not
prooue
prostitution
or
other
such
cryminall
error
in
maryage
,
he
alledgeth
onely
that
as
he
neuer
loued
hir
with
his
heart
,
so
,
yet
if
another
man
had
the
lawfull
interest
of
maryage
in
hir
,
he
coulde
then
drawe
his
affection
thyther
,
is
not
this
man
so
much
the
more
worthie
of
rebuke
,
as
eyther
his
wordes
be
hatefull
,
or
his
example
hurtfull
to
a
common
wealth
,
but
aboue
all
his
offence
is
the
greater
,
for
that
vertue
(
with
the
nature
of
the
Adamant
)
drawes
to
hir
euen
people
vnknowne
:
But
for
my
woman
,
being
such
one
as
I
haue
figured
,
I
will
loue
hir
chastitie
and
vertue
,
and
not
hir
proper
person
,
onelye
because
my
minde
cannot
applie
therevnto
.
I
will
honor
and
estéeme
in
my
wife
that
wisdome
which
God
hath
breathed
into
hir
,
and
not
such
as
of
it selfe
will
offende
me
:
oftentymes
,
happening
into
argument
of
▪
maryage
,
amongest
sundrie
men
and
women
;
I
heare
not
seldome
as
well
the
one
as
the
other
sort
to
marueyle
of
the
pleasant
and
sweete
agréement
of
some
maryed
men
with
their
wyues
:
for
(
say
they
)
if
such
a
man
,
or
such
a
woman
,
had
chaunced
to
my
lotte
,
we
should
haue
agréed
euen
as
fire
and
water
.
So
that
what
other
cause
knittes
this
equalitie
and
concorde
betwéene
them
two
,
who
,
being
deuided
coulde
hardly
agrée
with
others
:
but
a
loue
,
a
conformitie
,
yea
a
kindly
nature
betwéene
them
,
which
could
not
holde
concorde
wyth
others
.
For
if
you
require
a
precise
perfection
of
maners
in
your
wyfe
,
wherewith
perhappes
your selfe
is
not
furnished
,
neuer
looke
to
agrée
with
hir
in
conuersation
and
behauiour
other
then
as
the
Lion
with
the
Lambe
,
whereof
the
one
is
of
humble
and
méeke
condition
,
and
the
other
indued
with
a
prowde
and
hawtie
nature
.
And
albeit
your
wife
discréetely
assay
to
reforme
your
inciuilities
▪
and
by
reuerent
obedience
séeke
to
leade
you
in
an
honest
affection
,
yea
thoughe
with
the
vaile
of
hir
modestie
she
couer
your
imperfections
,
thinking
at
last
to
allure
you
with
th●se
honest
traynes
,
yet
such
maryage
will
prooue
imperfect
and
all
hir
honest
traueile
yéeldes
but
a
desperate
fruite
,
bicause
you
stande
estraunged
from
hir
in
heart
:
our
nature
neuer
chaungeth
in
vs
,
and
(
with
the
opinion
of
the
Philosophers
)
who
seekes
to
translate
his
nature
,
laboureth
with
the
Gyants
in
tyme
past
)
to
make
warre
agaynst
the
Gods
:
well
may
we
for
a
time
dissemble
the
suggestion
of
our
thoughts
,
as
by
an
artificiall
hypocrasie
pretending
an
other
estate
than
we
beare
:
but
at
length
as
(
with
Esops
Apes
that
brake
the
daunce
to
scamble
for
Nuts
)
this
nature
of
ours
must
reuart
and
take
hir
place
:
So
when
loue
once
imprintes
in
hir
,
much
lesse
that
the
man
and
wyfe
shall
iarre
or
disagrée
betwéene
themselues
,
but
of
the
contrary
they
shall
bring
forth
in
their
lyues
and
acti●ns
▪
one
con●●nt
of
will
,
yea
there
shall
be
that
richesse
and
communitie
of
maners
which
you
wishe
▪
and
the
wife
of
such
chaste
and
reuerent
behauiour
to
hir
husbande
,
as
their
conuersation
shal
be
no
lesse
frée
from
reproch
,
than
their
whole
life
farre
from
example
of
disobedience
.
In
which
estate
,
were
it
not
better
to
liue
in
such
sort
and
pleasure
,
(
albeit
the
one
be
deceyued
in
his
opinion
)
then
dwelling
in
the
condition
you
haue
prescribed
,
to
be
alwayes
plunged
in
paine
and
passion
▪
This
loue
doth
so
dazell
and
leade
our
spirites
in
a
iudgement
of
affection
and
fauour
,
that
we
value
all
things
in
the
best
,
and
estéeme
nothing
inconuenient
on
the
behalfe
of
them
whome
we
loue
:
where
this
wisedome
which
you
wishe
:
standes
vpon
such
delicate
and
precise
respectes
,
as
she
holds
nothing
acceptable
,
yea
though
in
your
wife
were
euen
the
very
vertues
of
Iudith
,
or
the
rare
constancie
of
Penelope
:
wherewith
the
Ladie
noting
their
vehemencie
,
me
thinkes
(
sayth
she
)
you
leade
the
companie
wrongfully
in
a
cause
of
doubt
,
albeit
the
nature
of
the
matter
requires
it
.
But
to
leaue
you
mutually
contented
,
my
iudgement
is
that
you
dwell
still
in
your
singuler
opinions
,
séeing
in
eyther
of
them
is
a
cleare
resemblance
of
a
truth
,
like
as
in
common
experience
and
practise
of
things
,
that
which
is
proper
in
one
place
,
we
find
oftentymes
most
inconuenient
in
an
other
behalfe
,
and
that
by
the
varietie
of
maners
&
order
of
such
as
handle
them
.
And
therfore
séeing
there
is
a
diuersity
of
fancie
betwene
you
,
let
euery
one
féed
on
his
priuate
opinion
without
séeking
to
disenherite
his
companion
.
But
for
your
part
(
seigneur
Monophylo
)
if
you
should
be
driuen
to
abandon
and
exchaunge
your
lot
(
I
meane
your
Ladie
and
Mystresse
)
to
marye
the
rychest
woman
in
the
worlde
,
I
thinke
it
woulde
disgest
with
you
as
an
vnsauerie
●yll
in
a
sounde
stomacke
:
And
euen
no
lesse
to
you
monsieur
Glaphyro
,
if
you
were
to
chuse
a
wyfe
onely
for
wealth
,
or
altogither
for
loue
,
so
that
(
as
I
sayde
)
my
sentence
runnes
still
to
restrayne
you
of
speach
,
and
leaue
you
onely
a
libertie
and
contentment
in
thought
recommending
vnto
you
(
seigneur
Glaphyro
)
a
newe
memorie
of
your
olde
promise
to
procéede
in
the
matter
of
loue
,
whereof
you
haue
giuen
vs
as
it
were
a
pleasaunt
taste
,
and
séemes
nowe
to
faint
in
the
chalenge
,
when
you
haue
kindled
our
desires
leading
our
appetites
in
imagination
,
as
though
you
would
warme
vs
by
a
painted
fyre
:
only
I
pray
you
be
not
wearie
in
well
doing
nor
harde
to
encline
to
honest
requestes
,
séeing
there
is
no
lesse
vertue
in
the
one
,
then
the
other
conducible
to
merite
of
them
by
whome
you
are
required
:
your
request
(
Madame
)
sayth
he
,
is
no
lesse
iust
in
it selfe
,
then
meritorious
on
your
owne
behalfe
,
and
your
reasons
so
necessarie
,
as
if
I
shoulde
denie
them
,
I
should
be
holden
eyther
ignoraunt
or
obstinate
,
and
so
leaue
you
vnsatisfied
in
my
dutie
,
and
fulfill
in
my selfe
an
example
of
imperfection
touching
the
partes
requisite
in
a
Gentleman
.
And
yet
Madame
,
your
request
séemed
a
fléeing
authoritie
,
séeing
it
preuented
me
in
matter
,
but
not
in
meaning
:
yea
,
if
I
had
not
a
grounded
knowledge
of
you
,
I
should
iudge
you
with
those
delicate
creditors
,
who
,
if
their
day
be
not
kept
,
doe
salute
vs
sodenly
with
their
Sergeants
or
officers
of
areast
,
notwithstanding
you
shall
be
satisfied
as
apperteyneth
,
vpon
this
charge
and
couenaunt
that
you
receyue
my
money
in
payment
as
it
is
,
séeing
I
will
giue
you
no
other
then
such
as
I
cull
out
of
mine
owne
coffers
.
And
so
as
farre
as
I
remember
the
degrées
of
our
beginning
,
seigneur
Monophylo
,
allowes
loue
mutually
of
one
to
one
,
and
of
the
contrarie
Phylopolo
would
loue
in
many
places
:
wherein
Madam
,
if
I
giue
my
fancie
eyther
simplie
,
or
as
I
haue
partly
learned
of
you
,
I
craue
onely
to
be
defended
in
my
right
as
well
as
they
two
.
To
make
such
base
marchandise
of
his
bodye
,
as
to
bequeath
it
to
the
first
(
according
to
the
desire
of
seigneur
Phylopolo
)
me
thinkes
is
neyther
good
nor
séemely
,
&
euen
so
I
can
lesse
condiscend
to
hold
so
hard
a
hande
of
the
bridle
,
with
ymagination
of
such
an
Idoll
of
constancie
,
as
you
(
seigneur
Monophylo
)
require
:
onely
I
could
better
alowe
a
meane
,
as
the
Lawyers
vse
in
causes
of
contention
:
I
will
not
denie
that
the
principall
poynt
in
loue
,
and
the
marke
whereat
euery
one
ought
to
shoote
,
is
not
loyaltie
towardes
our
mystresse
,
yet
considering
this
great
frayltie
which
nature
hath
grafted
in
vs
,
as
to
be
all
in
all
and
pertaker
more
with
mortalitie
,
than
diuine
respectes
,
séeing
our
mindes
be
wrapped
in
the
vaile
of
thys
fleshly
drosse
,
if
pursuing
our
necessarie
occasions
and
opportunities
,
we
chaunce
into
a
long
absence
from
our
Mystresse
,
&
applying
the
fauor
of
the
tyme
to
our
desires
,
happen
to
rowe
in
another
streame
,
I
cannot
make
that
light
scape
a
déepe
offence
,
nor
such
exchaunge
of
pleasure
only
alienation
of
mind
,
&
therfore
no
other
fault
then
eyther
may
be
pardoned
or
excused
:
séeing
that
dwelling
still
in
one
constant
minde
and
will
towardes
hir
,
albeit
I
supplie
a
certaine
suggestion
and
actuall
appetite
which
nature
styrres
in
me
,
yet
with
that
disordered
will
,
I
doe
not
translate
my
heart
to
other
then
to
the
Ladie
and
Mystresse
of
my
first
thoughtes
,
to
whome
I
beare
a
constant
reuerence
as
well
absent
as
present
,
wherein
as
the
Sunne
kéepes
alwayes
his
clearenesse
,
although
somtimes
he
enter
into
a
clowde
,
euen
so
may
it
be
of
him
who
sometimes
visites
a
straunge
Mystresse
,
to
whome
he
yéeldes
no
other
affection
then
to
serue
his
present
turne
.
To
be
short
,
séeing
friendshippe
restes
in
the
heart
,
and
not
in
these
small
intemperances
of
nature
,
me
thinkes
loue
cannot
be
violated
by
a
necessitie
forced
of
an
instinct
which
mooues
and
kindles
by
nature
.
And
yet
will
I
not
establish
any
libertie
(
vnder
the
shadow
of
such
necessitie
)
to
s●acke
the
brydle
of
our
pleasures
at
all
tymes
,
and
vpon
euery
motion
:
for
so
might
we
runne
into
a
negligent
and
carelesse
regarde
of
our
mystresse
,
albeit
there
be
many
faultes
which
maye
be
pardoned
for
once
,
but
comming
to
an
vse
and
custome
,
deserue
no
small
rebuke
:
wherewith
Monophylo
,
to
cutte
of
the
question
of
maryage
:
Let
vs
leaue
them
(
sayth
he
)
to
such
as
pretende
interest
in
that
holy
state
,
and
returne
eft
soones
to
the
matter
of
loue
where
we
pitched
our
beginning
,
wherin
(
s●igneur
Glaphyro
)
you
are
nothing
so
prodigall
of
your selfe
,
as
Phylopolo
,
&
yet
perhaps
your
opinion
might
find
place
amongst
the
common
people
,
as
holding
some
simple
affinitie
with
them
,
shadowed
with
an
honest
and
séemely
couer
.
But
being
here
to
dispute
not
according
to
popular
fancie
,
but
exactly
vpon
things
,
I
will
frankly
tell
you
my
iudgement
,
if
friendly
you
applie
libertie
to
my
simple
meaning
:
not
onely
skope
of
frée
speache
(
sayth
Charyclea
)
but
all
the
authoritie
I
haue
to
warraunt
and
assure
your
cause
,
wherein
(
if
néede
be
)
I
will
become
pawne
and
pledge
for
you
:
often
haue
I
read
(
sayth
Glaphyro
)
that
women
are
sprinckled
with
many
imperfections
,
as
vnable
to
giue
aduice
in
causes
of
estate
,
and
much
lesse
to
be
receyued
into
iudgement
in
matters
of
this
aduice
:
those
be
the
lawes
of
men
,
sayth
the
Lady
,
to
whose
ignoraunce
is
giuen
a
certaine
supréeme
authoritie
,
least
in
indifferent
reason
,
they
were
founde
eyther
lesse
able
,
or
more
imperfect
than
wée
,
and
all
to
establish
an
vsurped
preregatiue
ouer
our
vertuous
obedience
,
wherewith
●ffering
to
procéede
further
in
the
honest
defence
of
their
simple
sexe
:
Monophylo
,
either
vnder
the
warrant
of
hir
consent
,
or
at
least
presuming
of
hir
condition
,
intercepted
hir
speach
,
and
pursued
his
purpose
of
loyaltie
in
this
sort
:
if
the
highest
vertue
in
loue
bée
actuall
constancie
,
the
second
felicitie
(
in
mine
opinion
)
saith
he
,
is
to
haue
the
thought
cleare
from
all
corrupt
motions
,
as
neyther
to
aspire
by
ymagination
,
nor
attempt
by
pollicie
,
howe
so
euer
the
season
or
oportunitie
doe
fauour
:
for
who
maketh
profession
of
true
loue
ought
so
to
brydle
hys
sturring
lustes
to
all
other
women
,
that
much
〈◊〉
he
performe
any
desire
,
which
you
say
to
be
natural
,
but
also
tha●
the
will
or
disposition
of
so
doing
doe
not
once
fall
into
hys
minde
:
séeing
,
who
so
passeth
that
honest
●onde
▪
and
respect
,
and
professeth
a
peculier
consecration
to
one
,
is
guiltie●
with
Gods
enimies●
in
prophane
prostitution
:
yea
I
cannot
allowe
Scipio
,
who
in
the
sacke
or
riste
of
a
towne
refused
to
behold
certaine
maydes
singulerly
fayre
,
least
agaynst
reason
and
honour
,
he
should
performe
some
disordered
will
of
them
,
by
which
effect
he
prooued
that
his
heart
was
not
elsewhere
possessed
:
as
also
that
mightie
Alexander
,
who
,
after
the
ouerthrowe
of
〈◊〉
,
notwithstanding
the
〈◊〉
and
chaunce
of
〈◊〉
,
had
brought
vnder
his
commaundement
the
wyfe
,
daughters
and
damosels
of
that
great
Monarke
,
yet
he
spared
to
lay
vnhonest
handes
vpon
them
,
as
whose
honours
were
in
deare
regarde
to
him
:
not
for
all
this
,
that
I
will
assure
his
mind
to
be
intangled
elsewhere
,
but
I
lay
him
as
an
example
,
that
if
he
were
exempt
from
all
passion
of
loue
,
what
then
is
his
dutie
,
whose
thoughtes
are
and
ought
to
be
aduowed
to
one
onely
.
All
of
the
contrarie
(
sayth
Phylopolo
)
for
such
as
doe
loue
,
being
more
〈…〉
with
such
desire
,
thou
others
,
and
not
able
〈…〉
to
possesse
the
pleasa●●●
pray
of
then
best
beloued
Mistresses
,
are
enforced
to
change
of
place
and
〈◊〉
to
〈…〉
passe
ouer
that
hea●e
which
they
had
〈…〉
Seeing
(
sayth
Monophylo
)
I
am
not
of
my selfe
able
to
satisfie
you
so
well
as
both
the
case
requyre●●
,
and
〈…〉
for
your
incredulitie
,
I
pray
you
〈…〉
and
perfite
example
of
〈…〉
familiar
companion
of
mine
owne
,
not
altogither
vnknowne
vnto
you
,
who
,
after
long
and
much
labor
to
〈◊〉
the
good
〈…〉
Ladie
,
and
●he
for
hir
〈…〉
with
many
vanquettes
of
court
,
as
dissembled
〈◊〉
,
and
incertaine
hope
〈◊〉
happened
that
falling
one
day
into
a
speciall
oportunitie
of
tyme
and
place
,
he
added
newe
flame
to
his
olde
fire
,
and
requyred
to
visite
the
〈◊〉
,
which
sauing
to
maryed
folkes
,
nature
would
not
haue
knowne
but
by
ymagination
:
which
notwithstanding
〈◊〉
vnto
him
,
albeit
with
a
gracious
nay
,
accompanyed
with
a
certaine
hope
hereafter
,
I
praye
you
iudge
the
estate
of
this
poore
Gentleman
,
who
,
to
quiet
his
vnruly
will
,
went
elsewhere
to
be
satisfied
,
and
being
vpon
the
place
both
frée
from
daunger
,
and
farre
from
all
impediments
,
he
became
so
mortified
,
that
as
well
the
passion
as
the
cause
qualified
of
themselues
:
I
pray
you
,
what
power
of
loue
did
he
show
in
this
experience
:
yea
such
a
force
and
souereigntie
,
that
albeit
we
be
violently
strayned
in
will
and
desire
,
yet
doth
he
not
suffer
vs
to
passe
the
limittes
of
reason
.
And
albeit
this
Gentleman
,
is
not
in
some
respect
,
without
his
merite
of
prayse
,
yet
will
I
not
phyle
him
vpon
the
bedroll
of
true
louers
,
séeing
he
suffered
his
minde
to
be
spotted
with
such
a
corrupt
motion
:
what
if
(
as
we
read
in
Authours
worthie
of
fayth
)
two
or
thrée
haue
lyen
by
the
space
of
sixe
monethes
,
euen
in
the
armes
of
them
in
whom
rested
their
whole
affection
,
and
yet
,
as
not
to
disobey
the
chast
willes
of
their
ladyes
,
suffred
themselues
to
be
gouerned
without
touche
or
inclination
of
dishonour
,
shall
not
or
cannot
a
true
louer
(
by
the
only
memorie
of
the
pleasure
he
encountreth
in
dreaming
or
thinking
of
his
Ladie
,
in
whome
he
lyues
in
true
felicitie
)
abstaine
copulation
wyth
an
other
although
occasion
and
oportunitie
consent
:
what
numbers
coulde
I
recken
(
if
numbers
were
necessarie
to
establish
your
fancies
,
as
well
as
they
can
prooue
my
opinion
)
to
whome
their
alleageance
to
their
Ladyes
were
so
deare
and
carefull
,
that
they
haue
euen
cried
out
of
nature
,
when
she
hath
suggested
dishonestly
in
them
:
wherein
,
(
for
some
respectes
)
I
will
spare
to
wade
further
at
this
tyme
,
although
I
coulde
make
example
of
some
of
your
acquaintaunce
and
my
thorow
knowledge
,
with
whome
God
doth
witnesse
,
that
albeit
they
haue
gouerned
without
daunger
the
bodies
of
Ladyes
of
no
small
affection
,
and
,
by
the
season
and
place
,
might
preuaile
ouer
them
,
yet
would
neuer
gather
the
fruit
of
the
garden
which
lay
open
to
them
,
and
that
onely
in
a
reuerent
remembrance
of
their
Myst●●sses
,
in
whome
they
found
more
felicitie
by
ymagination
,
then
in
all
the
actuall
pleasure
in
the
worlde
:
which
last
wordes
he
coulde
not
bring
forth
without
some
teares
,
(
albeit
hée
wisely
dissembled
his
passion
)
the
same
assuring
the
companie
that
in
himselfe
was
ment
the
example
and
partie
of
that
pittie
.
But
Phylopolo
,
according
to
the
malice
he
alwayes
bare
to
such
loues
,
dissembling
withall
not
to
haue
vnderstand
his
wordes
,
vrged
an
incredulitie
to
his
tale
,
as
holding
all
his
discourse
for
fables
,
not
of
our
time
(
sayth
he
somewhat
smyling
)
but
rather
of
that
first
age
called
the
golden
season
,
when
men
(
if
we
may
beléeue
Hesiodus
)
continued
in
infancie
the
space
of
an
hundreth
yeares
:
wherein
as
such
men
as
you
describe
vnto
vs
,
might
retaine
lyfe
two
hundreth
yeares
,
and
liuing
in
such
maner
,
might
dwell
in
estimation
both
of
beastes
and
children
,
who
for
want
of
knowledge
in
any
thing
,
and
inhabilitie
of
theyr
age
,
stoode
néede
to
be
fedde
:
euen
so
also
we
may
well
loue
such
men
in
comparison
with
Tantalus
,
who
in
the
middest
of
water
,
and
oppressed
with
a
vehement
desire
to
drinke
,
suffered
himselfe
to
die
of
thyrst
:
which
fables
albeit
they
allure
fayth
with
some
,
yet
they
can
perswade
no
credite
at
all
to
me
.
Neyther
doe
I
meane
to
traueile
with
you
to
such
purpose
(
sayth
Monophylo
)
yet
if
by
your selfe
and
not
by
me
,
you
were
well
and
duly
instructed
in
the
obedience
and
seruitude
which
in
loue
we
beare
to
our
mistresses
,
for
feare
to
offende
them
,
it
may
be
,
though
you
were
not
fully
of
my
opinion
,
yet
you
would
not
altogither
withstand
it
:
by
which
want
or
default
,
there
is
nothing
that
we
can
preferre
,
which
(
aswell
to
you
as
to
all
others
without
experience
and
proofe
)
will
not
séeme
monstrous
and
impossible
to
be
done
.
But
now
for
you
seigneur
Glaphyro
(
whome
I
thinke
to
haue
somewhat
satisfied
touching
the
necessitie
which
you
saye
in
vs
by
nature
)
tell
me
I
praye
you
,
what
slaunders
,
how
many
iarres
,
what
sortes
of
yrksome
inconueniences
in
loue
may
spring
,
if
,
as
you
holde
,
vnder
pretence
of
(
I
knowe
not
what
)
disordered
appetite
shadowed
with
your
long
absence
,
you
séeke
to
defrawde
your
mistresse
of
that
which
is
onely
due
to
hir
,
and
you
duly
bounde
to
rescrue
for
hir
:
would
you
not
the
vnitie
of
our
hearts
to
take
other
ground
then
of
a
simple
and
only
presence
,
as
though
absence
could
holde
no
loue
,
and
men
vnséene
become
negligent
in
affection
,
ah
how
farre
is
that
from
the
office
of
a
loyall
minde
,
howe
lamentable
to
bée
heard
of
,
howe
daungerous
in
vse
,
yea
an
heresie
most
intollerable
in
a
comunion
or
societie
of
faythfull
friendes
:
for
my
part
,
by
these
handes
and
teares
which
are
witnesses
of
my
zeale
I
protest
and
prooue
the
contrarie
,
that
absence
is
such
a
torment
in
our
mindes
,
that
the
more
wée
stande
bereaued
of
the
pleasant
philosophie
,
flowing
from
the
swéete
breath
and
speache
of
our
Ladies
,
the
more
doe
we
honour
their
vertues
in
contemplation
,
and
the
seldomer
we
gouerne
the
actuall
motions
of
their
quicke
and
sparckling
eyes
,
the
more
doe
we
trauaile
in
desire
to
beholde
them
,
so
that
it
cannot
be
that
we
decline
in
good
will
,
séeing
(
with
the
nature
of
fire
long
kept
downe
with
straw
)
absence
reuiueth
our
affection
,
enforceth
our
desire
,
and
redoubleth
our
hope
,
which
truly
vsed
,
is
neuer
without
hys
true
merite
:
Herein
I
haue
the
helpe
of
Philosophie
,
in
which
this
is
one
principle
,
that
more
doe
we
desire
those
thinges
which
we
least
commaund
,
then
such
ouer
whome
we
haue
a
frée
gouernement
,
the
same
perhaps
being
the
cause
why
many
estéeme
the
Italians
most
constaunt
in
their
loue
(
and
yet
in
my
iudgement
not
without
their
errours
that
way
)
bicause
that
possessing
onely
the
fauour
and
vse
of
the
eye
,
without
other
benefite
of
speach
or
secret
familiaritie
,
they
alwayes
continue
in
loue
,
and
increase
in
desire
:
which
is
also
the
very
nature
and
operation
of
absence
:
not
for
all
this
,
that
I
mainteine
presence
to
procure
any
default
or
diminishing
of
loue
,
seeing
the
onely
presence
of
your
Ladies
,
sty●res
vp
such
a
present
contentment
,
that
all
torment
,
all
dolor
,
yea
euery
sighe
and
sorowfull
vision
passed
,
is
nothing
in
respect
of
the
pleasure
which
hir
onely
societie
brings
,
and
the
same
(
as
an
indifferent
vertue
)
deuiding
it selfe
into
a
mutuall
felicitie
to
you
both
,
fashions
such
a
fift
heauen
in
you
,
that
you
leaue
hir
not
without
a
vehement
desire
eftsoones
to
sée
hir
,
as
a
stomacke
whose
appetite
encreaseth
by
a
restraint
of
meate
:
This
is
it
which
Amadys
de
Gawle
hath
figured
vnto
vs
in
his
.viij.
Booke
,
when
Nyquea
presenting
before
hir
eyes
in
a
looking
glasse
hir
Amadys
de
Grece
,
was
so
rapt
into
present
conceytes
of
ioy
,
that
the
onely
vision
in
the
Glasse
defaced
all
other
pleasures
with
hir
,
but
the
forme
being
taken
awaye
,
the
effect
also
did
vanishe
as
a
shadowe
on
a
wall
which
is
gouerned
by
the
reflection
of
the
Sunne
,
and
all
hir
former
ioyes
turned
into
a
mountaine
of
smoke
by
the
onely
losse
of
that
dissembled
cause
:
The
like
also
happening
to
Anastarax
,
when
he
could
enioy
no
more
the
presence
of
his
Nyquea
:
Did
Penelope
I
pray
you
,
for
all
the
importunities
of
so
many
Princes
,
corrupt
the
duetie
of
hir
wiuehoode
to
hir
husband
for
his
long
absence
of
.xx.
yeares
:
and
she
was
not
induced
to
this
constancie
by
any
feare
of
hir
husband
,
bicause
in
such
a
distaunce
of
place
and
tyme
,
shée
might
conceale
hir
fault
:
no
,
the
extremitie
of
honest
and
carefull
loue
to
hir
husband
kept
hir
in
that
vertuous
course
in
hys
absence
:
And
euen
as
good
olde
Seneca
is
woont
to
say
,
although
he
knewe
is
offence
woulde
be
concealed
not
onely
from
the
worlde
,
but
euen
from
God
himselfe
,
yet
(
sayth
he
)
would
I
not
sinne
,
for
the
onely
hate
I
beare
to
sinne
:
euen
so
,
the
true
louer
(
notwithstanding
your
voluble
fancie
)
although
he
knowe
his
offence
shall
not
come
to
the
knowledge
of
his
Ladie
(
a
thing
of
verie
harde
assurance
)
yet
ought
he
to
eschew
the
inconuenience
you
spake
of
,
in
a
reuerent
regarde
to
the
perfect
loue
he
beares
to
his
Mystresse
.
So
that
as
their
presence
procures
to
vs
a
pleasure
and
most
perfite
contentment
,
so
absence
leades
vs
in
an
insatiable
desire
towardes
them
:
the
same
being
a
sufficient
meane
to
call
vs
backe
from
all
other
temptations
:
yea
this
onely
desire
and
constant
remembraunce
of
them
(
being
continuall
and
extréeme
)
will
mortyfie
in
vs
all
minde
and
memorie
of
euerie
other
thing
.
Like
as
also
such
●orment
procéeding
of
such
absence
will
excéede
(
without
comparison
all
the
delites
we
can
ymagin
euen
in
all
the
other
women
in
the
worlde
,
so
that
if
my
iudgement
might
chalenge
authoritie
)
I
holde
that
such
loue
in
it selfe
is
so
passioned
,
that
by
it
we
forget
all
other
passions
and
fancies
,
&
are
made
as
halfe
Gods
in
such
sort
,
that
in
respect
of
our
great
fragilitie
,
we
are
not
able
to
drawe
our selues
from
these
intemperaunces
whereof
you
speake
(
although
God
commaundes
vs
)
yet
,
being
clothed
with
this
kinde
of
loue
,
(
notwithstanding
all
the
pleasures
of
the
worlde
m●ster
,
and
present
afore
our
eyes
,
we
shall
not
swarue
or
decline
one
iote
.
And
nowe
touching
the
latter
part
of
your
discourse
,
that
loue
consistes
not
but
in
the
hart
,
&
not
in
these
inclinations
of
nature
,
wherewith
necessarily
we
are
touched
,
your
opinion
is
not
altogither
without
the
societie
of
reason
,
wherein
(
as
I
thinke
)
you
might
alleage
that
Apothegma
sometimes
attributed
to
Aelyus
Verus
Emperour
of
Rome
,
who
,
to
couer
his
wanton
and
licentious
factes
,
sayde
it
was
not
lawfull
by
the
honestie
of
mariage
,
to
execute
his
passions
vpon
his
owne
wife
,
and
therefore
(
to
preserue
the
honour
of
wedlocke
)
he
allowed
himselfe
a
conuersation
with
other
publike
women
:
euen
so
might
you
allude
as
not
to
contamynate
this
precious
cloake
of
true
loue
,
a
lawe
or
libertie
to
doe
as
much
on
the
behalfe
of
them
on
whom
you
had
not
fixed
your
heart
:
Albeit
you
make
a
further
restraint
of
your selfe
,
as
not
desiring
the
execution
in
such
thinges
,
but
onely
when
by
a
naturall
violence
,
you
are
forced
to
doe
it
.
But
I
pray
you
tell
me
seigneur
Glaphyro
,
if
you
had
maryed
a
wyfe
not
for
any
setled
affection
towardes
hir
,
but
onely
in
a
gréedie
regarde
to
the
greatnesse
of
hir
wealth
(
as
we
haue
sayde
before
that
maryages
tooke
their
beginning
)
and
she
glosing
with
you
in
affection
,
and
professe
a
presentiall
obedience
to
you
,
and
secretly
prostitutes
hir selfe
to
another
,
would
not
hir
dealing
be
of
hard
disgestion
with
you
:
yea
albeit
,
you
maye
aunswere
that
it
belonges
to
euery
wife
dutifully
to
conforme
hirselfe
altogither
to
the
pleasure
of
hir
husbande
,
and
not
to
séeke
to
delite
the
residue
of
the
world
,
yet
,
would
not
hir
abuse
séeme
intollerable
with
you
:
wherein
then
if
you
tooke
your
wife
vnder
pretence
of
gaine
,
without
anye
consideration
of
loue
,
what
would
you
say
if
she
,
whom
the
heauens
séeme
to
haue
reserued
for
you
,
imparted
hir
bodie
with
another
:
Oh
lamentable
destinie
,
oh
griefe
without
comparison
,
oh
dealing
might
you
say
,
whose
bare
remembraunce
bringes
with
it
a
horrible
ymagination
of
death
:
for
my
part
,
albeit
I
make
no
carefull
inquirie
in
suche
things
,
yet
,
in
nature
and
reason
,
I
holde
it
the
greatest
wounde
that
can
happen
to
the
heart
of
man
:
so
that
you
must
not
thinke
seigneur
Glaphyro
,
that
reciprocation
is
not
founde
in
your
Ladie
,
who
feeles
no
small
smart
of
minde
as
often
as
you
releeue
straungers
with
the
almes
which
she
accomptes
proper
to
hir selfe
:
where
as
be
it
that
she
be
ignoraunt
,
yet
ought
you
not
to
pretende
worse
to
hir
,
then
you
would
she
should
performe
agaynst
you
,
bycause
it
is
peremptorie
in
Gods
iudgement
to
rewarde
finne
with
his
merite
,
and
returne
to
euery
one
the
same
measure
wherewith
they
haue
serued
others
.
And
this
is
one
poynt
(
sayth
Phylopolo
)
which
might
giue
place
to
the
question
,
wherein
perhappes
I
will
one
day
offer
you
the
chalenge
,
as
finding
it
straunge
that
you
will
make
march
vnder
one
Methode
the
man
and
the
wyfe
:
albeit
,
for
the
present
I
will
reserue
it
to
another
season
,
onely
to
discharge
my selfe
now
agaynst
seigneur
Glaphyro
,
who
for
the
better
authoritie
of
his
opinion
,
séekes
to
make
vs
vnderstande
,
that
loue
hath
none
other
residence
then
in
the
heart
,
and
nothing
at
all
in
these
naturall
intemperaunces
which
he
sayth
are
nourished
in
our
mindes
:
sure
seigneur
Glaphyro
,
me
thinkes
you
sake
to
leade
vs
in
a
straunge
construction
touching
the
force
and
vertue
of
loue
,
seeing
,
ther
was
neuer
louer
,
who
loued
not
to
this
end
which
you
so
far
estraung
&
banish
from
the
park
of
loue
:
what
other
cause
is
there
of
our
a●●ction
▪
or
what
else
doth
induce
vs
to
loue
our
Ladyes
,
if
not
this
last
felicitie
which
we
pretende
to
finde
in
them
,
wherein
besides
common
experience
,
which
of
it selfe
ought
to
suffice
to
iudge
betweene
vs
,
how
many
examples
haue
we
reade
in
antiquitie
,
amongst
whome
we
finde
no
one
louer
,
who
at
length
hath
not
required
of
his
mystresse
that
poynt
which
we
call
the
fruite
of
loue
,
the
same
(
in
mine
opinion
)
being
the
motion
and
onely
purpose
of
this
extréeme
loue
:
nay
rather
it
is
euen
loue
it selfe
,
which
is
none
other
thing
then
a
desire
to
vse
and
possesse
.
Great
surely
and
gracious
is
the
effect
of
the
eye
,
hande
and
heares
,
but
not
of
such
force
,
as
that
in
them
we
may
finde
a
full
reliefe
to
the
torments
we
endure
:
but
rather
with
Mars
when
he
possessed
frankely
his
Venus
,
let
vs
directly
séeke
out
the
marke
wherevnto
loue
leades
vs
.
And
albeit
from
the
eyes
and
lookes
doe
flowe
no
small
contentment
,
yet
they
are
but
dymme
starres
in
respect
of
the
other
light
,
wherein
I
holde
him
altogither
insensua●e
,
who
vnder
anye
other
consideration
pretendes
to
professe
loue
to
Ladies
.
This
speach
is
not
indecently
vsed
seigneur
Phylopolo
,
sayth
Monophylo
,
neyther
improperly
applyed
to
the
present
matter
:
onely
I
thanke
you
,
that
in
fauouring
partly
my
opinion
,
you
offer
me
simplie
your
ayde
,
without
the
which
notwithstanding
I
thinke
Glaphyro
vnderstanding
my
reasons
woulde
haue
condiscended
to
my
saying
as
being
of
it selfe
sufficiently
defensible
.
And
albeit
I
haue
nowe
to
rest
in
quiet
with
him
for
the
matter
of
loyaltie
,
yet
me
thinkes
,
(
notwithstanding
I
acknowledge
somewhat
vnthankefully
the
benefite
you
haue
presented
to
me
)
you
and
I
shall
not
so
easily
accorde
,
bicause
(
in
my
iudgement
)
as
you
séeme
sinisterly
to
comprehende
all
the
nature
of
loue
,
so
I
will
not
resist
that
the
louer
ought
not
to
thurst
for
the
thing
which
you
holde
in
such
estimation
.
But
that
to
loue
onely
for
that
respect
,
is
eyther
true
loue
,
or
friendship
of
continuance
,
I
maintaine
agaynst
you
and
all
chalengers
,
hoping
you
will
take
it
as
from
him
whose
nature
cannot
be
disguised
from
the
office
of
a
true
louer
:
we
see
by
experience
many
men
who
,
pretending
onely
that
marke
and
ende
in
loue
,
after
they
haue
brought
their
pretence
to
a
matter
of
effect
(
as
men
whose
natures
chaunge
in
a
moment
,
they
become
no
lesse
colde
in
desire
,
than
ears●e
they
laboured
in
vehement
meanes
to
aduaunce
the
execution
of
their
fléeting
will
:
yea
,
they
are
euill
acquainted
with
the
nature
of
loue
,
who
dispose
him
onely
vnder
a
contentment
to
frayle
,
he
being
in
himself
so
diuine
and
wonderfull
,
and
the
pray
after
which
they
hunt
,
so
passable
,
and
of
no
abode
:
indéede
this
I
will
confesse
that
nature
,
to
multiplie
this
huge
and
rounde
bodie
which
you
sée
,
doth
kindle
in
vs
by
a
secrete
wisedome
certaine
motions
or
stinges
,
which
with
good
right
,
some
haue
called
brutall
as
béeing
common
to
vs
with
other
creatures
,
and
not
onely
with
them
,
but
euen
with
trées
and
things
not
sensible
,
which
séeme
to
bloome
and
become
fruitfull
for
the
encrease
of
their
〈◊〉
:
which
naturall
vehemencie
,
if
it
had
not
bene
necessarie
also
in
vs
,
this
huge
plot
and
workemanship
of
the
earth
had
soone
taken
ende
:
This
is
the
cause
,
why
,
intercepting
our
willes
▪
and
guiding
our
affections
by
these
disordered
appetytes
which
necessitie
puttes
in
vs
,
we
beare
to
the
communitie
of
women
,
certaine
sparkes
of
str●nger
good
will
,
than
to
men
,
and
they
likewise
to
vs
:
the
same
happening
in
ordinarie
example
,
séeing
there
was
neuer
personage
of
such
deformitie
(
if
I
may
charge
him
vpon
his
fayth
and
conscience
)
who
naturally
receyues
not
(
specially
in
a
conformetie
of
things
)
more
contentment
in
the
companie
of
women
,
then
in
the
felowship
of
men
:
For
our
nature
doth
euen
reioyce
in
them
,
as
séeing
hirselfe
(
by
an
honest
and
lawfull
coniunction
of
one
to
another
)
immortalised
:
So
that
by
this
meane
is
founde
an
affection
verie
vehement
which
generally
wée
beare
to
all
women
.
But
not
this
perticuler
friendship
of
one
to
one
whereof
you
speake
,
which
in
my
iudgement
consistes
as
a
more
vyolent
cause
then
that
which
you
alleage
:
wherein
I
will
lay
my selfe
vpon
the
relation
of
certaine
noble
minded
men
,
who
albeit
doe
honour
their
Ladyes
with
a
setled
affection
,
pretending
with
all
pollecie
to
conquere
the
extréeme
marke
and
felicitie
in
loue
,
yet
I
haue
noted
them
to
rest
best
satisfied
with
the
onely
vse
of
the
sight
,
presence
,
and
speach
of
theyr
Ladyes
,
and
that
bicause
they
feared
,
that
being
possessed
of
that
inuisible
paradise
,
their
loue
would
conuert
into
some
chaunge
,
then
much
lesse
that
they
estéemed
it
to
be
the
onely
cause
of
their
affection
:
yea
it
is
a
common
perswasion
among
the
populer
sort
,
that
hauing
woonne
that
point
vpon
a
gentlewoman
,
loue
(
which
the
sonne
when
he
is
at
the
highest
)
beginnes
to
decline
,
and
then
better
is
it
to
hunt
the
chase
,
then
obtayne
the
pray
:
so
that
(
according
to
the
purpose
of
their
reasons
)
the
selfe
same
subiect
,
which
(
as
they
iudge
)
is
the
very
spring
and
original
of
loue
,
is
also
the
whole
and
onely
reuersor
of
the
same
:
séeing
their
building
being
pitched
vpon
a
frayle
foundation
,
the
worke
and
matter
desolues
in
it selfe
,
the
same
happening
oftentimes
to
such
foolish
louers
,
who
rest
no
lesse
deceyued
in
their
enterprise
,
than
their
thought
was
vayne
:
But
nowe
seigneur
Glaphyro
,
let
me
aske
you
this
rouing
question
,
if
two
louers
,
not
setting
their
minde
vpon
this
contentment
which
you
meane
,
and
yet
one
of
them
betray
his
affection
,
as
to
become
prodigall
of
his
bodie
elsewhere
,
doe
you
thinke
this
abuse
is
not
a
tyring
griefe
to
his
mystresse
,
if
by
chaunce
she
come
to
the
knowledge
of
it
:
This
I
say
,
because
that
you
,
establishing
your
loue
in
the
heart
,
estéemes
these
naturall
intemperaunces
as
you
call
them
not
to
touche
or
hurt
in
any
sort
such
as
doe
loue
:
wherein
(
for
my
part
)
suche
is
my
opinion
(
and
in
it
is
some
conformitie
with
yours
)
that
loue
kéepes
his
true
and
only
abode
in
the
hart
,
not
styrring
by
suche
intemperaunces
,
but
by
a
certaine
greater
cause
,
as
ymmediately
I
meane
to
prooue
,
and
yet
neyther
one
of
our
sayde
two
louers
can
impart
wyth
a
straunger
without
our
extreeme
displeasure
:
bicause
that
as
the
lyfe
of
two
louers
dependes
mutually
one
vpon
an
other
:
the
man
liuing
altogither
in
the
woman
,
and
shée
likewise
reposing
onely
in
him
,
so
they
could
not
but
communicate
both
in
equall
griefe
,
if
others
besides
themselues
woulde
presse
to
giue
pleasure
,
not
onely
such
as
nature
kindles
in
vs
,
but
generally
,
to
their
Ladies
,
as
their
Lordes
:
And
yet
they
spare
it
in
themselues
,
as
in
a
reciprocall
regarde
delyting
farre
rather
to
féede
themselues
with
a
sweete
and
sugred
desire
which
by
this
appetite
they
haue
,
then
with
a
cloyed
fulnesse
gathering
the
pleasaunt
fruit
one
of
another
:
yea
we
are
so
déepely
vowed
in
them
,
and
they
assured
in
vs
,
that
if
it
happen
in
a
dreame
,
their
ymaginations
haue
deceyued
them
,
as
thinking
to
haue
communicated
with
vs
(
such
is
our
pleasure
to
thinke
that
felicitie
mooued
in
them
by
our
occasion
and
meanes
)
wée
tryumphe
in
no
lesse
inwarde
ioy
and
gladnesse
of
minde
,
then
if
we
had
béene
present
to
performe
and
execute
our
willes
:
For
(
to
vse
a
iudgement
in
simple
truth
)
the
pleasure
doth
not
so
much
mooue
vs
in
our selues
,
as
the
desire
we
haue
to
be
the
cause
of
that
wherewith
our
Mistresses
may
participate
,
seeing
as
we
are
borne
for
them
and
not
for
our selues
,
so
we
liue
in
them
and
not
in
our selues
,
and
die
in
them
,
to
be
eftsoones
reuiued
in
them
:
lyke
as
also
the
benefite
which
we
promise
our selues
to
receyue
of
them
,
although
in
it selfe
,
it
conteyne
singuler
greatnesse
and
merite
,
yet
is
it
not
so
highly
perfite
,
as
that
which
we
hope
to
procure
to
them
:
and
so
doubt
not
at
all
(
sir
)
that
there
is
any
one
in
loue
who
is
not
extréemely
gréeued
,
when
his
pretended
friend
or
seconde
himselfe
,
findes
contentment
with
any
other
whatsoeuer
:
not
that
theyr
loue
(
as
I
sayde
and
still
maintaine
)
be
grounded
vpon
such
substaunce
:
In
déede
we
desire
and
thurst
after
that
poynt
,
bicause
nature
vpon
great
cause
&
consideration
hath
taught
vs
so
to
do
:
But
as
we
desire
it
by
nature
,
so
loue
by
a
more
violent
reason
teacheth
vs
a
modest
gouernement
,
what
is
more
to
be
sayde
:
Although
there
were
no
hope
to
enter
that
common
hauen
,
and
that
my
mystresse
had
made
mée
altogither
desperate
in
accustomed
expectation
,
yet
I
stand
in
the
same
dutie
and
regarde
of
setled
loue
that
was
rooted
in
me
before
,
albeit
vnder
this
singuler
perswasion
and
assuraunce
in
my selfe
,
that
there
was
no
default
of
friendship
,
but
rather
some
greater
reason
tending
to
entertaine
our
loue
which
induced
hir
to
denie
me
:
wherein
also
if
other
occasion
should
leade
hir
,
as
to
be
more
affected
to
an
other
than
to
me
,
or
holding
me
lesse
deare
,
than
eyther
I
haue
hoped
or
she
professed
,
yet
my
loue
should
not
diminish
otherwayes
then
by
a
Metamorphesis
or
tragi●all
coniunction
into
pyning
griefe
,
which
(
as
the
Aegle
vpon
Promotheus
)
should
plucke
and
pynch
my
heart
by
péecemeale
,
till
,
with
my
loue
,
my
life
were
also
resolued
to
ayre
,
bicause
I
onely
des●red
to
be
in
place
,
to
giue
hir
the
contentment
she
wished
,
more
in
contemplation
and
regard
of
hir
,
than
of
my selfe
,
who
if
my
loue
did
not
aspire
but
to
that
poynt
,
I
woulde
neuer
rest
till
I
had
aduaunced
the
issue
and
conquered
that
happie
effect
:
and
yet
in
thrusting
for
it
,
I
desire
it
not
,
as
in
desiring
it
,
I
doe
not
long
for
it
,
but
as
a
voluble
affection
,
I
make
it
farre
inferior
to
other
regardes
I
repose
in
hir
:
You
may
aske
me
here
what
is
this
true
loue
,
whose
pleasaunt
torment
so
throwes
the
worlde
into
passions
:
wherevnto
the
Philosophers
shall
aunswere
for
me
,
who
in
a
déepe
insight
,
thinking
to
attaine
to
the
vnderstanding
of
nature
,
ymagined
loue
to
be
a
most
excellent
forme
or
plot
,
excéeding
generally
the
consideration
of
man
,
and
therefore
did
figure
vnto
vs
an
Androgina
,
by
whome
they
ment
a
man
composed
of
the
Masculine
and
Femenine
sexe
,
and
he
standing
in
his
state
of
perfection
,
swelled
in
such
mortall
pryde
agaynst
the
Gods
,
that
by
that
meanes
he
was
afterwardes
deuided
into
two
.
But
it
is
most
manifest
,
that
this
vnitie
of
the
two
halfes
,
is
not
ment
by
a
coniunction
of
the
bodyes
,
but
by
the
communion
of
the
myndes
:
bicause
this
superficiall
forme
of
bodie
which
we
sée
in
our selues
,
is
not
the
man
of
whome
we
speake
,
but
an
organe
of
the
man
which
we
couer
in
our selues
,
like
as
we
note
euen
from
the
beginning
of
the
worlde
,
that
God
hath
formed
vs
to
his
owne
lykenesse
,
as
alwayes
inuisible
and
de●ided
from
all
corporall
masse
,
vntill
the
tyme
wherein
he
is
to
accomplishe
his
promises
:
If
Plato
were
the
first
that
preferred
this
opinion
of
Androgina
,
as
I
am
not
resolute
that
he
ment
the
onely
coniunction
of
myndes
,
so
I
dare
fully
assure
my selfe
that
he
figured
such
a
myracle
,
to
represent
vnto
vs
some
heauenly
matter
in
loue
:
wherein
it
may
be
disputed
of
it
in
such
sort
,
as
one
,
by
whose
search
and
traueyle
in
Egypt
,
he
had
commoned
with
the
priestes
of
the
lawe
in
the
hystorie
of
Moyses
touching
his
Genesis
:
But
what
néede
wée
acknowledge
this
Androgina
in
the
Gréekes
and
forraine
Philosophers
,
who
onely
(
as
it
were
)
by
certaine
chinkes
and
creuises
beholde
the
Sunne
,
séeing
the
true
light
thereof
remaines
amongst
our selues
:
and
whatsoeuer
they
defined
of
it
,
was
eyther
ignorauntly
or
by
stealth
which
they
haue
disguised
since
,
as
not
to
be
seene
to
borrow
any
thing
of
other
straunge
nations
which
they
call
barbarous
.
The
true
and
onely
Androgina
is
that
which
was
presented
vnto
vs
,
not
by
a
hystorie
or
ryding
tale
,
but
by
a
marueylous
effect
in
the
person
of
Adam
,
when
this
mightie
Archit●uctor
of
all
thinges
,
of
a
souereigne
wisdome
reserued
onely
to
himselfe
,
framed
of
one
bodie
,
and
one
spirite
,
two
bodyes
and
two
myndes
,
which
prooues
this
amitie
to
bée
more
deuine
and
heauenly
than
the
common
sort
can
presume
:
Albeit
if
you
will
that
I
declare
more
at
large
(
hauing
already
in
short
reuealed
this
excellent
myracle
vnder
the
which
is
comprehended
the
Image
of
true
loue
)
what
libertie
God
hath
left
vs
since
,
to
loue
one
another
,
and
the
cause
why
we
traueyle
in
affection
:
Assure
your selfe
seigneur
Phylopolo
,
to
note
no
lesse
confusion
in
me
,
then
happened
to
him
,
who
vndertaking
to
dispute
vpon
the
nature
of
God
,
referred
it
alwayes
from
one
day
to
another
,
as
a
thing
incomprehensible
to
our
myndes
:
Oh
God
what
thing
is
loue
:
may
I
say
it
proceedes
of
a
similitude
maners
:
or
that
he
takes
his
beginning
of
a
constellation
or
influence
of
the
selfe
ascendantes
vnder
the
which
we
are
borne
:
No
,
no
,
for
then
,
in
both
the
one
and
other
maner
it
must
néedes
follow
by
infallible
consequence
,
that
no
man
louing
should
be
deceyued
in
his
loue
,
but
be
encountred
with
reciprocall
action
,
I
meane
,
euery
one
that
loued
,
should
be
also
beloued
:
And
to
establish
loue
vpon
a
selfe
education
and
mutuall
nouriture
,
woulde
séeme
no
lesse
farre
from
reason
,
then
frée
from
all
conformitie
to
truth
,
séeing
mutuall
nouriture
,
kindles
a
custume
and
certaine
sparkes
of
priuate
familiaritie
:
but
neyther
one
bodie
,
nor
one
spirite
,
sure
,
seigneur
Phylopolo
,
the
more
I
aspire
into
consideration
of
this
great
diuinitie
which
we
speake
of
,
the
more
am
I
rapt
into
confusion
,
with
such
ghastly
amase
,
that
me
thinks
it
were
better
for
me
to
iudge
that
loue
is
not
,
then
raysing
my
thoughtes
aboue
the
reach
of
nature
,
to
séeke
to
flie
into
his
dwelling
,
to
discouer
the
force
wherewith
nature
hath
armed
him
euen
from
the
beginning
of
the
worlde
:
And
euen
as
who
pretendes
to
comprehende
the
substaunce
and
maiestie
of
this
vniuersall
maker
and
creator
of
vs
all
,
discourseth
in
himselfe
his
most
infinite
myracles
,
as
thys
rounde
and
firme
plot
of
the
earth
,
and
the
voluble
course
of
the
skies
aboue
,
&
so
discending
from
one
woonder
to
an
other
,
fyndes
at
last
,
by
the
greatnesse
of
these
effectes
that
the
great
GOD
is
not
to
be
discerned
by
the
facultie
of
mortall
iudgement
,
but
that
he
contaynes
an
essence
exceding
mans
consideration
:
euen
so
,
to
whome
so
euer
it
laye
in
desire
to
vnderstande
at
large
what
loue
is
,
it
is
needefull
he
enter
into
a
perticuler
contemplation
of
all
his
woonderfull
effectes
,
and
so
,
resolue
and
ende
that
it
is
a
thing
,
whose
knowledge
can
not
enter
into
the
spirite
of
man
:
So
that
séeing
loue
takes
his
being
,
neyther
of
a
heauenly
influence
,
nor
conformitie
of
conditions
,
nor
lastlye
of
a
custome
or
mutuall
conuersation
,
what
other
thing
shall
I
tearme
him
to
be
,
than
a
mocion
sturring
I
know
not
how
,
which
is
farre
more
easie
to
be
felt
in
our
hartes
,
then
vttered
by
spéech
:
yea
it
so
knittes
and
vnites
our
mindes
,
that
being
the
cause
of
a
perpetuall
death
,
yet
it
reuiues
vs
in
an
other
,
making
vs
forget
our
proper
condicion
,
to
remember
our selues
eftsoones
in
an
other
,
seconde
our selues
,
and
drawes
vs
besides
by
a
deuine
power
,
with
such
a
strong
and
indissoluble
bonde
(
returning
to
the
first
Androgina
of
our
father
Adam
)
that
he
distils
two
spirites
into
one
bodye
,
&
by
the
same
miracle
brings
to
passe
that
two
spirits
be
made
one
minde
in
two
bodies
,
(
is
not
this
I
praye
you
)
a
most
soueraigne
and
extréeme
miracle
,
wherein
to
the
ende
to
draw
you
to
a
better
vnderstanding
of
my
saying
and
not
to
thinke
it
a
fable
,
is
it
not
(
as
it
were
)
to
haue
one
spirite
in
two
bodies
,
when
a
man
and
woman
differ
not
in
desire
of
thinges
but
appliyng
in
conformitie
of
willes
and
affections
,
the
one
doth
not
desire
but
that
which
the
other
doth
wish
,
and
yet
being
one
minde
in
two
bodies
,
they
become
in
the
ende
by
a
singuler
metamorphesis
&
exchaunge
two
spirites
in
one
body
,
bycause
my
mistresse
standing
in
full
possession
of
my
hart
,
&
I
likewise
ruling
ouer
hir
affections
,
I
can
not
but
esteme
my selfe
to
possesse
both
mine
owne
and
hirs
,
and
she
lykewise
to
gouern
them
both
,
séeing
that
like
as
if
I
be
named
Lorde
ouer
hirs
and
hir
,
I
may
rightfully
meane
my selfe
the
onely
possessor
of
both
our
heartes
,
so
,
albeit
we
séeme
both
depriued
of
two
mindes
and
two
hartes
,
yet
we
retaine
and
possesse
both
the
one
and
other
in
our selues
:
And
therefore
who
can
saye
that
the
knowledge
of
loue
is
hable
to
happen
into
our
mindes
:
or
that
wée
haue
the
facultie
to
discerne
the
true
substaunce
and
matter
of
loue
.
This
is
the
cause
why
the
auncient
fathers
and
philosophers
,
amongst
the
demons
which
they
established
(
the
onlye
searchers
out
as
they
thought
of
our
thoughtes
and
actions
)
called
loue
Demon
,
as
to
aduise
vs
thereby
that
it
is
a
thing
enforced
by
a
natural
instinct
,
&
(
as
it
were
)
by
an
impression
which
we
kéepe
of
our
auncient
ymage
,
without
other
consideration
,
a
thing
to
be
discerned
by
actuall
example
:
séeing
that
euen
as
,
when
we
encounter
vpon
a
sodaine
any
of
our
olde
friends
,
whose
long
absence
leades
vs
in
a
want
of
knowledge
of
him
,
we
wauer
in
iudgement
,
and
yet
being
assured
in
the
ende
that
it
is
the
same
of
whome
we
doubted
in
the
beginning
,
we
embrace
him
with
plawsible
signes
of
so
happie
a
méeting
:
euen
so
reseruing
some
knowledge
of
that
auncient
custom
,
wherin
it
séemes
the
heauens
(
if
we
may
vse
the
phrase
of
the
Philosophers
)
did
consent
to
vs
,
as
soone
as
our
eye
hath
taken
holde
of
hir
to
whome
our
nature
doth
drawe
vs
,
we
beginne
as
all
amazed
to
enter
into
knowledge
and
(
albeit
not
wel
assured
otherwaies
than
in
féeling
some
litle
spark
of
the
auncient
coniunction
)
fortifiyng
our selues
in
our selues
by
little
and
little
(
as
being
then
assured
to
haue
founde
againe
the
obiect
whervnto
the
heauens
haue
vowed
vs
)
we
delight
,
we
congratulate
and
become
familiar
with
euery
pleasure
end
contentment
:
wherein
notwithstanding
I
doe
not
holde
,
that
after
such
carectes
engraued
within
vs
,
and
that
the
two
louers
be
tyed
togither
in
one
minde
,
by
I
know
not
what
benefite
,
which
they
vnderstand
not
(
for
so
hath
loue
taught
me
to
saye
)
we
do
not
desire
after
a
long
vse
&
conuersation
togither
,
a
coniuntion
of
the
two
bodyes
one
in
another
,
the
same
being
that
appetite
which
nature
hath
infused
generallye
into
vs
all
and
that
we
finde
it
better
in
our
Ladies
,
than
in
anye
other
woman
whatsoeuer
in
respect
of
the
great
sympathya
and
bound
of
friendshish
which
is
betwéene
hir
and
vs
,
the
same
retayning
such
a
force
in
action
of
our
loue
,
that
if
after
such
a
valyaunt
beginning
,
we
chaunce
to
be
called
to
perticipate
in
the
pleasure
,
much
lesse
(
in
mine
opinion
)
that
our
loue
diminishe
or
fall
into
any
default
,
but
rather
that
it
will
take
new
force
and
alwaies
encrease
more
and
more
:
Where
if
euen
in
the
beginning
we
had
not
trauelled
but
for
that
poynt
,
the
conquest
had
béene
lothsome
,
and
the
continuaunce
none
,
séeing
when
the
desire
had
béene
satisfied
,
our
delight
woulde
haue
vanished
,
as
the
smoke
dissolues
when
the
fire
forbeares
his
action
,
and
euery
effect
mortefieth
when
the
cause
is
taken
awaye
:
so
that
as
I
can
not
alowe
that
loue
(
if
loue
it
may
be
called
)
eyther
constant
or
of
continuaunce
,
whose
onely
purpose
is
to
possesse
that
poynt
:
so
also
he
is
weake
in
opinion
,
whose
feare
makes
him
doubt
that
the
greatnesse
of
hys
loue
will
diminishe
by
this
meane
,
and
therefore
dare
not
intreat
his
mistresse
in
that
respect
:
Loue
is
then
a
power
lying
betwéene
the
two
worse
extremities
,
not
setting
his
originall
vpon
this
common
lust
,
and
yet
,
though
long
hée
doe
reiect
it
,
at
last
he
doth
admit
it
:
the
same
being
the
cause
(
as
I
beléeue
)
why
all
our
church
lawes
in
the
consomation
of
a
true
mariage
(
wherein
ought
to
consist
the
marke
and
ende
of
true
friendeship
)
require
not
but
the
consent
of
the
parties
:
as
though
this
true
loue
of
mariage
ought
not
to
passe
but
vnder
a
conformitie
of
mindes
,
and
not
by
any
lust
or
suggestion
of
the
fleshe
:
Thus
ended
Monophylo
,
not
without
a
singuler
contentment
to
Chariclea
,
who
to
witnesse
how
déepely
she
fauoured
his
side
,
wished
shée
might
warrant
his
opinion
with
such
authoritie
as
she
woulde
,
the
rather
(
sayth
shée
)
for
that
with
the
propertie
of
Archars
,
who
aduisedlie
direct
and
leuell
their
arrowes
to
a
little
white
,
in
respect
of
the
white
,
which
of
it selfe
is
a
small
substaunce
,
but
in
a
certaine
secret
regarde
of
honour
to
come
néerest
that
little
marke
:
euen
so
albeit
your
louer
aspire
mistically
to
that
last
and
desired
sacrifice
in
loue
,
yet
it
is
not
the
principall
purpose
that
first
induced
him
to
loue
:
wherein
suer
as
your
reasons
holde
suche
conformitie
with
truth
,
that
if
loue
himselfe
should
discende
from
his
temple
to
dispute
herein
,
he
could
not
more
liuely
touch
the
very
white
of
this
businesse
,
so
I
beléeue
that
in
your
mouth
are
presently
reuealed
the
oracles
of
Cupido
,
whereof
seigneur
Monophylo
,
according
to
my
prerogatiue
,
I
institute
you
from
th
instaunt
,
archebishop
.
Euen
now
began
Phoebus
to
chaunge
complexion
,
conuerting
his
rayes
of
warme
reflexcion
into
a
darcke
dispericion
,
inclined
(
as
it
prooued
to
releeue
the
earth
with
some
pleasaunt
dewe
or
swéete
shower
,
which
notwithstanding
)
had
no
power
to
offende
in
any
sort
these
fower
valyaunt
champions
of
loue
,
who
by
his
deuine
prouidence
had
so
well
pauished
them
with
trées
and
leaues
intricatelie
enterlaced
togither
,
that
neyther
the
sunne
had
any
hurtfull
power
ouer
them
,
and
much
lesse
the
winde
coulde
vse
his
vyolence
,
by
meane
whereof
,
the
Ladye
,
after
a
little
pawse
,
fell
eftsones
vpon
the
matter
of
hir
last
speach
:
If
(
sayth
she
)
Cupido
be
drawne
to
fauour
you
in
respect
of
your
argument
,
I
stande
in
doubt
whether
the
sunne
hath
reason
to
rest
contented
,
as
séeking
to
quenche
the
fire
which
you
begunne
to
kindle
in
vs
touching
the
deuinitie
of
loue
:
which
perhappes
he
doth
for
malice
,
as
séeing
this
little
mightie
God
doth
blowe
vp
more
flame
within
our
hartes
than
he
that
is
estéemed
the
generall
starre
to
giue
light
to
the
whole
worlde
:
vnder
your
correction
Madam
,
sayth
Glaphyro
,
Monophylo
hath
brought
the
sunne
eftsones
into
memorie
of
his
auncient
loues
,
which
I
sée
hée
can
not
remember
,
without
these
swéete
teares
which
you
sée
hée
lettes
fall
,
to
recorde
the
great
vnthankefulnesse
he
receyued
of
his
Ladie
Daphne
after
so
many
infinite
merites
:
And
so
let
him
be
excused
(
sayth
Charyclea
)
only
this
condition
I
promise
and
make
,
what
teares
or
showers
so
euer
he
let
fall
,
not
to
depart
from
this
place
till
our
argument
be
further
enlarged
,
and
drawne
to
an
other
yssue
:
and
alwayes
will
I
allow
your
reasons
seigneur
Monophylo
,
wherein
you
haue
not
onely
deuinely
satisfied
the
deuinitie
of
loue
,
but
also
erected
a
notable
method
and
meane
,
not
how
the
louer
ought
to
behaue
himselfe
,
but
(
without
difficultie
)
how
he
may
maintaine
and
defende
his
chalenge
wherein
I
doubt
not
but
these
gentilmen
will
not
onely
approoue
the
matter
,
but
ioyne
with
me
in
voyce
,
to
commende
your
iudgement
.
Onely
phylopolo
,
to
whome
these
contemplacions
were
of
carelesse
regarde
,
as
delighting
rather
in
a
libertie
of
minde
,
and
generall
assemblyes
where
he
might
liberallie
slent
with
all
women
and
put
them
in
some
waspish
humour
,
desiring
here
to
playe
an
other
partie
with
the
Ladye
,
and
conuert
his
weapons
not
against
Monophylo
,
but
couertly
to
touche
hir
,
I
coulde
with
all
my
heart
,
Madam
,
sayth
he
,
passe
my
consent
to
the
opinion
of
Monophylo
,
as
by
that
meanes
to
be
acceptable
to
him
for
the
matter
,
and
not
hatefull
to
you
that
so
allowes
it
,
but
séeing
you
take
pleasures
to
sounde
me
so
déepely
,
I
pray
you
let
me
haue
fréedome
of
spéeche
with
fauour
,
and
rather
equitie
in
iudgement
,
then
disdaine
to
heare
my
short
opinion
:
I
haue
listened
,
with
no
small
dilligence
to
his
tedious
reasons
,
whereof
as
I
finde
some
good
,
other
passable
,
and
the
most
part
impertinent
and
lothsome
ynough
:
so
aboue
all
I
finde
the
chiefest
marke
wherevnto
he
séemed
to
pretende
,
was
,
to
make
vs
approoue
loyaltie
of
one
man
to
one
woman
:
wherein
,
seigneur
Monophylo
,
albeit
modestie
hath
hither
vnto
brydeled
in
me
,
that
which
desire
offred
to
enforce
,
the
rather
when
you
fell
vpon
that
poynt
wherein
you
haue
giuen
such
a
gloase
to
fayth
:
yet
séeing
you
are
setled
in
this
voluntarie
pawse
,
I
can
doe
no
lesse
(
with
the
present
oportunitie
)
than
enter
the
fielde
against
you
,
the
matter
of
your
retoricall
aunswere
to
seigneur
Glaphyro
,
whome
you
haue
established
iudge
in
his
cause
as
to
know
,
if
his
Ladie
commit
heresie
in
loue
against
him
,
whether
he
coulde
quietly
disgest
it
or
not
:
hoping
by
such
pollecie
drawing
the
worme
from
his
nose
,
to
make
him
confused
in
his
saying
:
But
séeing
in
a
ciuill
and
respect
of
high
curtesie
you
seeke
to
beare
the
state
of
procurer
generall
to
the
communitie
of
Ladies
,
I
hope
my
mocion
will
not
seeme
intollerable
,
if
vnder
the
like
affection
of
nature
,
I
sewe
to
be
protector
to
maintaine
in
their
rightes
,
the
condicion
of
men
:
wherein
I
doubt
not
with
such
reasons
in
my selfe
,
and
honest
conformitie
on
your
side
,
to
make
you
sée
and
know
,
that
albeit
loyaltie
is
requisite
in
the
woman
to
the
man
,
yet
that
men
are
not
loyable
to
such
lawes
,
although
women
(
for
many
necessarie
respectes
)
stande
subiect
to
their
awe
.
I
thanke
you
(
sayth
Glaphyro
)
for
that
of
your selfe
,
without
anye
mocion
or
merite
of
mine
,
you
vndertake
the
defence
of
my
cause
,
wherein
(
according
to
your
liberall
offer
to
stande
me
in
this
pleasure
)
me
thinkes
Monophylo
maye
well
assure
himselfe
,
that
albeit
,
in
the
charge
you
meane
to
lay
vpon
him
,
he
haue
the
better
of
you
,
yet
shall
he
with
much
difficultie
mainetaine
his
proofe
,
that
loue
consists
not
but
in
a
thing
,
which
he
cannot
vnfolde
,
séeing
suche
formes
as
are
not
to
be
reuealed
doe
seldome
happen
in
loue
:
Here
,
I
gouerning
(
as
I
haue
sayde
)
their
excercises
,
and
therefore
concealed
my selfe
,
as
rather
to
vse
mine
eares
than
my
tongue
,
séeing
them
passe
ouer
so
lightly
the
last
speaches
of
Monophylo
,
and
desirous
to
supply
their
default
,
concluded
at
last
to
breake
my
first
purpose
of
silence
:
and
therewith
roosing
my selfe
in
my
place
,
without
other
reuerence
,
than
if
I
had
assisted
their
company
all
that
after
dinner
,
presumed
to
tell
them
that
in
those
two
poyntes
was
cause
of
controuers●ie
worthye
such
an
assemblye
,
and
to
the
which
it
belonged
to
Monophylo
,
in
common
houre
,
to
prepare
his
aunswere
,
least
he
were
noted
either
of
insufficiency
in
matter
,
or
obstinacie
in
will
,
and
so
lose
in
one
instaunt
the
estimation
which
he
had
so
painefully
gotte
,
and
carefully
kept
:
for
my
part
if
by
you
others
I
might
be
admitted
into
the
socyetie
of
this
quarell
,
I
would
easily
incline
to
the
part
of
you
seigneur
Glaphyro
&
Phylopolo
:
&
therfore
let
him
if
he
list
,
whet
both
his
wit
&
tongue
,
the
better
to
assure
his
credit
in
the
defence
he
hath
taken
in
hande
:
here
Madam
Chariclea
,
amazed
aboue
the
reast
with
my
sodaine
approche
,
but
more
troubled
(
as
it
séemed
)
with
my
boldenesse
of
speache
,
what
seigneur
Pasquier
sayth
shée
howe
are
you
dropped
out
of
the
clowdes
,
or
by
what
chaunce
are
you
so
aptly
light
into
this
company
:
suer
Madam
,
and
by
that
fayth
which
I
reserue
for
the
God
of
loue
(
quod
I
,
)
I
finde
my selfe
no
lesse
passyoned
then
you
,
and
to
tell
you
the
cause
and
maner
of
my
comming
hither
,
though
I
vse
a
simple
truth
,
yet
I
feare
it
woulde
carie
incredulitie
with
you
:
onelye
hauing
to
recorde
at
large
my
vnquiet
thoughtes
,
traueiling
in
contemplacion
to
the
goddesse
of
my
deuocion
to
whome
you
are
no
straunger
,
I
knowe
not
by
what
happie
wind
,
I
was
blowne
into
this
pleasant
hauen
,
where
with
no
small
delight
,
I
haue
made
my
mind
a
register
of
all
your
discourses
,
which
I
did
not
thinke
to
interupt
,
without
this
occasion
of
Monophylo
,
who
contrarie
to
the
opinion
of
Phylopolo
,
goeth
about
to
proue
that
loue
is
not
a
lust
of
corporall
coniunction
:
which
I
can
not
consent
vnto
him
,
albeit
in
so
doing
I
shall
somewhat
transgresse
your
will
:
your
will
is
not
lawe
(
sayth
the
Ladye
)
and
muche
lesse
of
autorite
to
direct
the
companie
,
séeing
as
you
haue
no
prerogatiue
in
councell
,
so
you
are
not
touched
in
example
,
and
so
,
if
you
can
not
forbeare
partialitie
in
iudgement
,
at
least
let
modestie
gouerne
your
spéech
,
least
either
you
innouate
your
purpose
or
deserue
to
haue
the
law
of
silence
layde
vpon
you
:
for
we
haue
alreadie
passed
sentence
on
Monophylos
side
as
also
Phylopolo
,
hath
alowed
his
reasons
,
to
whom
belongs
a
déeper
interest
in
the
matterthan
to
you
:
wherevppon
Phylopolo
(
after
the
company
had
somewhat
saluted
my
sodaine
comming
)
protested
in
his
owne
behalfe
,
that
it
should
not
be
long
of
him
,
that
I
vndertooke
not
for
hys
sake
,
his
defence
:
And
if
(
saith
hée
)
I
haue
necligently
past
ouer
any
discourse
of
Monophylo
,
it
was
not
for
that
I
did
consent
with
him
,
but
onelye
vpon
a
new
occasion
,
that
I
myght
charge
him
with
innouacion
of
matter
:
therfore
it
may
like
you
(
good
Madam
)
not
to
alledge
my selfe
in
preiudice
of
mine
owne
condicion
,
and
muche
lesse
that
necligence
make
me
to
loase
my
case
,
if
there
be
iust
cause
of
fauour
:
I
aunswered
to
be
as
frée
from
such
meaning
,
as
farre
from
the
fact
protesting
rather
to
liue
in
silence
all
the
rest
of
my
lyfe
with
the
contentment
of
Madam
Chariclea
,
then
to
hazarde
hir
displeasure
by
anye
libertie
of
speach
,
by
which
sute
she
was
content
to
graunt
me
audience
albeit
vpon
this
charge
,
that
there
shoulde
be
no
expectacion
of
reply
,
if
perhaps
any
matter
succede
to
the
disaduauntage
of
seigneur
Monophylo
whose
argumentes
séemed
more
acceptable
to
hir
(
although
they
were
naked
and
voyde
of
reason
,
)
then
all
my
proofes
,
figured
in
the
subiect
I
pretended
,
what
sence
and
methode
so
euer
they
conteyned
:
whose
lawe
albeit
I
allowed
,
as
estéeming
hir
worde
,
aperemptorie
warraunt
,
yet
Phylopolo
(
after
some
waspish
and
reciprocall
iarres
)
denied
hir
to
haue
any
suche
soueraignetie
ouer
that
little
felowshippe
,
and
gaue
me
an
inckling
to
beginne
,
as
in
whome
hée
séemed
to
repose
his
protection
:
No
rather
the
defence
of
loue
himselfe
(
sayde
I
)
and
that
against
him
,
who
,
vnder
a
pretence
to
protect
him
,
thought
by
a
certaine
art
to
reuiue
him
,
when
in
déede
he
hath
altogither
mortified
him
wherein
notwithstanding
I
halfe
excuse
him
,
as
imparting
the
cause
with
loue
,
who
albeit
will
make
himselfe
familyar
with
vs
,
choosing
his
seate
in
the
verye
intralles
of
our
hearts
,
yet
he
will
in
no
wise
that
we
knowe
hym
,
but
couering
more
and
more
his
nature
,
he
leaues
vs
onlye
a
iudgement
according
to
our
perticuler
affections
for
loue
being
as
a
Camelion
chaunging
diuers
coulours
according
to
his
sundrie
obiectes
,
euery
one
hath
his
singuler
opinion
according
to
the
varietie
of
passions
that
are
in
him
:
and
yet
in
this
diuersitie
,
I
neuer
knewe
louer
,
who
eyther
more
or
lesse
aspired
not
to
this
last
poynt
of
pleasaunt
vse
,
according
to
the
suggestion
of
the
passion
which
he
endured
:
For
euen
as
in
all
thinges
wée
pretende
to
a
certaine
ende
,
so
loue
must
necessarilie
containe
a
last
effect
wherein
our
mindes
rest
satisfied
:
All
men
trauell
to
eate
,
and
supplie
the
necessities
of
nature
,
the
Captaine
to
winne
honour
,
incurres
perill
of
death
,
and
the
pensionarie
fouldiour
runnes
to
the
warres
to
haue
part
of
the
spoyle
:
yea
there
is
no
sort
of
operation
how
light
so
euer
it
bée
(
vnlesse
it
procéede
from
a
mad
man
)
wherein
is
not
a
hope
of
gaine
and
speciall
pretence
of
a
resolute
ende
,
the
which
as
it
procéedes
not
but
of
a
lust
that
falles
in
vs
,
so
the
more
we
are
tormented
in
it
the
more
doe
we
settle
our
heart
vpon
it
:
So
that
it
is
necessarye
there
be
a
certaine
ende
in
loue
,
wherein
albeit
we
féele
our selues
affected
according
to
the
varietie
of
our
passions
,
it
is
néedefull
there
be
a
generall
cause
by
which
,
or
for
which
wée
loue
:
But
least
we
be
abused
by
the
meane
of
equalitye
procéeding
of
the
proximitie
of
causes
;
you
shall
here
vnderstande
seigneur
Monophylo
,
that
all
the
Philosophers
maintaine
(
as
certainelye
is
true
)
that
in
all
the
thinges
of
the
worlde
there
be
two
principall
causes
,
efficiens
,
and
finalis
:
that
they
name
efficient
or
originall
,
wherof
the
thing
is
,
and
by
the
other
is
ment
the
cause
,
why
and
in
whose
fauour
the
thing
is
:
which
wordes
albeit
to
some
delicate
stomackes
maye
séeme
to
smell
somewhat
of
the
schoole
,
yet
they
are
not
impertinent
to
the
present
question
as
also
necessarie
to
who
soeuer
séekes
to
vnderstande
the
knowledge
of
the
truth
:
oh
thrise
and
thrise
happie
is
hée
,
who
vnderstanding
these
causes
,
hath
the
facultie
to
distinguish
the
one
from
the
other
,
the
same
being
the
want
(
as
I
gesse
)
which
hytherto
hath
kept
you
in
this
fowle
errour
,
for
to
take
away
this
impression
from
the
people
that
this
lust
and
desire
of
the
fleshe
is
not
the
cause
why
we
loue
,
you
séeke
to
prooue
it
to
be
a
thing
accidentall
,
(
which
notwithstanding
)
procéedes
assuredlie
of
the
true
&
pure
substance
of
loue
:
The
efficient
or
originall
cause
by
the
which
we
loue
a
Ladye
,
is
in
déede
the
selfe
same
instinct
which
you
say
bréedes
in
vs
as
it
were
by
the
permission
of
heauen
:
but
the
ende
and
purpose
why
we
loue
is
,
to
possesse
whollye
,
pleasauntlye
,
and
absolutely
,
and
so
euery
one
of
vs
doth
loue
,
as
one
daye
to
possesse
at
our
pleasure
,
and
the
cause
,
by
which
we
are
induced
to
desire
this
coniunction
more
with
our
mistresse
,
than
any
other
,
riseth
of
I
know
not
what
,
which
you
say
is
more
easie
to
féele
,
than
able
to
be
expressed
,
which
we
imprint
in
vs
,
by
a
certaine
opinion
we
conceaue
of
it
,
making
thereby
a
péecemeale
or
confusion
of
reason
with
passion
:
This
is
the
cause
wherefore
our
common
and
generall
mother
,
sought
to
deuide
vs
from
all
other
creatures
,
who
without
discretion
of
that
which
pleaseth
them
,
but
pushed
forwarde
by
their
first
motion
,
tending
to
the
conseruation
of
their
kinde
,
séeke
indifferent
conuersation
with
their
females
,
not
knowing
what
it
is
to
loue
,
bycause
in
them
doth
want
opinion
,
the
chiefe
cause
that
bréedes
loue
,
some
notwithstanding
will
not
sticke
to
maintaine
that
they
haue
a
certayne
ymagination
and
sparke
,
to
whome
,
if
they
haue
prooued
the
condicion
of
beastes
,
I
leaue
the
matter
to
their
beastlye
iudgement
,
séeing
it
is
not
for
the
respect
of
beastes
I
speake
,
but
for
men
which
loue
:
wherwith
Phylopolo
dissembling
his
thought
,
yet
haue
I
learned
alwayes
(
sayth
he
)
that
louers
were
beastes
:
I
know
not
(
quod
I
)
eyther
what
sortes
of
louers
you
meane
,
or
with
what
formes
of
beastes
you
resemble
them
,
but
well
may
I
vaunt
for
my selfe
,
by
the
honour
and
loue
which
of
long
I
haue
borne
,
and
yet
with
all
reuerence
do
owe
to
a
singuler
mistresse
of
mine
,
of
a
simple
ydyot
,
I
am
béecome
better
instructed
,
then
if
I
hadde
runne
ouer
all
the
preceptes
of
the
Courtyer
.
But
not
to
wander
in
variety
of
matter
,
as
I
holde
with
you
(
seigneur
Monophylo
)
that
loue
kindles
of
this
naturall
instinct
,
so
there
restes
onelye
in
proofe
betwéene
you
and
me
,
and
the
same
to
be
handled
by
some
sufficient
meanes
,
whether
the
onelye
ende
of
loue
consider
the
sweete
vse
,
wherein
if
I
might
strengthen
my selfe
by
the
common
opinion
of
the
worlde
you
should
not
onely
loase
your
chalenge
,
but
resigne
at
one
instaunt
both
the
fielde
and
the
fight
:
for
(
except
your selfe
)
what
is
he
in
the
worlde
that
loues
not
chiefelye
for
that
ende
,
and
yet
(
sir
)
not
to
assure
my selfe
vpon
so
fraile
a
iudgement
,
I
praye
you
tell
me
,
if
the
loue
of
a
man
to
a
woman
pretended
not
but
to
the
minde
,
why
shoulde
we
féele
the
same
to
passion
vs
,
sometime
with
a
whire
winde
of
ioye
,
and
from
thence
to
a
storme
of
sorrowe
,
and
then
sodainelye
become
as
ouerwhelmed
with
quailenesse
of
feare
.
And
in
the
friendeship
of
man
to
man
,
we
are
touched
with
no
such
torment
,
sauing
that
in
this
last
wée
holde
our selues
satisfied
to
be
beloued
of
them
,
and
the
same
béeing
knowne
vnto
vs
,
we
haue
alreadie
touched
the
poynt
of
our
pretence
:
but
in
the
last
,
besides
the
mind
we
accompany
our
desires
with
a
hope
which
leades
vs
in
a
promise
to
bring
vs
one
day
to
the
porte
of
pleasaunt
possession
:
Besides
I
pray
you
tell
me
,
if
this
loue
were
guided
onely
by
a
bonde
and
coniunction
of
mindes
,
ought
wée
not
,
by
naturall
iudgement
,
rather
loue
him
whome
God
hath
fashioned
in
euerie
degrée
like
to
our selues
,
then
to
folowe
the
woman
whome
it
séemes
he
created
one
degrée
inferiour
to
our selues
:
But
we
prooue
the
contrarie
in
common
example
and
experience
,
seing
(
without
comparison
)
wée
rather
doate
of
the
woman
,
than
loue
the
man
:
yea
we
sée
(
by
this
feminine
loue
)
that
the
lawe
of
true
friendeship
,
which
was
betwene
man
and
man
,
hath
béene
violated
and
corrupted
,
wherein
I
coulde
commende
vnto
you
the
tragedye
of
Gysippus
and
Tytus
,
which
Tytus
,
notwistanding
the
auncient
and
setled
friendship
betwéene
him
and
his
companion
,
which
was
such
,
as
their
séemed
to
remaine
betwéene
them
a
common
will
in
all
things
,
yet
such
was
the
violent
furie
of
loue
towardes
the
future
spowse
of
his
friende
,
that
it
dissolued
that
strong
and
long
league
betwéene
them
,
and
notwithstanding
the
order
and
helpe
of
his
companion
,
he
prepared
his
owne
destruction
:
the
same
moouing
,
for
that
he
proued
in
his
minde
two
extremities
of
contrarie
qualitie
:
albeit
the
one
more
vehement
than
the
other
,
which
was
loue
,
whose
sharpe
stinges
so
prickt
him
forwarde
,
that
albeit
he
woulde
haue
refrayned
in
fauor
of
the
friendshippe
to
his
déere
Gysippus
,
yet
he
hadde
no
power
to
applye
other
remedye
,
than
by
his
death
,
wherevnto
he
prepared
him selfe
:
A
like
example
doe
I
finde
in
Iustine
,
of
the
sonne
of
a
King
,
who
defyling
all
lawes
of
men
&
nature
,
was
so
enchaunted
in
loue
to
a
stepmother
of
his
,
that
notwithstanding
his
office
of
obedience
to
his
father
,
yet
coulde
he
neuer
be
purged
of
that
euill
,
but
eyther
by
the
accomplishment
of
his
desire
,
or
that
death
had
applyed
a
playster
to
his
raging
sore
:
what
set
abroche
these
vesselles
of
frensie
in
these
two
men
(
for
so
maye
I
call
them
,
as
by
whome
was
violated
all
right
of
friendship
and
nature
)
but
that
in
the
friendshippe
of
man
to
man
is
comprehended
but
a
conformitie
of
minds
and
this
loue
contaynes
a
sympathia
,
communicating
both
with
the
minde
and
the
bodie
,
I
meane
(
as
touching
the
bodie
)
this
fleshly
copulation
,
the
onely
ende
and
purpose
of
our
loue
:
for
euen
as
in
all
other
thinges
being
come
to
the
ende
we
aspire
to
,
we
resolue
into
a
contentment
and
absolute
quiet
,
euen
so
by
this
onelye
meane
,
these
two
afore
named
attained
to
the
execucion
of
their
passioned
desires
,
and
not
onely
they
but
all
others
arriuing
in
that
desired
port
of
pleasaunt
vse
:
wherein
,
in
place
and
proofe
of
our
former
perplexities
in
these
extreame
desires
,
being
in
this
hauen
,
the
stormes
of
our
violent
passions
,
do
eyther
absolutely
dissolue
,
or
partelye
qualefie
,
and
loue
takes
in
vs
a
newe
forme
and
habite
as
our
nature
is
disposed
,
abyding
still
notwithstanding
in
his
essence
of
loue
:
this
is
the
cause
why
the
Ethnicks
haue
figured
the
same
Androgina
by
you
alleaged
,
as
when
the
two
parts
&
moyties
seperated
,
séeke
to
reioyne
themselues
,
as
an
auncient
poet
of
that
time
helde
that
the
sowles
were
therevpon
coopled
togither
,
to
whose
opinion
you
coulde
willinglye
haue
condiscended
(
were
it
not
you
feared
to
entangle
your selfe
)
when
you
confessed
to
vs
,
that
the
Androgina
,
was
a
desire
to
vnite
and
knitte
the
two
moyties
being
deuided
:
and
if
you
will
discende
to
that
which
God
from
the
beginning
of
the
worlde
propoundes
vnto
vs
(
whereof
you
haue
thought
to
make
your
profite
albeit
vpon
credite
)
is
it
not
prouided
in
the
same
,
that
we
should
be
rather
two
mindes
in
one
bodie
and
one
fleshe
,
then
one
spirite
within
two
bodies
:
I
will
not
denie
,
that
to
forme
thandrogina
,
both
the
one
and
other
are
requisite
,
but
the
same
is
to
proue
vnto
you
,
that
if
you
desire
one
minde
onlie
in
two
bodies
,
you
séeke
to
mak
this
our
Androgina
defectiue
and
imperfit
:
And
wherevpon
the
yssue
of
your
discourse
(
to
giue
a
greater
grace
to
your
opinion
you
séeme
to
alleage
the
auctoritie
of
your
lawes
,
as
in
that
they
require
the
onelye
consent
to
establish
mariage
:
I
say
that
consent
procéeding
of
this
coniunction
of
mindes
not
common
,
bréedes
and
engendreth
this
loue
,
but
the
communion
of
the
bodies
consomates
and
makes
it
perfite
:
for
so
did
our
lawes
vnderstand
,
who
in
euery
respect
maintained
the
true
ende
of
mariage
to
bee
the
multiplying
of
the
worlde
:
and
yet
I
stande
in
some
doubt
in
what
sence
they
construed
this
consent
you
speake
of
:
séeing
we
haue
in
example
that
it
hath
béene
suffred
to
men
and
women
to
enter
mariage
euen
in
the
age
of
indiscression
,
wherein
they
séemed
not
so
precise
in
knowledge
,
so
that
onelye
there
were
habilitie
of
cohabitation
:
and
therefore
it
séemed
the
lawes
vnderstoode
by
this
consent
,
a
mutuall
foreknowledge
to
this
coniuction
of
the
bodies
:
the
same
being
proued
in
many
lamentable
treatyes
of
mariage
,
where
if
one
part
be
founde
colde
or
imperfect
,
the
bale
dissolues
at
the
will
of
the
other
,
which
in
other
respect
had
not
béene
suffred
neyther
by
the
decrées
of
our
holye
Popes
,
nor
our
good
Ciuilian
lawyers
to
whome
I
referre
this
argument
:
onely
let
suffice
you
that
mariages
are
formed
by
the
consent
you
speake
of
,
but
fastned
by
the
actuall
copulation
of
the
body
:
and
where
you
seeme
to
esteeme
loue
a
thing
farre
to
heauenlye
to
take
his
grounde
in
a
matter
which
in
your
opinion
pertakes
so
déepely
with
an
earthlye
or
base
substaunce
:
sée
in
what
errour
you
fall
,
and
euill
doe
you
acknowledge
the
great
felicitie
which
is
in
loue
,
as
tending
onelye
to
so
happie
a
ende
by
the
which
is
procured
an
immortalitie
in
our
mortall
bodies
by
the
propagation
of
our selues
into
our
likes
:
in
which
poynt
nature
resembles
the
wise
and
discréete
mother
,
who
forseing
the
benifite
,
that
in
time
to
come
will
prooue
necessarie
for
hir
childe
(
wherein
his
slender
age
makes
him
ignoraunt
)
by
giftes
,
presents
swéete
and
pleasaunt
spéeche
,
with
other
allurements
apt
to
entise
his
youth
,
she
pampreth
and
draweth
him
on
(
without
that
he
thinkes
of
it
)
to
direct
and
tende
to
the
purpose
which
in
hir selfe
shée
hath
layde
and
ymagined
,
vntill
by
a
long
assistaunce
of
time
and
ripe
confirmation
of
age
,
this
childe
is
fashioned
fitte
for
the
purpose
of
his
mother
to
both
their
great
contentmentes
:
euen
so
Nature
our
wise
and
foreseeing
mother
,
pretending
in
hir selfe
the
increase
of
the
worlde
,
doth
sowe
in
vs
from
our
beginning
,
certaine
little
séedes
of
loue
,
which
we
suffer
easilie
to
succeede
in
vs
,
till
they
congeale
to
a
ripe
and
perfite
fruite
,
which
is
not
that
pleasure
which
we
holde
in
communitie
with
other
creaturs
but
rather
as
I
haue
sayde
,
seigneur
Monophylo
to
make
vs
immortall
in
our
mortalitie
:
and
as
she
doth
hyde
and
couer
this
secret
with
the
vaile
of
the
first
pleasure
offred
in
this
mutuall
communion
,
so
aspiring
further
,
we
knowe
at
last
by
a
more
great
and
iteratiue
pleasure
that
this
ende
tended
to
a
higher
ende
,
which
was
to
haue
children
:
in
whom
(
as
hauing
fulfilled
our
last
purpose
)
naturally
we
delight
with
more
pleasure
,
than
in
all
the
other
thinges
of
the
earth
:
which
ende
is
an
end
interminable
,
and
subiect
to
no
ende
,
bycause
nature
is
neuer
wearie
of
hauing
children
:
And
so
do
renewe
within
vs
continually
the
lustes
of
pleasure
,
and
also
(
by
the
same
meane
)
desire
,
which
then
doth
not
suggest
with
such
passion
,
bicause
that
after
this
pleasant
coniunction
we
stande
assured
of
spéedie
remedy
,
which
we
durst
not
so
much
as
promise
afore
,
wherein
as
before
,
we
flote
betwéene
hope
and
feare
,
so
now
we
liue
in
assuraunce
to
commaunde
that
ende
,
wherevnto
all
our
thoughtes
tended
:
so
that
loue
remaines
alwayes
,
albeit
he
put
on
diuers
qualities
,
bicause
that
if
at
the
first
he
might
be
called
desire
,
garnished
with
hope
,
now
he
may
be
named
desire
accompanied
with
assuraunce
,
I
saye
then
that
loue
(
I
meane
that
loue
which
tormentes
men
)
is
a
passion
conceyued
of
an
opinion
procéeding
of
a
certaine
instinct
which
is
printed
within
vs
tending
to
the
corporall
coniunction
one
of
another
▪
So
that
let
loue
bée
an
instinct
according
to
your
perswasion
seigneur
Monophylo
,
but
yet
let
him
not
be
without
a
desire
to
be
reioyned
,
and
likewyse
lette
your
desire
marche
alwayes
with
the
instinct
,
so
shall
we
perhappes
satisfie
certaine
men
,
who
(
by
reason
of
this
lust
that
encountreth
here
)
maintaine
,
that
loue
ought
not
to
be
inuested
with
that
name
till
the
acte
of
pleasaunt
vse
be
performed
:
wherein
for
my
part
,
albeit
I
make
no
great
profession
of
tearmes
,
(
being
vnderstanded
of
you
)
yet
methinks
such
men
are
not
without
their
seuerall
errors
:
for
albeit
we
are
not
as
yet
entred
into
this
poynt
of
corporal
vse
,
yet
there
is
an
other
thing
which
in
our selues
we
enioye
,
by
which
wée
merite
the
name
of
louer
to
our
Ladies
,
and
that
is
a
naturall
and
inwarde
impression
and
opinion
of
their
vertues
,
which
as
we
couer
secretly
in
our
mindes
;
so
for
them
,
we
loue
them
aboue
all
other
women
?
And
to
speake
simply
,
of
this
instinct
loue
doth
principally
depende
,
bicause
he
seldome
aduaune●th
himselfe
without
the
societie
of
this
naturall
lust
which
we
haue
to
knitte
togyther
:
where
oftentimes
we
lust
for
this
operation
of
nature
in
manye
women
,
without
respect
of
loue
,
but
guided
(
as
it
were
)
by
a
certaine
brutalitie
without
any
other
consideration
than
to
passe
and
purge
our
coller
:
But
to
returne
to
my
matter
,
that
loue
is
a
passion
,
I
beléeue
you
doubt
not
of
it
as
by
your
owne
discourse
you
haue
halfe
confessed
:
And
touching
this
communion
of
the
bodies
although
you
are
harde
to
bée
satisfied
,
yet
I
thinke
I
haue
sayde
asmuch
as
is
necessaryly
requisite
in
the
matter
:
But
touching
the
instinct
,
albeit
it
cannot
well
be
discouered
,
yet
I
ymagin
there
is
none
of
vs
which
knowes
not
,
that
naturally
we
are
inclined
more
to
some
persons
,
then
to
others
,
wherein
as
our
naturall
iudgementes
are
diuerse
,
so
also
doe
we
perticulerlie
bequeth
our
heartes
,
euery
one
as
nature
leades
him
:
from
whence
I
may
saye
,
doth
spring
the
diuersitie
of
opinions
,
so
as
to
some
it
seemes
the
truth
lyeth
drowned
in
the
bottome
of
the
pitte
,
bycause
euery
one
of
vs
hath
a
iudgement
not
according
to
truth
,
but
as
our
instinct
moues
vs
▪
So
that
albeit
I
cannot
discouer
from
whence
this
instinct
proceedes
(
vnlesse
it
〈◊〉
of
our
owne
nature
,
bycause
we
nourishe
so
many
inclinations
as
we
containe
numbers
of
men
)
yet
both
〈◊〉
〈◊〉
〈◊〉
reason
doe
teache
mee
,
that
it
is
the
onelye
keye
that
openeth
the
doore
to
loue
:
And
if
(
as
it
may
be
)
many
men
fall
into
affection
with
one
woman
,
it
is
bicause
they
haue
some
resemblaunce
or
affinitie
wyth
a
common
influence
.
This
diffinition
I
haue
vsed
for
the
time
,
of
loue
,
notwistanding
,
I
am
sure
there
is
an
other
kinde
,
which
séemes
to
holde
of
nature
,
and
yet
procéedes
of
the
instinct
we
speake
of
,
as
we
see
it
hapneth
ordinarilye
,
that
albeit
of
our selues
we
are
not
enclined
to
sundry
personages
,
yet
contrarye
to
our
forethoughtes
wée
feele
our selues
induced
to
beare
them
a
certaine
affection
,
bicause
onely
we
sée
them
disposed
in
good
will
to
vs
:
wherein
our
vnthankefulnesse
woulde
iudge
agaynst
vs
,
if
we
shoulde
not
be
reciprocall
in
regards
of
friendshippe
.
This
is
a
kinde
of
loue
,
but
not
of
so
liuelye
condicion
as
the
other
,
séeing
(
to
giue
him
his
proper
nature
)
hée
pertakes
more
with
pittie
,
than
with
loue
:
for
euen
as
it
is
familiar
to
euery
one
to
gréene
in
the
displeasure
of
an
other
(
yea
,
sometimes
to
haue
sorrowe
for
our
enimies
when
wée
see
them
afflicted
)
and
that
not
in
respect
of
any
affection
,
like
to
the
friendeshippe
we
owe
to
others
to
whome
our
nature
doth
inuite
vs
:
euen
so
I
cannot
ascribe
to
this
last
loue
I
speak
of
,
other
dignity
than
an
ordinarie
compassion
,
which
wée
take
of
suche
whome
we
sée
tormented
in
our
fauour
,
without
any
touche
at
all
of
that
diuinitie
which
is
rightlye
in
the
other
,
of
whose
perfection
,
albeit
I
haue
not
so
largely
spoken
as
the
worthynesse
of
the
matter
requires
,
and
that
I
stande
doubtfull
with
what
mynde
you
disgest
my
reasons
,
yet
I
holde
my selfe
sufficiently
satisfied
with
that
little
wherin
it
hath
pleased
you
to
heare
mée
:
aduising
you
for
ende
,
that
what
so
euer
I
haue
preferred
,
containes
matter
of
no
small
contemplation
,
vnlesse
to
such
as
hauing
lesse
prooued
it
then
I
,
vnderstande
better
his
nature
,
séeing
it
is
easie
to
bée
iudged
that
standing
(
as
I
doe
)
in
this
state
of
seruitude
for
hir
who
is
not
vnknown
to
you
(
Madam
)
I
can
haue
no
libertie
of
iudgement
to
discerne
neyther
in
this
high
matter
,
nor
anye
other
of
farre
lesse
importaunce
:
Here
Chariclea
,
somwhat
what
smyling
,
without
consent
notwithstanding
to
anye
of
my
reasons
,
chalenged
my
excuse
of
ignoraunce
,
and
asked
me
of
whome
or
howe
I
had
learned
so
muche
:
to
whome
I
aunswered
,
that
I
hadde
no
other
schoole
than
amongst
the
multitude
,
to
whose
libertie
of
life
(
Madam
,
quod
I
)
is
ioyned
a
higher
capacitie
in
those
thinges
,
than
to
suche
who
wandering
in
this
darcke
prison
,
haue
not
the
facultie
to
know
the
thyng
that
hath
brought
them
to
this
captiuitye
:
you
shall
haue
neuer
the
more
autoritie
for
all
that
(
sayth
shée
)
séeing
euen
in
the
beginning
of
your
discourse
,
you
pronounced
sentence
against
your selfe
,
as
séeking
to
instruct
vs
,
that
such
as
delt
in
the
argument
of
loue
,
had
no
other
method
of
spéeche
,
than
according
to
their
passions
:
But
if
they
had
made
no
proofe
of
him
,
they
shoulde
be
lesse
credible
séeing
they
speake
as
Clarkes
of
armes
:
so
that
by
your
owne
lawe
you
cannot
be
beléeued
of
vs
:
Wherewith
Monophylo
,
to
whome
silence
was
a
trouble
,
you
maye
in
your
owne
respect
Madame
giue
him
assuraunce
of
no
fayth
nor
credite
,
but
not
for
these
two
other
Gentlemen
:
and
therefore
I
beseeche
you
,
albeit
it
impugne
your
order
,
let
it
be
lawfull
for
the
defence
of
mine
owne
cause
for
me
to
giue
aunswere
to
seigneur
Pasquier
,
in
whose
fauour
I
thinke
and
not
altogither
for
my
sake
,
you
haue
erected
a
lawe
not
to
replye
:
this
lawe
(
sayth
she
)
was
not
made
without
reason
,
and
therefore
not
to
be
dispensed
with
all
by
any
sute
,
and
therefore
content
your selues
in
your
seuerall
condicion
,
he
to
haue
had
audience
against
your
will
,
and
you
to
haue
sayde
so
sufficiently
as
there
néedes
no
further
defence
:
good
Madam
(
quod
I
)
let
not
singuler
partialitie
preuaile
aboue
common
right
,
leaste
in
inclyning
to
much
to
the
cause
of
Monophylo
,
your
owne
credite
at
last
be
not
suspicious
,
which
words
I
tempered
with
such
dissembled
countinance
,
that
Monophylo
grew
iealouse
of
my
chalenge
,
thinking
I
had
defyed
hym
as
iudging
him
vnable
to
aunswere
me
:
by
which
occasion
,
with
sundrye
showes
of
indignitie
towardes
mée
,
he
made
manye
offers
of
reuenge
which
the
Lady
,
vnder
a
certaine
prety
waspishe
anger
,
cutte
of
,
willing
him
at
last
to
suffice
,
that
I
was
but
extraordinarie
in
that
felowshippe
,
and
not
naturalised
amongst
them
:
and
therefore
seigneur
Monophylo
,
(
sayth
shée
)
it
is
not
vpon
him
you
ought
to
staye
,
séeing
(
in
a
more
respect
to
honour
)
you
haue
to
remember
the
alaram
,
which
euen
now
these
two
other
Gentlemen
offred
you
,
against
whome
it
lyeth
you
vpon
to
stande
vpon
your
garde
,
and
not
to
féede
the
time
with
this
newe
warre
,
which
being
without
feare
,
requires
no
great
pollecie
:
I
woulde
Madam
sayth
Phylopolo
,
who
with
Glaphyro
had
heard
with
silence
all
our
reasons
,
you
woulde
remooue
the
vayle
of
your
affection
,
and
giue
at
last
the
honour
where
it
is
best
deserued
:
well
well
sir
(
sayth
shee
)
of
all
the
reast
you
haue
the
least
interest
in
this
chalenge
,
onely
prepare
you
to
performe
your
enterprise
which
you
vndertooke
afore
the
comming
of
Pasquier
,
to
the
ende
that
seigneur
Glaphyro
may
also
succéede
in
the
matter
of
this
attempt
:
This
matche
Madam
,
sayth
Monophylo
,
me
thinkes
is
vnequally
made
,
séeing
vnder
your
offer
to
fauour
my
weakenesse
,
you
pretende
my
whole
destruction
,
as
sparing
me
to
enter
the
fielde
against
one
enimie
,
and
stirres
vp
at
one
instaunt
these
two
valyaunt
Capitaines
to
commit
me
to
vtter
spoyle
:
this
feare
(
quod
the
Lady
)
is
without
néede
,
seeing
aswell
the
goodnesse
of
the
cause
as
the
value
of
the
partie
,
doth
warraunt
a
contented
successe
:
But
now
seigneur
Phylopo
,
by
whome
is
opened
the
occasion
of
this
quarrell
,
I
praye
you
make
vs
iudges
whether
you
be
as
roughe
in
execution
,
as
forward
in
enterprise
,
wherin
(
in
my
fancie
)
you
haue
some
necessarye
reason
,
as
to
haue
chosen
a
burthen
whose
waight
(
if
you
well
forsee
not
)
will
ouerthrowe
you
,
séeing
you
maintaine
(
as
a
singuler
paradox
)
that
loyaltie
is
not
requisite
aswell
in
a
man
as
in
a
woman
:
Phylopolo
aunswered
that
albeit
he
feared
least
vnder
his
pretence
to
fauour
&
helpe
the
opinion
of
Glaphyro
,
he
should
procure
to
himselfe
a
selfe
wrong
,
yet
Madam
waighing
with
the
nature
of
your
importunities
,
the
dutie
of
mine
owne
promisse
,
I
will
giue
you
my
fancie
in
fewe
wordes
,
and
that
onlye
to
declare
to
Monophylo
(
vnder
the
reuerent
correction
of
the
whole
felowship
)
that
where
he
asked
,
whether
wee
delighted
in
our
Ladies
,
vsing
prostitution
with
others
,
and
likewise
what
estimation
we
ought
to
haue
of
them
,
abandoning
our selues
to
straungers
,
this
comparison
in
my
iudgement
hath
no
place
:
not
that
I
meane
to
offer
any
oppression
to
the
noble
sex
feminine
the
rather
to
extoll
ours
,
but
onelye
to
adde
a
certaine
newe
memorie
to
our
auncient
prorogatiue
,
that
as
women
are
not
placed
in
such
degrée
of
libertie
as
men
,
so
many
things
are
made
lawfull
to
men
,
which
are
not
suffred
to
women
:
I
meane
not
as
touching
gouernement
of
common
wealthes
,
exercise
of
armes
,
and
charges
ouer
pollitick
states
from
whence
they
haue
béene
repulsed
as
insufficient
for
such
vses
:
onely
the
auncientes
haue
desired
in
them
a
certaine
chastenesse
,
which
onely
vertue
they
haue
estéemed
a
supplie
sufficient
to
all
other
thinges
,
of
which
,
aswell
our
lawes
ciuill
as
naturall
,
had
depriued
them
,
which
hath
not
bene
required
in
man
,
as
being
nothing
so
frayl
and
sliding
a
substaunce
as
the
woman
,
wherein
nature
,
prouiding
by
good
and
reasonable
meanes
,
hath
pronounced
many
thinges
as
improper
to
women
,
which
she
hath
established
as
matters
of
prayse
to
men
:
touching
which
lawe
if
I
were
vrged
to
giue
a
more
full
reason
,
I
coulde
not
otherwaies
aunswere
,
than
that
nature
hath
proclaymed
it
:
neyther
was
I
borne
or
preserued
hethervnto
,
to
make
a
base
estimation
of
your
sex
,
of
whome
the
greatest
part
of
my
felicitie
and
lyfe
doe
depende
(
which
perhaps
he
spake
skoffinglye
)
onely
let
it
suffise
you
,
that
such
a
thing
being
imprinted
from
the
beginning
within
our
hartes
by
a
naturall
inclynation
,
there
is
no
néede
to
applye
to
one
,
that
which
maye
be
appropryed
to
an
other
:
O
smooth
style
and
farre
from
the
matter
,
O
simple
countenaunce
and
no
such
meaning
,
O
short
discourse
,
quoth
the
Lady
,
and
yet
nothing
forgotten
:
I
sée
nowe
your
iudgement
is
ledde
by
your
owne
opinion
,
and
that
which
earst
the
worlde
noted
as
a
respectiue
modestie
in
you
,
I
see
turnes
to
a
vomit
,
and
you
infected
with
a
popular
errour
.
But
where
is
seigneur
Monophylo
,
will
he
leaue
vs
in
this
plaine
waye
without
succour
:
suer
I
must
appeale
to
you
the
rather
,
for
that
vnder
this
generalitie
me
thinkes
is
comprehended
that
goddesse
which
you
daylye
worshippe
,
where
so
euer
she
abyde
,
yea
though
shée
sitte
euen
in
the
middest
of
your
heart
:
and
for
my
part
I
coulde
not
thus
long
haue
refrayned
from
aunswere
,
were
not
that
both
I
must
not
pleade
in
mine
owne
cause
,
and
also
it
was
latelye
defended
by
your
goodly
ordinaunces
:
it
is
not
Madam
sayth
Monophylo
long
since
you
preuented
that
,
when
you
tolde
vs
that
wée
stoode
not
now
vpon
suche
scrupulous
iudgement
besides
,
in
encountring
seigneur
Phylopolo
,
you
shall
not
be
noted
to
defende
your
proper
cause
,
but
to
giue
charitable
ayde
to
me
and
mine
séeing
it
pleaseth
you
to
endue
mée
with
that
honour
and
estimation
:
here
the
Ladye
tooke
some
pawse
,
as
though
she
eyther
doubted
the
matter
,
or
feared
the
successe
,
which
I
thinke
might
be
rather
layde
to
hir
want
of
exercise
in
such
affaires
,
and
therfore
she
wisely
foresaw
that
hardly
shée
should
gouerne
hir
affection
to
the
cause
.
But
Phylopolo
,
vsing
the
offer
of
his
oportunitie
,
vrged
hir
eftsones
with
this
seconde
chalenge
:
I
sée
(
sayth
he
)
your
cause
is
like
to
quaile
for
want
of
a
good
Champion
,
if
your selfe
vndertake
not
the
defence
of
your
quarell
,
which
in
it selfe
is
so
perilous
,
that
by
good
reason
,
Monophylo
,
eschewes
the
listes
,
least
hée
be
made
recreant
:
wherewith
the
Lady
kindling
in
a
soft
anger
,
as
appeared
by
a
fresh
bloode
drawne
into
hir
face
,
tolde
him
,
she
would
rather
put
hir
simplicitye
on
the
iudgement
of
the
companie
,
than
suffer
him
to
steale
awaye
the
victorie
from
hir
in
a
cause
of
no
lesse
equitie
on
hir
side
,
than
altogither
vniust
touching
his
part
:
wherein
(
sayth
shée
)
(
somewhat
rising
from
the
seate
where
shée
sat●
)
albeit
by
your
wisdome
you
thinke
to
reuerse
the
innocencie
of
my
cause
,
yet
if
I
fayle
in
force
,
I
hope
the
matter
will
not
faint
in
value
and
goodnesse
,
as
being
in
it selfe
hable
to
defende
it selfe
without
eyther
orator
or
aduocate
:
and
séeing
from
the
spéeche
of
that
libertie
which
you
laboured
to
attribute
to
men
,
you
are
distended
into
many
other
circumstances
far
impertinent
to
the
matter
of
your
surmised
question
,
I
will
not
prepare
to
satisfie
onely
the
motion
of
our
present
argument
,
but
euen
all
the
residue
of
your
reasons
,
to
the
ende
your selfe
maye
iudge
that
you
haue
put
nothing
to
mée
of
credite
,
nor
I
vnwilling
to
repaye
it
with
money
no
lesse
curraunt
than
yours
:
Wherein
if
you
will
enter
into
necessarie
consideration
of
the
difference
in
our
two
causes
,
I
doubt
not
(
neyther
is
my
fancie
vaine
)
but
you
will
finde
them
of
no
lesse
inequalitie
and
dissemblaunce
,
then
betwene
a
paineted
ymage
and
a
liuely
creature
:
For
as
your
reasons
are
grounded
vpon
transitorie
opinions
of
men
,
so
I
haue
euen
nature
hirselfe
to
enter
defence
with
me
,
who
to
prooue
she
hath
not
altogither
exempted
vs
from
actes
of
vertue
and
worthynesse
:
I
praye
you
looke
into
the
liues
of
Semyramys
and
Tomyrys
for
the
direction
of
a
pollicie
or
common
wealth
with
infinite
others
,
by
whose
womanly
wisedome
not
onelye
their
Monarchies
and
states
haue
bene
well
established
,
but
also
had
such
a
valyaunt
dexteritie
in
armes
,
that
by
them
their
posteritie
is
made
noble
so
long
as
the
worlde
remaines
a
worlde
:
we
reade
also
of
Panthasile
,
and
the
Amazones
of
high
renowne
for
actiuitie
in
warrre
:
for
the
gift
of
Poesie
,
we
haue
Sapho
,
and
in
our
owne
time
a
Ladie
of
high
memorie
Margeret
de
valoys
,
besides
the
learned
rowte
in
Italie
,
whose
works
remaine
as
lanternes
to
guide
the
studies
of
learned
wittes
:
if
you
séeke
for
examples
of
eloquence
(
the
verie
pillour
of
euerie
common
welth
well
guided
)
beholde
what
maiestie
the
Romaynes
haue
giuen
to
Cornelia
,
and
fame
to
Hortensia
,
to
the
ayde
of
whose
naturall
wittes
,
was
ioyned
such
facilitie
in
eloquence
that
they
were
valued
with
the
best
Orators
in
Rome
,
yea
what
numbers
might
also
be
founde
in
these
dayes
of
equall
merite
that
way
,
were
not
for
the
malicious
lawes
of
men
,
who
knowing
the
great
mindes
of
women
,
weake
notwithstanding
in
bodilie
force
(
euen
with
the
example
of
the
sillie
fishes
who
are
deuoured
by
the
great
)
forbidde
vs
all
charge
ouer
polliticke
states
,
making
vs
of
so
frayle
iudgement
that
we
are
bereaued
from
all
libertie
of
grauntes
and
alienations
of
our
goodes
,
without
the
expresse
consent
of
our
husbandes
:
And
yet
oh
howe
common
is
the
experience
,
that
great
and
mightie
howses
decline
by
the
wilfull
prodigalitie
of
men
,
which
are
eftsones
restored
and
entertayned
by
the
wise
foresight
and
behauioer
of
the
women
,
the
same
being
a
probable
inducement
,
that
if
it
were
lawfull
to
vs
to
applye
our
wittes
with
your
exercises
(
if
the
direction
of
a
publike
state
,
may
resemble
the
order
of
a
priuate
or
familiar
family
)
our
capacitie
may
stretch
aswell
to
the
greater
,
as
we
are
thought
sufficient
to
gouerne
that
of
common
moment
:
But
to
leaue
the
examples
of
the
Ethnikes
,
what
state
of
more
maiestie
haue
you
,
than
the
supremasie
and
throne
of
Rome
:
wherein
notwithstanding
we
haue
read
that
a
woman
vnder
the
attire
of
a
man
,
hath
discharged
a
gouernement
equall
with
any
that
succéeded
hir
:
yea
it
was
necessarie
both
to
hir
and
Semyramys
aswell
to
content
the
worlde
,
as
to
intercept
the
popular
opinion
,
to
disguise
themselues
in
the
proportion
of
a
man
,
which
state
so
long
as
they
exercised
,
nothing
was
euill
done
,
all
their
attemptes
were
vertuous
,
and
helde
for
true
examples
of
high
magnanimitie
:
But
as
sone
as
they
fell
into
the
discouery
of
men
,
and
that
they
were
knowne
for
women
,
their
auncient
praise
of
vertue
,
prowesse
and
holinesse
,
began
to
take
contrarie
qualities
,
and
béecame
no
lesse
loathsome
,
than
the
parties
hatefull
,
by
whom
they
were
performed
:
suche
is
the
setled
malice
of
men
towardes
vs
,
that
fearing
,
least
by
our
vertue
and
wisedeme
,
they
might
perhappes
fall
into
some
decaye
of
credite
wyth
the
worlde
(
with
the
maner
of
tyrauntes
,
who
destroye
all
such
as
they
feare
)
haue
taken
from
vs
the
possession
wherein
we
had
as
large
an
interest
as
they
:
it
may
bée
,
you
will
encounter
me
heare
with
the
herisies
of
these
two
women
by
me
alleaged
,
as
the
one
pretending
an
vnseemelye
luste
in
the
person
of
hir
sonne
,
and
the
other
in
the
ende
stained
with
manye
grose
follyes
,
for
such
is
the
common
saying
of
men
as
thinking
by
this
onely
reason
to
triumph
ouer
our
weakenesse
:
But
Oh
holy
argument
,
Oh
well
disposed
people
,
Oh
subtitye
worthie
your
sex
:
as
if
euen
those
of
whome
you
holde
most
,
eyther
for
valyauntnesse
or
wisedome
,
haue
not
more
fallen
into
these
vices
:
as
first
,
your
worthie
Hercules
by
whose
meane
you
might
well
haue
vaunted
to
haue
killed
all
the
monsters
in
the
worlde
,
if
he
had
killed
himselfe
,
when
in
place
to
weilde
his
heauie
mase
,
he
was
commaunded
to
vse
the
spindle
.
What
say
you
then
to
your
ydolatrous
Salomon
,
to
whome
albeit
was
giuen
a
singuler
wisedome
,
yet
the
histories
chalenge
his
life
in
manye
other
loathsome
respectes
:
wherein
how
farre
I
coulde
further
enlarge
with
examples
of
like
resemblaunce
,
I
make
your selfe
iudge
,
though
(
in
a
worldely
custome
)
you
had
rather
defende
your
proper
errors
,
than
confesse
a
simple
truth
:
But
let
vs
cutte
off
these
fonde
opinions
no
lesse
inconuenient
to
you
than
hurtfull
to
vs
,
yea
,
if
you
weigh
them
in
a
precise
consideration
most
preiudiciall
to
you
,
as
being
induced
by
God
,
(
according
to
your
generall
opinion
)
with
a
more
sounde
and
stable
witte
than
wée
:
and
falling
eftsoones
vppon
my
spéeche
of
opinion
and
nature
,
will
you
haue
a
more
wise
Philosopher
than
Socrates
,
who
coulde
not
winke
at
the
wrong
which
was
offred
vs
,
but
holdes
vs
no
lesse
capable
of
euery
vertue
and
science
,
than
euen
the
best
of
you
:
Lycurgus
also
by
his
lawes
accustomed
women
to
déedes
of
armes
with
all
other
exercises
wherein
you
men
chalenge
a
singuler
peculiaritie
:
and
now
in
these
dayes
we
are
left
onely
to
our
rockes
:
if
I
shewe
you
that
in
Lycya
in
olde
time
those
actes
which
now
you
make
proper
onely
to
vs
women
,
were
the
common
exercises
of
men
,
shall
it
be
a
sufficient
example
to
prooue
that
such
thinges
consisted
not
but
in
mortall
opinion
:
so
that
seigneur
Phylopolo
,
where
onely
your
tyranny
hath
taken
from
vs
the
lawfull
vse
of
such
actes
and
vertues
you
must
not
wronfully
blame
nature
from
whome
we
haue
no
lesse
capacitie
in
all
sciences
than
you
:
in
déede
Lady
sayth
Phylopolo
,
you
halfe
perswade
mée
to
beléeue
it
,
although
it
is
contrarie
to
my
will
,
so
that
what
by
the
naturall
resemblaunce
of
your
examples
,
and
force
of
your
resons
,
which
I
coulde
hardely
haue
thought
coulde
haue
fallen
into
the
braine
of
a
woman
,
I
am
almost
alured
to
holde
with
you
,
protesting
vnto
you
in
mine
owne
hehalfe
(
which
he
vttered
vnder
an
honest
and
reuerent
grace
)
that
in
my
common
wealth
you
shall
be
one
day
enstalled
as
president
not
in
causes
concerning
the
actes
of
women
(
as
Heliogobalus
a
Romaine
Emperour
did
to
his
mother
)
but
to
gouerne
in
affayres
most
harde
and
necessarie
to
entertaine
my
estate
:
when
your
common
wealth
standes
in
necessitie
of
such
gouernours
(
sayth
shée
)
I
doubt
not
of
sufficient
numbers
besides
my selfe
to
be
your
ministers
,
and
albeit
I
doubt
not
(
if
you
resort
to
the
opinion
of
the
common
sort
)
that
this
lytle
discourse
will
not
séeme
straunge
to
you
,
yet
(
notwithstanding
by
you
men
,
we
are
restrayned
of
all
libertie
to
reade
good
authors
and
also
to
conferre
with
clearkes
of
learning
and
sience
)
I
haue
spent
some
part
of
my
voluble
youth
in
suche
contemplacions
:
I
thinke
Madam
sayth
Monophylo
you
haue
the
voyce
of
the
whole
companye
,
both
to
allowe
your
reasons
,
&
commend
your
order
,
&
for
my
part
,
I
think
your selfe
of
sufficient
authoritie
,
without
forraine
examples
,
to
deface
the
opinion
of
such
with
whome
your
sex
standes
in
a
necligent
or
carelesse
regarde
,
wishing
you
onely
might
stande
in
place
of
a
worthie
Achylles
,
to
aunswere
all
sinister
chalengers
:
such
is
also
my
consent
to
your
opinion
,
as
I
am
fully
perswaded
(
according
to
the
matter
of
your
discourse
)
that
the
same
hath
bene
the
cause
why
the
auncients
Poetes
induyng
euery
thing
of
the
worlde
with
his
peculiar
God
,
woulde
not
also
leaue
them
without
their
goddesses
,
as
for
the
matter
of
warre
they
erected
Bellona
,
aswell
as
the
God
Mars
,
ouer
science
and
wisedome
,
they
established
Pallas
aswell
as
Mercurius
,
the
disposition
of
richesse
they
gaue
aswell
to
Iuno
as
to
Plutus
,
in
loue
Venus
had
as
high
prorogatiue
as
Cupido
,
and
touching
Poesie
,
the
nine
Muses
were
as
famous
as
Phoebus
,
signifying
to
all
the
worlde
vnder
the
cloake
or
meane
of
Poesie
,
that
aswell
women
as
men
did
aspire
in
déepe
capacitie
of
the
artes
and
siences
and
all
other
thinges
which
are
comprehensible
with
men
:
yea
a
little
further
,
bycause
nature
deuesting
them
of
bodily
force
,
séemed
of
right
to
supplye
them
with
the
abundaunce
of
the
minde
,
as
béeing
not
coyffed
or
ouercharged
with
so
heauie
a
burthen
of
the
earth
as
wée
,
but
drawne
forth
of
a
matter
more
purified
,
as
taking
their
beginning
of
vs
,
and
wée
grosely
raysed
of
the
corrupt
earth
without
anye
forme
:
which
surely
is
a
misterie
which
ought
to
figure
vnto
vs
the
maiestie
of
that
worke
of
nature
,
when
shée
fashioned
the
woman
:
for
euen
as
wée
sée
in
Limbeckes
,
from
grose
matters
are
drawne
and
distelled
swéete
and
delicate
waters
,
albeit
not
in
so
great
quantitie
,
euen
so
women
,
being
as
it
were
distylled
from
the
massiue
body
of
man
,
drawes
with
hir
euen
the
best
,
and
leauing
no
other
remaine
,
than
the
originall
matter
of
earth
(
which
is
his
strength
as
to
all
other
creatures
)
puttes
on
the
facultie
of
his
magnanimitie
in
all
vertuous
thinges
:
this
opinion
(
sayth
Phylopolo
,
hath
a
very
néere
affinity
with
truth
,
séeing
God
drawing
the
woman
from
the
parts
where
lye
our
affections
,
thought
to
disfurnish
man
of
them
,
to
the
ende
to
fashion
the
woman
of
that
substaunce
,
and
therefore
enduyng
hir
with
a
sharpe
and
vehement
anger
,
with
infinite
passions
,
it
was
necessarie
to
take
from
hir
all
force
,
least
in
hir
had
béene
founde
a
creature
more
violent
and
furious
(
which
he
pronounced
smilinglye
)
than
who
within
himselfe
gnawes
and
●éedes
of
a
continuall
fiercenesse
:
no
rather
(
aunswereth
Monophylo
)
nature
:
(
not
to
fayle
in
any
thing
to
perfite
the
woman
)
hauing
graffed
in
hir
so
high
and
excellent
a
corage
,
woulde
not
by
the
same
effect
arme
hir
with
such
waspishe
heates
as
rage
in
vs
,
the
rather
to
leade
hir
in
a
temperate
discression
,
the
better
to
gouerne
hir
hautie
courage
:
as
we
sée
in
younge
men
more
rashe
and
enflamed
humours
,
than
in
others
,
yea
almost
thrust
into
furie
and
madnesse
by
abundaunce
of
blood
and
heate
which
beare
rule
in
them
,
where
of
the
contrarie
,
olde
men
séeme
more
grauely
stayed
by
reason
the
fountaine
of
passions
,
which
partlye
drawes
hir
norriture
from
the
lyuer
,
beginnes
to
diminish
and
growe
weake
:
euen
so
,
God
delighting
to
discouer
his
inestimable
power
in
the
person
of
the
woman
,
makes
hir
in
common
experience
(
by
this
default
of
ho●e
humours
)
aswell
aduised
in
hir
youth
,
as
the
oldest
and
best
stayed
man
of
vs
all
:
onely
,
in
respect
she
is
sprinckeled
with
a
pure
and
subtill
bloode
,
she
kéepes
with
hir
alwayes
,
not
a
rashe
and
vnbrideled
courage
of
our
blinde
youth
,
but
a
minde
altogither
guided
by
a
certaine
constaunt
wisedome
:
So
that
if
we
settle
with
them
in
right
consideration
,
we
shall
finde
the
most
principall
stateliest
monarchies
that
euer
were
,
to
haue
bene
directed
and
preserued
,
by
the
wisedome
and
magnanimitye
of
women
,
or
at
the
least
by
their
meanes
as
by
a
heauenly
influence
:
and
of
the
contrarie
small
common
wealthes
running
vnder
the
rule
of
men
▪
haue
eyther
necligently
dissolued
,
or
at
least
,
euen
in
their
first
entrie
béene
●allowed
with
the
name
of
tyrannie
(
although
I
am
not
ignoraunt
that
there
is
no
rule
so
generall
,
which
hath
not
his
exception
.
)
And
Madam
to
renewe
eftsoones
the
vertues
of
your
Semyramys
,
did
not
shée
I
praye
you
open
the
first
way
to
make
hir
successors
monarches
,
euen
vntill
Sardanapalus
by
whose
monstrous
and
filthie
lustes
,
the
gate
was
eftsoones
closed
vppon
his
subiectes
,
as
giuing
occasion
to
the
Meade●
to
inuade
the
empire
vppon
them
:
of
which
seconde
monarchie
notwithstanding
I
meane
not
to
speake
,
for
the
small
estimation
which
the
historians
make
of
it
:
But
if
we
distende
to
the
Persians
,
what
was
their
meane
in
the
beginning
to
rule
ouer
so
many
nations
,
but
onelye
the
vertue
and
valyaunt
mindes
of
women
,
when
all
that
people
(
vnder
the
conduct
of
Cyrus
)
séeking
to
warraunt
themselues
by
flight
against
the
furie
of
Astiages
king
of
the
Meades
,
the
women
ashamed
of
the
infamie
of
their
husbandes
,
yssued
out
of
the
towne
wherein
they
had
pretended
their
safetie
,
and
running
against
them
,
with
their
secret
partes
all
bare
,
asked
them
if
they
would
enter
againe
into
the
place
from
whence
they
tooke
their
birth
,
the
same
kindling
such
confusion
in
their
husbands
,
that
turning
faces
vpon
their
enimies
with
new
harts
,
they
charged
them
so
hoatlye
,
that
they
put
them
to
flight
,
and
kéeping
from
that
time
forwarde
the
better
of
them
,
they
became
also
(
as
by
that
fortune
and
meane
)
peaseable
possessors
of
the
greatest
part
of
the
worlde
:
in
memorie
of
these
,
and
as
it
were
in
an
euerlasting
monument
,
it
was
ordained
that
euery
king
,
afore
his
entrie
into
that
towne
,
out
of
the
which
the
women
made
such
valiaunt
yssue
,
shoulde
giue
to
euerie
woman
Citizen
of
that
place
,
a
certaine
summe
of
siluer
according
to
the
rate
and
measure
of
the
law
:
And
albeit
this
monarkye
by
Alexanders
meanes
,
was
translated
to
the
Macedonians
,
yet
consult
with
the
cronicles
,
and
sée
what
continuance
it
had
,
as
taking
his
beginning
in
him
,
and
also
ending
with
him
,
and
all
bicause
against
the
office
of
mortalitie
,
he
as
a
man
had
conspired
to
subdue
the
whole
worlde
:
and
so
in
one
instaunt
,
that
empire
was
deuided
by
scantlinges
,
which
euen
hée
in
whome
the
worlde
reposed
most
for
valyauntcie
,
with
such
wearie
trauell
had
conquered
.
But
nowe
to
an
other
,
what
common
wealth
hath
bene
euer
more
noble
than
the
Romaine
state
,
who
being
raysed
aboue
all
others
,
may
vaunt
to
haue
proou●●
all
maner
of
pollitick
gouernementes
and
from
whence
did
shée
drawe
hir
originall
béeing
but
from
the
good
ma●r●nes
of
Troye
:
who
ariuing
vpon
a
coaste
of
Italie
when
their
husbandes
were
gon
of
forraging
for
vituals
,
entred
into
common
accorde
,
aswell
touching
their
common
reast
and
quiet
,
as
professing
a
present
benifit
,
with
continuaunce
of
honour
to
their
posteritie
,
and
determined
at
one
instaunt
to
burne
all
their
vesselles
and
shippes
:
which
being
put
to
execution
by
the
councell
of
one
of
them
named
Roma
(
in
memorie
of
which
fact
the
towne
of
Rome
,
tooke
and
hath
continued
hir
name
)
they
gaue
occasion
to
the
Troyans
to
establishe
there
,
their
abode
and
dwelling
:
So
they
began
to
erect
kinges
,
who
adding
diuerse
names
and
qualities
,
as
albania
,
and
then
Rome
,
became
by
successe
of
tyme
,
to
be
abused
,
and
yet
(
such
was
the
suffraunce
of
destinye
,
who
hatched
in
it selfe
a
newe
forme
of
common
wealth
,
by
the
meane
of
Lucretia
defiled
by
Tarquin
,
this
monarchy
chaunged
into
a
populer
estate
,
such
as
was
after
obserued
by
the
space
of
fiue
hundreth
yeares
:
here
you
may
saye
,
that
kinde
of
common
wealth
was
not
iutroduced
by
the
wisedom
or
councell
of
women
,
euen
so
it
maye
be
aunswered
that
vpon
them
fell
the
lotte
and
meane
to
direct
that
Cittie
in
an
other
forme
,
more
profitable
for
the
common
sort
:
But
as
there
is
no
eternitie
in
mortall
doinges
,
so
this
common
wealth
declining
into
corruption
by
the
licentious
ambition
of
potentates
,
to
whose
peruersitie
of
maners
was
required
a
newe
pollecye
,
there
rose
vp
a
Iulius
Cesar
,
who
in
a
hawtie
stoutnesse
,
inuerting
all
auncient
lawes
translated
eftsons
the
order
of
this
cittie
into
a
monarchie
:
but
what
monarchy
maye
we
name
it
:
if
not
an
empire
of
perpetuall
tyrannie
disguised
sometimes
by
the
goodnesse
of
a
fewe
,
who
against
their
willes
were
called
and
chosen
to
that
dignitie
of
an
emperour
:
and
yet
it
was
not
for
the
regarde
of
men
,
that
the
Gods
prepared
such
reformations
:
But
now
to
a
last
example
of
familiaritie
,
it
is
not
yet
sixe
score
yeares
past
,
that
in
one
of
the
greatest
monarchies
euen
in
the
heart
of
christendome
,
a
simple
mayde
(
sent
by
gods
prouidence
)
was
sufficient
,
to
deliuer
the
whole
country
from
a
general
seruitude
,
wherein
they
had
long
liued
,
so
that
it
séemes
God
hath
reserued
to
women
the
best
part
of
honorable
victories
as
not
leauing
to
vs
to
possesse
but
their
small
remainder
,
and
therefore
with
wrong
our
auncestors
sought
to
oppresse
this
sex
,
as
thinking
to
rayse
our
owne
,
which
(
not
to
disguise
the
truth
)
comes
not
néere
their
excellencie
by
a
million
of
paces
:
For
this
haue
I
to
giue
you
thankes
(
sayth
the
Ladie
Chariclea
)
although
thankes
be
no
sufficient
rewarde
to
so
great
a
merite
,
and
by
thys
is
worthyly
prooued
your
noble
condicion
,
which
I
promise
you
shall
remaine
with
me
in
no
small
estimation
:
onelye
I
am
now
sorie
I
vsed
my
authoritie
heretofore
so
preciselie
ouer
your
silence
,
séeing
by
howe
much
I
restrayned
you
to
speake
,
by
so
much
was
I
a
secret
enimie
to
my selfe
,
which
open
wrong
to
your
déepe
iudgement
tempered
with
a
modestie
of
spéeche
not
ordinarie
to
the
most
sort
of
Gentlemen
:
But
hauing
yet
to
ende
mine
owne
Caruer
,
touching
the
iealouse
language
of
Phylopolo
,
which
tended
to
prooue
that
chastitie
was
more
requisite
in
women
than
in
men
,
I
praye
you
lette
me
aske
him
by
what
law
men
haue
that
priuilege
aboue
women
,
if
it
by
the
lawe
of
God
,
eyther
you
vnderstande
it
not
rightlye
,
or
alleadge
the
text
necligently
,
séeing
the
scripture
abhorres
the
same
against
chastitie
,
aswell
in
the
man
as
in
the
woman
:
And
if
you
chalenge
it
by
the
statutes
of
man
,
you
can
not
alleadge
them
to
my
preiudice
,
vnlesse
in
this
cause
you
will
hold
an
estate
both
of
iudge
and
partie
:
But
be
it
eyther
sort
,
I
will
not
muche
impugne
your
saying
:
not
that
I
will
confesse
such
an
aduantage
(
for
so
may
I
call
it
)
to
procéede
by
bonde
or
naturall
lawe
,
as
you
maintayne
,
but
by
a
certaine
honestie
,
by
which
we
women
plasing
it
before
our
eyes
,
are
alwayes
more
in
studie
to
garde
our
chast
honour
than
men
,
to
whome
it
is
a
custome
to
bequeath
their
heartes
vpon
credite
vpon
the
least
suggestion
that
mooues
,
wherein
if
by
our
wisedome
we
haue
learned
to
bridle
our
naturall
lustes
,
and
you
men
(
as
in
a
possession
and
custome
without
memorie
)
doe
slacke
,
the
raines
to
your
loathsome
desires
,
to
the
first
that
offreth
,
I
sée
no
reason
to
allowe
you
(
in
the
matter
of
loue
)
any
prorogatiue
aboue
vs
,
séeing
also
(
if
I
may
waigh
my
reasons
with
the
opinions
of
the
worlde
)
that
as
by
common
voyce
the
woman
is
estéemed
aboue
him
who
offereth
court
to
hir
(
as
shée
being
called
mistresse
,
and
he
seruaunt
)
so
it
standes
him
more
in
duetie
not
to
offende
his
Ladie
,
to
whome
he
is
bounde
then
she
to
feare
him
,
whome
shée
maye
commaunde
lyke
as
in
common
reason
there
is
alwayes
more
libertie
alowed
in
generall
respectes
to
the
mayster
,
than
a
simple
licence
to
him
that
professeth
the
state
of
a
seruaunt
,
and
yet
for
my
part
,
bicause
I
will
be
no
partie
to
that
fonde
opinion
I
neyther
can
nor
will
perswade
,
that
in
loue
there
is
or
ought
to
be
prorogatiue
of
power
:
For
where
the
woman
is
not
equallie
plunged
with
the
man
,
nor
he
likewise
as
déepely
touched
with
affection
as
the
woman
(
how
so
euer
they
embrace
one
another
)
yet
such
colde
banquets
can
no
waye
merit
the
name
of
loue
,
but
rather
méere
dissimulation
,
sturring
I
know
not
by
what
motion
,
whose
continuaunce
is
not
long
:
I
can
make
no
reckening
of
that
woman
,
who
séeing
hir
poore
friende
endure
extréeme
passions
of
loue
for
hir
sake
,
will
sometimes
embrace
him
,
to
drawe
him
the
rather
within
hir
nettes
,
and
then
vpon
the
sodayne
will
turne
the
cart
against
the
horse
,
and
not
vouchsafe
one
looke
of
fauour
vpon
him
:
For
my
part
much
lesse
that
I
can
commend
this
order
séeing
,
if
I
were
alowed
president
in
that
cause
(
as
Phylopolo
woulde
haue
earst
established
me
)
hir
crueltie
should
be
punished
with
a
continuaunce
of
banishment
from
the
societie
of
all
honest
Ladies
:
I
cannot
denie
for
all
this
,
that
sometimes
we
shall
not
be
constrayned
to
receyue
such
troubles
in
loue
,
as
it
is
possible
then
to
entertaine
our
Ladies
or
friendes
as
wée
were
woont
,
but
in
that
we
ought
to
be
ignoraunt
,
and
much
losse
procéede
by
any
artificiall
pollicie
,
the
soner
to
giue
them
a
Bée
to
buze
withall
)
but
rather
by
a
certaine
naturall
instinct
sturred
vp
of
an
extréeme
loue
vnder
the
which
are
comprehended
feare
and
sorrowe
:
Thus
much
I
holde
(
Gentlemen
)
against
the
opinion
of
suche
,
as
rashly
pretende
inequalitie
in
loue
,
which
I
can
neuer
admit
and
much
lesse
alowe
that
the
woman
be
called
mystresse
of
the
man
,
vnlesse
in
like
sort
,
he
bee
in
déede
the
peaceable
possessor
and
Lorde
of
the
hart
of
his
Ladie
:
maintaining
also
by
the
same
(
contrarie
to
Phylopolo
)
that
it
is
no
more
lawfull
to
the
man
than
to
the
woman
,
vnder
couler
of
my
fonde
opinion
,
conceyued
amongst
men
to
communicate
themselues
in
manye
places
:
Indéede
(
Madam
quod
I
)
you
may
well
call
it
opinion
,
but
not
nature
how
soeuer
the
common
sort
estéeme
of
it
,
wherein
(
for
a
better
declaration
)
I
wish
Phylopolo
,
to
looke
vpon
Solon
a
true
folower
of
nature
,
who
by
his
law●s
(
as
one
in
this
companie
did
earst
affirme
)
made
lawfull
to
the
wife
,
not
hauing
meane
to
conceaue
by
hir
husbande
,
to
procure
hir
generation
by
other
helpes
,
and
yet
you
say
it
is
a
natural
thing
,
that
the
woman
participate
not
but
with
one
onelie
:
if
I
should
aleage
vnto
you
the
cuntrie
of
Cipres
,
wherein
maydes
win
their
dowries
by
the
sweate
of
their
bodyes
,
woulde
you
holde
our
custome
to
be
more
founded
vpon
nature
than
that
:
yea
if
I
shoulde
bring
forth
Plato
,
in
whose
common
wealth
was
suffred
a
communitie
of
women
,
woulde
you
not
assure
your
saying
vpon
worldelye
opinion
,
séeing
that
great
Philosopher
thought
he
ruled
himselfe
altogither
by
the
reasons
of
nature
I
lyke
not
of
that
lawe
sayth
the
Lady
(
by
reason
of
the
confusion
of
children
(
as
being
not
able
to
be
discerned
in
this
qualitie
)
no
more
than
the
request
of
the
good
matrones
of
Rome
in
the
time
of
Papyrius
,
pretending
to
haue
two
husbandes
,
for
such
sought
to
muche
to
satisfie
their
disordinat
lustes
:
yet
you
sawe
(
sayth
Phylopolo
)
with
what
oportunities
these
good
dames
enforced
their
sute
to
the
Senate
,
and
I
doubt
they
woulde
not
haue
béene
contented
with
two
husbandes
,
but
abusing
that
libertie
woulde
at
length
haue
fallen
into
the
vice
of
all
those
women
which
passed
through
the
handes
of
those
two
erraunt
Knightes
Astolphe
,
and
Ioconde
represented
within
that
excellent
Italyan
Homer
Arioste
:
herein
you
are
disceyued
(
sayth
Chariclea
)
for
if
all
those
Ladies
had
béene
stricken
with
suche
loue
as
wée
speake
of
,
they
had
neuer
fallen
,
and
in
mine
opinion
,
we
finde
more
felicitie
in
one
frinde
simplie
and
truly
affected
,
than
in
a
number
others
,
whose
loues
be
eyther
ordinarye
,
or
for
necessitie
,
wherein
what
better
example
can
I
aleage
that
out
of
the
place
you
speake
of
,
for
the
same
Astolphe
&
Ioconde
chose
in
the
ende
one
Ladie
to
content
them
both
,
and
yet
a
little
quidam
,
who
afore
had
gaged
the
vessell
of
loue
to
them
both
,
notwithstanding
their
precise
héede
,
did
cutte
the
grasse
from
vnder
their
féete
,
the
same
bicause
loue
by
this
former
ambushe
,
had
giuen
him
a
first
conquest
there
:
But
as
these
examples
doe
not
touche
me
in
care
,
so
are
they
also
out
of
the
course
of
my
first
argument
,
which
tenden
onelie
to
this
ende
,
that
as
I
woulde
not
alowe
to
a
woman
libertie
of
communion
with
euerye
one
,
so
that
I
woulde
not
also
haue
you
to
thinke
that
the
same
is
caused
more
by
a
naturall
reason
(
wherein
you
may
establish
some
aduauntage
to
our
preiudice
)
than
by
a
bountie
and
sinceritie
of
hart
,
which
guiding
vs
therevnto
,
in
time
doth
so
settle
in
the
heartes
of
most
men
,
that
if
we
offer
to
withstande
it
,
they
make
it
a
matter
of
sinister
ymputation
to
vs
:
albeit
in
déede
the
act
it selfe
there
is
neyther
cause
of
discredite
nor
reason
of
such
disaduauntage
as
you
pretende
,
but
rather
it
includes
matter
of
honor
and
commoditie
to
our
honest
meanings
:
in
déede
Madame
sayth
Glaphyro
,
it
can
not
but
giue
you
a
singuler
value
of
honor
.
But
for
my
part
,
I
beléeue
that
lawe
was
neuer
erected
,
but
to
our
great
confusion
,
neyther
doe
I
sée
anye
other
cause
why
a
woman
should
be
embrased
or
counted
by
so
manye
honest
personages
,
and
not
attaine
to
the
swéete
vse
of
their
pleasaunt
attemptes
,
but
the
tyrannie
of
this
wicked
lawe
,
raysed
(
as
it
séemes
)
in
despite
both
of
man
and
woman
:
bicause
the
woman
fearing
the
note
of
dishonour
,
by
the
worlde
,
dares
not
performe
the
last
acte
of
the
league
:
but
by
woonderfull
pollicie
:
heare
Phylopolo
stoode
still
vpon
the
iustructions
of
nature
,
and
that
we
were
not
directed
by
mans
ordynaunce
,
wherein
he
layde
the
examples
of
beastes
,
amongst
whome
,
notwithstanding
the
long
pursute
of
the
male
to
hys
mate
,
yet
is
shée
hardlye
brought
to
obey
his
will
:
by
whome
(
sayth
he
)
we
maye
be
taught
,
that
the
woman
ought
not
to
be
so
familiar
that
way
as
the
man
:
This
is
but
a
voluble
fancie
(
sayth
Charyclea
)
and
rather
an
error
by
ignorance
,
then
a
true
iudgement
of
the
propertie
of
beastes
,
of
whom
the
example
of
the
turtle
is
against
you
,
in
whom
(
be
he
male
,
or
be
shée
female
)
is
suffred
no
singuler
prorogatiue
one
aboue
an
other
:
wherewith
the
Ladye
retyred
to
silence
,
not
as
wearie
with
any
long
spéech
,
but
(
as
it
séemed
)
bicause
Phylopolo
in
an
inreuerent
lightnesse
,
intercepted
hir
further
discourse
,
a
thing
no
lesse
displeasaunt
to
the
whole
felowship
,
then
singulerly
grieuous
to
me
,
who
,
wondering
at
the
readie
shift
of
learning
in
this
Lady
,
could
not
but
say
in
my selfe
,
oh
singuler
wit
,
not
common
to
women
,
oh
déepe
iudgement
aspyring
supernaturally
,
oh
modestie
worthye
of
the
subiect
wherein
thou
abydest
▪
oh
woman
no
way
imperfect
,
by
this
doest
thou
make
knowne
(
notwithstanding
the
malicious
murmure
of
the
worlde
)
the
nobylitie
of
thy
minde
,
by
which
thou
doest
not
onely
enoble
all
thy
sex
,
but
also
defacest
that
little
worthynesse
,
which
remayned
to
vs
:
And
albeit
,
during
this
whole
discourse
,
I
ment
not
to
play
other
part
,
then
to
discharge
the
office
of
a
faithfull
Secretorie
to
so
honorable
a
company
,
yet
according
to
my
desire
to
doe
good
to
my
power
,
(
in
this
oportunitie
of
matter
and
place
)
but
call
all
you
deare
damosels
standing
in
the
profession
of
honor
and
vertue
,
to
beholde
as
in
a
glasse
the
conuersation
of
my
Charyclea
,
whose
example
I
wishe
might
leade
you
in
no
lesse
modestie
of
behauiour
,
then
by
hir
discourses
,
I
wishe
you
drawne
to
a
desire
of
equall
knowledge
:
And
yet
,
I
doubt
not
but
some
will
be
estéemed
euill
employed
(
as
in
respect
of
the
maiestie
of
hir
presence
and
chaste
honor
to
hir
sex
)
to
be
the
first
raysers
of
the
spéech
and
talke
vttered
in
the
fauor
of
loue
:
to
whome
I
aunswere
for
hir
,
that
it
is
no
lesse
commendable
to
séeke
out
the
true
propertie
of
loue
,
wherein
nature
,
euen
from
the
begynning
of
our
age
,
hath
hid
within
vs
a
secret
instruction
:
then
by
a
dissembled
arte
,
to
be
guyded
and
taught
by
an
Orator
or
Phisition
,
who
in
tymes
past
haue
bene
dryuen
out
of
common
wealthes
,
the
one
for
corrupting
the
bodyes
,
the
other
for
infecting
the
mindes
and
manners
of
men
:
where
loue
being
imprinted
in
vs
,
by
so
excellent
a
mistresse
and
workewoman
,
hath
had
alwayes
an
Empire
ouer
vs
:
by
him
the
worlde
had
his
being
,
and
in
him
it
hath
multiplyed
:
and
by
him
euen
trées
and
other
insensible
things
séeme
to
take
their
encrease
one
of
an
other
:
so
that
right
necessarie
and
noble
is
the
desire
of
my
Charyclea
,
to
séeke
out
his
condition
and
nature
:
And
for
myne
owne
part
,
hauing
thus
enregistred
their
reasons
,
I
hope
that
no
one
man
will
turne
that
to
a
singuler
vice
in
me
,
by
which
all
men
receyue
a
common
profite
,
or
at
least
an
honest
pleasure
,
but
me
thinkes
,
I
heare
such
as
know
me
not
,
chalenge
thys
exercise
as
inconuenient
to
the
state
of
my
profession
,
to
whome
(
if
they
will
not
satisfie
with
the
honestie
of
my
meaning
)
I
aunswere
,
that
albeit
,
it
be
indecent
to
my
facultie
,
yet
not
impertynent
to
my
yeares
,
who
,
afore
their
tyme
are
loath
to
participate
wyth
olde
age
:
And
heare
,
I
put
my selfe
of
the
beadroll
of
the
happiest
crewe
in
the
worlde
,
seing
it
is
the
pleasure
of
the
mightie
God
of
loue
,
to
chose
me
for
one
of
his
,
to
the
ende
to
instruct
and
acquaint
me
with
his
armes
,
which
hereafter
wyll
be
more
intollerable
to
me
,
than
if
he
had
called
me
to
his
trayne
,
when
eyther
by
age
or
other
néedefull
occasions
,
I
should
be
lesse
apt
to
attende
him
:
And
herein
(
good
Ladies
)
you
may
beleeue
me
,
(
as
one
to
whom
vntrue
reportes
are
hatefull
)
that
such
is
the
straunge
and
haggarde
nature
of
loue
,
that
if
we
defie
him
in
our
tender
yeres
,
he
will
punishe
our
olde
age
with
such
sharpe
passions
and
plagues
of
his
power
,
that
(
in
the
common
gase
and
skoffe
of
the
world
)
he
will
bring
vs
at
last
to
marche
vnder
his
banner
:
being
on
the
other
side
of
such
compassion
and
iust
consideration
,
that
if
he
haue
entertayned
and
nousseled
from
his
youth
a
good
and
loyall
seruaunt
,
and
knowing
him
to
be
setled
in
some
state
of
perfite
rypenesse
(
according
to
the
maner
of
olde
souldyours
,
whome
their
common
wealth
after
many
good
seruices
,
doth
make
frée
from
all
charges
of
warre
)
he
gyues
vs
some
release
and
consolation
,
as
not
to
match
his
tyranny
with
the
iudgement
of
the
people
,
who
if
they
had
not
prooued
him
,
may
one
daye
runne
vnder
a
smarting
experience
:
wherein
lastly
,
I
beséech
that
God
by
whome
I
was
first
mooued
to
employe
my
Pen
in
these
exercises
,
that
if
anye
crabbed
Saturnus
,
chaunce
to
steale
a
pyll
of
hys
confection
,
that
he
may
finde
it
of
hard
digestion
,
and
so
to
my
Champions
,
whose
most
spéeche
(
if
I
be
not
deceyued
)
gathered
alwayes
to
this
point
of
loyaltie
,
which
Phylopolo
would
not
should
be
so
requisite
in
the
man
as
in
the
woman
:
by
which
occasion
Charylea
in
waspishe
termes
wished
him
one
daye
to
fall
vppon
a
wyfe
in
whome
in
steade
of
mercy
,
he
should
finde
a
minde
equall
to
this
merite
:
I
hope
(
Madame
)
sayth
Phylopolo
,
your
wordes
are
without
meaning
of
cursse
,
or
at
least
your
curse
not
to
carie
such
enchauntment
as
you
wishe
me
,
but
in
his
am
I
best
contented
,
that
being
at
libertie
,
I
meane
neuer
to
come
in
bondes
:
bycause
I
haue
alwaies
dwelt
in
this
opinion
,
that
as
it
is
a
thing
impossible
to
make
of
a
common
,
a
perticular
,
so
if
a
woman
once
corrupt
hir
bondes
of
honor
with
prostitution
of
hir
bodye
to
one
,
she
maye
vse
the
like
libertie
of
fauour
to
another
,
then
to
a
thirde
,
and
so
become
generall
:
ah
sayth
Monophylo
(
to
whome
this
iudgement
was
most
hatefull
)
God
forbid
that
in
my
presence
I
suffer
you
so
inaduisedly
to
blaspheme
against
the
truth
:
howe
meane
you
(
seigneur
Phylopolo
)
to
make
of
a
common
,
a
peculiar
,
the
same
being
the
common
error
of
the
people
,
who
thinke
to
sacrifice
loue
by
that
onely
reason
:
as
though
it
were
impossible
that
loyalty
could
abide
in
the
braine
of
a
woman
,
in
which
who
woulde
alledge
to
you
infinite
honest
Ladyes
(
wherewith
the
hystories
doe
infinitely
swarme
)
that
haue
consecrated
their
honor
to
one
saint
,
I
thinke
you
would
eyther
holde
the
authorities
false
or
such
women
for
monstruous
:
yea
,
you
woulde
estéeme
them
rare
monsters
,
as
neuer
proouing
the
vertue
of
women
otherwayes
then
by
the
report
of
the
worlde
,
which
for
the
most
part
is
malicious
:
But
for
suche
in
whome
experience
hath
planted
an
vpright
iudgement
,
they
will
rather
repose
a
resolute
loyalty
in
their
Ladies
,
than
once
presume
of
suspicion
of
treason
:
And
yet
your
argument
is
to
weake
to
reuerse
true
loue
,
séeing
yf
my
hart
be
alreadie
setled
in
one
place
,
there
followes
not
by
that
reason
any
duetie
of
diuision
into
diuers
places
:
But
of
the
contrarie
,
bicause
naturally
it
inclines
to
one
,
me
thinkes
the
same
shoulde
be
a
sufficient
bar
against
all
other
,
as
hauing
imprinted
within
it
this
true
loue
,
whereof
we
spake
euen
nowe
:
yea
,
this
degrée
of
pryoritie
(
as
I
thinke
)
is
the
onely
cause
,
why
we
sée
at
this
daye
so
many
poore
suffring
louers
not
to
atchiue
,
the
happie
plot
of
theyr
intentes
bycause
indiscréetelye
they
dressed
their
vowes
and
offeringes
to
Ladies
,
who
afore
were
consecrated
to
other
saintes
:
To
auoyde
this
daunger
(
sayth
Phylopolo
)
I
saye
as
before
,
a
pleasaunt
libertie
,
is
a
precious
price
,
and
by
so
much
the
dearer
to
me
,
by
how
much
my
nature
is
impacient
,
beyng
denied
what
I
demaunde
,
and
therefore
if
I
be
enforced
to
make
loue
,
I
will
eyther
angle
with
an
enchaunted
hooke
,
or
at
least
fishe
in
that
streame
which
wil
giue
me
no
cause
of
complaint
:
This
is
your
libertie
of
spéech
(
aunswereth
Monophylo
)
by
which
you
reueale
your
naturall
ignoraunce
in
loue
,
as
the
fonde
man
,
in
his
owne
braine
ymagines
he
maye
dispose
all
the
worlde
:
you
will
not
loue
,
you
say
,
otherwayes
than
in
an
imperiall
respect
to
choose
and
commaunde
:
I
would
to
God
the
choyse
were
in
our
powers
,
or
our
discression
hable
to
moderate
our
authoritie
:
defie
not
that
,
seigneur
Phylopolo
,
wherevnto
we
are
drawne
by
nature
and
destinie
,
seeing
when
you
accompt
you
most
frée
from
the
motions
of
loue
,
you
shall
finde
your selfe
most
forced
with
his
violence
,
and
so
sharpely
persecuted
,
that
(
in
dispite
of
your
wanton
resistaunce
)
you
shall
be
enioyned
to
doe
smarting
penaunce
for
the
blasphemie
,
which
now
(
without
aduise
)
you
maintaine
,
as
eyther
to
like
loathsomely
,
to
loue
desperatelye
,
to
choose
vnaduisedly
,
to
possesse
Ielously
,
to
liue
poorely
,
or
to
hate
extréemelye
:
of
all
these
sayth
Phylopolo
,
the
greatest
plague
is
to
loue
and
not
be
encountred
,
séeing
in
our
lyking
,
we
haue
reason
and
iudgement
,
afore
wée
choose
,
wée
eyther
knowe
or
enquire
:
in
our
loue
we
haue
temperaunce
to
auoyde
iealowsye
,
touching
our
state
,
we
stande
vpon
Gods
prouidence
:
and
to
hate
is
improper
to
a
man
of
reason
,
without
great
cause
:
so
that
next
to
desperation
,
in
loue
,
a
loathsome
mate
is
the
seconde
infelicitie
,
which
I
doubt
not
to
auoyde
by
the
helpe
of
nature
who
drawes
vs
all
to
desire
the
fayre
and
leaue
the
foule
:
But
take
héede
sayth
Monophylo
,
least
séeking
to
enter
into
the
rules
of
Philosophie
,
you
stumble
not
vpon
Thequiuox
for
I
neuer
as
yet
hearde
of
louer
,
who
estéemed
not
his
Ladie
fayre
,
wherein
notwithstanding
there
is
a
singularitie
in
fayrenesse
,
and
some
ladyes
of
greater
beawtie
than
others
,
yet
,
we
see
the
sillie
heardeman
or
poore
Peasaunt
,
woulde
not
leaue
his
preatie
Katie
for
the
fayrest
Lady
in
the
realme
:
and
why
?
bicause
in
hir
hée
hath
layde
vp
his
heart
,
and
shée
(
in
his
rurall
fancie
)
appeares
more
contenting
fayre
,
than
all
the
dainetie
dames
of
the
traine
.
And
yet
perhaps
he
is
no
lesse
studious
in
beawtie
than
you
,
but
his
minde
being
fixed
in
one
place
by
an
opinion
which
he
hath
conceiued
of
the
partie
(
as
of
late
seigneur
Pasquier
well
approoued
)
albeit
in
hir
doe
rest
all
the
inciuilitie
and
rudenesse
of
the
worlde
,
yet
he
consters
hir
and
hir
qualitie
to
a
singuler
wise
and
séemely
behauiour
:
wherein
what
better
example
can
I
prefer
then
out
of
Angeliqua
figured
within
Arioste
in
his
booke
of
Furius
:
shée
,
who
had
béene
beloued
courted
,
and
pursued
by
numbers
of
the
best
knightes
of
the
world
,
without
vsing
any
mercie
vpon
them
,
in
the
ende
when
she
thought
hir selfe
most
frée
from
passion
,
it
was
then
she
felt
hir selfe
so
déepely
enclined
in
affection
to
a
meane
souldiour
(
not
comparable
to
the
least
of
the
other
)
that
euen
in
hir
was
forced
the
office
and
indeuour
of
the
man
,
which
is
to
require
and
demaunde
:
here
Phylopolo
,
desired
him
to
passe
no
further
in
that
example
,
least
(
sayth
hée
)
you
blinde
vs
all
with
that
which
earst
you
doubted
in
mée
,
which
is
Thequiuox
.
For
by
the
nature
of
your
present
example
,
the
author
of
Furius
sekes
to
teache
vs
no
other
thing
then
that
the
naturall
inclination
of
a
woman
,
is
not
(
with
the
man
to
chuse
the
better
,
but
(
as
children
)
addresse
themselues
alwayes
to
the
worsse
as
wée
sée
the
shée
Woolfe
,
who
amongst
the
whole
troupe
of
Woolues
,
doth
commonlye
make
hir
singuler
choyse
,
of
him
in
whome
appeares
least
likeyhoode
of
habilitie
to
satisfie
hir
appetite
:
euen
so
the
experience
is
common
in
many
women
,
who
rather
then
they
will
yelde
to
the
honest
friendeshippe
of
some
worthie
man
,
will
dissimule
to
be
a
Penelope
,
but
hauing
the
place
and
oportunitie
frée
from
daunger
,
they
will
not
sticke
to
enter
foule
conuersation
with
a
foule
grome
of
the
stable
or
some
loathsome
Skullion
of
the
kitchin
,
so
that
if
(
as
touching
the
onely
regarde
of
women
)
you
iudge
with
mée
in
this
sorte
of
this
inclination
and
opinion
,
wherof
you
speake
so
muche
,
I
am
of
your
side
,
but
otherwise
not
:
you
shall
pardon
mée
(
sir
)
sayth
Monophylo
,
if
at
so
deare
a
prise
you
holde
your
societie
in
iudgement
,
séeing
of
an
infected
●ier
,
cannot
come
but
a
corrupt
gaine
,
and
where
the
consent
is
bought
,
the
matter
cannot
escape
dishonest
incredulitie
:
but
touching
your
comparison
of
the
Woolfe
with
the
woman
,
you
are
eyther
a
sworne
enimie
to
women
,
●r
else
ignoraunt
in
the
secret
nature
of
the
Woolfe
,
in
whome
(
vnder
correction
)
aboue
all
other
creatures
,
is
directlye
discerned
a
most
full
and
familier
instruction
to
loue
,
and
to
whose
example
we
ought
chiefely
to
apply
the
maner
and
measure
of
our
affection
(
if
the
same
were
in
our
power
)
for
suche
is
the
condicion
of
the
she
Woolfe
,
that
being
pursued
by
many
dogge
Woolues
,
chooseth
out
of
infinite
numbers
the
most
leane
and
euill
fauoured
amongst
them
,
euen
he
which
first
began
to
follow
hir
when
she
entred
into
hir
heate
,
and
who
by
a
weary
pursute
and
infinite
labours
is
so
mortified
for
hir
,
that
to
recompence
his
deformity
procéeding
for
hir
sake
,
shée
séemes
to
receyue
him
afore
all
the
reast
,
as
hauing
aboue
the
reast
,
best
deserued
:
whose
maner
I
wishe
might
stand
in
example
to
certaine
Dames
,
to
whome
the
martirdome
of
a
poore
afflicted
louer
is
a
singuler
felicitie
:
a
thing
(
in
my
iudgement
)
so
abhominable
to
God
and
men
,
as
I
thinke
the
heauens
close
their
gates
,
&
the
earth
vomits
curses
against
such
vnnaturall
in
iniquitie
.
And
yet
(
Madam
)
I
may
wrongfully
lay
this
fault
vpon
them
,
seeing
they
haue
to
alleage
the
supremacie
of
Cupido
,
who
onely
lyes
in
ambushe
to
steale
our
heartes
,
to
the
ende
that
leading
them
in
his
authoritie
,
he
may
dispose
them
at
his
pleasure
:
For
so
doth
this
little
Godde
entangle
himselfe
with
our
doings
,
by
whome
all
Ladies
falling
into
such
inconuenience
,
are
dispensed
withall
,
and
the
whole
guilt
layd
vpon
him
,
who
(
vnwares
to
vs
wretches
)
infectes
the
best
and
soundest
partes
in
vs
,
without
any
libertie
of
health
but
such
and
in
whome
it
pleaseth
him
to
graunt
it
:
This
is
the
cause
why
the
auncientes
made
him
an
archer
without
eyes
,
as
hauing
no
respect
to
the
qualities
of
persons
,
doth
oftentimes
dazell
our
sight
,
and
blinde
our
sences
,
that
without
any
consideration
,
we
translate
our
heartes
to
such
as
the
common
people
(
murmuring
at
our
destinie
)
holdes
vnworthie
of
vs
,
who
as
blinde
iudges
,
laye
the
fault
to
our
owne
mocion
and
cléere
this
little
inuisible
théefe
,
by
whose
traines
our
heartes
are
betrayed
:
and
yet
seigneur
Phylopolo
,
if
some
fewe
mistreses
chaunce
to
fall
into
that
inconuenience
,
God
defende
that
eyther
in
their
example
or
iudgement
shoulde
be
comprehended
a
generalitie
of
women
,
as
you
séeme
to
maintaine
,
which
if
it
shoulde
be
so
,
into
this
common
errour
shoulde
wee
fall
,
to
thinke
that
neuer
manne
of
honour
and
value
was
beloued
of
a
woman
,
but
suche
onelye
as
deserued
the
names
of
villaines
,
then
many
hundred
thousand
gentlemen
were
neuer
beloued
,
then
men
of
noble
&
high
attempts
were
neuer
estéemed
,
yea
then
any
sort
of
people
in
whome
nature
had
planted
a
value
of
minde
,
haue
bene
dissembled
withall
which
is
not
onelye
vnlikelye
in
common
reason
,
but
altogither
vntrue
in
familiar
&
common
proofe
.
And
yet
I
will
not
denie
that
manye
valiaunt
and
noble
knightes
,
yea
euen
the
verie
Peragons
of
a
kingdome
,
may
not
sometimes
and
in
some
places
bestowe
their
loue
in
vaine
,
and
euen
so
againe
without
longe
or
manye
matches
receyue
a
pleasaunt
rewarde
of
their
painefull
merites
:
the
same
lot
or
destinie
being
altogither
gouerned
by
that
little
god
Cupid
,
who
in
his
quiuer
doth
cary
two
sortes
of
arrowes
whereof
the
one
is
tipped
with
golde
to
molyfie
and
allure
the
heartes
of
his
subiectes
,
and
the
other
dipped
in
leade
,
to
harden
the
heartes
of
such
to
whome
we
pretend
most
affection
:
by
which
fiction
I
finde
no
other
signification
,
then
that
the
one
féeleth
himselfe
in
a
mocion
stricken
with
desire
of
a
thing
which
he
séeth
in
the
other
:
the
same
by
a
certaine
secret
instinct
drawing
him
vnto
him
,
and
in
the
other
I
can
discerne
nothing
by
which
he
may
cleaue
to
his
loue
:
Here
you
haue
preuented
mée
,
sayth
Glaphyro
,
for
that
(
according
to
my
promisse
)
I
had
prepared
freshe
charge
for
you
as
to
reuerse
your
opinion
,
that
loue
is
not
kindled
but
by
a
certayne
thing
,
which
you
coulde
not
well
expresse
,
wherein
I
hadde
thought
to
haue
contended
with
you
bythe
authoritie
of
certaine
olde
Philosophers
,
who
holde
that
loue
dependes
not
but
vppon
a
certaine
desire
of
beautie
:
wherewith
he
directed
his
spéech
and
countenaunce
to
me
,
as
to
whome
(
as
he
sayde
)
this
cause
did
most
duely
appertaine
:
séeing
as
in
my
difinicion
of
loue
,
he
charged
me
to
haue
giuen
that
nature
:
so
hauing
set
forth
a
large
and
generall
purtraict
of
him
,
it
belonged
to
me
also
to
dissipher
at
full
his
seuerall
qualities
:
But
I
tolde
hym
this
season
of
after
dinner
was
due
onely
to
him
wishing
him
to
remember
the
felicitie
that
fortune
had
purchased
for
him
as
to
haue
conquered
the
fauour
of
hir
,
who
standes
as
iudge
ouer
our
exercises
:
in
whome
(
happie
Monophylo
quod
I
)
you
néede
doubt
no
fauour
to
heare
,
nor
delaye
in
iudgement
,
séeing
I
feare
she
will
entangle
his
estate
of
a
iudge
,
with
the
office
of
an
aduocate
to
defende
you
:
God
forgiue
you
seigneur
Pasquire
sayth
Charyclea
,
the
goodnesse
of
any
cause
is
a
iudgement
in
it selfe
,
so
that
you
nede
not
bée
ielouse
of
my
inclination
to
Monophylo
,
whome
I
take
to
be
of
that
merite
,
as
I
can
not
thinke
my selfe
deceyued
if
I
beare
him
fauour
:
ah
good
Madam
aunswereth
Monophylo
,
that
the
effect
of
this
friendeshippe
which
you
pretende
to
beare
mée
,
might
be
reserued
for
mine
absence
,
séeing
I
doubt
not
so
to
moderate
the
present
season
and
ooportunitie
,
as
if
you
finde
want
of
dutie
in
action
,
you
shall
not
fayle
of
readie
good
will
,
which
onelie
is
in
my
power
to
performe
,
which
if
it
bée
not
so
much
as
I
ought
,
and
you
looke
for
,
at
least
I
hope
you
wil
satisfie
in
my
good
meaning
But
to
drawe
Glaphyro
out
of
suspence
,
séeing
seigneur
Pasquire
séemes
to
feare
the
touche
,
I
am
content
to
aunswere
him
in
the
poynt
of
beautie
whereof
he
thinkes
loue
to
take
his
beginning
,
and
not
that
instinct
which
you
haue
preferred
:
albeit
,
afore
wée
wade
further
,
I
praye
you
let
vs
haue
your
fancie
howe
and
in
what
sort
you
vnderstande
this
beautie
:
I
am
consent
sayth
Glaphyro
,
and
to
leade
you
to
a
more
subtill
and
true
sense
of
it
,
you
haue
to
note
that
beautie
lyeth
not
altogither
in
the
bodie
,
but
hath
also
hir
residence
in
the
partes
of
the
minde
:
the
one
is
called
beautie
simplie
,
and
the
other
good
behauiour
,
which
consistes
not
onely
in
good
maners
and
outward
fashions
of
conuersation
,
but
also
hath
a
speciall
perticipation
wyth
vertue
,
euen
as
the
beautie
of
the
bodie
restes
not
altogither
in
the
lineamentes
and
feature
of
the
face
,
but
also
in
a
good
composition
and
vniuersall
proporcion
of
all
the
other
parts
of
the
bodie
:
And
thus
beautie
being
vnderstanded
as
it
is
by
this
short
and
true
signification
,
my
opinion
is
that
the
verie
first
daye
wherein
we
are
betrayed
by
loue
we
féele
a
certaine
sparke
of
this
beautye
which
is
in
our
Ladies
,
a
thing
which
afterwardes
by
succession
of
time
setles
so
in
vs
that
with
our
ignoraunt
confusion
to
all
other
respectes
we
come
euen
to
loase
the
knowledge
of
our selues
:
wherin
as
there
is
diuersitie
of
beauties
,
so
also
euerie
one
enclining
according
to
his
perticuler
fancie
,
some
delightes
in
the
properties
of
the
minde
,
other
takes
pleasure
in
the
personage
,
to
some
the
state
and
maiestie
of
the
countinaunce
are
a
singuler
felicitie
,
and
to
other
,
the
facilitie
and
promptnesse
of
spéeche
,
is
the
onely
cause
to
kindle
affection
,
but
aboue
all
,
the
eye
hath
a
supreme
power
,
about
the
which
the
little
Cupid
flies
and
fléetes
in
ten
thousande
sortes
and
shapes
:
By
this
I
perswade
we
delight
not
in
foule
things
,
neither
can
any
be
allured
to
loue
hir
,
in
whome
is
a
want
of
all
,
these
qualities
,
so
that
as
an
imperfect
and
counterfeit
woman
cannot
set
hir selfe
forth
with
cause
to
be
beloued
,
so
I
thinke
she
is
exempted
from
all
fortune
and
fauour
of
any
to
honour
hir
as
a
mistresse
in
loue
:
this
is
the
poynt
in
which
I
taried
for
you
(
saith
Monophylo
)
séeing
by
your
talke
you
séeme
to
establishe
certaine
kindes
of
beautie
,
a
thing
notwithstanding
,
not
to
bée
done
in
déede
,
I
cannot
but
consent
with
you
,
that
euerie
one
pretendes
to
the
fayrest
,
but
in
case
of
loue
,
to
holde
that
one
thing
ought
to
be
fairer
then
an
other
,
is
a
manifest
errour
:
séeing
euery
woman
ingenerall
,
findes
a
friend
to
endure
losse
passions
for
hir
sake
,
than
may
happen
to
any
special
louer
on
the
behalfe
of
some
singuler
Ladie
more
fayre
and
perfit
than
shée
,
and
if
your
opinion
should
chalenge
place
of
a
law
,
we
might
say
that
onely
shée
is
honoured
with
seruauntes
in
loue
,
to
whome
is
alotted
by
nature
a
singularitie
in
one
of
these
proportions
you
speake
of
,
and
the
more
she
is
indued
with
them
,
the
more
doth
shée
make
hir selfe
to
merite
in
the
fancie
of
men
,
although
we
se
the
contrary
in
euery
successe
of
time
:
wherin
let
vs
make
an
example
by
two
Gentlewomen
,
whereof
the
one
by
common
iudgement
is
thought
to
be
singularly
fayre
,
&
to
the
other
is
giuen
a
comendation
of
meane
or
indifferent
beauty
:
if
wée
be
inticed
(
as
you
say
)
by
this
beawtie
,
it
is
likely
we
shoulde
rather
encline
to
the
singuler
beauty
,
than
to
the
other
:
albeit
we
prooue
often
times
the
contrarie
,
séeing
loue
(
to
make
knowne
vnto
men
his
inuincible
authoritie
)
will
as
often
pitche
his
aboade
in
hir
of
meane
and
indifferent
beautie
,
as
in
the
other
to
whome
nature
séemes
to
haue
giuen
a
singuler
perfection
:
But
for
a
more
familyar
example
,
I
praye
you
seigneur
Glaphyro
looke
into
the
choyse
of
one
of
your
olde
companions
,
and
my
auncient
friende
,
and
tell
me
,
what
varietie
or
shift
of
witte
,
what
shape
of
personage
,
what
notable
enamell
of
complexion
or
fauour
,
what
swéete
deliuerie
of
spéeche
,
yea
,
what
fauour
of
nature
aboue
hir
common
regarde
to
all
ordinarie
women
,
hath
shée
for
whom
as
you
know
our
friend
labours
in
no
small
torment
of
bodye
and
minde
:
sometimes
(
in
an
ydolatrous
regarde
to
hyr
)
he
blasphemes
openly
all
other
women
,
as
not
to
holde
value
and
comparison
with
hir
,
in
whome
(
if
loue
be
to
be
measured
by
that
beautie
you
speake
of
)
there
is
no
one
sparke
or
part
of
suche
perfection
:
sometimes
againe
he
sets
hir
in
his
minde
as
an
oracle
or
Goddesse
of
contemplacion
,
raysing
hir
euen
vnto
the
highest
heauens
,
with
hymnes
&
prayses
,
drawing
hir
excellencies
into
partes
,
&
(
as
it
were
with
a
pensell
)
leauing
no
part
vntouched
with
high
reuerence
&
deuocion
:
But
if
eyther
you
or
I
should
be
called
to
iudge
of
this
Goddesse
,
&
hir
excellencie
,
I
feare
we
would
note
more
folly
in
hir
friend
,
than
worthinesse
in
hir
to
deserue
his
affection
:
So
that
what
other
thing
causeth
this
fairenesse
in
hir
,
if
not
the
instinct
wée
speake
of
,
which
hath
drawne
this
oure
friende
to
such
an
extremitie
in
conceyt
,
that
he
estéemes
his
mistresse
to
be
euen
beautie
hir selfe
:
And
so
feigneur
Glaphyro
you
sée
how
we
aspire
to
this
fayrenesse
,
and
beautie
,
also
being
no
other
thing
then
as
we
are
guided
by
our
naturall
inclinations
,
such
inclinations
,
by
infallible
consequence
must
néedes
be
the
verye
motions
and
causers
of
loue
:
For
to
holde
(
as
many
pretende
)
that
the
excellency
of
the
eye
consistes
eyther
in
gréene
or
blacke
,
or
the
talle
or
meane
personage
:
to
be
estéemed
one
aboue
an
other
,
bée
notable
abuses
moouing
of
the
affections
which
we
beare
more
to
one
than
to
an
other
,
whome
bycause
we
estéeme
so
we
woulde
that
euerie
one
woulde
consent
with
vs
in
wyll
and
fancie
:
wherein
to
giue
you
my
plaine
iudgement
after
long
and
much
confusion
in
my selfe
,
with
no
lesse
perplexitie
to
iudge
and
discerne
this
difference
,
I
swere
vnto
you
,
I
stande
in
indifferent
doubt
whether
beautie
be
the
moouer
of
loue
,
or
our
affections
kindle
by
that
which
séemes
fayre
vnto
vs
:
But
bicause
onelye
that
thing
that
is
fayre
doth
best
please
and
agrée
with
vs
,
I
must
néedes
saye
,
that
the
perfection
in
loue
,
is
the
onely
meane
that
makes
some
thinges
appéere
more
fayre
to
vs
then
others
:
as
for
example
,
there
was
neuer
father
,
who
in
his
owne
fancie
founde
not
his
owne
children
fayrest
,
albeit
in
common
iudgement
nature
had
made
them
imperfect
:
what
other
thing
drawes
him
to
this
perswasion
of
beautie
in
his
children
,
but
loue
,
yea
that
loue
wherevnto
only
nature
without
other
cause
,
doth
leade
and
induce
him
:
the
like
may
we
consider
in
our
Ladies
,
obseruing
alwayes
the
suggestion
of
our
instinct
,
by
the
which
we
both
loue
our
Mystresses
,
and
holde
them
in
a
value
of
beautie
aboue
all
others
,
yea
,
farre
otherwayes
then
the
father
doth
by
his
childe
,
for
that
when
by
a
long
absence
,
not
acknowledging
himselfe
as
sonne
,
the
affection
of
the
father
will
decaye
and
conuert
into
a
common
estimation
,
where
euen
at
the
first
,
and
as
often
as
wée
settle
our
eyes
vpon
our
Ladies
,
wée
féele
such
a
translation
of
affection
,
that
it
is
without
our
power
to
resolue
what
mooues
vs
to
loue
them
:
yea
though
they
had
in
them
all
degrées
of
deformitie
,
yet
by
this
instinct
,
their
carectes
and
ymages
would
settle
so
suerlye
in
vs
,
that
in
despite
of
vs
,
we
should
both
loue
them
and
estéeme
them
the
perfitest
creatures
in
the
worlde
:
heare
you
séeme
(
sayth
Phylopolo
)
to
figure
vnto
vs
a
loue
,
resting
rather
in
ymagination
,
then
in
truth
?
yet
methinkes
it
standes
with
congruent
necessitie
,
that
there
shoulde
be
something
which
shoulde
be
called
fayre
,
and
the
same
to
consist
in
the
pure
truth
,
and
not
in
the
opinion
of
men
,
as
you
séeme
to
maintaine
:
I
haue
in
déede
maintayned
it
,
and
still
will
defende
it
(
aunswereth
Monophylo
)
so
long
as
I
liue
:
Not
that
I
meane
to
denie
you
that
there
is
not
something
which
in
it selfe
ought
to
be
called
fayre
,
but
if
there
bée
,
I
say
it
is
the
onely
creator
which
hath
knowledge
of
it
:
who
albeit
by
his
déere
grace
,
doe
make
distribution
of
some
sparkes
of
it
to
men
,
yet
thinke
not
(
seigneur
Phylopolo
)
that
it
is
in
vs
to
knowe
it
:
we
can
not
but
confesse
with
one
voyce
that
in
all
thinges
there
is
one
truth
,
but
what
is
hée
who
durst
assure
himselfe
at
any
time
to
haue
founde
it
,
but
onely
God
,
who
séemes
to
reserue
it
in
himselfe
,
as
meaning
that
,
that
title
&
name
should
onely
remayne
to
him
and
to
none
other
:
and
suche
hath
béene
our
punishment
,
since
the
offence
of
the
first
man
,
that
from
thence
hithervnto
,
it
hath
continued
as
a
matter
of
continuall
succession
from
the
father
to
the
sonne
:
For
where
our
nature
afore
was
perfit
and
not
corrupt
,
nor
blasted
with
such
whirlewindes
as
we
are
now
driuen
to
féele
,
yea
,
being
bountie
it selfe
and
standing
(
as
it
were
)
in
a
state
of
most
pure
innocencye
:
since
declining
by
this
delight
to
corruption
,
kéeping
notwithstanding
some
sparckeling
memorie
of
hir
former
felicitie
,
there
remaines
onely
an
appetite
to
enter
into
it
againe
,
that
is
to
séeke
to
aspire
and
pearce
into
this
bounty
and
beautie
(
which
haue
a
societie
togither
)
and
yet
of
our selues
we
are
neuer
hable
to
attaine
therevnto
:
the
same
perhappes
being
the
cause
why
certaine
notable
personages
,
sought
in
olde
time
to
vsurpe
the
state
of
Philosophers
,
and
not
to
beare
the
name
of
wisemen
,
professing
onely
to
be
zealors
and
seachers
of
wisdome
which
they
coulde
neuer
finde
(
notwithstanding
)
by
all
their
subtill
Sillogismoes
,
but
speaking
generally
of
that
high
benifit
(
wherevnto
we
all
pretende
)
they
disputed
seuerally
euery
one
according
to
his
perticuler
fancie
.
So
that
if
you
aske
me
who
hath
euer
possessed
it
,
I
must
aunswere
with
the
deuine
,
that
onely
he
hath
pearced
into
it
,
who
(
acknowledging
the
incomprehensible
estate
of
God
)
confesseth
by
an
extréeme
faith
not
to
be
able
to
reach
the
knowledge
of
this
high
science
,
which
lies
onelie
in
the
handes
of
the
soueraine
eternall
:
For
albeit
nature
hath
made
vs
pertakers
of
a
soule
reasonable
in
it selfe
,
to
studie
to
knowe
the
truth
,
yet
shée
hath
sprinkled
hir
with
passions
which
greatly
hinder
hir
heauenly
exercises
:
The
auncient
Platonistes
were
of
opinion
that
our
soule
occupied
in
vs
two
seates
or
places
,
whereof
the
one
they
bestowed
in
the
braine
,
which
is
reason
,
and
the
other
they
say
possesseth
the
inferior
partes
,
which
they
name
lust
or
desire
:
wherein
albeit
that
which
occupieth
the
partes
more
noble
,
ought
to
assist
the
other
,
as
being
most
wise
and
forséeing
,
yet
(
such
is
our
share
and
part
with
this
massie
earth
)
being
tickled
by
their
flattering
and
deceitfull
passions
,
communicating
with
them
hir
secrets
and
(
as
it
were
)
conspiring
secretly
against
hir
,
submittes
hir selfe
oftentimes
to
their
mercie
to
hir
great
confusion
:
For
example
,
who
ought
to
haue
bene
more
deuested
of
all
humaine
passion
than
our
originall
father
Adam
,
being
in
his
innocencie
,
séeing
our
mortall
nature
was
as
then
in
his
most
great
perfection
:
and
yet
was
not
he
rather
ouer
ruled
by
concupiscence
then
guided
by
reason
,
when
in
an
ambicious
humour
,
he
rebelled
against
the
will
of
God
:
But
if
we
distende
more
familiarly
:
by
what
other
effect
I
praye
you
are
we
deuided
from
beastes
,
but
by
this
reason
onelie
,
which
(
notwithstanding
)
we
sée
so
abused
in
thousandes
of
men
,
that
they
séeme
to
pertake
more
with
beasts
than
with
humanity
,
wherin
what
better
testimonie
can
we
produce
than
the
doinges
of
wisemen
,
and
such
as
are
inraged
&
replenished
with
furie
in
whome
notwithstanding
that
lust
or
desire
neuer
fayled
,
which
kepes
residence
in
vs
all
,
which
makes
me
think
that
when
this
mightie
&
generall
architector
began
to
fashion
man
,
he
framed
him
deuided
,
as
it
were
halfe
diuine
&
halfe
brutish
,
so
that
,
as
he
would
not
make
him
altogither
ignorant
in
things
passed
,
nor
directly
to
foresée
chaunces
to
come
,
so
he
intercepted
him
to
flie
with
the
winges
of
his
minde
to
the
consideration
concerning
only
himselfe
,
which
is
the
knowledge
of
the
truth
,
but
séemes
contented
only
with
our
faith
and
credulitie
:
And
so
in
the
matter
of
beautie
,
wée
néede
not
much
to
meruaile
if
our
iudgement
wauer
,
séeing
it
hapneth
in
all
other
humaine
actions
,
which
I
thinke
procéedes
by
the
great
prouidence
of
God
(
yea
euen
in
the
matter
of
our
present
question
)
bycause
such
women
as
of
certayne
are
estéemed
fowle
,
séeme
sufficiently
fayre
to
others
,
as
not
to
be
wholy
abandoned
being
as
necessarie
for
the
encrease
of
the
worlde
,
as
those
that
stande
in
a
greater
estimation
of
beautie
:
And
yet
we
must
thinke
that
although
in
this
opinion
loue
makes
himselfe
common
with
all
other
thinges
of
the
worlde
,
yet
he
containes
a
certaine
nature
in
himselfe
,
by
which
he
is
made
altogither
heauenly
:
For
except
this
generall
league
of
pollicie
,
which
procéedes
of
the
vnitie
of
our
heartes
(
whereof
I
will
not
now
speake
)
I
haue
alwaies
learned
of
suche
as
imagined
the
heauenlie
felicitie
,
that
the
contentment
that
most
wée
founde
in
this
supernall
region
,
is
a
perpetuall
contemplation
of
this
deuine
essence
,
which
makes
vs
forget
our selues
:
wherein
albeit
I
ought
not
to
applie
so
high
a
similitude
to
the
subiect
we
speake
of
,
yet
if
we
be
suffred
to
imprint
in
our
heartes
an
ymage
of
that
diuinitie
,
I
may
well
say
,
that
the
impression
we
haue
of
the
formes
and
figures
of
our
Ladies
,
doth
so
rauishe
vs
in
them
,
that
by
them
we
doe
not
onely
holde
all
the
ioyes
of
the
worlde
as
transitorie
,
but
also
they
take
from
vs
the
knowledge
of
the
very
cause
why
we
loue
,
as
being
rapt
in
woonder
in
them
,
euen
as
by
a
dilligent
beholding
the
sunne
,
we
loase
the
naturall
light
of
our
owne
eyes
:
I
consent
to
all
you
saye
(
sayth
Glaphyro
)
confessing
withall
,
that
as
by
the
imbecilitie
of
our
sences
,
it
is
not
lawfull
for
vs
to
flie
or
aspire
to
this
truth
,
so
I
beléeue
also
that
it
is
the
onelye
cause
of
the
diuersitie
of
lawes
altogither
contrarie
in
diuers
places
.
And
yet
you
cannot
denie
to
me
,
that
in
the
question
of
beautie
,
there
be
not
thinges
,
which
by
common
consent
of
the
worlde
,
are
not
allowed
most
fayre
:
as
who
in
a
selfe
obstinate
fancie
will
giue
vnto
the
crooked
and
wrinckled
a
more
singularity
in
beautie
,
then
those
whome
nature
hath
created
vpright
and
perfite
hath
(
in
mine
opinion
)
no
lesse
mayme
in
his
sight
,
then
imperfection
of
reason
and
iudgement
.
I
speake
not
of
monsters
(
sayth
Monophylo
)
but
of
thinges
common
and
indifferent
:
for
séeing
nature
hath
created
vs
all
vpright
,
I
will
not
entangle
our
question
with
suche
sort
of
people
as
you
speake
of
,
affirming
that
in
what
proportion
so
euer
we
are
framed
,
if
we
procure
to
our selues
no
other
defect
of
members
then
according
to
Gods
generall
distribution
,
we
are
a
substaunce
sufficient
ynough
to
be
beloued
:
Bicause
all
other
accidents
happening
,
appeare
not
to
vs
,
eyther
fayre
or
foule
,
but
according
to
the
diuersitie
of
our
humours
which
leade
vs
to
that
opinion
:
yea
,
we
perswade
often
times
a
thing
to
séeme
fayre
in
some
season
which
in
an
other
appeares
foule
and
loathsome
:
So
that
seigneur
Glaphyro
,
if
this
generalitie
vary
according
to
the
diuersitie
of
tymes
,
let
vs
not
thinke
straunge
if
our
mindes
(
in
the
same
respect
)
differ
perticulerly
:
wherin
touching
women
on
whome
your
late
spéech
did
runne
,
I
can
hardelye
beléeue
,
that
in
this
varietie
of
opinions
,
they
finde
not
some
friende
in
affection
,
albeit
not
so
commonly
as
others
,
bicause
they
are
further
estraunged
from
our
common
nature
:
herein
you
are
both
deceyued
(
sayth
Phylopolo
)
for
nature
neuer
created
thing
so
rare
,
but
for
admiration
:
And
albeit
(
in
regarde
of
their
bodies
,
suche
women
are
not
so
generally
delitefull
to
vs
,
yet
they
haue
alwayes
a
helpe
of
the
minde
to
satisfie
that
default
:
for
God
was
neuer
so
niggardly
bent
to
any
,
but
if
he
raysed
an
imperfite
bodye
,
he
supplied
it
with
some
inwarde
excellencie
of
minde
:
as
in
the
nature
of
insensible
thinges
,
we
haue
an
example
of
the
Vine
,
who
albeit
seemes
most
crooked
and
counterfeyt
of
all
other
sortes
of
woode
,
yet
he
contaynes
euen
in
his
succéeding
effectes
the
spirite
and
minde
of
vs
men
:
This
is
somewhat
to
purpose
for
you
(
sayth
the
Ladie
)
and
albeit
you
had
vsed
no
other
spéeche
at
all
,
yet
by
these
last
wordes
you
shoulde
haue
bene
dispensed
with
all
,
touching
all
your
blasphemies
,
wherein
all
this
afternoone
you
haue
taken
your
voluntarie
pleasure
:
beséehing
you
all
my
Gentlemen
and
déere
friendes
,
to
suffer
this
last
spéeche
of
Phylopolo
to
cloase
vp
our
long
question
of
loue
,
wherein
Monophylo
séemes
to
chalenge
a
singuler
triumph
:
who
least
he
should
ouer
wéene
in
himselfe
,
I
thinke
it
is
not
impertinent
so
to
moderate
the
state
of
his
prosperitie
,
as
by
our
meane
,
hée
hoyse
not
sayle
aboue
our
power
,
to
embase
it
by
discresion
:
wherein
I
holde
opinion
with
an
auncient
Capitaine
of
Athens
,
who
being
asked
,
if
he
tooke
not
pleasure
to
learne
the
art
of
memorie
:
no
rather
(
sayth
he
)
I
delight
in
the
art
of
forgetfulnesse
,
bicause
(
in
his
iudgement
)
hée
preserued
well
all
thinges
in
his
minde
,
which
(
being
learned
)
he
forgat
not
:
But
aboue
all
,
if
a
thing
once
engraued
in
vs
,
cannot
be
defaced
without
great
paine
,
loue
only
once
rooted
in
our
heartes
,
is
most
hardly
,
yea
impossible
,
drawne
from
vs
by
any
humaine
art
or
pollysie
:
and
therefore
I
holde
it
no
lesse
necessarie
to
learne
the
meanes
to
eschewe
such
a
place
,
then
profitable
to
knowe
the
causes
for
the
which
we
enter
into
it
:
A
small
perswation
(
Madam
sayth
Glaphyro
)
woulde
drawe
me
to
your
opinion
,
but
let
vs
take
héede
least
offering
to
make
a
roade
or
inuasion
vpon
loue
,
the
night
charge
vs
not
behinde
,
whose
darcke
ministers
may
doe
vs
more
harme
,
than
any
way
we
can
gréeue
him
,
vpon
whome
we
haue
made
this
warre
,
and
therefore
(
Madam
)
as
the
present
season
requireth
,
it
were
better
to
make
a
safe
retraict
,
than
a
perilous
follye
,
vnder
this
charge
notwithstanding
,
if
the
companie
so
like
,
to
renewe
this
warre
the
next
morning
,
when
I
doubt
not
the
pleasaunt
dewe
,
as
the
teares
of
Iupiter
distilled
will
no
lesse
delight
vs
,
than
the
Sunne
hath
specially
fauoured
our
exercise
this
afternoone
:
And
so
this
little
band
of
amorous
souldiours
fearing
the
swift
approche
of
the
night
,
and
finding
withall
a
necessarie
appetite
to
reléeue
theyr
bodies
,
aswell
as
their
mindes
were
delighted
with
pleasaunt
discourse
,
approoued
the
counsayle
of
Glaphyro
and
also
his
condicion
of
returne
the
next
morning
,
which
they
performed
as
you
may
heare
.
❧
The
second
Booke
of
Monophylo
.
THat
was
(
truelie
)
a
lawdable
custome
and
most
familiar
with
the
Fathers
of
olde
time
,
who
,
by
how
much
they
reposed
a
dignitie
in
their
workes
,
by
so
much
were
they
curious
to
choose
patrons
of
high
condicion
,
vnder
whose
authoritie
their
indeuours
might
spreade
abroade
.
For
which
cause
they
consecrated
both
their
names
and
bookes
to
the
Goddes
onely
and
the
Muses
,
as
assuring
the
world
therby
,
that
the
ende
whervnto
they
aspired
rested
not
in
any
mortall
pretence
.
But
in
your
opinion
(
Madame
)
if
the
worlde
might
become
a
Metamorphosis
,
and
all
those
great
personages
eftsoones
returne
to
lyfe
,
woulde
you
not
thinke
that
as
the
complexcions
of
men
be
chaunged
,
so
also
generallye
they
woulde
alter
custome
,
as
leauing
their
Goddes
and
Goddesses
,
to
searche
out
newe
prot●ctors
:
and
yet
if
we
waigh
with
the
condicion
of
their
age
past
,
the
nature
of
the
present
season
wherein
we
liue
,
we
shall
finde
their
time
more
generally
enclined
to
assist
that
custome
of
theirs
,
then
any
consideration
at
all
to
follow
our
exercises
,
what
vertue
or
varietie
of
wit
so
euer
they
containe
:
For
as
in
their
dayes
(
when
golde
and
siluer
stoode
not
in
suche
authoritie
as
nowe
)
hée
only
was
estéemed
aboue
the
rest
,
whose
vertue
and
science
gaue
best
shew
of
a
singuler
wel
qualified
minde
.
So
being
since
fallen
into
more
extréeme
seasons
,
which
fauour
not
the
facultie
of
good
and
excellent
wittes
vnlesse
they
haue
a
societie
with
welth
and
riches
,
it
is
not
also
to
bée
merueyled
if
such
as
haue
succéeded
them
in
writing
(
aspiring
euen
with
them
to
the
selfe
same
poynt
of
ymortalitie
)
séeke
to
reclaime
Princes
,
to
whome
(
as
to
the
high
executors
of
Gods
benefites
)
they
make
offer
of
the
fruites
or
best
of
their
facultie
,
as
(
by
suche
meane
)
to
pertake
with
their
high
liberallities
and
bounties
:
By
whose
example
we
not
onely
direct
to
Princes
and
great
men
the
greatest
part
of
our
workes
,
but
also
euen
repose
and
depende
the
value
of
our
wittes
,
vpon
their
willes
,
as
vpon
the
onely
poynt
and
ceinter
,
vpon
which
all
our
thoughtes
do
rest
and
hang
:
wée
finde
by
fayth
of
Autentike
writers
what
happie
numbers
of
learned
men
florished
in
Rome
,
in
the
life
o●
the
Emperour
Augustus
the
onely
macaenas
for
science
in
his
time
,
and
of
the
contrarie
,
how
naked
that
profession
grew
when
the
Gothes
(
enimies
to
all
Arte
and
humanitie
)
raigned
ouer
Italie
:
wherein
Madam
,
enter
not
into
further
woonder
then
the
reason
of
the
cause
requireth
,
séeing
as
euery
season
hath
hir
reuolutions
,
so
no
estate
is
exempt
from
the
power
of
voluble
time
,
and
naturallye
wée
are
all
drawne
to
doe
good
vnder
a
hope
of
honour
,
which
being
not
estéemed
vnlesse
it
be
pricked
full
of
the
fethers
of
transitorie
riches
,
euery
one
(
wée
sée
)
applieth
himselfe
to
the
good
pleasure
and
seruice
of
him
,
from
whome
he
plucks
profit
and
commodity
:
And
yet
I
say
,
he
cannot
be
to
highly
recompensed
,
whose
witte
and
penne
as
the
painefull
handemaydes
of
truth
trauell
to
set
foorth
the
accidentes
of
tyme
:
séeing
all
the
valiaunt
actes
which
wée
sée
stande
vpon
the
heades
of
great
men
cannot
be
raysed
into
a
higher
degrée
of
fame
,
than
by
the
meane
of
a
penne
well
disposed
to
whome
all
prescription
of
times
hath
giuen
this
priuiledge
,
to
embase
the
prowes
of
great
men
,
and
rayse
the
doinges
of
the
meaner
sort
at
his
pleasure
,
which
was
not
vnknowne
to
the
great
conquerour
Alexander
,
when
hée
lamented
to
be
disfurnished
of
suche
a
trompet
as
fortune
had
stirred
vp
for
Achylles
in
the
person
of
Homer
:
By
what
other
occasion
(
I
pronounce
it
with
reuerence
and
priuate
gréefe
)
are
our
histories
become
seasoned
with
such
small
value
and
estimation
,
if
not
by
the
slender
care
of
our
great
Lordes
,
who
flattering
their
time
with
other
professions
in
their
necligent
regarde
to
learning
,
take
awaye
also
all
example
or
courage
from
all
men
that
exercise
their
wittes
that
way
:
Kinges
giue
life
vnto
wittes
,
and
the
learned
in
counterchaunge
crowne
princes
with
ymortalitie
:
the
trauell
of
writers
is
a
monument
of
perpetuitie
,
and
the
indeuour
of
the
penne
preserues
memorie
aboue
time
:
learning
(
as
sayth
the
Psalmes
)
comfortes
the
afflicted
soule
,
and
giues
ayde
to
the
frayle
infirmities
of
the
fleshe
:
it
rules
betwéene
Prince
and
Prince
,
and
directes
priuate
causes
of
meane
men
:
it
is
a
testimonie
to
the
matter
,
and
a
iudge
to
the
controuersie
which
cannot
bée
corrupted
:
yea
,
by
learning
we
haue
conuersation
euen
with
God
,
&
in
writing
he
hath
left
amongest
vs
the
wordes
of
his
infallible
will
,
which
being
well
obserued
,
leades
vs
(
as
the
Prophet
sayth
)
aboue
the
heauens
:
But
Oh
miserable
condicion
of
our
great
men
,
who
in
place
to
preferre
learning
,
plucke
away
the
meanes
to
preserue
it
,
as
in
not
assisting
the
painefull
indeuours
of
writers
,
are
vnthankefull
euen
to
the
benefites
of
God
,
whose
prouidence
they
vse
vnworthylie
,
and
are
guiltie
in
the
spoyle
of
their
owne
monumentes
and
eternitie
:
For
by
how
much
God
blesseth
our
age
with
men
of
qualitie
and
science
(
a
constaunt
signe
of
his
care
ouer
vs
)
by
so
much
it
lyeth
you
in
charge
(
you
noble
men
and
states
of
welth
)
so
to
gouerne
this
singuler
blessing
,
as
neyther
the
soyle
in
the
séede
,
nor
the
séede
in
the
fruite
,
be
vnthankefully
vsed
,
least
(
with
the
plague
of
other
tymes
)
your
monumentes
be
defaced
and
your
names
and
actions
runne
in
a
darcke
memorie
,
as
the
eclipse
of
the
Moone
when
shée
is
barred
from
hir
naturall
light
:
But
Madam
,
amongst
so
manye
eloquent
wittes
,
albeit
I
iustlye
estéeme
my selfe
inferior
euen
to
the
woorst
,
as
standing
also
lesse
in
the
fauour
of
nature
then
they
,
yet
,
(
with
the
Bée
that
yeldes
honnie
for
his
house
rent
)
I
must
confesse
,
that
if
euer
anye
fruite
went
out
of
this
little
gardaine
of
myne
,
you
onelye
haue
planted
it
:
and
as
others
aspire
to
Kinges
and
Princes
,
for
whose
delight
they
sette
aworke
their
wittes
,
so
I
beséeche
you
lette
it
bée
lawefull
for
mée
to
name
you
the
starre
by
whose
aspect
I
am
ledde
to
euerie
well
doing
:
protesting
(
for
my
part
)
to
holde
suche
a
guide
in
no
lesse
value
and
honour
,
then
in
times
past
the
Muses
vpon
whome
the
Poetes
bestowed
suche
solemne
and
deuoute
inuocacions
:
you
onely
(
Madam
)
are
the
Goddesse
whome
I
inuocate
,
yea
,
the
element
wherein
I
liue
,
and
the
oracle
of
all
my
plottes
and
purposes
,
wherein
I
dare
pretende
no
other
benifite
of
you
,
then
that
which
euen
your selfe
is
able
to
promise
in
me
:
wherein
albeit
,
all
my
workes
and
trauelles
are
directlye
disposed
to
you
,
yet
I
dare
not
presume
to
present
you
at
this
time
with
the
exercise
of
this
morning
,
nor
yet
the
discourses
chiefly
raysed
to
our
confusion
:
neyther
had
I
aduentured
to
spread
them
abroade
were
it
not
,
that
as
the
daye
before
was
employed
in
such
felicitie
of
minde
as
I
desired
,
so
also
I
imagined
such
successe
and
sequelle
to
our
present
procéedings
,
that
albeit
,
it
import
some
sinister
aduauntage
to
vs
,
yet
it
maye
bring
such
fruite
to
some
other
the
assistantes
and
parties
,
that
if
they
grudged
in
the
matter
of
the
former
exercises
,
this
may
be
applied
as
a
recompence
and
supplye
of
their
supposed
iniurie
,
if
an
iniurie
it
may
be
called
:
A
thing
so
iust
and
true
,
as
was
the
discourse
of
our
Monophylo
,
altogither
in
the
fauour
of
loue
:
and
therefore
in
this
treatise
there
is
reserued
for
them
some
satisfaction
,
but
no
contentment
at
all
to
mée
,
who
standes
not
onely
to
disalowe
Chariclea
,
for
whose
respect
these
spéeches
were
first
procured
,
and
also
Glaphyro
by
whome
they
are
pronounced
,
but
also
I
mourmour
euen
against
my selfe
,
as
to
haue
vsed
my
pen
in
a
subiect
,
so
hatefull
to
all
equitie
and
reason
:
wherin
in
common
truth
I
confesse
my selfe
more
imputable
then
all
the
rest
,
séeing
that
as
to
Chariclea
is
iust
cause
of
pardon
,
as
séeking
(
by
a
naturall
zeale
to
knowledge
(
common
to
all
your
other
Ladies
)
to
comprehende
all
thinges
from
good
to
better
:
so
Glaphyro
,
is
tollerable
bycause
hée
argued
according
to
the
suggestion
of
his
thought
:
But
for
mine
owne
part
I
protest
,
if
any
thing
be
handled
against
the
maiestie
of
that
little
God
whose
slaue
I
am
,
it
is
altogither
contrarie
to
my
opinion
of
him
,
as
being
for
this
time
setled
in
a
certaine
hypocrisie
,
the
better
to
fulfill
the
plot
of
my
determination
:
wherein
as
I
maye
resemble
those
good
and
auncient
instructors
,
who
leading
vs
by
their
diuine
exhortacions
to
the
contempt
of
honour
,
prepare
to
themselues
a
readie
pathwaye
to
an
immortall
glorie
.
So
seeking
to
mortifie
in
others
by
the
speache
and
discourse
of
our
foure
Champions
,
the
true
rootes
of
loue
,
I
shall
kindle
the
sparkes
more
and
more
in
my selfe
,
and
with
the
Salymander
bathe
my
limmes
in
the
flames
of
hote
affection
:
aduertising
you
notwithstanding
(
Madam
)
that
albeit
they
conspired
not
onely
the
ouerthrow
of
loue
,
but
also
to
reuerse
me
altogither
,
yet
(
suche
is
Gods
ordinaunce
)
that
there
is
infirmitie
in
their
pretence
,
and
their
wicked
will
without
force
,
as
professing
if
you
looke
into
their
dooinges
)
rather
wordes
of
threates
,
than
matter
of
effect
:
so
that
I
dare
promise
in
my selfe
that
loue
hath
the
least
cause
to
be
offended
:
Assuring
you
for
ende
,
that
according
to
my
delight
in
the
discourses
of
Monophylo
,
I
dare
eftsones
giue
him
the
honour
of
this
dayes
exercise
with
this
last
request
(
to
you
Madam
)
to
set
downe
in
memorie
his
reasons
with
some
of
mine
,
as
a
rose
amongst
a
number
of
thornes
.
And
so
without
further
report
of
their
seuerall
circumstaunces
,
let
vs
leaue
them
readie
to
pursue
the
poynt
of
their
purpose
,
which
was
to
fall
into
a
seconde
societie
the
next
morning
in
the
place
which
earst
had
yéelded
them
such
conuenient
fauour
:
where
according
to
the
houre
of
appoyntment
,
the
whole
felowship
béeing
assembled
,
Phylopolo
vsed
his
accustomed
libertie
,
and
began
to
make
court
to
the
Ladie
Chariclea
,
not
with
spéeches
of
cyuill
and
honest
regarde
,
as
is
the
vse
of
all
men
professing
the
state
of
honour
,
but
offred
to
touche
hir
indecentlye
,
yea
,
euen
to
laye
his
hande
vpon
the
place
which
standes
in
curious
charge
to
al
women
of
careful
behauiour
,
when
the
Ladie
more
misliking
his
rashnesse
,
then
fearing
hir
owne
weakenesse
,
gaue
him
this
modest
cheke
,
if
seigneur
Phylopolo
you
aduenture
to
offer
mée
this
wrong
in
respect
of
my
familier
conuersation
in
this
solitarie
place
vnder
the
handes
of
you
foure
young
Gentlemen
,
I
hope
to
finde
defence
in
the
vertue
of
your
fayth
,
and
assuraunce
in
the
promise
of
seigneur
Glaphyro
,
vnder
whose
protection
I
began
this
enterprise
yesterday
,
which
if
I
eftsoons
put
in
practise
this
morning
,
methinkes
I
merite
not
imputation
,
but
rather
that
my
disposition
bée
more
fauoured
,
and
my
honestie
better
assured
by
you
,
vpon
whose
safeconduct
I
repose
euen
the
estate
of
mine
honour
:
Here
ought
to
be
no
cause
of
doubt
(
Madam
sayth
Glaphyro
)
where
is
no
pretence
of
euill
dealing
,
and
the
fayth
of
a
Gentleman
is
the
best
warraunt
hée
can
giue
to
assure
his
behauiour
,
wherein
as
we
protest
innocencye
in
thought
and
act
,
so
our
hope
is
,
you
will
not
defile
your
discression
with
anye
corrupt
iudgement
,
as
to
note
vs
inciuill
in
that
,
wherein
if
wée
séemed
insufficient
in
duetie
,
yet
not
vnreadie
in
good
will
as
farre
as
belongs
to
the
office
of
Gentlemen
:
only
your
opinion
to
enter
societie
with
vs
shall
not
lose
hir
expectation
,
which
I
beséech
you
let
leade
you
in
suche
iudgement
of
our
behauiour
,
as
(
notwithstanding
the
wanton
libertie
of
Phylopolo
)
you
maye
vse
vs
in
our
meaning
of
honour
towardes
you
,
wherein
it
maye
please
you
eftsoons
to
settle
vnder
the
fayth
and
promise
of
those
to
whome
nothing
is
more
déere
then
to
doe
you
duetie
and
seruice
:
I
accept
your
condicions
(
sayth
the
Ladie
)
and
beléeue
your
promise
,
albeit
I
coulde
not
otherwaies
saye
of
Phylopolo
then
I
both
finde
and
proue
,
which
I
entreated
him
to
forbeare
,
least
he
kindled
occasion
of
complaint
,
and
to
holde
him
lesse
welcome
to
all
honest
companie
,
ah
Madam
saith
Phylopolo
,
how
you
chalenge
my
libertie
in
spéeche
,
whervnto
custome
hath
giuen
a
grace
and
name
of
modestie
to
others
,
though
you
make
me
guiltie
in
rude
behauiour
:
And
if
the
exercise
of
yesterdaye
was
wholye
consecrated
to
the
commemoration
of
loue
,
what
newe
offence
can
be
enforced
if
you
&
I
dresse
a
sacrifice
to
him
by
a
reciprocall
pleasure
one
of
an
other
by
which
shoulde
be
made
perfect
the
dedication
of
this
place
:
which
last
wordes
he
pronounced
with
suche
lyfe
in
countenaunce
,
as
they
séemed
plawsible
to
the
whole
companie
,
except
the
Ladye
,
who
dissembling
hir
opinion
of
his
meaning
,
tolde
him
shée
had
no
other
sacrifice
to
make
with
him
,
then
that
as
the
daye
before
they
studied
to
erect
,
and
set
vp
the
tabernacle
of
loue
,
so
now
they
woulde
labour
to
commit
him
to
formentes
and
vtter
ruine
:
For
so
(
sayth
shée
)
shall
wée
offer
a
goodlye
and
acceptable
sacrifice
and
of
farre
more
merite
,
then
the
supersticious
oblations
of
the
olde
ydol●tours
for
penance
and
satisfaction
of
their
sinnes
:
wherein
I
coulde
wishe
the
societie
of
Aryadne
by
whose
pollicie
the
poore
desperate
Theseus
founde
meanes
to
winde
out
such
a
Dedalus
as
Monophylo
hath
figured
vnto
vs
:
ah
Madam
quod
I
,
how
religious
you
are
in
opinion
,
from
which
much
lesse
that
the
night
,
your
absence
,
or
chaunge
of
place
,
haue
taken
any
authoritie
,
but
rather
haue
added
(
as
it
séemes
)
an
inuincible
force
the
better
to
establishe
your
fancie
in
the
matters
of
our
conuersation
yesterdaye
:
yea
who
woulde
haue
thought
,
that
by
your
meanes
and
counsayle
,
our
louer
woulde
haue
enforced
the
gates
of
so
honest
a
prison
,
to
hope
to
settle
himselfe
eftsoones
in
libertie
:
Oh
seigneur
Pasquier
sayth
Phylopolo
,
are
you
yet
to
knowe
that
tormentes
can
make
men
tell
truth
,
and
a
pinching
sore
cannot
abide
a
smarting
playster
:
euen
so
oftentimes
the
rude
and
harde
handeling
which
we
finde
of
our
friendes
or
Ladyes
,
bringes
occasion
to
eschewe
their
societie
,
or
at
least
to
labour
to
auoyde
it
:
and
yet
I
dare
not
bring
,
Madam
Chariclea
,
within
the
compasse
of
that
condicion
:
whether
shée
be
or
not
(
sayth
the
Ladie
)
I
accompt
you
without
commission
to
enquire
,
and
my selfe
without
reason
to
yeld
your
reckoning
:
And
yet
I
hope
you
wil
not
note
it
strange
in
mée
,
if
(
according
to
the
care
I
haue
ouer
the
state
of
poore
louers
,
the
same
concurring
with
the
nature
of
our
present
exercise
)
I
vse
the
compassion
of
my
sexe
and
calling
,
to
wishe
them
rather
a
plawsible
libertie
,
then
this
darcke
and
hydeous
prison
,
wherin
I
sée
them
so
martired
:
not
that
I
chalenge
any
propertie
in
these
spéeches
or
that
such
matters
resemble
me
aboue
the
reast
(
as
you
thinke
)
But
because
I
haue
dwelt
alwayes
in
this
minde
,
that
notwithstanding
the
pleasures
distending
with
loue
,
is
great
in
the
highest
degrée
,
in
respect
of
other
felicities
,
yea
&
without
comparison
:
yet
,
in
common
experience
it
comes
not
néere
the
least
part
of
the
sorrowes
&
tormentes
,
which
of
it
are
nouzled
and
trayned
,
as
a
thousand
suspicions
,
ten
thousand
ielowsies
,
with
infinite
distempered
feares
(
the
proper
substitutes
of
loue
)
with
whome
(
as
raine
in
a
mightie
wind
)
is
brought
such
passions
&
panges
,
that
to
a
man
of
sounde
iudgement
there
séemes
no
difference
betwéene
the
laborinth
of
this
endelesse
traueyle
,
and
the
infernall
gulphe
which
continually
castes
vp
nothing
but
loathsome
vapors
and
flames
of
sulphur
.
For
my
part
,
I
neuer
knew
louer
fauored
with
anye
hower
or
moment
of
happye
time
which
he
bought
not
both
before
and
after
the
act
,
at
an
vnlawfull
price
and
vsurie
.
For
before
he
trauelles
in
a
confusion
with
incertaintie
of
successe
,
as
being
not
yet
come
to
the
assurance
of
his
vnbrideled
affections
:
and
after
hauing
got
with
charge
,
that
which
he
kéepes
with
care
,
he
lyues
in
feare
to
loase
what
he
hardelye
holdeth
:
in
déede
the
perfite
louer
,
who
standes
assured
in
his
felicity
,
liues
without
the
compasse
of
those
doubtes
:
But
whome
maye
we
tearme
this
assured
louer
,
yea
,
who
can
giue
vnto
himselfe
,
such
certaine
warraunt
of
the
will
of
his
Ladie
,
as
of
his
owne
fayth
and
constancie
:
I
spare
here
to
aleage
vnto
you
the
speeche
of
the
people
,
which
(
for
the
single
honour
of
his
mistresse
)
h●e
ought
to
satisfie
:
For
if
such
be
the
malice
of
the
worlde
now
a
dayes
,
as
a
simple
conuersation
of
a
young
man
and
a
woman
,
doth
drawe
people
into
opinion
and
suspicion
,
what
trauell
of
minde
,
and
inconuenience
of
pollicie
is
he
tyed
vnto
,
who
being
vowed
to
a
mystresse
,
must
both
supplye
hir
will
,
and
satisfie
the
popular
spéeches
,
séeing
the
nature
of
loue
making
men
properly
silent
and
sorrowfull
,
serues
here
as
a
proper
trumpet
to
discouer
their
passions
:
What
make
you
heare
also
of
a
sharpe
repulse
,
after
a
long
sute
,
yea
,
how
disgest
you
a
false
reporte
,
whether
of
spite
touching
your selfe
to
your
mystresse
,
or
of
disdaine
of
hir
to
your selfe
:
Suer
those
pilles
and
ague
fittes
are
of
more
bitter
qualities
,
then
all
the
pleasures
that
can
be
ymagined
in
loue
,
containe
felicitie
,
and
albeit
the
ioyes
be
great
in
number
,
and
pleasaunt
in
condicion
,
yet
are
they
not
without
their
continuall
propertie
of
fretting
melancholie
.
I
coulde
here
enlarge
further
in
the
ordinarie
accidentes
in
loue
(
whose
number
is
no
lesse
infinite
,
then
their
qualitie
intollerable
)
and
theyr
actions
most
true
in
example
,
were
not
I
shoulde
doe
wrong
to
the
experience
of
your
other
Gentlemen
,
whose
practise
proues
you
in
those
affaires
déepe
iudgement
onely
in
my
knowledge
I
neuer
sawe
or
knewe
any
one
truely
transfigured
into
the
state
of
a
perfite
louer
,
on
whome
(
notwithstanding
he
had
possessed
the
actuall
felicitie
in
loue
)
did
not
attende
inwarde
perplexities
,
and
outwarde
disquietnesse
,
confused
counsayles
and
carelesse
execution
,
broken
spéeche
and
vnsounde
iudgements
,
yea
,
suche
a
generall
necligence
in
all
his
actes
and
conuersation
of
lyfe
,
that
in
a
due
consideration
of
the
effectes
of
loue
in
his
example
,
it
may
be
easily
discerned
that
there
is
more
gall
than
honye
,
lesse
pleasure
then
payne
,
farre
more
care
care
than
commoditie
,
and
more
want
of
courage
,
than
any
true
commendation
of
a
noble
minde
.
You
are
not
far
from
the
truth
sayth
Glaphyro
,
and
for
that
selfe
cause
certaine
auncient
Philosophers
fayned
loue
to
be
borne
of
Porus
and
Penius
,
as
making
him
the
sonne
of
aboundance
and
penurie
,
to
figure
vnto
vs
,
that
louers
,
in
their
greatest
contentment
,
are
notwithstanding
miserable
,
by
a
certaine
insatiable
lust
:
yea
euen
he
that
possesseth
,
is
neuer
absolutely
contented
,
and
that
was
the
cause
aunswered
the
Ladie
,
why
I
woulde
wishe
this
louer
to
finde
some
issue
in
loue
,
if
it
were
to
be
founde
.
Here
Monophylo
the
onelye
protector
of
this
little
murderer
,
by
whome
mooued
all
his
gréefe
,
I
knowe
not
(
Madam
)
sayth
hée
,
by
what
occasion
you
happen
into
these
tearmes
:
yea
,
I
meruell
so
much
the
more
,
as
I
knowe
your
wisedome
and
high
discression
to
cary
no
smal
praise
amongst
men
of
iudgement
,
and
yet
by
the
manner
and
phrase
of
your
spéeche
you
séeme
to
resemble
him
,
who
for
a
small
transitorie
delight
which
he
promised
himselfe
by
the
vewe
of
his
mistresse
,
dispised
an
imortalitie
prepared
for
him
by
the
Goddes
:
this
I
saye
as
séeing
you
wish
a
louer
to
leaue
his
profession
for
certaine
light
disquiets
of
minde
,
which
being
banished
from
him
,
you
estéeme
him
more
then
happie
:
But
(
good
Madam
)
what
is
hée
in
whome
this
disease
hath
not
béene
incurable
,
or
who
hath
euer
béene
vnfurnished
of
those
passions
,
yea
generallie
I
aske
,
what
state
of
mortalitie
hath
bene
euer
so
absolutely
happie
,
on
whome
(
in
the
greatest
delight
of
the
worlde
)
hath
not
attended
some
discontentment
:
I
meruell
that
by
the
same
meane
you
desire
not
that
children
shoulde
not
be
borne
,
séeing
the
more
wée
loue
and
estéeme
them
aboue
others
,
so
much
the
more
doe
they
bring
vnto
vs
care
and
gréefe
:
doe
we
not
feare
,
desier
,
hope
,
and
trauell
our
bodies
and
mindes
for
their
sakes
:
wée
desire
to
sée
them
great
,
as
then
to
become
the
staye
and
comfort
of
our
old
age
,
wherein
wee
employe
no
small
diligence
:
wée
feare
their
venterous
youth
,
as
not
to
fall
into
daunger
of
body
or
infection
of
minde
by
lewde
conuersation
,
and
for
that
cause
we
prouide
tutors
to
moderate
their
rashnesse
:
suche
is
our
torment
and
care
of
minde
for
them
,
that
wée
euen
féele
the
displeasures
they
suffer
,
and
endure
a
share
in
their
woes
and
miseries
:
yea
if
wée
waighe
in
euen
ballaunce
the
gréeues
distending
with
such
as
we
bring
into
this
worlde
,
with
the
pleasures
wée
receyue
by
them
,
we
shall
hardelie
iudge
the
difference
and
yet
such
is
the
vehement
nature
of
our
affection
,
as
it
makes
vs
forget
the
sorrow
and
trouble
whereof
they
are
the
cause
:
it
is
impossible
that
in
matters
by
which
wée
receyue
extreame
contentment
,
that
sometimes
also
they
turne
vs
not
to
heauie
gréeues
and
annoyes
:
what
one
thing
in
the
worlde
doth
more
necessarilye
delight
vs
then
the
fier
,
and
yet
by
it
wée
sée
stately
cities
and
pallaces
reuersed
and
consumed
:
who
denies
water
to
be
most
conuenient
for
the
necessitye
of
man
,
and
yet
it
is
the
element
in
which
much
people
perish
,
and
great
treasure
is
deuoured
.
So
that
notwithstanding
the
perillous
accidentes
happening
by
these
two
elementes
,
yet
to
hinder
or
take
awaye
their
vse
,
were
to
driue
nature
from
hir
course
,
and
confuse
the
thinges
of
the
worlde
:
euen
so
is
it
of
loue
,
whose
profession
you
wish
vs
to
leaue
for
certaine
light
inconueniences
accompanying
him
by
circumstaunce
,
and
nothing
considering
the
soueraigne
benifits
which
secretly
lie
shrowded
and
hidde
within
him
,
wherein
to
offer
you
familiaritie
of
experience
,
why
wishe
you
not
in
like
sort
,
that
wée
were
not
borne
at
all
,
séeing
that
as
béeing
once
entred
into
this
worlde
,
our
conuersation
runnes
vnder
infinite
and
intollerable
miseries
:
euen
so
our
destinie
caries
this
condicion
that
the
higher
we
are
raysed
into
degrées
of
felicitie
,
the
redilier
we
encline
to
reuolution
,
and
féele
with
more
gréefe
the
pinching
stinges
of
displeasure
:
which
(
Madame
)
me
thinkes
might
drawe
you
to
a
fauourable
consideration
of
loue
,
by
whome
if
sometimes
wée
are
lifted
into
actes
of
high
and
perfit
pleasure
,
it
is
not
out
of
reason
if
at
other
seasons
he
leade
vs
in
effectes
of
more
harde
and
straunge
nature
séeing
that
if
at
one
time
the
pleasure
should
be
litle
euen
so
at
an
other
season
,
the
displeasure
coulde
not
but
be
lesse
,
for
so
hath
God
vnited
and
paysed
the
one
with
the
other
,
as
to
bridle
our
presumption
in
vaunting
to
be
happy
on
all
sides
,
and
therefore
he
doth
drawe
ouer
our
calme
of
pleasure
and
felicitie
,
a
darcke
clowde
of
gréefe
&
calamitie
:
and
yet
our
voluble
pleasure
is
farre
more
great
without
comparison
(
in
the
respect
of
our
present
controuersie
)
then
the
inwarde
gréeues
which
wée
féele
:
for
where
the
lamentable
teares
,
the
strayned
sighes
,
the
broken
sorowes
,
which
oftentimes
wée
poure
out
in
loue
,
are
not
enforced
by
other
occasion
or
meane
,
then
as
perticipating
of
our
mortalitie
,
subiect
to
all
infirmitie
and
miserie
:
the
pleasures
,
on
the
other
side
which
like
swéete
honye
distilles
by
his
suggestion
,
laye
vs
in
resemblaunce
with
Aungelles
,
as
though
in
that
contemplacion
,
we
imparted
with
the
heauenly
powers
,
and
to
vse
a
direct
truth
,
loue
would
establish
vs
(
as
it
were
)
in
a
perfite
felicitie
vpon
earth
,
were
not
that
his
pleasaunt
mocions
be
sometimes
mingled
with
certaine
light
disquietes
:
Wherein
maye
be
discouered
a
great
prouidence
of
God
,
who
(
to
laye
afore
vs
our
humanitie
)
hath
tempered
our
delightes
with
pilles
of
sorowe
,
and
prouided
our
riuer
of
transitorie
ioye
to
runne
in
a
streame
of
anguishe
and
gréefe
:
not
that
those
small
accurrauntes
should
challenge
such
authoritie
and
force
as
,
for
them
,
it
shoulde
bée
néedefull
to
deuest
our selues
of
so
great
beatitude
:
But
it
behooues
,
amid
such
distresses
,
to
prooue
the
heart
of
a
true
and
loyall
louer
,
euen
as
golde
is
tryed
in
the
furnace
,
séeing
that
to
whome
so
euer
liuing
continually
nourished
in
pleasures
,
suche
as
eyther
he
woulde
haue
or
can
wish
for
,
without
proofe
of
displeasure
or
gréefe
,
it
is
a
hard
experience
to
haue
a
true
taste
of
the
swéete
fruite
which
the
gardaine
of
such
delightes
doth
yéelde
:
yea
it
standes
not
with
incongruent
necessitie
(
to
make
his
taste
and
iudgement
more
perfite
)
to
entangle
his
pleasures
with
some
easie
and
light
annoyes
,
like
as
to
giue
a
good
season
to
meate
,
is
required
not
onely
sugar
and
swéete
thinges
,
but
also
some
sharpe
spices
(
of
qualitie
,
to
be
hardelye
disgested
)
which
applyed
and
tempered
with
other
drugges
,
doe
giue
a
good
and
perfite
taste
to
that
which
otherwayes
woulde
carrie
no
season
at
all
:
Ah
seigneur
Monophylo
,
sayth
the
Ladie
,
suche
is
your
force
in
spéeche
and
reasons
to
perswade
,
that
I
could
euen
settle
in
your
opinion
,
were
it
not
that
for
you
alone
ouer
whome
a
voluntarie
force
holdes
the
heauie
yoake
of
loue
,
there
may
be
founde
thousandes
and
ten
thousandes
,
who
bitterlye
doe
washe
their
mouthes
in
curses
and
complaintes
,
against
the
daye
and
hower
wherein
they
tooke
first
footing
in
that
miserable
pryson
:
yea
,
such
is
eyther
theyr
naturall
blindenesse
,
or
prouidence
of
destinie
,
that
albeit
they
beholde
their
owne
spoyle
and
ruine
,
yet
the
missery
of
their
thrall
estate
holdes
so
strayght
a
hande
vpon
them
,
that
neyther
force
nor
pollicie
can
delyuer
them
,
euen
like
vnto
the
Déere
entangled
in
nettes
,
who
the
more
he
striues
,
the
faster
contendes
he
against
his
deliuerie
:
Why
hath
nature
then
,
sayth
Phylopolo
(
who
valued
louers
with
brute
beastes
)
indued
man
with
a
soule
of
reason
,
as
to
deuide
him
from
beastlye
creatures
,
if
he
loasing
the
custome
of
reason
,
enter
willingly
into
a
place
,
which
afterwardes
(
without
hys
great
confusion
)
he
cannot
eschewe
:
the
same
resembling
the
condicion
of
the
sillie
birde
(
albeit
more
excusable
)
to
whom
onelie
belonges
to
complaine
of
nature
as
taking
from
hir
all
knowledge
to
resist
the
swéete
charme
of
the
fowler
,
by
whome
if
shée
escape
death
,
shée
is
suer
at
least
of
captiuity
:
where
man
drawing
to
himselfe
,
hys
selfe
destruction
,
without
other
power
of
remedy
then
to
late
a
repentaunce
wherein
I
praye
you
,
is
he
to
be
deuided
from
other
creatures
,
but
only
in
the
outward
eface
vnder
the
which
hée
couereth
his
great
beastelinesse
:
What
syr
aunswereth
Charyclea
,
who
here
though
good
to
cut
of
his
ielouse
spéech
wished
him
not
to
presume
so
far
of
his
owne
felicitie
,
séeing
he
had
neyther
pollicie
nor
speciall
prerogatiue
aboue
others
to
auoyde
the
misterie
if
the
mischiefe
fell
vpon
him
:
For
sayth
shée
,
euen
as
the
experience
is
common
that
many
Marinors
vndertaking
a
long
voyage
,
commit
themselues
to
the
sea
vnder
a
showe
of
fayre
weather
,
smiling
at
the
first
vpon
them
,
albeit
their
hope
being
turned
to
heauinesse
,
they
stande
at
last
so
déepe
in
the
daunger
of
the
tempest
,
that
(
notwithstanding
their
indeuours
)
they
are
enforced
to
abandon
their
shippe
to
the
mercie
of
the
waues
,
without
meane
of
remedie
:
euen
so
standes
it
with
our
louer
,
who
oftentimes
indiscréetlye
,
yea
,
when
hée
thinkes
to
sléepe
in
most
safetie
,
slippes
into
the
charme
of
the
intising
eyes
of
some
Ladie
,
who
leades
him
with
great
delyght
into
this
huge
sea
of
loue
,
where
in
the
ende
hée
takes
a
miserable
comfort
in
to
late
a
repentaunce
:
oh
happie
mariner
so
long
as
he
sayled
vnder
a
fauorable
clymat
,
oh
thrise
happie
louer
,
vntill
his
sonne
disguised
his
light
:
But
oh
wretched
condicion
of
both
the
one
and
other
when
a
contrarie
winde
and
common
destinie
castes
them
vpon
the
sandes
of
Charibde
and
Sylla
,
monstrus
women
(
with
the
Poetes
)
whose
custome
is
to
chaunge
into
forme
of
beastes
,
all
suche
as
vnhappily
rub
vpon
their
shoare
,
when
the
poore
louer
finds
his
pleasure
translated
into
a
qualitie
of
bitternesse
,
and
his
hope
so
turned
into
dispayre
,
that
he
hath
no
other
refuge
then
in
death
,
and
yet
in
him
he
hardely
findes
medicine
,
what
thinke
you
then
of
the
authoritie
of
loue
whose
swéete
baytes
as
they
are
swallowed
vp
euen
by
the
most
wise
and
subtill
that
bée
:
so
he
hath
also
a
second
power
,
that
hauing
once
made
himselfe
Lorde
ouer
vs
,
hée
takes
from
vs
all
knowledge
both
of
himselfe
and
his
nature
,
bathing
vs
(
as
it
were
)
in
a
consuming
flame
,
farre
lesse
quencheable
than
the
continuall
fire
of
the
hill
of
Cycylie
,
yea
,
such
is
the
vertue
of
this
indissoluble
knot
of
perfect
loue
,
that
it
is
without
power
or
meane
to
vs
mortified
:
and
that
which
worse
is
,
it
hapneth
in
often
experience
,
that
some
man
labouring
long
in
an
amorous
traine
with
a
Ladie
,
and
shée
perhappes
no
lesse
touched
with
the
mocions
and
passions
of
loue
than
hée
,
yet
in
a
necessarie
regarde
to
hir
honour
,
shée
is
driuen
to
aunswere
his
desire
with
modestie
,
and
dare
not
aduenture
to
bée
thankfull
to
his
demaunde
:
I
praye
you
iudge
by
your selfe
(
if
his
purpose
pretende
altogither
to
possesse
:
)
the
condicion
of
this
louer
and
the
languishing
panges
that
long
sute
sturres
vp
:
yea
,
what
medicine
woulde
you
applye
to
his
disease
?
I
would
not
that
for
my
repulse
he
shoulde
alter
the
nature
of
his
affection
to
his
Ladye
,
and
much
lesse
be
necligent
in
his
meanes
of
obedience
and
humilitie
:
But
let
vs
finde
out
some
happie
operation
or
droage
,
by
which
wée
maye
helpe
to
qualifie
his
passions
,
and
yet
not
discontinue
his
loue
:
for
so
shal
we
make
liuely
in
him
the
pleasures
which
by
ymagination
he
shall
conceyue
of
his
mistresse
,
and
vtterly
choake
vp
those
sorrowes
which
else
woulde
deuoure
him
with
infinite
deathes
.
Your
discourse
(
quod
I
)
containes
matter
of
to
high
condicion
,
as
to
demaunde
a
thing
that
is
not
to
be
done
,
which
is
to
loue
without
passion
:
and
it
is
as
easie
to
drawe
out
of
the
foure
elementes
that
Quintessence
,
from
whence
the
Philosophers
deriue
the
originall
of
our
soules
,
as
to
hope
to
satisfie
in
anye
one
respect
your
present
desire
,
which
albeit
I
cannot
but
estéeme
of
high
merite
,
as
procéeding
from
a
minde
so
well
affected
to
the
miserable
estate
of
louers
:
yet
in
all
reason
and
experience
I
cannot
holde
it
lesse
impossible
that
loue
shoulde
be
without
passion
,
then
a
man
without
a
soule
,
the
Sunne
without
light
,
fire
without
heate
,
and
water
without
moysture
:
which
thinges
as
they
are
so
naturall
and
proper
,
as
without
them
neyther
man
,
Sunne
,
fire
,
or
water
,
can
be
in
their
perticuler
:
euen
so
if
you
leade
loue
in
hys
true
degrée
,
you
shall
neuer
sée
him
marche
without
passions
as
his
familiar
substitutes
and
companions
:
In
which
respect
me
thinkes
it
were
matter
much
impertinent
to
dispute
vpon
a
forme
in
our
mindes
,
which
neyther
hath
bene
nor
can
be
:
onlye
let
vs
applie
our
spéeche
to
things
not
impossible
,
least
with
the
losse
of
time
,
our
exercise
also
bring
forth
nothing
but
vanitie
:
And
touching
your
opinion
that
a
woman
making
an
estate
to
loue
,
and
yet
will
maintaine
hir
honoure
(
or
at
least
that
which
shée
estéemes
hir
honour
)
although
in
such
a
case
it
woulde
bée
harde
that
loue
should
euer
bring
forth
his
full
and
absolute
effect
:
yet
in
suche
proofe
I
wish
the
example
of
the
amorous
Poet
might
bée
remembred
,
that
for
two
,
thrée
,
or
manye
repulses
,
hée
must
not
thinke
himselfe
denied
,
but
turning
modestie
into
importunitie
,
solicite
his
Ladie
with
encrease
of
dilligence
and
meanes
:
who
albeit
at
the
first
(
vnder
a
light
feare
to
make
a
wounde
in
hir
honour
)
standes
doubtfull
to
bequeth
hir selfe
to
our
mercie
:
yet
doubt
you
not
but
shée
trauelleth
inwardely
in
a
singuler
felicitie
and
ioye
of
minde
,
to
sée
hir selfe
sued
and
required
of
him
whome
shée
honoureth
most
,
and
specially
in
a
thing
which
shée
woulde
chiefelie
desire
,
were
it
not
for
that
strong
bulwarke
and
rampire
of
shamefestnesse
,
which
notwithstanding
is
not
so
defencible
,
but
béeing
battered
it
may
at
the
last
become
vincible
by
vehemencie
of
loue
to
whose
power
all
worldlye
forces
are
but
weake
:
herein
also
,
reason
standes
most
peremptorie
(
speciallye
in
the
present
case
that
mooueth
)
bicause
this
honour
consistes
not
but
in
the
opinion
of
men
,
&
loue
is
drawne
altogither
out
of
the
registers
of
nature
,
by
whom
we
are
induced
to
it
:
wherein
bicause
you
shall
not
iudge
straungely
of
my
opinion
,
I
make
you
this
resemblaunce
:
if
our
enimies
become
affable
by
our
humilitie
,
yea
if
brute
beastes
voyde
of
resonable
consideration
,
be
drawne
to
a
familiar
tamenesse
,
by
our
softe
strokings
and
alluerments
,
I
praye
you
what
belonges
to
him
in
duetie
,
which
holdes
vs
in
déere
regard
,
which
cherisheth
vs
,
&
who
loues
vs
no
lesse
then
himselfe
:
doe
you
thinke
a
woman
is
not
subiect
to
loue
asmuch
or
more
than
a
man
?
yea
,
euen
to
aduenture
vpon
thinges
which
are
expreslye
forbidden
hir
:
did
not
Byblys
loue
hir
brother
,
Mirrha
hir
father
,
and
poore
Pasiphae
was
shée
not
rauished
in
lust
with
a
Bull
?
And
yet
I
thinke
it
was
neuer
harde
that
a
woman
(
what
passion
of
loue
so
euer
possessed
hir
)
aduentured
to
solicite
or
require
,
but
being
gouerned
with
a
certaine
shamefastnesse
,
woulde
not
so
muche
as
be
required
,
and
yet
being
required
woulde
make
no
doubt
to
consent
:
and
therefore
I
haue
hearde
it
often
spoken
of
people
well
experienced
in
those
exercises
,
that
the
best
is
to
bée
sparing
in
requiring
,
but
in
requiring
,
to
vse
such
an
honest
boldnesse
to
s●ack
the
bridle
of
their
passions
that
with
impudencie
they
be
not
possest
of
the
thing
which
without
shamefastnesse
they
ought
not
to
desire
:
whereof
I
make
iudges
my
maysters
of
the
spiritualtie
,
and
lawyers
specially
in
these
affayres
wherein
the
spéeche
,
how
couertly
so
euer
it
runne
,
is
farre
more
shamefaste
and
harde
to
disgest
then
the
effect
:
the
same
in
my
opinion
being
the
onelye
meane
to
come
to
the
full
of
their
purpose
,
which
being
well
practised
,
is
seldome
without
his
desired
fruite
:
séeing
(
with
reuerence
I
speake
it
)
the
number
is
verie
small
(
and
they
borne
vnder
an
vnhappie
starre
)
whose
loue
in
the
ende
hath
not
happelye
succéeded
.
Here
Phylopolo
obseruing
his
oportunitye
to
molest
women
,
allowing
his
reasons
,
began
in
spéeche
to
iustifie
them
further
:
for
(
sayth
hée
)
if
women
were
as
haggardlike
as
they
séeme
,
and
as
manye
poore
fondelinges
in
loue
,
full
simplie
doe
beléeue
,
their
pompe
and
vanitie
woulde
be
lesse
in
attire
,
and
themselues
not
so
Popingaye
like
in
conuersation
,
as
now
a
dayes
we
sée
them
:
For
who
(
I
pray
you
)
hath
first
brought
in
this
caull
or
coronet
of
gold
,
more
curious
than
comely
,
more
precious
than
necessarie
,
for
the
modest
attyre
of
the
heade
:
vnlesse
(
with
the
olde
superstition
)
you
would
decke
an
artificial
ydoll
to
draw
the
world
to
vaine
worshipping
:
who
deuised
this
curling
of
hayr●
,
so
deuided
and
layd
into
lockes
that
it
séemes
to
cary
precepts
and
proportion
of
Arte
:
who
first
inuented
this
hooue
,
such
a
maske
or
vaile
for
the
face
,
that
it
leades
men
in
ymagination
of
a
greater
beawtie
then
is
in
déede
,
euen
as
in
times
past
the
papistes
,
although
(
to
inforce
a
more
religion
to
their
pilgrimes
)
they
were
curious
to
reueale
their
saint
,
yet
,
when
the
doores
of
his
shrine
were
disclosed
,
there
apeared
nothing
but
a
counterfeyte
ymage
:
for
what
cause
haue
they
drawne
to
them
of
late
suborned
bodies
eyther
of
horne
or
wood
according
to
the
minde
of
the
Carpenter
:
yea
what
other
purpose
is
in
their
huge
vertingale
,
with
infinite
other
vanities
in
their
common
attire
,
but
onely
to
please
men
,
and
pleasing
them
,
to
bée
desired
of
them
:
yea
what
other
misterie
is
contayned
in
these
curiosities
,
then
that
they
are
inuented
as
helpes
and
instrumentes
to
supplye
the
tongue
,
who
eyther
fear●●g
,
or
shamefast
to
exercise
his
office
to
require
is
for
the
●ost
part
reuealed
by
these
aluring
ministers
most
famyli●●
in
these
times
with
most
women
.
Be
that
as
it
maye
bee
(
quod
I
)
and
yet
perhappes
seigneur
Phylopolo
,
you
are
eyther
not
well
informed
in
this
matter
,
or
to
forwarde
in
iudgement
,
séeing
this
curiositie
(
as
you
tearme
it
)
is
allowed
to
women
with
more
authoritie
then
you
thinke
.
For
being
created
only
for
the
ayde
and
pleasure
of
man
,
it
is
lyke
that
God
sturs
that
opinion
in
hir
,
to
rayse
hir
into
indeuour
not
to
please
hir selfe
,
but
to
giue
contentment
to
the
eyes
of
him
,
for
whose
sake
shée
was
brought
into
the
worlde
:
as
for
example
,
is
it
not
a
tollerable
behauiour
in
a
mayde
,
to
prepare
hir
beautie
,
the
better
to
please
those
that
pretende
mariage
to
hir
:
the
same
being
allowed
by
Licurgus
in
his
common
wealth
,
that
maydes
shoulde
go
bare
faced
to
the
ende
they
might
bée
s●ene
and
desired
:
and
by
the
same
meane
the
maried
wyfe
laboreth
to
please
not
the
populer
sort
,
but
hir
husbande
to
whome
shée
is
predestinate
,
it
is
written
that
the
good
Emperour
Augustus
,
seeing
his
daughter
attired
one
daye
aboue
hir
custome
of
modestie
,
wherein
albeit
hée
toke
no
delight
,
yet
for
the
present
,
he
gouerned
his
iudgement
by
silence
,
as
attending
a
more
fitte
season
to
warne
hir
,
whome
when
hée
founde
an
other
time
in
habit
more
simple
and
conuenient
(
as
he
thought
)
for
the
condicion
of
women
:
oh
(
sayth
hée
)
how
far
more
seemelye
is
this
attire
for
the
daughter
of
Augustus
,
then
that
which
shée
ware
the
other
daye
to
the
disguising
of
nature
,
and
deface
of
both
our
estates
:
to
whome
shée
aunswered
,
and
that
with
reuerence
rather
to
beléeue
hir
reasons
,
then
enter
into
woonder
,
séeing
(
syr
sayth
shée
)
I
vsed
my
time
to
please
the
desire
of
my
husbande
,
and
now
I
stande
to
satysfie
my
duetie
to
you
:
such
was
in
effect
the
example
of
the
good
Ladye
Esther
,
when
shée
protested
before
God
,
that
the
sumptuous
atires
which
sometimes
shée
vsed
,
caried
no
other
purpose
then
to
féede
the
liking
of
that
great
king
Assuerus
,
who
had
chosen
hir
for
his
owne
:
All
this
I
bringe
in
(
albeit
as
matter
impertinent
to
our
present
purpose
,
yet
occasioned
by
you
)
to
shew
howe
wrongfully
women
are
charged
with
theyr
sumptuous
attire
,
when
both
their
estate
requires
it
,
and
their
husbandes
consent
to
it
:
For
to
that
,
ought
they
to
apply
their
fancie
,
&
not
to
delight
the
eies
of
straungers
,
to
whome
as
they
owe
but
common
regarde
so
if
they
should
fall
from
the
fancie
of
their
husbandes
,
to
follow
the
willes
of
others
,
their
fault
rather
deserues
punishment
then
rebuke
:
indéede
I
must
holde
a
difference
betwéene
the
order
of
the
wyddowe
,
and
maner
of
the
maryed
woman
and
mayde
,
seing
as
she
ought
not
to
pretende
further
obiect
of
contentment
,
so
,
albeit
she
féele
sturre
in
hir
a
vehement
desyre
and
wyll
to
enter
maryage
agayne
,
yet
is
she
more
acceptable
both
to
God
and
the
worlde
,
in
hir
séemely
and
modest
simplicitie
:
yea
the
teares
of
hyr
wydowhead
continuing
a
carefull
memorie
of
hyr
deade
husbande
,
ought
to
serue
hir
as
an
honest
brydle
to
drawe
hir
from
pompe
or
vanitie
,
whose
example
also
I
wishe
might
direct
the
behauyour
of
the
maryed
wyfe
in
the
absence
of
hir
husbande
,
seing
that
lyuing
wythout
him
,
she
ought
also
to
lay
a
part
all
occasions
to
delight
others
.
And
why
(
sayth
Phylopolo
)
should
not
maydes
be
as
commendable
in
their
modestie
as
wydowes
.
Let
vs
not
I
pray
you
disguyse
or
cloake
their
thought
,
seing
we
lyue
not
at
this
present
in
that
common
welth
of
Sparta
,
but
are
exercised
in
a
tyme
of
other
maners
and
condicions
of
lyfe
:
And
yet
howsoeuer
you
wrest
the
lawes
of
Lycurgus
,
you
neuer
founde
them
to
giue
libertie
to
maydes
(
although
they
went
without
vailes
)
to
vse
this
visor
and
maske
of
garments
which
now
a
dayes
we
sée
in
common
custome
:
And
to
vse
a
simple
truth
,
if
in
such
consideration
of
mariage
,
such
disguised
garmentes
should
be
practised
as
you
(
seigneur
pasquior
)
presume
,
were
it
not
as
hurtefull
in
example
,
as
hatefull
in
sufferaunce
,
and
most
of
all
to
be
scoffed
at
in
the
parties
themselues
:
seing
that
to
a
mayde
pretending
to
get
a
husbande
these
confused
attyres
are
but
as
Popingay
feathers
prickt
on
a
black
Crowe
,
which
notwithstanding
,
when
she
flyeth
,
doe
fall
awaye
with
the
winde
:
For
as
wisedome
and
honestie
ought
to
be
the
proper
vertues
in
a
mayde
,
to
allure
the
affection
of
a
husbande
,
so
if
by
arte
shée
séeke
rather
to
flatter
the
worlde
,
then
follow
the
vertues
in
nature
,
she
shall
hardly
wynne
preferment
,
and
not
easilye
shake
of
the
spéeche
of
people
,
who
as
they
note
hir
garments
indecent
,
will
iudge
hir
also
dissolute
in
condicion
,
as
being
a
common
experience
in
our
conuersation
to
set
our
iudgementes
vpon
that
which
we
sée
with
our
eye
:
an
example
well
obserued
by
that
good
Captaine
Lysander
,
to
whome
a
certayne
tyrant
of
Cycylie
hauing
sent
many
precious
garmentes
to
aduaunce
the
bewtie
of
hys
daughters
,
he
refused
them
with
this
wise
and
commendable
aunswere
,
that
those
attyres
did
rather
conteyne
dyshonor
then
ornament
:
whether
doth
he
better
resemble
the
state
and
name
of
a
gray
Fryer
,
or
a
Iacobyn
,
who
in
swashe
apparell
wandreth
like
a
Vacabond
in
the
world
,
or
he
who
kéeping
alwayes
his
cloysture
,
doth
fashion
his
life
according
to
the
forme
of
his
order
:
euen
so
,
in
the
iudgement
of
the
world
,
a
mayde
shall
not
be
holden
chast
in
such
great
superfluitie
of
garments
,
and
lesse
likelye
(
by
the
same
reason
)
to
wynne
a
contented
husbande
:
seing
that
so
precious
a
vertue
is
chastitie
,
eyther
in
mayde
or
maryed
wife
,
that
it
is
as
easily
defyled
in
garmentes
,
thought
,
and
the
eyes
,
as
in
the
act
:
For
if
she
reapose
in
hir
attire
such
a
speciall
bayte
to
allure
a
husbande
,
she
may
on
the
otherside
accompt
hir selfe
so
much
lesse
lykely
or
worthye
,
as
he
séeth
hir
vanitie
and
voyde
of
true
argumentes
of
chastitie
:
what
néede
we
anye
more
disguise
or
suspende
our
purpose
,
seing
such
spiced
follies
were
neuer
inuented
,
but
to
aduaunce
the
last
act
in
loue
:
For
,
to
God
hath
bene
alwaies
more
acceptable
a
woman
in
hir
simple
modestie
,
or
modest
simplicitie
,
then
being
imboast
with
such
curious
insolencie
,
which
we
reade
hath
bene
paineally
forbidden
to
the
wise
matrones
in
Rome
,
as
the
onely
encomber
of
their
common
welth
,
as
fell
out
in
example
when
by
little
and
little
it
gat
footing
amongst
them
:
great
is
the
follie
of
that
husbande
(
if
we
may
touch
the
maried
estate
)
who
not
content
with
that
bewtie
which
nature
hath
giuen
his
wyfe
,
will
set
a
newe
forme
vppon
hir
to
abuse
himselfe
,
and
make
hir
desired
of
others
:
if
she
be
fayre
,
may
not
hir
naturall
bewtie
content
him
:
if
she
be
fowle
or
deformed
,
forbeare
to
resist
the
will
of
God
,
in
séeking
to
suborne
in
hir
an
other
forme
then
according
to
hir
first
creation
,
least
in
gyuing
an
edge
to
the
tongues
of
the
multitude
,
he
be
also
subiect
to
the
common
destinie
of
the
maried
sort
:
by
this
he
helpes
forward
the
rumours
of
the
people
,
to
whome
euerie
light
occasion
is
matter
sufficient
to
set
abroche
their
vessels
of
infamous
spéeche
:
yea
,
by
this
,
the
euill
sort
will
take
ready
cause
to
make
court
to
his
wyfe
,
in
whome
pyed
attyre
is
like
a
marke
in
the
fielde
that
leades
the
eyes
of
the
Archer
:
Ah
manye
be
the
examples
of
olde
time
,
and
ten
times
so
many
are
the
miseries
of
the
present
season
,
and
ten
times
ten
so
manye
infelicities
will
thunder
vpon
vs
,
if
there
be
not
discipline
to
reforme
this
generall
abuse
:
what
other
cause
rooted
out
the
auncient
kings
of
Rome
,
if
not
the
follye
of
the
husbande
of
Lucrece
,
who
washed
his
fond
mouth
with
such
a
flattering
praise
of
his
wyfe
in
the
presence
of
Tarquyn
,
that
it
wrought
like
a
violent
Medicine
in
the
heart
of
the
ra●isher
:
wherein
what
necessary
occasion
could
draw
him
to
such
spéeche
,
speciallye
in
a
thing
,
which
touching
himselfe
in
peculiar
,
ought
not
to
concerne
others
in
common
talke
,
the
rather
if
to
him
onely
belong
the
vse
and
benefite
of
the
bewtie
of
his
wife
(
how
excellent
or
imperfect
soeuer
it
be
)
what
néede
he
to
blase
it
,
and
so
bring
it
into
the
desyre
of
the
worlde
,
whose
nature
is
daungerous
to
allure
:
such
lipsubtill
people
I
maye
laye
in
comparison
with
that
auncient
Candaules
,
who
lesse
prouident
then
was
necessarie
,
and
more
arrogant
in
the
bewtie
of
his
wife
,
then
able
to
vse
it
worthylie
,
discouered
hir
immodestly
to
one
Giges
his
supposed
friende
,
who
to
returne
his
deare
familiaritie
,
setled
so
déepely
in
loue
with
hir
,
that
to
enter
mariage
with
hir
,
he
prepared
death
for
hir
husbande
:
But
what
,
such
people
are
not
perhappes
to
be
resembled
with
that
Candaules
on
whom
fell
such
hyer
for
his
desert
,
seing
of
the
contrarie
,
those
that
I
speake
of
,
more
happie
then
wise
,
receyue
vpon
credite
a
thousand
fauors
for
their
sakes
,
to
whome
manye
honest
people
make
loue
,
and
so
are
they
cherished
of
euery
one
for
their
wyues
,
whome
they
besmeare
with
all
painted
brauerie
:
A
thing
so
hatefull
to
God
,
and
abhominable
in
reason
,
that
who
suffreth
it
merites
euen
with
beastes
:
But
whye
stande
I
so
long
vppon
this
matter
,
which
is
so
conuenient
for
vs
,
and
preiudiciall
to
husbandes
:
let
them
féede
and
flatter
themselues
with
so
fonde
suffraunce
,
and
we
in
the
meane
while
as
errant
knightes
,
will
trauayle
in
the
conquests
of
their
wyues
:
For
to
beléeue
that
in
the
fauour
of
them
,
these
sumptuous
pompes
were
fyrst
drawne
into
vse
,
were
a
faith
without
a
reason
:
But
to
holde
them
inuented
onely
as
a
visor
to
couer
their
wantonnesse
,
is
no
lesse
lykely
in
iudgement
,
then
most
true
in
proofe
,
as
is
directly
manifest
in
the
aunswere
which
Augustus
daughter
practised
with
hir
father
:
yea
I
saye
(
and
by
this
I
leaue
you
to
sée
how
farre
I
differ
from
you
)
that
lesse
is
the
wydowe
to
be
accused
in
this
habite
of
immodestie
,
then
eyther
the
maide
or
maryed
wyfe
,
bicause
that
as
she
is
a
better
warrant
to
make
loue
with
more
suretye
,
so
,
wyth
lesse
daunger
shée
may
disguise
hir selfe
with
these
artificiall
vanities
,
then
eyther
of
the
other
two
,
whereof
the
one
is
commonly
discouered
by
hir
waspishe
parentes
,
and
the
other
daungerously
suspected
by
a
shaded
husbande
,
yea
,
and
the
wyddowe
(
quoth
I
)
lyeth
open
to
the
whole
popular
sorte
,
whose
eyes
are
so
much
the
more
exercised
vpon
hir
,
as
hir
vaile
and
visor
is
taken
away
,
which
was
hir
husband
,
whose
affection
blynded
him
in
manye
respectes
to
hys
wyfe
,
which
lye
naked
to
the
worlde
,
whose
propertie
is
to
vse
the
eyes
of
Argus
in
the
discouerie
of
other
mens
dealings
:
But
you
must
consider
aunswereth
Phylopolo
,
that
the
oportunitie
eyther
to
speake
,
or
execute
,
fauour
not
so
familiarly
the
maried
women
,
as
the
wydowes
,
who
depend
not
but
of
themselues
?
and
therefore
hauing
a
more
due
propertie
to
loue
(
as
well
for
the
oportunitie
,
as
in
a
naturall
heate
and
forwardnesse
,
to
that
businesse
,
whereof
the
mayde
hath
made
no
proofe
,
and
the
maried
wyfe
fyndes
some
satisfaction
with
hir
husbande
)
it
is
also
more
conuenient
for
them
to
vse
garmentes
necessary
for
loue
,
then
the
other
two
:
Here
the
Ladie
suffring
with
a
modest
impacience
this
chalenge
of
their
prerogatiue
in
attyre
,
tolde
him
that
his
reasons
might
fynde
place
in
such
as
woulde
agree
that
this
curiositie
of
attire
was
inuented
as
an
instrument
or
occasion
to
loue
,
the
same
beyng
neyther
indifferent
in
truth
,
nor
likely
in
resemblance
,
as
being
a
weake
grounde
in
iudgement
to
resolue
vpon
an
inwarde
effect
by
an
outwarde
apparaunce
of
cause
,
seing
(
with
the
olde
prouerbe
)
as
the
feather
makes
not
the
byrde
,
so
our
renowne
ought
not
to
be
assured
but
vpon
vertue
:
For
as
the
Frocke
makes
the
Fryer
neuer
the
more
deuoute
,
but
is
rather
a
signe
of
religion
,
then
a
proofe
of
hys
holynesse
:
so
in
the
attyre
of
a
woman
lyeth
no
true
argument
of
incontinencie
,
and
much
lesse
ought
hir
garmentes
to
bréede
any
opinion
of
lewde
lyfe
:
And
albeit
they
are
matters
apt
to
wher
the
suspicions
of
the
worlde
,
yet
our
conscience
being
cléere
,
what
other
reckning
haue
we
to
make
of
wicked
spéeches
,
then
that
they
are
rather
of
custome
then
of
credite
:
Besides
(
such
is
the
bable
of
the
enimyes
to
our
behauiour
)
if
a
Ladie
should
attyre
hir selfe
contrarie
to
the
order
and
vse
of
others
,
she
should
be
noted
eyther
disdainfull
of
the
present
fashion
,
or
at
least
an
hypocrite
in
hir
conuersation
:
and
no
lesse
blame
shoulde
she
haue
of
the
multitude
who
amid
so
many
pompes
,
would
disclaime
the
vse
,
then
an
other
entangled
with
innouation
)
would
play
the
Courtier
among
a
companie
of
seuere
Noones
:
bycause
,
if
all
such
newfangled
deuises
carie
a
propertie
of
hate
in
their
beginning
:
yet
time
and
practise
gettes
them
such
authoritie
,
that
they
are
as
easilie
disgested
as
the
other
fashions
:
And
as
those
light
challenges
consist
not
but
in
the
opinion
of
men
,
so
seigneur
Phylopolo
,
seing
such
fashions
make
their
owne
authoritie
,
and
by
little
and
little
become
both
tollerable
in
vse
,
and
séemely
in
conuersation
,
I
pray
your
(
with
the
propertie
of
an
vpright
iudgement
)
mis●yke
not
if
we
practise
them
by
generall
and
common
accorde
,
some
vppon
a
lewde
will
,
and
others
without
euill
thinking
,
but
most
part
for
that
vse
and
custome
so
require
:
you
knowe
also
how
commonly
it
happeneth
in
our
worldly
experience
,
that
any
thing
howe
good
so
euer
it
be
,
yet
if
it
be
wrested
to
euill
,
may
be
as
easily
fashioned
thervnto
as
to
good
,
whereof
the
example
is
more
then
lamentable
euen
in
the
gospell
,
the
which
(
with
griefe
I
speake
it
)
we
wrest
and
apply
according
to
our
wauering
affections
:
And
so
seigneur
pasquyor
,
to
cut
of
this
waspishe
and
wearie
discourse
,
I
praye
you
worke
vs
out
of
thys
,
encombred
laborinth
,
with
a
freshe
onset
of
your
fyrst
beginning
,
least
with
wandering
in
vnknowne
wayes
,
we
lose
the
lynes
that
should
leade
vs
to
our
fyrst
entry
:
Then
Madame
(
quoth
I
)
my
opinion
holdes
it
impossible
,
that
a
woman
throughly
touched
with
loue
(
notwithstanding
all
resistaunce
at
fyrst
)
be
not
brought
at
last
to
reason
,
and
made
tractable
to
the
will
of
hir
friend
,
wherein
notwithstanding
I
wishe
you
to
holde
my
iudgement
imperfite
,
if
the
loue
be
not
reciprocall
betwéene
the
two
parties
,
as
we
presume
:
for
if
it
shoulde
want
on
eyther
side
,
(
a
thing
likely
to
happen
,
eyther
by
a
preuention
of
some
other
,
or
by
a
disconformitie
in
the
persons
)
there
is
no
lesse
impossibilitie
to
plant
affection
there
,
then
to
kyndle
a
flame
where
is
no
fyre
:
a
sentence
notwithstanding
which
I
will
not
iustifie
to
the
death
,
seing
I
haue
séene
ere
now
most
strong
Castels
(
inuincible
by
imagination
)
brought
to
submission
by
time
and
pollicy
:
such
Ladies
(
sayth
Phylopolo
)
would
I
practise
with
the
Engine
of
Phylip
king
of
Macedonia
,
whose
common
saying
was
,
when
he
came
afore
any
towne
inassaultable
by
force
,
that
if
an
Asse
loaden
with
Golde
could
enter
,
he
and
his
armie
woulde
not
be
kept
out
,
as
aduising
vs
thereby
that
what
friendship
or
force
coulde
not
mollefie
,
might
be
made
soft
by
money
,
who
gouerning
the
thinges
of
the
worlde
,
doth
also
commaunde
oure
men
:
euen
so
I
beléeue
there
are
fewe
women
,
whose
vertue
are
not
vanquished
by
this
meane
,
and
in
whome
although
loue
can
worke
no
power
,
yet
money
(
bearing
the
nature
of
the
Adamant
)
is
an
instrument
to
drawe
them
to
the
pleasures
of
men
:
ah
seigneur
Phylopolo
aunswered
I
,
how
vnnaturall
is
such
pleasure
,
whose
price
and
value
being
vyle
in
it selfe
,
the
loue
also
is
most
abhominable
that
runnes
vnder
such
hope
,
yea
they
are
to
be
condemned
with
the
damnable
pollicies
of
such
,
who
by
magicall
brothes
and
drinkes
,
séeke
to
force
the
nature
of
women
,
as
a
meane
to
induce
them
to
loue
:
For
loue
,
resting
not
but
in
the
heart
,
of
small
value
is
the
vse
of
the
body
,
where
wantes
the
consent
of
the
minde
:
and
as
what
Ladye
so
euer
bequeathes
hir
bodye
to
vse
vnder
a
price
and
pretence
of
money
,
cannot
merite
better
than
with
a
common
strumpet
:
So
,
of
the
contrarie
,
the
honor
were
greater
in
hir
,
not
onely
to
withdrawe
all
affection
from
such
a
friende
,
but
also
to
settle
in
hate
agaynst
him
,
as
to
holde
hir
in
such
vile
estimation
,
that
rather
money
then
other
merite
had
power
to
leade
hir
affection
:
yea
,
this
ought
to
stande
in
such
high
consideration
with
Ladies
as
not
once
to
fall
into
the
thought
of
any
noble
mynde
:
the
same
being
the
cause
whye
some
making
a
question
,
whether
it
were
better
to
offer
loue
to
a
gentlewoman
or
a
Marchaunts
wife
,
maintaine
that
to
the
gentlewoman
belongs
a
more
propertie
to
loue
,
as
whose
fancie
is
not
defiled
with
vile
respect
of
money
,
nor
hir
pleasure
subiect
to
other
tribute
then
loue
for
loue
:
and
yet
I
will
not
excuse
those
people
of
their
errors
,
seing
that
as
we
sée
commonly
,
good
&
high
flying
Hawkes
of
all
sortes
of
plumes
,
so
I
haue
heard
that
the
effect
of
money
is
no
lesse
hatefull
to
many
marchauntes
wiues
,
then
to
most
gentlewomen
,
on
whom
in
this
case
may
be
throwne
a
more
suspition
,
bicause
their
estate
being
great
and
of
nature
like
to
birdes
desiring
costly
feathers
,
requires
a
highe
proportion
,
and
continuall
supply
of
money
,
where
the
condition
of
the
other
being
lesse
chargeable
,
hath
also
lesse
néede
of
reliefe
,
and
yet
both
liues
and
loues
in
no
lesse
felicitie
then
the
gentlewoman
:
and
yet
for
my
part
,
I
can
not
iudge
eyther
sort
of
those
women
(
hauing
their
affections
setled
in
places
worthie
of
them
)
to
owe
more
delight
to
welth
,
then
desyre
to
the
persons
:
And
therfore
to
a
man
not
being
beloued
,
and
yet
continuing
in
his
purpose
to
possesse
hir
whome
he
pursueth
,
a
most
proper
and
fitte
waye
were
,
(
in
my
experience
)
to
stande
vpon
encrease
of
merites
,
and
by
his
readie
seruices
,
to
declare
the
vehement
nature
of
his
loue
to
his
mistresse
,
seing
that
nature
teacheth
vs
,
to
holde
reckning
of
such
as
be
our
well
willers
,
as
also
to
be
desirous
of
reuenge
against
those
who
prepare
violence
against
vs
:
yea
,
euen
as
God
(
fashioning
man
of
matter
more
massye
)
indued
him
with
a
force
,
which
the
woman
doth
want
,
so
hauing
framed
the
woman
with
a
nature
more
tender
and
subtill
,
hath
made
hir
most
familiar
with
mercy
and
pittie
:
ah
sayth
Phylopolo
,
how
eyther
you
abuse
your
experience
,
or
are
ignoraunt
in
the
condition
of
women
,
to
whome
in
all
other
respectes
,
mercie
and
pittie
are
most
familier
,
but
in
this
their
tirannie
excéedes
the
naturall
crueltie
of
beastes
:
yea
,
such
is
the
violence
of
their
spite
,
that
with
the
Salymander
,
they
séeme
to
haue
a
felicitie
in
the
torment
of
their
seruauntes
,
whose
presence
they
féede
with
a
flattering
hope
,
and
in
their
absence
make
a
skoffe
at
their
honest
affection
.
This
I
speake
not
without
cause
,
as
being
warranted
by
the
maner
of
many
Ladies
,
who
albeit
haue
their
hartes
setled
in
anye
one
place
,
yet
being
courted
by
diuers
honest
gentlemen
,
and
desirous
(
in
a
common
humour
)
to
be
séene
to
haue
many
seruaunts
sue
to
them
(
the
same
being
in
their
fancie
the
chiefe
testimonie
of
their
bewtie
)
they
will
not
stick
to
imbrace
euerye
one
with
a
perticuler
affection
,
and
that
with
such
cunning
,
as
the
wisest
shall
be
ledde
in
a
blinde
hope
of
their
good
willes
:
yea
such
is
the
violence
of
this
coossenage
in
loue
,
that
their
louers
falling
from
one
hope
to
an
other
,
into
infinite
fancies
,
happen
at
last
into
miserable
passions
,
eyther
incurable
in
déede
,
or
at
least
of
painfull
remedie
,
and
yet
seigneur
pasquyer
,
if
you
thinke
that
for
all
these
extremities
,
such
women
are
drawne
to
anye
pittie
,
you
are
deceyued
in
their
propertie
,
and
the
truth
not
knowne
to
you
,
seing
(
with
the
Vipor
)
the
more
they
sée
you
tormented
for
them
,
the
heauyer
martyrdome
will
they
heape
vpon
you
,
and
yet
neuer
dismisse
you
,
but
with
hope
to
returne
:
so
that
where
destenie
(
or
rather
our
naturall
folly
)
brings
vpon
vs
this
miserie
,
let
counsell
bée
applyed
afore
such
passions
take
déepe
continuaunce
,
seing
loue
(
with
the
propertie
of
the
Mariegolde
)
,
who
being
growne
by
the
sunne
,
discloseth
as
the
sunne
ascendes
into
degrées
of
heate
:
so
our
thoughts
and
cares
doe
more
and
more
increase
,
if
at
the
fyrst
we
resist
not
loue
,
the
originall
mouer
of
our
disquiet
.
And
euen
as
a
materiall
fyre
,
if
it
be
not
quenched
in
the
beginning
,
vseth
his
propertie
to
encrease
in
such
daungerous
flames
,
that
euen
riuers
of
waters
can
not
commaunde
it
,
notwithstanding
in
the
beginning
it
might
be
put
out
without
difficultie
:
euen
so
if
this
naturall
motion
be
not
restrained
in
the
beginning
,
our
suffraunce
will
turne
to
our
smarte
,
and
our selues
rest
miserably
subiect
to
his
authoritie
:
And
albeit
by
small
coldes
and
slender
frostes
we
hope
to
deface
him
,
as
by
ieolousies
and
other
inconueniences
in
his
behauiour
,
yet
in
the
ende
we
shall
prooue
(
alas
to
late
)
those
flattering
defences
to
bréede
(
with
water
sprinckled
vpon
hote
coales
)
but
a
renuing
of
the
fyre
and
flame
of
our
loue
.
And
bycause
you
shall
not
thinke
my
counsell
to
concerne
onely
such
as
finde
not
a
reciprocall
loue
in
their
Ladyes
,
I
wish
my
aduise
might
warne
all
other
in
whome
is
pretence
to
enter
vnder
the
yoke
of
loue
:
bicause
that
if
once
they
swalow
downe
his
trayterous
baytes
,
it
shall
be
alway
impossible
to
discerne
truely
the
loyall
mistris
from
hir
that
hath
no
fayth
,
and
that
as
well
by
a
blindenesse
in
their
owne
passions
,
as
that
they
shall
sée
most
women
disguise
themselues
in
so
manye
sortes
,
that
they
shall
finde
it
harde
to
discerne
euen
their
colours
:
So
that
I
holde
&
mainteyne
him
to
be
most
wise
,
who
,
notwithstanding
he
thinke
to
receyue
some
rewarde
and
hyer
of
his
Ladye
,
estraungeth
himselfe
euen
in
the
beginning
,
and
not
suffer
his
minde
to
enter
into
captiuitie
:
wherein
albeit
this
pleasaunt
vse
of
hir
bodye
be
of
such
swéete
sauor
,
as
it
may
take
from
you
all
tast
of
my
councell
yet
(
besides
the
many
lamentable
passions
in
loue
wisely
reuealed
by
the
Ladye
Chariclea
)
make
you
no
reckoning
of
a
vaine
losse
of
your
time
,
a
contynuall
traueyle
of
your
body
,
an
infinit
care
of
minde
a
deuouring
charge
and
consuming
of
your
substaunce
,
and
lastely
,
that
to
followe
altogither
the
allurementes
of
loue
you
must
fall
from
all
other
exercises
of
vertue
and
honest
facultie
:
I
accompt
him
happie
,
who
possesseth
in
loue
.
I
holde
him
wise
that
moderates
that
vaine
felicitie
:
But
I
estéeme
him
most
happie
and
wise
,
in
whom
though
loue
bréede
a
fancie
,
yet
he
forsake
him
afore
he
enter
into
his
furie
:
And
as
certaine
auncient
Philosophers
helde
him
most
happie
that
neuer
was
borne
,
giuing
a
seconde
felicity
to
him
that
was
formed
impotent
or
deformed
,
so
I
laye
him
amongst
the
number
of
the
happiest
who
eschewing
al
occasions
forbeareth
also
the
practise
of
loue
,
and
I
will
ymitate
the
other
,
who
although
he
haue
dipped
his
finger
in
that
vnsauory
broth
,
yet
,
fearing
to
be
altogither
scalded
,
draweth
backe
to
his
honour
and
profitte
:
And
yet
,
he
that
dare
aduenture
vnder
the
vayle
of
such
hope
as
louers
pretende
,
I
could
better
allow
the
gentleman
to
practise
that
trade
,
then
such
who
professe
the
modest
attire
of
the
longe
gowne
:
not
that
I
will
derogate
more
the
one
than
the
other
,
estéeming
them
both
of
one
degrée
,
euerye
one
in
his
qualitie
:
onlye
me
thinke
the
estate
of
the
Gentleman
(
which
is
to
follow
armes
)
is
more
tollerable
in
loue
,
then
our
frockemen
,
whose
profession
lyeth
chiefelye
in
studie
,
altogither
vnfitte
for
loue
:
neyther
can
the
gentlemen
so
farre
transgresse
from
any
worthye
enterprise
,
as
the
other
,
séeing
in
him
loue
is
oftentimes
one
speciall
cause
of
courage
,
to
attempt
great
thinges
for
the
onelye
seruice
and
remembraunce
of
his
Ladye
,
in
whose
respect
he
laboreth
in
many
worthy
exercises
altogither
concerning
armes
,
who
séeme
to
take
their
originall
mocion
(
or
at
least
their
greatest
encrease
)
in
the
opinion
of
our
Ladyes
,
in
whose
fauour
we
arme
our selues
for
the
iustes
,
torneyes
,
and
other
actes
of
high
actiuitie
:
so
that
it
séemes
almost
necessarie
that
suche
sortes
of
youth
be
sprinckled
with
the
dew
of
loue
,
the
better
to
prepare
them
to
armes
:
the
same
(
in
mine
opinion
)
being
the
cause
why
the
Poetes
aunciently
painted
out
Mars
and
Venus
vsing
their
pleasures
togither
,
which
hath
bene
eft
represented
vnto
vs
by
all
the
Romants
eyther
spanish
or
french
:
to
such
kinde
of
people
then
I
will
not
much
defende
the
practise
of
loue
if
they
list
:
but
touching
the
others
I
hold
it
as
inconuenient
for
their
trade
,
for
the
Merchaunt
to
confuse
his
traffike
of
forrayne
wares
with
the
studye
of
Phisicke
:
All
of
the
contrarie
sayth
Phylopolo
:
For
from
what
other
cause
procéede
the
effectes
of
so
many
excellent
wittes
both
of
auncient
memorie
,
and
present
experience
,
yea
,
shyning
amongst
the
other
monumentes
of
the
worlde
,
as
the
Moone
amid
the
starres
,
but
that
they
were
kindled
and
set
on
fire
by
this
brande
of
loue
whose
drawing
violence
as
an
adamant
or
loadestone
,
first
entised
the
pen
of
Petrarche
,
Sauazar
and
Beuibo
,
and
in
our
tyme
and
countrie
,
was
the
original
bellowes
which
gaue
the
first
wind
to
the
amorous
exercises
of
Consart
,
Bellay
&
Th
art
,
whose
singuler
perfection
in
their
seueral
phrase
&
methode
of
stile
,
hath
drawne
vnto
them
a
name
of
ymortalitie
,
&
translated
as
it
were
the
gift
and
disposition
of
poestye
from
ytaly
(
the
late
mother
nurse
of
that
facultie
)
to
our
countrey
of
fraunce
a
chiefe
mainteyner
now
of
that
auncient
and
commendable
exercise
.
And
amongst
all
this
socyetie
of
most
excellent
wittes
,
what
other
meane
hath
raysed
them
to
the
tip
or
hygh
ripenesse
of
perfection
,
but
onely
loue
,
who
without
them
albeit
may
séeme
to
haue
bene
nothing
,
so
by
these
prooues
,
the
candle
of
their
estimation
had
quenched
,
if
loue
had
not
ministred
matter
and
gyuen
them
value
.
So
that
I
must
●aye
to
your
charge
,
eyther
malice
or
parcialitie
,
if
you
take
from
men
of
studie
the
practise
of
loue
:
it
were
a
doubtfull
opinion
,
sayth
Monophylo
to
holde
that
those
kinde
of
men
had
sypped
on
the
cup
of
loue
,
seing
,
if
we
may
measure
the
dispositions
of
others
,
by
our
proper
fancyes
,
I
thinke
it
woulde
proue
harde
that
a
man
entangled
in
his
snares
,
coulde
at
pleasure
discouer
the
state
of
so
high
a
conceyte
as
the
writinges
of
the
Poetes
séeme
to
disclose
by
figure
:
for
as
it
is
a
true
experience
that
they
onely
commaunde
their
sences
most
,
whose
affections
bée
fréeest
,
so
there
are
none
in
whome
libertie
of
spéeche
hath
lesse
power
,
or
the
wittes
furthest
enstranged
from
their
due
office
&
function
,
then
where
loue
hath
a
sole
soueraignetie
and
gouernement
,
the
same
being
an
argument
of
opinion
to
me
,
that
the
better
to
aduaunce
their
glorious
excellencie
in
a
subiect
excéeding
all
consideration
of
manne
,
euerye
one
of
those
voluble
writers
did
fashion
and
choose
a
woman
friende
,
as
in
whose
prayse
and
memorie
,
they
raysed
so
many
excellent
monumentes
in
writing
:
if
in
such
respect
onely
(
sayth
Phylopolo
)
as
you
presume
these
writers
heaped
suche
famous
exercises
,
mée-thinkes
their
wrong
was
no
lesse
to
the
dignitie
of
their
learning
,
then
their
actions
most
intollerable
in
example
,
séeing
they
might
haue
chosen
many
matters
of
much
more
worthynesse
,
than
to
become
vaine
worshippers
of
transitorie
ydols
,
as
though
their
iudgementes
were
so
base
,
and
their
wittes
so
vilely
inclined
,
as
without
the
subiect
of
women
,
they
coulde
bring
foorth
no
substaunce
of
learning
:
ah
quod
I
,
beware
of
hastie
iudgements
,
séeing
wée
maye
easelier
slaunder
their
doings
,
than
knowe
their
pretence
.
For
as
wée
haue
reason
to
thinke
that
all
these
great
loues
which
in
their
young
and
gréene
yeares
they
disguised
in
themselues
vnder
the
shadowe
of
poeie
,
doe
promise
more
waightye
exercises
as
they
rise
into
more
ripenesse
of
age
,
so
considering
how
all
thinges
haue
their
time
,
and
euery
time
his
proper
season
,
it
néede
not
séeme
straunge
,
if
fashioning
their
rhymes
according
to
the
subiect
resembling
their
present
youth
,
they
suborned
certayne
passions
and
pangues
,
and
sawced
their
volumes
with
varieties
of
Venus
miseries
,
the
better
to
serue
as
a
looking
glasse
for
all
the
worlde
,
as
for
such
as
professe
loue
to
finde
necessarie
rules
for
their
instruction
,
&
to
such
as
hate
him
,
to
abhorre
hym
more
by
their
example
,
the
same
being
so
much
the
more
conuenient
in
them
(
as
whose
age
is
not
prepared
for
other
studies
(
as
their
indeuour
brought
foorth
a
fruite
of
common
commoditie
.
This
spéech
sayth
Glaphyro
,
is
impertinent
to
our
present
purpose
,
and
yet
,
to
whosoeuer
woulde
demaunde
a
reason
of
their
writinges
,
I
thinke
the
Poetes
would
aunswere
,
that
it
was
the
most
highe
and
excellent
theame
that
coulde
be
deuised
,
bicause
loue
hath
alwayes
caried
such
soueraine
power
,
that
the
highest
elementes
that
euer
were
,
yea
euen
the
auncient
Gods
themselues
haue
vouchsafed
to
be
led
in
triumph
vnder
his
banner
:
And
for
my
part
,
if
they
trauelled
in
those
exercises
,
as
men
in
experienced
in
his
authoritie
,
and
but
induced
only
to
reueale
the
passions
which
he
hiteth
in
himselfe
,
I
estéeme
them
so
muche
the
more
worthy
,
as
the
matter
was
haughty
and
harde
(
I
meane
to
speake
so
properlye
of
loue
hauing
made
no
proofe
of
his
nature
)
but
if
they
haue
béene
lymed
with
the
fethers
of
his
winges
,
&
prooued
the
burthen
of
his
power
,
it
were
not
amisse
,
no
lesse
for
the
furtheraunce
of
their
study
,
then
to
fauour
their
health
and
quiet
,
that
they
resigne
their
pretence
,
séeing
it
brings
such
daunger
in
practises
wherein
they
haue
this
assured
and
infallyble
meane
,
if
afore
they
loase
the
vse
of
their
senses
,
they
perswade
no
possibilitie
to
attaine
to
the
end
:
yea
,
albeit
there
be
power
to
possesse
,
yet
let
them
fixe
vppon
this
as
vpon
the
north
starre
,
that
the
pleasaunt
vse
(
being
the
ende
and
marke
of
all
their
pretence
)
is
no
other
thing
then
an
opinion
of
pleasure
raysed
of
an
affection
which
is
borne
more
to
one
woman
than
an
other
:
and
lastelye
that
all
women
haue
affinitie
with
the
humors
of
their
first
mother
Eue
,
who
was
not
without
hir
frayle
and
slyding
infirmities
.
I
confesse
that
in
this
meane
or
medicine
is
neyther
such
facilitye
nor
constancie
as
maye
be
deuised
,
bicause
who
hath
once
imprinted
an
opinion
of
a
woman
in
his
conceyte
,
may
aunswere
that
he
makes
no
value
or
estimation
to
vse
or
possesse
,
but
onely
bycause
of
an
affection
which
is
extreme
towards
his
mistresse
:
yea
,
if
causes
be
indifferently
measured
,
you
shall
finde
no
comparison
betwéene
the
pleasure
we
receyue
of
a
publike
woman
to
whome
we
beare
but
a
vile
and
squirilous
affection
,
in
respect
of
the
delight
we
féele
in
our
peculiar
friend
:
so
that
the
best
aduise
I
can
giue
to
hym
that
woulde
beguile
loue
,
is
to
fashion
at
the
first
a
desperate
impossibility
to
possesse
,
séeing
that
to
warraunt
vs
from
the
passions
,
amongst
which
loue
raignes
,
we
haue
a
double
medicine
,
the
one
,
if
in
beléeuing
the
suggestions
of
reason
purelye
and
simply
wée
doe
supplant
all
affections
leauing
neyther
roote
nor
rynde
in
vs
,
the
other
,
if
when
passions
kindle
and
preuaile
ouer
vs
,
we
fight
against
our
proper
willes
,
maintayning
a
ciuill
warre
in
our selues
,
vnder
the
leading
of
reason
,
accompanied
notwithstanding
with
some
contrary
passion
:
the
first
was
familiar
with
Socrares
,
who
(
by
a
deepe
and
heauenly
Philosophie
)
being
armed
with
a
continuall
contempt
of
all
thinges
,
obserued
such
constancy
that
neyther
prosperitie
coulde
make
him
swell
,
nor
aduersitye
cause
him
to
stoupe
:
This
remedie
séemes
so
muche
the
straunger
as
our
soule
being
composed
of
reason
and
passion
,
our
passions
oftentimes
doe
carye
awaye
our
reason
:
And
therefore
we
must
with
diligence
resort
to
the
seconde
medicine
:
when
reason
(
enuironed
with
passions
,
and
not
able
of
hyr
selfe
to
shifte
them
of
,
takes
ayde
of
a
contrarye
passion
,
which
albeit
of
it selfe
be
not
good
,
yet
enclyning
in
this
hehalfe
to
reason
,
wyth
seruiceable
duetie
as
to
hir
soueraigne
mystrisse
,
can
not
be
called
euill
,
bycause
affections
be
not
euill
,
but
when
against
the
order
of
nature
,
they
séeke
to
beare
rule
ouer
reason
:
This
was
the
medicine
which
the
Phylosopher
Carneadus
applyed
to
our
instructions
,
as
aduising
vs
that
amydde
the
froth
of
our
mortall
delightes
,
we
shoulde
remember
the
myseries
of
the
worlde
,
to
the
ende
that
brydeling
by
that
meane
our
vnbrydeled
pleasure
,
we
maye
temper
the
one
with
the
other
:
This
was
the
wishe
of
Phylip
of
Macedonia
,
who
receyuing
in
one
daye
newes
of
the
birth
of
his
mightie
sonne
,
and
report
of
two
victories
obteyned
to
his
vse
,
craued
that
Fortune
would
mixe
his
great
felicity
with
some
sharpe
accident
,
least
his
fleshe
vsed
hir
propertie
:
the
wise
Anaxagoras
,
notwithstanding
nature
stirred
him
to
delight
singulerly
in
the
lyfe
of
his
childe
,
yet
his
extreme
ioy
was
so
moderated
with
a
continuall
feare
of
our
common
frayltie
,
that
his
death
was
not
grieuous
when
he
remembred
he
had
begot
him
in
the
state
of
mortalitie
.
These
two
wayes
in
déede
are
no
lesse
commendable
for
their
excellencie
,
then
most
conuenient
to
defende
men
from
such
sortes
of
furies
:
And
yet
touching
the
first
,
although
in
other
affections
it
may
preuaile
by
a
continuall
vse
and
meditation
,
yet
I
stande
in
doubt
to
assure
it
anye
place
in
loue
,
for
that
he
is
a
passion
so
subtill
,
that
we
sée
him
no
sooner
enter
into
vs
,
then
we
haue
aduertisement
of
him
:
yea
euen
Pallas
the
Goddesse
of
wisedome
fell
one
day
vpon
a
sodaine
into
the
nettes
of
Venus
&
Cupide
choyce
of
place
,
we
shall
reliefe
our
griefe
and
release
the
bondes
of
our
first
sorrowes
:
it
may
be
this
pollicie
is
nothing
pleasaunt
to
Monophylo
,
whose
reasons
yesterdaye
conteyned
matter
of
ymputation
against
such
as
were
defyled
in
thought
onely
against
their
Ladies
,
but
for
my
part
,
much
lesse
that
I
fynde
cause
of
offence
therin
,
seing
of
the
contrarie
,
(
and
yet
I
am
not
farre
estraunged
from
your
opinion
)
I
holde
it
the
onely
and
readie
meane
to
loue
well
and
perfitely
:
For
if
this
loue
as
you
say
deriue
from
a
heauenly
power
,
can
you
haue
a
better
meane
to
knowe
hir
,
whome
destenie
and
prouidence
haue
prouided
for
you
,
then
chaunging
from
one
to
another
,
to
fall
at
last
vppon
hir
in
whome
your
senses
doe
settle
and
your
affections
rest
satisfied
:
Thys
is
a
perswasion
amongst
the
Genetliake
Phylosophers
,
that
to
knowe
the
estate
of
our
prouidence
and
followe
our
influence
,
is
required
chaunge
of
habites
,
names
,
and
diuers
countries
:
and
their
to
pitche
our
staye
where
we
encounter
our
best
contentment
,
and
not
to
be
obstinately
bent
to
one
place
,
wherein
if
we
looke
to
thriue
we
must
reuerse
the
reuolution
of
the
heauens
,
who
séeme
to
encline
vs
an
other
way
:
And
therefore
seigneur
Monophylo
,
it
were
an
error
in
all
men
of
highe
courage
,
so
to
encomber
his
minde
with
peculier
subiection
,
that
he
had
rather
moue
hys
owne
spoyle
in
the
daylie
pursute
of
a
woman
not
predestinate
to
him
,
then
to
searche
his
choyce
seuerallye
elsewhere
,
whose
fauours
he
shal
obteyne
at
the
first
,
bicause
both
lot
and
destenie
will
incline
to
his
affection
:
This
discourse
of
Phylopolo
enuironed
with
miseries
as
to
couer
the
opinion
which
he
vnderstood
better
by
effect
then
by
spéech
,
setting
al
the
company
on
a
pleasant
laughter
,
was
sodainely
answered
by
the
Lady
,
who
vnder
a
smooth
anger
told
him
he
néeded
not
adde
an
othe
to
make
hir
beléeue
him
,
&
muche
lesse
that
himselfe
was
without
experience
of
his
owne
remedie
in
whome
shée
doubted
not
there
was
fulfilled
a
more
perfite
warraunt
and
witnesse
than
in
any
of
the
companie
:
which
he
denied
,
assuring
hir
that
he
neuer
embased
hymselfe
so
much
as
to
become
the
seruaunt
of
one
mystresse
onely
,
estéeming
it
an
act
of
great
vnthankefulnesse
to
all
the
rest
of
that
sex
,
for
the
respect
of
one
onelye
,
to
abandon
the
loue
of
infinite
others
to
whome
perhappes
is
more
desert
and
dutie
of
obedience
,
then
to
hir
in
whose
regarde
wée
entangle
our
credit
and
consume
our
goods
and
tyme
:
all
of
the
contrarie
(
aunswered
I
)
for
singuler
loue
or
affection
simply
and
pefectly
settle
to
one
onely
,
bréedes
in
vs
a
readie
behauiour
of
generall
curtesie
to
the
rest
,
where
otherwayes
in
séeking
to
content
all
,
wée
hazarde
the
displeasure
of
all
,
for
there
is
no
other
motion
or
originall
cause
of
curtesie
,
but
of
loue
according
to
the
testimonie
of
all
the
Romants
and
histories
treating
of
suche
affayres
,
where
you
shall
finde
the
most
perfect
and
loyall
louers
to
bée
they
that
most
exercise
curtesie
towardes
all
others
induced
onely
by
a
reuerent
respect
to
their
onely
mystresse
,
howe
many
men
doe
we
sée
impotent
in
forme
,
of
mettall
leade
heauy
,
of
mind
sluggishly
inclined
,
&
of
maners
loathsomely
disposed
,
in
whome
neyther
learning
,
si●nce
,
vse
custome
nor
example
of
wise
conuersation
,
can
worke
any
honest
alurement
to
honour
,
yet
loue
,
whose
entisements
are
proper
spurres
to
ciuilitie
,
hath
so
transnatured
him
as
if
hée
were
cast
in
a
newe
forme
,
by
which
meane
he
becomes
no
lesse
ciuill
in
life
and
maners
,
then
before
he
excelled
in
dumpish
and
lyther
disposition
,
the
same
agréeing
with
the
common
spéech
and
perswacion
of
the
people
,
that
to
fashion
a
yong
man
is
necessarie
to
shrowde
hym
vnder
the
winges
of
some
Lady
,
of
whome
he
is
amorous
as
a
sufficient
meane
to
drawe
him
to
honour
and
ciuilitie
:
for
suche
is
our
common
fault
that
being
cladde
with
the
mistie
coulours
of
Philastie
and
selfe
loue
to
our selues
,
wée
cannot
enter
into
our
owne
errours
,
whereof
as
our
Ladies
do
giue
vs
often
knowledge
,
so
their
warninges
become
come
commonly
speciall
instruments
of
our
spéedie
chaunge
making
their
sleight
corrections
of
farre
more
authoritye
with
vs
than
if
wée
had
bene
warned
by
any
seuere
preacher
in
a
pulpet
:
And
albeit
(
loue
being
once
as
déepely
setled
in
the
woman
as
in
the
man
)
it
is
not
vnlikelye
that
shée
maye
be
no
lesse
blinded
in
the
manners
of
hir
friende
,
then
himselfe
,
and
that
(
with
the
follye
of
parents
towards
their
children
)
for
friendship
sake
she
passe
ouer
necligentlye
his
imperfections
,
yet
the
desire
we
haue
to
please
the
eye
and
iudgement
of
our
Ladies
,
is
alwayes
a
quicke
and
cleare
lantorne
to
leade
vs
to
that
behauiour
of
honor
which
we
ymagine
woulde
satisfie
them
:
And
euen
as
a
good
Captaine
prepared
to
assault
a
towne
,
reaposeth
not
altogither
in
his
people
(
who
notwithstanding
are
his
chiefest
staye
and
strength
)
but
necessarilye
applieth
the
cannon
&
other
engines
of
warre
,
euen
so
runneth
the
condicion
of
the
true
louer
,
who
pretending
to
batter
the
heart
of
his
Ladie
,
doth
not
onely
prepare
loue
to
vanquish
and
possesse
hir
(
which
is
the
principall
of
all
)
but
leades
hir
in
many
exercises
of
ciuilitie
and
honour
,
as
worthie
pollecies
to
prefere
his
enterbose
the
same
being
the
perswation
of
that
auncient
Poet
in
his
art
of
loue
,
who
instructing
him
whome
he
would
haue
to
faine
loue
,
giues
also
straight
charge
to
him
that
loues
indéede
to
vse
his
aduise
without
other
art
but
such
as
he
learneth
of
loue
onely
,
who
may
serue
vs
sufficiently
as
a
Maske
or
Visor
to
play
such
a
part
:
These
matters
(
sayth
Phylopolo
)
are
no
lesse
straunge
to
me
in
spéeche
,
then
their
sence
of
harde
vnderstanding
,
wherein
if
I
shoulde
wade
déeper
,
I
should
but
heape
confusion
and
rather
speake
by
heart
then
by
the
booke
,
as
being
altogither
inexperienced
that
waye
:
But
bycause
I
gouerne
not
my selfe
in
these
matters
so
much
by
the
booke
,
as
by
mine
owne
contemplation
(
and
my
fancie
is
not
without
singuler
pleasure
)
I
praye
you
tell
me
what
other
signe
or
marke
of
curtesie
can
you
discerne
in
these
madde
louers
then
a
most
solitarie
and
continuall
care
,
a
distraughting
of
the
witte
,
a
distemper
of
the
body
,
and
lastly
a
generall
contempt
of
all
other
thinges
except
hir
to
whome
his
thoughtes
are
addressed
according
to
the
late
instruction
of
Monophylo
:
So
that
seigneur
pasquier
,
you
can
hardly
establishe
honestie
in
your
louer
,
who
you
sée
holdes
the
worlde
in
contempt
,
and
all
thinges
therein
in
hate
,
yea
they
are
eyther
so
rauished
in
passion
,
or
restrayned
from
reason
,
that
with
the
contempt
of
the
worlde
,
I
haue
séene
them
beare
suche
hate
euen
to
themselues
,
that
their
Ladies
haue
loathed
their
condicion
and
béene
ashamed
of
their
follye
:
and
being
sometimes
rebuked
by
them
for
such
franticke
behauiour
,
what
was
the
excuse
of
these
poore
fooles
,
but
that
hauing
no
power
of
themselues
,
their
onely
felicitie
depended
vpon
the
presence
of
their
Ladies
:
Suerly
such
haggard
Pigions
woulde
hardlye
be
made
tame
,
and
much
lesse
that
their
capacities
stretched
to
learne
any
honest
or
ciuill
behauiour
,
but
rather
as
beastes
voyde
of
naturall
iudgement
,
they
lyue
without
courage
or
countenaunce
:
for
if
in
the
presence
of
their
Ladie
,
any
other
hindred
their
accesse
,
or
were
impediments
to
haue
spéeche
with
them
,
oh
howe
wylde
are
they
in
countenaunce
,
howe
vnquiet
in
minde
,
yea
,
their
whole
estate
so
restlesse
,
as
if
they
were
tormented
with
some
hurtfull
spirite
:
and
if
they
fall
into
the
absence
of
their
mistris
,
you
shall
neuer
sée
them
settle
in
any
companie
or
place
of
what
value
or
worthinesse
soeuer
it
be
,
but
as
vacabondes
without
warrant
,
or
people
fearing
the
fall
of
the
firmament
,
they
ru●ne
here
and
there
,
as
though
they
had
no
other
place
to
hide
them
in
,
but
in
the
eyes
of
their
Ladies
:
But
if
eyther
the
power
of
loue
,
(
to
whome
they
durst
offer
no
disobedience
)
or
the
authoritie
of
their
Ladies
(
in
whome
they
lyued
)
drewe
them
to
a
certainetie
of
ab●ade
with
what
other
exercise
did
they
furnishe
the
place
and
time
,
then
eyther
to
beholde
the
Moone
,
prune
their
stomack
with
fretting
&
iealous
sighes
,
or
at
least
sitte
like
saint
Leonarde
,
resolued
into
wearie
silence
,
and
so
mouing
their
owne
scorne
,
they
blased
themselues
in
their
proper
coulours
:
wherein
seing
I
am
slipt
thus
farre
into
the
discourse
and
state
of
this
matter
,
I
can
not
but
commende
the
short
counsell
of
seigneur
Pasquier
,
that
to
conforme
yong
men
to
honest
ciuilitie
,
is
necessarie
they
make
loue
,
neyther
am
I
against
Glaphyro
,
aduising
men
of
armes
to
doe
the
lyke
to
prepare
them
the
better
to
actions
of
vertue
and
honor
:
And
for
myne
owne
part
,
I
sée
no
reason
to
restraine
any
degrée
,
whether
he
be
a
rounde
cap
or
a
long
gowne
,
seing
that
albeit
studie
is
their
principall
profession
,
yet
the
exercise
of
curtesie
can
not
be
inconuenient
to
them
,
if
neyther
they
turne
their
swéete
time
into
spoyle
,
nor
their
senses
into
subiection
of
the
rage
and
follie
of
that
imperious
aungell
Cupide
:
by
these
obseruations
they
maye
easily
attaine
to
the
ciuilitie
requisite
in
all
Gentlemen
,
and
by
this
meane
are
they
apte
to
bée
acceptable
not
onelie
to
Ladies
,
but
also
to
all
other
people
of
any
qualyty
:
and
to
exchaunge
discretion
for
fancye
,
or
to
runne
so
headlong
in
the
humour
of
their
will
,
that
they
loase
not
onely
the
due
knowledge
of
others
,
but
euen
be
blinde
in
themselues
,
as
we
reade
of
Salomon
,
Hercules
,
with
many
others
of
excellent
wittes
so
long
as
they
stoode
frée
from
this
passion
,
but
being
once
embrued
with
it
,
their
state
declyned
,
their
condicion
chaunged
,
their
fortune
reuersed
,
and
lastely
themselues
so
generallye
transformed
,
that
(
except
the
shape
)
they
retained
no
resemblance
of
men
if
these
had
bene
men
acording
to
their
name
,
or
their
wisedome
exercised
in
due
&
worthy
sorte
,
they
had
rather
gouerned
loue
,
then
become
thralles
to
his
power
,
they
might
better
haue
dissembled
with
him
,
then
so
vilely
incline
to
him
,
&
so
might
they
haue
eschued
the
populer
obloquie
raysed
to
their
confusion
.
But
what
such
accidents
are
the
true
fruits
of
loue
,
&
to
who
so
euer
treades
that
desperate
laborinth
,
it
is
an
ordinary
destinye
of
a
wise
man
to
take
the
habite
of
a
foole
,
of
a
carefull
manne
,
to
become
negligent
,
of
a
valyaunt
manne
to
be
so
weake
,
as
to
stande
in
awe
of
a
worde
of
his
mystresse
,
of
a
prouident
man
,
to
loase
all
pollecye
,
of
a
yonge
man
,
to
become
withered
,
of
a
well
spoken
to
stutte
,
from
a
good
shape
,
to
be
cladde
with
deformities
,
of
a
frée
man
,
to
bée
miserablye
bounde
,
of
a
pacient
man
to
become
a
murmurer
or
else
to
beare
the
burthen
of
an
Asse
,
of
a
religious
man
,
to
be
an
ydolater
,
of
a
riche
man
honoured
,
to
be
made
poore
and
skorned
,
of
a
liberall
man
inclyned
to
charitie
,
a
disdainer
of
the
honest
necessitye
of
others
,
of
a
quiet
man
according
to
christianitie
,
a
minister
of
reuenge
in
the
filthye
cause
of
his
minion
,
and
lastely
euen
to
loase
the
knowledge
of
hymselfe
,
God
and
the
worlde
:
whereof
the
contrarie
,
hée
who
by
wisedome
can
auoyde
the
rage
of
passion
,
and
applye
himselfe
to
the
honest
meanes
requisite
to
allure
the
heartes
of
Ladies
,
shall
haue
a
thousande
aduauntages
aboue
the
other
ouerwhelmed
with
the
burthen
of
loue
:
as
first
by
his
wisedome
he
shall
not
suffer
himselfe
to
be
ouer
ruled
with
passions
:
his
care
shall
not
be
turned
into
necligence
,
his
courage
into
cowardnesse
,
his
youth
into
age
,
his
swéete
spéech
into
stammering
,
his
libertie
into
thraldome
,
his
pacience
into
murmour
,
his
fayth
into
hypocrisie
,
his
wealth
into
want
,
his
deuotion
into
deuillishnesse
,
his
sufferance
into
reuenge
,
nor
lastely
,
he
shall
be
neyther
blinde
in
himselfe
,
ignorant
of
God
,
nor
vnthankefull
to
the
worlde
:
he
shall
bring
no
staine
to
his
sex
,
as
being
a
man
to
suffer
himselfe
to
be
conquered
by
the
fragilitie
of
a
woman
,
whome
God
hath
not
created
,
but
as
an
inferior
companion
to
the
man
,
and
much
lesse
shall
runne
into
the
babble
of
people
,
eyther
for
himselfe
or
his
mistris
,
which
the
louer
perplexed
or
enuyroned
with
passions
,
can
not
eschewe
,
although
he
thinke
he
walketh
in
the
clowdes
:
as
for
example
,
so
soone
as
he
entreth
into
spéeche
of
his
mystris
,
howe
easily
maye
we
sée
the
coales
of
affection
kindle
in
his
face
,
as
both
by
chaunge
of
coulour
,
and
also
partialitie
of
spéeche
stryuing
alwaies
to
raise
hir
worthynesse
,
the
same
beyng
one
cause
(
I
suppose
)
why
the
Poets
figured
loue
all
naked
,
bicause
he
doth
so
easely
discouer
himselfe
to
all
:
where
of
the
contrarie
,
he
that
vnder
an
artificiall
pollecie
,
wyth
indifferent
&
familiar
behauior
,
can
rather
pretend
then
make
loue
,
speakes
not
wythout
modesty
of
hir
whom
aboue
the
rest
he
meaneth
to
court
,
yea
if
necessity
so
require
,
he
is
so
curious
ouer
all
causes
of
suspition
,
that
Argus
himselfe
can
not
descrie
in
what
respect
he
traueyleth
:
And
who
doubtes
that
a
woman
to
whome
hir
honor
ought
to
be
more
deare
then
all
the
values
of
the
worlde
,
estéemeth
not
better
of
such
one
,
then
eyther
of
a
blabbe
,
to
whose
tongue
silence
is
a
paine
,
or
a
fantasite
fléeter
,
who
,
with
himselfe
,
forgettes
also
the
estimation
of
hys
mystris
:
wherein
if
these
reasons
suffice
you
not
to
prooue
the
passioned
louer
to
be
lesse
acceptable
to
his
Ladye
,
then
he
that
but
dallyeth
or
dissembleth
in
loue
,
let
vs
I
pray
you
consider
the
proper
nature
of
a
woman
(
I
speake
not
generally
)
whether
shée
applyeth
more
frankely
to
the
will
of
him
with
whome
shée
standes
in
secret
and
deare
value
,
or
to
him
of
whome
shée
is
most
made
of
:
for
my
part
I
holde
with
common
experience
,
that
he
is
best
welcome
,
that
best
can
gouerne
hir
with
swéete
and
pleasant
deuise
,
in
whome
is
most
showe
of
thankfulnesse
,
who
best
can
make
court
to
hir
,
who
soonest
can
finde
hir
humour
and
wisely
féede
it
,
in
whome
lastly
is
a
most
readye
facilitie
of
tryfling
flatteries
,
with
such
other
outwarde
varieties
of
delight
:
for
touching
the
inwarde
respect
,
women
(
for
the
most
part
)
holde
little
or
no
care
of
it
,
albeit
they
may
pretende
a
desire
of
loyaltie
,
which
notwithstanding
they
estéeme
but
as
a
superficiall
ceremonie
:
No
,
the
more
shée
séeth
you
plunged
in
passions
for
hir
,
the
lesse
carefull
is
shée
of
your
contentment
,
where
if
shée
finde
you
growe
colde
in
loue
,
it
is
then
that
shée
entereth
into
the
heate
of
hir
affection
,
being
of
nature
like
to
a
disease
,
whose
cure
comes
by
a
contrary
medicine
:
So
that
seing
women
(
euen
by
their
owne
confession
)
stande
in
condicion
contrarie
to
our
willes
,
and
that
by
custome
they
take
pleasure
to
entertaine
the
true
louer
with
blaunched
signes
,
were
it
not
farre
better
with
the
losse
of
libertie
,
to
eschewe
also
the
scorne
:
And
truely
I
can
not
(
althoughe
to
our
proper
shame
)
but
accuse
here
the
common
weakenesse
of
men
,
as
to
encline
so
easely
to
the
will
of
women
,
whose
custome
of
dissembling
dealing
,
deserueth
a
counterchange
of
lyke
qualitie
:
And
herein
I
wishe
my
example
might
induce
others
to
vse
the
friears
hypocrisie
,
and
(
with
the
women
themselues
)
to
preferre
manye
sortes
of
curte●ies
,
which
being
applyed
in
their
apt
season
and
accompanied
wyth
such
showe
of
loyaltie
,
that
they
thinke
all
is
done
in
their
fauour
,
may
happily
encline
them
as
we
best
wishe
them
:
it
is
harde
for
a
woman
to
restraine
hir
affection
from
him
,
who
is
ciuill
in
behauiour
,
secret
in
fact
,
modest
in
spéech
,
wise
in
all
chaunces
,
and
professing
to
loue
that
which
his
Ladye
liketh
,
with
a
disposition
to
conceale
not
onely
all
thinges
of
generall
importance
,
but
also
to
be
circumspect
euen
in
the
small
fauors
which
he
receiues
of
his
mystris
:
These
thinges
are
easie
to
be
done
of
him
whome
I
haue
figured
vnto
you
,
and
of
harde
compasse
to
the
other
,
by
whose
proper
beastlinesse
he
moues
his
owne
scorne
in
the
worlde
,
as
to
hunt
after
the
fancie
of
a
woman
,
whose
felicitie
is
his
griefe
,
for
that
he
séekes
so
much
to
please
hir
,
yea
(
seing
him
alreadie
bleared
)
shée
enforceth
hir
pollecie
to
make
him
more
blinde
,
choaking
him
with
sugred
wordes
,
with
the
subtiltie
of
Silla
or
Circes
:
which
I
beséeche
you
(
Madame
)
note
not
as
euill
in
me
,
seing
custome
hath
made
my
opinion
more
then
naturall
:
and
if
in
vttering
my
fancie
,
I
bring
offence
to
your
presence
and
maiestie
of
this
place
,
I
lay
my selfe
vppon
your
authoritie
,
whose
propertie
is
eyther
to
excuse
or
pardon
:
This
discourse
séemed
waspishe
to
one
of
the
companye
,
who
feeling
a
newe
playster
applied
to
his
olde
wounde
,
coulde
not
but
clawe
,
though
he
rather
smarted
then
ytched
,
assuring
him
that
spake
it
,
that
were
not
the
friendship
he
bare
him
,
and
reuerence
he
reserued
to
the
companie
,
he
would
tell
him
,
that
eyther
he
had
long
disguised
his
nature
,
or
for
the
present
was
become
a
corrupter
of
the
common
welth
,
as
to
bring
in
such
magicall
hypocrisie
,
that
no
woman
was
so
honest
as
to
defende
hir selfe
from
his
pepered
pollecies
:
But
I
pray
you
(
Sir
)
sayth
he
,
take
héede
you
fall
not
into
the
fortune
of
him
who
lost
the
lybertie
of
his
countrie
,
for
that
he
fashioned
such
a
subtill
louer
as
you
séeme
to
desire
:
Admitte
that
shoulde
happen
(
sayth
Charyclea
)
yet
woulde
I
make
my selfe
partie
to
his
cause
,
not
that
I
allowe
his
opinion
in
the
generalitie
of
women
,
although
I
can
suffer
his
counsell
to
be
exercised
against
such
,
who
haue
a
malicious
glorie
to
bob
those
poore
soules
,
whose
follie
is
rather
to
be
punished
,
then
their
condition
pittied
:
And
in
déede
the
world
so
swarmes
with
numbers
of
that
sort
of
women
,
that
I
am
halfe
perswaded
to
beléeue
his
report
,
although
it
tende
to
our
great
disaduauntage
,
for
nowe
we
haue
(
besides
our
apron
Ladies
of
the
Citie
)
many
popingay
pratlers
elsewhere
,
who
as
they
take
it
for
a
marueilous
vaunt
and
bragge
of
their
bewtie
to
haue
many
sutors
,
so
their
propertie
is
(
with
the
Iuggeler
,
that
hath
for
euery
company
chaunge
of
Legerdemeane
)
sometime
to
interteyne
one
with
spéeche
,
to
court
an
other
with
lookes
,
to
be
familiar
with
the
thirde
by
signes
,
to
lure
the
fourth
by
a
false
traine
of
cloaked
honestie
,
féeding
them
all
with
one
vnsauerie
hope
,
and
him
shée
makes
hir
Asse
,
that
beares
hir
most
affection
:
So
that
I
stande
not
nowe
to
marueyle
,
if
many
(
made
wise
with
your
counsell
seigneur
Phylopolo
)
séeke
to
disguise
with
women
,
seing
in
themselues
is
bredde
the
example
,
neyther
is
the
reuenge
vniust
,
if
with
the
precedent
of
their
owne
deceites
,
they
encounter
the
like
pollecies
,
and
hauing
satisfied
the
subtill
desires
of
men
,
they
slip
forthwith
into
the
slaunder
of
the
worlde
:
yea
Madame
aunswereth
Monophylo
(
the
onely
protector
of
women
)
and
many
there
be
who
wrongfully
backbite
women
,
boasting
oftentimes
to
haue
the
possession
of
their
whole
bodye
,
which
they
had
neuer
so
much
credite
as
to
touche
with
their
little
finger
,
and
that
for
a
reuenge
of
an
honest
and
chaste
repulse
:
an
other
sort
there
are
also
,
who
,
to
winne
the
name
of
iolie
Gentlemen
,
will
not
sticke
to
say
,
they
haue
and
doe
gouerne
hir
,
of
whome
they
neuer
receyued
worde
of
light
qualitie
:
And
therefore
I
wishe
all
women
of
this
straight
regarde
,
that
afore
they
depart
with
the
thing
which
they
can
not
call
againe
,
they
consider
with
two
mindes
,
and
beholde
with
thrée
or
foure
eyes
.
For
the
first
woman
being
seduced
by
hastie
credulitie
,
was
the
cause
why
our
auncient
father
was
deceyued
:
and
at
this
day
,
men
are
not
without
their
reuenge
,
and
much
lesse
vnfurnished
of
meanes
to
exercise
it
,
as
turning
it
to
their
great
glorie
to
disguise
their
behauiour
,
and
all
to
deceyue
a
simple
and
innocent
woman
with
present
imagination
,
that
as
soone
as
they
haue
fashioned
a
woman
in
their
minde
,
she
is
due
to
them
as
it
were
by
obligation
,
and
therefore
they
take
small
aduise
to
commit
their
fancie
to
execution
:
But
if
shée
,
for
the
more
suretie
of
hir
honor
,
will
not
condiscend
to
their
importunities
,
then
they
eyther
giue
hir
the
name
of
fine
mistris
dainty
,
or
else
to
be
so
subtellie
simple
,
that
she
had
rather
chuse
a
little
quidam
of
meane
value
,
then
admit
into
fauour
a
gentleman
of
so
lustie
estate
as
he
wéeneth
in
himselfe
:
Oh
seigneur
Phylopolo
,
what
heresie
is
in
these
opinions
,
what
blasphemie
in
their
doings
,
seing
that
as
to
the
man
is
alowed
a
simple
power
to
assaile
,
so
the
lawe
hath
left
to
the
woman
an
honest
libertie
to
defende
,
and
as
the
man
hath
onely
a
tong
to
require
,
so
nature
hath
lent
the
woman
two
eares
to
heare
,
to
the
ende
that
if
he
make
it
lawfull
to
sue
,
shée
hath
no
authoritie
to
denie
:
But
if
you
will
haue
it
so
,
that
the
woman
(
with
the
trée
that
inclines
to
euerie
winde
)
abandon
hir selfe
to
euerie
request
,
what
prerogatiue
(
I
pray
you
)
allowe
you
to
such
as
are
the
first
in
date
:
what
preheminence
deserue
they
,
who
by
a
perfection
in
loue
,
and
long
and
loyall
pursute
,
haue
wonne
the
possession
both
of
the
bodye
and
minde
of
their
mistris
:
coulde
it
stande
eyther
with
reason
or
honestie
to
dispossesse
them
of
the
thing
so
well
deserued
:
here
Charyclea
vsing
hir
authority
tolde
Glaphyro
that
if
he
intercepted
not
the
quarrell
,
Monophylo
was
like
to
giue
the
Canuesado
to
Phylopolo
,
and
therefore
as
well
to
cut
of
their
grudge
,
as
satisfie
the
rest
of
the
societie
,
she
wylled
him
to
renue
his
late
discourse
touching
the
remedie
of
a
louer
:
wherevpon
Glaphyro
,
whose
quiet
hearing
of
their
controuersies
,
had
brought
him
to
a
setled
iudgement
of
their
argumentes
,
although
he
made
it
harde
to
iudge
in
so
doubtfull
a
cause
,
yet
he
tolde
them
generally
that
it
were
best
not
to
loue
at
all
,
but
to
giue
spéedie
remedie
to
hym
that
were
alreadie
entangled
,
was
in
the
hande
of
God
,
of
whome
onely
counsell
is
to
be
taken
.
But
seing
(
sayth
he
)
you
will
néedes
haue
my
medicine
applyed
to
your
louer
,
I
say
(
as
before
)
let
him
retire
with
spéede
,
least
his
miserie
be
incurable
:
For
encountring
the
cause
in
the
beginning
,
he
easely
may
gouerne
the
effect
,
neyther
néede
he
any
medicine
to
restore
him
againe
to
his
nature
:
But
if
he
be
so
farre
spent
with
passion
,
that
his
forces
are
to
weake
to
helpe
his
desire
out
of
that
perill
,
then
let
him
resort
to
a
good
and
long
dyot
,
I
meane
an
absence
long
and
farre
from
the
place
of
his
infection
,
and
with
(
the
pollecie
of
Gallen
to
eschue
the
place
)
let
him
flée
farre
,
tarie
long
,
and
not
returne
,
till
eyther
chaunge
of
ayre
haue
purged
his
minde
,
or
suffraunce
of
time
seasoned
his
disease
:
This
medicine
albeit
in
the
beginning
may
carie
a
little
tast
,
yet
his
effect
is
not
least
pleasaunt
and
most
soueraigne
of
all
other
against
the
state
of
this
daunger
:
for
if
the
presence
of
our
Ladyes
kindle
and
féede
the
flame
of
our
torment
,
it
can
not
be
but
absence
(
as
an
antidot
to
purge
a
poyson
)
brings
health
,
or
at
least
mortifieth
our
passion
:
And
albeit
to
some
,
absence
is
rather
a
bellowes
to
renewe
the
coales
of
affection
,
then
a
sufficient
lyquor
to
quenche
them
,
and
that
absence
stayeth
the
course
of
all
other
sorrowes
,
sauing
onely
the
miserie
of
manye
consumed
louers
,
whose
reprobate
state
prooues
it
without
force
against
their
condition
:
yea
it
may
be
that
generally
our
first
dayes
griefe
of
absence
,
maye
séeme
more
intollerable
then
a
whole
yeare
:
yet
singuler
experience
makes
no
generall
authoritie
,
nor
the
miserie
of
one
prooues
no
communitie
of
destenie
:
and
by
reason
we
finde
that
there
is
no
loue
so
violent
,
nor
sorrowe
so
vehement
,
which
giue
not
place
to
time
,
who
estraungeth
all
things
from
their
present
nature
,
onely
in
this
remedie
must
be
obserued
a
constant
and
continuall
pacience
:
For
if
for
one
,
two
,
thrée
or
foure
Monethes
you
absent
your selfe
,
and
then
fall
into
the
presence
of
your
Ladye
,
it
is
as
if
you
should
cast
séede
into
a
grounde
,
and
not
giue
it
conuenient
time
to
rype
,
to
the
ende
you
might
reape
perfite
fruite
:
seing
in
this
newe
presence
are
renewed
such
sparkes
of
your
olde
miserie
,
that
you
are
not
onely
negligent
in
your
late
preseruatiue
of
health
.
But
(
with
the
nature
of
hote
ymbers
sprinckled
with
droppes
of
waters
)
you
fall
into
a
more
violent
heate
then
before
:
All
Phisitions
feare
much
the
seconde
returne
of
a
sickenesse
:
And
euen
as
a
sicke
man
to
whom
the
ayre
is
forbidden
,
aduenturing
afore
his
time
,
falles
into
a
more
daungerous
feuer
,
so
if
your
diseased
louer
be
not
well
confirmed
when
he
encountreth
,
a
second
presence
of
his
mistris
,
his
pollecy
of
absence
wil
profite
him
nothing
,
where
if
he
be
well
purged
and
cleared
of
all
passions
(
which
time
and
discresion
will
bring
to
passe
)
then
with
no
paine
and
lesse
feare
,
he
maye
safely
encounter
hir
,
and
yet
not
indure
to
much
felowship
with
hir
,
seing
to
a
delicate
stomack
,
a
surfet
comes
as
soone
with
to
much
of
a
good
meate
,
as
to
eate
a
very
litle
,
of
that
which
is
euil
:
So
that
euen
as
a
little
sight
is
much
daungerous
,
if
he
be
not
altogither
cured
of
loue
,
so
notwithstanding
he
be
thorowly
healed
,
yet
to
much
familiar
societie
can
not
but
bring
him
great
disquiet
:
seing
the
eyes
of
our
Ladies
(
I
knowe
not
by
what
arte
)
are
farre
more
hurtfull
to
vs
then
the
mortal
sight
of
the
basilicque
,
by
whom
we
die
but
of
one
death
onely
,
but
with
the
eyes
of
our
mistris
,
we
are
striken
ten
thousande
times
a
daye
without
power
,
notwithstanding
to
dye
,
considering
that
euen
the
best
partes
in
them
,
are
to
vs
more
venemous
then
the
bytings
of
a
poysoned
Serpent
,
and
where
they
serue
to
them
for
a
bewtie
and
necessarie
sence
,
it
séemes
(
of
the
contrarie
)
that
nature
hath
not
placed
them
there
,
but
as
instrumentes
of
our
common
destruction
:
I
may
resemble
the
mischiefe
in
them
with
the
miserie
of
Promotheus
,
whose
lyuer
did
daylie
increase
,
notwithstanding
Iupiters
Egle
prayed
daylie
vppon
it
:
yea
it
is
woorse
then
Sysiphus
,
whose
penaunce
is
without
ceassing
,
to
turne
and
role
a
stone
:
and
more
horrible
then
the
monster
Hydra
:
So
that
let
him
be
wise
,
who
standeth
of
himselfe
to
vanquishe
these
passions
,
seing
his
trouble
will
be
no
lesse
(
if
they
be
once
rooted
in
him
)
to
subdue
them
,
then
to
that
valyaunt
Hercules
,
against
the
forces
of
the
monster
:
And
therfore
let
him
stande
specially
vpon
his
garde
,
that
if
he
haue
discontynued
the
presence
of
his
mystris
some
long
time
,
he
renewe
not
eftsoones
hir
company
,
but
with
precise
distression
,
least
eyther
the
charme
in
hir
eyes
,
or
enchauntment
of
hir
tongue
,
set
a
newe
edge
of
those
sorowes
,
which
time
had
made
dull
.
It
maye
be
seigneur
pasquier
,
that
my
aduise
caryeth
small
credite
with
you
,
and
lesse
authoritie
with
Monophylo
,
as
both
the
one
and
the
other
being
without
proofe
of
such
a
medicine
:
But
as
all
other
things
stande
in
awe
of
time
,
so
doubt
not
but
time
also
makes
loue
waxe
olde
,
according
to
the
example
of
a
fertill
soyle
,
which
for
want
of
due
tyllage
,
falles
at
last
into
sterrilitie
:
euen
so
,
loue
being
not
enterteyned
of
his
sinewes
,
nor
fedde
w●th
that
which
should
mainteyne
him
in
his
iolytie
,
becomes
no
lesse
colde
in
his
heate
,
then
the
grounde
withrede
in
fruite
:
Al
things
haue
their
time
,
which
time
is
the
proper
trompe
to
sounde
euery
secret
,
and
therefore
a
Ladye
cannot
take
sufficient
counsell
against
the
daunger
she
entreth
into
,
when
she
bequeathes
hir
bodye
to
the
mercie
of
a
man
,
seing
(
as
the
worlde
sayth
)
the
value
of
a
woman
consistes
in
the
innocencie
of
hir
honor
,
and
hir
worthynesse
of
no
longer
date
then
that
treasure
is
kept
vndefiled
:
And
not
onely
(
as
you
sayde
earst
seigneur
Monophylo
)
for
the
disguisings
of
men
,
which
is
a
right
good
consideration
,
but
also
in
respect
of
others
pretending
for
a
time
a
better
affection
to
them
:
for
that
as
men
,
like
men
be
fraile
and
weake
in
their
counsels
,
so
their
willes
are
full
of
variety
,
and
the
most
wisest
nowe
a
dayes
not
least
infected
with
reuolution
or
chaunge
:
And
seing
(
Madame
)
your
chiefe
request
runnes
that
we
procéede
to
mortifie
loue
altogither
,
I
coulde
not
auoyde
the
name
of
vnthankfull
,
if
I
should
spare
my
counsell
,
to
such
who
(
perhappes
)
haue
nothing
to
doe
with
him
,
I
meane
all
honest
Ladies
,
whom
I
warne
eftsoones
(
albeit
to
my
great
disaduauntage
)
that
the
thing
which
they
ought
most
to
feare
,
eyther
towardes
their
best
beloued
,
or
on
the
behalfe
of
straungers
,
is
not
to
lose
the
authoritie
which
they
haue
wonne
of
them
:
For
a
woman
(
to
resemble
hir
properly
)
is
as
a
tender
glasse
,
which
in
his
fragilitie
is
pure
,
neate
,
and
cleane
,
and
delightfull
to
euery
one
,
so
long
as
he
standes
in
his
integretie
:
But
if
it
be
once
cracked
or
broken
,
it
falles
into
the
contempt
of
euery
one
:
euen
so
a
woman
being
corrupte
in
that
,
which
shée
ought
to
kéepe
as
a
precious
treasure
loaseth
(
with
the
same
)
the
estimation
of
hir selfe
,
whose
glorie
afore
stoode
not
in
such
highe
value
,
as
nowe
(
to
hir
griefe
)
hir
flower
withereth
,
and
hir
plumes
fall
euen
into
contempt
with
such
,
who
earst
being
euen
slaues
to
hir
will
,
stande
now
in
a
state
of
souereintie
ouer
hir
and
hirs
:
The
hystories
discouer
at
large
the
auncient
diuision
of
man
,
who
from
his
originall
,
being
formed
with
foure
féete
,
as
manye
handes
and
two
heades
,
was
deuyded
by
the
Goddes
,
whereof
the
one
part
was
made
the
male
,
and
in
the
other
moytie
the
female
founde
hir
name
.
And
(
I
haue
redde
in
many
authors
worthie
of
faith
,
that
the
great
God
Iupiter
hauing
applyed
to
euery
of
them
their
proper
and
perticular
qualities
,
amongst
other
memories
worthy
to
be
marked
,
he
gaue
the
charge
of
virginitie
to
the
mayde
,
and
the
garde
of
chastitie
to
the
wyfe
to
serue
them
for
assured
pauises
against
the
assaultes
of
the
worlde
:
Then
what
paine
I
praye
you
is
due
to
hir
,
who
is
negligent
in
a
charge
of
such
high
importaunce
:
it
may
be
you
note
this
phrase
inconuenient
in
me
,
as
though
I
séeme
to
shake
the
estate
of
our
common
commoditie
:
but
howe
so
euer
you
attyrs
your
opinion
,
my
indifferencie
appeares
in
this
,
that
I
warne
as
well
the
man
as
the
woman
,
although
my
spéech
brings
preiudice
to
our
sex
:
And
therefore
I
wishe
you
Ladies
to
season
your
stomackes
wyth
other
dyet
,
then
with
the
peppered
allurementes
of
loue
,
in
whome
if
there
be
daunger
to
the
man
in
respect
of
his
passions
peculiar
and
proper
to
himselfe
,
he
is
double
perillous
to
you
,
whose
weake
nature
suffereth
their
sorrowes
as
well
as
your
owne
smart
,
besides
the
blemishe
of
your
renowme
,
which
as
you
ought
to
waighe
euen
in
the
ballance
of
your
lyfe
,
so
if
you
lose
it
,
you
stop
the
riuer
that
féedes
the
fountaine
of
your
estimation
:
if
these
feares
be
insufficient
to
restraine
you
,
eschewe
in
time
all
intising
occasions
,
as
both
the
dissembling
lookes
,
and
deceytfull
eares
of
such
as
you
ought
so
necessarilie
to
feare
.
The
honest
shamefastnesse
of
women
requireth
to
embase
their
eyes
and
beare
their
sight
lowe
,
as
not
to
desire
any
thing
:
And
if
vpon
a
vaine
presumption
,
she
raise
hir selfe
into
a
selfe
hope
and
promise
to
conquer
loue
,
she
shall
no
lesse
sodainely
slippe
into
his
snares
,
then
lightly
she
suffered
hir selfe
to
be
possessed
with
that
ouerwening
opinion
:
The
Monkes
enclose
themselues
in
their
cloysters
,
to
conquer
the
fleshe
,
and
the
Hermittes
leade
a
solitarie
lyfe
in
Forrestes
and
groaues
:
howe
then
can
a
woman
lyue
in
presumption
to
brydle
hir
frailtie
standing
euen
in
the
middest
of
worldly
delightes
:
she
laughes
,
she
speakes
,
she
hath
conuersation
with
yong
men
,
she
thinks
she
is
not
sought
,
bicause
hir selfe
doth
not
desire
,
and
yet
shée
séeth
not
how
she
hatcheth
vnder
the
wing
of
those
familiarities
hir
own
destruction
:
farre
better
were
it
for
hir
,
and
more
for
hir
honest
profite
to
eschewe
such
societie
who
séeke
but
to
ransake
the
castle
wherein
is
kept
the
assuraunce
of
hir
honor
:
and
aboue
all
,
let
hir
close
hir
eares
from
him
,
who
by
corrupt
giftes
,
settes
a
stale
to
intangle
hir
,
as
the
fowler
enchauntes
the
byrde
,
or
the
Fisher
by
his
worme
,
betrayes
the
stelie
Gudgeon
:
euerye
holde
enclyning
to
somonce
,
with
long
parle
séemes
willing
to
consent
to
hyr
spoyle
,
and
to
admit
the
power
of
the
enimies
:
neyther
séemeth
anye
thing
impossible
to
him
that
striues
to
conquer
,
and
lesse
easie
to
the
woman
to
warraunt
hir selfe
amidde
the
ambushes
of
our
polletike
youth
:
This
counsell
standes
not
inconuenient
to
my
estate
,
and
lesse
exspectation
of
hyer
for
my
traueyle
,
bicause
I
lyue
bounde
in
honest
duetie
to
all
Ladies
,
whome
as
I
dare
assure
generally
(
if
they
learne
and
followe
my
principles
)
of
increase
in
honor
with
perpetuitie
of
name
,
so
the
necessitie
of
my
counsell
I
commende
onely
to
such
as
haue
béene
prodigall
of
their
libertie
,
vnlesse
they
knowe
an
other
lyne
to
leade
them
more
directly
then
mine
,
who
(
in
this
small
discourse
)
did
not
pretende
to
apply
to
the
contentment
of
euery
one
,
(
for
so
my
burthen
woulde
prooue
intellerable
)
but
onely
to
discouer
a
short
remedie
which
I
haue
alwayes
estéemed
most
proper
for
the
health
of
a
louer
,
which
is
absence
,
with
firme
purpose
neuer
to
treade
the
path
of
his
mistris
againe
:
and
this
remedie
is
enforced
rather
,
by
an
arte
and
industrie
guyding
vs
,
then
once
procured
by
our
proper
nature
or
motion
:
But
euen
as
you
(
seigneur
Monophylo
and
Pasquier
)
by
your
seuerall
discourses
,
haue
earst
taught
vs
,
not
the
meanes
to
loue
,
or
by
what
arte
we
should
moderate
our
affections
in
loue
,
but
rather
haue
layde
open
the
subtill
maners
,
by
which
that
little
théefe
seaseth
of
our
heartes
,
when
we
least
thinke
to
be
his
subiectes
:
so
I
will
here
present
you
with
:
an
other
meane
,
not
as
by
counsell
,
howe
we
ought
to
escape
loue
,
but
oftentimes
howe
without
thinking
we
are
constrayned
to
abandon
him
:
it
is
disdaine
,
I
meane
an
almightie
disdaine
,
which
hath
power
to
put
this
loue
to
mortall
vtterance
,
And
this
albeit
be
most
certaine
and
iustefyed
by
many
examples
,
yet
as
seigneur
pasquier
,
laying
open
the
partes
of
loue
,
gaue
him
diuers
natures
,
according
to
the
diuersitie
of
passions
:
euen
so
this
disdaine
takes
sundrie
effectes
,
according
to
the
qualitie
of
louers
,
sometimes
more
and
sometimes
lesse
,
euen
as
they
are
touched
wyth
vyolence
:
And
if
you
will
knowe
whereof
this
disdaine
takes
his
beginning
,
I
will
not
satisfie
you
with
mine
owne
experience
,
bicause
I
neuer
made
proofe
of
it
,
but
by
reason
,
I
will
deriue
him
from
two
heads
and
fountaines
:
The
first
is
,
(
and
that
of
no
meane
importance
)
when
after
a
long
sute
and
seruice
to
our
Ladies
with
manye
reuerent
obediences
,
we
finde
them
not
onely
vnthankfull
,
but
also
(
making
a
scorne
of
our
seruice
)
they
translate
the
merite
of
our
martyrdome
to
an
other
,
and
so
make
our
griefe
the
instrument
of
their
delight
:
which
albeit
at
the
fi●st
we
hardly
receiue
into
iudgement
,
and
as
it
were
sée
and
not
sée
,
yet
their
dealings
entring
into
custome
,
and
by
little
and
little
vanquishing
our
partialitie
,
it
is
most
assured
,
that
such
loue
chaungeth
habite
and
takes
the
qualitie
of
a
hate
farre
aboue
the
nature
of
the
former
friendship
,
according
to
the
witnesse
of
Reguier
discouered
by
Boccace
in
one
of
his
Nouells
:
oh
daungerous
disdaine
,
oh
spite
whose
power
hath
brought
manye
noble
Gentlemen
to
such
extremitie
of
furie
,
that
defyling
their
hands
with
the
bloud
of
their
Ladies
,
they
haue
also
at
one
instaunt
bene
the
vnnaturall
homicides
of
themselues
:
For
(
with
pasquiers
rule
)
there
is
such
a
naturall
simpathya
of
humours
amongst
men
,
that
euen
as
we
loue
such
as
like
of
vs
,
so
also
our
fleshe
and
mindes
rise
against
them
in
whome
is
grudge
against
vs
or
ours
,
as
the
glorious
or
prowde
man
louing
no
other
then
himselfe
:
the
same
being
the
cause
(
as
I
thinke
)
why
the
auncient
Lawyers
allowed
in
their
lawe
of
nations
,
this
desire
of
reuenge
,
as
falling
by
nature
into
the
mindes
of
all
men
:
and
albeit
by
Gods
decrée
we
are
defended
to
vse
reuenge
,
yet
our
nature
holdes
hir
swéete
course
to
vomite
poyson
against
such
as
hate
vs
:
And
therefore
no
marueyle
if
a
woman
hauing
once
charmed
our
affections
,
and
after
,
by
certaine
outwarde
actes
we
prooue
their
disguised
nature
towardes
vs
,
that
then
we
turne
course
,
as
being
instructed
by
the
precedent
of
their
pollecies
.
This
is
the
first
kinde
of
this
disdaine
,
whose
power
is
farre
more
violent
then
the
other
which
procéedes
of
a
certaine
ymagination
of
the
minde
,
or
else
by
a
light
beliefe
of
false
reportes
made
of
our
Ladies
,
and
this
disdaine
albeit
is
nothing
so
mortall
as
the
other
,
yet
increasing
by
succession
of
time
,
his
effectes
in
the
ende
prooue
nothing
inferior
to
the
first
,
and
therefore
in
his
beginning
,
he
is
called
ielowsie
,
which
although
in
his
prime
age
is
nothing
else
then
a
renewing
of
loue
,
yet
as
he
rypeneth
by
little
and
little
,
and
by
degrées
riseth
to
perfection
,
he
chaungeth
condition
,
and
leauing
the
name
of
ielowsie
,
vsurpes
the
nature
of
disdaine
in
manye
persons
,
I
saye
not
in
all
,
bicause
for
the
most
part
,
our
affection
is
so
great
,
and
our
weakenesse
so
generall
,
that
oftentimes
we
are
constrayned
to
disgest
it
,
as
a
weake
stomacke
indueth
a
harde
medicine
,
and
all
bicause
there
remayneth
certaine
sparkes
of
the
loue
we
beare
to
our
mistris
.
There
be
also
sundrie
other
maners
of
disdaine
,
as
that
which
riseth
of
a
continuall
repulse
,
with
farre
sundrie
others
,
which
I
am
content
nowe
to
passe
ouer
,
as
hauing
neuer
tasted
their
condition
or
nature
.
Here
Phylopolo
,
albeit
he
commended
the
meanes
which
Glaphyro
preferred
to
dissolue
loue
,
yet
(
sayth
he
)
if
that
charge
had
happened
to
me
,
I
would
not
haue
doubted
to
haue
applied
more
necessarie
medicines
to
such
an
euill
,
and
with
more
ease
haue
cured
the
cause
,
and
with
lesse
daunger
gouerned
the
effect
:
he
brings
in
a
long
absence
,
accompanied
with
a
desire
to
steale
out
of
this
prison
of
loue
,
and
then
a
light
disdaine
whose
cause
commeth
manye
wayes
.
But
(
in
my
fancie
)
he
is
farre
from
the
marke
,
and
his
reasons
nothing
incydent
to
the
necessarie
pointes
of
the
present
purpose
:
Asclepiades
an
auncient
Phisition
,
was
not
approoued
of
manye
others
of
that
facultie
,
bicause
he
affirmed
in
opinion
&
argument
,
that
the
arte
of
phisicke
,
or
meane
to
cure
pacients
,
might
be
wholy
mainteined
without
any
potions
or
medicines
compownded
,
but
leauing
all
artificiall
helpes
,
he
referred
all
men
to
fiue
infallible
and
most
necessarie
cures
,
that
is
,
temperate
exercise
,
moderate
vomit
,
reasonable
sléepe
,
conuenient
walking
,
and
a
good
and
long
dyot
:
which
remedies
in
déede
,
were
not
impertinent
to
suche
as
were
in
helth
and
not
infected
with
disease
:
But
to
him
who
labored
in
a
long
and
hote
feuer
,
I
sée
not
in
what
vse
they
could
serue
:
euen
so
I
can
not
finde
howe
this
long
dyot
and
absence
commended
so
much
by
seigneur
Glaphyro
,
can
worke
any
necessarie
vertue
in
such
,
who
are
alreadie
striken
and
touched
(
as
it
were
)
to
the
death
:
And
touching
the
disdaine
which
he
alleadgeth
,
bicause
his
remedie
in
that
is
more
casuall
and
by
chaunce
then
otherwaies
,
I
will
leaue
it
to
worke
in
louers
,
euen
as
their
nature
can
brooke
and
beare
:
And
for
the
meanes
I
haue
promised
you
I
will
vse
the
common
methode
of
most
Phisitions
,
as
deliuering
you
a
potion
or
drinke
,
wherein
is
brued
the
whole
and
absolute
cure
of
this
our
diseased
louer
.
Let
him
then
drinke
of
the
flood
of
Lethes
,
other
wayes
called
the
lake
of
obliuion
,
of
which
the
Ladie
Chariclea
hath
cunninglye
brought
into
our
memorie
towardes
the
ende
of
hir
shipwrake
.
And
if
this
meane
eyther
faile
him
,
or
he
faint
in
the
execution
,
then
let
him
resort
to
the
circle
of
the
moone
,
where
perhaps
he
shall
incounter
a
great
part
of
his
senses
,
distraught
since
he
first
made
inuacion
vpon
the
frontiers
of
Cupide
:
But
if
this
way
be
eyther
hard
to
finde
,
or
vneasie
to
holde
,
let
him
at
last
practise
the
counsell
of
the
Phisitions
,
and
vse
a
little
Helbora
,
an
herbe
altogither
dedicated
to
such
vaine
and
fonde
miseries
:
For
if
euer
anye
sort
of
people
were
robbed
of
their
wyttes
,
it
is
the
miserable
corporation
of
louers
,
whose
blindnesse
is
such
,
that
the
sunne
séemes
darke
to
them
in
the
plaine
day
,
and
in
the
night
,
they
iudge
the
moone
a
thicke
clowde
:
whereinto
to
confesse
a
simple
truth
,
it
is
to
be
doubted
,
whether
that
miserie
procéede
more
of
their
owne
indiscression
,
or
is
deriued
of
the
naturall
subtiltie
of
women
,
who
haue
such
a
drawing
power
ouer
the
hartes
of
men
(
this
he
spake
simply
to
vrge
the
opinion
of
Chariclea
and
Monophylo
hir
protector
)
that
it
séemes
the
Deuill
hath
incorporate
himselfe
in
them
,
the
better
to
delude
men
not
of
base
or
low
condition
,
but
euen
such
as
by
long
vse
haue
wonne
the
name
of
riche
,
wise
and
worthie
Monarkes
and
kings
of
the
earth
:
oh
what
partialitie
shewe
you
here
(
sayth
Monophylo
)
that
to
giue
season
to
your
vnsauerie
wordes
,
you
forbeare
not
(
euen
without
occasion
)
to
forsake
the
lymittes
of
our
argument
:
and
yet
you
could
not
better
discouer
our
common
beastlinesse
,
then
by
the
discourse
you
haue
made
and
so
inconueniently
applyed
:
seing
that
by
so
much
are
we
rude
and
weake
in
condicion
,
by
howe
much
we
suffer
them
to
subdue
vs
,
and
their
wisedome
the
more
assured
and
commendable
,
by
howe
much
they
can
warrant
themselues
from
the
wrongs
which
so
castlye
they
laye
vpon
vs
.
But
yet
seigneur
Phylopolo
,
it
is
nothing
so
,
nor
your
opinion
so
generally
true
,
but
it
may
be
disprooued
by
many
examples
:
For
if
some
by
women
haue
falne
into
the
bable
and
rebuke
of
the
worlde
,
yet
we
haue
Medea
,
Phyllis
,
Dido
,
with
manye
other
infortunate
Ladies
,
who
by
the
treason
of
their
disloyall
Iason
,
Demophon
,
and
Eneas
,
are
made
(
alas
)
sorowfull
groundes
of
vnworthy
obloquie
,
both
to
their
vnhappie
cotemporians
or
time
fellowes
,
and
also
their
lamentable
posteritie
,
and
therefore
me
thinkes
your
wrong
is
without
reason
,
which
so
partially
you
will
laye
vpon
that
sex
of
whome
we
depende
in
comfort
,
commoditie
and
felicitie
:
and
without
whome
,
as
we
coulde
haue
had
no
originall
being
,
so
were
it
not
by
them
,
we
could
haue
no
present
conuersation
nor
lyfe
:
in
déede
sayth
Phylopolo
,
they
are
a
necessarie
euill
:
and
therin
replyed
Monophylo
,
are
you
no
lesse
ouerséene
then
in
all
the
reast
,
and
your
error
more
hurtfull
:
But
you
seigneur
Glaphyro
,
notwithstanding
the
cauell
of
Phylopolo
,
I
wishe
not
to
discontinue
your
discourse
,
the
same
being
no
lesse
necessarie
to
intercept
his
heresie
,
then
most
conuenient
to
confyrme
the
reast
of
the
felowship
:
But
the
Ladie
considering
by
the
height
of
the
sunne
,
that
their
longer
aboade
there
,
might
bring
offence
to
the
rest
of
their
companie
,
whose
custome
(
during
this
progresse
)
was
to
obserue
good
howers
for
their
repaste
:
tolde
Monophylo
what
wrong
he
practised
to
himselfe
,
in
vrging
Glaphyro
in
a
matter
(
as
she
thought
)
of
so
small
aduauntage
to
himselfe
,
seing
withall
(
sayth
she
)
that
the
time
offereth
you
fauour
,
as
thereby
to
sommon
you
to
resolue
our
long
controuersie
,
wherevnto
as
I
prepared
the
beginning
,
so
am
I
nowe
to
intercesse
for
loue
,
of
whome
I
take
more
pittie
,
then
he
vseth
compassion
to
such
as
implore
his
mercie
:
And
so
breaking
of
so
indifferentlye
,
I
hope
there
is
neuer
one
of
vs
all
who
restes
not
satisfied
,
Glaphyro
to
haue
runne
ouer
so
much
matter
in
so
fewe
wordes
:
we
to
haue
bene
edified
by
his
acceptable
spéeche
,
you
(
Monophylo
)
to
sée
so
short
an
issue
of
all
,
and
lastly
,
the
reast
of
the
companie
,
not
to
be
offended
with
our
long
exercise
and
aboade
here
:
wherevpon
they
discryed
at
hand
foure
yong
Gentlemen
of
the
generall
trowpe
,
comming
to
warne
them
of
dinner
,
who
being
informed
of
the
estate
of
the
arguments
passed
amongst
them
all
that
morning
,
grudged
with
their
fortune
to
restrayne
them
from
suche
honorable
felowship
,
albeit
if
the
exercise
renewed
at
after
dynner
,
they
sued
to
be
admytted
,
and
also
others
more
auncient
of
the
bande
,
who
being
also
receyued
,
prepared
themselues
against
the
hower
of
appointment
,
but
such
was
their
sodeyne
occasion
,
neyther
looked
for
afore
it
fell
,
nor
welcome
when
it
hapned
,
that
they
were
driuen
to
chaunge
hoast
,
where
,
with
the
oportunitie
of
a
new
place
,
they
renewed
eftesoones
the
matter
of
their
late
appointment
,
whose
successe
I
leaue
at
large
,
as
being
sodainely
estraunged
from
their
societie
by
myne
owne
occasion
.
FINIS
.