¶
A
viewe
of
the
Churche
/
that
the
Authors
of
the
late
publyshed
Admonition
would
haue
plauted
wythin
thys
realme
of
Englande
/
containing
such
Positions
as
they
hold
against
the
state
of
the
sayd
Churche
/
as
it
is
nowe
.
A
Reprouse
of
thys
viewe
/
made
as
it
is
thought
/
by
the
Bysheps
/
and
a
Confirmation
of
the
booke
in
short
notes
.
WE
are
charged
by
the
apostle
to
speake
truth
/
euery
one
to
hys
neighbor
/
which
precepte
I
take
to
extende
to
the
whole
life
of
man
/
as
well
in
matters
concerning
the
worshyp
of
God
and
hys
religion
/
an
in
them
that
cencerne
the
common
lyfe
〈◊〉
vse
of
man
.
And
to
be
faultie
in
it
/
as
it
is
a
thyng
worthy
reprehension
in
all
men
/
so
especiallye
in
the
ministers
of
God
/
and
such
as
are
/
or
ought
to
be
by
their
callyng
/
leaders
and
conductors
of
other
.
I
speake
not
thys
to
carpe
/
or
maliciously
to
bite
any
man
/
but
to
warne
them
brotherly
of
their
faulte
/
that
they
may
amend
whych
haue
erred
/
and
committed
a
scape
in
thys
behalfe
.
Some
when
they
sawe
these
Articles
sayde
in
thys
wylt
:
As
they
are
in
all
their
doings
shifters
/
so
haue
they
in
the
Collection
of
these
Articles
/
shewed
them selues
to
be
no
lesse
vntrue
dealers
/
then
their
causers
vaine
&
naught
:
bothe
for
vouching
thyngs
out
of
the
Booke
/
which
are
not
in
the
boke
/
and
also
in
purtyng
for
the
moste
true
propositions
as
paradoxes
.
Fol.
3.
li.
1.
pa.
2.
First
they
holde
and
affirme
/
that
wein
England
/
are
not
yet
come
to
the
outward
face
of
a
church
agreeable
to
Gods
word
.
In
this
first
Allegation
there
lacketh
this
word
scarse
/
which
is
in
both
copptes
/
first
and
last
/
wherin
if
they
had
meant
plainly
and
truely
to
haue
dealt
wyth
the
world
/
they
myght
haue
put
it
downs
/
as
it
is
in
the
boke
.
Let
then
thynke
of
them
as
they
list
/
but
to
make
a
lie
in
the
beginning
/
is
foule
&
shameful
.
2.
lin.
vlt.
They
will
haue
the
ministers
to
be
called
/
allowed
/
and
placed
by
the
people
.
This
Article
is
vtterly
falsthed
.
For
it
is
in
the
Admonition
/
the
election
was
made
by
the
Elders
with
the
common
consent
of
the
whole
church
.
And
so
if
they
condempne
the
making
of
ministers
/
what
do
they
else
/
but
open
their
mouthe
against
God
/
and
against
the
truthe
.
Act.
14.23
.
3
Fol.
4.
li.
7.
pa.
13.
They
wil
haue
none
made
minister
/
vnt
the
minister
of
some
one
certain
parishe
.
A
perillous
crroure
.
Loke
Paul
ad
Tit.
1.5
.
I
thynke
we
haue
no
Apostles
made
now
a
dayes
/
but
pastors
onely
:
but
if
you
think
the
contrary
/
I
pray
you
shew
me
/
whether
such
as
you
make
/
be
bounde
in
conscience
to
goe
unto
Turcia
/
Barbaria
and
such
like
places
or
no
:
or
why
rather
they
should
be
bound
to
England
/
more
then
to
those
places
:
and
take
hed●
heere
o●a
Popes
reason
.
4
lin.
9.
They
holde
that
a
byshop
at
no
hand
/
hath
authoritie
to
ordaine
ministers
.
No
/
not
alone
/
but
as
part
of
the
consistorie
/
and
eldership
and
member
of
the
church
/
as
Act.
1.
And
a
byshop
as
ours
are
/
that
is
Romish
byshops
/
creatures
of
the
Canon
law
by
no
meanes
.
5.
lin.
17.
They
say
for
a
byshop
to
say
to
the
minister
/
Receiue
the
holy
ghoste
/
is
blasphemous
and
ridiculous
.
Is
this
put
downe
as
an
error
?
in
dede
it
is
erroneous
if
the
holy
ghost
proceede
from
them
:
but
the
let
them
consider
of
Caluu
:
.
Io.
20.22
.
6
lin.
28.
They
will
haue
the
ministers
at
their
owne
pleasure
to
preach
wythout
lycence
.
Thys
is
also
falsifyed
/
the
boke
hath
it
/
if
any
be
so
wel
disposed
to
preach
in
their
owne
charges
/
they
may
not
wythout
my
Lordes
licence
.
A
shamefull
corruption
.
Any
reasonable
man
would
haue
known
by
the
second
Article
/
that
no
man
can
be
a
preacher
at
hys
owne
pleasure
/
but
by
the
admission
of
the
congregation
/
but
as
afore
/
so
say
we
againe
.
A
Romish
bishop
hath
nought
to
do
/
to
geue
licence
/
and
hys
is
as
good
to
preache
by
/
as
the
Popes
calfe
was
that
Felton
set
vp
.
7
lin.
13.
Fol.
17.
li.
6.
pa.
1.
They
will
haue
the
ministers
discerned
from
others
by
no
kind
of
apparell
/
and
the
apparell
appoynted
/
they
terme
antichristian
/
&
the
apparell
appoynted
by
the
Prince
/
disobedyence
against
the
Prince
.
Thys
also
is
falsifyed
/
they
speake
of
the
simple
kinde
of
setting
for
the
the
sacraments
of
Christe
/
and
afterward
in
the
purer
churches
/
&
compare
it
wyth
the
pelfe
of
beaurifying
it
(
as
they
woulde
haue
it
seeme
)
only
found
out
and
appoynted
by
popes
from
Paganes
:
The
wordes
are
these
/
they
ministred
the
sacramentes
plainly
/
we
pompously
/
wyth
synging
/
piping
/
surplesse
/
and
coape
wearing
/
so
I
finde
it
in
Fol.
4.
pa.
2.
lin.
15.
Whether
the
appared
be
Antichristian
or
no
/
it
is
no
time
here
to
debate
/
but
lette
them
shew
from
whence
they
had
it
?
and
le●
them
not
be
ashamed
to
professe
hys
name
/
whose
cognisance
they
weare
.
Eyther
let
them
speake
as
they
are
apparelled
/
or
lette
them
apparell
themselues
as
they
speake
.
But
I
cry
them
mercy
/
they
do
so
now
/
and
neuer
so
plainly
/
I
am
sure
they
haue
put
forth
here
articles
/
whych
they
shall
neuer
be
able
to
shewe
any
ground
for
/
vnlesse
they
take
it
from
the
Pope
.
And
thys
I
say
to
al
good
Christians
/
let
them
take
hede
that
they
haue
not
the
supremacie
of
the
Pope
maintayned
heere
/
whilest
a
fewe
white
coates
stande
for
hundred
poundes
/
I
say
not
thousandes
.
For
thys
viewe
which
they
put
forthe
/
drawing
so
many
articles
out
of
that
small
boke
/
absurde
as
they
seeme
to
put
them
forthe
/
containeth
in
it
/
so
many
false
articles
cleane
agaynst
the
truthe
and
the
booke
/
as
are
by
them
put
downe
.
8
Fo.
4.
li.
1.
pa.
2.
They
will
haue
all
Archbyshops
/
bishops
/
archdeacons
/
chaunceilors
/
and
all
other
ecclesiasticall
officers
together
with
their
titles
/
iurisdictions
/
courtes
/
and
lyuings
cleane
taken
away
/
and
wyth
speede
remoned
.
Falsifyed
in
part
.
They
haue
slily
left
out
that
/
that
they
could
nor
/
but
be
ashamed
of
/
if
they
had
any
shame
/
as
Lords
grace
/
Iustice
of
●eace
&
Quorum
/
whych
haue
no
ground
nor
warrant
in
Gods
boke
.
But
I
doubt
not
when
they
come
to
〈◊〉
the
boke
/
or
put
●owne
the
confirmation
of
their
〈◊〉
to
continue
these
absura●●c●
we
shall
see
good
〈◊〉
.
9
lin.
9.
They
will
〈◊〉
haue
the
ministers
〈◊〉
(
as
they
terme
i●
)
to
any
iourn●●
of
〈…〉
●●●ted
by
man
/
but
as
●he
spiri●e
moueth
them
/
so
to
make
their
prayers
/
and
there●●
as
they
〈◊〉
be
un●●o
n●
pr●●●pt
other
of
pray●●●
/
so
●●●l
they
haue
the
boke
of
〈…〉
.
Vtterly
〈…〉
.
There
is
〈…〉/●hut
there
s●●●ld
be
〈…〉
/
but
that
this
of
th●●rs
ought
nor
〈…〉
.
A
〈◊〉
of
〈◊〉
●hey
deny
not
.
Nay
we
do
vse
〈◊〉
●ure
congrega●●●
/
and
the
same
that
all
re●●●●ed
churches
〈◊〉
but
their
patched
Por●●●●
is
〈◊〉
to
be
all●wed
/
the
causes
●an
not
be
denyed
there
are
●pan●
vil●●h●ngs
.
10
Fo.
4.
lin.
〈◊〉
.
They
〈◊〉
haue
〈…〉
▪
sons
/
patronages
/
●pan●
/
and
orda●●ing
o●
the
ministers
to
be
r●●●ned
.
A
fore
matter
&
g●eat
error
.
It
is
to
be
thought
that
any
reaso●●●●
m●n
would
〈◊〉
for
●●ese
/
as
though
it
were
a●
absu●●●e
to
say
they
ought
to
be
taken
away
/
why
not
a
Card●●ll
at
●●●er●●burye
/
as
well
as
an
ab●●●onage
〈…〉
place
.
As
for
the
byshops
makyng
of
ministers
/
other
wise
then
refore
/
when
they
can
〈…〉
/
we
will
yeede
thys
is
absurde
.
11
Fol.
●
.
li.
15.16.21.17
.
They
will
haue
no
hon●●●es
red
in
the
Churche
/
no●
articles
/
nor
in●●et
:
o●●
set
out
nor
vsed
/
●or
in
no
wise
Sacraments
muustred
in
any
house
/
nor
in
no
wyse
the
word
red
/
but
preached
only
.
A
ha●ous
error
.
●te
predicate
.
Math.
28.
goe
and
preach
.
Et
quo●●●●que
con●●●●●s
ali●●
alium
expeca●te
.
1.
Cor.
11.
So
oft
as
ye
come
together
/
tarye
one
for
another
.
Priuate
houses
are
not
m●●e
for
sacramentes
to
be
ministred
in
/
when
there
is
an
open
congre●●tion
.
They
haue
no
cause
to
think
of
our
most
gracious
Queene
so
wickedly
/
as
that
they
shuld
be
driuen
to
maintaine
that
absurb
and
disorderous
order
.
Thankes
be
to
God
/
all
chu●ch
dores
are
open
/
and
god
long
preserue
her
maiestie
among
vs
/
by
whose
intants
they
are
open
.
Why
shuld
that
be
tollerated
/
which
is
a
confirming
of
their
popish
hoasling
/
and
the
priuate
midwiues
baptising
.
12
They
will
not
haue
the
Epistle
and
Gospell
red
/
and
whatsoeuer
is
sayde
before
/
they
vtterly
mislike
/
and
call
it
a
Popes
entraunce
.
Where
else
had
yet
it
?
and
such
patching
was
neuer
taken
but
fro
Rome
/
shew
authoritie
if
they
can
.
13
pa.
2.
li.
17.10
.
They
cannot
abide
to
haue
the
Crede
red
at
the
Communion
.
No
/
not
as
a
peece
of
your
masse
/
yet
we
vse
it
in
all
our
churches
in
euery
sermon
/
it
is
not
done
for
the
contempt
of
the
Crede
I
would
ye
knew
it
.
14
Pa.
1.
lin.
20.
They
wil
haue
the
Communion
receiued
at
the
table
sitting
/
without
further
reuerence
/
kneeling
they
say
/
is
vtterly
vnlawful
.
Christ
vsed
it
sytting
/
Antychrist
kneling
/
whether
is
better
to
haue
Moises
or
a
Calfe
?
15
lin.
14.
They
mislyke
of
these
woordes
/
the
bodye
of
our
Lord
Iesus
Christe
.
&c.
Why
content
you
not
your selues
with
Christes
words
and
the
Apostles
?
Eyther
folysh
Paule
and
wyse
you
/
or
folysh
you
and
wyse
the
Apostles
.
16
lin.
15.
They
mislyke
of
Gloria
in
excelsis
.
Not
euery
thing
that
is
good
/
is
to
be
patched
into
the
Communion
/
because
that
christians
ought
not
to
make
quidlibet
ex
quolibet
of
a
rede
a
rammes
horne
.
17
lin.
12.
They
will
haue
no
other
words
/
nor
circumstance
made
/
then
Christe
vsed
.
17
lin.
12.
Falsifyed
/
the
words
are
/
we
synfully
mixed
wyth
mannes
inuentions
.
Speake
truthe
if
thou
can
/
and
shame
the
deuill
.
18
Fol.
6.
pa.
1.
lin.
12.
They
will
haue
no
Papiste
/
neyther
wyth
hys
will
/
nor
constrayned
to
receyue
the
Communion
.
Ah
Paule
what
mentest
thou
.
Probet
seipsum
homo
.
1.
Cor.
11.
Let
a
man
examine
hymselfe
.
I
tell
you
/
the
sacramentes
are
too
muche
abused
by
men
wyllingly
.
Adde
not
more
synnes
to
cause
the
Lords
wrathe
to
be
more
hotte
against
vs
.
19
line
.
16.
They
will
haue
no
Godfathers
nor
Godmothers
.
Vtterly
falsifyed
.
20
Fol.
6.
lin.
6.
pag.
1.
They
wyll
haue
all
ministers
equall
.
Christe
in
deede
erred
in
thys
/
therefore
we
recant
/
inter
vos
autem
non
sic
.
It
shall
not
be
so
among
you
.
Luke
.
22.
21
lin.
10.
They
mislike
all
collectors
for
the
pore
.
And
would
haue
Deacons
placed
/
whose
offyce
it
is
.
Act.
6.
Rom.
12.
22
Fol.
8.
in
fine
.
They
say
that
there
may
be
yet
a
more
perfect
forme
&
order
of
a
church
drawne
/
and
that
thys
is
but
an
entraunce
to
a
further
matter
/
promising
that
they
wil
yet
go
further
therin
.
Falsifyed
.
Sed
audin
?
verbum
vnum
caue
de
pleniore
Christo
/
ne
ad
morbum
hoc
etiam
.
Yet
see
howe
these
men
are
troubled
/
euen
as
legio
was
to
heare
of
Christes
comming
.
It
greueth
them
to
heare
that
Christ
shuld
be
ful
amongst
vs
/
and
not
by
patches
and
peeces
.
Out
of
the
seconde
treatise
called
a
viewe
of
popishe
abuses
remayning
.
Note
three
Articles
omitted
.
And
why
these
more
then
the
rest
?
if
it
be
for
that
you
are
ashamed
of
your
vngodly
dealyng
/
with
your
fellow
brethren
/
whome
you
and
the
rest
of
the
hygh
Commissioners
at
Lambeth
put
from
their
liuings
and
ministerie
for
refusyng
to
subscribe
to
your
traditions
it
is
well
:
if
it
be
for
that
you
see
them
so
suffyciently
confuted
/
as
you
haue
nothing
to
reply
/
you
are
to
be
borne
wythall
in
hope
of
amendement
.
1
Fol.
10.
pag.
1.
lin.
33.
Reading
of
seruice
or
homelies
in
the
Churche
they
say
/
is
as
euill
as
playing
on
a
stage
/
and
worse
too
.
Falsifyed
/
and
yet
marke
I
pray
you
their
reason
and
comparison
/
not
for
the
thing
it selfe
/
but
for
the
persons
them selues
.
For
the
players
can
saye
their
partes
without
booke
/
these
for
the
moste
parte
can
but
read
theirs
/
and
that
scarse
too
.
2
Fol.
12.
pa.
2.
lin.
10.
Touching
mariage
/
they
A
mislike
the
wedding
ring
/
they
are
angrye
wyth
B
taking
of
it
vp
/
and
laying
of
it
downe
.
They
will
not
haue
she
Trinitie
named
therein
.
They
say
we
make
the
man
to
make
an
idol
of
his
wife
/
because
he
sayth
/
wyth
this
ring
I
the
wed
/
with
my
body
I
thee
worshyp
.
A
In
deede
they
are
pretie
iugling
castes
/
taken
out
of
the
Popes
Masse
booke
/
as
the
moste
parte
of
all
their
trashe
.
Rub.
manu
trahendo
.
Tit.
Benedictio
sponsi
&
sponse
.
B
It
is
plaine
abusing
of
the
name
of
God
borowed
from
thence
too
.
You
myght
haue
foun●
better
reason
to
haue
condempned
thys
for
a
superstitious
thyng
/
then
a
graye
ammisse
/
for
you
haue
these
wycked
words
put
to
it
.
Et
proficiat
illi
ad
eternam
salutem
.
And
that
it
may
profite
hym
to
eternall
saluation
.
Ca.
Cretor
.
Thys
were
as
good
an
occasion
to
cast
it
awaye
/
as
Ezechias
had
to
breake
the
serpent
/
and
for
your
pretie
vsing
of
it
/
let
the
Reader
loke
vpon
the
Rub.
Tune
aspergatur
.
3
lin.
3.
Confirmation
they
misselike
/
and
call
it
superstitious
/
popishe
/
and
peeuishe
.
Farre
ouer
seene
in
so
doing
.
It
was
a
Sacrament
/
and
may
be
still
if
it
please
you
.
For
you
●ertefie
the
childe
of
Gods
grace
.
A
4
Fol.
13.
pa.
1.
lin.
1.
Touching
buriall
of
the
dead
/
they
will
haue
no
prescript
seruice
for
it
.
B
They
will
any
man
indis●erently
to
burye
the
dead
/
and
not
to
be
tyed
to
the
minister
.
C
They
misselike
of
thys
prayer
there
vsed
/
that
we
wyth
thys
our
brother
.
&c.
D
They
will
haue
no
sermons
at
burials
/
because
they
are
put
in
the
place
of
Trentals
/
not
so
much
E
as
lying
of
the
corps
in
the
place
of
buriall
/
the
fetching
to
the
Churche
/
the
meeting
of
the
minister
.
&c.
they
cauill
at
.
A
What
needeth
it
?
whye
should
the
priest
saye
,
meeting
the
corps
/
euen
iuste
at
the
churche
stile
(
for
so
the
Rubricke
sayth
/
)
I
am
the
resurrection
and
the
life
.
&c.
to
whom
speaketh
he
?
to
the
liuing
?
why
then
at
the
Churche
stile
/
rather
then
in
anye
other
place
?
why
at
that
time
more
then
any
other
/
if
it
be
for
the
liuing
?
If
it
be
for
the
dead
/
O
vile
papistes
but
thence
it
came
/
loke
vnto
that
stinking
portuise
.
All
that
whole
tracte
was
spoken
/
and
is
spoken
in
most
places
in
the
person
of
the
dead
.
See
the
blindnesse
and
mischeefe
of
an
adulterous
nation
.
Thys
for
the
church
stile
.
See
those
popish
apes
.
when
he
commeth
to
the
graue
/
what
then
?
forsoth
this
must
be
sayd
or
sung
.
Man
that
is
borne
of
a
woman
.
&c.
O
mourning
ioyfull
gospell
spillers
/
when
we
be
at
the
graues
side
/
we
be
in
the
middest
of
life
/
when
w●
be
put
in
/
we
be
in
deathe
.
And
I
beseche
you
/
when
had
you
the
prayer
that
followeth
:
where
you
shewe
a
patching
of
Antichristes
inuentions
with
the
word●
of
God
.
Beside
the
great
and
vile
abusyng
of
th●
scripture
/
in
vsing
that
for
a
dead
man
/
which
bless●●
Iob
spake
in
anguish
of
hys
heart
/
for
the
affliction●
whych
he
sustained
/
whilest
he
was
alyue
.
To
b●
short
/
if
thou
dost
it
for
a
peece
of
Gods
seruice
/
she●●
thy
warrant
/
especially
seeing
thou
abusest
the
scripture
to
thy
purpose
.
It
is
neuer
red
or
founde
eythe●
in
the
olde
testament
or
the
new
/
that
God
either
appoynted
/
or
that
there
was
vsed
any
scruice
for
/
〈◊〉
at
/
and
in
the
buriall
of
the
deade
.
B
why
?
Because
it
is
a
peece
of
charitie
/
which
●oncerneth
euery
man
/
and
not
any
part
of
the
mini●●erie
/
that
it
should
be
bound
&
appropriate
to
them
.
Therefore
we
say
/
and
that
by
the
scripture
/
that
it
belongeth
to
them
as
to
euery
pryuate
man
/
and
not
otherwyse
.
For
who
playde
the
priest
/
when
Abraham
buryed
hys
wyfe
/
and
Iacob
hys
?
what
priest
was
it
/
that
toke
Steuens
bodye
/
and
Ananias
and
Saphira
/
and
who
preached
at
any
of
these
burials
?
C
If
you
looke
wel
vppon
your
olde
portuise
/
and
conferre
it
wyth
yours
now
/
you
can
not
well
excuse
it
from
being
a
prayer
for
the
deade
.
D
we
make
not
that
a
reason
/
but
we
shewe
you
howe
they
came
in
/
and
howe
they
came
to
haue
that
place
.
And
if
you
be
not
minded
to
take
away
the
follye
and
abuse
/
yet
I
praye
you
take
order
for
your
Rauens
/
that
will
take
no
crackt
Frenche
crownes
for
their
Trentall
sermons
/
seeing
you
wyll
haue
it
so
.
E
To
take
hys
leaue
of
the
belles
with
three
peales
/
accordyng
to
my
Lorde
of
Canterburies
laste
peruertisements
.
5
Fol.
13.
pa.
2.
lin.
1.
They
fynde
fault
with
saying
the
Psalme
/
I
lifted
vp
mine
eyes
.
&c.
Especially
in
summer
for
sonne
burnyng
/
and
if
she
come
late
at
nyght
/
from
being
a
moone
calfe
/
for
she
must
be
whoded
.
And
I
beseche
you
why
should
the
prayer
the
is
for
the
deliuery
of
the
churche
/
or
any
member
thereof
from
the
tirannie
of
the
ennemye
of
God
/
be
vsed
in
a
thankes
geuing
of
a
woman
after
childebirth
.
There
is
not
one
word
in
it
for
a
thanks
geuyng
/
but
the
whole
Psalme
runneth
vppon
the
miseryes
that
the
poore
captiues
are
in
/
and
yet
they
intitle
their
seruice
a
thankes
giuing
/
&
will
needes
haue
thys
Psalme
vsed
to
that
purpose
.
Nowe
tell
me
/
if
thys
be
not
abusyng
of
scrypture
.
6
lin.
4.
They
misselyke
that
we
pray
in
the
Letanie
/
that
all
men
may
be
saued
.
Because
we
knowe
that
Caine
/
Iudas
/
and
all
the
inuenters
of
thys
geare
/
the
Popes
are
the
children
of
perdition
.
7
lin.
5.
They
misselyke
that
we
pray
to
be
deliuered
from
thundrings
and
lyghtnings
/
bicause
when
we
so
pray
/
there
is
oft
tymes
no
danger
neare
.
Put
in
too
/
from
sparrewe
blastyng
.
8
Fol.
13.
pa.
2.
lin.
7.
They
fynde
fault
wyth
synging
of
Benedictus
/
Nunc
dimittis
/
Magnificat
.
&c.
in
the
common
prayer
/
callyng
it
/
the
prophanyng
of
the
scryptures
.
In
dede
we
haue
a
new
Christ
in
some
mannes
belly
/
and
some
Iohn
Baptist
to
go
before
hym
/
and
Simeons
good
store
/
that
will
gladly
dye
so
sone
as
he
is
borne
/
but
I
thynke
there
be
no
pope
Iones
.
9
lin.
13.
In
all
our
order
of
seruice
/
they
say
/
there
is
no
edifying
but
confusion
/
they
saye
the
interchaungeable
saying
of
Psalmes
/
is
tossyng
of
tennice
balles
.
Experience
of
these
.
14.
yeares
/
proueth
what
edefying
hath
come
by
it
/
and
the
Psalmes
would
not
be
handled
in
greasie
alehouse
chaunters
mouthes
.
10
Fol.
14.
pa.
11.
lin.
18.
The
regiment
of
the
Church
/
they
call
Antichristian
and
deuelish
/
and
say
they
may
as
safely
subscribe
to
allowe
the
dominion
of
the
pope
ouer
vs
/
as
to
subscribe
to
it
.
No
the
Canon
lawe
is
good
scrypture
/
and
the
pope
Antichrist
/
a
mete
man
to
set
an
order
in
Christes
house
.
And
why
not
antichristian
?
they
say
truely
/
&
they
haue
great
reason
so
to
say
/
for
the
you
haue
no
scripture
to
proue
the
contrary
/
for
you
stand
only
vpon
the
lawes
of
man
/
whome
you
haue
caused
for
your
behofe
to
confirme
the
lawes
of
Antichrist
therin
.
But
is
it
therfore
not
Antichristian
/
because
that
ciuill
lawes
of
earthly
princes
/
haue
confirmed
the
canon
law
/
&
take
it
now
as
their
owne
?
As
who
shield
say
/
the
translating
of
a
lawe
from
one
realme
to
an
other
/
and
from
one
prince
to
another
/
letteth
or
causeth
that
the
law
may
not
/
&
is
not
rightly
to
be
sayd
to
be
hys
/
who
first
inuented
it
?
Because
that
prynces
haue
taken
thys
into
their
lawes
/
that
whosoeuer
committeth
wilfull
murther
/
shall
die
the
death
/
is
it
●●●fore
Gods
law
?
Because
the
lawes
of
the
Grekes
were
translated
into
the
Romaine
Empire
/
therfore
were
they
not
the
lawes
of
the
Grecians
?
because
the
a●●s
of
Iustinian
be
come
nowe
to
be
practised
in
Fraunce
/
Germanie
&
other
places
/
therfore
are
they
not
Iustinians
lawes
?
But
be
it
the
because
Papitius
hath
gathered
all
the
lawes
together
/
the
whole
be
called
Ius
Papirianum
/
yet
are
the
lawes
theirs
/
&
so
shal
be
called
whose
they
were
/
if
in
thys
it
be
so
/
why
should
the
Canon
lawe
lose
his
name
/
to
be
called
the
Popes
law
?
because
that
princes
haue
confirmed
it
?
As
who
should
say
/
the
chaunging
of
the
name
●●tereth
eyther
the
nature
of
the
law
/
or
else
of
other
thyng
whatsoeuer
?
It
is
not
sayd
or
thought
/
the
because
Adrianus
or
Bonif●cu●s
/
or
whosoeuer
was
called
Pope
of
Rome
/
therefore
whatsoeuer
lawe
he
●●●●e
was
naught
/
&
to
be
reiected
?
but
because
he
/
〈◊〉
apope
/
that
is
as
antichrist
made
it
/
hauing
no
ground
in
Gods
word
/
but
rather
the
contrary
/
therfore
it
is
sayd
to
be
popishe
/
and
therfore
deuelish
/
whole
name
●o
euer
it
put
vpon
it
.
But
there
is
a
further
matter
in
it
.
How
may
any
●●●ce
geue
one
man
authoritie
to
be
byshop
ouer
a
p●ouince
or
a
diocesse
/
more
then
the
Emperor
maye
geue
it
to
any
priest
/
to
be
ouer
all
Chriscendome
/
either
by
hym selfe
/
or
by
the
content
of
other
princes
.
For
so
some
wryte
that
hys
supremacie
came
by
the
donation
of
Constantine
and
see
then
how
farre
this
differeth
from
Antichrist
.
From
Antichrist
I
saye
/
in
taking
that
/
which
they
know
/
cannot
be
so
giuen
/
and
they
condempne
the
takyng
of
it
in
the
byshop
of
Rome
/
for
therfore
they
call
hym
Antichriste
.
They
haue
sayd
and
we
say
/
that
iure
diuino
by
the
lawe
of
God
/
he
hathe
no
more
authoritie
and
h●gher
place
/
●●en
any
other
byshop
/
&
they
say
true
.
And
because
●t
taketh
it
vpon
hym
iure
humand
/
they
call
hym
●●tichriste
.
It
can
not
be
then
/
but
that
they
she●ee
●●●selues
herein
to
folowe
the
trace
of
Antichriste
/
●●pecially
seeing
they
haue
it
uire
humano
/
and
that
●ure
pontificio
.
11
pag.
2.
clin
.
14.
They
will
haue
euery
minys●●
to
haue
full
iurisdiction
in
hys
owne
parishe
.
It
were
a
tyrannie
if
he
had
it
alone
/
I
say
in
〈◊〉
parishe
/
but
forsoth
not
so
in
a
diocesse
.
12
lin.
28.
They
holde
that
the
ministers
at
th●●
day
enter
not
in
by
Christe
/
but
by
a
popy
she
a●●
vnlawfull
vocation
.
Absurde
/
for
Antichrist
is
Christe
/
and
the
Canon
la●
scripture
.
It
wil
be
hard
for
you
to
shew
the
contrar●
13
lin.
28.
They
holde
it
is
vnlawfull
for
one
m●●
to
preach
in
another
mannes
Church
/
or
any
m●●
to
preache
out
of
hys
owne
Churche
.
Tanquam
ex
officio
/
vt
cordigeri
&
Iacobita●
It
is
true
he
oughte
not
as
of
his
office
and
dueti●
as
the
Cordigers
and
Iacobites
/
and
when
it
may
shewed
out
of
the
scriptures
/
we
will
say
as
you
sa●
14
Fol.
18.
pa.
1.
lin.
13.
They
will
haue
all
cath●drall
churches
pulde
downe
wych
Deaneries
a●●
Prebendaries
.
&c
/
cleane
taken
away
/
and
call
t●●●
dennes
of
leytering
lubbers
.
A
daungerous
matter
if
men
stoode
vnder
t●●
walles
/
and
seeing
the
statute
of
vagabondes
why●●
is
so
straight
.
And
I
praye
you
what
are
they
el●●●
but
loytering
lubbers
.
Shewe
what
profyte
co●meth
by
them
to
the
Church
of
Christ
/
and
how
a●●
they
occupied
for
the
place
of
clearkes
/
whyche
th●
wrongfully
keepe
.
The
state
of
the
church
at
thys
day
/
they
call
t●●
raigne
of
Antichrist
.
It
is
spoken
of
the
Romishe
iurisdiction
befo●●
mentioned
.
They
haue
iust
cause
to
say
so
/
for
wh●●
is
it
else
?
No
ground
can
be
giuen
out
of
gods
wo●●
for
any
of
those
positions
whyche
they
putte
dow●
heere
/
as
reprehending
and
reprouing
the
booke
.
〈◊〉
the
aduersaries
of
the
booke
thincke
to
stryue
wythe
weapons
of
Antichriste
agaynste
them
/
we
ha●●
to
beholde
the
conflict
wyth
patience
/
for
we
shal
〈◊〉
their
faule
to
their
shame
and
smarte
.
If
it
wer●
〈◊〉
thyng
to
be
tollerated
in
the
seruice
of
God
/
and
th●●
●●re
is
/
in
the
whole
gouernment
of
hys
house
/
to
●●rowe
aduise
of
the
ennenyes
of
God
/
whye
was
〈◊〉
so
precyse
wyth
hys
people
of
Israell
by
Moises
●●s
seruaunt
/
in
appoynting
hys
seruice
/
and
euerye
●●●e
pertayning
to
the
priesthode
and
temple
/
that
he
●ould
not
haue
the
least
rag
that
myghte
be
from
the
●aganes
hys
ennemies
?
was
it
not
because
he
wold
●●t
haue
that
to
be
any
meanes
or
occasyon
of
fami●●ritye
wyth
them
/
or
any
lykenesse
/
whereby
they
●yght
be
moued
to
folowe
them
?
Comunitie
of
mā●●rs
/
and
lykenesse
of
conuersation
in
matters
of
re●●yō
especially
/
is
a
greate
cause
of
further
acquain●●nce
and
familiaritie
.
Therfore
that
they
shuld
not
●●eme
to
allowe
/
as
from
hym
and
by
hys
meanes
●●eyr
manner
of
doings
/
and
that
should
not
be
done
〈◊〉
hym
/
that
was
done
to
straunge
Gods
/
he
inuen●●d
and
appoynted
an
order
aparte
/
wherby
he
word
〈◊〉
worshypped
.
The
same
trace
did
Christ
followe
.
●e
neyther
read
nor
fynde
/
that
he
borrowed
ought
〈◊〉
the
Gentiles
/
and
that
more
is
/
because
no
doubte
〈◊〉
would
haue
vs
leaue
of
all
Iewishe
ceremonies
/
〈◊〉
commended
not
hys
owne
/
and
hys
fathers
for●er
lawes
/
to
hys
Apostles
to
be
obserued
.
And
●●y
then
should
we
take
ought
from
hys
ennemye
/
●●e
childe
of
perdition
and
synne
/
the
Antichriste
of
●ome
/
who
hathe
bene
and
is
/
the
greatest
waster
of
●●s
church
.
Nay
/
they
should
rather
take
that
way
/
●herby
it
myght
be
hardly
heard
amongst
oure
po●●erity
/
what
manner
of
beast
that
was
.
They
shuld
●ake
away
bothe
from
the
eyes
and
eares
of
all
men
(
as
well
as
from
their
heartes
)
all
sygnes
and
to●●ens
/
wherby
that
childe
of
synne
/
myghte
come
in●●
remembraunce
.
O
that
we
must
still
holde
vp
the
●●ead
of
that
beast
/
whych
is
worthely
by
Gods
spi●●ie
and
iudgement
cast
downe
into
hell
.
O
that
brethren
/
our
brethren
I
say
/
whych
haue
already
bene
●ersecuted
/
and
are
lyke
agayne
to
be
persecuted
(
if
God
doe
not
in
mercy
loke
vpon
hys
poore
afflycted
Church
)
shuld
stand
is
stoutly
with
their
brethren
/
in
whome
they
can
fynde
no
reproofe
/
but
the
hatre●
of
Antichriste
/
in
thys
ouerflowing
of
the
bloude
o●
our
brethren
in
Fraunce
/
whych
is
yet
greene
befo●●
our
eyes
/
and
yet
lyeth
vppon
the
face
of
the
streate●
and
fieldes
of
that
curssed
land
/
should
stande
I
sa●
so
stoutly
for
that
/
wherfore
all
those
theyr
brethren
haue
bene
so
cruelly
and
agaynste
all
godlynesse
an●
nature
murthered
and
which
al
their
other
brethr●●
else
where
/
haue
iustly
condempned
and
caste
away
and
the
godly
here
grone
with
the
burden
of
it
.
Ma●
it
please
thee
O
Lord
/
to
open
their
eyes
/
that
th●●
seekyng
thy
glory
/
may
see
to
the
safetye
of
this
po●●
Churche
/
yet
standyng
as
a
little
braunche
/
but
looking
daily
by
thy
iust
iudgement
/
for
our
not
vprigh●
walkyng
to
be
spoyled
of
those
bloud
thirsty
and
deceytfull
men
.
Geue
them
heartes
O
Lord
/
that
the●
may
forsee
the
day
of
their
destruction
/
nay
oure
destruction
/
Good
Lorde
plucke
of
the
vayle
of
they
vnderstandyng
/
that
they
be
not
taken
in
their
syn
and
we
wyth
them
bee
cutte
of
in
thy
displeasure
Truthe
it
is
Lord
/
that
we
haue
wel
deserued
th●
contrary
/
and
our
synnes
we
confesse
/
haue
ben
som●●
occasyon
of
the
cuttyng
of
of
oure
brethren
/
yet
for
thy
name
sake
be
mercyfull
vnto
vs
/
that
the
ennemy●
and
bloude
thirstie
man
may
not
triumph
and
saye
/
where
is
nowe
theyr
God
.
Faultes
escaped
.
Pre.
lin.
4.
not
/
to
much
/
pag.
63.
lin.
25.
or
/
to
much
/
pag.
41.
lin.
29.
after
Ashwedensday
seruice
should
followe
good
Fridayes
seruice
.
And
in
thys
other
Treatise
(
in
some
bookes
)
pa.
13.
lin.
14.
read
it
is
not
sayd
/
for
it
is
sayd
/
pag.
14.
lin.
4.
so
is
/
for
so
in
/
the
cause
of
whych
faultes
(
good
Christian
reader
)
and
some
other
things
not
publyshed
/
whych
we
meant
and
minde
to
publyshe
God
wylling
/
is
the
importunate
search
of
Day
the
Printer
/
and
Toy
the
Bokebinder
/
assysted
wyth
a
pursyuaunt
/
and
some
other
offycers
at
the
appoyntment
of
the
bishops
/
wherin
they
are
very
earnest
of
both
sides
/
the
one
sorte
belike
/
hath
Demetrius
the
siluer
Smithes
disease
/
they
wold
be
loth
to
lose
their
owne
profit
/
for
the
churches
profit
/
and
the
other
side
would
be
lothe
we
had
such
a
meane
to
publishe
any
thing
agaist
them
or
their
answer
.
But
ther
is
.
12.
hours
in
the
day