THE
SACRED
DOCTRINE
OF
DIVINITIE
,
GATHERED
OVT
OF
the
worde
of
God
.
Togither
with
an
explication
of
the
LORDES
PRAYER
.
1599.
A
preface
to
the
Christian
Reader
.
I
ENTRED
no
sooner
into
meditation
of
some
preface
vnto
the
present
booke
,
but
forthwith
Maister
Dudley
Fenner
,
of
most
happy
and
worthie
memorie
,
stood
before
me
.
In
whose
remembrance
,
as
his
death
renued
my
grief
:
so
it
conforted
me
,
that
after
three
yeares
,
as
it
were
the
third
day
,
in
one
of
the
same
countries
of
Kent
,
in
the
same
argument
of
laying
down
the
whole
body
of
the
holy
doctrine
of
God
,
in
the
same
methode
and
memorielike
handling
of
it
,
God
had
as
it
were
,
raised
him
vp
againe
from
the
dead
,
for
supply
of
some
of
that
worthy
seruice
,
vnto
his
Church
,
which
he
,
if
the
Lord
had
added
yeares
vnto
his
life
,
would
manifoldly
haue
performed
.
For
considering
the
forrestlike
largenesse
of
matter
it
handleth
and
smal
rowme
the
same
is
imparked
,
and
the
good
order
euery
doctrine
standeth
in
before
the
reader
,
ranged
with
others
either
going
before
&
comming
after
,
as
superiours
and
inferiours
,
or
siding
it
and
walking
hand
in
hand
,
as
sisters
&
companions
:
it
seemed
to
me
,
that
this
treatise
was
like
to
be
a
seed
,
that
by
the
hand
of
the
printer
being
cast
vpon
the
field
of
our
countries
,
might
in
good
time
bring
vs
home
an
haruest
,
that
might
yeeld
honor
to
God
,
and
edification
to
his
Church
,
which
is
the
principall
:
and
in
the
second
place
some
honest
credit
,
not
altogether
to
be
despised
,
vnto
this
our
countrie
of
Kent
,
whilst
it
going
before
the
most
of
other
the
Shires
&
Counties
of
the
Land
in
blessings
of
outward
fruitefulnesse
and
wealth
,
should
not
be
found
behinde
all
others
,
in
the
fruits
of
the
Spirit
,
wherwith
mens
hearts
,
yea
the
Lord
himself
(
after
a
sort
)
is
reioyced
.
I●
li●
.
9.
And
in
it
me
thought
I
sawe
some
gratious
blush
and
good
resemblance
of
the
wisdome
,
which
Solomon
speaketh
of
.
For
as
by
writing
shee
lifteth
vp
her
voice
,
Prov.
8.
so
by
conuenient
,
orderly
&
easie
maner
of
handling
the
doctrines
of
God
,
she
standeth
in
the
toppe
of
the
highest
places
,
where
all
wayfaring
men
that
are
strangers
in
our
countrie
,
taking
their
voyage
towards
mount
Sion
,
may
vnderstande
what
is
said
vnto
them
.
From
thence
shee
steppeth
to
set
her self
in
the
place
or
mother
of
wayes
:
Ezech.
2
.
wher
one
way
cutting
it selfe
into
many
,
greatly
hazardeth
the
wayfaring
man
,
vnlesse
there
be
one
,
as
it
were
,
with
the
finger
to
point
vnto
him
,
which
is
the
right
and
ready
way
.
Approching
vnto
the
citie
of
the
heauenlie
Ierusalem
,
from
whence
soeuer
he
cometh
East
,
West
,
North
or
South
,
and
to
whatsoeuer
of
the
twelue
gates
of
the
twelue
tribes
of
our
Land
:
she
is
there
also
ready
at
the
gate
,
in
the
mouth
of
the
Citie
,
to
tell
him
,
what
streat
he
shall
enter
,
on
what
hande
to
turne
,
what
lane
to
goe
down
.
That
done
she
taketh
the
winges
of
the
morning
,
and
fearing
the
frailty
of
men
,
least
they
should
not
see
their
happinesse
,
when
it
is
before
them
,
or
that
they
should
not
discerne
of
it
,
when
they
touch
it
,
or
stumble
vpon
it
:
she
setteth
her selfe
euen
at
the
very
dore
that
openeth
to
the
full
and
perfect
possession
of
the
promised
felicity
,
saying
,
heere
is
the
place
you
seeke
after
,
enter
it
.
This
commendation
,
notwithstanding
that
incomparably
it
doeth
agree
to
the
eternall
sonne
of
God
,
in
his
own
,
and
in
his
Propheticall
,
and
Apostolicall
ministerie
,
as
that
which
is
the
perfect
Iethro
of
our
voyage
from
Th'
aegipt
of
this
world
vnto
the
Lande
of
the
heauenly
Canaan
:
yet
may
it
also
not
vnfitlie
,
in
some
measure
,
more
or
lesse
,
be
spoken
of
the
holy
labours
in
this
kinde
:
which
by
description
of
the
whole
doctrine
of
God
,
from
the
foundation
vnto
the
loouer
thereof
,
take
vs
by
hande
,
and
entring
vs
into
the
way
of
God
,
lead
vs
as
it
were
to
all
the
standinges
and
Camping
places
of
the
children
of
God
,
in
the
wildernesse
of
this
world
,
vntill
hauing
cast
away
,
either
weapons
or
walking
staues
,
we
shall
set
vs
downe
in
th'
endles
peace
and
rest
of
our
God
.
A
labour
as
at
no
time
vnseasonable
,
and
in
no
place
vnworthy
of
a
good
welcome
:
so
in
these
dayes
,
and
especially
in
our
countrie
,
it
is
worthy
,
of
all
good
entertainment
.
For
beside
that
there
are
to
many
sectes
and
schismes
:
there
are
also
diuersities
of
iudgments
,
in
one
and
the
same
sort
,
both
which
be
in
danger
,
the
former
of
schismes
to
grow
to
heresies
,
the
latter
from
some
difference
of
iudgement
,
to
bee
sorted
and
sected
altogether
,
if
by
such
treatises
as
this
,
which
shortlie
,
and
,
as
it
were
vnder
one
sight
,
lay
forth
the
sound
doctrine
of
all
the
maine
,
&
meane
,
principall
,
and
secondarie
pointes
of
our
most
holy
faith
,
the
iudgment
of
men
be
not
either
called
home
,
where
it
is
broken
out
,
or
stayed
where
a
breach
is
begun
.
And
albeit
th'
excellent
vse
hereof
may
clearly
appeare
to
euery
one
that
hath
but
halfe
an
eye
to
looke
with
:
yet
is
there
that
opposition
in
the
world
against
all
good
endeuours
of
the
seruauntes
of
the
God
of
heauen
,
that
this
also
is
not
vnlike
to
fall
into
some
riflers
hands
,
which
will
doe
the
vttermost
of
his
wretched
endeuour
,
to
despoile
it
of
the
garmentes
of
comelines
,
whereby
the
Lorde
would
set
it
in
the
good
grace
&
well
liking
of
his
children
.
If
(
happelie
)
it
be
said
,
that
it
is
therefore
fruitles
,
because
it
is
a
doing
of
a
thing
that
is
alreadie
done
,
by
a
worthy
,
workeman
of
the
Lord
Maister
Dudley
Fenner
,
it
were
sufficient
answere
,
that
the
same
is
made
English
,
which
before
was
Latine
,
and
brought
into
the
artificers
shop
,
which
was
before
in
the
studies
&
closets
of
the
learned
alone
,
which
deserueth
praise
at
the
handes
of
a
thankful
Reader
.
It
is
more
then
sufficient
aunswere
,
that
he
hath
brought
Mr
Fenners
booke
,
for
helpe
of
memorie
,
into
a
great
deale
smaller
rowme
.
But
I
am
and
haue
bene
of
that
acquaintance
&
priuitie
with
the
Gentlemen
these
many
years
,
that
I
am
able
before
God
,
and
in
trueth
to
professe
,
that
before
he
euer
sawe
M.
Fenners
booke
,
he
had
written
&
finished
this
;
with
such
grace
,
as
I
,
louing
him
before
,
did
euer
sithence
reuerence
him
,
for
the
graces
of
God
bestowed
vpon
him
.
And
therefore
as
the
Lord
gaue
Maister
Fenner
the
honour
to
be
first
;
so
he
would
not
let
him
haue
it
so
farre
,
as
to
be
alone
.
And
notwithstanding
th'
authors
both
modestie
,
and
wisedome
is
such
,
as
he
would
not
haue
passed
by
the
aduantage
of
a
further
garnishment
of
his
worke
,
by
M.
Fenners
labours
:
yet
whosoeuer
shall
peruse
the
booke
diligentlie
,
shall
easilie
perceaue
,
that
hee
hath
for
the
matter
,
a
stock
of
his
own
,
and
for
the
forme
&
maner
of
deliuerie
of
it
,
art
and
cunning
of
his
own
,
to
haue
finished
some
commendable
worke
in
this
kind
,
if
he
had
had
no
such
paterne
before
his
eyes
.
Which
beeing
well
considered
,
will
stop
the
mouth
of
some
others
,
which
snatching
vp
the
wise
Prouerbs
,
as
of
a
man
not
medling
beyond
his
slipper
:
and
a
Carpenter
not
dealing
but
with
his
chippes
:
will
bee
ready
,
foolishlie
to
throw
them
,
they
know
not
where
,
nor
at
whome
.
And
for
my
parte
,
I
am
of
that
iudgement
,
that
it
is
so
farre
from
beeing
vnmeet
for
a
Gentleman
of
the
Innes
of
the
Court
,
to
deale
thus
in
these
holy
studies
;
that
I
could
wish
of
the
Lorde
,
that
the
Noble
men
of
the
Court
it selfe
,
and
all
others
whose
wits
are
either
by
nature
,
or
education
more
pregnant
,
would
fine
&
file
them
vpon
such
endeuours
as
these
are
.
So
should
they
fitt
themselues
not
only
to
passe
from
the
Princes
Court
into
the
Lordes
owne
Court
,
there
to
raigne
for
euermore
;
but
should
able
themselues
ten
thousand
times
better
to
all
honorable
seruices
of
their
Prince
,
&
Countrie
,
in
a
wiser
and
more
politique
gouernment
of
the
comon
wealth
,
then
Machiauel
that
cursed
helhound
can
furnish
them
of
.
For
besides
many
notable
draughts
of
policie
,
here
and
there
scattered
throughout
the
whole
Scripture
,
especially
the
storie
:
that
one
booke
of
the
Prouerbes
,
as
it
were
the
Lords
owne
Politickes
,
is
able
to
yeelde
more
sound
precepts
of
sure
&
safe
gouernement
,
then
,
I
will
not
saye
Machiauell
,
but
then
all
the
Machiauels
in
the
worlde
,
when
they
shall
haue
met
vpon
their
bench
,
and
shall
haue
beaten
out
their
braines
about
that
consultation
.
And
if
it
be
here
asked
,
what
are
you
,
or
who
are
you
,
whose
iudgment
in
this
behalfe
the
reader
should
so
greatly
regard
.
Peraduenture
the
reader
may
be
such
a
one
,
as
if
I
were
a
man
of
some
marke
,
with
my
word
I
should
carie
him
away
,
although
I
brought
no
reason
:
if
of
no
note
at
all
,
hee
would
not
beleeue
mee
,
although
I
should
come
vpon
him
with
neuer
so
good
reason
.
Therefore
concealing
my
name
,
in
a
word
I
answere
first
out
of
Moses
,
for
whom
,
when
Ioshua
was
ielous
least
the
gift
of
Prophesie
,
&
of
the
declaration
of
the
will
of
God
being
common
,
Moses
his
Maister
should
be
lesse
estemed
:
he
answered
,
would
to
God
that
all
the
Lords
people
were
Prophets
,
Num.
11.
why
lest
the
Lorde
should
bestow
his
Spirit
vpon
them
.
Example
hereof
we
haue
in
Ezechias
raigne
,
one
of
the
godliest
and
most
renowned
Kings
that
euer
raigned
,
whose
gouernement
was
also
accompanied
with
as
much
glorie
and
good
successe
,
both
at
home
,
and
abroad
during
the
whole
time
of
his
raigne
,
as
any
king
whatsoeuer
,
Dauid
only
excepted
.
Nay
I
needed
not
,
in
euery
respect
,
to
haue
excepted
Dauid
,
who
met
with
more
crosse
handes
of
the
Lord
in
his
Sonnes
and
subiects
,
then
euer
did
Ezechias
.
And
of
him
to
his
commendation
that
shall
neuer
die
,
it
is
written
,
that
his
Courtiers
gathered
,
Pro.
25.
●
and
suted
diuers
of
:
Solomons
Prouerbs
,
in
that
Prophetical
order
wherein
nowe
they
are
left
vnto
vs
by
the
holy
Ghost
.
And
vnles
Courtiers
will
iudge
themselues
vnworthy
of
the
kingdome
of
heauen
,
there
is
no
cause
,
why
they
should
esteme
it
to
base
or
to
vnworthie
a
thing
for
them
to
be
occupied
in
:
seeing
Dauid
,
Solomon
and
Ezechias
,
the
most
famous
Kinges
that
euer
liued
,
haue
no
one
thing
so
precious
,
to
garnishe
and
set
foorth
their
Royall
Crowne
with
,
as
that
their
handes
beeing
taught
of
God
to
write
some
thing
to
his
praise
,
&
edification
of
his
people
,
the
same
as
a
diamond
in
their
princelie
Diademes
remaineth
to
all
posteritie
.
Saul
also
,
albeit
a
wicked
man
,
yet
beeing
purposed
of
God
to
the
Kingdome
,
had
this
as
a
principall
meanes
,
to
hide
from
the
eyes
of
the
people
,
the
basenesse
of
his
birth
,
and
homelines
of
his
education
:
that
hee
was
for
some
small
time
graced
of
the
Lord
with
a
gift
of
Prophetie
,
wherewith
beeing
ennobled
,
he
was
so
prepared
for
the
kingdome
.
But
I
am
ashamed
of
the
iniquitie
of
these
times
,
that
should
driue
to
the
proofe
of
that
,
whiche
prophane
and
heathnish
men
,
in
the
dim
&
darke
sight
of
their
naturall
reason
,
haue
both
seene
and
professed
,
that
these
common
wealthes
were
most
happie
,
where
either
Philosophers
were
Kinges
,
or
Kinges
Philosophers
.
And
if
Scepters
were
wel
guided
,
when
men
stoode
at
the
sterne
of
common
wealthes
,
that
stirred
them
by
direction
of
that
shadowe
and
carcase
of
Philosophie
,
that
was
to
be
had
in
their
bookes
:
O
howe
happilie
should
they
bee
menaged
,
if
their
course
were
set
at
the
prescript
and
command
of
the
word
of
God
,
which
is
the
ladie
mistres
of
all
true
wisedome
or
philosophie
.
But
I
see
there
would
be
no
end
if
I
should
set
my self
to
answere
whatsoeuer
the
crooked
wits
of
wrangling
companions
might
obiect
.
And
therfore
assured
of
the
fruitfulnesse
of
the
booke
in
it selfe
,
I
commend
the
profite
and
succes
therof
to
the
blessing
of
God
:
who
only
can
direct
the
heartes
and
handes
of
men
to
lay
houlde
,
and
make
vse
of
it
,
aswell
for
th'
increase
of
their
knowledge
,
as
for
the
prouoking
of
them
to
like
endeuours
.
1.
Ianuar.
1589.
The
sacred
Doctrine
of
Diuinitie
,
gathered
out
of
the
worde
of
God
.
Theologie
,
or
,
the
first
booke
of
Diuinitie
,
concerning
God
.
Chap.
1.
Of
God
:
The
Father
,
the
Sonne
,
and
the
holy
Ghost
.
DIuinitie
is
a
doctrine
of
[
](A00742-e450-b)a
a
Gods
glorie
the
end
of
Predestination
(
both
reprobation
,
Prouerb
.
16.
4.
&
election
,
Ephe.
1.
5
,
6.
)
Of
the
Creation
and
Administration
of
al
things
,
Rom.
11.
36.
Of
all
benefits
obteined
in
Christ
,
2
Cor.
1.
20.
Of
all
our
actions
,
1.
Cor.
10.
31.
glorifying
God
,
wherof
there
be
[
](A00742-e490-b)b
b
2
Chro.
28.
9.
Psal.
100.
2
,
3.
two
partes
,
[
](A00742-e500-b)c
c
For
the
better
vnderstanding
of
the
vnlearned
,
it
may
bee
diuided
thus
:
Whereof
there
be
two
partes
,
One
that
entreateth
of
God
:
The
other
of
yeelding
al
duetie
to
him
.
Theologie
and
Religion
.
Theologie
is
the
first
part
of
Diuinitie
concerning
God
.
〈…〉
God
is
that
infinite
[
](A00742-e530-b)d
d
God
is
perfection
it self
,
that
is
to
say
:
A
most
single
spirituall
nature
,
Ioh
4.
24.
all
being
essentiall
in
him
,
&
nothing
accidentall
Esa
,
43.
25.
The
cause
of
his
own
perfection
&
of
every
good
and
perfect
gift
in
other
,
Iam.
1.
17.
which
perfection
standeth
in
an
infinitenes
of
goodnes
,
Mat.
19.
17.
Wisedom
,
Rom.
11.
33.
Power
,
Gen.
17.
1.
Eternitie
,
Reu.
1.
8.
Immensitie
.
Ier.
23.
24.
And
hath
all
things
of
imperfection
remoued
from
it
.
2.
Tim.
2.
13.
Tit.
1.
2
Iam.
1.
13.
perfection
,
whose
being
is
[
](A00742-e540-b)e
e
Exod.
3.
14.
Iohn
8.
58.
of
himselfe
.
The
Godhead
,
notwithstanding
the
[
](A00742-e560-b)f
f
Deut.
6.
4.
1
Cor.
8.
4.
vnitie
of
the
essence
,
receyueth
a
distinction
of
[
](A00742-e570-b)g
g
Hag.
2.
5
,
6.
Mat.
28.
19.
1.
Ioh.
5.
7.
persons
.
A
person
is
[
](A00742-e590-b)h
h
Colos.
2.
9
And
therefore
subsisting
from
all
eternitie
.
the
Godhead
[
](A00742-e600-b)i
i
Iohn
.
1.
1.
Iohn
5.
31.
37.
Iohn
.
14.
16.
diuerslie
[
](A00742-e610-b)k
k
Heb.
1.
3.
subsisting
.
And
[
](A00742-e620-b)l
l
Iohn
14.
26.
Iohn
15.
26.
sendeth
forth
,
or
proceedeth
.
Sending
forth
are
those
persons
from
whom
another
person
proceedeth
:
as
the
Father
&
the
Sonne
.
The
Father
is
a
person
which
[
](A00742-e640-b)m
m
Iohn
1.
18.
Col.
1.
15.
hath
begotten
the
Sonne
.
The
Sonne
is
a
person
begotten
of
the
Father
.
Proceeding
is
that
person
which
is
sent
out
of
the
former
,
namely
the
holy
Ghost
,
who
is
the
[
](A00742-e670-b)n
n
Rom.
8.
9
,
11.
Spirite
of
them
both
.
Chapter
2.
Of
the
purpose
of
God
.
God
being
thus
in
his
nature
and
persons
most
glorious
,
hath
further
glorified
himselfe
by
two
notes
of
excellencie
which
he
taketh
to
him
,
[
](A00742-e710-b)a
a
Psalm.
93.
Math.
6
10.
King
dome
&
Honour
.
Kingdome
is
that
whereby
he
dispenseth
all
[
](A00742-e720-b)b
b
The
dispensation
of
God
reacheth
to
euerie
thing
in
hea●en
and
in
earth
,
Psalm
.
115.
3.
and
●3●
.
6.
Person
and
liuinge
Creature
,
Psalm
.
145.
15.
16.
Luc.
12.
6.
7
Action
,
Actes
.
17.
28.
Both
Great
,
Dan.
4.
29.
1
Sam.
2.
6.
and
Small
,
Math.
16.
29.
Prou
16.
1.
Yea
euen
casuall
ones
,
Prou.
16.
33.
Exod.
21.
13.
Actions
of
mercy
and
kindnes
,
Psalm
.
33.
5.
and
119.
64.
Of
Iudgement
and
vengeance
,
Amos
3.
6.
Lamen.
3.
37.
38.
Esay
45.
7.
Of
chastisement
and
correction
,
Psalm
.
89.
33.
34.
Iere.
12.
3.
Heb.
12.
●6
.
And
lastlie
sinfull
and
wicked
actions
,
Actes
4.
27
,
28.
himselfe
remaining
without
all
touch
of
sinne
,
●ames
1.
13.
End
,
Rom.
11.
36.
Cause
,
1
Kinges
12.
15.
2
Sam.
17
14.
Qualitie
both
riches
and
pouertie
,
Pro.
22.
2.
Honour
and
low
degree
,
Psalm
.
75.
78.
Accidence
.
Prouerb
.
16.
3.
Psalm.
31.
16.
Circumstance
of
time
,
Psalm
.
31.
16.
Actes
1.
7.
Place
,
&c.
Genes.
22.
16.
thinges
[
](A00742-e730-b)c
c
Psalm.
115.
3.
and
135.
6.
By
meanes
,
Iudg.
2.
16.
Prouerb
16.
9.
Actes
27.
22.
27.
(
sometimes
meane
and
slender
ones
,
Amos
5.
9.
Ierem.
37.
10
and
50.
45.
disappointing
the
great
and
mightie
meanes
Psalm
.
33.
15
,
16.
Ecclesi.
9.
13.
)
Without
and
aboue
meanes
,
Psalm
.
33.
17.
Deut.
8.
3.
Contrarie
to
all
meanes
and
course
of
nature
,
Iosh.
3.
15
,
16
and
10.
13.
2
Kinges
20.
●●
.
11.
Dan.
3.
22.
27.
according
to
his
own
freewil
.
The
order
wherof
,
aunswerable
to
the
relation
betwene
the
persons
themselues
,
is
[
](A00742-e740-b)d
d
1
Cor
8.
6.
Heb.
1.
2
Iob
26
13.
from
the
Father
in
the
Sonne
by
the
holy
Ghost
:
To
[
](A00742-e750-b)e
e
1
Cor.
12.
11.
whom
is
attributed
the
immediat
dispensing
of
them
.
The
kingdome
of
God
is
in
his
[
](A00742-e770-b)f
f
Ephe.
1.
11.
purpose
and
workes
.
Purpose
is
his
decree
[
](A00742-e790-b)g
g
Actes
15.
18.
One
principall
braunch
whereof
is
Predestination
,
that
is
to
says
his
foreappointment
of
euery
Angell
and
man
either
vnto
saluation
,
1
Tim.
5.
21.
Ephes.
1.
4.
Rom.
8.
29
and
9.
23.
or
damnation
.
Math.
25.
41.
Iude
verse
4.
Rom.
9.
22.
and
also
of
the
measure
of
it
(
more
or
lesse
)
vnto
them
both
,
Math.
20.
23.
Iude
4.
Actes
1.
25.
This
foreappointment
to
saluation
,
is
called
Election
.
That
to
damnation
is
called
Reprobation
.
One
beeing
to
the
prayse
of
the
glory
of
his
mercy
,
Rom.
9.
23.
Ephes.
1.
6.
The
other
to
the
prayse
of
the
glory
of
his
Iustice
,
Rom.
9.
22.
Both
proceeding
from
the
onely
will
and
pleasure
of
God
,
for
causes
vnknowne
vnto
vs
,
but
yet
most
iust
and
holy
,
Rom.
9.
18.
Math.
11.
26.
before
all
times
of
euery
thing
.
Chapter
3.
Of
Creation
.
THe
workes
of
God
are
the
[
](A00742-e830-b)a
a
By
an
inevitable
necessitie
,
Ezech.
12.
25.
Psalm
33.
8.
Num
23
19.
Hee
hauing
all
the
Creatures
at
his
command
1.
Kinges
22
19.
and
turning
the
hearts
,
Prou.
21.
1.
and
29
26
Iob.
12.
20.
and
counsels
of
men
1
Cor.
1.
19.
2
Samu
15.
31.
Which
way
it
pleaseth
him
.
Yet
the
nature
and
propertie
of
the
second
causes
remaine
,
&
the
euents
of
things
are
termed
such
as
the
seconde
causes
are
.
Continngent
if
the
seconde
causes
be
contingent
.
1.
Kin.
22.
34.
Act.
27.
31.
Voluntary
if
they
be
voluntarie
,
Iohn
.
10
18.
Though
in
respect
of
Gods
counsell
and
all
be
necessarie
,
1.
King
.
22.
28.
Act.
27.
24.
Luc.
24.
26.
execution
of
his
purpose
.
And
are
Creation
&
Gouernment
.
Creation
is
his
[
](A00742-e840-b)b
b
Gen.
1.
The
order
of
the
Creation
was
thus
:
First
God
made
of
nothing
an
emptie
and
vnformed
lumpe
(
called
Heauen
and
Earth
,
because
it
was
the
first
matter
of
them
both
:
)
vers.
1.
2.
Secondly
,
out
of
that
lump
he
beautifully
framed
,
1.
The
simple
bodies
called
the
foure
Elements
,
that
is
to
say
Fyre
(
for
that
is
to
bee
vnderstood
in
light
an
adioint
and
qualitie
of
the
fire
)
set
in
the
globe
of
Heauen
.
The
first
day
.
3
,
4
,
5.
Ayre
,
or
all
that
voyd
place
betwene
the
cloudes
&
the
earth
,
giuing
Breath
of
life
to
all
things
that
breath
:
The
second
day
,
6
,
7
,
8.
Water
,
caused
to
retire
to
his
proper
chanels
,
the
Seas
,
the
floudes
,
the
lakes
,
the
springs
,
&c.
and
Earth
,
left
alone
all
other
beeing
sent
into
their
places
.
9
,
10.
Then
the
compound
bodies
,
made
by
the
vneuen
mixture
of
the
former
,
in
this
sorte
:
1.
Those
without
life
,
as
well
earthly
bodies
,
both
Grasse
for
the
vse
of
Beastes
.
And
Trees
for
the
vse
of
Man
,
the
thirde
day
,
11
,
12
,
13.
as
heauenly
bodies
,
the
vessells
of
light
,
(
from
whose
influence
the
former
haue
their
growth
)
both
great
ones
,
the
Sunne
and
Moone
:
and
small
ones
,
as
the
Starres
,
whereinto
hee
did
gather
the
light
that
before
was
scattered
in
the
whole
body
of
the
Heauens
,
the
fourth
day
,
14
,
15
,
16
,
17
,
18
,
19.
Secondly
those
that
haue
a
life
,
whether
a
sensitiue
or
feeling
life
only
,
as
Fishes
made
specially
of
the
water
.
Birdes
,
made
specially
of
the
ayre
,
the
fift
day
,
20
,
21
,
22
,
23.
and
Beastes
,
both
going
and
creeping
made
specially
of
the
earth
,
24
,
25.
or
a
reasonable
Soule
and
Life
also
,
that
is
to
say
,
Man
in
both
sexes
Male
and
Female
,
viz.
Adam
and
Eue
,
the
sixt
day
,
26
,
27.
making
all
things
of
nothing
.
Which
of
[
](A00742-e990-b)c
c
Gen.
1.
31.
euery
Creature
was
in
excellencie
of
perfection
.
Chapter
4.
Of
Gouernment
.
GOuernement
is
his
[
](A00742-e1030-b)a
a
Ephe.
1.
1●
.
administring
of
euery
thing
.
Chap.
5.
Of
the
Honour
due
to
God
.
SO
much
of
the
Kingdom
of
God
:
The
Honour
due
vnto
him
,
is
,
that
al
his
reasonable
creatures
(
Men
&
Angels
)
[
](A00742-e1070-b)a
a
Math.
6.
10.
And
that
for
his
own
sake
onely
without
any
respect
of
our
owne
good
.
Wherein
it
differeth
from
the
treatise
of
righteousnes
,
coming
after
.
Which
is
allwayes
coupled
with
a
respect
of
our
owne
blisse
and
happines
.
As
our
Sauiour
in
that
prayer
doth
distinguish
these
thinges
.
do
with
cheerefulnes
his
revealed
will
in
all
things
.
The
seconde
Booke
of
Diuinitie
concerning
the
Law
.
Chapt.
1.
Of
Righteousnes
,
and
the
blessednes
belonging
to
it
.
ANd
this
shortly
is
the
summe
of
Theologie
,
or
of
that
doctrine
which
touching
God
is
reuealed
vnto
vs
.
Religion
is
the
second
parte
of
Diuinitie
,
concerning
righteousnes
.
Righteousnes
is
the
reasonable
creatures
[
](A00742-e1140-b)a
a
Gal.
3.
1●
.
fulfilling
of
all
duties
to
God
.
Whervnto
of
his
[
](A00742-e1150-b)b
b
Luc.
17.
10.
free
goodnes
,
a
reward
of
[
](A00742-e1160-b)c
c
Leuit.
18.
5.
Math.
19.
17.
blessednes
doth
belong
:
[
](A00742-e1170-b)d
d
As
the
Angels
had
a
greater
measure
of
righteousnes
&
blessednes
,
then
Adam
,
and
Adam
then
Lue
1.
Tim.
2.
13.
more
or
lesse
,
according
to
the
measure
of
righteousnes
.
Blessednesse
is
their
perfect
good
.
And
standeth
in
the
[
](A00742-e1190-b)e
e
1.
Iohn
.
1.
3.
fruition
of
Gods
loue
,
or
(
from
thence
comming
)
a
coniunction
and
communion
with
him
.
Coniunction
is
the
enioying
of
his
[
](A00742-e1210-b)f
f
Math.
18.
10.
personall
presence
.
Communion
is
a
[
](A00742-e1230-b)g
g
Gen.
1.
26.
Coloss.
3.
10.
Participation
(
in
some
sort
)
of
his
excellencie
:
namely
[
](A00742-e1240-b)h
h
Math.
6.
13.
Dignitie
and
Dominion
.
Dignitie
is
an
excellencie
of
person
aboue
all
other
creaturs
.
Both
for
[
](A00742-e1260-b)i
i
Luke
.
9.
26.
glorie
(
wherin
wisdome
&
vertues
of
the
minde
are
comprehended
)
&
[
](A00742-e1270-b)k
k
Psal.
103.
20.
power
.
Dominion
is
a
[
](A00742-e1290-b)l
l
Gen.
1.
26.
Heb.
2.
7
,
8.
Colos.
1.
16.
soueraigntie
ouer
all
other
creatures
.
Chapt.
2.
Of
Righteousnes
in
nature
,
desire
and
will
.
[
](A00742-e1330-b)a
a
The
whole
doctrine
of
righteousnes
is
perfectly
comprehended
in
the
ten
Commaundementes
for
the
better
vnderstanding
of
which
Commaundementes
take
these
fewe
rules
.
1.
A
figuratiue
speach
in
euery
one
,
commanding
or
forbidding
more
than
is
expressed
.
2
They
are
spirituall
,
binding
not
the
outwarde
man
only
,
but
al
the
powers
of
the
soule
:
the
vnderstanding
,
iudgment
,
memory
,
will
,
affections
.
3.
They
require
perfect
obedience
,
commanding
all
good
,
forbidding
all
euill
.
4.
In
commaunding
,
or
forbidding
anything
,
they
commaund
or
forbid
all
meanes
thervnto
.
5.
Commanding
one
thing
,
they
forbid
the
contrarie
:
forbidding
one
thing
,
they
commaund
the
contrarie
.
RIghteousnesse
is
in
[
](A00742-e1340-b)b
b
1.
Thes.
5.
23.
Nature
&
Action
.
Righteousnes
in
Nature
is
a
right
inclination
of
al
original
powers
.
Righteousnes
in
action
is
a
right
framing
of
all
actions
proceeding
from
those
powers
.
And
is
of
the
desire
onely
,
or
of
the
will
also
.
That
of
desire
only
,
is
a
right
framing
of
all
inward
motions
before
consent
.
The
other
of
will
also
,
is
a
right
framing
of
al
actions
vnto
the
which
consent
is
come
.
Chap.
3.
Of
cleauing
vnto
God
.
THus
much
of
the
thinges
in
common
apperteining
.
The
partes
of
Righteousnes
are
[
](A00742-e1410-b)a
a
Ro
1.
18.
Tit.
2.
11.
Pietie
and
Iustice
.
[
](A00742-e1430-b)b
b
The
firste
Table
.
The
duties
whereof
are
greater
then
the
duties
of
the
seconde
Table
,
comparing
like
degrees
,
as
morall
duties
of
the
one
,
with
morall
of
the
other
(
not
ceremoniall
of
the
firste
Table
,
with
the
morall
of
the
second
.
)
The
chief
middle
&
least
duties
of
the
former
with
the
like
of
the
latter
:
deedes
with
deeds
:
words
with
words
:
thoughts
with
thoughts
:
and
not
otherwise
.
For
if
you
compare
murther
with
the
least
abuse
of
the
name
of
God
,
or
adulterie
with
the
least
breach
of
the
Sabbath
,
those
are
the
greater
sinnes
.
Pietie
is
the
immediate
duties
to
God
.
And
is
inward
or
outward
.
[
](A00742-e1460-b)c
c
The
first
Commandement
.
Inwarde
with
all
our
[
](A00742-e1470-b)d
d
Math.
22.
37.
38.
powers
to
cleaue
vnto
God
.
[
](A00742-e1480-b)e
e
Deu.
6.
5.
Louing
,
[
](A00742-e1490-b)f
f
Leu.
19.
14.
fearing
,
[
](A00742-e1500-b)g
g
Num.
20.
12.
belieuing
,
[
](A00742-e1510-b)h
h
Psal.
22.
5
,
6.
trusting
,
&
[
](A00742-e1520-b)i
i
Psal.
38.
8.
hoping
in
him
.
Chapt.
4
Of
Worship
.
[
](A00742-e1560-b)a
a
The
seconde
commandement
.
OVtward
;
is
the
worshipping
of
him
[
](A00742-e1570-b)b
b
Deut
12.
32.
Mat.
15.
9.
2
Chro.
15.
13
Exod.
23.
13.
Note
the
opposition
in
the
second
commaundement
,
of
them
that
loue
me
and
keepe
my
commandementes
,
to
these
wordes
,
Thou
shalt
not
make
any
grauen
image
.
according
to
his
commandement
.
As
in
[
](A00742-e1600-b)c
c
Psa.
50.
15.
prayer
,
both
petition
and
thankesgiuinge
,
[
](A00742-e1610-b)d
d
Este
.
9.
17
,
18
,
20
,
31.
Zach.
8
19.
feastes
of
thankfulness
for
his
benefits
:
[
](A00742-e1620-b)e
e
1
Pet.
3.
15.
Rom.
10.
10.
open
profession
of
ones
faith
:
[
](A00742-e1630-b)f
f
Deut.
6.
13.
othes
,
[
](A00742-e1640-b)g
g
Psal.
50.
12.
vowes
,
[
](A00742-e1650-b)h
h
Nehe.
10.
30.
curses
,
and
the
like
.
Chap.
5.
Of
Reuerence
.
TO
the
worshippe
of
God
two
thinges
doe
belong
,
Reuerence
and
a
holy
reast
.
[
](A00742-e1700-b)a
a
The
thirde
commaundement
.
Reuerence
is
a
most
[
](A00742-e1710-b)b
b
Deut.
28.
58.
Num.
30.
2.
religious
manner
of
worshipping
God
.
Vsing
[
](A00742-e1720-b)c
c
Eccles.
&
.
17.
Eccles.
5.
1.
preparation
,
[
](A00742-e1730-b)d
d
Esay
,
58.
4.
fasting
,
[
](A00742-e1740-b)e
e
Mich.
6.
8.
humiliation
,
[
](A00742-e1750-b)f
f
1.
King
.
19.
1●
.
zeale
.
Chap.
6.
Of
the
Sabbath
.
A
[
](A00742-e1790-b)a
a
The
fourth
commaundement
.
Holie
rest
is
the
sanctifying
of
one
day
in
seauen
to
his
seruice
.
By
[
](A00742-e1800-b)b
b
Act.
15.
22.
and
20.
7.
publike
exercises
of
the
Church
,
and
priuate
[
](A00742-e1810-b)c
c
Reuel.
1.
10.
meditation
of
the
worde
and
workes
of
God
,
[
](A00742-e1820-b)d
d
1.
Cor.
16.
2.
releeuing
of
the
poore
,
&c.
[
](A00742-e1830-b)e
e
Gen.
2.
1.
Exod.
20.
10.
This
,
day
in
the
first
institution
was
the
seuenth
day
from
the
creation
,
and
called
the
Sabbath
day
:
beginning
at
the
[
](A00742-e1840-b)f
f
Gen.
1.
31.
euening
of
the
daye
before
,
when
the
creation
of
the
world
was
finished
.
Chap.
7
.
Of
Honor.
.
IVstice
[
](A00742-e1880-b)a
a
The
second
table
.
followeth
which
is
of
the
dueties
[
](A00742-e1890-b)b
b
Math.
22.
39
among
our selues
.
And
is
Honor
or
the
generall
dueties
of
loue
.
[
](A00742-e1910-b)c
c
The
sist
commandement
.
Honour
is
a
performance
of
dueties
in
respect
of
a
degree
.
First
among
vnequalls
:
from
inferiours
to
their
superiours
,
and
contrariwise
.
As
,
To
all
superiours
,
in
yeares
,
knowledge
,
or
whatsoeuer
els
.
[
](A00742-e1930-b)d
d
Iob.
32
,
●
,
●
Leuit.
19.
32.
Reuerence
,
in
acknowledging
the
good
things
wherin
they
are
preferred
,
&
making
our
vse
of
them
:
rising
vp
before
them
,
giuing
them
the
place
&
honour
of
speaking
first
,
&c.
To
them
in
authoritie
[
](A00742-e1950-b)e
e
Ephe.
6.
5
,
6
,
7
1
Pet.
2.
13.
14.
Rom.
13.
1
,
2
,
3
,
4
,
5
Heb.
13.
17
Ephe.
6.
1.
Eph.
5.
22
,
23
,
24
,
3●
subiection
,
in
a
ready
submission
to
their
gouernement
:
and
obedience
,
in
a
voluntarie
doing
of
that
commanded
,
or
a
pacient
suffring
of
the
punishment
.
Touching
them
in
priuate
authoritie
,
to
Maisters
[
](A00742-e1970-b)f
f
Colo.
3.
22
,
23
,
24
faithfull
seruice
:
to
Housband
and
Wife
,
ech
[
](A00742-e1980-b)g
g
1.
Pet.
3.
1.
7
1.
Cor.
7.
3.
from
other
mutuall
help
and
due
beneuolence
.
The
Wife
also
to
[
](A00742-e1990-b)h
h
1
Cor.
11.
7
represent
her
housbands
vertues
,
and
to
[
](A00742-e2000-b)i
i
1
Tim.
3.
11
saue
that
which
he
bringeth
in
.
To
Parents
,
not
[
](A00742-e2010-b)k
k
1
Cor.
7.
36
,
37
,
38
marying
without
their
consent
,
and
,
when
neede
requireth
,
to
[
](A00742-e2020-b)l
l
1
Tim.
5.
4.
relieue
them
.
To
publicke
authoritie
of
the
Ministers
and
Magistrates
,
ministring
of
[
](A00742-e2040-b)m
m
Rom.
13.
7
1
Tim.
5.
17
,
18
1
Cor.
9.
4
,
5
,
6
,
7
,
8
,
9
,
10
,
13
,
14.
charges
and
other
necessaries
for
the
execution
of
their
offices
:
and
a
defending
of
them
in
the
same
.
Againe
from
all
superiours
,
a
[
](A00742-e2060-b)n
n
Titus
.
2.
3
,
4.
good
example
of
graue
and
wise
cariage
,
and
vsing
of
the
thinges
wherein
they
are
preferred
to
the
others
benefit
.
From
them
in
authoritie
,
first
[
](A00742-e2080-b)o
o
Ioshu
24.
Iob.
29.
15.
instruction
of
their
inferiours
in
the
thinges
of
God
,
and
of
their
speciall
callinges
:
then
[
](A00742-e2090-b)p
p
Rom.
13.
3
,
4.
due
recompence
of
good
or
euill
actions
:
&
lastly
[
](A00742-e2100-b)q
q
Psal.
123.
2.
Lamen.
4.
20
2
King
.
4.
18
,
19
,
20
Gene.
20.
16
protection
from
wronges
.
From
priuate
authority
[
](A00742-e2120-b)r
r
Prou.
27.
27
Prou.
31.
15.
21
prouision
of
foode
and
rayment
,
[
](A00742-e2130-b)s
s
Gene.
18.
19.
Ephes.
6.
4
familiarly
to
teach
their
inferiours
,
and
in
prayer
to
goe
before
them
.
From
[
](A00742-e2150-b)t
t
Deu.
15.
13.
14.
15
Maisters
,
due
respect
of
their
seruants
trauayles
.
[
](A00742-e2170-b)v
v
Ephe.
5.
25
From
Housbandes
,
cherishing
of
their
Wyues
withall
entier
affection
:
from
both
the
parentes
,
to
[
](A00742-e2180-b)x
x
Pro.
20.
11.
and
22
,
6.
Gene.
4.
2
apply
their
children
to
that
they
are
fit
for
,
&
to
[
](A00742-e2190-b)y
y
2
Cor.
12.
14
prouide
for
them
:
from
the
[
](A00742-e2200-b)z
z
Luc.
1.
62
,
6●
Father
to
name
the
childe
:
from
the
Mother
[
](A00742-e2210-b)a
a
1
Tim.
5.
10
to
nurse
it
.
From
publike
authority
:
that
is
to
say
,
from
the
ministerie
,
[
](A00742-e2230-b)b
b
Rom
12.
6
,
7
,
8
publike
teaching
:
from
Magistrates
,
[
](A00742-e2240-b)c
c
1
Tim.
2.
2
maintenance
aswell
of
true
religion
,
as
of
peace
&
honestie
of
life
.
Secondly
it
is
of
aequals
one
vnto
another
,
in
[
](A00742-e2260-b)d
d
Rom.
12.
10.
louing
,
honoring
,
doeing
of
good
to
all
,
but
chieflie
to
such
as
by
the
bond
of
[
](A00742-e2270-b)e
e
2
Tim.
3.
1.
●
nature
,
or
[
](A00742-e2280-b)f
f
Gal.
6.
10.
profession
of
the
same
faith
,
are
more
neerlie
lincked
to
vs
.
And
lastly
towardes
our selues
,
the
[
](A00742-e2300-b)g
g
Math.
25.
16
maintaining
of
our
honest
credit
,
and
[
](A00742-e2310-b)h
h
Rom.
12.
3
sober
esteeming
of
the
graces
wee
haue
receyued
.
Chap.
8.
Of
Loue
.
THe
general
duties
of
loue
are
those
that
are
without
respect
of
degree
.
And
respect
the
person
or
condition
.
Person
as
loue
and
chastitie
.
[
](A00742-e2360-b)a
a
The
sixt
commandement
.
Loue
is
of
duties
that
touch
the
preseruation
of
ones
person
.
Conteining
vnder
it
,
first
[
](A00742-e2370-b)b
b
Math.
5.
5
meeknes
,
a
[
](A00742-e2380-b)c
c
Psal.
34.
14
peaceable
disposition
[
](A00742-e2390-b)d
d
1
Cor.
6.
7
Gen.
13.
8
,
9
ready
to
depart
from
our
right
,
[
](A00742-e2400-b)e
e
Prou.
19.
11
slowe
to
wrath
,
[
](A00742-e2410-b)f
f
Ephe.
4.
31
forgiuing
offences
,
[
](A00742-e2420-b)g
g
Math.
5.
44
louing
our
enimies
:
Then
due
punishment
of
offendours
,
by
[
](A00742-e2430-b)h
h
Leuit.
24.
17
,
19
,
20.
Magistracie
&
lawfull
[
](A00742-e2440-b)i
i
1
Sam.
25.
28
war
:
and
lastlie
,
a
comely
[
](A00742-e2450-b)k
k
Gen.
23.
3
,
4.
buriall
of
the
dead
.
Chap.
9.
Of
Chastitie
.
CHastitie
[
](A00742-e2490-b)a
a
The
seuenth
commaundement
.
is
of
the
duties
that
touch
the
puritie
of
ones
person
.
In
minde
,
by
[
](A00742-e2500-b)b
b
1
Thes.
4
,
3
,
4
,
5.
absteyning
from
filthie
lustes
:
in
bodie
,
by
keeping
our
[
](A00742-e2510-b)c
c
Iob
31.
1.
Mat.
5.
29
,
30.
eyes
,
our
handes
,
and
all
our
partes
,
from
being
instruments
of
vncleannes
:
carrying
our selues
in
all
[
](A00742-e2520-b)d
d
Deut.
25.
11
,
12.
modestie
and
[
](A00742-e2530-b)e
e
1.
Cor.
9.
27.
temperance
,
and
(
where
neede
is
)
vsing
the
[
](A00742-e2540-b)f
f
Heb.
13.
4.
remedie
of
holie
mariage
.
Chap.
10.
Of
Vprightnesse
.
THose
respecting
ones
condition
,
are
of
the
good
thinges
belonging
to
the
person
.
And
are
Vprightnes
and
Contentednes
.
Vprightnes
is
to
holde
a
lawfull
course
in
dealing
about
them
:
and
standeth
in
Right
and
Trueth
.
[
](A00742-e2590-b)a
a
The
eight
commaundment
.
Right
,
which
is
without
anie
iniurie
.
Both
in
the
means
of
comming
by
them
,
our
own
[
](A00742-e2600-b)b
b
Ephe.
4.
28.
labour
,
and
lawful
[
](A00742-e2610-b)c
c
1
Chro.
21.
22
,
23
,
24
,
25.
purchase
or
[
](A00742-e2620-b)d
d
Leuit.
25.
45
,
46.
descent
:
and
in
the
vse
of
them
[
](A00742-e2630-b)e
e
Prou.
21.
17.
frugalitie
,
&
liberalitie
in
a
cheerefull
[
](A00742-e2640-b)f
f
Rom.
12.
13.
communicating
of
them
all
by
[
](A00742-e2650-b)g
g
Leuit.
25.
35.
giuing
&
[
](A00742-e2660-b)h
h
Luke
6.
34
,
35.
lending
.
One
branche
wherof
is
[
](A00742-e2670-b)i
i
1
Pet.
4.
9.
hospitalitie
.
Chap.
11.
Of
Trueth
.
[
](A00742-e2710-b)a
a
The
ninth
commaundement
.
TRueth
which
is
without
any
falsitie
,
as
[
](A00742-e2720-b)b
b
Mat.
10.
16.
Prudence
,
in
iudging
aright
:
[
](A00742-e2730-b)c
c
Zach.
8.
16.
Simplicitie
in
speaking
and
doeing
the
trueth
;
[
](A00742-e2740-b)d
d
1
Cor.
13.
7.
Mat.
1.
18
,
19.
Taking
things
in
the
best
part
,
&c.
Chap.
12.
Of
Contentednes
.
THis
is
vprightnes
:
[
](A00742-e2780-b)a
a
The
tenth
commaundment
.
So
I
interprete
it
for
these
reasons
following
.
1
The
playne
euidence
of
the
wordes
Thou
shalt
not
couet
thy
neighbours
house
.
2
By
conference
of
the
rest
of
the
commaundments
,
Honor
thy
Father
and
thy
Mother
:
Thou
shalt
not
kill
:
Thou
shalt
not
cemmit
adultorie
:
thou
shalt
not
steale
:
Thou
shalt
not
beare
false
witnes
:
which
haue
(
all
of
them
)
a
common
and
familiar
vnderstanding
,
such
as
euerie
man
at
the
first
hearing
doeth
conceyue
.
3
The
particular
instances
.
Thy
neighbours
house
,
wyfe
,
manseruant
,
maydeseruant
,
oxe
,
asse
,
or
anie
thing
that
is
his
,
declare
manifestly
the
good
thinges
of
ones
person
to
be
the
proper
subiect
of
this
commandement
.
For
which
cause
Exod.
20.
17.
the
wyfe
of
our
neighbour
(
his
most
precious
possession
,
prou.
19.
14
)
commeth
not
in
the
first
place
but
is
set
in
the
middest
of
other
possessions
,
that
the
verie
marshaling
of
the
wordes
it
might
appeare
that
this
commandement
reacheth
not
to
vncleannes
.
4
The
order
of
the
commandements
,
going
by
degrees
from
the
greater
to
the
lesse
,
and
so
continually
falling
til
you
come
to
this
summe
of
Coueting
,
which
is
the
roote
of
all
the
rest
,
1.
Tim.
6.
10.
5
It
differeth
in
nature
from
the
two
last
that
went
before
.
Whereof
one
is
bent
against
iniurie
and
wronge
,
the
other
against
falsitie
and
deceipt
.
And
this
commeth
not
so
farre
as
eyther
of
them
both
.
Lastlie
,
adde
herevnto
that
whiche
I
hould
as
a
certaine
grounde
,
that
the
corruption
both
of
nature
&
desire
is
forbidden
in
euerie
one
.
For
the
Law
of
God
,
and
consequenthe
euerie
commandement
thereof
,
being
spirituall
,
Rom.
7.
14.
(
according
to
the
nature
of
him
that
gaue
it
,
Iohn
4
24.
Heb
4.
12.
13.
)
must
needes
reach
to
all
the
faculties
and
powers
of
the
whole
man
,
yea
and
to
his
very
nature
.
So
as
in
euery
commandement
the
roote
it selfe
and
stumpe
of
that
sinne
,
togither
with
all
the
braunches
comming
from
it
,
are
there
condemned
.
Which
seeing
all
men
agree
,
in
dueties
of
the
first
table
,
the
same
reason
and
proportion
earieth
it
to
those
of
the
seconde
also
.
And
that
may
further
appeare
by
our
Sauiour
Christes
interpretation
of
the
seuenth
commandement
,
extending
it
to
all
kinde
of
lust
,
Mat.
5.
28.
So
doeth
the
Apostle
Iames
the
sixt
commaundement
,
setting
it
foorth
by
the
three
degrees
thereof
lusting
,
eagerly
affecting
,
(
when
the
heart
is
wholy
possessed
with
it
)
and
lastly
fighting
and
warring
Iames
4.
2.
As
for
the
saying
of
Paul
,
Rom.
7.
7.
I
had
not
known
lust
,
except
the
Law
had
said
,
Thou
shalt
not
lust
,
I
take
it
(
vnder
reformation
of
better
iudgment
)
to
be
meant
not
of
any
one
Commandment
in
particuler
,
but
of
the
whole
puritie
(
that
way
)
which
the
Lawe
of
God
thoroughout
requireth
.
And
that
aswell
in
the
duties
to
God
,
as
to
our
brethren
.
Which
the
Apostle
soundly
gathereth
to
bee
commaunded
in
the
Law
,
because
the
Law
is
spirituall
.
And
this
hee
saith
(
verse
9
)
came
and
was
,
as
it
were
,
a
new
commaundement
vnto
him
,
when
he
vnderstood
the
whole
Law
to
be
spirituall
and
to
reach
to
the
lust
and
desire
of
the
heart
.
which
in
the
darkenes
of
his
pharisaisme
hee
had
not
learned
.
Because
this
exposition
of
the
tenth
Commaundement
,
doth
vary
from
that
which
is
generally
receaued
,
I
haue
opened
my
reasons
the
more
at
large
.
Let
the
learned
Iudge
.
Contentednes
is
to
[
](A00742-e2940-b)b
b
Heb.
13.
5.
1.
Tim.
6.
6.
8.
Phil.
4.
11
,
12.
rest
fully
pleased
with
that
which
God
bestoweth
.
[
](A00742-e2950-b)c
c
Rom.
12.
15.
Reioycing
in
an
others
good
as
in
our
owne
.
Chap.
13.
Of
our
owne
Righteousnesse
,
whereof
the
state
of
Angels
and
Men
,
before
and
by
their
fall
.
HEtherto
of
the
partes
of
righteousnesse
:
The
seuerall
kindes
followe
.
Righteousnes
is
[
](A00742-e3000-b)a
a
Phil.
3.
9.
Rom.
9.
30.
31
,
32.
&
10.
3
,
4
,
5
,
6.
Gal.
3.
12.
The
first
,
requiring
righteousnesse
from
our selues
,
or
by
our
own
works
,
&
propounding
life
euerlasting
if
we
doe
it
,
is
called
the
Law
,
or
the
couenant
of
workes
,
Rom.
10.
5.
Gal.
3.
12.
The
other
,
sending
vs
to
Christe
,
and
propounding
life
euerlasting
through
him
,
if
wee
beleeue
in
him
,
is
called
the
couenant
of
grace
,
Rom.
10.
4.
Gal.
3.
13
,
14.
Which
is
two
fould
,
according
to
the
diuerse
dispensation
of
the
times
before
and
since
his
comming
.
The
couenant
of
grace
before
his
comming
in
the
fleshe
(
being
thorough
Christ
to
come
)
was
termed
the
old
Testament
,
Heb.
8.
13.
and
the
publishing
thereof
,
the
promise
,
Acts
13.
32.
Gal.
3.
17.
18.
The
same
couenant
since
his
comming
(
beeing
thorough
Christ
already
come
)
is
termed
the
new
Testament
,
Ierem.
31.
31
,
32
,
33
,
34.
and
the
publishing
thereof
,
the
Gospell
,
Acts
13.
32.
Marc.
1.
1.
The
Lawe
beeing
impossible
for
vs
in
this
our
corrupt
estate
,
to
performe
,
Rom.
8
3.
serueth
not
at
all
to
iustifie
,
Gal.
3.
10
,
11
,
21
,
22.
But
1.
to
shewe
and
discouer
sinne
,
Rom.
3.
20.
&
7.
7.
2.
Through
the
corruption
of
our
nature
to
encrease
sinne
,
Rom.
7.
8
,
9
,
10
,
11.
3.
To
pronounce
against
vs
iudgement
and
condemnation
due
vnto
sinne
,
Rom.
3
19.
and
thereby
to
driue
vs
vnto
Christ
,
Rom.
10.
4.
Gal.
3.
22.
23
,
24.
To
the
regenerate
it
further
serueth
.
1.
As
a
light
to
direct
vs
,
Psal.
119
105.
2.
As
a
prick
to
incite
vs
,
because
of
Gods
commandment
.
3.
To
frame
vs
to
humilitie
,
seeing
thereby
how
farre
we
are
from
fulfilling
it
.
The
difference
betweene
the
Lawe
and
the
Gospell
standeth
in
these
three
things
.
1.
The
Lawe
offereth
saluation
vnder
condition
of
perfect
obedience
,
that
is
to
say
,
if
wee
doe
it
:
the
Gospell
vnder
condicion
of
faith
,
that
is
to
say
,
if
we
beleeue
,
Rom.
10.
5
,
6.
2.
The
Law
commandeth
only
,
but
giueth
no
power
to
performe
it
,
and
therfore
is
called
the
dead
letter
,
written
with
inke
and
in
tables
of
stone
to
be
read
and
seene
,
but
hauing
no
life
in
it
to
change
the
heart
,
which
remaineth
as
stonie
as
before
.
The
Gospell
not
onely
commandeth
,
but
giueth
faith
and
newnesse
of
life
:
And
is
therefore
said
to
be
written
in
our
heartes
and
called
the
Spirit
,
because
it
giueth
the
Spirit
of
Christ
&
righteousnes
through
him
,
2.
Cor.
3.
3
,
6
,
9.
3.
The
Lawe
pronounceth
nothing
but
iudgment
and
condemnation
against
vs
,
commaunding
things
altogither
impossible
through
our
corruption
,
and
therefore
terrefieth
and
amazeth
the
conscience
,
in
which
respect
it
is
called
the
ministerie
of
death
and
of
condemnation
,
2.
Cor.
3
,
7
,
9.
The
Gospell
bringeth
glad
tydinges
of
peace
and
reconciliation
,
and
therfore
quieteth
and
appeaseth
the
conscience
,
Rom.
5.
1.
for
both
parts
of
this
latter
difference
,
see
Rom.
10.
5
,
6
,
7
,
8.
our
own
or
from
another
.
Our
owne
,
whiche
boeth
[
](A00742-e3170-b)b
b
Mat.
22.
30.
Luce
9.
26.
Angels
in
[
](A00742-e3180-b)c
c
Mat.
18.
10.
heauen
,
&
[
](A00742-e3190-b)d
d
Gen.
1.
26
,
28.
And
therefore
both
of
them
are
the
sonnes
of
God
by
creation
.
Luce
3.
38.
Iob
1.
6.
men
vpon
earth
,
had
perfectlie
by
creation
.
[
](A00742-e3200-b)e
e
Mark
13.
32.
Gal.
1.
8.
They
in
a
greater
,
wee
in
a
lesse
measure
:
from
which
notwithstanding
both
of
them
,
[
](A00742-e3210-b)f
f
Iames
1.
13.
Actes
14.
15.
left
vnto
themselues
,
quickly
fell
away
.
[
](A00742-e3230-b)g
g
Iohn
8.
44.
First
of
the
[
](A00742-e3240-b)h
h
2
Pet.
2.
4.
Iude
vers
6.
Angels
some
onely
,
but
a
[
](A00742-e3250-b)i
i
Luke
8.
30.
great
multitude
:
one
,
named
[
](A00742-e3260-b)k
k
Reuel.
12.
9.
Mat.
25.
41.
Satan
or
the
Deuill
,
the
chief
ringleader
of
the
rest
.
The
Angels
that
fell
not
,
are
[
](A00742-e3270-b)l
l
1
Tim.
5.
21.
supernaturallie
vphoulden
from
all
daunger
of
falling
.
After
,
by
[
](A00742-e3280-b)m
m
Gene.
3.
1
Satans
tentation
,
[
](A00742-e3290-b)n
n
Rom.
5.
12.
all
mankinde
fell
in
Adam
.
The
punishment
to
them
both
is
double
,
sinfulnes
and
cursednes
.
Sinfulnesse
is
a
[
](A00742-e3320-b)o
o
The
vniuersal
corruption
of
Deuills
,
Iohn
.
8.
44.
1.
Iohn
.
3.
8.
Ephe.
6.
12.
And
of
men
in
nature
Ephe.
2.
3.
(
which
is
termed
originall
sin
)
desire
,
Genes.
6.
5.
minde
,
Rom.
12.
2.
understanding
,
1.
Cor.
2.
14.
will
,
Phi.
2.
13
actions
,
Rom.
3.
12.
finally
in
boeth
the
partes
of
righteousnesse
,
Rom.
1.
18.
totall
vnrighteousnes
,
aswell
of
nature
,
as
action
.
Cursednes
is
their
vtter
euill
.
Contrarie
throughout
to
blessednesse
that
went
before
.
And
is
the
[
](A00742-e3340-b)p
p
Deut.
27.
26.
Gal.
3.
10.
reward
of
al
sinne
,
[
](A00742-e3350-b)q
q
Luke
12.
47.
48.
and
20.
47.
Math.
11.
22.
more
or
lesse
according
to
the
measure
of
sinne
.
Of
cursednes
two
degrees
are
noted
out
:
for
either
it
is
in
parte
only
,
or
in
the
fulnes
of
it
.
That
in
part
only
,
is
proper
to
[
](A00742-e3370-b)r
r
1
Gen.
4.
11.
Iohn
.
3.
18.
men
during
this
life
.
As
,
first
the
[
](A00742-e3380-b)s
s
Iohn
.
3.
36.
wrath
of
God
,
so
farr
that
all
things
,
not
[
](A00742-e3390-b)t
t
Rom.
2.
4
,
5.
Ierem.
28.
13.
blessinges
only
,
but
his
very
[
](A00742-e3400-b)v
v
Esay
.
28.
1●
.
graces
,
turn
to
their
ruine
;
and
[
](A00742-e3410-b)x
x
Gen.
3.
8
,
10.
Heb.
2.
15.
feare
of
conscience
drawing
them
from
God
:
then
[
](A00742-e3420-b)y
y
Gen.
2.
25.
with
Gene.
3.
7.
shame
,
[
](A00742-e3430-b)z
z
Deut
28.
28
,
29.
ignorance
,
all
kinde
of
[
](A00742-e3440-b)a
a
Deut.
28.
15.
10
the
end
.
calamities
,
[
](A00742-e3450-b)b
b
1
Cor.
15.
43.
Genes.
3.
16
,
19.
infirmitie
,
[
](A00742-e3460-b)c
c
Deut.
28.
21.
22
,
27
▪
35
,
59
,
60
,
61.
sicknes
,
&
[
](A00742-e3470-b)d
d
Gene.
2.
17.
Rom.
5.
12.
death
it selfe
:
lastly
,
[
](A00742-e3480-b)e
e
Iob
5.
22
,
23.
enemitie
of
the
creatures
,
and
[
](A00742-e3490-b)f
f
Colos.
1.
13.
Heb.
2.
14.
slauerie
to
Sathan
.
Yet
in
all
this
some
reliques
of
former
dignitie
doe
remaine
:
namely
in
the
mind
,
[
](A00742-e3500-b)g
g
Iohn
1.
5
,
9.
reason
,
[
](A00742-e3510-b)h
h
Rom.
1.
18.
common
principles
of
good
and
euill
:
in
the
[
](A00742-e3520-b)i
i
Gene.
9.
6.
bodie
,
a
kinde
of
maiestie
:
in
the
[
](A00742-e3530-b)k
k
Gene.
9.
3.
whole
man
,
a
certeine
soueraigntie
,
that
keepeth
in
awe
the
brute
creatures
.
The
[
](A00742-e3550-b)l
l
Gen.
3.
17
,
18.
Rom.
8.
20.
creatures
also
for
mans
sake
,
are
subiect
both
to
a
present
empaire
of
their
first
perfection
,
and
to
a
generall
abolition
in
the
end
.
This
is
cursednes
in
parte
:
The
fulnesse
whereof
falling
vpon
a
bare
creature
not
able
to
beare
the
brunt
of
it
,
crusheth
him
downe
into
[
](A00742-e3570-b)m
m
Luke
8.
31.
Luke
16.
23.
Hell
for
[
](A00742-e3580-b)n
n
1
Thes
1.
9.
euer
,
which
is
called
damnation
.
And
is
particular
or
generall
.
Particular
which
is
in
a
[
](A00742-e3590-b)o
o
2
Pet.
2.4
.
Iude
vers
6.
Reuel.
11.
18.
lesse
measure
of
fulnesse
till
the
latter
day
.
And
lighted
on
the
[
](A00742-e3600-b)p
p
2
Pet.
2.
4.
Iude
vers
6.
Angels
that
fell
,
forthwith
vpon
their
fall
:
yet
so
as
many
tymes
it
pleaseth
God
to
giue
them
some
[
](A00742-e3610-b)q
q
Luke
8.
31.
Mat.
8.
30.
release
,
[
](A00742-e3620-b)r
r
1
King
.
22.
21
,
22.
Reuel.
20
7.
Iob
1.
12.
2
Cor.
12.
7.
vsing
them
as
instruments
to
worke
his
pleasure
heere
on
earth
.
Vpon
[
](A00742-e3630-b)s
s
Luke
16.
22
,
23.
1
Pet.
3.
19.
men
it
lighteth
in
soule
presentlie
after
death
.
General
which
is
in
a
[
](A00742-e3650-b)t
t
2
Pet.
2.
4
,
9.
Iude
vers
6.
Reuel.
11.
18.
greater
measure
of
fulnes
.
Both
vpon
the
Angels
that
fell
,
and
men
,
in
[
](A00742-e3660-b)v
v
Dan.
12.
2.
Iohn
.
5.
28
,
29.
soule
and
bodie
raised
vp
in
the
[
](A00742-e3670-b)x
x
Iohn
9.
39.
latter
day
,
wherof
they
[
](A00742-e3680-b)y
y
Mat.
25.
41.
1
Cor.
6.
3.
Iude
vers
6.
both
shall
[
](A00742-e3690-b)z
z
Actes
17.
31.
then
receiue
their
sentence
.
A
[
](A00742-e3710-b)a
a
1
Cor.
15.
51
,
52.
1
Thes.
4.
15
,
16
,
17
sodaine
change
of
such
men
as
then
are
liuing
,
shal
be
in
stead
of
a
death
and
rising
from
it
.
The
third
booke
of
Diuinitie
,
concerning
the
Gospell
.
Chapt.
1.
Of
Iesus
Christ
,
and
of
Regeneration
.
[
](A00742-e3770-b)a
a
For
this
see
before
2
booke
12.
chapt
,
in
the
beginning
of
the
chapter
.
FRom
another
,
is
that
Righteousnes
which
[
](A00742-e3780-b)b
b
Iohn
17.
9.
who
in
regarde
of
Gods
eternall
decree
are
called
elect
.
The
rest
by
Gods
eternall
decree
,
appointed
to
damnation
,
are
called
reprobats
:
wherof
see
more
in
the
desinition
of
Gods
purpose
,
1.
book
,
2.
cha.
certeine
men
[
](A00742-e3800-b)c
c
Iohn
8.
5
,
6.
Heb.
13.
8.
Reuel.
13.
8.
euer
since
the
fall
of
Adam
haue
[
](A00742-e3810-b)d
d
Ier.
23.
6.
&
33.
36
1
Cor
1.
30.
from
Iesus
by
[
](A00742-e3820-b)e
e
Iohn
3.
3.
1
Ioh.
3.
6
,
9.
&
5.
18.
1
Pet
1.
3.
Regeneration
thorough
his
[
](A00742-e3830-b)f
f
Heb.
12.
24.
1
Tim
2
5.
mediation
.
Iesus
is
in
one
[
](A00742-e3850-b)g
g
Colo.
2.
9.
Heb.
2.
16
person
the
[
](A00742-e3860-b)h
h
Mat.
16.
16
Rom.
1
3
,
4.
Therefore
besides
that
touching
his
Deitie
he
is
the
Sonne
of
God
by
nature
,
hee
is
also
,
touching
his
humanitie
,
the
Sonne
of
God
by
personall
vnion
,
Luke
1.
35.
Sonne
of
God
and
perfect
man
[
](A00742-e3870-b)i
i
Luke
1.
30
,
31
,
34
,
35.
conceiued
of
the
Virgin
Marie
.
And
in
respect
of
his
[
](A00742-e3880-b)k
k
Heb.
5.
5.
Esa.
61.
1.
calling
to
that
office
of
Mediation
is
[
](A00742-e3890-b)l
l
Math.
1.
16.
Luke
2.
11.
surnamed
Christ
.
Regeneration
is
our
[
](A00742-e3910-b)m
m
Iohn
1.
13.
&
3
5
6.
spirituall
[
](A00742-e3920-b)n
n
1
Cor.
12.
12
,
13
▪
27.
Colos.
1.
24.
Ephe.
5.
30
,
32.
Therefore
we
are
one
with
him
as
our
head
,
Iohn
17.
21.
Eph.
1.
22
,
23.
Colo.
1.
18.
and
so
the
sonne
of
God
by
adoption
,
Rom.
4.
15
,
16
Gal.
4.
5
,
6.
Gal.
3.
26
,
27.
(
his
holy
Spirit
being
ours
,
Rom.
8.
9.
1
Iohn
4.
13
)
and
are
also
one
anothers
members
Rom.
12.
5.
1
Cor.
10.
17.
The
whole
number
of
men
so
incorporate
wheresoeuer
they
be
(
in
heauen
or
in
earth
,
Ephe.
1.
10.
Colos.
1.
20.
)
is
called
the
Church
,
Ephe.
1.
22
,
&
5.
23
,
32.
Colos.
1.
18.
24.
or
(
as
wee
vse
to
speake
)
the
Catholike
Church
.
incorporatinge
into
him
.
Euery
[
](A00742-e3930-b)o
o
Ephe.
4.
16.
1
Cor.
12.
17.
18.
member
in
his
due
proportion
.
Chap.
2.
Of
the
Sanctification
of
Christes
humane
nature
.
OF
his
office
of
Mediation
there
bee
[
](A00742-e3970-b)a
a
Psal.
110.
2
,
3.
4.
Zach.
6.
13.
Heb.
7.
2
,
3.
two
partes
,
Priesthood
and
Kingdome
.
Priesthood
whereby
he
hath
performed
to
[
](A00742-e3980-b)b
b
Heb.
5.
1.
God-wardes
,
a
[
](A00742-e3990-b)c
c
Heb.
7.
25.
through
sufficiencie
for
[
](A00742-e4000-b)d
d
That
is
to
say
,
for
regeneration
,
righteousnes
&
the
blessednes
belonging
to
it
.
all
this
.
The
[
](A00742-e4010-b)e
e
Heb.
7.
26
,
27.
&
8.
1
,
2.
partes
of
his
Priesthood
are
,
Oblation
and
Intercession
.
Oblation
[
](A00742-e4030-b)f
f
Heb.
8.
2
,
3.
and
10.
5
,
10
,
20.
is
the
of
offring
of
him self
vp
to
God
his
Father
for
it
.
And
hath
two
partes
,
Sanctification
&
Satisfaction
.
Sanctification
[
](A00742-e4050-b)g
g
Iohn
17.
19.
Rom.
1.
4.
Ioh.
6.
27
,
48
,
50
,
5●
57
,
58
,
63.
is
the
fitting
of
his
humane
nature
,
aswell
for
our
incorporating
into
it
,
as
for
the
conueighing
of
righteousnes
to
all
that
are
incorporate
.
Chapt.
3
Of
Satisfaction
.
SAtisfaction
is
the
[
](A00742-e4090-b)a
a
Mat.
20.
28.
Mar.
10.
45.
1
Tim.
2
5
,
6.
full
payment
of
our
raunsome
to
be
righteous
.
And
standeth
in
his
[
](A00742-e4100-b)b
b
2
Cor.
5.
19
,
21.
suffrings
&
righteousnes
.
Suffring
is
the
taking
vpon
him
of
the
[
](A00742-e4120-b)c
c
2
Cor.
5.
20.
guilt
&
curse
due
to
our
sinnes
.
Both
that
of
this
[
](A00742-e4130-b)d
d
That
is
to
saye
,
feare
and
horror
,
from
the
sence
of
his
Fathers
wrath
,
He.
5.
7
shame
,
Heb.
12.
2.
ignorance
,
Luk.
5.
52.
calamities
of
this
life
Heb.
4.
15.
Esai
50
6.
2
Cor.
8.
9.
Matt.
8.
20.
weaknes
,
Ioh.
4.
6.
Mat.
4.
2.
sicknes
,
Esai
53.
3.
4
Mat.
8.
17.
death
,
Phil.
2.8
.
enimitie
of
the
creatures
,
Esai
49.
7.
Marc.
4.
36
,
37
,
38.
tirannie
of
Satan
,
Mat.
4.
5
life
,
and
the
[
](A00742-e4140-b)e
e
Mat.
27.
46.
Gal.
3.
13.
Marc.
14.
33
,
34
,
36.
Luke
22.
44.
Math.
27.
46.
fulnes
of
it
due
vnto
vs
after
death
.
All
which
hee
ouercame
,
our
cursednes
[
](A00742-e4150-b)f
f
Esai
53.
4.
Math.
8.
17.
here
,
in
the
whole
course
of
his
life
:
our
[
](A00742-e4160-b)g
g
1
Pet.
2.
24.
Col.
2.
14
,
15.
And
therefore
was
not
crushed
by
the
weight
of
it
into
Hell
,
nor
to
lie
for
euer
vnder
it
.
full
cursednes
,
vpon
the
Crosse
:
and
[
](A00742-e4170-b)h
h
Acts
2.
24.
death
,
in
the
graue
,
rising
the
[
](A00742-e4180-b)i
i
Luke
24.
7●
1
Cor.
15.
4.
thirde
day
from
it
.
The
day
of
his
resurrection
,
which
was
the
[
](A00742-e4190-b)k
k
Mac.
28.
1
,
2.
Marc
16.
9.
Luke
24.
1
,
13
,
21.
first
day
of
the
Creation
is
therevpon
become
[
](A00742-e4200-b)l
l
Actes
20.
7.
1
Cor
16.
1
,
2
our
Sabbath
,
and
called
the
[
](A00742-e4210-b)m
m
Reuel
1
10.
Lordes
day
:
beginning
at
the
[
](A00742-e4220-b)n
n
Actes
20.
7
,
8
,
11.
dawning
of
the
day
,
[
](A00742-e4230-b)o
o
Marc
16.
9.
Iohn
20.
1.
when
the
world
by
his
resurrection
began
to
be
renewed
.
The
[
](A00742-e4250-b)p
p
Rom.
5.
17.
righteousnes
of
Christ
is
the
most
excellent
measure
of
righteousnes
that
can
possibly
fal
into
any
creature
.
Both
in
his
whole
[
](A00742-e4260-b)q
q
Luk.
1.
35.
nature
sanctified
from
all
sinfulnesse
from
the
very
first
moment
of
his
conception
:
and
in
all
his
[
](A00742-e4270-b)r
r
Iohn
8.
29.
actions
supernaturally
vphoulden
for
euer
from
al
possibilitie
of
sinning
.
And
consequently
hath
belonging
to
it
,
a
like
supreame
measure
of
blessednes
,
[
](A00742-e4280-b)s
s
Esai
53.
2.
1
Tim.
3.
16.
Iustified
in
the
Spirit
Actes
2.
22.
approued
of
God
.
smothered
in
the
dayes
of
his
suffrings
during
this
present
life
,
that
it
did
not
so
appeare
,
saue
when
it
pleased
him
extraordinarilie
to
giue
some
glimse
of
it
,
as
in
his
[
](A00742-e4290-b)t
t
Mat.
17.
●
.
transfiguring
vpon
the
mount
.
But
afterwardes
he
ascended
[
](A00742-e4300-b)v
v
Lac.
24.
26.
Mat.
28.
18.
Marc.
16.
19.
glorious
into
heauen
,
in
soule
[
](A00742-e4310-b)x
x
Luc.
23.
45
,
46.
presentlie
after
death
,
and
both
[
](A00742-e4320-b)y
y
Mat.
16.
19.
Phil.
3.
21.
in
soule
and
body
after
his
resurrection
:
which
is
called
glorirification
.
Chap.
4.
Of
Intercession
.
HEtherto
of
Oblation
,
[
](A00742-e4360-b)a
a
Iohn
17.
2●
.
Rom.
8.
34.
Heb.
9.
24.
Intercession
is
his
request
to
God
his
Father
for
al
the
elect
to
be
made
partakers
of
it
.
Chap.
5.
Of
his
generall
Gouernment
of
the
world
.
SVch
is
the
Priesthood
of
Christ
:
his
Kingdome
followeth
.
Kingdome
is
that
whereby
he
doeth
[
](A00742-e4400-b)a
a
Iohn
17.
2.
effect
[
](A00742-e4410-b)b
b
Regeneration
,
Righteousnes
,
&
the
Blessednes
,
belonging
to
it
.
As
before
in
the
definition
of
Priesthood
all
this
.
And
hath
two
partes
,
his
Iudgeship
(
if
I
may
so
say
)
and
Prophetship
.
[
](A00742-e4440-b)c
c
So
he
himself
called
it
,
Iohn
5.
22
,
27
Iudgeship
,
whereby
hee
gouerneth
[
](A00742-e4450-b)d
d
Iohn
5.
17.
Hebr.
1.
3.
Mat.
28.
18.
Ephe.
1.
20
,
21
,
22.
A
part
of
which
gouernement
is
nowe
his
hardening
of
the
reprobate
,
Iohn
12.
39
,
40
,
41.
&
in
the
latter
day
his
general
raysing
of
the
dead
&
the
last
iudgment
,
Iohn
5.
25
,
28
,
29.
Actes
17.
31.
all
the
world
,
according
to
their
owne
nature
since
the
fall
.
In
the
Angells
,
perfect
:
in
Deuils
and
Men
,
corrupted
:
in
the
rest
of
the
world
,
peruerted
.
Chap.
6.
Of
Calling
.
[
](A00742-e4490-b)a
a
Whence
he
is
said
to
be
made
vnto
vs
wisedome
,
1
Cor.
1.
30.
PRophetship
,
whereby
he
gouerneth
[
](A00742-e4500-b)b
b
Mat.
22.
3
,
4.
certeine
men
with
[
](A00742-e4510-b)c
c
1
Cor.
12.
3.
1
Cor.
3.
14.
supernaturall
fauours
.
Being
fauours
only
,
or
Grace
.
Fauours
onely
,
are
those
that
change
not
mans
corrupt
nature
.
And
may
all
be
reduced
vnto
two
heades
,
Calling
and
Giftes
.
Calling
is
the
[
](A00742-e4540-b)d
d
Gen.
9.
36.
drawing
of
them
to
a
[
](A00742-e4550-b)e
e
Math.
20.
16.
2
Iohn
2.
19.
profession
of
himself
.
Euery
[
](A00742-e4570-b)f
f
Psal.
122.
1
,
2
,
4
Heb.
10.
25.
1
Cor.
11.
13
publicke
assembly
of
such
[
](A00742-e4580-b)g
g
Eph.
1.
1.
1
Cor.
1.
2
professors
in
[
](A00742-e4590-b)h
h
Math.
18.
20
1
Cor.
1.
2.
and
5
▪
4
,
5.
his
name
,
is
called
a
Church
:
[
](A00742-e4600-b)i
i
Gen.
17.
7
Rom.
11.
16
1
Cor.
7.
14
Gal.
2.
15
whereof
their
children
are
also
members
,
and
in
euery
[
](A00742-e4610-b)k
k
Math.
13.
3
,
4
,
5
,
6
,
7.
Math.
28.
19
,
20
Church
there
be
alwayes
some
that
are
his
in
deed
.
Chap.
7.
Of
Knowledge
.
GIftes
are
such
[
](A00742-e4650-b)a
a
Eph.
4
,
7
,
8
fauours
bestowed
in
his
Chuch
:
&
are
Knowledge
,
or
giftes
for
the
Churches
common
good
.
Knowledge
,
is
the
vnderstanding
of
the
will
of
his
Father
.
Which
,
beside
the
[
](A00742-e4670-b)b
b
Iohn
.
16.
13
,
14
1
Pet.
1.
11
inspiration
of
his
Spirite
,
hee
taught
,
both
in
his
own
[
](A00742-e4680-b)c
c
Mat.
23.
8
,
9
,
10
Math.
17.
5
person
,
when
hee
was
vpon
the
earth
,
&
by
his
[
](A00742-e4690-b)d
d
Luke
.
10.
16
Math.
10.
40
Ministers
,
from
the
beginning
of
the
worlde
:
and
hath
also
[
](A00742-e4700-b)e
e
Iohn
.
20.
31
Reuel.
22.
18
,
19
2.
Tim.
3.
15.
16
left
the
same
perfectly
in
the
[
](A00742-e4710-b)f
f
The
Canonicall
Scripture
.
bookes
of
the
old
and
new
Testament
.
Chapter
8.
Of
Faculties
.
GIftes
for
the
[
](A00742-e4750-b)a
a
1
Cor.
12.
7.
Churches
common
good
,
are
a
[
](A00742-e4760-b)b
b
1
Cor.
12.
4.
Facultie
and
Ministerie
.
Both
which
haue
some
thinges
extraordinarie
,
specially
seruing
the
dispensation
of
the
[
](A00742-e4770-b)c
c
Exod.
4.
2.
&c.
Numb.
12.
6.
Deut.
18.
15.
Mica
.
6.
4.
1
King
.
17.
12.
&
19.
16
,
17.
Malach.
3.
23.
times
before
his
comming
,
or
the
[
](A00742-e4780-b)d
d
Mar.
16.
15
,
16
,
17
,
18.
first
gathering
of
Christian
Churches
.
Facultie
is
a
gift
fit
for
some
publike
function
in
the
Churche
.
As
[
](A00742-e4800-b)e
e
1
Cor.
12.
8
,
28.
Rom.
12.
8.
Discretion
to
gouern
:
Knowledge
,
to
teach
the
doctrine
of
Christe
out
of
the
Scripture
,
by
laying
forth
the
trueth
soundly
,
and
confuting
of
contrary
errors
.
Wisdome
,
to
applie
it
also
to
all
good
vses
,
of
comforting
,
denouncing
,
stirring
vp
,
reprouing
,
in
one
word
termed
exhorting
:
singlenes
of
heart
,
to
releeue
the
poore
:
Cheerefulnesse
,
in
tending
the
impotent
&
sicke
.
The
[
](A00742-e4820-b)f
f
1
Cor.
12
9
,
1●
.
extraordinarie
faculties
are
those
,
of
healing
,
workinge
of
powers
,
foretelling
things
to
come
,
discerning
of
spirites
,
sortes
of
tongues
,
interpretation
of
tongues
.
Chap
9.
Of
Ministeries
.
MInisterie
is
a
publike
function
in
the
Churche
.
Ministers
[
](A00742-e4860-b)a
a
Rom.
12.
6
,
7
,
8
.
are
Gouerners
or
〈…〉
.
Gouerners
are
[
](A00742-e4880-b)b
b
1
Cor.
14.
34.
1
Tim.
2.
12.
men
which
by
[
](A00742-e4890-b)c
c
Ezra
10.
8.
2
King
.
6.
3●
Actes
15.
6.
&
12.
18.
common
aduise
direct
the
,
Church
matters
:
yet
so
as
in
cases
of
[
](A00742-e4900-b)d
d
Numb.
8.
10.
2
Chron.
30.
2●
.
Actes
14.
23.
&
15.
23.
Mat
18.
17.
18.
greater
waight
,
the
consent
of
the
rest
of
the
Church
is
to
bee
had
.
If
any
doubt
arise
which
is
to
waightie
for
one
Church
to
decide
,
it
must
be
[
](A00742-e4910-b)e
e
Zach.
7.
2
,
3.
Acres
15.
2.
referred
to
a
more
[
](A00742-e4920-b)f
f
Synodes
&
Councels
.
general
meeting
of
the
gouerners
of
many
Churches
.
Gouernement
is
in
order
&
censure
.
Order
is
of
the
outward
comelines
of
the
Churche
:
as
[
](A00742-e4940-b)g
g
2
Chro.
30.
2
,
3
,
4
,
5.
of
time
,
and
place
of
meeting
,
[
](A00742-e4950-b)h
h
Actes
,
16.
4
rites
,
ceremonies
,
&
such
like
.
But
especiallie
this
order
is
to
be
considered
in
two
principall
things
concerning
publick
functions
,
that
is
,
a
[
](A00742-e4960-b)i
i
Heb.
5.
4.
5
calling
and
displacing
.
Calling
is
the
appointing
of
a
[
](A00742-e4980-b)k
k
Ezee.
44.
10
,
11
,
12
,
13
,
15
,
16
fit
person
to
some
function
.
And
standeth
vpon
two
partes
,
Election
and
Ordination
.
Election
is
the
[
](A00742-e5000-b)l
l
Num
8.
16.
19
Actes
.
14.
23.
chosing
of
him
to
the
charge
.
Ordination
is
the
[
](A00742-e5020-b)m
m
Numb.
8.
10
,
14
Actes
13.
2
,
3
separating
of
him
therevnto
,
by
the
laying
on
of
handes
.
Displacing
is
the
[
](A00742-e5030-b)n
n
Ezra
.
2.
62
1
Tim.
3.
10
putting
out
of
an
vnfit
person
.
So
much
touching
order
:
Censure
is
a
correction
of
[
](A00742-e5050-b)o
o
1
Tim.
5.
20
Math.
18.
17
knowen
offenders
:
where
no
[
](A00742-e5060-b)p
p
1
Tim.
5.
19
accusation
against
a
Gouerner
is
to
bee
admitted
vnder
two
witnesses
.
A
censure
is
admonition
,
or
expulsion
.
Admonition
is
a
[
](A00742-e5080-b)q
q
Prou.
5.
12
,
14
1
Tim.
5.
20
Math.
18.
17
rebuke
by
worde
.
Expulsion
is
a
throwing
of
heinous
offenders
out
of
the
Church
.
And
is
excommunication
or
a
Curse
.
Excommunication
is
an
[
](A00742-e5110-b)r
r
Gen
17.
14
Exod
12.
19
Math.
18.
17
1
Cor
5.
2
,
7
,
1●
expulsion
till
[
](A00742-e5120-b)s
s
1
Cor.
5.
5
1
Tim.
1.
20
repentance
.
A
[
](A00742-e5140-b)t
t
Auathoma
maranatha
.
Curse
is
an
expulsion
for
[
](A00742-e5150-b)v
v
Iude
vers.
14
1
Cor.
16.
22
1
Iohn
.
5.
16
euer
.
These
are
the
partes
of
gouernement
:
there
remaine
the
sundrie
kindes
of
those
that
gouerne
.
Gouerners
[
](A00742-e5180-b)x
x
1
Tim.
5.
17
are
Elders
or
[
](A00742-e5190-b)y
y
Whome
wee
now
commonly
call
Ministers
.
Bishoppes
.
An
Elder
is
hee
which
is
to
gouerne
only
.
A
Bishopp
is
he
which
is
to
preach
also
.
In
whose
election
it
is
to
bee
obserued
,
that
hee
[
](A00742-e5210-b)z
z
1
Tim.
3.
2
,
6.
haue
bene
some
good
while
a
professour
of
Christ
.
Preaching
is
[
](A00742-e5220-b)a
a
Rom.
10.
15.
the
publicke
instructing
of
the
Church
,
[
](A00742-e5230-b)b
b
Actes
10.
43.
Rom
10.
8.
2
Cor.
3.
6.
concerning
Christ
.
[
](A00742-e5240-b)c
c
1
Sam.
12.
25.
Actes
6.
4.
Mat.
28.
19.
Wherevnto
are
annexed
publick
prayer
and
administration
of
the
Sacramentes
.
Publicke
prayer
is
the
[
](A00742-e5260-b)d
d
Nehem.
8.
6.
1
Cor.
14.
14
,
15
,
16
,
17.
offring
of
the
Churches
supplications
to
God
.
Sacramentes
are
outward
[
](A00742-e5270-b)e
e
Rom.
4.
11
signes
for
confirmation
publikly
administred
.
Of
which
nature
were
all
the
rites
,
ceremonies
,
&
sacrifices
before
his
comming
,
[
](A00742-e5280-b)f
f
Heb.
9.
9
,
10.
Heb.
10.
1.
Colos.
2.
16
,
17.
figures
of
Christ
,
&
of
the
good
things
we
haue
in
him
:
specially
among
the
[
](A00742-e5290-b)g
g
Heere
is
the
double
difference
bewene
the
olde
Testamente
(
thorough
Christ
to
come
)
and
the
newe
(
thorough
Christ
already
come
.
)
i
The
olde
was
restrained
to
the
nation
of
the
Iewes
,
the
new
enlarged
to
all
nations
both
Iewes
and
Gentiles
.
2
Vnder
the
old
Testament
all
thinges
were
in
figures
,
types
and
ceremonies
:
vnder
the
new
plainly
without
any
shadowes
,
and
therefore
more
plenty
of
grace
now
than
was
vnto
the
Fathers
,
Ioel
2.
18.
Ac.
2.
17
Iewes
,
then
his
peculiar
people
,
wherby
the
dispensation
,
of
those
times
was
[
](A00742-e5320-b)h
h
Iohn
1.
16
,
17
more
obscure
,
and
lesse
accompanied
with
knowledge
and
other
graces
.
A
Bishopp
is
a
[
](A00742-e5340-b)i
i
Rom.
12.
7.
Teacher
or
Pastour
.
Teacher
which
is
to
teach
only
.
Pastor
which
is
also
exhort
.
These
the
Gouerners
:
〈…〉
are
those
who
are
to
attend
the
poore
:
as
[
](A00742-e5370-b)k
k
Rom.
12.
8.
Deacons
&
Deaconesses
.
Deacons
are
the
[
](A00742-e5390-b)l
l
Actes
6.
1
,
2
,
3.
1
Cor
,
16.
1.
distributers
of
the
Church
almes
.
[
](A00742-e5410-b)m
m
1
Tim.
5.
9
,
10
,
16.
Rom.
16.
1.
Deaconesses
are
aged
poore
widdowes
,
which
are
to
tend
the
impotent
and
sicke
.
The
extraordinarie
ministers
were
,
in
all
times
,
[
](A00742-e5430-b)n
n
Actes
3.
21.
&
11
,
27
,
28.
Prophetes
,
indued
with
extraordinarie
faculties
,
especially
of
foretelling
things
to
come
;
In
the
times
before
Christs
comming
,
either
high
Priests
,
the
standing
[
](A00742-e5440-b)o
o
Heb.
9.
11
Zach.
3.
1
figures
of
his
Priesthood
&
Kingdome
:
or
more
rare
ones
,
[
](A00742-e5450-b)p
p
Heb.
7.
1
,
3
Melchisedech
a
King
and
Priest
euerlastingly
in
a
sort
:
Iohn
Baptist
,
a
[
](A00742-e5460-b)q
q
Iohn
.
1
,
23
Crier
to
prepare
his
way
.
&c.
[
](A00742-e5480-b)r
r
Esay
.
66.
21
Priests
and
Leuites
generallie
differed
not
from
the
ordinarie
ones
in
substance
of
their
ministery
,
but
in
name
&
[
](A00742-e5490-b)s
s
Deut.
33.
10
dispensation
of
those
sacrifices
&
figures
.
[
](A00742-e5500-b)t
t
2
Chro.
26.
26
2
Chro.
13.
14
Some
also
of
the
Leuites
hauing
the
office
of
gouernment
,
some
of
distribution
to
the
poore
.
After
his
comming
were
Apostles
,
[
](A00742-e5510-b)v
v
Gal.
1.
1
1
Cor.
9.
1
immediatlie
sent
by
him
to
preach
the
Gospell
to
[
](A00742-e5520-b)x
x
Marc.
16.
15
all
the
world
:
and
Euangelistes
,
their
[
](A00742-e5530-b)y
y
Titus
.
1.
5
2
Tim.
4.
11
companions
for
building
vp
the
Churches
whereof
the
Apostles
laied
the
foundations
.
Chapt.
10.
Of
the
light
of
the
Spirit
.
THus
farre
of
fauours
only
.
Grace
is
that
which
changeth
mans
corrupt
nature
,
and
is
[
](A00742-e5570-b)a
a
Faith
is
the
worke
of
Christ
,
Luc.
17.
5.
So
is
the
light
of
the
Spirit
,
Heb.
10.
29.
two
fould
,
the
light
of
the
Spirit
and
Faith
.
Both
[
](A00742-e5580-b)b
b
For
the
Former
,
Math.
13.
20.
Marc.
6.
20.
For
Faith
,
Rom.
10.
14.
17.
1.
Cor.
1.
21.
ordinarilie
begotten
by
preaching
.
[
](A00742-e5600-b)c
c
Heb.
6.
4.
The
light
of
the
Spirit
is
a
[
](A00742-e5610-b)d
d
Heb.
6.4
.
Math.
13.
21.
hath
nor
roote
.
taste
of
the
[
](A00742-e5630-b)e
e
Heb.
6.
4
,
5.
and
10
,
29.
Math.
13.
20
Ioh.
3.
35.
Mar.
6.
20
sweetnes
of
Christ
.
And
therefore
going
no
further
,
it
worketh
but
a
[
](A00742-e5640-b)f
f
Yet
such
a
change
that
it
is
called
the
vncleane
Spirites
going
out
of
a
man
,
Math.
12.
43.
A
flying
from
the
pollutions
of
the
worlde
.
2.
Pet.
2.
20.
A
wasshing
.
2.
Pet.
2.
22.
A
sanctification
by
the
Spirit
,
Heb.
10.
29.
And
a
participation
of
the
holy
Ghost
,
Heb.
6.
5.
&
The
mayne
sinne
committed
here
against
is
called
sinne
against
the
holie
Ghoste
,
Math.
12.
31
,
32.
kinde
of
change
,
and
[
](A00742-e5720-b)g
g
Math.
13.
21.
Luc.
8.
13.
2
Pet.
2.
20
,
21
,
22.
may
be
lost
againe
.
But
who
so
[
](A00742-e5730-b)h
h
Heb.
6.
4
,
5
,
6.
Heb.
10
.
26.
29.
1
Cor.
16.
22.
Sinne
against
the
holie
Ghoste
as
before
letter
.
b.
once
of
malice
falleth
from
it
,
can
neuericome
to
faith
.
And
[
](A00742-e5750-b)i
i
Iude
vers
14.
1
Cor.
16.
22.
1
Iohn
.
5.
16.
against
such
only
that
curse
of
the
Church
doth
lie
.
Chapt.
11.
Of
Faith
.
FAith
is
an
[
](A00742-e5790-b)a
a
Iohn
.
1.
12.
Ephes.
3.
17.
apprehension
of
Christ
to
bee
[
](A00742-e5800-b)b
b
1
Pet.
1.
2.
Luc.
4.
41.
ones
owne
.
And
therfore
worketh
a
[
](A00742-e5810-b)c
c
Actes
15.
9
thorough
change
,
being
the
[
](A00742-e5820-b)d
d
Iohn
.
1.
12.
1
Iohn
.
5.
1
Ephe.
3.
17.
Therefore
faith
is
proper
to
the
elect
Tit.
1.
1.
instrument
wherby
[
](A00742-e5830-b)e
e
Iohn
.
1.
12
he
doth
regenerate
,
and
so
giueth
[
](A00742-e5840-b)f
f
I
Cor.
6.
11
Whence
he
is
said
to
bee
made
vnto
vs
righteousnes
&
sanctification
,
1
Cor.
1.
30.
righteousnes
and
the
[
](A00742-e5850-b)g
g
Iohn
.
10
28.
Reuel.
3.
21.
Whence
he
is
said
to
bee
made
vnto
vs
redemption
,
1
Cor.
1.
30.
blessednes
belonging
to
it
.
And
this
[
](A00742-e5860-b)h
h
Luc
22
31.
Iohn
.
6.
35.
Iere.
32.
4.
1
Iohn
.
2.
19.
Perseuerance
.
neuer
can
be
lost
,
but
[
](A00742-e5870-b)i
i
Rom.
1.
17.
groweth
to
the
end
.
Chapt.
12.
Of
the
two
degrees
oF
a
Regenerate
estate
.
Of
a
regenerate
estate
(
and
therfore
also
of
the
fruits
comming
from
it
)
there
bee
[
](A00742-e5910-b)a
a
Ephe.
4.
13
1
Cor.
13.
10
,
11
,
12.
two
degrees
,
as
it
were
two
ages
,
infancie
and
mans
estate
.
Infancie
is
a
[
](A00742-e5920-b)b
b
Phil.
3.
11
,
12
weake
inception
all
our
life
:
sealed
vp
in
our
own
inward
[
](A00742-e5930-b)c
c
Rom
,
8.
16
,
17.
assurance
of
the
Spirite
,
not
in
the
[
](A00742-e5940-b)d
d
1
Iohn
.
3.
2
Collos.
3.
3
2
Cor.
5.
7
worlds
discerning
of
it
:
and
[
](A00742-e5950-b)e
e
Eph.
4.
13
,
15
,
16.
groweth
according
as
our
faith
doth
grow
.
This
age
,
or
the
tendernes
of
it
,
hath
the
helpe
of
two
[
](A00742-e5960-b)f
f
1
Cor.
10.
1
,
2
,
3
,
4
1
Cor.
12.
13
Sacramentes
to
confirme
it
by
,
Baptisme
,
and
the
Lordes
Supper
.
Baptisme
is
a
washing
with
water
,
to
assure
our
[
](A00742-e5980-b)g
g
Gal.
3.
27
,
28
incorporating
into
Christ
,
figured
in
[
](A00742-e5990-b)h
h
Colos.
2.
11
,
12
circumcision
before
his
comming
.
The
Supper
is
a
receiuing
of
Bread
and
Wine
,
to
assure
our
[
](A00742-e6010-b)i
i
1
Cor.
10.
1●
growing
vp
in
Christ
,
figured
in
the
[
](A00742-e6020-b)k
k
1
Cor.
10.
3
passeouer
to
the
Iewes
,
from
which
[
](A00742-e6030-b)l
l
Leuit.
7.
20
Math.
5.
23
,
24
1
Thes.
3.
14
Sacrament
those
that
giue
publike
offence
are
to
bee
[
](A00742-e6040-b)m
m
Suspension
.
kept
backe
till
the
Church
be
satisfied
.
This
is
the
infancie
of
a
regenerate
estate
.
Mans
estate
is
the
[
](A00742-e6060-b)n
n
Cantic.
7.
12
Phil.
3.
11
,
12
perfection
of
it
after
this
life
for
[
](A00742-e6070-b)o
o
1
Thes.
4.
17
Reuel.
22.
5
euer
,
[
](A00742-e6080-b)p
p
Reuel.
21.
22
,
23
wherof
commeth
the
phrase
.
1
Cor.
15.
43
,
44
,
a
body
spirituall
.
wrought
it self
,
&
all
our
life
therin
continewed
,
immediatly
from
Christ
without
any
meanes
at
all
.
Chapt.
13.
Of
imputed
righteousnes
:
and
the
blessednes
belonging
to
it
.
THus
farr
of
regeneration
:
the
righteousnes
which
wee
haue
thereby
is
double
,
[
](A00742-e6120-b)a
a
1
Cor.
6.
11
1
Iohn
.
5.
6
Imputed
and
Renued
.
Imputed
,
which
we
haue
by
account
,
in
him
.
And
hath
[
](A00742-e6140-b)b
b
2
Cor.
5.
21
Rom.
4.
3
,
5
,
6
,
7
,
8.
two
partes
,
the
accounting
of
our
sinnes
to
be
[
](A00742-e6150-b)c
c
Colos.
2.
13
1
Iohn
7.
9
Reuel.
1.
5
his
,
whereby
both
the
guilt
&
punishment
are
forgeuen
vs
,
by
[
](A00742-e6160-b)d
d
Math.
8.
17
Rom.
4.
25
his
sufferinges
:
and
the
accounting
of
his
righteousnes
,
aswell
in
[
](A00742-e6170-b)e
e
Rom.
8.
2
,
3
,
4
nature
as
[
](A00742-e6180-b)f
f
Rom.
5.
19
action
,
to
be
ours
,
wherby
wee
are
[
](A00742-e6190-b)g
g
Iustification
.
Rom.
4.
5.
&
8.
34
approued
of
God
to
be
righteous
,
by
[
](A00742-e6200-b)h
h
Rom.
4.
15
his
resurrection
,
and
[
](A00742-e6210-b)i
i
Gal.
3.
8
Rom.
5.
18
consequentlie
made
partakers
of
his
blessednes
:
Both
in
part
,
and
in
the
fulnes
of
it
.
That
in
part
,
is
[
](A00742-e6220-b)k
k
Ioh.
3.
36
&
5
.
2●
1
Iohn
.
5.
12
during
this
life
;
and
standeth
firste
in
[
](A00742-e6230-b)l
l
2
Cor.
5.
18
Ephe.
2.
16
reconciliation
vnto
God
,
wherby
now
[
](A00742-e6240-b)m
m
Rom.
8.
28
1
Cor.
3.
21
,
22
all
things
,
not
the
[
](A00742-e6250-b)n
n
Psal.
89.
33
,
34
Heb.
12.
10
2
Cor.
12.
7
calamities
onely
and
troubles
of
this
life
,
and
also
[
](A00742-e6260-b)o
o
1
Cor.
3.
22
1
Cor.
15.
54
,
55
Heb.
2.
14
,
15
death
it selfe
,
but
euen
our
verie
[
](A00742-e6270-b)p
p
Luc.
22.
32
Psa.
51.
14
,
15
sinnes
turne
vnto
our
good
,
and
in
the
[
](A00742-e6280-b)q
q
Rom.
5.
5
assurance
whereof
wee
haue
[
](A00742-e6290-b)r
r
Rom.
5.
1.
&
14.
17
peace
of
conscience
,
[
](A00742-e6300-b)s
s
Rom.
5.
3.
&
14.
17
ioy
in
the
holie
Ghost
,
[
](A00742-e6310-b)t
t
Eph.
2.
18.
&
3.
1●
entrance
with
bouldnes
into
his
presence
,
&
[
](A00742-e6320-b)v
v
Rom.
5.
2
,
5
hope
of
eternall
life
:
then
in
a
spirituall
[
](A00742-e6330-b)x
x
Ecclesia
.
8.
1
2
Cor.
3.
18
glorie
and
[
](A00742-e6340-b)y
y
1
Cor.
2.
15
wisedome
:
lastlie
in
our
former
[
](A00742-e6350-b)z
z
Psal.
8.
5
,
6
,
7
,
8
,
●
Heb.
2.
6
,
7
,
8
soueraigntie
ouer
the
creatures
,
whereof
commeth
[
](A00742-e6360-b)a
a
Christian
libertie
in
thinges
indifferent
.
free
libertie
of
[
](A00742-e6370-b)b
b
1
Cor.
9.
1
Rom.
14.
14.
1
Tim.
4.
2
,
3
,
●
vsing
all
things
[
](A00742-e6380-b)c
c
1
Cor.
9.
19.
2●
which
God
hath
not
restrained
,
and
[
](A00742-e6390-b)d
d
Gen.
3.
15
deliuerance
from
the
bondage
of
Sathan
.
This
also
(
as
a
new
accesse
)
added
therevnto
,
that
the
holie
Angells
themselues
are
[
](A00742-e6400-b)e
e
Heb.
1.
14
Psal.
34.
7
made
ministers
for
our
good
.
The
[
](A00742-e6410-b)f
f
viz.
The
perfect
loue
of
God
and
personall
coniunction
with
him
.
Reue.
21.
3.
&
22.
4.
Glorie
,
Math.
23.
43.
Phil.
3.
21
1
Cor.
15.
42
,
43.
Power
,
1
Cor.
15.
43
Dominion
,
both
a
kingdom
,
Math.
25.
34.
Reu.
5.
10.
(
wherof
the
iudging
of
all
the
reprobate
Angels
,
1
Cor.
6.
3
&
men
,
Math.
19.
28.
is
parcell
)
and
the
inheriting
of
all
thinges
,
1
Pet.
1.
4.
Reu.
21.
7
fulnes
of
blessednes
is
that
which
wee
shall
haue
after
this
life
in
[
](A00742-e6420-b)g
g
Iohn
.
14.
23
Luc.
23.
43
heauen
;
taken
vp
thither
by
the
vertue
of
his
ascention
and
is
[
](A00742-e6430-b)h
h
Math.
20.
23
more
or
lesse
according
[
](A00742-e6440-b)i
i
1
Cor.
3.
8
Phil.
4.
17
to
the
diuerse
measure
of
our
faith
here
:
to
the
[
](A00742-e6450-b)k
k
Heb.
12
23
Eccle.
12.
9
Luc.
16.
22
soule
presently
,
in
a
lesse
measure
of
fulnes
till
the
latter
day
:
and
afterwards
in
a
greater
measure
[
](A00742-e6460-b)l
l
Dan.
12.
Iohn
.
5.
28
,
29
both
to
soule
and
bodie
raised
vp
[
](A00742-e6470-b)m
m
1
Cor.
15.
42
,
43
,
44.
Phil
3.
21
Colo.
3.
4.
glorious
at
the
latter
day
[
](A00742-e6480-b)n
n
1
Cor.
15.
20
1
Thes.
4.
14
by
the
vertue
of
his
resurrection
.
And
this
is
termed
Saluation
,
[
](A00742-e6490-b)o
o
Math.
25.
34
whereof
in
that
day
wee
shall
receiue
our
sentence
.
The
[
](A00742-e6510-b)p
p
Rom.
8.
21
2
Pet.
3.
13
creatures
also
for
our
sakes
shall
then
be
renewed
into
a
glorious
estate
not
subiect
to
corruption
.
[
](A00742-e6530-b)q
q
Math.
27.
52
,
5●
Certaine
men
vpon
our
Sauiour
Christes
resurrection
rose
againe
,
and
are
alreadie
with
him
in
heauen
.
So
[
](A00742-e6540-b)r
r
Gen.
5.
24
Heb.
1●
.
4
are
Enoch
,
and
[
](A00742-e6550-b)s
s
2
King
.
2.
9
Luc.
9.
8.
Elias
both
aliue
assumed
thither
.
Chapt.
14.
Of
Renewed
righteousnes
.
THis
is
imputed
righteousnes
:
[
](A00742-e6590-b)a
a
The
worke
of
the
Spirite
making
vs
so
righteous
,
is
called
Sanctification
,
1
Cor
6
11
Renewed
is
that
which
is
[
](A00742-e6600-b)b
b
Ierem.
31.
33
Ezec.
36.
26
,
27
1
Thess.
5.
23
in
our selues
[
](A00742-e6610-b)c
c
Therfore
it
is
called
a
renewing
,
Rom.
12.
2
Colos.
3.
10
Tit.
3.
5
Ephe.
4.
23
,
24.
And
a
new
creation
,
2
Cor.
5.
17.
Ephe.
4.
24.
Gal.
6.
15.
Making
a
totall
change
of
the
whole
man
in
minde
,
Rom.
12.
2.
Spirit
,
Ezech.
36.
26.
Hart
,
Deu.
10.
16.
Conscience
,
Heb
9.
14.
Desire
,
Gal.
5.
16
,
,
17.
Will
,
Phil
2.
13.
Affections
,
Gal.
5.
24.
The
bodie
it selfe
,
Coloss.
2.
11.
Rom.
6.
12.
All
our
members
,
Rom.
6.
13.
Actions
,
Esay
.
1
16
,
17.
And
wayes
,
Ierem.
7.
3.
againe
:
[
](A00742-e6620-b)d
d
Rom.
7.
15
,
23.
mingled
with
sinne
all
our
life
,
but
[
](A00742-e6630-b)e
e
Rom.
12.
1.
Malach.
3.
3.
1
Pet.
2.
5.
pleasing
vnto
God
through
his
forgiuenes
of
the
sinne
,
and
[
](A00742-e6640-b)f
f
Cantic.
4.
7
,
8.
Ephe.
5.
27.
afterwardes
made
perfect
:
hereof
there
be
[
](A00742-e6650-b)g
g
1
Pet
2.
24.
&
4.
6
Rom.
6.
11.
The
worke
of
the
Spirit
in
the
firste
of
these
,
is
called
,
Mortification
:
in
the
other
,
Vinification
,
or
,
Quickning
.
two
partes
,
to
bee
dead
vnto
sinne
and
liuing
vnto
righteousnes
.
Dead
vnto
sinne
,
is
[
](A00742-e6670-b)h
h
Rom.
6.
6
,
7
,
12
,
13
,
14.
when
sin
beareth
no
more
the
rule
in
vs
:
wrought
[
](A00742-e6680-b)i
i
Rom.
6.
3
,
6
Heb.
9.
14
by
the
power
of
his
death
.
Liuing
vnto
righteousnes
is
[
](A00742-e6700-b)k
k
Rom.
6.
18.
when
righteousnes
beareth
the
rule
in
vs
,
wrought
[
](A00742-e6710-b)l
l
Rom.
6.
4
,
5.
1
Pet.
1.
3.
by
the
power
of
his
resurrection
.
FINIS
.
A
short
explication
of
the
Lords
Prayer
,
which
(
together
with
the
tenne
Commaundmentes
)
conteyneth
a
brief
of
all
the
mayne
heades
of
the
whole
substance
of
Diuinitie
,
in
a
most
exact
methode
,
as
the
table
following
will
shewe
.
THE
LORDES
Prayer
,
deliuered
by
our
Sauiour
Christ
as
a
paterne
to
frame
all
our
Prayers
by
,
conteyneth
a
most
absolute
and
perfect
direction
,
aswell
for
the
circumstances
to
be
obserued
in
praying
,
as
for
the
matter
it self
of
our
prayer
.
The
circumstances
are
these
:
1
To
God
only
through
Christ
.
For
neither
[
](A00742-e6770-b)a
a
Math.
23.
●0
haue
wee
any
other
Father
in
Heauen
but
him
alone
,
neither
is
hee
our
Father
but
in
Christ
.
2
Praeparation
:
taught
by
vsing
of
a
praeface
.
3
Faith
,
particularly
applying
to
our selues
the
loue
of
GOD
in
Christ
.
Our
Father
.
4
Confidence
,
as
a
childe
goeth
bouldly
to
his
Father
.
5
Reuerence
of
his
Maiestie
,
Who
is
in
Heauen
.
6
Zeale
&
earnestnes
in
prayer
;
that
all
our
affections
be
taken
vp
,
and
wholy
bent
vpon
it
.
Which
the
shortnesse
of
the
prayer
teacheth
,
and
the
concluding
of
it
with
this
worde
,
Amen
.
7.
A
greater
feruency
of
Spirite
in
praying
for
the
things
that
concerne
Gods
glory
,
then
for
those
that
concerne
our
own
good
,
yea
though
it
bee
the
saluation
of
our
soules
.
As
appeareth
by
the
order
of
the
petitions
,
and
in
that
those
first
three
are
without
any
coupling
bonde
at
all
,
which
the
latter
three
haue
.
Againe
of
the
things
which
concerne
our
owne
good
,
greater
zeale
and
feruency
to
bee
shewed
for
heauenvly
things
which
the
three
latter
Petitions
doe
aske
by
name
,
then
for
earthly
thinges
that
are
sought
but
as
additaments
and
appendancies
to
the
other
.
8
A
fellow-feeling
and
loue
one
vnto
an
other
,
Our
Father
,
our
bread
,
our
trespasses
,
lead
vs
not
deliuer
vs
,
&c.
9
An
assurance
of
obteyning
the
thinges
wee
pray
for
.
Earthlie
thinges
with
condition
,
so
farre
as
God
hath
appointed
them
for
our
good
.
All
other
absolutely
without
condition
.
Which
assurance
is
noted
in
the
word
,
Amen
signifying
that
not
only
so
we
desire
it
may
be
,
but
that
so
vndoubtedly
it
is
and
shal
be
.
Wherevnto
we
are
induced
,
both
by
consideration
of
the
loue
of
God
,
our
Father
,
&
of
his
power
,
which
is
in
Heauen
.
Lastly
,
continuance
in
prayer
,
giue
vs
this
day
,
Euery
day
renewing
our
supplications
.
So
much
of
the
circumstances
.
The
matter
is
partly
in
petition
,
&
partly
in
thankesgiuing
,
The
petitions
are
six
in
number
.
All
in
that
course
and
order
as
the
doctrine
before
was
handled
.
Whereof
the
first
three
are
of
those
thinges
that
belong
to
Gods
glorie
without
any
respect
of
our
owne
good
,
As
the
particle
,
thy
,
in
euery
one
doth
shew
.
And
this
one
thing
,
wherin
the
soundest
Diuines
agree
,
being
well
obserued
,
bringeth
a
great
light
for
the
distinguishing
of
all
the
six
Petitions
according
to
their
proper
boundes
and
limits
,
in
such
sort
as
hereafter
followeth
.
The
first
Petition
,
I.
PETITI
.
GOD
.
his
Essence
.
Persons
.
Perfection
.
Hallowed
be
thy
Name
.
O
thou
the
blessed
&
great
Iehoua
,
Father
,
Sonne
,
and
holy
Spirit
,
three
persons
and
one
only
:
true
and
euerliuing
God
,
whose
[
](A00742-e7030-b)a
a
Esay
.
9.
●
.
Name
is
Wonderfull
,
and
who
alone
art
glorious
and
excellent
;
thy
mercy
great
vnto
the
heauens
:
thy
trueth
vnto
the
cloudes
:
thy
righteousnes
as
the
mighty
hilles
:
thy
iudgements
like
the
bottomles
deepe
:
exalt
thy self
.
ô
God
,
aboue
the
heauens
,
thy
glory
ouer
all
the
earth
.
And
make
it
knowen
vnto
thy
Creatures
,
that
thou
the
Creatour
(
blessed
for
euer
,
Amen
)
art
a
nature
spirituall
and
diuine
,
of
thy
selfe
,
and
in
thy selfe
,
and
by
thy selfe
subsisting
.
Eternall
,
immeasurable
,
incomprehensible
,
infinite
in
Power
,
Wisedome
,
Holines
,
Trueth
,
The
causes
of
his
owne
perfection
,
and
of
all
good
and
perfect
things
●n
other
.
Mercy
,
Iustice
,
and
whatsoeuer
good
is
:
yea
goodnes
and
perfection
it self
.
So
that
boeth
whatsoeur
thou
doest
,
is
absolutelie
good
and
holy
,
and
all
good
&
perfect
guiftes
are
thine
,
there
being
no
iote
nor
resemblance
of
good
in
any
creature
but
that
onlie
which
they
haue
from
thee
,
who
art
the
Father
of
lights
.
And
this
respecteth
the
first
part
of
Theologie
,
which
is
of
the
nature
,
persons
,
and
properties
of
the
Godhead
.
The
second
Petition
,
2.
PETIT
.
The
KINGDOME
of
God
in
his
Thy
Kingdome
come
.
Aduance
the
throne
&
scepter
of
thy
kingdom
in
the
gouernment
of
the
world
according
to
all
thy
counsels
and
purposes
decreed
from
eternitie
.
Eternal
Decrees
.
Whether
of
sauing
the
elect
or
destroying
of
the
reprobate
,
Election
.
or
of
the
busines
&
affayres
perteining
to
this
life
,
Reprobation
.
Creation
.
Gouernement
.
and
thy
generall
prouidence
ouer
all
thinges
;
that
thy
handes
haue
fashioned
and
made
.
Together
with
the
meanes
which
thou
hast
sanctified
therevnto
.
The
absolute
will
of
God
,
disposing
the
meanes
according
to
his
owne
good
pleasure
.
That
the
reprobate
may
either
not
heare
at
all
,
or
hearing
not
beleeue
,
nor
bee
conuerted
,
but
hardened
in
their
sins
;
and
thy
Gospell
with
the
Ministerie
and
Preaching
thereof
,
the
Sacraments
,
Censures
&
discipline
of
the
Church
,
and
all
other
good
thinges
thou
hast
ordeined
,
may
(
through
their
owne
fault
)
turne
vnto
their
ruine
,
&
be
a
sauour
of
death
vnto
death
vnto
them
,
as
contrariewise
to
the
elect
a
sauour
of
life
vnto
life
.
The
generalitie
of
his
decrees
&
works
,
stretching
vnto
all
creatures
and
actions
.
And
that
thou
wouldest
so
dispose
of
thinges
by
thy
hidden
&
secret
prouidence
,
that
all
persons
and
creatures
(
although
they
,
many
of
them
,
sinnefully
and
wretchedlie
,
moued
with
other
causes
&
endes
then
in
obedience
vnto
thee
,
yet
in
regard
of
thy
worke
most
holily
and
iustly
)
may
concurre
to
doe
whatsoeuer
thy
hand
and
thy
counsell
hath
fore-determined
to
be
done
:
Neither
let
any
power
or
pollicy
of
Sathan
or
man
,
The
inniolable
Necessitie
of
the
execution
of
his
consells
.
or
any
other
creature
,
hinder
the
execution
of
thy
most
glorious
&
magnificent
,
most
wise
and
iust
decrees
.
But
let
them
all
be
as
the
mountaines
of
brasse
,
that
cannot
bee
remooued
but
stand
fast
for
euer
.
And
this
respecteth
the
second
braunch
of
Theologie
,
touching
the
kingdome
of
God
,
and
the
dispensation
of
his
counsells
.
The
third
petition
,
3.
PETIT
.
The
HONOVR
due
to
God
.
Performed
by
Angells
.
Sainctes
in
Heauen
.
The
Church
vpon
earth
.
Thy
will
bee
done
in
earth
as
it
is
in
heauen
.
Haue
thou
alwayes
in
the
worlde
,
euen
here
among
men
,
as
thou
hast
among
thy
holy
Angells
and
Spirits
of
the
righteous
that
are
deceased
:
a
Church
&
chosen
company
,
which
may
[
](A00742-e7210-b)a
a
Zach.
6.
8.
refresh
and
delight
thy
Spirit
,
by
yeelding
with
free
and
ready
hartes
,
all
chearfull
obedience
to
thy
knowen
and
revealed
will
.
Whilest
they
be
seen
to
preferre
the
loue
they
beare
to
thee
,
before
the
loue
of
themselues
,
their
own
pleasure
,
profit
,
or
liues
,
or
whatsoeuer
els
that
is
most
dear
vnto
them
.
And
this
(
which
is
the
thirde
braunch
of
Theologie
)
riseth
by
a
necessarie
consequence
from
the
former
two
.
For
he
that
is
in
himself
and
in
his
workes
so
glorious
,
is
worthy
and
alone
worthie
to
be
honored
and
serued
of
vs
.
The
three
latter
Petitions
are
of
those
thinges
that
concerne
our
owne
and
our
neighbours
good
,
whereof
the
first
(
being
the
fourth
nature
and
essence
.
Conceyued
and
born
of
a
virgin
by
the
wonderfull
worke
of
thy
holy
Spirite
:
Sanctification
of
his
humane
nature
.
Sanctified
from
the
wombe
,
to
be
the
mightie
and
powerfull
instrument
in
and
by
whose
flesh
or
humane
nature
,
the
Godhead
,
vnto
the
which
he
is
personally
vnited
,
quickeneth
all
those
that
by
faith
are
ingraffed
in
him
;
Replenished
with
all
righteousnes
and
fulnes
of
the
Spirite
aboue
measure
:
Righteousnes
.
And
therefore
in
him selfe
most
happie
&
blessed
,
Blessednes
.
but
for
vs
and
our
sakes
accursed
,
Suffrings
.
in
that
he
bare
thy
whole
wrath
due
to
our
finnes
,
and
became
subiect
to
death
,
the
most
of
God
,
fall
afterwards
to
his
adioyntes
of
kingdome
and
honour
:
so
these
beginne
with
Christ
and
regeneration
through
him
,
the
fruites
whereof
are
Iustification
and
Sanctification
which
followe
in
their
place
.
As
the
Apostle
,
agreeably
herevnto
reduceth
all
the
benefits
we
haue
by
Christ
to
those
three
heades
,
and
that
in
the
same
order
.
1
Iohn
5.
8.
There
be
three
which
heare
record
in
earth
.
The
Spirite
,
wherein
we
are
regenerate
:
water
,
wherby
we
are
washed
and
cleaned
from
our
sinne
;
And
Blood
,
purging
and
abolishing
both
the
roote
and
the
fruites
of
it
.
Which
is
attributed
to
the
blood
of
Christ
,
Heb.
9.
14.
1
Iohn
.
1.
7
,
9.
And
that
it
is
so
to
bee
taken
in
this
place
,
not
for
expiation
,
I
gather
by
that
the
Apostle
saith
vers.
6
This
is
hee
that
came
by
water
and
blood
,
not
by
water
only
,
but
water
and
blood
.
That
is
to
say
,
not
our
Iustifier
onely
which
all
men
doe
willinglie
embrace
:
but
to
sanctifie
vs
also
,
which
men
will
not
so
easily
bee
brought
to
yeeld
vnto
.
4.
Seeing
it
is
plaine
that
in
asking
pardon
of
our
sinnes
and
righteousnes
in
Christ
(
which
we
do
in
the
fifth
petition
)
Consequently
we
aske
all
the
belssednes
belonging
to
it
.
One
part
whereof
is
this
,
to
haue
all
outward
things
as
additaments
and
appendancies
cast
vnto
vs
,
so
farre
as
God
hath
appointed
them
for
our
good
,
as
our
Sauiour
Christes
both
speech
and
promise
is
,
Mat.
6.
33.
and
further
then
that
we
haue
no
warrant
to
desire
them
;
it
seemeth
not
so
likely
that
either
our
Sauiour
Christ
would
rent
these
thinges
asunder
and
transplant
one
from
another
,
or
in
so
short
a
summe
admit
of
repetition
,
which
must
needes
follow
if
being
there
included
we
aske
them
here
by
name
.
And
this
also
may
serue
to
proue
that
no
defect
or
may
me
can
iustly
be
imputed
to
this
absolute
forme
of
prayer
,
though
outward
things
come
not
within
compasse
of
the
fourth
petition
.
5.
The
doubling
of
the
article
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
sheweth
it
to
be
meant
of
no
common
bread
,
but
a
bread
of
some
rare
and
singuler
qualitie
.
The
like
doubling
of
the
article
for
emphasis
sake
you
may
see
Math.
3.
17.
Luke
.
15.
22
,
23.
and
in
diuerse
other
places
.
Lastly
the
worde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
maketh
all
the
doubt
,
being
neuer
read
but
in
this
prayer
onely
,
and
therefore
of
an
vncerteyne
signification
,
I
deriue
form
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
with
the
best
Interpreters
,
as
I
make
no
doubt
it
must
of
necessitie
be
:
But
not
in
that
sence
which
I
see
them
to
doe
.
Who
expound
it
competent
or
sufficient
for
our
nature
,
that
is
for
our
sustenance
and
nourishment
.
Of
which
signification
of
the
worde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
you
shall
hardly
finde
nay
example
,
as
H.
Stephen
in
his
greeke
Thesaurus
noteth
.
But
in
that
sence
which
the
Scripture
vseth
it
Luc.
15.
12
,
13.
(
and
neuer
otherwise
)
as
it
signifieth
wealth
and
substance
,
from
whence
I
take
to
bee
deriued
two
wordes
of
neere
affinitie
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
here
,
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Tit.
2.
14.
One
noting
that
which
as
the
remayn
and
ouerplus
of
our
substance
we
lay
vp
in
store
and
keepe
for
a
Iewell
,
the
other
that
which
excelleth
all
wealth
and
substance
.
Which
(
among
many
other
)
is
one
signification
of
the
praeposition
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Rom.
9.
5.
Ephe.
4.
6.
And
so
doth
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
aptly
aunswer
to
the
Haebrue
Hal
col
hon
Psalm
.
119.
14.
I
reioyce
in
the
way
of
thy
testimonies
,
as
aboue
all
substance
.
And
it
seemeth
vnto
mee
that
our
Sauiour
Christ
doth
herein
allude
to
that
saying
of
Salomon
Cantie
.
8.
11.
If
a
man
would
giue
all
the
substance
of
his
house
for
this
loue
(
of
Iesus
Christ
,
to
whom
I
am
euen
now
ascending
out
of
the
wildernes
of
this
world
to
ioyne
and
vnite
my selfe
by
faith
)
he
should
utterly
be
despised
.
Yet
the
other
interpretation
which
the
most
learned
&
best
diuines
of
our
time
do
follow
,
carrieth
a
sound
&
a
Godly
sence
,
against
which
no
exception
can
be
taken
.
And
therefore
in
such
cases
men
are
not
to
striue
.
ignominious
death
of
the
crosse
it selfe
.
Vnder
which
notwithstanding
he
did
not
lye
,
for
that
it
was
impossible
for
him
to
bee
holden
of
it
.
But
losing
the
panges
&
sorrowes
of
death
,
Resurrection
.
he
rose
againe
and
ascended
into
heauen
.
Where
he
sitteth
at
the
right
hande
of
thy
most
excellent
Maiestie
to
make
continuall
intercession
for
those
that
are
his
;
and
hath
obteyned
a
Name
aboue
all
names
,
a
crowne
of
glory
and
a
kingdome
whereof
there
shall
not
be
any
end
.
Gouerning
all
things
in
Heauen
&
vpon
the
earth
:
vanquishing
and
subduing
the
prowde
enemies
,
and
rebells
bells
to
his
kingdome
,
and
leading
captiuitie
captiue
:
Calling
.
Gathering
out
of
the
wicked
world
a
holy
nation
:
a
peculier
people
(
in
respect
of
their
outwarde
calling
)
to
the
prayse
of
his
glorious
name
:
Knowledge
.
Opening
their
eyes
to
beholde
the
vnsearcheable
riches
of
himselfe
,
in
whom
are
hidden
all
the
treasures
of
wisedome
and
vnderstanding
:
filling
their
hearts
with
the
manifolde
graces
and
blessings
of
his
Spirit
:
Faculties
.
Seperating
&
chosing
out
from
among
them
,
Ministeries
.
Pastors
,
Teachers
,
and
other
Officers
,
for
the
well
ordering
and
guyding
of
his
house
,
which
is
the
Church
of
the
liuing
God
.
Light
of
the
Spirite
.
And
not
onely
reaching
forth
to
many
of
them
from
aboue
,
a
comfortable
taste
of
the
sweetnes
and
excellencie
that
is
in
him
:
but
vpon
such
and
so
many
as
God
the
Father
(
through
him
)
hath
from
euerlasting
purposed
vnto
glorie
,
powring
downe
that
most
excellent
and
precious
gifte
of
faith
,
proper
to
the
elect
,
Faith
.
whereby
he
giueth
himself
to
bee
theirs
,
and
taketh
them
to
be
his
,
knitteth
and
vniteth
them
as
members
to
that
misticall
body
whereof
himself
is
the
head
,
maketh
them
in
a
spirituall
and
vnspeakable
sorte
,
bone
of
his
bones
,
flesh
of
his
flesh
,
and
one
togither
with
him
.
And
so
becometh
vnto
them
that
heauenlie
and
supernaturall
breade
,
wherby
their
soules
are
fed
vnto
euerlasting
life
.
Good
Lord
,
[
](A00742-e7570-b)a
a
Math.
6.
11.
this
day
,
and
[
](A00742-e7590-b)b
b
Luc.
11.
3.
euery
day
giue
this
our
bread
vnto
vs
.
That
wee
may
so
come
vnto
him
,
Infancie
of
a
regenerate
estate
.
as
wee
may
neuer
hunger
:
so
beleeue
in
him
,
as
wee
may
neuer
thirst
:
so
be
regenerate
and
borne
againe
,
by
the
incorruptible
seede
of
the
worde
of
God
which
liueth
and
abideth
for
euer
,
Preaching
.
that
it
may
neuer
dye
within
vs
:
Perseuerance
.
but
confirmed
still
in
our
most
holy
faith
,
by
the
preaching
of
thy
Gospel
,
participation
of
thy
Sacraments
,
Prayer
,
and
other
holy
meanes
,
wee
may
grow
vp
throughlie
in
him
which
is
our
head
,
Grouth
.
till
we
come
to
the
full
age
of
men-growen
in
Christ
.
Mans
estate
.
The
fifth
Petition
:
And
forgiue
vs
our
trespasses
,
as
wee
forgiue
them
that
trespasse
against
vs
,
5.
PETIT
is
for
the
first
kinde
of
righteousnes
which
wee
haue
from
Christ
.
Iustification
,
That
is
to
say
,
imputed
righteousnes
,
forgiuenes
of
sinnes
,
which
is
but
one
parte
being
put
for
the
whole
.
Pardon
and
forgiue
vs
all
our
sinnes
through
the
death
and
sufferinges
of
thy
Sonne
,
Forgiuenes
of
sinnes
,
both
the
guylt
and
punishment
.
and
so
remoue
both
the
guylt
and
punishment
away
from
vs
.
Clothe
vs
with
his
all
sufficient
and
most
absolute
and
perfect
righteousnes
,
Imputation
of
righteousnes
.
that
so
being
iustified
by
his
obedience
,
we
may
haue
our
part
of
all
that
blessednes
,
Blessednes
.
which
is
able
to
fall
into
this
life
:
where
the
testimonie
and
assurance
of
thy
loue
,
Reconciliation
to
God
.
and
the
hauing
and
enioying
(
in
and
from
thy
loue
)
of
all
the
good
things
of
this
present
life
,
All
outwarde
good
things
,
pleadges
of
Gods
loue
.
both
for
necessitie
and
Christian
delight
,
maintenance
,
health
,
credit
,
friends
,
comfort
of
Wife
,
Children
,
Seruauntes
:
a
blessing
vpon
our
labours
:
the
fruite
of
Magistracy
&
of
Gouernement
&
good
order
in
the
worlde
,
together
with
the
sanctifying
of
all
things
,
Yea
our
very
troubles
.
euen
our
verie
troubles
and
crosses
of
this
life
vnto
our
good
,
so
as
thou
in
thy
mercie
hast
appointed
for
vs
:
Peace
of
conscience
.
Peace
of
conscience
,
and
ioye
in
the
holy
Ghost
,
doe
excell
:
Ioy
in
the
H.
Ghost
,
&c.
and
by
these
degrees
,
as
it
were
by
so
manie
steppes
and
staires
,
make
vs
to
clime
vp
to
that
perfect
and
eternall
happines
which
is
reserued
for
thy
Saintes
in
heauen
.
Saluation
.
The
last
petition
,
And
lead
vs
not
into
tentation
,
but
deliuer
vs
from
euill
,
6.
PETITI
.
is
for
the
other
kinde
of
righteousnes
which
we
haue
from
Christ
,
Sanctification
.
that
is
to
say
,
renewed
righteousnes
.
Being
now
engraffed
into
the
noble
stock
of
the
body
of
thy
sonne
,
and
iustified
through
him
:
sanctifie
vs
also
by
his
Spirit
dwelling
in
vs
:
Mortification
.
mortifying
&
subduing
sinne
that
it
beare
not
the
sway
in
our
mortall
bodies
,
that
neither
the
Deuill
,
the
World
,
nor
the
flesh
,
or
our
owne
corruption
prevayle
against
vs
,
to
make
vs
to
fulfill
the
lustes
thereof
:
but
goe
forward
with
the
worke
of
our
new
birth
,
Quickening
quickning
and
renewing
vs
in
our
memorie
,
iudgement
,
will
,
affections
,
and
in
all
the
partes
and
powers
of
our
soule
and
bodie
,
from
dead
workes
to
serue
thee
the
true
and
the
liuing
God-Hale
and
pull
vs
(
as
a
beast
that
sticketh
in
the
mire
)
out
of
the
clawes
of
sinne
&
Sathan
.
That
euen
now
in
this
life
whilest
here
wee
struggle
with
them
,
Imperfect
in
this
life
,
but
pleasing
thorough
Christ
.
we
may
attayne
to
that
measure
of
perfection
which
may
be
pleasing
and
acceptable
in
thy
Sonne
:
and
that
after
this
life
ended
,
Perfited
in
heauen
.
and
all
our
enemies
subdued
vnder
vs
,
we
may
be
taken
vp
without
spott
or
wrinkle
,
to
bee
presented
as
a
pure
Virgin
vnto
Christ
,
in
the
day
of
our
spirituall
mariage
.
Thus
farre
of
the
Petitions
:
The
thanksgiuing
is
in
these
words
,
For
thine
is
the
kingdome
,
the
power
and
glorie
for
euer
&
euer
.
That
is
to
say
,
All
absolute
&
perfect
blessednes
:
Both
for
thy
right
and
soueraigntie
of
Commanding
all
things
,
being
all
thy
Creatures
and
the
work
of
thy
handes
:
and
for
the
power
of
effecting
whatsoeuer
thou
wilt
and
doest
commaund
:
And
lastlie
,
in
regard
of
the
infinite
graces
and
perfections
that
shine
so
gloriously
in
thy
person
,
and
which
thou
doest
so
graciouslie
extend
to
vs
:
being
thy self
eternall
,
and
therfore
exercising
an
eternall
power
&
dominion
in
the
worlde
,
and
both
creating
an
eternall
people
to
thy selfe
,
Psal.
102.
25.
29.
to
the
prayse
of
thy
glorious
grace
,
as
also
eternally
confounding
those
whom
thou
hast
appointed
to
destruction
,
to
the
prayse
of
thy
glorious
Iustice
.
FINIS
.