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Early English books online. (EEBO-TCP ; phase 1, no. A00777) Transcribed from: (Early English Books Online ; image set 488) Images scanned from microfilm: (Early English Books, 1475-1640 ; 817:12) Diseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams. Adams, Thomas, fl. 1612-1653. [8], 74 p. Printed by George Purslowe for Iohn Budge, and are to be sold at the great south-dore of Paules, and at Brittaines Bursse, London : 1616. Reproduction of the original in the Henry E. Huntington Library and Art Gallery. eng Sin -- Early works to 1800. eebo Diseases of the soule: a discourse diuine, morall, and physicall. By Tho. Adams. Adams, Thomas, 1616 84 29754 32 0 0 0 0 0 10.75 C The rate of 10.75 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2003-06 Assigned for keying and markup 2003-07 Keyed and coded from ProQuest page images 2003-10 Sampled and proofread 2003-10 Text and markup reviewed and edited 2003-12 Batch review (QC) and XML conversion

DISEASES of the SOVLE : A DISCOVRSE

DIVINE , MORALL , AND PHYSICALL .

BY Tho. Adams .

SEN.

Desinit esse remedio locus , vbi quae fuerunt Vitia , Mores sunt .

LONDON , Printed by George Purslowe for Iohn Budge , and are to be sold at the great South-dore of Paules , and at Brittaines Bursse .

1616.

TO THE TRVLY Iudicious , and worthily eminent in his Profession , Mr. WILLIAM RANDOLPH , Doctor of Physicke . Worthy Sir ,

IT will seeme strange to those , that better know my vnworthinesse then your merits , that I should administer Physicke to a Physician . But my Apologie is iust ; conuincing rather them of ignorance , then my selfe of presumption . It is not a Potion , I send , but a Prescript in paper ; which the foolish Patient did eate vp , when he read in it written , Take this . Neither do I send it , to direct you , but that you should rectifie it . So the poore Painter sent Appelles a Picture , to mend it , not to commend it . That which tastes of Philosophie in it , is but so much of those axiomes and rudiments , as I gather'd in the Vniuersitie in a short time , and haue had much opportunity to lose since . Somewhat is chym'd out of experience ; wherein I may say , Necessit as was ingenii largitor : as Plinie writes of the Rauen ; who labouring of thirst , and spying a vessell with some little water in it , but so deepe as she could not reach , filled the vessell with stones ; till the heauier matter sinking downewards , raysed vp the lighter to her easie apprehension . My owne ill health forced me to looke into that poore Cisterne of knowledge , which I had : and finding it almost drie , I assayed by some new contemplations , to raise it vp to experience ; which now , behold , runnes ouer , and ( without diminution to it selfe ) is communicatiuely dispersed to others . Only doe you vse it , as I desire you should my selfe : if it be in health , conserue it : if foule purge it . For my owne part , I am content , that no happie meditation of mine should be vt Curia Martis Athenis ; or like some precious mysterie , which a Practitioner will get money by , whiles hee liues ; but suffer none els to vse , when hee is dead : for hee resolues , it shall die with him . It is more Morall , then Physicall ; and yet the greater part Theologicall . wherein I haue most satisfied my owne conscience , in ayming at that punctuall Center , and blessed Scope , whither all endeuours should looke ; the straitening our warped Affections , and directing the Soule to heauen . And in this passage , ( you must pardon mee ) I feare not to say your memory at least , if not your vnderstanding , may hereby be helped . My Medicines are not very bitter ; but nothing at all sweete to a sensuall palate : learning from Saluian ; that Quae petulantium auribus placent , aegrotantium animis non prosunt . For my soule , I prescribe to others that , which I desire euer to take my selfe ; such sauing Recipe's , as Gods holy Writ hath directed mee . For my Body , though I would not haue it lamed by my owne neglect , that it might leane vpon the staffe of Physicke ; hauing not so much health to spare , as might allow some vnthrifty expence of it on surfets : yet when it is sicke , I desire no other Phisician then your selfe . Perhaps a great number of men are of my mind , and frequent are the knocks at your Study-dore : but I am sure that all those desires are not enflamed with that light of knowledge , which I haue of your sufficiency , through much priuate conference . Rudenesse or prolixitie do ill in an Epistle , and worse when both together ; and may perhaps please a mans selfe , and none els . I haue done , when I haue ( yet once againe ) chaleng'd your promised Iudiciall of vrines : which if you make publike , you shall haue the like addition to my singular thankes . Till a good gale of opportunity waft my self ouer to your Sudbury , I haue sent you this Messenger of that loue and seruice , shall euer be ready to attend you ; desiring that , as it hath found the way to you , you would giue it your Passe to the World ; and ( if it grow poore with contempt ) your Legacie of approbation . Wingraue in Buck. May vlt.

Your Worships in all iust references of loue , THO. ADAMS .
TO THE READER .

THE Title of this Booke requires some Apologie . There is a bookelately conceiu'd in Scotland , and born in England , which both promiseth in the Frontispice , and demonstrates in the Module , the method and matter here proposed . Whereof I cannot speake , hauing onely cursorily perused some page or two of it , but not of the worthinesse . Because that hath the prioritie of the time , and transcen . dencie in quantitie of mine , I haue reason to feare , that this will be thought but the spawne of that : or an Epitome : or at best , that it is begot out of imitation . Herein I must seriously propose , and engage my credite to the truth thereof : that this was committed to the Stationers hands , perused and allowed by authoritie : yea , and with full time to haue bene printed , and perhaps an impression sold , before that of Master Iohn Abrenethys came out . What dilemma's were in the Book-sellers head , or what reasons for such slacknesse and reseruation , are to mee as mysticall , as his profession . Neither doe I pleade thus out of any affected singularitie , as if I were too good to imitate so worthy a man : but onely to haue punctually and plainly deliuered the truth hereof : leauing it to thy censure , and vs all to the grace of God .

T. A.
A Generall Table of all the particular Diseases , contained in this Booke . Page THe Induction . 1 The Method . 2 Disease 1. Of Head-ache and Braine-sicknesse . 3 Disease 2. Of Inconstancie , a kinde of staggers . 7 Disease 3. Of Madnesse and Anger . 12 Disease 4. Of Enuie , a consumption . 17 Disease 5. Of Idlenesse , the Lethargie . 20 Disease 6. Of the Dropsie and Couetousnesse . 23 Disease 7. Of Usurie , and Caninus appetitus , or the dogge-like appetite . 27 Disease 8. Of Pride . 33 Disease 9. Of the Palsey and timorous suspicion . 35 Disease 10. Of Immoderate Thirst , and Ambition . 39 Disease 11. Of inflammation of the reines , or lustfulnesse . 44 Disease 12. Of the rotien Feuer , or Hypocrisie . 48 Disease 13. Of Fluxe and Prodigalitie . 52 Disease 14. Of the Iaundeys and Profanenesse . 55 Disease 15. Of Apoplexie and Securitie . 57 Disease 16. Of windinesse in the stomake , and vainglory . 60 Disease 17. Of the Itch or the Busie-body . 63 Disease 18. Of stinking breath and flattery . 67 Disease 19. Of short windinesse and wearinesse of doing well . 70
THE SOVLES Sicknesse : A DISCOVRSE DIvine , Morall , and Physicall .
The Induction .

THE Sicknesse of this World is Epidemicall , and hath with the inuisible poyson of a generall pestilence infected it to the heart . For Uice in manners , as Heresie in doctrine , distilleth insensible contagion into the fountaine of Life ; and dum Bellar. in praes. Tom. 1. Controu. vnum interficit , centum alios inficit , in killing one , banes many . Whether ex daemonis iniuria , vel ex hominis incuria , from the Diuels malice , or mans securenesse , Iniquity is growne from a mist to a Mysterie , Ignorance to Arrogance , nescience to negligence , 2. Thes. 2. 7. simple imprudence to politicke impudence , and I know not how , too much light hath made men blind . At first they knew not when they sinned , now they would know to iustifie their sins : they defend that , wherein they offend , and buy Sicknesse with as great expence of time , wit , money , as the anguished Atheist would health .

Sickenesses in mens Soules are bred like diseases in naturall , or corruptions in ciuill bodies ; with so insensible a progresse , that they are not discerned , till they be almost desperate : as the franticke endures not bonds , nor the Lethargicall noise : or as it was once sayd of the Romanes , that they could neither endure an ill Emperour , nor obey a good one : so wee may say of our selues ( no lesse then Liuy of that State ) Nec vitia nostra , nec remedia Decad. lib. 1. ferre possumus : wee can better brooke our maladies , then our remedies . There is , say Physicians , no perfect Health in this world ; and man , when hee is at best , enioyes but a neutrality . But the Physicians of the Soule complaine further : That wee are all as an vncleane thing , Esay . 64. 6. and all our righteousnesse are as filthie ragges , &c. and in many Iames 3. 2. things wee sinne all . We may say with the Prophet , not so much for our punishments , as our sinnes , The whole head is sicke , and the whole heart faint . From the sole of the foote , euen vnto the head , there is no soundnes in it ; but wounds Esay 1. 5. 6. and bruises and putrifying sores .

The Methode .

TO pursue this Argument , I would willingly dispose the tenour of my speech into this method , 1. to describe the disease , 2. to ascribe the signes , 3. to prescribe the remedie . And whereas Physicians begin their medicinall institutions or instructions at the Head , as the most noble part of the body ; the principall seate of the wits , the beginning of all the organicall sences , and the proper house and habitation of the animall vertue ; ( though Philosophie attributes that supereminent dignitie to the Heart ) and I ( for metaphors sake ) without contention suffer my selfe to be led after their rule ; behold , I apply to the Head first : which if I could cure , it would more easily discerne the infirmities of the descending parts . In the Head and other corporall parts there are many diseases , which I will not contend to find out ; desiring onely to say ( not all , but ) enough . I will borrow so Non ego cuncta meis amplecti versibus opto . much Timber out of Galens wood , as shall serue me for a scaffold to build vp my Morall discourse .

Head-ach and Braine sickenes . Disease . 1.

HEad-ach is diuers , say Phisicians , according to the causes ; proceeding some of colde , some of hot ; of drinesse , of moisture , of blood , of choler , of flegme , windynesse , drunkennesse , of an offending stomacke . There is an Head-ach called the Migram , Hemicrania , possessing lightly one side of the Head , and distinguished by a seame that runnes along in the skull . There is a disease in the Soule not vnlike this , and they that labour of it , are cald Braine-sicke men . They may haue some pretty vnderstanding in part of their heads , but the other part is strangely sicke of crochets , singularities , and toyish inuentions ; wherein because they frolicke themselues , they thinke all the world fooles that admire them not . They are euer troubling themselues with vnnecessary thoughtfulnesse of long or short , white or blacke , round or square ; confounding their wits with Geometrical dimensions , & studying of Measure out of measure . A square cap on another mans head , puts their head out of square , and they turne their braines into dry wooll , with storming against a garment of linnen . New Albutij to moote the reasons , why if a Cap fell down , it brake ; if a Spunge , it brake not ; why Eagles fly , and not Elephants . There be such students in the Schooles of Rome ; what shal be done with an Asse , if he get into the Church to the Font vncouered , and drinke the water of Baptisme : vpon the strange hazard of a Clarks negligence , and an Asses thirst entring the Church , which are vncertaine , they make themselues Asses in certaine . Or if a hungrie Mouse filch the Body of our Lord , &c. Braue wits to inuent Mouse-traps . These curiosities in humane , but much more in diuine things , proue men braine-sicke .

Cause .

THe Cause of the Migram , is the ascending of many vaporous humours , hot or cold , by the veines or arteries . The Cause of this spirituall Migram , or braine-sicknesse , is the vnkindly concurrence of ignorance , arrogance and affectation , like foggy mistes and cloudes , obscuring & smothering the true light of their sober iudgements ; and bearing their affections like a violent winde , vpon one only point of the Compasse , new-fangled Opinion . Like the Gyants sonne , they must haue sixe toes on a foote : they hate , not to be obserued , and had rather be notorious , then not notable . Opinion , is a foote too much , which spoiles the Uerse . New Physicke may bee better then olde , so may new Philosophy ; our studies , obseruation , and experience perfecting theirs : beginning , not at the Gamoth , as they did , but as it were at the Ela : but hardly new Diuinitie ; not that an ancient errour should be brought out against a new truth . A new truth ? nay , an old newly come to light : for Errour cannot wage Antiquity with Truth . His desire is to be crosse to regularity ; and should he be enioined a Hatte , a Cappe would extremely please him : were he confined to extemporall and enthusiasticall labours , he would commend premeditation and studie ; which now he abhorres , because they are put on him . He is vnwise in being so bitter against Ceremonies : for therein hee is palpably against himselfe , himselfe being nothing else but Ceremonie . Hee loues not the beaten path ; and because euery foole ( sayth he ) enters at the gate , hee will climbe ouer the wall , whiles the dore of the Church stands open , hee contends to Iohn 10. 1. creepe through the windowe . The Brain-sicke are no lesse then drunke with Opinion ; and that so strangely , that sleepe which helps other drunkards , doth them no good . Their ambitious singularity is often so violent , that if it be not restrained , it growes to a kind of frenzy , and so the Migram turnes into the Staggers . Heerein , because we will not credit their Positions , nor receiue their Crochets in our set Musicke , they reele into the lowe-Countries .

Signes and Symptomes .

Physicions say of the Migram-affected , that in the violent fit of the passion , they can abide : 1. No noyse or lowd speech : 2. Not cleare light : 3. Not to drinke Wine : 4. Nor almost to moue at all , &c. Our Braine-sicke Nouelist is described by such tokens .

1. Lowd speech hee loues not , except from his owne lippes . All noise is tedious to him , but his owne : and that is most tedious to the companie . Hee loues to heare himselfe talke out of measure . He wonders , that the senses of all his hearers doe not get vp into their eares , to watch and catch his mysteries with attention and silence ; when as yet himself is more Non-resident from his theme , then a discontinuer is from his charge .

2. The cleere light he cannot endure , for his braine is too light already . He presumes , that his head containes more knowledge then tenne Bishops ; and wonders that the Church was so ouerseene , as to forget him , when offices were disposing , or places a dealing ; and because he can get none , railes at all for Antichristian . He is the only wise man , if he might teach all men to iudge him , as he iudgeth himselfe : and no starre should shine in our Orbe , without borrowing some of his light . Hee offers to reforme that man , that would informe him ; and presumes of so much light , that if himselfe were set , our world would be left without a Sunne .

3. Wine he hates , specially when it is powred into his wounds : ( as the Fathers interpret the Samaritans wine to the wounded man , to clense and purge him . ) Reproofe and hee are vtter enemies ; no man is good enough to chide him : wholsome counsell , which is indeed Wine to a weake soule , he accounts Vineger ; nothing so pleaseth him as his owne Lees. Opinion hath brewed him ill , and he is like water scared out of the wits .

4. He must not bee moued , nor remoued from what hee holdes : his will is like the Persian law , vnalterable . You may moue him to choler , not to knowledge : his braine is turned , like a Bell rung too deepe , and cannot be fetcht backe againe . His owne affectation is his pully , that can moue him ; no engine else stirres him . A man may like him at first , as one that neuer heard musick doth the Tinkers note on his kettle ; but after a while , they are both alike tedious . There is no helpe for his auditour , by by any excuses to shift him off ; if he haue not the patience to endure an impertinent discourse , hee must venter the censure of his manners , and run away . His discourse is so full of parentheses , as if he were troubled with the rhume , and could not spette . He is euer tying hard knots , and vntying them , as if no body had hired him , and therefore he must finde himselfe worke . If hee light on the sacred Writ , he conceitedly allegorizes on the plainest subiect , and makes the Scripture no more like it selfe , then Michols Image in the bed vpon a pillow of Goates haire , was like Dauid . He carries bread at his backe and feedes vpon stones . Like a full fedde Dogge , he leaues the soft meate to lye gnawing vpon bones : that wee may say of him , this man hath a strong wit , as wee say , that dogge hath good teeth .

Curation .

THe way to cure the Migram is diuers , according to the cause ; either by cutting a veine , purging , revulsiue or locall remedies . But the sanation of this Brainsicke malady is very difficult : insomuch , that Salomon sayth , There is more hope of a foole , then of one wise in his owne conceit . For he imagines the whole world to be sick , and himselfe only sound . I might prescribe him the opening of a veine which feedes this disease , that is , affectation : the itching bloud of singularity let out , would much ease him . Or a good purge of humility to take him down a little , because he stands so high in his owne imagination : and full vessels , to preuent their bursting must haue timely vent . Or a little opium of sequestring him from businesse , and confining him that hee might take some sleepe ; for his braines want rest . Or a little Euphorbium of sound admonition and fit reproofe dropped into his eare warme . Some Euphrasia or Eye-bright would do well . Vnctions , if lenifying , will do no good , nor any of the former , I doubt ; except a strong pill of Discipline goe with them . The speciallest remedy is Discipline , as the Father sayd , when hee heard his sonne complaine of his head ; my head , my head , commanded a seruant ; Carry 2. King 4. 19. him to his Mother : so for these men so troubled with the Head-ach , deliuer them to their mother , let the Church censure them .

Inconstancie , a kinde of staggers . Disease . 2.

THere is a Disease in the Soule called Inconstancie , not vnfitly shadowed to vs by a bodily infirmity , possessing the superiour part of man , vertigo , a swimming in the head , a giddinesse , or the Staggers . The disease in the body is described to bee an astonishing and dusking of the eyes and spirits , that the Patient thinkes all that he seeth to turne round , and is sodainly compassed with darknes . The paralel to it in the Soule , is Inconstancie , a motion without rule , a various aspect , a diuersifying intention . The Inconstant man is like a Pour contrell ; if hee should change his apparell so fast as his thought , how often in a day would he shift himselfe ? He would be a Proteus too , and vary kinds . The reflection of euery news melts him , whereof he is as soone glutted . As he is a Noune , hee is only adiectiue , depending on euery nouel perswasion : as a Verbe , he knowes only the Present Tense . To day hee goes to the Key to bee shipped for Rome , but before the Tyde come , his tyde is turn'd . One party thinke him theirs , the aduerse theirs : he is with both , with neither , not an howre with himselfe . Because the Birds & Beasts be at controuersie , he will be a Batte , and get him both wings and teeth . He would come to heauen , but for his halting : two opinions ( like two Water-men ) almost pul him a-pieces , when he resolues to put his iudgement into a Boat , and goe somewhither ; presently he steps backe , and goes with neither . It is a wonder , if his affections , being but a little luke-warme water , do not make his religion stomack-sicke . Indifferencie is his ballast , and Opinion his sayle : he resolues , not to resolue . He knowes not what he should hold ; hee knowes not what hee doth hold . He opens his mind to receiue motions , as one opens his palme to take a handful of water ; he hath very much , if he could hold it . He is sure to dye , but not what religion to dye in ; he demurres like a posed Lawyer , as if delay could remoue some impediments . He is drunk when he riseth , and reeles in a morning fasting . He knowes not whether he should say his Pater noster in Latine , or English ; and so leaues it and his prayers vnsayd . Hee makes himselfe ready for an appointed feast ; by the way hee heares of a Sermon , he turnes thitherward , yet betwixt the Church gate , and Church dore , hee thinkes of businesse and retires home againe . In a controuerted point hee holdes with the last reasoner hee either heard or read , the next diuerts him ; and his opinion dwels with him , perhaps so long as the teacher of it is in his sight . He will rather take drosse for gold , then trie it in the fornace . Hee receiues many iudgements , retaines none , embracing so many faiths , that he is little better then an Infidell .

Causes .

THey giue a double cause of this disease in the bodie ; either the distemperature and euil affectednesse of the braine ; or an offence giuen to it from the mouth of the stomack : vapours , grosse and tough humours , or windy exhalations , either lodging in the braine , or sent thither from the stomack , turning about the animall spirits : hence the braine staggers with giddinesse . This spirituall Inconstancie ariseth from like causes . If it be in religion , it proceeds from cloudy imaginations , fancies , fictions , and forced dreames , which keepe the mind from a sober and peacefull consideratenesse . Multitude of opinions , like foggy vapours , mist the intellectuall faculty , and like reuerberated blastes whirle about the spirits . Hee sees some Ceremoniall deuisions in our Church , and therefore dares not stedfastly embrace that truth , which both parts without contention teach and obserue . So leaues the blessing of his mother , because hee beholds his brethren quarrelling : whiles he sees the vnreconcileable opposition of Rome and vs , which he fondly labours to atone , he forsakes both , and will now be a Church alone . Thus his brest is full of secret combates , contradictions , affirmations , negatiues , and whiles he refuseth to ioine with others , he is diuided in himselfe : And yet will rather search excuses for his vnstayednesse , then ground for his rest . He lothes Manna after two dayes feeding , and is almost weary of the Sunne for perpetuall shining . If the Temple pauements be euer worne with his visitant feete , hee will runne farre to a new Teacher : and rather then be bound to his owne parish , he will turne Recusant . He will admire a new Preacher , till a quarter of the sand is out ; but if the Church dores bee not locked vp , he cannot stay out the houre : what he promiseth to a Collection to day , he forgets , or at least denies the next morning . His best dwelling would be his confined chamber , where his irresolution might trouble nothing , but his pillow . In humane matters , the cause of his variablenesse is not varied , but the object . Hee is transformable to all qualities , a temperd lumpe of waxe to receiue any forme , yet no impression stickes long vpon him . he holds it the quicknesse of his wit , to be voluble .

Signes and Symptomes .

THe signes of this disease in the body , are a mist and darkenesse , comming vpon euery light occasion . If hee see a wheele turning round , or a whirle-poole , or any such circular motion , he is affected with giddinesse . The Symptomes of the Spirituall Staggers are semblable . Hee turnes with those that turne , and is his neighbours Chameleon . He hates staiednesse as an earthen dulnesse . He prosecutes a businesse without feare or wit ; and reiecting the patience to consult , falls vpon it with a peremptory heat : but like water once hot , is soonest frozen , and instantly he must shift his time and his place ; neither is hee so weary of euery place , as euery place is weary of him . He affects an obiect with dotage , and as superstitiously courts , as an Idolator his guilded block : but it is a wonder , if his passionate loue out-liue the age of a wonder , 9. daies . He respects in all things noueltie aboue goodnesse ; and the childe of his owne braines , within a weeke hee is ready to iudge a Bastard . Hee salutes his wits after some inuented toy , as a Seruing-man kisseth his hand , when instantly on another plots arising , hee kickes the former out of dores . He puls downe this day what hee builded the other , now disliking the site , now the fashion , and sets men on worke to his owne vndoing . Hee is in his owne house , as his thoughts in his owne braine , transient guests : like a Haggard , you know not where to take him . He hunts well for a gird , but is soone at a losse . If hee giues any profession a winters entertainment , yet hee is whether for a penny the next Spring . He is full of businesse at Church , a stranger at home , a Scepticke abroad , an obseruer in the street , euery where a foole . To conclude , their owne vnfaithfulnesse making the Inconstant thus sick , there is an accession of the Lords plague ; he addes dotage as a punishment of wilfull dotage . The Lord hath mingled a peruerse spirit in the Esay 19. 14. midst thereof : and they haue caused Egypt to erre in euery worke thereof , as a drunken man staggereth in his vomit .

Cure .

FOr the curing of this bodily infirmity , many remedies are prescribed : odoriferous smels in weaknesse , the opening of a veine in better strength , cupping glasses applyed to the hinder part of the head , with scarification , gargarismes and sternutatory things , together with setting the feet in hot bathes , &c. To cure this Spirituall Staggers , let the Patient bee purged with Repentance for his former vnsetlednesse : let him take an ounce of Faith to firme his braines ; let his repose be on the Scriptures , and thence fetch decision of all doubts ; let a skilfull Physician order him , a good Minister . Let him stop his eares to rumours , and fixe his eyes on Heauen , to bee kept from distracting obiects . Let him keepe the continuall dyet of Prayer , for the Spirit of illumination ; and thus he may be recouered .

Madnesse and Anger . Disease 3.

THe next disease I would describe , is Phrenzy or Madnesse . Now though Physicians do clearly distinguish betwixt these two , Phrenzy and Madnesse ; calling Phrenzy an inflammation of the braine without a Feuer ; or an impostumation Galen . bred and ingendred in the pellicles of the braine , or pia mater : and Mania or Madnesse , an infection of the former cell of the head , without a Feuer : the one abusing the imagination , the other rauishing the memory ; I list not to dispute or determine . That which serues my intention , is to conferre either of these passions , with a Spirituall disease of like nature , Anger . Irafuror breuis . It is a madnesse , I am sure , I am not sure how short . I doe not ask for men passionlesse , this is hominem de homine tollere . Giue them leaue to be men , not mad men . Iraoptimo loco donum Dei : & magna est ars , irasciverbis praemeditatis , Ierem. & tempore opportuno . Anger in the best sense is the gift of God , and it is no small art , to expresse anger with premeditated termes , and on seasonable occasion . God placed Anger amongst the affections ingraffed in nature , gaue it a seate , fitted it with instruments , ministred it matter whence it might proceed , prouided humours whereby it is nourished . It is to the Soule as a nerue to the body . The Philosopher cals it the Whetstone to fortitude , a spurre intended to set forward Vertue . This is simply rather a propassion , then a passion .

But there is a vicious , impetuous , franticke anger , earnest for priuate and personall grudges ; not like a medicine to cleare the eye , but to put it out . This pernicious disease of the Soule hath degrees . 1. It is inhumane ; Tygers deuoure not Tygers , this rageth against kind and kindred . 2. Impious ; it rageth often against God ; as that Pope vpon a field lost against the Frenchmen : Sic esto nunc Gallicus . So , turne French now , &c. 3. Mad ; for it often rageth against vnreasonable creatures , as Balaam striking his Asse ; how much is such a man more irrationall and bestiall , then the Beast he malignes ? 4. It is more then mad , striking at insensible things : as Xerxes wrote a defying letter to Athos a Thracian mountaine . Mischieuous Athos , lifted vp to heauen , make thy quarries passable to my trauell , or I will cut thee downe , and cast thee into the sea . But his reuenge was neither vnderstood , feared , nor felt . So the Affricans being infested with a North winde , that couered their corne fields with sand from a mountaine , leuied an army of men to fight with that wind ; but were all buryed vnder the sand . So Darius , because a Riuer had drowned him a white Horse , vowed to cut it into so many Channels , that a woman with child might go ouer drie-shoo'd . We haue some so madly impatient with a storme , wind &c. which might answere them , as Rabshaceh told the Iewes : Am I Esay 36 , 10. come hither without the Lord ? it is he that sent mee . This anger is imediatly directed against God : the heart speakes Atheisme , only in other words . 5. It is vnnaturall , for it Insanit : cum aliena nequit , sua pectora rodit . maligneth a mans selfe . It is full of consternation and amazement , and neuer vseth violence , without torment to it selfe . It thinks to offer wrong , and indeed suffers it .

Ipsa sibi est hostis vesania , seque furendo-Interimit . As the franticke or drunkard doe that , intoxicate , which sober , they would quake to thinke of ; so these irefull , direfull men ( or rather beastes ) dare in their fits play with Serpents , mingle poysons , act massacres , whereat their awaked soules shudder .

The higher the person in whom this phrenzy raigns , the Basil. In potestate nihil nisi potestatem respicere . greater the fault . The Master-Bee hath no sting , the rest haue : the greater power , the lesse passion . It is a Statetyrannie , in authority to minde nothing but authoritie . Posse & nolle , nobile . It is noble to may and wil not . When a rayling wretch followed a Heathen Prince with obloquies all day , and home to his dores at night , he requited him with commaunding his seruant to light him home to his house with a torch . Damascen makes three degrees of anger ; Bilem , Iracundiam , Infensionem : Choler , Wrath , heauy Displeasure . Some haue added a fourth .

1. The first hath a beginning and motion , but presently ceaseth ; wee call this Choler . Like fire in stubble , soone kindled , and soone out . These are like gun-powder , to which you no sooner giue fire , but they are in your face . They say , these hot men are the best natur'd ; but I say then , the best are naught . These are stung with a nettle , and allayd with a docke .

2. The second is not so soone conceiued , but takes deeper holde in the memorie . This fire is neither easily kindled , nor easily put out : like fire in Iron , which hardly taking , long abideth . These men are like greene logges , which once set on combustion , continue burning day and night too .

3 The third entertaine this fire sodainly , and retaine it perpetually , not desisting without reuenge . These are like fire , which bewrayeth not it selfe without the ruine and waste of that matter wherin it hath caught : this worst .

4 The fourth is a moderate Anger , not soone incensed , but quickly appeased : and this is the best , because likest to the disposition of God , who is mercifull and gracious , Psal. 103. 8. slow to anger , and plenteous in mercie , ready to forgiue .

Causes .

PHrensie is caused by abundant bloud , or choler occupying the braines or the filmes therof : the more adust this choler is , the more pernicious the madnes . The cause of anger , is the giuing to Passion the dominion ouer Reason . Seneca sayes , Causa iracundiae opinio iniuriae est : the cause of anger is the conceit of iniurie . Such a man gets vp on De ira lib. 1. cap. 22. the wilde Iade his choler , and spurres him on , hauing no bridle of moderation to hold him backe . His conuersation is so full of cholericke fits , as a booke of tedious parentheses , that they marre the sense of his life . He is like an egge in rosting , hopefull to be good meate , but it growes too hot on a sodaine , and flyes in your face not without a great noyse . Anger is able to turne Dametas into Hercules furens , teaching him that is strong to fight , him that is not Ira forti producit lacertes , imbelli linguam . to talke : whilest the lightning of his rage lasts , hee thunders out a challenge , but after a little calme meditation , sounds a retreat . He menaceth the throtes of his enemies , though they be many , and sweares loud hee will be their Priest , hee meanes Executioner . But if you compare his threatnings and his after-actions , you would say of them , as that wise man sheering his hogges : Here is a great deale of crie , but a little wooll . His enemies are worse feared then hurt , if so they be in personall presence , as he is in sober iudgement a little out of the way .

Signes and Symptomes .

THe Phrensie is easily seene , and needs not to be described by signes . Physicians giue many , I will say no more but this . If the madnesse proceed from bloud , they are perpetually laughing ; if of choler , they rage so furiously , that bands only can restraine them from doing violence . The Symptomes of this spirituall madnesse , rash and furious anger , are many , visible and actuall .

1. Swelling of mind so high and so full , that there is no room for any good motion to dwel by it . Iratumor mentis , and makes a man like the Spider-poyson'd toade . In this raging fit , Reason , Modesty , Peace , Humanitie , &c. runne from him , as seruants from their mad master , or Mise from a Barne on fire . 2. Contumely without any distinguishing respect of friend , fōe , aliant , familiar , reuiles any , fratremque , patremque . 3. Violence of hands , sauage and monstrous behauiour : Like the troubled Sea , when it Esay . 57. 20. cannot rest , whose waters cast vp mire and dirt : fuming and foming , like a muddy channell : a distorted countenance , Sen. de . ira . Lib. 1. Cap. 1. sparkling eye , foule language , hasty hands . If the angry man , and the drunkard had a glasse presented them , how hardly could they be brought againe to loue their owne faces !

Cure .

TO cure this Bedlam passion , ( leauing the other to deeper iudgements in that profession ) both nature and Grace haue giuen rules . Naturall reason ; that an angry man should not vndertake any action or speech , till hee had recited the Greeke Alphabet ; as a pause to coole the heate of choler . That angry men should sing to their passions , as Nurses to their Babes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 haste not , cry not . Maximum remedium est irae , mora . The best remedy for Anger is delay . What a man doth in anger , Sen. de ira . Lib. 1. Cap. 28. hee lightly repents in cold bloud .

That we should keepe our corrupt nature from prouoking obiects , as a man that hath Gunpowder in his house , keepes it safe from fire . That we should conster all things in the best sense : a good disposition makes a good exposition , where palpablenesse doth not euince the contrary . That suspicion is a payre of bellowes to this madde fire . That Ielousie and selfe-guiltinesse are the angry mans Eues-dropper and Intelligencer . That the Earth suffers vs liuing to plow furrowes on her backe , and dead , opens her bowels to receiue vs : a dead earth conuincing a liuing earths impatience . Scripture . That anger resteth in the bosome of fooles . That the wrath of man doth not accomplish the righteousnesse of God . That vnaduised anger is culpable of iudgement . Let him take some herbe of Grace , an ounce of Patience , as much of Consideration how often he giues God iust cause to be angry with him ; and no lesse of meditating how God hath a hand in Shimeies rayling , that Dauid may not bee angry : mixe all these together with faithfull confidence , that God will dispose all wrongs to thy good ; hereof be made a pill to purge choler . To conclude , let reason euer be our Iudge , though passion sometimes be our sollicitour . Parit ira furorem ; Turpia verba furor , verbis ex turpibus exit Ira , ex hac oritur vulnus de vulnere lethum . Wrath kindles fury , fury sparkes foule words , Those let out wounds and death with flaming swords .

Enuie a consumption . Disease . 4.

ENuie fitly succeeds anger , for it is nothing else but inueterate wrath . The other was a franticke fit , and this is a consumption ; a languishing disease in the body , the beginning of dissolution , a broching of the vessell , not to be stopped till all the liquor of life is run out : what the other tabe is in the body , I list not to define , by reason that this spiritual sicknesse is a consumption of the flesh also , and a pining away of the spirits : now since they both haue relation to the body , their comparison would be confusion . Enuie is the consumption I singularly deale withall , which though I cannot cure , I will hopefully minister to .

Cause .

THe cause of Enuie , is others prosperitie ; or rather an euil eye shot vpon it . The angry man hath not himself , the enuious must haue no neighbour . Hee battens at the maligneds misery ; and if such a man riseth , he fals as if he were Planet-strucke . I know not whether he could indure to be in Paradise with a superiour . He hates to bee happy with any company . Enuie sits in a mans eyes , and wheresoeuer through those windowes it spyes a blessing , it is sicknesse and death vnto it . Inuidus petat a Ioue priuari vno oculo , vt auarus quòd priuetur ambobus . The enuious man would have happily one of his eyes put out , as the couetous should lose both . A Physician beeing asked what was the best helpe to the perspicuity of the eyes , affirmed , Enuy : for that like a perspectiue glasse would make good things appeare great things . Fertilior seges est alienis semper in agris ; Uicinumque pecus grandius vber habet . Ouid.

He is euen quarrelling with God , that his neighbours field beares better corne , and thinkes himselfe poore , if a neere dweller be richer . Hee will dispraise Gods greatest blessings , if they fall besides himselfe : and grow sullen ( so farre as he dares ) with the Prince , that shal promote a better deseruer . There is no law perfect , if hee was not at the making it . Hee vndertakes a great worke , and when hee cannot accomplish it , hee will giue leaue to none other . No man shall haue that glory , which hee aspired and missed . An Aesops dog in the manger ; because he can eate no hay himselfe , hee will starue the horse . Poyson is life to a Serpent , death to a man : and that which is life to a man , his humidity and spettle , they say is death to a Serpent : the rancorous sustenance which a malicious man liues of , is the misery and mischiefe to a good man ; and a good mans prosperous felicity is the malicious mans death . God hath in iustice appointed it to be a plague to it selfe . Among all mischiefes it is furnished with one profitable qualitie ; the owner of it takes most hurt . Carpitque , & carpitur vna : suppliciumque suum est . — vt Aetna seipsum ,

Sic se non alios , inuidus igne coquit .

The enuious is a man of the worst diet , and like a strange Cooke , shewes himselfe ; nay , and conceates pleasure in pining : so that his body , at last , hath iust cause to sue his soule on an action of dilapidations . He finds fault with all things , that himselfe hath not done . He wakes , whiles his enemie takes rest . Parum est , si ipse sit foelix , nisi alter fuerit infoelix . His affections are like lightning , which commonly Feriunt summos fulgura montes . scorch the highest places . He creepes like a Canker to the fairest flowers . By putting in a superfluous syllable , he hath corrupted one of the best words , turning amorem into amarorem , loue into bitternesse . A Philosopher seeing a malicious man deiected , asked him , whether some euill had happened to himselfe , or some good to his neighbour .

Signes and Symptomes .

THe Signes of this disease are giuen by the Poet. — videt intus edentem Vipereas carnes , vitiorum alimenta suorum . Met. 2. Pallor in ore sedet , macies in corpore toto ; Nunquam recta acies ; liuent rubigine dentes : Pectora felle virent , lingua est suffusa veneno .

A pale face without bloud , and a leane body without any iuyce in it , squint eyes , black teeth , a heart full of gall , a tong tipp'd with poison . Amazednes makes the face pale , griefe drinkes vp the bloud , looking on mens prosperitie makes the eyes squint , and cursing , the teeth blacke . It were well for him on earth , that he should dwell alone . It is pittie hee should come into heauen ; for to see one starre excel another in glory , would put him againe out of his wits . I wonder , when he is in hell , whether hee would not still desire superiority in anguish , & to sit in the chaire , though he receiue the more torments . The enuious man is so crosse to God , that he is sure of punishment : hee hath in present one like to the nature of his offence . For his sinne , whereas GOD brings good out of euill , hee brings euill out of good . For his punishment , whereas euen euill things worke together to the good of the good , euen good things worke together to his euill . All the happinesse lights on him that is enuied ; for it goes well with him , with whom the malicious thinkes it goes too well .

Cure .

HIs Cure is hard , euen as with a tabe in the body : too much Physicke makes him worse . Crosses are fitly called Gods physicke ; whereby if God will cure him , hee must minister them to those hee hates . Strange ! that one man should bee healed , by giuing physicke to another . Two simples may do him good , if he could bee wonne to take them : a scruple of content , and a dramme of charity . If these be giuen him , ( well stirred ) in a potion of repentant teares , he may be brought to wish himselfe well , and others no harme , and so be recouered .

Idlenesse , the Lethargie . Disease 5.

IDlenesse in the soule is a dangerous disease as the Lethargie in the body . The very name of Lethargie speakes the nature : for it is compounded of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 forgetfulnesse , and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 slothfull ; and so consequently is defined to be a dul obliuion . The Idle man is a piece of base heauy earth , moulded with muddy and standing water . Hee lyes in bed the former halfe of the day , deuising excuses to preuent the afternoones labour . Hee cannot endure to doe any thing by himselfe , that may be done by Attourney . Hee forestalls perswasion inducing him to any worke , by forecasting the vnprofitablenesse : he holds businesse mans cruellest enemie , and a monstrous deuourer of time . His body is so swolne with lazy humours , that he moues like a tunne vpon two pottle pots . Hee is tempted to couetice , for no other reason , but to bee able to keepe seruants ; whom hee will rather trust , then step out to ouersee . Neither summer nor winter scape the blame of his lazinesse : in the one it is too hot , in the other too colde to worke . Summer hath dayes too long , winter nights too cold ; hee must needes helpe the one with a nap at noone , the other with a good fire . He was very fit to be a Monke : spare him an early masse , and he will accept it : yet howsoeuer , he wil rather venture the censure , then forsake a lazy calling .

Cause .

THe Cause of the Lethargie is abundant flegme , ouermuch cooling the braine , and therby prouoking sleep ; which putrified in the braine , causeth a feuer . The cause of Idlenesse is indulgence to the flesh , a forgetfulnesse of the end of our creation , a wilfull digression from man : for the lazy wretch is a dormouse in an humane huske . To man motion is naturall , the ioints and eyes are made to moue ; and the mind is neuer asleep , as if it were set to watch the body : Sleepe is the image of death , sayth the Poet : and therefore the Church-sleeper is a dead corps , set in his pew like a coffin , as if the Preacher were to make his funerall Sermon . He sings out haruest like the Grashopper ; therfore may at Christmas dance for and without his dinner . He riseth at noone to breakefast , which he falls to vnwashed , and remoues not out of his chaire without a sleepe . Whilst hee sleepes , the enemy ouersowes the field of his heart with tares . Hee is a patient subiect for the diuell to worke on , a cushion for him to sit on , and take his ease : his miserie is , that his damnation sleepeth not . His bed is his hauen , his heauen , and sound sleepe his deitie . The standing water stinkes with putrefaction : Du Bart. And vertue hath no vertue , but in action .

If he be detain'd vp late , he lyes downe in his cloathes , to saue two labours : nothing shall make him bustle vp in the night , but the house fired about his eares ; which escaping , he lyes downe in the yard , and lets it burne . Hee should gather mosse , for he 's no rolling stone . In this hee is a good friend to his Countrey , he desires no innouation : he would scarse shift ground tenne leagues , though from a cottage to a Mannour . He is so loth to leaue the tap-house in winter , that when all leaue him , he makes bold with the chimney corner for his Parlour . If euer ( in a ●●gne ) hee lights vpon a humour to businesse , it is to game , to cheate , to drinke drunk , to steale , &c. and falls from doing nought to doe naughtily ; so mending the matter , as you haue heard in the fable , The diuell mended his dames legge ; when he shuld haue put it in ioint , he brake it quite apieces .

Signes and Symptomes .

SYmptomes of the Lethargie are a great pulse , beating seldome , as if it were full of water ; a continuall pronenesse to sleepe , that they are scarcely compelled to answer a question . You may know a lethargicall Idle man , by a neglected beard , vnkemb'd hayre , and vnwash'd face , foule linnen , cloathes vnbrushed , a nasty hand smelling of the sheete , an eye opening when the eare receiues your voice , and presently shut againe ; as if both the organs were stiffe with excretions . Hee hath a blowne cheeke , a drawling tongue , a leaden foote , a brazen nose : he gapes and gaspes so often , that sometimes hee keepes his mouth open still , as if he had forgotten to shut it .

Cure .

TO cure the Lethargicke , there are required many intentions ; not without frictions , scarifications , sharpe odours , and bloud-letting , &c. To cure the Idle , it should more properly belong to Surgery then Physicke ; for there is no medicine like a good whip , to let out his lazy bloud ; and a good dyet of daily labour , which some skilfull Bedle must see him take ; put him into the bath at Bridewell , to take away the numnesse of his ioynts , and scowre off his rust , and so he may be recouered . Fac bene , fac tua , fac aliquid , fac vtile semper : Corrumpunt mores otia praua bonos .

The Dropsie and Couetousnes , Causes . Disease . 6.

PHysicians say , that the Dropsie is an errour in the digestiue vertue in the liuer , bred of the abundance of salt and waterish flegme , with the ouer-feeding of raw and moist meates . It is distinguished into three sorts , Ascites , Tympanites , and Anasarca , or Hyposarca . Ascites is , when betweene the filme called Peritonaeum ( which is the Caule that couers the Entrailes ) much watery humour is gathered . Tympanites ariseth from windinesse and flatuous causes gathered into the foresaid places . Hyposarca is , when the humours are so dispersed through the whole body , that all the flesh appeares moyst and spungy . Our spirituall Dropsie couetousnesse , is a disease bred in the soule , through defect of faith and vnderstanding . It properly resides in the inferiour powers of the soule , the affections ; but ariseth from the errours of the superiour intellectuall facultie ; neither conceiuing aright of Gods all-sufficient helpe , nor of the worlds all-deficient weakenesse .

Signes .

THe corporall Dropsie is easily knowne by heauinesse , swelling , puffing vp , immoderate desire of drinke , &c. The spirituall likewise ( though it leanes the carkasse ) lards the conscience ; at least swels and puffes it vp : and as if some hellish inflammation had scorched the affection , it thirsts for Aurum potabile without measure . The Couetous man is of Renodaeus his opinion , that argentum plurimum valet ad cordis palpitationem , siluer is good against the heart-panting . The Wise man cals it a disease , an - euill disease , and almost Eccles. 6. 2. incurable . The Couetous hath drunke the blood of oppression , wrong from the veines of the poore : and behold , like an vndigestible receit , it wambles in hisstomack ; he shal not feele quietnesse in his belly . This is an epidemiall sickenesse . Aurum omnes , victa iam pietate , colunt . Religion giues riches , and riches forgets religion . Religio dat opes , paupertas Religionem : Diuitiae veniunt , Religioque fugit .

Thus doe our affections wheele about with an vnconstant motion . Pouertie makes vs Religious , Religion rich , and riches irreligious . For as , Pauperis est rogare , so it should be Diuitis erogare . Seneca wittily and truly , Habes pecuniam ? vel teipsum vel pecuniam habeas vilem necesse est . Hast thou money ? either thou must esteeme thy money vile , or be vile thy selfe . The Couetous man is like a two-legd Hog : whiles he liues , he is euer rooting in the earth , and neuer doth good , till he is dead ; like a vermine , of no vse till vncased . Himselfe is a Monster , his life a riddle : his face ( and his heart ) is prone to the ground ; his delight is to vex himself . It is a question whether he takes more care to get damnation , or to keepe Curans quasi corvrens . Auarus quasi auidus aeris . it ; and so is either a Laban or a Nabal , two infamous churls in the old Testament , spelling one anothers name backeward . He keeps his god vnder lock and key , and somtimes for the better safety , in his vncleane vault . He is very eloquently powerfull amongst his poore neighbours ; who for awfull feare listen to Pluto , as if he were Plato . He preuails very farre when he deales with some officers ; as a Pharisee with Christs Steward , Tantum dabo , tantus valor in quatuor syllabis : so powerfull are two words . He preuailes like a sorcerer , except he light vpon a Peter : Thou and thy money be damned together . His heart is like the East Indian ground , Acts 8. where all the mines bee so barren , that it beares neither grasse , herbe , plant , nor tree . The lightnesse of his purse giues him a heauy heart , which yet filled , doth fill him with more cares . His medicine is his malady : he would quench his auarice with money , and this inflames it , as oyle feeds the lampe , and some harish drinkes increase thirst . His proctour in the law , and protector against the law , is his money . His Alchymie is excellent , he can proiect much siluer , and waste none in smoke . His Rhetoricke is how to keepe him out of the Subsidie . His Logicke is to prooueheauen in his chest . His Mathematicks , Omnia suo commodo , non honestate mensurare , to measure the goodnesse of any thing by his owne profite . His Arithmaticke is in Addition and Multiplication , much in Substraction , nothing in Diuision . His Physicke is to minister gold to his eye , though he starue his body . His Musicke is Sol , re , me , fa: Sola res me facit ; that which makes me , makes me merry . Diuinitie he hath none : Idolatry enough to his money : Sculptura is his Scriptura , & he hath so many Gods as images of coin . He is an il haruest man , for he is all at the rake , nothing at the pitchfork . The diuell is a slaue to God , the world to the diuell , the couetous man to the world ; he is a slaue to the diuels slaue ; so that his seruant is like to haue a good office . He foolishly buries his soule in his chest of siluer , when his body must be buried in the mould of corruption . When the Fisher offers to catch him with the Net of the Gospell , he strikes into the mudde of Auarice , and will not be taken . The Dropsie of his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doth Senectute iuuenescere . Cicero calleth it 1. Tim. 6. 10 De Senect. an absurd thing , Quò minus viae restat , eò plus viatici quaerere . He sels his best graine , and feeds himselfe on mouldy crusts : he returnes from plough , if hee remember that his cupboord was left vnlockt . If once in a Raigne he inuites his neighbors to dinner , he whiles the times with friuolous discourses , to hinder feeding ; sets away the best dish , affirming it will bee better cold : obserues how much each guest eateth , and when they are risen and gone , falleth to himselfe , what for anger and hunger , with a sharpe appetite . If he smels of Gentility , you shall haue at the nether end of his boord a great Pasty vncut vp , for it is filled with bare bones ; somewhat for shew , but most to keepe the nether messe from eating . Hee hath sworne to die in debt to his belly . He deducts from a seruants wages the price of a halter , which hee cut to saue his master , when hee had hung himselfe at the fall of the market . He lends nothing , nor returnes borrowed , vnlesse it be sent for ; which if hee cannot deny , he wil delay in hope to haue it forgotten . To excuse his base and sordid apparrell , hee commends the thriftinesse of king Henrie , how cheape his clothes were . His fist is like the Prentices earthen boxe , which receiues all , but le ts out nothing til it be broken . He is in more danger to be sand-blinde , then a Goldsmith . Therefore some call him anidum , a non videndo . Hee must rise in the night with a candle to see his corne , though hee stumble in the So did a wretched corne-hoorder . Prodigus non habebit , sed auarus non habet . straw and fire his barne . He hath a lease of his wits , during the continuance of his riches : if any crossestarts away them he is mad instantly . He would flay an Asse for his skin , and like Hermocrates dying , bequeath his owne goods to himselfe . His case is worse then the prodigals : for the Prodigal shall haue nothing hereafter , but the Couetous hath nothing in present .

Cure .

FOr his cure much might bee prescribed ; specially as they giue in the corporall Dropsie , purge the humour that feeds it . When the Couetous hath gotten much , and yet thirsts , a vomit of confiscation would doe well , and set him to get more . It was a good morall instruction that fell from that shame of Philosophy Epicurus , the course to make a man rirh , is not to increase his wealth , but to restraine Si quem diuitem efficere voles , non est quod opes augeas , sed tollas cupiditatem . his couetous desires . The Apostles counsell is to fly it , and all occasions , occupations that may beget or nourish it . Remember , saith a Schooleman , that though homo be de terra , & exterra , yet non ad terram , nec propter terram . Man is on the Eph. 5. Lomb. Polychron . lib. 5. cap. 10. earth , of the earth , but not for the earth , &c. I haue read of one Iohn Patriark of Alexandria , asparing and strait-handed man , that being earnest at his prayers , there appeared to him a Uirgin with a crowne or garland of Oliue leaues : he desiring to know her name , she called her selfe Mercie : requiring her intent , she requested him to marry her , promising him much prosperitie on that condition . Hee did so , and found himselfe still the richer for his mercifull deedes . She may offer her selfe long enough in these dayes ere she be taken . Mercie may liue a mayde , for no man will marry her . Valerius Maximus speakes of one Gilianus , a famous Romane , that besides hospitality to strangers , paid the taxes of many poore , rewarded deserts vnsued to , bought out the seruitude of captiues , and sent them home free : how few such like can an English Historiographer write of ? I would we had such a Gilianus amongst vs , so it were not from Rome . Well then , let the Couetous remember his end , and the end of his riches , how certaine , how vncertaine they are ! And intend his couertice to a better obiect . Quis alius noster est finis , quam peruenire ad regnum cuius nullus est Aug de ciuit . lib. 22. cap. 30. finis ? What else should bee our end , saue to come to the kingdome that hath no end ! His cure is set downe by God : I leaue the receate with him . They that will be rich , fall into 1. Tim. 6. 9. 10. 11. 17. temptation and a snare , and into many foolish and noysome lusts , which drowne men in perdition and destruction . For the loue of money is the roote of all euill , &c. But thou , O man of God , flie these things , and follow after righteousnesse , &c. Charge them that are rich in this world , that they bee not high minded , nor trust in vncertain riches , &c. but that they be rich in good works , &c. The place is powerfull ; let the Couetous reade , obserue , obey , repent , beleeue , and be saued .

Vsurie , and Caninus appetitus , or the dog-like appetite . Disease 7.

NExt to the Dropsie of Couetice , I would place the immoderate hunger of Usurie ; for as the one drinks , so the other feedes to satisfie ; and the former is not more thirsty after his cupping , then the latter is hungry after his deuouring . Some haue compared Usurie to the Gout , ( by reason of that diseases incidency to Vsurers ) which is an vnnatural humour flowing to the extreame parts . It is either Arthritis , an articular disease , which we call a ioyntsickenesse : or Podagra , a paine inuading the ioynt of the great toe , or the heele , or some inferiour parts of the foote : this like a strong charme bindeth a man to his chayre . Musculus sayes , that Diuines shall reforme Vsurie , when Physicians haue cured the Gout : the sinne and the disease are both incurable . And that will one day racke the conscience , as this the sinewes . Herein the meerely Couetous and the Vsurer differ : the Couetous to be rich , would vndergoe any labour , the Vsurer would be rich , yet vndergoe no labour ; therfore like the gout-wrung , desires to sit stil. I haue thought fitter to compare it with the dog-like appetite ; which cannot refrain from deuouring meat without measure ; which the stomake not able to beare , they fall to vomiting like Dogs : hence againe hunger is excited to more meate , and much meate prouokes spewing : so that their whole life is nothing else but a vicissitude of deuouring and vomiting .

Causes .

IT is caused through colde distemper of the stomake , or through vicious and sharpe humours , which gnaw and sucke the mouth of it : or through vnmeasurable dissipation of the whole body , which lightly followes the weaknes of the retentiue vertue . This animall hunger is raised partly from the coldnes of the heart , for there is no charitie to warme it ; partly from corrupt affections , which like vicious humours gnaw and suck the conscience dry of all viuiditie , whether of grace or humanity ; partly through the weake retention of any good instruction , whether from the Scriptures of God , or writings of sobermen .

Signes and Symptomes .

THe corporal disease is easily perceiued , by insatiate feeding , which yet ministers almost no vertue to the body , but it is rather made lean , and wasted therwith ; the skinne is rarefied , the body made fluid and apt to much egestion , &c. An Vsurer is knowne by his very lookes often , by his speeches commonly , by his actions euer . Hee hath a leane cheeke , a meagre body , as if hee were fedde at the diuels allowance . His eyes are almost sunke to the backeside of his head with admiration of money . His eares are set to tell the clocke ; his whole carkase a meere Anatomie . Some Usurers haue fatter carkases , and can finde in their hearts to lard their flesh , but a common meagernesse is vpon all their consciences . Foenus pecuniae , funus animae . Some spinne Usurie into such fine threeds of distinction , that they take away all the names whereby it offends : and because R. is a dogged letter , and they conceiue a toothlesse practice , Interest , Usury , and all termes with R. in them shall be put out : and the Usurer shall be called only , one that liues vpon his moneies . All his reaches are at riches : his wit workes like a Mole , to digge Moral . par. 2. himselfe through the earth into hell . Plutarch writes strangely of Hares , eodem tempore & parere , & alere , & alios concipere foetus ; at one time to bring forth , nourish and to conceiue . Your Usurer makes his money truly do al these Populus me si bulat at mih plaudo ipse domi . Hor. at once . He drownes the noyse of the peoples curses , with the musicke of his money ; as the Italians in a great thunder , ring their bels , and shoote off their Cannons , by an artificiall noyse of their owne , to dead the naturall of broken cloudes . His practice mockes Philosophy , Quòdex nihilo nihil fit , and teaches of nothing to get something . He is a ranke Whore-master with his mistresse Pecunia , and liues vpon the lechery of mettals . He doth that office for the Diuell on earth , that his spirits doe in hell , whip and torment poore soules . His blowes are without fense ; except men ( as Strepsiades desired ) could plucke the Moone out of the skies , his month and day will come .

Nature hath set a pitch or terme in all inferiour things , when they shall cease to increase . Old cattell breede no longer ; doted trees deny fruit : the tired earth becomes barren : only the Usurers money , the longer it breeds , the lustier ; and a hundred pounds put out twenty yeeres since , is a great great Grand-mother of two or three hundred children : pretty striplings , able to beget their mother againe in a short time . Each man to heauen his hands for blessing reares ; Only the Vsurer needs not say his prayers . Blow the Wind East or West , plenty or dearth , Sicknes or health , sit on the face of earth , He cares not : Time will bring his money in : Each day augments his treasure and his sinne . Be the day red or blacke in Calender , Common , or holy fits the Vsurer . He starues his carcase ; and true money's slaue , Goes with full chests , and thin cheekes to his graue .

Hee hath not his gold so fast , as his gold him . As the couetous takes away the difference betwixt the richest Mine and basest mould , vse : so this pawne-groper spoiles all with ouer-vsing it . It is his ill luck that the beames of wealth shine so full vpon him : for riches like the sunne fires and inflames obiects that are opposed in a diameter , though further remoued ; but heateth kindly , when it shines vpon a man latetally , though neerer . He shrinks vp his guts with a staruing diet , as with knot grasse ; and puts his stomake into his purse . He sels time to his customers , his food to his coffer , his body to languishment , his soule to the Diuell .

Cure .

HIs Cure is very desperate : his best reprehension is deprehension : and the best purge is to purge him out of the land . Hiera picra Galeni is a soueraigne confection to clarifie him . Let him be fed , as Physicians prescribe in the cure of the corporall disease , with fat suppings : and let him drink abundantly , till he forget the date of his bonds . Turne him out from the chimny-corner into some wildernesse , that he may haue a cold and perspirable aire . Giue him a good vomit of Stibium , till he hath spued vp his extortions . Let his dyet-drinke be repentance , his dayly exercise restoring to euery man his gotten interest . Giue him a little Opium , to rocke his cares a sleepe : and when he is cold , make him a good fire of his Bils and Bonds . Giue him a Iulep of the Gospel , to beget in him the good blood of faith . If nothing worke with him , let him make Psal. 15. his will , and heare his sentence , that hee shall neuer dwell with the blessed .

Pride and the Pleurisie , Disease 8.

THe Pleurisie is defined to be an inward inflammation of that vpper skinne , which girdeth the sides and the ribbes : and therefore is called dolor lateralis . Pride is a pursie affection of the soule , Lege , modo , ratione carens : Without law , for it is rebellious : without measure , for it delights in extreames : without reason , for it doth all things with precipitation . The proud man is bitten of the mad dogge , the flatterer , and hence runs on a garget .

Causes .

THe Pleurisie is caused of an abundance of hote blood flowing vnnaturally to the foresayd place : or by the engendring of cold , grosse , and viscous humours , gathered into the voyd place of the brest , or into the lungs . This spirituall disease ariseth from a blown opinion of ones selfe : which opinion is either from ignorance of his owne emptinesse ; and so like a Tumbrell full of nothing but aire , makes a greater sound , then a vessell of precious liquour : or from arrogance of some good , which the owner knows too well . He neuer lookes short of himselfe , but always beyond the mark , and offers to shoote further then he looks , but euer fals two bowes short , humilitie and discretion .

Signes and Symptomes .

THe Symptomes of the Pleurisie are difficult breathing , a continuall Feuer , a vehement pricking on the affected side . The proud man is knowne by his gate , which is peripateticall , strutting like a new Church warden . He thinkes himselfe singularly wise , but his opinion is singular , and goes alone . In the company of good wits he fenceth in his ignorance with the hedge of silence , that obseruation may not climbe ouer to see his follies . He would haue his iudgment for wearing his apparell passe vnmended , not vncommended . Hee shifts his attire on some solemne day twice at least in twelue houres ; but cannot shift himselfe out of the Mercers bookes once in twelue moneths . His greatest enuy is the next Gentlemans better clothes : which if he cannot better or equallize , he weares his owne neglected . His apparell carries him to Church , without deuotion , and he riseth vp at the Creed to ioyne with the rest in confession , not of his faith , but his pride : for sitting downe hides much of his brauery . He feeds with no cheerfull stomake , if he sit not at the vpper end of the table , and be cald young master , where he is content to rise hungry , so the obseruant company weary him with drinking to : on this condition he giues his obligation for the shot . Hee loues his lying glasse beyond any true friend ; and tels his credulous auditors , how many Gentlewomen haue runne mad for him : when if a base femall seruant should court him , I dare wager , he proues no Adonis . If he were to die on the block as Byron , he would giue charge for the composition of his lockes .

Pride .

PRide is of the feminine gender ; ( therefore the more intolerable in a masculine nature : ) much Ciuet is vnsauory : Non bene olet , quae bene semper olet . She that breaths perfumes Ierom. artificially , giues her selfe to haue naturally corrupted lungs . This woman hath neither her owne complexion nor proportion : for she is both painted , and poynted together . She sits moderator euery morning to a disputation betwixt the combe and the glasse : and whether concludes best on her beauty , caries her loue and prayse . Howsoeuer , of men saith the Poet : Forma viros neglecta decet . Indeed Amor. there is no gracefull bahauiour like humilitie . This fault is well mended , when a man is well minded : that is , when he esteemes of others better then himselfe . Otherwise a proud man is like the rising earth in montenous places : this swels vp monte , as he mente : and the more either earth aduanceth it selfe , perpetually they are the more barren . Hee liues at a high saile , that the puffy praises of his neighbors may blow him into the inchanted Iland , vaineglory . He shines like a Gloeworme in a darke village , but is a crude thing when he comes to the Court. If the plethorie swels him in the veine of valour , nothing but well-beating can hold him to a man . If euer hee goes drunke into the field , and comes off with a victorious parlee , hee would swell to a sonne of Anak .

Cure .

THe Pleurisie is cured by drawing out some bloud from the veine , that hath relation to the affected part . A Clister is very good , together with some fomentations . It is helped much by cupping , I doe not meane , drinking . God prescribes the cure of Pride , by precept and patterne . Precept . Humble your selues vnder the mighty hand of God : the reason is giuen ; for God resisteth the proud , and giueth grace 1. Pet. 5. 6. to the humble . Patterne . Take my yoke vpon you , and learne of me , for I am meeke and lowly in heart ; and you shall find rest vnto Mat. 11. 29. your soules . The Master is worth your hearing , the lesson your learning , the recompence your receiuing . The cure hereof is hard , for all vices are against humilitie : nay , all vertues are against humilitie ; as many are proud of their good deeds : nay , humilitie hath an opposition against humilitie , as if she were false to her owne person . Saepe homo de vanae gloriae contemptu vanus gloriatur : so that often , humility by a prodigious and preposterous birth , brings forth pride . Pride doth make a wise-man a foole ; continues him a foole , that is so ; the opinion of his owne wisedome excluding all opportune possibility of receiuing knowledge . Powre precious iuice into a vessell full of base liquor , and it runs besides . That instruction is split , which you offer to infuse into a soule so full of selfe affectation . Many a man had proued wise , if he had not so thought himselfe . If the ayre of his pride bee inclosed in a baser bubble , attire , it is the more vile : for the generation of his sinne is produced from the corruption of himselfe . God made him a man , he hath made himselfe a beast ; and now the Taylor ( scarce a man himselfe ) must make him a man againe : a braue man , a better man than euer Nature left him . Thus he is like the Cynamon tree , the bark is better then the body ; or some Vermine , whose case is better then the carkase .

For his cure , open his pleuriticke veine with the sacrificing knife of the Law ; and tell him , that the cause of his pride is the effect of his sinne . That wickednesse brought shame to nakednesse , and apparell hides it ; whereof being proud , he glories in his own halter . Strip him of his gawdy clothes , and put him in a Charnel house , where he may reade visible lectures of mortality and rottennesse .

Palsey and timorous suspicion . Disease 9.

THe former sicke were Tumidi , these are Timidi : they were bold to all euill , these are fearefull to all good . The palsey is a disease , wherein one halfe of the body is endamaged in both sense and mouing . Of that disease which is called Paralysis , Resolution , or the dead palsey , wherin somtimes sense alone is lost , somtimes motion alone , and somtimes both together perish , I intend not to speake . It is ( proportion considered ) more dangerous to the body , then I would imagine this disease to be to the soule . I would compare it to that corporal infirmity , which Physicians call Tremorem , and some vulgarly the palsey ; wherein there is a continuall shaking of the extremer parts : somewhat aduerse to the dead palsey : for that takes away motion , and this giues too much , though not so proper and kindly . This spirituall disease is a cowardly fearefulnesse , and a distrustfull suspicion , both of actions and men . He dares not vndertake , for feare of hee knowes not what : he dares not trust , for suspicion of his owne reflection , dishonestie .

Cause .

THis euill in the body is caused generally through the weaknesse of the sinewes , or of the cold temperature of nature , or accidentally of cold drinke taken in Feuers . Old age and feare are not seldome causes of it . This spirituall palsey ariseth either from the weaknesse of zeale , and want of that kindly heate , to be affected to Gods glory , or from consciousnesse of selfe-corruption , therby measuring others . The first is Fearefulnesse , the second Distrustfulnesse .

Signes and Symptomes .

THe Signes of the palsey are manifest ; of this not very close and reserued . He conceiues what is good to be done , but fancies difficulties and dangers , like to knots in a bul-rush , or rubbes in a smooth way . Hee would bowle well at the marke of Integrity , if he durst venture it . Hee hath no iourney to goe , but either there are bugges , or he imagines them . Had he a pardon for his brother ( being in danger of death ) and a Hare should crosse him in the way , he would no further , though his brother hang'd for it . He owes God some good will , but he dares not shew it : when a poore plaintiffe cals him for a witnesse , hee dares not reueale the truth , lest he offend the great aduersary . He is a new Nicodemus , and would steale to heauen , if no body might see him . He makes a good motion bad by his fearefulnesse and doubting ; and hee cals his trembling by the name of conscience . Hee is like that Collier , that passing thorow Smithfield , and seeing some on the one side hanging , he demaunds the cause ; answere was made , for denying the Supremacie to King Henry : on the other side some burning , he askes the cause ; answered , for denying the reall presence in the Sacrament : some , quoth he , hang'd for Papistry , and some burn'd for Protestancie ? then hoyte on a Gods name : I hill bee ne're nother . His Religion is primarily his Princes , subordinately his Land-lords . Neither deliberates he more to take a new religion , to rise by it ; then he feares to keepe his old , lest he fall by it . All his care is for a ne noceat . Hee is a busie inquirer of all Parliament acts , and quakes as they are read , lest hee be found guilty . He is sicke , and afraide to dye , yet holds the potion in a trembling hand , and quakes to drinke his recouery . His thoughts are an ill ballance , and will neuer be equally poysed . Hee is a light vessell , and euery great mans puffe is ready to ouerturne him . Whiles CHRIST stands on the battlements of heauen , and beckens him thither by his word , his heart answeres , I would faine be there , but that some troubles stand in my way . He would ill with Peter walke to him on the pauement of the Sea , or thrust out his hand with Moses , to take vp a crawling Serpent , or hazard the losse of himselfe , to find his Sauiour . His minde is euer in suspicion , in suspension , and dares not giue a confident determination either way . Resolution , and his hart are vtter enemies , and all his Philosophy is to be a Sceptick . Whether is worse , to doe an euill action with resolution that it is good ; or a good action with dubitation that it is euill , some body tell me . I am sure neither is well : for an euill deede is euill , whatsoeuer the agent thinke ; and for the other , Whatsoeuer is not of Faith , is sinne . Negatiuely , this rule is certaine and infallible : It is good to forbeare the doing of that , which wee are not sure is lawfull to bee done . Affirmatiuely ; the worke being good , labour thy vnderstanding so to thinke it .

Feare rather then profit hath made him a flatterer ; and you may reade the statutes and his Land-lords disposition in the characters of his countenance . A Souldier , a Husband-man , and a Marchant should be ventrous . He would be Gods Husband-man , and sow the seeds of obedience , but for obseruing the wind & weather of great mens frowns . He Eccles. 11. 4. Luke 11. 13. would be Gods factor , but that he feares to lose by his Talent , and therefore buries it . He would be Gods souldiour , but that the world and the diuell are two such shrewd and sore enemies . He once began to prosecute a deed of charitie , 2. Tim. 2. 3. and because the euent crossed him , he makes it a rule to do no more good by .

As he is fearefull of himselfe , so distrustfull of others , carrying his heart in his eyes , his eyes in his hands : as hee in the Comedy , Oculatae mihi sunt manus , credunt quod vident : Hee knowes nothing by himselfe but euill , and according to that rule measures others . Hee would faine bee an Vsurer , but that hee dares not trust the Law with waxe and paper . He sweares damnably to the truth of that he affirms ; as fearing otherwise not to be beleeued , because without that othing it , he will credit none himself . The bastardy of swearing lays on him the true fatherhood . Hee will trust neither man nor God without a pawne : not so much as his Taylor with the stuffe to make his clothes : he must be a Broker , or no neighbour . Hee hath no faith ; for he beleeues nothing , but what he knowes ; and knowledge nullifies beleefe . If others laugh , he imagines himselfe their ridiculous obiect : if there bee any whispering , conscius ipse sibi , &c. it must be of him without question . If he goes to law , he is the aduocates sprite , and haunts him worse then his owne malus genius . Hee is his owne Cater , his owne Receiuer , his owne Secretary ; and takes such paines , as if necessitie forced him , because all seruants hee thinks theeues . He dares not trust his mony aboue ground for feare of men ; nor vnder ground for feare of rust . When he throwes his censures at actions , his lucke is still to goe out : and so whiles he playeth with other mens credits , he cousins himselfe of his owne . His opinion lights vpon the worst sense still ; as the Fly , that passeth the sound parts to fasten on a scab ; or a Dorre , that ends his flight in a dunghil . Without a Subpaena these timorous cowherds dare not to London , for feare lest the citie aire should conspire to poison them : where they are euer crying , Lord , haue mercie on vs , when as Lord , haue mercie on vs is the special thing they feared . The ringing of bels tunes their hearts into melancholy ; and the very sight of a corps is almost enough to turne them into corpses . On the Thames they dare not come , because they haue heard some there drowned : nor neere the Parliament-house , because it was once in danger of blowing vp . Home this Embleme of diffidence comes , and there liues with distrust of others , and dies in distrust of himselfe ; onely now finding death a certaine thing to trust to .

Cure .

THe Cure of this bodily shaking is much at one with that of the Palsey ; specially if it be caused of cold and grosse humours . To helpe a man of this spirituall trembling , these intentions must be respected . First , to purge his heart by repentance , from those fowle and feculent corruptions , wherewith it is infected : and being cleane himselfe , he will more charitably censure of others . Then teach him to lay the heauiest loade on himselfe , and to spare others . True wisedome from aboue is without iudging , Iam. 3. 17. without hypocrisie . The wisest men are the least censurers : they haue so much a doe to mend all at home , that their neighbours liue quietly enough by them . Set him a good affection , and he will haue a good construction . Minister to his soule a draught of charitie , which will clense him of suspition : for Charitie thinkes no euill . None ? It thinkes no 1. Cor. 13. 5. euill , vnlesse it perceiue it apparantly . To credite all were sillinesse ; to credite none , sullinnesse . Against his timorousnesse he hath an excellent receit , set downe by God himselfe . Feare not the feare of the wicked ; but sanctifie the Lord Esa. 8. 12. 13 of hosts himselfe : let him be your feare , let him be your dread . The way for him to feare nothing as he doth , is to feare one thing as he should . Awfull reuerence to God doth rather bolden , then terrifie a man . They that trust in the Lord , shall be as mount Sion , which cannot be remooued , but abideth for euer . Psa. 125. 1. They may be moued , they cannot bee remoued , from what is good , from what is their good , their god . This course may cure his paralyticke soule ; only if it shall please God , to be his Physician .

Immoderate Thirst , and Ambition . Disease . 10

THere is a disease in the bodie called immoderate thirst ; which is after much drinking desired and answered , a still sensible drinesse . By this I would ( I suppose not vnfitly ) expresse that spirituall disease , Ambition , a proud soules thirst , when a draught of honour causeth a drought of honour ; and like Tullies strange soyle , much raine of promotion falling from his heauen the Court , makes him still as drie as dust . He is a most ranke Churle , for he drinkes often , and yet would haue no man pledge him .

Cause .

THe disease is caused in the body , through abundant heate drying vp moysture : and this is done by hot , cholericke , or salt humours engendred in the stomake , or through Feuers burning or Ecticke .

Signes and Symptomes .

THe Signes of the disease are best discerned by the patients words . The cause of Ambition is a strong opinion of honour ; how well he could become a high place , or a high place him . It is a proud couetousnesse , a glorious and Court-madnes . The head of his reason caught a bruise on the right side , his vnderstanding ; and euer since he followes affection , as his principall guide . Hee professeth a new quality , called the art of climbing : wherin he teacheth others by patterne , not so much to aspire , as to break their neckes . No staire pleaseth him , if there be a higher ; and yet ascended to the top , he complaines of lownesse . He is not so soone layd in his bed of honour , but hee dreames of a higher preferment , and would not sit on a seate , long enough to make it warme . His aduancement giues him a fresh prouocation ; and he now treades on that with a disdainfull foote , which ere-while hee would haue kissed to obtaine . Hee climbes falling towers , and the hope to scale them , swallowes all feare of toppling downe . Hee is himselfe an Intelligencer to greatnes , yet not without vnder-officers of the same ranke . You shall see him narrow-eyed with watching , affable and open-brested like Absolon , full of insinuation so long as he is at the staire-foote : but when authoritie hath once spoken kindly to him , with Friend , sit vp higher , he lookes rougher then Hercules ; so bigge , as if the riuer of his bloud would not bee banked within his veines . His tongue is flabellum Diaboli , and flagellum iusti : bent to scourge some , flatter others , infect , infest all . Agrippina , Neros mother , being told by an Astrologer , that her sonne should be Emperour , but to her sorrow : answered , Let my sorrow be what it will , so my sonne may get the Empire . He hath high desires , low deserts . As Tully for his Pindinessus , he spends much money about a little preferment ; and with greater cost then the captaine bought his Burgesship , hee purchaseth incorporeall fame ; which passeth away , as swift , as time doth follow motion ; & whose weight is nothing but in her name , wheras a lower place well managed , leaues behinde it a deathlesse memory . Like a great winde , he blowes downe all friends that stand in his way to rising . Policy is his post-horse , and he rides all vpon the spurre , till he come to None-such . His greatest plague is a Riuall . Nec quemquam iam ferre potest Caesarue priorem , Pompeiusue parem . Iuuen. Sat. 2. Tolluntur in altum , vt lapsu grauiore ruant .

He is a child in his gaudy desires , and great Titles are his rattles , which still his crying , til he see a new toy . He kisses his wits , as a Courtier his hand , when any wished fortune salutes him : and it tickles him , that he hath stolne to promotion without Gods knowledg . Ambitio ambientium crux . Ambition is the racke , whereon hee tortureth himselfe . The court is the sea , wherein he desires to fish : but the net of his wit and hope breakes , and there he drownes himselfe . An old courtier being asked what he did at Court , answered , I doe nothing , but vndoe my selfe .

Cure .

FOr the bodily disease , caused of heate and drinesse , Physicians prescribe Oxicratum , a drinke , made of vineger and water sodden together : a chiefe intention in them , is to procure sleepe , &c. To cure the immoderate Thirst of Ambition , let him take from God this prescript : He that exalteth himselfe , shall be brought low : but he that humbleth himselfe , shall be exalted . That he , who sets himselfe downe in the lower room , heares the masters of the feasts inuitation , Friend , sit vp higher . That a glorious Angell by ambition became a Diuell ; and a Lucifer of his sonnes , the king of Babylon , that said , I will exalt my throne aboue the starres of God , is brought downe to hell , and to the sides of the Esa. 14. 14. pit . That the first step to heauens Court , is humilitie . Blessed are the poore in spirit , for theirs is the kingdome of heauen . That Mat. 5. 3. he , who walkes on plaine ground , is in little danger to fall ; if he do fall , he riseth with small hurt : but he that climbes high , is in more danger of falling ; and if he fall , of killing . That the great blasts of powerfull enuie ouerthrow Oakes and Cedars , that oppose their huge bodies ; and passe through hollow Willowes , or ouer litle shrubs , that grow vnder the wall . That the higher state is the fairer marke for misfortune to shoote at : That which way soeuer the ambitious man lookes , he finds matter of deiection . Aboue him , behold a God casting an ambitious Angell out of heauen , Luk. 1. 48. an ambitious king from the societie of men : but so respecting the lowlinesse of his handmaiden , that all generation call her blessed . Below him , behold the earth , the wombe that he came from , and the tombe that must receiue him . About him , behold , others transcending him in his best qualities . Within him , a mortall nature , that must die , though he were clad in gold ; and perhaps an euill conscience stinging him , whose wounds are no more eased by promotion , then a broken bone is kept by a tissue-coate from aking . That there is a higher reckoning to be made of a higher place . That like citie-houses , that on small foundations carry spacious roofes , his owne toppe-heauy weight is ready to tumble him downe . That he mounts vp like a seeled Doue , and wanting eyes of discretion , he may easily light in a puddle . That he is but a stone tossed vp into the aire by fortunes sling , to receaue the greater fall . That for want of other malignant engines , he begets on himselfe destruction . That Tiberius complained of fortune ; that hauing set him vp in so high a monarchie , shee did not vouchsafe him a ladder to come downe againe . That the honours of this world haue no satisfactory validitie in them . The poore labourer would be a farmer : the farmer after two or three deare years aspires to a yeoman : the yeomans sonne must be a Gentleman . The Gentlemans ambition flies Iustice-height . He is out of square with being a Squire , and shoots at knighthood . Once knighted , his dignitie is nothing , except worth a noble title . Then , hee thinkes himself , whiles a meere Baron , a bare on : the world must count him a Count , or he is not satisfied . He is weary of his Earldome , if there be a Duke in the land . That granted , hee thinks it base to be a subiect : nothing now contents him but a crowne . Crowned , hee vilifies his owne kingdome for narrow bounds , whiles he hath greater neighbours ; he must be Caesar'd to an vniuersall Monarch . Let it bee granted , is he yet content ? No , then the earth is a molehill , too narrow for his mind , and hee is angry for lacke of Elbow-roome . Vnus Pellaeo Iuueni non sufficit orbis : Aestuat infoelix angusto limine mundi . Last to be king of men is idle , hee must Deified : and now Alexander conceits his immortalitie , and causeth Temples and Altars to be built to his name . And yet , being thus adored , is not pleased , because he cannot command heauen , and controll nature . Rome robbed the world , Sylla Rome , and yet againe Sylla himselfe , not content till then , when aduancement hath set him vp as a Butte , hee cannot bee without the quiuer of feares . Thus the largest draught of honour this world can giue him , doth not quench , but inflame his ambitious thirst . Well , let repentant humiliation pricke the bladder of his blowne hopes , and let out the windy vapours of selfe-loue . And now let him hunger and thirst after righteousnesse , and on my life he shall be satisfied . Mat. 5. 6.

Inflammation of the reines , or lustfulnesse . Disease 7.

AMong many diseases incident to the reines , as the Diabetes , vlcers , the stone there , and the emission of bloudy vrine , there is one called inflammation of the reines . To this not vnfitly , by comparing the causes , Symptomes , and cure of either , I doe liken Lust : the Scripture cals it by a generall name , Vncleannesse . Couetousnes is commonly the disease of old age , Ambition of middle age , Lust of youth : if it extends further , it portends lesse helpe .

Causes .

THe Causes of the bodily disease are giuen to be . First , corrupt humours . Secondly , drinking of many medicines . Thirdly , vehement ridings . Consider these in our comparison , and tell me , if they sound not a similitude . There is corruptio perdita , whence comes eruptio pestifera . Prouocatur libido , vbi deficit ; reuocatur , vbi desinit . Medicines are inuented , not to qualifie , but to calefie ; as if they intended to keepe aliue their concupiscence , though they dead their conscience .

Signes and Symptomes .

THe Signes are many . There is a beating paine about the first ioynt of the backe , a little aboue the bastard ribs , &c. with others , which modestie bids couer with the cloke of silence . The Lustfull man is a monster ; as one that vseth , Humano capiti ceruicem iungere equinam .

He affects Popery for nothing else , but the patronage Hor. of fornication , and frankenesse of Indulgence . Hee cites Harding frequently , that common Courteghians in hote countreys , are a necessary euill : which hee beleeues against Gods expresse prohibition , in a hoter climate then Italie . There Deut. 23. 17 shall be no whore of the daughters of Israel : then certainely no whore-master . He thinks it ; if a sinne , yet peccadillo , a little sinne ; and that the venereall faults are veniall , at least venall . Thus he would be a Bawd to the sinne , if not to the sinners . He is carelesse of his owne name , of his owne soule : iniurious to his own minion , whom he corrupts : to his bastard , whom he brings vp like himselfe . He increaseth mankind , not for loue to the end , but to the meanes . His soule is wrapped in the trusse of his senses ; and a whore is the Communis terminus , where they all meete . Hee hath no command ouer his owne affections , though ouer countreys ; as our moderne Epigrammatist of Hercules . Owen Epigr. Lenam non potuit , potuit superare leaenam ; Quem fera non valuit vincere , vicit hera . His practice is , as it is sayd of some Tobacchonists , to drie vp his purse , that he may drie vp his bloud , and the radicall moisture . Nil nisi turpe iuuat , curae est sua cuique voluptas ; Amor. 1. Haec quoque ab alterius grata dolore venit .

The delight of his wickednesse is the indulgence of the present , for it indures but the doing . He neuer rests so contentedly , as on a forbidden bed . Hee is a felonious picklocke of Virginities , and his language corrupts more innocent truth , then a bad Lawyers . Hee is an Almanack from eighteene to eight and twenty ; if hee scapes the fire so long . He can neuer call his haires and his sinnes equall ; for as his sins increase , his haires fal . He buyes admission of the Chambermaid with his first fruits . He liues like a Salamander in the flames of lust , and quencheth his heat with fire ; and continues his dayes vnder Zona Torrida . He spends his forencone with Apothecaries ; the afternoon of his daies with Surgions : the former beget his miserie , the latter should cure it . Euery rare female , like a wandring Planet , strikes him : hence he growes amazed . His eyes are the trap-dores to his hart ; and his lasciuious hopes sucke poyson from the fairest flowre . Hee drownes himselfe in a womans beauty , which is Gods good creation , as a melancholy distracted man in a Crystall riuer . When conscience plucks him by the sleeue , and would now after much importunacy speake with him , he bids her meet him at fifty : hee chargeth repentance attend him at master Doctors . When his lifes sunne is ready to set , he marries , and is then knocked with his owne weapon : his owne disablenesse , and his wiues youthfulnesse , like bels ringing all in . Now his common theme is to bragge of his young sinnes ; and if you credit his discourse , it shall make him farre worse then hee was . At last , hee is but kept aboue ground by the art of Chirurgery .

Cure .

FOr his cure , let him bloud with the law of God : Thou shalt not commit adultery . That the righteous God tryeth Psal. 7. 9. the heart and the reines : euen the place , where his disease lyeth . That Si Renum cupis incolumem seruare salutem , Sirenum cantus effuge , sanus eris .

That breuis est voluptas fornicationis , perpetua poena fornicatoris : Owen Epig. the pleasure of the sinne is short , the punishment of the Ieron . sinner eternall . That Nuda Uenus picta est , nudi pinguntur amores : Nam , quos nuda capit , nudos amittat oportet .

That his desired cure , is his deserued poyson . Age and sleepe are his infalliblest Physicians . Disease is the mortifier of his sinne , and cures it with an issue . That no black shield of the darkest night , no subtill art can hide or defend from Gods impulsiue sight . That , as a moderne Poet of ours : Ioy grauen in sense , like snow in water wasts . Without conserue of vertue nothing lasts . That hee walkes the high-way to the diuell ; and Windes downe the blinde staires to hell . That as it is called a noble sinne , it shall haue a noble punishment . That he hath taken a voyage to the kingdome of darknesse ; and is now at his iournies end , when lust leaues him ere he discharge it . Let him obserue S. Pauls medicine : Fly fornication : Euery sinne that a man doth , is without the body : but hee that 1. Cor. 6. 8. committeth fornication sinneth against his owne body . And This is the will of God , euen your sanctification , and that yee 1. Thes. 4. 3. should abstaine from fornication . Let him shunne Opportunity as his Bawde , and Occasion as his Pandar . Let him often drink that potion , that Augustine at his conuersion . Let Confes. lib. 8. cap. 12. Rom. 13. 13. vs walke honestly as in the day time , not in rioting and drunkennesse , not in chambering and wantonnesse , &c. But put ye on the Lord Iesus Christ , and make not prouision for the flesh , to fulfill the lusts thereof . Phisicians prescribe , for the reines inflammation , cooling things , cataplasmes , bathes , &c. A speciall intention to cure this burning concupiscence , is to coole it with the teares of penitence . Weepe for thy sins ; and if the disease growe still strong vpon thee , take the antidote God hath prescribed , Marriage . It is better to marrie then to burne . Marriage is honourable in all , and the bed 1. Cor. 7. Heb. 13. 4. vndefiled : but Whoremongers and Adulterers God will iudge . Much exercise doth well to the cure of this Inflammation . When our affections refuse to sit on the nest of Lust , and to keepe it warme , the brood of actuall follies will not be hatched . How Aegistus ( not without companie ) became an Adulterer , In promptu causa est , desidiosus erat . For. Otia si tollas , periere Cupidinis arcus .

Cupid shootes in a slugge , and still hits the sluggish . This intemperate fire is well abated by withdrawing the fewel . Delicates to excite Lust , are spurres to post a man to hell . It is fasting spettle , that must kill his tetter . Uncleannesse is the bastard begot of Gluttony and Drunkennesse . Sine Cerere & Baccho friget Uenus . When the mouth is made a tunnell , and the belly a barrell , there is no contentment without a bed and a bed-fellow .

The rotten Feuer , or Hypocrisie , Disease 12.

AMongst almost innumerable kinds of Feuers ; there is one called , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , or febris putrida , the rotten Feuer : which is a feuer of one fit , continuing many dayes without any great mutation . Therefore it is called of some , continens febris , a stable and constant feuer . Hereunto I haue likened a rotten disease in the soule , called Hypocrisie ; which is nothing els , but vice in Vertues apparell .

Cause .

THis corporall disease is caused , when the humours doe putrifie and rot equally within the vessels . It is not ingendred in those that bee leane and slender , or of a thinne and rare state of body , or of a colde temper ; but in those that bee hot and abound with bloud , fleshy , grosse and thicke-bodied . Me thinks this malady smels very like Hypocrisie ; which is a rotten heart , festred and putrified with habituated sins , there with great delight and indulgence reserued : not incident to those that haue a weake , thinne , and slender opinion of themselues ; that through humility haue a leane and spare construction of their owne deserts : no ; nor to them that bee of a cold temper and disposition to religion , not caring either to bee good , or to seeme so : but to those that haue a grosse and a blowne conceit of themselues , swelling into an incomprehensible ostentation , and implacably hot in the persecution of that , they inwardly affect not .

Signes and Symptomes .

ROr the Signes of this putrid feuer , they be not externally discerned ; except you feele the pulse , which beats thicke , quicke , and vehement . The Hypocrite is exceedingly rotten at core , like a Sodome apple , though an ignorant passenger may take him for sound . He lookes squint-ey'd , ayming at two things at once , the satisfying his owne lusts , and that the world may not be aware of it . Bonus videri non esse ; malus esse non videri cupit . They would seeme good , that they might be euill alone : not seeme euill , lest they might not then be euill so much . Oues visu , Vulpes actu , actu : hauing much angell without , more diuel within : a villenous Host dwelling at the signe of , Friend . Tuta frequensque via est , per amici fallere nomen . Tuta frequensque licet sit via , crimen habet ,

Which one thus wittily englisheth :

A safe and common thing it is , through friendship to deceiue . As safe and common as it is , 'T is knauery , by your leaue .

He is on Sunday like the Rubricke , or Sunday-letter , zealously red ; but all the weeke you may write his deedes in blacke . He fryes in words , freezeth in workes ; speakes in elles , doth good by inches . He is a rotten tunder shining in the night : an ignis fatuus , looking like a fixed starre : a painted sepulcher , that conceales much rottennesse : a crude Gloe-worme shining in the darke : a stinking dunghill couer'd ouer with snow : a fellow of a bad course , and good discourse : a loose hung Mill , that keepes a great clacking , but grindes no grist : a lying hen , that cackles when shee hath not layd . He is like some tap-house , that hath vpon the painted walls written , Feare God , be sober , watch and pray , &c. when there is nothing but swearing and drunkennesse in the house . His tongue is hot as if he had eaten pepper , which workes coldly at the heart . Hee burnes in the shew of forward profession ; but it is a poore fire of zeale , that wil not make the pot of Charitie seeth . He is in company holy and demure , but alone demurres of the matter ; so shuts out the diuell at the gate , and lets him in at the posterne .

His words are precise , his deeds concise ; hee prayes so long in the Church , that he may with lesse suspicion prey on the Church : which he doth the more peremptorily , if his power bee answerable . If his place will afford it , his grace will without question . He beares an earnest affection to the Temple , as a hungry man to his meate , onely to deuoure it . They say , come , let vs take to our selues the houses of Psal. 83. 12. God in possession . We pray for their conuersion , but if there be no hope , we must vse the next words of the Psalme : Oh my God , make them as a wheele : like the stubble before the wind . Uerse 13. They can abide no point of Popery , but only this , Church-robbing . Euery thing the Papists vsed but this is superstition . Some are so charitable , that hauing got the tythe-corne from the Church , they reserue from the presented Incumbent their petty tythes also : like monstrous theeues , that hauing stole the whole piece , aske for the remnants . Nay , it is not enough , that they deuoure our Parsonages , but they also deuoure our persons , with their contumelious slanders . Aduantage can make his religion play at fast and loose ; for he only so long growes full of deuotion , as hee may grow full by deuotion . His arguments are weake or strong , according to his cheare ; and he discourses best after dinner . Selfe-conceit swels him , and popular applause bursts him . He neuer giues the law good words , but when it hath him vpon the hippe . Like a kind Henne , hee rules and feedes his chickens fat , starues himselfe . Hee forceth formall precisenesse , like a Porter to hold the dore , whiles diuels dance within . He giues God nothing but shew , as if he would pay him his reckoning with chalke ; which encreaseth the debt . If euer his almes smell of bounty , hee giues them in publicke . He that desires more to be seene of men then of God , commend mee to his conscience by this token , he is an Hypocrite . Hee couers his rauenous extortions , and couetous oppressions , with the shew of small beneficences ; & so may for his charitie go to the diuel . Indeed , gentilem agit vitam sub nomine Christiano : Hee liues Hieron . ad Celant . Tom. 1 fol. 109. Turke vnder the name of Christian. Hee is false in his friendship , hartlesse in his zeale , proud in his humilitie . He railes against enterludes , yet is himselfe neuer off the stage , and condemnes a maske , when his whole life is nothing els . He sends a begger from his gate , bountifully feasted with Scripture sentences ; and ( though he likes them not ) so much of the Statutes , as will serue to saue his money . But if euery house were of his profession , Charities hand would no longer hold vp pouerties head . What his tongue spoke , his hands recant ; and he weepes when he talkes of his youth , not that it was wicked , but that it is not . His tongue is his dissimulations lacquay , and runs continually on that errand : hee is the Strangers Saint , his neighbours Sycophant , his owne Polititian : his whole life being nothing els , but a continuall scribbling after the set Copy of Hypocrisie .

Cure .

FOr his cure , there is more difficultie then of the rotten feuer . In this , two speciall intentions are vsed ; bloud-letting , and drinking of coole water , &c. But alas ! what medicine should a man giue to him , whom he knowes not to be sick ? His heart is rotten , his huske , faire and sightly . The core of his disease lies in his conscience ; and like an onyon , is couered with so many pils , that you would not supect it : Their best Physicke is that , God giues to Israel : Cleanse thy heart from iniquitie , Oh Ierusalem , that thou maist Ier. 4. 14. be saued : how long shall thy vaine thoughts remaine within thee ? If this serue not , let them reade Christs bill , his denunciation against them , so often menaced , Wo vnto you , hypocrites . I would tel them , that simulata sanctitas , duplez iniquitas ; and their life is so much the more abominable , as they haue played the better part . But I referre them to the White-Diuell .

Fluxe and Prodigalitie . Disease 13.

THere bee diuers Fluxes according to Physicians : Lienteria , a smoothnesse of the bowels , suffring the meate to slide away not perfectly digested : Difenteria , which is an exulceration of the bowels ; ( whereof also they make foure forts : ) Tenasmus , which is a continuall prouocation to seege , that the patient can neither deferre , nor eschew , yet vents nothing but slime . The Fluxe Diarrhea is the generall , as being without exulceration or inflammation . To this I compare Prodigalitie , which is a continuall running out .

Cause .

THe corporall disease is caused : First , either by debilitie of the instruments that serue to digestion . Secondly , or through abundance of nourishment , moyst and viscous soone corrupted . Thirdly , or through weakenesse of the retentiue facultie . The similitude holds well in the causes of Prodigalitie . There is first a weakenesse of his vnderstanding & brain , to digest that which his friends left him . Secondly , abundance of goods hath made him wanton ; and the most part being slimy and ill gotten , it wasts like Snow , faster then it was gathered . Thirdly , the debilitie of his retentiue vertue is a special cause . For Prodigalitie is pictur'd with the eyes shut , and the hands open ; lauishly throwing out , and blindly not looking where .

Signes and Symptomes .

THe Symptomes of this disease are manifest . He is an out lyer , and neuer keepes within the pale . He runnes after liberalitie and beyond it . Hee is diametrially opposite to the Couetous ; and the difference is in the transposing of one Aduerbe . The one , dat non rogatus : the other , non dat rogatus . One hand is his receiuer , but like Briareus , he hath an hundred hands to lay out . He would beare Dissipatoris , non dispensatoris officium . His father went to the diuel one way , and he will follow him another : and because hath chosen the smoother way , he makes the more haste . Parasites are his Tenterhookes , and they stretch him till he bursts ; and then leaue him hanging in the raine . You may put his heart in your pocke ; if you talke to him bare-headed , with many parentheses of your worship : there is no vpstart buyes his titles at a dearer rate . He loues a well furnished table ; so he may haue three Ps. to his guests : Parasites , Panders , and Players : the fourth he cannot abide , Preachers . He wil be applauded for a while , though he want ( almost ) pitie , when he wants . Like an houreglasse turn'd vp , he neuer leaues running , till all be out . He neuer lookes to the bottome of his patrimony , til it be quite vnrauelled ; and then ( too late ) complains that the stocke of his wealth ranne course at the fag-end . His father had too good an opinion of the world , & he too much disdaines it . Herein he speeds , as he thinkes , a little better ; that those that bark'd at his Sire like dogs , fawne vpon him , and licke his hand like Spaniels . He vyes vanities with the Slothfull , and it is hard to say , who wins the game ; yet giue him the bucklers : for Idlneesse is the coach to bring a man to Needome , Prodigalitie the post-horse . His father was no mans friend but his owne ; and he ( saith the Prouerbe ) is no mans foe else : of what age soeuer , he is vnder the yeares of discretion ; and if Prouidence doe not take him Ward , his heires shall neuer be sought after . His vessell hath three leakes , a lasciuious eye , a gaming hand , a deified belly ; and to content these , hee can neither rule his heart , nor his purse . When the shot comes to be payd , to draw in his company is a quarrel . When he feeles want , ( for till then he neuer sees it ) he complaines of Greatnes for ingratitude , that hee was not thought of when promotions were a dealing . When his last acre lies in his purse , he proiects strange things , and builds houses in the ayre , hauing sold those on the ground he turnes malecontent , and shifts that hee neuer had , Religion . If hee haue not learn'd those trickes that vndid him , Flattery and Cheating , he must needs presse himselfe to the warres . Hee neuer before considered adposse , but advelle , and now hee forgets velle , and lookes onely to posse . Take him at first putting forth into his sea of wealth and profusenesse , and his fulnesse giues him Mant. — Languentis stomachum , quem nulla ciborum , Blandimenta mouent , quem nulla inuitat orexis : His stomach so rasping since his last meale , that it growes too cowardly to fight with a chicken : then he cals for sport like sawce to excite appetite ; and when all failes , thinks of sleepe , lyes downe to finde it , and misseth it . In the conniuence of his securitie , harlots and sycophants rifle his estate , and then send him to robbe the hogges of their prouander , Ioues nuts , acornes . In short time he is dismounted from his coach , disquantitied of his traine , distasted of his familiars , distressed of his riches , distracted of his wits ; and neuer proues his owne man , till he hath no other . At last , after his houering flight , hee drops to a center , which is a roome in the Almes house , that his father built .

Cure .

FOr his Cure ; ( I will not meddle with his estate , I know not how to cure that ; but for his soule ) let him first take a pill of Repentance : for howsoeuer hee hath scowr'd his estate , he hath clog'd his conscience , and it must be purged . Binde vp his vnruly hands , so lauish and letting flye . Pull off from his eyes that filme of errour , that hee may distinguish his reproouing friends from his flattering enemies . Coole his luxurious heate with Solomons after-course , the banket of his pleasures being done : that for al these things God will bring him to iudgement . That beggerie Eccl. 11 9. Luk. 15. 13. is the heire apparant of riote , as the yonger sonne in the Gospell ( wee haue too many such yonger brothers . ) That his answer to those that admonish his frugalitie , is built vpon a false ground : My goods are my owne , as the Parasites said of their tongs : whereas he is not a Lord , but Psal. 12. 4. Luke 16. 2. a Steward , and must one day reddere rationem dispensationis . The bill of his reckoning will bee fearefull . Item , for so many oathes . Item , for so many lies . Item , for drunkennesse . Item , for lust , &c. Nay , and Item for causing so many Tauerne Items , which were worse then Physicke bils to his estate . To conclude , if Death finde him as Bankerout of spirituall , as of worldly goods , it will send him to an eternall prison .

The Iaundeis and Profanenesse . Disease 14.

ICterus or the Iaundeis , is a spreading of yellow choler or melancholy all ouer the body . To this I compare Profanenesse , which is an epidemiall and vniuersall spreading of wickednesse throughout all powers of the soule .

Cause .

THe Iaundeys is caused sometimes accidentally , when the bloud is corrupted by some outward occasion with out a Feuer ; or through inflammation and change of the naturall temperament of the liuer ; or through obstruction of the passages which goe to the bowels , &c. The causes of Profanenesse are an affected ignorance , a dead hart , a sensuall disposition , an intoxicate reason , an habituated delight in sinne , without sense , without science , without conscience .

Signes and Symptomes .

THe Symptomes of both the Iaundeys and Profanenesse need no description : their externall appearance discolouring , the one the skinne , the other the life , saue both Physicians much labour ; if it be true , that the knowledge of the disease is halfe the cure . He hath sold himselfe to wickednesse , for the price of a little vanity , like Ahab ; or let a Lease , not to expire without his life . At first sight you would take him for a man ; but he will presently make you change that opinion , for Circe's cup hath transform'd him . His eyes are the casements , that stand continually open , for the admission of lusts to the vncleane rest of his heart . His mouth is the diuels trumpet , and sounds nothing but the musicke of hell . His hand is besmeared with aspersions of bloud , lust , rapine , theft ; as if all the infernall serpents had disgorged their poysons on it . Hee loues Sathan extremely , and either swimmes to him in bloud , or sailes in a vessell of wine . His heauen is a Tauerne , whence hee neuer departs , till hee hath cast vp the reckoning . Hee is ready to sweare , there is no God , though hee sweares perpetually by him . Religion is his footstoole , and Policy his horse , Appetite his huntsman , Pleasure his game , and his dogges are his senses . He endeuours by the continuance of his sports , to make the motion of pleasure circular , and the flame of his delight round , as the Moone at full , and full as bright . The point of his heart is touched with the Load-stone of this world , and he is not quiet but toward the North , the scope of wickednesse . He hath bowled his soule at the marke of sensuality , and runs to hell to ouertake it . If the diuell can maintaine him a stocke of thoughts , let him alone for execution ; though to bastard his owne children , and water on his fathers graue . To conclude , he is but a specialtie of hell antedated and striues to be damned before his time .

Cure .

HIs Physick , as in some Iaundeis , must be strong of operation ; for the drynesse of the ones stomacke , of the others conscience , doth eneruate the force of medicines . The speciall intentions of his cure are strong purgations and bloud-letting . If the law of God doth not purge out this corruption from his heart , let him bloud by the law of man : manacle his hands , shackle his feete , dispute vpon him with arguments of yron and steele : let him smart for his blasphemyes , slanders , quarrels , whoredomes : and because he is no allowed Chirurgion , restraine him from letting bloud . Musle the Wolfe , let him haue his chaine and his clogge , bind him to the good behauiour : and if these vsuall courses will not learne him continence , sobrietie , peace , try what a New-gate and a grate will doe . If nothing , let vs lament his doome . Their end is damnation , whose Phil. 3. 19. God is their bellie , and whose glorie is in their shame , who minde earthly things .

Apoplexie and Securitie . Disease 15.

THe Apoplexie is a disease , wherin the fountain & originall of all the finewes being affected , euery part of the body loseth both mouing & sense ; all voluntary functions hindred , as the wheels of a clocke when the poyse is down . To this I liken Securitie , which though it be not sudden to the soule , as the other is to the body ; yet is almost as deadly . There may be some difference in the strength of opposition , or length of obsession ; all similitudes run not like Coaches on foure wheeles : they agree in this , they both lie fast a sleepe ; the eyes of the ones body , of the others reason shut , and they are both wtihin two grones of death .

Cause .

THe cause of the Apoplexie is a flegmaticke humour , cold , grosse , and tough , which abundantly fils the ventricles of the braine . The cause of Securitie , is a dusking and clouding of the vnderstanding with the blacke humours , and darke mists of selfe-ignorance ; a want of calling himselfe to a reckoning , till he be non-suted .

Signes and Symptomes .

THe Signes of the corporall are more palpable , then of the spirituall sickenesse . The parish of his affections is extremely out of order ; because Reason his Ordinary doth not visite ; nor Memorie his Churchwarden present ; ( or if it at all , Omnia bene . ) Neither doth Understanding the Iudge censure and determine . Hee keepes the chamber of his heart lock'd , that meditation enter not , and though it be sluttish with dust and cobwebs , will not suffer repentance to sweepe it . He looseth the fruit of all crosses ; and is so farre from breaking his heart at a little affliction , that a sharpe twitch stirres him not . Whereas a melting heart bleeds at the least blow , he feeles not the sword drinking vp his bloud . Most men sleepe nigh halfe their time , he is neuer awake : though the Sunne shines , he liues in sempiternall night . His soule lies at ease , like the rich mans , and is loth to rise . Custome hath rocked him asleepe in the cradle Luk. 12. of his sinnes , and he sleepes without starting . His Securitie is like Popery , a thicke curtaine euer drawne to keepe out the light . The Element hee liues in , is mare mortuum . He is a foolish Gouernour , and with much clemency and indulgence nurseth rebellion ; neither dare he chide his affections , though they conspire his death . Hee is the Antitype to the fabulous Legend of the seuen Sleepers . Policy may vse him as a blocke , cannot as an engine . Hee is not dangerous in a commonwealth ; for if you let him alone , he troubles nobody .

Cure .

THe Cure of the Apoplexie is almost desperate . If there be any helpe , it is by opening both the Cephalica veines ; and this course speeds the patient one way . Securitie , if it sleepes not to death , must be rung awake . There are fiue bels , that must ring this peale .

First , Conscience is the Trebble , and this troubles him a little : when this bell strikes , hee drownes the noyse of it with good fellowship . But it sounds so shrill , that at last it will be heard ; especially if God puls it .

Secondly , Preaching is the Stint or the Certen to all the rest . This is Aarons Bell , and it must be rung loude to wake him : for lightly he begins his nappe with the Sermon , and when the parish is gone home , hee is left in his seate fast asleepe : yet this may at last stirre him .

Thirdly , another Bell in this ring , is the death of others round about him ; whom he accompanyes to the Church with a deader heart then the corps ; knowes he is gone to iudgement , yet prouides not for his owne accounts at that Audite . It may bee , this spectacle and a mourning cloake may bring him to weepe .

Fourthly , the oppressed Poore is a Counter-tenor , and rings loude knels of mones , grones , and supplications , either to him for his pitie , or against him for his iniury . If this bell , so heauily tolling , do not waken him , it will waken God against him . Their crie is come vp into the eares of the Iam. 5. 4. Lord of Hostes.

Fifthly , the Tenour or Bow-bell is the abused creatures ; the rust of the gold , the stone out of the wall crying against the Oppressor : the corne , wine , oyle , against the Epicure .

Happily this peale may wake him . If not , there is yet another goade , affliction on himselfe , God cutting short his hornes , that he may not gore his neighbours : and letting him bloud in his riches , lest being too ranke , hee should grow into a surfet : or casting him downe on his bed of sickenesse , and there taking sleepe from his body , because his soule hath had too much . If neither the Peale nor the Goade can waken him , God will shoote an Ordinance against him , Death . And if yet he dies sleeping , the Archangels Trumpe shall not faile to rowse him . Awake then , thou that sleepest , and arise from the dead , and Christ shall giue thee Ecl. 5. 14. light .

Windinesse in the stomacke , and vaine-glory . Disease 16.

INstation in the stomake hath some correspondence with vaine-glory in the soule : a disease in either part of man ful of ventositie , where all the humour riseth vp into froth .

Cause .

WIndinesse is ingendred through flegmaticke humours in the stomake ; or through meates dissolued into vapours by deficiencie of kindely heate . The cause of vaineglory is a vaporous windy opinion of some rare quality in himselfe : which though it bee but an atomus , he would blow ( like an Alchymist ) to a great masse . But at last , it either settles in a narrow roome , or vanisheth into fome .

Signes and Symptomes .

SYmptomes of the corporall disease are a swelling of the stomake , empty belchings , much rumbling of wind in the bowels , which offring to descend , is turned backe againe . You shall easily know a vaine-glorious man : his own commendation rumbles within him , till he hath bulked it out ; & the aire of it is vnsauory . In the field , he is touching heauen with a launce ; in the street , his eye is still cast ouer his shoulder . He stands vp so pertly , that you may know he is not laden with fruite . If you would drinke of his wisedome , knocke by a sober question at the barrell , and you shall finde by the sound , his wits are emptie . In al companies , like chaffe he will be vppermost : hee is some surfet in natures stomake , & cannot be kept down . A goodly Cipresse tree , fertile only of leaues . He drinks to none beneath the salt ; and it is his Grammar rule without exception , not to conferre with an infetiour in publike . His impudence will ouer-rule his ignorance to talke of learned principles ; which come from him , like a treble part in a base voyce , too bigge for it . Liuing in some vnder-staire office , when he would visite the countrey , he borrowes some Gallants cast sute of his seruant , and therein ( Player-like ) acts that part among his besotted neighbours . When he rides his masters great horse out of ken , hee vaunts of him as his owne , and brags how much he cost him . He feeds vpon others curtesie , others meat : and ( whether more ? ) either fats him . At his Inne he cals for chiekens at spring , and such things as cannot be had ; whereat angry , he sups according to his purse with a red Herring . Farre enough from knowledge , he talkes of his castle , ( which is either in the aire , or inchanted ) of his lands , which are some pastures in the Fairy-ground , inuisible , no where . He offers to purchase Lordships , but wants money for earnest . He makes others praises as introductions to his own , which must transcend ; and cals for wine , that hee may make knowne his rare vessell of deale at home : not forgetting to you , that a Dutch Marchant sent it him , for some extraordinary desert . He is a wonder euery where ; among fooles , for his brauery , among wisemen for his folly . He loues an Herald for a new Coate , and hires him to lye vpon his Pedigree . All Nobility , that is ancient , is of his allyance ; and the Great man is but of the first head , that doth not call him , Cousin . When his beames are weakest , like the rising and setting Sunne , hee makes the longest shadowes : whereas bright knowledge , like the Sunne at highest , makes none at all ; though then most resultance of heat , and reflection of light . He takes great paines to make himselfe derisory ; yet ( without suspecting it ) both his speech and silence cries , Behold mee . He discommends earned worth with a shrugge , and lispes his enforced approbation . Hee loues humility in all men , but himselfe , as if hee did wish well to all soules but his owne .

There is no matter of consequence , that Policy begets , but he will be Gossip to , and giue it a name , and knowes the intention of all proiects , before they be full hatched . Hee hath somewhat in him , which would bee better for himselfe , and all men , if he could keepe it in . In his hall , you shal see an old rusty sword hung vp , which he swears killed Glendower in the hands of his Grandsire . He fathers vpon himselfe some villanies , because they are in fashion ; and so vilifies his credit , to aduance it . If a newe famous Courteghian be mentioned , he deeply knowes her : whom indeede he neuer saw . He will be ignorant of nothing , though it be a shame to know it . His barrell hath a continual spigot , but no tunnell ; and like an vnthrift , he spends more then he gets . His speech of himselfe is euer historicall , histrionicall . He is indeed admirations creature , and a circumstantiall Mountebanke .

Cure .

FOr the cure of the corporall disease , you must giue the Patient such medicines , as diuide and purge phlegme ; with an extenuating dyet . To cure this windy humour of vaine-glory , S. Paul hath a sharpe medicine : That his glory Phil. 3. 19. is in his shame . Prescribe him , that the free giuing all glory to God , is the resultance of the best glory to man . The counsell of both Law and Gospell meetes in this . Let not the wise man glory in his wisedome , nor the strong in his strength , nor Ier. 9. 23. 1. Cor. 10 17. the rich in his wealth ; but let him that glorieth , glorie in the Lord . That he hath nothing , ( which is good ) that he hath not receiued ; and it is a shame for the Cisterne not to acknowledge the Fountaine . That the praise of good deserts is lost by want of humilitie . That there is none arrogant , but the ignorant : and that if hee vnderstood himselfe , his conceited sea is but a puddle , which euery iudicious obseruers plummet findes shallow , and muddy . That trafficking for the fraught of mens praises for his good worth , Hee suffers Chryshom . 24 ad pop. Ant. shipwracke in the hauen ; and loseth his reward there , where hee should receiue it .

The Itch , or the Busy-body . Disease 17.

THe Itch is a scuruy disease ; a man would not think the soule had any infirmity to sample it . You shall finde the humor of a Busie-body , a contentious intermeddler very like it . The Itch is a corrupt humour betweene the skin and the flesh , running with a serpedinous course , till it hath defiled the whole body . Thus caused .

Cause .

NAture being too strong for the euill humours in the body , packs them away to the vtter parts , to preserue the inner . If the humours be more rare and subtil , they are auoided by fumosities and sweat : if thicker , they turne to a scabious matter in the skin : some make this the effect of an inflamed liuer , &c.

Signes and Symptomes .

IF this Itching curiositie take him in the Cephalica veine , and possesse the vnderstanding part , l e mootes more questions in an houre , then the seuen Wise men could resolue in seuen yeeres . There is a kinde of downe or curdle on his wit , which is like a Gentle womans train , more then needes . Hee would sing well , but that he is so full of Crochets . His questions are like a plume of feathers , which fooles wil giue any thing for , wise-men nothing . He hath a greater desire to know where Hell is , then to scape it : to know what God did before he made the world , then what he will do with him when it is ended . For want of correcting the garden of his inuentions , the weedes choke the herbes ; and he suffers the skinne of his braine to boile into the broth . He is a dangerous Prognosticator , and propounds desperate riddles ; which he gathers from the coniunction of Planets , Saturne and Iupiter ; from doubtfull Oracles out of the hollow vaults and predictions of Merlin . He dreames of a cruell Dragon , whose head must bee in England , and taile in Ireland ; of a headlesse crosse , of a popish curse . And Our Lord lights in our Ladies lappe , and therefoee England must haue a clappe . But they haue broken day with their Creditors , and the Planets haue proued honester , then their reports gaue them . Thus as Bion said of Astronomers , he sees not the fishes swimming by him in the water , yet sees perfectly those shining in the Zodiacke . Thus if the Itch hold him in the theoricall part . If in the practicall ;

His actions are polypragmaticall , his feete peripateticall . Erasmus pictures him to the life . He knowes what euery Marchant got in his voyage , what plots are at Rome , what stratagems Enchirid. mil. Chan. with the Turke &c. Hee knowes strangers troubles , not the tumultuous fightings in his owne bosome , &c. His neighbours estate he knowes to a penny ; and wherein he failes , he supplyes by intelligence from their flattered seruants : he would serue well for an Informer to the Subsidie-book . He delayes euery passenger with inquiry of newes ; and because the countrey cannot satiate him , hee trauels euery terme to London for it : whence returning without his full lode , himself makes it vp by the way . He buyes letters from the great citie with Capons ; which he weares out in three dayes , with perpetuall opening them to his companions . If he heares but a word of some State-act , he professeth to know it , & the intention , as if he had bene of the Counsell . He heares a lie in priuate , and hastes to publish it ; so one knaue guls him , hee innumerable fooles , with the strange Fish at Yarmouth , or the Serpent in Sussex . Hee can keepe no secret in , without the hazzard of his button . He loues no man a moment longer , then either he will tell him , or hears of him newes . If the spirit of his tong be once raised , all the company cannot coniure it downe . He teaches his neighbor to work vnsent for , and tels him of some dangers without thankes . He comments vpon euery action , and answers a question ere it be halfe propounded . Alcibiades Laert. mille drachm . hauing purchasd a dog at an vnreasonable price , cut off his tayle , and let him run about Athens ; whiles euery man wondred at his intent , hee answered , that his intent was their wonder , for he did it onely to be talk'd of . The same Authour reports the like of a gawish Traueller that came to Sparta , who standing in the presence of Lacon a long time vpon one leg , that he might be obserued & admired , cryed at the last : Oh Lacon , thou canst not stand so long vpon one legge . True , said Lacon , but euerie Goose can .

His state , belike , is too little to finde him worke ; hence he busieth himselfe in other mens common wealths : as if he were Towne-taster : hee scalds his lips in euery neighbours pottage . If this Itch proceed from some inflammation , his bleach is the breaking out of contention . Then he hath humorem in cerebro , in corde tumorem , rumorem in lingua . His braine is full of humour , his heart of tumour , his toung of rumour . He spits fire at euery word , and doth what hee can to set the whole world in combustion . He whispers in his neighbours eare how such a man slandered him : and returnes to the accused party ( with like secrecy ) the others inuectiue . He is hated of all , as being indeed a friend to none , but Lawyers and the Diuell .

Cure .

FOr his Cure ; if his Itch proceede from a Moone-sicke head , the chiefe intention is to settle his braines ; lest Act. 26. 24 Deut. 29. 29 too much learning make him madde : as Paul was wronged . Giue him this Electuary . That secret things belong to the Lord , and reuealed to vs and our children for euer . That the Iudgements of God are , soepe secreta , semper iusta : and therefore it is better mirari , quam rimari . That in seeking to know more then he ought , he knows not what he should . That gazing at the starres , he is like to fall into the lowest pit .

If his Itch bee in his fingers , and that he growes like a Meddler in euery bodies Orchyard , let him apply this vnction . That he meddle with his owne businesse . That he recall his prodigall eyes , like wandring Dinahs , home ; and teach them another while to looke inward . That he be busie in repairing his own hart ; for of other meddling comes no rest .

If his disease proceed from a greater inflation or inflammation , thus sharpely scarifie him : That sowing discord among brethren , is that seuenth abomination to the Lord . That as Prou. 6. 19. Gen. 49. 7. troublesome men seeke faction , they shall meete with fraction ; and as they haue a brotherhood in euill , so they shall bee Senee . de ira . lib. 2. cap. 3 4. deuided in Iacob , and scattered in Israel . That cum pare contendere , anceps est ; cum superiore , furiosum : cum inferiore , sordidum . If thy enemy be equall , yet the victorie is doubtfull . If low , parce illi , it is no credit to conquer him . If great , parce tibi , fauour thy selfe , contend not . Serua parcem domi , pacem Domini . Loue peace , and the God of peace shall giue thee the peace of God , which passeth all vnderstanding .

Stinking breath and Flattery . Disease 18.

THe Flatterer hath a disease very odious , foetorem or is , a stinking breath . The corporall disease is caused , 1. sometimes through putrefaction of the gummes . Secondly , sometimes through hote distemper of the mouth . Thirdly , sometimes through corrupt and rotten humours in the mouth of the stomach . Fourthly , and not seldome through the exulceration of the lungs . The maine cause of Flattery is a kinde of selfe-loue ; for he onely commends others , to mend himselfe . The communis terminus , where al his frauds , dissimulations , false phrases and praises , his admirations , and superlatiue title meete , is his purse . His tongue serues two Masters his great-ones eare , his owne auarice .

Signes and Symptomes .

IF the cause of this Stench be in the mouth , it is discerned : if in the vicious stomake , or vlcerate lungs , it is allayd by eating ; and not so forcible after meates as before . So the Flatterers stomake is well layd after dinner ; and til he grow hungry againe , his adulatory pipes goe not so hotely . His meanes come by obseruance , and though hee waite not at table , he serues for a foole . He is after the nature of a Barber ; and first trimmes the head of his masters humour , and then sprinkles it with Court-water . He scrapes out his diet in curtsies ; and cringeth to his glorious obiect , as a little Curre to a Mastiff : licking his hand , not with a healing , but poysoning tongue . Riches make many friends : truly ; they are friends to the riches , not to the rich man . A great proud man , because hee is admired of a number of hang-byes , thinkes he hath many friends . So the Asse , that carryed the goddesse , thought all the knees bowed to her , when they reuerenced her burden . They play like flyes in his beams , whiles his wealth warnes them . Whilst like some great Oke , he stands high and spreads farre in the forrest , innumerable beasts shelter themselues vnder him , feeding like hogges on his acornes : but when the axe of distresse begins to fell him , there is not one left to hinder the blowe . Like burres , they sticke no longer on his coate , then there is a nappe on it . These Kites would not flocke to him , but that he is a fat carkase . Seianus , whom the Romans worship in the morning as a Semi-god , before night they teare apieces . Euen now stoopes , and presently strokes . You may be sure , he is but a gally-pot , full of hony , that these wasps houer about ; and when they haue fed themselues at his cost , they giue him a sting for his kindnesse .

The Flatterer is young Gallants Schoole-master , and enters them into booke-learning . Your cheating Tradesman can no more bee without such a Factor , then an Vsurer without a Broker . The Foxe ( in the Fable ) seeing the Crow highly perch'd , with a good morsell in his mouth , flattered him that he sung well , with no scant commendations of his voyce : wherof the Crow proud , began to make a noyse , and let the meat fall : the foolish bird seeing now himselfe deceiued , soone left singing , and the Foxe fell to eating . I need not morall it . The Instrument his tongue is tuned to anothers eare ; but like a common fidler , he dares not an honest song . He lifts vp his Patrone at the tongues end , and sets him in a superlatiue height ; like a Pharos , or the eye of the Countrey , when he 's indeede the eye-sore . Hee sweares to him , that his commending any man is aboue a Iustice of peaces letter ; and that the eyes of the Parish waite vpon him for his grace . Hee insinuates his prayse , most from others report : wherein ( very rankely ) he wrongs three at once . He belyes the named commender , the person to whom this commendation is sent , and most of all himselfe , the messenger . Whilst he supplies a man with the oyle of flatterie , hee wounds his heart ; like thunder , which breakes the bone , without scratching the skinne . Hee seldome speakes so pompously of his friend , except hee be sure of Porters to carry it him . Hee is the proud mans eare-wig , and hauing once gotten in , impostumes his head . A continent man will easily find him ; as knowing , that it is as euill , laudari à turpibus , as ob turpia . One being asked , which was the worst of beasts , answered ; of wild beasts the Tyrant , of tame beasts the Flatterer . Like an ill Painter , because hee cannot draw a beautifull picture , he is euer limbing deformities and diuels : so the Flatterer , ignorant of goodnesse , layes faire colours vpon foule iniquities . This cunning wrastler stoopes lowe , to giue the greater fall , and wisheth to his obiect , as a whore to her Louer , abundance of all goods , except onely sober wits . Hee studies all the weeke for preuentions , to keepe his Patron on the Sunday from Church : a Sermon and hee are antipodes . Lest his Obserued should take him into the light , and looke on him , he keepes him perpetually hood-wink'd with the opinion of his owne knowledge ; admiring his deeds for sanctimonious , and his words for Oracles . Sometimes Conscience is his riuall-aduocate , and pleades against him in his Patrons heart : but because the Iudge is partiall on his side , and his periurous tale runs so smooth with the graine of his affections , hee giues Conscience the check-mate . In short , hee is ( at last ) one way a Pandar , Cosenages Factor , sinnes Magician , and a pleasing murderer , that with arrident applauses tickles a man to death .

Cure .

TO cure this stinking breath of Adulation , giue him a vomit . Pro. 24. 24. He that sayth to the wicked , Thou art righteous , him shall the people curse ; nations shall abhorre him . But to them Verse 25. that rebuke him , shall be delight , and a good blessing shall come vpon them . As ( not seruing our Lord Iesus Christ , but his owne Rom. 16 , 18. belly ) by good words and faire speeches he hath deceiued the harts of the simple ; so he hath most deceiued himselfe , and beene no lesse his owne foole , then others knaue . Tell him , that his beginning is hatefull to God , his end to men also . His great friend did no more loue him in his dreame , then hee will hate him waking : as a sicke man , after the receite of a loathsome potion , hates the very cruze , whereout he dranke it . And lightly , what hee hath got by flattering fooles , he spends vpon knaues ; or worse , and dyes full of nothing but sinnes and diseases . Let him soundly repent , reforme himselfe , informe others , whom hee hath deformed ; become a friend to goodnesse , and so to himselfe and others . Repentance and Obedience can only make his breath sweet .

Short windednesse and wearinesse of doing well . Disease 19.

THe Asthma is caused by abundance of grosse & clammy humours , gathered into the gristles , or lappets of the lungs : or through some distillations , wherewith the Trachea arteria , or wind-pipe is repleate .

Cause .

THe causes of this spirituall Short-windednesse , are 1. want of Faith , which is the true life-bloud of courage against all difficulties . 2. want of Patience , to hold out in the working vp of saluation . 3. a feeble hope , not supposing the recompence to the worth of their labours .

Signes and Symptomes .

THe Signes of both the diseases are palpable : the Physician may easily iudge of his Patient , the Patient of himselfe . He prayes for a brunt very zealously , but like a hasty showre soone ouer . You shal haue him the first man at Church , on a Sabboth morning , and the first man out . He layes the foundation of an Almes-house , and so leaues it . He shootes vp , like Ionas gourd , in a night , and next day withers . Hee is in religious practices , like the Spring in that windy month , March many forwards . He riseth faire , as a Summer-sunne , but is soone clouded : no man rides faster at first putting forth , nor is sooner weary of his iourny . A little onwards to heauen , he quandaries , whether to go forward to God , or with Demas to turne back to the world . The light of his deuotion is euer anon in the ecclipse , and his whole life rings the changes ; hot and cold , in and out , off and on , to and fro : he is peremptory in nothing , but in vicissitudes . Hee is early vp and neuer the neere ; saluting Christ in the morning , but none of those that staied with him : therefore losing his reward , because he wil not tarry working in the Vineyard till night . He purposeth to go to God , Mat. 15. 32. and in the fit of his deuotion tels him so , but still breakes promise . One told Socrates , that he would faine trauel to Olympus , but he feared his ability to hold out the iourney . Socrates answered him , I know you walk euery day a little , put that together in a continuing straitnesse , and you shall come whither you desire . This man rowes ( as we al should do ) against the stream ; & whiles he neglects 2 or 3. strokes , he is carried down further in an houre , then he can recouer in a day . He loues , like a horse , short iourneys : & walks on so warily , wearily , timorously , that he tels his steps , and his stops ; and reckons euery impediment to a rub & a thorne .

Cure .

FOr his cure . Pro ratione victus , as they prescribe for the Asthma , which is a disease in the body , to auoid perturbations of the mind : so let this Orthopnick , for the help of his mind , auoid needless perturbations of the body . He is troubled , like Martha about many things , but forgets the better part . Giue him some iuyce of Bulapathum , which is the herbe patience . For he hath neede of patience , that after he hath done the Heb. 10. 36. will of God , he might receaue the promise . Hee considers not that heauen is vp an hill , like Olympus with the heathen , mount Sion with the Christian , and therfore thinks to get thither per saltum , not per scansum . Assure him , that Saluation Phil. 2. 12. 2. Pet. 1. 10. must be wrought vp , and Election made sure by diligence . That vincenti dabitur ; not to him that flyes , nor to him that knockes a bout or two , nor to him that faints and yeelds , but To him that ouercomes . That who continues to the end shal be Reu. 2. & 3. Mat. 24. 13. saued . That it was a shame to see Lot incestuous with his daughters in the Mount , that kept him chaste in Sodome : to see Noah mocked of his son for drunkennesse , by whose righteousnesse his sonne scaped . That he hath many incouragements , Christ calling , the Father blessing , the Spirit working , the Angels comforting , the Word directing , 2. Thes , 3. 13 Gala. 6. 9. Esa. 28. 12. the Crowne inuiting : all tuning him this one lesson , Bee not weary of weldoing . For in due season we shall reape , if we faint not : and after our weary labour finde rest .

The Conclusion .

INnumerable are the bodies infirmities ; introitus vnus , innumeri exi-tus , there being but one meanes of comming into the world , infinite of going out ; and Sickenes is Deaths Leger ▪ Ambassador . But they are few and scant , if compared to the souls ; which being a better peece of timber , hath the more teredines breeding in it : as the fayrest flower hath the most Cantharides attending on it . The diuell loues the soule as the iewell , the body of the rinde or huske , as if it were without the other a dead commoditie , and would stinke in his hands . He cryes as the king of Sodome to Abrahrm , Da mihi animus ▪ caetera cape tibi . If hee can corrupt this , hee knowes the other will fall to corruption of it selfe : for the soule workes by motion , the body but by action for the soules seruant . Now sathan was euer ambitious and will not care for the waiting Maide , if he may get the mistresse ; or vseth the other but for his better conueyance and insinuation to this . And because it beares the narrow portraiture and image of that Creator hee emulates , this he seekes the more violently to deface . Let the body enioy the light and warmth of the Sunne , so hee can enwrap this in the cold clouds of darke night . A darke night indeed , wherein many soules do liue ; hauing the little windowes or loope-holes of reason shadowed by the curtaines of fleshly lusts . Night is a sad , heauy , and vncomfortable time , to the vnresting body ( a nurse of anguished thoughts at whose dugges sorrows and dreames lie continually sucking : ) thinking euery houre an Olympiade , till the Sunne ariseth : so is the soules darkenesse , if securitie hath not rocked asleepe ; and custome ( which is the apoplexy of bed-rid nature , and wicked life ) obstupefied her ; an vnquiet , turbulent , and peacelesse time : with such hurrying tempests within , that the body tumbles vpon a soft bed , and after many experienced shiftings findes no ease .

There be three things , say Physicians , that grieue the body . First , the cause of sicknesse , a contranatural distemper , which lightly men bring on themselues , though the sediments rest in our sinne-corrupted nature . Secondly , sickenes it selfe . Thirdly , and the coincidents , that either fellow it , or follow it . In the soule there be three grieuances . First , originall prauitie , a naturall 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , procliuitie to euil , contradiction to good . Secondly , actuall sinne , the maine sicknesse : Thirdly , and the concomitant effects , which are punishments corporall and spirituall , temporall and eternall . For all sinne makes worke ; either for Christ , or Sathan : for Christ , to expiate by his bloud , and the efficacie of that once performed , euer auailable passion ; or for the diuell , as Gods executioner to plague . Many remedies are giuen for many diseases : the sum is this ; the best Physician is Christ Iesus , the best Physicke the Scriptures . Ply the one , fly to the other : let this teach thee , he must cure thee : that expresse image of his Fathers person , and brightnesse of his glory , in whom the graces of God shine without measure : oft haue you seene in one heauen I●b . 1. 3. many starres ; behold in this Sonne , as in one starre many heauens : for in him dwelleth all fulnesse . let vs flye by our faithful prayers to this Physician , and intreate him for that Colos. 1. 19. medicine , that issued out of his side , water and bloud , to cure all our spirituall maladies . Fusus est sanguis medici , vt fiat medicamentum aegroti . And when in mercy he hath cured vs , let our dyet be a conuersation led after the canon of his sacred Truth : that whatsoeuer become of this fraile vessell , our flesh , floting on the waues of this world , the passenger our Soule may bee saued in the day of the Lord Iesus .

Amen .
FINIS .
Notes, typically marginal, from the original text
Notes for div A00777-e1560