DIlexi
.
&c.
For
as
moche
as
this
honorable
audyence
now
is
here
assembled
to
prosecute
the
funeral
obseruaunces
&
ceremonyes
aboute
this
moost
noble
prynce
late
our
kynge
and
souerayne
/
kynge
Henry
the
seuenth
.
And
all
be
it
I
knowe
well
myne
vnworthynes
&
vnhabylytees
to
this
so
grete
a
mater
/
yet
for
my
most
bounden
duty
/
and
for
his
gracyous
fauour
and
synguler
benefeytes
exhybyte
vnto
me
in
his
lyfe
/
I
wolde
now
after
his
deth
ryght
affectuously
some
thyng
saye
/
wherby
your
charytees
the
rather
myght
haue
his
soule
recēmended
.
And
to
that
purpose
I
wyll
entreate
the
fyrst
psalme
of
the
dirige
/
whiche
psalme
was
wryten
of
the
holy
kynge
and
prophete
kynge
Dauid
/
confortynge
hym
after
his
grete
falles
and
trespasses
ayenst
almyghty
god
&
redde
in
the
chyrche
in
the
funerall
obsequyes
of
euery
crysten
persone
whan
that
he
dyeth
.
And
specially
it
may
be
redde
in
the
persone
of
this
moost
noble
prynce
/
for
in
it
is
comprysed
all
that
is
to
be
sayd
in
this
mater
.
And
in
that
same
ordre
that
the
seculer
oratours
haue
in
theyr
funerall
oracyons
moost
dylygently
obserued
whiche
resteth
in
.
iij.
poyntes
Fyrst
in
the
commendacyon
of
hym
that
deed
is
.
Seconde
in
a
styrynge
of
the
herers
to
haue
compassyon
vpon
hym
And
thyrde
in
a
comfortynge
of
them
agayne
.
Whiche
.
iij
be
done
by
ordre
in
this
same
psalme
as
by
the
grace
of
our
lorde
it
may
here
after
appere
.
Fyrst
as
touchynge
his
laude
and
commendacyon
let
no
man
thynke
that
myn
entent
is
for
to
prayse
hym
for
ony
vayne
transytory
thynges
of
this
lyfe
/
whiche
by
the
example
of
hym
all
kynges
&
prynces
may
lerne
how
slydynge
/
how
slyppery
/
how
faylyng
they
be
.
All
be
it
he
had
as
moche
of
them
as
was
possyble
in
maner
for
ony
kynge
to
haue
/
his
polytyque
wysedome
in
gouernaunce
it
was
synguler
/
his
wytte
alway
quycke
and
redy
/
his
reason
pytthy
and
substancyall
/
his
memory
fresshe
and
holdynge
/
his
experyence
notable
/
his
counseylles
fortunate
and
taken
by
wyse
delyberacyon
/
his
speche
gracyous
in
dyuerse
languages
/
his
persone
goodly
and
amyable
/
his
naturall
complexyon
of
the
purest
myxture
/
his
yssue
fayre
and
in
good
nombre
/
leages
and
confederyes
he
hadde
with
all
crysten
prynces
/
his
mighty
power
was
dredde
euery
where
/
not
onely
with
in
his
realme
but
without
also
/
his
people
were
to
hym
in
as
humble
subgeccyon
as
euer
they
were
to
kynge
/
his
lande
many
a
daye
in
peas
and
tranquyllyte
/
his
prosperyte
in
batayle
ayenst
his
enemyes
was
meruaylous
/
his
delynge
in
tyme
of
perylles
and
daungers
was
cold
and
sobre
with
grete
hardynesse
.
If
ony
treason
were
conspyred
ayenst
hym
it
came
out
wonderfully
/
his
treasour
and
rychesse
incomparable
/
his
buyldynges
mooste
goodly
and
after
the
newest
cast
all
of
pleasure
.
But
what
is
all
this
now
as
vnto
hym
/
all
be
but
Fumus
&
vmbra
A
smoke
that
soone
vanyssheth
/
and
a
shadowe
soone
passynge
awaye
.
Shall
I
prayse
hym
than
for
theym
.
Nay
forsothe
.
The
grete
wyfe
man
Solon
whan
that
the
kynge
Cresus
hadde
shewed
vnto
hym
all
his
gloryous
state
and
condycyon
that
he
was
in
as
touchynge
the
thynges
aboue
rehersed
he
wolde
not
afferme
that
he
was
blessyd
for
all
that
but
sayd
.
Expectandus
est
finis
.
The
ende
is
to
be
abyden
&
loked
vpon
/
wherin
he
sayd
full
trouthe
/
all
be
it
perauenture
not
as
he
entended
but
veryly
a
trouth
it
is
/
in
the
ende
is
all
togyder
/
a
good
ende
and
a
gracyous
conclusyon
of
the
lyf
maketh
all
/
and
therfore
Senec
in
his
epystles
sayth
.
Bonam
vite
clausulam
impone
.
In
ony
wyse
make
a
good
conclusyon
of
thy
lyfe
/
whiche
thynge
I
may
conferme
by
holy
letters
.
In
the
prophete
Ezechiel
it
is
wryten
&
spoken
by
the
mouth
of
god
in
this
maner
.
Iusticia
iusti
non
liberabit
eum
in
quacumque
die
peccauerit
&
impietas
impij
non
nocebit
ei
in
quacumque
die
conuersus
fuerit
ab
ipietate
sua
.
That
is
to
saye
/
yf
the
rightwyse
man
haue
lyued
neuer
so
vertuously
/
&
in
the
ende
of
his
lyf
commytte
one
deedly
synne
&
so
departe
/
al
his
ryghtwyse
delynge
before
shall
not
defende
hym
from
euerlastynge
dampnacyon
/
&
in
contrary
wyse
/
yf
the
synful
man
haue
lyued
neuer
so
wretchedly
in
tymes
past
yet
in
the
ende
of
his
lyfe
yf
he
retourne
from
his
wyckednes
vnto
god
/
all
his
wyckednes
before
shall
not
let
him
to
be
saued
.
Let
no
synner
presume
of
this
to
do
amysse
or
to
contynue
the
lenger
in
his
synne
/
for
of
suche
presumers
scant
one
amonge
a.
M.
cometh
vnto
this
grace
but
the
deth
taketh
them
or
they
beware
.
Let
no
man
also
murmure
ayenst
this
/
for
this
is
the
grete
treasour
of
the
mercy
of
almyghty
god
/
&
ayenst
suche
murmures
is
suffycyently
answered
in
the
same
place
/
for
what
sholde
become
of
ony
of
vs
ne
were
this
grete
mercy
.
Quis
potest
dicere
mundum
est
cor
meum
innocens
ego
sum
a
pcton
.
Who
may
say
(
sayth
ecclesiasticus
)
myn
herte
is
clene
/
I
am
innocent
&
gyltles
of
synne
.
As
who
sayth
/
noo
man
may
speke
this
worde
.
Whan
than
all
men
haue
in
theyr
lyfe
trespassed
ayenst
almyghty
god
.
I
may
well
saye
that
he
is
gracyous
that
maketh
a
blessyd
ende
.
And
to
that
purpose
saynt
John
in
the
appocalyps
sayth
.
Beati
mortui
qui
in
dno
moriuntur
.
Blessyd
are
tho
whiche
haue
made
vertuous
ende
and
conclusyon
of
theyr
lyfe
in
our
lorde
/
whiche
veryly
I
suppose
this
most
noble
prynce
hath
done
/
the
profe
wherof
shall
stande
in
foure
poyntes
.
The
fyrst
is
a
true
tournynge
of
his
soule
from
this
wretched
worlde
vnto
the
loue
of
almyghty
god
.
Seconde
is
a
fast
hope
&
confydence
that
he
had
in
prayer
.
Thyrde
a
stedfast
byleue
of
god
and
of
the
sacramentes
of
the
chyrche
.
Fourth
in
a
dylygent
askynge
of
mercy
in
the
tyme
of
mercy
/
whiche
.
iiij
.
poyntes
by
ordre
be
expressed
in
the
fyrst
parte
of
this
psalme
.
As
to
the
fyrst
at
the
begynnynge
of
lent
last
passed
he
called
vnto
hym
his
confessoure
a
man
of
synguler
wysdome
/
lernynge
and
vertue
/
by
whose
assured
instruccyon
I
speke
this
that
I
shall
saye
.
This
noble
prynce
after
his
confessyon
made
with
all
dylygence
and
grete
repentaunce
/
he
promysed
thre
thynges
that
is
to
saye
/
a
true
reformacyon
of
all
them
that
were
offycers
and
ministres
of
his
lawes
to
the
entent
that
Justyce
from
hens
for
warde
truly
and
indyfferently
myghte
be
executed
in
all
causes
.
An
other
that
the
promocyons
of
the
chyrche
that
were
of
his
dysposycyon
sholde
from
hens
forth
be
dysposed
to
able
men
suche
as
were
vertuous
and
well
lerned
.
Thyrde
that
as
touchynge
the
daungers
and
Jeopardyes
of
his
lawes
for
thynges
done
in
tymes
passed
he
wolde
graunte
a
pardon
generally
vnto
all
his
people
/
whiche
.
iij.
thynges
he
let
not
openly
to
speke
to
dyuerse
as
dyd
resorte
vnto
hym
And
many
a
tyme
vnto
his
secrete
seruauntes
he
sayd
that
yf
it
pleased
god
to
sende
hym
lyfe
they
sholde
se
hym
a
newe
chaunged
man
.
Ferthermore
with
all
humblenes
he
recognised
the
synguler
and
many
benefeytes
that
he
had
receyued
of
almighty
god
/
&
with
grete
repentaunce
&
meruaylous
sorowe
accused
hymselve
of
his
vnkyndnes
towardes
him
/
specyally
that
he
no
more
feruently
had
procured
the
honour
of
god
/
&
that
he
had
no
more
dylygently
perfourmed
the
wyll
&
pleasure
of
hym
/
wherin
he
promysed
by
the
grace
of
god
an
assured
amendement
.
who
may
suppose
but
that
this
man
had
veryly
set
his
herte
&
loue
vpon
god
/
or
who
may
thynke
that
in
his
persone
may
not
be
sayd
Dilexi
.
That
is
to
saye
/
I
haue
set
my
loue
on
my
lord
god
.
Kynge
Dauid
that
wrote
this
psalme
/
all
be
it
he
had
ben
an
auoutrer
&
murdrer
also
/
yet
with
one
worde
spekynge
his
herte
was
chaunged
sayenge
.
Peccaui
.
This
kynge
sayd
&
confessed
it
many
tymes
with
grete
sorowe
and
grete
repentaunce
/
promisynge
fully
a
true
amendement
of
all
h●s
lyf
/
wherfore
in
his
persone
it
may
also
be
sayd
Dilexi
.
That
is
to
saye
/
I
haue
turned
myn
herte
&
loue
vn
to
god
.
The
cause
of
this
loue
was
the
fast
hope
that
he
alway
had
before
in
prayer
/
It
is
not
vnknowen
the
studyous
&
desyrous
mynde
that
he
had
vnto
prayer
.
whiche
he
procured
of
relygyous
&
seculers
chyrche
thrughout
his
realme
In
all
the
chirches
of
Englond
dayly
his
collecte
was
sayd
for
hym
.
Besydes
that
dyuerse
yeres
aboute
lent
he
sente
money
to
be
dystrybuted
for
.
x.
M.
l.
masses
peculeer
to
be
sayd
for
hym
.
Ouer
this
was
in
his
realme
no
vertuous
man
that
he
might
be
credybly
enfourmed
of
/
but
he
gaue
hym
a
contynuall
remembraunce
yerely
to
praye
for
hym
/
some
.
x.
marke
/
some
.
x.
li.
besydes
his
yerely
&
dayly
almes
vnto
the
prysoners
/
&
the
other
poore
&
nedy
/
for
the
whiche
it
may
be
thought
vndoutedly
that
he
had
grete
hope
and
confydence
in
prayer
/
whiche
prayer
and
confydence
therin
/
no
doubte
of
was
cause
of
the
very
tournynge
of
his
soule
to
the
faste
loue
of
god
.
And
for
that
he
saythe
.
Dilexi
quoniam
exaudiet
dns.
I
loue
bycause
I
had
an
hope
that
my
lorde
sholde
gracyously
here
me
/
but
what
shall
he
here
.
Vocem
deprecationis
mee
The
voyce
of
a
prayer
maketh
it
more
audyble
.
A
softe
brest
may
not
be
herde
ferre
of
/
his
prayer
therfore
was
holpen
with
all
theyrs
that
prayed
with
hym
&
for
hym
/
&
theyr
prayer
was
as
the
voyce
of
hym
whiche
was
soo
grete
that
it
muste
nedes
be
herde
.
Impossibile
est
multorum
p̄ces
non
exaudiri
sayth
saynt
Austyn
/
that
is
to
saye
/
the
prayer
of
many
can
not
be
but
herde
.
One
of
the
kynges
of
Juda
whose
name
was
Manasses
after
many
grete
abhomynacyons
&
outrages
ayenst
almyghty
god
as
it
appereth
in
the
fourth
boke
of
the
kynges
/
&
in
the
seconde
of
paralipomenon
/
he
prayed
vnto
him
for
mercy
with
true
repentaunce
/
&
mercy
was
gyuen
vnto
hym
.
If
this
soo
grete
a
synner
for
his
owne
prayer
were
herde
of
god
.
How
may
we
doubte
/
but
where
so
grete
a
nombre
prayeth
for
one
as
dyd
for
our
late
kynge
&
souerayne
/
but
that
all
that
nombre
shall
be
herde
.
Qm̄
exaudiet
dns
vocem
dep̄catiōis
mee
.
The
cause
of
this
hope
was
the
true
beleue
that
he
had
in
god
/
in
his
chirche
&
in
the
sacramentes
therof
/
whiche
he
receyued
all
with
merueylous
deuocion
/
namely
in
the
sacrament
of
penaunce
/
the
sacrament
of
the
auter
/
&
the
sacrament
of
anelynge
.
The
sacrament
of
penaunce
with
a
meruaylous
compassyon
&
flowe
of
teres
/
that
at
some
tyme
he
wepte
&
sobbed
by
the
space
of
.
iij.
quarters
of
an
houre
/
the
sacrament
of
the
auter
he
receyued
at
mydlent
/
&
agayne
vpon
eester
day
with
so
grete
reuerence
that
all
that
were
present
were
astonyed
therat
/
for
at
his
fyrst
entre
in
to
the
closet
where
the
sacrament
was
he
toke
of
his
bonet
&
kneled
downe
vpon
his
knees
&
so
crept
forth
deuoutly
tyl
he
came
vnto
the
place
selfe
where
he
receyued
the
sacrament
.
Two
dayes
nexte
before
his
departynge
he
was
of
that
feblenes
that
he
myght
not
receyue
it
agayn
.
yet
neuertheles
he
desyred
to
se
the
monstraunt
wherin
it
was
conteyned
/
the
good
fader
his
confessour
in
goodly
maner
as
was
conuenyent
brought
it
vnto
hym
/
he
with
suche
a
reuerence
/
with
so
many
knockynges
&
betynges
of
his
brest
with
so
quycke
&
lyfely
a
countenaunce
/
with
so
desyrous
an
herte
made
his
humble
obeysaunce
therunto
/
&
with
soo
grete
humblenes
&
deuocyon
kyssed
not
the
selfe
place
where
the
blessyd
body
of
our
lorde
was
conteyned
/
but
the
lowest
parte
the
fote
of
the
monstraunt
/
that
all
that
stode
aboute
hym
scarssy
myght
conteyne
them
from
teres
&
wepynge
The
sacrament
of
anelynge
whan
he
wel
perceyued
that
he
began
vtterly
to
fayle
/
he
desyrously
asked
therfore
/
and
hertely
prayed
that
it
myght
be
admynystred
vnto
hym
/
wherin
he
made
redy
&
offred
euery
parte
of
his
body
by
ordre
/
&
as
he
myght
for
weykenes
turned
hymselfe
at
euery
tyme
&
answered
in
the
suffrages
therof
.
That
same
day
of
his
departynge
he
herde
masse
of
the
gloryous
virgyn
the
moder
of
cryste
to
whome
alwaye
in
his
lyfe
he
had
a
synguler
&
specyall
deuocyon
.
The
ymage
of
the
crucyfyxe
many
a
tyme
that
daye
full
deuoutly
he
dyd
beholde
with
grete
reuerence
/
lyftynge
vp
his
heed
as
he
might
/
holdynge
vp
his
handes
before
it
/
&
often
enbrasynge
it
in
his
armes
&
with
grete
deuocion
kyssynge
it
/
&
betynge
ofte
his
brest
/
who
may
thynke
that
in
this
maner
was
not
perfyte
fayth
/
who
may
suppose
that
by
this
maner
of
delynge
he
faythfully
beleued
not
that
the
eere
of
almyghty
god
was
open
vnto
hym
&
redy
to
here
hym
crye
for
mercy
/
and
assystent
vnto
these
same
sacramentes
whiche
he
soo
deuoutly
receyued
/
&
therfore
in
his
persone
it
may
be
sayd
.
Quia
inclinauit
aurein
suam
michi
.
For
the
fourth
poynt
whiche
was
a
dylygent
askynge
of
mercy
in
the
tyme
of
mercy
.
It
foloweth
.
Et
in
diebus
ineis
inuocaui
.
That
is
to
saye
/
and
in
my
dayes
I
haue
called
for
mercy
/
whiche
were
his
dayes
.
Ueryly
all
the
tyme
of
his
lyfe
.
As
longe
as
a
man
lyueth
in
this
mortall
lyfe
and
truly
calleth
vpon
almyghty
god
for
mercy
/
he
may
trust
assuredly
to
haue
it
.
So
it
appereth
by
saynt
John
in
the
appocalyps
sayenge
.
Ecce
dedi
illi
tempus
vt
pniam
ageret
.
I
haue
gyuen
hym
tyme
to
repente
hym
/
and
all
this
tyme
almyghty
god
mercyfully
abydeth
the
retourne
of
the
synner
to
the
entente
he
may
haue
mercy
vpon
hym
/
as
it
is
wryten
in
the
prophete
Esaye
.
Expectat
vos
deus
vt
misereatur
vestri
.
There
is
no
parte
of
his
lyfe
but
a
synner
yf
he
truly
call
for
mercy
he
may
haue
it
/
wytnessynge
the
prophete
Ezechiel
Impietas
impii
non
nocebit
ei
in
quacumque
die
conuersus
fuerit
ab
impietate
sua
In
what
daye
soeuer
the
synner
tourneth
hym
from
his
synne
/
his
synne
shall
not
noye
hym
/
moche
rather
than
yf
he
do
it
many
dayes
and
specyally
those
dayes
that
be
to
almyghty
god
moost
acceptable
as
be
the
dayes
of
lent
/
of
whome
the
chyrche
redeth
.
Ecce
nunc
tempus
acceptabile
ecce
nunc
dies
salutis
.
This
is
the
tyme
acceptable
/
these
be
the
dayes
of
helth
and
mercy
/
than
for
all
penytentes
the
hole
chyrche
maketh
specyall
prayer
wherfore
it
is
veryly
to
be
trusted
that
so
true
a
turnynge
to
the
loue
of
god
/
despysynge
this
worlde
/
so
fast
an
hope
in
prayer
/
so
ferme
a
byleue
in
the
sacramentes
of
the
chyrche
/
&
so
deuoute
a
receyuynge
of
them
/
so
many
holdynge
vp
of
his
handes
/
so
many
lyftynge
vp
of
his
eyen
/
so
many
betynges
and
knockynges
of
his
brest
/
so
many
syghes
/
so
many
teres
/
so
many
callynges
for
mercy
/
by
all
that
gracyous
tyme
/
by
all
the
hole
lente
/
with
the
helpe
of
the
hole
chyrche
than
prayenge
for
hym
coude
not
be
in
vayne
/
for
the
whiche
as
I
sayd
before
/
he
thus
departynge
made
(
I
doubte
not
)
a
gracyous
ende
and
conclusyon
of
his
lyf
whiche
was
the
fyrst
parte
promysed
.
THe
seconde
parte
of
this
psalme
I
sayd
sholde
styre
vs
to
haue
compassyon
&
pyte
vpon
this
moost
noble
kynge
/
and
that
for
a
lamentable
&
pyteous
complaynt
folowynge
whiche
resteth
in
foure
poyntes
.
Fyrst
touchynge
the
sorowes
of
deth
in
his
body
.
Seconde
touchynge
the
dredes
of
his
Jugement
in
his
soule
.
Thyrde
touchynge
the
miseryes
of
this
worlde
full
of
labour
and
greuaunce
.
Fourth
touchynge
his
sorowfull
crye
to
god
for
helpe
and
socour
.
As
to
the
fyrst
it
is
sayd
.
Circundederumt
me
dolores
mortis
.
The
sorowes
of
deth
hath
enuyroned
me
.
whan
we
here
a
lamentable
complaynt
of
ony
persone
that
is
in
sorowe
or
heuynesse
/
yf
therebe
in
our
hertes
ony
gentylnes
or
pyte
it
wyll
moue
vs
to
compassyon
/
though
he
were
ryght
symple
&
of
poore
and
lowe
degre
/
moche
rather
yf
it
were
some
noble
man
whiche
of
late
had
ben
in
grete
prosperyte
/
but
moost
of
all
our
lord
&
souerayne
/
that
shold
perse
our
hertes
with
sorowe
to
here
hym
lamentably
complayne
of
ony
of
his
sorowfull
greuaunces
/
&
what
can
be
more
sorowfull
&
more
paynful
than
be
the
paynes
&
sorowes
of
deth
.
Mors
omni
terribilissima
.
Sayth
Arystotle
.
And
why
is
deth
so
ferefull
:
but
for
the
greuous
paynes
that
are
in
it
/
there
is
so
grete
an
amyte
bytwene
the
soule
&
the
body
/
&
so
surely
a
Joyned
knotte
&
bonde
/
that
dysseueraunce
of
them
is
to
paynfull
/
whiche
thynge
appered
well
in
our
sauyour
cryst
Jhesu
.
where
here
remembrynge
the
nyghnesse
of
his
deth
complayned
hym
vnto
his
apostles
/
sayenge
.
Tristis
est
anima
mea
vsque
ad
mortem
.
And
after
for
the
very
drede
of
the
paynes
was
in
so
grete
agony
of
body
&
soule
that
he
swette
water
&
blode
for
the
onely
remembraunce
/
he
than
that
is
wrapped
in
dede
in
the
very
sorowes
&
paynes
of
deth
/
he
feleth
moche
greuaunce
/
specyally
yf
his
body
be
delycate
/
&
he
of
tendre
&
sensyble
nature
as
was
this
noble
kynge
.
Let
vs
therfore
tender
his
complaynt
/
sayenge
in
this
maner
.
Circundederumt
me
dolores
mortis
.
That
is
to
saye
/
the
bytter
sorowes
of
deth
haue
enuyroned
me
on
euery
parte
/
not
onely
one
sorowe
/
but
many
sorowes
.
Dolores
and
many
sorowes
of
deth
whiche
is
moost
paynfull
.
Dolores
mortis
not
touched
him
or
pynched
hym
/
but
on
euery
parte
hath
assayled
&
oppres
sed
hym
.
Circundederumt
me
And
that
no
shorte
whyle
but
by
longe
contynuaunce
by
the
space
of
.
xxvii
.
houres
to
gyder
/
so
longe
I
vnderstonde
he
laye
contynually
abidynge
the
sharpe
assautes
of
deth
/
&
therfore
he
sayth
pyteously
con
playnynge
.
Circundederumt
me
dolores
mortis
Secondly
as
touchinge
his
soule
/
in
what
agony
suppose
ye
that
was
/
not
for
the
drede
of
deth
onely
/
but
for
the
drede
of
the
Jugement
of
almyghty
god
/
for
all
be
it
he
myghte
haue
grete
confydence
/
by
the
reason
of
his
true
conuersyon
vnto
god
/
and
by
the
sacramentes
of
crystes
chyrche
whiche
he
with
full
grete
deuocyon
had
receyued
before
/
yet
was
not
he
without
a
drede
.
Nemo
nouit
an
sit
odio
an
amore
dignus
.
There
is
no
man
be
he
neuer
so
perfyte
oneles
he
haue
it
by
reuelacyon
that
knoweth
certaynly
wheder
he
be
in
the
state
of
grace
or
no
/
for
of
an
other
maner
be
the
Jugementes
of
god
than
of
men
.
And
the
holy
abbot
Hely
sayd
lykewyse
.
Thre
thinges
sayd
he
there
be
that
I
moche
drede
/
one
is
what
tyme
my
soule
shall
departe
out
of
my
body
/
an
other
is
whan
I
shall
be
presented
before
my
Juge
/
the
thyrde
is
what
sentence
he
shal
gyue
whether
with
me
or
ayenst
me
.
If
these
holy
faders
whiche
had
forsaken
this
worlde
&
had
lyued
so
vertuously
were
in
this
fere
/
no
meruayle
though
this
grete
man
whiche
had
so
moche
worldly
besynes
&
dayly
occupyed
in
the
causes
therof
/
noo
meruayle
though
he
were
in
grete
fere
/
&
therof
he
complayneth
sayenge
.
Et
pericula
inferni
inuenerunt
me
.
That
is
to
saye
/
and
the
perylles
of
hell
dyd
fynde
me
.
Who
that
wyll
not
make
his
remembraunce
famuler
with
them
before
/
and
often
set
them
before
the
eye
of
his
soule
/
they
shall
at
the
houre
of
deth
in
more
terryble
maner
offre
themselfe
vnto
his
mynde
euen
as
ye
se
these
wood
dogges
these
grete
mastyues
that
be
tyed
in
chaynes
/
vnto
suche
as
often
vysyte
them
they
be
more
gentyll
and
easy
/
but
to
the
straungers
whiche
haue
none
acqueyntaunce
of
them
they
ragyously
and
furyously
gape
and
ryse
ayenst
them
as
they
wolde
deuoure
them
.
Et
pericula
inferni
inuenerunt
me
.
Thyrdly
touchynge
these
worldly
pleasures
wherin
men
set
grete
parte
of
theyr
conforte
bothe
in
body
&
soule
/
he
had
than
full
lytell
comforte
or
pleasure
in
them
but
rather
dyscomforte
&
sorowe
/
all
his
goodly
houses
so
rychely
dekte
&
appareyled
/
his
walles
&
galaryes
of
grete
pleasure
/
his
gardyns
large
&
wyde
with
knottes
curyously
wrought
/
his
orcheyardes
set
with
vynes
&
trees
moost
dyly
eate
/
his
meruaylous
rychesse
&
treasour
/
his
metes
&
drynkes
were
they
neuer
so
dylycately
prepared
might
not
than
helpe
him
/
but
rather
were
paynfull
to
him
/
so
moche
that
longe
before
his
deth
his
mete
was
to
hym
so
lothsome
(
were
it
neuer
so
dilicately
prepayred
)
that
many
a
tyme
he
sayd
/
but
onely
to
folowe
counseyle
he
wold
not
for
all
this
world
receyue
it
/
wherin
he
well
perceyued
the
miseryes
of
this
wretched
world
.
Than
lo
he
had
experience
of
that
/
that
longe
tyme
before
the
grete
&
wyse
Salamon
reported
in
his
boke
eccliastes
.
Cumque
me
conuertissem
ad
vniuersa
opera
q
fe
cerant
manus
mee
&
ad
labores
īquiabus
frustra
sudaueram
vidi
in
oibus
vanitatem
&
afflictionem
animi
.
That
is
to
saye
whan
I
had
tourned
my
remembraunce
to
all
that
I
had
ordeyned
/
&
to
the
labours
wherin
I
swette
in
vayne
I
founde
in
them
all
but
vanyte
&
turmentry
of
soule
.
This
conclusyon
our
late
kynge
and
souerayne
full
truly
than
had
lerned
&
the
vayne
troubles
laboures
whiche
many
take
for
this
wretched
worlde
/
wherin
as
I
sayd
full
lytell
pleasure
than
he
had
but
moche
displeasure
and
sorowe
/
wherfore
it
foloweth
in
his
complaynt
.
Tribulationem
&
dolorem
inueni
The
fourth
percell
of
his
complaynt
is
a
lamentable
crye
vnto
almyghty
god
for
helpe
and
socoure
/
for
whan
he
sawe
playnly
that
noo
where
elles
was
ony
socoure
or
comforte
/
the
cruell
assautes
of
deth
was
fyers
and
sharpe
ayenst
hym
/
the
daungerous
perylles
whether
he
sholde
become
was
importunely
greuous
/
all
this
worlde
and
worldly
pleasures
were
to
hym
vnswete
&
full
dyspleasaunt
therfore
with
al
his
myght
&
power
he
cryed
vpon
the
name
of
our
lord
/
for
the
whiche
name
is
promysed
by
saynt
Poule
.
Ois
quicumque
inuocauerit
nomen
dni
saluus
erit
.
That
is
whosoeuer
call
vpon
the
name
of
our
lorde
he
shall
be
safe
/
he
therfore
full
besyly
/
full
studyously
/
full
ernestly
called
vpon
that
blessyd
name
for
socour
&
helpe
/
and
so
it
foloweth
in
the
psalme
.
Et
nomen
dni
inuocaui
.
O
my
blessyd
Ihesu
/
o
my
moost
mercyfull
Ihesu
/
o
my
lorde
&
creatoure
Ihesu
.
O
dne
libera
animam
mean
.
O
my
lorde
delyuer
my
soule
/
delyuer
my
soule
from
the
myseryes
of
this
worlde
/
delyuer
my
soule
from
these
deedly
paynes
/
delyuer
my
soule
from
this
corruptyble
body
/
delyuer
my
soule
from
the
bondes
of
synne
/
delyuer
my
soule
from
my
mortall
enemyes
/
delyuer
my
soule
from
the
daungers
of
euerlastynge
deth
.
O
dne
libera
Eccliam
mean
.
A
my
lordes
&
maysters
let
this
pyteous
and
lamentable
complaynt
of
hym
that
of
late
was
your
kynge
and
souerayne
/
let
it
entre
and
synke
into
your
brestes
.
Scrypture
there
vnto
dooth
moue
you
sayenge
this
wyse
.
Fili
in
mortuum
ꝓduc
lachrimas
&
quasi
dira
passus
incipe
plorare
.
And
in
an
other
place
thus
.
Supra
mortuum
plora
defecit
enim
lux
eius
.
Example
herof
we
haue
of
the
gentyles
.
The
cruell
warryour
Hanyball
he
pyteed
the
deth
of
his
enemyes
Paulus
/
Enulius
/
Tiberius
/
Graceus
/
Marcus
/
Marcellus
.
Whan
he
sawe
theyr
bodyes
lye
deed
before
hym
.
And
in
holy
letters
also
kynge
Dauyd
whan
it
was
tolde
vnto
hym
the
deth
of
his
enemyes
at
dyuerse
tymes
he
wepte
ryght
pyteously
as
at
the
deth
of
Saul
/
Absolon
and
Abner
.
If
they
so
grete
&
noble
men
soo
moche
pyteed
the
deth
of
theyr
mortall
enemyes
.
We
sholde
moche
rather
tender
and
pyte
the
deth
of
our
own
kynge
&
souerayne
.
But
wherto
reherse
I
them
whan
he
that
was
the
lorde
of
all
this
worlde
our
sauyoure
cryste
Ihesu
wepte
at
the
monument
of
Lazarus
whan
he
had
ben
buryed
the
space
of
foure
dayes
/
gyuynge
vnto
vs
all
therby
example
of
pyte
.
If
he
that
was
the
kynge
of
all
kynges
wepte
for
the
deth
of
his
subgecte
soo
longe
after
his
buryall
/
what
sholde
we
that
be
subgectes
do
for
the
deth
of
our
kynge
&
souerayne
hauynge
yet
the
presence
of
his
body
vnburyed
amonges
vs
/
forsothe
it
sholde
moue
vs
to
haue
pyte
&
compassyon
the
rather
vpon
hym
.
A
kynge
Henry
kynge
Henry
yf
thou
were
on
lyue
agayne
many
one
that
is
here
present
now
wolde
pretende
a
full
grete
pyte
&
tendernesse
vpon
the.
It
is
remembred
in
the
boke
of
the
kynges
how
a
seruaunt
of
kynge
Dauid
whose
name
was
Ethay
whan
his
lorde
&
souerayne
was
in
trouble
he
wolde
not
forsake
him
/
but
answered
hym
playnly
in
this
maner
saynge
.
In
quocumque
loco
fuerꝭ
dne
mi
rex
siue
in
morte
siue
in
vita
ibi
erit
seruus
tuus
.
That
is
to
say
in
what
place
soeuer
thou
shalte
be
my
lorde
my
kynge
in
the
same
place
shall
thy
seruaunt
be
A
squyer
also
of
kynge
Saul
whan
he
sawe
his
lorde
&
mayster
deed
his
sorowe
was
so
grete
that
he
slewe
hym selfe
incontynent
.
Alas
where
is
the
true
pyte
&
very
compassyon
become
that
shold
be
in
the
hertes
of
men
.
These
two
persones
had
so
grete
ruthe
and
compassyon
of
theyr
maysters
that
they
refused
not
to
suffre
the
deth
with
them
How
harde
are
our
hertes
/
how
stony
/
how
flynty
.
If
we
relent
not
with
pyte
&
compassyon
/
herynge
so
lamentable
a
complaynt
of
our
late
souerayne
/
and
herynge
him
so
pyteously
crye
sayenge
.
O
dne
libera
Eccliam
mean
O
my
lorde
delyuer
my
soule
.
Let
vs
helpe
hym
at
the
lest
with
our
prayers
besechynge
almyghty
god
for
his
infynyte
mercy
to
delyuer
his
soule
and
to
pardon
it
.
And
or
we
procede
ony
ferder
of
our
psalme
let
vs
here
deuoutly
and
affectually
saye
for
his
soule
and
all
crysten
soules
euery
of
vs
one
pater
noster
.
THe
thyrde
parte
of
this
psalme
entreateth
of
comforte
/
whiche
is
conteyned
in
.
iiij
.
poyntes
.
Fyrst
that
almyghty
god
is
mercyfull
/
seconde
that
he
hath
taken
him
in
to
his
custody
/
thyrde
that
he
hath
delyuered
him
from
al
euylles
fourth
that
hens
for
warde
he
shall
contynue
in
the
gracyous
fauoure
of
almyghty
god
.
For
the
fyrst
it
foloweth
.
Misericors
dns
&
iustus
et
deus
noster
miseret̄
.
That
is
to
saye
.
The
lorde
is
mercyfull
and
ryght
wyse
and
our
god
wyll
haue
pyte
/
who
is
this
lorde
that
is
mercyfull
&
ryght
wyse
/
who
but
our
sauyour
cryst
Ihesu
whiche
of
his
infynyte
mercy
came
into
this
worlde
to
dye
for
synners
.
Christus
iesus
venit
in
hunc
mundum
saluos
facere
pctōres
.
Why
than
sayth
he
.
Et
iustus
.
that
he
is
ryght
wyse
also
/
that
rather
sholde
make
ayenst
the
synner
than
for
hym
.
Nay
forsothe
/
the
prophete
and
kynge
Dauyd
brought
in
this
worde
for
hymselfe
&
not
ayenst
hym
.
Two
wayes
it
maketh
for
the
synner
/
one
by
reason
of
promyse
made
thrugh
out
all
scrypture
vnto
the
penytent
that
wyll
vtterly
forsake
his
synne
.
Our
lorde
that
is
moost
Juste
of
his
promyse
wyll
pardon
the
synnes
so
repentynge
hymselfe
and
soo
truly
retournynge
whiche
thynge
saynt
John
playnly
wytnesseth
in
his
fyrst
epystle
Si
confiteamur
petam
nostra
fidelis
&
iustus
est
vt
remittat
nobis
petam
nostra
&
emundet
nos
ab
omni
iniquitate
.
That
is
to
saye
.
If
we
wyll
knowlege
our
synnes
the
lorde
is
faythfull
&
Juste
in
his
promyse
to
forgyue
all
our
synnes
&
make
vs
clene
from
all
wyckednes
/
this
is
one
waye
.
Another
waye
also
it
may
make
&
that
is
this
.
Our
sauyour
Jhu
is
Justus
/
for
he
is
innocent
and
gyltles
/
&
therfore
he
is
a
conuenyent
meane
/
a
suffycyent
vocate
for
vs
before
the
face
of
his
fader
accordynge
to
the
wordes
of
the
same
saynt
John
.
Si
quis
peccauerit
aduocatum
habemus
apd
'
patrem
iesum
xpm
iustum
&
ipse
est
ꝓpiciatio
ꝓ
pctīs
/
non
pro
nostris
tm̄
sed
&
tocius
mund.
That
is
to
saye
.
If
ony
of
vs
haue
synned
/
let
vs
not
dispayre
/
for
we
haue
an
aduocate
for
vs
before
god
/
our
sauyour
whiche
is
Juste
&
without
synne
/
&
he
shall
be
a
meane
for
our
synnes
/
not
for
ours
all
onely
/
but
for
all
the
worldes
.
Who
may
be
thought
a
more
conuenyent
vocate
for
synners
than
he
that
neuer
dyd
synne
than
he
that
suffycyently
hath
payed
for
the
raunsome
of
synne
his
owne
moost
precyous
blode
&
paynfull
&
bytter
deth
than
he
that
is
the
sone
of
almyghty
god
and
that
before
his
owne
fader
.
But
perauenture
his
fader
is
harde
and
straunge
and
wyll
not
be
moued
.
Nay
forsothe
/
for
rather
the
contrary
/
he
is
full
pyteous
&
full
redy
to
haue
mercy
.
And
therfore
it
foloweth
.
Et
deus
noster
miseretur
.
And
our
god
wyll
haue
pyte
&
mercy
.
For
the
whiche
saynt
Austyn
sayth
in
his
boke
depnīa
.
Quecumque
necessit
as
pctōrem
ad
penitenciam
cogit
neque
quantitas
criminis
/
nec
breuitas
tēꝑis
/
nec
enormitas
sceleris
/
nec
hore
extremitas
/
si
pura
fuerit
voluntatis
mutacio
excludit
a
venia
.
That
is
to
saye
/
what
necessyte
soeuer
compell
the
synner
to
repentaunce
/
neyther
the
gretnes
of
his
synne
nor
yet
the
shortnesse
of
tyme
/
nor
the
enormyte
of
his
tres
passe
/
ne
yet
the
vttermost
houre
of
his
lyfe
shall
exclude
hym
from
pardon
/
yf
so
be
that
his
wyll
be
clerely
chaunged
&
tourned
to
god
.
This
is
than
one
grete
comforte
that
our
late
kynge
and
souerayne
may
haue
/
and
all
tho
that
bere
hym
true
fayth
and
seruyce
.
The
seconde
comforte
that
he
was
taken
in
to
the
custodye
of
our
lorde
foloweth
in
the
nexte
verse
.
Custodiens
paruulos
dominus
humiliatus
sum
et
liberauit
me
.
Who
that
is
in
thraldome
of
synne
is
in
full
shrewed
custody
/
and
yf
he
wolde
be
at
lyberte
he
must
do
as
these
prysoners
doo
that
somtyme
vndermyne
the
walles
and
crepe
vnder
them
out
at
a
strayte
and
narowe
hole
.
And
so
they
escape
out
of
the
custody
of
prysone
and
come
to
theyr
lyberte
/
In
lyke
wyse
the
synner
must
doo
/
he
muste
vndermyne
the
stronge
walles
of
synne
by
true
humblynge
and
lowynge
of
hymselfe
/
and
make
hymselfe
lytell
to
the
entent
he
may
crepe
out
at
the
narowe
hole
from
the
daunger
of
synne
and
soo
come
vnto
the
lyberte
of
grace
.
For
the
whiche
our
sauyour
sayd
.
Nisi
conuersi
fueritis
et
efficiamini
sicut
paruuli
.
Onelesse
ye
be
chaunged
and
be
made
lytell
ye
can
not
enter
to
lyberte
.
Saynt
Anthony
sawe
by
reuelacyon
that
all
the
worlde
was
full
of
snares
/
and
he
asked
this
questyon
.
Blessyd
●orde
sayd
he
who
shall
passe
these
daungers
.
It
was
answered
hym
Sola
humilitas
.
Onely
humblenes
and
lowlynesse
.
The
kynge
Achab
of
whome
scrypture
sayth
that
he
dyde
more
dyspleasure
vnto
god
than
all
the
kynges
of
Israhell
that
were
before
his
tyme
he
dyde
so
grete
ydolatry
/
he
slewe
so
many
prophetes
/
notwithstondynge
so
many
wonderfull
tokens
&
myracles
that
were
shewed
vnto
hym
/
yet
at
the
last
when
the
prophete
Hely
came
to
hym
in
message
&
thretened
hym
fore
in
the
name
of
god
/
he
began
to
repent
hym
/
&
to
humble
hymselfe
in
the
syght
of
god
/
for
the
whiche
incontynent
almyghty
god
sayd
vnto
the
prophete
Hely
.
Nonne
vidisti
humiliatum
achab
coram
me
:
qr
igit̄
hūiliatus
est
mei
eam
in
inducam
malum
in
diebus
eius
.
That
is
to
say
Dyde
thou
not
se
Achab
humbled
before
me
/
I
tell
the
for
that
he
bycause
of
me
dyde
so
humble
hymselfe
I
shall
not
doo
that
euyll
that
I
purposed
in
his
tyme
to
haue
done
.
O
synguler
goodnesse
and
gentylnesse
of
almyghty
god
.
O
meruaylous
redynesse
of
hym
vnto
pyte
and
mercy
.
Soo
soone
as
the
synner
can
humble
and
make
lytell
hymselfe
/
soo
soone
he
setteth
hym
at
lyberte
and
taketh
hym
in
to
his
custodye
and
tuicyon
/
herefore
gretely
we
may
be
gretely
comforted
in
our
late
kynge
and
souerayne
/
whiche
soo
moche
humbled
hymselfe
before
his
deth
humbled
hym
vnto
god
/
humbled
him
vnto
his
cōfessout
humbled
hym
vnto
penaunce
/
humbled
hym
vnto
the
sacrament
of
the
auter
/
and
to
the
other
sacramentes
/
humbled
him
vnto
the
crucifyxe
/
and
with
a
more
humblenes
and
pacyence
toke
this
sekenesse
&
euery
thynge
in
it
than
euer
he
dyd
before
to
the
meruayle
of
all
that
were
aboute
hym
/
wherfore
he
now
may
saye
to
our
and
his
comforte
Custodiens
puulos
dns
humiliatus
sūet
liberauit
me
That
is
to
saye
/
our
lord
taketh
into
his
custodye
the
lytell
&
humble
persones
.
I
was
humbled
&
he
set
me
at
lyberte
.
The
thyrd
comforte
is
that
he
is
now
at
rest
and
the
myseryes
of
this
world
hath
escaped
/
what
is
in
this
lyfe
but
myserable
vanyte
/
so
he
dooth
wytnesse
that
therof
had
experyence
at
the
full
/
he
that
had
moost
haboundaunce
of
all
worldly
pleasures
I
ment
the
kynge
Salamon
whiche
sayd
.
Vanitas
vanitatum
&
omnia
vanitas
/
quid
habet
hom
amplius
de
labore
suo
qui
laborat
sub
sole
.
That
is
to
saye
vanyte
of
vanytees
&
all
is
but
vanyte
/
what
hath
ony
man
more
of
all
his
labour
and
besynes
vnder
the
sonne
.
A
my
lordes
and
maysters
that
haue
this
worldly
wysdome
that
study
and
enploy
your
wyttes
to
cast
&
compasse
this
world
what
haue
ye
of
all
this
besynes
at
the
last
but
a
lytell
vanyte
.
The
spyder
craftely
spynneth
her
thredes
and
curyously
weueth
and
Joyneth
her
webbe
/
but
cometh
a
lytell
blast
of
wynde
&
dysapoynteth
all
togyder
to
the
whiche
purpose
Cietro
in
his
thyrde
boke
be
oratore
maketh
this
exclamacyon
.
O
fallacem
hoūn
spem
fragilemque
fortunam
&
inanes
nostras
contentiones
q
medio
in
spacio
sepe
frangunque
et
corruunt
.
That
is
to
saye
.
O
deceytefull
hope
of
men
&
bryttell
fortune
&
bayne
enforsementes
,
whiche
often
breke
;
&
come
to
nought
or
euer
they
haue
entred
halfe
theyr
course
/
whiche
thynge
wysely
consyderynge
this
noble
prynce
ordred
hymselfe
therafter
/
let
call
for
his
sone
the
kynge
that
now
is
our
go
uernour
&
souerayne
endued
with
all
graces
of
god
&
nature
and
with
as
grete
habylytees
&
lyklyhodes
of
well
doynge
as
euer
was
in
kynge
/
whose
begynnynge
is
now
●o
gracyous
&
so
comfortable
vnto
all
his
people
/
that
the
●eioysynge
in
hym
in
maner
shadoweth
the
sorowe
that
elles
wolde
haue
ben
taken
for
the
deth
of
his
fader
.
He
called
(
I
saye
)
vnto
hym
and
gaue
hym
faderly
and
godly
exhortacion
/
commyttynge
vnto
hym
the
laborous
of
this
realme
/
&
gaderynge
his
owne
soule
in
to
the
true
reste
confortynge
it
&
sayenge
vnto
it
.
Conuertere
anima
mea
in
requiem
tuam
quia
dns
bn̄fecit
tibi
.
Be
tourned
my
soule
in
to
thy
rest
/
for
thy
lorde
hath
ben
benefycyall
vnto
the
/
benefycyal
at
euery
tyme
before
/
but
now
specyally
by
this
moost
gentyll
&
mercyfull
callynge
by
so
longe
respyte
&
space
gyuynge
of
repentaunce
wherby
he
hath
escaped
so
many
daungers
/
daungers
of
euerlastinge
deth
/
daungers
of
euerlastynge
teres
&
wepyng
/
&
daungers
of
fallynge
agayne
to
synne
/
for
the
fyrst
it
is
sayd
.
Quia
eripuit
animam
mean
a
morte
.
That
is
/
for
he
hath
delyuered
my
soule
from
deth
/
bothe
temporall
&
euerlastynge
daungers
of
euerlastynge
wepynge
&
sorowe
/
for
the
whiche
the
good
fader
Arsenius
sayd
vnto
his
brethren
Brethren
sayd
he
/
eyther
we
must
nedes
wepe
here
with
teres
that
wyll
wasshe
our
soules
/
or
elles
after
this
with
teres
that
wyll
brenne
bothe
bodyes
&
soules
/
from
these
teres
also
he
is
delyuered
/
&
therfore
it
foloweth
.
Oculos
meos
a
lachrimis
.
And
myne
eyen
from
teres
.
Thyrdly
from
the
daungers
of
fallynge
to
synne
agayne
.
Noo
man
that
lyueth
here
can
be
assured
not
to
fall
.
And
therfore
saynt
Poule
sayth
.
Qui
stat
videat
ne
cadat
.
He
that
standeth
let
him
beware
that
he
slydeth
not
for
the
waye
is
slyppery
/
but
tho
that
be
hens
departed
in
the
state
of
grace
be
assured
neuer
to
fall
agayne
.
And
for
that
it
foloweth
.
Et
pedes
meos
a
lapsu
.
The
fourth
and
the
last
porcyon
of
his
comforte
/
whiche
is
to
be
assured
of
contynuaunce
in
the
fauour
of
almighty
go●
passeth
all
the
other
.
A
grete
comforte
it
is
vnto
the
sorow
full
penytent
that
he
hath
a
mercyfull
lorde
&
god
.
A
grete
comforte
also
that
he
is
taken
in
his
tuicyon
and
custodye
A
greter
yet
that
he
is
delyuered
from
soo
many
euylles
&
perylles
.
But
the
gretest
whiche
surmounteth
all
other
is
to
haue
the
presence
of
that
moost
blessyd
countenaunce
&
to
be
assured
euer
to
contynue
in
that
gracious
fauour
/
no
tonge
can
expresse
/
no
speche
can
declare
/
no
herte
can
thynke
/
how
grete
/
how
farre
passynge
this
comforte
is
.
Si
decem
mille
iehēnias
quis
dixerit
sayth
Crysostome
Nichil
tale
est
quale
est
ab
illa
btā
visione
excidere
&
exosum
esse
a
xpo
.
If
one
wold
thynke
the
greef
of
.
x.
M.
helles
/
all
that
is
yet
no
thynge
lyke
to
be
excluded
from
that
blessyd
countenaunce
&
to
be
hated
of
cryst
.
If
this
greef
be
so
excessyfe
and
ferre
passynge
the
contrary
therof
must
nedes
be
of
as
extreme
comforte
and
Joye
agayne
/
that
is
to
saye
to
haue
the
contynuall
presence
of
that
blessyd
syght
/
&
to
knowe
the
assured
fauoure
and
grace
that
he
standeth
in
for
the
whiche
is
sayd
.
Place
vo
dno
in
regione
viuorum
.
That
is
to
saye
/
I
shall
please
my
lorde
god
in
the
regyon
and
countre
of
lyuynge
persones
/
where
as
is
the
very
lyfe
euer
contynued
without
ony
interupcyon
of
deth
.
Thus
accordynge
to
my
promyse
at
the
begynnynge
I
haue
perused
this
psalme
in
the
persone
of
this
noble
man
/
deuydynge
it
in
thre
partes
in
a
commendacyon
of
hym
/
in
a
mouynge
of
you
to
haue
compassyon
vpon
hym
/
&
in
a
comfortynge
of
you
agayne
The
commendacyon
stode
in
foure
poyntes
/
fyrst
in
a
very
tournynge
of
his
loue
to
god
/
seconde
in
a
fast
hope
&
confydence
of
prayer
/
thyrde
in
a
stedfast
byleue
of
the
sacramentes
and
a
deuoute
receyuynge
of
them
/
fourth
in
a
dylygent
callynge
for
grace
.
The
mouynge
to
compassyon
stode
also
in
.
iiij
.
poyntes
/
fyrst
for
the
paynfull
greuaunces
of
deth
that
he
felte
in
his
body
/
seconde
for
the
ferefull
remembraunce
in
his
soule
of
the
Jugement
of
god
/
thyrde
for
the
myserable
vanytees
of
this
lyfe
wherin
he
founde
but
payne
and
trauayle
/
fourth
for
the
lamentable
crye
to
god
for
helpe
and
socour
.
The
comfortynge
agayne
was
lyke
wyse
in
.
iiij
.
poyntes
/
fyrst
for
that
he
hath
so
mercyfull
a
lorde
and
god
/
seconde
for
that
he
is
taken
in
to
his
tuicyon
and
custody
/
thyrde
for
that
he
is
now
delyuered
from
so
many
perylles
/
fourth
for
that
he
shall
from
heus
forwarde
contynue
in
the
gracyous
sauour
of
almyghty
god
the
whiche
comforte
he
graunte
hym
that
for
vs
all
dyed
vpon
the
crosse
our
sauyour
cryst
Jhesu
.
Amen
.