THE
FRENCH
HERAVLD
SENT
TO
THE
PRINCES
OF
CHRISTENDOME
.
MY
people
are
fooles
(
saith
the
Lord
)
and
shall
perish
for
want
of
counsell
.
Alas
who
seeth
not
this
prophesie
fulfilled
;
who
beholdeth
not
Christendome
running
headlong
into
her
owne
destruction
,
in
the
meane
while
,
that
the
enemies
thereof
subsist
by
meanes
of
their
humaine
wisdome
,
and
the
Lord
vpholding
them
,
who
shall
giue
counsell
,
shall
it
be
the
Lord
?
that
is
grieued
and
offended
for
the
wicked
life
of
man
.
Shall
the
Pope
doe
i●
?
he
is
one
of
the
contrarie
parties
,
shall
we
expect
it
at
the
hands
of
wise
politicians
?
are
not
the
greatest
part
of
them
,
for
their
owne
intrests
,
engaged
to
the
one
or
other
side
?
but
there
is
inequaletie
amongst
them
,
(
It
is
true
,
)
but
such
as
is
betweene
the
wolfe
and
the
sheepe
,
one
seekes
onely
for
his
owne
preseruation
,
the
other
for
nothing
else
but
to
deuoure
all
.
Here
I
lament
the
bad
successe
of
them
both
,
of
the
wolfe
,
because
God
doth
not
send
a
Lyon
out
against
him
to
teare
him
in
peeces
,
of
the
sheepe
,
that
they
doe
not
kill
and
eate
him
vp
at
vnawares
.
To
giue
advise
vnto
them
both
were
a
worke
of
charitie
,
and
thou
christianetie
the
common
mother
of
vs
all
,
open
thy
bowells
,
to
dispose
them
vnto
peace
,
hold
Esau
from
killing
of
his
brother
,
and
send
Iacob
among
his
kinsmen
,
that
thou
maist
not
be
depriued
of
them
both
in
one
day
,
what
wouldest
thou
doe
then
,
poore
widdow
,
being
bereft
of
thy
children
:
Thinke
vpon
(
I
aduise
thee
)
the
mischiefe
which
is
the
cause
of
this
.
There
are
three
,
that
is
,
manners
of
life
,
and
conuersation
,
religion
and
state
.
The
diuell
author
of
sinne
at
the
beginning
,
in
euery
nation
hath
indued
some
to
drunkennes
,
which
hath
drowned
all
offices
of
charitie
,
and
abandoned
all
indeauor
and
exercise
of
pietie
.
Others
,
he
hath
made
so
ambitious
,
that
they
seeke
all
the
meanes
they
can
to
maintaine
their
dignitie
,
sparing
neither
God
,
his
saints
,
nor
his
seruice
,
but
employeth
them
to
vphold
him
:
Sodom
and
Gomora
iustifie
the
manners
&
behauiours
of
diuers
of
them
.
The
couetousnes
of
others
,
makes
them
to
forget
God
,
to
hide
their
dealings
from
men
.
The
wrath
of
others
,
moues
them
to
make
religion
a
step
to
their
prophane
greatnes
:
for
you
are
prophane
,
that
haue
a
great
deale
of
godlines
in
your
mouthes
,
but
deny
God
in
your
hearts
.
Your
Balams
intent
is
,
to
make
you
fall
in
loue
with
strange
women
,
and
so
to
draw
the
wrath
and
punishments
of
God
vpon
you
.
Christian
religion
hath
brought
forth
3
sisters
,
whereof
the
two
last
are
twins
,
but
by
men
they
are
called
Catholickes
,
Lutherians
,
and
Calvinists
.
The
poore
and
small
number
of
Calvinists
,
thinke
on
nothing
els
but
to
desend
herselfe
against
the
blowes
that
men
seeke
to
giue
her
,
to
keepe
in
the
house
,
where
she
is
assigned
to
be
,
she
is
esteemed
and
held
to
be
a
criminall
like
Mephibezeth
,
she
is
arested
in
Ierusalem
,
and
there
is
nether
bands
of
nature
,
mecknes
of
Spirit
,
nor
law
,
required
of
her
seruitures
,
that
permits
her
to
come
out
of
her
house
of
humilitie
and
seruitude
,
to
take
place
in
honorable
throanes
,
to
be
employed
in
good
offices
,
to
participate
with
greatnes
(
the
benefit
of
our
common
father
,
)
she
dares
not
speake
to
her
mother
but
secretly
,
pray
vnto
God
but
in
the
fields
,
baptise
her
children
but
out
of
the
townes
,
to
maintaine
herselfe
in
this
deplorable
state
,
what
then
must
she
doe
?
shee
must
not
crie
out
against
her
sisters
,
shee
must
suffer
herselfe
to
be
beaten
by
Kings
and
Princes
,
to
haue
her
riches
and
Iewels
taken
from
her
.
the
(
gages
of
her
masters
word
)
and
she
must
not
speake
one
word
,
for
if
she
doe
,
her
tongue
shall
be
cut
out
,
alas
poore
desolate
woman
.
The
Lutherian
extendeth
her
bounds
further
abroad
,
she
loueth
not
the
Caluenist
;
she
hate
h
the
Catholike
,
the
one
hauing
first
beaten
her
,
the
other
because
she
cannot
endure
to
see
her
prosperitie
,
she
is
well
grounded
in
the
one
,
&
hath
nothing
but
envie
of
the
other
,
for
her
foundation
she
would
gadly
see
them
both
faire
buried
,
to
effect
this
,
sometimes
she
agreeth
with
the
one
,
and
then
againe
with
the
other
,
to
watch
them
both
,
attending
the
occasion
to
shake
off
the
yoake
of
the
great
one
,
and
to
giue
the
lesser
a
blow
on
the
eare
,
vseing
the
cloake
of
state
to
couer
her
maxime
of
religion
;
Oh
most
dangerous
deceite
:
but
her
maske
being
once
puld
off
,
it
will
cause
lesabel
to
be
throwne
out
of
the
window
,
by
him
whom
thou
most
honorest
.
The
Catholicke
,
hath
other
designes
,
she
will
strech
her
wings
abroad
in
all
places
,
she
will
haue
no
companion
,
much
lesse
a
controler
,
she
must
driue
away
the
Lutherians
for
hauing
injured
her
,
calling
her
wife
and
spouse
of
Antechrist
,
and
she
must
punish
the
Caluenist
for
calling
her
an
Idolater
,
and
as
there
is
but
one
pastor
,
so
there
is
but
one
flocke
of
sheepe
,
whereof
the
Pope
is
auouched
to
bethe
head
and
guide
.
To
effect
the
same
he
holdeth
the
good
sheepe
tyed
fast
to
his
greatnes
,
by
Saint
Peters
chaine
,
those
that
are
scabby
,
by
the
feare
of
the
whip
of
excommunication
,
the
most
sencible
by
the
golden
calfe
,
and
all
in
generall
by
auricular
consession
,
greatnes
of
reuenewes
,
and
support
of
houses
.
We
must
bring
the
others
vnto
vs
,
they
say
and
therefore
aske
the
Lutherian
,
what
communion
will
you
haue
,
with
a
sister
,
that
is
of
so
different
a
humor
from
you
.
The
Samaritans
and
the
Iewes
,
are
some
what
a
kin
one
vnto
the
other
,
come
le
ts
vs
together
build
vp
Jerusalem
,
let
us
agree
together
against
this
presumpteous
wench
,
that
will
beleeue
nothing
but
her
owne
reasons
,
we
promise
you
to
let
you
goe
to
worship
in
this
mountaine
,
to
goe
to
the
Temple
of
Garezin
,
trust
our
word●
,
we
obserue
it
well
to
the
Iewes
,
our
common
enemies
,
and
why
not
to
you
that
are
our
friends
,
but
death
is
in
the
kettle
,
the
flesh
is
made
ready
for
the
banket
,
we
will
not
make
the
birds
wild
before
they
are
in
the
cage
,
when
we
haue
taken
their
armes
and
legs
from
them
,
we
will
bind
them
like
Sampson
,
and
put
out
their
eyes
.
Sister
the
aduantage
that
thou
shalt
haue
,
is
,
that
they
will
eate
thee
in
the
desart
,
but
keepe
thee
vntill
the
end
.
To
the
Calvinists
?
giue
not
a
good
word
,
wee
must
beate
her
and
breake
her
ribs
,
and
looke
on
her
againe
to
see
if
she
be
through
dead
,
if
she
flies
into
Bohemia
,
we
must
cut
her
in
peeces
by
the
sword
of
the
state
,
if
she
retireth
into
Germanie
,
we
must
perswade
her
that
she
blasphemed
God
,
and
the
King
,
and
with
Naboth
she
must
be
stoned
to
death
by
the
principalle●t
of
the
country
,
by
Iesabels
commandement
.
If
she
flieth
into
Swytzerland
,
we
must
make
her
beleeue
that
she
hath
carried
our
gods
away
,
rauished
the
rights
of
our
house
,
and
then
they
must
make
her
returne
againe
,
and
suffer
her
to
be
beaten
.
Shall
she
hide
herselfe
in
the
mountaines
,
shall
she
couer
herselfe
with
the
height
of
the
Alpes
,
shall
she
alledg
her
long
soiourning
,
her
nest
built
by
her
auncesters
,
we
must
send
a
bird
to
murther
her
with
a
blow
of
his
bill
,
and
for
want
thereof
come
and
lodge
in
the
fields
.
If
she
goeth
into
France
,
vnder
the
safegard
of
that
great
Monarch
,
it
is
an
easie
matter
to
tell
him
of
his
oath
,
and
to
prophesie
vnto
him
his
damnation
,
if
he
should
fauour
so
wicked
a
woman
,
to
threaten
him
with
Saint
Peters
sword
,
if
he
doth
not
vse
Saint
Bartholmews
sword
.
If
that
fish
chanceth
to
swime
into
the
little
world
of
England
,
we
will
send
a
knife
,
out
against
that
nourishing
Father
,
if
he
will
not
haue
our
keye
to
open
his
house
,
we
will
send
the
Fryers
Minors
,
that
know
how
to
bring
it
to
passe
,
to
conclude
,
little
doue
,
they
will
haue
thee
to
poure
out
thy
bloud
vpon
the
Aulter
,
and
to
take
the
wings
of
the
wind
to
flie
into
the
North.
Dauid
,
doe
thou
withdraw
thy selfe
amongst
the
Philistians
,
out
of
the
house
of
the
eternall
,
or
else
thou
shalt
neuer
haue
rest
in
Israell
.
The
State
encloseth
all
,
it
is
the
flying
Eagle
through
all
the
corners
of
this
house
,
and
visiting
all
the
familie
,
sayth
,
that
there
is
but
one
God
,
and
that
we
must
have
but
one
religion
,
and
one
King
,
my
house
is
of
long
continuance
,
It
hath
vpholden
the
Empire
,
it
hath
possessed
the
most
Noble
Kingdomes
in
the
world
,
which
beareth
the
title
of
Catholicke
,
and
shall
it
not
take
the
effect
?
what
hindereth
it
?
The
Germains
,
Ltalians
,
Frenchmen
,
Englishmen
,
and
their
adherents
,
then
we
must
take
away
all
these
obstacles
,
that
the
prophesie
may
be
fulfilled
.
Who
is
heat
this
day
that
is
so
ignorant
of
the
affaires
of
the
world
,
that
knoweth
not
,
that
the
King
of
Spaine
onely
pretendeth
to
make
himselfe
sole
Monarch
of
the
world
,
that
it
is
the
proiect
wherevpon
(
all
the
enterprises
that
are
made
from
day
to
day
throughout
the
world
)
are
grounded
,
he
beleeueth
that
he
hath
his
right
,
by
the
long
possession
of
the
Empire
,
by
the
force
of
his
house
,
the
greatnes
of
his
estates
,
the
subtilty
of
his
counsell
,
the
fidelitie
of
his
people
,
and
his
great
aboundance
of
treasures
,
he
thinkes
no
man
to
be
a
lawfull
King
but
himselfe
.
The
Germains
,
Netherlands
,
and
Zwitzers
,
withdrew
themselues
from
the
Empire
by
the
cowardise
of
some
Emperors
.
The
Common
wealthes
haue
abused
their
bountie
and
freedome
,
hauing
a
respect
to
other
designes
.
The
Frenchmen
are
to
presumptious
.
The
Englishmen
by
order
of
decencie
ought
to
doe
homage
vnto
him
.
The
Sauoiard
ought
to
blush
for
shame
,
for
measuring
his
sword
with
the
Spaniards
sword
.
The
Italian
Princes
should
be
to
rash
,
if
they
proceed
with
their
designes
to
prauaile
of
his
blessing
,
the
right
of
commaunding
all
men
belongeth
vnto
him
.
If
they
doe
it
,
euery
one
of
them
shall
peaceably
feed
vnder
his
owne
fig
tree
,
he
is
no
Tyrant
,
he
asketh
no
tribute
,
he
is
content
that
his
titles
of
honor
may
be
increased
,
by
adding
thereunto
Emperour
of
Germanie
,
King
of
France
,
England
,
Denmarke
,
Swethland
,
Bohemia
,
and
Hongaria
,
he
quiteth
the
kingdome
of
Iuitot
,
the
States
,
the
Common
wealthes
,
the
Princes
,
and
the
Barons
shall
haue
their
priuiledges
,
doing
homage
vnto
him
.
He
is
the
the
most
mild
Prince
,
his
estate
most
iust
and
vpright
,
and
people
most
accomplished
that
are
in
all
Christendome
.
But
the
diffacultie
consisteth
in
bringing
the
same
to
passe
,
but
thus
it
must
be
done
.
The
Emperor
is
the
greatest
Potentate
in
all
Christendome
,
he
is
of
his
house
,
he
must
put
downe
the
Kings
of
Bohemia
and
Hongaria
,
those
two
armes
which
he
had
bound
.
Bohemia
shal
be
easely
won
by
money
,
that
shal
be
sowen
in
that
auaritious
Country
,
and
the
honor
that
shal
be
promised
to
the
principall
persons
of
the
land
,
the
people
will
follow
their
trayne
betweene
both
,
the
rebels
shall
be
punished
,
their
goods
confiscate
,
wherewith
we
will
pay
that
which
we
corruptly
promised
.
Germainy
is
full
of
free
Princes
and
Common
wealthes
,
how
shall
we
bridle
them
,
we
must
offer
the
whip
to
the
Calvinists
Princes
,
to
the
Lutherians
the
purse
,
to
the
Catholike
the
Popes
Bull
,
so
then
they
are
ours
,
if
any
of
them
be
stif
and
will
not
bow
,
examples
,
discourses
,
and
the
sword
,
are
puisant
arguments
to
dispute
withall
.
The
Zwitzers
are
vnited
in
league
together
,
so
they
are
,
against
others
,
to
mocke
the
Frenchmen
,
laugh
at
the
Sauoyans
,
and
iest
with
all
their
neighbours
,
but
if
we
say
vnto
the
small
Cantons
,
we
will
let
you
liue
in
your
States
,
exalt
your
condition
,
giue
you
the
spoyle
of
your
fellow
Cittizens
,
assist
you
against
their
forces
,
and
Dagon
will
blesse
you
,
to
what
thing
will
they
not
be
drawne
,
they
will
falsefie
their
faith
alliances
being
cast
into
the
fire
,
they
will
run
vnto
the
pray
,
as
young
Eagles
run
to
carrien
.
The
States
haue
a
strong
bulwarke
,
and
in
a
manner
impregnable
,
we
must
not
begin
that
way
,
we
had
need
of
as
many
Stratagems
,
as
there
are
graines
in
a
Pomegranat
,
against
this
Orange
and
his
adherents
?
The
Country
is
like
the
land
of
Canaan
,
there
is
some
deuine
protection
,
that
semes
to
impeach
the
course
of
our
Empire
,
all
that
is
nothing
,
for
a
knife
will
cut
his
throate
,
a
fig
will
pierce
his
intrailes
,
a
Mule
laden
with
gold
will
win
tongues
in
the
Country
to
speake
,
hands
to
strike
,
and
feete
to
run
.
Italie
is
ours
,
if
that
begin
once
to
stirre
,
we
will
haue
recourse
to
our
necessitie
,
we
will
lessen
the
money
thereof
by
borrowing
,
we
will
require
men
neuer
to
send
them
againe
,
we
will
employ
the
holy
Pantofle
,
to
blow
a
spirit
of
obedience
into
their
hearts
.
The
Vnion
betwene
our
two
crownes
agrees
like
the
Sunne
and
the
Moone
,
we
will
yeald
vnto
him
to
haue
light
in
the
lanthorne
,
let
him
cause
vs
to
finde
out
the
Monarchie
,
after
that
we
will
reckon
together
;
and
she
as
the
strongest
,
shall
beare
the
blowes
of
our
armes
.
The
Duke
of
Sauoye
,
will
put
himselfe
into
the
ballance
to
serue
to
make
waight
,
he
depends
vpon
the
infernall
gods
,
he
lifteth
vp
his
hand
against
vs
,
but
it
is
but
in
iest
,
wee
will
impose
silence
vnto
him
,
vpon
hope
to
be
our
companion
in
the
benefit
.
Money
shall
raine
into
his
purse
,
by
the
passage
of
our
Souldiers
,
his
officers
shall
be
faithfull
vnto
vs
,
wee
will
giue
him
the
towne
that
long
time
hath
bin
a
thorne
in
his
finger
,
of
Prince
of
Piemont
,
wee
will
make
him
Bishop
and
Prince
of
Geneua
,
Religiously
for
the
sword
and
the
masse
,
cannot
liue
together
without
Scandall
.
The
great
and
puisant
King
of
France
,
semeth
to
merit
some
thing
in
our
house
,
his
person
and
ours
are
equall
,
we
will
neuer
remoue
our
Fathers
bounds
,
our
alliances
bind
vs
together
,
euery
one
shall
perticipate
in
the
cake
,
I
wil
part
it
take
all
to
my selfe
,
and
giue
nothing
to
others
,
I
will
let
him
deale
with
the
Huguenots
,
treate
of
places
of
securitie
,
and
say
that
they
thought
not
to
keep
them
,
to
offend
him
,
if
they
refuse
him
,
then
he
shall
be
troubled
to
take
them
,
ether
by
force
or
fraud
.
If
they
yeeld
them
vnto
him
,
it
is
as
much
as
to
take
the
dogs
that
were
the
gardians
of
the
sheepe
,
from
them
.
The
necessetie
of
great
affaires
constraines
the
King
to
employ
the
imprest
mony
otherwise
then
for
the
mainetenance
of
ministers
,
there
needs
but
the
fourth
part
,
for
the
principalest
amongst
them
,
to
keepe
them
from
barking
,
the
rest
dare
not
blow
:
we
will
not
touch
the
libertie
of
conscience
,
we
will
preserue
the
obedient
child
vnder
the
benefit
of
the
edicts
,
we
will
cause
the
rebels
to
feele
the
force
of
the
French
armes
,
and
the
conclusion
shall
be
,
that
will
make
them
agree
,
to
their
owne
domage
.
The
Englishman
withdrawes
himselfe
out
of
the
world
,
can
he
well
escape
our
hands
:
let
him
not
be
perswaded
that
it
is
now
as
it
was
in
the
time
of
Queene
Elizabeth
,
her
people
loued
her
,
her
subiects
feared
her
,
her
courage
made
her
redoubtable
,
her
neighbours
receiued
great
blowes
for
seeking
to
offend
her
.
This
trusteth
in
our
promises
,
beleeueth
our
words
,
giues
eare
vnto
our
Ambassadors
,
which
maketh
his
estate
capeable
of
our
dominion
.
Thus
we
haue
attained
the
degree
of
our
intent
,
and
are
come
to
the
end
of
our
enterprise
,
long
since
proiected
:
where
vnto
the
ayde
of
the
most
puisant
God
,
and
our
wisedome
,
without
doubt
will
bring
vs
,
reioyce
you
that
are
our
subiects
for
the
greatnes
which
we
prepare
for
you
,
euery
gentleman
shall
be
a
prince
,
in
that
happy
day
.
You
that
are
vnder
other
mens
Dominons
,
stretch
out
your
armes
vnto
vs
,
we
will
place
you
in
an
Aprill
,
where
you
shall
no
more
feare
the
heate
of
the
Sunne
of
warres
,
in
a
sure
hauen
without
feare
of
Tempests
,
euery
one
that
will
not
bow
vnder
this
yoake
,
shall
be
rooted
out
,
for
the
mouth
of
the
Lord
hath
spoken
it
.
You
heare
this
Thundering
voice
of
Spaine
,
this
Romaine
Trumpet
,
hearken
likewise
vnto
me
all
you
people
and
Nations
,
that
I
may
freely
giue
you
my
aduise
.
Would
you
haue
the
diuell
to
be
your
master
,
all
of
you
will
say
,
no
,
then
flie
from
,
and
shun
the
causes
that
may
make
you
his
slaues
:
forsake
drunkennes
,
ambition
,
couetousnes
,
lust
,
profanation
,
and
Athisme
,
which
make
your
liues
abominable
,
and
filthy
,
and
your
conuersation
in
famous
before
the
iust
Lots
,
that
conuerse
amongst
you
as
●n
Sodome
.
Youi
Princes
obserue
you
godlynes
,
and
you
that
are
subiects
submit
your selues
vnto
them
,
and
the
great
King
of
Kings
will
shortly
tread
Sathans
head
vnder
his
feete
.
And
you
Churches
,
would
you
lose
your
Sancttuarie
,
and
make
your
candlesticke
to
be
taken
out
of
the
place
,
and
your
lampe
to
be
put
out
for
euer
?
by
no
meanes
.
Then
thou
Catholike
,
content
thy selfe
with
thy
wide
and
spacious
Sea
,
stirre
not
the
sand
because
it
is
smale
,
it
is
giuen
thee
for
a
Herauld
sent
by
the
Soueraigne
God
,
&
a
bridle
to
thy
chollor
,
learne
and
know
that
the
Apostles
and
thy
ancesters
planted
the
faith
of
Christ
,
by
the
sword
of
the
Gospell
,
and
not
by
the
King
of
Spaines
sword
,
that
by
good
life
and
conuersation
they
conuerted
the
Iewes
and
Pagans
,
and
did
not
by
fire
and
sword
take
away
the
liues
of
so
many
Innocents
,
which
cry
for
vengeance
before
the
heauenly
throane
,
whose
bloud
shall
be
required
at
thy
hands
.
You
Lutherians
,
haue
you
lost
your
wits
and
vnderstandings
,
to
hold
with
those
,
that
obserue
for
a
maxime
,
that
they
must
not
keepe
faith
nor
troth
with
Heritickes
,
are
you
ignorant
of
that
which
they
haue
done
to
your
Predicessors
,
are
you
not
informed
of
the
treatie
made
in
France
,
in
1572.
Among
the
Grissons
the
last
yeare
,
and
in
Languedoc
not
long
since
,
doe
you
not
know
,
that
they
seeke
to
perswade
you
,
like
as
Dalila
did
when
she
betray
Samson
.
Haue
you
forgotten
,
that
we
are
your
bretheren
,
and
your selues
like
Doeg
to
be
sent
against
the
anointed
of
the
Lord
.
Shall
you
be
in
the
land
,
will
they
there
pardon
you
,
shall
not
you
be
dealt
withall
,
as
we
are
,
when
you
shall
no
more
haue
our
support
,
which
should
make
you
consider
,
saue
your selues
and
your
Religon
,
will
you
cast
your selues
into
the
fire
,
to
shun
the
smoake
?
Doe
you
loue
them
better
that
seeke
to
bring
you
into
,
and
make
you
drinke
of
the
cup
of
Babilon
,
then
vs
,
that
intreate
you
by
the
bowels
of
our
mother
,
open
your
eyes
,
plucke
vp
your
hearts
,
and
with
vs
weepe
and
bewaile
the
miseries
of
Ierusalem
,
let
vs
vnite
our
courages
,
to
preserue
the
throane
of
Iesus
Christ
,
against
the
inuasions
of
his
enemies
,
let
vs
loue
together
by
good
corrispondence
,
whereby
wee
may
cleare
our
doubts
,
let
vs
end
our
differences
,
and
establish
a
good
foundation
of
our
faith
,
we
haue
all
the
principles
Common
,
let
not
opinion
and
stubbornes
draw
and
carrie
vs
away
,
to
refuse
that
,
which
concerneth
the
saluation
of
vs
a'l
.
And
thou
Caluennists
,
it
is
thou
that
hast
most
to
doe
,
as
hauing
the
greatest
number
of
enemies
,
but
yet
thou
must
labor
.
Thou
hast
but
two
humaine
meanes
,
the
one
,
that
thou
obserue
distrust
for
a
maxime
,
and
beleeue
nothing
(
further
then
thou
seest
)
that
shall
be
propounded
vnto
thee
,
suffer
not
thy
spirit
to
be
seased
,
with
the
feare
of
euill
,
no
more
then
with
securitie
,
when
there
is
none
,
if
any
man
kisse
thee
,
looke
in
his
face
,
to
see
if
he
be
not
a
ludas
.
If
any
man
speaketh
peaceably
vnto
thee
,
looke
if
the
sword
be
not
in
loabs
hand
.
If
thy
frends
perswade
thee
to
yeeld
vnto
the
course
of
the
water
,
looke
well
about
thee
to
see
whether
the
way
be
not
paued
with
false
mony
,
examine
the
prepositions
,
sound
the
persons
that
propound
them
,
marke
the
natures
of
those
that
bring
them
,
weigh
the
shaking
of
that
which
is
past
,
with
the
gages
of
present
promises
,
hold
thy selfe
within
the
bounds
of
the
Common
Law
,
and
demoure
not
,
for
feare
,
least
one
vndermine
thee
,
either
at
the
botome
,
or
on
the
top
of
the
wall
.
The
other
hold
fast
,
let
the
mother
liue
with
her
young
ones
,
spare
not
mens
writings
,
and
all
sorts
of
arguments
,
interpose
the
authoritie
of
the
God
of
Israel
,
his
sacred
word
,
the
bands
of
promises
,
to
ioyne
those
peeces
together
that
are
furthest
asunder
,
if
any
one
be
rotten
,
to
heale
him
,
cast
not
thy selfe
headlong
into
death
,
to
spare
him
,
expose
not
the
rest
into
danger
.
If
there
be
any
that
will
say
,
but
what
shall
we
doe
Elias
?
What
a
number
of
enemies
are
there
,
let
vs
yeald
to
saue
ourselues
,
let
vs
preserue
our
bretheren
that
are
vnder
the
Wolues
pawes
:
cry
out
and
say
,
alas
,
I
would
gladly
saue
both
the
mother
and
the
child
,
but
I
see
them
both
in
danger
,
if
I
seeke
not
to
saue
the
one
.
They
promise
to
spare
the
feeble
,
because
that
without
paine
they
may
send
them
to
dine
with
the
dead
one
morning
or
other
,
they
will
haue
nothing
to
doe
but
with
the
Samons
one
of
their
heads
wayes
more
then
fifty
others
.
If
God
be
with
vs
,
who
shall
be
against
vs
,
will
they
not
stretch
out
their
armes
vnto
vs
in
this
neede
?
Aboue
all
things
let
vs
not
wake
the
sleeping
dog
,
but
in
the
caues
,
let
vs
resist
those
that
persue
vs
,
as
Dauid
did
King
Saul
,
and
let
vs
fight
for
our
soules
,
God
will
preserue
them
,
or
giue
them
vs
againe
in
the
happie
resurrection
without
being
seased
vpon
by
the
wicked
Spirit
.
These
are
great
projects
,
but
all
the
world
knowes
,
that
they
are
subtill
deuises
,
there
is
no
politician
,
that
hath
not
long
since
proued
them
,
but
what
remedie
to
withstand
them
?
It
can
no
more
be
done
then
the
prosperitie
of
Alexander
,
or
the
good
successe
of
the
Romaines
could
ever
be
hindred
?
here
conscience
and
courage
march
equally
together
.
If
the
counsell
be
of
God
,
it
cannot
be
avoyded
,
and
let
vs
beware
,
that
thinking
to
resist
against
men
,
we
doe
not
resist
against
the
ordinance
of
him
,
that
transfereth
kingdomes
to
whom
he
will
.
If
it
be
of
men
,
it
shall
be
ouerthrowne
,
and
we
or
some
others
shall
by
the
arme
of
the
Lord
.
To
take
the
Nimrod
by
the
necke
.
If
it
be
of
God
let
vs
goe
and
meete
him
,
to
submit
our
neckes
vnder
the
yoake
of
Babilon
,
let
vs
not
onely
turne
backe
without
opposing
our
armes
against
those
of
leroboam
,
the
vsurper
of
the
Kingdome
:
but
let
vs
yeeld
vnto
the
Romans
,
and
by
their
authoritie
preserue
both
our
liues
and
our
alters
,
Israell
was
led
into
captiuitie
,
lerusalem
was
destroyed
,
the
Temple
was
broaken
downe
,
her
ceremonies
left
off
,
and
the
Arke
taken
.
Let
not
this
pretended
Germaine
Vnion
seduce
vs
:
trust
not
in
your
houses
and
treasor
,
your
heriticall
Nations
,
beleeue
not
those
that
measure
their
courages
by
the
elles
of
the
bulwarkes
of
the
Gospell
,
trust
not
in
that
nation
,
(
although
it
be
warlike
)
which
loueth
it selfe
,
but
like
the
Gebeonites
preuent
losuaes
sword
,
for
he
is
not
come
,
but
with
commission
from
the
Eternall
,
that
sayd
vnto
him
,
goe
,
and
thou
shalt
conquer
kingdomes
.
Oh
God
,
if
we
had
a
leremie
,
who
would
not
goe
vnto
him
to
know
,
whether
the
mouth
of
the
Lord
hath
said
it
?
If
we
had
a
Samuell
,
who
would
not
goe
to
that
Oracle
,
to
say
,
Lord
,
I
will
doe
all
that
which
thou
saist
.
The
Eternall
is
King
,
and
we
are
his
people
,
wee
will
obay
,
whom
he
hath
chosen
.
But
we
neuer
read
of
any
prophesies
which
threaten
vs
,
with
a
fift
Monarchie
,
we
haue
no
prophesie
that
the
Spaniard
shall
rayse
the
fourth
vp
againe
,
and
swallow
vp
the
Romaine
,
hath
not
God
shewed
the
contrarie
,
wherein
short
time
the
Spirituall
and
Temporall
heads
,
haue
bin
preuented
in
the
greatest
points
of
their
hopes
.
He
will
preserue
nothing
but
the
armes
and
the
hands
to
hold
the
rod
of
his
furie
,
not
to
subiect
vs
vnto
them
,
but
to
receiue
the
punishment
that
we
haue
deserued
,
our
fathers
neuer
taught
vs
to
lose
the
libertie
,
that
we
may
haue
from
God
,
but
to
possesse
it
with
a
good
conscience
,
If
strength
and
force
faile
vs
,
God
is
strong
enough
for
his
Israel
,
if
he
doth
punish
vs
for
a
time
because
of
our
sinnes
,
by
that
Antiachus
,
at
the
last
he
will
be
appeased
with
his
people
,
how
many
times
was
Israel
subiect
to
the
Philistians
,
and
how
many
times
did
God
restore
them
to
their
libertie
againe
?
he
sold
them
for
their
sinnes
,
and
brought
them
againe
to
his
compassions
.
Then
knowing
not
the
particuler
will
of
our
Master
,
let
vs
follow
the
generall
with
Dauid
,
let
vs
leaue
the
Arke
with
the
Tabernacle
,
that
it
be
not
lost
,
and
let
vs
pray
,
weepe
,
and
cry
out
and
say
,
Lord
weaken
the
counsell
of
Achitophel
,
let
vs
with
Iacob
fight
valiantly
,
and
God
will
doe
all
that
pleaseth
him
,
with
Iehosaphat
we
will
cry
out
,
Lord
,
we
know
not
what
to
doe
,
but
our
eyes
are
lifted
vp
vnto
the
Lord
,
with
Hester
,
let
vs
fast
,
let
vs
goe
to
the
king
,
if
in
doing
so
we
perish
,
we
will
perish
,
as
Zonobie
sayd
to
the
Emperor
Aurelian
,
thou
and
I
may
begin
warre
,
but
God
giueth
the
victorie
,
If
I
ouercome
thee
,
it
will
be
no
honor
.
Therefore
let
euery
man
in
his
calling
indeanor
puisantly
to
resist
Tirranous
proceedings
.
Great
Princes
,
you
would
not
for
any
thing
in
the
world
lose
your
liberties
,
and
yet
you
take
the
course
to
doe
it
,
either
for
want
of
courage
or
counsell
.
Prince
of
Spaine
,
thou
that
hast
extended
thy
limits
euen
vnto
the
place
,
where
God
hath
sayd
vnto
thee
,
that
thou
shalt
not
goe
no
further
,
goe
not
against
the
anointed
of
the
Lord
:
for
he
hath
not
sent
thee
,
thou
shalt
not
prosper
,
the
land
belongs
vnto
the
Eternall
,
and
he
hath
disposed
of
kingdomes
at
his
pleasure
.
The
fourth
Monarchie
hath
but
his
bounds
,
build
not
vpon
the
walles
of
lerico
,
where
thy
sonnes
shall
pay
the
forfeiture
.
Germanie
Princes
,
are
you
bewiched
with
the
respect
of
the
image
of
an
Eagle
,
doe
you
doubt
his
clawes
,
are
you
afrayd
of
his
bill
?
D
oe
you
not
know
that
all
of
you
are
bretheren
,
and
that
if
you
suffer
one
member
of
your
body
torne
,
all
the
rest
will
feele
it
,
and
at
last
you
shall
all
die
in
Slauonia
,
preuent
petfidrous
Treasons
and
disloyakies
,
whereof
you
are
accused
,
take
away
enuie
and
cowardlines
wherewithall
men
blame
you
,
call
baeke
your
bloud
,
bid
your
bones
ioyne
together
to
you
,
and
you
to
them
,
can
your
consciences
judge
of
the
equitie
of
the
cause
by
the
first
successe
?
stay
till
the
end
,
and
you
shall
know
,
that
the
hand
of
the
Lord
is
for
his
anointed
:
then
be
not
the
last
to
bring
backe
the
king
,
will
your
wisdomes
permit
you
to
burie
this
essentiall
distinction
,
it
is
another
thing
to
be
king
of
Bohemia
,
and
Emperor
,
for
the
quarrell
is
not
with
him
,
in
other
qualetie
,
then
the
first
,
Will
your
courages
permit
,
that
after
so
notable
promises
,
you
should
turne
your
backes
in
the
day
of
battaile
?
Doth
not
your
natiue
country
moue
you
at
all
;
will
not
his
aliances
farre
extended
pricke
you
forward
?
Be
all
well
vnited
,
for
the
interest
of
your
consciences
,
your
honor
,
and
your
duties
,
hold
fast
together
,
for
your
common
libertie
.
Will
you
suffer
the
Turke
,
to
take
part
with
you
vpon
necessitie
,
or
to
eate
you
because
of
your
crueltie
?
will
not
God
aske
an
account
of
you
,
for
the
blood
which
he
shall
spill
?
For
the
Churches
which
he
shall
ouerthrow
,
and
for
the
Mosques
which
he
shall
erect
.
Your
eyes
shall
see
it
,
but
he
will
not
permit
you
to
enioy
it
,
his
Cimiterre
will
destroy
you
in
a
moment
.
This
Attila
the
scourge
of
Christians
,
will
make
vs
dearely
pay
for
the
peace
obtayned
,
at
the
price
of
your
consciences
and
remembrances
.
You
Zwitzer
Bulles
,
you
were
feared
,
Princes
and
Kings
made
much
of
you
,
you
are
in
danger
now
to
be
bitten
by
them
,
if
you
seeke
not
to
driue
away
from
you
all
seedes
of
deuision
,
tie
the
aple
of
discord
to
your
Cabinet
,
and
bind
this
maxime
as
a
chaine
vnto
you
,
we
are
all
bretheren
,
let
vs
resist
against
our
common
enemie
,
Yov
States
,
whom
God
hath
fauored
with
so
much
good
successe
,
that
he
hath
raised
you
vp
a
valorous
Danid
,
to
leade
forth
your
battailes
:
that
great
God
hath
put
those
Townes
,
and
Countries
into
your
hands
,
which
he
hath
taken
from
the
King
of
Canaan
,
abhorre
the
remembrance
of
his
bloudy
battailes
,
that
you
may
not
put
any
trust
in
deceauers
,
establish
persons
of
good
qualeties
with
the
puritie
of
doctrine
,
banish
those
little
conceites
of
Hispaniolesed
loue
.
The
double
duckets
will
make
you
haue
double
hearts
,
but
ioyne
prudence
with
your
inuincible
courages
,
vnite
your
hearts
together
,
haue
respect
to
your
assemblies
,
and
make
account
of
the
puisant
arme
of
warre
for
your
preseruation
.
Italie
,
how
happy
art
thou
to
be
alone
to
thy selfe
,
thou
art
vndone
if
thou
dost
not
ioyne
better
with
thy
neighbors
,
and
apprehend
the
greatnes
of
him
,
that
hateth
thee
,
and
so
long
time
hath
warred
against
thee
,
hold
on
the
side
,
that
the
balance
may
not
fall
one
the
one
side
,
and
thou
on
the
other
side
of
thy
dceay
.
Savoye
,
thou
art
a
valiant
Prince
,
his
house
,
his
courage
,
his
alliances
,
the
good
will
of
his
people
,
deserue
not
to
suffer
thy selfe
to
be
muffled
like
a
beast
,
thou
art
feared
more
then
loued
,
thy
friends
flatter
thee
,
and
thine
enemies
tell
thee
most
thereof
,
feare
not
fooles
,
neither
harken
to
the
wicked
any
more
,
but
follow
the
counsell
of
thy
predicessors
,
seeke
peace
with
thy
neighbours
,
and
make
warre
vpon
him
that
seekth
to
giue
a
blow
with
his
foote
against
thy
throane
.
Geneua
,
thou
that
hast
so
great
a
part
in
these
publike
mischiefes
,
not
for
thy
greatnes
,
but
for
that
of
thy
enemies
,
I
will
place
thee
in
this
raneke
,
they
haue
a
great
spight
against
thee
,
and
reserue
thee
for
a
breake
all
for
the
great
bird
,
thou
needest
not
feare
him
,
I
,
he
will
be
ashamed
to
thinke
thereon
,
vnles
it
be
to
giue
thee
to
one
of
his
vassaules
,
but
to
preuent
it
,
I
will
tell
thee
how
thou
must
feare
the
enemies
,
liue
in
continuall
cistrust
,
least
they
make
thee
rise
before
it
be
day
:
employ
thy
friends
,
and
good
neighbours
,
fortesie
and
fill
thy selfe
with
good
munition
,
and
aboue
all
things
liue
in
vnitie
together
,
hearken
vnto
all
those
that
giue
thee
good
aduise
,
and
vse
it
wisely
,
haue
an
eye
to
some
of
thy
inhabitants
,
fearing
least
that
vpon
some
occasion
they
should
seeke
to
win
the
fauors
of
their
Lord
,
by
the
losse
of
your
heads
.
Great
King
Monarch
of
France
,
if
you
will
shun
the
meanes
that
your
scepter
may
not
become
subiect
to
him
that
is
your
enemie
,
and
be
of
so
good
a
house
as
your
Wife
,
harken
not
to
deceitefull
words
,
you
must
exterminate
your
rebellious
subiects
,
for
those
are
the
vailaines
,
that
stirre
you
vp
against
Dauid
,
and
not
the
Lord
,
It
is
the
double
duckets
of
Spaine
that
speake
,
and
not
the
good
Counselors
of
the
late
King
you
Father
,
thinke
vpon
making
puisant
warre
against
your
enemies
,
that
vniustly
with
hold
your
goods
,
and
not
against
your
Children
,
that
dayly
pray
vnto
God
,
for
the
maintenance
of
your
Crowne
,
who
is
it
,
that
with
holdeth
the
Rauilliac
knife
,
and
the
Spanish
sword
,
but
the
prayers
made
to
God
,
which
those
poore
Huguenots
,
and
their
good
friends
the
faithfull
French
Catholikes
poure
out
before
the
Throane
of
him
that
disposeth
of
Kingdomes
.
King
of
England
,
you
that
haue
long
hands
,
cut
out
the
tongues
of
those
flatterers
,
that
exalt
you
as
a
god
,
and
onely
praise
your
wisedome
,
and
tell
you
not
the
truth
,
doe
you
not
see
that
Aegipt
perisheth
,
because
you
saue
vs
not
,
will
you
be
lost
?
Wake
out
of
your
slumber
,
giua
your
seruant
the
pen
,
and
take
the
sword
in
hand
,
to
that
end
you
are
called
of
God
,
make
your
name
to
be
feared
,
deface
the
blame
that
is
layd
vpon
you
(
whether
it
be
true
or
not
,
I
will
not
speake
it
)
for
not
helping
and
maintaining
your
owne
blood
,
feare
the
force
of
the
auncient
enemy
of
your
Country
,
and
take
heed
that
for
want
of
exercise
abroad
,
you
haue
not
some
thing
to
doe
at
home
,
deny
not
(
for
want
of
action
)
that
most
reuerent
name
of
Protector
of
the
Church
,
which
you
ascribe
vnto
your
selfe
,
and
not
to
become
subiect
vnto
Spaine
,
shew
your selfe
to
be
King
of
England
.
Christians
excuse
the
boldnes
of
an
old
man
,
his
gray
heares
bereaue
him
of
the
feare
of
death
,
he
hath
not
sought
to
offend
God
,
despise
signeuries
,
much
lesse
to
cause
bloud
to
be
shed
,
but
rather
to
preuent
the
storme
which
he
seeth
comming
,
and
feareth
that
which
is
to
come
,
by
that
which
is
past
.
I
beseech
him
that
was
before
all
beginings
,
to
looke
downe
from
heauen
vpon
his
poore
desolate
people
,
to
hearken
to
their
prayers
,
to
clense
their
teares
,
to
draw
his
hand
out
of
his
bosome
to
ayde
his
seruants
,
to
maintaine
peace
in
his
Church
,
to
preserue
the
States
in
their
iust
right
,
to
abate
the
pride
of
those
,
that
seeke
to
incroach
vpon
other
mens
inheritance
,
and
to
giue
grace
to
vs
all
,
to
acknowledge
the
Scepter
of
his
Sonne
,
to
fight
vnder
his
banner
against
Sathan
his
enemie
,
and
after
the
victorie
to
make
vs
perticipants
in
the
Crowne
of
Glory
.
FINIS
.