¶
Danielis
.
viij
.
ANd
after
their
kingdoms
.
Transgression
and
synne
invadinge
and
cominge
vpon
them
/
there
shall
stond
a
kinge
mightye
in
faces
/
and
vnderstondinge
rydles
and
his
power
shal
be
strengthed
and
not
in
his
awne
power
and
might
.
And
he
shall
corrupte
mervelous
thinges
.
And
he
shall
prospere
and
do
/
and
shall
corrupte
stronge
thinges
/
and
the
people
which
are
holy
.
And
he
shal
be
after
his
awne
opinion
.
And
deceate
shal
be
directed
and
prosper
in
his
hand
.
And
he
shal
be
exalted
in
his
awne
herte
.
And
in
his
prosperite
he
shall
corrupte
many
/
and
he
shall
resiste
the
prince
of
all
princes
.
And
shal
be
consumed
with
out
hande
.
FIrst
they
are
not
to
be
alowed
that
vnderstand
this
and
soche
other
places
of
the
prophetes
/
and
wold
have
them
only
verefied
vpon
one
person
.
For
they
are
clene
ignorante
of
the
prophetes
maner
/
which
are
wonte
by
one
person
to
signifye
the
hole
bodye
of
a
realme
.
And
therfore
evyll
they
do
applye
this
Antichriste
(
whom
Paule
do
the
calle
the
man
of
sinne
/
¶
Trangression
&
sinne
invadinge
&
cominge
apon
them
/
that
is
(
as
Sanct
Hieron
did
say
)
whan
iniquyte
and
vice
do
encrease
/
teachinge
manyfestly
that
this
is
a
kingdome
of
the
furye
of
God
/
and
shall
come
for
sinne
.
And
Paule
for
the
same
cawse
bringith
in
the
sonne
of
perdition
/
saynge
they
have
not
receavid
the
love
of
the
trueth
/
that
they
might
have
bene
saved
.
Therfore
it
is
clere
that
this
kinge
shuld
be
after
christ
was
preachid
/
&
ageynst
the
lightening
of
the
gospell
/
with
the
which
the
world
was
illuminate
/
for
where
he
sayth
that
they
shuld
be
darkened
with
trangressions
/
it
is
to
be
supposid
that
thy
shuld
be
lightenyd
before
which
can
not
be
verefied
in
those
kingdomes
that
were
before
Christ
/
for
they
coulde
not
be
darkenid
which
were
never
lightened
/
nother
coulde
they
decline
from
the
ryght
way
which
never
walked
in
it
.
But
it
is
meanid
of
those
tymes
in
the
which
Christe
also
did
prophesye
abomination
to
come
/
in
a
maner
with
the
same
wordes
/
saynge
.
Trewly
this
is
the
plage
of
God
to
send
operacyons
of
erroure
/
and
false
prophetes
for
it
is
the
scourge
of
mercy
to
send
pestilence
/
batell
/
hunger
/
and
soch
other
bodely
evilles
.
But
to
take
away
the
word
of
helth
/
and
to
sende
the
venon
of
erroure
/
that
is
the
most
extreme
and
last
token
of
the
wrath
of
god
.
For
oure
enteringe
in
to
this
vision
let
vs
considere
the
wordes
of
Petre.
And
who
seith
not
that
these
iniquites
in
every
poynt
do
agre
with
the
shepardes
of
the
chirch
of
Rome
?
Have
we
not
now
many
yeares
suffered
false
teachers
/
which
suppressinge
the
gospell
have
thaught
vs
their
awne
traditions
and
learninges
?
All
Bisshopes
/
Shepardes
and
Devines
/
are
here
noted
which
all
are
runne
in
to
one
madnes
/
to
exalt
the
Decrees
of
the
Pope
and
to
teach
them
vnto
men
/
with
what
a
full
and
notable
signification
doth
he
speake
these
wordes
/
which
prevely
shall
bringe
in
damnable
sectes
/
And
Paule
in
the
last
to
the
Romayns
saith
.
But
it
is
well
that
they
shall
bringe
apon
themselves
swifte
perdition
/
But
let
vs
go
a
litle
farther
/
yf
any
man
wold
rise
and
presume
to
reprehend
these
wayes
chosen
of
men
/
or
as
the
apostle
callith
them
in
the
.ij.
to
the
Collossyans
/
chosen
holines
/
There
shall
stond
a
kinge
mighty
in
faces
.
¶
Herome
did
translate
it
/
vnshamefacyd
but
the
hebrew
doth
say
mightye
in
faces
.
A
kinge
shall
stond
/
he
meanyth
not
one
parson
but
a
hole
kingdome
/
nother
vnderstondith
he
a
shorte
ceason
of
that
kingdome
/
But
a
great
and
longe
succession
of
kinges
/
for
Christ
saith
/
Here
is
a
mervelous
power
of
this
monstruous
kinge
/
which
is
mighty
not
with
hornes
/
nother
nayles
/
nother
swerd
/
nor
armure
.
But
with
faces
/
fare
vnlike
all
other
kinges
.
Nother
sayth
he
mighty
with
one
face
/
but
with
many
faces
Wherfore
this
prophecye
can
not
be
applied
to
the
Turke
nother
to
any
kingdome
which
is
goten
with
strengthe
and
armure
/
for
soch
are
figured
by
tethe
/
hornes
and
nailes
.
Nother
is
it
the
kingdome
of
Christ
/
which
(
clene
withouten
outward
face
)
consistith
in
the
sprete
.
And
fig●
the
with
a
spirituall
home
/
which
is
the
word
of
god
.
So
that
this
kingdome
shall
nether
bespirituall
nother
seculare
/
nother
goten
by
any
soch
providence
.
Wherwith
them
?
●rewly
with
faces
/
that
is
to
say
by
outward
clokinge
/
apperance
/
and
pompe
/
&
to
vse
fewe
wordes
with
superstitions
/
customes
&
ceremonies
which
are
shewed
ovtwardly
.
In
clothinge
meates
/
persones
/
houses
/
behaveours
/
and
soch
life
.
Amonge
all
these
faces
&
apparences
/
superstition
&
hpocrisye
(
which
is
a
cloke
of
godlines
&
a
face
of
religion
)
is
most
mighty
&
acceptable
/
&
therfore
it
is
most
noysome
/
for
the
wordly
faces
and
buetes
/
whether
they
be
of
maides
/
yonge
men
/
riches
/
frendes
/
playes
/
or
what
so
ever
they
are
/
do
not
so
drawe
/
take
/
&
hold
men
.
But
these
their
ceremones
/
by
cause
they
counterfet
godly
thinges
&
pretend
ovtward
tokins
/
of
thinges
everlastinge
/
they
take
&
deceave
them
that
are
most
wyse
/
holy
&
mighty
/
yee
&
somtime
the
verye
chosen
children
of
god
.
There
fore
it
is
verye
plaine
&
evident
that
this
kinge
shal
be
Antichrist
/
that
is
to
say
an
adversarye
to
christ
/
&
his
kingdome
/
for
Christ
is
a
kinge
mighty
in
trueth
/
an
extreme
adversarye
to
faces
&
clokes
/
as
we
se
in
the
gospell
.
And
this
kinge
is
mighty
in
faces
/
an
extreme
adversary
of
the
trueth
/
therfore
it
is
not
with
owt
a
greate
cawse
that
the
apostles
Petre
&
Paule
/
do
so
often
remember
vs
of
this
worde
/
trueth
/
&
feare
vs
from
the
faces
for
so
Paule
did
prophesye
in
the
seconde
pistle
And
the
Hebrew
word
that
signifiyth
myghty
/
doth
properly
meane
a
naturall
strengthe
/
and
not
a
violent
and
outwarde
power
by
the
which
we
defend
our
awne
goodes
or
persequute
other
.
But
even
as
we
speake
of
the
strengthe
and
power
of
herbes
signifiyng
his
naturall
might
in
operation
.
Even
likewyse
the
naturall
power
of
this
kinge
is
nothinge
els
but
a
cloke
/
a
face
and
a
vicsar
/
which
is
multiplied
and
encreased
by
infinite
meanes
/
of
the
which
thinge
Iudas
the
apostle
did
prophesye
on
this
maner
They
have
men
in
greate
reverence
be
cause
of
avantage
.
And
Iames
in
the
.ij.
Let
vs
now
consider
certayne
other
faces
which
stablissh
the
power
of
this
kingdome
.
Nother
yet
is
this
kingdome
of
faces
content
that
he
hath
obteyned
all
the
riches
of
the
hole
world
to
be
his
awne
but
bether
he
hath
proceded
that
he
hath
brought
to
passe
to
claime
all
thinges
iustly
/
how
often
&
many
tymes
as
he
liste
/
for
the
Pope
sucketh
the
swete
from
the
Busshopes
.
And
the
Busshopes
serche
the
Curattes
purses
/
pretendinge
infinite
titles
to
robbe
them
/
as
institution
and
induction
/
the
first
fruetes
/
sinage
/
and
proxsy
with
soch
other
.
This
can
not
they
pay
excepte
they
dispoyle
the
people
/
&
by
cause
their
thefte
shall
not
be
openly
knowen
/
they
cloke
it
vnder
godes
lawe
.
And
say
they
must
pay
open
tithes
and
prevey
tithes
/
and
sell
them
the
sacramentes
.
And
by
cawse
their
falshod
shuld
not
come
to
light
/
they
kepe
them
from
lokinge
on
the
scripture
.
So
the
Curattes
and
the
religious
do
swalow
vpe
the
people
that
they
mayfill
the
Busshopes
and
their selves
.
And
this
crafty
thefte
doth
the
Pope
excercise
by
the
which
he
hath
stolen
half
the
goodes
that
are
in
the
chirche
/
the
other
parte
hath
he
ravisshed
with
Pardons
/
Bulles
/
Confessionalles
/
Privileges
/
Dispensations
/
&
who
is
able
to
numbre
the
titles
that
he
hath
craftelye
invented
to
delude
and
blind
the
people
/
that
he
might
the
more
frely
/
dispoylle
them
.
And
all
these
thinges
do
these
faces
worke
yee
and
be
encreased
continuallye
/
that
they
may
so
worke
from
day
to
day
.
These
are
the
holy
/
meake
/
and
faythfull
offices
of
Curattes
and
heedes
of
the
chirch
/
with
the
which
they
shine
as
the
lightes
of
the
world
be
is
holden
a
cursed
which
saith
not
that
these
are
good
and
well
done
/
and
sufferethe
them
not
to
engrosse
all
thinges
for
to
encrease
/
garnisshe
/
and
strength
their
holy
chirch
/
trewly
these
passe
the
superfluites
of
the
Perses
,
The
ryches
of
the
Romayns
are
nothinge
/
if
thou
consider
these
golden
sees
and
floudes
of
silver
.
And
I
pray
the
what
profite
cometh
on
them
?
Wherfore
serve
they
?
Are
they
distribueted
amonge
the
poore
and
nedye
?
Nay
treuly
/
but
rather
in
to
the
vices
of
zodom
and
Gomorrha
/
and
soch
other
abominable
offenses
/
how
be
it
why
bringe
I
in
soch
light
examples
?
for
the
thinge
itself
passithe
all
beleve
/
all
sense
/
and
all
wordes
.
And
yet
to
stablissh
&
strength
this
kingdome
of
faces
these
helpe
moch
.
Insomoch
that
it
is
a
lighter
offence
to
kille
/
to
do
advoutry
/
and
to
stelle
/
tut
what
for
these
trifulles
?
I
say
it
is
lighter
to
blaspheme
the
name
of
god
/
to
be
periured
/
to
have
denied
the
faithe
/
all
though
these
are
counted
but
games
to
them
)
then
(
thorow
the
entisement
of
that
devill
)
to
have
hurte
a
clerke
/
or
to
have
diminisshed
his
goodes
to
the
value
of
one
/
half-peny
/
so
holye
are
their
abominable
theftes
it
is
openly
spoken
with
a
terrible
an
ferfull
noyse
that
many
have
sodaynly
perisshed
and
chefly
princes
/
&
that
no
man
escapith
with
out
sclawnder
/
which
hath
other
touched
any
of
their
possessions
/
or
els
hath
not
honoured
them
accordingly
.
They
vnderstond
not
that
these
are
workes
of
erroure
in
the
signes
and
false
myracles
of
satan
/
sith
that
therfore
evill
chawnseth
to
them
that
touche
these
/
not
that
they
are
holy
/
but
rather
by
cause
they
are
so
cursed
&
venemouse
which
are
goten
by
soch
myschevous
craftes
&
horrible
theftes
/
that
it
is
very
noysome
/
yee
deathe
to
a
goodman
to
touche
them
/
all
tough
they
be
prosperouse
and
greate
solas
/
to
them
that
stele
them
/
to
them
which
consente
to
the
thefte
/
to
them
which
support
this
robbers
/
and
to
them
that
are
partakers
of
this
pillage
/
for
they
fare
well
/
and
live
voluptuously
.
They
are
full
gloricus
.
And
after
their
death
/
they
are
bueryed
with
all
solemnite
and
pompe
/
with
graven
signes
and
images
/
founding
perpetuall
memorials
to
obteyne
heven
with
all
which
they
hade
no
leysure
to
geate
will
they
were
a
live
/
for
the
in
greate
besines
in
these
their
holy
maters
/
and
so
in
the
meane
ceason
against
theire
will
are
compelled
to
go
to
hell
.
After
these
glories
and
honours
of
the
chirche
/
¶
Ye
se
how
the
successors
of
thappostles
/
and
the
vicars
of
god
in
the
erth
/
take
their
crosse
vpon
them
/
and
folowe
Christ
.
The
seventhe
face
may
be
called
the
hole
abvse
of
the
masse
wyth
his
solennites
/
The
.ix.
The
tenth
is
the
excellent
(
The
.xij.
and
laste
(
for
I
will
leve
the
residew
to
other
mennes
coniecturinge
)
is
the
very
confused
clowde
and
opened
gate
of
hell
/
which
hath
a
mervelous
and
pleasant
face
to
loke
apon
.
These
be
the
vniversites
in
the
which
periury
and
the
abose
of
the
name
of
god
are
the
enteringe
in
/
This
visare
and
cloked
face
as
I
thinke
was
prophesed
in
the
.ix.
And
to
them
was
commavnded
that
they
shuld
not
kille
them
/
And
the
similitude
of
the
locustes
was
like
vnto
horses
prepared
vnto
batell
/
And
they
hade
harbergions
as
it
were
harbergions
of
yeron
.
Behold
the
first
woo
that
the
chirch
hath
receaved
of
the
Pope
of
Rome
thorow
the
helpe
and
meanes
of
sanct
Thomas
.
It
had
bene
their
duetes
most
of
all
to
have
forbed
and
suppressed
these
thinges
/
and
they
chefly
have
brought
it
vp
and
stablisshed
it
.
Tell
me
christen
reader
.
Are
not
these
faces
and
clokes
counted
the
hedde
tayle
/
and
all
to gedder
?
Are
not
these
the
ground
and
substance
of
the
Canon
lawe
?
And
vnderstondinge
rydles
.
¶
Soch
a
kinge
/
soch
a
lawe
.
Forthermore
who
did
ever
say
that
he
came
in
the
name
of
Christ
/
but
only
the
Pope
/
for
he
only
&
the
first
of
all
men
doth
boste
him silf
with
intollerable
blasphemye
/
Yet
I
pray
you
what
doth
this
vicare
of
god
settinge
in
the
stede
of
god
?
Doth
he
fulfill
&
teach
the
cōmavndmentes
of
his
prince
?
Nay
trewly
/
what
doth
he
then
?
Only
teach
his
awne
constitutions
/
&
yet
doth
them
not
him self
.
How
be
it
if
he
did
teach
the
cōma●ndmentes
of
god
/
yet
shuld
not
he
be
the
vicare
of
god
/
for
a
vicare
is
there
as
the
prince
and
hedde
is
absent
.
Therfore
/
where
/
as
his
vicare
raigneth
/
there
is
no
god
/
for
where
god
is
present
/
there
neadeth
no
vicare
/
but
only
ministers
/
as
th
apostles
called
not
themself
the
vicars
of
god
/
but
onely
his
ministres
.
Therfore
is
the
sainge
of
Paule
fulfilled
.
Whe
se
the
man
of
synne
&
sonne
of
perdition
/
sittinge
in
the
temple
of
god
/
Observe
and
note
with
what
sober
and
meke
wordes
the
sprete
doth
handell
these
cruell
and
odious
monstres
/
for
he
calleth
the
abominable
pompe
and
hypocrisye
nothinge
but
faces
/
which
thow
canst
sufficiently
and
worthely
defame
with
no
word
.
And
he
nameth
this
pestilent
deceavinge
of
antichristes
dottrine
.
And
this
mischevous
foxy
wylinesse
to
delude
men
/
nothinge
but
rydles
.
This
also
must
be
observed
and
noted
that
this
word
/
vnderstondinge
/
doth
pertaine
vnto
the
mind
and
affection
/
for
Daniel
in
the
xi
.
speakinge
of
the
same
monsire
doth
say
.
And
to
be
shorte
we
may
perceave
copiously
by
the
forsaide
faces
/
these
sotle
ridles
for
sithe
the
hole
Popes
lawe
doth
nothinge
els
but
order
these
clokes
and
faces
And
sithe
in
the
faces
is
nothing
but
mockinge
and
deceavinge
by
the
which
the
trueth
of
the
faith
in
the
gospell
is
suppressed
it
is
evident
ynough
(
which
experience
doth
teache
vs
)
that
the
Popes
doctrine
is
mockinge
and
deceatfull
/
for
he
gothe
not
aboute
to
make
vs
serve
/
obaye
/
and
beleve
in
god
But
only
to
serve
hem
and
to
be
subdewed
vnder
his
iurisdiction
.
And
truely
it
were
impossible
if
he
were
of
God
/
but
that
he
shuld
entreat
/
move
/
and
entyse
vs
to
the
gospell
with
all
his
might
and
power
.
And
teach
vs
plainly
that
all
thinges
are
fre
/
and
that
〈◊〉
can
not
synne
in
vsinge
clothinge
/
meates
/
places
/
parsones
/
or
any
soch
thinges
/
for
synne
consisteth
not
in
the
vse
of
thinges
/
but
in
the
inordinatte
desire
or
hate
of
them
/
but
the
pope
putteth
synne
&
rightuousnes
only
in
the
vsinge
/
therfore
he
is
the
man
of
synne
&
sonne
of
perdition
/
filling
the
world
with
these
folisshe
and
vaine
/
sinnes
&
iustices
.
And
yet
(
by
cause
he
feareth
the
consciences
vnder
the
title
and
pretence
of
Christes
name
)
he
maketh
of
those
thinges
which
in
themself
are
no
synnes
/
very
grevous
offences
.
For
he
that
beleveth
that
he
doth
sinne
/
if
he
eat
flesshe
on
the
Apostles
eve
/
or
say
not
matens
&
prime
in
the
morninge
/
or
els
leve
vndone
any
of
the
Popes
preceptes
.
No
doute
he
synneth
.
Not
by
cause
the
dede
which
he
doth
is
synne
/
but
by
cause
he
beleveth
it
is
sinne
&
against
this
folissh
belefe
&
conscience
/
offendeth
/
of
the
which
folyssh
conscience
only
the
Pope
is
hedde
&
author
/
for
a nother
doinge
the
same
dede
/
thinkinge
that
he
doth
not
sinne
trvely
offendeth
not
.
And
this
is
the
cause
that
the
sprete
of
Paule
complaineth
that
manye
shall
departe
from
the
faith
.
And
well
doth
Paule
calle
those
consciences
marked
with
an
hotte
yeron
/
by
cause
they
are
not
so
of
their
awne
nature
/
nother
yet
of
the
sprete
/
but
are
marked
against
nature
with
the
hotte
yeron
of
mannes
traditions
and
doctrines
/
Paule
teacheth
that
there
is
nothinge
to
be
refused
.
And
his
strength
shal
be
stablisshed
/
and
not
in
his
awne
might
and
power
.
¶
This
third
propertye
of
this
monstruous
kingdome
is
also
mervelous
and
vnlyke
all
other
imperies
/
bycawse
it
shal
be
strenghted
&
stablisshed
with
a
strange
power
.
For
who
hath
harde
any
soch
thinge
in
all
other
kingdoms
?
The
imperye
of
Rome
was
gotten
/
encreased
/
&
mayntened
thorow
his
awne
strength
.
The
hole
scripture
doth
rebuke
the
horses
and
flessh
of
Aegipte
and
other
kingdoms
/
in
the
which
the
Iewes
did
put
their
trust
and
confidence
/
forthermore
the
kingdome
of
Christ
doth
more
consist
in
his
awne
powre
then
any
of
the
other
.
For
the
trueth
of
it silf
is
stronge
ynowgh
.
And
only
this
kingdome
is
stablisshed
with
others
strength
Strength
in
this
place
doth
signifye
the
power
/
which
oure
philosophers
do
call
the
power
to
worke
vtwardly
/
which
is
not
of
the
soule
/
Therfore
the
power
of
this
kinge
sith
it
stondeth
not
in
armure
/
nor
in
the
gospell
of
Christ
/
must
nedes
be
raysed
vp
by
his
awne
doctrines
and
stablisshed
by
the
power
of
other
.
Marke
this
goodly
order
/
first
are
faces
.
And
then
lawes
/
and
both
are
fained
and
clene
alien
at
from
the
trueth
.
After
them
cometh
his
power
/
which
is
not
sta●lisshed
by
him silf
.
But
with
other
strange
powers
and
strenghtes
/
for
truely
a
lye
can
not
endure
by
his
awne
power
.
And
so
hath
the
kingdome
of
Antichrist
of
Rome
prospered
/
that
even
in
the
apostles
time
it
began
to
lene
&
sticke
to
workes
.
Afterward
the
chirch
(
as
they
call
it
)
was
endewed
and
garnisshed
with
certayne
ceremonies
.
And
at
the
length
the
Pope
patched
them
all
to gedder
&
made
aswere
sawce
/
and
thorow
them
suppressed
all
liberty
/
turninge
them
into
most
strayre
&
〈◊〉
lawes
In
so
moch
that
it
is
with
out
〈◊〉
●●re
a
greater
offence
to
transgresse
these
lawes
and
ceremonyes
/
then
the
preceptes
of
god
.
So
of
these
faces
are
spronge
lawes
/
of
the
lawes
the
strength
/
&
of
the
strength
greate
power
&
authoryte
as
it
shall
folow
/
for
as
maners
make
a
lawe
/
so
of
the
lawe
ryeseth
a
strength
to
confirme
the
maners
.
And
of
the
strengthe
springeth
powre
and
authoryte
.
Therfore
let
vs
considre
with
what
power
this
king
of
perdition
is
strengthed
and
stablisshed
.
Now
to
this
pointe
is
it
brought
that
kinges
/
princes
/
and
Bisshopes
/
which
other
hurte
the
holy
decrees
/
libertes
or
patrimonyes
of
the
chirch
of
Rome
or
els
do
not
honour
and
prefere
them
above
the
preceptes
of
god
/
shall
perisshe
by
the
stroke
of
the
terrrible
swerd
of
excommunication
.
Read
the
stories
/
read
the
decretales
/
and
all
which
write
on
these
thinges
/
and
se
if
in
any
place
the
Pope
and
his
adherentes
complaine
of
kinges
/
princes
/
and
bishopes
by
cause
they
have
despised
the
faith
and
gospell
or
els
have
offended
against
god
.
There
is
but
one
complainte
/
by
cause
they
have
not
defended
the
holy
and
Apostolike
sete
of
Peter
/
or
have
offended
it
/
or
hurte
it
/
in
the
hed
/
or
in
the
membres
/
so
that
there
is
never
question
for
any
thinge
but
for
their
faces
/
lawes
and
rydles
.
And
they
them silf
also
do
confesse
(
lyeinge
with
greate
impudencye
)
that
they
did
transpose
the
imperye
to
Rome
for
no
nother
cause
/
But
that
the
emperoure
of
the
Grecyans
did
to
litle
defende
/
the
holy
sete
of
Petre
▪
And
here
may
they
be
convicte
thorow
theyr
awne
testimony
/
because
they
desired
not
to
be
defended
of
Christ
but
of
a
man
.
Even
then
beginninge
to
departe
from
the
faith
/
of
that
which
it
is
spoken
.
It
greatly
for
thinketh
me
and
maketh
me
a
shamed
/
yee
and
to
lament
for
sorow
/
as
often
as
I
remembre
what
foles
and
lawghing
stockes
the
Pope
hath
made
him
of
the
kinges
/
princes
/
and
hole
nation
of
inglonde
.
Good
lord
/
how
boldly
and
at
his
pleasure
hath
he
mocked
them
/
leding
and
tossinge
them
as
though
they
had
bene
vnresonable
and
brute
bestes
/
whom
he
might
abvse
to
murther
/
extorsion
/
fraude
and
deceate
/
yee
and
to
any
thinge
els
/
that
Sathan
wold
entyse
the
Pope
to
move
and
exhorte
them
.
Calling
them
in
the
meane
ceason
the
defenders
of
the
faith
of
Christ
.
And
the
beloved
children
of
the
chirche
?
O
this
is
a
worthy
reward
by
the
which
they
are
persuaded
to
serve
Sathan
.
And
yet
in
all
these
signes
and
miracl●
〈…〉
than
he
hath
so
prevayled
/
that
〈…〉
thing
which
he
entendeth
to
do
/
〈…〉
be
bold
to
execute
it
/
yee
and
he
brings
to
〈◊〉
to
passe
prosperously
/
which
he
could
neve●
do
with
out
he
were
holpen
and
so
c●●ured
by
the
great
workes
and
miracles
of
Sathan
.
But
what
is
theyr
entent
and
what
seake
they
in
all
these
thinges
?
Seake
they
the
glorye
of
Christe
?
The
health
of
soules
?
Or
the
Gospell
and
fayth
?
Nay
forsouth
But
only
faces
and
rydles
.
Only
the
holy
chirch
of
Rome
/
and
the
Apostolyke
seate
.
The
patrimony
of
Christ
crucified
/
and
goodes
of
sanct
Peter
are
the
hole
cause
and
matter
of
all
this
troblesome
besines
.
We
feall
these
signes
and
tokens
well
ynoughe
And
yet
thorow
the
so●le
operation
of
Sathan
we
can
not
se
and
perceave
the
lye
which
is
cloked
vnder
them
/
Antichriste
hath
so
dymmed
and
blinded
oure
eyes
/
thorow
the
holy
names
of
God
/
Christ
/
Peter
/
the
chirch
/
and
soch
other
/
with
the
which
a
weake
and
vnlearned
conference
/
yee
and
somtime
the
very
chosen
/
are
sone
taken
and
deceaved
.
Who
is
able
to
numbre
the
monstruous
mervels
/
only
of
them
that
are
departed
.
Good
lord
/
what
a
see
of
lyes
hath
envaded
vs
/
of
aperinges
/
coniur●●●●
〈◊〉
answeres
of
sprites
by
the
whic●
〈…〉
brought
to
passe
/
that
the
Pope
〈…〉
the
kinge
of
them
that
are
dead
an●●●igneth
in
purgatorye
/
And
though
some
of
a
good
zele
do
pray
for
the
dead
/
yet
that
the
Pope
shuld
raigne
over
them
/
and
that
the
sacrament
of
the
altare
shuld
be
his
laughinge
stocke
I
vtterly
defye
it
and
abhorre
it
/
and
I
wold
to
god
I
might
ynough
wepe
at
it
.
Nother
are
these
signes
/
to
th
encrease
of
the
faith
and
gospell
(
for
they
are
rather
against
the
faith
and
gospell
)
But
they
are
done
to
stablissh
the
tyrannye
of
these
faces
and
rydles
/
and
to
set
vp
and
confirme
the
trust
in
workes
.
How
be
it
concerninge
faith
and
the
sacrament
/
we
have
spoken
copiously
in
a nother
place
.
Among
these
illusions
/
are
those
myracles
to
be
reputed
/
which
are
shewed
in
visitations
/
pilgrimages
/
Be
sides
these
lyeing
signes
that
are
wrought
by
Sathans
awne
administration
There
is
also
a nother
power
which
favoreth
and
vpholdeth
this
curious
kinge
.
And
it
may
be
devided
in
to
two
membres
.
The
one
is
of
the
Clarkes
/
and
the
other
of
the
laye
people
.
The
clarkes
ministre
vnto
the
Pope
with
their
wittes
and
tonges
to
strengthen
his
faces
/
ridles
&
lawes
/
for
he
blabbeth
them
oute
with
oute
any
feare
And
ordereth
his
faces
with
hyghe
presumption
.
Many
tymes
speaking
thinges
contrarye
to
hīsilf
to
his
greate
dishoneste
/
yee
and
somtime
(
which
is
most
weked
)
contrary
to
god
/
for
nether
he
nor
his
adherentes
do
cast
in
their
mindes
what
good
and
true
thinges
they
shall
speake
.
But
onely
to
blabbe
out
what
so
ever
cometh
to
their
wittes
ende
/
presuming
●pon
/
and
abvsing
the
folissh
persuasion
of
men
/
which
beleve
that
the
Pope
can
not
erre
/
and
therfore
somtime
his
decrees
are
lyke
the
dreames
of
dronke
and
furious
men
/
for
he
●reaketh
clene
with
our
fear
and
regard
/
and
that
with
soch
rechles
confidence
/
and
presumptuous
pride
/
that
this
detestable
and
cursed
abomination
/
doth
sore
vexe
and
burne
meake
hartes
/
therfore
they
that
are
most
learned
/
quickest
of
witte
/
and
most
religious
being
persuaded
that
this
kinge
of
faces
can
not
erre
/
do
take
the
dregges
/
spitell
/
and
abominable
excrementes
/
of
his
rydles
and
lawes
(
and
that
with
soch
affection
and
honour
that
a
man
wold
wounder
at
it
)
and
though
it
be
necessarye
that
a
fole
mvst
speake
folisshlye
/
yet
do
they
committe
them silf
vnto
a
miserable
payne
and
labour
to
glosse
/
order
/
make
agre
/
defend
/
and
to
drawe
this
waye
and
that
waye
/
what
so
ever
he
(
with
out
any
regarde
or
dronken
)
hathe
belched
out
of
his
stomake
.
Therfore
it
was
well
said
that
he
is
not
stablisshed
with
his
awne
power
/
for
he
beinge
rude
and
vnlearned
/
can
by
no
meanes
defend
his
awne
doctrine
/
with
oute
he
had
other
wittes
bound
vnto
him
.
Therfore
he
taketh
no
tought
.
Nether
nedeth
he
to
be
mightye
thorow
his
awne
power
/
let
him
but
speake
a
thinge
in
his
slepe
/
and
by
and
by
/
we
have
an
article
of
the
faith
confirmed
thorow
the
hole
chirch
/
by
other
mennes
diligence
.
And
there
are
soch
abominable
wordes
/
of
his
awne
motion
and
science
/
and
of
the
fulnes
of
his
power
and
authorite
/
that
we
wretched
christen
are
almost
compelled
to
worshupe
for
Christes
Gospell
/
&
farte
of
this
monstres
bely
..
So
doth
this
power
strengthen
and
confirme
the
might
and
authorite
of
this
coward
/
and
sleuthfull
idolle
.
Thow
maist
nether
read
nor
heare
any
thing
of
his
doinge
with
iudgement
but
all
with
honour
and
obedience
.
And
this
persuasion
with
out
doute
is
the
worke
of
the
devill
/
wich
occupieth
and
abvseth
oure
rude
mindes
that
he
might
stablish
thorowos
(
by
his
souteltye
)
the
power
of
his
idolle
.
For
if
they
shuld
be
reade
with
iudgment
/
as
somtime
men
have
proved
/
they
shuld
not
continew
one
houre
/
sith
in
many
places
they
are
clene
with
out
learninge
/
vngodly
/
&
weked
/
which
neuer
can
be
able
to
sustayne
the
iudgement
and
lighte
.
This
is
the
pointe
that
Sathan
labored
for
in
these
most
holye
decrees
/
to
bringe
it
to
passe
that
no
man
shuld
iudge
on
the
Popes
actes
.
And
that
it
shuld
only
pertayne
vn to
him
to
enterprete
the
scripture
/
and
declare
the
faith
/
lest
that
his
wickednes
&
abomination
shuld
be
revelated
/
if
a nother
begine
to
expound
the
faith
and
scripture
.
Here
of
springeth
the
glorious
titles
/
thankes
/
and
Apostolike
blissinge
/
on
all
them
which
defend
the
holye
Apostolike
sete
/
scakinge
the
good
estate
of
the
Pope
/
and
the
privileges
of
the
Chirch
of
Rome
.
And
contrarye
wisse
he
is
so
cruell
against
them
that
offend
and
resist
/
that
his
fersnes
may
be
a
manyfest
argument
/
that
he
is
led
with
the
sprete
of
Sathan
/
which
feareth
lest
his
councels
shuld
at
any
time
be
opened
.
A
sprete
hath
nether
flessh
nether
bones
and
therfore
he
cannot
be
fealt
.
And
a
lye
hateth
the
light
/
fearing
to
be
reproved
.
How
be
it
/
it
is
stablisshed
in
this
kinge
of
faces
/
al
though
it
be
said
of
all
other
that
the
trueth
is
strongest
of
all
thinges
/
and
/
that
no
fained
thinge
can
longe
continew
/
for
this
monstre
is
the
greatiste
and
last
of
all
hydeous
monstres
.
The
seculare
power
doth
also
serve
to
this
might
and
authorite
/
Consider
the
affection
and
obedience
of
kinges
and
princes
toward
the
Pope
/
Consider
the
mindes
and
dispositions
of
Bisshops
/
Colleges
/
and
of
the
infinite
blake
cloude
of
them
/
that
lyve
in
monasteryes
/
how
that
the
princes
are
ready
in
armure
/
And
the
Bishopes
with
their
companye
bestow
theyr
labours
and
wittes
for
the
Pope
/
Not
for
the
faith
and
worde
of
God
(
for
that
is
nothing
spoken
of
)
but
onely
to
defende
these
faces
/
rydles
/
and
lawes
/
lokinge
for
no
nother
reward
/
But
that
they
thinke
that
they
serve
god
/
and
please
him
in
so
doinge
.
Then
shalt
thow
perceave
what
it
meaneth
that
the
power
of
this
wretched
monstre
/
must
be
strengthed
/
by
anothers
power
and
not
by
his
awne
.
And
truely
this
abomination
was
not
so
mete
for
any
time
as
for
the
ende
of
the
world
/
for
what
is
more
abominable
and
monstruous
/
then
that
soch
a
kingdome
shuld
be
of
most
might
/
whose
prince
is
most
wretched
/
sleuthefull
/
and
vnprofitable
?
But
this
kinge
is
more
vicious
then
Sardanopalus
/
more
delicate
then
the
Sybarites
/
Only
borne
to
ryeate
and
idelnes
Not
mighty
in
warre
policye
/
armure
nor
learninge
.
Nether
in
the
gospell
/
fayth
/
prayer
/
nor
maners
(
but
rather
abominable
in
theyr
contraryes
)
.
And
yet
thorow
one
face
and
rydle
rueleth
imperyes
/
kingdoms
/
and
all
powers
/
havinge
in
his
iurisdiction
oure
goodes
/
bodyes
/
and
soules
to
vse
and
abvse
/
them
to
his
wretched
pleasure
/
Geving
nothing
againe
/
but
thankes
/
&
the
benediction
of
the
apostolike
feate
/
that
is
to
say
the
smoke
and
vanite
of
all
vanites
and
trifelles
.
Forthermore
(
that
any
man
wold
mervell
at
)
Other
princes
which
raigne
with
warre
and
strength
are
beloved
faithfully
of
theyr
subiectes
.
Likwisse
masters
/
and
teachers
which
are
excellent
in
witte
&
learninge
/
are
honoured
of
theyr
disciples
/
but
to
this
wretched
and
most
rude
monstre
every
man
wissheth
a
mischeffe
.
There
is
no
man
but
he
abhorreth
this
his
great
powre
There
is
no
man
/
but
he
curseth
his
superfluite
of
ryches
countinge
them
set
in
a
weked
place
.
And
yet
they
are
deceaved
by
the
illusions
of
these
faces
and
rydles
/
and
are
feared
with
signes
and
monstruous
lyes
/
&
so
abstayne
.
There
is
no
man
/
but
he
seith
that
the
Pope
and
his
adherentes
refusinge
the
faith
/
gospell
/
pacyence
/
and
other
armure
spitituall
/
lyve
vnder
superstitious
faces
/
and
deceatfull
rydles
/
and
that
after
the
most
wordly
maner
and
yet
they
perceavinge
this
/
and
fealinge
evidently
that
Christ
is
farther
from
them
/
than
the
west
from
the
est
/
dare
not
affirme
and
say
that
they
thinke
.
For
the
religious
persones
and
the
other
faces
of
the
Pope
/
do
obiect
like
bold
champyons
/
that
we
ought
to
obey
the
imperye
all
though
the
prince
be
evill
/
as
though
we
speake
onely
of
the
Popes
person
and
not
moch
rather
of
the
iniquite
of
the
popedome
and
office
it silf
.
It
is
a nother
kind
of
impery
that
the
Pope
doth
exercise
/
&
farre
vnlike
the
powers
of
this
world
which
whether
they
be
good
or
evill
hurte
nothinge
if
they
be
suffered
/
how
be
it
the
popedome
is
soch
a
powe●
that
it
suppresseth
the
faith
and
gospell
.
Settinge
vp
in
theyr
stede
faces
and
rydles
/
the
faces
in
stede
of
faith
/
and
rydles
for
the
gospell
.
Therfore
he
is
an
adversarye
to
Christ
/
which
is
mightye
in
the
sprete
of
faith
/
against
clokes
and
faces
.
And
in
the
word
of
trueth
against
deceatfull
rydles
.
Therfore
the
malice
and
iniquite
of
the
power
and
office
is
reproved
and
not
of
the
prince
/
for
the
power
is
soch
that
it
can
not
be
administred
by
a
good
prince
/
but
by
the
adversarye
of
Christe
which
yaninge
and
routinge
most
observe
his
faces
and
ridles
/
against
the
faith
and
word
of
god
.
And
therfore
it
is
called
abomination
that
with
out
strength
and
with
out
learninge
.
Onely
by
the
idell
pompe
and
pride
of
faces
/
he
oppresseth
all
mennes
wittes
.
So
that
he
may
/
and
doth
all
thinges
/
which
could
not
be
brought
to
passe
nether
with
the
strength
of
any
kingdome
/
nether
yet
with
the
diligence
of
any
witte
/
yee
soch
thinges
as
Christ
him silf
never
did
/
with
his
worde
among
men
.
Were
it
not
a
foull
abomination
/
if
that
a
sowe
shuld
rule
the
good
man
of
the
house
/
and
all
that
are
in
the
house
.
Doing
nothinge
els
/
but
lye
on
the
dunghill
and
deceave
mennes
sight
by
some
illusion
/
Apperinge
as
he
wer
a
noble
man
and
did
speake
certeine
thinges
as
men
do
/
as
we
have
read
that
idolles
of
wodde
and
stone
/
have
done
amonge
the
gentils
?
Even
so
the
Pope
vnder
the
pretence
of
the
name
of
god
(
whose
name
every
mannes
conscience
doth
feare
/
love
/
and
honour
)
doth
easely
drawe
men
from
the
faith
in
to
superstitious
and
most
pestilent
abominations
/
yee
the
greatest
kinges
/
and
best
learned
men
.
And
yet
he
him self
(
even
like
a
sowe
)
walowinge
vp
and
downe
in
the
filthy
durte
of
his
shamfull
and
wretched
lyfe
/
is
nether
learned
/
nether
mighty
in
armure
/
no
not
worth
on
hawe
.
Besides
that
/
they
despise
rulars
/
who
doth
so
but
the
Popedome
/
and
the
secte
of
papistes
?
What
calleth
he
the
ruelars
and
powers
/
but
princes
and
worldly
officers
?
For
the
Bisshopes
and
successours
of
th
apostles
have
not
rueles
and
powers
/
but
services
and
administration
.
And
are
called
the
servantes
of
the
Chirch
of
Christe
as
Paule
sayeth
in
the
first
to
the
Collosyans
.
It
is
a
mervelous
thinge
how
aptly
Peter
calleth
them
/
Of
these
Iudas
(
folowing
Peter
)
doth
saye
likewise
these
dremers
(
that
is
to
say
deluded
by
dremers
)
defile
the
flessh
/
Which
loved
the
reward
of
vnrightewesnes
.
For
when
they
have
sownded
the
swellinge
wordes
of
vanite
/
they
begile
with
wantannes
thorow
the
lustes
of
the
flessh
them
that
were
clene
escaped
.
It
is
mervell
if
this
place
do
not
chefly
pertaine
to
vniversites
and
studyes
of
the
canon
lawe
/
for
we
se
with
what
pride
Antichrist
soundeth
in
everye
place
of
his
decrees
/
where
he
sayeth
/
we
Commaund
/
bedding
and
Commaunding
yow
straytlye
/
and
soch
other
proude
wordes
he
hath
/
with
the
which
he
doth
occupye
all
scholes
.
So
the
Peter
doth
well
call
the
not
speakers
/
but
sounders
/
for
they
are
nothing
but
very
voyces
/
&
the
teachers
of
most
vaine
vanite
/
And
yet
with
these
infections
they
have
entised
&
seduced
the
more
noble
parte
of
the
faithfull
/
which
studcige
this
vaine
&
trifelinge
doctrine
/
applye
&
folow
their
awne
pleasure
&
desires
.
For
who
is
in
these
uniuersites
which
studieth
not
for
thērēt
of
luker
&
glorye
/
or
that
afterward
he
maye
live
the
more
idellye
?
yet
will
I
not
speake
of
that
/
how
manye
soules
do
perishe
by
the
lascivious
life
/
&
licens
of
these
vniuersites
.
Breflye
to
conclude
.
The
canon
lawe
causeth
the
people
of
Colleges
&
scholes
to
be
geven
onely
to
vanite
/
ryot
/
wantannes
/
idelnes
/
pompe
&
pride
.
And
yet
with
an
incredible
noise
the
presumptuous
pope
with
his
Apostles
doth
bost
&
commend
in
his
decrees
/
their
state
/
riches
/
&
hypocrisye
.
So
that
Peter
maye
truely
call
the
cloke
and
out
ward
face
of
godlines
/
religion
/
&
conninge
(
wherewith
this
people
is
so
greatlye
bolne
)
the
swellinge
wordes
of
vanite
/
for
they
are
in
very
dede
drenched
&
destroyde
in
voluptuous
pleasurs
.
This
sence
doth
Iudas
helpe
sainge
/
whose
mouthes
speake
proude
thinges
wonderinge
at
faces
/
And
he
doth
verye
well
adioyne
/
Them
that
were
clene
escaped
/
but
now
are
wropped
in
errours
.
As
I
thinke
thus
it
meaneth
That
what
thinge
so
ever
was
clene
delivered
from
synne
thorow
baptime
and
the
word
of
god
/
after
it
had
growen
and
encreased
a
certaine
ceason
was
drowned
and
suppressed
vnder
their
lawes
and
doctrines
.
So
that
they
are
compelled
to
be
wropped
in
errours
(
all
though
thorow
Christ
they
have
escaped
clene
)
which
is
done
while
they
runne
hedelinge
from
faith
in
to
ceremonyes
/
from
the
sprete
in
to
persones
/
from
grace
in
to
workes
/
from
the
trueth
in
to
cloked
hypocrisye
/
and
the
hole
pompe
of
faces
/
thorow
the
most
weked
decrees
of
their
presumptuous
vanite
.
They
promise
them
libertie
and
are
themselves
the
bond
servantes
of
corruption
.
This
doth
both
pertaine
to
pardons
/
and
to
all
the
deceatfull
illusion
by
the
which
they
commend
their
cloked
faces
and
say
they
are
good
/
Affirminge
that
who
so
ever
walke
in
them
/
shuld
be
cownted
to
walke
holelye
and
godly
.
For
so
are
the
orders
of
prestes
/
monkes
/
and
of
the
hole
clargye
avaunced
/
that
they
only
are
counted
to
be
in
the
state
of
helth
/
and
all
other
are
reputed
wordly
and
seculare
/
forthermore
/
they
fell
their
labours
/
merites
/
and
masses
/
And
promise
forgevnes
of
synnes
.
How
be
it
they
are
the
bond
servantes
of
corruption
/
that
is
to
saye
they
teach
nothinge
but
vaine
and
corruptible
thinges
(
and
that
he
thoucheth
in
the
.ij.
to
the
Collosyans
sainge
)
How
be
it
the
tenor
and
concordance
of
the
scripture
doth
so
lye
/
that
it
compelleth
vs
to
take
and
vnderstond
the
bonde
scroantes
of
corruption
/
for
them
that
are
the
subtectes
of
synne
.
So
that
the
sense
is
/
syth
they
them selves
with
their
weked
hypocrisye
and
manifest
vices
do
perishe
then
presume
they
to
profite
other
and
bringe
them
to
helth
cmmunicatinge
vnto
them
their
brotherheddes
and
pardons
.
And
it
folowith
.
For
of
whom
so
ever
a
man
is
overcon
/
vn
to
the
same
is
he
in
bondage
.
¶
This
word
/
mervelous
/
in
the
hebrewe
is
called
niphlaoth
and
in
other
places
is
translated
/
great
/
misticall
/
and
secrete
/
as
in
the
xj
.
of
Daniel
/
And
he
shall
corrupte
greate
thinges
.
And
Daniel
is
indifferent
to
be
taken
.ij.
wayes
.
Other
to
vnderstond
those
great
and
mervelous
thinges
/
which
this
kinge
shall
invade
to
corrupte
them
.
Or
els
his
workes
that
he
doth
/
exercyse
in
corruptinge
other
thinges
/
signifiinge
that
his
actes
be
mervelous
and
incredible
/
And
this
latter
sense
doth
oure
interpreter
folowe
/
whom
also
we
will
folow
/
all
though
the
first
sense
be
even
as
true
/
for
/
no
doute
/
they
are
greate
and
mervelous
thinges
which
he
doth
corrupte
/
but
they
are
onlye
knowne
and
attayned
by
faith
.
Therfore
the
sense
shal
be
/
He
shall
corrupte
mervelouslye
/
and
shall
be
as
a
great
and
incredible
corruptor
/
he
doth
not
describe
what
evill
good
thinges
/
shall
suffer
of
him
/
But
what
great
abomination
he
shuld
worke
against
good
thinges
/
shewinge
his
fortune
and
prosperite
.
Therfore
he
speaketh
not
of
violent
corruption
and
destruction
/
as
tyrantes
spoile
and
destroye
kingdoms
and
contres
thorow
warres
and
violence
of
armure
/
for
soch
a
kinge
as
he
is
/
soch
a
destroyer
is
he
also
/
that
is
to
say
he
shall
do
all
thinges
with
faces
and
rydles
/
which
shall
not
be
strenghthed
by
armure
/
witte
/
nor
learninge
/
but
thorow
a
strange
and
outward
power
as
the
next
verse
doth
specifye
/
which
sayeth
.
And
he
shall
prosper
/
and
shall
do
/
and
shall
corrupte
stronge
men
/
and
the
people
that
are
holye
/
and
deceate
shall
prosper
in
his
hand
.
It
foloweth
therfore
that
he
destroyeth
not
Cytes
and
provinces
/
but
rather
those
thinges
which
are
wont
to
be
suppressed
of
these
faces
/
rydles
/
and
deceates
/
and
which
are
clene
contrarye
to
them
that
is
to
say
the
trueth
and
word
of
trueth
the
sprete
and
playne
symplenes
/
which
is
the
faith
in
Christ
/
and
kingdom
of
good
consciences
/
and
that
Christ
calleth
the
kingdom
of
God
/
the
kingdom
of
heven
and
the
kingdome
of
trueth
.
For
so
before
pilate
he
confesseth
and
knowlegeth
that
his
kingdom
is
the
kingdom
of
trueth
for
he
sayeth
every
man
which
is
of
the
trueth
heareth
my
voice
.
Let
vs
now
iudge
whether
the
pope
fulfill
this
parte
.
First
this
is
evident
that
thorow
Christ
all
synnes
wer
so
damned
and
taken
awaye
/
So
he
hath
not
delivered
vs
from
the
lawe
/
but
from
the
power
and
violence
of
the
lawe
/
which
is
the
very
true
losinge
/
gevinge
all
men
libertye
at
their
awne
perill
to
do
other
good
or
evill
.
But
for
all
that
he
hath
not
taken
a
waye
from
the
powers
and
officers
their
righte
/
swerd
/
and
authorite
to
punisshe
the
evill
/
for
soch
pertaine
not
to
his
kingdome
vntyll
they
are
made
spirituall
/
and
then
frely
and
with
a
glade
harte
serve
god
.
And
sith
these
thinges
are
so
in
the
preceptes
of
god
(
moch
more
they
are
of
value
in
the
ceremonies
/
which
are
clene
vanisshed
away
)
so
that
we
can
not
offend
against
them
/
let
vs
thanke
our
father
which
hath
plucked
this
yoke
from
our
neckes
.
And
desyre
faith
of
him
/
which
faith
onlye
is
most
sufficient
vnto
our
iustification
/
but
sith
this
kinge
of
faces
the
Pope
doth
nothing
but
commaund
and
compell
in
all
his
decrees
/
and
that
in
the
sted
&
name
of
God
/
it
is
evident
ynough
how
that
he
is
the
adversarye
of
Christe
/
and
the
corruptor
of
the
new
testament
/
yee
and
the
Enimye
of
the
Christen
lybertye
.
Compellinge
men
against
their
willes
to
do
the
workes
which
he
commaundeth
them
/
thorow
the
which
tyrannye
he
is
the
author
of
so
many
synnes
be
cause
the
workes
are
done
of
no
glad
minde
/
for
while
they
thinke
that
they
are
bound
to
his
commaundementes
/
they
have
a
blotte
in
their
scrupelous
consciences
if
they
omitte
any
thinge
/
and
yet
be
cause
they
do
it
with
an
evyll
will
truely
they
offend
in
their
hartes
/
where
as
they
shuld
not
have
offended
/
thorow
their
resistinge
and
hatinge
will
of
the
lawe
/
if
he
had
commaunded
nothinge
/
but
only
exhorted
and
desyred
.
And
contrary
wisse
to
them
that
obey
him
/
he
is
the
author
of
false
fayned
rightuousnes
/
for
while
they
beleve
that
they
have
done
well
/
and
repute
their
obedience
for
iustice
/
they
are
brought
to
this
blindnes
that
they
thinke
they
are
good
/
not
thorow
the
faith
of
Christ
/
but
by
these
lawes
and
workes
.
And
thus
truely
doth
he
corrupte
the
faithe
and
trueth
/
both
multiplye
and
encreasse
evyll
consciences
/
and
make
fayned
good
cōscieēes
.
And
sith
he
doth
so
thorow
all
the
world
/
it
is
evident
what
a
corrupter
and
dispoylare
he
is
/
for
even
so
many
he
corrupteth
/
as
he
hath
subdewed
and
ledde
vnder
his
lawes
and
imperye
.
And
who
is
be
in
the
world
that
is
not
subiect
vnder
him
.
Excepte
they
be
infantes
or
paraventure
some
simple
persons
/
which
are
reserved
by
the
inscrutable
councell
and
provision
of
god
?
O
thow
man
of
synne
.
O
thou
sonne
of
perdition
.
O
thow
abomination
.
O
thow
corrupter
.
O
thow
author
of
evill
consciences
.
O
thow
false
master
of
good
consciences
.
O
thow
ennimye
of
faith
and
christen
libertye
/
who
is
able
for
to
reherse
/
yee
or
containe
in
his
minde
the
infinite
waves
of
this
monstruous
kinges
evilles
?
How
be
it
the
end
of
these
mischevous
evils
are
not
yet
come
.
Yf
he
had
ordened
these
his
lawes
/
in
those
workes
of
vertues
that
are
commaunded
in
the
.x.
preceptes
/
or
els
in
soch
as
the
philosophers
and
naturall
reason
did
describe
/
as
are
iustice
/
strength
temperance
/
Chastite
/
mildnes
/
trueth
/
goodnes
/
and
soch
other
.
Paraventure
they
shuld
only
have
made
a
Sinagoge
/
or
els
have
ordened
in
the
world
a
certaine
civile
iustice
/
for
thorow
these
also
faith
shuld
have
bene
corrupted
/
as
it
was
among
the
Iewes
/
how
be
it
now
he
kepeth
not
him silf
with
in
these
bondes
/
but
rvnneth
ry●ot
more
at
large
raysinge
infinite
tempestes
of
mischeffe
(
yet
are
we
compelled
to
saye
he
dothe
no
hurte
)
for
he
entyseth
and
driveth
vs
to
cerimonyes
and
his
awne
fayned
traditions
/
as
to
places
persons
/
clothinge
/
meattes
and
dayes
/
and
bindeth
vs
(
like
asses
/
and
ignorant
foles
/
●ee
and
stockes
)
vnto
them
with
an
indissoluble
bond
enduringe
our
hole
lives
/
so
that
it
maketh
me
sorye
and
asham●
of
this
pernitious
abomination
/
and
maketh
me
vtterly
abhorre
it
vnto
death
/
for
Christ
(
as
I
have
saide
)
takinge
awaye
all
lawes
to
make
vs
fre
and
at
libertye
/
did
most
of
all
suppresse
and
disanulle
the
ceremonyes
which
did
consist
in
places
/
persones
/
garmentes
/
meattes
dayes
and
soch
other
/
so
that
their
vse
shuld
be
to
all
men
most
fre
and
indifferent
/
nether
addressinge
the
conscience
to
synne
/
nor
yet
to
iustice
which
is
obtayned
thorow
only
faith
in
Christ
.
How
be
it
the
Pope
not
content
/
at
the
lest
with
those
places
/
meates
/
clothinges
/
and
dayes
/
which
were
prescribed
in
the
lawe
of
moses
.
Doth
werye
corrupte
/
and
destroy
/
the
christen
congregation
with
new
observations
/
other
invented
by
his
awne
pregnant
witte
/
or
●ls
by
the
sotle
imagination
of
his
adherentes
/
which
also
he
doth
encreasse
daylye
and
commaunde
after
his
awne
lust
/
&
that
yow
may
perceave
this
the
more
evidently
/
we
will
vse
certaine
examples
after
the
maner
of
an
induction
to
rote
and
stablissh
it
in
yow
.
Christ
takinge
away
the
difference
of
all
places
will
be
worshupped
in
every
place
.
Nether
is
ther
in
his
kingdom
one
place
holye
/
&
an
other
prophane
&
with
out
holines
But
in
everye
place
all
thinges
are
indifferent
.
Nether
canst
thou
more
hartely
&
better
/
beleve
trust
/
and
love
god
in
the
temple
qwire
/
altare
/
and
chirch
yerd
/
then
in
thy
barne
/
vineard
/
kichen
/
and
bed
.
And
to
be
shorte
the
martyrs
of
Christ
have
honoured
him
in
darke
dongeons
and
presons
.
And
sancte
agnes
.
In
the
s●ues
for
gat
not
her
redemer
.
But
the
Pope
doth
consecrat
Churches
gevinge
greate
pardon
and
privileges
vnto
the
halowinge
.
Makinge
straite
lawes
to
condemne
their
consciences
/
the
other
in
sporte
or
els
in
ernest
do
violate
the
house
that
they
have
halowed
/
which
shuld
nothing
offend
if
they
had
hurte
their
awne
houses
or
any
other
mannes
.
Be
sides
that
if
thou
obey
the
Popes
commaundmentes
/
thow
arte
made
a
religious
man
/
and
an
obedient
and
faithfull
sonne
of
the
chirche
/
thow
hast
found
a
conscience
of
a
good
and
rightuous
weake
Now
compare
Christ
and
the
Pope
to gedder
.
Christ
sayeth
.
There
is
no
synne
committed
thorow
the
vsinge
of
any
place
except
it
be
to
the
hurte
of
thy
neghbour
.
The
Pope
sayeth
.
It
is
sinne
if
thow
do
any
bodelye
worke
in
the
chirch
.
Or
els
if
thow
counte
it
not
to
be
more
holy
then
a
comen
house
.
Doth
not
the
Pope
here
make
synne
in
vsinge
of
those
places
/
in
the
which
christ
maketh
none
but
dimitteth
vs
fre
?
Doth
not
the
Pope
make
a
scrupelous
conscience
/
wher
as
Christ
setteth
vs
at
libertie
?
Doth
not
the
pope
orden
thorow
his
doctrine
/
bondage
/
feare
/
captivite
/
snares
&
ioperdeys
where
as
christ
settethe
sure
confidence
&
fredom
.
Is
not
then
the
Pope
Antichrist
/
the
author
of
sinne
and
consciences
/
by
his
tryfelinge
/
folissh
/
vnprofitable
/
and
weked
lawes
?
what
nedeth
any
christen
these
lawes
&
observances
vnto
iustice
?
O
this
deceauinge
&
childissh
illusion
which
is
worthy
to
be
laughed
〈◊〉
&
yet
is
it
of
soch
strength
&
might
that
it
causeth
great
sinne
and
perdition
.
Christ
teacheth
the
iustice
or
his
worshupe
consisteth
not
in
these
places
.
For
soch
as
the
bisshopes
are
soch
shuld
also
their
workes
be
.
And
they
are
nothinge
but
idolles
/
and
visars
(
while
that
they
set
aparte
their
office
of
preachinge
)
and
are
only
Bisshoppes
in
titles
&
apparell
.
Therfore
it
was
not
convenient
that
they
shuld
sancrifie
the
faithfull
soules
(
that
is
to
saye
the
verye
chirch
of
God
)
with
their
worde
and
prayer
/
but
rather
to
anoynt
and
sprintell
with
holy
water
belles
/
wodde
/
and
stones
/
in
which
myse
/
spiders
/
and
birdes
might
dwell
/
&
not
Christ
.
So
a
stocke
doth
consecrate
stockes
/
a
stone
stones
/
a
blocke
blockes
/
a
painted
visare
/
visars
/
and
an
ydolle
idolles
/
and
in
all
poyntes
he
him silf
is
like
that
he
haloweth
.
And
yet
in
reachinge
/
kepinge
/
and
garnisshinge
these
thinges
/
good
lord
/
what
lawes
and
glosses
are
there
/
invented
/
what
scrupulosite
of
conscience
what
cases
reserved
/
what
penance
&
satisfactions
are
there
imagined
for
the
transgression
of
them
.
And
our
most
reverend
father
doth
very
hardly
forgeve
these
fayned
synnes
.
I
tell
you
not
with
out
monye
/
he
will
soner
a
great
deall
remitte
advoutrye
and
the
most
mischivous
offences
that
can
be
against
god
/
yee
and
rather
then
fayle
maynten
you
in
them
.
forthermore
with
what
great
pardons
doth
he
reward
these
iustices
.
And
it
is
verye
well
ordered
/
for
soch
sinners
are
worthye
soch
remissions
.
And
soch
rightuousmen
ought
to
be
crowned
with
soch
rewardes
so
that
the
indulgences
and
absolutions
must
be
as
true
/
as
are
the
synnes
and
iustices
.
O
this
abominable
abomination
.
Likewisse
.
Christ
did
put
no
difference
in
mea●tes
and
dayes
as
the
apostle
teacheth
in
many
places
.
Sith
them
the
pope
doth
make
synne
/
where
Christ
taketh
it
away
/
and
ordeneth
iustice
where
Christ
sayeth
is
none
.
And
doth
bind
and
snare
consciences
where
Christ
doth
set
them
fre
.
And
doth
all
thinges
clene
contrarye
/
puttinge
synne
in
the
stedde
of
grace
and
the
lawe
in
sted
of
the
faith
/
dost
thou
yet
doute
whether
he
be
the
very
antichrist
and
abomination
standinge
where
it
ought
not
stond
?
Are
not
these
contarye
/
Christ
sayeth
here
is
no
sinne
/
the
pope
sayeth
yes
here
is
sinne
.
Christ
sayeth
here
is
no
iustice
/
b●th
the
pope
sayeth
yes
here
is
iustice
.
Yf
he
wold
suffer
them
indifferent
or
els
only
wold
exhorte
men
vnto
them
/
he
shuld
not
be
antichrist
/
but
now
be
cause
●e
commaundeth
it
in
in
the
name
of
Christ
(
though
he
lye
)
and
doth
exacte
it
vnder
the
payne
of
dedly
synne
/
he
doth
vtterly
corrupte
the
chirch
/
suppresse
the
faith
/
avaunce
synne
&
destroy
the
consciences
of
the
christen
.
Of
this
kind
are
all
the
worshuppinges
of
vesturs
/
vessels
/
&
relikes
/
where
of
springe
a
fayer
sorte
of
sinnes
.
Yf
a
nunne
/
●ouch
the
superaltare
or
the
corpores
/
as
they
call
it
)
there
is
a
synne
committed
/
to
touch
the
chalice
it
is
a
great
transgression
/
to
saye
masse
with
an
vnhalowed
chalice
is
a
grevous
offence
/
to
do
sacrifice
in
vestimentes
which
are
not
consecrated
is
a
carefull
crime
/
It
is
also
reputed
for
a
synne
yf
in
ministeringe
any
sacrament
/
he
lacke
any
ornament
that
pertayneth
therevnto
.
Yf
he
call
a
child
or
speake
in
the
wordes
of
the
canon
He
offendeth
also
that
doth
stammer
or
stutte
in
the
wordes
of
the
canon
/
he
synneth
that
toucheth
the
holy
relikes
of
saintes
/
And
he
that
toucheth
the
sacrament
of
the
altare
other
with
hand
or
singer
though
it
be
for
necessite
to
plucke
it
from
the
rouffe
of
his
mouthe
committeth
soch
vilonous
iniquite
/
the
they
will
scrape
and
shape
of
/
the
quicke
flesshe
of
the
parte
which
did
touch
it
/
so
that
very
madnes
it self
can
not
be
more
out
of
order
and
resone
/
I
think
at
the
length
they
will
flee
the
tonge
/
the
rouffe
of
the
mouth
the
throte
/
and
the
bely
because
they
touch
the
sacrament
.
But
to
hurte
thy
neghbure
/
or
prevelye
to
convay
away
any
of
his
good
/
or
not
to
helpe
him
in
his
nede
/
is
in
a
maner
nether
counted
for
synne
/
nor
yet
regarded
/
But
what
nedeth
me
to
reherse
any
of
these
abominations
/
sith
the
hole
world
is
replenisshed
with
his
iniquite
?
What
monstruous
abominations
doth
not
he
with
his
adherentes
bring
to
passe
/
which
are
not
only
superstitious
/
But
also
de●sye
in
the
hed
furious
/
and
foles
of
extreme
madnes
.
Finally
/
thorow
the
authorite
of
the
pope
in
a
maner
all
the
creatures
of
god
and
all
the
vse
of
them
is
made
synne
/
for
Christ
wold
that
in
none
of
these
shuld
be
any
synne
nother
yet
iustice
/
the
cause
was
paraventure
be
cause
he
onlye
was
holy
.
How
be
it
it
was
convenient
for
the
most
holye
vicare
of
Christ
/
that
he
resistinge
Christ
shuld
here
multiplye
and
encreasse
synnes
and
iustices
/
and
replenisshe
the
world
(
corruptinge
the
christen
libertye
and
suppressinge
the
faith
)
with
folisshe
/
fearfull
/
erromous
and
perisshinge
consciences
.
Behold
now
who
is
the
man
of
synne
and
sonne
of
perdition
.
Nether
yet
have
I
enumbered
the
thicke
swarme
/
and
infinite
hoste
that
depend
on
him
/
as
cardinalles
/
bisshoppes
/
prestes
/
monkes
/
fryers
/
nunnes
/
decanes
/
subdecanes
/
and
other
shavelinges
which
bost
tham silf
fre
from
the
lawe
.
For
these
thorow
their
shavinges
/
vesturs
/
houres
/
and
behaveours
/
abound
with
as
many
synnes
/
as
the
duns
men
with
relations
/
or
thomistes
with
their
realites
/
&
yet
put
they
so
manye
of
them
in
every
thinge
/
as
there
are
creatures
in
the
world
/
and
consideracions
in
them
.
Good
lord
/
All
this
wretched
multitude
of
men
is
nothing
but
synne
/
for
he
is
counted
a
very
apostata
and
breker
of
his
religion
/
which
is
not
shaven
/
if
he
read
not
his
prescribed
houres
/
yf
he
be
not
clothed
with
a
prestly
colour
/
yf
he
were
not
a
hode
or
a
coule
/
yf
he
be
not
appareiled
with
purpull
and
silke
/
or
els
chaunge
any
of
those
thinges
which
are
appointed
him
to
do
/
who
wold
not
iudge
a
religious
man
to
be
an
apostata
/
if
he
went
in
a
laye
mannes
aparell
/
or
wold
not
be
shaven
in
due
time
?
But
for
to
playe
the
apostata
&
departe
from
the
faith
is
nothinge
regarded
/
In
transgressinge
the
hyghe
decrees
the
popes
awne
dispensationis
scant
counted
ynough
/
though
it
be
redemed
with
never
so
moch
monye
(
all
though
for
a
litle
try
full
he
will
remitte
any
offence
to
wardes
god
/
yee
and
somtime
offer
the
remission
for
nought
)
So
depe
entereth
the
tyrannye
of
his
lawe
in
to
our
wretched
consciences
Therfore
Daniel
doth
verye
well
saye
/
that
he
shall
corrupt
mervelous
thinges
/
for
what
is
it
that
he
leveth
vncorrupte
?
yee
and
so
he
dothe
corrupte
them
that
they
can
not
be
repayred
/
for
the
consciences
are
so
weaked
and
brought
into
bondage
.
In
so
moch
that
I
am
in
doute
/
if
the
pope
wold
abrogate
all
his
lawes
/
whether
that
by
those
meanes
this
scrupulosite
might
he
weded
out
of
mennes
hartes
/
so
that
their
consciences
might
be
heled
/
so
cruell
and
incurable
is
this
plage
of
the
people
/
which
is
sowen
among
them
(
Yf
I
may
vse
Esaias
wordes
)
of
this
kinge
Assure
.
Here
hast
thow
the
fruete
of
these
faces
and
rydles
/
which
is
the
corruption
/
of
the
chirche
/
of
the
faith
/
of
Christes
libertie
/
of
the
sprete
and
trueth
/
and
of
all
the
goodnes
which
are
geven
vs
of
god
/
This
is
the
true
Antiochus
in
the
.viij.
of
Daniel
/
which
there
was
named
to
be
a
figure
/
of
this
kinges
faces
/
Besides
thes
maners
of
synnes
&
perditions
/
the
pope
hath
ordened
other
transgressions
.
first
the
false
trust
of
soch
workes
/
which
is
duble
iniquite
/
for
they
which
obey
the
pope
in
his
preceptes
/
&
eschew
soch
thinges
as
the
pope
commawndeth
/
do
thinke
with
hyghe
presumption
(
yee
&
also
are
counted
of
other
)
that
they
have
done
well
&
des●roed
heven
.
And
this
is
the
other
pernicious
instrument
of
corruption
which
rageth
thorow
the
hole
world
/
Be
cause
the
with
this
trust
&
confidence
the
faith
of
Christ
can
not
consist
/
forthermore
be
cause
they
are
so
oppressed
&
lade
with
the
multitude
of
lawes
/
that
they
fulfill
them
only
with
the
outward
worke
for
their
willes
are
clene
contrary
&
wold
resist
them
/
As
we
se
by
experience
in
the
trobleous
besines
/
of
vigilles
/
masses
/
and
houres
which
both
must
be
sayd
and
songe
/
In
the
which
they
labour
with
soche
weryenes
/
that
now
adayes
no
laboure
is
more
tedyous
.
Yet
neverthelesse
the
heddes
masters
&
cruell
exactores
of
these
most
hard
workes
compell
vs
to
worke
soch
thinges
with
out
ceassinge
/
which
before
god
are
nothinge
but
grevous
synnes
/
all
though
before
men
they
be
good
workes
/
and
counted
for
the
service
of
god
/
here
are
invented
th
entismentes
of
the
senses
thorow
organes
/
musike
/
and
diversite
of
songes
/
but
these
are
nothinge
to
the
sprete
/
which
rather
is
extincte
thorow
these
wantan
trifels
Ah
Christe
/
with
what
violence
/
with
what
hoste
and
power
are
they
driven
heddelinge
to
synne
and
perisshe
/
thorow
●his
abomible
abomination
/
It
is
an
●●●rible
/
tremblinge
and
feare
to
loke
in
●o
these
cruell
whorlpoules
of
consciences
/
which
perisshe
with
soch
great
paynes
and
labour
.
And
that
we
may
be
shorte
concerninge
this
corruption
/
and
that
thow
maiste
perceave
that
there
is
nothing
in
the
pope
but
synne
and
perdition
.
Marke
well
/
not
only
his
lawes
are
synes
/
but
also
all
the
workes
that
folow
them
(
and
not
those
alone
which
are
fained
and
done
with
werynes
as
I
saide
before
)
yee
and
the
rewardes
are
the
greatest
synnes
of
all
/
So
that
the
lesse
sinnes
are
rewarded
with
the
greater
.
Thow
will
axe
me
how
?
I
will
tell
the.
They
are
not
contente
to
binde
and
destroy
Iesus
but
also
they
let
go
Barrabas
the
theffe
/
that
is
to
say
/
he
doth
exempte
thorow
his
privileges
the
hole
multitude
of
his
clargye
/
from
the
burdens
and
labours
of
all
men
/
that
they
may
lyve
in
idelnes
and
riches
/
regardinge
nothinge
to
committe
the
abomination
of
Zodom
&
Gomorrha
.
Nether
is
it
lawfull
for
any
man
to
reprove
/
accuse
or
correcte
them
when
they
transgresse
.
But
only
the
pope
/
which
nether
will
do
it
/
nether
yet
can
yf
he
wold
.
here
springe
out
of
fatte
their
iniquites
.
By
these
meanes
abound
/
defloueringe
of
virgins
/
advoutrye
/
fornication
/
vnclennes
/
covetuousnes
/
soreltye
/
deceate
/
and
the
hole
cloude
of
wekednes
/
yee
and
not
only
abound
/
but
also
raigne
vnpunisshed
/
with
out
feare
of
god
or
man
.
And
if
any
man
rebuke
or
checke
them
he
is
reputed
a
weked
transgressor
of
the
popes
privileges
/
and
is
giltye
for
hurtinge
his
mageste
.
To
this
pertaine
the
most
holy
lawes
and
decrees
/
de
foro
competenti
.
And
all
those
in
the
which
the
clergye
is
exempte
from
the
accusation
/
iudgement
/
and
punishment
of
the
laye
men
:
yee
and
their
possessions
.
finally
/
this
most
holye
adversarye
of
Christ
hath
made
vsurye
/
sotiltye
/
and
rape
/
lawfull
vnto
them
/
while
that
he
doth
admitte
to
the
encreasse
of
the
honour
and
worshuppe
of
God
/
vniust
restoringes
vnlawfull
bargaynes
/
and
despenseth
graciously
with
pety
bryebrye
/
geving
th
apostles
benediction
to
be
pertaker
with
them
.
As
for
the
abstayninge
from
matrimonye
we
have
spoken
of
it
bot
/
he
how
Sathan
was
the
author
that
it
was
forbede
/
and
what
synnes
and
perditions
are
entered
/
yee
and
daylye
encreassed
thorow
the
forbedinge
of
it
.
Have
we
any
ende
of
this
bottomlesse
pitte
and
hell
?
Were
not
only
the
othes
where
with
he
bindeth
/
bisshopes
/
prestes
/
monkes
/
princes
and
vniversites
/
sufficient
to
make
him
the
man
of
synne
and
sonne
of
perdition
?
For
who
is
able
to
recite
the
periuryes
/
syth
there
is
in
a
maner
no
man
that
swereth
with
his
will
/
and
yet
is
he
compelled
to
swere
/
where
as
is
no
necessite
of
the
faith
or
of
his
neghburs
profite
/
wherfore
thow
takist
the
name
of
god
in
vayne
/
for
that
which
is
not
done
with
the
affect
and
mind
of
the
harte
/
is
done
vaynly
and
with
synne
.
So
that
this
kingdome
of
faces
hath
not
only
prevayled
to
corrupte
the
fayth
/
but
also
to
destroy
good
maners
.
In
so
moch
that
he
hath
lefte
nothinge
.
But
it
is
attaynted
and
in
a
maner
putrified
.
And
yet
hath
he
cloked
and
covered
these
cursed
monstres
with
soch
a
fyne
and
beutyfull
colour
of
faces
/
and
hath
so
defended
them
against
every
power
both
of
vertue
&
wepon
/
that
this
kinge
of
faces
was
most
mete
to
be
the
laste
monstre
in
the
end
of
the
world
/
prepared
against
the
great
cominge
of
Christ
/
that
Christ
might
shew
his
great
vertue
and
power
/
in
the
greatnes
of
this
monstre
/
here
speake
I
nothinge
of
the
infinite
evilles
by
the
which
he
transgresseth
the
.
iiij.v.vij
.
and
viij
.
commaundmentes
/
for
he
taketh
awaye
th
obedience
which
the
children
owe
to
their
parentes
/
sturringe
vp
and
arminge
the
sonnes
against
the
fathers
as
it
is
sene
en
Henrie
the
.iiij.
and
manye
other
/
Yet
he
not
satisfied
with
this
his
furye
setting
a
most
cruell
and
deadly
snare
to
tangle
the
consciences
/
suffereth
not
the
vse
of
this
sacrament
to
be
fre
.
But
compelleth
all
togedder
on
one
certaine
daye
ons
in
the
yeare
to
communicate
.
Here
I
pray
the
good
Christen
brother
/
how
many
dost
thow
thinke
do
excommunicate
only
by
the
compulsion
of
this
precept
which
truely
in
their
harte
had
lever
not
to
communicate
?
And
all
these
synne
(
for
they
do
not
communicate
in
sprete
/
that
is
to
say
nether
in
faith
nor
will
/
but
by
the
compulsion
of
this
letter
and
lawe
)
syth
that
this
bred
requireth
a
hungery
harte
/
and
not
a
full
/
and
moch
lesse
a
disdayning
and
hatefull
mind
.
And
of
all
these
synnes
the
Pope
is
author
constrayning
all
men
by
his
most
cruell
lawe
to
theyr
awne
destruction
/
where
as
he
ought
to
leve
this
communion
fre
to
every
man
/
and
only
call
and
exhorte
them
vnto
it
/
not
compelle
and
dryve
them
to
it
.
Consider
well
/
whether
by
this
occasion
the
world
be
not
replenisshed
with
synnes
vpe
to
heven
.
And
with
this
floude
ynough
destroyed
.
So
he
doth
not
only
despoyle
vs
of
oure
sacrament
/
but
also
that
which
he
leveth
vs
/
he
ordereth
on
that
maner
/
that
thorow
the
occasion
of
it
he
fulfilleth
the
world
with
sinne
/
and
so
bringeth
vs
vnto
destruction
.
How
be
it
he
doth
moch
more
mocke
and
illude
the
prestes
for
fyrst
he
turneth
the
masse
which
is
a
sacrament
and
testament
/
to
be
reputed
for
a
benefite
and
good
work
by
the
which
prestes
shuld
make
sacrifice
for
synnes
/
and
shuld
helpe
the
qwicke
and
deade
in
all
tribulations
.
Chalenging
vnto
him
filf
by
this
fayned
lye
all
ryches
/
glorye
/
and
powers
of
the
world
.
So
that
now
the
masse
is
clene
vnprofitable
vn to
oure
healthe
/
and
is
only
of
value
for
luker
vnder
this
incredible
perversite
and
vngodlinesse
/
forthermore
they
make
a
sacrifice
of
it
/
By
the
which
they
do
well
and
geve
thankes
vnto
God
/
as
though
he
had
nede
of
oure
goodnesse
/
of
whom
we
receave
all
thinges
/
playnly
this
weked
perversite
passeth
all
sense
and
wordes
/
and
yet
hath
it
beseaged
/
yee
and
oppressed
the
hole
worlde
.
Thierdly
/
he
maketh
a
private
thinge
of
a
comen
/
for
the
masse
in
both
partes
never
ought
to
be
suffered
vn to
one
man
/
sith
that
Christ
wold
have
it
comen
/
so
that
the
prest
executinge
shuld
communicate
both
partes
vnto
some
congregation
gadered
vnto
him
.
How
be
it
now
the
prest
celebratinge
doth
communicate
only
to
him silf
both
partes
.
And
yet
in
the
meane
ceason
he
doth
communicate
and
applye
spiritually
,
the
fruere
of
the
masse
vnto
whom
so
ever
he
will
(
that
is
to
saye
he
dreameth
that
he
doth
communicate
some
thinge
)
as
though
it
were
a
good
worke
&
sacrifice
.
And
so
where
it
ought
to
be
receaved
comēlye
/
he
only
doth
receave
it
/
and
yet
not
as
the
gifte
of
god
to
possesse
it
/
but
as
his
awne
gifte
to
offer
it
.
O
what
profund
sees
of
synnes
/
abound
in
this
one
sacrament
.
Good
lorde
/
how
fewe
/
or
rather
none
are
there
which
vse
it
lawfullye
as
Christ
did
orden
it
/
and
as
his
apostles
kepte
it
.
And
to
th
entent
that
this
profoundite
of
sinnes
and
perditions
shuld
be
greatter
/
he
compelleth
also
that
the
offenses
which
are
committed
against
his
lawe
shuld
be
confessed
/
yee
and
that
chefly
of
all
/
with
all
the
differences
of
synnes
/
kindes
/
natures
/
doughters
/
nesys
/
branches
/
circunstances
/
and
infinite
other
abominations
/
in
so
moch
that
the
most
spirituall
man
of
all
/
shuld
here
begyne
to
synne
and
perisshe
/
that
is
to
say
confesse
against
his
will
/
for
this
sentence
stondeth
firme
and
stable
/
he
that
doth
a
thinge
against
his
will
doth
it
not
.
And
againe
.
Compelled
servises
please
not
god
.
Sith
them
the
Pope
hath
no
nede
of
these
lawes
/
but
only
to
stablissh
and
encreasse
his
tyrannye
it
is
evident
that
he
is
the
author
of
infinite
synnes
and
infinite
perditions
/
while
that
by
his
lawes
/
he
geveth
a
greate
occasion
of
evill
to
weake
and
froward
consciences
/
which
thinke
them self
to
be
bound
vn to
the
fulfilling
of
his
lawes
/
for
if
a
man
beleve
that
he
is
bounde
/
and
doth
not
fulfill
that
which
he
thinketh
him silf
bound
to
with
harte
and
minde
/
he
doth
sinne
with
out
c●asinge
as
Paule
saieth
in
the
.xiiij.
¶
That
is
thorow
his
faces
and
rydles
/
syth
there
is
nothinge
of
more
efficacite
&
might
to
deceave
and
destroye
then
the
cloke
of
godlines
/
chefly
of
all
sith
it
is
avaunsed
vnder
the
name
of
god
/
Nether
yet
so
shuld
he
have
profited
except
he
had
bene
holpe
with
the
operations
of
sathan
/
after
that
god
for
the
aboundance
of
synne
had
forsaken
the
world
.
For
what
naturall
reason
doth
not
perceave
what
folyssh
and
weked
thinges
the
Pope
many
times
doth
commaund
and
do
/
yee
with
out
any
cloke
.
And
yet
these
thinges
have
so
prevayled
/
that
hole
grecye
hath
resisted
him
in
vayne
.
How
many
times
also
have
the
emperours
of
germanye
?
how
often
have
other
kinges
/
how
often
have
many
bisshoppes
?
how
often
have
many
good
and
wel
learned
men
resisted
this
monstre
?
how
be
it
/
they
are
all
overcome
/
suppressed
/
and
extincte
/
The
operation
of
errour
hath
prevayled
/
and
they
are
so
swollen
with
presumptuous
pride
/
that
they
may
boldly
bost
that
they
are
to
be
feared
/
as
though
Christ
him silf
did
worke
with
them
defendinge
his
Chirch
.
These
thinges
are
well
knowen
to
them
that
have
reade
the
storyes
/
in
the
whiche
they
are
so
playnly
perceaved
/
that
the
stories
of
italye
/
which
corrupte
al
thinges
to
flatter
and
avaunce
the
popes
highnes
/
could
not
cloke
and
kepe
secrete
moch
of
his
mischeffe
/
So
the
tenore
of
his
actes
which
were
wropped
&
involved
vnder
so
many
colours
&
clokes
of
lyes
/
&
covered
by
the
disgysinge
and
flaterye
of
parasites
/
doth
at
the
lengthe
put
forth
his
abomination
/
&
revelate
their
author
/
to
his
greate
rebuke
and
sclaunder
(
be
these
flaterers
never
so
moch
against
it
)
Playnly
declaringe
that
the
popes
have
resisted
and
fought
against
the
gospell
/
Nether
do
these
wretched
parasites
obtayne
any
thinge
thorow
their
lyes
/
but
that
the
pope
for
his
chirch
(
which
is
his
tyrannye
)
hath
manfully
/
fought
/
despoyled
ravisshed
/
kild
/
and
replenisshed
the
world
with
murder
/
blod
/
&
other
miserye
/
And
how
these
thinges
differ
from
the
gospell
(
how
so
ever
they
please
the
blondes
/
platines
/
&
soch
like
)
he
is
a
verye
stocke
that
vnderstondeth
not
/
be
he
never
so
rude
.
For
peace
and
the
ministerye
of
peace
/
the
care
and
regard
of
spirituall
thinges
and
that
with
all
affection
and
desire
/
pertayneth
vnto
the
pope
/
Bvt
t
historiographes
of
Italye
prayse
the
popes
be
cause
they
have
vexed
imperyes
/
kingdoms
/
bisshoprikes
/
and
dukedoms
/
&
have
schratched
them
to
them selves
thorow
violence
&
deceate
/
as
though
they
were
due
vnto
them
by
right
.
Therfore
he
hath
prevailed
and
prospered
in
all
his
willes
beinge
a
lewed
adversary
of
god
.
And
so
hath
done
and
fulfilled
/
that
which
he
hath
desyered
all
men
resistinge
him
in
vayne
/
both
godly
and
vngodly
/
holy
and
prophane
/
rude
and
learned
/
and
that
is
fulfilled
which
foloweth
.
¶
The
same
thinge
doth
Daniel
in
the
.viij.
prophesye
vpon
Antiochus
which
was
the
figure
of
the
pope
.
Truely
if
I
shuld
folow
myn
awne
mind
&
take
the
hebrew
wordes
in
that
sence
to
expounde
/
for
stronge
men
/
strengthes
.
And
for
the
holy
people
/
th
apostles
and
euangelistes
wherto
the
wordes
do
also
incline
/
them
shuld
the
sence
be
/
that
the
pope
shuld
be
soch
one
that
shuld
corrupte
/
destroy
ond
suppresse
/
the
holye
scripturs
(
which
are
the
only
strength
of
the
chirch
)
and
the
holye
people
that
is
to
saye
thappostles
and
evangelistes
/
be
cause
he
wil
be
taken
and
helden
with
no
authorite
of
scripture
/
but
wresteth
/
despoyleth
/
corrupteth
/
and
destroyeth
(
which
is
very
true
)
all
scriptures
at
his
awne
pleasure
.
Yf
we
take
it
/
in
this
sence
/
them
foloweth
the
next
verse
mervelous
accordingly
and
to
the
purposse
.
For
this
is
the
cause
that
he
will
not
be
subdued
vnderscripture
/
and
brought
in
to
a
good
order
/
for
he
wold
that
all
thinges
shuld
be
done
/
sayed
/
taught
/
vnderstond
/
and
expounded
/
after
his
awne
wil
and
mind
This
purposse
to
obtayne
he
corrupteth
in
a
maner
all
thinges
/
vainlye
and
presumptuously
expoundeth
them
/
rather
then
he
will
geve
place
to
a nother
mannes
iudgement
(
though
it
be
truee
)
or
els
seme
to
have
erred
and
done
amysse
.
And
this
may
be
declared
by
many
examples
in
his
decrees
where
as
in
every
place
he
doth
corrupte
the
sainges
of
scripture
/
of
Christ
and
his
Apostles
accordinge
to
that
which
now
foloweth
.
And
he
shal
be
after
his
awne
opinion
.
The
hebrew
sayeth
/
ve
al
sichlo
/
which
signifieth
.
And
after
his
awne
mind
/
vnderstondinge
the
verbe
shal
be
/
or
shall
do
/
or
soch
like
.
Here
is
the
prerogative
of
the
popes
kingdom
touched
/
wherby
the
pope
is
elevated
above
all
other
/
and
is
declared
to
be
subiecte
to
no
mannes
iudgement
.
For
he
will
iudge
every
man
/
and
will
be
iudged
of
no
man
as
the
weked
papistes
do
crake
with
a
lowde
and
schrile
voice
/
that
the
thrones
and
courtes
of
them
that
must
geve
iudgement
/
must
of
this
sete
receave
their
sentence
/
Groundinge
him
vpon
this
he
runneth
ryote
in
his
decrees
like
a
mad
man
that
the
inferior
sete
shall
not
iudge
the
superior
.
To
this
entent
pertayneth
the
chapter
Cuncta
per
mundum
nouit
ecclesia
/
Where
in
it
is
determed
that
it
is
not
lawfull
to
iudge
of
the
sentence
of
the
chirch
of
Rome
.
I
pray
the
what
may
be
spoken
or
harde
more
abominable
/
than
this
blasphemous
and
wretched
voice
.
This
is
it
that
Peter
doth
speake
of
in
the
.ij.
of
.
the
.ij.
epistle
/
And
this
is
it
that
againe
Peter
doth
prophesye
of
in
the
.iij.
of
the
second
epistle
sayinge
that
there
shuld
come
certaine
/
Wherfore
it
is
necessary
that
Paule
in
the
.xiiij.
of
the
first
epistle
to
the
Corinthians
be
suppressed
and
destroyed
by
this
kinge
of
faces
and
rydles
/
which
will
do
all
thinges
after
his
awne
mind
/
and
admitte
nothinge
to
the
iudgement
of
scripture
/
for
he
sayeth
if
eny
revelation
be
made
to
a nother
that
sitteth
by
let
the
first
hold
his
peace
/
Nether
yet
only
in
iudging
doth
he
folow
his
awne
opinion
/
but
also
in
teachinge
and
livinge
/
behold
the
hole
face
of
the
chirch
/
and
shew
me
if
thou
canst
/
in
what
profession
/
secte
or
parte
/
they
live
accordinge
to
he
preceptes
of
God
/
do
they
not
teach
y●●
and
live
/
How
be
it
oure
Pope
doth
so
glorye
and
reioyse
in
his
awne
opinions
/
despising
the
lawe
of
God
/
that
he
doth
avaunce
him silf
to
be
the
chirch
/
and
incredible
councell
.
Nether
doth
he
consider
that
this
Iosue
had
no
lesse
of
the
sprete
of
God
then
any
Pope
ever
had
.
And
yet
will
the
sprete
that
nothinge
shuld
be
done
of
him
/
which
was
not
expresly
rehersed
in
the
scripture
.
In
so
moch
that
moch
more
the
Chirch
ought
not
to
be
of
his
awne
opinion
/
but
rather
to
sticke
and
lene
to
the
iudgement
of
god
and
testimonyes
of
scripture
.
O
thou
Pope
.
How
be
it
the
stubborne
felow
that
stondeth
over
moch
in
his
awne
conceat
/
will
mocke
and
thinke
sone
to
dissolue
this
reasone
/
puttinge
a
difference
with
a
fained
distinction
and
most
craftye
illusion
to
scape
fre
/
betwext
iurisdiction
and
charite
/
affirminge
that
the
forsaide
textes
of
scripture
shuld
be
vnderstond
of
the
office
of
charite
/
not
of
the
tyrannye
of
iurisdiction
(
which
is
the
hyghe
hierarchye
and
impery
of
the
chirch
)
clene
ignorant
that
iurisdiction
in
the
chirch
is
nothing
els
/
but
the
administration
of
charite
/
seperatinge
by
weked
/
and
folissh
hardenes
/
the
office
which
is
ministred
in
the
chirch
from
charite
/
suffillinge
that
which
foloweth
.
¶
For
this
cause
cheflye
do
the
purposses
of
Antichrist
prosperously
prevayle
/
be
cause
he
him silf
hath
deceaved
the
chosen
children
of
god
.
As
Christ
saith
.
There
shall
aryse
false
christen
and
false
prophetes
/
And
how
shuld
not
painted
visars
/
clokes
faces
/
&
other
deceatfull
illusions
(
as
Paule
sayeth
)
&
hypocrisye
of
his
awne
traditions
/
rather
prospere
in
his
hande
then
the
trueth
of
the
gospell
/
sith
he
corruptinge
the
strength
of
the
scripture
/
&
of
all
the
good
authores
of
it
/
is
only
stablisshed
by
the
example
of
a
fewe
sanctes
stondinge
on
his
side
?
what
may
not
he
prosperously
bringe
to
passe
/
sith
that
now
not
only
his
faces
&
rydles
/
the
is
to
saye
his
deceates
/
but
also
they
whom
thou
knowledgest
to
be
sanctes
make
for
his
purposse
?
who
dare
here
once
qwinch
/
against
him
/
sith
that
his
lyeinge
cloke
is
holpe
with
the
trueth
/
his
hypocrisye
with
holines
/
his
deceat
with
simplicite
/
And
his
iniquite
with
godlines
?
O
this
parilous
times
/
most
worthye
for
the
last
dayes
/
wher
as
to
the
reprobate
parsons
all
thinges
are
turned
in
to
evill
/
yee
though
they
seame
never
so
good
As
contrarye
to
the
chosen
all
thinges
worke
for
the
best
/
though
they
seame
never
so
evill
/
and
this
is
done
thorow
the
sprete
of
god
/
even
as
the
first
is
done
thorow
the
spret
of
Sathan
as
the
apostle
prophesyed
.
Let
him
now
go
(
that
dare
)
and
live
with
out
eny
regard
trustinge
in
the
sainges
and
deades
of
his
forfathers
/
No
doute
/
here
Daniell
meaneth
Sathan
/
when
he
sayeth
that
deceate
shall
prospere
in
this
kinges
hand
/
for
he
is
not
mighty
in
his
awne
power
/
Nether
shall
his
awne
hand
order
and
directe
his
deceate
/
but
Sathan
shall
led
his
hande
and
so
shall
deceate
be
directed
in
his
hand
.
How
could
he
better
have
described
the
kingdome
and
workes
of
the
pope
?
which
is
nothinge
but
very
deceate
and
yet
prevaileth
so
prosperously
/
that
even
with
open
lyes
and
tryfels
he
blindeth
and
deceaveth
the
folissh
worlde
/
as
it
is
evident
ynough
though
it
wer
but
only
in
the
pardons
/
for
what
so
ever
the
Pope
dare
take
vpon
him
/
be
it
never
so
abominable
a
lye
/
it
prospereth
effectuously
.
Therfor
the
deceate
which
is
in
his
hand
doth
chefly
pertayne
vnto
the
corruptinge
of
the
scripture
/
for
here
he
hath
cast
doune
the
sterres
of
heven
/
and
trode
them
vnder
his
feate
/
and
in
his
deceate
how
fortune
hath
favored
him
/
experience
doth
playnly
bere
wittnes
.
For
what
so
ever
he
wold
have
/
that
spake
he
in
expoundinge
scripture
.
And
what
so
ever
he
sayd
in
his
exposition
/
that
was
counted
for
an
oracle
of
god
/
and
so
is
reputed
vnto
this
day
.
In
so
moch
that
it
is
not
lawfull
nether
with
reasons
/
nether
with
scriptures
/
nother
yet
with
manifest
experiences
to
affirme
eny
thinge
agaynst
it
/
on
till
it
have
taken
awaye
the
comen
sense
of
mannes
nature
from
all
men
/
&
hath
attemted
soch
thinges
/
which
if
the
gentils
in
the
old
time
shuld
ever
have
done
/
men
wold
have
sayd
that
they
had
bene
starke
mad
.
Now
after
that
all
these
thinges
did
prosper
luckely
with
him
/
so
that
nether
faith
/
nether
the
sprete
/
nether
yet
the
authorite
of
the
scripture
might
resist
him
then
what
remayned
but
that
which
foloweth
.
¶
For
there
is
no
man
but
now
the
pope
preferreth
him silf
above
him
/
There
is
no
man
but
he
dare
be
bold
to
commaund
him
all
thinges
/
he
will
subdewe
all
thinges
vnderneth
him silf
.
Scant
admittinge
hyghe
emperours
and
kinges
to
the
kysse
of
his
blessed
feate
Nether
is
there
eny
man
whom
he
will
have
equal
with
him
in
the
erthe
be
he
never
so
holye
and
well
learned
.
Finally
he
beinge
no
apostle
but
a
very
bisshoppe
(
if
he
be
that
)
fare
vnder
the
dignite
of
the
apostles
/
maketh
him silf
equal
with
sanct
Peter
.
The
prince
of
all
men
.
The
emperour
in
all
spirituall
(
as
they
call
them
)
and
temporall
thinges
.
The
lord
of
the
world
.
For
in
Peter
he
will
that
he
hath
receaved
the
right
&
authorite
/
of
the
erthly
and
hevenly
emperye
.
And
that
do
his
.iij.
crownes
/
pride
/
and
wantonnesse
/
testifye
which
passe
all
the
vayne
presumptions
in
the
world
.
Thus
doth
the
vicare
of
poore
Christ
/
and
successor
of
Peter
/
present
their
parsons
and
images
.
For
he
depresseth
and
putteth
doune
/
kinges
/
princes
/
and
bisshoppes
/
and
every
power
in
the
world
/
for
his
pure
pleasure
/
more
exalted
/
yee
and
made
more
wordly
then
the
world
it silf
.
And
of
this
thinge
we
have
spoken
sufficiently
a
fore
expoundinge
the
mind
of
Peter
and
Iudas
which
prophesyed
that
he
shuld
despise
and
speake
evill
of
gloryes
and
powers
/
Snatchinge
and
subdueing
vnto
him silf
the
goodes
and
possessions
/
of
all
men
.
For
if
he
wold
be
constrayned
and
holden
by
scripture
/
declininge
some
deall
from
his
awne
mind
&
opinion
Not
violatinge
and
corruptinge
scripture
by
his
deceatfull
interpretation
/
he
might
some
what
be
with
drawen
from
the
presumption
and
hyghe
pride
of
his
harte
/
And
so
myght
be
called
agayne
to
the
administration
of
the
gospell
/
and
to
the
tuition
(
as
his
duetye
is
)
of
the
poore
.
How
be
it
the
scripture
must
nedes
be
fulfilled
that
he
shuld
have
rule
of
all
/
and
shuld
be
exalted
in
his
awne
opinion
above
all
the
thinges
of
the
world
.
It
was
not
for
nought
that
Daniel
sayd
/
that
he
shal
be
exalted
in
his
awne
harte
/
for
he
is
not
so
elevated
before
god
/
or
in
the
will
of
god
.
But
in
his
awne
harte
/
in
his
awne
opinion
/
thorow
his
awne
folissh
hardenes
/
by
deceates
/
faces
/
rydles
/
and
other
stronge
illusions
.
Nother
yet
is
this
weked
abomination
contented
to
rule
the
hyghest
of
all
and
greatest
in
the
erthe
(
as
he
is
called
the
hyghest
&
greatest
Bisshope
)
but
he
hath
begone
also
to
extend
his
handes
and
power
in
to
purgatorye
.
And
hath
also
presumed
to
commaund
angels
/
and
to
sitte
and
raigne
in
every
mannes
conscience
.
So
that
there
shuld
be
nothinge
/
but
that
the
great
presumption
of
his
hart
shuld
be
bold
to
invade
it
.
This
incredible
abomination
playnly
passeth
all
mennes
capacite
.
It
foloweth
¶
He
calleth
this
prosperite
/
the
aboundance
of
all
thinges
.
For
after
that
the
worde
/
the
faith
and
the
scripture
are
troden
vnder
his
feate
.
And
all
mennnes
possessions
subdued
vnto
him
/
truely
he
must
nedes
abound
with
all
thinges
.
For
who
hath
soch
aboundance
of
ryches
/
soch
pleasures
/
soch
honours
as
the
pope
and
his
secte
or
adherentes
?
Are
not
all
the
cheffe
and
best
thinges
in
the
world
theyrs
?
And
do
they
not
possesse
them
most
quietly
?
Do
they
not
vse
them
most
at
their
pleasure
in
to
all
pompe
/
wantonnes
/
pride
?
and
what
shall
I
say
?
If
the
hole
world
be
compared
to
the
popes
imperye
/
it
shuld
seame
but
vile
/
and
truly
shuld
not
appere
to
be
the
world
.
For
what
shuld
he
do
els
(
syth
he
is
nother
subiect
to
the
word
nother
yet
regardeth
the
scripture
)
but
commaund
and
expound
all
thinges
/
after
his
awne
pleasure
and
opinion
?
Who
they
are
/
that
this
prosperite
doth
corrupte
&
destroy
/
I
had
lever
committe
it
to
other
mennes
iudgement
/
then
to
diffine
it
my silf
.
For
the
Cardinalles
/
bisshoppes
/
monkes
/
and
hole
multitude
of
prestes
/
what
are
they
els
/
but
the
people
of
the
pope
which
are
destroyed
/
with
idelnes
/
riches
/
bankettes
/
wantonnes
/
lust
/
and
vncarefulnes
.
Corruptinge
this
bodely
liff
/
withe
out
end
/
with
out
the
word
/
with
out
scripture
/
with
out
labour
/
and
with
out
eny
care
?
These
truely
doth
this
noble
king
of
faces
norissh
and
encreasse
in
his
orders
/
makinge
them
by
his
deceates
and
lyes
/
of
spirituall
and
faithfull
seven
times
carnall
and
wordly
/
which
walke
vnder
the
cloke
of
godlines
and
religion
.
It
foloweth
.
And
he
shall
resist
the
prince
of
princes
.
¶
This
is
the
summe
of
the
hole
/
that
he
shal
resist
Christ
/
and
suppresse
his
worde
/
exaltinge
his
awne
worde
in
the
stede
of
Christes
/
as
th
apostle
doth
say
/
he
shall
sit
in
the
temple
of
god
shewing
him silf
as
though
he
were
god
.
And
agayne
/
which
is
an
adversarye
and
is
exalted
above
all
that
is
called
god
or
the
is
worshupped
.
To
this
place
pertayneth
it
that
the
pope
did
condempne
the
trueth
of
the
word
of
god
openly
at
constantie
In
Ioan
husse
/
perseveringe
vnto
this
present
daye
in
the
same
stubbornnes
/
of
contrarying
and
condempninge
the
word
of
Christ
/
for
he
can
not
withstond
/
the
person
of
Christ
/
but
he
shall
withstond
that
is
to
saye
diffine
thinges
conttarie
to
Christ
/
And
this
is
his
ende
.
For.
when
he
hade
suppressed
the
word
/
and
corrupted
the
faithe
/
despoilinge
the
scripture
/
and
the
doctrine
of
the
apostles
/
Exaltinge
him silf
above
the
angels
and
commaunding
them
.
there
was
nothinge
remayninge
/
but
that
he
made
grosse
/
and
well
stuffing
his
belye
/
shuld
also
ryse
against
his
lord
and
god
,
and
hyer
he
wold
presume
if
there
wer
eny
thinge
hyer
.
But
sith
there
is
nothinge
hyer
than
god
/
It
is
necessary
that
this
abomination
here
sticke
and
remayne
still
/
that
he
may
receave
his
end
/
as
it
foloweth
.
¶
So
saith
also
th
apostle
/
¶
Here
endeth
the
Revelation
of
Antichriste
/
which
(
although
it
be
som
deale
ferse
against
the
pope
and
his
adherentes
)
yet
good
christen
brother
read
it
cheritably
.
move
not
thy
pacience
.
Overcome
them
rather
with
thy
good
and
vertuous
lyvinge
than
with
force
&
extert
or
power
.
So
shall
thou
be
the
true
sone
of
thy
father
which
is
in
heven
/
to
whom
only
be
all
glorye
.
Amen
.
¶
Antithesis
,
WE
have
annexed
(
Christen
Reader
)
vnto
the
end
of
the
Revelation
/
a
litle
tretyse
after
the
maner
of
an
Epitome
and
shorte
rehersall
of
all
thinges
that
are
examined
,
more
diligently
in
the
aforsayd
boke
/
wherin
their
false
and
cloked
hypocrisye
is
aboundantly
opened
/
by
the
cōpayringe
of
Christes
actes
and
theirs
togedder
/
The
Pope
and
his
adherentes
are
rich
/
for
the
Pope
sayeth
Rome
is
mine
/
Sicilia
is
mine
/
Corsica
is
mine
.
&c.
And
his
adherentes
have
also
/
fruetefull
possessions
/
this
everye
man
knoweth
.
The
Pope
/
is
full
hygh
and
proude
/
sainge
I
am
a
lord
of
both
the
realmes
erthly
and
hevenly
and
the
Emperour
is
my
subiect
/
this
witnessheth
his
lawe
.
Si.
xcvj
.
ca.
Si
imperator
.
ij
.
Christ
full
lowlye
and
meakly
/
The
Pope
saieth
.
The
Emperours
and
kinges
/
shall
knele
and
kysse
my
fea●e
/
and
is
not
ashamed
to
expresse
it
in
the
lawe
.
ca.
Cum
olun
.
de
priuil.
cle.
iiij
.
Christ
cam
not
to
be
served
but
to
serve
/
The
Pope
/
will
be
served
.
And
sayeth
it
were
a
shame
if
he
shuld
so
humble
him silf
Dist.
lxxxvj
.
ca.
Quando
necessitas
.
v.
Christ
went
on
his
feate
with
his
disciples
both
in
wette
and
drye
/
hete
and
colde
/
to
teach
the
people
/
as
it
is
evident
thorow
the
gospells
.
The
Popes
and
Bisshopes
will
kepe
their
fete
full
clene
with
showes
of
gold
&
silver
.
Sight
with
precyous
stones
/
and
will
not
preach
them selves
/
but
say
it
is
sufficient
/
to
cause
other
to
preach
.
ca.
Inter
ceteram
de
offi.
In
or
.
After
this
maner
might
the
Turke
be
Pope
also
.
The
Pope
and
Bisshopes
/
suffer
chapmen
in
the
chirche
that
minister
the
sacramentes
for
mony
/
dayly
vnto
the
comen
people
.
And
they
geve
great
pardon
vnto
it
/
that
they
may
be
partakers
of
the
winninge
/
to
maynten
their
cradels
and
other
necessaryes
with
all
this
may
you
se
daylye
.
The
Pope
hath
Iudas
mind
/
for
you
gette
nothinge
of
him
with
out
monye
/
for
he
selleth
both
prayer
and
preachinge
.
The
Pope
syttyth
full
hygh
in
a
curyous
throne
and
will
be
served
gloriously
with
longe
knelinge
and
men
to
serve
his
mossels
/
with
Iagged
cotes
/
blaspheminge
god
with
othes
/
and
many
other
vices
as
we
may
se
daylye
.
The
Pope
sitteth
in
his
castels
and
toweres
with
minstrelsye
and
laughter
.
And
the
hungrye
poore
shall
sitte
at
the
gate
/
he
will
not
serve
them
him silf
for
shame
he
thinketh
it
were
.
x.
Christ
laye
and
slepte
in
abore
on
the
harde
bordes
and
had
to
his
chamberlaynes
but
fysshers
/
The
Pope
slepeth
ful
soste
and
easylye
/
and
no
man
may
awake
him
vntill
he
have
slepte
ynough
/
for
his
chamberlaynes
shal
be
readye
with
mershalles
and
vsshers
/
to
kepe
his
haule
and
chambre
from
noyse
.
And
the
portare
at
the
gate
to
kepe
out
the
poore
Their
lord
they
will
not
awake
.
xj
.
Christ
fasted
and
sought
the
fructe
on
the
tree
when
he
was
hungerye
/
The
Pope
hath
greate
provision
at
cytes
&
townes
to
get
him
of
the
best
that
may
be
founde
/
well
dressed
and
dayntely
to
make
digestion
/
with
spycerye
/
sawces
/
and
syropes
/
coloured
out
of
kinde
.
xij
.
Christ
laye
in
a
stable
/
with
fewe
clothes
/
The
Pope
/
in
rich
chambres
/
with
quiltes
curtaines
/
carpettes
&
quisshins
spred
all
aboute
with
swete
smelles
&
painted
walles
●iij
.
Christ
chose
to
him
poore
men
/
and
commaunded
them
to
be
simple
as
doves
.
The
Pope
choseth
subtyle
men
and
craftye
/
full
of
pryde
or
els
they
are
not
mete
for
him
.
The
Pope
on
a
mule
or
a
whitt
palfraye
moch
hyghare
then
his
master
did
.
And
hath
many
moo
then
twelve
folowinge
him
on
horsebacke
with
swerdes
and
bokelars
/
as
it
were
to
bataylle
.
The
Pope
and
his
Bisshopes
forbede
it
in
the
payne
of
disobedience
and
excommunication
/
save
only
soch
as
they
will
assigne
.
The
Pope
and
his
adherentes
are
well
clothed
with
percyous
garmentes
/
and
have
chaunge
for
ech
day
/
and
false
wittnes
they
have
ynoughe
/
not
against
them
/
but
to
testifye
with
them
what
so
ever
they
will
have
against
the
innocentes
.
xvij
.
Christ
came
to
seake
the
poore
and
confort
them
/
he
was
not
chargefull
vnto
them
/
but
was
mild
/
and
had
pyetye
on
them
.
The
Pope
and
Bisshoppes
/
somen
and
cyet
them
be
they
never
so
poore
/
not
regardinge
their
adversite
.
But
curse
if
they
come
not
.
So
that
they
go
away
soryer
/
and
sycker
in
soule
/
and
in
purse
then
they
were
before
.
xviij
.
Christ
commaunded
that
we
shuld
not
swere
at
all
/
nother
by
heven
/
The
Pope
sayeth
if
eny
man
will
receave
eny
office
vnder
vs
/
he
shall
be
sworen
before
/
yee
and
geve
a
great
some
of
monye
Ca.
Signifi
.
de
elect
.
xix
.
Christ
had
a
crowne
of
thorne
thrust
vpon
his
hed
/
The
Pope
must
were
.iij.
crownes
of
gold
/
xx
.
Christ
toke
the
crosse
of
painfull
affliction
vpon
him silf
/
The
Pope
and
his
Bisshopes
take
the
crosse
of
pryde
/
and
have
it
borne
before
them
well
gilt
and
amelde
to
have
a
worshuppe
of
this
world
/
as
for
other
crosse
know
they
none
.
Our
Bisshopes
/
playe
the
kinge
to
be
avenged
on
them
that
resiste
their
mindes
/
with
forgevnes
they
have
no
accoyntance
.
The
Pope
and
his
Bisshopes
will
have
men
to
preach
fables
/
and
therto
graunt
letter
and
seall
/
and
many
dayes
of
pardon
.
The
Pope
and
his
Bisshopes
saye
/
that
it
is
not
mete
for
vs
to
knowe
it
/
they
make
it
heresye
and
treasonne
to
the
kinge
to
knowe
Christ
or
his
lawes
/
they
have
digged
cisternes
of
their
awne
traditions
/
and
have
stopped
vpe
the
pure
fontaynes
of
Israel
.
Oh
/
lord
/
in
whom
is
all
oure
trust
/
Come
downe
from
the
hevins
/
why
dost
thow
tarye
so
longe
/
seinge
thine
adversarye
thus
prevaylinge
against
the
?
The
Pope
and
Bisshopes
be
full
besye
how
they
may
destroye
it
and
magnifye
more
their
awne
lawe
then
christes
to
maynten
their
fatte
belyes
.
xxv
.
Christ
wold
men
visited
presoners
to
comfort
and
deliver
them
.
The
Pope
with
his
adherentes
discomfort
●he
poore
and
the
true
/
and
put
them
in
preson
for
the
trueth
.
xxvi
.
Christ
whom
they
call
their
example
did
never
presone
nor
persequute
eny
.
The
Pope
and
his
champyons
/
persequute
/
punisshe
/
presonne
/
and
put
to
death
/
them
that
are
disobedient
to
their
voluptuous
pleasurs
.
Ye
se
how
straytte
they
folow
Christes
steppes
.
xxvij
.
Christ
commaunded
his
disciples
that
yf
eny
man
trespased
against
them
/
The
Pope
and
Bisshopes
wil
cast
streght
in
to
preson
/
there
to
remayne
in
yerons
to
make
them
revoke
the
trueth
/
and
graunt
to
their
willes
/
and
if
he
be
stronge
and
will
not
forsake
the
trueth
/
they
will
condempne
him
with
out
audience
/
for
feare
of
losynge
of
their
temporall
winninge
.
And
offeringe
to
their
wombes
/
and
takinge
awaye
of
their
temporaltyes
/
wherewith
the
chirch
is
venomed
.
The
pope
chargeth
moch
more
to
kepe
well
his
monye
/
As
for
the
shepe
he
shereth
and
punissheth
with
infinite
exactions
.
The
pope
and
Bisshoppes
/
geve
great
gyftes
to
minstrelles
and
messengers
/
to
lewed
lyers
and
flaterars
/
to
crye
theyr
name
aboute
/
that
they
may
have
worshupe
in
this
world
.
The
Pope
and
Bisshopes
have
many
with
men
of
lawe
to
oppresse
the
poore
against
mercye
forgeve
they
will
not
/
but
ever
be
avenged
.
xxxj
.
Christ
in
cytes
and
townes
hunted
the
fendes
out
of
men
that
they
dwelled
in
with
the
wordes
of
his
mouth
.
The
Pope
and
Bisshoppes
huntre
the
wild
deare
/
the
fox
and
the
hare
in
their
closed
parkes
/
with
great
cryes
/
and
hornes
blowinge
/
with
hundes
and
ratches
runninge
.
xxxij
.
God
was
called
the
holy
father
of
Iesu
Christ
his
sonne
.
The
Pope
is
called
most
holy
father
of
Sathans
children
/
and
taketh
that
name
on
him
with
Lucifers
pride
/
his
disciples
say
that
he
is
god
on
erth
/
and
we
are
taught
by
Christes
lawe
to
have
but
one
god
.
xxxiij
.
Christ
sate
in
the
middes
of
the
doctors
axinge
/
and
hearinge
them
.
The
Pope
and
Bisshopes
syt
in
thrones
with
glorious
mytres
/
iudginge
and
condempninge
by
their
awne
made
lawes
.
A
litle
matter
longe
in
pleatinge
which
might
be
sone
determed
by
the
lawe
of
god
/
if
they
wold
vse
it
/
but
then
were
their
winninge
the
lesse
/
and
their
lawe
with
out
profite
.
xxxiiij
.
Christ
taught
that
a
man
shuld
forsake
his
wiffe
for
no
cause
but
for
advoutrye
.
The
Pope
and
Bisshoppes
will
make
devorces
for
mony
/
as
often
as
they
liste
/
and
so
they
pille
the
poore
and
make
them selves
rych
/
nothinge
regardinge
to
breke
the
lawe
of
god
.
The
Pope
and
Bisshopes
sende
commaundements
all
aboute
to
curse
and
aske
avengeaunce
on
them
that
resist
theyr
tyrannye
/
And
absoile
them
againe
clene
for
monye
/
all
their
doctrines
have
golden
tayles
/
for
monye
is
ever
the
ende
/
geve
them
monye
and
you
have
fulfilled
all
their
lawes
.
The
Pope
and
Bisshoppes
kepe
theyr
awne
traditions
and
lawes
/
but
the
lawe
of
god
is
clene
out
of
their
mindes
.
The
Pope
causeth
his
to
be
knowen
/
by
theyr
shaven
crownes
/
by
gaderinge
vpe
of
tithes
/
masse
pence
/
and
offeringes
/
by
the
gylten
trentalles
/
and
salaryes
to
singe
/
by
Peter
pence
gaderinge
/
and
shryvinge
for
monye
/
by
penye
weddinge
/
and
holye
water
sprinkelinge
and
many
moo
merkes
hath
he
geven
them
/
As
for
cherite
/
●hey
knowe
it
not
at
all
.
The
Pope
and
Bushopes
have
fayned
penance
/
and
commaund
men
to
fast
bred
and
water
/
to
go
barefote
/
with
out
a
sherte
/
and
to
offer
to
certayne
idolles
monye
or
catell
/
some
masses
must
be
songe
for
them
be
cause
theyr
confessours
shuld
have
some
profite
/
Some
must
go
aboute
the
chirch
/
and
chirch
yarde
/
with
a
taper
borninge
in
his
hande
.
And
ever
some
be
punisshed
by
the
purse
/
thoughe
they
offend
not
.
xxxix
.
The
pope
and
Busshoppes
sende
aboule
.iiij.
sectes
of
beggars
to
geve
pardon
vnder
their
master
Antichrist
.
And
to
sell
heven
to
whom
so
ever
they
liste
/
the
Apostles
knew
no
soch
thinges
.
xl
.
Christ
was
buryed
in
a
garden
in
a
poore
monument
with
/
out
eny
funerall
pompe
.
The
Pope
and
Busshopes
are
buried
in
tombes
wel
gilt
with
many
a
torch
&
greate
solemnyte
/
with
Angels
gloriouslye
portered
that
here
their
soules
to
heven
.
Not
withstondinge
it
is
to
be
feared
that
they
go
to
supper
with
the
devill
.
xli
.
Christ
sayeth
if
thou
wilt
be
perfecte
go
and
sell
all
thye
goodes
and
gev●●●●nto
the
poore
for
then
shall
thou
have
a
〈◊〉
in
heven
.
The
Pope
sayeth
if
thou
will
be
perfect
geve
me
thy
mony
and
I
will
geve
the
a
pardone
that
shall
absoile
the
clene
a
pena
et
culpa
I
will
for
thy
monye
geve
the
/
the
kaye
of
heven
gates
.
The
Pope
sayeth
all
emperours
/
kinges
and
lordes
be
my
subiectes
/
This
is
dayly
read
in
his
bulles
/
wherin
he
commaundeth
the
nobilite
/
like
as
a
master
doth
his
servant
.
The
Pope
sayeth
/
The
emperour
must
swere
/
and
oth
vnto
me
as
vnto
his
lorde
/
that
he
wil
be
my
subiecte
and
exalt
and
worshupe
me
with
honour
.
Ca.
Tibi
domino
.
di
.
lxiij
.
The
Pope
sayeth
my
traditions
in
the
spirituall
lawe
/
shall
be
kept
as
deulye
/
as
if
god
had
commaunded
it
him silf
or
sancte
Peter
had
preached
it
him silf
.
ca.
Siomnes
.
distinct
.
xix
.
The
Pope
sayeth
/
ye
shal
in
all
thinges
folowe
the
chirch
of
Rome
(
by
that
meaneth
he
him silf
and
his
cardinalles
)
dist.
xi
.
ca.
quis
ne
sciat
.
And
as
for
the
scripture
/
it
stondeth
in
my
power
and
authorite
/
for
I
may
make
of
it
what
so
ever
I
will
.
dist.
xix
.
cap.
Si
romanorum
.
xlvi
.
Christ
sayeth
he
that
beleveth
and
is
baptised
/
he
shall
be
saved
/
but
he
that
beleueth
not
shal
be
damned
.
The
Pope
sayeth
he
that
geveth
moch
mony
for
my
pardon
shal
be
absoyled
a
pena
&
a
culpa
.
And
then
must
he
neades
be
saved
/
And
he
the
teacheth
otherwise
is
an
heretike
/
this
testifieth
his
bulles
and
pardons
.
xlvij
.
Christ
promisseth
forgyvnes
of
synne
.
The
Pope
sayeth
/
that
no
man
canne
be
saved
excepte
he
be
firste
shreven
of
his
prestes
and
fryers
/
for
they
bringe
yn
mony
.
ca.
omnes
.
xlviij
.
Christ
sayeth
you
shall
love
youre
ennimyes
/
and
shall
do
good
vnto
them
that
hate
you
.
The
Pope
sayeth
they
that
be
ennimyes
/
to
me
and
my
cardinalles
/
be
cursed
with
the
greate
excommunication
/
and
can
not
be
absoyled
with
out
moch
monye
/
this
is
evident
ynough
.
xlix
.
Christ
commaunded
his
disciples
not
to
resist
evill
/
but
if
a
man
strife
them
on
the
one
cheke
/
that
they
shuld
offre
him
the
other
also
.
The
Pope
sayeth
we
may
avenge
and
dryve
awaye
force
with
force
.
Desen
.
exco
.
ca.
dilecto
.
The
Pope
sayeth
you
shall
heare
me
/
&
my
commaundment
shall
be
kepte
and
receaved
of
everye
man
.
Dis.
xciij
..
ca.
Si
cuius
.
And
if
my
commaundement
and
burden
were
so
hevye
that
it
can
not
well
be
sustained
and
borne
/
yet
shall
ye
obey
me
.
Dist.
xix
.
ca.
In
memoriam
.
The
Pope
sayeth
I
am
iudge
in
all
maner
of
causes
for
they
bringe
money
vnto
me
ix
.
q.
iij.
Conquestus
.
The
Pope
sayeth
I
care
not
for
this
.
But
I
excommunicate
all
them
that
aske
eny
toll
or
trybute
of
me
and
my
shavelinges
/
for
I
have
made
them
all
fre
.
Ca.
Nouit
.
de
senten
.
excom.
Et
ca.
Si
quis
.
de
.
cons.
dist.
j.
liij
.
Christ
sayeth
,
The
Pope
sayeth
/
you
Emperours
/
Kinges
/
Princes
/
and
Lordes
/
take
swerdes
/
speres
/
holbardes
/
clobbes
and
gonnes
/
and
helpe
me
to
sle
them
/
that
will
not
obey
my
tyrannye
.
This
muste
an
Emperoure
do
or
els
he
must
be
periured
.
After
this
maner
hath
Iulius
the
Pope
slayne
.xvj.
thowsande
menne
yn
one
daye
/
was
not
that
well
pastored
?
Did
not
he
well
nouressh
the
shepe
which
Christ
did
committe
vnto
his
tuition
?
liiij
Christ
sayed
.
The
Pope
sayeth
I
will
not
graunte
this
for
my
prestes
alone
shall
drinke
of
it
(
be
cause
it
may
crye
avengeaunce
on
them
alone
)
the
other
shall
not
drinke
of
it
in
the
payne
of
heresye
.
lv
.
Christ
sayeth
,
The
Pope
sayeth
yow
shall
do
as
I
bid
you
/
for
I
have
power
and
authorite
to
make
lawes
.
And
after
them
shall
you
lyve
.xxv
q.
j.
ca.
Sunt
quidam
.
The
Pope
sayeth
all
monkes
/
fryers
/
and
nonnes
shall
vowe
and
swere
chastite
be
it
geven
them
or
not
/
my
prestes
also
shall
not
be
wedded
/
but
as
for
to
kepe
hores
and
ravyssh
other
mennes
/
doughters
and
wyves
/
shal
be
despensed
with
all
.
I
will
se
no
soch
thinges
/
for
my
Bisshopes
have
yearly
great
monye
by
it
like
as
bawdes
be
wont
to
have
.
The
Pope
sayeth
he
that
eateth
/
egges
/
butyr
/
or
flessh
in
these
dayes
that
I
have
commaunded
to
be
fasted
/
doth
not
onlye
staine
his
soule
with
sinne
/
but
also
is
to
be
denounced
an
heretike
.
Dist.
iiij
.
ca.
Statuimus
.
this
agreeth
with
christ
even
as
the
light
doth
with
the
darkenes
.
And
yet
have
we
bene
thus
blinded
longe
/
that
we
could
never
perceave
this
Antichrist
till
now
in
the
last
dayes
.
lviij
.
Christ
sayed
vnto
his
disciples
/
that
you
binde
in
erth
shal
be
bound
in
heven
/
&
that
you
lose
in
erthe
shal
be
losed
in
heven
.
The
Pope
chalengeth
greater
authorite
for
he
will
lose
soules
out
of
purgatorye
/
and
commaunde
the
angels
to
fetche
them
out
and
all
for
monye
/
with
out
monye
you
get
nothinge
/
lix
Christ
sayeth
when
you
have
done
all
thinges
that
I
have
commaunded
you
yet
faye
that
you
are
vnprofitable
servantes
.
The
Pope
sayeth
do
those
thinges
that
I
commaund
the
/
and
take
a
sure
conscience
vnto
the
that
thou
art
a
iuste
and
a
religiouse
man
/
and
that
thou
hast
deserved
heven
And
as
for
I
my silf
.
lx
Christ
teached
vs
to
fulfille
the
workes
of
mercy
to
the
poore
/
ever
commendinge
mercy
above
offeringes
and
sacrifice
.
The
Pope
teacheth
vs
to
geve
our
monye
for
pardons
/
masses
/
direges
/
to
images
and
chirches
/
so
that
we
may
offer
vnto
their
be
lyes
.
And
he
that
sayeth
it
is
better
to
geve
our
cherite
to
the
poore
(
as
Christ
sayeth
)
is
counted
half
an
heretike
/
be
cause
he
goth
aboute
to
marre
the
Popes
markette
.
The
Pope
sayeth
if
thou
bye
my
pardon
/
or
els
be
buried
in
a
graye
fryers
cote
thou
must
nedes
be
saved
/
so
that
Christ
hath
suffered
in
vayn
/
syth
a
fryers
cote
will
save
a
man
.
The
Pope
sayeth
.
The
greatest
power
&
salvation
next
to
christ
is
myne
.
Dist.
lx
.
ca.
Si
papa
.
I
mervell
then
why
he
is
so
curious
to
cause
vs
worshupe
the
sanctes
that
are
a
slepe
.
And
not
rather
him silf
/
syth
he
chalengeth
a
greater
power
then
ever
they
did
while
they
lyved
.
The
Pope
saieth
/
what
pertaineth
his
law
vnto
me
.
I
am
subiect
to
no
lawes
.
xxv
.
q.
i.
ca.
Omnia
.
therfore
dothe
the
Pope
but
seldome
right
.
And
is
all
wayes
against
right
yee
and
against
his
awne
lawes
/
as
often
as
men
do
bringe
him
mony
/
for
that
loveth
he
above
all
thinges
.
lxiiij
.
Christes
lawe
is
suffilled
thorow
charite
.
The
Popes
law
is
fulfilled
by
mony
/
yf
thou
have
no
monye
to
geve
them
/
thou
shalt
carye
a
fagott
/
though
thou
offende
not
/
monye
them
and
they
se
the
not
/
do
what
thou
wilt
.
lxv
.
Christ
is
the
hed
of
the
chirche
as
the
apostle
doth
testifye
.
The
Pope
sayeth
I
am
the
hed
of
the
chirch
.
Dist.
xix
.
ca.
Enim
vero
.
And
the
sete
of
Rome
is
the
stone
wheron
the
chirch
is
bilded
.
Dis.
xix
.
Ita
dominus
.
Can
eny
thing
be
more
contrarye
vnto
the
honoure
and
glorye
of
god
/
then
thus
to
despoyle
him
of
his
kingdome
/
which
he
so
dearlye
hath
bought
shedinge
his
precyous
bloude
for
it
?
lxvj
.
Christes
lawe
which
is
the
holy
scripture
came
by
the
enspiringe
of
the
holy
gost
which
did
enfuse
it
aboundantlye
in
to
the
hertes
of
the
apostles
/
and
of
the
same
sprete
hath
it
his
endewrance
and
interpretation
.
The
Pope
sayeth
I
am
lorde
of
the
scripture
to
alowe
and
disalowe
it
/
for
of
me
doth
it
take
his
full
authorite
.
ca.
Si
omnes
.
And
for
a
token
of
this
/
is
the
scripture
of
christ
/
layde
vnder
his
fete
when
he
is
at
masse
.
The
Pope
and
Bisshopes
will
dispute
inscripture
with
no
man
/
but
cast
them
first
in
preson
/
and
proper
engynes
they
have
invented
to
wringe
their
fingers
so
sore
/
that
the
bloude
shall
braste
out
at
their
fingers
endes
/
they
pyne
them
/
and
scorge
them
with
infinite
other
tormentes
payninge
them
/
to
forsake
the
trueth
.
And
after
make
them
swere
on
a
boke
that
they
shall
tell
no
man
of
it
thus
cruelly
do
they
entreate
them
against
iustice
.
And
yf
they
can
not
subdue
them
to
their
willes
/
then
do
they
committe
them
vnto
the
seculare
power
to
burned
.
The
Pope
and
Bisshopes
condempne
men
and
committe
them
vnto
the
seculare
power
/
that
they
shuld
exequute
the
sentence
But
this
is
a
mischevous
abomination
/
that
they
will
not
suffer
the
seculare
power
/
to
knowe
the
cause
why
they
put
men
to
deth
.
worshupfull
/
dis
divines
/
Master
doctor
/
O
you
gentle
nobilite
pondre
this
matter
indifferently
.
Be
ware
how
you
do
exequution
except
you
knowe
the
cause
why
.
Thinke
you
the
bloude
shall
not
be
requyred
on
you
/
yf
for
a
nothers
pleasure
you
destroye
the
worke
of
God
?
They
will
saye
vnto
you
/
as
the
Iewes
sayed
vnto
Pilate
concerninge
Christ
/
yf
he
were
not
an
evill
doer
we
wold
not
have
delivered
him
vnto
you
.
Trust
not
their
wordes
/
for
(
no
doute
)
they
are
lyares
/
know
the
cawse
youre selves
.
And
heare
the
matter
vnfaynedly
.
Thinke
you
they
wold
not
let
you
know
the
cause
&
iudgement
.
Yf
they
did
iustice
and
not
tyrannye
?
Be
therfore
no
lenger
boyes
to
them
/
which
ought
to
be
youre
servantes
/
god
hath
geven
you
his
sprete
/
grace
/
and
vnderstondinge
/
hyde
not
the
talente
that
God
hath
geven
you
/
but
do
youre
diligence
to
se
iustes
exequuted
secludinge
all
tyrannye
/
for
that
is
youre
office
appoynted
you
of
God
.
lxix
Christ
sayeth
blissed
are
ye
when
men
hate
you
/
curse
you
/
and
excommunicate
you
for
the
rightuousnes
/
that
is
to
saye
/
you
no
thinge
gyltye
nor
worthye
soch
affliction
.
The
Pope
and
Bisshopes
saye
that
their
curse
is
sore
to
be
feared
/
ye
and
that
it
maketh
men
as
blake
as
a
cole
in
the
sight
of
God
though
they
have
not
offended
.
Insomoch
that
they
must
neades
be
dampned
excepte
they
absoile
them
ageine
/
how
be
it
Christ
sayeth
/
that
they
are
blessed
/
wherfore
other
Christ
is
false
/
or
els
they
are
most
vayne
lyers
.
The
Pope
and
Busshopes
will
call
none
soch
/
for
they
thinke
it
greate
shame
/
but
they
call
men
of
greate
authorite
and
riches-which
will
receave
them
with
an
other
feast
/
they
had
lever
have
their
belyes
well
stuffed
in
his
world
/
then
to
tarye
for
the
promisse
of
Christ
They
thinke
it
longe
acomynge
.
The
pope
and
Bisshopes
saye
that
the
frute
maketh
the
tre
good
/
clene
contrarye
to
all
scripture
and
reason
/
And
thus
tvrne
they
the
trees
and
the
rootes
vpwarde
while
they
affirme
that
faith
springeth
and
is
made
good
of
workes
.
And
not
the
contrarye
/
even
as
a
man
wold
saye
/
the
frute
bringeth
furth
and
maketh
good
the
tre
/
And
not
the
contrarye
.
O
what
madnes
is
this
?
They
wold
make
men
beleve
if
they
shuld
longe
continewe
/
that
the
mone
is
made
of
a
grene
chese
.
lxxij
.
Christ
sayeth
/
I
am
the
dore
of
the
folde
he
that
entereth
not
in
by
the
dore
but
by
some
other
waye
is
a
thefe
and
murderare
and
regardeth
not
the
shepe
.
The
Pope
/
yee
and
all
the
clargye
(
for
the
most
part
)
enter
not
in
by
Christ
/
but
they
runne
yn
and
are
not
called
nor
sent
of
Christ
/
One
entereth
by
a
bagge
of
monye
/
wherwith
he
byeth
a
fate
benefyce
.
A nother
entereth
by
servinge
greate
men
/
&
coryinge
favell
A nother
/
by
cause
he
is
a
greate
man
borne
/
must
be
made
a
cardinal
/
or
els
a
bysshope
Some
have
●ysons
of
abbayes
&
other
places
/
to
speake
a
good
worde
for
the
to
that
kinge
or
other
great
men
.
Some
enter
thorow
their
curious
singinge
/
and
minyon
dawnsinge
/
fewe
or
none
for
vertue
and
learninge
.
lxxiij
.
Christ
sayeth
I
am
a
good
shepard
A
good
shepard
geveth
his
lyffe
for
his
shepe
.
The
Pope
and
Bisshopes
saye
also
that
they
are
good
shepardes
/
how
be
it
they
pille
and
shere
their
shepe
so
nighe
/
that
they
leve
not
one
loke
of
wolle
on
theyr
backes
.
And
in
all
poyntes
maye
be
likened
vnto
the
shepardes
that
Zacharias
prophesied
of
/
which
sayeth
/
I
shall
reyse
vppe
a
sheparde
in
the
erth
/
which
shall
not
visite
tho
thinges
that
are
for
saken
/
and
shal
not
seke
that
which
is
gone
astraye
/
nother
yet
heale
the
diseased
/
nor
norysche
and
mayntayne
that
which
stondeth
/
but
soche
a
sheparde
that
shall
norysh
him silf
and
not
the
shepe
and
cryeth
out
of
him
sayinge
O
thou
sheparde
and
idoll
/
thinke
you
that
this
sheparde
will
geve
his
lyffe
for
his
shepe
?
The
Pope
will
be
called
most
holy
/
hys
Cardinalles
/
most
reuerend
/
his
Busshopes
reverend
/
his
Abbottes
and
Priors
most
and
other
glorious
titles
have
t●●y
/
that
passe
/
master
farre
.
And
excepte
thou
call
them
by
those
names
and
titles
thou
shalt
runne
fare
in
to
their
indignation
.
Let
Christ
say
what
he
will
.
lxxv
.
Christ
commaunded
his
disciples
that
they
shuld
callen●●han
father
on
the
erth
/
The
Pope
must
be
called
most
holye
father
/
if
you
geve
him
not
that
name
he
wil
excommunicate
you
out
of
his
sinagoge
/
reson
not
with
him
/
you
may
shew
him
the
scripture
/
but
it
avayleth
not
/
for
he
will
wrest
it
and
wringe
it
in
to
a
thousande
facions
/
And
will
never
leve
it
vntill
he
have
brought
it
vnto
his
awne
purposse
.
lxxvi
.
Christes
faithfull
servant
Stephane
/
The
Pope
&
his
adherentes
saye
that
he
dwelleth
in
this
place
and
that
place
/
the
fryers
say
we
have
him
/
you
must
bye
him
of
vs
the
monkes
saye
/
he
is
with
vs
/
be
good
to
oure
monasterye
/
and
you
shall
besure
to
have
him
.
A●●●o
runne
the
selye
soules
from
Herode
to
Pilate
.
But
they
finde
not
christe
/
for
he
dwelleth
in
no
place
but
in
the
harte
of
a
faithfull
man
/
which
is
the
verye
temple
of
god
.
The
Pope
and
his
adherentes
saye
that
he
is
like
a
stocke
and
a
stone
/
and
cawseth
men
to
make
images
of
him
/
The
Pope
sayeth
tha●
〈…〉
the
hedde
/
&
of
that
gade●
〈…〉
of
all
the
Busshopes
/
here
〈…〉
contrarye
to
gospell
which
ex●
〈…〉
●phas
to
be
a
stone
what
impu●
〈…〉
I
thinke
he
wold
saye
also
that
an
〈…〉
●re
a
man
yf
he
thought
〈◊〉
●●●e
eny
〈…〉
●ge
thorow
it
.
There
are
infinite
other
thinges
〈◊〉
he
contraryeth
Christ
in
so
moch
that
if
it
be
diligently
/
examined
I
thinke
there
is
no
word
that
Christ
spake
/
but
that
other
he
hath
taughte
or
made
a
lawe
againste
it
.
How
be
it
for
to
avoyde
rediousnes
/
we
shall
leve
them
vnto
your
awne
iudgement
/
for
they
are
sone
serched
out
and
espyed
.
Iudge
Christen
reader
all
these
thinges
with
a
simple
eye
/
be
not
parcyallye
addicre
to
the
one
nor
to
the
other
/
But
Iudge
them
by
the
scripture
.
And
knowlege
that
to
be
the
truthe
which
goddes
worde
doth
alowe
/
avoydinge
all
other
doctrine
for
it
springeth
of
Sathan
/
be
not
ashamed
to
confesse
poore
Christ
(
and
to
take
him
for
thy
hed
)
before
these
ravenous
wolfes
/
for
then
shall
he
confesse
the
agein
before
his
father
&
the
Angelles
in
hevin
.
〈…〉
●or●
in
the
lande
of
Hes●
〈…〉
.xij.
day
of
Iulye
/
An
〈…〉
●o
▪
〈◊〉
●CC
.
xxix
.
〈◊〉
Hans
〈…〉
luft
.