PSAL.
107.
VERSE
17.
&c.
17.
Fooles
because
of
their
transgressions
,
and
because
of
their
Iniqu●ties
are
(
nou:
Trans
:
)
afflicted
.
(
vet:
)
Plagued
.
18.
Their
soule
abhorreth
all
meate
,
and
they
drawe
neere
to
the
gates
of
death
.
19.
Then
they
crye
vnto
the
Lord
in
their
trouble
,
hee
saueth
them
out
of
their
distresses
.
20.
Hee
sent
his
Word
and
healed
them
,
and
deliuered
them
from
their
destructions
.
21.
Oh
that
Men
would
therefore
praise
the
Lord
for
his
goodnesse
,
and
for
his
wonderfull
workes
to
the
children
of
men
.
WHat
Euripides
spake
in
Hecub●
concerning
a
noble
and
vulgar
person
deliuering
the
same
speech
,
Eadem
oratio
non
aequè
valet
:
The
same
doe
I
hold
true
of
an
antient
and
a
younger
Diuine
should
they
preach
,
for
matter
and
forme
totidem
verbis
,
the
same
Sermon
;
it
would
finde
a
farre
different
acceptation
.
[
*
](A01346-e1060-b)
*
Lue.
5.
last
.
No
man
when
hee
hath
tasted
old
Wine
will
desire
new
,
for
he
saith
the
old
is
better
.
I
freely
acknowledge
this
chayre
of
Moses
should
rather
bee
furnished
with
Masters
in
our
Israel
,
men
of
such
grauity
and
learning
,
whose
awfull
presence
alone
might
stop
the
mouth
of
all
,
either
censorious
Criticisme
,
or
enuious
detraction
:
But
so
heauy
hath
the
hand
of
Heauen
beene
vpon
vs
,
as
not
onely
the
sheepe
,
but
the
shepheards
themselues
haue
beene
scattered
;
Those
greater
and
more
glorious
Luminaries
are
retired
to
their
more
priuate
orbes
,
there
praying
and
interceding
with
[
a
](A01346-e1140-b)
a
Gen.
18.
Abraham
in
the
fields
for
threatned
Sodome
;
wisely
carefull
,
according
to
the
aduise
of
Salomon
[
b
](A01346-e1180-b)
b
Prou.
27.
12
not
to
expose
their
bodyes
to
these
arrowes
of
God
,
which
as
if
they
had
chosen
this
Citie
for
their
proper
ayme
,
haue
thus
long
,
thus
mortally
wounded
vs
;
so
that
this
Night
of
our
desolation
hath
beene
inlightened
onely
with
lesse
and
weaker
constellations
.
And
those
reuerend
and
worthy
ones
that
haue
stayed
,
haue
found
their
owne
Pastorall
charges
a
double
labour
vnto
them
.
So
that
young
Samuel
,
or
none
must
supply
the
place
of
old
Eli
,
and
in
the
absence
of
the
Prophets
,
their
children
of
seruants
must
discharge
this
duty
.
It
will
be
your
charity
to
expect
from
Children
no
more
then
what
such
weaklins
,
and
Nouices
can
produce
;
to
pardon
weake
if
there
be
no
wilfull
aberrations
;
St.
Paul
[
a
](A01346-e1240-b)
a
1
Cor.
13.
11.
himselfe
when
he
was
a
childe
,
spake
as
a
childe
,
[
b
](A01346-e1250-b)
b
Psal.
8.
2.
and
out
of
the
mouthes
of
babes
and
sucklins
is
God
often
pleased
to
make
his
praises
issue
forth
:
What
then
the
Heathen
were
wont
to
proclaime
in
the
beginning
of
their
sacrifices
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
so
wee
desire
none
but
equall
eares
and
milde
censurers
at
our
Sermons
.
[
c
](A01346-e1270-b)
c
2
Kings
7.
Good
newes
is
good
newes
though
from
a
Leaper
,
and
truth
though
vttered
out
of
weake
and
vnworthy
lips
ought
to
lose
nothing
of
it's
worth
and
acceptation
.
The
Prophet
in
this
Psalme
describes
foure
seuerall
sorts
of
men
that
stand
indebted
to
God
for
deliuerance
from
earthly
and
temporall
dangers
,
and
afflictions
.
[
d
](A01346-e1310-b)
d
Reuel.
1.
9.
Iohn
in
Pathm●s
,
are
exiled
from
their
natiue
soyle
,
and
may
say
with
them
in
the
Poet
,
[
e
](A01346-e1340-b)
e
Virg
▪
Ecclog
.
●
▪
Nos
Patriae
fines
&
dulcia
linquim●s
ar●●
,
Their
natiue
Country
with
all
the
pleasures
thereof
they
forsake
,
and
are
driuen
to
liue
among
strangers
,
to
seeke
their
bread
in
an
vnknowne
Land
,
to
conuerse
with
such
people
,
whose
language
is
riddles
vnto
them
,
yet
there
they
crie
vnto
the
Lord
,
[
f
](A01346-e1380-b)
f
Zach.
4.
10.
whose
eares
as
his
eyes
goe
through
the
world
,
and
hee
heareth
them
and
brings
them
home
in
safety
.
The
second
are
they
that
haue
with
[
g
](A01346-e1410-b)
g
Act
▪
12
▪
Peter
bin
lockt
vp
in
Prisons
,
and
with
[
h
](A01346-e1430-b)
h
ler.
37
▪
Ieremy
throwne
into
the
Dungeon
,
and
fettered
,
not
onely
in
chaines
of
Iron
,
but
which
is
worse
,
in
fetters
of
darknesse
,
not
hauing
so
much
happinesse
as
to
see
themselues
miserable
,
yet
thence
from
those
disconsolate
places
,
they
crying
vnto
the
Lord
,
he
also
heareth
them
and
deliuereth
them
,
breakes
those
bonds
in
sunder
,
and
set●
their
〈◊〉
▪
in
a
larger
r●●me
.
The
third
being
the
Text
which
at
this
time
I
haue
chosen
to
bee
the
subiect
of
my
weake
discourse
,
gall
of
Aspes
vnto
them
,
vnwelcome
and
vnsauorie
,
yet
they
also
with
[
i
](A01346-e1500-b)
i
●
Reg.
20.
Hezekiah
,
crying
vnto
the
Lord
,
their
strength
is
renued
,
and
there
are
dayes
and
yeares
added
to
their
liues
.
The
fourth
are
they
that
goe
downe
to
the
sea
in
Ships
,
and
occupie
their
businesse
in
great
waters
,
Sea-faring
men
,
that
are
neither
Inter
vi●●s
●ec
inter
mor●uos
,
betweene
the
liuing
nor
the
dead
,
and
are
ready
to
offer
vp
their
soules
to
euery
flaw
of
winde
,
and
billow
of
water
which
assailes
them
,
yet
these
at
last
are
ioyfully
deliuered
,
and
safely
brought
to
that
hauen
where
they
would
bee
.
The
A●●aebeum
or
burden
of
each
one
is
this
,
Oh
that
men
would
praise
the
Lord
for
his
goodnesse
,
and
for
his
wonderfull
workes
to
the
children
of
men
.
It
was
the
saying
of
Salomon
[
k
](A01346-e1600-b)
k
Pro.
25.
●1
.
A
word
spoken
in
due
time
is
like
apples
of
gold
with
siluer
pictures
,
whose
outside
is
faire
,
but
the
inside
glorious
;
if
euer
text
was
seasonable
,
this
is
now
at
this
time
,
being
a
liuely
description
to
our
eares
,
of
what
our
eyes
haue
beene
wofull
witnesses
and
spectators
,
here
is
a
reall
narration
,
and
a
true
demonstration
of
our
owne
lamentable
estate
,
whether
we
consider
our
misery
we
haue
beene
plagued
and
afflicted
,
or
the
cause
of
those
sorrows
our
Transgressions
and
iniquity
,
or
the
effect
of
those
disasters
,
our
fasting
and
crying
vnto
the
Lord
,
or
the
happy
euent
of
our
humilia●ion
and
contrition
.
He
heard
vs
in
our
distresses
,
hee
sent
his
Word
and
healed
vs
,
hee
hath
spoken
and
wee
haue
escaped
from
the
noysome
Pestilence
.
Or
lastly
the
good
end
and
conclusion
which
we
all
should
make
our
thankfulnesse
,
Oh
that
men
would
,
&c.
[
l
](A01346-e1680-b)
l
Ciprian
.
Plus
profic●tur
,
cùm
in
rem
presentem
venitur
,
when
we
see
and
feele
the
truth
of
what
we
heare
,
the
words
cannot
but
moue
and
proue
eff●ctuall
.
[
m
](A01346-e1700-b)
m
Horace
.
Illi
●●bur
&
oes
triplex
c●ra
pectus
,
his
sinewes
are
of
I●on
,
and
his
soule
of
Marble
,
who
,
when
he
heares
the
sad
relation
of
those
miseries
wherein
himselfe
and
his
brethren
haue
beene
miserable
sharers
,
shall
not
haue
his
heart
pricked
,
as
the
[
n
](A01346-e1730-b)
n
Act.
2.
37.
Iewes
had
at
Peters
Sermon
,
t●lling
them
their
sin
past
,
and
their
iudgement
to
come
,
so
againe
,
that
heart
is
as
〈◊〉
as
Brawne
,
and
himselfe
not
worthy
the
ayre
hee
breathes
in
,
that
is
not
taken
with
this
great
deliuerance
of
our
gratious
God
,
that
hath
not
his
soule
rauisht
with
ioy
,
and
indeauours
not
to
expresse
the
fruites
of
his
gratitude
in
his
life
and
conuersation
,
in
reall
acts
of
charity
and
obedience
:
For
if
euer
Death
triumphed
,
't
was
this
yeare
in
the
streets
of
our
forsaken
City
,
and
if
euer
Mercy
againe
victoriously
ouercame
,
it
was
now
in
this
sudden
and
vnexpected
declination
from
the
deaths
of
so
many
thousands
in
one
weeke
,
to
so
few
hundreds
within
a
few
we●kes
after
,
it
was
onely
the
[
*
](A01346-e1780-b)
*
Psal.
118.
23
Lords
doing
,
and
it
ought
to
bee
meruailous
in
our
eyes
.
Wherefore
as
Tully
spake
of
a
booke
which
Cran●or
wrote
,
it
was
Paruus
,
sed
aureolus
,
&
ad
verbum
ediscendus
,
with
better
reason
may
I
say
of
this
Text
of
Scripture
,
it
deserues
to
bee
engrauen
vpon
the
palmes
of
our
hands
,
or
rather
on
the
tables
of
our
hearts
,
neuer
to
bee
forgotten
,
to
be
worne
as
a
bracelet
vpon
our
armes
,
or
rather
as
a
●ron●let
betweene
our
eyes
,
still
to
bee
thought
vpon
and
still
to
magnifie
God
for
it
.
But
because
[
a
](A01346-e1880-b)
a
〈◊〉
Pleni
sumus
r●marum
as
hee
in
the
Comedie
,
and
the
thought
both
of
sorrow
and
deliuerance
equally
slips
out
of
our
memories
with
the
sense
of
them
,
giue
me
leaue
to
thrust
my
finger
into
an
al-most-healed
soare
,
to
drawe
fresh
blood
from
our
late
wounds
;
to
discourse
a
while
of
our
afflictions
,
that
so
our
extremitie
duly
and
often
considered
,
our
owne
escape
,
and
miraculous
preseruation
may
bee
more
welcome
to
vs
,
and
we
more
thankfull
for
it
.
And
so
I
come
to
my
Text.
Fooles
because
of
their
Transgressions
,
&c.
[
b
](A01346-e1920-b)
b
Psa.
101.
The
subiect
of
Dauids
song
Mercy
and
Iudgement
,
as
of
all
holy
Writ
in
generall
,
so
it
is
the
chiefe
matter
of
this
Text
in
particular
,
heere
is
Iudgement
in
the
punishing
,
and
Mercy
in
deliuering
againe
from
that
Iudgement
,
or
rather
here
is
Mercy
,
then
Iudgement
then
mercy
againe
;
for
what
was
it
that
suffered
these
fooles
so
long
to
runne
on
in
the
wayes
of
their
foolishnesse
,
till
they
added
Transgressions
to
their
F●lly
,
and
Iniquitie
to
their
Transgressions
,
till
they
heaped
one
sinne
vpon
another
,
that
their
regions
were
forborne
not
onely
till
they
were
Albae
ad
messem
,
but
Siccae
ad
ignem
,
white
for
haruest
,
but
drye
for
the
fire
,
till
the
measure
of
their
wickednesse
was
not
onely
full
,
but
heaped
vp
,
pressed
downe
,
and
running
ouer
,
but
those
Viscera
misericordiae
as
they
are
tearmed
,
the
bowels
of
his
compassion
,
his
long
suffering
patience
,
who
wills
not
the
destruction
of
any
;
He
could
in
the
infancy
of
their
sin
●aue
throwne
them
not
onely
to
the
gates
of
Death
,
but
euen
the
belly
of
Hell
,
but
yet
He
stayed
,
and
stayed
,
till
there
was
no
end
of
their
rebellions
,
so
that
laes●
patientia
fit
furor
,
patience
too
long
,
too
much
abused
becomes
fury
:
yet
a
little
while
and
his
bow
will
be
bent
,
and
his
arrowes
drawne
to
the
head
,
and
He
is
as
it
were
compelled
to
strike
.
And
yet
see
and
wonder
at
Mercy
in
the
middest
of
Iudgement
,
they
are
not
swallowed
vp
quite
of
this
deuourer
,
they
are
but
at
the
gates
of
death
,
[
*
](A01346-e2210-b)
*
Psal.
1
18.
1●
.
He
hath
chastened
them
sore
,
but
hee
hath
not
giuen
them
ouer
vnto
death
.
Hee
plagues
none
ad
destructionem
sed
ad
correctionem
,
to
amend
,
not
to
destroy
vs
;
loath
to
begin
,
and
yet
in
the
proceeding
procuring
our
good
and
aduantage
.
O
quam
vellem
nescire
literas
,
[
q
](A01346-e2250-b)
q
Sue●
.
in
vita
Nero●is
.
said
Nero
in
the
beginning
of
his
raigne
,
when
he
was
to
subscribe
for
the
execution
of
a
Malefactor
;
ten
thousand
times
more
loth
is
our
gouernour
,
the
Father
of
all
comfort
,
and
God
●f
all
mercy
to
strike
,
much
more
to
kill
.
[
r
](A01346-e2280-b)
r
Ez●k.
18.
32.
Hee
wills
not
the
death
of
a
sinner
,
but
rather
their
conuersion
and
saluation
.
And
because
prosperity
doth
rather
breed
corruption
then
amendment
,
as
[
f
](A01346-e2310-b)
f
Deu●
.
3●
.
15
Ges●urun
waxing
●at
will
kicke
,
and
wee
see
that
standing
waters
will
soone
grow
noysome
.
Aduersity
must
then
succeed
,
as
when
[
t
](A01346-e2330-b)
t
2
Sam.
11.
29.
Absolom
could
not
draw
Ioab
vnto
him
by
faire
intreats
,
he
fired
his
Barley
●ieldes
to
make
him
come
,
so
that
here
is
the
course
,
God
blesseth
,
they
sin
,
God
strikes
,
they
pray
,
and
then
He
presently
heares
and
helpes
them
.
Thus
then
my
Text
falls
in
sunder
:
First
,
as
all
Phisitians
comming
to
their
Patients
examine
the
cause
of
the
disease
;
so
here
wee
haue
the
ground
and
the
originall
of
all
our
sorrowes
our
Transgressions
and
Iniquities
.
17.
Foole
because
of
their
Transgressions
,
and
because
of
their
Iniquities
,
are
afflicted
.
Then
secondly
we
haue
the
nature
of
the
disease
,
the
new
Transl●tion
saith
in
generall
they
are
afflicted
.
The
old
hath
it
,
they
are
plagued
which
by
the
symptomes
of
it
may
be
thought
to
b●e
the
same
disease
vnder
which
wee
haue
thus
long
groaned
▪
18.
Their
soule
abhorreth
all
meate
,
and
they
drawe
neere
to
the
gates
of
death
.
Vomiting
I
am
sure
is
one
of
the
certainest
signes
of
the
plague
.
Then
thirdly
the
seeking
to
the
Phisi●ian
.
19.
Then
they
cry
vnto
the
Lord
in
their
trouble
.
F●u●●hly
the
cure
intended
in
the
same
verse
applyed
in
the
next
.
Hee
saued
them
out
of
their
distresses
.
20.
Hee
sent
his
Word
and
healed
them
,
and
deliuered
them
from
their
destructions
.
And
lastly
the
conclusion
of
all
,
the
onely
Fee
and
gratification
which
our
Phisition
expects
for
the
cure
.
21.
Oh
that
men
would
therefore
praise
the
Lord
for
his
goodnesse
,
and
for
his
wonderfull
workes
to
the
children
of
men
.
These
are
the
parts
,
The
cause
,
The
disease
,
The
seeking
to
the
Phisition
,
the
Cure
,
and
the
discharge
,
or
satisfaction
.
As
the
Prodigall
[
u
](A01346-e2570-b)
u
Luc.
15.
18.
when
hee
returned
to
his
Fathers
house
freely
confessed
hee
had
sinned
against
Heauen
and
against
him
,
and
was
no
more
worthy
to
be
called
his
sonne
,
and
so
reduced
all
his
delinquencyes
to
these
two
heads
,
God
,
and
Man
;
So
are
all
our
sinnes
wee
can
bee
guilty
of
,
included
in
these
two
,
our
Transgressions
and
our
Iniquities
;
our
Transgressions
,
as
all
interpreters
doe
agree
,
smiting
against
the
first
Table
,
and
our
Iniquities
violating
the
second
;
our
sinnes
of
knowledge
,
our
sinnes
of
ignorance
,
our
sinnes
of
weaknesse
,
our
sinnes
of
wilfulnesse
,
our
secret
,
our
open
sinnes
,
of
our
thoughts
,
of
our
mouthes
,
of
our
hands
,
are
all
here
comprised
,
whatsoeuer
the
diuell
can
suggest
,
or
to
which
our
hearts
can
consent
,
or
our
hands
act
are
all
here
vnderstood
.
Should
I
take
vpon
me
to
number
the
Transgressions
of
our
Iudah
,
and
reckon
vp
the
particular
Iniquities
of
our
Israel
,
I
might
as
easily
call
all
the
●●arres
by
their
names
,
and
giue
a
true
and
exact
accompt
of
the
sand
vpon
the
Sea-shore
;
not
onely
the
ends
of
the
world
as
[
*
](A01346-e2710-b)
*
1
Cor.
10.
11.
Saint
Paul
saith
,
but
the
ends
of
all
goodnesse
are
met
vpon
this
last
and
worst
age
of
ours
.
The
sinnes
which
in
former
ages
were
but
in
their
Infancy
,
are
now
in
ours
,
growne
to
their
full
height
and
strength
,
those
which
whilome
were
but
in
the
Egge
,
are
now
come
to
be
fiery
flying
Serpents
;
All
these
wee
haue
and
more
of
our
owne
,
more
horrid
;
Euery
new
day
almost
brings
in
a
new
way
of
offending
;
Were
Salomon
now
aliue
,
he
would
recant
,
in
that
[
x
](A01346-e2780-b)
x
Eccles.
1.
9.
he
said
,
He
saw
no
new
thing
vnder
the
Sun
,
Et
dictum
,
&
factum
quod
non
prius
,
wee
offend
both
in
word
and
workes
in
such
kindes
,
such
fashions
,
as
former
ages
were
neuer
guilty
of
the
knowledge
of
,
and
Non
habet
vlterius
quod
nostris
moribus
addat
.
Posteritas
—
Posterity
will
neuer
be
able
to
paralell
our
exorbitancies
;
As
in
the
time
of
the
Plague
wee
wondred
not
so
much
at
those
that
dyed
,
as
at
those
that
escaped
:
so
in
this
generall
Infection
,
they
deserue
no
admiration
that
offend
,
but
they
that
are
found
innocent
,
vt
Pueri
Iunonis
au●m
,
are
wondred
at
as
a
Bird
of
diuerse
colours
.
Should
euery
Leaper
in
this
kinde
be
enforced
as
those
other
Leapers
in
the
old
[
y
](A01346-e2850-b)
y
Num.
5.
2.
Law
were
,
to
go
out
of
our
Cities
,
and
rend
their
clothes
,
and
cry
I
am
vncleane
,
men
would
swarme
in
our
fieldes
like
those
Grashoppers
in
Aegypt
,
our
Townes
and
houses
should
onely
be
places
for
[
z
](A01346-e2870-b)
z
Isa.
13.
21.
Zim
and
Iim
,
Owles
and
Ostriches
to
inhabite
in
;
our
streetes
should
bee
left
so
desolate
,
that
grasse
might
there
grow
,
and
a
[
*
](A01346-e2900-b)
*
Ibid.
ver.
1●
man
should
bee
more
pretious
then
the
purest
gold
of
Ophir
.
[
a
](A01346-e2930-b)
a
2
Sam.
24.
Not
a
man
amongst
vs
but
may
cry
as
Dauid
did
Peccaui
,
nay
Stul●è
seci
,
wee
haue
sinned
and
done
very
foolishly
;
Stocke
and
branch
,
Cedar
and
shrubbe
,
Prince
and
Priest
and
People
,
all
of
vs
are
digged
out
of
one
and
the
same
pit
of
Adams
disobedience
,
and
hewen
out
of
that
rocke
of
Infidelity
.
[
b
](A01346-e2980-b)
b
Ez●k.
16.
3.
The
father
of
vs
all
was
an
Ammorite
,
and
our
mother
an
Hittite
;
in
sinne
haue
they
begotten
vs
,
and
in
Iniquity
haue
they
produced
vs
.
and
we
our selues
sucke
not
the
ayre
faster
,
nor
Behemoth
drinkes
downe
Iordane
with
more
greedinesse
then
we
[
c
](A01346-e3020-b)
c
Isa.
5.
18.
hale
on
sinne
with
cart-ropes
,
and
pull
it
vnto
vs
euen
by
violence
:
The
[
d
](A01346-e3040-b)
d
Isa.
1.
5.
whole
head
of
man-kinde
is
sicke
,
and
the
whole
heart
faint
of
this
malady
.
There
is
none
that
doth
good
,
no
not
one
,
[
e
](A01346-e3080-b)
e
Ps●l.
14.
1.
saith
Dauid
;
there
is
none
that
doth
not
cuill
,
say
I
,
and
very
euill
,
no
not
one
.
Salomon
[
f
](A01346-e3110-b)
f
1
King
8.
46
at
the
Dedication
of
the
Temple
concluded
vs
all
vnder
sinne
;
Omnes
aliquid
,
Nemo
nullum
.
All
of
vs
offend
in
some
things
,
and
some
of
vs
offend
in
all
things
;
[
g
](A01346-e3130-b)
g
Pro●
.
24.
16.
The
most
righteous
in
all
the
cluster
of
man-kinde
falls
in
his
happiest
day
seuen
tim●s
.
Hee
hath
Breuia
,
leuiaque
peccata
,
quam●is
pauca
,
quamuis
parua
,
non
tamen
nulla
,
so
that
omnes
odit
,
qui
malos
odit
,
His
sword
must
needs
be
against
euery
man
that
fights
against
wicked
men
.
For
our
skin
cleaues
not
faster
to
our
flesh
,
nor
our
flesh
to
our
bones
,
then
Transgressions
and
Iniquities
to
the
hearts
and
hands
of
vs
all
.
But
to
reduce
my
In●ectiue
into
some
method
,
as
Caesar
comprised
his
Victories
in
three
words
,
Veni
,
vidi
,
vici
.
So
will
I
reduce
all
our
extrauagancies
to
three
other
,
Corda
,
ora
,
opa
;
our
hearts
,
our
tongues
,
our
▪
hands
,
are
the
three
weapons
with
which
we
fight
against
our
God
,
our
neighbour
,
and
our selues
,
with
our
hearts
wee
contemne
,
with
our
tongues
we
defie
,
with
our
hands
we
worke
against
the
God
of
Heauen
.
Or
if
you
please
,
because
my
Text
hath
but
two
words
,
Transgressions
and
Iniquities
;
I
will
confine
my selfe
also
to
two
particulars
,
our
Transgressions
against
the
first
,
and
our
Iniquities
against
the
second
Table
.
The
former
Table
briefely
containes
in
it
foure
seuerall
Precepts
,
the
first
whereof
commands
internall
pietie
,
that
in
our
hearts
we
haue
one
,
and
but
one
God
alone
;
The
second
externall
worship
of
that
one
God
,
and
forbids
vs
to
bow
our
knees
,
or
prostrate
our selues
to
any
grauen
or
carued
Image
,
or
likenesse
of
any
creature
,
but
onely
to
himselfe
:
and
because
ex
abundantia
cordis
os
loquitur
[
h
](A01346-e3290-b)
h
Luc.
6.
45.
as
our
Sauiour
saith
,
as
wee
conceiue
in
our
hearts
,
our
tongues
will
expresse
,
therfore
the
3.
Commandement
orders
that
,
which
is
the
principall
member
we
haue
,
either
to
honour
or
dishonour
our
Maker
;
in
it
is
both
life
and
death
[
i
](A01346-e3300-b)
i
Prou.
18.
21.
saith
Salomon
;
that
commands
vs
to
exercise
them
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
blessing
and
praising
his
holy
Name
,
not
in
swearing
,
cursing
,
and
blaspheming
,
but
to
speake
reuerently
as
befits
the
seruants
of
so
great
a
Maiestie
.
And
as
at
all
times
we
ought
to
be
busied
in
the
celebration
of
his
praises
,
so
especially
on
that
day
which
he
hath
set
apart
for
his
diuine
worship
,
in
the
Tabernacle
and
great
congregation
;
for
which
the
fourth
Commandement
takes
order
,
which
sets
one
day
apart
wherein
we
should
meete
and
pray
to
him
for
things
wanting
,
and
praise
him
for
benefites
receiued
at
his
hands
.
Giue
me
a
man
that
hath
not
transgrest
against
these
foure
words
,
and
I
will
say
and
pronounce
,
that
he
needs
no
Sauiour
,
nay
himselfe
shall
become
a
kinde
of
a
Sauiour
of
his
fellow-brethren
.
I
may
not
be
long
in
particulars
,
I
shall
but
onely
touch
them
leui
digito
,
as
[
k
](A01346-e3350-b)
k
Num.
6.
13.
the
12.
Searchers
of
Canaan
brought
some
of
the
fruit
of
the
land
to
their
brethren
,
for
a
taste
,
so
must
I
onely
trouble
you
with
a
few
,
and
in
briefe
of
our
rebellions
in
this
kinde
,
yet
so
as
ex
vnguê
Leonem
,
yee
may
ghesse
at
the
Lyon
by
his
clawes
,
wee
shall
see
that
,
what
the
most
are
by
act
,
all
of
vs
are
by
nature
.
To
taxe
vs
with
the
common
Idolatry
of
bowing
our selues
as
[
l
](A01346-e3390-b)
l
Exod.
32.
the
Iewes
to
their
golden
Calfe
,
to
any
carued
or
grauen
Image
,
it
shall
now
be
altogether
vnnecessary
,
sith
the
glorious
shine
of
the
Gospell
hath
quite
dispeld
all
those
mists
of
ignorance
and
superstition
;
those
Idolatrous
Micha's
that
are
,
dare
not
,
(
thrice
blessed
bee
that
power
by
which
they
dare
not
)
shew
themselues
abroad
,
but
like
Owles
and
Batts
in
obscuritie
,
or
Be●sts
in
their
dennes
,
they
bury
themselues
in
their
secret
and
vnknowne
Houses
,
and
there
more
blinded
,
then
the
[
l
](A01346-e3490-b)
l
●
King
.
11.
Syrians
were
when
they
were
led
into
Sa●aria
,
fall
to
their
abominations
;
But
such
order
is
happily
taken
,
by
direction
from
his
sacred
Majestie
to
his
Iudges
and
principall
Officers
of
state
,
that
these
Cacus-dennes
shall
bee
more
narrowly
searched
into
,
and
these
Wooden
●riests
,
and
wooden
Saints
,
together
with
their
wooden
Gods
,
shall
be
excluded
our
Israel
,
and
sent
to
eate
their
bread
in
those
places
where
first
they
suckt
their
contagious
Poyson
,
or
liuing
here
,
they
shall
be
serued
as
the
[
m
](A01346-e3550-b)
m
Iosh.
9.
Gibeonites
were
,
so
kept
vnder
and
supprest
,
as
they
shall
neuer
endanger
our
State
and
Common-wealth
.
When
the
head
hath
thus
well
ordered
and
commanded
,
may
those
hands
forget
their
cunning
that
shall
either
be
carelesse
,
or
negligent
in
the
execution
.
Cursed
may
he
be
,
and
may
the
curse
cleaue
to
his
seed
,
that
shall
doe
this
worke
of
his
Lord
and
Master
perfunctorily
with
a
double
heart
,
or
a
double
eye
,
carrying
fire
in
one
hand
,
the
authority
and
command
of
the
King
,
and
water
in
the
other
;
his
owne
timorous
or
●upine
conniuence
.
But
there
is
another
Idolatry
more
common
,
no
lesse
dangerous
then
that
other
,
if
the
[
n
](A01346-e3600-b)
n
Col.
3.
5.
Apostle
deceiue
vs
not
,
Couetousnesse
is
Idolatry
,
and
there
are
whose
backes
and
[
o
](A01346-e3620-b)
o
Phil.
3.
19.
Belly
is
their
God
.
Mammon
is
the
God
of
the
Couetous
,
and
Belial
of
the
Voluptuous
;
these
are
thy
Gods
ô
England
,
to
which
the
greatest
part
of
the
Inhabitants
are
votaries
and
Idolaters
;
in
these
respects
wee
may
complaine
as
the
Prophet
did
of
Iudah
and
Ierusalem
,
[
p
](A01346-e3680-b)
p
Ier.
11.
18.
According
to
the
number
of
thy
Cities
O
Iudah
haue
they
set
vp
Altars
,
and
according
to
the
number
of
thy
streets
O
Ierusalem
haue
they
erected
Images
,
so
according
to
the
number
of
men
are
their
Idolatries
.
The
Heathen
were
justly
taxed
for
burdening
the
poore
shoulders
of
Atlas
with
so
many
Deities
,
for
euery
seuerall
purpose
they
had
one
,
for
Peace
,
for
Warre
,
for
Corne
,
for
Wine
,
houshold-Gods
,
and
Country-Gods
,
and
Citie-Gods
,
and
field-Gods
;
●ay
,
Rome
was
so
base
in
it
,
as
to
erect
a
god-head
for
their
draught-houses
,
Cloacina
was
the
Goddesse
for
that
purpose
.
Tantum
religio
potuit
suadere
malorum
,
Wherein
are
we
inferiour
,
and
in
what
are
they
better
that
dei●ie
their
throates
or
bellyes
?
that
ob
vnius
horaehilarem
insaniam
,
as
Drunkenesse
is
called
,
diuest
themselues
of
all
hope
of
eternall
happinesse
:
Whose
Temple
is
the
Tauerne
,
and
the
Drawers
their
Priests
,
the
Flaggons
of
Wine
their
sacrifice
,
which
they
poure
downe
their
Throates
,
as
the
Heathen
did
to
their
god
Bacchus
,
and
so
giue
a
drinke-offering
to
the
Deuill
.
That
Epicure
that
wished
his
necke
as
long
as
a
Cranes
,
that
he
might
haue
the
longer
pleasure
of
his
meates
and
drinkes
,
compared
to
many
a
man
in
our
times
might
bee
thought
temperate
,
and
[
q
](A01346-e3770-b)
q
Luc.
16.
19.
Di●es
his
dain●y
fare
;
or
Apitius
dyet
would
be
thought
penurious
.
The
Diuells
walke
is
vndertaken
,
[
r
](A01346-e3810-b)
r
Iob
1.
Seas
and
Lands
are
compassed
for
the
satisfying
our
appetites
in
this
kinde
;
and
as
[
s
](A01346-e3820-b)
s
●
Sa●
.
24.
17.
Dauid
called
the
water
of
Bethlehem
fetcht
with
the
hazzard
of
the
liues
of
his
men
,
the
blood
of
those
men
,
so
the
blood
of
many
men
is
daily
drunke
,
and
drunke
in
excesse
,
that
blood
of
the
Grape
fetcht
from
farre
alwayes
with
the
hazzard
,
and
many
times
with
the
losse
of
many
a
mans
life
.
Nor
doth
the
variety
so
much
offend
,
as
the
abominable
superfluity
in
the
abuse
of
them
,
making
them
indeed
the
liquors
of
blood
,
beginning
them
to
the
healths
of
ourrfriends
,
but
often
ending
like
Tragedies
in
one
anothers
Massacre
.
As
Seneca
complained
in
his
times
,
vidi
ebrioserum
sitim
&
v●mentium
famem
,
haue
we
as
much
reason
to
complaine
in
ours
,
there
being
obiected
daily
to
our
eyes
,
as
was
to
the
blinde
mans
in
the
[
t
](A01346-e3880-b)
t
Mark
.
8.
24.
Gospell
at
the
first
recouery
of
his
sight
,
Men
walking
like
trees
,
shaking
like
the
tops
of
them
in
a
winde
,
reeling
like
a
vessell
in
a
tempest
at
Sea
,
cutting
indentures
with
their
inconstant
feete
without
sense
or
shame
,
or
controlement
.
I
haue
read
that
Cleopatra
beat
a
Iewell
valued
at
50000.
pound
to
powder
,
and
drunke
it
off
at
one
draught
to
the
Health
of
Marke
Anthony
,
such
summes
few
of
our
Drunkards
are
guilty
of
,
but
as
Christ
said
in
the
[
u
](A01346-e3930-b)
u
M●●k
.
16.
43.
Gospell
,
that
the
Widow
in
offering
but
two
mites
,
offered
more
then
the
rich
Pharisees
did
,
because
she
offered
all
she
had
,
so
in
this
respect
wee
haue
among
vs
,
that
drinke
more
then
that
vaine
woman
did
,
ventring
their
whole
estates
through
the
●●raytes
of
their
throate
,
and
haue
lost
it
all
in
the
bottome
thereof
their
Bellyes
,
themselues
hauing
beene
after
such
shipwracke
forced
with
Belisarius
in
Rome
to
beg
a
farthing
,
and
glad
,
with
the
[
*
](A01346-e3970-b)
*
Luc.
15.
Prodigall
,
of
Huskes
and
Acornes
for
want
of
other
food
.
And
for
our
Tables
,
how
are
they
surcharged
with
the
weight
of
dishes
vpon
them
;
One
fowle
is
fed
100.
times
,
that
it
may
feed
vs
but
once
,
and
[
x
](A01346-e3990-b)
x
Rom.
5.
22.
all
the
creatures
groane
vnder
that
burden
,
Ha●d
necessitatem
deprecantes
sed
iniuriam
,
They
willingly
like
those
[
y
](A01346-e4010-b)
y
Num.
11.
Quayles
in
the
Wildernesse
,
offering
themselues
to
our
slaughter
for
our
necessity
,
onely
desiring
the
excessiue
abuse
of
them
to
be
forborne
.
I
know
there
must
be
Feasts
for
the
honour
of
Kingdomes
,
of
States
,
of
Magistracy
,
publike
persons
must
haue
such
publike
meetings
as
their
worth
and
place
requires
,
but
for
[
z
](A01346-e4020-b)
z
1
Sam.
25.
a
Luc.
16.
19.
Nabal
to
feast
like
a
King
;
for
homo
quidam
as
Diues
was
called
,
a
certaine
rich
man
,
to
fare
daintily
quotidie
,
he
is
the
Belly-God
,
and
this
is
his
Idolatry
;
whose
Kitchin
is
his
Temple
,
whose
Priest
is
the
Cooke
,
whose
Table
is
the
Altar
,
and
whose
meat
his
Sacrifice
which
he
daily
offers
vp
to
that
god
,
as
the
Babilonians
sometime
did
to
their
Idoll
Bel.
So
weighty
is
the
Idolatry
of
the
backe
,
carrying
thereon
whole
Farmes
and
Mannor-Houses
that
Clemens
Alexandrinus
said
,
it
was
a
a
meruaile
they
were
not
killed
,
Cùm
tantum
onus
baiulent
,
Augustus
the
Emperour
tearmed
this
vanity
vexillum
superbiae
,
nidumque
luxuriae
,
they
are
tokens
of
a
naked
and
a
wanton
minde
,
which
because
their
soules
want
that
inward
clothing
of
grace
and
good
workes
must
thus
like
Sepulchers
paint
and
beautifie
their
bodies
for
want
of
better
ornaments
;
[
*
](A01346-e4130-b)
*
1
Tim.
2.
10
they
are
fruitlesse
twigs
that
aspire
aloft
when
the
fertile
bowes
humbly
descend
to
the
earth
.
They
who
thus
vainely
set
out
their
bodies
as
it
were
to
sale
,
meerely
discouer
the
pouerty
of
their
spirits
.
It
is
a
pretty
picture
that
points
out
an
English-man
naked
,
with
a
Taylor
standing
by
with
a
paire
of
Sheeres
in
his
hand
,
ready
to
shape
him
into
any
dresse
,
sometimes
he
is
French
alone
,
then
Spanish
,
then
Dutch
,
then
Italian
,
then
altogether
like
them
all
,
and
in
all
so
vnlike
himselfe
,
that
when
the
true
God
that
made
him
comes
to
see
him
,
hee
must
needs
say
Non
novi
,
depart
from
me
,
you
have
so
disguised
and
mishapen
your selues
,
as
I
doe
not
know
you
.
Their
faithfull
Taylors
are
the
Priests
to
these
Idolaters
,
and
their
Bills
their
Bibles
,
which
sometime
for
want
of
discharging
they
keepe
by
them
,
but
when
they
are
payd
,
they
profanely
cut
them
in
pieces
,
but
yet
so
happy
are
their
Priests
,
that
their
tenths
grow
to
a
greater
heape
in
the
close
,
then
all
their
Patrons
9.
parts
besides
.
But
there
may
bee
some
reasons
for
these
Idolatryes
,
the
pleasing
of
our
senses
,
and
the
satisfaction
of
our
flesh
,
but
the
other
that
we
should
[
a
](A01346-e4230-b)
a
Iob
31.
24.
say
to
a
wedge
of
gold
thou
art
my
hope
,
or
to
siluer
,
thou
are
my
confidence
,
that
wee
should
make
our selues
seruants
to
that
which
euery
beast
treads
vnder
his
feet
,
this
,
as
it
hath
lesse
shew
of
reason
in
it
,
so
is
it
farre
more
hatefull
;
an
abomination
which
the
Indians
themselues
abhorred
in
Christians
,
when
holding
vp
a
piece
of
gold
,
they
cryed
Eh
De●s
C●ristianorum
.
I
cannot
but
thinke
how
soone
a
couetous
man
would
bee
downe
on
his
face
,
and
▪
vp
with
his
hands
to
the
diuells
worship
,
should
he
but
say
to
them
,
I
will
not
say
as
the
Deuill
did
to
Christ
,
[
b
](A01346-e4280-b)
b
Mat.
4.
9.
Omnia
hac
dabo
,
but
the
least
Mole-hill
almost
that
it
containes
,
which
is
not
more
base
in
it selfe
,
then
vncertaine
for
the
continuance
▪
The
holy
Altars
of
God
shall
be
sacrilegiously
robd
,
and
his
Sacred
Reuenews
purloyned
to
fill
full
their
Coffers
,
the
Temples
of
their
Mammon
.
And
so
thrifty
are
these
Beads-men
,
as
they
will
not
be
at
the
charge
of
a
Priest
,
themselues
will
doe
that
office
,
or
at
least
they
doe
as
Micah
,
Iudg.
17.
Consecrate
one
of
their
Sonnes
,
who
looking
to
their
Temples
and
golden
Gods
,
sometime
play
false
with
them
,
as
Micah
with
his
Mother
,
and
they
with
others
;
what
they
get
with
the
sweat
of
their
brow
,
and
the
sorrow
of
their
heart
,
their
sonnes
like
those
of
[
c
](A01346-e4330-b)
c
1
Sam.
2.
Eli
,
spend
as
merrily
.
The
father
grindes
the
faces
,
and
grieues
the
heart
of
the
poore
,
the
sonne
glads
the
heart
,
and
decks
the
body
of
an
Harlot
.
What
Agrippina
said
of
Nero
her
sonne
,
Interim
at
modò
imperet
,
so
the
Father
hee
will
kill
,
burn
,
destroy
,
so
he
may
but
get
[
d
](A01346-e4390-b)
d
1
Tim.
5.
6.
gaine
,
which
is
his
godlinesse
,
and
the
Sonne
kills
,
burnes
,
destroyes
,
to
satisfie
his
mistresse
,
which
is
his
Saint
,
and
the
onely
matter
of
his
Religion
.
Thus
wee
violate
the
two
first
Commandements
,
now
for
the
third
and
fourth
,
let
our
horred
oathes
,
tearing
God
in
pieces
with
blasphemy
,
with
[
c
](A01346-e4430-b)
c
Iohn
20.
27.
Thomas
,
putting
our
fingers
into
the
wounds
of
our
Sauiour
,
making
new
blood
thence
to
issue
afresh
,
witnesse
:
Words
come
not
faster
then
oathes
,
and
those
newly
coyned
,
old
ones
are
scorned
as
obsolete
,
and
the
forge
of
our
braines
is
still
on
worke
for
new
ones
,
such
as
will
make
the
eares
of
euery
honest
Christian
man
to
tingle
and
shake
,
if
it
were
possible
,
the
foundations
of
Heauen
and
Earth
.
So
likewise
our
prophane
violation
of
the
Sabaoth
;
I
will
not
strictly
vrge
a
ceremoniall
abstinence
from
all
moderate
and
lawfull
recreations
at
seasonable
houres
,
but
I
onely
could
wish
this
day
were
as
happy
in
its
kinde
as
the
other
sixe
are
in
theirs
,
then
are
the
manuary
Trades
exercised
,
euery
man
is
busie
in
his
vocation
,
buying
or
selling
,
or
the
like
,
few
or
none
are
idle
,
onely
this
day
wherein
our
humane
Lawes
●orbid
workes
,
and
the
Diuine
lawes
command
sanctity
,
men
take
more
liberty
to
doe
euill
,
being
longer
and
with
farre
greater
content
in
the
Tauerne
,
and
sometime
in
worse
houses
then
the
Temple
of
God
.
Thus
we
multiply
our
Transgressions
as
the
hayres
of
our
heads
,
and
there
is
no
end
of
our
Rebellions
the
euening
of
our
carelesnesse
,
and
the
morning
of
our
presumption
makes
the
first
and
second
and
third
,
and
all
the
dayes
of
our
liues
.
And
if
we
thus
deale
with
our
God
,
how
doe
wee
vse
our
neighbour
?
if
the
first
Table
bee
thus
profaned
,
how
is
the
second
violated
?
if
we
swallow
downe
these
Camels
,
surely
what
followes
are
but
G●●ts
,
and
while
we
with
such
facility
passe
ouer
these
Mountaines
,
Mole-hills
will
neuer
keep
vs
in
our
bounds
,
and
so
I
come
to
consider
our
Iniquities
against
the
second
Table
.
I
will
but
run
them
ouer
.
1.
Wee
scornefully
cast
the
cords
of
superiority
from
vs
,
and
breake
the
b●nds
of
all
subiection
in
sunder
,
our
Fathers
that
begat
vs
,
our
Mothers
that
bore
vs
,
our
earthly
gods
are
neglected
and
forsaken
,
should
they
but
command
ought
contrary
to
our
humours
;
2.
Nay
,
is
life
spared
when
anger
and
fury
is
prouoked
?
Caligula
among
the
Romans
was
called
Lutum
sanguine
maceratum
,
are
there
not
many
among
vs
that
haue
made
Blood
touch
blood
?
a
wry
looke
,
a
misplaced
word
,
a
mistake
sometimes
hath
spilt
the
blood
of
him
for
whom
Christ
dyed
;
Man
was
made
at
first
to
bee
as
[
f
](A01346-e4610-b)
f
Exod.
4.
16.
Moses
to
Aaron
,
a
God
,
a
friend
,
a
helper
,
but
now
[
g
](A01346-e4640-b)
g
Isa.
1.
our
siluer
is
become
drosse
;
the
beasts
de●uour
not
one
the
other
more
fiercely
then
one
man
doth
another
.
3.
So
for
the
third
,
How
are
our
bodyes
that
should
be
vessells
of
honour
,
[
h
](A01346-e4670-b)
h
1
Cor.
6.
19.
Temples
for
the
Holy
Ghost
to
dwell
in
,
giuen
ouer
to
all
vncleannesse
,
men
[
i
](A01346-e4690-b)
i
Ier.
5.
●
.
neighing
with
the
horse
after
his
female
,
and
thinking
no
[
k
](A01346-e4710-b)
k
Prou.
9.
17.
waters
so
pleasant
,
nor
any
bread
so
sweet
,
as
what
in
that
sort
is
purloyned
.
4.
Those
Pronounes
Meum
and
Tuum
are
rased
out
of
our
Grammers
,
many
violently
stealing
,
but
more
fraudulently
cozening
their
Neighbours
of
their
estates
;
[
*
](A01346-e4760-b)
*
Prou.
20.
14.
It
is
naught
,
saith
the
buyer
,
and
comming
to
sell
it
,
hee
as
much
commends
it
,
and
in
both
equally
deceiptfull
.
5.
How
greedily
doe
our
eares
sucke
in
false
Reports
of
our
brethren
,
and
how
are
our
mouthes
with
childe
till
againe
they
be
deliuered
of
them
to
the
detraction
of
their
repu●es
;
The
Diuels
name
comes
from
such
practice
Diabolus
is
Divulgator
,
a
spreader
abroad
of
euill
reports
,
so
that
they
that
report
them
,
haue
the
Diuell
in
their
tongues
,
and
they
that
receiue
and
beleeue
them
,
the
Diuell
in
their
eares
,
both
in
their
hearts
.
Nay
,
are
there
not
found
among
vs
[
I
](A01346-e4810-b)
I
1
King
.
21.
Sons
of
Belial
,
such
as
Iesabell
procured
to
sweare
against
Naboth
,
who
for
a
small
salary
will
sweare
downe
Innocence
it selfe
,
and
condemne
it
?
The
Temple-walkes
in
the
Tearme-time
are
seldome
vnfurnisht
of
such
necessary
mischiefes
.
6.
And
whence
come
all
these
?
what
is
the
ground
of
all
these
Iniquities
,
but
our
owne
concupiscence
,
the
sinne
against
the
last
Commandement
,
which
as
St.
Iohn
[
m
](A01346-e4870-b)
m
1
Ioh.
2.
24.
diuides
it
,
is
either
carnis
or
occulorum
,
with
[
n
](A01346-e4900-b)
n
Iosh.
7.
21.
Achan
wee
see
a
Babilonish
garment
,
and
a
wedge
of
gold
,
and
so
wee
desire
to
be
fine
,
or
rich
,
or
to
enjoy
such
a
beautie
,
or
to
be
reuenged
in
such
a
kinde
,
for
such
an
iniury
,
and
loe
all
these
actuall
Iniquities
follow
.
These
are
in
grosse
our
grosse
Transgressions
and
Iniquities
,
against
which
being
to
declaime
,
I
could
wish
I
had
Stentors
voyce
,
and
more
sand
to
runne
out
,
but
there
are
other
things
which
call
for
my
labour
and
your
attention
:
But
yet
ere
I
leaue
this
verse
,
with
the
practice
of
which
sinnes
we
so
much
please
our selues
,
giue
me
leaue
to
doe
as
the
Finers
of
gold
and
siluer
,
who
non
solùm
aurimassas
,
verum
&
bracteolas
parvus
tollunt
,
not
onely
make
vse
of
the
Wedge
it selfe
,
but
euen
of
the
smallest
rayes
or
foyles
which
their
mettall
casteth
,
so
heere
giue
mee
leaue
to
note
out
the
first
word
of
the
verse
,
the
censure
which
the
Wisdome
of
God
giues
vpon
men
,
when
they
are
in
their
greatest
Ruffe
,
in
the
toppe
of
their
Pride
,
as
Nebuchadnezzar
in
his
Galleries
,
and
say
with
[
o
](A01346-e4990-b)
o
Exod.
5.
2.
Pharaoh
,
who
is
the
Lord
that
I
should
obey
him
,
or
with
[
p
](A01346-e5010-b)
p
●
King
.
19.
Rabsaketh
to
Hesekiah
,
he
shall
not
be
able
to
deliuer
thee
out
of
my
hands
,
I
say
though
they
like
the
Dromedary
weary
themselues
in
the
race
of
their
abominations
and
yet
triumph
,
thinking
that
Wisedome
shall
onely
liue
and
die
with
them
:
Yet
see
what
a
blacke
coale
they
are
marked
with
by
the
finger
of
the
Spirit
,
the
honourablest
stile
they
can
haue
,
is
but
Fooles
,
that
's
the
best
and
most
charitable
construction
can
be
giuen
of
all
their
actions
,
and
the
fayrest
tytle
they
can
deserue
.
One
builds
and
thinkes
to
get
him
a
name
that
way
,
another
lades
himselfe
with
thicke
Clay
to
vse
the
phrase
[
q
](A01346-e5080-b)
q
Hab.
2.
6.
of
the
Prophet
,
and
hopes
that
way
to
get
him
a
name
,
another
ventures
his
life
to
get
him
a
name
after
his
death
,
and
there
are
Catilanary
dispositions
,
who
by
mischiefe
thinke
to
procure
a
name
,
as
those
Inventors
of
the
Powder-treason
,
but
see
here
what
name
they
get
,
this
is
the
denomination
which
they
haue
in
their
liues
,
and
shall
without
repentance
be
written
on
their
Tombes
,
Foole
and
vnwise
to
heart
,
and
without
vnderstanding
shall
each
of
them
be
called
,
and
so
recorded
to
Posterity
.
As
[
r
](A01346-e5140-b)
r
1
Sam.
25.
Abigal
spake
of
her
Husband
,
Nabal
is
his
name
,
and
folly
is
with
him
,
so
it
is
with
vs
all
by
nature
,
we
are
all
bound
vp
in
a
bundle
of
folly
together
,
were
wee
as
wise
as
Achitophell
[
s
](A01346-e5180-b)
s
2
Sam.
16.
23.
whose
counsell
was
thought
as
the
Oracles
of
God
,
or
as
[
*
](A01346-e5190-b)
*
1
Kings
4.
33.
Solomon
who
could
dispute
of
euery
thing
,
from
the
Cedar
to
the
shrubbe
,
or
as
[
z
](A01346-e5210-b)
z
Gen.
2.
10.
Adam
,
who
had
the
wisedome
to
impose
names
according
to
the
seuerall
natures
of
euery
creature
,
yet
is
all
[
t
](A01346-e5230-b)
t
1
Cor.
1.
20.
the
wisdome
in
the
world
folly
with
God
,
who
[
u
](A01346-e5240-b)
u
Psal.
2.
sits
in
Heauen
and
sees
the
actions
of
men
,
and
laughs
them
to
scorne
,
and
will
at
last
openly
discouer
their
nakednesse
to
themselues
,
that
they
themselues
shall
bee
enforced
to
acknowledge
their
folly
,
and
bee
ashamed
of
it
.
Though
the
sword
of
Gods
vengeance
long
rests
in
the
scabberd
of
●his
patience
,
as
it
did
to
these
men
here
in
my
Text
,
yet
at
last
it
will
bee
drawne
forth
,
The
Heathen
shall
know
themselues
to
bee
but
men
,
and
these
men
to
bee
but
Fooles
,
the
day
of
their
pleasure
is
now
past
,
and
the
night
of
their
Tribulation
comes
,
they
were
well
and
in
health
and
merry
,
but
see
now
they
are
afflicted
,
nay
,
Tarditatem
supplitij
gravitate
compensat
,
for
see
the
manner
of
it
;
Their
soule
abhorreth
all
meate
,
and
they
drawe
neere
to
the
gates
of
death
,
and
so
the
second
part
comes
in
,
the
Disease
.
The
cause
of
our
disasters
you
haue
heard
,
our
Transgressions
and
our
Iniquities
,
hinc
nostri
fundi
calamitas
,
hence
is
the
source
of
all
our
sorrowes
,
the
originall
of
all
our
afflictions
.
Had
our
first
Parents
continued
in
that
Innocency
wherein
they
were
created
the
name
of
affliction
had
beene
a
stranger
vnto
them
,
they
had
neuer
suffered
,
had
neuer
dyed
,
but
they
starting
aside
like
a
brok●n
bow
,
and
falling
from
that
Integrity
,
haue
not
onely
brought
a
death
,
and
that
a
double
one
vpon
themselues
and
their
issue
Mori●nd●
moriemini
,
but
also
encumbred
that
short
life
which
was
alotted
them
with
a
world
of
sorrow
and
vexation
.
Hence
come
that
infinite
number
of
diseases
which
begirt
and
enuiron
this
body
of
ours
,
so
that
not
one
part
from
the
sole
of
the
foot
to
the
top
of
the
head
may
challenge
any
freedome
and
immunity
,
some
whereof
ambitiously
aspire
to
the
seate
of
Maiesty
the
head
,
and
there
despightfully
triumph
ouer
vs
,
while
others
more
humble
,
no
lesse
cruell
,
content
themselues
with
the
Iniury
they
offer
vs
in
our
more
inferiour
members
;
Others
there
are
who
as
if
they
had
receiued
that
commission
of
his
[
*
](A01346-e5360-b)
*
1
King
.
22.
31.
to
his
Souldiers
,
fight
neither
against
small
nor
great
,
saue
the
King
onely
,
so
these
bend
all
their
forces
against
the
onely
fountaine
of
our
life
,
our
heart
,
where
yet
more
kindely
cruell
,
they
strike
vs
with
present
death
,
while
others
to
shew
the
virulency
of
their
disposition
,
are
many
yeeres
in
killing
vs
,
during
all
which
time
,
our
whole
life
is
but
labour
and
sorrow
,
and
the
graue
is
more
desired
then
all
the
treasures
of
the
world
;
One
hee
complaines
of
his
head
as
[
a
](A01346-e5370-b)
a
2
King
4.
19
the
Shu●a●it●s
Son
,
another
of
his
belly
,
[
b
](A01346-e5390-b)
b
Ier.
4.
19.
as
the
Prophet
,
another
is
●icke
in
his
legges
,
[
c
](A01346-e5400-b)
c
1
Kings
15.
●23
.
as
Asa
,
another
of
a
soare
,
as
[
d
](A01346-e5420-b)
d
2
Kings
20.
7.
Hezekiah
,
all
of
vs
haue
some
way
or
other
to
bring
vs
to
these
gates
of
death
here
spoken
of
.
I
am
not
able
to
call
all
the
seuerall
Arrowes
of
this
quiuer
by
their
proper
names
,
but
surely
the
least
,
and
most
gentle
of
them
is
sufficient
to
rob
vs
of
the
best
of
natures
Iewels
our
life
.
We
haue
all
experience
in
this
kinde
of
as
much
as
I
can
relate
,
wee
see
that
all
the
Cities
and
Townes
of
the
earth
,
so
farre
as
the
line
of
them
is
stretched
,
are
but
humanarum
cladium
mis●randa
consepta
,
and
though
there
is
but
〈…〉
,
yet
there
are
I●numeri
exitus
,
but
one
way
of
comming
into
the
world
,
yet
there
are
a
world
of
wayes
of
going
out
,
and
if
any
question
the
cause
of
these
our
maladies
,
let
him
at
his
leisure
but
reade
ouer
the
28.
of
D●ut
.
and
there
hee
shall
see
that
the
sinne
of
his
soule
is
the
onely
cause
of
the
suffering
of
the
body
.
It
was
the
word
of
the
Sonne
of
Syrach
,
Let
him
that
sinneth
against
his
Maker
,
[
e
](A01346-e5520-b)
e
Luc.
21.
34.
Sauiour
bids
vs
take
heed
that
our
stomacks
be
not
ouer-charged
with
surfeiting
and
drunkennesse
.
Plures
gulâ
quàm
gladi●
,
a
true
,
though
as
olde
Prouerbe
,
the
Graue
hath
beene
as
much
beholding
to
Intemperance
,
as
any
other
thing
whatsoeuer
.
Whence
come
our
Agues
and
Feuers
,
and
that
other
,
which
was
once
out-landish
,
but
may
now
be
called
our
natiue
disease
,
not
fit
to
bee
named
,
which
breedes
corruption
in
the
bones
,
and
consumes
the
marrow
in
the
loynes
,
but
by
excesse
and
voluptuousnesse
?
For
this
cause
[
f
](A01346-e5550-b)
f
2
Cor.
〈◊〉
.
30
saith
St.
Paul
,
speaking
before
of
the
neglect
and
abuse
of
the
Sacrament
,
many
are
weake
and
sicke
among
you
,
and
many
are
fallen
asleepe
.
[
g
](A01346-e5570-b)
g
Ier.
23.
10.
For
vaine
Swearing
the
whole
Land
mournes
,
and
the
Heathen
did
obserue
that
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
as
the
Israelites
were
discomfited
for
the
offence
of
Achan
.
But
for
this
disease
which
thus
long
hath
troubled
vs
,
and
which
,
if
any
,
is
particularly
meant
in
this
place
,
you
shall
obserue
tha●
that
neuer
came
,
but
for
some
great
and
grieuous
precedent
sinne
,
in
the
11.
of
Numbers
and
16.
there
the
people
were
so
plagued
,
the
cause
is
set
downe
,
their
murmuring
and
impatience
,
one
time
against
God
,
a
second
time
against
Moses
and
Aaron
,
So
when
Dauid
lost
70000.
[
x
](A01346-e5660-b)
x
Psal.
91.
5.
the
arrow
of
the
Lord
that
flyes
by
day
,
and
when
this
once
comes
,
the
Text
hath
it
,
that
Wrath
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
is
gone
out
from
the
Lord
,
as
Moses
said
to
Aaron
,
as
if
all
other
diseases
were
but
whipping
with
Roddes
;
light
,
and
slight
afflictions
this
whipping
with
Scorpions
,
the
worst
,
the
terriblest
,
the
most
seuere
of
all
other
.
It
is
not
the
Infection
of
the
Ayre
,
nor
distemperature
of
the
body
,
nor
the
heape
of
Inhabitants
,
nor
the
Influence
of
the
Stars
which
Phisitions
could
or
would
euer
apply
this
disease
vnto
,
but
as
the
[
h
](A01346-e5740-b)
h
Exod.
8.
19.
Aegyptians
said
of
the
Plague
of
Lice
,
Digitus
deiest
hic
,
and
that
for
some
great
some
grieuous
offence
.
Wherefore
let
vs
all
strike
our selues
with
amazement
vpon
the
thigh
,
and
say
,
what
haue
wee
done
,
let
vs
resolue
a
Christian
alteration
and
reformation
,
otherwise
though
this
bee
remoued
,
yet
a
worse
thing
will
befall
vs
,
which
surely
must
be
in
the
other
life
,
for
heere
naught
worse
can
come
,
for
see
how
it
is
described
.
Their
soule
abhorreth
all
meate
,
and
they
draw
neere
to
the
gates
of
death
.
All
pleasure
,
all
delights
proue
hatefull
to
them
,
nay
,
their
necessary
foode
which
should
preserue
their
being
,
keepe
life
and
soule
together
is
loathsome
,
and
then
no
meruaile
though
they
bee
neere
death
,
for
can
a
fire
continue
without
●ewell
,
and
nature
bee
sustained
without
its
appointed
food
?
But
they
whom
God
hath
deliuered
out
of
it
,
can
better
expresse
the
nature
of
this
disease
then
my selfe
,
onely
thus
much
,
it
is
in
the
most
mortall
,
in
all
fearefull
and
vncomfortable
,
when
a
friend
is
barred
from
a
friends
visite
,
when
hee
shall
haue
none
to
close
vp
his
dying
eyes
,
nor
to
say
to
him
leaue
thy
fatherlesse
children
to
mee
,
when
hee
not
onely
suffers
himselfe
,
but
it
any
be
so
aduentrously
kinde
to
come
to
see
him
,
he
may
bee
a
pe●●iduct
and
an
occasion
of
the
like
misery
to
him
.
But
wee
haue
not
changed
the
colour
of
our
haire
,
not
added
one
inch
to
our
statures
since
our
wet
eyes
and
heauy
hearts
were
witnesses
of
more
then
what
my
tongue
is
able
to
relate
;
when
naught
was
heard
but
crying
and
complaining
in
our
streetes
,
no
fights
but
some
carrying
others
to
their
graues
,
and
not
many
dayes
after
,
others
doing
the
like
necessary
office
for
them
.
Gods
arme
is
not
yet
shortned
,
nor
his
strength
so
much
weakened
,
but
that
if
wee
still
sinne
,
hee
will
surely
smite
againe
.
The
onely
way
to
make
a
perfect
cure
,
is
to
humble
our selues
vnder
the
hand
of
heauen
,
who
hath
wounded
vs
,
and
who
can
heale
vs
,
the
Soare
is
but
skinned
,
not
perfectly
healed
without
that
plaister
be
applyed
,
this
did
these
in
my
Text.
Then
they
cryed
vnto
the
Lord
in
their
troubles
.
[
l
](A01346-e5860-b)
l
Prou.
26.
3.
A
whippe
for
the
Horse
,
and
a
Bridle
for
the
Asse
,
and
the
Rod
is
for
the
backe
of
a
Foole.
They
haue
sinned
and
smarted
,
and
now
they
feele
it
and
cry
for
helpe
.
The
wilde
Asse
vsed
to
the
Wildernesse
snuffeth
vp
winde
at
her
pleasure
,
who
can
turne
her
backe
?
they
that
seeke
after
her
will
not
weary
themselues
,
but
they
will
finde
her
in
her
moneth
,
Ier.
2.
God
sees
and
obserues
at
all
times
the
vntamednesse
of
the
wicked
,
wearying
themselues
like
an
Asse
in
the
by-paths
of
vngodlinesse
,
but
hee
takes
them
in
their
Moneth
,
and
happy
are
they
that
are
so
taken
.
As
St.
Austin
of
necessity
,
so
say
I
of
miserie
,
Foelix
qua
in
meliora
cogit
,
happy
misery
that
driues
vs
to
eternall
happinesse
.
Aduersity
makes
them
seeke
to
that
God
whom
their
prosperitie
made
them
forget
.
In
the
time
of
their
trouble
they
will
say
,
Arise
and
saue
vs
saith
God
,
Ier.
2.
27.
Iob
6.
giue
but
any
of
the
sonnes
of
men
,
peace
,
plenty
,
and
prosperity
,
all
things
at
his
hearts
desire
,
let
but
the
Sunne
of
happinesse
still
shine
vpon
him
,
how
like
Waxe
will
he
melt
into
all
pleasure
,
and
cast
off
the
yoake
of
all
obedience
,
but
let
stormes
and
frownes
seaze
on
him
,
then
hee
will
say
,
[
m
](A01346-e6010-b)
m
Hos.
6.
1.
2.
Come
and
let
vs
returne
vnto
the
Lord
,
for
he
hath
spoyled
vs
and
he
will
heale
vs
,
he
hath
wounded
vs
,
and
he
will
binde
vs
vp
.
I
doubt
not
but
there
are
many
who
heretofore
haue
beene
wilde
like
the
vntamed
Heifer
,
that
the
Lord
hath
by
this
rod
of
chasti●ement
reduced
home
,
and
made
them
his
,
who
had
they
not
thus
suffered
perierant
nis●
perijssent
,
had
they
not
lost
their
liues
or
their
healths
,
had
lost
their
soules
.
And
thrice
woe
to
that
soule
that
shall
not
make
this
vse
of
this
his
preseruation
,
and
of
Gods
correction
.
It
is
a
fearefull
complaint
that
God
hath
in
the
second
of
Ier.
I
haue
smitten
their
children
and
they
haue
receiued
no
correction
,
that
heart
must
needs
bee
seared
as
with
an
hot
Iron
,
that
is
not
sensible
of
these
stripes
,
and
wee
cannot
but
iudge
him
,
deliuered
vp
to
a
reprobate
sense
,
that
is
not
mollified
at
these
afflictions
.
What
can
preuaile
when
neither
Mercy
nor
Iudgement
are
auailable
?
[
n
](A01346-e6070-b)
n
2
Sam.
●0
.
16.
They
were
wont
to
enq●ire
of
Abel
,
saith
that
mother
in
Israel
to
Ioab
,
when
hee
besieged
that
Citie
,
before
they
destroy
it
,
so
doth
God
,
the
grand
Captaine
of
Heauen
and
Earth
,
as
Tamberlaine
was
wont
to
doe
,
first
hang
out
his
white
flagge
to
any
Citie
hee
enuironed
,
his
proffer
of
peace
and
mercy
if
they
will
yeeld
,
then
the
red
Flagge
of
threatnings
,
yet
so
as
if
yet
they
would
submit
,
there
was
hope
,
but
lastly
the
blacke
Flagge
was
displayed
,
and
then
no
way
but
death
and
destruction
if
he
preuailed
;
so
doth
God
first
offer
mercy
,
which
if
abused
,
then
he
threatens
,
and
long
it
is
before
hee
strikes
,
hee
was
120.
yeares
before
he
smote
the
old
world
,
if
those
preuaile
not
,
then
he
strikes
,
but
so
gently
as
it
shall
but
bee
a
taste
as
it
were
of
what
hee
can
doe
,
which
if
that
also
be
in
vaine
,
Immedicabile
vulnus
ense
recidendum
,
that
man
is
incurable
,
and
must
needs
be
cut
off
.
Wee
haue
had
so
long
,
so
large
,
so
flourishing
a
time
of
peace
,
as
our
G●shen
hath
beene
as
it
were
the
enuy
of
all
the
Nations
of
the
world
besides
,
this
little
fleece
of
ours
hath
beene
dry
,
when
all
the
earth
round
about
vs
hath
beene
ouerwhelmed
with
the
Deluge
and
Inundation
of
Warre
;
Germany
groaning
vnder
persecution
,
France
encumbred
with
her
fatall
infelicity
,
Ciuil
wars
,
Italy
burdened
with
the
tyrannie
of
Antichrist
,
Spaine
ambitiously
desiring
to
●athom
all
,
like
to
keepe
nothing
▪
The
Hollanders
continually
at
warre
,
onely
we
,
by
the
blessing
of
our
God
,
and
the
happy
meanes
of
our
late
Soueraigne
of
euer
blessed
memory
haue
sit
vnder
our
Vines
and
Fig-trees
;
But
yet
this
peace
hauing
bred
corruption
,
we
haue
had
light
and
small
punishments
many
times
inflicted
,
by
Water
,
by
Fire
,
and
by
the
Pestilence
,
and
all
but
to
reclaime
vs
,
which
if
we
doe
not
seriously
lay
to
heart
,
the
sable
flagge
will
be
displayed
:
Our
Candle
will
bee
extinguishe
,
a
night
will
come
,
an
eternall
night
of
destruction
both
of
body
and
soule
.
But
such
was
our
happinesse
,
as
in
the
time
of
our
generall
sufferings
,
wee
had
a
generall
sorrow
commanded
,
a
Fast
was
proclaimed
by
the
King
and
his
Nobles
[
o
](A01346-e6210-b)
o
Ion.
3.
as
it
was
at
Niniueh
,
and
wee
all
wept
and
mourned
,
and
prayed
,
and
cryed
vnto
the
Lord
,
and
,
I
hope
and
dare
say
by
the
happy
effect
,
it
was
serious
and
in
earnest
,
with
these
in
my
Text
we
cryed
,
and
wee
are
deliuered
.
[
p
](A01346-e6230-b)
p
1
Sam.
2.
9.
Annah
in
a
part
of
her
song
tells
vs
,
that
it
is
the
wont
of
the
wicked
in
the
time
of
Affliction
,
to
lay
their
hands
vpon
their
mouthes
,
and
hearts
too
,
they
fret
with
indignation
,
and
repine
to
themselues
,
letting
neither
voyce
nor
groane
come
forth
,
nor
any
token
of
submission
to
him
that
hath
cast
them
downe
.
But
saith
St.
Gregory
,
Tolerare
&
odisse
non
tam
virtus
mansuetudinis
,
quàm
velamentum
furoris
,
which
because
they
dare
not
vtter
,
Murmura
tunc
secum
&
●abiosa
silentia
rodunt
,
they
bite
the
lippe
with
an
impatient
silence
,
which
comes
from
no
other
but
from
the
Diuell
himselfe
,
as
Tertullian
witnesseth
,
Impatientiae
natales
inipso
diabol●
deprehendo
,
but
here
as
there
was
outward
smart
and
inward
sorrow
,
so
there
was
a
vocall
expression
of
it
,
no
way
giuing
any
discontent
,
as
[
q
](A01346-e6290-b)
q
2
Kings
6.
13.
that
King
said
,
this
euill
commeth
of
the
Lord
,
why
should
I
waite
any
more
vpon
him
?
but
onely
a
vociseration
and
hearty
inuocation
for
mercy
.
In
the
great
Famine
of
Samaria
,
a
woman
came
and
cryed
vnto
the
King
,
Helpe
[
r
](A01346-e6320-b)
r
Ibid
〈◊〉
.
27.
my
Lord
ô
King
,
the
King
wisely
and
soundly
replyed
,
How
should
I
helpe
with
the
Barne
,
or
with
the
Wine-presse
,
seeing
the
Lord
denies
vs
,
In
vaine
shall
we
goe
to
Gilead
for
Balme
,
to
the
Apothecaries
for
Oyntment
,
to
Physitions
for
receipts
,
to
any
for
helpe
,
vnlesse
withall
wee
cry
vnto
the
Lord
,
it
is
not
the
plaister
of
Figges
,
nor
bathing
in
Iordane
,
nor
washing
in
the
Poole
of
Bethesda
,
that
will
here
cure
,
but
onely
seeking
to
the
Lord
,
and
yet
the
other
are
not
to
be
neglected
:
[
s
](A01346-e6400-b)
s
1
King
.
15.
Asa
was
not
condemned
for
seeking
to
Phisitions
,
but
because
he
neglected
the
Lord.
[
t
](A01346-e6420-b)
t
Eccle.
38.
1.
Phisitions
are
honourable
,
and
the
act
of
the
Apothecary
is
to
bee
made
vse
of
.
Wherefore
hath
God
infused
vertue
into
Plants
and
Mettals
,
but
to
be
vsed
?
[
u
](A01346-e6430-b)
u
2
King
.
20.
Did
not
he
command
Hesekiah's
Plaister
?
[
*
](A01346-e6450-b)
*
2
King
.
5.
And
was
not
Naman
willed
to
wash
?
they
are
onely
here
condemned
,
that
altogether
neglect
the
Lord
,
and
onely
rely
vpon
these
who
can
doe
nothing
without
him
,
Nec
Deus
oratur
nisi
dignus
vindice
nodus
,
Inciderit
,
[
x
](A01346-e6480-b)
x
1
Cor.
3.
6.
Paul
may
Plant
,
and
Apollos
may
in
their
kinde
water
,
Phisitions
may
prescribe
,
and
Apothecaries
may
apply
,
but
our
health
onely
comes
from
aboue
.
Virtus
est
in
herbis
plus
gemmis
,
maxima
verbis
,
there
may
,
[
a
](A01346-e6550-b)
a
Iam.
5.
15.
St.
Iames
his
counsell
,
if
any
bee
sicke
,
let
him
send
for
the
Elders
of
the
Church
,
and
let
them
pray
ouer
him
,
and
so
the
prayer
of
the
faithfull
shall
saue
the
sicke
,
and
the
Lord
shall
raise
him
vp
.
A
reall
experience
whereof
these
men
had
,
for
no
sooner
did
they
cry
vnto
the
Lord
but
he
deliuereth
them
out
of
their
distresse
.
Hee
sent
his
Word
,
&c.
I
remember
a
certaine
speech
by
Bias
vsed
in
iest
in
that
earnest
,
when
certaine
Marriners
were
in
distresse
,
and
were
euery
one
like
those
in
Ionas
crying
vpon
his
God
,
sile●e
ne
audiant
dij
vos
hac
preterire
,
[
b
](A01346-e6630-b)
b
1
King
.
20.
31.
The
Kings
of
Israel
,
say
the
seruants
of
Benhadad
are
mercifull
Kings
.
I
am
sure
the
God
of
Israel
is
a
mercifull
God
,
who
will
heare
the
vnfeigned
cry
of
the
most
wicked
in
their
afflictions
.
As
the
cold
of
Snow
in
the
time
of
Haruest
,
so
is
a
faithfull
messenger
to
him
that
sends
him
,
for
hee
refresheth
the
soule
of
his
Master
,
saith
Salomon
,
Prou.
25.
13.
Here
is
a
faithfull
Mercury
,
a
winged
Messenger
,
that
in
so
short
a
space
hath
climbed
vp
into
the
highest
Heauen
,
and
gotten
Audience
.
What
manicles
to
the
hands
of
Gods
iustice
are
the
cryes
of
poore
afflicted
penitent
men
,
that
will
not
suffer
him
to
proceed
in
his
intended
vengeance
!
Nay
,
rather
then
they
shall
faile
,
God
himselfe
shall
seeme
to
bee
mutable
,
who
though
he
threatneth
Niniueh
without
any
hope
of
escape
,
yet
vpon
those
prayers
is
intreated
to
spare
them
.
Or
rather
how
gratious
is
our
God
,
and
willing
to
be
thus
intreated
,
who
vpon
the
first
call
answers
and
performes
,
hee
in
the
[
c
](A01346-e6710-b)
c
Luc.
11.
17.
Gospell
when
his
friend
did
but
knock
at
an
vnseasonable
time
,
answered
,
the
doores
were
lockt
,
the
children
were
in
bed
,
&
so
did
not
satisfie
his
desire
,
but
for
a
loafe
of
bread
;
But
no
such
thing
here
,
no
time
in
all
our
life
is
vnseasonable
;
the
first
,
the
second
,
the
third
〈◊〉
hee
heares
and
opens
.
Bis
qui
citò
,
the
bene●●●
is
double
,
that
is
speedily
performed
.
[
d
](A01346-e6730-b)
d
1
Kings
18.
28.
The
Priests
of
Baal
prayed
from
morning
till
noone
,
and
could
get
no
answer
,
but
the
first
word
of
Elias
fetcht
fire
.
And
indeed
how
should
such
suppliants
praying
to
such
deities
be
heard
,
for
what
taste
is
there
in
the
white
of
an
Egge
,
or
how
can
Baal
,
or
any
other
liuing
or
dead
creature
heare
or
helpe
,
when
they
cannot
helpe
themselues
?
It
is
onely
the
infinite
Maker
and
creator
of
the
eare
that
can
heare
all
men
,
at
all
places
,
at
all
times
altogether
.
No
Saint
,
no
Angell
,
no
forged
or
feigned
god-head
can
doe
that
,
but
onely
the
God
of
all
power
and
might
,
the
mightie
God
of
Heauen
and
Earth
.
Vna
eademque
manus
vulnus
opemque
tulit
,
He
that
bruised
can
againe
binde
vp
,
hee
that
made
the
wound
can
,
and
onely
did
cure
it
,
now
the
means
which
he
vsed
was
his
Word
.
Hee
sent
his
Word
and
healed
them
,
&c.
This
is
that
Delphian
Sword
,
or
vniuersall
Instrument
which
hee
vsed
in
framing
the
World
with
all
that
therein
is
;
Hee
said
,
let
there
bee
Light
,
and
there
was
light
;
Let
there
be
Firmament
,
let
the
Waters
be
gathered
into
one
place
,
and
let
the
drie
Land
appeare
,
and
all
was
fulfilled
;
and
Hee
still
vpholdeth
all
things
by
the
Word
of
his
power
,
Heb.
1.
What
is
his
Word
now
but
the
reall
and
effectuall
performance
of
what
hee
intends
,
he
but
speakes
,
and
all
things
in
Heauen
and
Earth
,
and
the
great
Deepes
presently
are
obedient
.
I
see
now
as
man
[
e
](A01346-e6840-b)
e
Mat.
4.
liues
not
by
bread
alone
,
but
by
euery
word
which
proceedes
out
of
the
mouth
of
God
,
so
hee
is
not
cured
by
Phisicke
alone
,
but
by
the
onely
blessing
of
the
omnipotent
Word
of
God
.
No
meanes
can
preuaile
without
that
,
and
that
with
,
without
,
besides
,
yea
,
against
all
meanes
can
easily
bee
preualent
.
No
God
can
deliuer
as
[
f
](A01346-e6860-b)
f
Dan.
3.
19.
the
God
of
the
three
Children
can
,
as
the
King
confessed
,
whose
Dicere
is
his
Facere
.
His
onely
Word
is
able
to
bring
mighty
things
to
passe
.
Whatsoeuer
seeme
impossibilities
to
man
,
are
easily
brought
to
passe
by
him
that
can
doe
all
things
.
The
Sea
will
bee
calme
,
Diseases
vanish
,
all
the
Creatures
are
morigerous
,
yea
Diuels
themselues
are
obedient
to
this
Word
,
onely
Man
dares
to
rebell
against
it
,
but
hee
that
will
not
bend
at
the
Word
of
his
command
,
shall
bee
broken
at
the
Word
of
his
Power
.
They
that
allegorise
this
part
of
Scripture
,
as
Hugo
Cardinalis
,
and
Lorinus
,
make
this
Disease
a
farther
proceeding
in
the
wayes
of
impiety
,
a
sitting
downe
in
the
chayre
of
vngodlinesse
,
a
deliuering
vp
from
one
sinne
to
another
,
and
are
at
last
growne
to
that
height
,
that
they
care
no
more
for
their
soule
,
then
if
they
had
none
,
the
Word
and
Sacraments
,
the
onely
food
of
their
soules
they
neglect
and
despise
,
it
is
as
Wormewood
to
their
taste
,
or
smoake
to
their
eyes
,
they
so
wholly
deuote
themselues
to
sensuality
,
as
it
might
seeme
to
grieue
them
,
non
quadrupedes
esse
natos
,
that
they
might
freely
take
their
pleasure
and
delight
,
yet
at
last
God
hath
a
hooke
to
drawe
these
in
,
a
meanes
to
enlighten
and
preserue
them
.
Though
they
bee
dead
in
sinnes
and
trespasses
,
and
with
Lazarus
buried
in
the
graue
,
yet
if
the
Lord
doe
but
say
,
Exi
foras
come
forth
of
that
Mare
mortuum
,
wherein
like
Ionas
in
the
belly
of
the
Whale
,
or
rather
of
Hell
,
as
himselfe
called
it
,
they
are
entombed
,
their
Fetters
fall
presently
from
them
,
as
they
did
from
Peter
in
the
Prison
,
they
come
to
acknowledge
themselues
Fooles
,
wicked
and
rebellious
,
to
say
with
[
g
](A01346-e7000-b)
g
Exod.
10.
16
Pharaoh
,
I
haue
sinned
against
the
Lord
.
This
is
wrought
by
the
power
of
his
Word
,
that
cibus
inconsumptibilis
as
Ciprian
called
it
,
that
immortall
Word
which
[
h
](A01346-e7050-b)
h
Ioh
1.
St
,
Iohn
saith
,
was
in
the
beginning
,
the
onely
begotten
Sonne
of
God
our
blessed
Sauiour
.
Hee
like
the
[
i
](A01346-e7070-b)
i
Num.
21.
9.
Brasen
Serpent
cures
all
foule-diseased
,
that
looke
vp
to
him
.
I
vrge
not
this
Interpretation
to
any
,
I
know
one
sinne
is
oftentimes
the
punishment
of
another
;
as
when
Israel
had
[
k
](A01346-e7110-b)
k
2
Sam.
24.
prouoked
God
,
hee
stirred
vp
Dauid
to
number
the
people
,
and
it
is
the
fearefullest
judgement
that
can
bee
,
to
heape
more
coales
vpon
the
head
of
the
delinquent
by
giuing
them
ouer
to
their
owne
hearts
lust
I
know
also
,
that
there
is
a
death
of
the
soule
as
of
the
body
,
Etiam
viuens
mortua
est
,
saith
[
l
](A01346-e7140-b)
l
1
Tim.
5.
6.
St.
Paul
of
a
woman
liuing
in
pleasure
,
there
is
a
death
spirituall
as
temporall
,
out
of
which
God
is
able
to
deliuer
.
Nay
,
his
Word
,
that
is
the
second
Person
in
Trinitie
came
for
that
end
into
the
world
,
was
made
flesh
and
tooke
our
nature
vpon
him
,
not
for
the
righteous
but
[
m
](A01346-e7190-b)
m
Mat.
9.
14.
to
call
sinners
to
repentance
,
yea
,
though
they
were
twice
dead
,
as
hee
was
called
twice
a
Murtherer
,
Semel
consilio
iterum
spectaculo
.
Once
in
the
act
,
and
a
second
time
in
the
glorying
in
it
.
Yet
there
is
a
blessing
in
this
dead
Elme
,
though
he
be
consumed
as
a
Sheepe
in
the
mouth
of
a
Lyon
to
a
legge
or
an
eare
,
or
as
a
blocke
in
the
fire
to
a
stumpe
,
yet
the
least
breath
of
his
mouth
is
able
to
reuiue
him
.
But
the
context
me
thinkes
giues
no
great
warrant
for
this
exposition
,
hauing
both
before
and
after
spoken
of
temporall
dangers
and
deliuerances
from
them
.
I
see
no
reason
why
it
should
be
thought
,
that
herein
onely
he
speakes
of
spirituall
danger
and
a
spirituall
deliuerance
.
I
haue
hitherto
shewed
you
this
disease
,
with
the
cause
and
the
effect
of
it
,
The
Phisition
also
I
haue
brought
you
acquainted
with
,
together
with
his
Phisicke
,
that
if
euer
there
bee
the
like
need
againe
,
wee
may
with
boldnesse
approach
the
same
throne
of
grace
,
and
obtaine
the
like
mercy
,
Probatum
est
may
be
subscribed
to
this
Recipe
▪
so
many
sighes
mingled
with
teares
,
and
a
quantity
of
faith
enfused
,
taken
in
poculo
charitatis
,
and
the
blessing
of
our
Doctor
is
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
for
all
diseases
,
a
●ure
Antidote
against
all
infection
,
all
amulets
and
preseruatiues
compared
to
this
,
are
meere
toyes
of
Mountebankes
.
This
neuer
failes
.
Many
heere
in
this
place
haue
experimentally
tasted
of
the
efficacy
of
this
Medicine
,
All
of
vs
haue
beene
Testes
occulati
,
eye-witnesses
of
it
,
some
haue
smarted
,
and
all
I
hope
haue
beene
admonished
.
The
like
cause
breeds
againe
the
like
disease
,
Relapses
are
most
dangerous
,
Wee
haue
sinned
,
with
Dauid
,
wee
with
Dauid
haue
smarted
,
with
him
wee
haue
sorrowed
,
and
with
him
wee
haue
beene
deliuered
.
[
n
](A01346-e7420-b)
n
Psal.
4●
.
●
.
Abyssus
abyssum
inuocat
saith
he
,
the
depth
of
our
misery
I
hope
,
caused
the
depth
of
our
sorrow
,
and
I
hope
it
was
according
to
the
occasion
,
hearty
and
vnfeigned
;
if
like
[
o
](A01346-e7440-b)
o
1
Kings
21.
Ahabs
,
it
were
but
feigned
and
temporary
,
and
like
the
carelesse
Boy
wee
forget
the
rodde
with
the
smart
,
and
so
returne
to
the
vomite
;
Woe
,
woe
to
that
man
,
the
latter
end
of
that
man
will
bee
worse
then
the
beginning
.
None
are
now
deliuered
,
but
either
to
their
greater
happinesse
,
or
greater
miserie
.
They
who
are
now
spared
,
are
either
spared
to
redeeme
the
time
that
formerly
they
haue
carelesly
lost
,
or
till
their
sinnes
are
more
ripe
for
a
seuerer
Iudgement
.
The
Israelites
were
kept
out
of
the
Land
of
Canaan
so
long
,
till
the
sins
of
those
Inhabitants
were
fulfilled
.
[
p
](A01346-e7510-b)
p
Luc.
13.
3.
Our
Sauiour
told
the
Iewes
,
that
they
were
not
greater
sinners
vpon
whom
the
Tower
of
Siloa
fell
then
those
that
escaped
,
but
vnlesse
they
repented
,
they
should
all
likewise
perish
.
De
mortuis
nil
nisi
bonum
,
saith
the
Canon
;
Our
Predecessors
sinnes
haue
not
beene
more
great
against
God
,
but
Gods
mercy
hath
been
more
towards
vs
;
Many
greene
and
fruitfull
Trees
haue
beene
cut
vp
,
when
leauy
and
barren
Trees
are
let
alone
;
Wee
haue
seene
Death
like
an
vnskilfull
Archer
shooting
at
Rouers
,
hath
hit
our
superiours
aboue
vs
,
our
inferiours
beneath
vs
,
our
friends
on
our
right
hand
,
our
foes
on
our
left
.
The
Cedars
haue
beene
pluckt
vp
,
and
the
shrubbes
haue
continued
.
Nay
,
to
make
the
remembrance
this
fatall
yeare
for
euer
weare
a
sable
liuery
,
hee
of
whom
wee
may
say
as
the
Israelites
did
of
Dauid
,
[
z
](A01346-e7600-b)
z
2
Sam.
18.
hee
is
worth
10000.
of
vs
,
our
blessed
Peace-maker
vnder
whose
branches
we
haue
22.
yeares
sate
shadowed
from
the
scorching
heate
of
Warre
,
which
hath
parcht
and
withered
most
of
our
neighbour●
Nations
.
Yet
now
,
though
not
of
this
,
yet
of
another
as
violent
a
disease
hath
beene
taken
away
,
and
but
that
reliquisset
nobis
semen
,
he
hath
left
vs
of
his
seed
,
the
flourishing
estate
of
our
Kingdome
might
haue
dyed
with
him
.
Wee
haue
also
beene
bereft
within
the
space
of
two
yeares
of
many
of
the
principall
Peeres
,
and
Pillers
of
the
State
,
two
Dukes
,
one
Marquesse
,
fiue
or
sixe
Earles
,
some
Barons
,
and
most
of
them
Priuie
Counsellours
,
all
which
were
,
as
if
our
armes
had
been
cut
from
our
bodyes
,
or
our
eyes
pluckt
out
of
our
heads
.
And
then
so
many
thousands
of
inferior
subiects
,
as
the
memorie
of
man
cannot
equalise
it
.
And
loe
,
all
we
that
are
aliue
this
day
,
are
escaped
as
a
bird
out
of
the
snare
of
the
Fowler
.
But
let
mee
tell
you
,
we
may
be
deliuered
in
sixe
troubles
,
and
the
seauenth
may
dispatch
vs
,
we
may
escape
the
pit
,
and
be
taken
in
the
snare
,
as
Ier.
48.
44.
Wee
may
flee
from
a
Lyon
,
and
a
Beare
shall
ouertake
vs
,
or
leane
our
hand
vpon
a
Wall
,
and
a
Serpent
shall
bite
vs
,
Amos
5.
19.
Him
that
escapeth
the
Sword
of
Hasael
shall
Iehu
slay
,
and
him
that
escapes
the
Sword
of
Iehu
,
shall
Elisha
slay
,
1.
Reg.
19.
Though
our
Master
hath
thus
long
deferred
his
comming
to
vs
,
yet
at
last
the
time
of
our
Audit
will
come
,
we
must
all
Reddere
rationem
,
we
must
stand
at
the
barre
,
and
answer
to
what
shall
be
obiected
.
[
q
](A01346-e7750-b)
q
Luc.
12.
18.
To
whom
much
is
giuen
,
of
him
much
shall
bee
required
.
The
longer
life
afforded
,
we
must
either
performe
more
dutie
,
or
expect
more
paine
;
our
Lord
will
take
an
accompt
of
our
Talents
bee
they
more
or
lesse
,
and
in
what
kinde
soeuer
.
Wherefore
seeing
our
sinnes
are
the
cause
of
Gods
anger
and
our
sufferings
,
and
hauing
had
but
the
lappes
of
our
garments
in
comparison
[
r
](A01346-e7790-b)
r
1
Kings
2●
.
cut
off
,
as
Dauid
did
to
Saul
,
to
shew
what
he
might
haue
done
.
As
wee
haue
sorrowed
outwardly
,
so
let
vs
shew
the
fruits
of
it
.
It
is
not
the
wearing
o●
customary
blackes
,
the
absteining
from
one
meale
in
the
weeke
,
or
the
bowing
of
the
head
like
a
bulrush
,
that
God
respects
,
it
is
the
absteyning
from
our
Transgressions
and
Iniquities
that
he
regards
,
Oportet
aliquid
esse
intus
as
he
said
of
a
dead
body
to
make
it
stand
;
So
there
must
be
a
true
sorrow
attended
with
visible
workes
,
which
argue
sound
repentance
.
It
is
true
,
we
did
fast
and
pray
,
and
mourne
,
and
cry
,
while
the
rod
was
vpon
vs
,
and
did
not
God
regard
vs
?
he
beyond
expectation
spake
to
the
Destroying
Angell
to
desist
.
Now
therefore
as
the
effect
of
Iudgement
was
compunction
,
and
sorrow
,
and
wee
did
expresse
that
heartily
and
really
in
the
liberall
and
freely
relieuing
the
necessity
of
our
brethren
,
for
which
double
honour
shall
euer
attend
this
honourable
City
,
which
may
be
a
patterne
and
example
to
all
the
Kingdome
of
liberall
and
Charitable
contribution
:
So
now
after
mercy
receiued
,
let
us
expresse
the
thankfulnesse
of
our
hearts
,
in
vocall
thanks-giuing
,
and
actuall
obedience
to
his
behests
.
And
so
I
come
to
the
last
part
of
all
The
Fee
which
the
Preseruer
of
men
as
Iob
called
him
,
our
God
respects
from
vs
.
Oh
that
men
,
&c.
Wherein
wee
haue
qui
,
quem
,
quid
,
quarè
,
the
partyes
,
Who
,
Men
,
the
dutie
what
,
Praise
,
the
obiect
whom
,
The
Lord
;
the
reason
why
,
for
his
goodnesse
and
wonderfull
workes
,
endeared
vnto
vs
by
the
mention
of
the
partyes
to
whom
this
goodnesse
,
these
wonderfull
workes
were
extended
,
The
Children
of
Men.
I
shall
racke
your
patience
but
a
very
little
while
to
runne
ouer
these
,
and
I
shall
conclude
.
1.
The
first
Who
,
Men.
They
who
erewhile
when
they
thought
themselues
wise
were
called
Fooles
,
are
now
,
being
humbled
at
the
sight
of
their
sinne
,
and
sense
of
their
sorrow
called
Men.
They
haue
lost
nothing
by
losing
all
they
had
,
they
haue
gained
now
their
true
denomination
.
The
nature
of
Man
in
his
fi●st
Creation
,
before
that
lumpe
was
soured
with
the
leuin
of
sinne
,
was
full
of
glory
and
grace
,
and
as
God
said
to
Dauid
,
I
made
thee
King
ouer
Israel
,
and
if
that
had
beene
too
[
a
](A01346-e8090-b)
a
2
Sam.
12.
little
for
thee
,
I
would
haue
done
more
;
So
Man
was
made
King
,
and
put
in
Lord-like
dominion
ouer
all
the
earth
,
not
of
some
cantons
or
corners
,
but
ouer
it
all
;
Nay
,
the
ayre
and
the
Sea
also
were
put
vnder
his
dominion
,
with
all
the
creatures
in
them
all
,
all
things
were
created
for
vs
[
b
](A01346-e8120-b)
b
2
Phisi●
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
as
Aristo
:
wee
are
in
a
manner
the
end
of
all
things
.
And
if
this
be
too
little
,
God
hath
yet
done
more
for
vs
,
for
our
sakes
were
the
Heauens
created
,
and
for
our
sakes
were
the
Heauens
bowed
,
and
propter
hominem
Deus
homo
factus
est
,
God
was
made
Man
to
pleasure
Man
.
The
wise
men
in
the
world
,
who
could
neuer
looke
so
farre
into
the
nature
of
Man
,
as
wee
can
,
yet
euermore
commended
that
Creature
aboue
all
others
;
One
called
him
a
little
world
,
the
world
a
great
man
,
another
a
mortall
God
,
God
an
immortall
Man
,
another
all
things
,
because
he
partakes
the
nature
of
Plants
,
of
Beasts
,
and
of
spirituall
Creatures
.
Phauorinus
merueiled
at
nothing
in
the
World
besides
man
,
in
man
at
nothing
but
his
minde
.
Abdala
the
Sarazen
being
asked
what
he
most
admired
in
the
Stage
of
the
world
,
answered
Man
;
and
Augustin
saith
,
that
a
man
is
a
greater
miracle
then
all
the
miracles
that
euer
haue
beene
wrought
amongst
men
.
When
Vedius
Pollio
a
Romane
at
a
supper
prouided
for
the
Emperour
Augustus
,
would
haue
throwne
a
seruant
of
his
into
a
Fish-pond
wherein
hee
kept
his
Lampries
,
because
he
had
broken
a
Cup
of
Christall
,
the
Emperour
with-held
him
,
&
controld
him
with
these
words
,
Homo
cuiuscunque
conditionis
,
&c.
Aman
of
whatsoeuer
conditions
,
yet
if
for
no
other
reason
,
yet
because
a
man
is
more
worth
then
all
the
Cuppes
and
Fish-ponds
in
the
world
.
Great
reason
then
there
is
for
the
performance
of
this
dutie
,
that
Man
should
praise
and
magnifie
his
Maker
,
if
for
no
other
reason
,
yet
because
hee
hath
made
him
Man
;
he
hath
giuen
him
a
soule
to
gouerne
his
body
,
and
reason
to
rule
his
soule
,
and
a
Religion
to
direct
that
reason
,
and
he
himselfe
who
is
all
Good
,
all
Wise
,
all
Religious
is
the
Lord
of
that
Religion
,
and
expects
that
homage
and
onely
Man
can
performe
it
,
faile
not
then
.
Other
creatures
haue
bodyes
but
no
soules
,
mouthes
and
tongues
,
but
not
the
gift
of
speech
,
onely
that
is
proper
to
Man
,
and
that
is
the
instrument
wherewith
we
are
to
praise
him
,
and
so
the
second
;
the
duty
,
Praise
.
The
word
in
the
originall
which
signifies
laudare
is
also
Confiteri
,
for
that
is
a
part
of
the
praise
which
God
requires
,
we
must
humble
our selues
at
his
presence
,
acknowledge
our
owne
vnworthinesse
,
and
that
all
his
punishments
are
farre
lesse
then
our
deseruings
.
[
c
](A01346-e8480-b)
c
Iosh.
7.
19.
Ioshua
wished
Achan
to
confesse
his
fault
,
and
so
to
giue
glory
to
God
.
We
commend
the
proceeding
of
the
Almighty
when
wee
condemne
our selues
,
our
falling
low
before
him
,
exalts
him
the
more
;
and
when
we
lay
open
our
weaknes
,
is
his
power
made
more
illustrious
.
[
d
](A01346-e8530-b)
d
〈…〉
.
We
must
in
all
things
giue
thankes
,
saith
St.
Paul
,
if
in
our
Aduersity
,
then
much
more
in
our
prosperity
,
if
like
the
beast
we
looke
onely
downward
for
what
we
receiue
.
Os
homini
sublime
dedit
coelumque
tueri
Iussit
,
when
our
faces
are
erect
,
&
we
should
onely
minde
Heauen
,
if
we
onely
look
to
secondary
causes
&
meanes
for
our
blessings
,
and
so
neglect
the
God
that
gaue
them
,
the
earth
it selfe
will
spue
vs
vs
out
as
an
vnworthy
burden
:
But
now
it
is
not
onely
the
[
e
](A01346-e8600-b)
e
Heb.
13.
15.
fruit
of
our
lips
as
the
author
to
the
Hebrews
calls
them
,
which
is
here
expected
;
[
f
](A01346-e8620-b)
f
1
Sam.
15.
22.
Obedience
saith
Samuel
to
Saul
is
better
then
sacrifice
.
It
is
in
Thanks-giuing
,
the
onely
Christian
sacrifice
,
as
in
the
old
Sacrifices
,
nunquàm
in
odoribus
sacrificiorum
delectatus
est
,
Dominus
,
nisi
in
fide
&
desiderio
offerentis
,
saith
St.
Augustine
,
the
outward
act
neuer
was
acceptable
without
inward
piety
and
deuotion
,
Cain
and
Abel
both
sacrificed
and
externally
both
alike
;
but
the
soule
of
a
sacrifice
a
faithfull
heart
was
wanting
in
[
g
](A01346-e8680-b)
g
Gen.
4.
Caines
which
God
saw
who
looks
as
with
Cresset-light
into
the
closet
of
a
mans
heart
,
&
so
refused
it
,
&
accepted
the
other
.
They
are
men
that
may
be
deceiued
with
words
,
but
God
is
a
God
of
spirits
,
as
of
bodyes
,
and
so
will
be
magnified
in
both
.
Mens
cuiusque
est
quisque
,
&
so
the
meaning
and
inward
intention
of
an
action
is
the
reality
of
it
.
To
blesse
God
with
our
lips
,
and
blaspheme
him
in
our
●hearts
,
is
to
honour
him
ex
vsu
magis
quàm
sensu
,
rather
of
custome
then
deuotion
.
God
is
weary
of
this
lip-labour
,
it
is
as
if
you
offered
a
dog
in
sacrifice
.
Honorant
me
labijs
[
h
](A01346-e8810-b)
h
Isa.
29.
13.
saith
God
in
the
Prophet
,
cor
autem
eorum
longi
àme
,
God
hath
the
Tongue
and
Mammon
,
or
Milchrom
,
or
Belial
hath
the
heart
,
what
is
this
but
to
mocke
God
?
but
be
not
deceiued
God
will
not
bee
mocked
;
he
searcheth
the
inward
parts
of
man
,
and
there
findes
the
dissimulation
of
the
heart
which
cries
to
the
tongue
,
make
a
shew
of
piety
,
do
something
to
get
me
credit
among
men
.
But
alasse
Adam
was
not
more
naked
when
God
called
him
after
his
fall
,
then
the
hipocrisie
of
these
men
shall
be
discouered
.
Praise
him
with
our
tongues
,
and
blesse
him
with
our
hearts
,
and
serue
him
with
our
hands
,
this
is
the
true
praising
of
him
;
For
as
hee
made
all
these
parts
,
so
hee
will
be
serued
in
them
all
,
and
he
hath
power
of
all
,
for
he
is
Lord
of
all
,
which
is
the
third
;
Praise
the
Lord
.
A
Lord
that
hath
power
ouer
vs
,
as
the
Potter
ouer
his
vessell
,
if
it
distastes
him
;
Hee
challengeth
duty
and
obseruance
of
vs
,
first
by
creation
,
then
by
preseruation
;
he
stil
defends
&
prouides
for
vs
,
then
by
protection
he
keeps
vs
in
all
our
wayes
,
so
that
no
euill
shall
be●ide
vs
,
but
chiefly
in
our
assured
hope
of
glorification
.
Him
that
honours
me
,
[
i
](A01346-e9040-b)
i
1
Sam.
2.
30.
saith
himselfe
:
I
will
honour
.
Scipio
repented
that
he
had
not
a
Souldier
in
all
his
Army
,
who
if
he
commanded
would
not
cast
himselfe
headlong
from
a
steep
Tower
to
the
Sea
;
a
powerfull
Lord
▪
&
an
obedient
Army
,
no
doubt
we
owe
as
much
seruice
▪
to
our
Lord
as
Scipio's
Souldiers
did
him
,
and
hee
will
as
amply
recompence
it
.
When
Gedeon
had
deliuered
the
Israelites
out
of
the
hands
of
Mad●an
,
they
came
to
him
and
said
,
Thoushalt
be
Lord
ouer
vs
for
thou
hast
deliuered
vs
.
Iudg.
18.
28.
Whether
God
hath
mightily
deliuered
vs
,
let
our selues
be
iudges
,
and
whether
euen
by
those
deliuerances
hee
may
not
challenge
superiority
ouer
vs
;
Nay
,
these
deliuerances
are
but
earnests
and
pledges
of
what
he
yet
will
doe
,
that
glory
that
shall
be
reuealed
to
those
that
truly
glorifie
him
,
is
farre
beyond
the
shallow
heart
of
man
to
conceiue
,
glory
and
Immortality
,
and
life
,
and
ioy
,
and
pleasure
at
his
right
hand
for
euermore
.
If
these
certaine
hopes
will
not
allure
;
yet
let
feare
stirre
vs
vp
,
the
consideration
of
what
is
due
to
the
neglect
of
it
.
What
a
reprehension
did
our
Sauiour
giue
those
vnthankfull
Leapers
,
[
k
](A01346-e9160-b)
k
Luc.
17.
17.
Were
there
not
ten
healed
,
where
are
the
other
nine
?
a
fearfull
thing
when
the
Creator
shall
aske
where
the
Creature
is
,
as
God
asked
Adam
in
the
Garden
after
his
fall
,
Where
art
thou
?
[
l
](A01346-e9230-b)
l
Ioh.
1.
18.
our
Sauiour
saw
Nathaniell
vnder
the
Fig-tree
;
so
no
doubt
he
knew
where
those
nine
ingratefull
men
were
,
but
by
their
ingratitude
they
were
lost
in
themselues
,
and
so
were
quite
out
of
his
protection
.
He
will
be
a
Lord
no
longer
to
defend
and
protect
vs
,
then
we
are
seruants
to
obey
him
;
Not
a
seruant
here
below
that
will
endure
his
Masters
disgrace
,
[
*
](A01346-e9280-b)
*
〈◊〉
.
ais
aio
,
negas
nego
,
saith
hee
in
the
Comedy
!
Their
Masters
word
goes
still
for
a
lawe
,
and
hee
will
be
more
iealous
of
his
Masters
honour
then
his
owne
peace
,
shall
earthly
seruants
be
so
obseruant
of
their
earthly
Masters
from
whom
time
may
release
them
,
or
distance
of
place
secure
them
,
and
shall
we
dare
to
neglect
our
obeisance
against
him
,
against
whom
there
is
no
priuiledge
?
No
place
,
nor
any
time
can
exempt
vs
from
his
Dominion
.
[
m
](A01346-e9300-b)
m
Mat.
25.
The
vnprofitable
seruant
that
gaue
his
Master
his
owne
Talent
,
yet
was
condemned
because
hee
did
not
increase
it
,
where
shall
they
then
appeare
that
doe
not
giue
him
what
of
right
belongs
to
him
?
[
n
](A01346-e9320-b)
n
Mat.
22.
21.
When
the
Pharisees
tempted
Christ
by
asking
him
whether
they
should
giue
tribute
to
Caesar
or
no
,
he
called
for
a
penny
,
and
seeing
Cesars
image
and
superscription
vpon
it
,
iudged
it
his
,
giue
saith
he
to
Cesar
the
things
which
are
Cesars
,
and
to
God
the
things
which
are
Gods
;
Honour
,
and
glory
and
praise
,
is
that
which
of
due
belongs
to
him
,
and
that
which
all
the
host
of
Heauen
,
Angells
and
Saints
,
daily
sing
vnto
him
;
Holy
,
holy
,
holy
Lord
God
of
Sabaoth
,
Heauen
and
Earth
are
full
of
thy
glory
,
the
glorious
company
of
Prophets
praise
thee
,
the
noble
army
of
Martyrs
praise
thee
,
The
Holy
Church
throughout
all
the
world
doth
acknowledge
thee
.
[
o
](A01346-e9370-b)
o
Luc.
2.
14.
In
the
Angels
song
there
went
gloria
in
Excelsis
,
before
Pax
in
terris
,
no
peace
on
earth
,
if
no
glory
to
Heauen
,
and
yeeld
but
that
Peace
shall
be
within
our
Walls
,
&
plenteousnes
within
our
dwellings
.
Would
yee
yet
know
a
farther
reason
wherfore
yee
should
praise
him
,
my
Text
tels
you
;
For
his
goodnesse
▪
&c.
Meruailous
are
thy
workes
saith
Dauid
,
in
Wisdome
hast
tho●
made
them
all
,
the
earth
is
full
of
thy
goodnesse
,
so
is
the
broad
Sea
also
,
not
the
least
creature
in
the
Ayre
,
or
the
Earth
,
or
the
Water
,
but
if
we
rightly
consider
,
it
is
fearefully
and
wonderfully
made
,
&
the
least
part
or
member
of
them
is
more
then
the
weake
and
shallow
reach
of
Man
is
able
either
duly
to
commend
or
to
comprehend
rightly
.
It
is
a
true
position
in
morality
,
nimia
familiaritas
parit
contemptum
,
it
is
also
true
in
Diuinity
,
Perseuerantia
consuetudi●is
amisit
admirationem
;
quàm
multa
vsitata
caleantur
,
qua
considerata
stupent
?
saith
Augustine
,
how
many
things
doth
custome
make
vile
,
which
consideration
would
make
admirable
?
Did
wee
but
with
Dauid
truly
consider
the
creation
of
our selues
,
that
wee
are
wonderfully
made
,
and
that
our
bones
were
not
hidden
from
him
,
though
they
were
formed
in
a
secret
place
,
it
would
enforce
vs
to
giue
acclamation
to
the
workmanship
of
our
Maker
,
as
that
sweet
singer
of
Israell
there
did
,
Meruailous
are
thy
workes
O
Lord
,
and
that
my
soule
knowes
right-well
.
Then
haue
the
wondrous
workes
of
God
their
true
end
,
when
we
take
them
for
wonders
,
when
we
tremble
at
the
sight
of
them
,
and
feare
that
mighty
Lord
that
hath
wrought
them
,
God
doth
not
miracula
propter
miracula
,
but
for
our
sakes
,
not
caring
so
much
himselfe
to
doe
them
,
as
that
wee
consider
and
beare
them
away
.
The
gratious
God
saith
Dauid
,
hath
made
his
wonderfull
workes
to
bee
had
in
remembrance
.
O
Lord
how
gratious
art
thou
,
thy
workes
are
very
deepe
,
an
vnwise
man
knoweth
it
not
,
and
a
foole
doth
not
vnderstand
it
;
So
that
all
his
Goodnesse
is
extended
to
vs
,
and
his
Meruailous
workes
are
done
for
vs
,
which
are
the
Children
of
men
.
The
last
part
of
all
.
O
that
Men
,
&c.
Tantus
ille
,
tantilli
nos
,
this
addes
to
our
engagement
;
That
he
should
so
consider
vs
,
and
thinke
vpon
vs
,
that
neuer
thinke
vpon
him
;
that
he
should
regard
vs
that
neuer
minde
him
;
for
vs
that
haue
deserued
so
little
at
his
hands
,
nay
,
rather
so
much
,
so
much
misery
,
&
so
many
plagues
,
being
non
prius
nati
quàm
damnati
:
that
are
not
onely
strangers
but
enemies
,
and
that
the
most
despightfully
conditioned
that
can
bee
,
vessells
of
wrath
,
and
sonnes
of
perdition
,
that
he
should
doe
all
these
things
for
vs
;
how
are
we
honoured
,
that
he
will
vouchsafe
to
be
honoured
by
vs
so
vile
,
so
vnworthy
as
we
are
?
All
that
we
can
doe
is
a
thousand
times
lesse
then
a
drop
of
raine
to
the
Ocea●
,
he
is
infinite
of
himselfe
,
and
nothing
can
bee
added
to
him
,
it
is
onely
our
happinesse
,
our
welfare
and
aduantage
.
The
wonder
which
Dauid
here
instanceth
in
,
is
the
recouery
of
vs
out
of
sicknesse
.
Wee
little
consider
how
daily
and
hourely
wee
stand
beholding
to
God
for
our
liues
and
healths
,
when
wee
haue
such
enemies
within
,
the
Elements
wherof
we
are
composed
,
heate
and
cold
,
moisture
and
drought
,
which
being
brethren
of
one
house
,
as
one
called
them
,
but
withall
the
Fathers
and
Founders
of
vs
,
as
it
were
of
our
natures
,
if
they
but
fall
at
variance
within
vs
,
how
will
they
rend
and
teare
vs
like
wilde
Boares
,
how
many
haue
beene
buryed
aliue
in
the
graue
of
their
earthly
and
melancholike
Imaginations
?
how
many
burnt
in
the
flames
of
pestilent
and
hot
diseases
?
their
bowels
set
on
fire
like
an
Ouen
,
their
blood
dried
vp
,
their
inwards
withered
and
wasted
with
the
violence
thereof
?
The
vapours
and
fumes
of
their
owne
vitious
stomacks
,
like
a
contagious
Ayre
how
many
haue
they
poysoned
and
choaked
vp
?
and
finally
how
many
haue
been
glutted
and
ouercharged
with
water
betweene
their
owne
skinne
and
bones
?
And
therefore
we
must
conclude
and
cry
with
the
Prophet
;
It
is
the
wonderfull
mercie
of
God
,
that
we
are
not
consumed
.
When
a
grape-gatherer
comes
,
will
he
not
leaue
some
grapes
!
if
ought
in
the
opening
of
this
Scripture
hath
escaped
me
,
as
my
ignorance
&
weaknes
dare
hope
for
no
other
,
it
wil
be
your
charity
to
impute
it
to
multitude
of
other
priuate
businesse
,
and
breuitie
of
time
,
in
which
as
Agabus
with
the
girdle
of
Paul
I
am
confined
,
these
few
sands
are
too
little
to
expatiate
my selfe
in
these
many
and
various
points
which
offer
themselues
to
our
consideration
,
though
not
all
of
some
,
yet
somewhat
,
I
hope
I
haue
spoken
of
all
;
I
would
gladly
conclude
with
some
short
application
.
How
many
are
there
now
in
this
City
aliue
,
that
haue
beene
summoned
as
Hezekiah
was
,
to
set
their
house
in
order
,
for
they
thought
no
other
but
they
must
die
?
that
haue
seene
before
them
,
the
greedy
and
inexorable
Graue
with
open
mouth
ready
to
receiue
them
;
that
friends
and
Phisitions
haue
all
forsaken
,
giuing
them
for
dead
,
yet
haue
escaped
,
and
are
recouered
,
and
many
there
are
also
,
to
whom
God
hath
giuen
continuance
of
health
in
this
generall
Deluge
of
infection
,
when
so
many
thousands
haue
fal●e
round
about
vs
;
To
what
shall
we
attribute
this
?
were
we
not
in
the
same
Ayre
?
did
wee
not
conuerse
with
the
same
men
?
are
not
our
bodies
equally
subiect
to
the
like
diseases
?
was
it
not
onely
as
our
Sauiour
saith
,
that
the
workes
of
the
Lord
might
be
manifest
?
who
spake
to
this
Infection
,
as
sometime
to
the
Sea
,
hitherto
shalt
thou
goe
and
no
farther
,
Diuide
in
one
house
betweene
brother
and
brother
,
in
one
bed
betweene
Husband
and
Wife
,
in
one
Family
betweene
seruant
and
seruant
;
These
shalt
thou
absolutely
take
,
these
thou
shalt
but
touch
their
bodyes
and
spare
their
liues
,
as
he
said
to
the
Di●ell
concerning
Iob
;
Thus
long
shalt
thou
raigne
and
no
longer
;
if
euer
we
liue
to
forget
this
goodnesse
,
this
wondrous
worke
of
God
,
(
I
will
sooner
wish
we
should
forget
to
take
our
daily
food
)
how
iustly
should
God
forget
vs
,
when
wee
stand
in
the
like
need
of
mercy
againe
.
As
the
Emperour
had
his
Boy
that
cryed
euery
morning
to
him
,
Remember
thou
art
but
a
man
;
so
let
vs
still
haue
something
or
other
to
put
vs
in
minde
of
this
great
deliuerance
;
Let
euery
man
write
it
vpon
the
doores
of
his
house
,
as
the
[
p
](A01346-e10070-b)
p
Exod.
12.
Israelites
in
Aegipt
sprinkled
their
posts
with
blood
,
that
if
euer
God
should
againe
strike
,
he
againe
may
spare
vs
.
I
[
q
](A01346-e10080-b)
q
Gen.
18.
19.
know
,
saith
God
of
Abraham
,
that
he
will
tell
his
children
what
great
things
I
haue
done
.
Let
it
be
our
talke
to
our
children
,
that
they
that
are
yet
vnborne
may
know
,
though
not
by
sight
,
yet
by
hearesay
,
what
great
things
the
Lord
hath
done
for
vs
.
Scipio
Africanus
the
Elder
hauing
made
the
City
of
Rome
exanguem
,
&
morituram
,
as
himselfe
called
it
,
ready
to
giue
vp
the
ghost
,
Lady
of
Affrik
at
length
being
banished
into
a
base
Country-Towne
,
his
will
was
,
that
his
Tombe
should
haue
this
Inscription
,
I●grata
Patria
ne
ossa
quidem
mea
habes
,
let
not
the
God
of
Heauen
complaine
so
of
vs
,
that
we
should
haue
no
thought
,
no
memory
,
of
our
great
preseruations
,
let
him
not
bee
exiled
our
thoughts
,
and
buried
in
obliuion
,
but
let
some
remnant
and
foot-print
bee
left
,
to
witnesse
to
the
world
,
that
we
haue
beene
deliuered
.
Let
him
not
haue
cause
to
complaine
as
he
sometime
did
,
Isa.
1.
Heare
O
Heauens
and
hearken
O
Earth
,
I
haue
brought
vp
and
preserued
children
,
and
they
haue
despised
me
:
Can
a
mother
forget
her
child
saith
God
;
no
childe
so
deare
to
the
mother
as
wee
haue
beene
to
him
,
he
hath
tendred
vs
as
the
apple
of
his
eye
,
and
preserued
vs
,
as
the
Signet
vpon
his
right
hand
.
Oh
then
let
vs
obserue
and
respect
him
.
It
is
a
good
thing
saith
Dauid
,
to
praise
the
Lord
,
and
to
sing
vnto
the
name
of
the
most
High
,
to
declare
his
louing
kindenesse
in
the
morning
,
and
his
truth
in
the
night
season
.
It
is
good
touching
the
act
it selfe
,
for
it
is
better
to
blesse
then
to
curse
,
and
to
giue
thankes
,
then
to
giue
out
a
voyce
of
grudging
.
It
is
good
,
because
of
the
retribution
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
giue
and
thou
shalt
receiue
,
and
all
that
wee
can
giue
to
him
,
is
our
thankes
(
for
can
our
goodnesse
extend
to
him
?
saith
Dauid
)
and
cessat
de
cursus
gratiarum
vbi
non
fuerit
recursus
,
the
course
and
descent
of
the
graces
of
God
ceaseth
,
and
the
spring
is
dryed
vp
,
where
there
is
not
a
recourse
and
tide
of
our
thankfulnesse
,
Wherefore
let
vs
alwayes
be
thankfull
to
the
Lord
,
for
it
becommeth
well
the
iust
to
bee
thankfull
.
Had
I
the
power
,
I
would
doe
as
Dauid
did
,
begin
aboue
,
and
call
the
Heauens
,
the
Sunne
,
and
Moone
,
and
Starres
to
praise
the
Lord
for
this
our
deliuerance
,
then
would
I
descend
to
the
Ayre
,
and
call
all
those
winged
Messengers
of
God
,
all
Birds
and
feathered
Fowles
to
beare
a
part
with
vs
,
then
would
I
come
to
the
Earth
,
and
haue
Mountaines
and
all
Hills
,
fruitfull
Trees
and
all
Cedars
,
Beasts
and
Cattell
to
ioyne
with
vs
,
then
would
I
goe
downe
to
the
Deepe
,
and
there
summon
all
those
Sea-citizens
of
those
brinie
Regions
to
come
with
vs
,
and
magnifie
his
great
and
glorious
Name
.
In
a
word
,
I
would
conclude
as
Dauid
doth
,
Let
euery
thing
that
hath
breath
praise
the
Lord
.
sonnes
of
men
,
especially
I
would
haue
to
learne
,
the
song
of
the
blessed
before
hand
,
that
hereafter
wee
may
bee
able
to
sing
it
with
more
perfection
,
[
r
](A01346-e10430-b)
r
Reu.
5.
13.
Praise
,
honour
,
and
glory
bee
vnto
him
that
sits
vpon
the
Throne
,
and
to
the
Lambe
▪
that
Immaculate
Lambe
of
God
which
once
offered
himselfe
for
vs
,
and
at
last
will
assume
vs
to
himselfe
in
that
place
where
he
●its
and
Raignes
for
euer
.
To
the
which
place
hee
bring
vs
,
that
onely
bought
vs
,
and
can
saue
vs
,
IESVS
CHRIST
the
Righteous
.
Amen
.
FINIS
.