¶
Timothe
commynge
from
hys
vicare
which
refused
to
come
to
the
poore
sikman
Lazarus
sayeth
on
this
wyse
.
Timothe
.
O
CHRIST
IESV
very
trewe
heardman
and
bishope
of
our
soull
,
how
few
heardmen
be
ther
founde
whiche
bestowe
their
soules
for
their
hearde
,
as
thou
hast
done
earnestly
:
euen
to
the
ende
.
Oure
heardmen
do
not
now
watche
thy
shepe
:
They
couet
not
to
entre
in
to
the
shepfolde
by
the
dore
:
but
rather
runne
awaye
,
as
very
hyrelinges
whan
they
se
the
wolfe
come
.
Yee
they
themselfs
helpe
to
inuade
them
.
Ah
they
be
not
lyke
vnto
thyne
wych
thou
sandest
as
shepe
amonge
the
wolues
:
seynge
they
be
become
as
wolues
amonge
shepe
.
Is
not
this
greatly
to
be
lamented
.
Tobias
.
What
is
the
cause
neghbure
of
youre
sorow
,
of
youre
syghtes
,
and
of
youre
complayntes
by
the
strete
?
Timothe
.
It
pityeth
me
that
we
pooremen
se
so
few
ensamples
of
loue
,
and
that
of
them
which
be
our
heardmen
,
and
gwydes
.
Tobias
.
Why
so
good
brother
,
what
is
the
matter
?
Timotheus
Yee
knowe
that
oure
neyghbure
Lazarus
is
very
syke
,
whose
grefe
hath
endured
longe
.
Insomuche
that
his
impacience
greueth
me
.
Tobias
.
It
is
trewe
,
I
tolde
his
wife
,
I
wolde
come
and
visite
him
to
morowe
,
and
teache
him
some
good
thynge
of
dyenge
,
for
he
myght
dye
ear
longe
.
But
what
wyll
ye
tell
me
of
hym
?
Thimotheus
.
I
desyred
euen
now
oure
new
vicare
for
Christes
passion
to
come
and
visite
oure
poore
Lazarus
once
,
and
to
teache
hym
some
good
thynge
of
pacience
,
wich
he
ought
to
haue
in
his
paynes
,
But
alas
yt
was
songe
to
a
defe
man
.
Tobias
.
Is
yt
so
?
what
dyd
he
laye
for
hymself
?
Timotheus
.
Yow
maye
thynke
it
welynough
:
what
were
they
wonte
to
laye
for
them
as
they
were
moued
to
such
a
good
dede
?
He
saide
,
I
must
saye
fyrst
my
matins
,
&
then
saye
masse
:
Veryly
I
am
not
now
at
leasure
,
but
as
soone
as
I
am
,
I
wyll
come
.
Tobias
.
What
is
yt
that
I
do
heare
?
I
hadde
went
he
hadde
ben
a
man
accordinge
to
the
gospell
:
for
he
behaueth
hymself
so
in
the
pulpet
,
that
it
is
maruayl
to
me
.
But
I
se
wellynough
he
is
but
a
dissemblinge
hypocrite
:
For
he
was
wont
to
saye
in
the
pulpit
,
that
noman
shulde
spare
him
yee
he
wolde
ryse
yf
yt
were
at
mydnight
.
Timothe
.
I
reken
the
same
,
but
it
shal
be
for
to
mynistre
the
sacrament
,
or
anoylynge
,
and
to
gayne
therby
some
mony
.
Els
wyll
he
remeue
not
one
fote
.
Tobias
Yt
is
a
maruelous
case
surly
,
for
the
man
doth
reason
somtyme
of
the
gospell
as
yf
he
were
an
angell
.
Timotheus
.
He
doth
as
many
one
doth
besydes
,
he
beareth
the
gospell
in
his
sleue
,
and
vtereth
it
with
his
mouth
,
but
nother
in
his
hart
,
nor
his
handes
.
Tobias
.
It
is
to
be
lamented
verely
that
we
be
so
redy
to
vse
the
lybertyes
of
meates
,
clothinges
,
places
,
&
tymes
,
whiche
the
gospel
enyoieth
.
But
we
endeuer
not
thys
liberty
to
the
mortifyenge
of
our
carnall
desyres
,
nor
to
the
seruyce
of
oure
brother
.
But
shal
I
tell
you
what
you
ought
to
haue
done
?
Timothe
.
I
praye
you
what
?
Tobias
.
You
shulde
haue
strenghted
the
deuocion
of
oure
vicar
with
a
groat
,
so
might
you
haue
optayned
him
best
.
Timothe
.
It
is
sure
so
.
And
that
appeared
wel
last
daye
by
the
aldermannes
wedowe
wheare
as
it
was
no
nede
to
bid
hym
come
whan
she
laye
syke
,
for
wyth
her
was
he
dayly
,
yee
vnbydden
,
waytinge
for
the
soull
as
a
carmeraunte
doth
for
the
carien
:
and
all
was
to
optayne
somwhat
by
testament
,
Be
these
feders
?
be
these
pastores
.
Tobias
.
No
but
rather
wolues
,
wherof
Ezechiel
speketh
saynge
:
They
haue
eaten
the
mylke
of
their
floke
,
and
with
the
woll
they
be
clothed
,
but
they
kepe
them
not
from
the
wolues
.
My
thynketh
they
be
dissemblynge
Hypocrites
,
and
paynted
graues
,
which
wyth
longe
bablinge
,
or
seruyce
saynge
deuoure
wedows
housen
:
wherfore
they
shall
receaue
the
greater
damnation
.
I
thynke
also
these
be
the
falfe
prophetes
semynge
outwardly
shepe
.
But
inwardly
they
be
rauenous
wolues
.
Timothe
.
Yf
these
prestes
(
and
as
they
call
thēfelf
)
religiousmen
knewe
what
a
christen
dedeyt
is
to
comfort
the
sorowfull
to
visite
the
syke
,
to
helpe
the
poore
.
They
shuld
preferre
the
helpynge
of
them
before
all
other
workes
.
For
God
shall
esteme
yt
which
is
done
to
the
least
of
his
as
tough
it
were
done
to
hymselfe
.
But
prestes
do
not
regarde
yt
:
for
they
saye
they
haue
ben
longe
ynough
wyth
the
syke
,
whan
they
haue
ministred
the
sacramentes
.
Tobias
.
Yf
they
yett
ministred
the
supper
of
oure
Lorde
to
the
syke
dewly
,
teachynge
the
Christians
what
Christ
hath
optayned
for
vs
:
than
myght
the
pacient
geue
thankes
to
God
of
the
victory
,
wherin
he
hath
ouercome
death
to
the
beleuynge
.
For
that
is
the
saynge
of
Christ
,
whan
he
sayth
:
As
oft
as
ye
do
ytt
,
ye
shall
do
ytt
in
the
remembraunce
of
me
,
which
is
acordynge
to
Pauls
saynge
.
Whan
the
death
of
oure
Lorde
is
shewed
.
But
alas
they
do
nought
now
but
onely
rehearse
the
xii
.
artikles
of
the
fayth
sleghtly
to
the
syke
.
And
so
mynister
the
sacrament
wythout
farther
instruccion
of
yt
,
thynkynge
all
thynges
to
be
very
well
dispached
.
I
praye
God
they
haue
not
of
tymes
more
mynde
on
the
yewel
which
lyeth
perchaunce
in
the
syght
,
than
on
the
necessite
of
the
poore
.
Or
that
they
mynde
not
more
a
good
testament
.
Tobyas
.
They
must
be
very
blynde
seynge
,
they
make
lesse
conscience
of
leauynge
the
breade
of
the
poore
(
that
is
Gods
worke
)
onbroken
:
than
of
leauynge
theyr
masse
matins
,
and
other
seruyce
onsay●●e
,
seynge
it
is
hongred
so
soore
for
.
The
Christēman
which
is
the
lyuinge
tempel
of
God
must
stonde
by
,
and
abyde
tyll
the
prest
hath
dispached
his
matyns
,
or
vysited
the
dead
mens
graues
,
hath
he
neuer
so
great
nede
.
Yf
Christ
had
the
yongeman
which
wolde
be
his
disciple
to
luffre
the
dead
bury
the
dead
,
and
that
he
shulde
not
leaue
Goddes
worde
ondeclared
for
burieng
:
what
shal
he
saye
then
thinke
yow
to
them
which
excuse
them selfs
with
theyr
rummelynge
,
and
mummelynge
of
matyns
,
euensonge
,
and
such
lyke
popyshenesse
that
they
visyte
not
the
syke
,
or
shewe
the
kyngdome
of
God
where
troubell
and
anguyshe
is
?
Tobyas
.
Yt
hath
not
auayleth
the
yonge
man
surely
that
he
wolde
haue
buried
that
dead
:
&
much
lesse
shal
it
auayle
than
that
be
marked
with
the
beastes
marke
to
leaue
theyr
neghboure
onserued
,
and
onregarded
,
Yee
Chryst
hymself
,
and
that
with
the
dedes
of
charyte
,
which
must
be
preferred
before
all
the
works
of
the
lawe
,
and
promes
,
acordynge
as
Chryst
sayth
that
he
is
Lorde
of
the
Sabbath
.
We
also
shal
be
iudged
after
the
declarynge
of
the
dedes
of
charyte
towarde
oure
neghboure
.
Tymotheus
.
Yt
is
well
sayde
surely
,
and
accordynge
to
the
gospel
.
Christ
also
rebuked
the
scribes
iustly
for
theyr
opinion
of
ceremonies
,
commaundynge
them
to
go
,
and
learne
what
that
saynge
of
God
is
:
I
wyll
mercy
and
not
sacrifyce
.
Tobyas
.
How
vnderstonde
you
that
saynge
?
will
God
haue
no
sacrifice
then
which
he
him self
commaunded
so
earnestly
to
de
obserued
?
here
semeth
Christ
to
be
contrary
to
the
wyll
of
hys
father
.
Tymotheus
.
I
wyll
tel
yow
.
All
sacryfices
and
burnt
offerynges
of
the
lawe
were
ordeyned
,
and
institute
vnto
the
Iewes
for
none
other
intent
,
saue
onely
for
theyr
sygnifycacions
.
They
dyd
sygnifie
the
trew
offerynge
of
Christ
to
come
:
which
out
of
very
pury
heate
of
loue
,
dyd
offer
hymself
vnto
death
,
by
sheddynge
of
hys
owne
bloude
,
for
vs
poore
synners
,
and
thus
is
he
become
oure
trewe
and
euerlastinge
prest
.
Seynge
then
we
haue
Christ
,
al
other
offerynges
ceasse
:
and
now
we
are
come
to
the
lyght
all
other
shadowes
vanishe
.
For
Christ
is
the
ende
and
fulfillinge
of
the
lawe
,
wherfore
we
nede
nomor
the
lawe
with
hyr
ceremonies
,
and
ryghtwesnes
as
a
teacher
leadynge
vs
to
Christ
:
yee
he
onely
commeth
to
the
father
which
hath
herd
him
,
and
is
taught
of
hym
.
For
so
much
then
as
the
Pharises
dyd
regarde
,
and
had
confydence
more
in
sacrifyces
,
and
workes
of
the
lawe
than
they
hadde
respecte
to
hym
that
was
sygnyfyed
therby
,
whose
dedes
of
charite
also
they
counted
lesse
then
the
ryghtwysnes
of
the
lawe
:
therfore
warneth
Christ
them
to
learne
,
that
God
wyll
haue
mercy
and
no
sacrifyce
,
which
he
dyd
lothe
as
Esay
doth
clearly
expresse
.
Tobyas
.
You
haue
declared
that
very
well
.
But
what
saye
ye
to
this
worde
of
Christ
.
These
ought
to
haue
bene
done
,
and
not
leaue
the
other
vndone
?
for
oure
prestes
and
lawers
vnderstonde
hereby
,
that
they
may
rather
leaue
the
workes
of
mercy
vndone
,
than
to
leaue
their
mattens
,
pattens
,
masses
,
diriges
,
and
such
other
mumblinges
vnsayde
.
Tymotheus
.
With
this
saynge
rebuked
Christ
the
Scribes
,
and
Pharises
which
at
that
tyme
estymed
theyr
sacryfices
,
feastes
,
tythes
,
and
offeringes
,
as
hygly
:
as
oure
Papistes
counte
masses
,
saynge
of
seruice
,
worshippinge
of
sayntes
for
the
moost
acceptable
workes
.
The
tythes
were
lymited
vnto
the
prestes
of
the
olde
lawe
and
graunted
of
God
in
the
lawe
:
but
seynge
they
sought
theyr
deuty
so
narowly
not
wyllynge
to
transgresse
the
lawe
in
the
same
tythinge
of
mynt
,
comin
,
and
anyse
,
they
declared
theyr
couetousnes
,
and
fayned
loue
of
the
lawe
.
For
in
that
parte
of
the
lawe
(
wherin
theyr
auauntage
dyd
consiste
)
they
wolde
haue
no
breache
,
but
in
other
chefe
pointes
of
the
lawe
,
namely
where
they
were
commanded
by
the
lawe
to
offer
them selues
to
the
seruyce
of
theyr
neghboure
,
they
were
as
negligent
as
though
it
had
not
pertayned
to
them
.
Therfore
sayeth
Chryst
:
Wo
vnto
yow
Scrybes
,
and
Pharises
,
ye
ypocrytes
,
which
tyth
mynte
,
anyse
and
comyn
,
and
leaue
the
wayghtyer
matters
of
the
law
behynde
:
namely
iudgment
,
mercy
,
and
fayth
.
These
ought
to
haue
bene
done
,
and
not
to
leaue
the
other
behynde
,
that
is
,
So
longe
as
the
lawe
hath
her
course
(
as
yet
she
hath
)
so
longe
ye
maye
receaue
your
dewty
of
the
tythes
,
yee
of
anyse
,
mynte
,
and
comyn
:
but
the
dedes
of
fayth
,
loue
,
and
mercy
which
the
lawe
requyreth
of
you
as
chefest
maye
you
not
leaue
vndone
,
but
rather
do
them
afore
all
other
.
Beholde
now
we
ther
thys
rebuke
(
which
oure
spyritualty
applyeth
to
theyr
excusation
)
doth
aptly
serue
to
warne
and
to
rebuke
them
:
Seynge
they
be
cursed
with
the
aforesade
ypocrytes
curse
.
For
they
curse
and
yaule
more
vpon
them
in
theyr
pulpet
,
that
withdraw
them
theyr
offerynge
dayes
,
or
prouent
dewtyes
(
which
notwithstondynge
God
hath
not
graunted
them
in
the
new
testament
,
as
he
dyd
in
the
olde
wyth
the
tythes
:
)
than
they
curse
those
that
transgresse
Gods
commaundement
in
aduoutry
,
in
dronknesse
,
and
onmercyfulnesse
.
So
that
they
maye
well
be
lykened
vnto
the
oxe
in
the
prophet
which
go
in
the
pastures
of
Samaria
,
and
eate
vp
the
poore
.
These
be
the
prophetes
which
deceaue
the
people
▪
shewynge
peace
,
and
bytynge
with
theyr
teth
,
in
whose
mouth
yf
ye
cast
not
a
pece
of
meate
they
rayse
an
holy
warre
agaynst
yow
,
that
is
.
They
saye
ye
be
a
cursed
heretyke
,
and
that
ye
ought
to
be
persecuted
,
and
to
be
condemned
.
As
though
such
warre
and
controuersye
were
acceptable
vnto
God
.
Therfore
(
sayeth
the
prophet
Micheas
)
your
vision
shal
be
turned
to
nyght
▪
&
your
prophecienge
to
darknesse
the
sonne
that
go
vnder
ouer
these
prophetes
.
But
thy
people
of
God
●
saue
you
forgeue
you
your
synnes
,
&
saye
ye
prosper
ryght
well
,
they
deceaue
you
:
for
there
is
no
saluacion
in
man
.
These
ye
〈…〉
deuoure
medowes
houses
which
in
their
〈◊〉
mawes
●●●●rgest
al
that
cometh
to
them
,
golde
,
many
▪
house●
gardens
londe
,
sonde
,
rentes
,
grauntes
,
pardons
These
be
they
that
iustify
the
vngodly
for
gyftes
denuncynge
peace
,
and
all
is
for
theyr
belys
pleasure
.
Tobyas
.
Soft
brother
Tymothe
,
conceaue
not
such
rancour
agaynst
the
wicked
,
seynge
theyr
iudgment
doth
not
tary
:
let
them
go
.
They
be
blinde
and
leaders
of
the
blinde
.
We
maye
endeuoure
vs
to
exhorte
them
to
come
to
the
knowledge
of
God
,
&
to
the
loue
of
theyr
neghboure
,
yf
peraduenture
they
wolde
geue
eare
to
vs
,
and
knowledge
theyr
synnes
.
Tymotheus
.
I
praye
the
how
wilt
thou
exhorte
them
?
seynge
they
saye
to
the
seinge
,
se
not
:
&
to
the
vnderstondinge
,
perceaue
not
:
yf
they
knoledged
theyr
blyndnesse
,
they
shulde
haue
no
synne
(
as
Christ
saieth
)
.
But
now
they
saye
,
we
se
:
wherfore
theyr
synne
remayneth
with
them
.
As
namely
whan
we
laymen
begynne
to
exhorte
these
anoynted
:
laynge
scripture
afore
them
then
will
they
heare
by
no
meanes
,
takynge
great
scourne
to
be
admonished
of
vs
.
Tobyas
.
Surely
I
beleue
yt
be
euell
ynough
,
whearfore
me
semeth
it
best
for
vs
to
walke
hensforth
in
the
waye
of
the
Lorde
discretely
.
Tymotheus
.
Yow
saye
south
,
Yf
we
can
do
better
than
oure
curates
do
,
seynge
they
be
slak
in
theyr
dewty
shall
we
not
do
the
same
?
For
a
seruaunt
that
knoweth
hys
maysters
wyll
,
and
doth
yt
not
,
shal
be
beaten
much
.
What
is
then
your
aduyse
,
that
we
shall
do
?
Tobyas
.
Verely
,
that
oure
eye
be
not
so
sore
fyxed
vpon
another
mans
faulte
,
but
endeuoured
to
folowe
the
Lorde
,
wherunto
he
calleth
vs
by
a
lyuely
sterynge
of
our
hart
with
hys
sprete
.
Now
yf
oure
guydes
of
the
churche
do
not
rule
wel
the
flocke
(
as
ye
do
saye
)
,
yet
wyll
not
we
leaue
them
,
and
forsake
them
as
though
they
were
not
pertaynynge
vnto
vs
.
For
God
hath
charged
euery
man
with
hys
neghboure
as
scrypture
testyfyeth
.
Therfore
let
vs
ayde
oure
neghboure
comforte
hym
,
counsell
hym
,
as
we
se
hys
moost
nede
.
Thynke
ye
not
thys
to
be
the
best
brother
.
Tymothe
?
Tymotheus
.
Ye
verely
.
And
to
this
doth
the
parable
of
the
gospell
featly
agre
,
where
the
Samaritan
(
which
is
an
abiecte
in
the
sight
of
the
Iewes
)
is
praysed
of
Chryst
aboue
the
Leuyte
or
Prest
,
because
he
shewed
mercy
vpon
the
poore
mamed
:
which
also
was
therfore
the
Samaritans
neghboure
,
because
he
chesfly
had
nede
of
him
Although
we
laymen
be
reputed
amonge
the
anoynted
,
and
Leuytes
as
vyle
as
the
Samarytans
:
yet
ought
we
neuerthelesse
take
cure
of
the
poore
,
and
shew
all
the
seruyce
necessary
,
whan
all
Leuytes
,
Prestes
,
Monkes
,
Freres
,
do
forsake
,
and
despyse
them
.
The
dedes
of
charyte
ought
we
to
charge
none
other
man
withal
accordynge
to
youre
sayenge
.
Tobyas
.
Now
is
the
tyme
that
we
ought
to
dysperse
the
grace
which
god
hath
geuen
,
vs
,
and
poure
yt
out
vpon
oure
neghboure
in
helpinge
,
comfortynge
,
and
unselynge
hym
.
As
Christ
hath
geuen
hymself
for
vs
,
he
beynge
in
fourme
of
God
,
and
equall
with
God
.
Yt
is
now
tyme
to
bestowe
oure
talent
which
God
hath
geuen
vs
to
the
intent
that
we
shuld
brynge
it
agayne
with
increace
,
and
not
to
hyde
yt
in
the
grounde
.
He
that
is
ryche
ought
to
make
the
poore
ryche
also
,
for
to
that
intent
hath
he
receaued
his
chesse
.
He
that
is
wyse
ought
to
teache
the
folysshe
,
and
to
brynge
hym
to
vnderstondynge
,
for
to
such
intente
hath
he
receaued
hys
wysdome
.
He
that
is
great
of
abylite
ought
to
ayde
hym
▪
that
is
vnabell
,
as
the
wedowe
,
fatherlesse
and
motherlesse
,
boninfances
,
for
to
that
intent
hath
God
geuen
hym
superiote
.
Lo
in
such
lyke
cases
ought
we
the
one
to
be
an
helper
,
comforter
,
sauioure
,
to
the
other
as
oure
fayth
is
that
Christ
is
oure
sauioure
,
comforte
,
and
health
.
Therfore
also
doth
Christ
commaunde
that
we
shall
so
shewe
the
lyght
of
oure
fayth
before
men
,
that
they
seinge
oure
good
workes
,
maye
prayse
and
glorifye
the
father
which
hath
geuen
such
mynde
▪
and
godli
purpose
in
our
hartes
,
through
his
holy
goost
:
that
is
that
we
be
gladde
to
serue
oure
neyghboure
not
for
thankes
,
nor
for
prayse
,
but
of
very
loue
.
For
who
so
euer
seyth
hys
brother
in
necessite
,
and
withdraweth
hys
hart
from
hym
,
how
can
the
loue
of
God
remayne
in
hym
.
Tymotheus
.
He
that
loueth
not
his
brother
beynge
present
in
hys
syght
:
how
can
he
loue
God
whom
he
seyth
not
.
We
Christen
men
haue
none
other
declaracion
or
boastinge
that
we
be
trew
Christians
,
but
onely
loue
.
Christ
sayeth
:
In
that
shall
men
knowe
that
ye
be
my
disciples
yf
ye
loue
one
another
.
Wherfore
the
lyfe
of
a
Christian
is
not
a
lyfe
of
pleasure
,
offleshe
,
of
wylthynesse
,
or
of
sensuall
appetyte
,
.
Nor
it
is
no
lyfe
of
ceremonies
:
church
goynges
,
or
lyke
supersticions
but
it
is
a
lyfe
of
the
sprete
,
of
treuth
,
of
loue
and
mercy
,
yt
is
a
lyfe
of
mortifyed
lustes
,
and
peace
of
the
sprete
in
God
onely
.
Tobyas
.
That
is
the
eternall
Sabbath
,
and
holy
daye
,
which
is
left
to
goddes
people
,
which
also
they
must
kepe
perpetually
by
the
layenge
down
of
theyr
owne
lustes
,
and
sensualyte
,
but
all
the
trouble
,
labour
,
carefulnesse
,
and
bodely
seruyce
,
outwardly
done
with
wordes
,
or
dede
ought
to
be
redressed
to
nothinge
els
but
to
the
glory
of
God
and
to
the
profyte
of
oure
neghboure
:
for
els
is
not
God
oure
kynge
,
and
we
do
not
seke
the
welth
of
oure
neghboure
then
,
but
oure
owne
,
which
is
agaynst
the
nature
of
the
trewe
&
onfayned
loue
which
Paul
teacheth
.
Tymotheus
.
Ye
saye
treuth
,
for
though
we
haue
the
name
of
Christ
,
and
though
we
be
baptysed
in
the
same
,
though
we
go
to
church
and
receaue
the
sacramentes
,
yet
are
not
all
thynges
dyspached
wythout
fayth
,
by
workinge
in
vs
with
charite
:
For
they
all
that
say
Lorde
,
Lorde
,
shall
not
possesse
the
kyngdome
of
heauen
,
but
onely
they
that
fulfill
the
wyll
of
the
father
shall
go
in
to
the
kyngdome
of
heauen
.
Tobyas
.
The
one
membre
ought
thus
to
helpe
the
other
,
orels
are
not
we
one
body
gathered
,
wherof
Christ
is
the
heade
.
Let
vs
therfor
beare
echother
in
declarynge
brotherly
loue
that
we
be
incorporate
one
body
in
Christ
,
aydinge
the
vylest
,
&
least
before
all
other
.
For
that
which
we
do
to
the
least
,
of
oure
brethren
that
haue
we
done
to
Christ
.
Christ
is
euen
now
sufferinge
honger
,
thyrst
,
he
is
naked
,
in
presone
,
he
is
harbourlesse
,
he
is
like
and
dyseased
,
let
vs
go
to
hym
to
serue
hym
,
to
comforte
hym
,
to
receaue
hym
,
that
we
maye
heare
herafter
:
Come
ye
blessed
of
my
father
to
possesse
the
kingdom
which
is
prepared
for
you
sence
the
begynnynge
of
the
worlde
.
And
treuly
ryght
welbeloued
Tymothe
seynge
we
be
called
gospellyshe
or
Euangelycall
,
therfore
ought
we
to
be
the
more
diligent
in
doynge
Euangelicall
workes
,
lest
Gods
worde
be
blamed
trough
oure
vnruly
be
haue
our
of
them
that
be
vngodly
.
¶
Tymo
.
Ye
saye
treuth
:
wherfore
I
wolde
that
in
euery
towne
,
cyte
,
village
,
yee
in
euery
congregacion
or
church
there
were
a
comune
huche
or
cheste
wherin
shulde
be
seperate
such
goods
as
be
geuen
to
the
nedy
acordynge
as
saynte
Paul
teacheth
in
the
i.
Corinth
.
xvi
.
which
now
(
alas
for
pyte
)
is
rather
myspent
in
foundacions
of
chappels
,
churches
,
&
religyous
houses
as
they
call
them
,
in
syngers
,
in
coapes
,
belles
,
and
ymages
.
I
wyll
not
speake
now
of
the
greate
prouentes
,
and
rentes
,
of
vycaries
,
and
such
other
foundacions
which
mount
to
an
innumerable
summe
yearly
.
With
these
goodes
,
and
such
lyke
that
oure
forefathers
haue
founded
to
the
sustayninge
of
the
poore
maye
euery
towne
,
cyte
,
vyllage
,
or
paryshe
easely
sustayne
theyr
owne
poore
people
:
so
that
ther
shulde
not
one
begger
or
vagabounde
nede
to
go
by
the
stretes
.
And
thus
shulde
gods
commaundement
Deuteronomy
.xv.
chapter
be
accomplysshed
Morouer
to
this
excellent
dede
shulde
be
chosen
certayn
honest
men
,
fearynge
God
,
which
lyke
trew
deacons
shulde
dispense
,
and
dystribute
these
goodes
accordyng
the
nede
and
conscience
.
Out
of
this
aforesayed
cheste
also
shuld
scoules
be
founded
,
wherin
youth
might
be
taught
both
Christ
&
other
good
learning
For
such
we
comūly
do
sauoure
as
was
putt
in
oure
fresshe
vessels
.
Out
of
this
cheste
also
shulde
all
bonynfans
,
or
fatherlesse
and
motherlesse
chyldren
be
brought
vp
,
vntyll
they
be
abell
to
learn
an
occupation
or
craft
.
Out
of
this
cheste
shulde
honeste
youthe
be
maryed
,
lest
through
pouerty
they
com
to
some
mysuse
.
For
to
brynge
all
this
to
effecte
the
afore
sayde
goodes
be
sufficient
yf
they
were
iustly
and
treuly
gathered
together
.
The
bagge
and
staffe
,
is
an
occasyon
that
there
is
so
much
ydelnesse
,
whordome
,
dronknesse
,
thefte
,
yee
of
all
myschefe
,
and
euell
maners
it
is
the
mother
,
whiche
the
aforesayde
congregations
myght
easely
auoyde
yf
the
loue
of
honesty
,
and
mercy
were
fyred
in
theyr
hartes
.
Tobyas
.
Youre
mynde
welbeloued
brother
is
good
,
yf
it
were
so
accepted
,
and
fulfylled
,
than
wolde
I
also
prayse
yt
wyth
yow
:
But
these
stronge
,
&
valiaunt
wallet
knyghtes
wyl
neuer
admitte
yt
,
for
theyr
religion
is
founded
vpon
the
same
,
&
the
sorowlesse
breade
sauoureth
to
well
in
their
mouthes
.
They
loue
much
better
to
reape
the
haruest
that
they
haue
not
sowen
,
that
to
get
theyr
owne
foode
,
with
the
sweate
of
their
browes
.
Timotheus
.
We
haue
now
complayned
ynough
,
wherfore
I
wyll
straghtly
go
to
oure
poore
Lazarus
,
&
teache
hym
some
good
thynge
of
sufferynge
paciently
for
he
hath
greate
nede
of
it
.
And
from
thence
wyll
I
go
to
the
hospitall
,
to
bringe
thether
that
which
I
haue
superfluous
of
my
yesterdayes
laboure
:
For
I
am
sure
they
shall
nede
it
there
.
Tobias
.
I
praye
you
brother
let
yt
be
so
,
and
let●
yt
not
greue
you
to
viset
the
syke
,
for
thereby
shall
ye
be
strenghted
in
the
fayth
accordinge
to
the
scripture
.
But
differ
youre
goinge
to
Lazarus
a
lytell
whyle
,
yf
perchaunce
oure
vicar
come
there
,
he
shall
not
leaue
it
for
very
shame
.
Timothe
.
No
no
I
knowe
him
to
well
,
he
wolde
rather
neuer
come
at
hym
,
than
to
lese
one
peny
of
his
other
auauntage
,
which
of
thys
poore
man
he
can
not
haue
.
He
speaketh
much
of
the
cure
of
soules
,
but
it
semeth
that
hys
mynde
is
of
the
purses
soules
:
he
besemeth
all
the
reste
.
Wherfore
I
wyll
thether
warde
,
wyl
ye
commaunde
me
ought
?
Tobias
.
Yee
tell
Lazarus
that
I
wyll
come
to
vyset
hym
tomorowe
afore
noone
,
and
teache
hym
somwhat
of
dyenge
,
as
I
haue
promysed
hys
wyfe
.
Timothe
.
I
wyll
do
yt
wyth
a
good
wyll
,
&
God
graunte
vs
hys
mercy
.
A
declaration
and
exhortacion
to
suffer
all
troubell
paciently
&
fayth
fully
,
wether
yt
be
anguishe
,
or
syknesse
,
which
doubtlesse
be
sent
vs
of
oure
mercifull
father
.
¶
Timothe
vysitinge
the
poore
man
Lazarus
lyenge
syke
in
his
bedde
,
sayeth
thus
to
him
.
Timothe
.
Peace
be
in
thys
house
.
Lazarus
.
Who
commeth
in
there
?
Timothe
.
Yt
is
I
Timothe
youre
neighbure
,
how
is
it
with
you
?
is
all
thynges
well
?
Lazarus
.
Alas
no
it
is
not
well
,
for
I
lye
here
and
can
nether
moue
nor
wrenche
my self
,
my
yointes
be
so
full
of
syknesse
and
payne
.
Timothe
.
I
beleue
yt
ryght
well
,
for
you
haue
had
a
greate
tyme
:
but
how
can
ye
quiete
your self
therin
?
Lazarus
.
How
shulde
I
quiete
my self
?
I
wolde
I
were
deade
such
payne
.
I
am
in
,
Amy
Timothe
,
I
praye
you
neyghbure
vexe
not
yourself
so
much
with
this
syknesse
,
for
treuly
yt
is
not
Christenly
.
Lazarus
.
It
is
easy
for
you
to
speake
of
yt
.
For
noman
halteth
of
another
bodies
grefe
.
Yf
you
dyd
lye
in
such
paynes
as
I
do
,
you
wolde
saye
otherwyse
.
Timothe
.
Ye
be
farre
wyde
from
Lazarus
sufferire
so
farre
as
I
can
se
,
whose
name
you
haue
,
whiche
toke
his
grefe
paciently
,
and
without
grudginge
agaynst
God
that
he
myght
not
optayne
the
crommes
from
the
rychmans
tabell
,
&
that
he
was
fayne
to
lye
vnder
the
broade
open
skye
,
his
body
beynge
full
of
sores
and
payn
,
and
fynally
to
dye
for
very
honger
,
for
which
thynge
also
he
was
brought
in
Abrahams
bosome
by
the
angels
.
But
you
haue
an
house
to
dwell
in
,
ye
haue
yet
God
be
thanked
meate
&
drynke
:
you
haue
good
neghbours
that
wold
fayne
conforte
you
,
&
helpe
to
beare
youre
grefe
which
Lazarus
hadde
not
,
Neuerthelesse
he
was
alwaye
content
,
and
so
ought
ye
to
be
also
.
Lazarus
.
Because
I
am
none
such
as
he
was
,
therfore
shall
not
I
also
be
set
vpon
altars
,
&
haue
an
holy
daye
kepte
for
my
as
is
done
for
hym
.
Timothe
.
Alas
brother
Lazare
you
be
yet
farre
from
the
kyngdom
of
heauen
,
seynge
ye
suffer
youre
grefe
with
so
euell
a
wyll
you
ought
to
remember
that
it
is
the
good
wyll
of
God
that
ye
thus
suffre
:
is
it
not
al
good
that
commeth
of
hym
?
be
content
therfore
wyth
his
godly
will
,
and
youre
burthen
shall
fall
the
lichter
for
you
.
Lazarus
.
I
must
nedes
be
content
the
rewith
for
I
can
not
remedy
yt
,
nor
yet
auoyde
it
.
Timothe
.
Although
you
coulde
remedy
it
agaynst
gods
wyll
wolde
ye
do
it
?
I
thynke
not
:
for
you
wolde
not
wrestle
with
the
wyll
of
God
.
Lazarus
I
shall
tell
you
the
very
treuth
,
yf
I
coulde
be
red
of
this
payne
,
I
wold
not
kepe
it
one
houre
longer
.
Timothe
.
Wolde
ye
then
rather
be
an
enemy
of
God
,
than
to
suffre
a
lytle
for
hys
sake
?
Lazarus
.
I
can
tell
you
nothinge
els
but
that
I
wolde
fayne
be
ryd
of
this
passion
,
for
yt
is
to
heuy
for
me
.
Timothe
.
So
longe
as
ye
suffre
of
compulsion
&
not
wyllingly
,
than
do
ye
lese
youre
rewarde
of
sufferinge
:
&
ye
stryue
agaynst
God
lyke
a
rebellious
childe
that
disobayeth
his
louynge
father
.
Lazarus
.
I
must
suffre
be
yt
wyllingly
or
not
wyllyngly
.
Timothe
.
Ye
suffre
grefe
and
payne
but
without
deseruynge
for
yt
,
and
therfore
the
more
one
a
flyer
:
for
ye
suffer
onwyllingly
&
vnfaithfully
,
ye
suffer
of
compulsion
euen
as
a
seruaunt
stondeth
in
awe
of
hys
mayster
by
that
reason
of
his
rod
or
wande
that
he
castiseth
hym
withall
,
A
seruaunt
remayneth
not
is
his
maysters
house
,
but
must
voyde
Ihon
in
the
.viii.
Chapter
:
But
the
sonne
remayneth
as
a
trew
eyre
.
Yf
ye
now
therfore
were
a
sonne
of
the
heauenly
father
:
ye
wolde
receaue
this
correction
of
his
wyllingly
,
and
with
trewe
loue
in
a
sure
fayth
,
and
vnderstonde
yt
to
be
his
loue
towarde
yow
:
seynge
he
can
sende
to
his
chyldren
nothinge
but
the
best
,
nor
ꝓcure
ought
els
for
them
but
good
.
Lazarus
.
This
soundeth
very
straunge
in
myne
ears
,
that
God
punisheth
me
thus
greuely
of
very
loue
,
&
sendeth
me
this
for
the
best
gifte
that
he
can
geue
me
,
I
wolde
rather
thynke
yt
to
be
a
horsly
loue
.
Timothe
.
Alas
brother
how
fearcely
do
you
runne
agaynst
the
stone
that
is
Christ
?
How
straunge
be
Gods
worde
and
workes
for
you
to
heare
and
vnderstonde
?
mans
wyt
can
not
attayne
yt
that
is
spoken
of
God
,
The
worde
of
God
is
as
it
were
an
hammer
that
bruseth
the
stones
:
Therfore
must
ye
submitte
and
captiue
youre
wyt
and
mans
wysdome
wholy
,
tyll
yt
be
clene
presoned
and
subdued
to
the
wyll
of
Christ
and
pacifie
yt
self
in
hym
:
afore
ye
can
perceaue
how
great
good
&
mercy
the
inwarde
man
receaueth
in
depressinge
&
mortifynge
the
outwarde
carcase
.
Lazarus
.
O
Timothe
youre
wordes
be
to
hyghe
&
pythie
for
myn
vnderstonding
,
my
memory
&
wyt
is
greatly
swaged
with
this
syknesse
of
myn
:
wherfore
you
must
ordre
you
otherwyse
yf
I
shall
learne
ought
of
you
.
Timothe
.
Yf
ye
hunger
Gods
worde
&
can
satle
you
so
that
ye
may
heare
yt
,
I
wyll
so
shewe
yt
yow
that
ye
shall
easely
perceaue
yt
of
me
.
Lazarus
.
Yee
verely
and
that
gladly
,
reache
my
another
cussyne
and
laye
yt
to
my
backe
for
gods
sake
,
that
I
maye
syt
easlyer
to
heare
,
and
answere
you
.
Timothe
.
Are
ye
well
so
?
or
wyll
ye
syt
hygher
?
Lazarus
.
No
,
I
syt
now
easly
&
I
can
not
wel
suffre
much
tossinge
and
wrenchinge
,
My
tonge
is
the
wholest
and
lythyest
of
all
my
membres
:
beginne
whan
ye
please
.
Timothe
.
That
I
may
shewe
you
the
better
the
meanynge
of
myne
aforesaide
wordes
I
wil
rote
out
youre
infidelite
,
and
shew
you
it
afore
youre
eyes
,
that
ye
maye
se
how
farre
a
man
is
separate
from
God
through
hys
infidelite
:
out
of
the
which
all
other
synnes
do
sprynge
as
braunches
and
twigges
out
of
an
euel
roote
.
For
infidelite
is
the
chefe
synne
wherof
the
holy
goost
shall
iudge
the
worlde
,
as
Christ
sayeth
Ihon
.
xvi
.
Therfore
is
thys
now
my
question
wether
ye
do
vse
to
rede
youre
pater
noster
.
Lazarus
.
What
a
question
is
that
?
thynke
you
I
be
a
Turke
shulde
not
I
rede
my
pater
noster
?
Timothe
.
How
rede
you
yt
in
latin
,
or
engly
she
?
Lazarus
.
I
rede
yt
as
I
haue
learnt
yt
of
my
father
:
pater
noster
qui
es
.
Timothe
.
Ye
ought
to
rede
it
in
englyshe
that
ye
maye
vnderstonde
it
the
better
,
seynge
ye
can
no
latin
.
Tell
my
then
that
I
shall
axe
of
you
yf
ye
please
:
Beleue
ye
wel
the
fyrst
worde
Pater
,
that
is
father
?
Lazarus
.
Shulde
I
not
beleue
that
?
Christ
hymself
hath
taught
vs
so
to
praye
.
Timothe
.
If
ye
beleue
God
to
be
youre
father
,
than
must
you
beleue
youre self
also
to
be
his
sonne
and
eyre
,
els
ye
dissemble
praynge
contrary
to
youre
harte
and
not
iustly
.
Seynge
then
ye
call
hym
youre
father
,
(
with
which
louely
name
you
admonish
hym
to
heare
you
his
sonne
)
and
you
haue
not
such
a
lyuely
perceauynge
of
hym
as
a
good
chylde
ought
for
to
haue
:
than
saye
you
youre
Pater
noster
wythout
fayth
.
Lazarus
.
Without
fayth
?
how
so
?
what
is
fayth
?
Timothe
.
Fayth
is
a
gyft
of
God
,
which
is
not
geuen
to
euery
man
,
without
which
Roman
is
acceptable
to
God
.
Lazarus
.
Haue
not
all
Christen
men
fayth
then
?
Timothe
.
There
is
two
sortes
of
Christen
men
,
lyke
as
there
is
two
sortes
of
chyldren
of
Israel
:
some
be
Israelites
after
the
fleshe
,
some
by
promesse
:
euen
so
be
some
Christen
men
by
name
,
some
by
the
dede
by
reason
they
be
gyfted
with
the
beleuynge
sprete
of
Christ
.
These
christians
haue
al
faith
.
Lazarus
.
What
is
the
faith
than
,
wherby
we
Christen
men
be
called
beleuynge
?
Tymothe
.
Fayth
is
a
sure
and
lyuely
felynge
in
oure
hart
that
we
be
acceptable
vnto
the
father
,
and
that
he
is
mercyfull
vnto
vs
thorowe
his
sonne
Iesu
Christ
,
in
al
what
soeuer
can
betyde
vs
,
or
that
we
do
,
wether
it
be
in
lyfe
or
death
.
This
fayth
is
better
perceaued
inwardly
of
them
that
beleue
treuly
than
it
can
wel
be
expressed
outwardly
.
Lazarus
.
Is
it
a
hydde
mystery
?
can
not
I
perceaue
inwardly
by
no
token
whether
I
haue
fayth
or
not
?
Timothe
,
Yes
verely
I
shal
declare
that
vnto
you
by
a
symilitude
or
ensample
:
A
chylde
hath
no
perceauynge
inwarde
,
nor
sheweth
outwardly
ony
behaueoure
wether
he
haue
a
sure
confidence
towarde
his
father
or
not
,
vnto
the
tyme
he
is
assayd
in
thys
hyd
fayth
:
But
whan
this
chylde
is
ether
beaten
or
misdealt
of
a
straunger
,
than
lyfteth
he
is
voyce
in
hys
anguysshe
,
preassinge
to
his
father
through
the
myddes
of
his
enemyes
with
a
sure
fayth
&
confidence
to
be
delyuered
and
saued
.
Yee
in
his
flyght
&
hastynge
for
rescue
which
he
shall
surely
optayne
there
,
his
mynde
is
certified
that
he
shall
be
rescued
,
and
this
is
a
greate
quietnesse
of
conscience
,
and
a
speciall
ease
at
hys
hart
that
hys
enymyes
shall
nomore
reioyce
ouer
him
.
After
thys
maner
also
is
the
matter
wyth
the
chyldren
of
God
:
Oure
heauenly
Father
hath
geuen
vs
power
to
be
thou
children
of
God
,
&
that
through
beleuynge
in
his
name
,
which
by
the
fathers
commaundement
is
become
man
for
vs
,
and
hath
chosen
vs
to
be
eyres
with
him
.
Now
we
belyuinge
this
and
knoleginge
yt
through
the
sprete
of
trueth
we
wayte
for
all
ayde
,
comforte
,
and
subsidie
of
oure
heauenvly
father
,
in
what
so
euer
temtacion
can
assault
vs
.
So
that
yt
is
sure
token
and
specialte
that
we
be
in
the
fauoure
of
God
yf
we
abyde
stedfast
in
praysinge
the
name
of
God
,
and
reioyce
inwardly
whan
we
be
in
troubel
or
anguishe
,
though
God
seme
to
haue
vtterly
forsaken
vs
.
Here
lo
must
the
Christen
faith
fyrst
apeare
.
The
sauegarde
&
quietnes
of
conscience
which
we
haue
inwardly
in
the
myddes
of
troubell
,
is
a
frute
of
the
holy
goost
,
sustaynynge
vs
lest
we
fall
into
mysbeleue
or
blaspheminge
of
God
,
the
which
oure
punishment
myght
cause
ryghtwell
.
Wherfore
we
nede
not
to
shrenke
or
to
drede
our
Lorde
God
whan
he
stryketh
vs
,
as
a
seruaunt
doth
feare
&
auoyde
his
master
.
For
God
nother
can
be
,
nor
is
a
scourger
or
tyrant
vnto
his
children
.
It
is
oure
dewty
to
reyoice
in
him
,
and
to
prayse
hym
in
al
his
godly
workes
,
knowenge
that
he
is
oure
sauegarde
in
the
daye
of
troubell
.
Paul
wrytinge
to
the
Romanes
in
the
.viii.
chap.
sayeth
:
We
haue
not
now
receaued
the
sprete
of
bondage
to
feare
ony
more
:
but
we
haue
receaued
the
sprete
of
adoption
,
wherby
we
call
Abba
,
deare
father
with
a
lusty
corage
&
a
sure
faith
.
For
the
sprete
of
God
which
worketh
such
faith
in
vs
geueth
wytnesse
vnto
oure
sprete
that
we
be
the
children
of
God
.
Seynge
then
we
be
the
children
of
God
,
oure
mercyfull
father
hath
such
a
delyte
in
vs
as
in
his
welbeloued
children
.
So
that
where
the
moost
feare
and
yeopardy
is
,
there
is
he
moost
nearest
present
.
It
is
surely
the
nature
of
a
good
father
to
be
more
feruenter
in
loue
towarde
hys
children
,
where
the
moost
nede
is
.
Now
whan
ye
consydre
this
diligently
,
with
a
hartyfull
lust
towarde
God
the
father
:
than
maye
you
beleue
,
and
say
truely
that
God
is
youre
heauenvly
father
,
yf
not
,
you
say
your
Pater
noster
faynedly
,
as
al
other
ypocrites
do
,
whose
hart
is
farre
from
their
mouth
although
ye
sayde
youre
Pater
noster
a
thousande
tymes
.
Lazarus
.
Is
this
the
sayenge
of
Pater
noster
,
than
dyd
I
neuer
saye
yt
dewly
in
all
my
lyfe
.
I
haue
oft
sayde
the
.xii.
artikles
of
oure
fayth
after
the
prest
in
the
pulpet
:
But
I
coulde
neuer
heare
so
much
concerninge
the
pyth
of
them
as
I
haue
done
now
.
Timothe
.
Such
hystoricall
fayth
as
ye
be
taught
in
the
pulpet
haue
the
deuels
also
,
for
they
beleue
that
God
is
almyghty
,
that
the
sonne
of
God
is
become
man
,
that
he
is
crucified
and
rysen
agayn
,
but
they
beleue
not
that
he
is
ordeyneth
to
their
saluacion
.
The
deuell
beleueth
and
trembleth
:
but
a
Christen
man
beleueth
and
reioceth
in
it
.
The
fayth
or
knoleginge
of
the
deuyls
which
they
haue
of
God
causeth
them
to
feare
and
tremble
:
but
oure
fayth
causeth
vs
to
reioyce
and
be
gladde
in
God
,
whom
we
knoledge
euer
to
be
oure
father
.
Lazarus
.
If
he
be
our
father
why
sendeth
he
such
greueous
paynes
to
vs
then
?
Timothe
.
Youre
aforesayde
fayth
must
be
tryed
through
sufferynge
,
syknesse
,
and
aduersite
,
as
yt
is
written
:
That
we
shall
not
maruayll
nether
be
moued
that
we
be
tryed
trough
the
fyre
of
sufferynge
,
for
yt
is
done
to
proue
vs
.
The
lorde
proueth
al
the
electes
after
this
maner
,
that
their
fayth
may
be
founde
●ore
precious
than
the
golde
that
is
tried
through
the
fyre
.
And
the
ende
of
oure
fayth
whiche
is
not
anulled
,
is
the
health
of
our
soul
.
Wherfore
as
ye
beleue
that
God
is
youre
mercifull
father
:
euen
so
must
ye
beleue
also
.
and
by
fayth
be
assured
,
that
all
that
be
tydeth
you
,
is
hys
fatherly
wil
and
pleasure
.
Thynke
not
that
hys
eyen
be
wythdrawen
from
vs
,
for
so
greatly
are
we
accepted
before
him
that
he
sayeth
.
Whoso
toucheth
you
,
toucheth
the
very
appell
of
myn
eye
.
Yee
we
be
so
earnestly
and
tenderly
,
cared
for
and
kepte
of
God
oure
heauenly
father
,
that
there
is
not
the
least
he●r
of
our
heade
but
yt
ys
tolde
:
no
a
sparowe
doth
not
fall
on
the
grounde
without
the
consent
of
oure
heauenly
father
.
How
much
lesse
can
thys
syknesse
come
vpon
you
without
the
consent
of
the
heauenly
father
,
which
hath
sanctified
all
troubell
and
sufferinges
:
By
the
crosse
and
humblinge
dyd
yt
please
God
to
exalte
and
glorify
his
owne
sonne
.
He
that
dyd
take
care
&
thought
for
you
before
ye
were
borne
:
shall
lykwyse
prouyde
for
you
beynge
here
:
seynge
he
wolde
you
to
be
here
.
Wherfore
all
those
that
suffre
accordinge
the
wyll
of
God
,
ought
to
committe
the
charge
of
their
soules
vnto
the
good
creator
of
all
creatures
:
in
whose
handes
we
are
,
as
the
claye
is
in
the
potters
hande
.
Praye
therfore
vnto
the
father
with
youre
whole
hart
,
that
his
name
maye
be
halowed
in
you
,
lyke
as
it
is
halowed
and
glorified
thorow
the
death
and
depression
of
his
sonne
But
as
for
oure
name
it
is
full
of
dishonesty
,
shame
&
damnacion
.
Lazarus
.
By
the
meaninge
of
youre
wordes
I
perceaue
yt
not
nedefull
for
me
to
desyre
these
paynes
of
myne
to
be
auoyded
:
and
to
be
healed
other
in
soule
,
or
body
.
Timothe
.
I
coulde
shewe
you
welinough
that
this
praynge
doth
come
nother
of
the
sprete
of
God
,
nor
yet
out
of
fayth
,
but
of
proper
loue
,
which
seketh
rather
hir
owne
ease
and
profite
,
than
the
glory
of
God
:
But
I
feare
lest
it
wolde
be
to
tedious
for
you
,
&
also
I
reken
ye
can
not
wel
suffre
many
more
wordes
.
Lazarus
.
No
hardly
,
it
shall
not
be
tedious
vnto
me
,
for
euen
now
haue
I
a
great
desyre
to
it
,
wherfore
shewe
me
why
I
may
not
pray
so
?
Timothe
.
A
trew
fayth
wyll
not
cause
you
to
praye
so
,
for
it
is
certified
alwaye
of
the
good
will
of
God
what
so
euer
doth
chaunche
:
All
that
is
not
of
fayth
is
synne
(
sayth
Paule
)
.
Searche
the
grounde
of
youre
harte
,
and
ye
shall
perceaue
that
ye
desyre
to
be
healed
for
none
other
cause
,
but
only
to
be
at
ease
.
Therfore
,
seyng
that
through
this
wyked
nature
ye
set
more
pryce
by
youre self
than
by
God
:
ye
had
leuer
youre
sensualyte
and
wyll
were
accomplysshed
in
optayning
of
health
than
that
God
in
this
syknesse
shulde
do
in
you
,
and
with
you
accordinge
to
hys
pleasure
.
Wherfore
I
praye
you
what
els
do
ye
but
rebelle
agaynst
God
,
&
correke
him
in
his
iudgment
,
because
he
worketh
not
accordynge
your
ymaginacion
Where
is
youre
pater
noster
?
do
not
ye
praye
and
saye
:
Father
thy
wyll
be
fulfylled
in
earth
as
it
is
in
heauen
,
that
is
in
the
earthy
bodye
,
as
it
is
in
the
soule
which
is
an
heauenly
body
.
How
lytell
do
ye
rest
hetherto
in
the
workes
of
God
?
Heare
how
fully
the
kyngly
prophet
Dauid
was
mortifyed
entyerly
,
and
near
in
excesse
of
mynde
,
vpon
all
that
which
God
wolde
sende
hym
,
he
beynge
dryuen
out
of
his
kyngdome
by
his
owne
beloued
sone
Absalon
dyd
saye
:
Yf
I
shal
fynde
grace
before
the
Lorde
,
he
shall
fetch
me
agayne
,
and
let
my
se
it
againe
(
meanynge
the
arke
)
and
the
house
of
it
.
But
yf
he
saye
thus
:
I
haue
no
pleasure
in
the
beholde
,
here
am
I
let
hym
do
with
me
as
yt
pleaseth
hym
.
Here
was
a
mortifyed
sprete
,
which
kept
the
trew
Sabbath
,
that
is
the
euerlastynge
restynge
daye
,
from
this
be
ye
farre
wyde
for
all
youre
prayenge
,
and
flatterynge
.
Lazarus
.
What
good
can
I
optayne
by
this
wrechednesse
,
wherfore
I
shulde
not
desyre
to
be
ryd
of
it
.
Tymoth●us
.
It
is
styll
the
olde
trade
,
ye
wyll
not
suffre
but
for
auauntage
,
ye
wyll
vse
batterynge
with
God
.
God
wyll
haue
no
marchauntes
,
nor
exchaungers
in
hys
holy
temple
wherin
he
resteth
,
as
ye
shall
heare
more
herafter
,
yf
we
reason
larger
.
As
concerninge
the
good
which
we
optayne
by
sufferinge
,
we
must
vnderstonde
that
God
hatheth
synne
in
that
he
sendeth
mercy
,
and
loue
to
hys
chyldren
,
whych
he
doth
chastyse
.
Whan
ye
praye
God
than
to
take
awaye
thys
chastenynge
from
you
than
be
not
ye
content
,
that
he
shall
shewe
thys
hys
ryghtwysnes
in
you
:
and
herein
ye
declare
,
and
vtter
you
to
be
a
frende
of
synne
,
and
enemy
to
the
ryghtuousnes
of
God
.
Be
not
you
very
blynde
and
peruerse
harted
,
louynge
them
that
hate
you
,
and
hatynge
those
that
loue
you
.
To
that
intent
sendeth
God
payne
anguysshe
,
yee
and
death
vnto
vs
,
that
the
body
of
synne
and
death
shulde
be
roted
out
in
sufferynge
,
and
slayenge
of
the
olde
Adam
with
all
hys
carnall
concupiscences
and
desyres
.
This
worke
wyll
not
ye
to
procede
in
you
,
which
notwithstondinge
must
be
accomplysshed
yf
we
wyll
be
acceptable
before
God
.
Paule
sayeth
.
Knowe
ye
not
,
that
all
we
which
are
baptysed
in
to
Christe
Iesu
,
are
baptysed
in
to
his
death
?
The
chyldren
of
Israel
myght
not
optayne
the
londe
of
promes
,
excepte
they
fyrst
hadde
passed
the
reed
see
:
Euen
so
we
also
must
come
to
the
hyghe
Ierusalem
through
passinge
the
reede
see
,
that
is
troubell
and
syknesse
.
For
this
cause
we
must
cleue
to
the
faythfull
wordes
of
God
as
the
Israelytes
dyd
:
which
beynge
opprest
,
before
of
the
read
see
,
and
behynde
of
Pharaos
army
,
so
that
death
was
at
hande
wither
soeuer
they
turned
theyr
syght
.
Wherfore
Moses
comforted
them
biddynge
not
to
doubte
in
Gods
behestes
saynge
:
Feare
you
not
,
stond
styll
,
and
beholde
what
a
saluacion
the
Lorde
shall
shewe
vpon
you
this
daye
.
Thus
haue
they
wentured
it
vpon
Gods
worde
,
&
passed
through
the
read
see
wythout
blemysshe
.
Be
ye
also
a
trew
Israelyte
goynge
thorow
thys
sufferynge
with
a
sure
fayth
,
and
ye
shal
surely
be
delyuered
of
i●
with
a
valiaunt
power
:
For
he
is
faythfull
that
hath
so
promysed
you
.
Ceasse
of
your
owne
wyl
,
and
despyse
not
that
which
commeth
of
God
.
Whan
the
waters
of
troubell
sometyme
be
to
greueous
vpon
you
,
so
that
thorow
them
ye
begynne
to
waxe
feble
:
than
praye
the
heauenly
father
to
geue
you
your
daylye
breade
,
strenghtynge
you
with
hys
holsome
worde
,
wherby
your
soule
must
be
sustayned
.
Lazarus
.
But
brother
this
payne
endureth
to
longe
,
for
my
thynketh
it
wyll
neuer
haue
an
ende
.
It
hath
so
his
recourse
.
Tymotheus
.
Be
not
moued
at
that
,
for
Christ
hymself
dyd
suffre
before
he
came
in
to
hys
glory
Is
than
a
disciple
greater
than
hys
mayster
?
is
a
seruaunt
aboue
hys
Lorde
?
Yf
ther
hadde
bene
another
way
to
come
to
the
trew
glory
and
lyfe
,
Christ
wolde
haue
rather
chosen
it
:
but
now
hath
he
fyrst
trodden
and
chosen
thys
waye
of
sufferynge
hymself
that
we
shulde
folow
hym
in
yt
.
Lo
thys
is
to
take
vp
the
crosse
of
Christ
,
and
to
folowe
hym
,
dayly
to
be
mocked
,
despised
,
depressed
,
lyke
as
he
hath
boren
his
crosse
with
all
despysyng
,
payne
,
and
reuylinge
.
We
be
crucifyed
with
Christ
whan
we
mortifye
oure
pleasures
and
affections
,
which
ought
to
be
durynge
oure
lyfe
.
Now
yf
we
be
equall
wyth
Chryst
in
sufferynge
,
and
dyenge
:
whe
shall
also
be
equall
wyth
hym
in
reioycynge
,
and
rysinge
to
the
new
lyfe
.
Certifyed
,
that
oure
olde
man
is
crucifyed
with
hym
,
to
the
intent
the
body
of
synne
shulde
be
destroyed
.
Yf
we
then
be
dead
with
Christ
,
we
beleue
that
we
shall
also
lyue
with
hym
.
Paul
sayeth
Roman
.
vi
..
For
a
grane
of
corne
cast
in
to
the
grounde
can
not
brynge
forth
frute
hundreth
folde
,
without
it
be
mortifyed
fyrst
,
and
auoyded
his
harde
huske
:
euen
so
we
also
beynge
here
in
earth
must
first
dye
and
refuse
the
corrupcion
of
oure
flesshe
,
yf
we
wyll
lyue
with
Christ
,
and
brynge
forth
frutes
of
lyfe
.
For
this
cause
is
the
lyfe
of
a
Christian
here
in
earth
counted
to
be
nothynge
els
(
nor
is
none
other
)
saue
a
continual
crosse
,
death
,
and
deynge
as
Paul
doth
specifie
.ii.
Cor.
ix
.
saynge
:
That
we
which
lyue
are
alwayes
delyuered
vnto
death
for
Iesus
sake
,
that
the
lyfe
also
of
Iesus
myght
appeare
in
oure
mortall
flesshe
:
for
as
longe
as
we
lyue
,
we
are
delyuered
vnto
death
for
Iesus
sake
,
that
the
lyfe
of
Chryst
be
declared
in
oure
mortall
body
.
Dauyd
also
sayeth
:
For
thy
sake
we
are
kylled
all
the
daye
longe
,
and
are
counted
as
shepe
appoynted
to
be
slayne
.
Yf
ye
wyll
saye
thys
trewly
wyth
Dauyd
,
then
must
you
be
content
with
your
punysshement
,
yee
vntyll
the
death
as
the
shepe
is
,
which
openeth
not
his
mouth
in
the
slaghting
.
I
praye
you
how
can
ye
desire
God
to
take
from
you
this
payne
,
yf
ye
beleue
surely
that
although
your
outwarde
man
be
corrupte
and
perysshe
:
yet
your
inwarde
man
is
renewed
daye
by
day
.
Paule
sayeth
that
this
troubell
,
and
sufferynge
(
which
lasteth
but
the
tuynklyng
of
an
eye
in
comparyson
of
the
glory
for
to
come
)
prepareth
maruaylously
for
vs
the
eternall
glory
:
yf
we
haue
not
oure
syght
fyxed
vpon
that
which
is
visible
,
but
vpon
that
which
is
inuysyble
and
euerlastynge
:
yee
all
that
we
can
suffre
here
in
this
transytory
worlde
is
not
to
be
compared
vnto
the
glory
which
shal
be
declared
in
vs
.
By
thys
ye
perceaue
that
all
those
which
suffre
with
a
sure
fayth
,
ought
also
to
reioyce
in
theyr
troubell
,
euen
as
Paule
and
other
electes
haue
done
.
Lazarus
.
Me
thynketh
ye
preasse
the
meteyarde
harde
on
:
How
can
I
reioyce
in
troubell
which
is
nought
but
waylynge
,
and
yaylynge
.
It
is
harde
to
laugh
and
to
wepe
Tymotheus
.
I
shall
enfourme
you
of
it
with
a
grosse
ensample
:
ye
lye
here
now
sycke
and
dysseased
,
ye
wolde
be
fayne
cured
of
some
goode
phisician
,
now
maketh
he
a
drinck
for
you
which
is
very
bitter
and
mispleasaunt
to
receaue
,
neuerthelesse
thorow
his
informacion
and
promesse
of
health
therby
ye
ouercome
the
bytternesse
of
it
drynkynge
yt
with
shoueringe
&
chaūgging
of
countenaunce
:
though
the
tears
runne
down
with
drynkinge
of
y●
,
yet
endeuoure
ye
yourself
to
retayne
a
corage
.
Were
it
not
a
folyshe
felowe
that
wolde
be
displeased
with
the
phisician
because
he
doth
minister
so
bitter
drinke
vnto
him
,
which
he
geueth
you
not
for
ony
hatered
or
euell
wyll
,
that
you
shulde
fele
the
bitternesse
of
yt
:
but
that
ye
myght
recouer
.
Who
wolde
be
so
madde
to
desyre
the
phisician
to
auoyde
the
bitter
recepte
,
knowenge
and
stedfastly
belyuynge
to
optayne
health
by
none
other
meanes
?
Lazarus
.
As
for
me
surely
I
wolde
rather
thanke
him
,
&
drynke
hys
recepte
,
though
it
were
as
bitter
as
regale
yf
I
knewe
to
optayne
health
therby
.
Timothe
.
Lo
then
,
nomore
ye
ought
to
despise
the
hyghest
physicion
of
your
soule
,
nor
to
refuse
hys
medycines
,
though
they
be
bytter
and
paynfull
vnto
your
olde
Adam
.
But
ye
must
haue
an
eye
to
his
promyses
,
&
ouercome
that
which
is
payneful
to
you
wherby
neuerthelesse
ye
be
saued
.
Thus
haue
martyrs
ouercome
in
sufferynge
,
and
death
,
for
dyenge
they
sawe
the
trew
lyfe
,
in
syknesse
and
disease
of
the
flesshe
they
sawe
the
power
of
God
,
which
is
fortyfied
,
and
stabylysshed
hereby
.
God
of
hys
nature
is
merciful
,
but
that
he
maye
worke
hys
worke
in
vs
,
that
is
to
heale
,
to
make
safe
and
sounde
,
he
doth
fyrst
a
thynge
that
is
straunge
to
hys
nature
which
semeth
vnto
vs
a
token
of
hatered
,
that
is
,
he
scourgeth
and
beateth
vs
with
syknesses
and
grefe
.
Thus
doth
God
a
straunge
worke
(
as
sayeth
Esaye
in
the
.xxviii.
chapter
)
that
he
maye
worke
hys
natural
worke
.
By
this
straunge
worke
of
God
that
is
the
chastenynge
or
scourgynge
of
the
father
we
lese
oure
corage
,
goodes
,
bloude
,
health
,
welth
,
and
lyuelode
,
and
come
euen
in
the
myddes
,
of
the
crosse
,
despysynge
,
and
death
.
All
thynges
appeare
here
before
our
flesshly
eyes
as
though
we
were
enemies
vnto
God
,
and
wholy
despysed
of
God
,
and
wote
not
to
consyder
how
he
shall
delyuer
vs
.
Yet
do
we
perceaue
the
hande
of
God
inwardly
which
doth
so
sustayn
vs
that
we
fall
not
in
des●ayre
,
mystrusting
or
mumurynge
agaynst
God
:
wythout
the
hande
of
God
it
were
impossible
for
vs
to
stonde
the
twinklinge
of
an
eye
In
the
ende
of
the
worke
do
we
fyrst
perceaue
the
councell
of
God
,
than
se
we
that
he
wyll
mayntayne
and
fede
his
shepe
in
his
lappe
whom
he
wyll
not
haue
to
dye
for
hunger
and
dysease
.
He
can
tempte
the
ryghtuous
,
and
also
delyuer
them
agayne
.
By
fayth
may
we
be
conquerers
of
all
.
Fayth
is
of
thynges
that
be
not
apparent
:
now
,
where
fayth
shal
haue
a
place
,
there
must
such
thynges
be
beleued
as
be
inuysyble
.
Thus
is
fayth
of
the
lyfe
to
come
chefely
contayned
,
and
declared
in
dyenge
.
Thus
we
beleue
that
God
relyueth
vs
in
kyllynge
:
that
he
saueth
vs
,
and
iustyfyeth
vs
in
synnynge
:
that
he
brengeth
vs
to
heauen
,
whan
he
semeth
to
thrust
vs
down
to
hell
in
that
he
forsaketh
vs
:
and
that
he
healeth
vs
in
oure
soule
whan
the
body
is
vysyted
with
al
maner
of
syknesses
For
he
hedeth
hys
mercy
vnder
hys
wrath
.
How
wolde
haue
beleued
that
God
wolde
haue
dealte
so
peteousli
with
hys
good
frende
Iob
,
in
takyng
awaye
all
hys
best
beloued
thynges
:
but
onely
because
he
was
mynded
to
restore
hym
,
all
this
agayne
doubell
?
Let
therfore
youre
eye
of
fayth
preasse
vnto
saluacion
,
and
reioyce
,
though
God
shewe
you
not
his
foreparte
that
is
a
chearfull
countenaunce
as
he
dyd
vnto
Peter
beynge
on
the
mount
Thabor
:
but
hys
hynder
parte
lyke
as
he
appared
vnto
Moses
.
For
whan
this
worke
of
his
is
past
,
than
appeare
his
fotesteppes
.
Whan
this
chastesynge
is
past
,
than
shall
he
smyle
at
you
,
and
shew
you
his
fatherly
fauoure
:
though
in
this
anger
he
seme
to
gerne
,
and
loke
grymly
vpon
you
.
Perceaue
you
this
?
Lazarus
.
I
can
not
perceaue
perfectly
so
much
at
ones
Neuerthelesse
,
I
perceaue
that
in
youre
wordes
there
is
a
Godly
vnderstondynge
,
though
I
can
not
comprehend
so
much
at
once
.
Therfore
I
desyre
you
to
declare
me
more
earnestly
,
and
sleghtly
which
waye
oure
synnes
be
mortyfyed
in
vs
by
the
crosse
and
sufferynge
.
Tymotheus
.
I
wyll
do
yt
gladly
.
Whatsoeuer
a
man
loueth
besyde
God
,
that
is
hys
Idoll
,
therfore
is
yt
nedefull
to
declare
what
thynges
we
sett
stoare
by
besyde
God
,
that
we
myght
endeuoure
vs
the
better
,
to
fulfyll
the
fyrst
commaundement
wherin
we
are
commaunded
to
loue
God
,
with
all
oure
harte
,
power
,
and
vnderstondynge
.
Some
leane
to
much
to
temporall
possessions
,
which
be
withdrawen
from
them
(
as
a
pelowe
from
vnder
a
mans
heade
)
by
extorcion
,
with
the
fyre
,
by
warre
,
or
by
some
other
losse
:
that
hys
hart
beatt
the
more
lyberte
to
be
turned
wholy
to
God
.
Another
hath
hys
carnal
affeccion
fyxed
to
sore
vpon
hys
wyfe
,
chyldren
,
father
,
and
mother
,
or
frendes
.
These
false
goddes
be
withdrawen
from
them
whan
they
suffre
,
ether
in
theyr
name
or
fame
,
goodes
or
bloude
:
or
whan
they
be
taken
from
them
by
death
,
to
rydde
a
man
of
hys
carnall
affection
,
and
to
open
to
a
man
hys
infydelyte
,
that
God
may
possesse
the
harte
wholy
and
alone
,
lyke
a
gelous
louer
.
The
thyrde
is
wanton
,
and
full
of
pleasure
,
he
setteth
great
stoare
by
hymself
by
reason
of
hys
bewty
strength
,
honesty
,
wysdome
,
puyssaunce
vnto
such
sendeth
God
troubell
,
anguysshe
,
sykenesse
,
sores
,
onwholsōnesse
,
or
folysshenesse
,
to
the
intent
,
that
he
myght
se
how
that
all
flesshe
is
nothynge
but
hey
and
all
his
glory
as
the
grasse
of
the
felde
:
the
grasse
wythereth
,
and
the
flore
faydeth
.
Lazarus
.
I
can
not
perceaue
yet
that
God
receaueth
vs
in
scourginge
,
al
we
flye
strokes
Tymotheus
.
Your
mysbeleue
is
the
cause
of
flyenge
,
which
Paul
rebuketh
in
the
.xii.
to
the
Hebrews
saynge
:
Bretheren
haue
ye
forgotten
the
consolacion
,
which
speaketh
vnto
you
as
vnto
chyldren
saynge
:
My
sonne
,
despyse
not
the
chastenynge
of
the
Lorde
,
nother
faynte
whan
thou
arte
rebuked
of
hym
:
for
whom
the
Lorde
loueth
hym
he
chasteneth
,
Yee
he
scourgeth
euery
sonne
that
he
receaueth
.
Yf
ye
suffre
hys
chastesynge
,
he
offreth
hym selfe
vnto
you
,
as
vnto
hys
beloued
sonne
.
What
sonne
is
he
whom
hys
father
doth
not
chastyse
?
Yf
ye
be
farre
from
the
chastenynge
,
which
is
comune
to
all
chyldren
:
then
be
ye
no
chyldren
,
but
bastardes
.
Also
yf
we
haue
hadde
carnall
fathers
of
whome
we
stode
greatly
in
awe
which
chastysed
vs
:
how
much
more
shal
we
be
obedyent
vnto
the
father
of
spretes
,
and
shall
lyue
by
hym
?
Oure
carnall
fathers
haue
taught
,
and
enfourmed
vs
after
theyr
best
mynde
,
and
that
for
a
lytle
season
:
But
thys
father
of
oures
teacheth
,
and
chastyseth
vs
for
oure
profyte
,
that
he
maye
make
vs
partakers
of
hys
holynesse
.
All
thys
present
chastysynge
semeth
to
be
nothynge
yoyfull
but
sorowfull
:
but
herafter
she
geueth
a
quyete
frute
&
reward
vnto
them
,
which
be
proued
therby
.
Are
not
these
sayenges
comfortable
vnto
them
that
be
in
payne
?
punyshment
is
dewe
vnto
synne
,
and
wythout
synne
is
noman
lyuynge
:
wherfore
good
Lazarus
receaue
all
that
is
sent
vnto
you
,
and
suffre
,
though
it
be
greueous
.
Be
pacyent
in
youre
depressynge
.
For
as
golde
and
syluer
be
tried
in
the
fyre
:
so
is
man
tried
in
the
fornace
of
temptacion
:
Therfore
,
scrypture
exhorteth
vs
to
estyme
it
aboue
all
other
frutes
.
And
there
is
no
frute
so
trewe
as
yf
we
be
proued
by
many
folde
temptacions
,
knowenge
that
temptacion
in
faith
bryngeth
forth
the
frutes
of
pacience
.
Beholde
all
the
martyrs
,
and
chyldren
of
God
in
theyr
sufferynge
,
and
let
theyr
constant
fayth
be
an
example
vnto
you
,
for
as
God
hath
delyuered
them
,
euen
so
shall
he
delyuer
you
also
.
Lazarus
.
I
maye
not
compare
my
sufferynge
wyth
theyr
passyons
.
They
dyd
suffre
for
their
innocency
:
but
I
suffre
for
my
synnes
.
Timotheus
.
Thynke
you
the
sayntes
were
no
synners
also
?
before
God
is
no
fleshe
founde
ryghtuous
.
Saye
not
that
ye
suffre
with
the
wyked
murtherer
whan
ye
suffre
paciently
,
and
whan
faythfully
ye
knowledge
to
haue
well
deserued
such
castygacion
:
which
the
good
murtherer
dyd
also
.
The
knowledgynge
of
youre
synne
doth
iustifye
you
,
yf
it
be
done
faythfully
,
and
trewly
.
Ther
can
no
trew
knowlegynge
be
,
wythout
the
sprete
of
treuth
,
and
youre
punyshment
is
cause
of
iustifycacion
,
yf
ye
confesse
to
haue
deserued
yt
well
for
youre
synnes
.
The
martyrdome
of
martyrs
was
not
meritorious
vnto
them
to
to
optayne
the
lyfe
euerlastynge
thereby
for
Paul
sayth
,
that
the
paynes
of
thys
worlde
be
not
sufficient
for
the
glory
which
shal
be
shewed
vpon
vs
.
For
the
transytory
and
faydinge
thynges
can
not
optayne
durabell
rewarde
.
But
Christ
hath
suffred
onely
for
his
innocency
,
by
the
which
innocent
sufferinge
he
hath
rydde
vs
from
all
oure
wykednesse
.
Christes
death
hath
deserued
lyfe
eternall
for
vs
this
haue
the
marters
beleued
constantly
testyfyenge
it
vntyl
the
death
,
conqueryng
by
fayth
:
so
that
their
fayth
(
wherby
they
were
iustified
before
God
)
appeared
lyuely
in
knoleginge
the
name
of
Iesus
,
from
the
which
they
dyd
not
shrynke
euen
at
the
poynte
of
death
.
For
this
cause
dyd
all
sayntes
euer
praye
with
the
prophet
.
Not
oure
(
Lorde
)
not
oure
,
but
vnto
thy
name
be
glory
.
Lazarus
.
You
ouercome
me
which
so
many
stronge
and
euident
scriptures
,
that
I
wote
not
what
to
answere
.
Neuerthelesse
I
wolde
desyre
God
once
to
ceasse
scourgynge
,
lyke
as
many
sayntes
haue
done
And
I
remember
I
haue
herde
preached
that
there
was
a
kynge
whose
lyfe
was
prolonged
fyftene
yeares
thorowe
hys
prayer
.
Timothe
.
We
shall
not
folowe
saintes
so
curiously
in
al
their
wordes
,
&
dedes
:
for
we
be
not
sure
how
wel
they
haue
ben
accepted
alway
of
,
god
.
In
that
they
also
haue
ben
men
,
we
may
be
deceaued
in
their
fotesteppes
Therfore
in
sayntes
we
ought
only
to
be
hold
their
stronge
faith
,
&
the
giftes
that
God
had
geuen
them
.
But
christ
is
set
to
be
our
sample
&
copie
after
whose
lyf
wordes
&
doctrine
we
maye
lyue
,
&
speake
:
for
he
could
not
erre
,
nor
cause
other
to
erre
,
whiche
sayntes
haue
done
ryghtwell
.
Paul
sayeth
:
Be
ye
the
folowers
of
my
as
I
am
a
folower
of
Iesu
Christ
.
Now
shall
ye
heare
how
Christ
is
oure
sampel
in
thys
prayenge
or
wysshinge
that
ye
speake
of
.
Whan
he
prayed
in
his
agony
he
sayde
Father
:
yf
this
cuppe
can
not
be
taken
frome
but
the
I
drynke
of
yt
,
not
my
will
,
but
thyne
be
fulfylled
.
Praye
ye
lykwyse
with
Christ
and
ye
shal
be
strenghted
also
no
doubte
from
heauen
in
youre
battayll
,
And
now
to
answere
you
vnto
youre
example
of
Ezechias
which
(
beynge
dead
syke
)
optayned
by
his
prayer
of
God
to
be
delyuered
of
his
syknesse
:
you
must
vnderstande
that
God
doth
punisshe
vs
diuersly
with
the
rodde
of
correction
in
oure
body
,
Somtyme
he
doth
it
to
punisshe
our
synnes
&
wykednesses
,
that
our
faith
be
strenghted
therby
,
as
Christ
sayde
to
the
sykeman
that
had
lyen
.xxxviii.
yeares
syke
at
Ierusalem
by
the
slaughterhouse
pole
:
Behold
thou
art
made
whole
,
sinne
nomore
lest
a
worse
thing
happen
vnto
thee
.
By
these
wordes
he
dyd
geue
him
knoledge
,
that
for
his
synnes
he
suffered
this
longe
and
greuous
syknesse
:
for
the
wich
he
shulde
suffreyt
more
greueously
yf
he
left
not
synninge
.
Sometyme
sendeth
God
syknesse
and
troubel
to
hys
electe
,
whiche
not
withstondynge
be
in
his
fauours
,
that
the
glory
and
honoure
of
God
maye
be
declared
therby
,
as
Christ
sayeth
Ioh.
xi
.
that
Lazarus
syknesse
was
not
vnto
death
,
but
for
the
glory
of
God
,
that
the
sonne
of
God
might
be
praysed
therby
.
Christ
say
be
also
Ioh.
ix
.
that
the
blynde
was
so
borne
,
that
the
worke
of
God
might
be
shewed
vpon
hym
,
Euen
so
daylye
doth
yet
the
glory
&
honoure
of
God
appeare
in
many
places
,
by
sufferinge
paciently
,
and
dyenge
gladly
of
many
vertuous
&
honest
men
:
whiche
occasion
other
men
to
prayse
and
to
thanke
God
,
that
sendeth
such
grace
and
mercy
vnto
men
,
so
that
they
haue
cause
to
reoiyce
,
yee
euen
in
the
myddes
of
death
,
Somtymes
God
visiteth
the
trespasses
of
the
rulers
,
&
parentes
vnto
the
thirde
,
or
fourth
generation
vpon
their
subiectes
,
and
kynreddes
:
For
whan
Dauid
had
nombred
the
people
formere
vanite
and
misbeleue
,
there
were
fayne
to
dye
.lxx.
thousande
of
his
people
with
in
thre
dayes
.ii.
Regum
.
xxiiii
.
Hely
also
,
because
he
castised
not
his
children
,
knowynge
them
to
do
euell
:
God
sware
vnto
the
house
of
Hely
that
hys
wykednes
shulde
not
be
put
awaye
foreuer
by
no
maner
of
offerynge
,
and
afterwarde
was
he
punished
by
the
death
of
his
sonnes
.i.
Reg.
ii
All
this
is
done
accordynge
iustice
,
and
dewly
,
for
the
ryghtwose
God
can
do
no
wronge
.
Whan
God
suffreth
such
as
is
sayde
afore
to
chaunce
vnto
vs
,
than
semeth
he
and
is
sayde
to
be
angry
with
vs
,
where
as
he
neuerthelesse
is
immutable
.
Now
whan
we
rede
of
some
holy
men
,
which
in
their
sufferinge
haue
prayed
to
be
ridde
of
their
crosse
,
&
anguishe
it
is
not
to
be
thought
that
they
haue
done
it
of
ony
hatered
that
they
hadde
to
yt
,
because
yt
is
oneasy
and
paynfull
:
but
that
they
by
this
prayenge
myght
once
come
to
the
perfecte
punisshynge
of
synne
,
which
they
hated
and
persewed
.
And
so
prayed
kynge
Ezechias
whan
he
was
admonisshed
by
the
prophet
Esaye
the
.xxxviii.
chap.
that
he
shulde
dye
sayenge
.
What
shall
I
speake
or
saye
,
that
he
maye
do
thys
?
that
I
maye
lyue
out
al
my
yeares
yee
in
the
bitternesse
of
my
lyfe
.
(
Lo
the
bitternesse
that
came
of
the
hatered
of
his
synnes
)
.
Verely
Lorde
men
must
lyue
in
bitternesse
,
and
all
my
lyfe
must
I
passe
ouer
therin
:
for
thou
raysest
me
vp
&
wakest
me
.
But
lo
I
wyl
be
content
with
this
bitternesse
(
marke
that
God
by
punisshinge
of
synne
relyueth
a
man
:
Marke
the
fayth
causeth
Ezechie
to
haue
peace
,
and
to
be
at
rest
in
the
middes
of
his
bitter
sufferynge
)
.
Neuerthelesse
my
conuersacion
hath
so
pleased
the
,
that
thou
woldest
not
make
an
ende
of
my
lyfe
,
but
that
thou
hast
cast
al
my
synnes
behynde
thy
bake
.
Beholde
,
how
royaly
the
good
kynge
setteth
forth
the
mercy
of
God
in
his
sufferaunce
,
that
is
that
Esaye
sayeth
in
his
xxx
.
chapter
:
With
styll
syttinge
and
rest
shall
ye
be
healed
,
In
quietnesse
and
hope
shall
youre
strength
be
.
That
is
in
the
silence
&
rest
of
youre
owne
wyl
in
Gods
wil
,
and
the
hope
of
mercy
of
God
,
which
is
promised
you
:
yee
in
all
sufferinge
shal
youre
strenght
be
,
so
that
ye
shal
be
able
to
suffre
all
grefe
.
Euen
so
is
that
peticion
of
our
prayer
to
be
vnderstonde
,
where
we
desyre
not
to
be
ledde
in
to
temptacion
,
not
that
we
desyre
to
be
rydde
and
fre
of
all
temptacion
,
(
which
can
not
be
seynge
,
oure
lyfe
is
a
perpetuall
battayll
:
)
But
the
intent
is
that
we
be
not
ledde
in
to
such
temptacion
which
myght
ouercome
,
and
so
discomfite
vs
that
we
therby
myght
fall
in
misbeleue
,
despayre
,
or
blasphemy
of
the
name
of
God
:
Which
synnes
be
the
greatest
and
moost
parelous
,
for
they
lye
hydde
in
the
entrayles
of
the
harte
.
Wherby
we
might
synke
to
the
botome
of
hell
with
Cayn
,
Iudas
,
&
kyng
Antioche
,
without
the
sustaynynge
&
vnderproppinge
of
God
.
Therfore
praye
the
holy
prophetes
also
:
Lorde
put
not
me
to
rebuke
in
thyne
anger
oh
chasten
my
not
in
thy
displeasure
.
In
which
prayer
the
spret
of
god
conforteth
vs
,
&
causeth
God
to
graunte
vs
that
he
is
the
health
of
al
people
Of
what
trouble
so
euer
we
call
to
him
he
shal
deliuer
vs
&
be
our
god
for
euermore
Lazarus
.
Youre
sayenge
is
confortable
,
and
my
thynketh
I
am
refreshed
at
my
hart
,
so
that
I
fele
lesse
grefe
in
my
paines
:
Neuerthelesse
I
must
reasone
somwhat
larglyer
with
you
seynge
ye
teache
my
so
well
.
Wese
dayly
with
oure
eyes
,
that
yf
a
chylde
beynge
chastiseth
of
his
father
do
yelde
hymself
to
his
fathers
wyl
,
axynge
mercy
,
at
the
laste
he
wyll
leaue
of
chastenynge
I
trust
that
he
which
is
a
father
of
mercye
wyll
also
be
mercyfull
vnto
my
poore
wrech
:
how
thynke
ye
?
Timothe
.
As
concernynge
which
be
the
best
waye
to
optayne
mercy
of
God
,
therin
doth
youre
similitude
lyke
me
verely
wel
.
For
as
a
father
that
hateth
the
wikednesse
of
his
chylde
dewly
,
not
withstondinge
loue
,
doth
correcce
hym
wyth
fatherly
pytie
,
whan
he
seyeth
him
repyne
at
the
chastesynge
,
he
waxeth
more
furious
and
augmenteth
the
strokes
.
In
lyke
maner
also
God
in
scripture
is
sayde
to
be
wrothful
,
whan
we
receaue
not
the
chastigation
of
his
hande
wyth
lowlynesse
euen
as
we
rede
in
Esaye
the
.ix.
Chapter
.
After
all
this
the
wrath
of
the
Lorde
shal
not
ceasse
,
but
yet
shall
his
hande
be
streched
out
styll
,
For
the
people
turneeth
not
vnto
hym
that
chastiseth
them
,
nother
do
they
seke
the
Lorde
of
hoostes
.
Therfore
shall
the
Lorde
rote
out
of
Israel
both
heade
and
tayle
,
braunche
&
●uigge
in
one
daye
By
the
which
wordes
the
prophet
aforesayde
meaneth
,
that
God
stryketh
vs
to
the
intent
we
shuld
so
much
sooner
turne
agayne
to
hym
,
and
that
he
strykinge
vs
shulde
occasion
vs
to
seke
ayde
and
helpe
of
hym
.
Now
therfore
,
that
we
maye
swage
the
wrath
of
the
chastesynge
father
,
we
shall
yelde
oureselfs
lyke
good
chyldren
vnto
the
strokes
of
oure
father
,
knowleginge
our
faulte
,
styll
pearsynge
to
hys
fatherly
bosome
,
endeuourynge
to
coll
hym
,
yee
to
seke
all
meanes
wherby
we
myght
moue
hym
to
pytye
.
For
the
which
lowly
rendrynge
of
oure self
God
loueth
vs
more
then
he
dyd
before
.
For
the
prophet
Abacuk
sayeth
:
Whan
God
is
wroth
than
shal
he
remembre
his
mercy
.
Thus
maye
we
then
praye
with
the
prophet
sayenge
:
All
that
thou
hast
done
vnto
vs
O
Lorde
,
that
hast
thou
done
of
trewe
iudgment
:
for
we
haue
synned
and
disobeyed
thy
commaundementes
.
Lo
such
good
wyl
and
yeldinge
is
of
more
efficacite
,
and
acceptable
in
the
syght
of
God
to
optayne
forgeuenesse
therby
,
than
all
pylgrimages
,
vowes
,
and
other
wayes
,
whyche
a
man
can
take
vpon
hym
of
his
owne
brayne
,
without
ony
grounde
of
euident
scripture
.
¶
Lazarus
.
Good
Lorde
what
haue
I
yet
to
demaunde
whiche
I
rather
ought
to
kepe
close
.
Ye
maye
saye
:
One
foole
wyll
demaunde
more
than
al
wyse
men
can
assoyle
.
Timothe
.
You
can
not
are
to
much
at
me
brother
for
I
trust
I
shal
certifie
you
wel
ynough
in
al
thynges
by
the
assistaunce
of
God
.
Lazarus
.
Ye
cause
me
there
to
remember
pelgrimages
:
wherfore
my
question
is
wether
they
auayle
ought
to
optayne
health
therby
:
For
my
frendes
wil
not
ceasse
without
I
make
a
vowe
ether
to
faynt
Leonart
,
or
to
our
lady
of
walsyngam
,
or
to
some
other
saynte
after
theyr
affeccion
.
But
as
for
me
I
haue
no
mynde
more
in
this
dede
,
for
goyng
of
pelgrimage
hath
pilled
my
yf
a
good
lyuelod
in
my
dayes
,
&
yet
haue
I
founde
none
amendment
.
Yf
wysdom
had
ben
my
frende
I
might
haue
spared
that
mony
But
I
gaue
to
much
eare
vnto
these
olde
tothlesse
mab●es
,
&
pilergnawers
They
were
so
earnest
in
whysperynge
these
thynges
in
myne
eares
,
that
I
coulde
neuer
be
rydde
of
them
.
But
what
saye
ye
of
them
Tymothe
?
yf
they
be
Godly
I
wyll
cause
more
to
be
gone
for
me
.
Timothe
.
Fyrst
ye
must
well
vnderstonde
youre
owne
wordes
where
as
ye
speake
of
pylgrimages
.
A
plgrime
is
he
that
wandreth
in
a
straunge
country
and
from
home
,
&
pylgrimage
is
such
a
wandringe
or
wayfaringe
.
Now
where
fynde
ye
in
ony
scripture
,
that
Goddes
worde
byddeth
you
to
go
&
seke
holynesse
in
a
straunge
country
or
place
?
(
seynge
you
be
Gods
temple
yf
ye
beleue
faythfully
,
and
seynge
Paul
wyll
haue
men
to
lyft
vp
pure
handes
in
euery
place
:
)
Or
where
be
ye
commaunded
to
chose
out
one
place
more
than
another
to
offer
prayer
,
sence
the
shadowe
of
the
lawe
vanished
?
Yee
how
can
you
presusume
such
praynge
as
is
not
agreynge
with
Gods
worde
?
and
all
what
is
done
without
his
commaundement
is
not
acceptable
vnto
hym
,
Nother
is
it
the
glory
and
honour
of
God
or
his
sayntes
to
set
such
stoare
by
youre
mans
wysdome
and
inuencion
,
though
yt
seme
neuer
so
godly
&
fayre
.
But
yf
ye
(
sayeth
Christ
)
that
wyl
be
my
disciples
praye
,
you
shall
not
pray
lyke
as
the
Heythen
do
:
but
go
in
to
the
chamber
of
youre
hart
,
shut
the
dore
vpon
you
,
that
is
:
shut
all
wordly
troubell
and
combraunce
out
of
youre
hart
,
and
praye
vnto
God
in
secrete
,
not
in
the
corners
of
the
stretes
,
not
in
outchosen
places
,
and
youre
father
which
seyeth
in
secrete
,
and
the
entrayles
of
the
hart
,
shal
rewarde
you
openly
.
Christ
hath
sufficiently
forbidden
the
goynge
of
pylgrimage
in
the
.iiii.
chapter
of
Iohn
,
where
he
teacheth
vs
that
we
shuld
not
go
to
pray
in
Salomons
tempel
,
nor
vpon
the
renowmed
hylles
of
the
Patriarckes
,
but
that
we
shall
call
vpon
God
in
all
places
(
not
with
waxe
or
flaxe
,
not
with
syluer
or
golde
not
with
corne
or
sede
,
no
not
with
cryenge
and
whyninge
as
the
prestes
of
Baal
and
the
Heithen
do
,
which
thynke
to
be
herde
for
their
cryenge
and
much
bablinge
)
but
in
sprete
and
treuth
.
For
the
father
which
is
a
sprete
wyl
haue
such
worshippers
.
The
prophete
Malachy
also
in
his
fyrst
chapter
sayeth
:
From
the
rysynge
vp
of
the
sonne
vnto
the
goynge
downe
of
the
same
,
my
name
is
great
amonge
the
gentyles
:
Yee
in
euery
place
shal
there
sacrifices
be
done
,
and
a
clene
meat
offerynge
offred
vp
vnto
my
name
:
for
my
name
is
greate
amonge
the
Heithen
sayeth
the
Lord
of
hoostes
.
What
offringe
doth
he
requyre
of
vs
?
wax
or
flax
syluer
or
golde
?
No
,
but
the
mortifyenge
of
our
carnall
desyres
,
and
sensuall
appetite
.
wherunto
Paul
exhorteth
vs
wryttinge
vnto
the
Romanes
in
the
.xii.
chapter
.
It
is
a
greate
blyndnesse
that
we
seke
ayde
or
comforte
at
ony
saynte
,
whom
oure
ymagynacion
is
that
we
worshippe
&
serue
them
in
their
similitud
here
in
earth
wherin
we
trangresse
the
fyrst
commaundment
of
God
,
which
forbyddth
us
all
straunge
Gods
,
&
to
make
ony
similitude
or
ymage
.
Wyll
ye
knowe
the
cause
&
springe
of
the
multitude
of
the
Heythenishe
Goddes
?
and
why
we
Christen
men
ought
to
worshippe
but
one
God
?
I
shall
shewe
it
you
Lazarus
.
Yee
I
praye
you
,
for
I
am
desirous
of
it
.
Timothe
Such
men
as
were
profitable
to
the
comune
welth
were
counted
Goddes
of
the
Heythen
,
&
worshipped
after
their
death
This
hath
occasioned
the
multitude
of
them
.
For
health
they
called
vpon
Esculapius
,
for
he
was
a
greate
Phisician
:
Vpon
Hercules
they
called
for
ryches
:
Vpon
Mercury
they
called
for
luck
of
marchaundyse
:
Vpon
Bacchus
for
wyne
:
Vpon
Seres
for
corne
:
Vpon
Venus
for
lust
of
the
body
,
yee
the
Egyptians
God
is
become
the
storke
,
for
he
destroyed
the
serpentes
:
The
Romaynes
haue
worshipped
a
Gouse
,
because
that
at
the
skrekinge
of
her
,
the
wachmen
that
kepte
the
castel
at
Rome
called
Capitolium
were
awaked
,
&
so
warned
of
their
enemies
:
of
like
commodite
&
ꝓfyte
be
the
Sonne
&
Mone
:
water
&
earth
made
goddes
&
worshipped
.
But
we
Christen
men
knowe
nor
worshippe
none
other
God
,
saue
him
only
that
worketh
all
in
all
thinges
.
It
is
written
:
ye
shall
serue
youre
lorde
God
&
worshippe
him
only
Whan
we
trust
in
noman
but
him
only
makinge
of
him
our
sauegarde
,
redemption
,
wysdom
,
ryghtwysnes
,
hope
&
welfare
:
than
do
we
worship
him
only
,
whan
we
cast
vs
wholy
down
before
him
forsaking
&
despysyng
our
holynesse
,
wysdom
,
abilite
&
natural
strength
reputinge
our selues
fooles
,
wiked
,
&
feble
,
that
seke
mercy
at
him
only
than
praye
we
to
him
.
Marke
wether
they
that
turne
themselues
from
the
creator
vnto
the
creatures
do
so
,
sekinge
helpe
with
their
runninge
gaddinge
hyther
&
thyther
a
pelgrimage
.
I
am
thy
God
only
,
and
without
me
is
there
is
no
redemer
sayeth
the
Lorde
God
.
To
saue
belongeth
only
to
hym
,
but
the
gentyles
and
vngodly
make
a
mokage
of
yt
,
yestenge
and
sayenge
as
is
wrytten
Deutxonomy
.
xxxii
.
Where
are
now
theyr
Goddes
wherin
they
hadde
confidence
,
let
them
ryse
now
and
helpe
you
,
let
them
succour
you
in
youre
nede
.
But
the
Lord
maketh
answere
agayne
sayenge
:
I
am
he
,
and
without
me
there
is
no
God
,
I
wyl
slaye
and
relyue
agayne
:
I
wyl
scourge
&
heale
agayne
:
there
is
no
man
that
can
plucke
ought
out
of
my
handes
.
Where
shal
these
ydolatrers
than
and
pelgromes
remayne
:
What
Goddes
shal
be
able
to
defende
them
,
whan
God
shall
punishe
theyr
misbeleue
and
ydolatry
(
which
they
haue
committed
with
woode
and
stone
)
openly
and
before
the
whole
world
:
Although
he
be
now
quiet
and
longe
sufferinge
¶
Lazarus
Wil
ye
take
it
in
worth
that
I
shal
aske
of
you
,
&
I
wil
shew
you
the
reasons
,
whiche
myn
hypocritishe
councelers
were
wonte
to
lay
to
me
,
whan
they
entysed
me
to
the
pelgrimages
vnto
saintes
:
Whom
I
(
God
forgeue
me
)
haue
shewed
to
much
honour
in
myn
ydolatry
.
¶
Timothe
.
Aske
what
ye
please
,
so
that
I
be
not
to
tedious
vnto
you
,
it
wold
not
greue
me
to
syt
thus
an
whole
day
with
you
treatynge
of
the
scrypture
.
Lazarus
.
How
fortuneth
it
then
that
sayntes
wyl
be
worshypped
,
and
sought
more
in
one
place
than
in
another
,
to
heale
such
diseases
as
they
be
patrones
of
?
Tymotheus
.
Christ
saieth
in
the
.xiiii.
chapter
of
Ihon
I
am
the
waye
,
the
treuth
,
and
lyfe
.
Yf
ye
wyl
not
go
astraye
and
erre
,
than
with
drawe
you
from
sayntes
.
Which
haue
receaued
all
theyr
holynesse
of
hym
,
that
the
name
of
God
myght
be
gloryfyed
in
them
.
Walke
(
I
saye
)
in
Christ
for
he
is
the
waye
,
who
so
foloweth
hym
shall
walke
in
no
darknesse
.
Yf
ye
wyll
not
be
deceaued
with
ony
lye
or
falshed
,
than
holde
you
by
Christ
,
abyde
by
Christes
worde
,
styke
by
yt
,
for
it
is
the
treuth
.
Yf
ye
wyll
not
dye
in
synne
nor
peryshe
in
youre
owne
wycked
wayes
:
than
stryue
by
the
mortifyenge
of
the
flesshe
to
lyue
eternaly
with
hym
,
for
he
is
the
lyfe
.
Paul
sayeth
that
oure
lyfe
is
hydde
with
him
vnto
death
.
The
waye
of
sufferynge
is
narowe
and
strayght
,
but
you
must
go
thorowe
it
yf
ye
entende
to
come
vnto
yoie
.
The
treuth
must
delyuer
you
of
youre
thraldome
of
synne
,
yf
ye
shal
be
delyuered
in
dede
▪
Why
do
ye
then
seke
another
●odye
,
another
lyfe
,
another
saueour
besyde
the
waye
of
treuth
and
lyfe
?
As
concernynge
,
that
ye
do
saye
that
sayntes
wyl
be
vysitted
more
in
one
place
,
than
in
another
.
I
answer
that
yf
sayntes
wyl
be
worshypped
,
and
discerne
places
of
worshippe
and
honour
,
that
they
be
rather
deuyls
than
sayntes
:
for
they
desyre
honour
and
worshippe
,
which
belongeth
onely
to
God
,
that
is
supreme
heade
of
all
thynges
.
Morouer
sayntes
,
that
be
heauenly
sayntes
saye
constantly
:
Not
vnto
vs
o
Lorde
not
vnto
vs
,
but
vnto
thy
name
geue
the
glory
.
Now
how
will
you
honour
,
and
geue
vnto
sayntes
this
glory
,
which
they
do
refuse
so
earnestly
?
or
thynke
ye
they
shewe
God
this
fayre
face
,
and
yet
neuerthelesse
robbe
hym
of
hys
honour
.
Wherfore
yf
yt
be
sayde
vnto
you
Christ
is
here
,
there
is
pardon
of
all
synnes
,
there
is
a
soule
delyuered
out
of
purgatory
,
here
is
an
ymage
of
myracles
,
there
be
many
reliquyes
of
sayntes
here
is
this
or
that
saynt
worshipped
,
go
not
thyther
:
seke
the
kyngdome
of
God
wythin
you
:
seke
the
kynge
of
glory
in
youre
harte
,
which
all
sayntes
haue
done
.
The
kyngdom
which
God
hath
in
oure
hartes
is
not
deckt
with
wax
nor
flax
,
golde
nor
syluer
.
The
dekynge
of
it
consysteth
in
thynges
spirituall
,
and
inwardly
as
in
mekenesse
,
pacience
peace
,
yoie
,
fayth
,
and
loue
:
where
such
gyftes
and
ornamentes
be
perceaued
,
their
maye
you
saie
boldly
that
Christ
is
kynge
,
and
that
because
in
such
ornamentes
he
is
founde
.
Thus
is
it
euydent
to
be
put
vayne
yanglynge
that
they
saye
:
Sayntes
wyll
be
worshypped
more
in
one
place
than
in
other
,
for
it
is
without
ground
or
staye
of
the
treuth
of
scrypture
.
Yee
it
is
a
more
blasphemy
to
assygne
vnto
euery
syknesse
a
peculiar
patrone
&
saueour
as
the
pestylence
vnto
saynt
Roke
,
the
pockes
vnto
Iob
,
saynte
Appolony
for
the
tothache
.
&c.
Do
these
hypocrites
thinke
God
to
deuyde
his
kingdom
to
princes
and
lordes
as
mortall
men
do
?
No
,
for
God
sayeth
.
I
wyll
geue
myn
honour
,
and
glory
to
none
other
.
Yf
oure
God
were
such
one
as
hadde
nede
of
rulers
vnder
hym
than
dyd
not
scrypture
ryght
in
callynge
hym
God
onely
,
and
kynge
of
all
kynges
,
Lorde
of
all
lordes
.
Now
yf
he
nede
no
helpe
with
hym
,
why
do
ye
assigne
then
vnto
the
one
saynte
the
pestylence
,
vnto
another
the
fallynge
syknesse
,
&
so
forth
to
euery
syknesse
a
seuerall
patrone
,
yt
is
come
so
farre
(
God
amende
it
)
that
there
is
scarce
a
vyllage
of
.viii.
or
.ix
houses
but
there
is
ether
one
Idoll
or
other
.
Wherto
is
Christendom
come
?
what
do
ye
make
of
the
blessed
company
of
electes
?
which
be
planted
and
gathered
in
the
loue
of
God
with
all
faythfull
and
beleuynge
,
which
were
pacient
here
in
theyr
troubel
,
and
haue
receaued
a
louely
sprete
of
God
,
despysynge
all
honour
,
prayse
goodes
,
&
worldly
preemynence
,
be
they
(
I
saye
)
now
so
vnpacient
,
wykedly
dysposed
,
and
couetous
of
honour
that
they
must
be
appeased
and
reconcyled
againe
with
gaddynge
a
pelgrymage
,
with
offerynge
,
of
candels
,
or
egges
?
Is
the
saluation
of
sayntes
become
now
a
house
of
plages
wherout
all
mysery
floweth
?
All
the
diseases
wherof
ye
make
you
sondery
patrons
are
naturall
,
and
were
in
the
worlde
before
youre
saintes
were
borne
.
Oure
mysbeleue
and
great
infydelite
is
the
cause
that
we
haue
fayned
vs
so
many
Idols
.
Because
we
haue
not
knowne
the
onely
eternal
,
and
trewe
god
but
be
enclyned
to
blynde
ceremonies
,
though
we
shulde
worshippe
a
calfe
ther
with
,
as
the
chyldren
of
Israel
dyd
:
therfore
is
it
come
to
pas
,
that
we
haue
oure
purpose
in
that
we
haue
done
worshippe
vnto
the
calfskynne
the
popyshe
bulles
stickynge
candels
to
it
.
O
Lorde
loke
vpon
the
afflyction
and
punyshment
of
the
doughter
Syon
:
and
haue
pytie
vpon
the
destruccion
of
Iosephs
heretage
.
Lazarus
.
From
hensforth
wyll
I
set
vp
not
one
lytel
candell
to
ony
ymage
what
so
euer
it
be
I
haue
hetherto
lyghted
thre
candels
to
saynte
Anne
euery
tewsdaye
,
and
on
the
thyrsdaye
haue
I
worshypped
the
holy
sacrament
with
half
a
pounde
of
waxe
:
but
I
am
now
so
enfourmed
of
you
,
that
hensforth
.
I
wyll
do
it
nomore
:
but
rather
geue
it
to
the
poore
and
lyghten
so
the
lyuynge
temple
of
god
,
wherin
he
dwelleth
no
doubte
with
hys
mercy
.
Is
not
that
beste
brother
Tymothe
?
Tymotheus
.
Yee
it
is
a
thousande
tymes
better
,
for
Christes
saynge
is
:
Loke
what
ye
haue
done
vnto
the
least
of
mine
,
that
haue
ye
done
vnto
me
.
He
sayeth
not
what
ye
haue
done
vnto
my
picture
or
ymage
,
or
vnto
the
picture
of
my
sayntes
which
I
haue
forbidden
to
make
or
to
honoure
.
Wherfore
,
whan
these
sayntes
spechmē
come
to
persuade
you
to
your
olde
superstition
,
than
answer
you
them
:
Is
it
not
a
great
blyndnesse
of
you
to
seke
the
sayntes
in
woode
and
stone
contrary
to
the
fyrst
commaundement
?
Is
it
not
a
great
foly
to
lyght
the
Sonne
at
brode
day
with
a
candell
?
The
sayntes
wyll
say
to
this
:
Lorde
in
thy
lyght
shall
we
beholde
the
lyght
.
The
lyght
of
the
Godly
vysage
lyghteth
the
electes
alwaye
:
how
wyl
ye
then
lyghten
them
with
your
lyght
that
is
made
for
the
solace
of
darknesse
?
Thynke
ye
they
be
in
darknesse
that
are
lyghtened
of
the
sonne
of
ryghtwysnesse
?
Yf
ye
wyll
nedes
set
candels
before
them
than
geue
them
eyes
also
that
they
maye
se
them
:
than
maye
ye
optayne
thankes
of
them
,
els
do
ye
but
lese
your
laboure
,
and
cost
.
Baruch
also
the
prophete
doth
greatly
rebuke
this
vngodly
honoure
,
&
worshippe
of
ymages
.
Now
whan
ye
haue
thus
rebuked
them
of
this
Idolatry
,
than
shew
them
where
they
ought
to
bestowe
theyr
candels
,
offeringes
,
&
other
almes
that
they
be
acceptable
vnto
God
.
Also
yf
they
wyl
go
on
pelgrimage
,
them
shewe
them
a
nearer
way
which
they
maye
go
with
lesse
cost
,
&
say
Seynge
you
be
mynded
to
visyte
the
sayntes
,
it
is
no
nede
to
runne
to
Rome
,
or
to
Ierusalem
,
or
to
saynte
Iannes
in
Spayne
,
for
that
were
losse
both
of
expences
,
and
tyme
.
Seke
Chryst
in
the
graue
of
scrypture
:
seke
hym
in
the
chamber
,
of
youre
harte
,
there
shall
ye
be
moost
surest
of
hym
:
Seke
the
sprete
of
Peter
,
and
Paul
in
theyr
wrytynges
,
and
Epystles
.
Seke
Iames
in
his
stronge
fayth
that
he
continued
in
vntyll
hys
death
.
Morouer
God
is
no
bodely
thynge
,
and
therfore
wyll
not
he
be
worshipped
with
bodely
thynges
:
he
is
a
sprete
,
and
regardeth
no
persone
,
place
,
candell
,
or
such
good
workes
:
But
his
desyre
is
onely
that
we
put
awaye
the
wycked
thoughtes
,
from
oure
harte
as
namely
mysbeleue
,
despayre
,
vnclennesse
,
hate
,
enuye
,
couetousnesse
,
and
pryde
.
For
they
that
haue
a
clene
harte
from
these
,
and
a
lowely
sprete
shal
se
God
,
and
be
called
the
children
of
God
where
as
all
these
holynesse
sekers
shall
remayne
wythout
:
For
God
which
is
a
sprete
wyll
not
be
worshypped
but
in
the
sprete
and
treuth
,
where
as
these
hypocrytes
seke
hym
in
outchosen
places
,
in
seuerall
dayes
,
with
certayne
oyntment
boxes
,
to
declare
theyr
good
intent
towarde
hym
in
bodely
workes
:
but
they
shall
not
touche
hym
,
for
he
is
rysen
,
and
lyfted
aboue
all
that
is
outwarde
,
and
in
mans
syght
.
Lazarus
.
I
shall
kepe
well
youre
declarynge
,
and
as
I
can
.
But
I
knowe
what
shall
be
theyr
answere
here
vnto
.
Timotheus
.
What
I
praye
you
?
Lazarus
.
Why
than
do
they
myracles
more
in
one
place
than
in
another
?
but
onely
that
they
wyl
be
worshypped
and
sought
there
.
Tymotheus
.
To
that
shall
ye
answere
:
where
a
sure
fayth
is
,
there
nede
no
tokens
but
onely
the
token
of
Ionas
the
prophet
?
In
the
which
token
the
lyfe
and
death
of
Christ
and
also
the
death
and
resurreccion
of
euery
Christen
man
is
featly
fygured
.
For
with
Ionas
and
Christ
must
we
descende
in
to
the
whal
fyshe
,
&
see
of
tribulacion
and
death
before
we
can
ryse
agayne
in
to
the
lyfe
euerlastynge
.
Lyke
as
Ionas
dyd
not
remayn
in
the
see
,
nor
Christ
in
the
graue
,
but
were
relyued
agayne
:
euen
so
shall
not
God
suffre
vs
to
be
ouercome
with
no
grefe
,
nor
death
,
but
shall
rayse
vs
out
of
this
mysery
vnto
the
resurreccion
of
lyfe
.
Therfore
ought
we
to
voyde
oure
mynde
of
all
myracles
,
all
patrons
,
and
beholde
this
token
of
Ionas
onely
,
settynge
oure
confydence
vpon
yt
onely
,
sayenge
with
the
prophet
Psal.
lxi
.
My
soule
wayteth
onely
vpon
God
,
for
of
hym
commeth
my
help
.
He
onely
is
my
strength
,
my
saluation
,
my
defence
,
so
that
I
shall
not
greatly
fall
.
Lo
,
to
thys
Ionas
shall
ye
sende
all
these
myrakel
gasers
,
as
Christ
hath
sent
them
awaye
which
of
curiosyte
desyred
to
se
tokens
from
heauen
.
As
for
the
myracles
,
which
sayntes
be
sayde
to
shewe
by
theyr
ymages
,
they
be
but
a
mockage
and
gabbynge
of
the
dyuell
.
There
can
no
myrakles
be
done
of
God
agaynst
hys
holy
worde
Treuth
it
is
that
Moses
hath
comfyrmed
the
then
commaundementes
,
and
lawe
,
and
hath
made
them
autenticall
with
wonders
and
tokens
:
It
is
treuth
also
that
the
Apostles
after
the
passion
,
and
ascendynge
of
Chryst
to
heauen
,
haue
comfyrmed
theyr
wordes
,
and
preachynges
with
some
myrakles
in
the
name
of
Iesu
:
(
for
that
name
beynge
despysed
as
a
malefactor
and
condemned
,
had
great
nede
of
these
)
.
But
these
myracles
of
sayntes
or
ymages
can
not
confyrme
the
worde
of
God
nor
they
happen
not
to
that
intent
,
but
rather
to
a
false
Gods
seruyce
.
They
cause
nothynge
els
saue
a
decyuerynge
of
Gods
worde
,
Idolatry
:
which
beynge
vsed
and
had
in
pryce
amonge
the
Christians
hath
presoned
theyr
blyndnesse
and
mysbelefe
.
For
by
the
occasyon
of
myrakles
,
men
runne
to
the
Idols
●r
ymages
as
though
they
were
myndlesse
:
to
the
intent
they
myght
be
healed
of
such
syknesses
,
and
dyseases
and
be
sent
them
for
theyr
amendment
.
Now
where
such
fayth
,
and
confydence
is
geuen
vnto
ymages
,
and
theyr
myracles
,
there
can
it
not
well
be
beleued
that
thys
bytter
chalyce
of
sufferynge
be
geuen
vs
of
the
father
as
an
acceptable
thynge
,
and
worthy
to
be
receaued
wyth
a
good
wyll
.
Neuerthelesse
that
Chryste
wyll
haue
yt
so
to
be
receaued
,
is
euydent
by
the
wordes
that
he
spake
vnto
Peter
,
what
tyme
as
he
wolde
defende
Chrystes
cause
wyth
the
materiall
swearde
sayenge
:
wylt
not
thou
that
.
I
shal
drinke
the
chalice
which
my
father
hath
sent
me
?
as
though
he
wolde
saye
:
Ye
ought
to
seke
no
meanes
nor
counsell
,
nor
not
once
to
saye
agaynst
the
drynkynge
of
this
chalice
or
cuppe
which
my
heauenly
father
hath
sent
me
.
Hereby
is
geuen
vs
to
wyte
that
all
oure
trouble
is
sent
vs
also
of
oure
heauenly
father
,
to
accepte
it
wyllyngly
,
and
with
a
good
wyll
to
drynke
it
.
How
much
lesse
than
shall
we
runne
a straye
here
or
there
to
seke
thys
helpe
or
that
,
this
counsell
or
that
,
to
be
redemed
,
and
made
fre
of
oure
burthen
.
Moses
warnynge
vs
not
to
be
moued
at
ony
myrakle
sayeth
Deut.
xiii
.
yf
there
ryse
vp
a
prophet
or
dreamar
amonge
you
,
and
geue
the
a
token
or
wonder
,
and
that
token
or
wonder
which
he
spake
of
come
to
passe
,
and
than
saye
:
Let
vs
go
after
other
Goddes
(
whom
thou
knowest
not
)
and
let
vs
serue
them
:
Thou
shalt
not
herken
vnto
the
voyce
of
such
a
prophete
or
dreamer
.
For
youre
Lorde
youre
God
proueth
you
,
to
wete
wether
ye
loue
hym
with
all
youre
hart
,
and
with
all
youre
soule
.
For
ye
shall
walke
after
the
Lorde
youre
God
,
and
feare
hym
,
and
kepe
his
commaundementes
,
and
herken
vnto
his
voyce
,
and
serue
hym
,
and
cleue
vnto
hym
.
These
wordes
do
playnly
despise
the
seruynge
or
worshippynge
of
straunge
Goddes
or
ymages
:
They
cast
awaye
all
myracles
and
tokens
that
chaunce
by
Gods
sufferinge
to
proue
vs
wether
oure
trust
,
a●●
confydence
be
onely
in
God
.
They
shewe
vs
to
God
of
whom
we
must
hope
al
goodnesse
.
Wherfore
regarde
not
these
pelgrymage
goers
,
and
myrakell
gasers
,
for
yf
ye
folowe
theyr
councels
,
ye
testifie
you
not
to
be
a
trewe
beleuer
.
It
is
a
trew
prouerbe
that
is
comunly
vsed
:
wo
to
that
londe
where
many
myracles
do
chaunce
,
for
that
is
a
token
that
great
vnbeleue
is
there
.
And
where
as
ye
thynke
sayntes
to
choppe
,
and
chaunge
so
with
myracles
,
that
is
not
so
.
For
the
deuell
can
also
chaunge
hymselfe
into
an
angel
of
light
as
saieth
Paul
.
This
is
euydent
in
the
fyrst
boke
of
the
kynges
in
the
.xxviii.
chapter
where
Samuel
the
good
prophete
beynge
dead
was
conyured
of
the
soythsayenge
woman
at
Sauls
instaunce
at
the
whych
charmynge
the
deuyll
appeared
in
the
lyknesse
of
Samuel
.
Therfore
also
doth
Paul
warne
vs
sayenge
,
to
the
Collossians
the
.ii.
chapter
.
Let
noman
make
you
to
shute
at
a
wronge
marke
,
whych
after
his
owne
chousynge
walketh
in
humblynesse
,
and
spyritualyte
of
angels
,
thynges
which
he
neuer
sawe
.
Wherin
we
are
warned
of
all
holynesse
of
men
for
theryn
maye
we
lyghtely
be
deceaued
.
Morouer
it
happeneth
somtyme
that
God
taketh
his
worde
out
of
hys
trew
preachers
and
prophets
mouth
and
geueth
it
vnto
lyenge
spretes
,
which
lyes
the
people
doth
lyghtely
accepte
by
reason
of
theyr
erroure
:
as
we
rede
.iii.
Reg.
xxii
.
God
sayde
vnto
the
lienge
sprete
that
he
shulde
deceaue
kynge
Achab
Go
thy
waye
thou
shalt
deceaue
them
,
(
sayde
he
)
and
be
able
.
Thys
example
teacheth
vs
not
to
rest
nor
trust
in
ony
mans
holynes
,
wysdome
,
or
worthynesse
.
These
and
such
lyke
deceates
chaunge
vnto
vs
by
the
ryght
wysnesse
of
God
because
we
turne
so
lyghtely
to
straunge
Goddes
,
to
sayntes
,
to
false
tokens
,
and
myracles
,
whych
be
set
vp
by
the
occasyon
of
some
lyenge
dreame
of
a
false
prophete
,
or
as
comunly
they
be
by
the
wylynesse
of
the
dyuell
.
Wherfore
loke
where
Chryst
,
and
hys
worde
be
shewed
,
and
the
fayth
accepted
,
though
Christ
be
but
newe
come
in
Egypte
and
yonge
:
there
decaye
incontinently
such
auauntages
,
and
yearly
rentes
of
pilgrimage
goinges
,
and
myracles
,
which
is
dayly
to
be
sene
.
For
gods
worde
is
a
fyre
:
and
therfore
consumeth
it
all
such
workes
as
be
nothynge
but
stouble
,
strawe
,
and
hey
,
and
it selfe
endureth
for
euer
.
Yf
such
mokage
of
miracles
&
pylgrimages
were
agryenge
with
the
worde
of
God
,
than
shulde
they
remayne
doubtlesse
:
but
seinge
they
be
not
,
therfore
must
al
plantacions
which
the
heauenvly
father
hath
not
planted
be
roted
out
.
Lazarus
.
Yt
is
treuth
,
for
ther
is
not
so
much
resorte
to
the
bloude
of
Hayles
,
oure
lady
of
Walsy
mgā
,
to
this
or
that
sainte
as
ther
hath
bene
:
By
reason
the
myrakles
haue
not
now
so
much
fayth
geuen
vnto
them
But
how
happeneth
it
that
the
soules
,
and
spretes
of
the
dead
desyre
of
tymes
such
going
on
pelgrimages
?
in
so
much
that
bokes
also
be
made
of
it
?
Tymotheus
.
Brynge
ye
forth
now
youre
spretes
,
and
dreames
?
Beleue
not
euery
sprete
,
but
●rye
them
wyther
they
be
of
God
.
Such
spretes
as
wyll
drawe
you
awaye
from
Christ
,
vnto
your
owne
workes
or
holynesse
,
flye
them
as
venyme
.
We
must
abyde
in
Christ
that
is
his
wordes
,
and
doctryne
yf
we
shal
be
his
disciples
,
We
muste
discerne
,
and
herken
to
his
voyce
onely
,
yf
we
shal
be
hys
shepe
.
All
that
which
is
not
conteyned
,
and
founded
in
the
scrypture
shall
not
ye
beleue
.
All
bodely
exercyse
which
as
ye
saye
is
requyred
of
you
profyteth
lytell
,
but
Christen
vertuousnes
,
and
godlynesses
is
profytable
to
all
thynges
.
The
father
poyntynge
vs
to
hys
sonne
in
whom
he
delyteth
sayeth
,
that
we
shall
heare
hym
,
and
not
the
spretes
:
for
the
apparitions
of
spretes
are
wholy
agaynst
the
scrypture
,
wherfore
they
can
be
nothynge
but
illusyons
,
of
the
dyuels
that
be
in
the
ayre
We
rede
in
the
gospell
of
the
ryche
glutton
,
that
he
desyred
hys
fyue
brethren
in
earth
,
to
be
warned
of
the
daungers
,
and
payne
that
he
was
in
:
but
what
answere
was
made
hym
agayne
?
euen
such
as
is
made
to
euery
man
,
that
is
now
lyuynge
,
Let
them
heare
Moses
,
and
the
prophetes
.
He
sayde
no
●et
them
heare
the
spretes
.
Yt
foloweth
:
yf
they
wyll
not
heare
them
,
then
wyll
not
they
also
beleue
yf
ony
dead
rose
agayne
and
appeared
:
we
haue
Moses
,
and
the
prophetes
,
these
wyll
God
haue
vs
geue
ear
vnto
,
and
al
curiouse
searchynge
of
spretes
with
their
answers
vtterly
to
be
despysed
.
A
pure
fayth
trusteth
onely
in
Gods
wordes
couetynge
none
other
visyons
or
apparition
to
the
strenghtynge
of
hym
,
saue
only
the
othe
,
which
was
made
to
Abraham
,
and
hys
sede
in
hym
,
what
tyme
as
God
was
mynded
to
geue
hymself
vnto
vs
,
which
through
fayth
in
God
are
become
chyldren
of
Abraham
and
heyres
of
God
.
Thys
inwarde
or
goostly
syght
of
a
pure
harte
passeth
all
other
certifyenges
eyther
of
spretes
,
angels
,
or
deuels
.
For
so
much
as
God
is
faythfull
in
his
promyse
aboue
all
other
creatures
.
This
illusion
of
spretes
doth
God
also
rebuke
by
Esay
the
prophet
in
the
.viii.
chapter
sayenge
:
And
therfore
yf
they
saye
vnto
you
:
Aske
councel
at
the
soythsayers
,
witches
,
charmers
,
and
coniurers
,
then
make
them
this
answere
:
Is
there
a
people
ony
where
that
axeth
not
councel
at
his
God
wether
it
be
concerninge
the
dead
,
or
the
lyuinge
?
Yf
ony
man
want
lyght
let
him
loke
vpon
the
law
&
the
testimony
,
wether
they
speake
not
after
thys
meanynge
.
Therfore
let
vs
not
regarde
dreames
&
fantasies
,
nor
yet
care
for
no
spretes
,
nor
seke
ony
certifyenge
of
trewth
through
their
apparitions
for
it
is
forbidden
in
scripture
.
Let
vs
turne
rather
to
the
law
and
his
wytnesse
,
for
in
it
is
no
deceate
.
But
alas
for
pytie
infidelite
is
roted
so
depe
in
mens
hartes
by
the
reason
of
ignoraunce
of
Gods
worde
that
they
beleue
rather
the
visions
of
Tundall
,
the
tales
of
legenda
aurea
,
or
such
fantasies
&
dreames
in
dede
:
than
that
whiche
God
will
haue
learned
of
vs
as
namely
right
wysnes
and
iudgment
in
crucifyenge
of
oure
synfull
apetites
,
mercy
in
declaringe
seruyce
to
oure
poore
neghbure
.
In
which
two
poyntes
be
contayned
the
law
and
prophetes
.
Lazarus
.
Seynge
I
haue
begonne
to
aske
,
I
will
laye
to
you
all
that
I
reken
may
be
obiected
vnto
me
in
this
matter
.
Tell
me
than
good
Timothe
how
chaunceth
it
that
many
religious
and
holy
men
be
canonisate
for
their
myrakles
and
approbate
to
be
sayntes
.
Timothe
.
The
canonisation
of
sayntes
which
Popes
&
Cardinals
do
vse
is
a
slecht
&
vngodly
thynge
,
wherin
is
manteyned
greate
deceate
and
couetousnes
.
Trust
not
in
the
canosation
of
men
,
not
in
the
worthynesse
,
holynesse
or
wysdome
,
of
those
that
be
canonisate
,
for
you
shal
be
deceaued
therin
.
For
the
popes
kyngdome
whiche
is
grounded
in
al
welthynesse
,
glory
,
ryches
,
and
pussaunce
can
geue
no
trew
iudgment
in
godly
thynges
,
or
concerninge
Gods
kyngdom
.
But
seynge
it
is
an
outwarde
kyngdome
whiich
doth
consist
in
myters
,
crosyers
,
coapes
,
albes
,
crosses
,
banners
,
shauynge
,
anoyntynge
,
syngynge
,
readynge
,
ryngynge
,
yanglynge
,
yee
in
horses
and
moyles
,
and
other
baggage
,
yt
can
not
be
iudge
but
in
outwarde
thynges
,
after
whiche
iudgement
spirituall
thinges
ought
not
to
be
iudged
.
The
discretion
or
iudgment
betwene
holy
&
vnholy
belongeth
only
to
the
sonne
of
God
which
doth
iudge
not
after
the
syght
of
the
eyen
,
nor
after
the
hearynge
of
the
ears
but
accordynge
to
the
treuth
:
thys
treuth
can
not
the
worlde
comprehende
,
because
she
is
ful
of
lyes
,
and
(
as
Iohn
sayeth
)
the
treuth
is
not
in
the
lye
.
Thys
is
the
cause
why
Christ
warneth
vs
to
beware
of
the
leuen
of
the
Pharises
,
that
is
,
for
the
hypocrysy
,
dissemblinge
,
and
doctrine
of
the
Pharises
:
for
they
deceaue
the
symple
hartes
,
and
seduce
them
with
their
lyenge
which
they
do
craftly
vtter
.
They
seke
not
youre
saluation
in
the
canonisynge
of
sayntes
,
nor
the
honour
and
hygh
reputation
of
them
:
for
their
sayntes
be
not
one
heare
the
holyer
for
yt
,
nor
we
the
nearer
saluation
,
seynge
it
belongeth
only
to
God
to
saue
.
But
they
seke
in
thys
dede
ether
theyr
owne
auauntage
,
or
theyr
carnal
glory
:
for
by
canonisynge
they
get
much
mony
.
Nor
there
is
none
canonisate
without
it
be
procured
by
a
singularite
or
parcialte
,
yee
a
folyshe
gloriation
wether
it
be
of
one
towne
,
cyte
,
or
ony
other
communaltye
.
Yt
is
to
be
doubted
there
be
some
whose
bodyes
be
canonisate
and
worshipped
here
in
earth
,
and
theyr
soules
buryed
in
hell
.
Sence
the
Pope
hath
vsed
to
make
sayntes
,
the
saynte
of
all
sayntes
is
set
bakwarde
:
for
as
it
is
sayde
that
a
new
brome
swepeth
clene
,
euen
so
be
the
newe
sayntes
the
beste
in
the
opinion
of
the
comune
people
.
Therfore
maye
Ieremy
complayne
ryghtwell
vpon
this
,
sayenge
in
the
.vi.
chapter
.
For
amonge
my
people
are
founde
wyked
personnes
,
that
preuely
laye
s●ares
and
wayte
for
men
,
to
take
them
,
and
destroye
them
.
And
lyke
as
a
net
is
full
of
byrdes
,
so
are
theyr
houses
ful
of
that
,
which
they
haue
gotten
with
falsede
and
deceate
.
Herof
commeth
their
great
substaunce
&
ryches
,
herof
are
they
fat
and
welthy
,
&
are
runne
awaye
fro
me
with
shamfull
blasphemyes
.
(
it
foloweth
continently
)
The
prophetes
teach
falsly
,
and
the
prestes
folowe
them
,
&
my
people
hath
pleasure
therin
.
What
wyll
come
therof
at
the
last
.
Wyll
ye
nedes
knowe
wether
there
by
ony
sayntes
canonisate
?
I
wyl
shewe
you
Of
Dauid
sayeth
the
Lorde
:
I
haue
founde
a
man
accordynge
to
my
harte
.
Of
Paul
,
sayeth
that
he
was
a
chosen
and
elect
wessel
.
Of
Peter
that
he
was
blessed
.
Of
Simeon
the
old
prest
wytnesseth
the
holy
goost
that
it
was
a
iust
man
full
of
the
feare
of
god
,
playne
,
&
one
that
abode
the
delyueraunce
of
Israel
.
Of
Steuen
that
he
was
ful
of
grace
,
and
that
he
sawe
Iesu
stondynge
at
the
ryght
hande
of
God
.
Lo
in
the
canonisation
of
these
,
and
such
lyke
sayntes
are
not
ye
deceaued
:
to
the
profe
of
these
canonisations
ye
haue
no
nede
of
Popishe
bulles
,
ye
rede
of
their
myrakles
sufficiently
in
the
boke
of
trewth
,
Of
theyr
trewth
beareth
god
hymself
recorde
.
In
these
saintes
shal
ye
prayse
the
Lorde
as
sayeth
the
prophet
,
Prayse
and
thanke
God
in
hys
sayntes
.
Lazarus
If
the
Popes
matter
be
not
better
stayed
by
the
scripture
than
I
haue
herde
of
you
I
maruayll
that
it
coulde
endure
so
longe
.
Neuerthelesse
yf
some
had
herde
you
they
wolde
haue
called
youre
reasons
new
learnynge
,
&
that
they
folowe
theyr
fathers
.
Timothe
.
No
vse
or
custome
can
derogate
the
worde
of
God
,
els
myght
it
be
sayde
,
Mahometes
lawe
hath
ben
so
many
hundreth
yeares
,
and
approbate
by
so
many
learned
men
,
and
of
so
many
nacions
I
wyll
rather
abyde
by
that
lawe
than
by
thys
newe
learnynge
.
Yf
ye
wyll
continue
by
an
erroure
because
it
hath
continued
so
longe
,
than
abyde
by
the
originall
synne
,
which
remaneth
yet
sence
oure
fyrst
parentes
in
euery
one
that
commeth
in
to
thys
world
,
If
you
wil
nedes
abyde
with
the
olde
&
saye
the
olde
is
best
than
shyft
not
your
worne
garmentes
,
eat
nought
but
stale
and
rotten
egges
what
blynde
answers
do
these
blynde
bytels
brynge
forth
?
Beholde
sayeth
the
Lorde
Esaye
.
lxv
.
I
shal
make
a
new
heauen
and
a
newe
earth
.
And
the
prophet
prayeth
sayenge
:
Make
a
clene
hart
(
o
God
)
and
renew
a
right
spirite
within
me
.
Paul
also
sayeth
:
Be
ye
renewed
in
the
sprete
of
youre
mynde
.
Wherfore
wyll
you
be
bounde
thus
to
that
olde
?
Do
not
ye
knowe
that
ye
must
be
borne
agayne
before
ye
shall
come
in
the
kyngdom
of
God
.
The
sonne
must
redeme
you
from
the
olde
deuyll
,
from
his
deceates
,
from
his
olde
death
before
ye
be
redemed
in
dede
:
Euen
as
Christ
sayde
vnto
the
Pharises
,
which
gloried
and
reyoiced
in
their
olde
father
Abraham
after
the
fleshe
:
Yf
the
sonne
delyuer
you
from
the
thraldome
of
synne
than
be
ye
delyuered
in
dede
,
Yt
is
no
new
learnynge
whan
ye
be
taught
to
trust
in
God
,
to
be
redy
to
serue
youre
neghbure
,
to
suffre
your
aduersite
paciently
,
to
despise
the
false
Gods
seruice
:
for
that
also
haue
all
the
prophetes
,
al
euangelistes
,
al
apostles
taught
more
than
thousande
yeres
agone
.
They
be
new
doctrines
which
the
Popets
disciples
&
sworne
seruauntes
haue
brought
vp
within
these
thre
or
foure
hundreth
yeares
.
That
which
Paul
preached
to
the
Athenians
was
also
counted
for
newe
learnige
,
for
they
sayde
:
Lo
here
commeth
he
the
preacher
of
new
deuels
.
There
is
nother
old
,
nor
new
God
,
but
there
is
an
euer●stige
God
which
is
,
which
was
,
&
shal
be
.
There
is
no
newe
nor
olde
learnynge
of
God
,
Gods
worde
endureth
for
euer
.
Iesu
Christ
is
yesterdaye
&
to
daye
he
endureth
for
euer
.
Stycke
fast
to
hys
worde
and
ye
shall
not
be
deceaued
,
for
hys
worde
is
trewth
.
He
hath
the
wordes
of
lyfe
,
suffre
no
doctour
,
no
apostle
,
no
angell
of
heauen
to
drawe
you
from
hym
.
Buylde
your
house
sure
vpon
the
rock
Christ
,
that
ye
maye
with
stonde
all
tempestes
and
assaultes
.
Be
not
lyghtely
turned
from
the
good
learnynge
,
whiche
ye
be
taught
in
the
fayth
accordynge
to
the
scripture
:
what
so
euer
ye
be
taught
besyde
it
let
that
be
accursed
.
What
can
we
tell
what
oure
forefathers
haue
beleued
or
not
?
What
can
we
tell
whiche
workes
he
hath
imputed
them
for
synne
or
not
?
are
we
sworne
to
their
fayth
?
are
we
christened
in
the
name
of
our
fathers
?
why
wil
we
then
abyde
by
their
fayth
so
earnestly
which
is
vncertayne
to
vs
?
Is
not
faith
a
gyfte
of
God
?
Perchaunce
god
hath
poured
yt
also
in
them
we
not
knowenge
whan
,
or
who
,
forsomuch
as
yt
is
a
gyft
of
God
?
He
that
beleueth
in
my
(
sayeth
Christ
)
though
he
dye
,
he
shall
lyue
.
Her
is
not
promysed
yf
he
abyde
by
the
fayth
of
hys
forefathers
.
Who
is
so
preuy
of
Gods
iudgmentes
that
he
knoweth
why
God
suffred
the
worlde
thus
longe
to
continue
in
this
great
darknesse
?
It
hath
chaunced
of
tymes
in
the
olde
testament
amonge
the
Iewes
that
the
trewe
Gods
seruice
,
and
the
knoledge
of
the
lawe
was
forgotten
for
a
great
season
:
so
that
no
man
knewe
of
the
lawe
,
nor
cremonyes
.
As
for
the
causes
hereof
or
iudgement
we
wyll
referre
them
to
God
,
thankynge
hym
for
hys
benefete
in
restorynge
vnto
as
agayne
the
pure
gospell
,
shall
we
not
brother
?
Lazarus
.
Yee
verely
brother
with
all
oure
hartes
.
I
am
now
(
thanked
be
God
)
so
wel
eased
in
consciencie
that
I
fele
no
heuynesse
nor
troubell
more
at
my
harte
.
Before
was
I
neuer
quiete
,
now
wolde
I
do
thys
,
than
that
,
nowe
wolde
I
haue
thys
pylgrymage
gone
for
me
,
than
that
candell
offred
,
which
I
haue
not
made
you
preuy
of
hethertho
.
I
haue
also
caused
oftymes
golden
masses
be
sayde
for
me
to
optayne
health
:
I
feare
me
I
haue
offended
also
therin
.
I
must
make
a
playne
confession
to
you
.
Timothe
.
What
be
these
golden
masses
?
Lazarus
.
They
be
seperate
masses
that
profyte
greatly
sayde
agaynst
pestilence
,
derth
and
such
lyke
plages
,
dyseases
,
and
vrgent
grefes
.
They
be
sayde
or
songe
for
the
communalty
and
thereby
they
optayne
golde
of
them
that
they
be
sayde
for
.
They
haue
cost
my
large
sixe
pounde
sence
my
disase
beganne
,
though
they
haue
profyted
my
lytell
.
Timothe
.
I
perceaue
well
ynough
ye
haue
ben
a
vessell
full
of
superstition
:
ye
haue
so
been
laden
with
these
pylergnawers
&
sayntes
minions
as
saynt
Iames
with
hys
moskelshelles
.
I
praye
you
tell
me
were
ye
neuer
in
the
brotherheade
of
oure
ladyes
psalter
?
Were
ye
neuer
written
in
the
brotherheade
of
Caims
kynne
,
that
is
the
foure
orders
of
the
popes
souldyers
?
Lazarus
.
I
haue
not
named
them
al
yet
:
yet
I
was
mynded
to
haue
ben
buryed
in
a
graye
freres
cote
,
to
haue
ben
releast
of
the
thirde
parte
of
my
synnes
.
But
now
I
byd
this
brablynge
fare
wel
.
I
loth
the
hearynge
of
them
.
Shewe
me
youre
mynde
of
the
masles
wether
a
man
may
cause
them
to
be
sayde
for
hym
whan
he
is
in
yeopardy
?
seynge
Christ
hymself
hath
institute
them
.
Timothe
.
I
am
not
aduised
that
euer
I
dyd
once
reade
the
name
of
mas●e
in
the
whole
scripture
of
God
,
I
reade
of
the
supper
o●
the
lorde
,
which
Christ
with
his
apostles
and
the
apostles
with
other
beleuynge
haue
kepte
and
vsed
.
Whan
I
entende
to
compare
the
masse
and
the
supper
of
our
Lorde
together
,
I
can
not
perceaue
it
to
be
one
thynge
.
But
seynge
yt
will
be
to
longe
to
shewe
the
difference
betwene
them
I
wyll
deferre
that
vntyll
oure
nexte
metynge
.
As
for
to
answere
vnto
your
question
,
I
shall
leaue
the
worde
masse
vntouched
,
and
answere
you
scripturely
with
wordes
of
the
scripture
.
You
haue
ared
of
the
masse
and
I
shall
answere
you
with
the
supper
of
our
lorde
.
The
vse
of
the
supper
hath
Christ
institute
for
none
other
intent
saue
only
that
the
breade
of
oure
Lord
shulde
be
distributed
,
and
the
chalice
of
Christes
bloude
shulde
be
ministred
to
euery
man
,
in
a
remembraunce
of
hym
,
which
hath
offred
hys
body
vnto
death
,
and
shed
hys
bloude
for
vs
,
for
a
forgeuenesse
of
synnes
:
As
he
sayeth
himself
:
As
oft
as
ye
shall
do
thys
,
(
namely
that
whyche
I
do
here
to
youre
ensample
)
do
yt
in
the
remembraunce
of
me
(
that
is
)
that
we
shall
shewe
the
death
of
oure
Lorde
as
Paul
sayeth
.
Than
do
we
declare
the
death
of
oure
Lorde
,
whan
we
preache
and
shewe
vnto
the
comunalty
or
congregation
how
christ
hath
offred
hys
body
vnto
death
for
vs
,
and
that
because
we
shulde
not
remayne
in
the
euerlastynge
death
,
and
so
is
he
become
a
death
vnto
death
,
that
we
shulde
be
taken
from
death
vnto
lyfe
.
Yf
ye
now
cause
the
supper
of
oure
Lorde
to
be
vsed
for
you
to
such
intent
as
(
Christ
hath
ordeyned
yt
:
than
are
you
admonished
to
despyse
thys
bodely
death
,
whiche
ye
must
abyde
after
youre
syknesse
,
and
to
thyrst
the
lyfe
to
come
.
Now
yf
ye
vse
yt
to
optayne
health
therby
,
and
to
abyde
longer
in
thys
synfull
lyfe
:
than
do
ye
turne
the
vse
of
yt
and
compell
Christ
to
daunse
after
youre
mynstrelsy
,
ye
make
a
game
of
Christes
passion
and
glorious
death
,
whose
frute
&
operation
ye
spurne
from
you
,
sekynge
therin
to
fulfyll
youre
sensualite
,
Thynke
ye
it
be
not
a
greate
foly
and
dyshonorynge
of
God
,
that
you
wyll
haue
the
passyon
of
Christ
called
vpon
and
remembred
for
you
to
optayne
bodely
health
therby
or
prosperite
:
Is
it
not
a
grosse
blyndnesse
and
folyshnesse
to
requyre
the
health
of
your
synfull
body
of
the
death
of
christ
?
ye
ought
rather
to
consyder
the
slayenge
of
youre
carnall
appetite
in
thys
present
sufferynge
through
the
crosse
,
that
now
ye
beare
wyth
Christ
,
because
that
through
thys
sufferynge
,
and
deynge
wyllyngly
ye
maye
lyue
eternaly
with
christ
.
Ye
seke
ease
and
longe
lyfe
in
Christes
crosse
,
ye
ought
rather
to
seke
pacient
sufferynge
,
and
victory
of
death
.
What
dede
is
this
that
ye
hyer
prestes
for
golde
or
syluer
to
saye
preuy
masses
for
you
?
ye
seke
the
kyngdome
of
God
with
marchaundyse
which
is
spirituall
&
inwarde
,
and
it
commeth
in
vs
without
ony
conuention
or
contracte
preceding
yt
.
Knowe
ye
not
that
the
byers
and
sellers
are
chased
of
God
?
Or
wyll
ye
haue
christ
to
come
vpon
earth
agayne
to
bringe
lyfe
to
you
by
a
newe
waye
and
maner
and
not
thorowe
death
&
the
crosse
.
We
lyue
&
dye
in
God
,
what
maketh
it
matter
than
wether
ye
lyue
or
dye
in
body
?
The
father
hath
geuen
christ
all
power
,
both
in
heauen
,
&
earth
:
than
hath
he
also
power
ouer
death
,
hel
,
and
all
deuels
.
If
ye
seke
ease
another
waye
,
other
thys
or
that
,
more
than
of
Christ
,
which
is
a
trew
phisicion
of
oure
soull
,
than
shall
ye
be
lykened
vnto
the
woman
that
hadde
ben
syke
so
longe
,
and
spent
al
hir
substaunce
in
phisyke
to
optayne
health
,
and
yet
hadde
no
ease
,
whiche
she
optayned
moost
surest
in
Christ
.
It
is
a
great
plage
and
an
horrible
worke
of
Gods
iudgmentes
,
that
he
suffreth
vs
to
walke
thus
blyndfylde
in
oure
owne
inuented
wayes
,
wherin
we
haue
more
combraunce
of
conscience
than
reste
or
yoie
.
The
cause
no
doubte
is
that
we
wyll
not
herken
to
Gods
worde
,
but
stoppe
oure
eares
whan
we
be
admonisheth
therof
,
estimīg
it
as
lyes
.
Wherfore
god
sayeth
psal.
lxxx
.
My
people
wolde
not
heare
my
voyce
,
and
Israel
wolde
not
obey
my
.
So
I
gaue
them
vp
vnto
their
owne
hartes
lustes
,
&
let
them
folowe
their
ymaginations
.
Lest
we
come
to
this
let
vs
praye
earnestly
with
the
prophet
sayenge
:
Ordene
me
wayes
in
thy
presence
my
lord
my
god
.
Whan
ye
seke
delyueraunce
&
release
with
mass●s
,
&
pilgrimag
,
than
be
not
youre
wayes
redrest
in
Gods
presence
:
For
these
wayes
hath
not
he
shewed
nor
gone
them
hymselfe
.
We
repyne
at
hys
wayes
of
the
crosse
,
of
dyenge
,
of
humblynge
,
we
shoue
them
from
vs
wyth
hande
and
fote
.
Oure
wayes
be
easy
to
go
they
please
vs
best
,
all
were
well
yf
we
coulde
optayne
release
therby
,
ye
though
the
deuyll
shulde
helpe
to
it
.
Wherto
is
oure
Christendome
become
?
Lazarus
.
I
haue
hadde
now
a
ful
answer
of
al
:
I
am
sory
I
am
gone
so
farre
wyde
from
God
My
pardon
letters
,
my
reliquyes
,
my
folysshe
treatises
of
meditation
,
my
beedes
,
and
all
such
superstitions
,
wherein
I
haue
hadde
a
false
confydence
wyll
I
cause
to
be
brent
wythout
delaye
in
wytnesse
that
I
counte
it
abominacion
which
hetherto
I
haue
done
wyth
them
I
yelde
my self
to
my
Lorde
God
,
In
him
wyll
I
lyue
,
in
hym
wyll
I
dye
,
he
is
the
tower
of
my
strength
,
noman
shal
drawe
me
out
of
hys
handes
hensforth
.
Oh
Lorde
remembre
not
the
mysdedes
of
my
youth
,
and
ignoraunce
.
O
Tymothe
yf
I
were
now
whole
,
yf
I
coulde
go
,
and
stonde
what
lust
shulde
I
haue
to
serue
God
:
how
shulde
I
runne
to
them
that
lye
bedryd
,
there
to
dystrybute
myn
almes
:
which
now
I
can
not
do
,
seynge
I
am
Gods
presoner
.
Tymotheus
.
Lo
,
ye
come
forth
agayne
with
youre
sensualyte
,
you
begynne
to
dispute
agayne
with
God
,
you
wyll
checke
hym
in
hys
iudgment
,
knoweth
he
not
how
you
maye
serue
him
best
,
in
siknes
or
health
?
And
yf
he
knewe
it
not
,
shall
ye
teache
it
hym
?
It
is
hys
wyll
at
this
tyme
that
ye
serue
hym
wyth
sufferynge
mekely
,
and
that
ye
receaue
both
thys
,
and
other
aduersyte
that
he
shall
sende
you
wythout
grudgynge
.
These
be
the
purest
and
moost
acceptable
workes
,
of
all
that
can
be
done
without
oure
addinge
therunto
,
For
all
that
is
added
to
this
of
men
that
is
vncleane
and
synne
.
Where
we
onely
do
suffre
,
god
workynge
wythout
hynderaunce
there
is
the
moost
principall
vertue
,
and
the
beste
worke
.
For
as
it
is
written
:
The
obedience
of
the
lawe
,
and
the
wyll
of
God
is
better
than
al
offerynges
.
and
to
be
at
hys
commaundement
is
better
than
to
offer
all
fat
sacryfyce
.
Be
therfore
ydle
,
stonde
styll
,
assaye
,
and
se
how
good
the
Lorde
is
.
Yf
ye
dyd
consydre
the
botome
of
youre
harte
a
lytel
whyle
,
you
shuld
perceaue
what
a
false
,
and
wylye
felowe
were
hydde
there
cloked
:
you
shulde
fynde
that
in
that
ye
saye
:
yf
I
were
whole
.
I
wolde
serue
God
and
my
neghboure
,
ye
entende
not
the
same
:
but
your
owne
loue
,
which
causeth
you
to
wysh
so
for
youre
owne
ease
of
this
payne
,
and
that
ye
myght
lyue
somwhat
longer
.
It
is
now
tyme
to
praye
,
and
not
onely
in
the
tyme
of
health
.
He
that
nedeth
is
occasioned
to
praye
.
The
hypocrytes
do
praye
wythout
nede
,
for
they
be
full
,
and
satisfyed
,
they
be
holy
in
theyr
sight
.
Ye
praye
dewly
,
whan
ye
offre
youre
wyllynge
sprete
vnto
God
,
and
are
redy
to
beare
all
that
he
pleaseth
to
lade
you
wythall
.
Thys
doth
also
the
worde
deuotion
sounde
for
Deuotion
is
a
yeldynge
or
geuynge
ouer
of
hymself
to
an
other
thynge
:
Happy
is
he
that
hath
a
trew
deuotion
or
yeldynge
of
hymself
to
God
Such
a
man
hath
hys
wyll
alwaye
:
for
hys
wyll
is
fulfylled
in
all
that
can
retyde
hym
,
by
the
reason
hys
wyll
is
wholy
yeldeth
to
God
.
For
that
cause
is
he
euer
so
wel
content
,
he
wolde
not
starte
though
he
sawe
the
deuyll
,
no
though
he
must
descende
the
hell
.
He
that
hath
such
deuotion
prayeth
wythout
ceassynge
,
wether
he
wake
,
slepe
,
go
,
stonde
,
reste
,
laboure
,
although
hys
lyppes
moue
not
,
though
he
knocke
not
his
breste
,
though
he
●alye
not
with
God
wyth
hys
fysry
stykes
,
which
all
is
but
an
hypocrytisshe
game
.
It
is
great
skyll
to
praye
,
and
to
saye
much
:
To
geue
ouer
the
harte
vnto
God
,
and
to
make
much
rummelynge
wyth
the
mouth
dyffer
much
.
Paul
hadde
leuer
fyue
wordes
spoken
in
the
vnderstondinge
:
than
fyue
thousande
wordes
spoken
wyth
the
breth
of
the
mouth
.
God
is
a
sprete
,
and
in
sprete
and
treuth
wyll
he
be
worshypped
.
The
almes
dedes
that
you
wolde
geue
yf
ye
where
whole
,
doth
not
God
esteme
for
theyr
multitude
,
but
he
regardeth
the
lust
,
and
wyll
that
ye
haue
to
them
.
A
cuppe
of
colde
water
shall
not
God
forgette
,
not
for
cause
of
the
water
,
but
for
the
good
wyll
of
the
geuer
,
which
perchaunce
is
of
no
greater
abylite
.
He
that
geueth
one
drawght
of
water
vnto
a
prophet
,
in
the
name
of
a
prophet
,
shall
receaue
the
rewarde
of
a
prophete
.
And
why
?
For
God
regardeth
the
harte
,
and
mynde
,
but
man
regardeth
the
outwarde
worke
.
Thys
testyfyeth
the
wedowe
in
the
gospell
,
that
caste
onely
cone
farthynge
in
the
Gods
cheste
:
which
neuerthelesse
hadde
geuen
more
than
they
that
gaue
great
summes
.
Paul
also
sayeth
:
Yf
there
be
a
wil●inge
mynde
,
it
is
accepted
accordynge
to
that
a
man
hath
,
not
accordynge
to
that
he
hath
not
.
The
poorest
creature
liuinge
male
geue
as
much
almes
as
the
rychest
.
Almes
is
a
greke
worde
and
signifyeth
a
mercyfulnesse
,
or
declaringe
of
a
pytyful
harte
.
Can
not
thynke
ye
the
poore
haue
a
mercifull
,
and
compassionable
harte
towarde
the
,
that
be
in
pouerte
,
&
anguysshe
,
though
theyr
power
can
not
extende
to
declare
it
?
Yf
theyr
harte
be
thus
moued
to
a
lyuely
compassion
,
than
haue
they
done
almes
ynough
before
God
.
Al
that
ye
geue
wythout
such
a
redynesse
of
harte
is
not
counted
for
an
almes
before
the
Lorde
.
Of
this
redynesse
of
harte
(
which
loue
doth
cause
)
commeth
outward
geuynge
of
almes
.
Whom
I
loue
not
,
vpon
hym
haue
I
no
compassion
,
nor
I
do
no
more
succoure
hym
than
though
hys
pouerte
,
and
grefe
were
not
pertayninge
to
me
.
Wherfore
Paul
sayeth
though
I
gaue
all
my
goodes
to
fede
the
poore
,
and
yet
haue
no
loue
,
it
profyteth
me
nothynge
.
Thus
be
they
not
externall
almesses
,
that
make
a
man
Christian
:
But
by
geuynge
almes
he
declareth
hym
to
haue
the
loue
of
his
neghboure
and
that
he
is
a
Christian
.
Be
content
to
be
thus
presoned
in
body
acordinge
the
wyll
of
God
▪
praye
to
God
in
spirite
,
geue
almes
,
visyte
the
poore
with
your
hart
,
seynge
ye
can
not
do
it
with
the
body
,
and
God
shall
so
accepte
it
as
though
,
ye
had
done
it
with
the
dede
.
For
he
regardeth
the
harte
.
Lazarus
.
Wold
God
I
myght
do
it
so
well
as
I
wolde
fayne
.
This
flesshe
is
so
slothfull
.
I
can
not
bringe
it
to
the
crosse
,
&
dyenge
,
which
greueth
me
.
Oh
where
tarieth
he
that
shal
redeme
me
?
Oh
whan
I
thynke
thys
,
how
narowe
is
the
gate
,
&
how
strayght
is
the
passage
vnto
death
?
Tymotheus
.
Be
not
discoraged
in
this
assault
,
and
battayll
,
but
rather
conforte
you
with
the
example
of
Christ
sayenge
:
I
must
be
baptysed
with
another
baptyme
,
but
Oh
how
tedious
am
I
before
I
can
fulfyl
it
?
This
tedious
baptyme
beginneth
now
to
wor
worke
in
you
,
that
you
beynge
clensed
of
your
olde
sinfulnes
might
become
a
new
creature
in
god
.
As
the
bodely
byrth
of
our
mother
in
this
worlde
is
paynful
:
euen
so
the
goynge
of
it
out
agayne
vnto
the
lyfe
euerlastyng
is
on
easy
.
But
it
is
a
conforte
agayne
,
that
like
as
a
woman
by
brynging
a
new
creature
in
to
this
worlde
,
is
delyuered
of
hir
burthen
&
payn
:
euen
so
are
we
deliuered
of
this
body
by
death
,
which
is
knitte
with
sinne
,
&
causeth
vs
alwaie
to
go
astraie
from
goe
Morouer
thinke
(
as
it
is
in
dede
)
that
ye
do
not
suffre
this
grefe
alone
,
but
that
the
Lorde
doth
assist
those
that
haue
a
contryte
harte
,
and
then
that
be
of
a
lowly
spyrite
shall
he
release
.
The
inwarde
man
(
that
is
your
sprete
)
doth
succure
your
sufferynge
.
Heare
what
is
contayned
in
the
Psal.
xc
.
Because
he
hath
set
hys
loue
vpon
me
.
I
shall
delyuer
hym
.
I
shall
defende
hym
,
for
he
hath
knowen
my
name
.
Whan
he
calleth
vpon
me
,
I
shall
heare
hym
:
Yee
I
am
wyth
hym
in
hys
troubell
,
wherout
I
wyll
delyuer
hym
,
and
brynge
hym
to
honour
.
Satle
youre
mynde
,
God
is
faythful
of
hys
promyses
:
He
shall
not
suffre
you
to
be
tempted
aboue
that
ye
maye
beare
.
God
sendeth
euery
man
temptacion
with
measure
,
and
not
aboue
hys
power
.
Therfore
sayeth
the
prophet
Dauid
:
you
shall
fede
vs
with
the
bread
of
teares
,
and
geue
vs
teares
to
drynke
with
measure
.
Considre
the
sayenge
of
the
prophet
Esaye
in
hys
.
●iiii
.
chapter
.
A
lytell
wyle
haue
I
forsaken
the
,
but
wyth
great
mercyfulnes
shall
I
take
the
vp
vnto
me
.
Thys
knowleged
very
well
the
prophet
whan
he
sayde
:
Accordynge
to
the
multitude
of
my
woundes
,
haue
the
multitude
of
thy
consolations
bene
yoyfull
vnto
my
soule
.
Whan
ye
be
prayenge
to
the
father
fayth
at
your
nede
,
how
can
the
father
geue
hys
sonne
a
stone
?
and
yf
you
desyred
a
fysshe
how
can
he
geue
you
a
serpent
?
Seynge
he
hath
promysed
to
geue
a
good
sprete
vnto
them
that
requyre
hym
Luc.
xi
.
As
the
eyen
of
a
handmayden
be
continualy
fyxed
vpon
hyr
maystres
hande
,
so
let
oures
also
be
vpon
the
Lorde
oure
God
,
vntyll
he
haue
mercy
vpon
vs
:
Yt
is
sufficient
that
youre
inwarde
man
consenteth
vnto
the
lawe
of
God
,
that
it
is
good
,
which
correcketh
you
in
your
synnes
,
and
causeth
you
thus
to
syght
.
Paul
also
myght
not
do
the
good
which
he
wolde
,
but
the
euyll
which
he
wolde
not
.
Lazarus
.
Where
sayeth
Paul
the
same
I
praye
you
?
for
I
fele
it
in
me
.
Timotheus
.
In
the
.vii.
chapter
to
the
Romanes
.
Lazarus
.
I
wyll
cause
the
same
chapter
be
red
to
me
at
leasure
I
praye
you
shew
my
byen
samples
how
some
are
become
stronger
in
fayth
by
temptacion
,
sufferynge
,
syknesse
,
and
death
:
and
agayne
some
offended
&
weaker
:
for
examples
teache
best
.
Tymotheus
I
wyll
do
it
gladly
at
your
instaunce
.
It
was
promysed
vnto
Abraham
by
God
,
that
in
hys
sede
all
kinreds
of
the
worlde
shulde
be
blessed
,
&
that
he
wolde
multiplie
hys
sede
as
the
starres
of
heauen
.
Abraham
lyke
a
father
of
the
faythful
hath
accepted
these
promyses
with
a
sure
faith
,
trustynge
,
it
shulde
so
come
to
pas
as
God
sayde
:
though
it
was
straunge
,
because
he
was
olde
and
his
wyfe
baren
▪
Now
because
Abraham
beleued
thys
,
contrary
to
the
hope
of
nature
(
for
who
wyll
loke
for
frute
of
a
woman
of
.xc.
yeares
)
in
that
hope
of
the
trew
promyses
of
God
,
was
he
counted
ryghtuous
,
But
wherfore
is
this
wrytten
of
hym
?
Not
onely
for
Abraham
,
but
also
for
vs
as
sayeth
Paul
in
the
.iiii.
to
the
Romanes
.
For
it
shal
be
rekened
vnto
vs
also
for
a
iustyfycatyon
,
yf
we
beleue
in
hym
,
which
raysed
oure
Lorde
God
Iesu
Chryst
,
which
was
betrayed
for
oure
mysdedes
,
and
is
raysed
from
the
dead
for
oure
iustyfycation
.
Thys
fayth
was
perfectly
good
before
god
,
but
it
must
be
proued
and
assayed
for
oure
instruccion
,
by
the
temptacion
folowenge
.
It
is
wrytten
Genes.
xxii
.
God
hath
tempted
or
proued
Abraham
,
sayenge
:
Take
thyne
onely
sonne
Isaak
whom
thou
louest
,
and
thou
shalt
〈◊〉
hym
vpon
an
hyll
,
that
I
shall
shewe
thy
Whan
thys
commaundement
or
temptacion
was
declared
to
hym
,
he
myght
haue
repyned
,
and
reasoned
,
sayenge
:
that
God
were
not
trew
in
hys
promyse
:
seynge
he
commaunded
hym
now
to
slaye
that
sede
,
wherin
he
promysed
hym
that
all
the
sedes
of
the
worlde
shuld
be
blessed
.
But
he
dyd
not
so
,
hys
fayth
remayned
trew
,
and
sure
in
God
,
wente
on
streght
wyth
a
sure
confydence
vpon
Gods
worde
to
offre
vp
hys
sonne
,
and
to
fulfyll
Gods
commaundement
theryn
.
For
he
was
sure
that
God
wolde
rather
rayse
hym
vp
a
sonne
agayne
of
the
very
sacrifice
asshes
,
than
that
he
shuld
be
founde
a
lyar
.
After
thys
maner
also
was
Iobs
fayth
tried
,
which
had
a
wytnesse
of
God
,
that
he
was
a
iust
and
symple
man
,
fearynge
God
.
Now
whan
thys
goodman
was
stryken
of
Sathan
in
hys
chyldren
,
goodes
,
and
body
,
he
fell
to
the
grounde
,
and
worshipped
god
sayenge
:
Blessed
be
the
name
of
god
:
We
haue
receaued
good
of
the
hande
of
god
,
why
shulde
not
we
than
also
receaue
the
euyll
?
As
it
hath
pleased
god
so
is
it
happened
:
hys
name
be
blessed
.
Lo
folowe
the
pacience
of
thys
man
Iob
in
your
sufferynge
,
and
ye
shall
not
synne
wyth
youre
mouth
.
Morouer
good
Tobias
was
not
moued
at
hys
blyndnesse
,
but
abode
stedfast
in
the
feare
of
God
all
dayes
of
hys
lyfe
,
sayenge
God
be
thanked
.
For
he
perceaued
welynough
that
temptacion
was
a
sure
token
that
he
shulde
be
counted
in
the
nombre
of
the
ryghtwyse
.
The
which
Raphael
the
angell
declared
openly
sayenge
:
And
because
thou
wast
accepte
and
beloued
of
God
yt
was
necessary
that
temptation
shulde
trye
the.
Thus
haue
they
that
pleased
God
euer
den
proued
for
eure
comforte
that
we
also
shulde
not
despayre
,
whan
ony
troubell
is
sent
to
vs
of
oure
welbeloued
fathers
hande
.
The
carnall
wyt
can
not
perceaue
nor
comprehende
,
that
trouble
is
profytable
,
and
a
tryall
of
our
fayth
:
but
as
sone
as
they
get
ony
troubell
,
they
be
offended
with
the
workes
of
god
,
sayenge
to
all
the
ryghteous
that
suffre
,
as
Iobs
wyfe
dyd
:
Do
ye
yet
continue
in
your
perfectnesse
?
Curse
god
&
dye
As
though
they
wolde
laye
:
It
is
playn
now
that
he
is
no
god
that
thus
scourgeth
you
,
and
vtterly
forsaketh
:
why
do
ye
trust
hym
yet
?
Saye
much
good
of
him
that
bryngeth
death
vpon
you
,
for
he
is
as
worthy
of
youre
blessynge
as
a
wylfull
murthurer
to
be
saued
.
Shrenk
from
hym
,
denye
hym
,
and
remembre
ye
be
mortall
,
and
that
with
thys
lyfe
ye
passe
all
yeopardyes
,
trust
ye
yet
to
optayne
good
thynges
of
youre
Lorde
?
These
and
such
lyke
wordes
enspyreth
oure
wyfe
sensualite
into
oure
myndes
,
whan
we
be
assaulted
of
troubel
.
For
as
than
doth
not
the
flesshe
knowe
nor
fele
that
god
vnder
correction
,
and
vnder
the
shyne
of
hys
wrath
hath
hydde
louely
countenaunce
,
and
couereth
the
trew
lyfe
in
death
,
The
frendes
of
the
afore
sayde
Iob
also
were
offended
through
hys
great
mysery
sayenge
:
Whan
dyd
euer
the
innocent
perysshe
?
whan
were
the
ryghtwyse
destroyed
?
Call
,
loke
wether
ther
be
ony
body
now
to
geue
you
an
answer
,
of
the
hope
that
ye
had
in
the
Lorde
?
Turne
ye
to
ony
of
the
sayntes
,
and
beholde
wyther
such
lyke
dyd
happen
vnto
them
?
Now
se
ye
how
the
vngodly
frendes
,
which
take
parte
with
oure
flesshe
,
iudge
oure
acceptabelnes
to
God
,
by
these
worldly
prosperytes
.
Beholde
how
carnall
wyt
estemeth
that
for
a
curse
,
which
fayth
receaueth
as
a
godly
reioycynge
.
The
frendes
that
loued
Toby
after
the
flesshe
,
dyd
also
mock
the
good
man
he
beynge
blynde
,
euen
as
those
that
vnderstonde
nor
the
worke
of
pacyence
,
and
the
glory
of
the
crosse
,
sayenge
:
Where
is
thy
hope
,
for
the
which
thou
hast
done
almes
,
and
buryed
the
dead
?
this
is
the
rewarde
that
ye
haue
for
doenge
good
.
But
herken
how
Tobyas
rebuked
them
sayenge
:
Saye
not
so
,
for
we
are
the
chyldren
of
holy
men
,
and
loke
for
the
lyfe
which
God
shall
geue
vnto
them
,
that
neuer
turne
theyr
beleue
from
hym
.
Beholde
thys
stronge
fayth
of
Tobyas
:
wyth
such
an
answer
shall
ye
shoue
,
and
auoyde
the
wycked
in
speracion
of
Sathan
,
that
alwaye
entyseth
you
sayenge
:
Are
ye
wytlesse
that
ye
loke
for
remissyon
of
synnes
by
the
bloude
,
of
Chryste
?
and
loke
for
the
lyfe
by
death
?
Ye
shal
be
deceaued
,
for
who
is
rysen
from
death
?
Do
not
ye
se
how
the
fayth
of
youre
Chryst
is
denyed
?
Yf
he
loued
you
as
ye
thynke
,
wolde
not
he
do
you
good
?
Yf
he
were
a
trewe
sauyoure
,
and
trew
god
,
he
wolde
not
suffre
you
to
lye
here
thus
,
he
wolde
not
ordre
you
thus
.
I
counsell
you
to
let
thys
Chryst
go
,
what
haue
ye
to
wyth
hym
seynge
he
doth
you
no
good
,
he
doth
onely
fraye
you
,
wyth
hell
,
and
lyfe
to
come
,
herewyth
wolde
he
fayne
lede
you
as
wyth
a
lyne
.
It
is
not
as
he
maketh
you
beleue
.
Eate
drink
and
be
mery
,
satle
youre
harte
vpon
a
swete
grounde
,
as
yt
was
yesterdaye
,
so
shall
it
also
be
now
.
Lette
vs
eate
,
and
drynke
for
what
shall
we
haue
more
,
tomorowe
must
we
dye
.
Be
not
abashed
with
the
folysshe
fayth
of
Christ
,
I
can
accōlyshe
al
youre
desyre
here
on
earth
Do
not
ye
se
how
my
sorte
is
exalted
in
the
worlde
,
and
lyue
at
ease
?
they
be
welthy
of
ryches
,
they
haue
many
frendes
theyr
houses
be
wythout
care
,
and
they
be
not
scourged
,
theyr
cattell
encrease
,
theyr
flocke
multiplyeth
,
theyr
chyldren
playe
,
and
be
mery
,
they
play
on
instrumentes
.
What
do
ye
gayne
vnder
the
banner
of
the
poore
,
wreched
,
naked
,
disfygured
,
and
crucyfyed
Chryst
,
saue
onely
pouerty
,
anguysshe
,
and
continuall
crosse
?
Lo
,
How
hys
discyples
go
by
the
stretes
wyth
sore
hyles
,
the
be
fooles
,
and
nygardes
,
they
be
not
able
to
geue
a
mouse
a
meales
meate
,
and
whan
they
haue
longe
ynough
serued
theyr
master
obeyenge
hys
commaundementes
,
at
the
last
they
be
hewen
,
&
chopped
,
stykt
,
burnt
,
drowned
,
or
come
to
such
lyke
shamfull
ende
,
what
victory
hath
he
then
gotten
?
Where
do
ye
se
him
rise
agayne
?
where
se
you
the
swearde
shrenke
from
hym
?
The
fyre
consumeth
hym
,
and
water
ouerwhelmeth
hym
,
where
abydeth
hys
God
,
that
shall
not
forsake
him
in
the
poynt
of
death
?
Lazarus
.
Ah
brother
how
shal
be
able
to
escape
these
snares
of
the
suttel
fynde
?
Verely
such
temptations
haue
of
tymes
made
me
so
doubtfull
and
perplexe
of
harte
that
I
wyste
not
wyther
to
shifte
me self
.
Yf
God
hadde
not
sustayned
me
I
myght
haue
ben
fallen
into
despayre
,
and
ben
choked
in
myn
vnbleue
.
I
haue
been
oft
displeased
with
God
seynge
all
thynges
prospered
so
well
with
them
:
and
I
,
with
them
that
be
lyke
me
stroue
agaynst
the
moone
and
seuen
starres
,
labourynge
and
toylinge
,
commynge
out
of
the
one
crosse
into
another
My
thought
yf
I
were
god
I
wolde
haue
ordered
the
game
other
wyse
.
Timothe
.
Verely
brother
the
deuyll
wyth
his
fleshly
pleasures
(
which
he
layeth
before
men
to
entyce
them
)
hath
a
pleasaunt
begynnynge
as
a
bye
charged
with
hony
:
but
in
the
ende
is
there
a
stynge
.
Yf
ye
behold
the
lustes
of
the
fleshe
before
with
the
heithen
,
than
be
they
very
pleasaunt
in
the
eye
,
as
a
fayre
woman
trymly
deckte
:
but
yf
hyr
bake
be
turned
,
than
is
it
all
horrible
what
ye
se
.
Thys
is
the
brode
lusty
waye
wherof
Christ
speaketh
,
sayenge
that
many
walke
it
yt
,
but
she
bringeth
to
eternal
damnation
.
The
chyldren
of
thys
worlde
that
lyue
so
welthy
,
passe
theyr
tyme
in
yoie
,
it
is
trew
:
but
what
foloweth
?
sodenly
they
go
downe
to
hell
sayeth
Iob.
xxi
.
dauid
psal.
lxxii
.
sayeth
that
he
also
was
nye
ouercome
with
beholdinge
of
the
worldly
men
and
was
nye
ouercome
of
the
temptacion
of
welth
,
as
we
all
be
somtyme
sayenge
?
My
fete
(
that
be
the
thoughtes
where
with
the
hart
moueth
)
were
almoost
gone
,
my
steppes
were
neare
sleded
.
And
why
?
I
was
greued
at
the
wyked
,
to
se
the
vngodly
in
such
prospyte
.
For
they
are
in
no
parell
of
death
,
but
stonde
fast
as
a
palace
.
They
come
in
no
mysfortune
lyke
other
men
,
nother
are
they
plaged
lyke
other
folke
.
&c.
Wherfore
brother
I
exhorte
you
not
to
be
moued
at
such
inspirynges
of
the
deuell
,
&
be
not
greued
not
offended
with
the
vngodly
:
for
ye
shall
se
theyr
ende
,
how
that
they
shall
wyther
lyke
hey
,
and
decaye
as
flores
in
the
felde
.
Be
renewed
in
the
Lorde
,
and
he
shal
accomplishe
the
desyres
of
youre
harte
.
Say
alwaye
with
the
prophet
It
is
good
for
me
to
continue
by
God
,
and
to
set
my
hope
&
confidence
vpon
my
Lorde
my
god
.
The
chyldren
of
god
though
they
seme
here
in
the
sight
of
the
ignoraunte
to
dye
:
yet
is
theyr
porcion
and
herytage
endurynge
foreuer
.
Thys
shall
the
wyked
fynde
trew
herafter
,
and
complayne
whan
yt
shal
be
to
late
,
and
wan
they
shalke
counted
amonge
sayntes
,
whom
they
somtyme
haue
taken
here
for
mad
men
as
the
boke
of
Sap.
the
.v.
chapter
doth
playnly
expresse
.
O
Lazare
yf
it
shulde
be
after
your
mynde
,
yt
shulde
not
be
well
.
If
ye
shulde
rule
the
wagen
one
daye
,
yet
one
oure
,
heauen
&
earth
shulde
runne
on
an
heape
,
lyke
as
poetes
do
fayn
that
Phaeton
dyd
.
Entre
not
to
depe
in
gods
iudgmentes
,
Let
hym
rule
,
he
shall
ordre
it
better
than
we
can
deuise
.
Lazarus
.
Ye
saye
trewth
,
We
wyll
haue
a
sayenge
in
the
matter
,
and
wolde
fayne
by
Goddes
also
:
But
yf
we
perceaued
what
yt
meaneth
,
we
shulde
let
god
alone
hardly
Neuerthelesse
I
can
skant
trust
him
to
be
my
lorde
my
god
my
father
:
for
he
semeth
somtyme
so
vtterly
to
haue
forsaken
me
as
though
I
were
none
of
hys
.
Timothe
.
It
is
no
straunge
thynge
that
God
semeth
somtyme
to
haue
forsaken
you
.
Christ
him self
hath
felt
it
in
hym
,
and
suffred
temptation
wyllyngly
to
oure
ensample
and
comforte
,
whan
he
hangynge
on
the
crosse
for
very
great
strayghtnesse
of
payne
&
sufferynge
sayde
:
My
Lorde
my
God
wherfore
hast
thou
forsaken
my
?
Not
that
he
was
euer
forsaken
or
destitute
of
the
godheade
:
but
thys
dysease
hath
he
taken
vpon
hym
wyllyngly
,
that
we
(
as
he
geueth
vs
here
a
sample
)
shulde
call
to
the
father
in
oure
anguishe
,
which
doubtlesse
shall
hear
vs
,
yee
hath
herde
vs
already
in
Christ
before
we
call
vpon
him
.
For
it
is
written
in
the
prophetes
that
he
shal
heare
vs
before
we
call
vpon
hym
,
and
before
oure
prayer
be
finished
shal
he
haue
herde
vs
.
It
is
not
possible
a
father
can
leaue
his
chyldren
in
their
moost
necessite
,
Though
a
mother
maye
forgette
the
chylde
,
that
is
borne
of
hyr
body
:
yet
shal
not
I
forget
you
sayeth
the
Lorde
God
.
That
wytnesseth
the
prophete
sayenge
:
The
Lorde
hath
not
wythdrawen
hys
visage
fro
me
,
and
whan
I
called
vpon
hym
he
herde
me
.
Marke
in
the
psalter
how
pyteously
Christ
complayneth
to
hys
father
hys
nede
,
whan
he
was
come
in
the
depeste
of
the
see
of
tribulation
.
Beholde
how
Dauid
complayneth
hys
necessite
before
God
.
I
haue
sayde
in
the
excesse
of
my
mynde
,
I
am
cast
awaye
Lorde
.
Therfore
hast
thou
herde
the
voyce
of
my
prayer
whan
I
called
vpon
the.
Seynge
youre
temptacion
and
payne
is
comune
with
Christ
and
all
other
sayntes
.
Therfore
render
than
to
god
:
for
he
is
more
that
is
in
vs
,
than
he
that
is
in
the
worlde
.
Therfore
maye
he
also
comforte
,
helpe
,
and
ayde
more
than
health
,
ryches
,
or
frendes
.
Whan
ye
fele
youre
fayth
wax
feble
and
slacke
,
than
drawe
to
christ
with
the
apostles
hauynge
a
harty
desyre
and
saye
:
Lorde
augment
my
fayth
,
and
all
youre
syknesse
shall
not
be
imputed
you
for
synne
.
Lazarus
.
I
thanke
you
now
brother
Timothe
of
youre
vertuous
and
louely
exhortation
,
which
ye
haue
shewed
my
very
brotherly
Praye
God
instantly
for
me
wreched
synner
that
he
wyll
helpe
myne
vnbeleue
,
&
geue
my
pacience
in
all
my
sufferynge
:
that
I
may
set
my
harte
at
reste
in
hym
only
,
whiche
is
parte
of
myne
herytage
and
passion
,
which
shal
also
geue
me
mene
heretage
agayne
,
though
by
synne
it
is
once
taken
awaye
.
Timothe
.
I
wyll
do
it
gladly
and
with
all
my
hart
good
brother
,
Pardon
me
for
I
haue
been
ouer
longe
with
you
.
Lazarus
No
verely
ye
haue
not
:
Come
agayne
soone
or
to
morowe
to
enforme
me
more
larglyer
of
the
masse
.
Timothe
.
I
wyll
do
yt
.
Oure
neghbure
Tobias
wyl
be
with
you
to
morowe
,
to
teache
you
somwhat
of
dyenge
.
Lazaarus
Let
be
yt
so
,
I
praye
you
let
that
honest
man
come
.
Timothe
.
He
cometh
euen
nowe
,
God
be
wyth
you
Lazarus
.
Feare
well
good
brother
Timothe
.
¶
A
dyaloge
betwene
Tobias
&
Lazarus
,
wherin
Tobias
teacheth
the
syke
Lazarus
,
that
death
is
to
be
desyred
wyth
a
sure
fayth
of
the
lyfe
for
to-come
.
Tobias
commynge
before
Lazarus
bedde
sayeth
.
Peace
be
in
thys
house
.
How
is
it
wyth
you
Lazare
?
Lazarus
.
Ye
be
welcome
brother
:
for
I
dyd
longe
for
you
:
Take
a
stoole
and
syt
by
my
yf
ye
please
.
Tobias
.
I
wyll
.
How
is
it
wyth
you
?
Is
it
all
after
one
?
Lazarus
.
No
no
brother
,
It
is
well
amended
God
be
thanked
of
yt
.
Tobias
.
I
am
gladde
of
yt
surely
:
I
trust
it
wyll
amende
once
For
the
lorde
is
mercyfull
,
he
forgeueth
synne
in
tyme
of
trybulation
,
and
is
a
defence
to
all
them
that
call
vpon
hym
wyth
trewe
desyre
.
Whan
the
father
hath
occupied
the
rod
ynough
,
than
casteth
he
her
in
to
the
fyre
.
Whan
God
hath
stryken
,
than
healen
he
agayne
.
Do
ye
perceaue
ony
ease
?
your
face
pleaseth
not
me
best
.
Lazarus
.
I
beleue
ryght
well
that
the
carcase
doth
rather
fayde
,
yee
I
yelde
it
,
for
death
is
dew
vnto
it
:
but
the
spirite
&
fayth
be
sure
(
thanked
be
God
)
and
augment
dayly
,
so
that
the
longer
I
am
syke
the
lesse
grefe
I
fele
:
My
thynke
I
begynne
euen
to
saye
with
the
prophet
:
Thy
rodde
&
thy
wande
haue
comforted
me
.
Tobias
.
Good
Lorde
how
fayne
do
I
heare
such
wytnesse
of
fayth
:
Now
speake
ye
as
a
Christen
man
:
I
wolde
not
haue
beleued
that
I
shulde
haue
founde
you
so
vertuously
disposed
.
I
se
well
the
hande
of
the
lorde
is
not
shortened
.
He
can
dayly
cause
men
to
speake
with
newe
tunges
as
he
dyd
hys
disciples
on
the
wytsondaye
.
As
I
was
last
with
you
I
departed
sorowfull
,
because
I
herde
nothynge
of
you
but
blasphemyes
&
murmurynges
agaynst
God
,
ye
were
so
vnpacient
.
But
God
hath
now
so
endued
you
with
hys
mercy
,
that
ye
maye
synge
a
Christenly
prayse
vnto
his
name
.
Lazarus
.
Treuly
brother
,
that
as
than
I
was
so
wyde
from
God
,
caused
myne
vnbeleue
and
the
disquiete
conscience
of
myne
,
for
so
much
as
I
was
presoned
and
captyue
with
mans
constitutions
,
and
workes
of
myne
owne
chosynge
:
But
now
is
the
snare
destroyed
,
and
I
am
rydde
of
them
:
God
hath
geuen
encrease
vnto
the
worde
that
oure
brother
Timothe
hath
ministred
vnto
me
.
Tobias
.
God
graunte
you
hys
full
knoledge
,
that
he
maye
be
glorious
in
you
foreuer
.
God
hath
geuen
oure
brother
Timothe
a
singular
grace
in
expoundynge
scripture
.
I
am
sure
he
hath
geuen
you
many
good
exhortations
of
Christen
pacience
,
and
of
mortifyenge
of
the
olde
Adam
.
Lazarus
That
hath
he
done
earnestly
,
and
hath
rebuked
my
conscience
of
hyr
hypocrisy
,
and
loosed
her
by
the
workinge
of
God
.
I
se
now
the
blyndnesse
and
errore
that
I
haue
ben
seduced
wythall
hetherto
.
I
defye
them
in
myn
harte
.
Wyll
ye
know
what
I
dyd
yet
yesterdaye
at
euen
.
Tobias
.
What
?
I
praye
you
brother
?
Lazarus
.
I
shall
tell
:
As
soone
as
Timothe
was
gone
out
of
my
house
,
I
coulde
not
kepe
the
ioye
of
the
worde
longer
close
in
my
hart
:
But
I
caused
al
my
housholde
be
called
together
,
and
rehearsed
before
them
all
that
I
herde
of
Timothe
,
insomuch
th●●
they
were
stered
therwyth
,
thankynge
God
for
hys
workynge
it
in
vs
.
After
that
caused
I
be
burnt
all
my
pardon
letters
,
my
folyshe
treatyses
of
deuotion
.
my
beedes
with
all
the
reliques
and
goostly
gyftes
that
freers
and
nonnes
sent
me
,
now
one
than
another
.
These
caused
I
be
burnt
in
the
presence
of
al
my
housholde
,
because
that
they
whyche
were
offende
by
me
in
them
,
shulde
se
the
wytnesse
of
my
fayth
,
to
theyr
strenghtynge
.
Ought
I
not
to
haue
done
so
?
Tobias
.
In
that
haue
ye
done
accordynge
to
the
gospell
This
was
a
trew
shryft
,
&
a
trewe
satisfaction
for
youre
synnes
,
I
doubte
not
but
ye
haue
receaued
a
trewe
absolution
of
hym
that
only
can
forgeue
synnes
,
that
is
God
.
Lazarus
.
Now
is
my
desyre
of
you
good
Toby
,
that
ye
also
wyll
teache
me
some
good
thynge
out
of
the
holy
scripture
to
despyse
death
,
and
to
receaue
it
wyllyngly
by
fayth
:
For
I
haue
receaued
the
sentence
of
death
.
Fulfyll
that
which
ye
promysed
my
by
Timothe
,
and
I
wyll
praye
God
entterly
to
geue
me
eares
to
heare
,
which
hytherto
haue
ben
stopped
with
the
flesshe
,
the
whiche
I
feare
not
but
he
wyl
do
yt
.
Tobias
Seynge
ye
hunger
so
the
worde
of
God
.
I
wyll
breake
it
vnto
you
in
the
name
of
God
,
so
farre
forth
as
he
shall
sende
me
sprete
&
vtteraunce
.
Syt
ye
eassy
ynough
,
or
shall
I
rayse
you
som
what
hygher
▪
the
ye
maye
syt
a●
more
ease
.
Lazarus
No
I
praye
you
,
for
I
was
shyrted
euen
now
.
Begynne
in
the
name
of
God
must
ye
wyll
.
Tobias
.
The
philosophers
haue
had
diuerse
opinions
of
death
,
But
in
this
the
moost
parte
agreeth
,
that
death
is
a
partynge
of
the
body
and
soule
.
In
thys
naturall
departynge
shall
not
we
Christen
men
sixe
oure
philosophical
eyen
,
nor
iudge
with
a
hethenishe
iudgment
in
this
behalf
.
For
as
longe
as
we
●esouie●
our selues
with
such
consyderation
of
〈…〉
sight
of
death
trayeth
vs
,
so
that
we
beg●nne
to
hate
death
therby
,
because
〈◊〉
taketh
awaye
the
body
which
we
loue
,
and
so
causeth
vs
to
hate
death
naturally
.
Of
which
euell
wil
to
the
natural
death
〈…〉
lefe
the
cause
,
which
wyl
〈◊〉
that
naturaly
death
semeth
to
take
awaye
,
as
shal
be
more
euident
herafter
〈…〉
consydre
the
death
in
suc●●ig●●●
〈…〉
it
were
a
passage
from
death
to
〈…〉
consyderation
or
beholdyng
〈…〉
in
vs
,
and
that
we
sha●
not
〈◊〉
in
death
,
but
shalb●
rather
〈…〉
Euen
as
Christ
sayeth
〈…〉
and
trusteth
in
the
〈…〉
shall
lyue
,
For
〈…〉
,
is
counted
lyfe
to
the
beleuynge
:
but
vnto
the
vngodly
is
it
death
euerlastynge
.
By
this
is
appeareth
vnto
euery
Christen
man
to
be
a
lyenge
word
that
the
Phylosophers
do
saye
,
namely
:
That
death
is
the
moost
horrible
thynge
of
all
horriblenesses
.
The
cause
why
they
sayde
so
,
was
,
that
in
their
opinion
by
death
man
is
depreued
of
the
moost
pleasaunt
thinge
for
euermore
,
which
is
not
trewe
.
For
a
Christen
man
hath
no
greater
charge
,
heuyer
burthen
,
nor
more
enmy
than
the
body
of
synne
as
ye
shall
heare
more
herafter
.
As
superstition
hath
houghly
fashioned
the
deuell
to
refrayn
synninge
euen
so
hath
yt
figured
death
also
fearful
,
as
the
rewarde
of
synne
Accordinge
to
the
desyre
of
the
lyfe
to
come
in
vs
,
is
death
acceptable
vnto
vs
&
pleasaunt
.
Put
awaye
the
opinion
of
death
from
your
hart
,
&
you
shal
not
feare
death
.
The
siknesses
&
the
febelnesses
,
which
be
tedious
for
our
fleshe
to
beare
,
&
make
the
fleshe
euer
weaker
agaynst
the
assault
of
death
,
they
be
not
death
:
But
the
figure
of
death
,
that
pearseth
in
to
vs
before
death
by
reasons
of
vnbelefe
,
that
is
the
moost
greueous
and
haynous
death
.
So
that
we
cause
death
vnto
oure
selues
,
as
we
cause
other
grefes
also
in
our
hartes
.
The
very
sufferynge
and
departynge
of
the
soule
from
the
body
is
not
in
the
poynte
of
death
:
but
that
we
by
consyderynge
of
death
we
are
drawen
,
compelled
to
leaue
the
body
,
that
we
set
se
great
stoare
by
,
and
thys
causeth
death
to
be
so
bytter
.
Wh●rby
ye
maye
perceaue
that
the
death
,
of
synners
is
the
worst
,
&
moost
bytter
:
seynge
they
mu●●
forgo
the
best
beloued
thinge
,
that
is
the
sels
.
Now
is
the
Chrysten
fayth
which
we
as
chyldren
of
sayntes
haue
confessed
in
baptyme
)
of
such
nature
,
that
it
promyseth
,
and
sheweth
a
sure
fayth
of
the
lyfe
euerlastynge
through
Chryst●●
death
.
Which
faith
and
hope
〈…〉
in
vs
all
,
that
we
sa●
great
pryce
by
〈◊〉
kepte
dylygently
afore
tyme
,
le●t
it
myght
be
taken
from
vs
by
death
.
This
goodly
ye
well
oure
body
,
that
we
made
so
great
of
are
we
wyllynge
〈…〉
to
forgo
by
reason
of
ye●oue
that
we
haue
gotten
to
the
heauenvly
〈…〉
hath
swalowed
vp
all
worldy
thynges
:
So
that
we
do
estyme
it
a
great
vauntage
to
be
delyuered
from
this
wreched
body
,
that
caused
vs
to
wander
and
be
absent
from
God
.
The
sure
waytinge
for
the
glory
to
come
in
vs
despiseth
,
ouercometh
,
and
refuseth
all
paynfull
grefes
,
wherof
the
vnfaythful
(
which
feare
death
)
be
astonyed
,
and
al
the
wayes
possible
they
withstonde
death
.
Wherfore
it
is
a
trew
sayenge
he
dyeth
well
,
that
dyethyer
he
dye
.
As
much
fayth
as
a
Christen
man
hath
of
the
lyfe
to
come
,
so
much
despiseth
he
this
temporal
death
.
And
agayn
As
much
vnbeleue
as
a
Christian
hath
towarde
God
and
loue
to
hymselfe
so
much
doth
he
feare
&
flye
bodely
death
.
Lo
thys
is
the
summe
brefely
touched
of
all
,
that
can
be
shewed
you
of
dyenge
.
By
this
shall
ye
also
perceaue
welynough
that
death
is
not
to
be
feared
,
in
so
much
as
she
is
rydde
of
hyr
stynge
and
venym
:
that
is
swalowed
vp
in
the
victory
of
Christ
,
which
hath
ouercome
hym
that
had
power
of
death
(
that
is
the
deuyll
)
to
the
health
of
all
faythfull
which
shall
optayne
heauen
accordynge
to
the
abylite
of
theyr
fayth
.
Lazarus
.
Alas
brother
ye
haue
geuen
me
so
much
atonce
to
eate
,
that
I
can
not
swalowe
it
all
:
ye
must
geue
it
me
by
peces
,
as
Tymothe
hath
done
,
that
I
maye
come
to
the
playne
vnderstondynge
.
Tobyas
.
That
I
may
do
it
comely
I
must
begynne
where
Timothe
hath
left
.
I
tolde
you
that
he
dyeth
well
which
dyeth
before
he
dye
.
Thys
fyrst
dyenge
is
in
the
mortifyenge
or
slayenge
of
the
olde
Adam
that
is
oure
sensuall
appetytes
.
The
sen
,
sual
appetytes
that
liue
in
you
,
and
must
be
slayen
in
you
are
loue
of
thy self
,
lust
to
ydelnesse
,
pryde
and
boastynge
,
appetyte
to
vengeaunce
,
prouokynge
to
anger
,
inordinate
loue
to
your
wyfe
,
chyldren
and
frendes
desyre
of
bodely
health
wysshynge
of
temporall
fortune
,
loue
of
thyself
,
and
bodely
or
goostly
worke
.
In
these
thynges
doth
oure
olde
man
couet
to
lyue
longer
and
longer
.
These
desyres
are
mortyfyed
,
and
slayen
in
vs
by
the
spryte
of
God
,
in
the
new
byrth
of
the
inwarde
man
,
which
resteth
in
God
,
and
is
at
once
with
God
what
that
euer
betydeth
him
wether
it
be
in
body
,
in
goodes
,
in
lyfe
or
death
,
in
frendes
,
in
name
or
fame
:
Yee
though
hys
body
were
grounde
all
to
poulder
,
yet
wolde
not
he
gaynsaye
it
,
nor
departe
from
God
therfore
,
which
causeth
hym
to
assaye
inwardly
,
thorowe
the
spyrite
of
fayth
,
howe
swete
and
good
the
Lorde
is
.
To
thys
dyenge
exhorteth
vs
scrypture
.
To
thys
rest
and
Sabath
draweth
vs
the
spyrite
of
God
.
So
much
as
ye
be
crucyfyed
in
the
aforesayed
sensuall
appetyte
,
so
much
goostly
increase
gett
you
in
the
inwarde
man
,
which
doth
not
shrenke
for
all
that
,
nor
suffre
the
crosse
to
ouercome
hym
,
but
aprocheth
rather
nearer
,
pearsynge
vnto
death
,
wherhy
his
trust
is
to
gayne
lyfe
,
which
fayth
,
and
hope
shall
not
be
gayn
sayd
as
sayeth
Paul
in
the
.ii.
to
the
R●
▪
Thys
vnderstondynge
or
diuynyte
that
ye
haue
herde
here
is
declared
vnto
you
,
in
the
scryptures
folowenge
▪
Namiy
:
Go
forth
with
Chryst
Iesu
youre
brydegrmoe
wythout
the
tentes
of
your
sensualyte
,
and
beare
the
lowlynes
of
youre
brydegrome
with
you
in
youre
body
vnto
death
:
For
yf
we
dye
with
Chryst
,
we
shall
also
lyue
wyth
hym
:
yf
we
suffre
with
hym
we
shal
raygne
with
hym
.
Ye
thanke
the
father
that
he
by
thys
sufferynge
hath
made
you
apte
to
enyoie
one
parte
wyth
all
sayntes
,
that
he
hath
redemed
you
from
all
power
of
darknesse
,
and
set
you
in
the
kyngdome
of
hys
beloued
sonne
,
thorowe
whose
bloude
we
haue
obtayned
forgeuynge
,
and
redemption
,
of
synnes
.
Seynge
then
ye
●e
become
a
party
membre
of
Chryst
,
fulfyll
therfore
in
you
that
,
which
is
wantynge
of
the
passyons
of
Chryst
that
the
power
of
God
maye
abyde
in
you
Lazarus
.
How
shall
I
vnderstonde
that
hath
not
Chryste
suffred
ynough
?
what
〈◊〉
I
fulfyll
that
is
lackynge
in
his
passions
seynge
there
is
no
parte
of
〈…〉
●ounde
,
from
the
toppe
of
the
〈…〉
●o
the
●o●e
of
the
〈…〉
Yt
is
Paul
that
sayeth
so
,
namely
,
that
he
dyd
fulfyll
in
hys
body
that
,
which
was
lackynge
of
Chrystes
afflyction
,
yee
he
durst
saye
also
that
he
dyd
beare
the
markes
of
Chryst
in
hys
body
:
Which
be
not
the
.v.
woundes
that
Francis
dreamed
to
haue
receaued
in
hys
handes
,
and
fete
:
But
they
were
the
markes
that
he
hadde
receaued
of
the
scourgynge
,
weerynesse
laboure
,
and
the
crosse
that
he
was
fayne
to
beare
paciently
for
the
gospell
.
In
which
pacience
he
was
sayde
to
beare
Chrystes
passion
,
and
to
receaue
hys
woundes
:
for
Chryst
had
fyrst
boren
such
payne
,
persecution
,
markes
,
and
crosse
,
In
so
much
that
he
was
drawen
out
,
and
emptyed
with
sufferynge
,
As
sayeth
Esaye
.
liii
.
Whan
we
loke
vpon
hym
there
shal
be
no
fayrnesse
,
we
shall
haue
no
lust
vnto
hym
.
He
shal
be
the
moost
symple
,
and
despysed
of
all
,
which
yet
hath
good
experience
of
sorowes
,
and
infirmites
.
We
shall
reken
hym
so
symple
and
so
vyle
,
that
we
shall
hyde
oure
faces
from
hym
.
How
be
it
(
of
a
treuth
)
he
onely
taketh
awaye
oure
infyrmyte
,
&
beareth
awaye
oure
payne
.
So
that
he
myght
wel
aske
wether
there
were
ony
payne
lyke
vnto
hys
payn
?
For
he
semed
a
worme
and
no
man
.
Seynge
Chryst
the
head
of
the
whole
congregation
of
Chrysten
men
toke
vpon
hym
to
suffre
,
yt
was
nedefull
than
that
he
shulde
ascende
the
hyghest
degre
to
the
which
greate
loue
hath
dryuen
him
that
he
shulde
sanctifye
hys
congregation
beynge
pure
,
and
wasshed
with
the
fountayne
of
water
in
the
worde
that
he
shulde
gloryfye
it
hauynge
no
spot
,
nor
wrenkle
,
nor
ony
such
blemysshe
but
that
it
shuld
be
holy
and
wythout
blame
The
head
Chryst
suffreth
yet
dayly
in
hys
membres
.
Thys
passion
shall
he
be
fayne
to
suffre
,
till
the
tyme
that
he
shall
haue
cast
all
his
enemies
vnder
his
fete
.
That
is
:
whan
he
shall
delyuer
vp
hys
kyngdome
vnto
his
father
.ii.
Corin.
xv
.
Who
soeuer
therfore
is
crucified
with
Chryst
(
that
is
)
who
soeuer
slayeth
,
and
kylleth
his
carnall
appetites
,
and
persueth
them
hatefully
,
as
oure
synnes
be
hatefully
persued
in
Chryst
vntill
death
he
doth
supple
in
his
body
that
which
is
lackynge
of
Chrystes
passyon
.
For
Chryst
is
sayde
to
suffre
that
,
which
hys
membres
do
suffre
,
or
shall
suffre
.
Euen
as
Chryst
sayde
to
the
commune
persecutor
of
the
Chrystians
:
Saul
,
Saul
,
I
am
that
Iesus
whom
thou
persecutest
.
How
coulde
he
persecute
Iesu
,
which
sat
at
the
ryght
hande
of
hys
father
saue
onely
in
hys
membres
.
Lazarus
.
I
haue
vnderstonde
that
very
well
now
that
it
is
a
passyon
which
fyrst
Christ
as
head
,
and
so
all
other
trewe
Chrysten
men
as
membres
haue
suffered
,
or
shall
suffer
:
For
whan
the
head
is
syke
,
than
mourne
all
the
membres
,
and
whan
the
membres
be
dyseased
,
the
heade
is
not
well
nother
.
Tobyas
.
You
haue
vnderstonde
me
well
,
wherfore
let
it
be
for
you
consolation
that
you
be
not
forsaken
alone
,
but
that
Chryst
hymself
as
head
,
and
all
Chrystians
as
members
are
sufferynge
with
you
.
In
Chrystes
communalty
is
no
stryfe
,
nor
parcialyte
,
but
a
communion
or
felowshyppe
of
al
that
is
good
or
badde
,
swete
or
sowre
,
the
one
membre
careth
for
another
.
Whan
the
one
suffreth
,
al
do
suffre
,
whan
the
one
is
glorifyed
than
be
they
all
glorifyed
.
So
great
a
thynge
is
the
communion
of
sayntes
,
that
we
maye
glory
and
reioyce
the
one
in
the
goodnesse
of
the
other
,
as
though
they
were
oure
owne
.
By
the
glory
of
Chryst
shall
oure
dishonesty
be
glorifyed
.
And
by
his
fulnes
shal
we
be
losed
of
our
pouert
,
his
merytes
shal
put
awaye
oure
mysdedes
.
Who
is
he
now
that
is
in
paine
that
wold
not
be
mery
,
seynge
man
beareth
not
his
synnes
,
or
yf
he
beareth
them
he
bearethem
not
alone
,
for
he
hath
Chryst
himself
to
helpe
him
,
&
so
many
chyldren
of
God
.
Paul
sayeth
.i.
Corinth
.
x.
One
breade
,
and
one
body
are
we
many
.
Thys
all
commeth
vpon
vs
out
of
the
spyrytuall
maryage
,
which
God
oure
father
hath
made
wyth
hys
onely
beloued
sonne
,
and
vs
.
For
thereby
are
we
made
one
wyth
God
as
man
and
wyfe
are
twain
in
body
,
and
all
other
thynges
are
commune
.
A
chylde
is
borne
vnto
vs
,
and
a
sonne
is
geuen
vs
Esaye
.ix.
Wherfore
he
is
oure
owne
Christes
victory
:
is
oure
victory
:
Christes
rysynge
is
oure
rysynge
.
Morouer
that
which
we
are
,
we
are
not
of
our selues
for
we
haue
yeldeth
to
Christ
oure
fayth
already
.
Paul
sayeth
.i.
Corin.
vi
.
Knowe
ye
not
that
your
body
is
the
temple
of
the
holy
goost
?
Whome
you
haue
of
God
,
&
are
not
your
owne
.
For
ye
are
dearly
bought
.
Prayse
ye
God
therfore
in
your
body
and
in
your
sprete
,
which
are
Gods
We
be
deliuered
ouer
in
writinge
vnto
the
lawe
of
God
,
and
hys
promises
,
and
he
is
agayne
delyuered
in
wrytinge
vnto
vs
to
saluation
and
welfare
.
The
bonde
of
matrymony
must
be
knowen
on
both
partyes
orels
is
it
of
none
effecte
.
Thus
is
it
resonable
that
we
beare
Chryst
in
oure
body
,
euen
as
he
beareth
vs
,
and
maketh
vs
partakers
of
all
hys
goodes
So
that
the
Chrystenly
bryde
may
say
.
My
loue
is
myn
,
and
I
am
hys
.
Lazarus
.
That
same
is
very
comfortable
,
that
Christ
hath
accepted
vs
,
and
geuen
hym self
vnto
vs
.
Wherby
we
haue
receaued
hys
lyfe
for
oure
death
,
his
strength
for
oure
weaknesse
,
hys
ryghtwysnesse
for
oure
synnes
.
But
whan
beare
we
Christ
in
oure
body
?
Tobias
Where
we
be
contrary
to
Christ
and
folowe
not
hys
learnynge
,
ensample
,
and
spirite
,
ther
do
not
we
beare
Christ
.
Ther
be
we
ryd
of
Christ
▪
Paul
sayeth
.ii.
Cor.
xiii
.
Knowe
ye
not
your selues
,
that
Iesus
Christ
is
in
you
?
Except
ye
be
castawayes
.
Those
than
that
through
the
spirite
of
God
be
obeyenge
in
all
pacience
,
redy
to
obey
Gods
commaundements
,
in
redringe
and
delyuerynge
themself
to
the
wyll
of
God
,
compelled
and
made
lusty
harted
,
They
maye
saye
with
Paul
:
I
lyue
now
,
not
I
,
but
christ
liueth
in
me
:
Paul
had
also
crucified
hys
fleshe
with
his
concupiscences
,
so
that
the
worlde
became
hym
a
crosse
,
and
he
a
crosse
vnto
the
worlde
agayne
.
He
was
sayde
to
beare
Christ
in
his
body
,
for
his
body
was
dayly
destroyed
through
the
crosse
,
lyke
as
the
body
of
Christ
was
slayne
by
the
crosse
and
sufferynge
.
To
such
lyke
mortifyenge
exhorteth
vs
Paul
Rom.
xii
.
sayenge
:
I
beseke
you
brethren
by
the
mercyfulnesse
of
God
,
that
ye
geue
ouer
your
bodyes
for
a
sacrifyce
that
is
quyck
holy
,
and
acceptable
vnto
God
which
is
youre
resonable
seruynge
of
God
.
Thys
is
an
acceptable
sacrifyce
which
is
consumed
of
the
brande
of
sufferynge
(
which
we
do
beare
wyllingly
with
Chryst
)
lyke
a
trew
burnt
offeringe
.
For
in
the
daye
of
trybulation
we
offer
vnto
God
a
trew
sacryfyce
of
prayse
(
that
is
)
the
frute
of
oure
lyppes
in
knoledgynge
hys
name
.
That
we
(
as
the
payne
of
oure
body
commeth
plentuous
vpon
vs
)
knoledge
the
name
of
Chryst
,
that
is
a
token
,
that
we
be
Chrystes
disciples
&
guyded
by
hys
sprete
by
the
which
he
hath
bene
obedient
to
hys
fathers
wyll
vnto
the
death
of
the
crosse
.
Orels
shulde
we
be
lyke
them
that
beleue
so
longe
as
all
thynges
prosper
,
but
in
tyme
of
temptacion
than
do
they
shrynke
.
The
spyryte
of
fayth
teacheth
,
and
assureth
vs
that
Chryst
in
oure
sufferynge
is
oure
comforte
,
and
in
oure
dyenge
oure
lyfe
.
The
sacrifyce
of
prayse
shall
worshyppe
me
(
sayeth
the
Lorde
)
and
there
is
the
waye
wheryn
I
shall
shewe
my
saluation
.
A
dead
,
and
mortifyed
harte
is
a
sacrifyce
very
acceptable
before
God
.
He
that
hath
mortifyed
hys
naturall
body
here
in
earth
,
he
that
is
dead
in
hys
harte
▪
he
that
beareth
Chryst
in
hys
body
,
because
he
wyll
go
wyth
Chryst
wythout
the
tentes
of
hys
harte
,
wythout
the
gate
,
bearynge
the
rebukes
of
hys
sauyour
wyth
hym
on
hys
shulder
:
he
shall
not
fear
death
,
he
shall
not
estymed
death
hys
enmy
,
nor
flye
yt
:
For
she
taketh
not
it
,
which
he
wolde
rather
kepe
but
she
geueth
hym
that
,
which
he
wolde
kepe
wyth
all
hys
harte
.
The
lyfe
temporall
is
swete
vnto
the
flesshe
,
but
oure
lyfe
that
we
shall
lede
with
Chryst
is
sweter
.
Lazarus
.
Treuth
it
is
,
and
therfore
is
death
vnto
vs
passage
to
lyfe
.
Wherfore
we
ought
to
praye
hartely
that
he
let
not
vs
fall
in
such
temptacion
that
myght
ouercom
vs
:
but
that
he
wyll
delyuer
:
in
vs
that
euell
daye
,
from
all
euell
that
myght
drawe
vs
from
the
fayth
.
For
it
is
the
myghty
worke
of
God
to
beleue
that
we
be
hys
,
yee
euen
in
the
poynte
of
death
,
the
which
as
yet
I
do
not
fele
in
me
.
For
I
fele
yet
another
lawe
in
me
which
is
contrary
to
the
inspyracion
of
the
holy
goost
.
I
loke
aboute
for
the
flesshe
pottes
of
Egypte
,
whervpon
I
was
wont
to
sytte
.
Whan
the
fygure
of
death
offereth
it self
from
afore
,
than
do
I
searche
wether
,
I
can
not
escape
behynde
out
of
thys
wreched
lyfe
.
Seynge
I
am
so
bounde
with
synne
.
I
ought
to
be
obedient
at
Gods
callynge
and
wythout
lokynge
aboute
departe
:
but
I
beseme
the
wyfe
of
Loth.
I
can
not
leaue
the
lokynge
aboute
,
though
my
neke
laye
theron
.
My
wyfe
the
flesshe
wherwith
I
am
laden
,
is
yet
very
feble
to
withstonde
such
temptacion
.
Alas
brother
I
can
not
awaye
with
thys
wyfe
.
Tobyas
.
Feare
not
good
brother
feare
not
,
for
such
totynge
and
lokynge
backwarde
,
such
battayll
,
and
febelnesse
dyd
also
Paul
fele
,
whan
he
beholdynge
hys
wrechednesse
sayde
in
the
.vii.
to
the
Roma
.
O
wreched
man
that
I
am
,
who
shall
delyuer
me
from
the
body
of
thys
death
.
It
is
necessary
such
assaultes
come
vpon
vs
.
Victory
commeth
by
fyghtynge
agaynst
synne
,
and
of
victory
commeth
tryumphe
,
but
noman
shal
be
crouned
saue
he
that
fyghte
deuly
.
Yf
ye
wyll
triumphe
with
Chryst
ouer
synne
,
&
death
wythout
battayl
,
that
can
not
be
:
for
such
waye
hath
not
Chryst
shewed
you
.
Fight
lyke
a
trew
souldyer
of
Chryst
.
That
we
feare
death
,
and
shrenck
at
it
is
naturall
weaknesse
the
cause
,
Which
is
not
damnable
:
for
she
is
not
imputed
to
vs
for
sinne
.
Yee
Chryst
hyemself
hath
taken
such
weaknesse
vpon
hym
for
vs
,
whan
he
beganne
to
shouer
,
to
tremble
,
and
to
be
heuy
for
the
death
to
come
,
sayenge
:
My
soule
is
heuy
vntyll
death
.
Mat.
xxvi
.
Why
dyd
he
so
?
seynge
he
knew
death
coulde
not
hurt
hym
.
He
knewe
well
he
shulde
se
no
corrupcion
.
Why
was
he
afrayed
?
He
knewe
hys
death
shulde
brynge
lyfe
vnto
vs
all
,
and
ouercome
death
,
why
dyd
not
he
rather
reioyce
in
that
death
,
wherof
shulde
come
so
much
goodnesse
?
what
shulde
it
greue
hym
than
to
dye
?
wold
he
rather
haue
had
delaie
of
it
?
dyd
not
he
wysshe
vs
such
mercy
and
welfare
seyng
he
semed
to
couet
to
be
loose
of
this
sufferynge
.
Alas
no
,
that
be
farre
.
But
seynge
he
toke
vpon
hym
bare
man
heade
,
yt
pleased
hym
to
assaye
the
weaknesse
of
manhode
,
because
we
shulde
not
faynte
yf
lyke
temptacion
arose
agaynst
vs
:
Wherof
no
man
lyuynge
(
be
he
neuer
so
holy
)
is
fre
.
For
how
sore
the
inwarde
man
is
lyghtened
of
the
spyryte
,
yet
doth
the
olde
Adam
,
the
wyfe
of
Loth
not
forsake
hyr
kynde
in
fyghtynge
,
and
desyrynge
agaynst
the
spyryte
.
Which
battayll
and
desyres
we
ouercome
,
and
haue
ouercome
by
fayth
,
that
assureth
vs
to
haue
a
trew
bysshoppe
by
God
the
father
,
namely
Iesu
Chryst
,
which
hath
bene
tempted
in
all
poyntes
,
that
he
myght
knowe
how
to
helpe
them
that
be
proued
.
The
Lorde
is
trew
,
for
he
can
proue
,
and
delyuer
the
good
Christians
out
of
temptations
agayn
.
Christ
which
knewe
no
synne
,
is
become
synne
for
vs
,
that
we
shulde
be
the
iustyfycacion
,
or
ryghtwysnesse
of
God
in
hym
.
Chryst
hath
damned
synfulnesse
of
synne
in
hys
flesshe
.
Synne
is
damned
,
and
put
awaye
in
Chryst
:
she
can
not
damne
vs
she
must
be
auaylynge
vnto
ryghtwesnesse
,
so
farre
is
she
come
.
Chryst
iustyfyeth
vs
,
and
who
can
blame
vs
?
Chryst
dischargeth
vs
of
all
synne
,
what
deuell
,
or
what
flesshe
is
it
than
that
can
laye
ony
synne
or
fault
to
vs
,
The
syknesses
and
weaknesses
that
ye
haue
after
ye
be
Chrystened
,
haue
ye
commune
with
al
sayntes
,
them
shall
ye
fele
other
more
or
lesse
,
vntyl
the
body
of
death
be
whole
,
and
clene
put
awaye
.
Be
not
moued
at
the
small
Babylonyans
,
that
is
the
worldly
thoughtes
or
hys
pleasures
:
but
knocke
them
agaynst
the
trew
corner
stone
Chryst
,
wherby
ye
shal
be
saued
.
What
do
we
loke
for
after
thys
lyfe
?
What
pleasaunt
thynge
perceaue
ye
in
it
,
that
myght
cause
you
to
desyre
a
longe
lyfe
?
What
is
thys
lyfe
,
saue
a
contynuall
battayll
and
crosse
,
a
deadly
enemyte
,
and
continuall
hatred
?
What
is
it
but
a
preson
of
synne
?
For
the
euell
that
we
hate
,
that
we
do
:
and
the
good
that
loue
,
that
we
do
not
.
The
grace
and
mercy
through
Iesu
Chryst
must
delyuer
vs
,
orels
shall
we
styck
fast
by
the
fete
.
We
haue
here
no
abydynge
cyte
,
but
seke
and
longe
for
another
that
is
commynge
.
For
we
know
(
yf
at
the
least
we
be
beleuynge
)
that
yf
the
earthy
dwellynge
place
of
oure
body
be
corrupte
,
and
destroyed
we
haue
a
buyldynge
ordeyned
of
God
,
an
house
not
made
with
handes
:
but
euerlastynge
in
heauen
.
ii
.
Corinth
.
v.
That
we
now
therfore
sygh
and
grone
,
lokynge
about
before
we
can
be
ryd
of
this
body
,
that
is
because
we
wolde
faynese
,
and
couet
to
be
clothed
with
the
heauenly
duellynge
place
wythout
puttynge
of
,
and
auoydynge
of
thys
earthy
cloth
and
dwellynge
place
.
We
wolde
fayne
retayne
thys
fylthy
sack
,
because
of
the
company
that
we
haue
had
wyth
it
,
so
that
it
which
is
mortall
myght
be
swaloued
vp
of
the
lyfe
immortall
,
wythout
assayenge
of
death
.
But
that
can
not
be
:
Seynge
it
is
ordened
for
man
once
for
to
dye
.
And
that
we
shulde
leaue
herein
earth
by
partynge
of
the
soule
that
,
which
we
haue
receaued
of
the
earth
.
And
well
is
vs
,
that
God
seynge
oure
mysery
hath
pytyeth
vs
,
makynge
our
death
safe
through
his
death
:
For
he
is
become
a
death
vnto
death
,
so
that
death
hath
no
fearfulnesse
in
her
,
saue
onely
hyr
vysure
to
fray
them
that
be
chyldysshe
in
fayth
,
and
vnderstondynge
But
vnto
the
faythful
and
them
that
haue
vnderstondynge
,
is
she
depryued
of
hyr
stynge
,
and
venyme
.
Yf
ye
auoyde
youre
mynde
of
the
grymnesse
and
vtter
appearaunce
of
her
,
than
shall
ye
fynde
no
death
more
in
her
.
Go
boldli
to
death
,
breake
open
hys
yawes
,
loke
what
is
in
hym
.
Yow
shall
fynde
no
lyfe
,
no
power
or
strength
in
hym
to
byte
you
.
Prouoke
hym
boldely
to
mete
you
in
the
fyghtynge
place
,
and
he
shall
flye
from
you
.
Defye
death
with
all
them
that
can
holde
wyth
hym
,
for
they
can
not
harme
you
,
they
can
not
mynysshe
one
heer
of
you
.
Saye
hardely
wyth
the
prophet
Ose
.
O
death
where
is
thy
stynge
?
O
hell
where
is
thy
gloriation
or
reioycenge
The
death
is
swalowed
vp
in
Christes
victory
.
And
therfore
is
death
called
in
scripture
a
slepynge
more
than
death
.
Of
this
haue
you
a
goodly
fygure
,
The
brasen
serpent
that
Moses
made
Numeri
.
xxi
.
semed
afarre
of
to
haue
ben
a
serpent
in
dede
,
but
yf
ye
dyd
aproche
vnto
yt
,
than
might
ye
perceaue
welynough
that
it
was
a
dead
serpent
,
and
that
it
had
no
venym
,
that
it
coulde
nother
byte
nor
stynge
.
Euen
so
is
it
with
death
,
outwarde
it
hath
a
fearfull
visage
,
but
the
power
of
it
is
take
awaye
by
Christ
:
For
he
hath
ouercome
him
that
had
power
of
death
,
the
deuyll
,
as
ye
shall
heare
more
herafter
.
Lazaarus
Youre
declaration
that
ye
haue
shewed
here
is
very
spirituall
,
I
beleue
it
be
all
as
ye
saye
:
yee
&
I
am
well
pleased
there
with
.
Yet
do
I
perceaue
that
goodmen
,
which
haue
such
felynge
and
knoledge
in
themselues
(
that
is
to
wete
that
the
death
of
Christ
is
death
vnto
the
natural
death
)
as
well
as
the
euell
and
bad
,
do
shrenke
&
wrenche
at
the
poynt
of
death
as
though
death
had
yet
power
vpon
them
.
Tobias
Treuth
it
is
that
the
waye
which
bryngeth
vs
to
lyfe
is
strayght
,
&
the
porte
of
death
narowe
.
Wherfore
we
can
not
passe
vnto
death
by
sufferinge
without
strayghtnesse
&
pearsynge
:
but
what
is
that
vnto
the
lyfe
&
health
:
The
body
must
fulfyll
hys
naturall
course
,
it
ought
not
nor
can
do
otherwyse
,
it
can
but
wrenche
,
pinche
,
shouer
&
kyke
.
Let
the
asse
beare
the
trushe
hardely
,
it
maketh
no
matter
,
yet
for
all
this
wyl
not
we
feare
death
.
Yf
death
can
do
nought
more
,
what
awayleth
much
repinynge
&
wrenchynge
:
it
is
light
to
be
ouercome
,
thys
wrenchinge
may
be
permitted
him
welinough
,
al
is
for
one
euell
houre
,
Let
the
fleshe
perceaue
in
it self
the
testament
of
Adam
vnto
the
last
houre
.
We
haue
nought
now
to
walke
in
saue
hope
:
this
hope
&
abyding
of
the
life
to
come
,
shal
cause
vs
rightwel
to
ouercome
the
sorow
&
wo
of
death
,
&
haystely
to
forget
it
.
It
is
but
that
bytinge
of
a
fle
,
that
hurteth
not
the
soul
.
The
death
is
better
for
vs
than
we
can
thynke
:
she
loseth
vs
of
al
misery
,
she
ioyneth
vs
to
god
,
&
sendeth
vs
forth
to
euerlastynge
lyfe
Let
Heythen
and
Turkes
feare
death
which
haue
no
fayth
of
the
lyfe
to
come
:
But
oure
conuersacion
and
thoughtes
are
in
heauen
,
for
from
thence
do
we
abyde
our
Lorde
Iesu
Christ
,
which
shall
restore
oure
castawaye
body
agayne
,
makynge
it
conformable
vnto
his
glorifyed
body
.
Yf
we
hadde
not
this
hope
of
the
partynge
of
the
body
,
trustinge
no
lenger
in
Christ
than
durynge
thys
lyfe
:
than
ware
we
as
sayeth
Paul
.
i.
Corint
.
xv
.
the
moost
abiecte
and
refuse
of
al
men
:
But
now
is
Christ
dead
&
rysen
agayne
,
that
we
shuld
also
ryse
again
in
him
in
a
new
life
Death
is
oure
last
enmy
that
holdeth
vs
from
the
lyfe
,
thys
must
once
be
ouercome
me
in
vs
also
.
Christ
dyed
for
nought
yf
he
hath
not
anulled
the
power
&
lawe
of
death
.
Christ
is
not
rysen
from
death
yf
we
must
abyde
in
death
.
Yf
Christ
be
not
rysen
,
than
is
oure
fayth
vayne
,
than
abyde
we
damned
in
oure
synnes
,
than
is
scripture
a
lye
,
than
be
the
apostles
also
and
the
prophetes
false
wytnesses
of
God
,
That
be
farre
.
For
Christ
dyed
and
is
rysen
agayne
,
that
he
shulde
haue
dominion
ouer
quycke
and
dead
.
Wherfore
,
as
we
all
dye
in
Adam
,
so
shal
we
be
relyued
agayne
in
Christ
,
of
which
relyuyng
agayne
Christ
hath
made
a
profe
in
him selfe
,
Therfore
sayeth
Paul
:
If
the
sprete
that
hath
raysed
vp
Chryst
from
the
dead
dwell
in
you
,
than
shal
the
same
sprete
relyue
youre
mortall
body
,
by
the
spirite
that
dwelleth
therin
.
Lazarus
.
Than
wyll
not
I
be
moued
,
though
the
fleshe
do
somtyme
sygh
and
mone
because
of
death
,
and
the
fayntnesse
of
payne
,
but
wyll
abyde
alwaye
the
redemption
to
come
with
a
lyfted
vp
heade
that
is
with
a
mery
spirite
.
For
yf
I
shulde
consydre
all
thynges
,
what
els
is
in
this
valley
of
teares
saue
payne
and
anguishe
,
synne
and
wyckednesse
.
Tobias
.
The
poetes
and
Phylosophers
estymed
death
to
be
a
good
thynge
,
because
yt
is
the
ende
of
all
wrechednesse
,
and
a
rest
of
all
euell
.
Many
Heythen
haue
been
lesse
abassed
for
the
death
than
we
are
.
Socrates
dyd
drinke
his
death
laughynge
.
He
tought
that
death
is
not
to
be
feared
,
that
which
he
dyd
fortify
with
the
dede
.
Yf
the
fleshly
affection
,
and
hye
mynde
of
Socrates
to
fortyfy
and
to
strength
hys
doctrine
,
myght
not
ouercome
the
naturall
feare
of
death
:
What
shall
than
do
the
certaynte
of
oure
fayth
that
be
Christen
men
,
(
that
is
)
they
that
knowe
they
can
not
dye
?
Ought
not
than
the
hope
of
the
lyfe
to
come
take
from
vs
the
beholdinge
of
death
?
Though
the
iust
and
faythfull
seme
to
dye
in
the
syght
of
the
ignoraunte
,
whan
they
be
burned
,
drouned
,
beheaded
,
yet
do
not
they
once
se
death
:
I
wyll
not
saye
assaye
the
death
,
for
they
dye
in
peace·
They
were
dead
afore
in
God
by
geuinge
themselues
ouer
to
God
,
and
he
that
dyeth
in
God
,
lyueth
eternally
.
Happy
are
they
that
dye
in
the
Lorde
,
for
their
dyenge
is
chaunged
in
to
lyuynge
.
That
is
it
that
Christ
sayeth
:
He
that
kepeth
my
worde
,
shall
not
dye
foreuer
.
Lazarus
They
haue
alwaye
made
hell
so
whote
●nto
vs
and
the
deuell
so
blake
,
that
we
●●●ste
not
whether
to
turne
oure selues
.
They
made
vs
so
afrayde
of
death
,
and
chefely
in
that
they
sayde
that
the
deuell
appeareth
vnto
vs
very
horrible
commynge
to
tempte
vs
of
thys
or
that
euell
wherby
euery
man
feared
death
.
But
where
was
the
worde
of
God
than
which
promyseth
:
That
we
that
beleue
in
Christ
shal
neuer
assaye
,
nor
se
death
.
Haue
these
false
teachers
,
and
blynde
leaders
neuer
sene
such
euangelicall
scripture
,
nor
red
,
nor
herde
them
.
Tobias
.
Though
they
haue
sene
,
herde
,
and
red
it
,
yet
haue
not
they
beleued
it
:
For
the
prince
of
this
worlde
hath
blynded
their
mysbeleuyng
hartes
.
Where
is
no
faith
there
is
a
perpetuall
disquietnes
of
conscience
,
there
is
a
hell
,
a
fearfulnesse
,
yee
a
see
full
of
all
fearfulnesse
,
remorse
,
and
mysbelefe
.
There
is
hell
whote
,
and
the
deuell
blake
,
there
is
a
perpetual
rackinge
place
of
a
synfull
conscience
.
In
the
waye
of
the
synners
is
greate
trauayll
&
laboure
,
as
wytnesse
they
themselues
sayenge
:
We
be
weryed
in
the
waye
of
wyckednesse
,
we
haue
trauayled
many
wayes
,
and
the
waye
of
trueth
hath
not
ouershadoweth
vs
.
That
is
it
that
the
wyse
man
sayeth
:
The
harte
of
the
wyked
man
is
lyke
a
see
tossed
with
the
waues
.
And
because
these
hypocrytes
and
workholyons
seke
peace
where
as
they
fynde
no
peace
,
but
greate
disquietnesse
and
troubell
,
for
the
vngodly
haue
no
peace
sayeth
the
lorde
God
:
therfore
thynke
they
it
be
so
with
euery
man
as
it
is
with
them
.
They
thynke
euery
man
be
so
doubtfull
and
vnstedfast
harted
as
they
be
,
yee
because
they
estyme
them selues
more
holyer
and
better
than
other
,
therfore
thinke
they
other
must
fele
whoter
fyre
than
they
themselues
,
and
that
other
must
fele
the
gnawenge
worme
more
in
theyr
consciences
than
they
.
Wherfore
they
augment
and
make
the
lawe
,
the
deuell
,
and
death
more
haynous
before
mens
eyen
.
They
that
be
the
moost
fearfullest
(
as
these
be
)
vnto
them
wyll
they
be
more
horrible
and
dredefull
with
wordes
and
other
thynges
:
wherby
they
be
become
nothynge
but
rackers
of
the
simple
.
I
beleue
their
worme
neuer
rest
,
&
their
fyre
be
neuer
quenched
.
I
beleue
right
well
they
go
astraye
,
fyndyng
no
reste
wyth
the
manslayer
Cayn
.
I
beleue
they
runne
faythlesse
with
Iudas
to
the
prestes
and
freers
to
be
shryuen
,
for
confort
and
reste
,
but
they
abyde
styll
desperate
.
I
beleue
right
well
they
be
ready
to
do
satisfaction
for
theyr
synnes
with
Antiochus
,
and
of
mistrust
geue
mony
to
praye
for
them
:
But
al
theyr
fastynge
,
prayenge
,
goynge
wolwarde
and
barefote
,
all
their
mulynge
and
bablynge
shall
not
helpe
them
.
Whether
soeuer
they
turne
them selues
,
they
fynde
alwaye
synne
present
,
they
mete
al
waye
the
deuyll
and
death
in
the
tethe
.
Howe
can
these
teache
otherwyse
than
they
finde
?
How
shuld
they
preache
the
gospell
of
peace
that
neuer
taysted
peace
?
How
shulde
they
instructe
another
in
Gods
behalfe
of
his
atonement
,
of
his
rest
and
victory
of
death
,
and
his
assuraunce
from
hell
,
whiche
haue
no
fayth
therof
?
Let
none
of
these
deuel
martyrs
make
you
thus
folyshe
,
or
wytlesse
.
If
ye
haue
the
worde
of
God
,
that
sheweth
you
peace
&
forgeuenesse
,
you
haue
God
.
Where
rest
is
there
is
God
,
there
is
an
euerlastynge
conuenaunt
.
There
is
roted
out
the
feare
of
death
,
the
deuell
,
&
hell
.
For
feare
is
not
in
loue
,
but
she
excludeth
feare
.
Paul
sayeth
:
We
that
be
iustifyed
by
fayth
haue
peace
by
God
.
He
that
is
iustified
thyswyse
by
the
trew
fayth
of
Christ
,
though
he
sawe
the
deuell
,
death
,
&
hel
with
hys
eyen
,
yet
wolde
not
he
be
abashed
,
yee
he
wolde
rather
fyght
agaynst
them
&
ouer
come
them
,
than
he
wolde
flye
one
fote
,
And
why
?
for
the
gates
of
hell
,
that
is
the
power
of
the
same
,
can
not
optayne
the
victory
of
Peters
fayth
.
Sayntes
haue
ouercome
kyngdomes
by
faith
,
wrought
ryghtwesnesse
,
and
optayned
the
Godly
promyses
.
The
prophet
sayeth
:
Though
a
battayll
a
rose
agaynste
me
in
that
wyl
I
hope
.
Though
I
must
go
through
the
myddest
of
death
,
yet
shall
not
I
feare
,
for
thou
art
with
me
lorde
.
Thou
hast
prepared
a
tabel
before
me
against
myne
enmyes
.
Be
of
good
cymforte
(
sayeth
Christ
)
for
I
haue
ouercome
the
worlde
.
That
is
the
victory
that
ouercommeth
the
world
euen
your
faith
sayeth
Iohn
.
¶
Lazarus
you
haue
declared
me
that
so
clearly
that
!
I
euen
reioyce
therin
and
feare
death
lesse
than
afore
.
Let
here
come
.
whan
it
shal
please
God
.
I
knowe
by
experience
welynough
,
what
fearfull
conscience
I
haue
had
in
myn
vnbelefe
,
&
in
my
moost
vertuous
workes
,
ye
nede
not
to
make
farther
declaration
in
this
behalf
.
Neuerthelesse
this
I
require
yet
of
you
,
that
ye
wil
shew
me
how
I
shall
behaue
my self
best
henceforth
,
whan
the
temptacion
of
syn
,
death
,
or
hell
shal
assault
me
.
Tobyas
In
the
.iiii.
of
mat
.
is
it
eyudēt
how
ye
ought
to
behaue
yourselfe
agaynst
temptacion
of
the
deuell
,
or
of
synful
desyres
,
which
also
be
one
kinde
of
deuels
.
Lo
how
christ
suffered
himself
to
be
tempted
of
glutony
,
of
presumption
,
of
couetuosnesse
,
to
proue
that
we
be
dayly
tempted
of
the
same
deuel
or
rather
worse
,
&
to
an
example
&
confort
that
such
temptacion
can
not
harme
vs
no
more
than
they
haue
ouercome
Christ
.
Marke
how
Christ
hath
ouercome
&
chased
the
same
deuell
with
al
hys
temptacions
,
to
an
example
that
we
must
kepe
the
same
sure
grounde
,
yf
we
entende
also
to
ouercome
the
deuell
,
and
to
chace
hym
from
vs
wythshame
.
Christ
hath
ouercome
with
none
other
weapons
saue
only
Gods
worde
,
all
those
that
dyd
withstande
him
other
hell
,
death
,
or
the
deuell
,
for
all
these
haue
ben
enmyes
to
God
as
you
maye
rede
in
the
.xvii.
psalme
.
The
sorowes
of
death
haue
compassed
me
,
and
the
brokes
of
vngodlynesse
made
me
afrayed
.
The
paynes
of
hell
came
about
me
,
the
snares
of
death
toke
holde
vpon
me
.
But
what
foloweth
.
Yet
in
my
troubell
I
called
vpon
the
Lorde
,
and
complayned
vnto
my
God
.
So
he
herde
my
voyce
out
of
hys
holy
temple
.
Learne
to
take
your
flyght
to
the
Lorde
with
Christ
,
whiche
beynge
man
,
and
proued
in
all
thinges
that
he
myght
succour
them
that
be
tempted
,
hath
done
so
before
.
Learne
to
defende
youre selues
with
the
weapons
of
Gods
worde
:
for
as
Christ
hath
ouercome
the
deuell
,
so
maye
you
ouercome
hym
also
with
all
hys
suttel
wyles
.
To
this
exhorteth
you
Paul
sayenge
to
the
Ephesians
.
the
.vi.
Put
on
the
armoure
of
God
,
that
ye
maye
stonde
stedfast
agaynst
the
crafty
assaultes
of
the
deuell
.
For
we
wrestle
not
agaynst
fleshe
&
bloude
,
but
agaynst
rule
,
agaynst
power
,
namely
,
agaynst
the
rulers
of
the
world
,
of
the
darcknesses
of
this
worlde
,
agaynst
the
sprite
of
wykednes
vnder
heauen
.
For
this
cause
take
ye
the
armour
of
God
that
ye
maye
be
able
to
resyst
in
the
euel
daye
,
&
stonde
perfecte
in
all
thynges
.
As
these
enmyes
are
spirttuall
and
inuisible
,
euen
so
haue
we
no
nede
of
fleshly
weapons
,
but
the
weapons
of
the
spirite
,
which
be
myghty
in
God
,
to
destroye
al
stronge
fenses
and
holdes
of
the
deuell
,
pearsynge
vnto
the
partynge
of
body
and
soule
.
Wherfore
put
on
the
shylde
of
fayth
,
wherwith
ye
shall
quenche
the
fyrie
dartes
of
the
wycked
enmy
,
and
take
the
helmet
of
saluation
,
and
the
swearde
of
the
spyrite
whiche
is
the
worde
of
God
.
And
praye
vnto
the
Lorde
,
callynge
alwaye
vpon
hys
name
in
the
spyrite
,
that
ye
maye
ouercome
Sathan
the
tempter
and
enmy
:
whiche
seketh
all
aboute
euen
as
a
roarynge
lyon
whou
he
maye
deuoure
,
but
you
must
withstonde
hym
manly
in
fayth
.
Lazarus
.
You
haue
opened
now
the
case
,
and
shewed
me
the
weapons
therwith
I
maye
ouercome
myn
a
foresayed
enmyes
.
But
seyng
I
am
an
vnexpert
souldyer
,
that
hath
not
ben
vsed
greatly
to
handell
such
weapon
:
I
praye
you
to
seperate
my
the
dartes
and
arowes
of
Goddes
worde
,
that
I
may
shute
euery
enmy
seuerally
,
namely
synne
,
death
&
hell
.
And
fyrst
shewe
my
howe
to
defende
my selfe
,
whan
my
synfull
lyfe
commeth
to
my
remembraunce
.
Tobias
.
I
wyll
do
it
gladly
,
but
I
feare
lest
I
be
to
tedious
for
you
.
The
sicke
ought
not
to
be
ouerlonge
taried
withall
.
I
wil
rather
returne
agayne
another
tyme
,
and
procede
in
thys
matter
.
Lazarus
.
No
good
Toby
,
it
is
not
to
tedious
for
me
,
me
thinketh
ye
be
come
but
now
.
Timothe
was
.iiii.
houres
with
me
yesterday
&
yet
semed
it
me
not
to
be
one
houre
.
Tobias
.
In
the
name
of
God
.
Neuerthelesse
yf
I
be
ouerlonge
with
you
,
warne
me
hardely
.
Or
yf
ye
desyre
ought
I
wyll
reache
it
you
.
Lazarus
.
No
no
,
go
on
with
youre
matter
where
ye
lefte
,
for
ye
can
do
me
no
greater
pleasure
.
Tobias
.
As
concernynge
the
fyrst
assault
that
ye
shal
be
assayed
with
,
namely
youre
forepast
synnes
,
which
shall
procure
to
bringe
you
in
despayre
:
Agaynst
them
arme
you
with
such
scriptures
that
shewe
you
how
the
innocency
and
rightwysnes
of
Christ
hath
put
awaye
al
youre
vnrightwesnesse
and
wyckednesse
.
Euen
as
God
sayeth
Esay
.
liii
.
of
his
sonne
Christ
thorowe
out
the
whole
chap.
Cast
the
multitude
of
youre
synnes
vpon
the
lambe
of
God
,
which
putteth
awaye
the
synnes
of
the
worlde
.
Remember
that
God
hath
closed
all
vnder
vnbeleue
,
that
he
myght
haue
mercy
on
all
.
Take
holde
vpon
the
good
Samaritane
,
whiche
taketh
cure
of
the
soule
.
Take
your
flyght
with
the
prodigall
sonne
vnto
your
merciful
farther
,
though
ye
be
naked
,
seabby
,
&
ragged
:
for
he
shal
receaue
you
fatherly
,
with
spred
out
armes
,
and
put
on
you
the
garment
of
innocenty
Though
you
be
lost
by
reason
of
synne
,
the
Lorde
hym selfe
seketh
after
you
.
Though
ye
go
astraye
with
the
straynge
shepe
,
y●t
doth
the
good
shepehearde
take
you
vpon
hys
shulder
and
bringeth
you
to
the
shepetolde
.
Herken
how
swetely
and
louengly
God
calleth
you
vnto
him
sayenge
Math.
xi
.
Come
to
me
al
ye
that
laboure
and
are
laden
,
and
I
shall
ease
you
of
your
synnes
.
Remember
the
Christ
is
become
oure
wysdome
,
ryghtwysnes
,
redemption
,
and
sanctification
.i.
Cor.
i.
Remember
that
he
is
a
trew
phisicion
of
oure
soules
.
Yf
ye
were
no
synner
,
what
were
Christ
nedefull
to
you
?
yf
ye
were
not
wounded
,
ye
shulde
nede
no
surgeon
A
phisicion
or
surgeon
is
praysed
because
he
doth
an
excellent
cure
.
The
kynde
&
naturall
worke
of
Christ
is
to
saue
hys
people
,
and
heale
them
of
al
their
synnes
,
for
that
is
his
profession
:
yee
&
he
doth
yt
in
dede
,
so
that
our
vnrightwysnes
maketh
gods
right
wysnes
be
praysed
,
as
wytnesseth
paul
Ro.
v.
Neuerthelesse
wher
abundaunce
of
syn
was
,
there
was
yet
more
plenteousnes
of
grace
.
In
that
hath
god
declared
hys
loue
,
that
we
,
whan
we
were
synners
Chryst
dyed
for
vs
.
We
shal
be
so
much
the
more
accepted
before
God
,
in
that
we
be
clensed
by
hys
bloude
,
and
iustified
.
Happy
is
that
man
,
not
he
that
hath
no
synne
,
for
he
that
sayeth
he
hath
no
synne
,
deceaueth
hymselfe
,
and
the
treuth
is
not
in
hym
:
But
he
is
happy
to
whom
synne
is
rekened
no
synne
.
The
lawe
,
that
is
the
knowledge
of
oure
synne
is
geuen
by
Moses
:
but
grace
and
trewe
Saluation
by
Iesus
Chryst
.
For
he
hath
anulled
the
handwrytinge
that
was
contrary
to
vs
,
and
fastened
it
vpon
the
crosse
,
wherby
he
hath
taken
awaye
all
power
of
the
princes
of
darknesse
.
Coloss.
ii
.
and
hath
triumphed
ouer
them
in
hys
own
personne
.
The
hye
prest
of
the
olde
lawe
myght
not
offre
ony
offerynge
for
the
peoples
synne
wythout
he
had
first
offred
an
offeringe
for
hymselfe
,
and
wythout
bloudsheddynge
was
no
forgeuenesse
,
But
Chryst
oure
trewe
bysshoppe
(
which
hath
an
euerlastyng
presthode
after
the
ordynaunce
of
Melchysedech
)
had
no
nede
to
offer
for
hys
synnes
,
(
for
he
neuer
synned
)
nor
he
hath
not
procured
forgeuenesse
of
synnes
by
the
father
,
by
ony
straunge
bloude
,
of
oxen
or
calues
,
but
with
hys
owne
bloude
.
Thus
was
he
vnspotted
that
hath
clensed
vs
from
all
vnclennes
.
And
seynge
we
haue
thys
Iesu
that
passed
the
heauens
,
let
vs
holde
oure
profession
,
and
go
boldely
vnto
the
seate
of
hys
grace
,
that
we
maye
receaue
mercy
,
and
fynde
grace
to
helpe
in
the
tyme
of
nede
.
Hebr.
v
Al
the
waies
of
the
Lorde
are
mercy
and
treuth
.
He
promyseth
it
mercyfully
,
that
which
he
shall
geue
vs
treuly
.
Of
thys
mercy
hath
God
left
and
geuen
vs
the
worde
of
atonement
Iesu
Chryst
.
Yf
ye
knowe
the
same
promyser
,
and
geuer
of
mercy
treuly
,
then
maye
ye
trust
welynough
that
ye
shall
optayne
forgeuenge
,
and
remyssion
of
synnes
.
Which
forgeuenesse
you
shal
also
optayne
,
that
he
be
founde
trew
in
his
wordes
of
promyse
,
and
that
he
maye
ouercome
your
synne
,
whan
he
is
iudged
of
the
vngodly
to
be
no
Saueour
.
The
manheade
of
Chryst
shal
couer
your
mysdedes
,
so
that
the
deuel
your
accuser
shal
fynd
nothing
in
you
blameable
.
Forget
with
Paul
that
which
is
behinde
you
,
&
couet
to
that
which
is
before
,
namely
,
to
the
token
of
this
victory
of
synne
&
death
to
come
.
To
this
do
the
great
ensamples
of
mercy
shewed
to
peter
,
to
mary
magdalene
to
the
murtherer
serue
,
I
wil
leaue
of
dauid
,
of
paul
,
&
many
more
Submitte
your
selues
&
rendre
you
to
god
confessynge
you
to
suffre
worthely
and
iustly
for
your
synnes
,
&
that
Christ
died
vniustly
.
Beleue
that
in
the
despising
of
Christ
is
hidde
the
godly
glory
,
&
in
the
death
is
hidde
the
kyngdom
of
Christ
,
which
the
aforesayd
murtherer
did
&
it
shal
be
sayde
vnto
you
:
To
daye
shall
ye
be
with
me
in
paradise
.
Considre
your
wyckednesse
&
Christes
goodnesse
.
Considre
the
damnacion
that
ye
haue
deserued
,
and
agayn
the
loue
of
Christ
,
which
hath
reconcyled
you
by
the
father
.
This
doynge
you
shal
heare
with
Mary
magdalene
:
Many
synnes
are
forgeuen
you
,
for
ye
loued
many
,
your
faith
made
you
safe
:
Peter
remembred
the
wordes
of
christ
bi
his
lokyng
vpon
him
,
&
at
the
coks
croēg
bewayled
he
his
synnes
.
The
Lorde
almyghty
doth
now
beholde
you
with
this
presente
syknes
,
and
by
sendynge
of
death
,
and
perchaunce
letteth
the
sounde
of
the
worde
come
in
youre
harte
.
Knoledge
your
synnes
,
knoledge
the
trew
iudgment
of
God
,
that
he
letteth
passe
vpon
youre
mysdedes
in
your
sufferynge
,
and
he
shall
not
forsake
you
in
youre
callynge
and
mournynge
:
But
shall
appeare
vnto
you
with
a
comfortable
worde
of
hys
resurreccion
which
shall
make
youre
conscience
lusty
,
and
to
reioyce
in
hope
of
the
lyfe
to-come
,
as
he
hath
done
with
Peter
.
Happy
are
they
that
wepe
with
Peter
(
bearynge
of
very
loue
the
yocke
,
and
power
of
synne
in
theyr
bodyes
with
greueousnesse
)
for
they
shal
be
conforted
.
Thys
is
the
promyse
of
God
that
can
not
lye
vnto
you
nor
yet
wyll
do
.
Loke
vpon
thys
,
trustynge
to
it
,
you
shall
rightwell
subdue
youre
enmy
synne
.
Lazarus
.
O
Lorde
geue
me
thy
godly
grace
,
that
I
maye
beleue
thy
holsome
worde
,
by
the
which
my
harte
may
be
purifyed
of
all
synfull
desyres
,
which
are
innumerable
in
me
.
Tobyas
.
Amen
.
God
graunte
you
the
same
.
Lazarus
.
Instructe
me
now
farther
good
brother
,
how
I
maye
behaue
myselfe
in
the
death
to
come
whan
I
begynne
to
mystrust
,
wether
death
shall
than
wholy
swalowe
my
vp
?
Tobyas
.
The
nature
of
the
mysbeleuynge
is
such
that
they
can
not
beleue
there
be
a
rysynge
agayne
of
the
flesshe
:
by
reason
thys
bodely
death
semeth
to
consume
a
man
wholy
and
all
.
Wherfore
they
saye
wyth
mouth
and
harte
as
it
is
wrytten
in
the
boke
of
wysedom
:
The
tyme
of
oure
lyfe
is
but
short
and
tedious
,
and
whan
a
man
is
once
gone
,
he
hath
no
more
ioye
nor
pleasure
,
nother
know
we
ony
man
that
turneth
agayne
from
death
:
for
we
are
borne
of
naught
,
and
we
shal
be
herafter
as
though
we
neuer
had
bene
(
and
so
forth
)
.
Ouer
these
men
that
be
of
such
fayth
commeth
damnation
worthely
:
for
as
they
lyue
and
their
opinion
is
so
doth
it
chaunce
also
vnto
them
.
The
gospell
is
yet
wholy
hydde
vnto
them
,
for
the
God
of
this
worlde
hath
blynded
theyr
hartes
so
,
that
the
lyght
of
the
gospell
,
&
the
glory
of
Christes
rysynge
can
not
shyne
in
theyr
hartes
.
Such
men
were
they
of
Athē
that
sayde
of
Paul
that
he
was
a
declarer
of
new
deuels
.
Act.
xvii
.
whan
he
declared
them
Iesu
,
and
shewed
them
of
hys
resurreccion
.
Of
lyke
natural
blyndnesse
dyd
it
come
that
they
of
Athen
axed
at
Paul
sayenge
:
Maye
not
we
knowe
what
new
doctryne
this
is
that
thou
teachest
?
For
thou
bryngest
straunge
tydynges
,
in
to
oure
eares
:
We
wolde
knowe
therfore
what
thys
meaneth
?
Vpon
which
questyon
.
Paul
made
a
goodly
sermon
,
concernynge
the
fayth
in
Chryst
,
and
hys
rysynge
agayne
.
The
mystery
of
the
resurreccion
of
Chryst
,
is
the
chefe
,
and
princypall
poynt
of
our
fayth
.
For
what
shulde
it
haue
had
auayled
vs
that
Chryst
dyed
,
and
suffred
for
vs
,
yf
he
hadde
not
bene
rysen
agayn
.
This
resurreccion
of
the
flesshe
that
we
also
abyde
in
Chryst
maye
not
be
rekened
a
dreame
because
we
se
it
not
:
For
yf
we
sawe
it
with
oure
eyen
than
were
it
no
fayth
:
for
fayth
is
of
thynges
inuisible
and
not
apparaunt
Wherfore
,
though
all
men
seme
to
begynne
the
lyfe
,
and
fynishe
it
agayne
in
thys
present
worlde
:
yet
are
we
assured
and
beleue
that
we
all
shall
ryse
agayne
from
death
in
the
daye
of
dome
,
euen
as
Chryst
is
rysen
first
.
This
assuraunce
of
trew
fayth
passeth
all
sureties
that
can
be
persuaded
by
ony
sutelty
of
mans
ymaginacion
.
By
this
fayth
(
Not
by
the
outward
opinion
)
speake
we
of
the
resurreccion
of
flesshe
:
euen
as
the
prophet
saieth
Psal
▪
●●v
.
I
beleued
and
therfore
haue
I
spoken
.
Paul
taketh
vp
this
worde
speake
sayenge
.ii.
Corin
,
iiii
.
Seynge
we
haue
the
same
sprite
of
faith
(
accordinge
as
it
is
written
:
I
beleued
and
therfore
haue
I
spoken
)
we
also
beleue
,
and
therfore
we
speake
,
for
we
knowe
that
he
,
which
raysed
vp
the
Lorde
Iesus
,
shall
rayse
vs
vp
also
,
by
the
meanes
of
Iesus
&
shall
set
vs
with
you
,
(
it
foloweth
)
For
the
thinges
which
are
sene
,
are
temporall
:
but
the
thynges
which
are
not
sene
,
are
eternall
.
Wherfore
al
that
we
beleue
of
god
,
all
that
we
speake
of
the
resurreccion
,
&
the
lyfe
to
come
semeth
not
to
be
so
.
Euen
as
God
hymself
,
and
hys
honour
,
&
worshyppe
,
be
also
inuysyble
,
and
not
appataunte
to
be
trew
vnto
such
carnall
wysemen
that
haue
not
receaued
the
same
spryte
of
the
prophete
and
Paul
.
By
the
afore
sayed
sprite
of
fayth
speaketh
Paul
of
the
resurreccion
saienge
:
The
body
is
sowen
here
in
corrupcion
,
and
shall
ryse
in
vncorrupcion
:
Yt
is
sowen
in
dyshonoure
:
and
it
shall
ryse
agayne
in
glory
:
Yt
is
sowen
in
weaknesse
,
and
shal
ryse
in
poure
:
Yt
is
sowen
a
naturall
body
,
and
shall
ryse
a
spirituall
body
.
For
flesshe
,
&
bloude
shall
not
possesse
the
kyngdom
of
God
,
and
that
which
is
transytory
,
can
not
possesse
eternal
heretage
.
Thus
must
the
grane
of
the
flesshy
body
,
that
is
sowen
here
in
eath
fyrst
dye
in
the
ground
before
it
can
brynge
forth
new
frute
into
lyfe
euerlastyng
:
which
lyfe
we
do
abyde
certaynly
by
fayth
in
the
resurreccion
of
the
flesshe
though
it
appeare
impossible
vnto
vs
.
For
because
Chryst
is
rysen
,
therfore
shall
we
ryse
also
,
and
not
abyde
in
death
:
For
God
is
no
God
of
the
dead
,
but
of
the
lyuenge
Abraham
,
Isaac
,
and
Iacob
.
Lazarus
.
I
wyll
graunte
it
ryght
wel
that
we
shal
all
ryse
agayne
at
the
daye
of
dome
,
nor
in
that
am
not
I
tempted
:
but
I
am
more
afrayed
of
the
seconde
,
and
eternall
death
.
Instructe
my
agaynst
that
I
pray
you
,
that
I
may
perceaue
that
I
feare
,
and
drede
the
seconde
death
by
the
reason
of
my
great
mysbelefe
.
Tobias
.
Wherto
thynke
ye
the
resurreccion
of
Chryst
be
stabylisshed
with
so
many
tokens
and
wonders
,
but
onely
that
we
shulde
stedfastly
beleue
therin
?
To
beleue
in
the
resurreccion
of
Christ
,
is
to
beleue
that
he
raygneth
,
and
is
a
kynge
,
and
that
in
his
rysynge
,
death
,
and
synne
be
subdued
vnto
hym
.
Death
is
the
wages
of
synne
.
Seinge
than
we
be
clensed
by
the
sheddynge
of
the
bloude
of
christ
,
we
are
also
assured
of
death
,
which
els
shulde
haue
folowed
death
.
Therfore
all
those
that
be
yet
mysbeleuynge
,
sad
,
and
heuy
harted
,
and
walke
before
God
in
bytternesse
,
they
be
yet
in
synne
.
And
because
they
beleue
not
the
resurreccion
of
Chryst
,
therfore
can
not
they
reioyce
in
Chryst
,
nor
come
to
ony
hope
of
the
lyfe
to
come
.
Herken
how
royally
the
resurreccion
of
Chryst
is
set
forth
vnto
vs
in
scripture
.
Paul
sayeth
in
the
.x.
chap.
to
the
Romanes
.
Yf
thou
knowlegest
Iesu
with
thy
mouth
that
he
is
the
Lorde
,
and
beleuest
in
thyne
harte
that
God
hath
raysed
hym
vp
from
the
dead
thou
shalt
be
saued
.
Yf
ye
dye
in
Chryst
ye
shall
also
ryse
in
him
and
lyue
foreuer
lyke
as
he
now
lyueth
eternally
.
For
God
hath
begotten
vs
agayne
vnto
a
lyuely
,
hope
,
by
the
resurrection
of
Iesus
Chryst
from
the
dead
.i.
Petri.
i.
Whan
that
which
is
mortall
in
you
shall
haue
put
on
all
immortalyte
by
the
departynge
of
death
,
than
shal
death
be
swalowed
vp
in
the
victory
.
For
Chryst
hath
ouercome
hym
by
his
death
which
had
the
lordshyppe
in
this
worlde
by
the
disobedience
of
Adam
,
as
Chryst
sayeth
hymselfe
:
The
prynce
of
this
worlde
is
come
,
but
in
me
hath
he
nought
.
For
so
much
than
as
Christ
beynge
the
trew
sede
of
Eua
hath
destroyed
and
brused
the
serpentes
heade
,
that
is
death
,
wherby
the
serpent
raygned
myghtely
vpon
all
mankynde
:
then
maie
ye
now
hardely
triumphe
inwardely
sayeng
:
Death
,
where
is
the
stynge
?
o
hel
where
is
thy
glory
?
praysed
be
god
which
hath
geuen
vs
victory
by
Iesu
Christe
.
Lyke
as
it
was
impossible
,
that
Christ
not
shulde
please
god
in
his
ryghtwesnes
:
euen
so
is
it
impossible
we
shulde
not
please
God
by
fayth
in
Christ
.
Thys
confirmeth
Christ
sayenge
.
The
father
loueth
you
,
for
you
loued
me
.
Of
this
misery
of
the
resurreccion
,
&
hyd
lyfe
coulde
I
brynge
you
forth
manye
scripturely
reasons
and
ensamples
,
but
I
fear
lest
it
wyl
be
to
tedious
for
you
beynge
syke
.
Lazarus
.
No
brother
,
fear
not
.
I
loue
so
well
to
hear
the
ensamples
of
scrypture
,
whych
teache
vs
how
lyfe
is
hyd
in
death
.
Tobias
.
We
haue
many
figures
&
ensamples
in
the
scripture
,
which
teach
and
declare
vnto
vs
,
that
lyfe
is
fyrst
declared
in
dyenge
.
Whan
the
lorde
God
had
fyrst
created
Adam
our
father
,
he
caused
hym
to
slepe
,
that
out
of
the
slepers
syde
he
might
make
a
lyuynge
creature
,
namly
Heua
,
to
be
a
helpe
vnto
man
(
Gene.
ii
.
)
the
whiche
also
he
dyd
.
Lo
how
straunge
seme
the
workes
of
God
to
be
in
oure
ymagination
?
Adam
slepeth
,
and
is
in
the
figure
of
death
:
for
slepe
is
very
well
compared
vnto
death
,
and
of
him
commeth
the
lyfe
vnto
Eua
,
lykwyse
also
in
oure
dyenge
appeareth
oure
lyfe
fyrst
wyth
Christ
.
Death
of
the
Christians
is
called
in
scripture
a
slepe
or
a
peaceable
rest
.
Lazarus
rested
in
the
bosome
of
Abraham
.
Steuen
the
fyrst
martyr
dyd
slepe
in
the
Lorde
,
whan
he
was
stoned
.
Is
it
not
confortable
that
the
holy
goost
doth
call
oure
dyenge
here
but
a
slepe
or
a
rest
?
Steuen
dyd
slepe
in
the
Lorde
,
(
that
is
)
he
is
departed
hence
with
a
suete
rest
and
ease
at
the
harte
,
wherin
he
felt
no
paynfulnesse
at
the
harte
as
a
man
that
slepeth
a
naturall
slepe
,
slepeth
without
ony
passion
or
felynge
of
the
same
.
That
death
is
not
paynfull
to
the
beleuenge
,
commeth
of
Christes
death
.
The
soul
of
a
Christian
beynge
full
of
the
lyuynge
worde
of
God
,
feleth
not
death
,
nor
regardeth
it
more
than
though
she
were
paynted
on
the
wall
,
which
appeared
by
the
apostles
that
wente
meryly
from
the
iudgment
seates
,
because
they
were
founde
worthy
to
suffre
for
the
name
of
Iesu
.
Act.
v.
Another
ensample
is
this
:
What
tyme
as
God
had
commaunded
Abraham
to
offre
hys
only
sonne
Isaac
,
he
wente
thre
dayes
iourney
vpon
the
word
of
God
,
leauenge
his
owne
vnderstondynge
and
wyt
,
yeldynge
himself
wholy
in
the
handes
of
God
,
so
that
in
the
meane
season
was
Isaac
dead
and
forgotten
:
For
Abraham
was
fully
determyned
to
offre
hys
sonne
vpon
the
hyll
,
which
he
sawe
afar
of
on
the
thyrde
daye
But
finally
whan
Isaac
was
nearest
vnto
death
,
and
Abraham
drew
the
swearde
to
smyte
hym
,
than
was
the
sonne
wholy
in
the
harte
of
hys
father
,
and
fully
delyuered
vnto
death
.
Where
Abraham
now
sawe
the
death
of
his
sonne
in
lyftynge
vp
the
swearde
,
there
appeared
vnto
him
the
life
of
his
sonne
:
for
the
swearde
was
stayed
by
the
angel
,
of
the
which
he
was
not
ware
dat
it
shulde
happen
,
After
this
ensample
also
was
Christ
rekened
dead
of
the
whole
worlde
,
what
tyme
as
he
laye
in
the
graue
:
But
on
the
thyrde
daye
he
rose
agayne
,
shewenge
hymselfe
alyue
.
This
wyse
shall
it
be
wyth
vs
.
Death
semeth
to
take
vs
wholy
and
put
vs
out
of
mans
remembraunce
:
but
than
shall
fyrst
oure
lyfe
appeare
,
accordinge
as
Paul
sayeth
:
Youre
lyfe
is
hyd
wyth
Christ
in
God
.
Farthermore
you
rede
that
Moses
was
commaunded
Nume
.
xxi
(
whan
a
greate
multitude
of
the
people
was
slayne
with
the
venymous
serpentes
,
because
of
their
murmuringe
agaynste
God
)
to
set
vp
a
brasen
serpent
in
a
token
,
that
whose
behelde
it
,
shul
be
recouer
and
lyue
,
whiche
also
chaunched
.
What
is
the
meanynge
of
thys
?
Christ
Iesu
is
signifyed
by
this
brasen
serpent
,
which
beynge
lyfted
from
the
earth
and
hanged
vpon
the
crosse
as
a
treue
token
of
forgeuenesse
,
that
whose
beholdynge
hym
with
the
eyen
of
fayth
,
and
sure
confidence
and
hope
to
optayne
health
,
maye
be
healed
and
relyue
agayne
in
the
soule
,
be
he
neuer
so
sore
wounded
and
bytten
with
the
venyme
of
synne
.
Thys
is
yt
that
Christ
also
sayde
Iohn
.
iii.
And
lyke
as
Moses
lyft
vp
the
serpent
in
the
wyldernesse
,
euen
so
must
the
sonne
of
man
be
lyft
vp
,
that
whosoeuer
beleueth
in
him
shulde
not
perishe
,
but
haue
euerlastynge
lyfe
.
Take
this
figure
to
youre
doctrine
good
brother
.
You
lye
here
bitten
of
the
serpentes
your
synnes
,
whiche
haue
kylled
with
bytynge
oure
forefathers
with
all
their
progeny
:
For
by
the
enuy
and
venym
of
the
deuyll
is
death
come
in
the
whole
worlde
.
Wherfore
beholde
now
your
saueoure
on
the
crosse
:
Beholde
the
lyon
of
the
kynred
of
Iuda
that
hath
ouercome
all
.
Beholde
this
serpent
as
a
sure
token
of
the
good
wil
of
God
to
you
warde
,
&
ye
nede
not
to
feare
death
,
for
it
geueth
you
lyfe
.
Ionas
the
prophet
was
rekened
for
dead
,
what
tyme
as
he
laye
thre
dayes
in
the
whals
belly
dead
drouned
:
But
afterwarde
was
he
alyue
againe
shewed
the
Niniuytes
,
for
he
was
sustaineth
from
death
by
god
which
relyued
hym
agayne
.
By
this
Ionas
is
Chryst
also
fygured
,
wytnessynge
it
hys
owne
selfe
in
the
gospel
to
assure
vs
that
we
shall
also
ryse
with
him
agayne
,
yf
we
abyde
stedfastly
beleuynge
vnto
the
ende
.
What
more
assuraunce
can
ye
haue
of
God
,
than
that
he
hath
not
spared
hys
owne
sonne
:
but
hath
geuen
hym
ouer
vnto
death
for
vs
,
to
ouercome
death
,
&
to
open
agayne
the
gates
of
lyfe
.
Fynalbeholde
how
Chryst
declareth
hys
lyfe
in
dyenge
,
to
stabylishe
oure
fayth
,
that
we
shulde
not
doubte
in
the
lyfe
to
come
no
not
in
the
myddes
of
death
.
For
Chryst
hangynge
on
the
crosse
,
geuenge
vp
hys
spryte
vnto
hys
father
,
testyfyenge
with
the
bowenge
downe
of
hys
heade
that
he
was
euen
dead
:
he
shewed
yet
some
tokens
of
lyfe
that
were
hyd
in
hym
,
whan
hys
blessed
syde
was
opened
wherout
can
runnynge
water
and
bloude
Wherfore
doubt
not
in
the
lyfe
to
come
:
for
ye
haue
receaued
a
pledge
of
this
lyfe
by
the
loue
of
Chryst
,
which
is
poured
in
you
by
the
knoledge
of
God
.
Chryst
dyed
and
is
crucifyed
for
oure
weaknesse
,
but
he
lyueth
by
the
power
of
God
.
We
are
also
weake
with
hym
,
and
dye
by
reason
of
weaknesse
,
but
we
shal
lyue
afterwarde
with
Chryst
by
the
same
power
of
God
.
Searche
and
proue
yourselfe
whether
ye
haue
also
thys
hope
,
&
fayth
in
the
Lorde
,
and
in
hys
promises
,
which
shall
geue
you
hys
ryghtwesnesse
for
youre
synnes
,
and
lyfe
for
death
.
Lazarus
.
Now
as
concernynge
hell
what
shall
I
saye
of
it
?
Yt
is
a
commune
saienge
:
it
we
good
dyenge
,
yf
man
knewe
where
to
become
.
Thus
must
also
come
of
a
mysbeleuynge
harte
that
we
be
thus
abasshed
for
hell
.
Tobyas
.
Yt
is
sure
so
,
greate
mysbeleue
causeth
vs
to
fear
hell
.
But
knowe
ye
what
is
hell
?
Hell
is
nothynge
els
saue
feare
,
and
drede
of
death
,
and
a
tremblinge
against
the
iudgment
and
ryghtwysnesse
of
God
The
vngodly
,
and
damned
can
neuer
escape
thys
death
and
hell
,
for
they
haue
no
lust
nor
loue
to
God
,
whom
they
beholde
as
a
fearfull
iudge
,
and
feare
hys
ryghtwysnesse
.
He
is
sayde
to
be
in
hell
,
that
perceaueth
wythin
hymself
how
wycked
and
wreched
he
is
,
wherby
he
is
enfourmed
,
and
persuaded
the
fear
of
death
,
and
damnation
.
So
that
the
moost
damnation
,
and
payne
of
hell
,
is
the
despysynge
,
and
blasphemynge
of
God
.
For
so
longe
as
we
haue
no
lyuely
wytnesse
inwardly
of
the
spryte
of
God
,
that
we
be
the
chyldren
of
God
:
so
longe
do
we
hate
him
,
and
can
not
beholde
his
ryghtwysnes
,
so
doth
oure
haynous
conscience
of
synne
dryue
vs
.
By
these
afore
sayde
wordes
is
it
playne
vnto
you
,
that
the
hell
of
the
vnryghtwyse
begynneth
here
in
earth
,
seynge
the
worme
of
theyr
wicked
consciencie
dyeth
not
,
and
the
fyre
of
theyr
wrath
is
not
quenched
.
Wherfore
,
as
the
kyngdom
of
God
is
iustification
,
peace
,
rest
,
and
godly
corage
:
euen
so
is
hel
,
synne
,
troubell
,
and
raygne
.
In
this
hell
was
Caym
,
whan
he
fled
here
earth
no
man
persuynge
hym
.
In
this
hel
also
was
Iudas
the
traytour
,
&
abode
therin
to
his
damnation
.
Pether
sayeth
Act.
ii
.
that
God
hath
raysed
vp
Chryst
,
loosed
the
sorowes
of
death
:
for
so
much
as
it
was
impossible
that
he
shulde
beholden
of
her
(
that
is
)
Christ
hath
redemed
vs
and
made
vs
sawe
from
all
oure
enmyes
.
The
deuell
is
a
pussaunte
Lorde
,
and
well
weapened
with
all
hys
traynes
,
erroures
,
and
fearfulnesses
.
Math.
xii
.
But
the
sonne
of
God
was
a
myghtyer
Lorde
,
which
hath
torne
the
powers
of
hell
,
for
all
thynges
were
geuen
hym
,
in
hys
hande
as
Chryst
sayeth
.
Math.
xxviii
.
Vnto
me
is
geuen
all
power
,
in
heauen
&
in
earth
.
Yf
al
thinge
be
geuen
vnto
hym
,
than
is
also
the
ouercommynge
of
hell
geuen
him
.
Christ
descended
down
to
hel
before
,
&
hath
troubled
the
kingdeom
of
the
deuel
he
hath
also
brought
glad
tydinges
vnto
them
that
were
p̄soned
in
hel
:
The
gates
of
hell
can
not
withstond
the
faith
of
Peter
:
this
was
Paul
sure
of
which
caused
him
to
saye
to
the
Ro.
viii
.
I
am
sure
the
nother
death
,
nor
lyfe
,
nor
angell
,
nor
rule
,
nor
power
,
nor
thynges
present
,
nor
thynges
to
come
,
nor
heyght
,
nor
,
depth
,
nor
ony
other
creature
shal
be
able
to
seperate
vs
from
the
loue
of
God
,
which
is
in
Christ
Iesu
our
lord
.
Christ
sayeth
in
the
boke
of
psalmes
.
Lorde
,
out
of
hell
hast
thou
drawen
my
soule
.
This
redemynge
&
delyuerynge
of
Christ
,
is
happened
to
oure
profete
For
as
Christ
was
a
conquerer
of
al
:
euen
so
shal
we
also
be
ouercomers
&
winners
through
him
,
for
so
much
as
we
be
in
corporate
in
hym
:
Before
we
were
sundered
but
now
are
come
neare
by
the
bloude
of
Christ
:
For
he
is
become
our
peace
he
hath
made
vs
cytesens
with
the
sayntes
,
&
of
the
housholde
of
God
.
Seynge
we
are
gathered
in
the
house
of
God
,
we
haue
here
altogether
a
kyngdom
,
an
heretage
a
victory
,
and
all
saluation
.
To
this
serueth
the
prayer
of
Christ
,
which
he
made
to
the
heauenvly
father
Iohn
.
xvii
.
I
praye
not
only
for
them
.
(
meanyng
his
apostles
)
but
also
for
them
whiche
shall
beleue
by
theyr
preachynge
,
that
they
all
maye
be
one
lyke
vs
thou
father
art
in
my
,
and
I
in
the
,
that
they
also
maye
be
one
in
vs
.
Thynke
ye
thys
prayer
is
spoken
for
nought
?
Thynke
ye
God
the
father
hath
not
herde
his
beloued
sonne
in
the
houre
of
hys
sufferynge
?
A
good
father
despyseth
not
the
peticions
of
his
chyldren
,
Be
of
good
cheare
(
sayeth
Christ
)
I
haue
ouercome
the
worlde
.
In
Christ
shal
we
conquere
suenge
that
which
is
promysed
vs
in
the
prophet
psal.
xc
.
Thou
shalt
go
vpon
the
lyon
and
adder
,
the
yonge
lyon
and
draggon
shalt
thou
treade
vnder
thy
fete
.
that
is
all
power
of
the
deuels
and
also
hell
.
Lazarus
.
I
trust
I
shall
mynde
and
remember
your
exhortacions
very
well
,
so
farre
as
God
doth
not
depriue
me
of
my
fyue
wyttes
.
Tobias
.
Yf
it
come
so
farre
that
you
be
depryued
of
youre
fyue
wyttes
by
reason
of
the
feruentnesse
of
youre
siknesse
,
be
not
moued
therat
,
Let
God
worke
hys
worke
vntyl
the
ende
.
Suffre
God
to
accomplishe
hys
wil
,
for
he
dyeth
not
euell
that
dyeth
in
God
.
Yt
is
no
force
vnto
the
beleuynge
wether
he
dye
onwares
or
wares
,
for
they
abyde
the
Lordes
commynge
alwaye
which
shal
come
sodenly
vpon
the
mysbeleuynge
as
a
thefe
in
the
night
.
How
bitter
is
the
remembraunce
of
death
vnto
him
that
hath
ease
and
rest
in
hys
substaunce
and
goodes
?
Lazarus
.
How
happeneth
it
that
it
is
comunely
sayde
:
lyfe
is
happy
:
for
so
farre
as
I
perceaue
death
is
more
happy
?
Tobias
.
The
commune
by
worde
is
not
to
be
vnderstonde
of
the
bodely
lyfe
,
which
we
neuer
can
lede
without
synne
,
but
you
must
vnderstonde
it
of
such
a
lyfe
,
as
we
lede
in
God
,
wherin
we
shall
lyue
for
euer
though
we
wandered
in
death
,
Wherfore
yf
ye
require
a
longe
temporall
lyfe
of
God
,
than
desyre
you
to
synne
longer
,
&
to
moue
god
to
more
wrath
.
But
that
life
which
we
lede
in
God
by
fayth
wherby
the
ryghtwous
lyueth
,
that
is
happy
.
Lazarus
Now
do
I
knowe
nothyng
in
myne
opynion
that
can
kepe
my
back
from
dyenge
willingly
,
saue
only
my
wyfe
&
children
,
which
yet
haue
nede
both
of
my
helpe
&
counsell
.
Tobias
.
Committe
your
wyfe
&
chyldren
vnto
the
Lorde
almyghty
,
which
hath
geuen
or
lent
you
vnto
them
to
care
for
them
,
so
longe
as
it
shall
be
his
Godly
wil
to
suffre
you
to
be
a
carer
or
prouyder
for
them
.
But
now
doth
death
discharge
you
of
this
office
&
sorowfulnesse
.
Rendre
god
the
charge
ioyfully
.
Go
you
forth
now
with
Abraham
in
straunge
countryes
,
leauynge
youre
kynne
&
fathers
house
,
&
come
in
the
londe
the
God
shall
shew
you
,
Obey
gods
callinge
.
He
that
loueth
more
father
,
mother
,
wyfe
,
chyldren
,
londes
or
possessions
than
my
,
is
not
worthy
of
my
,
saieth
Christ
.
As
longe
as
ye
were
able
you
haue
shewed
loue
and
good
wyll
vnto
your
housholde
:
Of
this
maye
be
boaste
right
wel
,
&
that
because
ye
wolde
passe
the
bondes
of
your
commission
of
loue
.
But
what
mysbelefe
is
that
,
that
ye
do
not
trust
god
with
the
kepenge
of
his
owne
chyldren
?
What
was
youre
helpe
care
,
and
kepynge
wythout
hys
ouersyght
?
yf
the
Lorde
do
not
buylde
the
cyte
:
they
laboure
in
vayne
that
buylde
it
.
Put
ye
your
confydence
in
God
that
he
shall
helpe
you
?
and
trust
ye
him
not
the
kepynge
of
your
children
?
Though
it
seme
that
your
children
departe
from
you
,
in
dyenge
,
and
ye
of
them
,
yet
do
they
kepe
theyr
heauenly
father
,
which
taketh
more
care
for
them
than
euer
you
coulde
This
will
I
tell
you
,
your
fayth
may
be
such
,
that
God
wyll
rayse
ten
fathers
or
weldoers
in
steade
of
you
of
whom
with
partynge
of
death
,
they
be
depryued
.
Dauid
sayeth
I
neuer
sawe
a
ryghteous
man
forsaken
,
nor
hys
sede
seke
breade
.
Auoyde
now
all
sensualyte
out
of
your
mynde
Commytte
youre
wyf
,
thylderen
,
and
all
that
ye
loue
,
vnto
God
,
who
onely
shall
kepe
them
best
.
The
mystrust
&
murmurynge
of
parentes
,
is
of
tymes
correcte
,
and
punyshed
in
the
chylderen
,
as
namely
whan
they
myspende
the
goodes
in
ryot
,
or
suffre
losses
,
and
domages
in
them
,
the
which
theyr
frendes
busyed
to
leaue
them
great
plenty
of
,
and
to
prouide
them
substancialy
of
them
.
Lazarus
.
Let
it
be
so
,
God
graunte
that
I
maye
yelde
both
me
and
mine
willyngly
in
the
hondes
of
God
.
My
thynketh
my
tyme
doth
aproche
.
Oh
I
longe
so
sore
to
be
embraced
of
my
brydegrome
Chryst
.
Cantic
.
ii
.
His
left
hande
is
vnder
my
heade
,
and
hys
ryght
hande
shall
clespe
my
necke
.
I
desyre
with
Paul
to
be
lowsed
,
and
to
be
with
Chryst
.
Heale
my
Lorde
and
I
shal
be
healed
.
Tobias
.
That
is
well
&
Chrystenly
prayed
,
God
sende
you
hys
stronge
spryte
,
which
shal
strength
you
in
all
sufferynge
,
yee
and
also
in
death
.
But
now
brother
yf
I
perchaunce
shall
se
you
nomore
in
this
lyfe
:
Haue
ye
ony
quarell
with
ony
man
?
or
haue
ye
ony
thynge
that
greueth
your
mynde
shewe
on
?
Lazarus
.
What
occasioneth
you
to
aske
the
same
?
haue
ye
herd
ought
therof
?
Tobyas
.
The
cause
of
my
questyon
is
,
that
yf
ye
haue
ony
variaunce
,
or
ony
skyll
wyth
your
brother
:
before
all
other
thinges
ye
ought
to
dispach
the
same
and
to
be
reconcyled
agayne
with
hym
.
In
thre
thinges
(
sayeth
Sydrac
)
haue
I
pleasure
which
also
be
alowed
before
God
and
men
:
The
vnite
of
brethren
,
the
loue
of
neghbours
,
and
man
and
wyfe
agreynge
well
together
.
And
that
ye
maye
forther
and
sett
forth
such
loue
and
vnite
,
ye
ought
to
be
ware
lest
ony
variaunce
come
after
your
departyng
by
reason
of
the
goodes
amonge
youre
frendes
,
and
kynred
.
Lazarus
.
I
haue
dispached
and
prepared
all
this
longe
before
so
neare
as
I
might
.
I
trust
there
shall
ryse
no
stryfe
betwen
my
frendes
or
chyldren
.
I
was
mynded
to
haue
geuen
vnto
the
church
or
temple
,
to
the
iiii
.
orders
of
stronge
valeaunt
beggers
,
and
vnto
our
vicare
and
parisheprest
of
such
as
shulde
haue
ben
ouerplus
:
But
that
mynde
is
altered
,
for
God
hath
geuen
me
a
better
mynde
.
I
thanke
hym
hyghly
therof
.
Tobias
..
All
testamentes
that
be
made
to
the
fortheraunce
of
the
loue
of
oure
neghbure
are
good
.
There
be
of
tymes
churches
founded
,
masses
,
&
great
doles
to
Gods
great
dishonoure
:
For
God
is
not
honoured
with
such
thynges
,
but
only
with
that
he
hath
commaunded
himself
.
Some
thinke
to
do
an
hygh
pleasure
vnto
God
yf
they
disheret
their
chylderen
,
frendes
,
&
kynred
amonge
whom
afterwarde
ther
aryseth
a
great
strife
.
They
bequiet
their
goodes
to
founde
holydayes
,
trentals
,
masses
of
requiem
,
wherwyth
they
fede
the
spiritualty
.
They
thynke
to
please
God
with
such
foundations
and
make
an
atonement
with
such
goodes
as
they
haue
skrapen
and
raked
together
by
wronge
,
falsede
,
gyle
,
vsury
,
and
such
lyke
wayes
spared
them
.
Where
as
God
hateth
in
hys
offerynge
al
such
robbery
.
They
founded
also
altares
,
and
monumentes
and
costly
graues
,
to
haue
theyr
names
in
estymation
amonge
the
people
and
to
lyue
longe
in
their
mouthes
&
be
praysed
for
these
dedes
.
To
thys
entent
be
tabels
and
such
memorials
hanged
vp
in
euery
churche
as
a
byrders
net
is
spred
.
O
tabel
of
exchaungers
cast
out
of
the
tempel
by
Christ
.
O
yeartyde
.
O
Corbam
corbam
how
dewly
arte
thou
practysed
yet
dayly
of
oure
scribes
&
pharises
,
which
lyke
paynted
graues
deceaue
the
onwyse
and
symple
:
For
they
saye
it
is
offered
vnto
Gods
honour
&
seruice
that
which
is
withdrawen
from
the
poore
chyldren
and
heires
.
Now
brother
,
is
it
not
tyme
for
me
to
departe
?
my
thynketh
I
haue
ben
longe
ynough
here
.
I
must
also
go
yet
to
the
poore
house
or
hospital
,
for
so
haue
I
promysed
.
Lazarus
.
I
thanke
you
hartely
good
brother
for
youre
kynde
vysitinge
of
me
,
and
louely
teachyng
me
.
Come
agayne
to
se
how
it
is
with
me
at
your
leasure
.
Tobias
.
I
wyll
do
so
.
And
now
I
committe
you
to
God
,
which
I
praye
to
be
youre
guyde
vnto
the
lyfe
euerlastynge
.
Yf
ye
haue
nede
of
me
,
sende
for
me
,
and
I
wil
be
glad
to
come
vnto
you
.
Lazarus
.
The
Lorde
be
blessed
and
thanked
ouer
all
foreuer
.
Tobias
.
Feare
well
good
brother
.
Lazarus
.
Fare
well
good
Toby
,
God
kepe
vs
all
and
be
oure
guyde
,
and
counceler
vnto
lyfe
eternall
.
Tobyas
.
Amen
.
The
ende
of
thys
treatyse
.