as
it
apperyth
in
this
lytell
treatyse
/
howe
that
god
hathe
ordayned
hym selfe
/
for
our
welth
a
new
lawe
and
commaundement
to
be
wryten
in
our
softe
hertes
/
&
therin
stedfastly
it
to
be
grauen
with
fayth
/
where
the
old
lawe
and
testament
was
grauen
in
tables
of
stone
/
sygnyfy●…ge
the
hardnesse
&
obstynacy
of
the
〈◊〉
of
the
people
of
Isra
ell
/
whiche
lawes
were
very
tedyous
to
them
/
in
obseruynge
/
and
yet
they
consyderynge
lytell
the
great
benefaytes
and
ordynaunc●…
that
god
dyd
for
them
in
desarte
/
as
(
the
foure
bok●…
of
Moyses
)
maketh
mencyon
of
at
large
.
Where
now
god
of
his
goodnes
came
from
the
d●…yety
of
his
gloryous
father
/
and
is
become
bothe
god
&
man
.
And
he
hath
gyuen
vnto
vs
/
a
new
law
/
whiche
is
very
easy
/
swete
/
and
lyght
(
as
mathew
the
euangelyst
wytnessyth
.
xi
.
)
And
also
commaundyng
vs
in
his
laste
soup●…
〈◊〉
seynt
Iohn
wryteth
in
the.
xiii
.
chapytre
.
)
I
gyue
vnto
you
a
new
lawe
or
commaundement
/
whiche
is
that
ye
loue
charytably
eche
other
/
as
I
haue
loued
you
/
the
whiche
lawe
I
haue
a
lytell
expressyd
in
this
lyter
Myrrour
/
vnto
the
edefyenge
and
comfort
of
my selfe
and
all
my
brethren
and
neyghbours
/
which
is
euery
crysten
man
of
what
degre
so
euer
that
god
hath
called
hym
vnto
.
Consyderyng
in
my
mynde
therfore
/
the
great
fraylte
and
abusyon
/
and
enormyte
of
lyuynge
of
crysten
people
/
whiche
god
▪
hath
chosen
only
of
his
mere
mercy
to
be
his
crysten
chyldren
in
adopcyon
/
and
hath
ordayned
vs
to
be
merytours
with
hym
in
his
gloryous
eternall
patrymony
.
And
I
my selfe
one
that
hathe
lyued
many
yeres
in
the
enormyte
and
ambusyon
of
vaynglorye
/
Iugynge
my self
a
good
crysten
man
/
and
yet
I
was
sore
deceyued
/
vnto
the
tyme
for
tuned
me
to
beholde
and
loke
stedfastlye
in
the
goodly
/
and
most
pure
Myrrour
of
lyfe
:
where
I
myght
euydently
se
/
perceyue
and
haue
perfyte
knowlege
/
of
my
foule
enormyte
/
&
shamefull
lyuynges
/
whiche
myrrour
is
the
holy
wordes
of
god
/
by
the
wrytynge
of
the
euangelyst
and
of
seynt
Paule
in
his
pystles
/
called
the
newe
testament
.
And
the
more
I
loked
in
this
moste
pure
glasse
:
the
more
knowleg
I
had
of
my
sowle
spotted
soule
in
the
syght
of
god
/
and
perceyued
my selfe
what
I
was
/
&
what
daunger
/
&
case
I
lyued
in
many
yeres
/
moste
lyke
to
lodge
my
poore
soule
in
helle
/
yf
the
great
excedynge
mercy
of
god
had
not
ben
.
Who
is
alwaye
redye
to
call
synners
vnto
hym
.
And
so
when
I
perceyued
my selfe
so
farre
out
of
the
trewe
ryght
waye
/
I
sawe
also
in
this
foresayd
goodly
(
Myrrour
of
ly
fe
)
that
I
was
not
onely
bounde
to
enlumyne
my self
:
but
also
to
enduce
my
brethren
&
neyghbours
/
and
charytably
to
socour
and
counceyll
them
perceyuyng
that
they
were
so
farre
from
the
trewth
by
ygnoraūsy
:
and
herein
not
Iugynge
no
man
/
for
I
do
fynde
in
the
foresayd
(
Myrrour
of
lyfe
)
that
I
may
know
&
pceyue
my
neyghbour
by
his
fruytes
:
and
also
from
the
herte
/
the
tongue
(
wyll
expresse
&
shewe
out
of
the
mouthe
)
at
one
tyme
or
other
what
the
persone
is
/
or
els
by
his
deedes
.
Euen
as
ye
may
perceyue
and
knowe
all
sortes
of
trees
by
theyr
fruytes
.
By
the
whiche
perceyuaunce
&
knowleged
I
conceyued
i
my
mynde
/
the
great
enormyte
of
synne
reygnynge
in
the
common
people
/
where
as
I
frequented
/
and
had
conuersacyon
with
often
tymes
.
And
were
more
lyke
in
lyuynge
to
Pagans
and
Turkes
/
inexersysynge
the
trewe
and
charytable
ly
fe
of
crysten
men
/
the
whiche
we
boldly
do
afferme
ourselfes
to
be
.
(
And
are
not
so
in
dede
)
for
our
fruyt●…
and
dedes
be
no
thynge
lyke
the
pure
&
clene
lyfe
/
whiche
cryste
doth
shewe
vnto
vs
by
his
elect
and
chosen
prechers
/
of
his
moste
blessyd
worde
:
whiche
is
the
newe
Testament
/
in
the
whiche
pure
Myrrour
all
crysten
men
may
euydently
se
theyr
deformytes
and
abhomynable
fowle
spottes
of
stynkynge
fylthynesse
/
towarde
the
syght
of
god
.
Also
in
the
sayd
Myrrour
all
crysten
people
may
casely
perceyue
and
fynde
the
meanes
and
wayes
to
puryfye
&
clense
all
suche
fowle
spottes
that
appere
in
the
fyght
of
god
in
that
moste
precyous
soule
of
man
(
whiche
was
bought
with
so
precyous
a
pryse
as
the
blode
of
cryst
.
)
Meruaylynge
agayne
of
the
mondayne
people
of
this
myserable
worlde
/
the
whiche
regarde
so
lyghte
the
worde
of
god
/
procedynge
out
of
his
owne
mouth
/
whiche
is
dayly
express
syd
vnto
vs
by
his
chosen
and
elect
/
whiche
god
hath
gyuen
grace
to
erudyt
/
and
expresse
by
the
holy
ghost
/
the
pure
sentence
of
clene
lyuynge
/
whiche
we
se
and
perceyue
in
this
foresayd
goodly
Myrrour
.
They
repreue
and
swell
/
murmure
/
and
dysdayne
/
both
agaynst
god
&
his
worde
/
and
the
pronouncer
or
speker
therof
/
supposyng
in
them selfes
/
and
Iugynge
them
and
it
/
to
be
the
moste
poyson
and
daungerest
counsell
and
exortacyon
that
may
be
.
And
specyally
those
that
hath
sene
and
loked
in
this
foresayd
Myrrour
(
Beatus
qui
perseuerauerit
vsque
ad
finem
hic
salus
erit
.
mat
.
xxiiii
.
)
and
they
be
so
blynde
that
they
wyll
not
se
/
nor
be
knowen
of
theyr
moste
fowle
stynkynge
deformytyes
.
No
more
then
dothe
the
fowle
sowe
(
whiche
hathe
pleasure
to
walowe
in
stynkynge
myre
/
or
els
as
the
dogge
which
returneth
and
receyueth
his
fowle
vo●…et
agayne
)
as
wytnesseth
.
ii
.
Peter
.
ii
.
And
surely
all
suche
wylful
&
ygnoraunt
people
appere
more
abhominablyer
in
the
syght
of
god
:
whiche
repyne
agaynst
god
&
his
worde
/
whose
dores
of
theyr
hertes
and
conscyence
be
so
fast
barred
&
shutte
/
that
the
grace
of
the
holye
ghost
can
not
entre
therin
.
No
more
then
dyde
/
or
coude
/
the
commaundement
of
god
by
Moyses
in
to
the
harde
hertted
Phaaro
/
which
was
oppressyd
with
so
many
terryble
vengeaunces
one
after
another
For
the
withstandynge
of
the
chyldren
of
Israell
(
Exodi
.
xiiii
.
)
Consyderynge
therfore
the
great
ambusyons
and
enormytes
of
our
dayly
fylthy
lyuynge
/
and
so
lytell
amendement
dayly
of
them
/
I
ferynge
the
dredfull
wrath
and
Ire
of
god
/
whiche
sodaynly
myght
fall
vpon
vs
/
for
our
synfull
lyuynge
and
obstynacy
.
And
in
so
dredynge
his
omnipotent
power
/
motyonede
me
thorugh
his
benynge
grace
(
whiche
styred
me
/
of
pure
charyte
)
to
penne
this
lytell
Myrrour
out
of
dyuerse
bokes
/
of
good
auctoryte
when
I
had
lytell
to
do
/
in
aduoydynge
Idelnesse
.
Trustynge
in
god
that
it
myght
reduce
some
to
the
trewe
lyfe
&
vnderstandynge
/
and
call
agayne
some
fayth
full
people
/
which
was
as
farre
passed
out
of
the
ryght
waye
as
euer
I
was
.
Also
in
trustynge
to
god
with
the
often
redynge
hereof
some
shall
open
the
dores
of
theyr
hert●…
and
conscyence
thorugh
the
grace
of
the
holy
ghost
/
with
theyr
dylygent
wyll
&
mynde
/
moche
sooner
then
in
redynge
of
Fables
tales
/
balades
of
fylthynesse
:
wherof
procedeth
no
vertue
nor
goodnesse
.
Desyrynge
now
therfore
all
crysten
people
of
theyr
charyte
to
haue
pacyence
of
my
rude
and
grose
sentence
&
englysshe
/
this
beynge
the
fyrste
wherin
I
myghte
possyble
erre
/
trustynge
that
they
wyll
accepte
my
sencere
wyl
and
mynde
/
and
in
no
wyse
do
I
presume
as
an
Auctour
or
a
translatour
/
but
onely
for
the
pure
loue
&
compassyon
that
I
had
on
my
crysten
brothren
lyuynge
in
so
great
daunger
.
And
so
trustynge
that
they
maye
haue
grace
of
a
mendemete
(
By
the
whiche
the
honour
of
god
may
be
increased
/
with
whom
remayneth
all
Ioye
glory
and
felycyte
/
To
the
whiche
he
brynge
vs
all
at
his
pleasure
and
wyll
.
Amen
.
¶
Thus
endeth
the
auctours
Prologue
▪
vnto
the
crysten
Reder
.
And
hereafter
foloweth
the
Chapytres
of
this
present
boke
.
The
chapytres
.
¶
Fyrste
the
Auctours
prologue
.
I.
G.
vnto
the
crysten
Reder
.
THe
fyrste
chapytre
contayneth
the
dyffynycyon
of
fayth
and
of
good
warkes
/
suffycyent
for
any
crysten
man
to
lene
to
.
The
fyrste
Chapytre
.
¶
Howe
a
crysten
man
shuld
ofte
remembre
what
a
bonde
we
haue
promysed
at
the
font
of
baptisme
.
The.
ii
.
Chapytre
.
¶
Howe
all
Crysten
people
shulde
vnderstande
breyfly
to
obserue
and
kepe
the.
x.
commaundementes
.
The.
iii.
Chapytre
.
¶
The
Pater
noster
:
and
the
salutacyon
to
our
Lady
/
and
the
Credo
in
englysshe
/
by
Iohn
colet
Dean
of
Poules
.
The.
iiii
.
Ch.
¶
An
deuoute
exposycyon
or
phrase
vpon
the
Pater
noster
/
and
on
the
artycles
of
the
fayth
.
The.
v.
Chapytre
.
¶
Howe
that
scrypture
is
very
profytable
to
rede
/
with
ryghtwyse
vsynge
the
same
.
The.
vi
.
Chapytre
.
¶
Howe
a
crysten
man
shuld
vse
hym self
in
vowes
and
pylgrymages
with
oblacyons
.
The.
vii
.
Chapytre
.
¶
A
good
ordre
or
rule
for
a
man
to
brynge
vp
youthe
.
The.
viii
.
Chapytre
.
¶
Howe
charyte
causeth
vs
to
loue
god
&
our
neyghbour
with
a
good
exortacyon
of
crysten
lyuynge
with
all
.
The.
ix
.
Chapy●…
.
¶
Of
prayer
and
of
the
effycacy
and
vertue
therof
.
The.
x.
Chapytre
.
¶
Of
the
vertue
and
vtylyte
of
confessyon
/
and
to
knowlege
thy selfe
to
god
.
The.
xi
.
Chapytre
.
¶
Of
the
myserable
lyfe
of
a
couetous
man
.
The.
xii
.
Chapytre
.
¶
Howe
it
auayleth
no
creature
to
magnyfye
or
to
set
moche
by
hym selfe
.
The.
xiii
.
Chapytre
.
¶
Of
almesse
dede
/
and
what
marchaundyse
it
is
accordynge
to
the
mynde
of
seynt
Austyn
.
The.
xiiii
.
Chapytre
.
¶
Sayenges
of
Salamon
/
and
other
dyuers
doctours
of
auctoryte
in
Reformacion
of
synfull
lyuynge
with
remedy
for
the
same
.
The.
xv
.
Chapytre
.
¶
In
what
myserye
and
wretchednesse
a
Gloton
or
a
dronken
creature
daungeryth
bothe
his
soule
and
body
.
The.
xvi
.
Chap●…
¶
Of
the
synne
of
adultry
or
fornycacyon
accordynge
to
doctour
Lira
with
other
.
The.
xvii
.
Chapytre
.
¶
Of
the
dysposycyon
or
condycyons
of
the
people
towarde
the
ende
of
the
world
accordynge
to
the
holye
scrypture
.
The.
xviii
.
Chapytre
.
¶
Of
the
counceyll
and
exortacyon
of
seynt
Paule
concernynge
the
gyftes
of
grace
gyuen
to
dyuerse
people
contayned
in
the.
xii
.
Chapytre
to
the
Romayns
.
The.
xix
.
Chapytre
.
¶
To
haue
vnderstandyng
what
the.
vii
.
deedly
,
synnes
be
and
what
deuylles
belonge
to
them
accordynge
to
scrypture
:
and
of
the
paynes
of
helle
for
synners
.
The.
xx
.
Chapytre
.
¶
Of
the.
vii
.
pryncypall
vertues
/
the
wh●…
〈◊〉
●…en
Remedy
agaynst
the.
vii
.
dedly
synnes
/
&
of
the.
vii
.
werkes
bodely
&
ghostly
.
The.
xxi
.
Chapytre
.
¶
Of
the.
v.
wyttes
bodely
and
glostlye
/
and
of
the.
iiii
.
Cardynall
vertues
.
The.
xxii
.
Chapytre
.
¶
Of
the.
vii
.
Gyftes
that
procede
from
the
holy
ghostly
/
and
of
the
daunger
to
syn
in
the
holy
ghost
.
The.
xxiii
.
Chapytre
.
¶
Of.
xvi
.
propryet●…
that
seynt
paule
wryteth
of
in
the.
xiii
.
Chapytre
to
the
Coryntheans
.
The.
xxiiii
.
Chapytre
.
¶
The.
viii
.
Beatitudes
or
blessynges
of
god
/
rede
in
the
gospell
on
all
Hollondaye
.
The.
xxv
.
Chapytre
.
¶
Dyuerse
good
exortacions
or
counceylles
by
seynt
Austen
very
necessary
and
expedyent
to
all
crysten
people
to
folowe
.
The.
xxvi
.
Chapytre
.
¶
Of.
iiii
.
thynges
compared
to
the
breyf
&
vnstable
lyfe
of
man
/
and
of
good
counceyll
belongynge
to
the
same
very
vtyll
.
The.
xxvii
.
Chapytre
.
¶
Of
the
dyspysynge
of
the
worldly
thynges
/
and
of
our
olde
man
Adam
/
&
also
of
the
pyte
&
mercy
of
god
.
The.
xxviii
.
Cha.
¶
What
daunger
and
vexacyon
the
poore
myserable
soule
is
in
at
his
hens
departynge
from
the
body
for
his
synfull
lyuynge
.
The.
xxix
.
Chapytre
.
¶
Of
the
Inestymable
Ioyes
that
is
prepared
for
mankynde
afer
this
lyfe
for
the
lytel
loue
/
and
obeyent
seruyce
that
he
doth
here
for
crystes
sake
.
The.
xxx
.
Chapytre
.
¶
THere
endeth
the
Chapytres
of
this
present
boke
.
The
Myrrour
/
or
lokyng
glasse
of
lyfe
.
¶
The
fyrste
chapitre
contayneth
the
dyffynycyon
of
fayth
,
and
of
good
warkes
suffycyent
for
any
man
to
lene
to
.
The
fyrste
Chapytie
.
FAyth
accordynge
to
the
mynde
of
seynt
Paule
/
is
the
substaunce
of
a
thynge
(
whiche
dothe
not
appere
/
and
the
foundacyon
of
thynges
that
can
not
be
seen
)
I
speke
not
of
suche
faythe
as
lawers
and
marchauntes
&
suche
other
worldly
people
vse
:
one
with
an
other
.
But
of
the
faith
that
we
haue
in
cryste
Ihesu
/
and
bycause
that
we
may
knowe
hym
the
more
parfytely
by
his
propertye
/
as
ye
may
perceyue
and
vnderstande
/
howe
man
and
wyfe
be
coupled
to gyther
by
loue
/
in
lyke
maner
dothe
fayth
couple
and
knyt
spyrytually
mannes
soule
/
stedfastly
to
byleue
that
god
is
omnipotent
aboue
all
.
For
what
a
greatter
pleasure
or
●…oue
can
any
creature
do
vnto
go●…
:
〈◊〉
stedfastlye
to
byleue
that
all
trewth
onely
restyth
in
hym
/
&
in
his
moste
blessyd
worde
and
promyse
whiche
neuer
fayled
nor
ne
uer
shall
/
as
wytnessyth
the
Euangelyste
sayeng
.
Lelum
&
terram
transibunt
:
verba
mea
autem
manebit
.
(
Heuen
and
erthe
shall
fayle
but
my
worde
and
promyse
shall
neuer
fayle
.
And
contrary
wyse
there
can
be
no
more
greatter
dyshonour
or
blasphemy
to
god
/
then
to
put
dystrust
in
hym
/
or
thyn
●…ynge
in
hym
any
vnstablenesse
or
〈◊〉
rynge
from
any
thynge
that
he
hath
promy
sed
vs
/
ye
wyll
say
agayne
that
man
and
woman
dothe
seeche
other
and
hath
communycacyon
to gyther
/
whiche
causeth
loue
&
encreasyth
the
fayth
of
matrymony
togyther
in
them
/
Forsothe
in
lyke
maner
hathe
the
louynge
and
faythfull
soule
or
spyryte
of
mankynde
spyrytually
in
god
/
the
whiche
fayth
muste
be
in
vs
a
stedfast
byleue
/
and
asure
truste
in
the
gloryous
goodnesse
of
god
the
blessyd
Trynyte
/
whiche
is
th●…
Father
/
the
sone
/
&
the
holy
ghost
/
thre
pe●…
sones
and
one
god
/
whiche
is
creature
of
●…uen
and
erthe
/
and
of
all
thynges
that
〈◊〉
therin
/
for
the
welth
and
commodyte
o●…
〈◊〉
〈◊〉
/
and
so
shall
contynewe
by
hi●…
〈◊〉
myse
vnto
the
world●…
ende
.
¶
Also
ye
shal
vnderstande
at
the
begynnynge
god
made
Aungell
in
heuen
/
amonge
the
which
was
Lucyfermoste
gloryous
:
whiche
conceyued
in
his
mynde
to
be
equall
with
god
&
nexte
god
.
And
at
the
very
same
moment
or
thoughte
/
he
&
many
other
aungellys
whiche
offendyd
with
hym
(
fell
)
from
that
gloryous
eternall
place
/
in
to
the
depest
place
of
hell
/
where
they
shall
euer
contynew
in
pay
ne
&
darkenesse
intollerable
without
ende
.
¶
Also
ye
shall
vnderstande
that
in
conty
nent
after
all
thynges
created
necessary
for
mankynde
/
god
created
Adam
and
Eue
/
moste
lyke
vnto
his
ymage
and
symylytude
/
And
dyd
set
them
in
a
place
of
celestyal
pleasure
/
and
gyuynge
them
lybertye
ouer
all
thynges
that
was
therin
/
Except
of
the
fruyte
and
tre
of
lyfe
which
had
the
vertue
of
knowlege
of
good
and
euyll
.
¶
Chargynge
them
in
no
wyse
to
taste
nor
eat
therof
.
And
yf
they
dyd
they
shuld
dye
▪
but
they
taryed
not
there
but
a
lytell
whyle
not
passynge
thre
houre●…
after
the
mynd●…
of
some
Doctours
/
for
Lucyfer
whiche
〈◊〉
hauynge
yet
/
great
indygnacyon
&
power
ouer
mankynde
/
conceyued
in
his
mynde
/
agaynst
Adam
and
his
successyon
a
secrete
malyce
/
●…tendynge
to
b●…nge
●…hem
out
of
the
fauoure
of
god
/
tho●…ugh
●…kyng
o●…●…is
commaundem●…nt
(
And
so
he
dyd
in
dede
)
●…or
fyrste
he
caused
(
Eue
to
taste
and
●…ate
o●…
the
tree
of
lyfe
/
whiche
was
forbo●…
〈◊〉
/
and
she
caused
Adam
to
eate
of
the
same
)
fo●…
the
whiche
cause
god
sent
Cherubyn
his
aungell
to
theym
with
the
swerde
of
sorowe
/
&
trybulacyon
/
and
banysshed
them
&
th●…yr
successyon
out
of
the
solacyous
place
o●…
pleasure
/
in
to
this
myserable
〈◊〉
●…to
labour
and
get
theyr
lyuynge
in
〈◊〉
〈◊〉
of
his
body
/
&
in
lyke
wyse
all
his
successyon
.
And
Eue
also
in
great
p●…ynes
and
t●…auayl
and
dystresse
/
to
brynge
for●…
〈◊〉
〈◊〉
of
man
for
her
o●…ence
.
The
whiche
penau●…ce
shal
not
fayle
mankynde
/
whyle
this
wo●…ld
endureth
.
And
when
they
were
exyled
out
of
Paradyse
/
they
were
vy●…ns
knowynge
no
carnall
affeccions
.
And.
xxx
.
yere
after
they
had
ysshewe
of
a
sone
named
Cayn
.
And.
xxx
.
yere
after
they
had
▪
ysshew
of
a nother
sone
named
Abell
/
whom
Cayn
slewe
for
his
Iust
sacrefyse
to
god
/
wherfore
god
toke
vengeaunce
of
hym
and
all
his
p●…ogenye
.
And
the
hondred
and.
xxx
.
yere
〈◊〉
Adam
a●…ge
/
he
had
ysshewe
o●…
another
sone
named
Seth
/
of
whose
lynage
many
yeres
after
succeded
Abraham
/
in
whom
was
wrought
the
orygynall
&
pryncypall
〈◊〉
of
fayth
afore
al
o●…her
creatures
/
of
the
whiche
〈◊〉
〈◊〉
Cryste
as
scriptur
maketh
mencyon
.
Also
this
Abraham
by
fayth
stedfastly
gaue
cred●…ns
to
the
worde
of
god
when
he
commmaunded
hym
to
go
out
of
his
owne
coū●…
/
whiche
was
.
in
.
dayes
Iorney
〈◊〉
to
the
〈◊〉
of
Canaan
/
and
he
g●…ue
sure
fayt●…
and
truste
in
the
promyses
of
god
/
the
which
were
fulfylled
to
hym
in
d●…de
.
Also
by
fayth
Sara
his
wyfe
beyng
paste
a●…ge
by
course
and
by
nature
/
she
had
ysshewe
of
a
sone
named
Isaac
.
Also
by
faythe
Abraham
at
the
commaundement
of
god
/
wolde
haue
offred
to
god
his
oonlye
sone
ysaac
in
sacryfyce
/
wherin
his
faythe
was
reputed
to
hym
for
ryght
wysnesse
/
&
was
Iustyfyed
by
that
faythe
/
as
Paule
wytnesseth
of
hym
&
of
many
more
in
the.
(
xi
.
chapytre
to
the
Hebreos
)
where
he
maketh
mencyon
of
fayth
more
at
large
/
suffycient
for
any
Lrysten
man
/
And
also
in
moste
parte
of
all
his
epystles
for
them
that
do
grounde
them
in
the
trewe
fayth
of
cryst
out
of
the
whiche
procedeth
/
all
vertue
and
grace
/
as
paule
ascrybeth
in
the
sayd
chapy
tre
.
(
That
without
faith
it
is
in
possyble
to
please
god
/
)
for
no
pson
may
come
to
god
/
but
he
muste
haue
stedfaste
truste
/
and
sure
fayth
in
hym
onely
.
And
after
Abraham
.
5099.
yeres
and
more
/
the
moste
parte
of
the
people
of
the
worlde
lyued
in
wretchednes
and
synne
/
and
in
the
dysplasour
of
god
/
and
neuer
were
able
of
our selues
to
haue
rysen
agayne
.
But
it
pleased
the
father
of
heuen
/
of
his
infynyt
goodnes
&
mere
mercy
and
pyte
to
sende
out
of
heuen
in
to
this
wretched
worlde
his
onely
sone
the
seconde
persone
in
trynyte
/
our
sauyour
Thesu
cryst
&
suffred
hym
to
be
borne
of
the
moste
pure
and
clene
vy●…gyn
Mary
.
And
toke
vpon
hym
to
be
a
mortall
man
:
for
pure
loue
that
he
hadde
vnto
mankynde
.
And
lyued
heré
vpon
erthe
.
xxxiii
.
yere
&
more
/
both
god
&
man
/
in
mo●…he
trouble
and
vexacyon
and
payne
/
and
alway
without
spot
of
synne
/
and
fulfylled
the
lawe
in
all
thyng●…
for
vs
and
made
satysfaccyon
for
vs
and
our
offences
.
And
in
conclucyon
suffred
his
moste
precyous
and
tender
body
to
be
taken
in
the
nyght
/
of
the
scrybes
and
pharysees
/
which
in
contynent
with
great
tygoure
/
put
his
moste
precyous
body
to
great
paynes
&
tormentes
(
so
pyteously
)
that
from
the
crowne
of
his
hedde
vnto
the
sole
of
his
feet
/
there
was
no
place
hole
/
but
●…ent
&
brused
.
And
wyllyngly
he
offred
his
moste
precyous
body
on
the
crosse
/
vnto
the
deth
for
vs
/
whtche
at
that
tyme
was
the
moste
shamphullest
deth
that
myght
be
deuysed
.
¶
O
/
what
kyndnes
was
shewed
in
hym
and
is
dayly
/
&
so
lytell
in
vs
/
for
the
whiche
cause
we
be
all
●…ly
bounde
to
loue
hym
/
and
serue
hym
/
with
all
our
hertes
/
with
all
our
myndes
/
and
powre
/
&
to
put
all
our
hole
truste
and
confydence
pryncypassy
in
hym
onely
/
and
not
to
truste
in
our
owne
merytes
and
werkys
onely
/
supposynge
therby
to
obtayne
the
glory
of
heuen
.
The
whiche
truste
or
fayth
had
the
Pelagy
en●…
/
agaynst
whom
largely
seynt
Austyn
dothe
wryte
/
whiche
were
Heretykes
/
and
helde
that
opynyon
.
God
forbyd
that
any
crysten
man
shulde
haue
that
mynde
/
or
truste
the
●…n
.
¶
Nowe
albeit
that
no
man
hauynge
here
tyme
nor
space
in
this
worlde
/
may
be
saued
without
good
werky●…
:
yet
be
not
our
good
werkys
the
chefe
cause
of
our
saluacyon
.
Yet
neuerthelesse
must
we
nedes
do
good
werkys
/
yf
we
loue
god
/
the
whiche
loue
compelleth
a
man
to
do
good
werkye
/
onely
for
the
〈◊〉
all
graces
&
gyft
〈◊〉
/
whiche
we
receyue
of
hym
&
from
hym
daylye
/
by
the
whiche
oure
sp●…te
or
soule
●…eth
/
and
st●…eth
vs
(
to
do
good
werkys
)
〈◊〉
our
cōs●…yence
as
in
example
:
what
man
a
●…rue
/
that
is
〈◊〉
and
receyueth
of
his
lorde
or
〈◊〉
great
●…ee
and
rewarde
that
wyll
not
busy
/
or
indeuer
hym selfe
/
to
werke
or
do
though
it
be
to
his
payne
/
any
thynge
lawfull
to
his
owne
profyte
/
&
his
soueraygnes
pleasure
/
in
lyke
ma●…er
oure
good
werk●…
done
)
for
the
loue
&
the
honour
of
god
/
in
fulfyllynge
his
comau●…
/
bryngeth
vs
vnto
eternall
lyfe
/
for
cryste
sayth
yf
thou
wyl●…
entre
in
to
lyfe
/
obserue
and
do
my
cōmaūdemēt●…
.
Mat.
19.
Iaco.
2.
And
seynt
Iames
in
a
pystle
sayt●…e
/
that
fayth
without
good
werkys
/
is
but
deed
&
voyde
in
the
syght
of
god
.
)
Yet
I
may
not
presumptuously
thynke
therby
my self
▪
precellynge
other
/
and
therby
supposyng
to
o●…
tayne
an
excellenter
place
or
Ioyeth
heuen
(
so
trustyng
)
we
be
deceyued
(
as
Theoph●…lact
.
wryteth
vpon
the
▪
xviii
.
chapytre
of
Luc.
)
sayenge
there
is
noo
man
can
do
any
good
werkys
/
〈◊〉
i●…
pro●…eth
fy●…ste
from
the
grace
of
god
〈◊〉
:
so
then
yf
th●…
〈◊〉
come
onely
from
hym
/
why
shall
we
t●…en
glory
in
our
werkys
/
then
saythe
〈◊〉
the
se●…onde
pystle
/
the.
x.
chapytre
to
the
●…o
〈◊〉
.
O●…
〈◊〉
in
d●…o
glorietur
.
He
that
wyl
glory
or
magnyfy
let
h●…
glory
in
god
/
and
magnyfye
hym
onely
)
as
we
haue
aparable
in
the
gospell
of
Luc.
〈◊〉
chapytre
of
the
Pharase
and
the
publycan
/
which
ca●…
in
to
the
churche
to
pray
:
the
holy
&
cerymonyall
pharase
/
trustynge
in
his
ho
ly
garmentes
&
his
outwarde
apparant
per
●…yory
/
sayd
/
I
thanke
the
good
lorde
that
I
am
not
lyke
yonder
wretched
publycan
/
whiche
getteth
his
lyuynge
synfully
/
And
so
forth
magny●…yenge
hym selfe
/
&
the
pore
publycan
●…elynge
/
and
sore
repentaunt
for
his
lyuynge
/
cryed
god
mercy
humbly
and
repentauntly
/
whom
cryste
accepted
sayen●…
that
he
reto●…ed
home
to
his
howse
agayne
moche
more
Iustyfyed
:
then
the
proude
pharase
/
sayenge
there
.
(
He
that
wyl
be
hyest
:
precellynge
other
:
shal
be
made
●…o
west
)
thus
we
may
pceyue
that
our
good
werkys
be
not
so
merytoryous
of
our self●…
to
obtayne
therby
glory
/
&
an
hygher
place
in
heuen
for
that
Iudgement
is
reserued
to
the
secretes
of
god
onely
(
as
seynt
Luc.
17.
sayth
that
when
we
haue
done
all
the
good
dedys
that
we
can
/
yet
shall
we
fynde
that
we
be
vnprofytable
seruauntes
)
in
the
Iu gement
of
god
/
for
no
man
syns
the
offences
of
Adam
vnto
this
day
/
nor
that
shall
come
vnto
the
ende
of
the
worlde
/
was
ne
uer
able
to
meryte
heuen
/
of
his
owne
good
werkys
/
as
apereth
in
scrypture
they
went
all
in
to
lymbo
.
A
place
of
no
solace
/
but
of
darknesse
/
no
not
the
●…ayth
nor
perfeccyon
of
〈◊〉
Iohn
baptyst
/
coude
not
meryt
the
glory
of
heuen
in
crystes
tyme
/
before
cryste
had
fulfylled
the
Prophesyes
&
the
redemp●…yon
of
mankynde
.
¶
O
what
blyndnes
&
fo●…sshnesse
then
were
in
vs
that
wolde
truste
in
our
good
dedys
and
werks
(
onely
for
to
haue
the
glory
of
heuen
by
them
/
)
for
then
cryst
nedyd
not
to
haue
suffred
for
our
●…dempcion
in
his
humanyte
wherfore
tho
to
we
fayth
let
vs
do
the
beste
that
we
can
/
and
it
shall
be
lytell
ynough
for
seynt
Iohan
sayth
in
his
pystle
canonycall
.
1.
Io.
1.
yf
we
say
or
suppose
that
there
〈◊〉
no
synne
in
vs
/
we
seduce
and
daunger
our selfs
in
so
doyng
/
also
Dauit
the
prophete
in
〈◊〉
.
13.
there
is
none
that
is
good
:
no
not
one
.
)
wher
fore
I
counceyll
all
faythfull
crysten
people
/
to
haue
stronge
faythe
in
god
/
that
his
onely
sone
Thesu
cryste
/
the
seconde
person
in
trynyte
/
hath
onely
all
hole
and
perfytly
redemyd
vs
/
with
his
moste
precyous
blode
in
his
humanyte
/
where
one
droppe
had
ben
suffycyent
yf
he
had
pleased
/
yet
notwithstandynge
let
vs
do
all
the
good
werkys
that
we
can
/
&
suffre
trybulacyons
/
or
psecucyōs
/
&
lyue
as
charytably
as
we
can
to
fulfyl
the
lawes
/
&
folowe
the
worde
of
god
/
as
nere
as
we
may
/
in
auoydig
vayn
glory
.
De
o●…
verbo
ocioso
redditu●…
〈◊〉
in
die
iudi●…ii
.
(
For
euery
ydle
worde
/
or
thought
spoken
in
vayne
/
we
shal
g●…e
a
strayt
accompt
at
the
dredfull
day
/
or
〈◊〉
ment
generall
/
In
lyke
wyse
no
good
dede
or
th●…t
wyllyng
/
and
ye
myght
or
good
exhortacyon
▪
or
comfortable
wordes
/
to
theym
that
〈◊〉
h●…ynes
and
paynes
/
or
dystresse
for
goddes
sake
/
but
shall
be
rewarded
anhondred
folde
.
Centuplum
accip●…es
et
v●…tam
eter●…am
possidebts
.
●…herfore
set
vs
f●…
synne
/
and
folowe
vertue
/
accordynge
to
the
gospell
with
all
our
mynde
anddily
gence
/
indeuerynge
our selfe
to
fulfyll
the
wyll
and
pleasure
of
god
at
all
tymes
:
and
specyally
the
werkys
of
mercy
/
as
nere
as
god
shal
gyue
vs
grace
for
of
our selue
haue
we
no
good
as
Paule
sayth
.
Quid
habesque
non
accepisti
.
Co.
4
▪
(
What
haue
we
that
we
haue
not
receyued
/
then
yf
we
haue
receyued
/
why
do
we
glory
in
our selfe
as
tho
ughe
we
haue
not
receyued
.
)
Also
we
that
do
any
good
werkys
/
for
fere
of
dampnacy
on
or
for
the
truste
of
the
saluacyon
onely
is
not
acceptable
to
god
:
For
that
we
do
must
be
done
with
pure
fayth
/
and
stedfast
loue
in
god
desyryng
in
our
hertes
/
alway
that
we
myght
neuer
dysplease
hym
agayne
/
&
when
we
haue
done
the
beste
that
we
can
.
Luc.
17.
to
reken
that
we
ha●…e
done
but
our
duety
:
)
and
vnworthy
to
inheryte
the
kyng
dome
of
heuen
/
by
our
merytes
onely
/
but
thorughe
the
infynyt
goodnesse
and
mercy
of
god
/
and
by
the
merytes
of
Crystes
passyon
&
deth
on
the
crosse
/
and
shedynge
his
moste
precious
and
innocent
blode
/
so
pl●…ntuously
/
for
our
offences
and
vnkyndnes
And
thus
he
moste
pure
innocent
without
faute
hath
so
kyndly
done
for
vs
/
wherfor
all
creatures
lyuynge
gyue
alway
honour
and
glory
to
god
eternall
/
whiche
hath
made
vs
inherytour●…
/
for
euer
in
his
glory
eternall
/
to
the
whiche
he
brynge
vs
all
at
his
wyll
and
pleasure
.
Amen
.
¶
Arbitramur
iustificari
hominem
per
fidem
sine
operibus
legis
.
Ro.
3
¶
howe
all
crysten
men
shulde
ofteremembre
what
a
bonde
we
haue
professed
at
the
font
of
baptysme
.
The.
ii
.
Chapytre
.
COnsyderyng
often
in
my
mynde
the
great
frayste
of
crysten
people
/
so
lytell
regardynge
the
great
excellency
/
that
god
of
his
mercy
and
goodnesse
hath
called
vs
vnto
/
but
dayly
renue
lyke
wylde
coltes
vnbrydled
folowyng
all
our
owne
sensuall
pleasures
/
and
nothynge
callyng
to
remembraunce
when
we
are
come
to
the
full
yeres
of
dyscrecyon
and
knowlege
/
the
moste
hyest
and
excellent
Relygyon
that
we
haue
professyd
/
at
the
font
of
baptysme
nor
yet
remembrynge
/
what
our
god
fathers
and
god
mothers
there
promysed
for
vs
/
when
we
were
full
impotent
&
pore
/
wher
fore
me
thynketh
great
infydelyte
and
mysery
in
suche
persones
whiche
calleth
not
to
remembraunce
what
he
was
:
&
in
what
case
he
standeth
in
/
&
wherto
he
is
lyke
to
come
.
Fyrste
we
were
borne
in
orygynall
synne
and
naked
in
to
this
worlde
/
moste
pore
of
ourselfes
of
all
creatures
that
beryth
lyfe
.
)
And
then
agayne
newe
borne
or
regenerat
by
the
mercyfull
goodnesse
of
god
/
and
ordynaunces
of
the
blessyd
sacrament
of
baptysme
/
whiche
sygnyfyeth
that
we
are
therin
wasshed
clene
from
all
daungers
of
the
deuyll
/
our
moste
enemy
/
by
the
moste
●…ender
passyon
of
cryste
Thesu
/
wherfore
it
is
very
expedyent
/
for
vs
ofte
to
call
to
our
remembraunce
/
what
promyses
that
we
haue
made
at
the
font
stone
.
Fyrste
we
promy
se
to
forsake
the
deuyll
and
all
his
werkys
dampnable
/
then
we
entre
in
to
fayth
/
whiche
is
the
root
of
all
vertue
&
o●…
good
werkys
/
promysynge
with
stedfast
fayth
to
by
leue
in
god
our
father
eternall
/
the
sone
our
●…edemet
/
and
the
holy
ghost
our
dayly
comforte
/
thre
persones
and
one
god
as
it
is
more
playnly
made
mencyon
of
in
o●…
Cred●…
.
Also
we
there
professe
to
obserue
and
kepe
the
lawes
of
god
:
whiche
is
contayned
in
his
Testament
as
the
holy
gospellys
/
and
prechynge
of
cryste
whiche
ye
may
rede
and
he
reprechyd
of
/
the
trewe
faythfull
prechers
of
crystes
churche
.
And
not
onely
to
here
it
/
but
also
to
root
it
in
our
myndes
and
hert●…
/
and
with
all
oure
dylygence
to
folowe
the
same
as
nere
as
we
shal
haue
grace
.
As
cryste
wytnessyth
by
(
seynt
Luc.
the.
xi
.
chapytre
/
blessyd
be
they
that
here
the
worde
of
god
and
kepe
it
faythfully
in
mynde
&
folowe
the
same
.
)
Wherfore
I
counceyll
all
crysten
people
oft
to
haue
in
mynde
:
as
wel
in
posperyte
as
in
trybulacion
:
what
an
ex
cellent
Relygyon
we
haue
professyd
/
and
howe
we
be
elect
and
chosen
people
by
the
hyghe
fauoure
of
god
/
the
whiche
professyon
that
we
haue
professyd
is
very
easy
for
euery
crysten
man
to
kepe
(
yf
he
wyll
)
for
cryst●…
fayth
.
Tribue
mihi
cortu●…
.
Lyue
me
thy
wyllynge
or
louynge
herte
&
mynde
/
he
desyreth
no
more
of
no
man
.
And
in
so
doynge
/
he
gyueth
vs
agayne
power
to
su●…de
we
and
ouercom
all
oure
aduesaryes
●…n
trybulacion
:
the
whiche
dayly
doth
assay
●…e
vs
/
as
well
in
trybulacions
as
in
prospe
●…yte
▪
for
seynt
Paule
sayth
that
cryste
wyl
not
suffre
no
man
to
be
charged
with
temptacyon
further
then
he
may
bere
)
ye
in
oure
moste
nede
dothe
he
releue
those
that
truste
faythfully
in
hym
.
Cryste
sayth
also
in
the
euangelyst
.
Mat.
11.
(
my
yok
is
swet
&
plea
s●…unt
/
and
my
burden
is
lyght
&
easy
)
and
so
it
is
in
dede
)
to
all
trewe
louyng
&
fayth
full
people
/
and
as
greuous
and
paynfull
to
them
that
be
the
chyldren
of
dampnacion
(
As
ye
wolds●…y
)
〈◊〉
and
malycious
/
people
sclaunders
/
bacby●…ers
/
sweters
blasph●…mers/●…nyere
of
god
/
and
fo●…ycatours
/
stryfe
makers
/
lyers
/
theues
▪
murderers
/
symonyers
/
and
reprochers
of
the
worde
of
god
/
cloked
herytyk●…
which
are
sty●…e
neckyd
/
and
obstynat
/
and
vsu●…ers
/
with
many
other
dyabolicall
sortes
/
whiche
serche
&
can
fynde
nothyng
but
the
hye
〈◊〉
eternall
dampnacyon
/
both
of
body
&
〈◊〉
le
.
O
mercyfull
lorde
god
that
euer
〈◊〉sten
man
shuld
be
infected
with
an●…
〈◊〉
lyke
dampnable
condycyons
/
which●…
〈◊〉
of
his
mercy
hath
called
by
baptysme
&
〈◊〉
de
inherytoures
with
hym
in
his
celestyall
Ierarchyes
and
glory
that
wyll
thus
lyke
madde
men
ragynge
lyke
brute
bestes
/
●…on
hedlynge
in
to
hell
/
where
euer
is
wo
/
sorowe
/
payne
/
intollerable
without
ende
.
(
And
here
in
●…ayth
seit
Barnarde
I
do
meruayl
:
ye
and
meruayll
agayne
that
any
man
da●…e
aduenture
to
lyue
in
suche
estate
of
lyfe
/
wherin
he
dredeth
to
dye
in
.
)
And
deth
alway
so
redy
and
sodayne
at
hande
/
whose
sodayne
stroke
all
kyndes
of
lyfe
dredeth
.
Nowe
what
remedy
agaynst
al
suche
daūgers
/
surely
none
but
●…yrste
call
for
grace
/
&
knowlege
our
wylfull
and
synfull
werk●…
and
call
to
remembraunce
our
fyrste
faythfull
promyse
/
and
accordyng
to
the
same
to
forsake
the
deuyll
and
his
werkys
/
whiche
is
fylthy
synne
.
And
with
stedfast
fayth
/
and
with
moste
trusty
and
sure
hope
/
cle●…
fast
to
Ihesu
cryste
our
redemer
/
(
and
dyspay●…
not
in
no
wyse
)
●…or
in
so
doyng
a
〈◊〉
〈◊〉
do
agaynst
god
no
more
dyspyte
/
thyn●…
that
he
wyll
not
or
may
not
)
forgy
〈◊〉
whiche
passeth
all
blas●…my
/
or
dyshonour
that
can
be
agaynst
god
/
for
yf
it
were
possyble
/
that
one
persone
myght
do
all
the
synnes
that
is
done
in
the
worlde
/
it
is
no
thynge
in
comparyson
to
the
mercy
of
god
/
knowlegynge
hym selfe
to
god
repentant
/
with
full
mynde
&
purpose
to
forsake
synne
/
as
nere
as
he
may
no
more
to
offende
his
goodnesse
/
but
gladly
to
fulfyll
the
pure
and
clene
professyon
of
a
crysten
ma●…
he
wyll
neuer
fayle
to
socour
vs
in
our
most●…
nede
/
as
he
saythe
in
the.
ix
.
chapytre
of
Mathew
.
Non
ve●…
vocar●…
iustos
sed
p●…
〈◊〉
.
(
I
come
not
to
call
the
iuste
or
perfyte
●…yuers
but
synners
repentant
/
he
sayth
there
also
/
that
the
hole
people
nedeth
not
the
Physycyon
/
but
they
that
ben
dyseased
or
sycke
/
Also
he
sayth
there
is
more
Ioy
in
heuen
of
one
sy●…er
repentaunt
/
then
of
foure
score
&
.
xix
.
Iust
and
good
people
.
)
Mat.
11
Also
cryste
sayth
come
ye
al
vnto
me
and
I
shall
refresshe
you
/
what
comfort
wold
any
〈◊〉
man
haue
or
desyre
more
then
of
hym
/
which
is
comforter
of
all
that
euer
was
▪
or
shal
be
.
And
hath
ordayned
for
vs
that
wyll
folowe
his
wyll
/
after
this
troublous
and
myserable
worlde
/
a
place
wh●…re
we
shall
haue
suche
Ioy
/
and
solace
(
as
seynt
Paule
sayth
to
the
Corynthyans
〈◊〉
seconde
chapytre
sayenge
/
that
the
iyes
hath
not
s●…ne
/
nor
the
erys
hathe
not
herde
/
nor
in
mans
h●…rte
or
mynde
can
not
be
com
prehendyd
nor
estemyd
the
Ioyes
that
god
hathe
ordayned
and
prepayred
for
them
the
whiche
be
his
faythfull
&
louynge
crysten
people
)
to
the
whiche
Ioyes
he
brynge
vs
all
at
his
pleasure
and
wyll
.
Amen
.
¶
Qui
crediderit
et
baptisat
?
fuerit
sasu
?
●…t
:
qui
non
cōdemp●…abitur
.
Mat.
16.
Lex
est
cognitio
peccati
.
Ro.
3.
¶
The
.x.
commaundements
deliuerd
vnto
Moyses
/
by
our
father
in
heuen
&
brefly
howe
all
people
shuld
vnderstande
&
kepe
them
.
The.
iii.
Chapytre
.
THou
shalte
worshyp
no
god
/
afore
me
)
that
is
to
we●…e
thou
shalte
worshyp
god
in
fayth
/
god
in
loue
/
and
god
in
fere
.
Solideo
honor
&
glia
.
¶
Be
ware
that
thou
vsu●…pe
not
the
name
of
god
in
vayne
)
that
is
to
were
/
●…o
wyse
to
take
from
god
any
prayse
or
honour
/
specyal
ly
in
worshyppynge
of
any
Ymage
/
but
let
thy
honour
&
reuerence
be
done
in
thy
herte
to
god
/
and
in
god
onely
bothe
in
welthe
&
in
aduersyte
.
Also
yf
thou
be
in
aduersyte
peryll
/
or
daunger
/
call
stedfastly
in
his
name
Ihesu
.
Confūdā●…ur
omnes
qui
adoram
sculp
〈◊〉
&
qui
gloriant̄
in
simulacris
suis.
p̄o.
96.
¶
The
sabot
or
holy
d●…ye
thou
shalt
kepe
)
that
is
to
wet
/
in
god
&
good
werkys
/
&
to
suffre
god
to
worke
in
the
(
Sabatum
sanctifices
)
¶
●…yue
honour
&
reuerence
vnto
father
and
mother
/
that
is
to
wete
/
to
your
so
ueraygne
and
mayster
/
or
to
any
sūperyor
/
and
therin
to
obtempre
your selfe
/
in
gyuynge
honoure
to
them
/
with
dewe
reuerence
/
as
in
tyme
and
to
the
person
shall
requyre
/
And
when
they
do
lacke
/
as
mete
/
drynke
/
or
any
other
necessaryes
:
cherefully
to
helpe
them
with
suche
as
ye
haue
.
●…atus
qui
it
.
lligit
super
egenum
&
paꝑē
.
p̄
.
40
¶
Thou
shalt
not
〈◊〉
nor
kyl
wylfully
that
is
to
vnder
stande
thou
m●…st
not
be
double
tongued
to
frende
nor
to
foo
/
nor
yet
to
●…orysshe
or
〈◊〉
mayntayne
any
suche
lyke
thyńgs
in
thyne
herte
.
Also
to
haue
●…o
dysdayn
agaynst
thy
neyghbour
encrease
or
●…fyte
/
or
of
his
prosp●…yte
/
nor
to
s●…lander
theyr
good
name
or
fame
by
worde
nor
by
dede
/
●…or
wyllynge
no
dyspleasur
or
harme
agaynst
them
.
Fac
aluque
〈◊〉
vis
.
¶
●…se
thou
none
ad
vustry
,
that
is
to
wyt
to
withdrawe
thy
wanton
lokes
or
countenaunces
vpon
any
creature
/
nor
moue
thy
lyppes
to
speke
any
fylthy
or
synful
wordes
.
Also
do
not
prouoke
any
woman
or
mayde
to
filthynesse
or
any
occasyon
of
synne
/
by
no
maner
of
or
countenaunce
of
worde
or
dede
/
nor
be
not
full
of
synfull
thoughts
.
Abst●…
〈◊〉
a
carnalib●…
deside
.
us
.
P.
2.
¶
Do
thou
no
thefte
as
who
faythe
)
take
no
thynge
o●…
no
mannes
that
is
not
thyne
/
wrongfully
/
or
vnlawfully
/
but
with
thy
substaunce
to
helpe
them
wyllingly
.
And
with
good
coumceyll
/
them
instruct
/
and
in
shorte
conclusion
to
helpe
theym
with
all
thynges
that
thou
hast
power
of
/
and
also
to
sende
them
in
nede
all
though
thou
suppose
neuer
to
it
haue
agayne
.
Facite
vobis
amicos
de
māmone
〈◊〉
.
Luc.
16.
¶
Thou
shall
not
speke
or
bere
any
false
wytnesse
.
That
is
to
say
be
not
ful
of
lyes
/
in
thy
spekyng
nor
iswe●…ig
but
let
thy
othe
be
ye
/
ye
nay
/
nay
at
all
tymes
/
as
the
euangelyst
wryteth
.
Mat.
5.
Al
so
to
vse
youre selfe
at
all
tymes
to
be
stedfast
in
worde
and
dede
/
and
wauer
not
for
no
cause
in
no
wyse
.
Non
mentiemini
et
non
decrpiet
vnusquisque
proximum
suum
.
¶
Thou
shalt
coueyt
no
mannes
howse
/
ne
good
/
catall
/
wyfe
/
nor
seruaunt
/
lest
thou
fall
in
some
ruyne
/
or
dyspleasure
of
god
▪
Also
that
thou
haue
none
inordynat
affeccyon
in
worldly
thynges
/
whiche
be
deceyuable
.
Wherfore
haue
mynde
of
that
here
/
that
shall
profyte
you
after
this
lyfe
.
Non
●…cupisces
Rem
alienum
.
¶
In
obseruing
these
commaundementes
we
may
obtayne
the
eternall
.
In
gyuynge
alwaye
de
we
honour
to
god
/
in
so
moche
that
cryste
hath
confermyd
all
these
commaundementes
/
〈◊〉
●…o
whiche
is
to
loue
god
aboue
all
thynge
/
with
all
thy
herte
and
mynde
/
and
with
all
that
thou
hast
power
of
.
And
secondar●…ly
to
loue
thy
neyghbour
/
as
thy selfe
.
¶
Fac
vt
semper
viuas
/
et
viuas
vt
eras
morieris
.
¶
The
Pater
noster
by
Iohn
colet
Dean
of
Paules
in
englysshe
.
The.
iiii
.
Chapytre
.
O
Father
that
art
in
heuen
/
halowed
be
thy
name
/
amonge
men
in
erth
/
as
it
is
with
the
in
heuen
amonge
thyne
aungels
.
O
father
thy
kyngdom
come
and
rayne
amonge
men
in
erthe
/
as
thou
raynest
amonge
thy
aungels
in
heuen
O
father
gyue
to
vs
thy
chyldren
our
day
ly
sustynaunce
.
And
helpe
vs
as
we
gyue
&
helpe
them
that
haue
nede
of
vs
.
)
O
father
forgyue
vs
our
synnes
done
●…o
the
/
as
that
be
here
in
erthe
.
We
beseche
thy
bountefull
goodnesse
,
to
conferme
&
strengthe
vs
in
perfayte
loue
towarde
th●…
:
the
whiche
loue
thou
haste
towarde
vs
/
that
byleue
〈◊〉
the
:
So
that
we
may
santefye
thy
glorious
name
(
In
so
moche
)
what
soeuer
we
save
/
thynke
/
or
do
/
may
be
admytted
to
thy
glory
.
¶
Also
delyuer
vs
good
lorde
from
the
daunger
and
power
of
the
deuyll
:
who
is
the
prouocar
and
maynteyner
of
al
synne
,
and
fylthynesse
.
And
enspyre
&
moue
vs
good
lorde
/
by
the
holy
ghost
/
to
all
vertue
and
grace
.
And
let
thy
gloryous
wyl
be
al
way
fulfylled
in
our
hertes
/
and
suffre
not
our
carnall
wyll
〈◊〉
su●…
〈◊〉
in
vs
:
to
o●…
〈◊〉
〈◊〉
/
whiche
is
●…t
vaynglory
/
and
of
no
thynge
in
compa●…
〈◊〉
wyll
)
In
so
moche
that
yf
it
be
thy
〈◊〉
take
from
vs
prosperyte
/
and
to
gyue
〈◊〉
nede
and
pouertye
/
so
then
therin
with
〈◊〉
wyll
to
be
content
.
Also
good
lorde
〈◊〉
vs
to
fulfyll
thy
gloryous
wyl
here
i●…
〈◊〉
euen
as
thy
gloryous
sayntes
do
in
〈◊〉
Also
good
lorde
gyue
to
vs
our
dayly
〈◊〉
de
and
ref●…
/
whiche
is
the
brede
of
thy
moste
holy
doctryne
/
And
the
comfortable
brede
also
of
thy
blessyd
sacramentall
body
and
passyon
of
cryste
Thesu
.
For
we
poore
synners
lyuynge
here
in
erth
/
in
the
vale
of
myserye
/
can
not
lyue
without
thy
most
confortable
brede
/
whiche
dayly
refresseth
vs
/
in
all
our
temptacyons
and
trybulacyons
/
Also
good
lord
we
desyre
it
dayly
/
to
auoyde
vs
of
the
styrynges
and
instygacions
of
the
flesshe
/
the
worlde
/
and
the
deuyll
.
Refresshe
vs
good
Lorde
therfore
/
with
thy
moste
purest
brede
of
ghostly
comforte
/
that
we
may
enforce
our
fayth
/
and
trust
in
the.
O
gloryous
father
seynge
thou
doste
knowe
/
howe
heuye
we
be
ouercharged
with
synne
.
For
gyue
vs
our
trespaces
&
synnes
as
we
for
gyue
them
that
trespas
agaynst
vs
.
And
do
not
suffre
vs
to
be
brought
in
to
●…cyon
.
Further
then
we
ma●…er
〈◊〉
/
and
dyscharge
or
auoyde
the
daunger
〈◊〉
But
good
lorde
delyuer
vs
from
al
〈◊〉
●…nd
from
all
thynges
whiche
myght
〈◊〉
〈◊〉
●…acion
to
do
any
thyng
/
that
shuld
〈◊〉
〈◊〉
●…ll
or
hurtfull
to
our
soules
.
A
M
E
N
〈◊〉
exposycyon
or
phrases
〈◊〉
vnder●…ādyng
of
the
Credo
.
The.
v.
Chapyt
.
I
byleue
in
god
the
Father
omnypotent
/
creatour
of
heuen
&
erth
/
and
of
all
thynges
therin
contayned
I
byleue
in
Thesu
cryste
his
onely
sone
.
Ro.
5.
for
wh●…re
we
were
borne
the
chyldren
of
wrath
throughe
the
synne
of
our
fyrste
father
Adam
:
&
now
are
chosen
the
chyldren
of
adopcyon
by
god
our
heuenly
father
/
by
fayth
/
whiche
onely
for
our
sakes
without
mannes
helpe
(
was
)
conceyued
by
the
holy
ghost
/
his
onely
sone
in
the
wombe
of
the
moste
pure
and
immaculate
vyrgyn
mary
/
and
the
sone
of
the
sa
me
vyrgyn
/
became
god
&
man
/
by
whom
all
we
be
regenerat
by
baptysme
/
And
are
clensed
and
wasshed
by
his
precyous
blode
whiche
he
mekely
suffred
to
be
shed
〈◊〉
ponce
Pylat
for
our
synnes
/
and
offe●…
〈◊〉
and
was
crucyfyed
in
fulfyllynge
〈◊〉
phesyes
and
scryptures
.
v.
〈◊〉
.
yeres
〈◊〉
re
prophesyed
by
the
holy
Pytr●…
〈◊〉
phet●…
.
Ad.
col.
2.
Also
he
was
〈◊〉
crosse
and
dyed
theron
/
by
wh●…
〈◊〉
were
brought
from
dethe
perpe●…
〈◊〉
●…ternall
/
through
his
newe
●…estament
〈◊〉
Ioyfull
tyd●…nges
/
to
all
them
that
byleue
in
hym
.
Ad
thimo
.
1.
Ro.
5.
Also
he
was
bu●…yed
sygnyfyenge
to
all
crysten
men
/
to
be
buryed
with
hym
by
baptysme
/
when
we
be
plonged
vnder
the
water
s●…gnyfyeth
in
ve
/
to
forsake
the
synne
of
our
olde
Adam
and
to
walke
in
a
newe
lyfe
.
Also
to
byleue
that
he
dyscended
to
hell
/
to
the
ententto
destroy
th●…
tyrannye
&
power
of
Sathan
out
enemy
/
the
whiche
many
yeres
had
all
this
worlde
in
d●…unger
and
bondage
throughe
the
offence
of
our
firste
progenytor
Adam
.
And
there
he
losed
the
bondes
of
many
holy
Patryarkes
and
Prophetes
:
whiche
many
yeres
lay
there
abydynge
the
commyng
of
cryste
or
glad
tydynges
/
whiche
was
theyr
Redempcion
:
&
ours
also
.
Roma
.
4.
¶
And
the
thyrde
day
/
he
rose
lyke
a
myghty
conque
〈◊〉
of
deth
.
●…o
.
5.
By
his
own
power
both
〈◊〉
&
the
deuyll
for
our
Iustyfycacyon
/
〈◊〉
of
them
whiche
trewely
byleue
in
hym
〈◊〉
not
perysshe
/
but
that
we
shuld
haue
●…all
●…oy
and
lyfe
in
hym
/
wherby
we
〈◊〉
the
stronger
ouercome
our
mortall
〈◊〉
the
deuyll
.
1.
〈◊〉
.
2.
¶
Also
he
ascen
d●…d
vp
in
to
heuen
/
where
as
he
is
by
his
vyrgynall
manhode
oure
medyator
and
intercessor
/
for
our
synnes
and
offences
/
bytwene
good
&
vs
.
Ephe.
4.
¶
And
he
asce●…ded
vp
to
his
father
iglory
/
to
obtayne
for
mankynde
/
eternall
glory
/
and
fruysion
of
the
moste
gloryous
deyty
of
god
/
where
as
he
now
sytteth
on
the
ryght
hande
of
his
father
omnipotent
.
And
omnipotent
sone
al
one
in
equall
power
to
the
father
:
to
whom
all
creatures
gyue
honour
&
glory
.
Also
the
whiche
shall
come
when
his
tyme
and
plea
sure
shal
be
/
as
a
●…udgt
vpon
them
that
ly
●…e
/
whose
sodayne
commynge
shall
reprehen
he
/
as
well
them
that
lyue
as
them
that
be
deed
/
the
whiche
at
that
present
tyme
shall
retorne
vnto
lyfe
.
Also
I
do
byleue
in
the
holye
ghost
/
as
very
god
procedynge
from
the
father
/
and
the
sone
/
whiche
santefyeth
all
thynges
/
and
without
whom
no
thy●…ge
is
santefyed
.
And
I
byleue
the
ho●…
〈◊〉
che
whiche
is
the
communyon
and
congre●…cyon
/
of
all
faythfull
people
in
cryste
.
〈◊〉
is
the
heed
&
orygynall
of
all
sayntes
.
〈◊〉
I
byleue
the
holy
churche
/
whiche
is
〈◊〉
ned
by
the
holy
ghost
/
whiche
churche
〈◊〉
receyued
the
●…ayes
and
auctoryte
of
cryste
/
of
byndynge
and
lowsyng
of
synnes
/
and
I
byleue
that
in
this
churche
is
remyssyon
of
synnes
/
by
the
redempcyon
of
crystes
.
Io.
6.
Whiche
redempcyon
by
crys●…
gyuen
to
vs
as
a
redemout
/
a
Iustyfyer
/
and
santefyer
.
Also
I
byleue
that
all
bodyes
/
with
the
soules
shall
ryse
agayne
.
Ro.
3.
Whose
bodyes
are
consumed
by
any
manet
awayes
whose
soules
and
bodyes
/
she
l
be
confermed
togyther
at
the
generall
Iudge
mente
.
1.
●…or
.
15.
And
after
this
lyfe
by
the
chartour
of
our
redempcyon
whiche
cryst
gaue
to
vs
frely
that
we
shall
〈◊〉
the
eternall
/
where
he
rayneth
in
glory
thre
persones
and
one
god
/
to
whom
be
gyuen
prayse
/
honour
/
and
glory
worlde
without
ende
.
Amen
.
¶
Howe
that
scrypture
is
very
vtyle
and
profytable
to
rede
/
with
ryghtouse
vsynge
the
same
.
The.
vi
.
Chapytre
.
I
●…olde
euery
yonge
man
in
voyde
tymes
wolde
exercyse
theyr
pastyme
in
redynge
of
holy
scryptures
/
for
I
fy●…de
no
thynge
more
better
to
stablysshe
oute
conscyence
.
Also
therin
shall
You
fynde
precyous
preseruacyons
agaynst
all
vyces
/
fo:
them
that
dylygently
wyll
apply
it
in
ver
tue
:
As
when
ye
be
tangled
or
snared
wi●…h
voluptuous
pleasures
/
rede
the
fyrst
pystle
to
the
Coryntheans
.
vi
.
chapytre
/
to
auyode
delectacyons
of
thy
flesshely
bodye
for
noo
synne
deedly
/
that
a
man
doth
defyleth
his
owne
bodye
/
but
onely
fornycacyon
(
and
Paule
sayth
to
the
Thessolanyons
this
is
the
wyll
of
god
whiche
is
your
sanctificacyon
/
that
you
refrayne
from
all
concupyssence
or
lecherous
affeccyons
)
these
places
/
and
dyuerse
other
in
scrypture
/
doth
prouoke
a
man
to
refrayne
all
carnall
affeccions
:
and
doth
coole
and
swage
the
cruell
hete
of
man
/
wh●…ch
naturally
can
not
be
auoyded
but
onely
by
arace
.
Also
scrypture
doth
not
onely
monysshe
vs
:
but
also
noryssheth
v●…
through
the
vertue
of
the
holy
ghost
/
to
ob●…
serue
all
thyng●…
that
we
rede
or
here
therin
.
Also
yf
thy
nature
be
so
stronge
that
tho●…
can
not
auoyde
the
daunger
therof
:
then
ma●…ste
thou
mary
a
wyfe
.
1.
Co.
7.
Paule
say●…
better
it
is
to
mary
then
to
bren
or
to
deffyl●…
thy
body
whiche
is
the
temple
of
god
/
Paule
exorteth
the
Ephesians
.
1.
Ephe.
4.
to
vse
no
●…ylthy
or
vnhonest
wordes
to
come
out
of
your
mouthes
/
but
suche
as
be
fruyt●…
in
edefyenge
eche
other
.
)
Also
be
ware
of
a
lecherous
●…ye
/
whiche
is
the
preuyest
enemy
that
the
body
hath
agaynst
the
soule
/
for
the
●…uāgelyst
sayth
.
Mat.
5.
(
who
so
cu●…
〈◊〉
deth
a
woman
or
mayde
in
w●…ll
or
des●…re
of
concupyssence
carnally
/
strayght
with
that
wyll
or
desyre
synneth
de●…dly
in
the
●…ghte
of
god
.
)
Also
that
no
hore
monger
or
common
haunter
of
bordellys
/
or
fornycator
can
not
inheryte
the
kyngdom
of
god
/
for
that
is
a
clene
place
full
of
vertue
and
clennesse
/
Paule
saythe
to
the
Corynthyans
▪
1
▪
Co.
xi
.
yf
ye
be
de●…lyned
to
dronkennesse
delytynge
as
a
gloton
in
bely
Ioy
remembre
Luc.
th
▪
xxi
.
chapytre
savenge
(
suffre
not
your
bodyes
to
be
ouerladen
with
drynke
/
or
metes
for
there
is
no
gloton
or
dronkarde
can
not
enheryte
the
kyngdom
of
heuen
.
)
Wherfore
let
all
youthe
exercyse
theyr
tyme
in
scryptures
of
vertuous
lernynge
/
&
there
shall
you
fynde
all
remedye
/
and
comforte
agaynst
all
instvgacions
and
oppressyons
of
your
soule
and
body
.
¶
Quetite
et
inuenietis
.
mat
.
¶
Of
the
blynde
Iudgementes
of
people
/
concernynge
the
secrets
celestyall
in
the
merytes
of
sayntes
.
And
howe
a
crysten
man
shall
vowe
&
vse
hym
in
vowes
and
pylgrymages
and
oblacyons
.
The.
vii
.
Chapytre
.
WHere
as
I
do
dayly
here
and
se
great
dynysyons
:
and
opynyons
/
the
one
contrary
to
a nother
/
amonge
crysten
people
/
whiche
haue
or
shuld
haue
one
fayth
/
one
god
/
and
one
especyal
medyatour
vnto
god
.
1.
Thi.
2.
)
For
vs
whiche
is
cryste
Thesu
our
redemptor
(
as
paule
ascrybeth
to
the
Corynthyans
.
2.
epystle
/
et
Ephe.
4.
Notwithstandynge
we
haue
many
folysshe
fantasyes
now
adayes
in
Iud
gementes
o●…●…e
secrete
mysteryes
of
god
/
in
reasonynge
&
dyssputynge
/
whiche
engendreth
sysines
/
and
folysshe
blynde
opynyons
amonge
crysten
people
/
some
wyll
say
why
or
howe
is
this
man
fallen
in
decay
/
syckenesse
/
or
myschaunce
beynge
a
good
man
.
And
why
is
suche
one
auaunced
in
welth●…
dygnyte
/
&
prosperyte
beynge
an
oppressor
of
pore
people
/
&
a
vysyous
person
in
lyuynge
/
hereupon
shal
be
sayd
dyuers
oppynyons
passyng
mannes
reason
/
whiche
pertayneth
onely
to
the
Iudgementes
of
god
/
and
not
of
man
/
for
cryste
sayth
here
to
.
Nost●…e
iudicare
et
non
iudicabimini
.
Also
some
wyll
reason
on
the
merytes
&
ly●…ynge
of
sayn●…
:
whiche
of
them
was
holye●…
then
the
other
/
or
hyer
in
fauour
with
god
:
oft
tymes
suche
quest●…ons
engendreth
stryfes
and
sysmes
/
with
dyuers●…ties
of
opynyons
/
and
so
procedeth
therof
enuye
/
pryde
/
and
vayne
glory
/
when
one
preferryth
this
saynt
/
&
another
that
saynt
/
and
one
this
pylgrymage
/
or
ymage
/
and
another
●…at
pylgrymage
&
ymage
suerly
these
sensuall
opynyons
rather
d●…spleaseth
saynts
/
then
pleaseth
them
For
the
lorde
omnypotent
sayth
I
am
not
the
lorde
god
of
d●…bate
or
stryfe
:
but
of
vnyte
and
p●…as
/
whiche
standeth
in
trewe
mekenesse
/
and
not
in
exaltynge
or
magnyfyeng
this
or
that
/
some
be
more
styred
to
thr●…
saynt
or
pylgrymage
/
then
to
that
oth●…r
/
〈◊〉
and
that
with
great
mynde
and
aff●…yon
.
Trewely
suche
mynde
or
aff●…yon
is
more
worldly
&
carnall
/
then
celestyall
or
spyrytuall
or
godly
/
sayth
not
god
am
not
I
he
that
hath
made
all
sayntes
(
yes
trewly
.
)
And
more
ouer
he
sayth
I
haue
gyuen
than
grace
/
and
I
haue
gyuen
them
glory
:
I
am
onely
s●…ete
to
all
theyr
meryt●…
/
I
preuented
them
with
the
swetnesse
of
my
blessynges
/
I
know
myne
elect
and
chosen
people
afore
the
worlde
was
created
/
I
haue
chosen
them
from
the
worlde
/
&
they
haue
not
chosen
me
:
I
called
them
by
my
grace
.
And
I
drewe
them
by
my
mercy
/
I
led
them
throughe
all
temptacyons
I
sent
them
inwarde
comfortes
/
I
gaue
them
perseueraunce
/
I
crowned
theyr
pacyence
/
I
know
the
fyrste
man
and
the
last
/
I
loue
them
all
with
suche
loue
as
can
not
be
estemy●…
on
erthe
.
And
thus
sayth
oure
lorde
am
I
to
all
my
saynt●…
in
all
thyng●…
to
be
praysed
&
honoured
/
and
in
all
and
euery
of
them
/
whom
I
haue
gloryously
magnyfyed
and
predestynated
without
any
meryte
in
them
goynge
byfore
me
.
Therfore
he
that
disprayseth
the
left
of
my
sayntes
/
dothe
no
honour
to
the
greatest
:
for
I
haue
made
both
the
lesse
and
the
more
.
And
he
that
dyspyseth
any
of
my
sayntes
he
disprayseth
me
/
and
also
other
of
my
sayntes
in
the
kyngdom
of
heuen
/
for
they
be
all
one
/
and
faste
vnyed
and
knyt
togyther
in
one
sure
bond
of
perfyte
charite
&
they
loue
me
moche
more
then
them selues
/
or
theyr
owne
merytes
/
for
they
b●…
rapt
aboue
theyr
owne
loue
/
&
holye
abyde
in
my
loue
/
in
the
which
they
rest
by
eternall
fr●…y
syon
.
Wherfore
let
euery
man
cease
of
theyr
carnall
myndes
&
aff●…ccyonat
opynyons
bestly
/
whiche
can
not
loue
but
prynat
ioye
to
serche
the
state
of
my
〈◊〉
in
heuen
for
ye
Iudge
after
your
folysshe
&
blynde
sentence
/
and
not
after
the
pleasure
of
the
eternall
trewth
of
god
.
Thus
in
moche
people
is
great
Ignorancy
:
and
specyally
in
them
that
haue
so
lytell
lyght
of
ghostly
vnderstandynge
:
that
they
can
not
loue
no
person
with
a
clene
herte
/
we
may
not
ymagyn
celestyall
thyng●…
as
we
do
terestyall
for
they
be
so
fa●…e
in
dyfference
&
vnlyke
that
no
herte
nor
iye
/
nor
tonge
can
esteme
or
iudge
as
Paule
testyfye
to
the
Loryntheans
/
the.
ii
.
chapytre
.
They
be
very
well
contented
with
the
Ioye
that
they
are
in
so
men
co●…
de
refrayne
them selues
from
suche
vayne
argumentes
.
Also
many
there
be
that
wyll
reason
who
is
hyest
in
heuen
:
&
suche
know
not
whether
they
be
worthy
them selues
to
be
nombred
with
the
lest
that
shal
come
thy
ther
/
for
it
is
a
great
thynge
to
be
one
of
the
lest
in
heuen
:
where
al
be
noble
or
excellent
For
all
that
shall
come
thyther
shall
be
called
the
sones
of
god
/
and
so
shall
they
be
in
dede
/
as
saynt
Paule
wytnesseth
to
the
Romayns
the.
8.
chapyt●…e
.
Quicumque
enim
sp●…
de●…
aguntur
h●…
sunt
fil●…
dei
.
All
those
that
werke
in
the
spyryte
of
god
they
are
suerly
the
chyldren
of
god
do
ye
nat
consyder
what
the
mother
of
the
sones
of
zebedei
desyred
of
cryste
that
the
one
myght
syt
on
the
right
hande
/
and
the
other
on
the
left
hande
when
he
shulde
come
to
his
kyngdom
what
answer
gaue
he
/
Mat.
xx
.
chapytre
.
Non
est
meum
dare
vobis
sed
quibus
paratum
est
a
patre
meo
.
It
is
not
to
me
to
graunt
you
/
but
for
those
which
my
fath●…r
hath
prepayred
it
for
wherfore
let
all
crysten
people
leue
all
suche
mystycall
reasons
concernynge
to
the
one
ly
hye
dyuyne
power
of
god
/
whiche
neuer
erthly
creature
hath
had
nor
shall
haue
knoweleg
of
/
wherfore
this
suffyseth
to
a
good
crysten
man
.
¶
And
so
to
procede
also
to
se
and
here
the
great
dyuersy●…es
of
myndes
&
opynyons
/
one
contrary
to
the
other
greuyth
my
conscyence
very
fore
/
Remēbr●…ge
the
very
trewe
sayenges
of
cryste
.
And
here
in
d●…dynge
his
omnipotent
power
:
where
as
the
Euangelyst
sayth
.
Mat.
〈◊〉
.
chapt
.
Om
ne
regnum
in
se
〈◊〉
desolabitur
.
Whiche
of
c●…aryte
moueth
and
compelleth
me
/
some
thynge
to
my
pore
vnderstandynge
/
for
the
ins●…ruccyon
of
the
symple
ygnorant
whiche
gladly
wolde
do
that
whiche
were
pleasure
to
the
wyll
of
go●…
/
and
prof●…te
to
theyr
soules
:
in
auoydynge
the
abusyons
of
all
suche
thyng●…
/
wherfore
as
con●…rnynge
Pylgrymag●…
I
thynke
it
very
expedyent
and
helpfull
/
as
concer●…ynge
the
mocyon
&
intent
therof
/
music
nedes
be
good
and
acceptable
to
god
yf
it
be
done
accordynge
to
his
wyll
and
pleasure
.
And
agayne
yf
we
mynde
/
or
do
it
for
any
affeccyon
for
oure
owne
solace
and
pleasure
.
In
so
doynge
it
auayleth
lytell
/
and
in
it
apperynge
more
ypocrysy
/
then
perfeccion
.
Then
when
ye
are
moued
to
any
Pylgrymage
by
powe●…
dyuyne
/
or
by
aduersyte
constrayned
by
hop●…
as
by
se●…
/
or
on
lande
/
or
fyre
/
or
any
other
peryll
.
And
then
when
ye
vowe
or
make
any
promyse
or
pylgrymage
:
gyue
your
hole
honour
vnto
god
fyrste
/
with
herte
&
mynde
.
And
then
vowe
or
promyse
no
more
in
that
extremyte
/
then
thou
wylt
perfytly
performe
/
when
the
tyme
commeth
.
And
then
do
it
with
dys●…cyon
/
&
sobernesse
/
auoydyng
all
vayne
glory
/
and
in
your
pylgrymage
call
vnto
your
remembraunce
/
what
god
of
his
mercy
dyd
for
you
:
at
the
vow
or
pro
myse
makynge
/
and
with
faythful
mynde
do
it
in
the
way
of
penaunce
/
&
repentaunce
/
of
your
mysdedes
&
synnes
/
and
in
wyllynge
no
more
to
offende
god
to
your
power
and
wyll
/
and
when
ye
come
where
you
haue
vowed
.
Then
in
no
wyse
/
suppose
or
thynke
that
the
same
Karued
ymage
or
payn
trd
pycture
/
wrought
with
mannes
hande
/
hath
any
lyfelynesse
or
grace
/
or
comfort
no
more
than
hath
any
ymage
of
the
same
sort
in
your
parysshe
churche
/
or
els
where
/
and
yf
you
haue
any
other
truste
or
confyden●…
in
them
/
you
do
playne
ydolatry
afore
god
.
Also
be
the
place
neuer
so
holy
/
and
the
pycture
or
ymage
/
appere
neuer
so
gloryous
or
curyous
in
syght
/
be
you
well
ware
of
any
truste
or
confydence
in
them
:
for
in
so
doynge
you
dyshonoure
god
/
as
apperyth
exodi
.
(
32.
chapitre
.
And
to
the
Corynthyans
.
x.
chapytee
ascrybeth
partly
)
how
we
shal
do
in
this
cause
(
and
in
the.
〈◊〉
.
commaundement
/
we
fynde
wryten
.
Thou
shalte
not
make
the
no
grauen
or
karued
ymage
/
nor
to
any
symylytude
that
is
in
heuen
aboue
/
nor
on
the
erth
/
nor
vnder
the
erthe
/
nor
in
the
water
/
that
is
byneth
.
And
s●…
thou
bowe
not
thy self
to
them
ne
serue
them
for
I
thy
god
am
a
Ialous
god
.
&c.
exodi
.
xx
.
)
chapytre
.
(
And
dauit
the
ꝓphete
sheweth
them
what
they
)
are
in
the
(
80.
psalme
/
and
the.
96.
psal
me
and
the.
113.
psalme
:
and
in
the.
134.
psal
me
)
rede
and
ye
shall
fynde
what
they
be
/
wherfore
god
forbyd
that
any
cr●…sten
man
shulde
haue
any
suche
lyke
confydence
in
them
▪
Reserue
that
poynt
onely
to
god
/
with
out
any
scrypulosyte
of
conscyence
/
with
wyll
&
dede
.
And
in
so
doynge
you
do
fulfyll
your
pylgrymage
purely
and
trewely
:
bothe
to
god
and
to
the
presentacyon
of
the
ymage
/
whiche
gloryfyeth
in
the
wyll
of
god
in
heuen
/
as
we
do
or
shulde
do
here
in
erthe
/
sant●…fy
his
name
and
glorye
in
hym
.
But
we
ofte
tymes
do
our
owne
folysshe
cerymonyall
wylles
or
pleasures
/
whiche
are
but
fantas●…es
and
vayne
glory
/
wherof
we
shal
neuer
haue
thankes
.
For
though
they
appere
neuer
so
gloryous
to
the
people
And
also
as
concernynge
your
oblacyons
be
it
golde
/
syluer
/
wax
/
or
lyghtes
/
I
suppose
it
commeth
of
your
owne
fre
wyll
&
deuocyon
to
o●…fer
what
ye
lyst
/
without
any
〈◊〉
on
/
and
I
do
consyder
it
to
be
well
done
/
so
you
hurte
not
your self
nor
your
conscyence
therin
/
pond●…
here
in
your
conscyence
howe
the
wyll
of
god
is
santefyed
in
vs
:
when
he
chargeth
vs
to
do
the
werk●…
of
mercy
to
the
pore
&
ned●…
:
whiche
is
the
blessyd
ymage
of
god
/
(
and
that
ye
gyue
or
offre
to
the
lest
of
them
/
ye
do
it
to
cryste
hym self
sayth
the
euangelyst
Mat.
25.
)
what
a
more
blessydder
ymage
is
there
in
this
worlde
/
then
the
lyuely
ymage
of
cryste
/
which
was
bought
with
so
precyous
a
pryse
/
&
such
a
multytude
as
we
haue
rounde
aboute
vs
and
so
lytell
refresshynge
and
offerynge
to
them
/
whiche
peryssheth
dayly
vnder
oure
●…oses
/
great
pyte
to
se
/
the
whiche
causeth
me
to
tremble
/
to
remember
the
horryble
rebuke
that
they
shall
haue
of
god
/
the
whiche
waste
theyr
substaunce
and
goodes
in
Iorneys
/
in
rydynge
/
and
goynge
ferre
&
nere
/
and
in
superfluous
rayment
/
and
meates
/
and
drynkes
/
with
many
other
cerymonyall
and
wylfull
charges
/
I
wolde
to
god
suche
people
had
the
grace
to
remembre
the
trewe
we
example
that
cryste
spoke
.
(
Luc
/
the.
xvi
.
chapitre
of
diues
●…pulo
howe
lytell
he
regarded
the
pore
Lazer
and
so
great
nede
as
he
had
of
his
conforte
shortly
after
)
(
marke
that
poynt
)
thus
I
coude
wryte
a
longe
processe
here
in
tochyng
the
abusyons
of
the
ignoraunt
people
/
in
this
mater
/
wherin
I
pray
Thesu
gyue
to
all
suche
as
be
yet
ignoraunt
/
his
grace
that
they
may
werke
theyr
good
werkes
to
the
wyll
&
pleasure
of
god
.
Neuerthelesse
I
do
thynke
/
and
alowe
pylgrymages
and
oblacyons
very
expedyent
in
the
syght
of
god
/
&
profytable
to
the
soule
/
so
that
it
be
done
accordynge
to
the
law●…
and
wyll
or
pleasur
of
god
.
And
other wyse
it
is
frustrat
&
voyde
be
you
sure
/
wherof
you
shal
neuer
haue
thankes
nor
fauour
of
god
/
for
your
wylfull
wastynge
/
and
〈◊〉
wyll
not
do
that
whiche
ye
be
commaunded
to
do
.
Wherfore
I
holde
it
most
profytable
and
expedyent
for
euery
faythfull
crysten
man
to
serche
his
conscyence
here
in
/
and
ra
ther
to
do
the
wyl
and
pleasure
of
god
here
/
then
his
owne
mynde
and
pleasu●…
/
wherof
ye
shall
receyue
so
great
&
inestymable
gyftes
/
and
rewardes
agayne
in
the
glory
eternall
where
as
god
reyneth
with
his
gloryous
aungellys
/
and
sayntes
whiche
neuer
sease
in
gyuynge
honour
/
glory
without
ende
/
to
the
whiche
he
bryng
vs
al
at
his
plea
sure
and
wyll
.
Amen
.
●…nusquisque
proprium
mercedem
aunt
〈◊〉
secundum
suum
laborem
.
Co.
3.
¶
A
good
rule
for
a
man
to
brynge
vp
youth
.
The.
viii
.
Chapytre
.
SAynt
austynexortynge
all
people
hauynge
seruauntes
/
chyldren
/
or
suche
other
lyke
i
theyr
gouernaunce
/
or
domynyon
from
the
hyest
to
the
so
west
/
for
to
exercyse
theym
in
knowlege
of
the
loue
of
god
/
and
of
the
Ioyes
celestyall
/
which
god
hath
prepayred
of
his
mere
mercy
:
for
his
chosen
and
saythfull
chyldren
.
And
to
vse
theym
in
redynge
of
holy
scryptures
/
and
contemplatyue
maters
.
And
no●…
in
vayne
fables
and
bawdy
tales
/
and
other
folysshe
〈◊〉
of
vysyousnesse
.
And
also
to
induce
them
to
haue
knowlege
of
the
moste
ferefull
and
strayt
Iustyce
of
god
/
and
of
the
moste
horryble
paynes
of
hell
:
prepayred
for
all
them
whiche
dyspyse
the
trewth
/
&
folowe
theyr
owne
lustes
and
pleasures
.
Ex
ore
infantum
〈◊〉
laudem
dauit
salme
.
viii
.
¶
Charyte
causeth
or
moueth
vs
to
the
loue
of
god
through
fayth
.
The.
ix
.
Chap●…
.
IN
this
perfyte
loue
I
shal
loue
fyrste
god
/
the
father
almyghtye
that
made
me
of
nowght
.
And
our
lord
Ihesu
criste
that
redemyd
me
/
&
the
holy
ghost
that
alway
inspyreth
me
/
thus
this
holy
trynyte
I
shal
alway
honour
and
serue
with
al
my
herte
/
mynde
and
strength
/
with
dylygent
/
drede
and
truste
in
hym
onely
.
¶
Hocest
vt
vnum
.
Deum
in
trinitate
/
et
trinitas
in
vnitate
veneremur
.
I
Shall
loue
my selfe
to
god
warde
/
&
I
shall
endeuer
my selfe
to
abstayne
from
all
synne
/
as
nere
as
I
may
/
&
specyally
from
synnes
deedly
/
whiche
be
dampnable
.
¶
I
shall
not
be
proude
/
nor
enuyous
/
nor
wrothfull
to
no
creature
.
¶
I
shall
not
be
no
gloton
/
nor
lecherous
/
nor
slowthfull
in
no
wyse
.
¶
I
shall
not
be
couetous
/
nor
desyryng
su
perfluyte
of
worldly
goodes
.
¶
And
all
eueyll
company
I
shal
eschewe
and
flee
as
nere
as
I
can
.
¶
I
shall
applye
me
vnto
vertuous
operacyons
&
werkys
/
and
in
connynge
as
nere
as
god
shall
gyue
me
grace
to
my
power
.
¶
I
shall
apply
my selfe
to
prayer
/
&
specy
ally
on
the
holy
dayes
.
¶
Also
I
shall
lyue
alway
temperat
and
sober
of
my
mouth
and
worde
.
¶
I
shall
fast
the
dayes
commaunded
in
cry
stes
churche
.
¶
I
shall
withstande
my
carnall
mynde
▪
from
foule
and
vnclene
thoughtes
.
¶
I
shall
kepe
my
mouth
from
swerynge
/
lyenge
/
and
fowle
spekynge
of
fylthy
wordes
and
vnhonest
.
¶
I
shall
vse
my
handes
from
stelyng
●…y
bynge
or
pykynge
.
¶
And
thynges
stolen
away
I
shall
restore
agayne
.
¶
And
thyng●…
founde
I
shal
yelde
agayn
to
the
owner
as
nere
as
I
may
.
¶
Hoc
facet
●…as
.
¶
The
loue
towarde
thy
neyghbour
.
¶
I
shall
loue
my
neyghbour
/
that
is
euery
man
towarde
god
/
as
myn
owne
selfe
.
And
I
shal
helpe
hym
in
all
his
necessytes
spyrytually
/
and
bodely
as
I
wolde
be
holpen
myne
owneselfe
/
specyally
my
father
&
mother
that
brought
me
in
to
this
worlde
and
norysshed
me
.
Diliges
proximum
tuum
sicut
teipsum
.
¶
And
when
I
do
fall
in
peryll
of
synne
/
I
shall
not
contyne
we
therin
/
but
with
a
fresshe
purpose
ryse
agayne
by
penaunce
/
&
pure
confessyon
/
&
in
no
wyse
dyspayre
.
¶
Nolo
mortem
peccatoris
.
¶
Also
as
often
as
I
shall
receyue
my
so●…
(
Mirabile
misterium
)
in
forme
of
●…amentall
brede
/
I
shall
with
all
my
dylygence
dyspose
my selfe
to
pure
●…nnes
and
deuocyon
/
and
in
full
purpose
no
more
to
synne
.
Io.
6.
Ego
sum
panis
vinus
qui
de
celo
de●…ndt
siquis
manducauerit
ex
hoc
pane
viuit
ineternum
.
¶
In
syckenesse
.
¶
When
I
shall
dye
/
I
shall
with
herte
&
mynde
desyre
to
haue
the
sactamentes
of
the
churche
mynystred
to
me
/
by
the
mynysters
of
the
same
/
and
to
be
confessyd
/
and
with
a
clene
and
pure
conscyence
to
receyue
my
sauyoure
Thesu
cryste
.
Qui
mandu●…at
m●…um
carnem
&
bibit
m●…
sanguinem
〈◊〉
me
manet
et
ege
in
illo
.
Io.
6.
¶
In.
deth
.
¶
In
the
exstremyte
of
deth
/
I
shall
gladly
call
for
to
be
●…nealed
&
so
armed
in
god
/
I
shall
gladly
with
perfyte
sayth
departe
from
this
lyfe
trustynge
in
his
mercy
to
obtayne
lyfe
eternall
.
Paul●…
stimulus
mortis
peccatum
est
/
cor.
15.
¶
An
ordre
of
Crysten
lyuynge
.
FEre
god
with
loue
And
loue
god
with
fere
Desyre
alway
to
be
with
hym
Serue
hym
dayly
with
some
prayer
.
¶
Brydle
the
affeccyons
of
thy
mynde
Subdue
thy
sensuall
app●…
&
〈◊〉
Thruste
downe
all
prowde
affeccyons
Coldly
refrayne
thy
wrath
Byleue
and
truste
surely
in
cryste
I●…su
.
¶
Worshyp
hym
and
hi●…
mother
mary
Call
often
for
the
grace
of
the
holy
ghost
Loue
alway
peas
and
equyte
Thynke
often
of
deth
Drede
or
fere
the
Iugement
of
god
.
¶
Alway
truste
suerly
in
goddes
mercy
Be
alway
well
occupyed
Beware
of
losse
of
tyme
Forget
trespaces
done
to
the
Forgyue
them
gladly
Chastyse
thy
carnall
body
Be
sober
of
thy
mouthe
In
meates
and
drynkes
Be
sober
of
thy
talkynge
Use
no
fowle
language
Loue
clennesse
with
chastyte
Use
alway
honest
company
Also
beware
of
ryot
Dyspende
mesurably
Be
trewe
in
thy
worde
and
dede
Reuerence
thou
thyne
elders
And
obey
thy
superyors
Be
felowe
and
assocyat
to
thy
equally●…
Be
also
be●…ynge
&
louyng
vnto
thyne
inferyors
Loue
all
people
in
god
Stande
faste
and
struste
in
grace
In
fallynge
downe
dyspayre
not
And
euer
take
a
fresshe
good
new
purpose
Perseuer
constantly
Use
ofte
clene
confessyon
And
wasshe
clene
with
repentaunce
And
therwith
sorowe
for
thy
synnes
And
aske
often
for
mercy
In
no
wyse
be
no
●…ggarde
But
awake
quyckely
Enryche
the
with
vertue
Lerne
dylyently
And
teche
that
thou
hast
lerned
louyngly
.
Declina
a
malo
〈◊〉
fac
bonum
inquire
●…cem
et
sequere
eam
.
Dauit
.
33.
¶
Of
prayer
and
of
effycacy
/
and
vertue
therof
▪
The.
x.
Chapytre
.
ACcordyng
to
the
mynde
of
saynt
Austyn
/
prayer
is
the
helpe
and
rem●…dy
for
the
soule
/
and
conforte
and
consolacyon
and
sub
dewynge
of
the
deuyll
/
and
voydynge
of
all
synnes
.
There
is
nothynge
of
more
vertue
or
excellency
in
the
syght
of
god
here
/
then
is
pure
denocyon
or
prayer
/
as
cryst
sayth
i
th●…
euā●…yst
/
what
so
euer
ye
do
axe
or
desyre
(
my
father
in
my
name
:
shal
be
gra●…ted
to
you
.
)
Furthermore
they
that
wyll
pray
/
must
be
hole
affeccionat
in
the
promyse
of
cryst
.
And
truste
suerly
in
the
wyl
of
god
/
as
he
wytnesseth
in
the
euan
gelyst
.
Mat.
7.
(
axe
&
ye
shall
fynde
/
knocke
and
it
hall
be
openyd
as
who
sayth
/
axe
for
mercy
)
it
shall
be
gyuen
you
/
seke
the
meanes
&
helpe
your selfe
/
&
god
wyl
helpe
you
/
&
ye
shall
fynde
/
knocke
at
the
dore
of
yor
harde
herte
or
conscyence
with
repentaunce
:
&
the
vertue
of
god
shall
open
the
dore
of
yor
herte
/
for
to
receyue
grace
/
for
he
wold
haue
wytnesse
of
hym selfe
here
amonge
vs
/
in
strengthynge
of
our
faythe
/
thus
we
maye
euydently
proue
and
perceyue
the
wyll
of
the
father
in
heuen
to
warde
vs
here
in
erth
Some
maner
of
people
vseth
d●…uers
maners
of
cloked
ypocrysy
/
which
in
the
●…get
and
syghte
of
the
common
people
/
they
seme
very
holy
/
and
ful
of
great
me●…enesse
and
be
not
so
in
dede
,
these
sortes
of
ypocrytes
●…e
keth
theyr
owne
glory
:
and
not
the
glory
of
god
/
wher
as
cryste
ascrybeth
the
nature
of
suche
ypocrytes
in
the.
(
vi
.
the.
vii
.
and
the.
xxiii
.
chapytres
of
Mathew
the
euangelyst
)
Rede
there
&
ye
shall
percevue
/
the
one
from
the
other
.
(
As
oure
louynge
mayster
cryst●…
techeth
vs
.
)
Attend●…e
a
falsis
yphetisque
veniunt
ad
vos
in
vestimentis
om●…ū
trins●…
cus
sunt
lupi
Rapaces
.
¶
Leo
papa
in
sermde
)
ascrybeth
that
of
prayer
commeth
forgyuenesse
of
synnes
/
by
fastyng
or
abstynence
abateth
the
luste
and
affeccyon
s
of
the
flesshe
/
by
almesse
dedes
/
synnes
are
hydden
from
the
syght
of
god
:
thus
may
the
ymage
of
god
be
dayly
renewed
in
v●…
to
our
comforte
.
Prope
est
dominus
omnibus
in
vocantibue
eum
in
veritate
psalmo
.
44.
¶
Saynt
Austyn
saythe
there
is
no
greffe
so
paynfull
/
as
is
the
●…effe
of
ones
conscyence
/
wherfore
except
thy
conscyence
be
pure
●…ene
/
of
god
nor
of
no
saynt
can
thy
pray
er
be
harde
nor
acceptable
/
and
specyally
yf
thou
be
in
deedly
synne
.
Dauit
cormūdū
cre●…
in
●…e
deus
psal.
50.
¶
Saynt
Bernarde
sayth
/
when
thou
en●…est
in
to
prayer
in
thy
chambre
/
closet
/
churc●…
/
or
els
where
/
●…rste
seperat
and
expell
out
of
thy
mynde
all
●…ondanytes
&
world
ly
thoughtes
or
busynesse
/
and
elyuat
thy
herte
and
mynde
all
hose
vnto
god
onely
our
father
in
heuen
/
and
pray
vnto
hym
in
thy
herte
purely
and
syncerly
/
and
in
so
doynge
thou
pleasest
god
more
/
then
yf
thou
shuldest
say
ouer
all
the
bedys
that
be
in
the
worlde
otherwyse
/
in
vaynglory
hauynge
thy
mynde
ru●…led
in
worldly
busynesse
/
for
the
euangelyst
sayth
.
(
Tribue
mihi
cor
tuum
et
mihi
sufficit
.
¶
Also
saynt
Rychat
de
de
sancto
victore
)
recordeth
sayenge
.
O
how
many
are
there
whiche
dayly
say
and
pray
the
Pater
noster
.
and
how
fewe
be
there
that
be
harde
/
for
fault
of
pure
and
clene
herte
.
And
howe
many
are
there
that
dayly
calleth
on
the
Father
in
heuen
/
in
our
Pater
noster
:
&
in
dede
be
none
of
his
chyldren
/
for
faute
of
grace
/
and
in
fulfyllynge
of
the
trowth
/
which
is
the
worde
of
god
/
the
whiche
can
not
entre
in
theyr
hertes
/
for
carnall
affeccyons
as
cryste
sayth
in
the
euangelyst
.
Mat.
15.
Ye
do
worshyp
me
with
your
lyppes
/
and
your
hertes
be
ferre
from
me
/
then
how
can
we
be
the
children
of
god
in
heuen
which
is
our
father
/
&
we
be
replet
with
the
wer●…
&
operacyons
of
the
deuyll
(
as
saynt
Paule
saythe
.
Ro.
8.
they
the
whiche
werke
by
the
spyryte
of
the
holy
ghost
/
they
be
suer
ly
the
chyldren
of
god
.
Also
the
euangelyst
sayth
.
Si
filii
abrahe
est
is
opera
abrahe
facite
.
Iohan.
8.
¶
The
vertue
of
confessyon
:
&
to
knowlege
thy selfe
.
The.
xi
.
Chapytre
.
SAynt
Austyn
de
penit●…tia
)
sayth
that
confession
is
a
sacrament
/
whiche
is
the
helthe
of
man
/
and
the
saluacyon
of
the
soule
/
and
the
restorynge
of
vertue
/
and
the
sperklynge
abrode
or
ca●…tynge
away
of
vyces
and
synnes
/
and
the
deuyll
and
his
werk●…
.
And
shytteth
vs
out
of
the
gates
of
helle
/
and
openeth
〈◊〉
the
gates
of
paradyse
.
¶
Saynt
Austyn
)
sayth
that
person
that
is
a
synner
/
&
offendeth
god
dayly
/
&
wyll
not
be
knowen
of
his
synnes
:
but
with
a
●…oborne
her●…e
syueth
in
his
carnall
pleasure
/
&
obstynat
to
warde
god
in
knowlege
of
his
synnes
and
offences
/
dothe
to
the
denyll
great
pleasure
/
and
gyueth
his
soule
to
eternall
dampnacyon
.
And
in
contrary
wyse
he
that
confesseth
hym
&
knowlegeth
hym self
therof
.
And
no
more
wyllynge
to
offende
god
doth
please
god
/
and
so
through
god
he
possesseth
his
soule
with
grace
eternall
/
for
he
that
wyl
hyde
his
synnes
from
god
,
hydeth
hym self
from
god
/
wherfore
knowlege
thy
offences
/
&
thou
shalt
fynde
alway
mercy
〈◊〉
▪
Qui
se
accus●…
et
se
peccator
sit
iustus
esse
in●…pit
▪
Augusti
.
)
¶
The
lyfe
of
a
couetous
man
speketh
Ieremy
the
prophet
.
The.
xii
.
Chap●…
.
FRom
the
porest
vnto
the
rychest
commonly
and
dayly
is
seen
the
experyence
/
they
be
dysposed
to
couetous
/
and
a●…
ryce
/
whose
propertyes
is
to
withholde
and
catche
/
landes
/
goodee
/
catall
lawfull
/
or
vnlawfull
/
and
what
wronges
or
iniury
that
he
doth
to
any
man
he
passeth
not
vpon
so
that
he
may
obtayne
his
owne
synguler
profyte
.
All
suche
couetous
persons
hauynge
lybertye
/
wyll
cut
large
thong●…
of
other
mē●…es
lether
as
who
sayth
)
he
wyll
be
pro
dygall
/
or
lyberall
of
other
mennes
goodes
/
and
sparynge
/
and
haynous
of
his
owne
/
in
so
moche
that
he
wyll
oppresse
his
body
and
spare
out
of
his
bely
/
and
wyll
suffre
great
penury
for
his
affeccyon
&
loue
that
he
hathe
to
obtayne
this
worldly
good
and
substaunce
/
whiche
deceyueth
hym
daylye
afore
his
iyes
/
and
all
this
suffreth
he
to
be
noted
or
named
a
ryche
man
amonge
the
people
.
And
to
lay
out
any
thyng
that
shulde
be
profytable
to
his
soule
/
or
that
he
is
bounde
to
do
by
the
lawe
of
god
/
is
very
tedyous
and
paynful
to
hym
/
what
then
foloweth
hym
in
this
blynde
affeccyons
and
mynde
:
deth
sodenly
commeth
and
gyueth
no
respyte
and
his
enemye
the
deuyll
/
for
whose
pleasure
he
toke
so
great
paynes
for
/
ther
is
redy
to
busy
his
braynes
about
worldly
maters
:
&
ouer
chargeth
both
body
and
soule
/
when
he
hath
lytell
respyte
to
make
amendes
for
his
blynde
lyuynge
(
this
is
a
pytefull
case
)
thus
is
he
deceyued
on
euery
syde
/
as
when
he
is
passed
commonly
the
experyence
is
seen
that
they
shal
haue
his
substaunce
and
mucke
which
he
loued
so
wel
that
he
neuer
〈◊〉
nor
loued
perchaunce
.
)
Also
we
se
day
ly
theyr
chyldren
or
successours
shall
wast
/
lande
substaunce
/
money
/
&
goodes
/
more
in
one
yete
/
then
he
gatheryd
in
.
xx
.
with
great
payne
and
daunger
bothe
of
bod●…
and
soule
.
O
mercyfull
god
what
br●…yt
beestes
be
they
that
with
suche
●…gynge
madnesse
wyll
cast
in
daunger
of
d●…h
perpetual
/
both
body
and
soule
/
in
this
shorte
and
myserable
lyfe
/
for
this
worldly
golde
or
syluer
/
or
any
other
vayne
glorye
therof
/
wherwith
we
may
obtayne
the
glory
eternall
/
as
the
euangelyst
sayth
.
(
Facite
bob●…s
amicos
de
māmo●…e
iniqtatis
.
Luc.
16.
&
dauit
/
s●…diuitias
a●…luāt
nol●…e
cor
apponere
.
And
also
sayth
i
his
psalmes
in
dyners
pla●…
/
he
doth
lyken
or
compare
suche
lyke
persons
vnto
brute
beestes
▪
as
asses
/
and
moyles
and
in
paule
and
the
euangelyst
in
sondry
plac●…
reputeth
them
worse
then
bestis
without
rea
son
&
vnderstandynge
.
Also
I
fynde
wry
ten
in
Ecclesiastes
.
34.
this
sentence
wryten
he
whiche
entendeth
to
defraude
any
poore
man
of
that
he
laboreth
for
/
in
the
swet
of
his
body
for
his
lyuynge
/
may
be
compared
moste
lyke
a
thefe
or
a
murtherer
▪
whiche
desyreth
or
hath
pleasure
to
shede
the
blode
of
man
/
whiche
is
a
great
synne
in
the
syght
of
god
.
Thesau●…at
et
ingnorat
cut
congregabit
.
psalmo
.
38.
¶
What
auayleth
any
creature
reasonable
/
to
set
by
hym selfe
.
The.
xiii
.
Chapytre
.
IOb
calleth
a
man
to
remembraunce
sayenge
.
(
O
mortall
man
borne
of
a
woman
in
to
this
worlde
/
&
so
shorte
a
tyme
to
lyue
/
whiche
lyfe
may
be
compared
to
a
fresshe
floure
in
a
medowe
wythetynge
or
va●…ysshynge
/
and
neuer
abydynge
in
one
estate
or
degre
/
as
who
sayth
)
this
day
mery
and
Ioyfull
/
to
morowe
sorowe
and
carefull
/
also
one
day
lusty
sturdy
and
stronge
/
to
morowe
sycke
/
weke
and
gone
.
O
mortall
man
howe
vnstable
and
deceyuable
is
al
thyngs
that
we
truste
to
or
haue
any
Ioy
or
pleasur
of
/
in
this
deceyuable
worlde
/
wh●…rfore
call
to
mynde
whyle
we
haue
tyme
the
benyfycyall
graces
and
mercy
of
god
.
By
the
whiche
we
may
obtayne
&
w●…
here
/
wherby
we
shall
neuer
dye
.
Mēmento
homoque●…s
es
et
in
cinerem
reuerteris
.
¶
Saynt
Bernarde
farthe
)
O
precyous
soule
of
man
redemed
and
bought
with
the
moste
hyghest
and
precyous
blode
of
cryste
and
●…ted
moste
lyke
to
the
ymage
of
god
deputed
aboue
〈◊〉
/
&
made
inherytour
with
cryste
▪
the
which
wyll
dayly
da●…ger
his
body
and
soule
for
the
lytel
pleasure
and
dyfectacyone
of
the
moste
vyfe
&
stynkynge
body
.
Uanitas
vanitatil
&
〈◊〉
vanita●…
.
ꝓū
.
1º
▪
¶
Saynt
Austyn
sayth
the●…o
.
O
howe
in
for●…at
is
that
soule
or
lyfe
/
whiche
wyll
for
so
shorte
a
pleasure
/
disheryte
it
from
the
inestymable
Ioyes
celestyal
/
and
here
hath
suche
pleasure
to
busy
it self
in
dampnable
and
deuyllysshe
werkes
.
And
so
wylfully
wyll
auoyde
it selfe
from
all
trewth
/
lyght
and
vertue
/
and
foloweth
the
dampnable
pleasure
of
his
carnall
body
/
and
ouerdrynketh
hym selfe
of
the
bytter
deth
perpetuall
.
And
leaseth
the
Ioyes
and
lyfe
eternall
.
In
inferno
vbi
nullus
ordo
sed
sempiternus
horror
.
¶
Hugo
de
claustro
aīe
)
saythe
vnto
these
worldly
people
/
Remember
where
is
be
com
your
frendes
/
louers
/
&
companyons
/
with
whom
ye
haue
had
sporte
/
felyshyp
/
&
frend
shyp
/
and
haue
had
dyuers
pastymes
/
hath
not
deth
wrought
his
nature
/
and
theyr
bodyes
consumed
by
the
erth
/
and
vnto
wormes
meate
/
what
auayleth
our
pastymes
&
bankettes
/
laughynges
/
●…estes
/
sportꝭ
/
and
playes
/
dysynge
/
or
suche
lyke
rufflynges
/
And
thus
all
the
tyme
of
our
lyfe
dayes
to
spende
the
tyme
moste
lyke
vnto
our
dampnacyon
.
All
through
our
moste
secretenemye
vaynglory
:
whiche
deceyueth
the
most
parte
of
all
suche
lyke
worldly
people
/
and
lytell
they
consyder
the
sayenge
of
(
Salamon
:
what
auayleth
any
man
to
labour
in
vaynglory
of
this
world
)
who
is
the
most
subtyllest
and
secrete
crafte
that
the
deuyll
hath
to
deceyue
mankynde
with
all
.
And
a
great
parte
of
this
worlde
before
deceyued
by
it
/
where
(
ysa●…
the
prophet
the.
xl
.
chapt
sayth
.
O
man
temēbre
thou
art
but
grasse
and
as
floures
in
a
medowe
/
tyl
the
moyer
commeth
with
his
sythe
/
whiche
is
as
deth
.
Omnis
cato
fenum
et
o●…is
gloria
eius
tanquam
flos
agri
.
ysaie
.
40.
¶
Of
almysse
dede
/
and
what
marchaundyse
it
is
accordyn●…
〈◊〉
●…de
of
saynt
Austyn
〈◊〉
〈◊〉
Chapyt
.
S●…
Austyn
wryteth
〈◊〉
〈◊〉
pystle
)
sayenge
yf
thou
wylte
be
a
ryche
marchaunt
/
and
bestowe
thy
money
/
where
thou
mayst
haue
great
profy
te
.
Thou
shalte
lende
&
socoure
thy
brother
in
his
nede
&
extremyte
whiche
is
lyke
to
perysshe
/
for
f●…te
of
socoure
of
suche
substaunce
or
marchaundyse
as
god
hath
lent
you
/
who
is
no
straunge
creature
but
thy
brother
in
(
cryst
Ihesu
)
per
auenture
ye
wyll
thynke
your
marchau●…
dyse
/
not
so
well
spent
on
these
lusty
&
●…ut
dy
vacabondes
/
whiche
do
he
blaspheme
god
/
and
spendeth
theyr
lyfe
in
great
mysery
and
wretchednesse
/
in
synfull
lyuynge
and
ydelnes
more
then
doth
any
other
sorte
yet
neuerthelesse
they
maye
not
be
exyled
/
for
ye
shall
haue
great
thankes
(
for
cryste
sayth
in
the
euangelyst
.
Mat.
25.
that
ye
gyue
the
lest
or
porest
in
my
name
/
ye
gyue
it
to
me
)
yf
ye
be
not
dysposed
to
lend
them
/
yet
we
be
bounde
to
gyue
them
good
wordes
and
not
rebu●…ng
them
/
for
crystis
sake
onely
we
may
helpe
&
gyue
them
counceyll
as
the
person
doth
requyre
/
wherin
ye
may
profyt
both
hym
and
yourself
:
though
he
be
stoborne
or
dysdaynous
(
for
in
Prouerbiorum
.
28.
he
that
gyueth
the
pore
shal
not
lacke
nor
haue
nede
/
but
he
that
dyspyseth
the
pore
or
vylypendeth
shall
suffre
penury
/
&
dystresse
all
though
they
be
vysyous
/
ydle
reprobat
/
obstynat
/
hauynge
no
vertue
nor
grace
/
yet
when
ye
are
mouyd
or
styred
to
deuocyon
/
withdrawe
not
that
good
mynde
/
for
there
shal
you
fynde
meryt
.
Also
cryste
speketh
in
the
gospell
(
blessyd
be
they
that
be
poore
in
spyryte
as
who
sayth
)
the
lame
〈◊〉
the
labourer
charged
with
his
wyfe
sycke
and
many
chyldren
/
and
your
neyghbour
which
hath
kept
/
and
doth
kepe
a
chargeable
howse
and
the
world
or
substaunce
therof
is
fayled
hym
/
by
the
hande
of
god
/
and
doth
laboure
and
wylleth
hym selfe
to
gette
his
lyuynge
and
theyres
/
which
he
〈◊〉
charged
with
/
ye
and
is
full
nedy
and
hath
●…o
frende
to
open
his
herte
vnto
/
ye
and
to
hym
it
is
deedly
&
mortall
greffe
to
be
knowen
therof
/
vnto
these
and
suche
other
fortes
l●…ke
ye
may
lende
and
gyue
dayly
/
that
ye
may
obtayne
and
gette
so
great
gay●…e
&
profyte
and
thankes
/
that
no
●…onge
nor
her
te
or
mynde
can
expresse
/
as
paule
wytnesseth
.
Cor.
20.
)
ye
wyll
say
there
is
no
suche
or
very
fewe
of
them
/
yes
suerly
a
great
nomber
of
them
then
of
the
other
ydle
&
common
beggers
that
go
from
dore
to
dore
:
as
in
euery
parysshe
in
London
specyally
in
alyes
&
lanes
innumerable
:
the
whiche
hunger
and
thurste
/
and
suffre
nede
and
penury
impor
tunat
/
ye
and
doth
perysshe
dayly
for
lacke
of
conforte
the
experyence
therof
causeth
my
herte
to
blede
for
pyte
/
to
se
the
pore
ymage
of
god
perysshe
/
and
so
many
ryche
&
welthy
persones
so
nere
.
O
lorde
what
deedly
and
intollerable
deth
is
hangynge
ouer
the
heedes
of
the
ryche
/
whiche
shal
not
auoyde
that
charge
:
wherof
god
taketh
so
great
vnkyndnes
.
Cor.
4.
Seyng
that
ye
haue
receyued
it
of
god
/
&
not
of
your selfe
/
As
your
tables
garnysshed
with
dylycates
chargeable
/
where
the
charge
of
one
dysshe
wolde
fynde
one
of
these
poore
a
hole
weke
/
And
the
great
chaunge
of
rayment
/
so
ryche
wher
the
charge
of
one
garment
/
wold
fynde
one
of
these
pore
the
dayes
of
his
lyfe
rayment
/
where
ye
suffre
the
mothes
to
perysshe
them
Also
ye
gather
on
hepes
money
and
plate
/
and
suche
pore
people
perysshe
for
faulte
of
a
lytell
therof
/
and
so
had
ye
rather
/
then
to
departe
therwith
.
O
lorde
what
vnkynde
nature
is
this
in
man
/
that
wyll
not
remember
that
god
myght
/
and
may
make
the
rychest
/
as
pore
as
the
moste
nedy
.
Nowe
●…uge
your selfe
howe
gladly
ye
wolde
be
socoured
/
and
yf
ye
were
in
lyke
dystresse
:
(
thus
shall
you
suerly
be
iuged
.
)
remembre
to
do
to
another
as
ye
wold
be
done
to
.
Wherfore
seynge
that
we
haue
this
rychesse
throughe
the
power
of
god
/
then
set
not
vs
be
so
vnkynde
agaynst
god
:
churlysly
to
kepe
al
for
our selfes
/
as
a
swyne
vnresonable
/
therfore
departe
to
the
pore
&
nedy
/
&
specyally
to
the
pore
in
spyryte
and
folowe
the
counceyl
of
cryste
in
the
euangelyst
.
Luc.
16.
sayenge
(
Make
you
frendes
of
your
wycked
mamot
the
whiche
is
your
money
&
place
that
they
may
receyue
you
in
heuen
in
eternall
tabernacle
(
wherfore
euery
crysten
man
make
with
your
substaunce
/
whyles
ye
are
here
/
suche
marchaundyse
that
ye
may
receyue
an
hondred
folde
as
moche
in
the
glorye
eternall
/
where
we
do
hope
to
come
.
Qui
dat
paupe●…
:
non
indigebit
/
quc
despicit
depcātē
sustin●…
〈◊〉
.
●…ro
.
28.
¶
Sayenges
of
Salamon
/
and
of
other
dyuers
doctours
of
good
〈◊〉
●…oryte
in
reformacyon
of
synf●…●…aynge
/
with
remedy
for
t●…●…me
.
The.
xv
.
Chapytre
.
SAlamon
sayth
Eccle.
32.
)
vnto
all
suche
as
hathe
delectacyon
or
pleasure
in
othes
swerynge
/
or
blasphemynge
of
god
/
and
hath
delectacyon
the●…in
or
in
suche
lyke
malycyous
lyuyng
/
that
he
may
be
sure
that
the
plage
of
god
▪
and
vengeaunce
shal
not
go
from
hym
nor
his
house
.
Di●…
multum
tu●…ās
inplebitur
iniquitate
non
discedit
a
domo
illius
p●…aga
.
●…c
.
32.
¶
Also
the
wyse
man
saith
beware
that
ye
vse
no
lyeng
and
specially
suffre
not
your
chyldren
or
seruauntes
in
youth
to
lye
:
in
byenge
nor
in
sell●…nge
for
in
so
sufferynge
ye
▪
be
part
taker
of
them
synnes
(
for
saynt
Io
han
sayth
in
a
pystle
Canonical
/
that
man
Whiche
hath
his
mouth
full
of
lyes
doth
ful
fyll
the
wyll
of
his
father
the
deu●…ll
/
who
is
father
&
mayntenour
of
all
lyers
whom
he
wyll
rewarde
)
Salamon
sayth
the
lyenge
mouth
sleth
the
soule
/
&
dauit
.
Et
perdes
omnes
〈◊〉
loquntur
mendatium
.
psal.
5.
¶
Saynt
Austyn
sayth
/
he
that
prouoketh
any
man
to
swere
an
othe
/
And
knoweth
surely
that
yf
he
swere
/
he
shall
for
swere
hym selfe
falsly
/
then
the
prouocar
or
causer
therof
sleth
the
soule
of
hym
that
so
swereth
and
his
owne
also
.
Qui
exigit
●…ramentum
si
autem
sit
fal
sum
homicida
est
/
Augusti
.
¶
Saynt
Gregory
sayth
there
is
no
thyng
so
precyous
in
the
syghte
of
god
/
as
a
man
that
wylleth
and
doth
declyne
from
synne
vnto
vertue
.
And
to
the
contrary
to
do
the
deuyll
pleasure
/
is
to
leue
al
vertue
/
and
to
cause
bate
and
stryfe
amonge
people
.
Declina
a
malo
et
fa●…
bo●…m
inquire
〈◊〉
〈◊〉
et
persequere
eam
.
Psalmo
.
33.
¶
Saynt
Ierome
)
sayth
that
no
man
can
lyue
here
at
his
pleasure
in
welth
voluptuously
▪
trustynge
with
suche
lyuynge
to
obtayne
the
glory
of
heuen
at
his
departyng●…
for
Iob
sayth
in
the
●…de
chapytre
.
Si
bona
suscepimus
quate
mala
non
sustinem
▪
(
yf
we
haue
receyued
by
the
handes
and
ordynaunces
of
god
:
welth
pleasure
and
felycyte
/
why
shall
we
not
then
be
content
with
sorowe
/
heuynesse
/
dyspleasure
/
and
trybulacyons
/
whiche
criste
our
mayster
suffred
in
example
for
all
vs
.
Omnis
xp̄●…
act●…o
est
●…a
instructio
.
¶
Augustinus
sup
math●…l
.
)
Counceylleth
sayenge
when
ye
perceyue
or
haue
perfyte
knowlege
of
any
crysten
man
brother
or
neyghbour
that
hath
offended
or
transgressed
god
/
or
the
lawe
openly
knowen
/
you
may
charytably
rebuke
his
offences
openly
/
the
whiche
rebuke
myght
happily
be
example
and
helpe
to
some
other
that
be
present
/
as
paule
sayth
to
the
Thimotheens
.
vi
.
chapytre
.
Coram
omnibus
peccatores
argue
.
&c.
And
yf
so
be
that
he
hath
offended
secretly
/
then
louyngly
rebuke
or
reconcyle
hym
/
of
that
offence
or
synne
bytwene
hym
and
you
/
And
thus
yf
ye
haue
twyse
reuoked
hym
of
his
faults
/
&
regardeth
not
god
/
nor
his
own
myschef
/
but
rather
dispyseth
you
for
your
good
wyll
.
Then
let
hym
alone
/
tyll
it
fortune
the
thyrde
tyme
/
then
take
two
or
threin
recorde
/
whiche
standeth
with
the
lawe
/
and
then
gyue
warnyng
to
the
holy
churche
or
congregacyon
of
suche
a
wylfull
persone
/
and
then
vse
&
take
hym
as
a
straunger
amonge
you
(
all
this
testyfyeth
mathew
euangelyst
.
18.
chapytre
.
Al
so
.
2.
Io.
1.
in
his
epystle
sayth
beware
of
the
company
of
suche
lyke
lest
ye
be
part
taker
of
his
euyll
werkes
.
Consolamini
inuicem
et
edificate
after
vtrum
(
thessolani
primo
.
¶
In
what
mysery
and
wretchydnesse
a
dronken
creature
daungeryth
his
soule
and
body
.
The.
xvi
.
Chapytre
.
E●…rius
cum
absorbet
vinum
ob
sorbetura
vino
/
abhomīatur
a
deo
dispicitur
ab
angelis
/
de
riditur
hominibue
.
&c.
¶
Saynt
Ambrose
de
peniten
tia
)
ascrybeth
partlye
the
mysery
of
suche
/
whiche
hath
felylyte
&
Ioye
of
theyr
belys
whose
belyes
●…r
theyr
goddes
as
saynt
Ambrose
sayth
to
all
them
which
hath
pleasure
of
insacyat
drynkynge
/
let
hym
fyrste
consydre
yf
any
creature
/
b●…estes
wylde
or
tame
/
wyl
ouerlade
or
d●…ynke
more
then
doth
his
stomacke
suffyse
▪
Moche
more
then
shulde
a
resonable
man
or
woman
/
ordre
theyr
wyttes
in
drynkynge
&
●…ynge
then
a
beest
.
No●…ite
fieri
sicut
equs
et
mulus
in
quibus
non
est
intellectus
.
Psalmo
.
31.
¶
Dauit
sayth
vse
not
your selfs
lyke
mules
or
horses
or
other
vnresonable
beests
)
I
do
se
the
experyence
:
that
we
be
well
worse
then
beests
/
and
destroye
our selues
in
ety●…ge
and
drynkynge
/
specyally
as
ye
se
what
pleasure
the
people
take
i
ouer
ladyng
them selues
/
in
drynkes
in
so
moche
that
they
make
theym selfes
therin
more
worse
then
any
wylde
beest
that
euer
was
(
what
foloweth
)
therof
/
fyrst
he
is
abhomynable
in
the
syght
of
god
/
therin
leseth
he
the
glory
of
heuen
/
&
possesseth
the
paynes
infernall
.
Also
he
is
dyspysed
of
aungellys
/
scorned
&
deryded
of
good
peolpe
/
also
he
is
barayn
and
voyde
of
all
vertue
/
and
of
good
wetkes
/
and
redy
to
be
confounded
by
the
deuyll
in
temptacyon
/
or
in
other
casueltes
/
and
he
dyspyseth
reason
/
and
all
honest
companye
/
also
he
consumeth
nature
.
O
lorde
what
daunger
is
that
moste
precyous
soule
of
man
in
/
for
so
lytell
pleasure
or
dylectacyon
of
the
body
wherin
/
(
Saynt
●…rysostom
in
Matheum
sayth
.
Nichit
est
demoni
amicum
sicut
ebrietas
q
est
mater
omni
viciatum
/
et
peccatorum
radix
ac
mitrix
est
.
)
wryteth
vpon
mathew
sayenge
that
there
can
be
no
more
frendshyp
done
to
the
deuyll
/
then
when
a
man
dothe
ouer
charge
his
wyttes
and
re●…son
with
metes
/
&
specyally
in
drynke
/
the
whiche
is
the
chefe
cause
and
rote
/
or
molde
out
of
whiche
doth
procedeth
all
vyce
/
synne
and
abhomynacyon
/
and
noryssher
of
all
ruyne
/
where
such
lyke
affeccyons
rayneth
be
he
pore
or
ryche
.
(
And
saynt
Ietom
wry
●…th
▪
in
a
pystle
Ad
titum
sayeng
that
the
excesse
or
supf●…uyte
of
what
drynke
it
be
that
bryngeth
a
man
to
dronkennesse
/
is
the
chefe
cause
of
all
sechery
/
and
noryssher
of
all
fyl
thy
desyres
or
apetytes
.
Ierom
ad
titum
.
In
vino
luxuti●…
est
〈◊〉
vbicumque
saturita●…
et
ebrietas
/
sunt
thi
〈◊〉
dsta●…ur
.
¶
Salamon
saythe
also
in
his
proue●…
▪
●…e
ye
well
ware
&
temperat
i●…
drynkyng●…
of
wyne
/
for
at
the
begynnynge
he
is
delycious
or
delectable
in
taste
and
sauor
/
&
quyes
keneth
the
spyrytes
of
man
/
then
beware
of
hym
/
for
he
tepeth
lyke
a
worme
or
a
serpent
:
&
styngeth
poysonsy
as
ye
haue
therof
experyence
afore
wryten
.
Ne
intueris
vi●…/q●…
slorcscit
cōsplēdu●…
in
viiio
dolor
〈◊〉
●…t
in
greditur
bland●…
s●…
in
nouissiō
morde●…
vt
coluber
.
ꝓ
.
23.
¶
Also
Salamon
sayth
there
is
no
secretnesse
in
a
dronken
person
/
ye
may
therof
be
●…ure
/
but
all
thynge
at
large
at
pleasure
.
Nullum
secretum
vb●…
regnat
●…brcitus
.
ꝓ
.
31.
¶
And
saynt
Ierom
)
sayth
&
gyueth
counceyll
or
remedy
in
all
these
daungers
/
&
how
we
may
auoyde
them
/
yf
we
wyl
be
gouerned
with
reason
/
p●…yuyng
that
we
know
by
experyence
that
the
daungers
folowyng
vpon
superfluytes
of
meates
and
drynkes
specyall
/
the
whiche
root
or
foundacyon
/
is
onely
free
wyll
/
and
vse
therof
/
wherfore
let
vs
refrayne
then
our
free
wyll
/
and
lustes
/
when
nature
&
reason
satysfyed
(
and
stop
there
)
and
repute
your selfe
aboue
the
nature
of
bruyt
beests
/
and
alway
beware
of
the
venymous
serpent
.
Modicus
et
temperatis
tibi
et
carni
anime
vtilis
est
&c.
Ioronomus
.
¶
Saynt
Austyn
sayth
yet
what
procedeth
of
this
vyle
glotony
and
of
insacyat
drynkynge
/
he
sayth
that
lechery
or
fornycacyon
is
so
redy
as
is
possyble
/
&
therof
foloweth
afterwarde
destruccyon
of
the
body
&
soule
and
shortnesse
of
lyfe
.
Omnes
aduterantes
quasi
clibanus
succensus
a
coquente
.
Osee.
7.
¶
Of
the
synne
of
adultery
of
fornycacyon
accordynge
to
doctor
Lyra.
The.
xvii
.
Charpytre
.
LIra
sayth
vpon
the.
vi
.
chapyt
to
the
Coryntheans
(
All
other
offencs
and
synnes
that
man
doth
/
defyleth
the
soule
/
but
this
vyle
stynkynge
synne
of
fornycacyon
or
lechery
defyleth
the
body
&
soule
/
whiche
is
or
shulde
be
the
temple
of
god
/
as
sayth
saynt
paule
maketh
the
membre
of
cryste
the
membres
of
an
harlot
or
fylthynesse
.
Greuis
est
voluntas
fornicatiōis
sed
pena
perpetua
fornicatorꝭ
.
●…edade
templo
salōis
.
¶
How
is
it
possible
for
a
man
to
hyde
hote
brennynge
colys
in
his
bosome
/
except
he
brenne
his
clothes
or
to
wall●…
barefote
vpon
quycke
colys
/
as
inpossible
is
it
for
a
man
that
haunteth
womens
company
dalyen●…
playeng
/
wanton
lokes
&
wordes
/
and
taches
.
Not
possyble
/
but
he
shl
daunger
his
soule
in
deedly
synne
.
Quicunq●…
videret
mul●…erem
ad
concupiscendam
●…am
iam
me
catus
est
.
Mat.
5.
¶
Lechery
is
enemy
mortall
to
all
vertues
/
it
is
a
dylectable
swete
desease
to
suche
as
lyue
in
the
flesshe
(
why
)
it
bryngeth
a
man
to
corrupcyon
and
dethe
vnwarys
/
and
the
soule
in
daunger
of
deth
perpetual
/
ye
may
fynde
in
the
byble
many
fayre
examples
and
daungers
that
commeth
of
the
fylthy
dysease
of
lechery
/
what
was
the
cause
of
the
dystruccyon
of
the
chyldren
of
Sychem
/
cause
was
for
the
rauysshyng
of
Dyna
doughter
of
Iacob
/
which
wen●…
to
se
the
daunces
.
Genis
.
34.
Also
we
fynde
in
the
seconde
boke
of
kynges
how
Amon
was
slayne
of
his
brother
Absolon
for
defylynge
of
his
s●…ster
/
Thamer
also
in
the.
3.
chapytre
.
ii
.
boke
of
kynges
sheweth
of
Adner
whiche
●…ne
●…he
concubynes
of
his
father
ysobeth
we●…e
both
shortly
after
slayne
Also
ye
know
how
Ioseph
was
prysoned
thruo●…
〈◊〉
fylthy
appetyte
&
desyre
of
his
mystrysse
/
wherfore
expedyent
it
is
for
suche
as
are
so
weke
of
nature
that
can
not
abyde
the
bewty
or
lormosyte
of
a
woman
/
except
he
brenne
/
set
hym
tefrayne
then
/
the
conuersacyon
of
theyr
company
.
And
also
to
close
that
affeccyonat
desyrous
iye
of
concupysence
&
of
inwarde
desyre
/
&
put
hym
clene
out
from
you
/
as
cryste
sayth
in
Mathew
.
better
it
is
for
the
entre
the
kyngdome
of
heuen
destytute
of
that
lye
/
then
to
vse
hym
to
thy
dampnacyon
was
not
the
desyrous
&
wylfull
concupyscent
iye
the
fall
and
tuyne
of
the
wyse
Salamon
the
stronge
Sampson
/
the
great
holyfernes
/
and
the
mophet
Dauit
/
the
phylosopher
Arysto
tole
/
and
the
famous
clerke
Dyrgyll
:
yes
su
●…ly
some
wyll
blame
the
bewty
&
formosy
〈◊〉
of
women
.
It
agreeth
not
/
that
suche
famous
men
shuld
blame
women
of
theyr
decay
:
but
rather
theyr
sensuall
concupysent
iye
lust
&
desyre
.
And
thus
he
that
wyl
auoyde
the
▪
daunger
hereof
/
let
hym
be
well
ware
of
the
presence
of
a
woman
of
syght
behauour
&
countenaunce
/
and
specyally
of
a
wanton
tongue
and
pleasaunt
iye
:
whiche
sleeth
any
carnall
man
lyuynge
.
I
fynde
wryten
of
Sypyon
a
famous
man
of
honour
whiche
was
a
Pagan
/
that
in
all
his
domynyon
wolde
not
suffre
no
common
bordell
nor
dys
honest
howse
in
his
realme
.
O
what
pytye
is
it
nowe
in
all
this
realme
/
&
ouer
all
crystendom
/
to
se
the
abhomynacyon
of
fylthynesse
fro
the
hyest
in
dygnyte
:
to
the
lowest
in
pouertye
/
how
lytel
this
fylthy
synne
is
counpted
both
of
spyrytuall
&
teporal
euen
to
the
lowest
poore
begger
/
but
do
reioyse
&
lawghe
it
out
/
and
passeth
not
theron
and
some
wyll
reioyse
therin
/
when
it
is
many
dayes
passed
/
whiche
is
more
haynous
i
the
syght
of
god
/
then
the
dede
it selfe
.
O
lorde
that
arte
so
mercyfull
/
holde
thy
hande
of
wrath
&
yre
from
vs
/
and
to
amende
our
synfull
lyuynge
in
fylthynesse
/
&
to
know
sege
/
and
that
we
may
confesse
our
mysery
with
repentaunt
hertes
&
myndes
with
the
prophet
Dauit
sayeng
in
his
penyteneyall
psalmes
.
Miserere
mei
deus
secundum
magnam
misericordiam
tuam
qr
peccauimus
:
cum
patribus
nostris
iniuste
egimus
et
iniquitatem
fecimus
.
¶
Pause
resyteth
the
condycyons
and
natures
of
people
in
the
later
dayes
of
this
worlde
.
The.
x.
viii
.
Chap.
2.
Tuno
.
4.
THere
shal
come
sortes
of
people
in
the
later
dayes
/
that
shall
be
louynge
them selfes
/
and
not
god
nor
his
lawes
/
no
nor
suffre
noo
holsom
doctryne
to
be
vsed
in
prechynge
/
redynge
/
nor
spekynge
/
but
suche
carnall
and
delectable
fables
/
testes
/
tales
/
and
lyes
/
that
shall
be
pleasaunt
to
the
carnall
lusts
&
pleasur
of
theyr
body
)
but
when
they
here
of
any
good
exortacyotis
/
concernynge
the
welth
of
theyr
neygh
boures
/
with
theyr
owne
also
/
to
the
pleasure
of
god
/
that
can
not
in
no
wyse
entr●…
in
to
theyr
hertes
.
but
oft
tymes
therat
wyll
clawe
th●…re
where
it
ytcheth
not
(
as
who
saythe
)
yf
it
be
trewe
that
is
shewed
them
/
yet
wyll
they
none
of
it
i
no
wyse
/
they
can
not
abyde
it
.
To
them
sayth
(
Ieremy
in
the
vt
.
chapytre
to
suche
harde
herted
and
obstynat
people
the
word
of
god
is
obbropryoue
and
hatefull
i
so
moche
)
that
they
wyll
not
here
nor
suffre
it
spoken
/
bycause
it
condem
p●…th
all
carnall
lusts
and
desyres
/
the
whiche
they
wyll
not
se●…e
.
Verbum
dei
factum
est
eis
obprobrium
/
et
non
suscpient
istud
.
Ieremie
.
vi
.
¶
Accordynge
to
Lyra
:
(
Saynt
pause
ad
Romanos
.
12.
)
to
all
theym
that
hath
gyftes
of
grace
from
god
.
The.
xix
.
Chapytre
.
AS
yf
a
man
hath
the
gyfte
of
pr●…sye
set
hym
vse
his
lernynge
so
that
it
be
agreynge
to
the
fayth
.
¶
Also
yf
a
man
hath
an
offyce
or
dygnyte
/
therin
to
do
that
he
is
bounde
or
sworn-to
/
do
it
with
Iustyce
.
¶
Lette
hym
that
techeth
prudently
/
take
good
hede
to
his
doctryne
.
¶
Let
hym
that
exorteth
any
persone
with
charyte
and
modestyousnesse
)
vse
hym
in
his
exortacyon
dyscretly
.
¶
Yf
ye
do
gyue
any
thynge
/
gyue
it
with
symplycyte
(
as
who
saythe
)
not
openly
/
in
syghte
of
people
/
but
secretly
/
and
do
it
for
the
loue
of
god
.
¶
He
that
is
in
auctoryte
/
do
it
with
dylygence
/
that
is
to
saye
gouerne
them
vnder
his
lurysdyccyon
in
vertue
and
trewth
.
¶
He
that
sheweth
mercy
/
do
it
with
cherefulnesse
(
as
who
sayth
)
be
not
therin
tygorous
nordysdaynous
/
but
comfortable
.
¶
And
also
let
your
loue
be
without
(
as
who
sayth
)
not
cloked
lou●…
/
sayenge
one
and
do
another
.
¶
And
so
shall
you
hate
that
which
is
euyl
or
synfull
/
&
gladly
to
do
that
shal
be
good
and
profitable
both
to
your
body
and
soule
&
vse
kynd
&
brotherly
loue
one
to
another
.
¶
Whiche
is
a
lyfe
angelycall
to
god
/
and
thus
we
may
procede
or
Ioy
one
with
another
/
&
for
another
in
vertue
&
goodnes
/
or
●…cellyng
eche
other
in
charitable
gladnesse
&
not
in
murmur
or
dispysynge
eche
other
.
¶
Also
●…et
no●…
your
busynes
/
and
werkys
in
doynge
be
tedyous
to
you
/
that
is
to
wyl
in
dedes
of
mercy
/
or
i
that
which
commeth
of
the
holy
ghost
/
for
the
welth
of
your
soule
.
¶
Wherin
be
seruent
in
spyryte
/
and
apply
your selfe
with
all
your
dylygence
/
whyle
ye
haue
tyme
and
leyser
.
¶
And
reioyce
&
truste
suerly
in
the
rewarde
of
god
/
whiche
that
he
hath
&
mysed
vs
.
¶
Also
ye
muste
be
pa●…t
in
trybulacion
and
thynke
it
not
tedyous
or
paynefull
to
you
/
but
gently
suffre
theyin
with
thankes
hertely
gyuen
to
god
/
and
pray
for
them
.
¶
Ye
muste
alway
be
stedfast
i
prayer
/
and
not
hauyng
your
mynde
tuffled
with
world
ly
busynesse
/
but
all
onely
in
god
.
¶
Also
to
dystrybute
to
the
nedy
and
poore
for
the
loue
and
fayth
thou
hast
to
god
/
and
for
goddes
sake
.
¶
Also
you
shall
blesse
them
that
persecute
you
and
vexe
you
/
in
body
or
spyryte
/
and
pray
for
them
/
and
do
ye
good
for
euyll
.
¶
Also
that
ye
wayle
&
morne
with
them
that
morne
and
wepe
/
and
therof
make
ye
no
ieste●…
/
pleasure
or
sporte
.
¶
Also
agre
as
one
when
ye
be
togyther
in
god
/
and
let
not
one
repute
hym selfe
〈◊〉
lenter
in
wytte
or
corage
agaynst
another
)
but
gently
to
be
companyons
/
as
chyldren
:
and
apply
you
therin
egall
to
the
inferyor
sorte
/
rather
then
to
presumpcyon
.
¶
Also
be
ye
wyse
and
kepe
none
opynyon
in
your
owne
conceyte
.
¶
Also
haue
ye
afore
wyt
and
prouyde
for
thyngs
honest
for
your self
afore
the
people
.
¶
And
yet
specyally
for
your
owne
parte
vse
quyetnesse
and
rest
.
¶
Here
foloweth
the
seuen
deedly
synnes
that
all
people
be
bounde
to
fle
and
withstande
.
The.
xx
.
Chapytre
.
PRyde
/
wrath
/
enuy
/
couetyse
/
glotony
/
slowth
/
and
lechery
.
Pryde
/
wrath
/
and
enuye
/
be
the
synnes
of
the
deuyll
.
Couetyse
/
and
aueryse
/
be
synnes
of
this
worldly
pleasur
.
Glotony
/
slowth
/
&
lechery
/
be
synnes
of
the
flesshe
/
&
these
ben
the
hye
wayes
to
dampnacion
perpetuall
.
Qui
se
exaltat
humiliabitur
.
¶
And
we
muste
vnderstande
/
that
man
offendeth
god
in
pryde
/
when
he
is
rebell
or
obstynat
agaynst
goddes
commaundement
in
folo
wyng
his
owne
wyll
and
pleasure
and
not
the
wyll
and
pleasure
of
god
.
¶
Also
a
man
offendeth
god
in
the
synne
of
wrathe
/
when
he
malycyously
bus●…h
hym selfe
or
other
to
be
auenged
/
and
is
surly
mynded
and
dysposed
to
complysshe
his
desyre
therin
.
Qur
gladio
pcutit
/
gladio
pibit
.
mat.
26.
¶
Also
a
man
offendeth
agaynst
god
in
enuye
/
when
he
repyneth
/
or
is
g●…d
agaist
his
neyghbours
prospetyte
/
or
good
name
.
Quid
gloriar●…s
in
malicia
qur
potens
●…s
ininiquitate
.
psalmo
.
51.
¶
Also
a
man
offendeth
god
in
cou●…tyse
/
when
he
coueyteth
any
goodds
to
hi●…
welth
or
pleasure
/
or
els
wrongfully
/
from
his
neyghbour
/
and
hath
no
wyll
to
depart
therwith
to
the
nedy
/
in
theyr
necessyte
.
Qui
pecuniam
suam
non
dedit
ad
vsuram
et
munera
innocentem
non
accepit
.
ps●…
.
15.
¶
A
man
offendeth
in
glotony
:
when
he
taketh
excesse
of
meate
or
drynke
/
more
then
nedeth
/
where
through
he
may
be
the
worse
to
serue
god
quyetly
.
Animalis
homo
non
pepercit
que
sun●…
spiritus
dei
.
Corin.
2.
¶
A
man
offendeth
in
slowth
/
when
he
l●…uyth
vndone
the
good
werkes
/
or
deedes
/
wherof
god
by
his
grace
moueth
or
styreth
a
man
vnto
/
and
doth
leue
them
vndone
.
Surge
qui
dormis
et
exurge
a
mortuis
&
illuminabit
te
xp̄s
.
paule
to
the
ephe.
6.
¶
Also
a
man
offendeth
in
lechery
/
when
he
withstandeth
not
the
foule
fylthy
styrynges
of
his
flesshe
&
lust
/
and
suffreth
hym selfe
to
be
ouer
come
/
whether
it
be
in
wyll
or
dede
/
both
are
mortall
synne
.
More
peccatorum
pessima
.
psalmo
.
33.
¶
Hereafter
foloweth
the
names
of
the
Deuylles
/
the
whiche
styreth
a
man
to
the
synnes
deedly
.
TO
pryde
/
belongeth
(
Lucyfer
.
Iob
/
the.
xv
.
Chapytre
.
¶
To
wrath
/
belongeth
(
Leuiathan
.
Iob
/
the.
iii.
Chapytre
.
¶
To
enuye
/
belongeth
(
Gelsab●…b
.
Luke
/
the
euangelyst
/
the.
xi
.
Chapytre
.
¶
To
couetyse
/
belongeth
(
mammona
.
Mathew
/
in
the
▪
vi
.
Chapytre
.
¶
To
glotony
/
belongeth
(
Belyall
.
Regum
/
the
fyrste
.
Chapytre
.
¶
To
slowth
/
belongeth
(
Beemoth
.
Iob
/
the.
xl
.
Chapytre
.
¶
To
lechery
/
belongeth
(
Asmodius
.
Thoby
/
in
the
thyrde
Chapytre
.
¶
The
inestymable
paynes
that
be
in
helle
for
synners
.
IN
hell
is
colde
intollerable
.
¶
Fyre
withoute
lyghte
/
the
whiche
shall
euer
endure
.
¶
Styngynge
wormes
euer
busy
tormentynge
incessantly
.
¶
Stenche
or
sauour
invortunate
/
for
any
man
to
sauour
.
¶
And
darkenes
/
whiche
may
be
felte
:
and
tormentes
/
whiche
shall
euer
endure
.
¶
And
abhomynall
&
terryble
syghts
of
deuylles
(
&
despyracyon
of
all
good
werkes
.
Iob
quia
in
inferno
nulla
est
redemptio
.
¶
Here
foloweth
the.
vii
.
pryncypall
Vertues
/
the
whiche
ben
remedye
agaynst
the.
vii
.
deedly
synnes
.
The.
xxi
.
Chapytre
.
Glasse
.
MEkenesse
/
pacyence
/
charyie
/
largesse
in
asmesse
dedys
/
dyscrete
abstynence
/
holy
busynesse
/
and
wyl
full
chastyte
.
¶
Mekenesse
is
perfyte
rote
of
all
vertue
/
and
is
a
good
remedye
agaynst
the
synne
of
pryde
.
¶
Pacye●…tce
is
remedye
agaynst
the
synne
of
wrath
and
malyce
.
¶
Charyte
is
the
remedye
agaynst
the
synne
of
en●…ye
and
dysdayne
.
¶
Largesse
in
asmesse
dedys
/
is
remedye
agaynst
coue●…yse
and
a●…eryce
.
¶
Also
dyscr●…
abstynence
/
is
remedye
agaynst
glotony
and
dronkennesse
.
¶
Vertuous
busynesse
/
is
remedy
agaynst
the
synne
of
slouth
.
¶
And
wylful
chastyte
is
remedy
agaynst
the
synne
of
Lech●…y
/
and
conconcupysence
of
the
flesshe
.
¶
Here
foloweth
the.
vii
.
werkes
of
mercy
accordynge
to
the
gospell
.
LOme
ye
blessyd
of
my
father
:
and
take
ye
the
kyngdom
of
heuen
that
was
ordeyned
for
you
/
from
the
begynnynge
of
the
worlde
:
for
when
I
hungred
ye
sedde
me
/
and
when
I
thursted
ye
gaue
me
drynke
/
when
I
was
her●…orlesse
ye
gaue
me
lodgynge
:
when
I
was
naked
ye
clothed
me
/
when
I
was
in
pryson
ye
comforted
me
.
¶
The
seuenth
werke
of
mercy
ye
shal
fynde
in
the
boke
of
Thoby
:
whiche
is
to
bury
the
d●…d
that
hath
nede
therto
.
¶
The
〈◊〉
〈◊〉
of
mercy
.
F●…de
and
〈◊〉
for
charyte
the
hungry
that
be
n●…
able
to
fede
the
agayne
.
And
not
those
that
be
able
to
yelde
〈◊〉
as
good
agayn
or
rather
better
:
as
the
common
sorte
of
people
doth
nowe
a
dayes
.
¶
〈◊〉
drynke
to
the
thyrsty
/
and
not
those
that
thyrsteth
not
/
as
we
do
dayly
through
out
wylfull
mocyon
.
¶
●…loth
or
gyue
vnto
those
that
nedeth
/
&
that
are
naked
&
full
of
vermyn
.
And
not
those
that
we
dayly
wylfully
do
cloth
and
haue
no
nede
therof
.
¶
Gyue
lodgynge
to
those
that
beherborlesse
and
be
destytute
the●…of
/
And
not
those
that
haue
fayre
howses
and
mansyons
to
lodge
in
of
theyr
owne
.
¶
●…ysyte
the
sycke
that
be
comfortlesse
and
lyke
to
perysshe
for
faulte
of
socoure
/
&
not
those
that
nede
not
thy
socour
or
visytacion
.
¶
Socoure
and
helpe
the
vngylty
&
iuste
in
pryson
or
in
bondage
/
And
suffre
hym
well
to
punysshed
that
hathe
offended
and
is
gylty
in
hope
of
Reformacyon
of
his
lyuynge
/
and
trespasse
.
¶
And
bury
the
deed
corses
yf
nede
requyre
and
specyally
those
that
be
knowen
the
louers
and
kepers
of
goddes
lawe
.
Geate
miserecordes
quoniam
ipsei
misericordiam
consequentur
.
mat.
5.
¶
Here
foloweth
the.
vii
.
werkys
of
mercy
ghostly
.
TEche
/
counceyll
/
comforte
/
&
forgyue
/
suffre
/
and
pray
for
your
enemy
.
Teche
and
instruct
them
that
being
norant
in
the
lawe
and
wyll
of
god
/
counceyll
them
that
be
in
doute
lest
they
offende
¶
Chastyse
them
that
trespasse
/
and
not
rygorously
.
¶
Comforte
them
that
morne
or
that
be
he●…y
.
¶
Forgyue
wronges
mekely
/
and
gladly
.
¶
Suffre
aduersyte
and
trybulacyons
pacyently
.
¶
And
praye
god
deuoutly
with
herte
and
mynde
.
And
in
prayer
pertayneth
.
●…i
.
thynges
/
that
is
perfayte
loue
/
sted
faste
byleue
/
good
hope
/
and
very
mekenesse
in
charyte
/
without
these
foure
thynges
mannes
prayer
can
be
accepted
afore
god
.
¶
Here
foloweth
the.
v.
bodely
wyttes
.
The.
xxii
.
Chapytre
.
HErynge
/
seynge
/
smellynge
/
tastynge
/
&
tochynge
.
¶
In
herynge
/
whiche
is
to
here
gladly
the
lawe
&
worde
of
god
/
&
all
thynges
that
soundeth
to
the
trewth
.
And
not
when
he
doth
delyte
to
here
ydle
speche
/
fables
/
tales
or
lyes
or
fylthy
comunynge
/
or
any
euyll
of
his
neyghbour
.
¶
Seynge
/
that
is
loke
gladly
in
the
lawe
of
god
/
whiche
is
his
new
testament
/
and
se
to
thy
neyghbour
i
his
nede
.
And
not
when
his
lye
is
vnstable
and
fyxed
in
vay●…
&
synfull
thynges
/
throughe
whiche
he
is
the
worse
dysposed
to
serue
god
/
for
the
iye
is
the
most
enemy
the
soule
hath
:
for
who
that
hath
a
lyght
iye
and
vnstable
/
muste
haue
a
darke
soule
and
a
waueryng
mynde
/
ful
of
synne
and
vaynglory
.
¶
In
sinellynge
/
smell
thou
that
which
is
nedefull
and
lefull
to
the
with
thankes
for
the
mer●…ayles
of
god
/
And
not
in
costly
odours
/
and
in
delycatsauers
and
relysynge
in
meates
and
drynkes
/
where
throughe
he
ouer
chargeth
his
wombe
the
more
for
lust
/
them
then
for
nede
of
norysshyng
of
lyfe
or
sustenaunce
.
¶
In
tastynge
/
that
is
taste
thou
of
suche
thyngs
as
is
thyne
owne
lawful
.
And
not
when
he
tasteth
meates
or
drynkes
and
taketh
therof
vnmesurably
/
where
throughe
he
is
the
worse
to
serue
god
/
and
the
more
nedy
to
enclyne
to
vyce
or
synne
.
¶
In
towchynge
/
whiche
is
touche
thou
what
lefull
craft
or
werke
wherwith
thou
mayste
get●…e
in
tre
wth
an
honest
lyuynge
:
And
not
when
he
toucheth
any
thyng
that
styreth
hym
to
synne
/
whiche
is
forfendyd
of
god
/
&
by
his
law
euangelycall
.
psal.
104
▪
No●…ite
tangere
xp̄os
meo●…
&
in
prophe●…s
●…is
nolite
maligna●…
.
¶
Here
foloweth
the
▪
v.
wytt●…s
ghostly
.
Wyll
/
mynde
/
vnderstandynge
/
ymagynacyon
/
and
〈◊〉
/
as
foloweth
.
¶
haue
full
wyll
/
that
the
wyll
of
god
be
done
before
thyn
owne
wyll
many
wyse
.
¶
haue
mynde
of
the
blysse
of
heuen
/
that
god
hath
ordayned
vs
vnto
by
his
mercy
/
and
to
knowe
howe
thou
mayst
come
the●…
to
.
And
also
to
haue
mynde
of
the
pay●…
of
helle
/
and
howe
you
may
auoyde
&
escape
the
daunger
therof
.
¶
Also
to
vnderstande
and
remembre
the
vnyu●…rsall
gyftes
of
grace
/
that
he
dayly
doth
of
his
goodnesse
to
vssynners
on
〈◊〉
here
lyuynge
.
¶
ymagyn
&
speke
more
goodnes
of
other
▪
then
of
thy self
for
thou
knowest
no
mannes
conscyence
or
lyuynge
more
then
thou
doe●…
or
shuld
do
thyne
owne
/
therfore
the
wyse
man
sayth
(
nosce
te●…psū
)
knowleg
thy self
/
by
●…eason
accordyng●…
to
the
forme
of
goddes
lawe
.
And
norysshe
all
tho
that
be
vn to
gouernaunce
in
lyke
maner
with
dyscrecyon
.
¶
Thre
precyous
Iewellys
for
the
louely
spouse
of
god
/
whiche
is
the
soule
of
man
sayth
Salamon
.
FAyth
/
whiche
is
to
haue
stedfast
byleue
in
the
worde
of
god
/
whiche
is
his
law
that
shal
neuer
fayle
when
heuen
and
erthe
shall
fayle
.
¶
Hope
/
that
is
to
haue
sure
truste
and
hope
yf
thou
lyuest
well
/
and
endest
thy
lyfe
in
loue
and
charyte
.
¶
Charyte
/
that
is
to
haue
a
p̄cellyng
pure
and
clene
loue
in
god
&
to
god
.
And
also
to
thy
neyghboure
as
to
thy selfe
.
Fac
hoc
et
viuas
.
¶
Hereafter
foloweth
the.
iiii
.
Cardynall
vertues
.
TEmperaunce
/
prudence
/
ryghtwysnesse
/
and
strength
.
¶
Temperaunce
stondeth
in
mysurable
eatynge
and
drynkynge
/
in
slepynge