OF
THE
BEGINNING
,
LARGENES
&
PROfitte
of
this
Societie
.
Cap.
1.
AMONGST
diuerse
companies
or
Societies
,
religiously
instituted
and
moste
deuoutlye
folowed
and
reuerenced
in
the
Church
of
God
,
one
of
the
most
auncient
,
generall
,
and
profitable
is
,
that
which
being
instituted
in
the
honour
of
the
most
blessed
and
immaculate
Virgin
MARY
mother
of
God
,
and
patronesse
of
all
distressed
mortalls
,
is
commonly
called
the
Society
of
the
holy
Rosary
The
first
Founder
and
beginner
therof
was
the
glorious
light
of
Gods
Church
S.
DOMINICK
who
about
400.
yeeres
ago
not
being
contented
to
haue
instituted
a
noble
order
of
religious
persons
,
For
this
deuout
Saint
,
Wherin
we
may
see
the
singuler
profite
and
commoditie
which
redoundeth
vnto
vs
by
the
same
.
Aue
Maria
,
nor
any
more
charge
than
the
price
of
a
paire
of
Beades
,
nor
any
choice
of
place
or
situation
of
body
,
but
as
it
shall
like
the
partie
,
either
to
stand
,
site
,
lye
walke
or
kneele
:
especially
hauing
no
burden
of
conscience
or
charge
of
sinne
if
it
be
omitted
:
who
seeth
not
then
how
easie
it
is
,
and
with
what
facilitie
it
may
be
obserued
?
yea
who
seeth
not
how
great
and
carelesse
a
negligence
,
and
how
contemptuous
a
singularitie
it
were
,
to
omit
so
generall
a
profession
?
This
facilitie
is
also
the
greater
for
that
there
beeing
diuers
Societies
of
our
LADY
,
4
Fourthlye
this
holy
Societie
hath
many
Indulgences
or
Pardons
annexed
vnto
the
saying
of
the
Rosary
:
5
Fifthly
,
there
is
in
this
confraternitie
an
inestimable
treasure
of
the
mutuall
participation
of
all
the
good
works
done
by
the
persons
of
the
same
,
6
Last
of
all
,
the
benefitte
of
this
Society
lasteth
after
death
also
as
shall
be
shewed
also
hereafter
.
THE
ORDINANCES
or
decrees
of
the
Society
of
the
Rosary
,
with
an
explication
therof
.
Cap.
2.
AS
by
the
gloriouse
Father
,
&
Founder
of
the
order
of
Preachers
,
S.
DOMINICKE
,
this
holy
Rosary
was
planted
,
and
this
diuine
maner
of
praier
instituted
:
so
vnto
the
Reu.
Fa.
Generall
of
the
same
Order
as
his
successor
&
heire
doth
it
only
belong
to
giue
auctoritie
and
licence
to
institute
and
ordaine
the
said
Societies
:
to
substitute
&
giue
leaue
to
inrole
and
receiue
in
them
;
and
to
do
euery
other
necessarye
acte
as
by
many
Popes
hath
bene
graunted
and
confirmed
;
And
more-ouer
by
Iulius
3.
and
Pius
5.
expresly
declared
,
that
the
confraternities
without
his
leaue
and
auctoritie
instituted
,
be
anulled
and
do
not
enioy
any
Indulgence
or
priuilege
.
2
In
euery
Couent
and
Church
of
the
order
of
Preachers
ought
this
holy
company
be
and
not
in
other
;
this
being
a
proper
inheritance
and
institution
of
that
order
.
In
Cities
,
Townes
,
or
Villages
,
where
there
is
no
Couent
or
Church
of
the
order
of
Preachers
it
may
be
placed
in
other
Churches
with
leaue
of
the
said
Reuerend
Father
Generall
,
yet
so
that
one
companye
onely
there
be
in
each
Towne
or
place
for
to
auoid
confusion
:
&
if
afterward
the
Freers
of
the
order
come
to
the
saide
places
to
dwell
,
and
build
there
a
Couent
or
Church
,
vnto
them
as
vnto
true
and
lawfull
heires
the
said
company
,
Altar
and
all
kind
of
commoditie
,
and
appertenances
is
vnderstood
to
be
brought
and
transferred
.
This
is
vnderstoode
of
Legacies
or
Rents
left
to
the
maintenance
of
the
Altar
or
Chappel
of
the
Society
3
In
euery
Church
where
the
said
Company
is
,
there
ought
to
be
their
particuler
Altar
,
or
Chap
Chappell
called
of
the
holy
ROSARIE
with
some
deuoute
figure
or
Image
of
the
most
holy
Virgin
,
&
of
the
mysteries
of
the
holy
Rosary
;
there
must
be
also
the
Rectors
&
heades
of
the
said
company
,
to
auoide
all
confusion
:
There
must
be
a
perticuler
booke
,
where
the
names
&
surnames
of
all
the
perons
of
the
company
must
be
writen
.
Note
that
here
is
not
signified
any
bond
or
necessitye
of
frequenting
this
Church
or
Chappell
,
for
those
which
cannot
conueniently
come
so
farre
:
but
they
may
at
theire
pleasure
vpon
holy
daies
go
vnto
theire
owne
parish
Church
or
other
which
they
shall
like
.
But
it
is
very
conuenient
,
that
then
euery
one
go
to
the
proper
Church
of
this
Society
,
when
ther
is
any
proper
exercise
of
the
same
or
any
spirituall
gaine
to
be
reped
as
shall
be
seen
hereafter
.
Yet
so
long
as
our
Countrey
remaineth
in
the
present
estate
,
it
is
good
and
sufficient
that
euery
houshold
procure
their
ordinary
Altar
stone
to
be
deputed
vnto
this
SOCIETY
by
those
which
may
admitt
therein
,
because
of
the
speciall
Indulgences
to
be
receiued
,
at
the
first
entry
as
shall
appeare
.
4
Those
who
haue
auctority
&
leaue
as
is
aforesaid
,
to
inrol
and
receiue
into
the
saide
company
,
ought
to
receiue
and
inroule
all
such
as
deuoutly
demaund
it
,
with
out
any
reward
or
paiment
at
all
,
both
because
it
is
a
spirituall
&
holy
thing
,
and
all
so
to
the
end
that
as
well
the
rich
as
the
poore
may
enioy
this
treasure
,
as
also
for
that
the
holy
company
hath
bene
instituted
and
ordained
not
for
the
benefit
of
him
which
receiueth
,
but
of
him
which
is
receiued
,
and
it
is
sufficient
to
be
in
one
place
and
once
inrouled
.
This
maner
of
inrouling
being
not
conuenient
in
our
country
for
respects
too
well
knowne
:
it
sufficeth
that
after
the
names
be
once
taken
of
such
as
enter
,
they
be
torne
.
Yet
is
it
expedient
,
that
when
oportunity
shall
be
offered
,
euery
one
cause
himselfe
autentically
to
be
inrouled
,
that
so
both
God
may
be
in
the
number
of
his
deuout
seruantes
more
highly
glorified
and
they
may
also
be
as
it
were
solemnly
accepted
,
&
confirmed
in
that
which
first
they
receiued
.
5
Neither
those
which
are
aliue
onely
,
but
also
those
which
are
dead
those
poore
soules
which
are
in
purgatory
may
be
inrolled
and
made
partakers
of
so
great
a
good
,
if
any
one
for
godly
affection
will
make
them
to
be
inroled
and
will
say
for
them
the
holy
Rosary
.
6
In
the
like
maner
if
any
person
shall
cause
to
be
said
for
him selfe
the
Rosaty
,
he
also
obtaineth
and
enioieth
so
great
a
benefitte
.
7
All
those
which
are
inrolled
in
this
holy
company
of
the
Rosary
,
are
bound
to
say
the
Rosary
at
the
least
once
a
weeke
.
And
for
their
better
commoditie
it
is
graunted
them
that
they
may
deuide
it
and
say
fiue
Tennes
at
a
time
:
which
make
fiftie
Aues
and
fiue
Pater-nosters
:
notwithstanding
by
omitting
either
by
forgetfulnes
,
or
occupation
,
there
is
no
sinne
incurred
,
but
the
fruite
is
lost
,
which
should
haue
bene
gotten
by
saying
:
and
also
the
participation
of
the
good
workes
of
the
other
brethren
.
By
the
name
of
Rosary
,
is
heare
alwaies
vnderstood
the
Psalter
of
our
LADY
,
which
conteineth
fifteene
misteries
,
to
euery
one
of
which
,
are
applied
one
Pater
noster
and
tenne
Aues
,
so
that
in
the
wholle
there
are
fifteene
Pater
nosters
&
a
hundred
and
fiftie
Aues
,
which
in
imitation
of
the
Psalter
of
Dauid
of
so
many
Psalmes
,
made
imediatelye
vnto
God
,
maketh
a
kinde
of
Psalter
vnto
our
LADY
.
This
Psalter
or
Rosary
is
deuided
into
three
parts
,
euery
one
of
which
is
called
the
thirde
parte
of
the
Rosary
or
one
parte
of
the
Rosarye
verye
fitly
containing
fiue
of
the
aforesaid
mysteries
,
therby
representing
vnto
vs
the
memory
of
the
woundes
of
our
Sauiour
,
in
the
seuerall
parts
of
the
ioifull
,
dolorouse
and
gloriouse
mysterries
of
the
ROSARY
.
Although
in
diuerse
other
Indulgences
of
hallowed
Graines
this
word
Rosary
signifieth
the
third
part
only
,
when
it
is
ioined
with
this
word
Corone
,
as
when
it
is
said
,
whosoeuer
shall
say
the
Rosary
or
Corone
.
For
then
certaine
it
is
,
that
the
third
part
is
only
signified
,
and
the
meaning
of
the
word
Coron
is
that
paire
of
beades
which
in
the
remembrance
of
the
life
of
our
Lady
containeth
63.
Aues
and
6.
some
also
vse
very
well
at
the
end
of
euery
third
part
of
the
Rosary
to
say
the
Creed
although
it
be
no
necessary
part
therof
.
Note
also
that
when
in
the
Indulgences
following
there
is
required
in
any
day
that
the
wholle
Rosary
be
said
,
then
you
may
not
diuide
it
into
seuerall
daies
,
&
it
is
also
more
secure
to
say
all
at
once
.
Finally
if
one
be
once
admitted
and
for
negligence
omit
to
say
the
Rosary
,
he
ceaseth
not
for
all
this
to
be
of
the
Society
,
and
may
returning
to
his
wonted
deuotion
without
any
new
admission
obtaine
the
accustomed
graces
and
benefittes
.
8
There
are
celebrated
fower
anniuersaries
in
the
yeere
,
for
the
soules
of
the
brethren
departed
in
the
Churches
of
the
Society
,
after
the
4
principall
festiuities
of
our
blessed
LADY
,
the
Natiuitie
,
Purification
,
Annunciation
,
and
Assumption
,
at
which
euery
one
ought
to
be
present
,
praying
for
those
soules
,
that
the
same
piety
may
be
vsed
toward
them
.
9
Euery
first
Sonday
in
the
moneth
,
there
is
made
a
solemne
and
deuout
procession
of
the
holy
Rosary
after
Euensong
,
to
the
which
they
should
in
any
wise
come
together
,
as-well
for
the
Indulgences
&
treasures
which
they
may
gaine
,
as
that
they
may
be
present
to
honor
the
most
sacred
Virgin
their
aduocate
&
Lady
,
and
all
deuoutly
vnited
to
aske
her
helpe
.
These
two
last
articles
cannot
)
as
it
is
manifest
(
be
preformed
in
our
Countrey
10
After
that
the
Priest
hath
writen
them
which
deuoutly
demaund
to
enter
into
this
company
,
the
Corone
or
Rosary
being
laide
vpon
the
Altar
,
with
a
stole
about
his
necke
,
he
blesseth
the
beads
,
saying
the
praier
folowing
.
This
benediction
if
one
can
not
conueniently
come
to
him
,
which
receiueth
him
,
but
only
sendeth
his
name
to
be
inrolled
,
is
not
necessary
neither
if
the
beades
were
euer
blessed
before
.
Hence
also
doth
it
appeare
that
there
is
no
other
thing
necessary
,
for
the
obtaining
of
the
benefites
of
this
Society
,
but
to
say
once
aweeke
the
Psalter
of
our
LADY
,
&
whosoeuer
thincketh
otherwise
,
requiring
either
other
ordinary
praiers
,
or
frequenting
of
Sacramentes
,
or
any
solemne
profession
at
the
first
entrance
:
doth
confound
this
Society
,
beeing
a
generall
corporation
ouer
all
the
world
,
with
other
particuler
Societies
of
our
Lady
in
seueral
places
binding
themselues
to
more
strict
obseruances
,
than
were
easie
to
be
vndertaken
of
all
that
variety
of
persones
,
which
is
by
this
Society
embraced
.
Although
who-soeuer
is
of
any
other
particuler
Society
of
our
LADY
receiuig
therin
a
particuler
fellowshipe
,
and
incorporation
in
that
place
where
such
a
Society
is
instituted
,
will
withall
for
the
generall
deuotion
vnto
this
,
as
insttuted
by
the
expresse
reuelation
of
our
Blessed
LADY
(
as
it
is
credibly
and
deuoutlye
thought
)
seeke
to
be
here
inrolled
if
he
were
not
before
,
which
I
thought
good
to
note
least
any
shold
either
be
confounded
with
variety
of
opinions
,
or
deterred
with
more
heauy
burdens
,
from
so
profitable
a
deuotion
.
THE
PRAIER
FOR
the
blessing
of
the
Beades
.
Versic
.
Adiutorium
nostrum
in
nomine
Domini
.
Resp.
Qui
secit
coelum
&
terram
.
Versic
.
Domine
exaudi
orationem
mean
.
Resp.
Et
clamor
meus
ad
te
veniat
.
Versic
.
Dominus
vohiscum
.
Resp.
Et
cum
spiritu
tuo
.
OMNIPOTENS
&
misericors
Deus
,
qui
propter
nimiam
charitatem
tuam
qua
dilexisti
nos
,
filium
tuum
vnigenitum
Dominum
nostrum
Iesum
Christum
pro
Redemptione
nostra
,
de
coelis
in
terram
descendere
&
de
Beatissimae
Virginis
Mariae
vtero
Angelo
nunciante
carnem
suscipere
voluisti
,
vt
nos
eriperes
de
potestate
Diaboli
:
Obsecramus
immensem
clementiam
tuam
,
vt
haec
signa
Rosarij
in
honorem
&
laudem
eiusdem
genetricis
filij
tui
,
ab
Ecclesia
tua
fideli
dicata
,
Bene
✚
dicas
&
San
✚
ctifices
eisque
tantam
infundas
virtutem
Spiritus
Sancti
,
vt
quicunque
horum
quodlibet
secum
portauerit
,
atque
in
domo
sua
reuerenter
tenuerit
,
ab
omni
hoste
visibili
&
inuisibili
semper
et
vbique
in
hoc
seculo
liberetur
,
&
in
exitu
suo
a
Beatissima
Virgine
Maria
Dei
genetrice
tibi
plenus
bonis
operibus
presentari
me
reatur
.
Per
eundem
Dominum
nostium
Iesum
Christum
filium
tuum
,
qui
tecum
viuit
&
regnat
per
omnia
secula
seculorum
.
Amen
,
Aspergat
ea
.
Sacerdos
aqua
benedicta
:
In
nomine
Patris
,
&
Filij
,
&
Spiritus
Sancti
.
Amen
.
A
BRIEFE
SVMMArie
of
the
Graces
,
or
Indulgences
of
this
Society
of
the
Rosary
,
with
the
names
of
the
Popes
which
graunted
them
.
Cap.
3
WHo
faieth
the
Aue
Maria
or
reuerently
nameth
the
holy
name
of
IESVS
gaineth
60.
daies
.
By
saying
the
wholle
Rosary
15.
yeeres
,
A
quarātene
is
an
Indulgence
,
or
releasing
of
40.
daies
penance
.
A
pleanary
Indulgence
once
in
life
&
again
in
the
houre
of
death
The
Indulgences
of
the
stations
of
Rome
,
What
the
Stations
are
,
it
shall
appeare
in
the
Chapter
following
.
For
saying
the
wholle
Rosary
10.
yeeres
,
and
10.
quarantenes
,
Also
for
the
whole
Rosary
120
daies
.
For
being
present
euery
Saturday
in
the
Church
of
this
Society
at
the
Salue
Regina
,
40
daies
.
For
saying
fiue
Paters
&
Aues
in
the
Feastes
of
the
Anunciation
,
For
saying
the
whole
Rosary
120
For
visiting
the
Altar
of
the
Rosary
at
Rome
,
The
same
by
accompaning
the
procession
which
is
made
euery
first
Sonday
in
the
moneth
.
Hauing
Receaued
the
day
of
the
Annunciation
of
our
LADY
:
By
saying
the
ROSARY
in
the
daies
of
the
Natiuitie
,
Purification
,
Visitation
,
&
Assumption
,
of
our
Lady
,
10.
yeeres
and
10
quarantenes
.
By
saying
the
Rosary
any
day
whatsoeuet
,
40.
daies
.
By
naming
deuoutly
Iesus
Maria
,
euery
time
7
daies
.
At
the
first
entering
,
by
Confessing
and
Receauing
at
the
Altar
or
Church
of
this
Society
,
and
saying
at
the
least
one
part
of
the
ROSARY
for
the
peace
of
the
Church
:
a
Plenary
.
The
same
is
graunted
vnto
them
which
in
the
end
of
their
life
haue
Confessed
and
Receaued
.
By
saying
one
part
at
the
least
of
the
Rosary
,
(
hauing
first
Receiued
the
daies
of
Easter
,
the
Annunciation
,
and
Assumption
of
our
Lady
:
10.
yeeres
and
10.
quarantenes
.
By
saying
at
the
least
one
part
of
the
Rosary
in
the
festiuall
daies
of
the
misteries
of
the
Rosary
,
7.
yeeres
and
7
quarantenes
of
enioined
penances
.
The
same
for
saying
at
the
least
once
a
weeke
the
wholle
Rosary
.
To
all
Christians
(
although
not
of
the
Society
)
for
accompaning
the
Procession
of
euery
first
Sonday
in
the
moneth
,
are
graunted
7
yeeres
&
7
quarantenes
of
enioined
penances
.
Those
which
are
of
this
confraternitie
,
are
partakers
of
all
the
good
workes
,
which
are
done
by
other
petsons
of
the
same
,
as
also
by
the
wholle
order
of
S.
Dominicke
as
well
of
Freers
as
of
Nunnes
Here
is
diligently
to
be
cosidered
that
we
may
so
both
stoppe
the
blasphemous
and
venemous
mouthes
of
Herticks
,
Also
for
the
better
vnderstanding
of
the
nature
of
Pardons
:
the
meaning
of
so
many
daies
or
yeeres
of
Pardon
is
,
that
looke
how
much
pain
of
PVRGATORY
we
could
redeem
with
so
many
daies
or
yeres
of
such
penance
as
might
by
reason
be
imposed
vpon
vs
for
to
match
our
faultes
(
our
deuotion
,
earnest
sorow
and
purpose
of
satisfaction
considered
)
so
much
by
the
Indulgence
of
soe
many
daies
or
yeeres
is
taken
away
.
Neither
is
it
necessary
that
we
might
liue
so
many
yeeres
whereas
perhapps
the
worlde
shall
not
last
so
long
as
the
yeeres
of
some
Indulgences
,
for
sufficient
it
is
,
that
we
may
deserue
so
many
yeeres
of
punishment
,
which
the
iustice
of
God
may
by
the
seuerity
of
the
painefully
inflict
in
one
houre
of
the
fire
of
Purgatory
:
And
to
grosse
is
the
ignorance
of
our
heretickes
,
who
thinke
that
he
that
hath
a
hudred
yeres
of
pardon
may
by
the
Popes
leaue
sinne
with-out
remorse
all
his
life
as
by
this
which
we
haue
said
is
most
euident
.
It
is
also
to
be
vnderstood
that
one
may
apply
the
saying
of
his
beades
for
whatsoeuer
necessitie
of
his
owne
or
of
others
excepte
where
in
the
Indulgence
it
is
other
wise
required
:
ANOTHER
ROSARY
of
the
B.
Virgin
Mary
much
like
vnto
the
former
but
deuided
according
to
the
actes
of
our
Sauiour
Iesus
Christ
,
for
the
Rosary
of
5.
Paters
and
50
Aues
,
out
of
Ludouicus
Bolsius
.
Cap.
8.
The
first
parte
.
PATER
noster
&c.
Aue
Maria
&c.
O
benigne
&
sweete
Mary
,
pacifie
our
most
clement
Redemer
Iesus
,
whom
thou
a
most
pure
Virgin
,
vpon
the
Angells
annunciation
didest
conceiue
by
the
holy
Ghost
in
the
citie
of
Nazareth
and
beare
9.
monthes
in
thy
most
chast
wombe
.
Cause
that
we
may
please
thy
most
sweete
sonne
Iesus
Christ
,
and
destrue
to
see
him
and
thee
in
heauen
.
Amen
.
2
Aue
Maria
&c.
O
benigne
&c.
who
being
conceiued
within
thee
thou
,
full
of
God
,
didest
go
with
speed
vnto
thy
cousen
Elizabeth
,
and
salute
her
,
&
humbly
exhibit
thy
seruice
vnto
her
.
Cause
that
we
&c.
3
Aue
Maria
&c.
O
benigne
&c.
Whom
thou
a
most
pure
Virgin
didest
bring
forth
in
Bethlem
,
in
a
most
vile
stable
,
not
only
without
all
paine
,
but
also
with
vnspeakable
ioy
,
and
being
borne
didest
presently
adore
him
as
true
&
very
God
with
a
deuout
mind
.
Cause
that
we
&c.
4
Aue
Maria
&c.
O
benigne
&c.
Whom
thou
diddest
foster
with
thy
virginall
milke
being
as
yet
a
litle
crying
child
,
&
swathed
in
cloutes
didest
lay
him
in
the
manger
vpon
hay
&
straw
.
Cause
&c.
5
Aue
Maria
&c.
O
benigne
&c.
Whom
yet
new
borne
the
Angells
in
most
ioifull
maner
shewed
to
the
Shepheardes
:
and
with
cheerfull
voices
geuing
laudes
&
praises
vnto
him
,
song
peace
to
men
of
good
will
.
Cause
.
&c.
6
Aue
Maria
&c.
O
benigne
&c.
Whom
the
Shepheardes
speedely
repairing
to
Bethlem
found
laide
in
a
Maunger
,
and
adored
with
great
ioy
&
admiration
.
Cause
&c.
7
Aue
Maria
&c.
O
benigne
&c.
Who
the
8.
day
after
his
Natiuity
voutsafedto
shed
his
most
pure
blood
for
vs
,
and
to
be
circumcised
,
and
to
be
named
Iesus
for
our
comforte
.
Cause
&c.
8
Aue
Maria
&c.
O
benigne
&c.
Whom
the
Sages
coming
from
the
East
,
deuoutly
sought
,
&
being
replenished
with
great
ioy
,
came
by
the
direction
of
a
Satrre
into
Bethlem
:
and
there
humbly
adoring
him
,
they
deuoutly
offered
vnto
him
,
Gould
,
Frankencense
,
and
Mirrhe
.
Cause
&c.
9
Aue
Maria
&c.
O
benigne
&c.
Whom
,
when
the
40.
day
was
come
thou
didest
according
to
the
lawe
present
in
the
Temple
,
and
beeing
redeemed
with
the
hoast
of
those
which
were
of
the
poorer
sort
,
didest
offer
vnto
god
the
Father
with
a
most
gratefull
harte
.
Cause
&c.
10
Aue
Maria
&c.
O
benigne
&c
,
Whom
thou
like
a
most
faithfull
mother
,
by
the
admonition
of
an
Angell
didest
carry
into
Egipte
for
feare
of
Herod
,
and
at
the
last
broughtest
him
backe
againe
into
the
citie
of
Nazareth
.
Cause
.
The
second
parte
.
1
PATER
noster
&c.
Aue
Maria
&c.
O
benigne
&
sweet
Mary
&c.
Whom
thou
a
Virgin
mother
didest
loose
in
Hierusalem
when
he
was
12.
yeeres
olde
,
and
seeking
,
and
inquiringe
for
him
with
an
heauy
harte
,
didest
finde
him
with
ioy
,
three
daies
after
in
the
Temple
.
Cause
&c.
2
Aue
Maria
&c.
O
benigne
&c.
Who
beeing
subiecte
vnto
thee
,
thou
diddest
diligently
nourishe
with
a
motherly
care
,
and
neuerthelesse
diddest
alwaies
exhibite
an
holy
reuerence
vnto
him
,
as
to
the
most
high
and
mightie
God
.
Cause
that
we
&c.
3
Aue
Maria
&c.
O
benigne
&c.
Who
,
in
the
30.
yeere
of
his
age
,
would
humblye
be
Beptized
by
his
seruant
IHON
in
the
Riuer
of
Iordan
,
wheras
notwithstanding
he
being
the
most
innocent
Lamb
of
GOD
,
neuer
contracted
anie
spot
of
sinne
.
Cause
&c.
4
Aue
Maria
&c.
O
benigne
&c.
Who
in
the
Desert
40.
daies
and
40.
nightes
,
fasted
without
eating
any
thing
,
and
so
being
the
Lord
of
heauen
and
earth
made
his
abode
among
the
wilde
beastes
.
Cause
that
we
&c.
5
Aue
Maria
&c.
O
benigne
&c.
Who
for
our
saluation
refused
not
to
be
tempted
of
the
Deuill
,
and
shewed
vs
the
way
to
ouercome
Satan
.
Cause
&c.
6
Aue
Maria
&c.
O
benigne
&c.
Who
trauailing
by
cities
,
castells
and
villages
,
preached
diligently
the
Gospell
of
the
Kingdome
of
Heauen
,
and
willingly
sustained
for
our
sakes
all
toiles
and
wearinesse
of
body
.
Cause
&c.
7
Aue
Maria
&c.
O
benigne
&c.
Who
often
watched
whole
nights
in
praier
:
&
suffered
for
our
sakes
hunger
,
thirst
,
cold
,
heat
,
and
diuerse
persecutions
,
with
a
most
milde
harte
.
Cause
&c.
8
Aue
Maria
&c.
O
benigne
&c.
Who
conuersing
amongst
men
,
did
mercifullye
succour
all
afflicted
persons
,
and
wrought
very
many
miracles
,
and
readily
gaue
pardon
vnto
Mary
Magdalene
,
and
other
sinners
that
were
truely
penitent
,
and
conuersed
familiarly
with
them
.
Cause
&c.
Aue
Maria
&c.
O
benigne
&c.
Who
beeing
transfigured
vppon
the
Mount
before
three
Disciples
shined
in
fact
like
the
Sunne
and
maiestically
shewed
the
excelencie
of
his
glorious
body
.
Cause
.
10
Aue
Maria
&c.
O
benigne
&c.
Who
coming
to
Hierusalem
to
suffer
for
vs
,
as
a
meeke
and
humble
King
satte
vpon
an
Asse
,
and
in
the
middest
of
those
praises
which
the
people
song
vnto
him
,
looking
vpon
the
citie
,
wept
.
The
third
parte
.
PATER
noster
&c.
Aue
Maria
&c.
O
benigne
&c.
Who
,
at
his
last
supper
humbly
vpon
his
knees
washed
the
feet
of
his
Disciples
:
and
with
vnspeakable
charitie
instituted
the
most
excelent
Sacrament
of
the
Eucharist
.
Cause
that
we
may
please
.
&c.
2
Aue
Maria
&c.
O
benigne
&c.
Who
going
with
his
Disciples
in
to
the
garden
of
the
Mount
Oliuet
was
striken
with
a
greate
sadnes
for
our
sakes
,
and
praying
a
long
space
togither
,
through
the
vehemencie
of
th
anguishes
and
distresses
that
he
was
in
,
fell
into
a
bloodie
sweate
,
that
issued
from
all
partes
of
his
body
.
Cause
&c.
3
Aue
Maria
&c.
O
benigne
&c.
Who
went
out
to
meet
his
enimies
,
and
voluntarily
offered
him selfe
vnto
them
and
refused
not
to
take
a
kisse
of
Iudas
that
betraied
him
.
Cause
&c.
4
Aue
Maria
&c.
O
benigne
&c.
Whom
,
those
wicked
men
apprehended
vnreuerently
,
and
as
a
male
factour
and
a
theefe
,
moste
shamefully
bound
with
hard
and
cruell
bandes
.
Cause
&c.
5
Aue
Maria
&c.
O
benigne
&c.
Who
being
bound
,
was
brought
oprobriously
vnto
the
high
Preist
and
at
the
hands
of
one
of
his
seruantes
receiued
a
most
cruell
and
violent
blow
.
Cause
&c.
6
Aue
Maria
&c.
O
benigne
&c.
Who
in
the
house
of
Caiphas
was
accused
by
false
witnesses
,
and
defiled
with
stinking
spittle
,
and
scornfully
hoodwinked
,
and
barbarously
beaten
with
strokes
and
buffettes
,
and
most
vnworthelye
blasphemed
.
Cause
&c.
7
Aue
Maria
&c.
O
benigne
&c.
Who
being
brought
to
Pylate
incōtemptible
maner
,
stood
before
him
with
a
lowly
and
cheerfull
countenance
,
and
humbly
passed
ouer
with
silence
the
false
accusations
of
the
Iewes
.
Cause
.
8
Aue
Maria
&c.
O
benigne
&c.
Whom
,
Herod
despised
beeing
sent
vnto
him
,
and
wisely
vsing
silence
before
him
:
and
put
vpon
him
as
vpon
a
foole
a
white
and
ridiculous
garment
.
Cause
.
9
Aue
Maria
&c.
O
benigne
&c.
Who
in
the
iudgement
Hall
was
vnseemly
stripped
of
his
clothes
,
&
barbarously
bound
vnto
a
Pillar
,
and
rent
and
cut
most
cruelly
with
whips
,
&
miserably
begoared
with
his
owne
blood
.
Cause
.
10
Aue
Maria
&c.
O
benigne
.
Whom
vniust
persons
for
more
reproch
,
clothed
with
a
purple
robe
and
crowned
with
sharp
thorne
,
&
adored
in
scornfull
maner
grinning
with
their
teeth
and
strooke
with
a
reed
,
and
filthely
spit
vpon
&
beat
with
cruel
strokes
.
Cause
.
The
fourth
parte
.
PATER
noster
&c.
Aue
Maria
&c.
O
benigne
.
&c.
Who
bearing
a
crowne
of
thorne
and
a
purple
garment
,
was
brought
by
Pilate
out
of
the
Iudgement
Hall
and
shewed
to
the
Iewes
,
and
by
them
with
a
great
&
tumultuous
cry
,
required
to
the
death
of
the
Crosse
.
Cause
&c.
2
Aue
Maria
&c.
O
benigne
&c.
Whom
Pilate
vniustly
adiudged
to
death
&
deliuered
ouer
to
the
Iewes
pleasure
:
and
he
then
being
by
them
presently
loaden
with
the
huge
beame
of
the
Crosse
did
patiently
beare
with
great
paine
and
torment
thisignominiouse
Tree
vpon
his
torne
shoulders
,
&
being
made
the
scorne
of
men
,
&
the
outcast
of
the
people
,
meekly
went
forwarde
to
the
Mount
Caluary
.
Cause
&c.
3
Aue
Maria
&c.
O
benigne
&c.
Who
at
the
place
of
Caluary
was
made
to
drinke
of
wine
mingled
with
mirrh
and
bitter
gaule
,
and
shamfully
stripped
of
his
clothes
and
cruelly
bored
through
both
handes
&
feet
with
nailes
,
and
so
fastened
vpon
the
Crosse
.
Cause
.
4
Aue
Maria
&c.
O
benigne
&c.
Who
being
naked
,
wounded
and
had
in
contempt
,
did
hang
for
vs
vpon
the
tree
of
the
Crosse
,
and
suffered
most
bitter
paines
,
and
shead
his
moste
pretious
blood
.
Cause
that
we
&c.
5
Aue
Maria
&c.
O
benigne
&c.
Who
,
when
he
did
hang
vpon
the
Crosse
betweene
two
theeues
,
&
was
scorned
and
blasphemed
of
the
Iewes
;
meekly
shewed
patience
,
and
more
then
that
,
praied
vnto
his
Father
for
his
blasphemous
crucifiers
.
Cause
&c.
6
Aue
Maria
&c.
O
benigne
&c.
who
mercifully
forgaue
the
these
all
his
sinnes
being
truely
penitent
,
and
most
liberally
promised
him
the
ioies
of
Paradise
.
Cause
&c.
7
Aue
Maria
&c.
O
benigne
&c.
Who
tenderly
tooke
compassion
of
thee
,
his
most
dearely
beloued
mother
standing
vnder
the
crosse
in
bitter
greefe
&
sorow
,
and
commended
thee
to
his
Disciple
S.
Iohn
,
and
gaue
thee
as
a
mother
vnto
him
and
vs
all
.
Cause
&c.
8
Aue
Maria
&c.
O
benigne
&c.
Who
suffered
his
Passion
without
reliefe
of
any
sensible
consolation
:
in
so
much
as
to
shew
the
greeuousnes
of
his
torments
,
he
cried
out
with
a
loud
voice
that
he
was
forsaken
.
Cause
.
9
Aue
Maria
&c.
O
benigne
&c.
Who
hanging
vpon
the
Crosse
al
pale
without
blood
,
said
that
he
was
vehemently
athirst
,
but
they
gaue
him
to
drinke
nought
else
but
gaule
and
viniger
in
that
extreame
calamitie
.
Cause
&c.
10
Aue
Matia
&c.
O
benigne
.
Who
being
neere
death
commended
his
spirit
into
the
handes
of
his
Father
:
and
hauing
now
ended
the
worke
of
our
redemption
like
a
good
Shepheard
of
meere
loue
gaue
his
life
for
his
sheepe
.
Cause
&c.
The
fifth
part
.
PATER
noster
&c.
Aue
Maria.
O
benigne
.
&c.
Who
hauing
tasted
death
for
our
sakes
vpon
the
Crosse
did
presently
of
his
great
charitie
descend
into
Hell
according
to
the
soule
,
and
mightely
deliuered
from
thence
his
elect
.
Cause
that
we
&c.
2
Aue
Maria
&c.
O
benigne
&c.
Whose
most
holy
Side
was
in
thy
presence
opened
with
a
speare
,
and
louing
Harte
wounded
from
whence
issued
for
our
behoofes
pretious
blood
and
the
water
of
saluation
.
Cause
&c.
3
Aue
Maria
&c.
O
benigne
&c.
Whom
being
taken
downe
from
the
Crosse
thou
didest
receiue
(
as
we
deuoutly
beleeue
)
into
thy
bosome
and
lappe
,
and
didest
plentifully
bathe
with
teares
and
louingly
imbrace
and
kisse
.
Cause
.
4
Aue
Maria
&c.
O
benigne
&c.
Whose
most
holy
Body
Ioseph
&
Nichodemus
with
godly
deuotion
,
imbalmed
with
spices
and
wrapped
in
a
Syndon
and
laid
in
the
Sepulcher
.
Cause
&c.
5
Aue
Maria
&c.
O
benigne
&c.
Who
the
third
day
coming
forth
like
a
conqueror
out
of
the
shutt
and
sealed
Sepulcher
,
with
his
owne
force
rose
from
the
dead
,
replenished
with
most
desired
ioy
of
thee
his
beloued
mother
&
the
rest
of
his
frendes
.
Cause
&c.
6
Aue
Maria
&c.
O
benigne
&c.
Who
the
fourtie
day
after
his
refurrectin
ascended
gloriously
in
to
Heauen
,
and
sitteth
as
a
noble
triumphant
conqueror
at
the
right
hand
of
his
Father
.
Cause
&c.
7
Aue
Maria
&c.
O
benigne
&c.
Who
sent
the
holy
Ghost
vpon
the
Apostles
&
other
of
the
faithfull
,
and
by
him
did
marueilously
comfort
strengthen
,
lighten
and
in
struct
them
.
Cause
.
&c.
8
Aue
Maria
&c.
O
benigne
&c.
Who
exalted
thee
his
most
deare
mother
being
assumpted
into
heauen
aboue
the
quires
of
Angells
and
placed
thee
there
as
the
most
Soueraigne
Queene
and
Emperesse
.
Cause
&c.
9
Aue
Maria
&c.
O
benigne
&c.
Who
in
the
end
of
the
world
is
to
com
as
Iudge
in
great
Maiesty
,
to
render
horrible
punishmentes
to
the
reprobate
and
eternall
ioyes
to
the
iust
.
Cause
&c.
10
Aue
Maria
&c.
o
benigne
&c.
Who
is
the
most
amiable
&
desired
glory
of
the
Saintes
and
with
the
Father
and
the
holy
ghost
liueth
and
raigneth
God
worlde
without
end
.
Cause
&c.
Laus
Trinitati
fulgidae
,
Patri
,
Nato
,
Paraclito
,
Laus
Virgini
Deiparae
,
Nunc
,
&
per
omni
seculum
.
Amen
.
AN
OTHER
LIKE
EXercise
of
the
life
&
Passion
of
Christ
,
consisting
of
5.
Paters
and
50.
Aues
Cap.
9.
A
Praier
to
the
wound
of
the
right
foote
.
O
Most
louing
&
sweet
Iesus
Christ
,
Pater
noster
.
1.
O
my
Lord
Iesus
Christ
,
I
adore
thee
,
blesse
thee
,
and
geue
thee
thanks
,
that
hast
created
me
,
and
doest
hitherto
conserue
and
keep
me
,
sinning
daily
against
thee
,
&
although
most
vnworthy
,
doest
cherish
me
with
benefites
.
Grant
me
I
besech
the
,
that
I
may
know
thee
my
Creator
,
&
with
feare
&
reuerence
faithfully
serue
thee
,
perfectly
obey
the
,
&
with
my
wholl
hart
alwaies
study
to
please
thee
.
Aue
Maria.
1
O
my
Lord
Iesus
Christ
,
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
hast
fore-chosen
a
most
noble
Virgin
to
be
thy
mother
,
which
beeing
prefigurated
before
,
and
of
holy
parents
conceiued
and
borne
without
sinne
,
thou
hast
replenished
with
vertues
and
all
good
things
.
Graunt
me
grace
I
beseech
thee
,
that
I
may
perfectly
knowe
my
sinnes
,
and
mine
owne
base
condicion
,
and
with
trew
contrition
and
an
holy
hatred
to
bewaile
them
,
and
to
detest
and
eschew
whatsoeuer
is
displeasant
in
thy
sight
.
Aue
Maria
2
O
my
Lord
Iesus
Christ
,
I
adore
thee
,
blesse
thee
,
and
giue
thee
thanks
,
which
hast
inspired
,
that
most
amiable
maide
,
the
most
honest
and
beautifull
Virgin
Mary
,
which
was
to
be
thy
mother
,
to
offer
and
dedicate
her selfe
vnto
thee
to
be
thy
temple
,
and
to
vow
perpetuall
virginitie
.
O
Blessed
Iesu
,
graunt
me
most
perfite
chastitie
both
of
mind
and
body
,
and
most
feruent
deuotion
,
simplicity
,
puritie
,
and
stablenes
of
hart
.
Aue
Maria.
3
O
my
Lord
Iesus
Christ
,
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
wouldest
haue
that
most
chast
Virgin
Mary
,
to
be
espoused
to
IOSEPH
a
virgin
,
and
both
to
be
preserued
immaculate
in
puritie
.
O
that
I
could
obtaine
that
grace
&
fauour
at
thy
hands
,
that
I
might
ouercome
and
contemne
the
world
,
with
all
the
vices
and
concupiscences
thereof
,
and
alwaies
adhere
&
cleaue
vnto
thee
,
with
a
most
burning
and
sincere
loue
.
Aue
Maria.
4
O
my
Lord
Iesus
Christ
,
I
adore
thee
,
blesse
thee
and
geue
thee
thankes
,
that
hast
voutsafed
to
salute
the
most
holy
Virgin
by
an
Angell
,
and
to
make
her
fruitfull
by
the
holy
Ghost
,
and
to
be
incarnate
in
her
wombe
.
O
most
sweet
Iesu
,
I
humblie
beseech
thee
to
make
my
harte
so
free
from
all
sinne
and
vice
,
that
it
may
be
vnto
thee
a
perpetuall
habitation
.
Aue
Maria.
5.
O
my
Lord
Iesus
Christ
,
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
hast
vouchsafed
to
be
carried
nine
monethes
in
the
wombe
of
a
Virgine
,
and
to
be
knowne
and
foretold
by
thy
precursor
not
yet
borne
.
I
humblie
beseech
thee
,
so
to
wounde
my
harte
with
thy
most
chaste
loue
,
that
it
may
loathe
all
worldlye
thinges
,
and
without
intermission
feele
and
perceaue
thee
the
inhabit
our
,
and
Possessour
therof
.
Aue
Maria.
6
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
whom
the
immaculate
Virgin
brought
forth
whth-out
paine
,
destitute
of
lodging
in
a
strange
place
.
O
most
sweet
Iesu
,
I
humbly
beseech
thee
alwaies
to
replenish
my
hart
with
the
grace
of
true
and
perfitt
contrition
,
that
I
may
deserue
to
be
vnto
thee
a
childe
of
eternall
adoption
.
Aue
Maria.
7
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
who
in
pouerty
&
colde
being
laide
in
a
manger
,
art
praised
by
Angells
,
and
adored
by
Shepherdes
.
Grant
that
in
thy
seruice
I
neuer
wexe
colde
,
or
faint
and
relent
in
thy
laude
&
praise
.
Aue
Maria.
8
O
my
Lord
Iesus
Christ
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
hast
voutsafed
to
be
circumcised
and
wounded
,
and
for
our
confort
to
be
named
Iesus
.
I
humbly
beseech
thee
by
the
sheding
of
thy
pretious
blood
,
that
I
may
deserue
throughly
to
be
clensed
,
and
alwaies
to
be
preserued
from
all
fault
and
offence
.
Aue
Maria.
9
O
my
Lord
Iesus
Christ
,
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
wert
sought
,
adored
and
honoured
with
giftes
by
the
three
Sages
.
O
most
sweete
Iesu
,
giue
me
grace
alwaies
to
resigne
and
offer
my selfe
wholie
vnto
thee
,
and
that
I
may
spend
and
employ
all
my
strength
,
and
all
that
whasoeuer
I
am
or
can
be
at
any
time
,
in
thy
loue
,
honour
and
pleasure
.
Aue
Maria.
10
A
Praier
to
the
wound
of
the
leafte
foote
.
O
MOST
louing
and
sweete
Iesus
,
vnto
thee
be
praise
,
honour
,
and
glory
,
for
the
wound
and
greife
of
thy
leafte
foote
.
In
this
wounde
I
doe
bide
all
my
negligences
,
trespasses
and
debtes
,
beseeching
thee
to
supply
them
,
&
to
iustifie
me
,
and
to
replenish
and
confirme
me
with
thy
eternall
grace
,
in
which
I
may
growe
and
increase
,
and
which
I
may
neuer
haue
the
power
to
lose
.
Pater
noster
.
1.
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
thou
wouldest
bee
offered
in
the
Temple
,
and
with
the
most
pure
Virgin
thy
mother
be
subiecte
to
the
lawe
.
O
most
sweet
Iesus
,
giue
vnto
me
most
perfect
humilitie
,
wherby
I
may
detest
all
the
glory
of
the
world
,
forsake
all
honour
,
and
deuoutly
submit
my selfe
,
&
become
obedient
to
euery
man
for
thy
sake
.
Aue
Maria.
1.
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
in
thy
infancie
with
thy
blessed
mother
diddest
suffer
the
persecution
of
Herod
,
togither
with
the
flight
and
banishment
into
Egipt
.
Graunt
that
I
may
willingly
and
patiently
beare
all
aduersitie
,
&
faithfully
cleaue
vnto
thee
in
all
tribulation
.
Aue
Maria.
2.
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
remaininge
in
the
Temple
,
being
sought
for
by
thy
mother
,
after
three
daies
werte
found
againe
.
O
most
sweet
Iesu
I
humbly
beseech
thee
,
that
with
my
wholle
hart
&
with
a
zealous
desire
I
may
feruently
thirst
after
thee
,
incessantly
seeke
thee
,
and
so
happely
finde
thee
,
that
I
may
neuer
loose
thee
againe
.
Aue
Maria.
3
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
didest
liue
secretly
with
thy
mother
thirtie
yeeres
vnknowne
,
&
wouldest
be
thought
the
sonne
of
a
Carpenter
.
I
humbly
beseech
thee
,
that
thy
grace
may
roote
out
all
arrogancie
in
me
,
and
extinguish
all
pride
,
that
I
may
not
loue
to
be
seene
,
or
to
set
forth
my selfe
,
but
to
be
vnknowne
,
&
to
be
accounted
base
and
vile
.
Aue
Maria.
4.
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
for
our
sakes
didest
voutsafe
to
be
baptised
in
Iordan
and
by
thy
Father
to
be
declared
from
Heauen
.
Graunt
that
I
,
by
continuall
teares
may
be
clensed
from
all
sinnes
and
vices
,
that
I
may
deserue
alwaies
wholly
to
be
dronke
with
the
loue
of
thee
and
desire
of
the
life
to
come
.
Aue
Maria.
5
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
fasting
in
the
Desert
,
diddest
voutsafe
to
be
tempted
by
the
Deuill
.
O
most
sweet
Iesu
protect
me
with
thy
grace
,
and
make
me
to
escape
all
the
deceites
of
the
Deuill
,
and
in
thy
power
to
ouercome
all
temptations
.
Aue
Maria.
6
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
for
the
health
of
foules
,
weart
wearied
out
with
praiers
and
continuall
preaching
.
Grant
me
feruently
to
thirst
thy
honour
and
the
health
of
soules
,
&
for
the
same
zealously
to
spend
my
body
and
all
that
I
haue
.
Aue
Maria.
7
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
which
hast
so
honoured
mariage
with
thy
presence
,
and
with
thy
first
miracle
,
and
didest
bountifullye
heale
all
those
that
were
needy
and
infirme
:
Graunt
me
an
hart
full
of
pittie
,
compassion
,
and
all
kind
of
mercie
,
wher
by
,
I
may
afford
the
benefite
and
affect
of
a
most
perfit
loue
&
charity
vnto
all
men
,
and
that
especially
vnto
my
enemies
.
Aue
Maria.
8.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
for
thy
benigne
familiarity
,
which
thou
full
of
pitty
and
mercy
didest
exhibite
vnto
Mary
Magdalen
,
Zacheus
,
Mathew
,
&
the
woman
taken
in
aduoutry
,
and
other
Penitents
more
.
Grant
me
the
grace
of
most
profound
humility
,
perfit
meeknes
benignity
and
charity
.
Aue
Maria.
9.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
in
the
middest
of
many
praises
and
much
honour
,
diddest
weepe
vpon
Hierusalem
.
O
most
swet
Iesu
,
power
into
me
the
zeale
of
perfitte
charity
,
that
in
all
places
I
may
detest
and
abhorre
,
from
all
contempt
of
thee
,
and
irreuerence
towardes
thee
;
and
for
euery
sinne
whatsoeuer
,
I
may
be
sory
from
the
very
bottome
of
my
harte
,
and
that
I
may
haue
a
very
sensible
feeling
of
the
euells
that
happen
vnto
any
of
my
neighboures
,
as
if
they
were
my
owne
.
Aue
Maria.
10.
A
Praier
to
the
wound
of
the
right
hand
.
O
MOST
louing
&
sweet
Iesus
,
vnto
thee
be
praise
,
honour
,
and
glory
,
for
the
wound
and
greife
of
thy
right
hand
.
In
this
wounde
I
doe
hide
and
commend
vnto
thee
,
all
my
actions
&
endeuours
.
And
whatsoeuer
by
thy
grace
is
wrought
in
me
or
by
me
,
that
thou
maiest
preserue
,
sanctifie
,
&
make
perfit
the
same
,
to
the
honor
&
glory
of
thy
holy
name
.
Pater
noster
.
3
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
weart
solde
by
one
of
thy
owne
Disciples
,
vnto
the
Iewes
that
did
persecute
thee
&
conspire
thy
death
.
O
sweet
Iesu
,
grant
me
grace
to
take
as
well
euell
as
good
at
thy
hand
:
amiddest
them
all
to
be
thankfull
:
for
euery
of
them
in
particuler
to
loue
thee
more
and
more
:
and
to
retaine
peace
,
tranquillity
of
hart
,
and
charity
with
all
men
.
Aue
Maria.
1.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
leauing
thy
mother
at
Hierusalem
,
didest
eate
the
Paschall
with
thy
Disciples
,
&
with
exceeding
humility
washe
theire
feet
.
I
most
humbly
beseech
thee
that
for
thy
loue
,
I
may
willingly
forsake
all
thinges
,
preferre
thee
before
all
thinges
,
in
all
thinges
and
aboue
all
thinges
loue
thee
,
and
gladly
submit
my selfe
to
euery
mans
seruice
for
thy
sake
.
Aue
Maria.
2.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
instituting
the
B.
Sacrament
of
the
Aultar
,
diddest
deliuer
it
vnto
thy
Disciples
,
and
leaue
it
vnto
vs
.
O
most
sweet
Iesu
inflame
my
hart
to
the
hungar
of
this
venerable
Sacrament
,
that
with
a
most
burning
desire
,
and
chast
affection
,
humility
,
reuerence
,
and
most
sinceare
deuotion
,
I
may
frequent
it
,
when
and
so
often
as
it
shall
stand
with
thy
gratious
fauour
.
Aue
Maria.
3.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
being
most
desirous
to
suffer
,
and
with
all
sad
and
fearfull
,
didest
thrise
in
praier
resigne
thy selfe
vnto
thy
Father
,
and
falling
into
a
great
agony
,
diddest
sweat
bloode
.
I
humbly
beseech
thee
,
that
in
all
aduersity
and
tentation
,
I
may
alwaies
flye
to
thee
for
refuge
,
and
put
my
trust
and
confidence
in
thee
only
:
and
forsaking
my selfe
,
commit
,
offer
,
and
resigne
me
vnto
thee
only
.
Aue
Maria.
4.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
who
being
taken
by
thy
enimies
,
wert
bound
,
blasphemed
and
wickedly
abused
.
I
humblye
beseech
thee
make
me
free
from
all
vices
,
and
captiue
in
thy
loue
:
that
I
may
exceedingly
wish
and
desire
to
be
despised
,
and
to
suffer
iniuries
and
contumelies
.
Aue
Maria.
5.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
being
brought
to
Annas
,
diddest
patiently
beare
the
blowe
that
his
seruant
gaue
vnto
thee
.
Grant
that
I
may
loue
them
thathate
me
,
render
good
for
euell
,
and
plentifully
afforde
vnto
all
,
the
affecte
of
sweetnes
and
charity
.
Aue
Maria.
6.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
in
the
house
of
Caiphas
didest
beare
the
false
witnes
of
those
that
did
accuse
thee
,
and
mercifully
respecting
Peter
when
he
denied
thee
thrise
,
didist
recal
him
to
the
teares
of
Penance
.
O
most
mercifull
IESV
,
graunt
me
grace
perfectlye
to
bewaile
my
sinnes
,
ingratitude
and
negligences
,
and
with
all
my
hart
study
&
endeuour
to
please
thee
.
Aue
Maria.
7.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
being
condemned
,
spitted
vpon
,
beaten
,
and
blindfolded
,
diddest
also
suffer
very
many
other
vnworthy
abuses
.
I
humbly
beseech
thee
that
thy
loue
may
be
so
feruent
in
me
,
that
I
may
hate
to
be
had
in
estimation
and
desire
,
and
be
glad
with
all
my
harte
,
to
be
vnknowne
,
to
be
despised
,
and
to
suffer
.
Aue
Maria.
8.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thanks
,
that
being
vniustly
accused
before
Pilate
,
with
greate
humility
didest
hould
thy
peace
.
O
good
Iesu
,
bridle
my
toung
with
a
greate
and
mighty
feare
of
thee
that
I
may
abstaine
euen
from
all
idle
speech
,
and
that
I
may
willingly
&
desirously
offer
my selfe
to
all
maner
of
humble
offices
.
Aue
Maria.
9
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
being
dispised
by
Herod
wert
also
mocked
by
a
ridiculouse
garment
,
and
scorned
amongst
many
reproches
and
so
brought
backe
againe
vnto
Pilate
O
most
sweete
Iesu
,
graunt
mee
grace
to
thinke
well
of
all
men
,
to
iudge
or
despise
none
to
preferre
all
men
before
my selfe
,
and
allwaies
to
thincke
of
my selfe
more
basely
.
Aue
Maria.
10.
A
Praier
to
the
wound
of
the
leafte
hande
.
O
MOST
louing
and
sweete
IESVS
,
for
the
wound
and
griefe
of
thy
left
hand
,
I
geue
the
humble
and
hartie
thankes
:
into
this
wound
I
do
offer
vnto
thee
,
and
eftsons
commend
,
all
the
gifts
,
benefites
,
and
graces
,
and
whatsoeuer
thou
hast
bestowed
vpon
me
,
most
miserable
and
vngratefull
wretch
:
and
I
humbly
besech
thy
mercy
by
euery
of
thos
drops
of
blood
that
issued
from
thence
:
that
thou
wilt
preserue
,
confirme
make
perfit
,
and
increase
them
all
in
me
to
the
glory
of
thy
name
:
that
humilitie
and
charitie
may
day
by
day
increase
in
me
according
to
thy
will
and
pleasure
.
Pater
noster
.
4
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
for
my
sake
didest
vouchsafe
to
be
stripped
of
thy
cloathes
,
to
be
bound
vnto
a
Pillar
,
to
be
scourged
all
thy
body
ouer
,
to
be
wounded
and
begoared
with
blood
:
graunt
me
now
so
patiently
to
suffer
thy
scourges
and
to
beare
them
with
such
will
and
affection
,
that
by
thy
paines
and
meritts
being
fully
purged
,
I
may
presently
after
my
departure
out
of
this
life
,
deserue
to
be
with
thee
in
ioy
,
where
I
may
please
thee
,
praise
thee
,
and
loue
thee
for
euer
more
.
Aue
Maria.
1.
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
which
diddest
suffer
a
crowne
of
thorne
to
be
pressed
vpon
thy
head
,
and
withall
many
scornes
and
mockes
,
and
buffets
,
and
spittings
for
my
sake
:
sweet
Iesu
imprint
in
my
hart
a
continuall
memory
of
thy
Passion
,
that
may
incessantly
moue
my
minde
to
compunction
,
wound
&
wholly
swallow
vp
my
mind
melting
&
consuming
it
in
thy
loue
.
Aue
Maria.
2
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
not-withstandinge
thou
wert
from
toppe
to
toe
,
full
of
miseries
,
wounds
,
and
griefes
,
and
so
brought
out
and
presented
to
the
people
,
yet
notwithstanding
such
was
the
enuie
of
the
Iewes
,
that
they
demaunded
to
haue
thee
crucified
&
Barrabas
to
be
kept
aliue
:
O
most
sweet
Iesu
,
mortifie
and
extinguish
in
me
all
pride
and
desire
of
glory
,
all
enuy
and
all
maner
of
vices
:
and
make
me
trulie
humble
&
meeke
of
hart
.
O
Passion
most
noble
,
of
my
Lord
and
Sauiour
,
wound
my
soule
,
O
pretious
woundes
of
my
true
louer
rauish
&
make
dronke
my
mind
.
Aue
Maria.
3.
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
standing
innocently
for
my
sake
before
the
tribunal
seate
,
wert
content
to
be
condemned
to
death
:
and
to
be
made
a
stale
to
thy
enimies
,
by
this
charity
of
thine
,
I
beseech
thee
O
my
God
to
grant
me
grace
,
neuer
to
backbite
,
neuer
to
iudge
,
condemne
or
dispise
my
neighbour
or
euer
to
giue
eare
or
consent
to
others
herin
.
Aue
Maria.
4.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
for
all
and
singuler
thy
greifes
and
sighes
,
when
amongst
many
reproches
and
stripes
,
bearing
thy
Crosse
,
thou
didest
in
the
presence
of
thy
mother
,
fall
vnder
thy
burthen
:
grant
vnto
me
most
meek
Iesu
,
to
imbrace
with
most
feruent
deuotion
,
the
Crosse
of
perfitt
deniall
,
and
mortification
of
my selfe
,
and
to
imitate
the
steppes
of
thy
vertues
with
most
perfit
charity
.
Aue
Maria.
5.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
whose
members
were
al
discouered
,
&
greifes
&
wounds
renued
by
the
strippinge
of
thy
clothes
,
I
humbly
besech
thee
,
that
thou
wilt
cause
my
harte
perfitly
to
bee
purged
from
all
vnprofitable
thoughts
:
that
with
the
continuall
presence
of
thy
visitation
,
I
may
deserue
euery
day
to
be
renued
,
&
wholly
to
be
absorpe
with
the
most
feruent
loue
of
thee
.
Aue
Maria.
6.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thanks
,
that
wert
cruelly
stretched
vpon
the
Crosse
,
and
fastened
with
nailes
,
not
hauing
any
comlynes
or
beauty
,
but
being
as
a
leaper
,
and
one
striken
by
God
.
grant
me
that
I
may
be
nothing
in
my
owne
sight
,
but
that
I
may
dispise
my selfe
,
and
endeuour
to
greater
and
better
thinges
&
employ
all
the
forces
of
my
soule
&
body
,
in
thy
loue
and
pleasure
.
Aue
Maria.
7.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
,
thankes
,
that
beeing
placed
betweene
two
theeues
,
didest
patiently
beare
the
blasphemies
of
those
that
did
vpbraid
thee
:
and
praying
for
thine
enimies
didest
promise
Paradise
to
the
penitent
theefe
.
Graunte
me
grace
most
perfitly
to
mortifie
al
vices
in
my selfe
,
&
with
a
most
burning
desire
continually
to
aspire
vnto
thee
the
true
Paradise
.
Aue
Maria.
8.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
for
the
greife
where
with
thy
harte
was
clouen
,
when
thou
didest
commend
vnto
thy
Disciple
S.
IOHN
thy
most
faithfull
&
compassionate
mother
:
O
most
sweete
Iesu
graunt
me
,
so
to
bee
affected
and
occupied
in
the
reuerence
&
loue
of
her
that
I
may
deserue
alwaies
to
be
protected
cherished
and
gouerned
by
her
,
as
by
a
most
louing
mother
.
Aue
Maria.
9.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
amiddest
the
bitter
torments
of
thy
paines
,
didest
cry
out
that
thou
werte
forsaken
:
at
what
time
also
,
thou
being
then
tormented
with
a
most
burning
thirst
,
haddest
not
one
droppe
of
water
giuen
vnto
thee
,
but
gaule
and
viniger
.
O
most
sweet
Iesu
,
cause
that
in
all
tentation
&
pressure
,
I
may
flye
vnto
thee
,
thirst
and
hungar
after
thee
,
and
loath
all
worldly
thinges
.
Aue
Maria.
10.
A
Praier
to
the
hart
of
Iesus
.
O
MOST
louing
and
sweete
Iesus
:
vnto
thee
be
praise
,
honour
,
and
glory
for
the
wound
of
thy
hart
:
into
this
wound
I
do
offer
,
commit
,
and
resigne
vnto
thee
my
hart
,
all
my
powers
,
forces
,
ntents
,
and
affections
,
beseeching
thee
by
the
effusion
of
the
blood
&
water
that
ran
from
the
,
that
thou
thy selfe
alone
wilt
possesse
&
gouerne
me
,
and
with
the
most
feruent
fire
of
thy
loue
,
consume
deuour
&
vnite
me
vnto
thee
.
Amen
.
Pater
noster
.
5.
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thanks
,
for
thy
most
innocent
&
most
painfull
death
,
that
is
,
for
the
dolorous
separation
of
thy
most
holy
soule
from
thy
most
noble
body
;
O
my
God
,
my
Sauiour
,
my
hope
and
my
crowne
,
graunt
me
perfectly
to
dye
to
all
vices
&
concupiscences
,
and
to
all
inordinate
loue
of
my selfe
,
and
that
I
may
liue
to
thee
only
,
and
vnmoueably
cleaue
to
thee
.
Aue
Maria.
1.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
theè
,
and
giue
thee
thankes
,
for
that
louing
wounde
wherewith
thy
harte
being
pearced
did
yeeld
vnto
vs
blood
and
water
.
wound
I
beseech
thee
my
harte
with
the
speare
of
thy
loue
that
I
may
neither
thinke
nor
desire
any
other
thing
then
thee
my
Lord
God
crucified
for
me
,
nothing
may
please
me
,
nothinge
may
affecte
me
,
but
thou
only
my
God
,
my
ioy
and
my
life
.
Aue
Maria.
2.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
for
the
pittifull
taking
downe
of
thy
bodye
from
the
Crosse
,
and
for
the
mornefull
lamentation
of
thy
mother
&
thy
frendes
.
I
humbly
beseech
thee
that
the
memory
of
thy
Passion
may
fill
all
my
senses
,
and
may
so
wholly
rauishe
and
possesse
me
,
that
I
may
see
no
other
thing
,
tast
no
other
thing
,
knowe
no
other
thing
,
then
thee
my
Lorde
crucified
and
dead
for
my
sake
.
Aue
Maria.
3
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
wouldest
be
wrapped
in
a
Syndon
and
be
buried
in
an
other
mans
Sepulcher
.
I
humbly
beseech
thee
to
bury
my
hart
,
sences
,
and
all
my
forces
in
thee
,
and
by
thy
loue
venite
them
vnto
thee
,
and
make
me
as
it
were
insensible
and
without
feeling
in
all
thinges
,
which
stand
not
with
thy
liking
.
Aue
Maria.
4.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
didest
voutsafe
to
descend
into
hell
and
to
deliuer
the
Fathers
that
were
there
in
captiuity
.
O
most
sweet
Iesu
let
the
vertue
and
force
of
thy
Passion
and
blood
now
also
descend
into
Purgatorye
and
yeeld
refreshing
vnto
all
the
soules
.
Aue
Maria.
5.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
rising
from
death
didest
appeare
gloriouse
first
vnto
thy
mother
,
&
then
vnto
Mary
Magdalene
and
the
Apostles
.
O
most
sweet
Iesu
graunt
me
perfectly
to
die
to
all
vices
,
passions
,
and
disordered
manners
,
to
liue
vnto
thee
,
to
please
thee
,
and
to
taste
and
desire
heauenly
thinges
only
.
Aue
Maria.
6
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thankes
,
that
didest
ascend
into
heauen
with
the
triumphe
of
Angells
&
the
company
of
the
Fathers
I
humblye
beseech
thee
that
my
minde
may
alaies
languishe
in
thy
loue
,
loath
all
worldly
things
and
feruently
hunger
and
thirst
thee
alone
,
and
that
nothing
may
delighte
me
,
nothing
make
me
glad
but
thou
ô
my
Lord
Cod.
Aue
Maria.
7.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
hast
geuen
the
holy
ghost
,
&
sent
thy
Disciples
to
conuert
the
worlde
:
geue
mee
most
pure
simplicity
of
harte
and
perpetuall
stablenes
of
minde
:
geue
me
most
feruent
most
faithfull
&
constant
charitie
that
the
holye
ghost
may
fill
gouerne
&
posesse
me
to
the
end
that
he
may
make
me
worthy
to
be
more
and
more
replenished
with
the
giftes
of
his
grace
.
Aue
Maria.
8.
O
my
Lorde
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
giue
thee
thankes
,
that
hast
glorified
thy
Mother
assumpted
in
bodie
and
soule
and
hast
geuen
her
vnto
vs
most
mightie
and
mercifull
:
By
her
merittes
graunt
me
thy
grace
and
perseuerance
in
all
goodnes
that
I
may
neuer
relent
in
thy
seruice
,
nor
by
indiscretion
euer
exceed
.
Aue
Maria.
9
O
my
Lord
Iesus
Christ
;
I
adore
thee
,
blesse
thee
,
and
geue
thee
thanks
,
that
art
to
come
as
Iudge
and
to
giue
either
punishment
or
reward
.
O
most
mercifull
Iesus
,
graunt
me
so
to
finish
my
wholle
life
accordinge
to
thy
pleasure
,
that
my
soule
departing
out
of
the
bodie
may
goe
immediately
vnto
thee
her
Creator
with
great
loue
towardes
thee
where
shee
may
praise
&
blesse
thee
for
euer
in
thy
glory
with
all
thy
Saintes
.
Amen
.
Aue
Maria.
10.
ANOTHER
MANER
OF
deuiding
the
Rosary
of
150.
Aue
Maries
,
according
to
the
misteries
of
the
life
of
our
Sauiour
taken
out
of
the
Italian
booke
of
the
Rosary
.
Cap.
10.
Contemplations
vpon
the
first
ioifull
Misteries
Of
the
Annunciation
.
Pater
noster
MISSVS
est
Angelus
Gabriel
a
Deo
in
ciuitatem
Galileae
cui
nomen
Nazareth
.
The
Angell
Gabriell
was
sent
of
God
into
a
citie
of
Galilee
,
called
Nazareth
.
Aue
Maria.
Ad
virginem
desponsatam
viro
cui
nomen
erat
Ioseph
,
de
domo
Dauid
et
nomen
Virginis
Maria.
To
a
Virgin
dispoused
to
a
man
whose
name
was
Ioseph
,
of
the
house
of
Dauid
:
and
the
Virgins
name
was
MARIE
Aue
Maria.
Et
ingressus
Angelus
ad
eam
dixit
Aue
gratia
plena
,
dominus
teeum
,
benedicta
tu
in
mulieribus
.
And
the
Angell
being
entred
in
,
saide
vnto
her
,
Haile
full
of
grace
,
our
Lord
is
with
thee
:
bles
sed
art
thou
among
women
.
Aue
Maria.
Quae
cum
audisset
turbata
est
in
Sermone
eius
et
cogitabat
qualis
esset
ista
Salutatio
.
Who
hauing
heard
,
was
troubled
at
his
saying
&
thought
what
maner
of
Salutation
this
should
be
.
Aue
Maria.
Et
ait
Angelus
ei
ne
time
as
Maria
inuenisti
enim
gratiam
apud
Deum
.
And
the
Angell
said
to
her
,
Aue
Maria.
Ecce
concipies
in
vtero
et
paries
filium
,
et
vocabis
nomen
eius
Iesum
Behold
thou
shalt
conceiue
in
thy
womb
,
Aue
Maria.
Hic
erit
magnus
&
filius
Altissimi
vocabitur
.
He
shall
be
greate
,
Aue
Maria.
Dabit
illi
Dominus
Deus
Sedem
Dauid
patris
eius
&
regnabit
in
domo
Iacob
in
aeternum
et
regni
eius
non
erit
finis
.
Our
Lord
God
shall
giue
him
the
Seate
of
Dauid
his
father
:
&
he
shall
reigne
in
the
house
of
Iacob
for
euer
,
and
of
his
kingdom
there
shall
be
no
end
.
Aue
Maria.
Dixit
autem
Maria
ad
Angelum
,
quomodo
fiet
istud
quoniam
virum
non
cognosco
.
And
Mary
said
to
the
Angell
,
How
shall
this
be
done
because
I
know
not
man
?
Aue
Maria.
Et
respondens
Angelus
dixit
ei
,
Spiritus
Sanctus
superueniet
in
te
,
et
virtus
Altissimi
obumbrabit
tibi
,
ideoque
quod
nascetur
ex
te
Sanctum
,
vocabitur
filius
Dei
.
And
the
Angell
answering
,
saide
to
her
,
The
holy
ghost
shall
come
vpon
thee
,
and
the
power
of
the
most
high
shall
ouershadow
thee
.
And
therfore
also
that
which
of
thee
shal
be
borne
holy
,
shall
be
called
the
sonne
of
God
.
Aue
Maria.
Dixit
autem
Maria
ad
Angelum
,
ecce
ancilla
Domini
fiat
mihi
secundum
verbum
tuum
.
And
Mary
said
to
the
Angell
,
Behold
the
handmaid
of
our
Lord
be
it
done
to
me
according
to
thy
word
.
Contemplations
vppon
the
Second
ioyfull
mistery
.
Pater
noster
.
EXVRGENS
Maria
in
diebus
illis
abijt
in
montana
cum
festi
natione
in
ciuitatem
Iuda
.
And
Mary
rising
vp
in
those
daies
,
went
vnto
the
hill
countrie
with
speed
,
into
a
citie
of
Iuda
.
Aue
Maria.
Et
intrauit
in
domum
Zachariae
et
salutauit
Elizabeth
.
And
she
entred
into
the
house
of
Zacharie
,
&
saluted
Elisabeth
.
Aue
Maria.
Et
factum
est
vt
audiuit
salutationem
Mariae
Elizabeth
.
And
it
came
to
passe
:
as
Elisabeth
heard
the
salutation
of
Mary
.
Aue
Maria.
Exultauit
infans
in
vtero
eius
.
Aue
Maria.
Et
repleta
est
Spiritu
Sancto
Elizabeth
et
exclamauit
voce
magna
et
dixit
.
And
Elisabeth
was
replenished
with
the
holy
Ghost
:
and
she
cried
out
with
a
loude
voice
,
&
said
.
Aue
Maria.
Benedicta
tu
inter
mulieres
et
benedictus
fructus
ventris
tui
.
Blessed
art
thou
among
women
and
blessed
is
the
fruite
of
thy
wombe
.
Et
vnde
hoc
mihi
vt
veniat
mater
Domini
mei
ad
me
?
And
whence
is
this
to
me
,
that
the
mother
of
my
Lorde
doth
come
to
me
.
Aue
Maria.
Ecce
enim
vt
facta
est
vox
salutationis
tuae
in
auribus
meis
,
exultauit
in
gaudio
infans
in
vtero
meo
.
For
behold
as
the
voice
of
thy
salutation
sounded
in
mine
eares
,
Aue
Maria.
Et
beata
quae
credidisti
quoniam
perficientur
ea
quae
dicta
sunt
tibi
a
Domino
.
And
blessed
art
thou
that
beleeued
,
Aue
Maria.
Et
ait
Maria
:
Magnisicat
anima
mea
Dominum
&
exultauit
spiritus
meus
in
Deo
salutari
meo
.
And
Mary
said
,
my
soule
doth
magnifie
our
Lord
,
And
my
spirite
hath
reioiced
in
God
my
Sauiour
.
Aue
Maria.
Mansit
autem
Maria
cum
illa
quasi
mensibus
tribus
,
&
reuersa
est
in
domum
suam
.
And
MARIE
taried
with
her
about
three
monethes
:
and
shee
returned
into
her
house
.
Aue
Maria.
Contemplations
vpon
the
third
ioyfull
misterie
.
Pater
noster
.
EXIIT
edictum
a
Caesare
Augusto
,
vt
describeretur
vniuer
sus
orbis
.
There
came
forth
an
edict
from
Cesar
Augustus
that
the
wholle
world
should
be
enrolled
.
Aue
Maria.
Ascendit
autem
&
Ioseph
a
Galileae
de
ciuitate
Nazareth
in
Bethlem
.
And
Ioseph
also
went
vp
from
Galilee
out
of
the
citie
of
Nazareth
into
Bethlem
.
Aue
Maria.
Vt
profiteretur
cum
Maria
desponsata
sibi
vxore
pregnante
.
To
be
enrolled
with
MARIE
his
despoused
wife
that
was
with
childe
.
Aue
Maria.
Factum
est
autem
cum
essent
ibi
,
impleti
sunt
dies
vt
pareret
,
&
peperit
filium
suum
primogenitum
.
And
it
came
to
passe
,
when
they
were
there
,
her
daies
were
fully
come
that
she
should
be
deliuered
.
And
she
brought
forth
her
first
begotten
sonne
.
Aue
Maria.
Et
pannis
eum
inuoluit
&
reclinauit
eum
in
presepio
quia
non
erat
eis
locus
in
diuersorio
.
And
swadled
him
in
clothes
,
and
laid
him
downe
in
a
manger
:
because
there
was
not
place
for
them
in
the
Inne
.
Aue
Maria.
Et
Pastores
erant
in
regione
eadem
vigilantes
&
custodientes
vigilias
noctis
super
gregem
suum
.
And
there
were
in
the
same
countrie
sheapherdes
watching
,
and
keeping
the
night
watches
ouer
their
flocke
.
Aue
Maria.
ET
Angelus
Domini
dixit
illis
,
Ecce
euangelizo
vobis
gaudium
magnum
,
quia
natus
est
vobis
hodie
Saluator
,
qui
est
Christus
Dominus
in
ciuitate
Dauid
.
And
the
Angell
of
our
Lorde
said
to
them
.
Behold
I
Euan
gelize
to
you
great
ioy
.
Because
this
day
is
borne
to
you
a
SAVIOVR
,
which
is
Christ
our
Lord
,
in
the
citie
of
Dauid
.
Aue
Maria.
Et
subito
factus
est
cum
Angelo
multitudo
militiae
coelestis
laudantium
Deum
,
&
dicentium
.
And
sodainly
there
was
with
the
Angell
a
multitude
of
the
heauenly
armie
,
praising
God
,
and
saying
.
Aue
Maria.
Gloria
in
altissimis
Deo
,
Glorie
in
the
highest
to
God
:
&
in
earth
peace
to
men
of
good
will
.
Aue
Maria.
Et
venerunt
festinantes
Pastores
&
inuenerunt
Mariam
&
Ioseph
,
et
infantem
positum
in
praesepio
.
And
the
Sheapherds
came
with
speed
:
And
they
found
MARIE
and
Ioseph
,
and
the
Infant
laide
in
the
manger
.
Aue
Maria.
Et
reuersi
sunt
Pastores
glorificantes
&
laudantes
Deum
in
omnibus
quae
audierant
&
viderant
sicut
dictum
est
ad
illos
.
And
the
Shepheards
returned
glorifying
&
praising
God
in
all
thinges
that
they
had
heard
and
seene
,
as
it
was
said
to
them
.
Contemplations
vpon
the
fourth
ioifull
mistery
.
Pater
noster
.
POSTQVAM
impleti
sunt
dies
purgationis
Mariae
.
After
the
daies
were
fully
ended
of
the
purification
of
MARY
Aue
Maria.
Tulerunt
Iesum
in
Hierusalem
vt
sisterent
eum
Domino
.
They
caried
Iesus
into
Hierusalem
,
Aue
Maria.
Et
ecce
homo
erat
in
Hierusalem
cui
nomen
Simeon
,
iustus
&
timoratus
expectans
consolationem
Israel
.
And
behold
there
was
a
man
in
Hierusalem
,
Aue
Maria.
Et
responsum
acceperat
a
Spiritu
Sancto
non
visurum
se
mortem
nisi
prius
videret
Christum
Domini
.
And
hee
had
receiued
an
answere
of
the
Holy
Ghost
,
Aue
Maria.
Et
venit
in
spiritu
in
templum
Simeon
.
And
Simeon
came
in
spirit
into
the
temple
.
Aue
Maria.
Et
cum
inducerent
puerum
Iesum
parentes
eius
accepit
eum
Simeon
in
vlnas
suas
&
benedixit
De
um
&
dixit
.
And
when
his
parents
brought
in
the
child
Iesus
,
Simeon
tooke
him
into
his
armes
,
and
blessed
God
,
and
said
.
Aue
Maria.
Nune
dimittis
Domine
seruum
tuum
in
pace
.
Now
thou
doest
dismisse
thy
seruant
O
Lord
,
in
peace
.
Aue
Maria.
Quia
viderunt
oculi
mei
salutare
tuum
quod
parasti
ante
faciem
omnium
populorum
.
Because
mine
eies
haue
seene
,
thy
Saluation
,
which
thou
hast
prepared
before
the
face
of
all
peoples
.
Aue
Maria.
Et
erant
pater
eius
&
mater
mirantes
super
his
quae
dicebant
ur
de
illo
.
And
his
father
&
mother
were
marueiling
vppon
these
thinges
,
which
were
spoken
concerning
him
.
Aue
Maria.
Et
erat
Anna
Prophetissa
,
&
loquaebatur
de
illo
omnibus
qui
expectabant
redemptionem
Israel
.
And
there
was
Anne
a
Prophe
tisse
,
and
she
spake
of
him
to
all
that
expected
the
redemption
of
Israell
.
Aue
Maria.
Et
vt
perfecerunt
omnia
reuersi
sunt
in
ciuitatem
suam
Nazareth
.
And
after
they
had
whollye
done
all
things
,
they
returned
into
their
citie
Nazareth
.
Contemplations
vpon
the
fift
ioifull
mistery
.
Pater
noster
.
CVM
Factus
esset
Iesus
annorum
duodecem
ascenderunt
parentes
eius
Hierosolimam
secundum
consuetudinem
diei
festi
.
When
Iesus
was
twelue
yeres
old
,
his
parents
went
vp
into
Hie
rusalem
according
to
the
custome
of
the
festiuall
day
.
Aue
Maria.
Consummatisque
diebus
cum
redirent
remansit
puer
Iesus
in
Hierusalem
,
&
non
cognouerunt
parentes
eius
.
And
hauing
ended
the
daies
,
when
they
returned
,
the
childe
IESVS
remained
in
Hierusalem
,
and
his
parents
knew
it
not
.
Aue
Maria.
Existimantes
autem
illum
esse
in
comitatu
venerunt
iter
diei
,
&
requirebant
euminter
cognotos
&
notos
.
And
thinking
that
he
was
in
the
company
,
they
came
a
daies
iorney
,
and
sought
him
among
their
kinsefolke
and
acquaintance
.
Aue
Maria.
Et
non
inuententes
regressi
sunt
in
Hierusalem
requirentes
cum
.
And
not
finding
him
,
they
returned
into
Hierusalem
,
seeking
him
.
Aue
Maria.
Et
post
triduum
inuenerunt
illum
in
templo
sedent
em
in
medio
Doctorum
audientem
illos
&
interrogantem
.
And
after
three
daies
they
found
him
in
the
temple
sitting
in
the
middes
of
the
Doctors
,
hearing
them
,
and
asking
them
.
Aue
Maria.
Stupebant
autem
omnes
qui
eum
audiebant
super
Prudentia
et
responsis
eius
.
And
all
were
astonied
that
heard
him
,
vpon
his
wisdome
and
answers
.
Aue
Maria.
Et
dixit
Mater
Iesu
ad
illum
,
fili
quid
fecistinohis
sic
?
And
the
mother
of
Iesus
saide
to
him
,
Sonne
why
hast
thou
so
done
to
vs
?
Aue
Maria.
Ecce
pater
tuus
&
ego
dolentes
quaerebamus
te
.
Behold
thy
father
and
I
sorowing
did
seeke
thee
.
Aue
Maria.
Et
ait
ad
illos
,
And
he
said
to
them
,
what
is
it
that
you
sought
me
?
did
you
not
know
,
that
I
must
be
about
those
thinges
,
which
are
my
fathers
?
Aue
Maria.
Et
ipsi
non
intellexerunt
verbum
quod
loquutus
est
ad
illos
,
&
descen
dit
cum
illis
&
venit
Nazareth
,
&
erat
subditus
illis
.
And
they
vnderstood
not
the
word
that
he
spake
vnto
them
.
And
he
went
downe
with
them
and
came
to
Nazareth
:
and
was
subiect
to
them
.
Aue
Maria.
Et
Iesus
proficiebat
sapientia
aetate
&
gratia
apud
Deum
&
homines
.
And
Iesus
proceeded
in
wisdome
and
age
,
and
grace
with
God
and
men
.
Contemplations
vpon
the
first
Sorowfull
Misterie
.
Pater
noster
.
EGRESSVS
est
Iesus
cum
Discipulis
suis
trans
torrentem
Cedron
,
vbi
erat
hortus
in
quem
introiuit
.
Iesus
went
forth
with
his
Disciples
,
beyond
the
torrent
Cedron
where
was
a
Garden
,
into
the
which
he
entred
.
Aue
Maria.
Et
cum
peruenisset
ad
locum
dixit
illis
,
orate
ne
intretis
in
tentationem
.
And
when
he
was
come
to
the
place
,
he
saide
to
them
,
pray
,
lest
ye
enter
into
tentation
.
Aue
Maria.
Spiritus
quidem
promptus
est
,
caro
autem
infirma
.
The
spirite
indeed
is
prompt
,
but
the
flesh
weake
.
Aue
Maria.
Et
ipse
auulsus
est
ab
eis
quantum
iactus
est
lapidis
&
positis
genibus
orabat
dicens
:
Pater
,
si
vis
,
transfer
a
me
calicemistum
.
And
he
was
pulled
away
from
them
a
stones
cast
:
and
kneeling
he
praied
,
saying
,
Father
if
thou
wilt
,
transferre
this
chalice
from
me
.
Aue
Maria.
Veruntamen
non
mea
,
sed
tua
vo
luntas
fiat
.
But
yet
not
my
will
,
Aue
Maria.
Iterum
abijt
&
eundem
sermonem
dicens
,
He
went
againe
,
and
praied
,
saying
the
selfe
same
word
,
thy
will
be
done
.
Aue
Maria.
Ft
cum
surrexisset
ab
oratione
inuenit
Discipulos
suos
dormientes
praetristitia
.
And
when
he
was
risen
vp
from
praier
,
he
found
his
Disciples
same
for
pensifenes
.
Aue
Maria.
Et
ait
Petro
,
Simon
dormis
?
non
potuisti
vna
hora
vigilare
mecum
.
And
he
saith
to
Peter
,
Simon
sleepest
thou
?
couldest
thou
not
watch
one
houre
with
me
?
Aue
Maria.
Et
factus
in
agonia
prolixius
orabat
.
And
beeing
in
an
agonie
,
he
praied
the
longer
.
Aue
Maria.
Et
factus
est
sudor
eius
sicut
gut
tae
sanguinis
decurrentis
in
terram
.
And
his
sweat
became
as
drop
pes
of
blood
trickling
downve
p-on
the
earth
.
Aue
Maria.
Apparuit
autem
illi
Angelus
Domini
de
caelo
confortans
eum
.
And
there
appeared
to
him
an
Angel
from
heauen
,
strengthening
him
.
Contemplations
vpon
the
Second
Sorowfull
misterye
.
Pater
noster
.
MINISTRI
Iudeorum
compraehenderunt
Iesum
et
liga
uerunt
eum
.
The
ministers
of
the
Iewes
apprehended
Iesus
,
&
bound
him
.
Aue
Maria.
Et
viri
,
And
the
men
that
held
him
,
mocked
him
,
beating
him
.
Aue
Maria.
Obtulistis
mihi
hunc
hominem
quasi
auertentem
populum
.
You
haue
presented
vnto
me
this
man
,
as
auerting
the
people
.
Aue
Maria.
Et
ecce
ego
coram
vobis
interogans
nullam
causam
inuenio
in
homine
isto
,
ex
his
in
quibus
eum
accusatis
.
And
beholde
I
examining
him
before
you
,
haue
founde
no
cause
in
this
man
of
those
things
wherin
you
accuse
him
.
Aue
Maria.
Sed
neque
herodes
,
nam
remisi
vos
ad
illum
et
ecce
nihil
dignum
morte
actum
est
ei
.
No
,
nor
Herod
neither
.
for
I
sent
you
to
him
,
and
behold
,
nothing
worthie
of
death
is
done
to
him
.
Aue
Maria.
Emendatum
ergo
illum
dimittam
.
I
will
chasten
him
therfore
&
dimisse
him
.
Aue
Maria.
Tunc
ergo
appraehendet
Pilatus
Iesum
&
flagellauit
.
Then
therefore
Pilate
tooke
Iesus
and
scourged
him
.
Aue
Maria.
Videns
Pilatus
quia
nihil
profici
ret
,
accepta
aqua
lauit
manus
coram
populo
.
Pilate
seeing
that
he
nothing
preuailed
,
taking
water
he
washed
his
handes
before
the
people
.
Aue
Maria.
Et
dixit
innocens
ego
sum
a
sanguine
iusti
huius
.
And
saide
I
am
innocent
of
the
bloud
of
this
iust
man
.
Aue
Maria.
Tunc
dimisit
illis
Barrabam
,
Then
he
released
to
them
Barrabas
,
and
hauing
scourged
Iesus
deliuered
him
vnto
them
for
to
be
crucified
.
Contemplations
vppon
the
thirde
sorowfull
misterye
.
Pater
noster
.
MILITES
Praesidis
susceperunt
Iesum
in
praetorium
.
The
Presidents
souldiars
tooke
Iesus
into
the
Palace
.
Aue
Maria.
Et
congregauerunt
ad
eum
vniuersam
cohortem
.
And
gathered
togither
vnto
him
the
wholle
band
.
Aue
Maria.
Et
exeuntes
eum
chlamydem
coccineam
circundederunt
ei
.
And
stripping
him
,
put
a
scarlate
cloke
about
him
.
Aue
Maria.
Et
plectentes
coronam
de
spinis
imposuerunt
super
caput
eius
.
And
platting
a
crown
of
thornes
,
put
it
vpon
his
head
.
Aue
Maria.
Et
posuerunt
arundinem
in
dextra
eius
.
And
put
a
reed
in
his
right
hand
.
Aue
Maria.
Et
expuentes
in
eum
,
And
spitting
vpon
him
,
they
tooke
the
reed
,
&
smote
his
head
Aue
Maria.
Et
genuflexo
ante
eum
,
And
bowing
the
knee
before
him
,
they
mocked
him
,
saying
,
Haile
King
of
the
Iewes
.
Aue
Maria.
Et
caeperunt
quidam
conspuere
eum
,
And
certaine
beganne
to
spit
vpon
him
,
and
to
couer
his
face
,
and
to
beate
him
with
buffetes
,
and
to
say
vnto
him
,
Prophecie
.
Aue
Maria.
Et
ministri
alapis
eum
caedebant
And
the
seruantes
gaue
him
blowes
.
Aue
Maria.
Exiuit
ergo
Iesus
foras
,
portans
coronam
spineam
,
&
purpureum
vestimentum
.
Iesus
therfore
went
forth
carrying
the
crowne
of
thornes
,
and
the
purple
vestiment
.
Aue
Maria.
Et
dixit
eis
Pilatus
:
And
Pilate
saith
to
them
,
Loe
the
man
.
Contemplations
vpon
the
fourth
Sorowfull
mistery
.
Pater
noster
.
TVNC
ergo
Pilatus
tradidit
eis
Iesum
vt
crucifigeretur
.
Then
therefore
Pilate
deliuered
Iesus
vnto
them
for
to
be
crucified
.
Aue
Maria.
Susceperunt
autem
Iesum
,
And
they
tooke
Iesus
and
led
him
forth
.
Aue
Maria.
Et
baiulans
Iesus
sibi
Crucem
exiuit
.
And
Iesus
bearing
his
owne
Crosse
he
went
forth
.
Aue
Maria.
Exeuntes
autem
inuenerunt
hominem
Cyrenaeum
nomine
Simonem
,
And
going
they
found
a
man
of
Cyrene
named
SIMON
:
him
they
forced
to
take
vp
his
Crosse
.
Aue
Maria.
Sequebatur
autem
illum
multa
turba
populi
&
mulierum
,
quae
plangebant
&
lamentabantur
eum
.
And
there
folowed
him
a
great
multitude
of
people
,
and
of
women
which
bewailed
and
lamented
him
.
Aue
Maria.
Conuersus
autem
ad
illos
Iesus
,
dixit
:
Filiae
Hierusalem
,
nolite
flere
super
me
.
But
Iesus
turning
to
them
,
said
Daughters
of
Hierusalem
,
weepe
not
vpon
me
.
Aue
Maria.
Sed
super
vos
ipsas
flete
,
et
super
filios
vestros
.
But
weepe
vpon
your selues
&
vpon
your
children
.
Aue
Maria.
Quoniam
ecce
venient
dies
,
in
quibus
dicent
:
For
behold
the
daies
shall
come
wherin
they
will
say
:
Blessed
are
the
barren
,
and
the
wombes
that
haue
not
borne
,
and
the
pappes
that
haue
not
giuen
sucke
.
Aue
Maria.
Si
in
viridi
ligno
hoc
faciunt
,
in
arido
quid
fiet
?
If
in
the
greene
wood
they
do
these
thinges
,
in
the
drie
what
shall
be
done
?
Aue
Maria.
Ducebantur
autem
&
alij
duo
nequam
cum
eo
vt
interficerentur
.
And
there
were
led
also
other
two
malefactours
with
him
to
be
executed
.
Aue
Maria.
Et
venerunt
in
locum
qui
dicitur
Golgotha
quod
est
Caluariae
locus
.
And
they
came
into
the
place
that
is
called
Golgotha
,
which
is
the
place
of
Caluarie
.
Contemplations
vpon
the
sift
Sorowfull
misterie
.
Pater
noster
.
POSTOVAM
venerunt
in
locum
qui
vocatur
Caluariae
,
ibi
crucifixerunt
eum
.
And
after
they
came
to
the
place
which
is
called
Caluarie
:
there
they
crucified
him
.
Aue
Maria.
Tunc
crucifixi
sunt
cum
eo
duo
latrones
,
vnus
a
dextres
&
vnus
a
sinistris
.
Then
were
crucified
with
him
two
theeues
:
one
on
the
right
hand
,
and
one
on
the
left
.
Aue
Maria.
Iesus
autem
dicebat
,
Pater
dimitte
illis
quia
nesciunt
quid
faciunt
.
And
Iesus
said
,
Father
forgiue
them
,
for
they
knowe
not
what
they
do
.
Aue
Maria.
Et
dixit
latroni
Iesus
,
Amen
dico
tibi
,
And
Iesus
said
to
the
theefe
,
Amen
I
say
to
thee
:
this
day
thou
shalt
be
with
me
in
Paradise
.
Aue
Maria.
Et
dixit
matri
suae
Mulier
ecce
filius
tuus
.
And
he
said
to
his
mother
:
woman
behold
thy
sonne
.
Aue
Maria.
Deinde
dicit
diseipulo
:
Ecce
mater
tua
.
After
that
,
he
saith
to
the
Disciple
,
Behold
thy
mother
.
Aue
Maria.
Clamauit
Iesus
voce
magna
,
dicens
:
Deus
meus
,
Deus
meus
vt
quid
dereliquisti
me
?
IESVS
cried
with
a
mightie
voice
,
saying
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Aue
Maria.
Vt
consummaretur
scriptura
dixit
:
Sitio
.
That
the
scripture
might
be
fulfilled
,
he
saith
,
I
thirst
.
Aue
Maria.
Cum
ergo
accepisset
Iesus
acetum
dixit
:
Consummatum
est
.
IESVS
therfore
when
he
had
taken
the
viniger
,
said
,
Aue
Maria.
Et
clamans
voce
magna
Iesus
ait
.
Pater
in
manus
tuas
commendo
spiritum
meum
.
And
Iesus
crying
with
a
loude
voice
,
said
,
Father
,
into
thy
hands
I
commend
my
spirite
.
Aue
Maria.
Iesus
autem
iterum
clamans
voce
magna
emisit
spiritum
.
And
Iesus
againe
crying
with
a
mightie
voice
,
Contemplations
vpon
the
first
Glorious
Mistery
.
Pater
noster
.
MARIA
Magdalena
,
Marie
Magdalene
and
Marie
of
Iames
,
and
Salome
bought
spices
,
that
coming
they
might
annoint
Iesus
.
Aue
Maria.
Et
ecce
terrae
motus
factus
est
magnus
&
prae
timore
exteriti
sunt
custodes
&
facti
sunt
velut
mortui
.
And
behold
there
was
made
a
great
earthquake
:
And
for
feare
,
the
watchmen
were
frighted
,
and
became
as
dead
.
Aue
Maria.
Angelus
autem
Domini
descendit
de
coelo
,
An
Angell
of
our
Lord
descended
from
heauen
:
and
rolled
backe
the
stone
and
sate
vpon
it
.
Aue
Maria.
Et
Angelus
dixit
mulieribus
:
no
lite
timere
vos
:
Iesum
qui
crucifix
us
est
,
quaeritis
:
non
est
hic
:
surrexit
enim
,
sicut
dixit
.
And
the
Angell
said
to
the
women
,
feare
not
you
,
you
seeke
Iesus
that
was
crucified
:
he
is
not
here
:
for
he
is
risen
,
as
he
said
.
Aue
Maria.
Venite
&
videte
locum
vbi
positus
erat
Dominus
.
Come
and
see
the
place
where
our
Lord
was
laide
.
Aue
Maria.
Sed
,
ite
,
dicite
discipulis
eius
,
&
Petro
quia
surrexit
.
But
go
,
Aue
Maria.
Ecce
praecedet
vos
in
Galileam
,
ibi
eum
videbitis
sicut
dixit
vobis
.
Behold
he
goeth
before
you
in
to
Galilee
:
there
you
shal
see
him
as
he
told
you
.
Aue
Maria.
Et
exierunt
cito
de
monumento
cum
timore
&
gaudio
magno
,
currentes
nunciare
Discipulis
eius
.
And
they
went
forth
quickly
out
of
the
monument
with
feare
and
great
ioy
running
to
tell
his
Disciples
.
Aue
Maria.
Et
ecce
Iesus
occurrit
illis
,
dicens
Auete
.
And
behold
Iesus
mette
them
,
saying
,
Al
baile
.
Aue
Maria.
Illae
autem
accesserunt
,
&
tenuerunt
pedes
eius
&
adorauerunt
eum
But
they
came
neere
&
tooke
hold
of
his
feet
,
and
adored
him
.
Aue
Maria.
Tunc
ait
illis
Iesus
.
Then
Iesus
said
to
them
,
feare
not
,
go
tell
my
brethren
that
they
go
into
Galilee
,
there
they
shall
see
me
.
Contemplations
vpon
the
second
Glorious
Misterie
.
Pater
noster
PREBVIT
seipsum
viuum
post
Passionem
suam
in
multis
argumentis
.
He
shewed
him selfe
aliue
after
his
passion
in
many
arguments
.
Aue
Maria.
Per
dies
quadraginta
apparens
Apostolis
&
loquens
de
regno
Dei
.
For
fortie
daies
appearing
to
his
Apostles
,
and
speaking
of
the
kingdome
of
God
.
Aue
Maria.
Igitur
,
qui
conuenerant
interrogabant
eum
dicentes
,
They
therfore
that
were
assembled
,
asked
him
,
saying
,
Lorde
,
whether
at
this
time
wilt
thou
restore
the
kingdome
to
Israëll
.
Aue
Maria.
Dixit
autem
eis
.
Non
est
vestrum
nosce
tempora
vel
momenta
,
But
he
said
to
them
:
It
is
not
for
you
to
knowe
times
or
moments
,
which
the
Father
hath
put
in
his
owne
power
.
Aue
Maria.
Sed
erit
is
mihi
testes
in
Hierusalem
,
&
omni
Iudaea
,
&
Samaria
,
&
vsque
ad
vltimum
terrae
.
But
you
shall
be
witnesses
vnto
me
in
Hierusalem
,
and
in
all
Iewrie
,
and
Samaria
,
and
euen
to
the
vtmost
of
the
earth
.
Aue
Maria.
Et
cum
haec
dixisset
videntibus
illis
,
And
when
he
had
said
these
thinges
,
in
their
sight
he
was
eleuated
:
and
a
cloud
receiued
him
out
of
their
sight
.
Aue
Maria.
Ascendit
Deus
in
iubilo
,
et
Do
minus
in
voce
tubae
.
GOD
ascended
in
exceeding
ioy
,
&
our
Lord
in
sound
of
trum
pet.
Aue
Maria.
Cumque
intuerentur
in
coelum
euntem
illum
ecce
duo
viri
astiterunt
iuxta
illos
in
vestibus
albis
.
And
when
they
beheld
him
going
into
heauen
,
behold
two
men
stood
beside
them
in
white
garmentes
.
Aue
Maria.
Et
dixerunt
Viri
Galelaei
quid
statis
aspicientes
in
coelum
?
And
said
,
ye
men
of
Galilee
,
why
stand
you
looking
into
heauen
?
Aue
Maria.
Hic
Iesus
qui
assumpt
us
est
a
vo
bis
in
coelum
,
sic
veniet
quemadmodum
vidistis
eum
euntem
in
coelum
.
This
Iesus
which
is
assumpted
from
you
into
heauen
,
shal
so
come
as
you
haue
seene
him
going
into
heauen
.
Aue
Maria.
Et
factum
est
dum
benediceret
illis
,
recessit
ab
eis
&
ferebatur
in
coelum
.
And
it
came
to
passe
whiles
he
blessed
them
,
he
departed
from
them
,
and
was
caried
into
heauen
.
Contemplations
vpon
the
third
Glorious
Mistery
.
Peter
noster
.
TVNC
reuersi
sunt
Hierosolimam
,
Then
they
returned
to
Hierusalem
from
the
mount
that
is
called
Oliuet
,
which
is
by
Hierusalem
,
distant
a
Saboths
iorney
.
Aue
Maria.
Et
cum
introissent
in
caenaculum
ascenderunt
vbi
manebant
Petrus
&
Ioannes
,
Iacobus
&
Andreas
,
Philippus
&
Thomas
,
Bartholomeus
et
Mathaeus
,
Iacobus
Alphaei
&
Simon
Zelotes
&
Iudas
Iacobi
.
And
when
they
were
entred
in
,
they
went
vp
into
an
vpper
chamber
,
where
abode
Peter
&
Iohn
,
Iames
and
Andrew
,
Phillippe
&
Thomas
,
Bartholomew
and
Mathew
,
Iames
of
Alphaeus
and
Simon
Zelotes
,
and
Iude
of
Iames.
Aue
Maria.
Hi
omnes
erant
perseuerantes
vnamiter
in
oratione
cum
mulieribus
&
Maria
matre
Iesu
.
Al
these
were
perseuering
with
one
minde
in
praier
with
the
women
&
Mary
the
mother
of
Iesus
.
Aue
Maria.
Et
cum
complerent
ur
dies
Pentecostes
,
And
when
the
daies
of
Pentecost
were
accomplished
,
they
were
all
togither
in
one
place
.
Aue
Maria.
And
sodenly
there
was
made
a
sound
from
heauen
,
as
of
a
vehement
winde
comming
.
Aue
Maria.
Et
repleuit
totam
domum
vbi
er̄at
sedentes
Apostoli
.
And
it
filled
the
wholle
house
where
the
Apostles
were
sitting
.
Aue
Maria.
Et
apparuerunt
illis
dispertitae
linguae
,
And
there
appeared
to
them
parted
tonges
as
it
were
of
fire
.
Aue
Maria.
Sedit
que
supra
singulos
eorum
.
And
it
sate
vpon
euery
one
of
them
.
Aue
Maria.
Et
repleti
sunt
omnes
Spiritu
Sancto
.
And
they
were
all
replenished
with
the
holy
Ghost
.
Aue
Maria.
Et
caeperunt
loqui
varijs
linguis
prout
Spiritus
sanctus
dabat
eloqui
illis
.
And
they
beganne
to
speake
with
diuerse
tongs
,
according
as
the
holy
ghost
gaue
them
to
speke
.
Aue
Maria.
Illi
autem
profecti
praedicauerunt
vbique
Domino
cooperante
&
sermonem
confirmante
,
sequentibus
signis
But
they
going
forth
preached
euery
where
:
our
Lord
working
withall
,
&
confirming
the
word
with
signes
that
folowed
.
Contemplations
vppon
the
fourth
Glorious
misterye
.
Pater
noster
.
SVRGE
propera
amica
mea
,
columba
mea
,
formosa
mea
,
&
veni
.
Arise
,
make
haste
my
loue
my
doue
,
my
beautifull
and
come
.
Aue
Maria.
I
am
enim
hiems
transijt
,
Imber
abijt
&
recessit
.
For
now
the
winter
is
past
,
the
showre
is
gone
,
and
ceassed
.
Aue
Maria.
Ostende
mihi
faciem
tuam
,
sonet
vox
tua
in
auribus
meis
.
Shew
me
thy
face
let
thy
voice
sound
in
my
eares
.
Aue
Maria.
vox
enim
tua
dulcis
,
&
facies
tua
decora
.
For
thy
voice
is
sweet
,
and
thy
face
comely
.
Aue
Maria.
Quae
est
ista
,
quae
ascendit
per
desertum
sicut
virgula
fumi
ex
aromatibus
myrrhae
,
What
is
shee
,
that
ascended
thorow
the
desert
like
to
a
streāe
of
perfumed
smoke
,
arising
from
odoriferous
gummes
of
Myrrhe
,
and
incense
,
&
all
maner
of
sweet
powder
of
the
perfumer
.
Aue
Maria.
Quae
est
ista
,
quae
progreditur
quasi
aurora
consurgens
?
King
Salomon
arose
to
meete
with
Bethsabe
his
mother
,
&
he
adored
her
,
and
did
fitt
vpon
his
Throne
.
Aue
Maria.
Positusque
est
Thronus
matri
Regis
quae
sedit
ad
dexteram
eius
.
And
a
Throne
was
placed
for
the
mother
of
the
King
,
who
did
sitt
at
his
right
hand
.
Aue
Maria.
Et
dixit
ei
Rex
:
And
the
King
saide
to
her
:
Demaund
O
mother
:
for
it
is
not
law
full
that
I
disdaine
thy
face
.
Aue
Maria.
Tu
gloria
Hierusalem
,
Thou
art
the
glorie
of
Hierusalem
,
thou
art
the
ioy
of
Israel
,
thou
art
the
honor
of
our
people
.
Aue
Maria.
Adamauit
illam
Rex
plusquam
omnes
mulieres
&
posuit
diademae
regni
in
capite
eius
.
The
King
loued
her
a
boue
all
women
,
and
put
the
diademe
of
his
kingdome
vpon
her
head
.
Aue
Maria.
Astitit
Regina
a
dextris
eius
in
vestitu
deaurato
:
circundata
varietate
.
The
Queene
stood
at
his
right
hand
in
a
Clothing
of
gold
,
embrodered
with
varietie
.
Aue
Maria.
Posuit
in
capite
eius
coronam
de
lapide
precioso
.
He
put
one
her
head
a
crowne
of
pretious
stone
,
Aue
Maria.
Corona
aurea
super
mitram
eius
expressa
signo
Sanctitatis
.
What
is
shee
,
that
increasseth
as
the
breake
or
dawning
of
the
day
?
Aue
Maria.
Pulchra
vt
luna
,
electa
vt
Sol
,
terribils
vt
castrorum
acies
ordinata
Faire
as
the
moone
,
pure
as
the
soone
,
terrible
as
an
armic
sett
in
battell
aray
.
Aue
Maria.
Tota
pulchra
es
amica
mea
,
My
loue
thou
art
altogither
beautifull
,
and
no
spot
is
in
thee
,
come
from
Libanus
my
spouse
,
come
from
Libanus
,
come
thou
shalt
be
crowned
.
Aue
Maria.
Ascendam
in
palmam
,
I
will
goe
vp
into
the
date
tree
and
I
will
take
the
fruites
therof
.
Aue
Maria.
Tenuisti
manum
dexteram
meam
:
&
in
voluntate
tua
deduxistime
,
&
cum
gloria
suscepistime
.
Thou
hast
sustained
my
right
hand
,
and
thou
hast
lead
me
according
to
thy
will
,
and
thou
hast
receiued
me
with
glorie
.
Aue
Maria.
Assumpta
est
Maria
in
caelum
gaudent
Angeli
laudantes
benedicunt
Dominum
.
Marie
is
assumpted
into
Heauen
,
the
Angels
reioyce
,
&
praising
they
blesse
our
Lord
.
Contemplations
vpon
the
fifte
Gloriouse
Misterye
Pater
noster
.
SVRREXIT
Rex
Salomon
in
occursum
Bethsabe
matris
,
A
crowne
of
gold
vpon
her
mitre
,
in
which
was
engraued
Sanctitie
to
our
Lord
.
Aue
Maria.
Et
gaudebit
sponsus
super
sponsam
&
gaudebit
super
te
deus
tuus
.
And
the
bridegroome
shall
reioyce
at
his
spouse
,
and
thy
God
shall
reioyce
at
thee
.
Aue
Maria.
Ornaui
te
ornamento
,
I
haue
araied
thee
with
an
ornament
,
and
I
haue
put
bracelets
on
the
wrestes
of
thy
handes
,
and
a
chaine
about
thy
necke
.
And
I
haue
put
a
iewel
on
thy
forehead
,
and
earings
in
thy
eares
,
and
a
most
comely
croune
on
thy
head
.
Aue
Maria.
Signum
magnum
apparuit
in
caelo
:
Mulier
amictasole
,
A
great
signe
appeared
in
heauen
:
a
woman
clothed
with
the
sunne
,
and
the
moone
vnder
her
feete
,
and
on
her
head
a
crowne
of
twelue
starres
AN
EXPLICATION
of
the
Aue
Mary
Bell.
THE
Bell
is
wont
thrise
a
day
to
be
knoled
to
praiers
:
At
Morning
,
Noone
,
&
Night
:
that
Christians
might
remember
,
if
they
can
not
oftener
,
at
the
least
yet
thrise
a
day
,
to
serue
God
in
praier
:
At
morning
the
beginning
of
the
day
,
by
referring
all
the
future
actions
to
Gods
glorie
:
At
noone
the
very
midde
course
of
the
day
,
to
refresh
the
wearied
soule
with
a
short
praier
,
as
the
bodie
is
relieued
with
meate
:
and
at
euening
,
by
taking
account
of
the
soule
of
all
her
actions
.
And
at
these
houres
is
the
B.
virgin
Mary
saluted
,
that
through
the
excelent
benefittes
at
those
houres
bestowed
,
wherat
she
was
present
,
she
would
vouchsafe
to
get
vs
mercy
of
her
dearly
beloued
sonne
.
For
at
the
toling
in
the
morning
,
is
renewed
the
memoriall
of
Christes
Resurrection
,
who
risen
from
death
did
then
appeare
to
his
most
B.
mother
:
The
toling
at
noone
,
is
in
remembrance
of
Christs
passion
,
wherat
the
B.
Virgin
was
present
:
And
at
night
in
remembrance
of
Christs
incarnation
in
her
blessed
wombe
.
At
the
first
toll
.
Angelus
Domini
nunciauit
Mariae
&
concepit
de
Spiritu
sancto
.
Aue
Maria.
At
the
second
toll
.
Ecce
Ancilla
Domini
,
fiat
mihi
secundum
verbum
tuum
.
Aue
Maria.
At
the
third
toll
.
Et
verbumcaro
factum
est
,
&
habitauit
in
nobis
.
Aue
Maria.
I
desire
the
gentle
Reader
to
amend
these
faultes
escaped
.
In
the
discourse
of
the
Deuotion
of
our
Lady
Page
.
5.
Line
.
17.
read
.
which
by
carnall
propagation
is
deriued
from
Adam
.
Pa.
8.
l.
8
read
:
as
well
for
the
space
.
Pa.
11.
L.
6
read
:
vnspotted
virginitie
.
Pa
13.
l.
13.
read
:
was
to
be
borne
.
Pa.
50.
l.
22.
read
Presentation
.
TWENTY
PROPOSITIons
to
proue
the
Catholicke
custome
of
saying
the
Rosary
of
the
Blessed
Virgin
,
out
of
Franciscus
Costerus
.
Cap.
11.
1
THAT
the
custome
of
saying
the
ROSARY
of
the
most
B.
Virgin
Mary
,
by
Christian
Catholickes
of
auncient
times
receiued
,
is
not
blasphemous
,
Diabolicall
or
Superstitious
as
the
Sectaries
doe
fondlye
and
falsely
giue
out
,
but
holy
,
deuout
and
religious
;
we
do
make
plaine
demonstration
in
these
breife
Arguments
following
.
In
the
Rosary
there
be
5
things
the
Name
,
the
praiers
,
the
Repetition
of
the
praiers
,
the
number
of
the
same
,
&
the
Beades
,
wherwith
we
pray
.
All
which
are
void
of
all
superstition
therefore
the
custome
of
saying
the
Rosary
,
is
not
superstitious
.
2
The
name
of
the
Rosary
,
And
as
for
Praiers
,
Holy
Mary
mother
of
God
,
pray
for
vs
Sinners
,
now
&
in
the
houre
of
our
death
.
Amen
.
4
The
repetition
also
of
the
Praiers
,
5
Our
Lorde
him selfe
also
in
some
places
hath
not
obscurely
required
this
repetition
in
him
that
praieth
.
For
the
11
of
Saint
Luke
,
when
he
taught
his
Disciples
the
maner
how
to
praye
hee
annexed
forth-with
a
Parable
of
him
that
could
by
no
meanes
get
three
loaues
of
his
frend
but
by
often
knocking
at
his
gates
.
And
in
the
18
chapter
when
hee
had
taught
that
his
Seruantes
ought
alwaies
to
pray
,
and
not
to
cease
he
added
an
other
parable
of
a
widow
,
which
because
with
ofte
asking
she
was
tedious
in
the
end
made
the
Iudge
to
condiscend
to
her
request
.
6
But
thou
wilte
say
perhapes
that
these
parables
do
proue
that
perseuerance
in
praier
is
speceally
necessary
.
I
do
not
doubt
of
that
But
they
proue
also
thus
much
,
that
by
repetition
it
commeth
to
passe
that
we
perseuer
and
doe
not
cease
.
For
if
when
we
must
pray
,
our
Lordes
praier
is
to
bee
said
.
When
ye
pray
(
saieth
Christ
)
saye
Father
hallowed
be
thy
name
,
how
can
we
perseuer
in
such
short
forme
of
praying
,
excepte
that
wee
often
repeate
our
Lordes
praier
.
7
Againe
thou
wilt
say
that
our
Lord
in
that
very
institution
Mat.
6
did
admonishe
that
Those
which
did
pray
should
not
speake
much
where
the
greeke
worde
is
Battologin
proper
vnto
those
,
that
do
vainely
repeate
one
thing
often
.
I
answere
,
that
Christ
doth
there
reprehend
only
the
vaine
babling
of
the
heathens
,
that
did
thinke
God
as
well
as
men
,
woulde
be
delighted
with
eloquence
and
affected
speaches
.
8
A
notable
place
for
to
cleare
this
kinde
of
repetition
from
all
superstition
,
L.
4.
diuin.
instit
.
c.
28
we
find
in
Luctātius
where
the
difference
betwene
superstitious
persons
and
those
that
are
religious
or
deuout
alleaged
by
Tully
:
those
pray
to
their
Gods
whole
daies
togither
,
these
do
it
with
moderation
)
he
disproueth
in
these
words
.
What
reason
is
ther
(
saith
he
)
that
to
pray
for
the
health
of
his
children
once
,
should
be
the
part
of
a
religious
or
deuout
man
,
and
to
do
the
same
ten
times
should
be
an
acte
of
superstition
?
for
if
it
be
very
good
to
doe
it
once
,
how
much
more
to
do
it
oftner
?
If
the
first
houre
be
good
,
therfore
the
wholle
day
also
.
If
one
host
or
Sacrifice
be
well
pleasing
,
more
pleasing
doubtlesse
are
more
Sacrifices
,
because
dewties
and
seruices
being
multiplied
,
do
rather
meritte
then
offend
.
For
those
seruantes
do
not
seeme
vnto
vs
worthy
of
hatred
that
haue
bene
daily
and
howerly
diligent
in
their
seruice
,
but
rather
to
be
beloued
.
And
againe
saith
he
This
argument
holdeth
in
the
contrary
.
For
if
to
pray
and
offer
Sacrifice
wholle
daies
be
a
fault
:
therfore
to
doe
it
once
,
is
also
a
faulte
.
And
why
shold
the
name
of
a
fault
be
attributed
vnto
that
,
which
is
as
honest
and
iust
a
thing
as
can
be
wished
?
For
as
Cicero
saith
,
Religious
men
haue
their
name
a
relegendo
,
that
is
because
they
often
handle
with
diligence
&
as
it
were
read
againe
those
thinges
which
do
appertaine
to
the
worshippe
of
God
:
why
therfore
should
they
that
doe
the
same
often
in
one
day
,
loose
the
name
of
religious
men
?
for
as
much
as
by
the
daily
vse
and
custome
it selfe
,
they
do
more
diligently
read
againe
those
thinges
wherwith
God
is
honored
.
Thus
farre
Lactantius
9
By
which
speach
it
is
euidently
proued
,
that
they
are
not
onely
not
superstitious
,
that
do
often
repeat
the
same
kind
of
praiers
in
the
Rosary
,
but
that
it
is
better
&
more
acceptable
to
God
,
rather
often
,
then
once
to
repeate
the
same
:
And
besides
,
that
there
can
be
nothing
more
iust
and
honest
,
then
this
kinde
of
repetition
.
Finally
,
that
those
that
pray
in
this
maner
of
the
Rosary
,
are
properly
Religious
:
as
who
do
diligently
by
daiely
vse
&
custome
read
ouer
and
ruminate
those
thinges
that
appertaine
to
the
worship
of
God
.
10
There
followeth
the
number
of
the
praiers
of
the
Rosary
free
also
from
the
same
touch
of
superstition
.
Holy
,
holy
,
holy
,
Lord
God
of
Saboth
.
S.
Paule
request
our
Lord
that
the
Angell
of
Sathan
might
depart
from
him
.
S.
Bartholemew
did
pray
vppon
his
knees
an
hundred
times
day
&
night
Abbias
his
own
scollar
witnesseth
.
we
read
in
Palladius
and
Socrates
that
S.
Macarius
one
of
the
most
auncient
An
chorits
recited
euery
day
an
hundred
praiers
vnto
almighty
God
:
Paulus
Aegiptius
three
hundred
,
and
a
certaine
virgin
seuen
hundred
.
11
Now
if
number
be
not
void
of
a
godly
and
misticall
signification
,
as
in
deed
it
is
not
,
neither
in
the
number
of
the
Rosary
nor
in
the
examples
alleaged
:
l.
1
de
ser.
domi
.
in
mont.
c.
3.
&
l.
2
de
doct.
Chri.
c.
7
(
for
the
number
of
three
signifieth
the
B.
Trinity
,
and
the
number
of
seuen
betokeneth
the
giftes*
of
the
holy
ghost
)
then
is
there
nothing
in
the
number
but
that
which
may
easily
be
proued
.
For
we
doe
repeate
our
Lords
praier
fiue
times
to
putt
vs
in
minde
of
the
fiue
woundes
of
Christ
.
And
to
euery
such
praier
we
do
adioine
10
Aue
Maries
that
we
may
remember
the
10
commandements
of
God
And
those
Aue
Maries
we
doe
repeat
50
times
in
the
whole
Rosary
,
12
Now
there
remaineth
the
Beades
wher-with
we
pray
,
13
It
is
recorded
by
auncient
Historiographers
.
Palladius
,
Sozomenus
,
Cassiodorus
,
that
the
famous
Anchorite
Paulus
of
Libia
the
father
of
fine
hundred
Moncks
had
wont
to
pay
euery
day
fiue
hundred
praiers
as
a
tribute
vnto
almighty
God
:
And
to
the
intent
that
he
might
not
be
deceaued
in
the
number
,
he
cast
a
little
stone
into
his
bosome
at
the
end
of
euery
praier
:
Also
that
Saint
Clare
a
most
holy
woman
,
did
repeate
certaine
Pater
nosters
vnto
our
Lord
and
kept
account
of
them
by
a
heape
of
little
stones
,
her
actes
recorded
do
testify
.
In
summe
of
what
antiquity
the
vse
of
beads
is
,
the
auncient
stones
of
Sepulchers
do
well
declare
vnto
vs
.
14
Therfore
to
no
other
end
,
were
beades
(
as
it
semeth
)
vsed
at
the
first
then
as
Places
and
Images
were
by
Oratours
of
old
,
for
to
keepe
the
remembrance
of
words
&
matter
.
Or
as
counters
by
Marchants
for
to
count
great
summes
of
mony
or
as
by
the
Catholicke
Church
the
Crosses
,
and
Images
of
Christ
,
and
his
Saintes
which
serue
to
this
end
for
to
preserue
the
memorie
of
the
life
of
Christ
and
his
Saintes
.
15
And
that
they
haue
bene
reduced
afterward
to
a
certain
number
so
to
put
folkes
in
mind
;
and
that
the
Popes
benediction
is
annexed
with
most
ample
Indulgences
,
and
that
sometime
they
are
set
out
with
medalls
or
Crosses
of
siluer
,
brasse
,
or
wood
:
these
thinges
haue
not
as
some
doe
cauell
,
increased
superstition
,
but
Religion
,
16
For
as
Iosue
the
Captaine
of
the
holy
hoast
,
what
mean
these
stones
?
the
perpetuall
tumemory
of
there
wonderfull
passage
might
be
recorded
:
So
haue
our
auncestors
deuoutly
&
religiously
annexed
fiue
beads
in
euery
Rosary
that
are
greater
then
the
rest
,
that
the
Heretickes
laughing
therat
and
asking
what
meane
these
fiue
beades
?
what
meaneth
the
wholle
Rosary
?
Answere
may
be
made
:
that
they
are
significations
of
the
fiue
wounds
which
Christ
suffered
for
them
and
vs
.
And
that
the
Rosary
is
a
certaine
summe
or
abridgment
of
the
new
Testament
&
Christian
doctrine
.
17
For
they
that
haue
knowne
the
manifolde
vse
of
the
Rosary
are
not
ignorant
,
that
the
number
of
beads
therin
contained
do
serue
to
renue
the
memorie
of
all
the
misteries
of
the
life
of
Christ
and
of
the
blessed
Virgin
,
and
of
the
principall
pointes
of
the
Catholicke
religion
,
as
of
the
B.
Trinitie
,
the
Incarnation
and
Passion
of
Christ
,
the
worship
of
God
&
his
Saintes
,
the
ten
Commandementes
,
Iustification
and
life
euerlasting
.
Which
briefe
summe
or
abridgment
is
doubtlesse
so
much
the
more
profitable
amongst
the
common
people
:
by
how
much
farther
the
vse
therof
is
extended
then
the
vse
of
books
.
For
it
may
be
read
euen
of
the
vnlearned
,
of
the
blind
,
of
those
that
trauaile
on
horse
backe
or
in
wagons
or
such
like
:
finally
in
most
darke
&
obscure
places
.
18
And
the
benediction
of
the
POPE
doth
nothing
els
but
with
solemne
wordes
consecrate
the
beades
,
is
euery
creature
by
the
word
of
god
and
praier
.
19
And
that
the
Indulgences
annexed
to
the
benediction
,
are
very
profitable
there
is
no
doubt
.
for
by
these
the
faithfull
people
being
incouraged
doe
in
greater
number
,
and
with
greater
zeale
and
feruencie
pray
vnto
Almightie
God
,
for
most
waightie
causes
:
For
the
increase
of
the
Catho
licke
Church
,
for
the
concord
of
Christian
Princes
,
for
the
rooting
out
of
heresies
.
For
these
are
the
points
that
for
the
most
part
are
mentioned
in
the
forme
of
all
Indulgences
.
20
And
as
for
the
Images
of
gold
,
siluer
,
A
BREIFE
EXPLIcation
of
our
Lordes
Praier
.
Cap.
12
THe
Preface
of
this
Praier
,
Secondly
,
that
he
must
come
to
Almighty
God
,
with
great
confidence
,
because
that
of
a
Father
all
thinges
are
to
be
expected
.
Our
.
thou
dost
not
say
mine
,
but
our
.
which
is
a
name
common
to
all
.
for
God
is
the
Father
of
all
,
as
wel
one
as
an
other
respecting
all
indifferently
,
as
well
poore
as
riche
:
Therfore
with
this
Praier
must
concur
first
charity
towards
neighbours
,
wherby
thou
maiest
loue
all
the
children
of
God
and
wish
well
vnto
them
.
then
Humility
:
that
thou
preferrest
not
thy selfe
,
before
any
other
.
which
arte
in
heauen
.
Here
first
is
signified
,
that
vnto
this
praier
must
be
brought
a
mind
lifte
vp
to
heauenly
thinges
,
&
excluding
earthly
cogitations
.
Secondly
,
a
greate
reuerence
of
the
wholle
man
as
well
externall
as
internall
,
because
he
is
an
heauenly
not
an
earthly
Father
.
Thirdly
,
that
nothing
is
to
be
demanded
of
an
heauenly
Father
,
but
heauenvly
things
.
Here
after
do
folow
the
7
petitions
wherof
the
4
first
,
do
pray
for
good
thinges
to
be
graunted
,
the
3
later
for
euels
to
be
remoued
.
Hallowed
be
thy
name
.
that
is
to
say
:
I
giue
thee
thanks
for
thy
benefits
and
I
desire
,
that
thy
name
,
goodnes
&
Maiesty
may
be
well
knowen
vnto
all
men
,
praised
of
all
men
,
and
published
in
all
places
,
and
especially
I
beseech
thee
that
I
in
all
my
actions
&
wordes
may
seeke
thy
glory
,
&
referre
all
that
I
haue
to
thy
honour
,
&
the
profite
of
my
neighbours
.
2
Thy
Kingdome
come
.
That
is
,
I
wishe
that
thou
O
Lord
,
maiest
raigne
all
the
world
ouer
,
&
that
all
dominion
of
the
Deuell
being
abandoned
,
thou
maiest
possesse
all
the
Kingdomes
of
the
world
:
and
especially
that
sinne
may
not
raigne
in
my
mortall
body
;
but
that
thou
maiest
rule
&
gouerne
all
my
powers
and
forces
,
&
directe
and
bring
me
to
the
kingdome
of
heauen
.
3
Thy
will
be
done
in
earth
,
as
it
is
in
heauen
.
that
is
:
Grant
I
besech
thee
grace
vnto
thy
people
,
that
they
may
obey
thy
commaundements
:
Furthermore
in
euery
of
our
acttions
do
thou
make
known
vnto
vs
thy
will
.
Finally
my selfe
,
O
Lord
,
I
do
resigne
wholly
to
thy
will
,
so
that
thy
name
may
be
praised
,
and
sanctified
by
me
,
&
thou
hauing
excluded
the
kingdome
of
sinne
,
maiest
only
and
wholly
raigne
in
me
:
thou
maiest
do
with
me
,
and
dispose
of
me
,
as
it
shall
stand
best
with
thy
most
holy
will
and
pleasure
.
4
Giue
vs
this
day
our
daiely
bread
.
that
is
,
nourish
and
feede
my
soule
,
and
my
body
with
conuenient
food
:
my
soule
with
thy
word
:
that
I
may
alwaies
haue
a
tast
and
feeling
therof
,
when
it
is
by
preaching
,
or
praier
,
or
by
any
other
meanes
proposed
vnto
me
.
Moreouer
with
thy
most
sacred
body
also
:
vnto
the
often
and
deuoutreceauing
wherof
,
I
doe
desire
to
be
moued
,
&
stirred
vp
and
my
body
,
with
daily
food
&
sustinance
,
and
with
thinges
not
superfluous
,
but
necessary
,
not
wrongfully
gotten
,
but
with
dew
labour
iustice
and
equity
.
Here
foloweth
the
three
euels
which
we
desire
to
be
remoued
.
5
And
forgiue
vs
our
trespasses
,
as
we
forgiue
them
that
trespasse
against
vs
.
that
is
,
the
euells
past
:
to
witt
,
the
sines
wherby
we
haue
offended
thee
,
by
the
Passion
of
thy
Sonne
do
thou
gratis
&
frely
forgiue
:
the
veniall
&
quotidian
sinnes
:
by
sorow
and
the
vertue
of
this
Praier
,
instituted
by
thy selfe
:
and
the
more
greeuous
or
mortall
sinnes
,
by
the
Sacrament
of
penance
:
to
which
Sacrament
that
wee
may
come
deuoutly
,
graunt
I
beseech
thee
conuenient
time
,
grace
,
&
deuotion
.
And
although
I
may
seeme
to
forgiue
my
neighboures
all
offences
from
the
very
bottome
of
my
harte
:
yet
do
thou
also
afford
me
thy
special
helpe
,
and
assistance
,
that
I
may
neuer
beare
in
mind
any
offence
whatsoeuer
.
6
And
lead
vs
not
into
tentation
.
that
is
,
driue
away
from
vs
future
euels
,
not
suffering
vs
at
any
time
to
consent
vnto
sinne
,
nor
to
giue
occasion
,
that
we
be
forsaken
by
thee
:
And
if
by
our
default
wee
chance
at
any
time
to
fall
,
that
our
harts
be
not
hardened
,
but
that
they
may
presently
rise
from
sinne
and
be
conuerted
.
7
But
deliuer
vs
from
euel
.
Amen
Turne
away
O
Lord
present
euells
from
vs
,
famine
,
warre
,
pestilence
,
and
other
corporall
calamities
,
as
also
prosperities
,
that
are
not
behoofefull
for
the
helth
of
the
soule
.
Also
all
spirituall
euells
,
vnto
which
our
concupiscence
,
which
alwaies
maketh
warre
against
the
spirite
,
is
inclined
:
that
from
it
,
if
not
wholly
yet
in
parte
we
may
be
exempted
.