❀
The
Turkishe
rites
and
ceremonies
.
The
forme
of
the
turkishe
temple
,
of
the
resort
therunto
,
and
order
in
praiinges
.
THey
haue
temples
of
a
competent
largenes
,
and
sumptuous
,
called
in
their
language
Meschit
,
in
the
which
I
saue
at
all
no
images
or
pictures
,
sauinge
these
woordes
writen
in
the
Arabian
tounge
:
La
Illah
Illellah
.
Mehemmet
,
Iresul
,
Allab
,
Taure
Bir
Pegambir
Hath
:
which
is
as
much
to
saye
as
,
their
is
no
god
but
one
,
and
Mehemmet
his
prophet
,
one
receatour
,
and
the
rest
of
his
Prophets
equall
.
Or
these
Fila
Galib
Illelah
,
whiche
thuse
maye
be
englished
,
their
is
none
so
stronge
as
God
.
After
that
their
is
to
be
sene
a
gret
multitude
of
Lampes
burning
with
oyle
,
all
the
temple
whitlimed
,
the
pauement
couered
with
mattes
,
and
bewtisyed
from
aboue
with
hangings
of
tapistre
worke
.
Not
farre
from
the
temple
,
their
is
a
toure
or
turret
of
exceading
height
,
whiche
their
prest
ascendinge
before
the
time
of
prayer
repeatethe
these
wordes
thrise
,
with
a
loude
voyce
,
his
eares
stopped
with
his
fingers
:
Allah
Hechber
whych
doth
signifye
,
their
is
one
trewe
God
.
Whose
voyce
beyng
hearde
,
bothe
the
noble
and
baser
sorte
of
mene
resort
vnto
the
church
,
they
are
so
geuen
,
and
addicted
vnto
deuotion
.
Then
the
forenamed
preste
comming
downe
doth
praye
with
them
,
and
so
is
he
bounde
to
doe
fiue
times
within
the
space
of
a
daye
and
night
,
by
his
office
.
But
as
manye
as
come
vnto
the
prayer
Church
,
ought
first
to
washe
their
handes
,
féete
,
and
pryuy
partes
:
after
the
thrise
they
sprincle
water
vpon
their
beades
,
rehearsinge
these
wordes
:
Elhemdu
Lillahi
,
wiche
is
,
glorie
be
to
my
God
.
Laste
of
all
their
shoes
put
of
,
called
Patsmagh
,
and
lefte
before
the
dore
of
the
temple
,
they
enter
in
:
some
with
bare
feet
,
other
hauinge
cleane
showes
named
Mesth
,
with
the
which
they
tread
not
one
the
bare
earth
.
The
turkishe
women
neuer
kepe
cumpanye
,
and
sitte
with
the
menne
,
but
a
part
in
a
place
altogether
separete
from
their
sighte
and
hearinge
:
and
they
seldome
frequente
the
temple
,
but
at
the
time
Bairam
of
Easter
,
and
nowe
and
then
on
the
Frydaies
,
which
in
their
language
is
named
Gsumaagun
,
they
praye
from
the
nynthe
houre
of
the
night
vnto
the
twelueth
of
the
same
,
which
is
myddenighte
:
and
in
the
time
of
their
praier
,
they
marueilouslye
beate
and
torment
their
bodyes
with
continuall
mouynge
and
exclamations
,
in
suche
wise
that
often
times
destitute
of
strenght
and
remembrance
,
they
fal
flatte
one
the
earth
and
if
any
of
them
from
that
time
foreward
shal
féele
her selfe
to
be
with
child
,
she
affirme
the
to
haue
conceyued
by
vertue
of
the
holye
ghoste
.
And
when
they
are
deliuered
,
the
children
borne
of
them
are
called
Nefes
Oglu
,
wich
is
Soules
,
or
children
of
the
holye
ghoste
.
So
was
it
declared
vnto
me
by
theyr
waitinge
maides
:
for
I
neuer
sawe
it
,
neither
is
it
permitted
that
any
man
shoulde
be
present
at
that
spectacle
.
But
at
the
prayers
of
the
men
I
haue
bene
often
times
with
my
maister
,
whose
maner
and
custome
is
suche
.
While
their
prayer
endureth
,
they
put
not
of
their
bonettes
(
wyche
in
their
toung
are
named
Tsalma
)
but
touch
them
with
the
toppes
of
their
fingers
,
as
thoughe
they
were
about
to
lifte
them
vp
,
they
knele
on
their
knées
and
kysse
often
the
earthe
.
A
heinous
déed
among
theim
it
is
accounted
that
a
Christian
should
be
permitted
to
their
prayers
:
for
they
beleue
(
as
it
is
reported
among
them
)
their
churches
to
be
defiled
by
suche
vncleanely
persons
.
For
the
Christians
accustome
not
those
often
frequented
was●hinges
,
acordinge
to
their
custome
.
Ther
the
preste
goeth
vp
vnto
the
pul●itte
,
and
preachethe
about
the
space
of
●wo
howers
:
his
Sermon
being
finished
●wo
boyes
supply
the
roome
,
with
singing
pronounce
their
praiers
.
Which
also
en●ed
,
the
preste
beginneth
with
all
the
people
in
a
lowe
voyce
to
singe
(
shakyng
his
head
from
one
syde
to
an
other
)
no
other
but
these
wordes
,
La
Illah
Illelah
,
whose
meaning
is
,
ther
is
but
one
god
,
and
so
the
space
almost
of
halfe
an
houre
●he
shaketh
him selfe
,
and
soundethe
the
prayers
with
his
voyce
.
But
●●ch
kynde
of
prayers
and
ceremonies
,
as
singinge
and
Sermons
are
not
vsed
euerye
daye
,
sauynge
in
the
time
of
Lente
,
and
on
a
festiuall
daye
,
as
Thursdaye
,
from
the
ninthe
houre
of
the
night
vnto
the
twelueth
.
And
of
some
Frydaye
is
most
religiously
obserued
.
Of
the
Turkes
Lent
,
when
They
kepe
it
and
howe
their
Easter
is
obserued
.
ALent
they
haue
also
,
in
their
propre
language
called
Orutz
,
wherin
euerye
yeare
they
fast
the
space
of
one
Monethe
and
a
weke
,
but
not
alwayes
one
,
and
the
same
,
for
if
this
yeare
they
faste
Januarye
,
the
next
folowing
they
absteyne
in
Februarye
,
goinge
in
order
,
so
that
in
the
course
of
twelue
yeares
,
thei
faste
a
yeare
,
and
the
twelue
wekes
are
offredde
vnto
God
in
stéede
of
a
Tenth
.
In
the
time
of
their
fasting
,
they
tast
all
the
daye
of
no
kynde
of
meate
,
no
not
so
muche
as
of
bredde
or
water
.
But
after
the
sight
of
a
starre
,
it
is
lawfull
for
them
the
féede
on
all
sortes
of
meates
,
excepting
stranguled
,
and
the
flesh
of
Swine
.
Stranguled
meate
of
them
is
called
Murdar
,
whiche
doth
signifie
a
deade
,
or
vncleane
carcas
,
and
the
swine
Domutes
.
The
Lent
finished
they
celebreate
the
feast
of
Easter
,
in
their
mother
speache
●…ned
Bairam
,
with
marueilous
solemytie
,
by
the
space
of
thre
dayes
,
anoyn●nge
the
nayles
of
their
handes
&
féete
●ith
a
certaine
oyntment
by
them
named
●hna
,
whiche
causethe
their
nayles
to
●lister
:
they
steigne
with
the
same
oynt●ente
also
,
the
tayles
and
féete
of
their
●ouses
:
thys
colour
sticketh
very
faste
,
●nd
cane
not
easely
be
wéeped
or
was●ed
awaye
:
wherfore
excepte
new
nay●s
encrease
out
of
the
rootes
,
they
all●ayes
apeare
glistringe
,
but
from
the
●andes
with
often
and
continewal
washyng
it
maye
he
weipte
out
.
The
women
not
only
infecte
their
nailes
,
but
also
their
handes
and
féete
with
the
same
Oyntemente
.
❀
The
maner
of
the
turkisne
circumcision
,
after
what
sort
it
is
done
,
and
of
their
names
.
THey
vse
Circuncision
called
in
theyr
propre
spech
Tsuneth
,
not
on
the
eighte
daye
,
accordynge
to
the
custome
of
th●
Jewes
,
but
after
the
childes
birth
whe
he
is
in
the
age
of
seuen
or
eyghte
yeares
,
then
skilefull
in
speaking
their
language
:
and
that
ceremonye
is
obserued
amonge
them
at
that
time
,
for
the
wordes
of
confessyon
,
whiche
are
required
before
the
circumcision
(
the
Thumbe
of
his
hande
called
Larmath
,
lifted
vp
)
and
they
are
those
to
witte
,
that
before
we
haue
mentioned
to
bée
written
in
their
temples
.
And
the
childe
is
not
brought
vnto
the
chuch
,
but
circumcised
at
home
in
his
parentes
house
,
At
this
solemnity
haue
I
ben
often
present
,
which
is
done
after
this
maner
.
First
of
all
their
frindes
are
called
together
to
a
bankete
,
for
whom
of
dayntye
dishes
,
ther
are
sufficient
prepared
,
of
all
kyndes
of
fleshe
,
suche
as
they
may
lawfully
féede
on
,
and
here
and
ther
,
(
as
among
the
richer
sort
)
is
slaine
an
Oxe
,
in
the
which
(
flean
,
&
his
boweles
taken
out
)
,
they
encloase
a
sheepe
,
in
the
shepe
a
henne
,
and
in
the
henne
an
egge
,
all
whiche
holye
together
are
rosted
in
honour
of
that
daye
.
After
that
at
the
time
of
their
banketing
and
feast
,
the
childe
is
brought
fourth
to
bée
circumcised
,
then
the
Phisition
or
Surgion
seruinge
for
that
purpose
,
openeth
the
mitte
of
his
yarde
,
and
taketh
the
skinne
folded
in
a
crampe
wire
,
sonne
after
whereby
to
rydde
the
childe
from
feare
,
he
sayeth
that
the
circuncision
shal
be
deferred
vntill
the
nexte
daye
,
and
so
departeth
,
not
longe
betwine
,
fayninge
as
thoughe
some
thynge
were
omitted
or
forgotten
,
whiche
necesarye
appertaineth
to
the
accomplishinge
of
that
acte
,
vpon
a
sodaine
he
cutteth
of
peace
of
that
skinne
,
whiche
couereth
the
heade
of
the
childes
yarde
,
putting
vpon
the
wound
a
litle
salte
and
softe
silke
thense
fourth
he
shal
be
called
Musulman
,
which
is
circumcised
,
and
they
haue
no
names
geuen
them
on
the
daye
of
circumcision
,
but
at
their
very
birthe
,
when
firste
they
are
brought
into
light
and
this
worlde
,
whiche
are
these
,
and
firste
of
kynges
as
Suleiman
,
interpreted
Solomon
Sultan
Stelim
,
whiche
is
a
Prince
of
peace
Murath
Begh
,
a
desyred
ruler
:
Mustapha
&
suche
like
.
Of
captaines
as
Pirin
,
Haradon
,
Hader
,
Ebrahim
.
And
the
names
of
lordes
of
the
meaner
condition
are
Spahalar
,
Sauslar
,
Eminler
,
Behram
,
Memmi
Mehēmet
,
Alli
,
Ahmat
,
Tcielebi
,
Paiazith
,
Chatsun
,
Hutscref
.
Vnto
all
the
reste
,
Mutsa
,
Ionutz
,
Sthender
,
Perhat
,
Ferro
.
Their
captiues
and
bondemene
,
for
the
greater
parte
are
called
Seremeth
,
which
name
signifyeth
a
bolde
and
spedye
seruante
.
From
that
time
forewarde
the
feast
continewing
by
the
space
of
three
dayes
,
the
circumcised
childe
is
brought
with
a
moste
solemne
triumphe
vnto
a
Bathe
.
And
in
retourning
home
,
he
is
leade
by
the
guestes
and
banketters
,
which
offer
giftes
vnto
him
before
prouided
:
some
silke
garmentes
,
some
siluer
cuppes
,
other
mony
or
horses
.
The
women
also
present
him
with
shirtes
,
naptkinnes
,
and
other
suche
like
.
Euerye
of
the
feasters
geueth
acording
to
his
pleasure
,
habilytye
,
or
riches
.
The
women
are
not
at
all
circumcised
,
but
confessing
only
the
fornamed
wordes
,
are
counted
Mulsuman
But
if
any
amonge
the
christians
of
his
voluntarye
will
,
graunting
him selfe
to
bée
a
Mehemmetiste
,
dothe
suffer
circumcision
whiche
not
seldome
chaunceth
by
reason
of
the
most
greuous
yoke
and
burthen
of
tribute
,
he
is
caried
throughe
all
the
streates
&
highe
wayes
of
the
cytye
,
with
great
honour
and
ioye
of
all
the
people
,
playing
vpon
timbrelles
:
vnto
him
also
are
geuen
certain
giftes
,
after
that
he
is
made
frée
from
paying
any
tribute
,
in
their
mother
tounge
called
Haracs
.
And
throughe
gredines
of
this
lucre
and
aduantage
,
manye
of
the
Grecians
,
whiche
they
call
Vlumlar
,
and
Albanians
,
that
are
named
Arnautla
haue
bene
circumcised
.
If
anye
manne
forced
by
vyolence
,
as
one
whiche
hath
stroken
a
Mulsuman
,
misused
him
with
reproche
,
or
blasphemed
Mehemmet
wiche
I
sawe
chaunce
vnto
a
certaine
Bishoppe
of
the
Grecian
religion
)
be
circumcised
,
ther
is
no
thing
geuen
vnto
him
,
albeit
he
shal
be
discharged
from
paying
any
tribute
,
as
the
reste
Mulsulmanlar
,
whiche
is
of
the
circumcised
are
.
¶
Of
the
turkishe
Prestes
by
whome
they
are
elected
,
and
how
thei
liue
.
THe
prestes
,
which
in
their
speche
are
called
Talismanlar
▪
do
very
litle
or
no
thinge
at
all
differ
from
the
laye
people
,
neither
from
the
chefe
ministers
of
their
ceremonies
(
which
amonge
vs
are
.
Bisshoppes
)
and
no
depe
learnynge
is
to
be
required
in
them
,
it
is
sufficiente
if
they
are
of
abilytye
too
reade
the
Alkaron
and
Mussaphus
.
But
they
that
canne
interprete
them
accordynge
to
the
texte
,
are
counted
profundely
learned
:
because
thei
were
not
deliuered
by
Mehemmet
in
the
vulgare
turkishe
toung
,
but
in
the
Arabian
language
,
for
they
counte
it
a
heinous
matter
if
beynge
interpreted
they
should
be
writen
in
their
mother
speche
.
These
prestes
are
elected
by
the
people
,
but
receyue
a
stipende
for
their
labour
of
the
kinge
:
they
haue
wiues
and
their
apparell
is
lyke
vnto
seculer
menne
.
If
the
stipende
be
not
sufficiente
for
them
to
lyue
,
throughe
the
multitude
of
their
children
,
they
vse
some
handye
crafte
,
and
handle
some
suche
occupation
,
as
maye
be
thought
worthye
a
frée
manne
,
they
become
schole
masters
and
writte
bookes
,
I
saue
verely
no
printers
among
them
,
but
they
dresse
their
paper
verye
finelye
.
The
rest
doo
vse
other
meanes
for
aduantage
and
games
,
as
the
occupations
of
Showemakers
,
Tailers
,
and
suche
lyke
.
¶
The
festes
of
the
turkishe
Munkes
and
maner
of
ther
liuinge
.
THer
are
not
wantinge
amonge
them
Munkes
called
Deruislar
,
of
diuers
sortes
verely
,
but
chefely
of
thrée
orders
.
The
first
order
is
of
those
,
which
hauing
no
one
thinge
propre
,
goo
as
it
were
naked
,
sauing
their
pryuye
partes
are
couered
with
shepes
skinnes
,
and
likwise
in
the
time
of
extreme
coldnes
,
they
vse
the
same
skinnes
to
couer
their
backes
:
but
their
sydes
,
handes
,
féete
,
and
head
,
they
couer
at
all
with
no
garmente
.
Requesting
almes
as
wel
of
the
christians
as
Turkes
,
they
desyre
it
Alahisi
,
which
dothe
signifye
for
gooddes
sake
.
These
Munkes
deuourynge
the
herbe
called
Mas●ath
,
are
driuen
into
a
madnes
,
in
so
muche
that
they
wounde
them selues
,
and
draw
a
launce
from
one
side
of
their
breast
ouerth
wart
vnto
the
other
,
after
,
that
alongest
their
armes
,
without
shewinge
fourthe
any
token
of
grefe
:
and
remoue
not
the
kindlede
drye
stickes
of
trées
layed
vpon
their
head
,
breast
,
and
hands
,
vntil
they
be
resolued
in
to
asses
.
I
sawe
an
other
secte
whiche
forebidden
carnal
copulation
with
women
,
goe
,
the
fore
parte
of
their
yarde
,
or
the
secrete
parte
it selfe
perced
throughe
,
and
therin
encloased
an
iron
ringe
of
the
weight
of
thrée
poundes
to
obserue
chastitye
.
The
third
order
seldome
goeth
abroad
,
but
doth
remaine
day
and
nyght
in
temples
,
hauing
litle
cabines
in
the
corners
of
those
churches
,
with
out
showes
,
garmentes
,
and
bare
headed
,
hauinge
nothyng
about
them
,
exceptyng
one
shirte
.
fastinge
the
space
of
manye
dayes
,
and
prayinge
,
that
God
woulde
reueale
vnto
them
the
estate
of
thynges
to
come
,
withe
whom
the
turkishe
,
beyng
about
,
and
entendynge
to
stirre
or
make
warre
accustometh
to
consulte
.
¶
Of
the
marueillous
reūerence
which
the
Turkes
exhibite
vnto
the
traditions
of
Mehemmet
.
THe
Turkes
attribute
such
reuerence
vnto
the
traditions
&
decrées
of
Mahomet
,
that
not
only
god
they
blaspheme
note
(
which
chaunceth
often
among
vs
)
yea
if
they
but
finde
,
a
scroll
,
in
what
facion
soeuer
it
be
writen
,
lyinge
on
the
earth
,
taking
it
vp
,
and
often
times
kissed
,
they
encloase
the
same
,
throuste
into
some
chenke
of
the
wal
:
for
it
is
counted
a
synne
,
that
the
letters
,
wherwithe
the
name
of
God
,
and
lawes
of
Mahomet
are
writen
,
shoulde
be
trode
vnder
their
féete
.
And
therefore
no
manne
dare
to
sell
an
Alkaron
,
or
anye
other
of
their
writinges
vnto
a
christian
,
or
mane
of
some
other
faith
and
religion
,
lest
being
neglected
and
cast
awaye
,
they
should
be
troden
vnder
their
féete
,
or
touched
with
vncleane
handes
,
if
otherwise
they
are
be
headed
.
Wherefore
in
this
respecte
,
they
can
not
verely
but
be
preferred
and
estemed
before
vs
.
❀
Of
the
Scholes
for
bothe
kindes
,
and
in
what
artes
they
instructe
their
youthe
.
THey
haue
places
apointed
to
trade
in
good
letters
their
youthes
of
bothe
kindes
,
called
in
their
toung
Ochumachgirleri
,
and
teachers
for
the
same
whiche
are
named
Hogsialar
,
howbeit
separatly
they
are
instructed
,
as
the
male
children
by
men
,
and
young
girles
by
women
,
in
Astronomye
,
Philosophye
,
and
the
arte
of
Poetrye
.
Durynge
the
time
of
their
learnyng
,
speaking
in
a
shr●l
voyce
,
they
moue
their
bodyes
from
one
syde
to
the
other
.
They
haue
no
skill
in
artifyciall
Musicke
,
but
faine
certaine
vearses
by
prescribed
rules
,
whiche
are
in
this
maner
.
Euerye
vearse
ought
too
comprehende
a
leuen
syllables
.
Wherefore
it
pleased
me
for
an
example
to
subscribe
these
fewe
.
❧
Vearses
called
of
them
Bethler
.
Birechen
bes
on
eiledum
derdumi
Iarà
dandam
istemiscem
iardumi
Terch
eiledum
Zachmanumi
gardumi
Ne
ileim
ieniemezum
glunglumi
They
ar
amorous
vearses
,
of
a
goddesse
called
in
their
language
Assih
,
whyche
is
goddesse
of
loue
,
whose
interpretation
worde
by
worde
is
suche
:
Birechen
,
bes
on
,
eiledum
,
derdumi
:
Of
on
,
fifty
,
I
haue
mad
,
in
my
tribulation
Iara
dadam
,
istemiscem
,
iardumi
:
Of
my
creatour
,
I
haue
required
,
succour
Terch
eiledum
,
Zachmanumi
,
gardumi
:
I
haue
neglected
,
of
my
countrey
,
the
visitation
.
Ne
,
ileim
,
ieniemezum
,
glunglumi
.
What
,
shall
I
do
?
I
can
not
subdew
,
my
minde
.
☞
Howe
they
contracte
matrimonye
,
of
their
dowries
,
and
occasion
of
deuorse
.
THer
matrimonye
called
in
their
toung
Eulenmech
,
is
done
in
this
maner
.
They
ioyne
to gether
in
mariage
with
out
any
betrowething●
made
,
they
take
their
wiues
without
dowrye
,
and
for
the
most
parte
are
constrained
to
bye
them
,
contrarye
to
that
aunciente
custome
,
which
in
time
past
was
vsed
among
the
Romaines
,
wher
the
sonne
in
law
was
wounte
to
be
bought
,
and
not
the
sonnes
wife
.
The
spouse
hath
no
comelye
deckynge
or
furniture
about
her
body
,
whiche
the
bridegrome
is
not
compelled
to
raunsome
and
by
of
his
wyues
parentes
.
Leude
and
vnsemelye
behauiour
or
baraines
causeth
a
diuorse
betwine
them
.
Their
Judge
hathe
certificate
,
and
decydeth
suche
matters
.
Mariage
is
also
permitted
vnto
them
withe
their
bonde
seruantes
,
but
the
children
borne
are
counted
in
seruitude
and
boundage
.
❀
Of
their
Pilgrimmes
,
and
to
what
places
they
goe
in
Pilgrimage
.
PIlgrimes
in
their
language
called
Hagfilar
,
do
visite
the
places
by
them
counted
sacred
and
holye
,
whiche
are
Mecha
,
Medinus
,
(
as
our
men
Jerusalem
)
wher
they
affirme
that
Machomet
dyed
,
but
no
lesse
throughe
hope
of
gaine
,
then
for
religion
or
deuotions
sake
.
Ther
after
the
s●ght
of
a
Shoe
called
Tsaroth
,
which
gilted
only
,
hangeth
downe
from
the
roofe
or
vaulte
of
the
temple
,
and
certaine
moste
subtile
nettes
,
named
Chumas
,
bought
,
they
departe
with
greate
aduantage
into
their
countrye
.
And
in
their
retourne
,
some
for
deuotions
sake
dothe
carye
water
throughe
the
streates
,
and
offer
the
same
srelye
vnto
the
thyrsty
,
suche
as
they
méete
,
other
attende
their
propre
busines
.
And
if
anye
,
by
what
meanes
so
euer
it
be
,
happe
to
dye
in
the
iorney
,
allthoughe
they
come
not
to
Metha
,
yet
are
they
accounted
amonge
the
nomber
of
Pilgrimes
.
❀
The
foolishe
fayle
writen
by
Mahomet
in
his
Alkaron
,
and
of
the
beast
named
El
Barahil
MAchomet
write
the
in
this
Alkaron
of
two
Angelles
called
Aroth
and
Maroth
,
whome
he
affirmethe
to
haue
●ene
sente
by
God
into
the
earthe
,
that
●hey
shoulde
minister
iustice
and
equitie
●nto
menne
,
and
were
commaunded
too
●rinke
no
wyne
,
neyther
adioyne
them selues
in
companye
with
women
,
or
shew
●nto
any
body
the
waye
whiche
leadeth
to
the
place
of
perpetual
blissednes
,
whi●he
transgressynge
the
commandement
of
God
,
becam
drunke
,
deceiued
by
a
woman
,
defyled
them selues
,
and
declared
●nto
her
the
waye
whyche
to
heauen
bringeth
,
whome
when
God
sawe
comminge
towardes
heauen
:
he
asked
the
Angelles
standyng
by
him
,
who
it
was
that
endewed
with
suche
a
shape
,
would
come
into
heauen
.
When
the
Angelles
hadde
affirmed
that
it
was
throughe
the
folie
of
Aroth
&
Maroth
,
God
commaunded
that
the
woman
shoulde
bée
turned
inta
a
Starre
,
but
bidde
them
caste
the
Angelles
cheyned
together
into
a
burninge
pitte
foreuer
ther
to
bée
tormented
.
He
maketh
mention
likewyse
of
a
beast
named
El
barahil
capable
of
the
speache
of
manne
,
whyche
beaste
caried
Machomet
into
heauen
,
wher
he
confessed
to
haue
sene
great
Angelles
,
hauing
many
heades
,
and
those
heades
to
haue
diuers
and
manifolde
tonges
.
These
trulye
ar
rather
toyes
to
mocke
Apes
withal
,
and
vnworthy
to
be
spoken
by
suche
a
prophet
as
they
counte
Machomet
to
be
.
But
peraduenture
well
tipled
with
wine
,
he
thought
to
haue
dreamed
in
his
dreames
of
such
miracles
,
or
rather
prodigious
folishenes
.
Therfore
in
as
much
as
he
was
not
ashamed
to
declare
suche
trifles
,
by
mouth
,
but
also
to
write
them
in
his
Alkaron
,
he
ought
deseruedly
not
to
be
called
a
Prophet
,
but
a
false
deceyuer
,
and
malicious
seducer
from
the
truth
.
☞
Of
the
miracles
wrought
at
Mecha
by
Machomet
,
and
of
suche
as
they
report
him
ther
dailie
to
doe
.
I
Doute
,
and
am
vncertaine
whether
they
ought
to
be
called
miracles
,
or
miraculous
trifles
,
those
I
meane
which
are
writen
in
their
boke
named
Mehemmedinum
▪
For
they
stedefastlye
affirme
and
throughely
perswade
them selues
,
that
,
when
Mecha
shoulde
bée
builded
,
God
throughe
the
prayers
of
Machomet
gaue
commaundement
vnto
the
Hilles
,
that
euery
one
should
bringe
stones
,
for
the
erectynge
and
building
vp
of
Mecha
:
and
when
all
the
hilles
had
brought
the
tenth
of
his
stones
,
wherby
Mecha
was
builded
and
finished
,
a
certaine
hill
named
Araphatdagh
beyng
more
slacke
,
by
reason
of
his
comming
from
farre
coastes
,
then
the
rest
,
when
he
saw
Mecha
throughlye
builded
,
and
perceiued
that
they
neaded
not
hys
stones
,
began
bytterlye
too
wepe
.
Whom
when
Machomet
had
sene
murning
,
and
vnderstode
the
cause
of
his
lamentation
,
sayde
,
lette
not
thy
corage
fainte
the
,
and
bée
not
sorowefull
,
but
laye
downe
ther
(
apointinge
to
the
place
with
his
finger
)
thy
tenthe
:
&
whosoeuer
shall
not
praye
vpon
that
stone
,
his
pilgremage
shal
be
vnprofitable
and
vnthankefull
.
Then
Machomet
stroke
the
stone
with
his
foote
,
&
brought
water
ther
from
,
not
good
to
be
dronken
of
,
and
called
it
by
name
Abzemzemsui
,
which
is
water
of
purification
,
wherof
al
their
Pilgrimes
are
accustomed
to
cary
home
with
them
in
vesselles
:
and
when
one
chaunceth
to
die
,
the
clothes
wherin
the
dead
carcas
shal
be
wrapped
are
sprincled
with
that
water
,
in
remissyon
of
all
his
sinnes
and
offences
.
They
saye
also
that
no
man
can
come
vnto
Mecha
,
but
his
comminge
is
foreknowen
by
Machomet
,
which
afterward
to
the
kepers
(
&
they
are
all
Eunuches
)
by
hym
is
reuealed
:
but
if
that
Hagij
,
whiche
signifyeth
Pilgrime
,
bée
a
thefe
,
a
wicked
persone
,
christian
,
or
manne
of
oher
suche
like
religion
,
the
forenamed
kepars
doe
prohibite
him
entrance
into
Mecha
.
But
in
deed
his
dead
corps
,
as
some
affirme
,
lyethe
not
ther
,
but
the
shape
of
an
image
printed
by
the
person
of
Machomet
in
a
wall
of
the
temple
,
whome
they
kysse
,
and
so
retourne
vnto
their
habitation
.
Those
Infideles
haue
suche
vaine
lyes
perswaded
vnto
them
by
Machomet
,
and
a
gret
number
mo
to
be
laughed
at
,
which
here
I
am
ashamed
to
alleage
.
Howbeit
I
would
that
the
gentyle
reader
,
shoulde
enquere
of
some
Turke
,
whether
suche
thinges
are
so
in
déede
,
and
then
he
shall
bol●lye
affirms
that
the
Author
hath
spoken
mere
veretye
and
truthe
.
❀
Of
their
almes
houses
,
and
what
meate
is
geuen
vnto
the
pore
.
THey
haue
hospitalles
or
almes
houses
,
called
Imareth
,
builded
by
the
testamentes
of
their
kinges
,
in
whyche
places
meate
or
foode
is
geuen
vnto
the
poore
and
Pilgrimmes
,
but
diuersly
at
sondrye
places
.
Ther
are
whyche
geue
Rice
named
Pirrincts
Tsocbà
,
with
flesh
:
at
an
other
place
,
Bolghdaias
,
whyche
is
made
of
wheat
,
in
steade
of
potage
,
they
adde
bread
also
of
a
reasonable
quantitye
:
the
drincke
whyche
they
distribute
is
water
.
But
place
is
graunted
vnto
none
ther
to
remaine
alnyght
,
or
slepe
,
for
ther
is
a
publike
Charuatsaur●e
,
wher
frelye
they
are
receiued
to
hospitalytye
,
howbeit
ther
be
assigned
vnto
them
no
beddes
,
but
they
slepe
vnder
the
couering
of
a
house
eyther
in
heye
or
strawe
.
❀
The
maner
of
their
sacryfice
,
for
what
cause
they
do
it
,
and
how
the
beastes
offred
are
vsed
and
distributed
.
THey
offer
beastes
in
sacrifice
,
but
for
the
moste
parte
before
vowed
,
called
Chorban
as
well
in
the
turkyshe
as
arabiane
language
:
In
the
time
of
anye
disease
or
perill
,
they
promise
(
euery
mane
acording
to
his
habilitie
)
in
certaine
places
to
sacrifice
eyther
a
Shepe
or
Oxe
:
after
that
the
vowed
offringe
is
not
burned
,
like
vnto
a
beast
killed
and
layed
on
the
aulter
,
as
the
custome
was
among
the
Jewes
,
but
after
that
the
beast
is
slaine
,
the
skinne
,
head
,
féete
,
and
fourthe
parte
of
the
flesh
are
geuen
vnto
the
prest
,
an
other
part
to
poore
people
,
and
the
thirde
vnto
their
neigheboures
.
The
killers
of
the
sacrifice
doe
make
readye
the
other
fragmentes
for
them selues
and
their
compaynons
to
féede
one
.
Neyther
are
they
bound
to
performe
the
vow
,
if
they
haue
not
bene
deliuered
from
the
possessed
disease
or
peril
.
For
all
thinges
with
them
are
done
condytionallye
I
will
geue
if
thou
wilte
graunt
.
The
lyke
woorshyppinge
of
God
is
obserued
amonge
the
Gretians
,
Armenians
,
and
other
realmes
in
Asia
imitating
yet
the
christian
religion
.
¶
What
is
assigned
to
be
done
by
the
Testamentes
of
the
Turkes
,
as
well
of
menne
as
women
.
IF
any
of
the
circumcised
dying
entendeth
to
make
a
testament
,
suche
legacies
for
the
most
part
are
apointed
,
(
their
neigheboures
and
frendes
called
together
)
eyther
to
fetche
springes
of
water
,
and
bringe
them
before
some
Hospitall
,
temple
,
or
drye
place
,
that
is
frequented
be
menne
Haritsi
,
moued
with
a
godlye
zeale
,
&
Gsianitsi
,
for
their
soules
health
.
Other
bequethe
their
goodes
to
make
captiues
and
bound
menne
frée
.
But
the
women
(
as
thys
kynde
aboue
all
other
is
moste
superstitious
)
geue
monye
vnto
souldyers
,
for
to
kill
a
certaine
number
of
christians
.
They
make
account
,
that
by
so
doynge
,
it
will
greatlye
profite
the
health
of
their
soules
.
The
kynges
apoint
temples
and
hospitalles
to
be
builded
,
and
other
of
the
nobility
when
their
lotte
is
to
dye
.
¶
Their
ceremonies
about
the
dead
,
and
maner
of
interrement
.
IF
a
circuncised
manne
dyeth
amonge
them
,
the
men
take
care
to
make
ready
the
dead
corps
:
if
any
of
the
female
kind
,
the
women
.
They
washe
cleane
the
coarse
,
and
wrappe
in
fresh
and
néet
lynen
,
after
that
the
same
is
caried
vnto
some
place
without
the
cytye
,
for
it
is
a
heynous
crime
to
burye
in
the
temples
.
The
taper
bearers
&
monkes
with
light
goe
before
,
the
prestes
folowe
after
,
syngynge
by
all
the
waye
,
vntill
they
come
vnto
the
place
of
interrement
.
But
if
the
disceased
person
were
poore
and
nedye
,
money
gathered
together
is
accustomed
to
be
geuen
vnto
the
religious
people
for
their
labour
and
trauell
.
¶
The
building
of
ther
sepulture
called
Tulbe
,
and
of
the
sacrifices
done
to
the
dead
.
VPon
the
kynges
sepulcher
is
builded
a
temple
,
for
their
kinges
are
buryed
in
Cities
:
the
tumbe
of
riche
and
poore
mene
,
is
about
the
height
of
an
auter
,
so
that
beastes
can
not
leape
vpon
,
and
defile
the
same
.
They
often
resort
thither
in
wepinge
and
murnynge
:
and
certaine
infernall
sacrifices
layde
on
the
monumente
,
as
bread
,
fleshe
,
chéese
,
Egges
,
milke
,
and
the
banket
continewinge
by
the
space
of
nyne
dayes
,
accordynge
to
the
Ethnicke
custome
,
it
is
al
deuoured
,
for
the
disceased
soules
sake
,
eyther
by
Pismares
and
the
birdes
of
heauen
,
or
poore
people
.
For
they
affirme
that
it
is
lyke
acceptable
vnto
God
,
that
almes
shoulde
be
offred
to
the
brute
beastes
hauinge
néede
therof
,
as
vnto
menne
,
sins
that
it
is
geuen
for
the
loue
of
God
.
I
haue
senne
many
,
whiche
geuing
the
valewe
in
monye
of
one
litle
birde
before
kepte
incloased
,
haue
cast
of
the
same
to
flye
awaye
:
other
to
throwe
bread
into
the
riuer
for
fishes
,
through
the
loue
of
God
:
addinge
that
they
for
suche
mercifulnes
towardes
the
neadye
,
shoulde
receiue
an
abundante
rewarde
at
goddes
handes
.
¶
Of
the
Turkishe
warrefare
:
and
first
of
the
king
,
and
a
part
of
his
officers
.
THey
haue
all
one
kynge
,
and
in
their
language
he
that
now
raigneth
,
of
them
is
called
Huncher
Othmanlardan
Sahitsultan
Suleiman
,
which
by
interpretation
is
,
Salomon
is
emperour
&
Prince
of
Turkeye
,
of
the
Othomans
descended
,
whiche
now
hathe
his
first
begotten
sone
of
the
age
of
thrée
and
twenty
yeares
,
or
their
about
named
Mustapha
,
in
crueltye
and
tyrannye
,
passyng
his
predicessors
,
often
lying
in
waite
for
his
father
,
if
he
might
by
any
meanes
kille
or
cause
him
to
bée
slaine
,
throughe
gredie
affection
,
and
desire
to
beare
rule
.
But
in
what
sorte
,
he
was
murthered
by
his
Father
it
shal
be
declared
in
the
ende
of
this
booke
.
The
kynge
hath
vnder
him
two
chefe
goue●nours
,
or
liuetenantes
,
ouer
Europe
and
Asia
,
named
Tsangiach
Begler
,
vnto
the
whiche
are
subiecte
inferiour
presidentes
called
Timargilar
,
whose
hestes
doe
certaine
ordinarye
souldyers
obeye
,
but
if
they
be
founde
lingringe
and
slacke
,
when
they
be
called
for
expedition
vnto
war
,
are
punished
with
hanging
.
Bassalar
,
whiche
they
interpret
heades
,
are
manye
in
number
,
they
for
councell
do
alwayes
accompanye
the
kinge
.
Sulihtarlar
also
,
whyche
are
the
garde
of
hys
bodye
,
are
wont
continewally
to
folowe
immediatlye
after
his
backe
,
together
with
hys
Capugtsibegler
chamberlaines
,
Iazitgtsibegler
chauncellours
,
Eminler
exactours
of
tribute
,
whyche
is
to
witte
,
of
children
and
money
,
Spahalar
lyght
harneysed
horsemen
,
a
great
route
,
Vlachlaris
postes
▪
or
pursiuantes
,
with
other
such
like
alwayes
folowing
the
courte
.
¶
The
estate
of
the
Turkes
peeres
or
nobilitie
,
and
of
the
possessione
.
NOt
one
of
the
nobles
,
doth
possesse
anye
prouince
or
cytye
by
ryght
title
of
inheritance
,
which
after
his
death
,
he
maye
leaue
vnto
his
children
,
heires
or
successours
,
with
out
consente
of
the
kynge
.
But
if
a
Prince
or
gouernour
coueteth
to
haue
certaine
possessions
,
it
is
graunted
vnto
him
vpon
this
condition
.
They
enter
in
bargaine
concernyng
the
Prince
and
reuenewes
of
those
possessions
.
The
Turke
doth
know
,
how
many
souldiers
may
yearely
be
mainteined
by
the
profits
of
that
prouince
,
then
the
Liuetenante
is
bounde
to
haue
allwayes
in
readines
for
him
,
that
band
of
souldiers
,
at
all
callinges
,
otherwise
he
léeseth
his
head
:
and
no
thing
may
excuse
him
from
going
vnto
warre
,
but
onely
sicknes
.
And
if
at
anye
time
,
it
shall
please
the
Turke
to
depriue
him
of
that
benefyte
,
it
is
in
his
frée
will
and
choyse
:
But
if
he
be
not
depriued
,
it
is
his
propre
possession
vntill
death
.
After
whose
interremente
,
if
the
heyres
of
the
disceased
,
will
obserue
and
kéepe
the
same
couenant
,
they
are
permitted
to
enioye
it
,
if
not
,
it
is
assigned
vnto
others
.
If
some
time
any
of
these
péeres
or
noble
doth
talke
with
the
kyng
,
he
fasteneth
his
eyes
on
the
ground
,
not
daring
to
beholde
hys
countenance
.
¶
Of
the
Bassans
,
whom
we
may
cal
councellours
,
chancellours
or
rather
Secretaries
.
ALl
the
Bassans
,
for
the
greater
part
are
made
●nuches
(
as
it
was
declared
vnto
me
,
when
I
was
bonde
manne
of
a
certain
ruler
in
Constantinople
and
are
in
greater
estimation
with
the
Turke
then
all
the
rest
of
his
nobles
,
excepting
the
Sangiackes
,
and
almost
as
manye
as
are
aduaunced
vnto
that
dignitie
,
are
the
rauished
children
of
christians
.
Not
one
among
them
,
albeit
he
hathe
a
daughter
of
the
Turke
to
wyfe
(
as
one
Chrustā
a
Bassan
had
)
is
indowed
eyther
with
castell
cytye
are
towne
,
which
he
may
chalenge
by
inheritance
:
but
if
he
be
aduaunced
vnto
any
honorable
authoritie
,
he
enioyethe
the
same
vntill
his
deathe
,
or
as
longe
as
it
shall
please
the
Turke
.
☞
The
obedience
which
the
Turkes
are
constrained
to
attribute
vnto
their
king
and
of
his
messaengers
or
poastes
.
NOt
one
,
eyther
of
the
Jenitsaries
,
or
nobles
,
hath
leaue
,
or
maye
bée
permitted
to
walke
in
the
cytye
,
armed
,
or
girded
withe
a
sworde
:
excepte
it
bée
,
when
the
Turke
goeth
out
of
his
palaic●
,
eyther
to
pray
,
or
hunte
.
The
gouernours
and
officers
of
the
cytie
do
beare
in
their
handes
coogelles
,
whiche
if
they
fynde
any
brawlyng
,
or
doinge
iniurye
,
and
offence
one
to
an
other
,
they
punishe
them
with
the
aforenamed
coogelles
.
And
not
one
speakinge
to
an
officer
,
dare
to
looke
him
in
the
face
,
but
fallynge
flatte
to
the
earthe
,
and
kissyng
his
féete
,
he
spekethe
vnto
him
his
eyes
fastened
on
the
ground
.
And
when
the
kynge
sendeth
Poastes
with
letters
vnto
the
gouernours
of
any
hys
Prouinces
,
whose
horses
,
as
sonne
as
they
are
weried
with
iourneyng
,
or
tyred
with
swifte
,
and
contine
wall
galopinge
,
the
poast
is
licensed
,
to
take
from
them
their
horses
,
what
soeuer
they
bée
whiche
méete
him
in
the
waye
,
but
if
in
traueling
he
méeteth
with
none
,
then
he
turneth
towardes
the
cytyes
or
townes
,
Cadiam
,
whyche
is
to
saye
,
the
iudge
he
goeth
vnto
,
whiche
,
excepte
he
prouide
him
an
horse
,
is
hanged
before
the
gate
of
his
oune
house
,
and
for
this
cause
,
horses
are
nowrished
by
fewe
,
but
for
the
greater
part
Asses
.
And
when
that
messanger
,
or
poast
shall
come
to
those
,
vnto
whome
he
was
sent
,
the
kynges
letters
receyued
with
greate
humilytie
,
kyssed
,
and
his
comaundementes
with
all
spede
possible
executed
,
he
is
sent
awaie
.
Then
is
no
Prince
whych
dare
gaine
say
him
,
no
one
Prouince
or
cytye
(
as
it
often
chaunceth
amonge
vs
)
that
rebellethe
,
and
finallye
not
one
whyche
dothe
not
feare
hym
.
☞
By
what
meanes
the
Turkes
powre
is
alwaies
found
,
and
howe
it
maye
be
deminished
.
THe
turkishe
Emperour
equallye
distributeth
all
his
prouinces
,
vnto
the
péeres
of
his
realme
,
but
on
this
condition
,
that
continuallye
,
as
well
in
the
time
of
peace
,
as
warre
,
a
bande
of
souldyers
may
be
mainteyned
by
the
yearely
profites
of
that
prouince
:
his
powre
is
not
at
al
deminished
,
the
souldyers
being
slaine
,
excepte
he
léese
also
the
prouince
.
As
for
an
example
,
if
the
Emperour
of
Turkeye
hath
now
fowre
hundred
bandes
of
souldyers
,
of
the
whyche
a
hundred
is
susteined
by
the
reuenewes
of
Hungarye
,
then
if
Hungarye
shoulde
be
loste
,
he
léeseth
also
the
hundred
bandes
of
souldiers
:
but
if
he
forgoe
no
prouince
,
and
léese
all
the
souldyers
mainteyned
therby
,
he
léeseth
nothyng
:
because
that
to
succede
in
their
places
,
(
yea
if
he
wold
desire
a
greater
number
,
)
they
may
easelye
be
founde
:
like
as
amonge
vs
ecclesiasticall
liuinges
,
and
other
vacant
offices
,
may
quicklye
finde
a
possessor
.
❧
The
state
of
the
Chazilarious
.
THe
souldiers
called
Chazilar
,
are
stronge
,
and
marueilouslye
practised
in
warrelike
affaires
,
whyche
at
the
first
bickering
,
do
breake
their
speares
vpon
the
aduersaries
,
vsyng
no
kinde
of
weapons
,
sauyng
shéelde
,
speare
and
gleues
,
accordynge
to
oure
countrymen
,
with
a
helmet
,
and
coate
of
maile
:
but
their
speres
beyng
broken
,
they
manfullye
fyght
with
drawen
gleaues
,
defendynge
them selues
with
sheildes
,
alwais
endeuoring
to
mischefe
the
handes
or
heades
of
their
enemyes
,
and
lyinge
in
wayte
with
all
their
force
to
destroye
them
.
It
is
counted
among
them
no
prayse
,
but
an
ignominyes
,
to
stryke
the
enemye
or
horse
with
the
point
of
their
swoorde
.
These
men
put
all
their
lyfe
and
safegarde
vnder
moderation
of
the
goddesse
Fortune
,
called
in
their
mother
speche
Hassup
,
or
Ctsutara
,
of
whom
the
most
common
prouerbe
amonge
them
all
is
this
,
Iazilan
Gelur
Bassina
,
whyche
in
the
Englyshe
tounge
after
this
maner
maye
bée
interpreted
,
Iazilan
,
the
writynge
,
Bassina
,
on
the
heade
.
Gelur
,
shall
take
effecte
:
their
meanyng
is
that
,
what
so
euer
the
Goddesse
Fortune
,
at
the
daye
of
Natiuitye
,
hathe
writen
on
euerye
mans
heade
,
to
auoyde
it
,
it
is
impossible
althoughe
he
lurketh
in
an
in
vincible
castell
.
Their
worthy
déedes
and
exploites
are
writen
by
Historiographers
in
vearse
,
and
rehersed
by
all
sortes
of
men
,
that
the
reste
with
such
lyke
boldnes
(
encoraged
through
desyre
of
honour
and
prayse
)
may
valiūtlye
,
and
with
out
feare
assaile
their
enemies
.
But
for
euery
noble
victorie
atchiued
by
them
,
their
stipendes
are
doubled
,
and
therfore
al
the
fornamed
horse
men
,
ought
to
folowe
&
accompanie
the
kyng
,
furnished
with
these
kynds
of
weapens
,
that
is
to
witte
,
Jauelinges
or
speares
,
gleaues
,
dartes
,
and
iron
clubbes
,
some
haue
tergates
,
other
haue
none
,
and
they
alwayes
receiue
wages
,
as
well
on
the
time
of
peace
as
warre
.
❀
How
manie
orders
ther
be
of
the
turkishe
footemene
.
THe
first
order
of
footemene
,
is
of
the
Solachlaries
,
which
are
archers
,
they
vse
bowes
,
arrowes
,
gleaues
,
and
differ
by
their
heade
garment
from
the
Ienitzaries
.
The
second
order
is
of
the
Ienitzaries
,
they
also
haue
wepons
lyke
vnto
the
Solachlaries
,
howbeit
,
for
bowe
and
arowes
they
vse
hargabusheares
&
poleaxes
.
All
these
gathered
from
amonge
the
christians
,
leadynge
their
liues
their
vnder
tribute
,
taken
awaye
by
force
,
circumcised
,
and
brought
vp
in
a
certayne
place
called
Tsarai
,
doe
fight
moste
coragiously
against
the
christians
,
and
haue
stipendes
litle
enoughe
to
liue
by
:
that
is
to
saye
,
some
fowre
,
fiue
,
or
sixe
peces
of
monye
called
Ahtse
,
of
the
whiche
thrée
score
do
make
vp
a
Crowne
:
and
these
vpon
paine
of
lyfe
may
not
ryde
,
excepte
they
be
sicke
.
Ther
are
many
also
found
to
be
made
Ienitsaries
of
the
Turkishe
children
.
The
third
order
of
footemene
is
of
the
Azaplares
,
of
whome
,
the
warre
being
ended
,
the
wages
also
do
cease
,
and
they
are
all
the
children
of
Turkes
.
They
vse
a
longe
speare
,
gleaue
,
&
haue
red
heade
coueringes
,
or
of
some
other
colour
,
made
of
cloth
,
with
fowre
angles
,
corner
wise
,
called
Tachia
,
and
differ
from
the
Ianitsaries
,
and
Solachtaries
,
by
their
garmentes
,
and
armour
:
in
the
time
of
battell
they
throust
throughe
the
horses
of
their
enemyes
.
Ther
is
besides
these
an
other
order
of
footemene
,
from
wallachia
,
of
the
Grecian
religion
,
named
Voinichlar
,
whych
haue
no
other
stipend
of
the
Turke
,
then
that
they
are
frée
from
payinge
any
tribute
and
Tenthes
.
The
men
of
this
order
are
bound
,
at
their
proprecostes
and
charges
,
to
féede
the
idle
horses
of
the
Turkish
kinge
,
to
take
iare
of
them
,
and
brynge
them
fourthe
in
the
time
of
warre
.
¶
Of
the
great
Turkes
tentes
,
and
pauilions
of
his
nobles
,
and
souldiers
,
with
the
order
of
their
iorneyinge
in
the
time
of
warre
.
WHen
the
Emperour
of
Turkie
,
forsaking
Constantinople
,
setteth
forewarde
vnto
anye
warre
,
he
taketh
with
him
two
tentes
,
called
Satorlar
,
that
one
this
day
,
may
be
pitched
at
the
next
place
of
taryinge
,
when
the
daye
folowing
,
he
purposeth
to
be
receyued
.
The
greatnes
of
his
tabernacle
is
suche
,
that
vnto
the
beholders
a
farre
of
,
it
maye
be
thought
a
cytye
:
next
therevnto
doe
the
Princes
pitche
their
pauilions
,
and
encompasse
round
the
kynges
tabernacle
:
after
these
the
horsemen
,
wherof
euery
one
singulerly
,
or
thrée
enioye
a
tente
.
The
footemen
also
haue
vnto
them
peculier
tabernacles
,
for
it
is
decréed
by
ordinance
of
warre
,
that
no
mane
shall
lye
abrode
out
of
house
,
or
couering
.
Certaine
laborers
do
make
way
for
the
Armie
to
passe
,
placing
heapes
of
stones
,
or
piles
of
woode
,
on
euery
syde
,
as
tokens
of
the
waye
,
in
somuch
that
in
the
darke
,
they
can
scarse
straye
out
of
the
waye
.
They
begine
to
sette
forewarde
about
middenight
,
and
continew
marching
vntill
noone
tide
of
the
next
daye
.
In
the
time
of
their
iorneyinge
,
the
kinge
is
caried
,
sittinge
in
the
middeste
,
betwne
two
Bassans
talkynge
with
him
,
before
whom
do
iorney
certaine
souldiers
of
the
●enitsarye
order
,
on
horses
,
caryinge
burning
torches
,
and
this
is
done
in
a
very
obscure
and
darke
night
.
Then
the
Tsanlar
,
whyche
are
captaines
or
disposers
of
the
Army
,
hauinge
iron
clubbes
,
sharpened
and
ky●e
on
euery
syde
,
do
driue
men
awaye
from
the
kinges
sighte
,
by
the
distance
of
stones
caste
,
or
shootynge
of
an
arowe
,
where
Sulihtarlar
,
the
multitude
of
the
garde
doth
goe
,
amonge
whom
are
the
wagons
or
chariottes
laden
with
loue
boyes
,
seruyng
for
the
Turkes
vse
and
his
péeres
.
Then
the
forenamed
captaines
or
disposers
of
the
armye
,
iorney
eyther
before
them
,
or
come
after
,
with
infinite
bandes
of
horsemen
,
footemen
,
and
souldiers
of
diuers
orders
,
some
hauing
wages
,
other
for
gaine
,
and
lukces
sake
:
men
only
,
for
they
bringe
no
women
with
them
.
❀
The
driuing
of
their
beastes
,
order
in
the
campe
,
in
what
sort
they
lodge
,
and
with
what
foode
they
lyue
.
AFter
these
succedeth
a
multitude
of
Camelles
,
Mules
,
and
horse
(
sumetimes
they
bring
Elephantes
with
them
also
,
called
in
their
language
Phil
)
carying
victalles
,
tentes
,
with
other
suche
thinges
necessary
for
the
Campe
.
And
when
the
Turkes
tabernacle
is
pitched
,
euery
thing
is
their
setled
,
and
placed
in
order
,
as
it
were
in
a
cytie
:
ther
are
places
for
Shoemakers
,
Bakers
and
Butchers
:
some
séeke
and
prouide
for
all
sortes
of
fleshe
,
but
if
freshe
meate
can
not
be
gotten
,
then
they
drawe
fourthe
suche
foode
as
is
caried
by
their
beastes
,
that
is
to
witte
,
bredde
twise
baken
,
fleshe
dried
in
the
smoke
,
named
Pastarmar
,
chese
,
and
milke
congealed
to
curdes
.
They
ar
most
pacient
of
hunger
,
thirst
,
and
colde
.
Very
seldome
they
herboure
,
or
lodge
in
cities
,
but
in
the
feldes
vnder
tentes
,
not
farre
from
heye
cockes
and
riuers
,
hauinge
a
greater
regarde
vnto
their
beastes
,
then
of
them selues
,
contented
with
a
light
and
base
meat
,
as
congealed
milke
tempered
with
water
,
and
bread
put
therin
,
eyther
newe
,
or
twise
baken
,
both
maisters
and
seruantes
.
Ther
is
suche
sylence
obserued
amonge
them
in
the
nyght
season
,
that
they
neglecte
their
captiues
flyinge
awaye
,
for
feare
leste
if
a
noyse
,
or
clamour
shoulde
be
stirred
,
they
should
suffer
the
punishment
ordeined
for
the
breche
of
Sylence
:
but
at
what
time
they
goe
to
reste
,
and
when
they
ryse
from
their
beddes
,
to
walke
abrode
,
they
crye
all
with
a
loude
voice
these
wordes
,
repeatynge
them
thrise
Allah
,
Allah
,
Allah
,
whyche
doth
signifie
.
O
god
,
O
god
,
O
god
.
☞
What
seuere
iustice
is
exercised
in
the
time
of
warre
.
SUche
seueritie
is
vsed
to
the
breakers
of
decrées
,
and
ther
ordinances
in
war
that
no
souldier
dare
to
take
any
thynge
vniustelye
,
if
otherwise
he
should
be
punished
with
out
compassion
:
For
ther
ar
elected
among
them
,
certaine
ordinarye
kepers
,
or
defendours
of
such
necessaries
,
as
ar
brought
in
the
wayes
,
towards
the
campe
,
by
children
of
eight
or
tenne
yeares
olde
,
which
bring
to
be
solde
,
bredde
,
egges
,
frute
,
corne
,
with
other
such
like
.
The
forenamed
officers
ar
also
bound
to
defende
the
Orchardes
of
frutes
,
sytuate
by
the
wayes
sydes
,
in
so
much
that
they
them selues
dare
not
to
take
one
apple
,
or
other
such
lyke
thing
,
with
out
licence
of
the
possessed
,
for
if
it
happen
otherwise
they
also
shal
be
punished
by
léesing
ther
heades
.
When
I
was
in
an
armye
of
the
Turke
,
at
an
expedition
or
voiage
against
the
Persians
,
I
saue
a
Espahye
together
with
his
horse
and
seruant
beheaded
,
because
his
horse
breakyng
louse
,
had
entredan
other
mans
fielde
.
❀
Of
the
triumphe
to
be
celebrated
for
the
Turkes
victorie
,
wher
he
is
allwayes
resident
,
and
wherefore
he
maketh
warre
so
often
againste
the
christians
.
WHen
it
is
signifyed
,
or
relation
made
of
the
Turkes
victorye
,
the
cytyes
breke
fourth
into
all
kinde
of
ioyefulnes
.
By
night
about
the
first
kindeling
of
the
candell
,
they
begin
this
triumphant
mirth
,
torches
,
linkes
,
and
tapers
of
waxe
,
are
euery
wher
displayed
,
the
house
&
wayes
whereby
the
turkyshe
emperour
muste
passe
are
adorned
with
tapestry
workes
clothe
of
Arras
,
and
hanginges
of
silke
.
But
the
most
solemne
pompe
is
done
at
Constantinople
,
wher
he
is
alwayes
resident
,
if
no
warres
be
stirringe
betwene
him
and
other
countries
.
Howbeit
by
the
lawes
,
he
hym selfe
is
bounde
,
after
euery
thrée
yeares
,
to
take
a
voiage
into
the
christian
realmes
,
eyther
for
amplifyinge
or
defence
of
his
kyngedome
and
dominion
.
Of
their
hunting
.
THer
is
no
nation
,
vnder
the
sunne
,
that
so
muche
deliteth
in
hunting
as
the
Turkes
.
For
in
pursuing
wilde
beastes
,
thei
runne
throughe
on
ther
horses
,
daungerous
,
sharpe
,
and
rockye
places
,
takyng
diuers
kyndes
of
beastes
,
and
if
the
dead
beast
hath
bene
choked
by
dogges
,
neyther
they
them selues
do
féede
vpon
the
fleshe
therof
,
neyther
the
christians
inhabiting
those
costes
.
But
if
by
chaunce
they
kill
a
boare
,
him
they
geue
vnto
the
christians
of
those
partes
,
for
the
circumcised
are
forebidden
to
eate
of
Swines
fleshe
.
¶
Of
husbandrie
,
and
craftes
men
,
vnto
whom
the
tenthes
do
perteine
,
of
the
bath
,
and
ceremonies
about
the
same
.
THe
Husbandemen
doe
til
the
feildes
by
their
seruantes
,
and
paie
the
tenth
therof
vnto
their
Emperour
.
The
laborours
susteine
them selues
with
handye
craftes
,
but
they
whiche
lyue
sluggishlye
,
and
in
idelnes
,
do
pine
awaye
withe
hunger
.
Merchandise
is
practised
also
very
diligently
amonge
them
.
They
trauell
into
Asia
the
lesse
,
whiche
nowe
is
called
Natolia
,
Arabia
and
Egipte
,
they
discloase
them selues
,
euen
amonge
the
Venetians
.
In
euery
of
their
cytyes
ther
are
Bathes
,
in
the
whiche
accordynge
to
their
accustomed
vse
,
they
washe
them selues
twyse
or
thryse
.
If
they
voyde
vrine
,
their
priuey
member
is
washed
,
if
they
vnlode
the
burthen
of
nature
,
their
fundament
is
made
cleane
with
water
:
the
lyke
is
done
by
the
women
,
both
kindes
are
waited
vpon
,
as
the
men
by
ther
seruantes
,
and
the
women
by
their
waitinge
maydes
,
caryinge
after
them
vesselles
full
of
water
.
And
when
they
goe
fourth
to
washe
,
the
women
do
anointe
them selues
,
with
a
certaine
kynde
of
Oyntement
,
whyche
after
the
space
of
halfe
an
houre
,
doth
cause
the
heares
to
fall
of
,
the
men
them selues
doe
shaue
ther
priuye
partes
,
and
in
no
wyse
they
suffer
the
heares
to
growe
,
but
ridde
them selues
therof
,
as
wel
the
men
as
the
women
,
in
euery
moneth
twise
or
thrise
:
but
chefly
when
they
frequent
the
temples
,
otherwyse
(
as
defillers
of
the
sacred
and
holy
place
)
thei
should
be
consumed
with
fire
.
Ther
are
amonge
them
also
diuers
sortes
of
craftes
men
as
bowchers
,
shoemakers
,
tailers
,
goldsmithes
,
siluersmithes
,
and
of
al
other
kinds
of
metall
,
likwise
printers
,
and
masons
,
but
not
of
so
subtile
and
excellent
wittes
,
as
certaine
ther
ar
amonge
vs
.
¶
The
iustice
and
equitie
vsed
amonge
Citizens
.
ALl
the
christians
,
and
lykewyse
the
Turkes
,
haue
one
iudge
chosen
from
among
the
circumcised
,
whiche
is
bound
to
minister
the
law
,
and
iustice
equallye
vnto
all
estates
of
men
.
If
any
man
committe
murther
,
he
shall
suffer
deathe
for
the
same
.
If
he
steale
,
or
take
any
thinge
by
force
,
he
shal
be
therfore
hanged
.
As
it
chaunced
vnto
a
certaine
Janitsary
,
that
had
dronken
vp
the
milke
of
a
woman
,
carying
it
to
be
solde
in
the
market
,
not
payinge
the
price
therof
,
whiche
,
accused
before
the
iudge
,
when
he
had
denined
the
facte
,
being
hanged
vp
by
the
héeles
,
and
bounde
harde
about
the
middle
with
a
corde
,
incontinent
he
vomitted
vp
the
milke
,
and
fourthe wyth
by
iudgemente
condemned
to
hanging
.
This
happened
,
I
beyng
present
,
at
Damascus
,
when
I
iorneyed
from
Armenia
towardes
Jerusalem
.
If
any
temple
commit
adultrye
,
the
man
is
caste
into
prison
,
and
after
certaine
monethes
redemed
for
monye
,
but
the
adulterous
womanne
is
caryed
throughe
the
streates
and
highe
wayes
,
on
an
Asse
,
scourged
with
whippes
naked
,
and
hauyng
the
intralles
of
an
Oxe
hanged
about
her
necke
,
is
stoned
to
death
☞
The
tilling
of
their
grounde
,
of
the
graine
,
Vines
,
and
other
frutes
,
whiche
growe
in
those
countries
.
AS
well
the
Christians
,
as
circuncised
Turkes
,
do
till
the
feldes
,
mainteine
pastures
,
and
plante
vines
,
hauing
corne
or
graine
like
vnto
this
of
our
countrye
,
as
wheat
,
Millet
or
Hirse
,
barlye
,
Oates
,
fine
wheat
,
beanes
,
and
al
kindes
of
pulse
:
forthermore
Rice
in
great
plentye
,
flaxe
,
and
silke
cotten
,
more
then
in
our
countries
.
Both
the
sortes
of
menne
aforenamed
haue
also
in
possessyon
vineardes
,
vsinge
diuersly
the
frutes
therof
.
The
Christians
make
wine
,
but
the
Turkes
a
kinde
of
honye
called
in
their
language
Pecmez
,
thei
vse
,
and
order
certaine
reasons
in
suche
sorte
,
that
as
well
to
the
eye
,
as
in
taste
,
they
all
wayes
seme
freshe
and
new
,
and
are
by
them
named
Vzum
Turssi
.
They
haue
frutes
ther
in
gret
abundance
.
At
their
propre
seasons
,
the
Orchardes
,
gardens
,
and
feldes
,
are
replenished
,
and
laden
with
Pompones
,
Melons
and
cucumbers
.
Ther
are
nuttes
,
apples
,
peares
,
pome
granates
,
almoundes
,
chest
nuttes
,
figges
,
cheries
,
plummes
,
and
other
of
lyke
sorte
,
for
a
small
price
to
be
bought
,
but
not
in
euerye
nation
.
For
ther
are
places
,
as
heare
and
ther
in
Cappadocia
and
Armenia
the
lesse
,
where
(
throughe
extreme
cold
)
not
one
of
these
ar
to
be
had
,
or
may
be
gotten
.
¶
The
state
of
their
Shepardes
,
what
heardes
of
beastes
they
fede
,
and
of
the
tribute
which
is
required
of
the
Christians
.
THer
are
Shepardes
among
the
Turkes
called
Sobaenlar
,
which
leade
ther
liues
contineweally
in
desartes
,
&
chang
places
for
freshe
pasture
almoste
euerye
moneth
,
hauyng
at
all
no
houses
or
possessyons
,
exceptyng
tentes
,
and
droues
of
beastes
.
They
féede
Camelles
,
Mules
,
Horses
,
Oren
,
Shepe
,
Goates
,
and
make
chéese
,
butter
,
and
shere
Shéepe
,
wherof
they
make
a
kinde
of
garment
,
or
clokes
called
Ghepenech
,
and
tapestrie
workinges
,
which
ar
solde
,
to
bye
corne
for
foode
vnto
their
familie
.
The
fornamed
Shepardes
generally
,
do
yearly
pay
vnto
the
turkish
Emperour
,
tyethes
,
of
the
encrease
of
al
their
beastes
.
The
Christians
also
,
liuinge
vnder
tribute
,
ar
constrained
to
paie
tenthes
,
which
in
quantitie
is
to
wit
,
of
euerye
male
beaste
,
one
crowne
,
and
whiche
is
moste
cruell
,
they
take
awaye
from
them
by
force
all
their
sonnes
hauinge
no
wiues
,
makyng
searche
therfore
in
ther
houses
,
euery
fifte
yeare
.
❀
The
forme
of
building
ther
houses
.
THeir
is
no
great
magnificence
bestowed
vpon
ther
houses
,
the
greater
●art
of
them
builded
of
bricke
worke
,
and
●her
bricke
is
made
after
two
sortes
,
eyther
they
are
baked
in
a
kéele
,
or
dryed
by
heat
of
the
Sunne
.
The
rowses
of
ther
houses
ioyne
together
wedgewise
,
as
do
the
buildinges
of
our
countrye
,
and
this
is
obserued
throughe
out
al
Europe
,
but
in
Natolia
the
coueringes
or
roufes
,
are
plain
,
in
fashion
of
a
flowre
,
without
any
ridge
:
cundites
they
haue
,
and
water
pipes
,
that
sende
downe
the
rayne
water
vnto
them
,
whiche
is
conueied
throughe
rouled
pipes
.
❧
The
fashion
of
ther
garmentes
,
wherof
they
are
made
,
and
in
what
sorte
.
THeir
aparaill
made
of
the
substance
of
wooll
,
flare
,
and
silke
,
is
riche
and
magnificent
enoughe
,
the
garment
called
Chauton
,
they
vse
gardeo
,
plaites
,
and
hangyng
downe
euen
vnto
the
shoe
hemme
our
bréeches
they
abhorre
,
obiectinge
them
opprobriously
vnto
vs
,
as
thynges
to
be
ashamed
at
.
Their
shertes
named
Gumlech
,
and
Naptkins
ar
dyed
with
a
violet
colour
,
ther
head
is
builded
vp
with
an
heape
of
cloth
,
in
maner
of
a
turret
,
and
gathered
together
at
the
toppe
,
not
much
vnlike
the
fashion
of
a
stéeple
,
and
suche
a
couering
for
their
head
is
called
in
ther
tonge
Tulbent
,
or
Salma
.
The
wiues
of
riche
men
goe
with
their
faces
couered
,
and
neuer
open
their
countenaunces
vnto
any
other
sauing
their
husbandes
,
neither
at
any
time
frequent
the
market
,
or
common
assemblies
.
The
shoes
named
Babucs
,
or
Csisme
,
as
well
of
the
women
as
men
,
haue
thicke
sooles
,
that
they
may
vse
them
the
longer
space
.
¶
Of
their
meates
,
and
foode
.
THey
vse
bread
most
holesome
,
called
Echmech
,
both
white
,
&
browne
,
euen
as
the
men
of
our
countries
doe
,
but
thei
scater
or
mingle
with
the
dooghe
a
certaine
kinde
of
séede
named
Sussam
,
after
that
it
is
baked
,
which
geuethe
a
delectable
switnes
vnto
the
eaters
,
that
bread
is
not
vsed
amonge
the
Christians
,
sauinge
at
certaine
places
,
here
and
their
in
Spaigne
,
as
in
the
kingdome
of
Granata
,
and
about
Ciuill
.
In
their
foode
is
bestowed
great
conninge
,
and
diuers
sortes
of
sauces
,
their
ordinarye
meat
is
so
muche
thickened
with
rice
▪
that
the
partes
therof
maye
be
drawen
a
sonder
with
their
handes
.
Marueilous
is
the
abstinence
amonge
them
from
fishe
.
They
eate
all
sortes
of
fleshe
,
exceptynge
of
Swine
.
Their
are
amonge
them
no
tauerns
,
or
publike
Innes
,
to
entertaine
strangers
,
as
with
vs
,
howebeit
in
the
stretes
are
sold
diuers
kindes
of
meate
,
requisite
for
sustenance
,
with
other
thinges
necessarye
to
liue
by
.
¶
The
diuersities
of
their
drinke
.
THrée
sortes
of
drynke
they
haue
:
the
firste
is
made
of
Suger
,
of
them
named
Secher
,
or
honye
alayed
with
water
,
this
drinke
hathe
to
name
Tserbeth
.
The
seconde
is
of
reasons
(
the
kerneles
firste
drawen
forth
)
boyled
in
water
,
after
that
is
added
water
of
Roses
,
with
a
quantitye
of
pure
honye
,
that
drynke
hath
his
denomination
Hossaph
,
and
is
sold
euery
wher
in
Turkye
,
it
is
swete
,
and
causeth
the
bealy
to
swell
.
The
thirde
is
of
that
kinde
of
hony
named
Pechmes
,
whiche
is
made
of
newe
wine
sodden
,
vntill
the
third
parte
be
boyled
awaye
,
this
drinke
in
taste
,
and
to
the
sight
representeth
the
lykenes
of
honye
,
it
is
alayed
with
water
,
and
geuen
to
be
dronken
of
their
seruantes
.
¶
The
maner
of
the
turkishe
tables
,
and
how
they
sit
at
meate
.
WHen
the
time
of
refreshyng
is
comme
,
they
put
vnder
them
mattes
,
called
Hactser
,
after
that
they
spred
,
abrode
tapestrye
clothes
,
or
Cuishens
.
Some
,
sitte
downe
vpon
the
bare
ground
.
Their
table
hauing
to
name
Tsophra
is
made
of
leather
,
it
is
sprede
abrode
and
drawen
together
in
forme
of
a
purse
.
They
sitte
not
downe
acordynge
to
our
custome
,
or
after
the
maner
of
the
auncient
fathers
,
as
leanyng
to
their
Elbowes
,
but
their
legges
lyinge
one
ouer
the
other
,
crosse-wise
,
muche
like
vnto
Tailers
,
Grace
or
thanke
geuinge
vnto
God
is
said
,
before
they
tast
of
any
meate
.
They
eate
spedelye
and
with
great
silence
,
in
which
space
their
wiues
are
kept
in
som
secret
place
The
menne
seruantes
,
after
the
age
of
twelue
yeares
,
ar
not
permitted
to
enter
the
house
wher
women
be
:
but
younge
boyes
,
within
the
age
of
twelue
yeares
,
comming
in
,
and
goinge
fourth
,
do
bring
them
thinges
necessarie
,
whyche
separated
farre
of
,
haue
their
habitation
in
an
other
house
.
The
bounde
women
haue
not
so
muche
lybertye
,
as
to
step
without
the
dores
,
except
it
be
with
the
Turkes
wiues
when
they
enter
the
bathes
to
washe
,
or
goe
some
other
where
,
with
out
the
cytye
,
as
into
Orchardes
,
vineardes
,
and
Gardens
,
for
recreations
sake
(
whiche
often
times
they
are
wount
to
doe
)
but
labour
harde
,
continewally
lurkynge
in
ther
houses
,
neyther
are
they
permitted
to
talke
,
or
be
conuersant
with
the
men
seruantes
,
as
in
his
propre
place
,
whiche
is
in
the
treatise
next
folowing
,
of
the
afflictions
of
captiues
,
the
readers
easely
shall
vnderstande
.
❀
The
salutation
of
the
Turkes
,
Persians
,
and
Arabians
,
is
suche
.
Sellam
aliech
Tsultanum
,
Peace
be
vnto
the
O
Prince
.
Sellam
aliech
Baba
.
Peace
be
vnto
the
O
Father
.
Sellam
aliech
Ana
,
Peace
be
vnto
the
O
Mother
.
And
so
the
reste
in
order
yow
maye
salute
according
to
the
worthines
of
their
persons
.
Ther
aunswere
.
Rahmatullah
Sellam
alechmi
,
Our
mercifull
God
geue
peace
to
yow
also
,
Rahmatullah
aliech
,
tseudigum
,
Our
mercifull
God
geue
vnto
yow
,
my
frende
,
Berechyat
.
his
blessyng
.
¶
A
Dialogue
conteininge
questions
,
and
aunsweres
of
a
Turke
with
a
christian
,
and
firste
the
Turke
in
this
maner
speaketh
vnto
the
Christian
.
Handa
gidertsan
bre
Giaur
?
Whether
goest
thou
O
Christian
?
The
Christian
.
Tsultanum
giderum
stambola
.
O
Prince
I
goe
towardes
Constantinople
,
The
Turke
.
Ne
issum
Vac
bu
meinleketten
?
What
busines
hast
thou
in
these
countries
?
The
Christian
.
Ederum
bezrgenlik
Affendi
I
excercise
marchaundise
maister
.
Or
Maslahatom
var
anadolda
.
My
busines
is
into
Asia
.
The
Turke
.
Ne
habar
scizum
gilerden
?
What
newes
is
ther
spoken
of
in
your
partes
?
The
Christian
.
Hits
neste
bilmelom
tsaa
dimege
.
I
knowe
not
what
newes
you
desire
to
vnderstande
,
that
I
might
declare
it
vnto
you
.
The
Turke
.
Gioldassum
varmi
tsenumle
?
Haue
you
anye
companion
?
The
Christian
.
Ioch
,
ilanuz
gheldum
.
No
,
but
alone
I
came
.
The
Turke
.
Gelutmisun
benumle
?
Dothe
it
please
you
to
come
with
me
?
The
Christian
.
Irachmider
tsenum
iataghom
?
Is
your
lodgeynge
farre
of
?
The
Turke
.
Iachender
,
guestereim
tsaa
bundan
,
It
is
hard
by
,
I
will
shew
it
you
from
hence
.
The
Christian
.
Gel
ghusteriuere
,
tseuertson
Allaha
.
Come
and
shewe
,
if
you
loue
God
.
The
Turke
.
Kalch
iochari
tur
honda
.
Lifte
thy selfe
vp
,
stande
here
.
The
Christian
.
I
knowe
not
in
what
parte
it
is
.
Bilmezum
hanghi
darastan
der
.
The
Turke
.
Tsag
eline
bacha
ghun
doghtusine
.
At
the
right
hand
looke
towardes
the
east
.
The
Christian
.
Bir
buch
eun
atsarhibi
,
gurunur
,
ōmider
?
One
hyghe
house
as
it
were
a
Castell
apeareth
,
is
that
it
?
The
Turke
.
Gersksou
oder
iaken
deghilmi
?
It
is
euen
hit
,
it
is
the
same
,
is
it
not
hard
by
?
The
farewell
.
The
Christian
.
Tsamarlodach
tseni
Alaha
.
I
committe
you
vnto
God
.
Ben
gitmezom
oraa.
I
will
not
goe
that
waye
.
The
Turke
.
Bre
neden
korkartson
?
nitie
gelmetson
?
Oh
whom
do
you
feare
?
why
come
you
not
?
The
Christian
.
Benūiolum
deghelder
oraa.
My
iorneye
is
not
that
waye
.
The
Turke
.
Vargeth
tsagloga
,
eier
ghelmeson
.
Depart
with
good
Luke
,
if
you
will
not
come
.
The
Christian
.
Gegsien
hair
altson
.
A
prosperous
nyght
chaunse
vnto
you
.
The
Turke
.
Aghbate
hair
oltson
.
And
vnto
you
a
more
happy
night
.
Ben
kurtoldom
tsoch
succor
Allaha
.
I
am
deliuered
,
highe
praise
be
vnto
God
.
These
fewe
wordes
of
the
turkyshe
language
,
I
haue
here
added
for
the
,
most
gentill
reader
,
not
of
necessitie
,
but
for
delectations
sake
:
that
thou
maist
vnderstand
,
how
grosse
and
barbarous
they
be
▪
The
euer
liuing
God
graunt
,
that
they
may
haue
more
néede
of
our
speche
,
then
we
of
thers
.
Farewell
.
The
lamentable
affliction
,
as
well
of
the
captiue
Christians
,
as
of
them
which
liue
vnder
the
most
greuous
youke
of
Tribute
.
❀
In
what
sort
the
Christians
,
taken
in
warre
by
the
Turkes
are
handeled
.
THe
turkishe
Emperour
entending
to
take
any
voige
,
against
the
Christians
,
amonge
other
hys
honorable
marchantes
a
grat
number
or
rablement
,
of
vnnaturall
Regraters
of
manne
kynd
,
and
slaughterous
bouchers
,
sitting
on
Cameles
,
doth
allwayes
accumpanye
him
:
these
for
hope
of
bondemen
,
doe
bringe
with
them
cheines
of
a
merueilous
lenght
,
in
the
whiche
maye
fiftye
,
or
thrée
score
easely
be
bound
on
a
rowe
.
So
many
as
the
enemies
sworde
hathe
not
muthered
and
consumed
,
they
by
of
the
spoilers
and
botye
sekers
,
whiche
is
permitted
vnto
them
,
on
this
condition
,
that
they
pay
the
tenth
of
their
captiues
vnto
the
Emperour
,
the
reste
it
is
lawfull
for
them
to
kéepe
,
eyther
for
their
propre
vse
,
or
to
be
solde
:
and
amonge
them
ther
is
no
merchandise
so
frutefull
,
profitable
,
or
more
vsed
and
accustomed
,
as
in
time
paste
it
was
among
the
Romanes
which
called
gods
merchandise
,
bought
with
no
faute
,
and
in
the
whiche
no
conuincement
by
lawe
ought
to
be
feared
.
¶
In
what
maner
the
Emperour
ordereth
,
and
diposeth
his
captiues
.
THe
aged
sorte
,
and
youthe
of
bothe
kindes
,
which
befel
and
happened
vnto
him
vnder
the
name
of
tenthes
,
he
this
disposeth
,
that
the
wel
stroken
in
yeares
,
may
be
sold
to
applye
husbandrye
,
howbeit
they
ar
very
seldome
taken
,
for
it
is
arare
thinge
,
that
they
should
be
spared
,
whome
age
of
many
yeares
hath
made
scarse
saleable
.
The
young
men
,
and
virgins
,
they
kéepe
inclosed
in
a
certaine
place
named
in
their
language
Sarai
,
that
ther
they
maye
be
instructed
in
profitable
artes
and
sciences
,
wherby
in
time
to
come
,
they
may
vse
them
the
more
commodiously
,
but
firste
it
is
attempted
,
that
,
the
christian
faith
and
religion
being
denied
,
they
may
be
circuncised
.
And
nowe
hauyng
receiued
the
first
instructions
of
their
ceremonies
and
the
proportion
and
lineamentes
of
their
bodyes
,
diligentlye
marked
by
Phisiognomye
,
they
ar
acording
to
euery
ones
disposition
&
towardnes
,
apointed
,
either
to
learne
the
lawes
of
their
country
,
or
,
(
if
a
greater
force
of
body
,
apeareth
in
them
,
then
sharpnes
of
witte
,
)
vnto
warrefare
:
and
they
haue
geuen
for
their
daily
pention
,
two
or
thre
Ahcse
peces
of
mony
,
that
they
call
Aspres
,
thrée
score
of
the
whiche
do
make
a
crowne
:
they
thinke
it
to
be
sufficient
for
their
foode
,
and
aparaill
,
vntill
they
be
able
to
fight
in
a
battell
.
In
this
maner
,
they
are
instructed
in
the
rudimentes
of
warrefare
.
Firste
for
the
tendernes
of
their
strenght
,
they
haue
a
weke
bowe
assigned
vnto
them
,
but
in
continuance
of
time
,
the
force
of
their
bodye
,
and
skilfulnes
in
showtinge
beinge
encreased
,
a
tougher
and
more
strong
bowe
is
assigned
,
thus
it
still
augmenteth
vntill
they
ar
fit
for
the
warre
.
A
most
seuere
maister
,
at
night
wil
be
present
among
them
,
to
examine
,
and
haue
an
accounte
of
ther
daily
exercise
,
and
as
often
as
they
haue
●rred
from
the
marke
,
so
manye
tymes
shall
they
be
beaten
with
roddes
.
These
are
ascribed
to
the
order
of
Solacrarors
,
whiche
are
Archers
.
Certaine
other
ar
brought
vp
,
for
that
they
may
be
elected
amonge
the
Ienitsaries
:
these
also
haue
their
ouersears
,
which
constraine
them
to
a
daily
kynde
of
combating
,
their
contendyng
is
with
clubbes
.
But
the
reste
(
Oh
enuious
acte
)
in
whome
a
greate●
grace
of
bewtie
apeareth
,
ar
so
mangled
,
that
no
manlines
is
to
be
sene
in
all
ther
bodyes
,
with
no
small
daunger
of
léesing
their
liues
:
but
if
they
escape
,
yet
from
thence
fourth
saftye
and
sauegard
maye
they
not
obtaine
,
vntill
they
are
made
pertakers
of
their
vnnatural
lust
and
lecherye
,
or
,
their
comly
bewtye
wearynge
away
,
ar
made
Eunuches
,
to
serue
matrones
,
and
dames
,
eyther
appointed
to
kéepe
horses
and
Mules
,
or
assigned
to
be
drudges
in
their
kitchens
.
¶
How
they
deale
with
virgins
,
and
other
women
.
SVche
as
are
endewed
with
excellent
bewtye
,
they
chuse
to
be
Concubines
,
the
meaner
sorte
are
geuen
to
ryche
Dames
and
matrones
,
for
wayting
mades
,
to
vse
them
about
their
necessarye
busines
,
amonge
the
whiche
,
certaine
ar
such
vncleanlye
offices
,
that
with
honestye
they
may
not
be
named
:
for
the
maydes
ar
compelled
to
folow
them
,
with
a
vessell
of
water
,
when
they
goe
fourth
to
lay
downe
the
burthen
of
nature
,
and
purge
their
inferiour
partes
.
The
reste
are
streightlye
kept
to
labors
fitte
for
women
,
as
imbrotheringe
,
and
weuing
.
It
is
lawful
for
none
of
them
all
,
eyther
to
persiste
in
the
Christian
religion
,
or
conceiue
anye
hope
of
fredome
,
as
longe
as
they
liue
.
☞
In
what
sort
,
the
other
Turkes
doe
Vse
their
captiues
.
HEre
before
wée
haue
shewed
,
what
the
turkishe
Emperour
accustometh
to
doe
,
and
nowe
shal
be
declared
,
what
is
done
by
these
priuate
persons
.
When
any
new
captiues
by
them
ar
receiued
,
first
they
endeuour
by
all
kinde
of
thretninges
,
faire
promises
,
and
flatteringes
,
that
the
late
obtained
bondmen
,
maye
be
circuncised
:
whych
when
it
is
done
,
he
is
handled
sume
what
more
gentellye
,
but
all
hope
of
returning
into
his
country
is
cleane
cutte
of
:
for
burning
is
ordeined
●s
a
punishement
vnto
the
flyers
away
,
Those
whiche
ar
counted
most
constant
,
and
lesse
fugitiue
,
ar
taken
by
their
ma●ters
,
to
serue
them
as
pages
in
the
armye
,
and
then
at
lenght
fréedom
is
purchased
,
when
,
being
vnprofitable
through
his
age
,
he
is
rather
reiected
by
his
master
,
then
dimised
,
or
when
his
maister
being
in
daunger
of
death
at
the
warres
,
doth
bequeth
him
fredome
.
They
ar
suffred
to
marrie
,
but
their
children
ar
disposed
accordynge
to
the
arbitrement
,
and
pleasure
of
their
maister
,
whiche
thinge
causeth
the
wyser
sorte
to
abhorre
matrimonye
.
But
suche
as
refuse
circumcision
,
ar
moste
cruelly
tormented
:
what
miseries
haue
I
ther
susteyned
by
the
space
of
thirten
yeres
?
Verely
I
am
not
able
to
expresse
in
any
wordes
,
what
calamity
and
grefe
is
in
that
kynde
of
life
.
¶
After
what
maner
,
they
which
ar
vnskilefull
of
manual
sciences
,
ar
vsed
.
MOst
miserable
is
the
estate
of
them
which
haue
not
learned
the
manual●
craftes
,
for
they
onely
amonge
them
are
had
in
honour
&
regarde
,
wherfore
when
the
learned
sort
,
prestes
,
and
noble
men
,
whyche
haue
leade
all
their
lyfe
in
idelnes
,
come
into
their
handes
,
they
ar
counted
in
a
more
greuous
case
then
of
al
the
rest
.
For
the
regrater
neuer
entendeth
to
bestow
any
cost
on
them
,
as
scarse
saleable
:
they
trauell
bare
legged
,
with
vncouered
heades
,
and
often
times
naked
in
the
greatest
part
of
their
body
:
for
their
first
garmentes
worne
out
,
ther
shal
be
no
newe
apparell
bestowed
vpon
them
,
they
ar
lead
and
drawen
throughe
cold
,
snowe
,
rockes
,
stones
,
summer
and
winter
,
and
haue
no
prefixed
ende
of
miserye
vntil
they
dye
,
or
chaunce
vpon
some
folyshe
maister
,
whiche
byeth
such
vnprofitable
merchandise
,
this
is
their
pitifull
estate
,
and
dolefull
misfortune
.
Finallye
not
one
among
them
is
so
happy
of
what
age
,
condition
,
science
or
bewtye
so
euer
he
be
of
,
that
,
falling
sicke
by
reason
of
iorneyinge
,
the
regrater
will
leaue
hym
at
some
place
to
be
loked
vnto
.
Firste
he
forceth
him
to
go
with
stripes
,
if
that
can
not
preuaile
,
he
is
placed
on
a
beast
,
vpon
the
which
if
he
cane
not
sitte
vpright
,
he
is
bounde
to
the
beast
,
his
fore
part
,
and
face
lokinge
to
the
grounde
,
lyke
vnto
a
fardell
or
packe
:
and
beyng
about
to
dye
,
first
spoyled
of
his
garmentes
,
they
caste
him
into
the
next
diche
,
or
pitte
,
there
to
be
deuoured
by
dogges
,
and
vultours
.
❀
How
the
new
taken
captiues
are
handeled
in
iorneyinge
,
NOt
only
in
the
iorney
,
they
bynde
ther
captiues
in
perpetual
cheines
but
also
adde
manacles
to
their
handes
:
the
distance
of
a
passe
is
betwine
euerye
of
them
,
lest
one
should
tread
vnder
féete
the
other
:
whiche
they
doe
for
this
occation
,
because
they
would
not
bestoned
,
of
the
bondemen
,
to
deathe
.
For
in
as
much
as
euery
Regrater
leadeth
with
hym
a
great
multitude
,
so
that
often
times
they
haue
fiue
hundred
men
lincked
in
Iron●
,
they
feare
the
force
of
so
great
a
number
if
they
should
haue
their
handes
at
libertye
,
and
frée
to
caste
with
all
.
But
when
the
night
is
come
,
they
late
their
féet
also
with
giues
,
and
laye
them
vp
right
to
al
domages
of
the
aire
.
The
state
of
women
is
more
gentill
,
they
whiche
are
of
competent
strenght
,
go
on
their
féete
,
the
weker
sorte
ar
caried
vpon
beastes
,
but
suche
as
are
so
féeble
,
that
they
cane
not
abide
the
rockyng
of
the
beast
are
placed
to
be
borne
in
panniars
lyke
Géese
.
The
nyght
is
vnto
them
more
sadde
and
sorowfull
,
for
eyther
they
are
inclosed
in
mightie
senced
places
,
or
enforced
to
suffer
the
beastly
lust
,
and
vncleane
lecherie
of
those
mankynd
regraters
.
And
a
most
lamentable
howlynge
and
wepynge
is
heard
throughe
the
darke
of
youthelye
wightes
of
both
kindes
susteining
violence
,
neyther
maye
the
age
of
sixe
or
seuen
yeares
defende
the
miserable
wretches
from
suche
filthines
,
the
malitious
nation
is
so
fearce
and
feruent
,
bothe
against
and
beside
all
course
of
nature
in
libidinous
lecherye
.
☞
After
what
fashion
the
captiue
Christians
are
lead
,
and
brought
fourthe
to
be
solde
.
WHen
the
daye
begynneth
too
were
bright
,
they
are
brought
fourthe
into
the
market
to
be
solde
,
lyke
drones
or
flockes
of
shepe
and
Goates
.
The
merchantes
assemble
together
,
the
price
is
sette
:
if
the
captiue
liketh
them
,
his
garmentes
taken
of
,
he
is
shewed
openly
before
the
eyes
of
his
mayster
to
come
,
all
his
membres
are
vewed
,
they
ar
felte
,
and
euery
part
searched
,
whether
anye
hurt
or
domage
hauing
bene
taken
,
lieth
in
the
limmes
and
ioyntes
.
If
he
likethe
them
not
,
againe
he
is
retorned
vnto
the
regrater
,
so
many
times
that
to
suffer
,
as
any
man
entending
to
by
shall
come
and
drawe
neare
:
if
he
contenteth
their
mindes
,
and
they
agre
vpon
a
price
,
he
is
leaden
awaye
to
moste
painefull
bondage
,
eyther
to
bée
made
a
ploughe
manne
or
sheparde
,
that
in
the
weane
time
I
may
omitte
more
laborous
trauels
.
For
there
are
amonge
them
vnspeakeable
examples
of
miserye
,
I
haue
sene
menne
verye
often
coupled
together
in
a
youke
to
drawe
the
ploughe
.
The
bonde
women
,
are
moste
streitly
kept
to
perpetuall
labours
,
separate
from
the
sight
of
menne
,
and
they
are
not
permitted
so
muche
as
to
talke
with
their
felowe
seruantes
.
If
any
man
hath
bene
taken
by
them
,
with
his
wife
and
children
,
the
noble
and
rich
men
will
bye
him
very
gladdely
,
and
he
is
made
ouersear
of
their
farmes
,
eyther
to
take
the
charge
of
tillinge
their
lande
,
dressyng
of
their
vineyards
,
or
maintainyng
pastures
.
The
children
of
these
are
in
bondage
.
If
they
perseuer
and
continewe
in
the
christian
faithe
,
a
certaine
time
of
bondage
is
assigned
vnto
them
,
whiche
beynge
passed
,
they
enioye
their
auncient
fredome
:
howbeit
their
children
,
except
they
be
redemed
,
remaine
in
seruitude
,
according
to
the
pleasure
of
their
maister
,
eyther
to
abyde
in
the
same
places
,
or
som
other
wher
to
be
transferred
:
there
is
no
lande
geuen
by
inheritance
,
for
the
which
they
serue
a
certaine
space
of
time
.
If
after
their
obtained
libertye
,
they
long
to
retorne
into
their
countrye
,
letters
patentes
are
deliuered
vnto
them
for
safe
conducte
.
But
vnto
such
as
haue
abiured
and
foresworne
our
religion
,
neyther
is
ther
any
determinate
time
of
bondage
,
neyther
lawe
to
be
chalenged
concerning
retorne
into
their
natiue
lande
,
all
hope
of
Fredome
onely
dependeth
at
their
maisters
frée
will
and
pleasure
,
and
albeit
that
fredome
be
obtained
,
yet
paye
they
tyethes
,
as
the
rest
of
the
Turkes
doe
,
but
are
frée
from
other
burthens
,
were
with
the
Christians
ar
oppressede
.
❀
The
state
of
those
captaines
which
they
make
Shepardes
.
PEinefull
is
the
lyfe
of
husbandmen
,
yet
more
greuous
it
is
with
than
which
are
bought
to
take
the
charge
of
Shepardes
,
they
must
leade
their
liues
in
desertes
,
and
remaine
continually
both
day
and
night
abrode
in
the
open
ayre
:
only
their
maister
with
his
wife
,
dwelleth
in
the
tente
,
and
besides
the
painefull
trauell
in
defendyng
and
kepyng
their
stockes
,
they
ar
constrained
at
leasurable
houres
to
make
garmentes
,
&
tapestrye
workinges
.
Euerye
moneth
they
change
pastures
,
conueying
them selues
from
one
hill
to
an
other
.
They
which
are
of
a
nature
more
gentil
and
tractable
,
ar
w●nte
to
geue
a
small
stipend
vnto
their
seruantes
,
suche
as
we
reade
to
haue
bene
measured
amonge
the
Romaines
,
and
that
is
counted
their
propre
goodes
,
whiche
is
kept
for
assistance
in
the
waye
,
yf
after
obtained
Fredome
they
purpose
to
retorne
into
their
countrye
,
or
vnto
other
thynges
necessarye
for
maintenance
of
their
lyfe
.
But
this
chaunceth
not
euery
wher
,
for
it
is
a
miserable
enticement
in
to
bondage
,
wherby
they
restreine
them
from
their
intente
of
departure
.
But
vnto
them
whiche
haue
denyed
Christe
:
because
they
ar
sure
that
they
will
not
take
flight
,
no
suche
fauour
is
shewen
.
¶
The
flight
of
bonde
menne
out
of
Europe
.
FLight
is
more
easye
for
them
to
take
whiche
passe
their
dayes
in
Europe
,
then
vnto
suche
as
are
sold
ouer
into
the
regions
beyond
the
seas
:
for
by
them
no
daungerous
places
ar
to
be
passed
but
riuers
,
whiche
easely
they
maye
swimme
throughe
,
the
greatest
perill
is
in
goinge
ouer
the
sea
Hellesponte
.
These
whiche
purpose
to
flie
awaye
,
are
wont
to
endeuour
it
in
the
time
of
harueste
,
for
that
the
more
commodiously
they
maye
hide
them selues
in
the
corne
,
and
haue
sustenance
therof
,
they
continewe
their
flight
in
the
night
season
,
and
lurke
in
the
daye
time
,
either
in
wooddes
,
marishes
or
among
the
corne
,
and
had
rather
to
be
deuoured
by
wolues
and
other
beastes
,
than
backe
to
be
drawen
againe
to
their
olde
maisters
.
❧
Of
their
flight
out
of
Asia
the
Lesser
.
THey
whiche
seke
meanes
to
flye
out
of
Asia
,
doe
take
their
iorneye
towardes
the
sea
Hellespont
,
betwine
Call●polis
,
and
the
turrettes
sumtime
called
Seston
and
Abidon
but
nowe
in
these
our
days
Bagas
Asar
,
whych
maye
be
interpreted
,
a
castell
of
the
streightes
of
the
sea
,
wher
the
sea
is
most
narrowe
.
Thei
cary
with
them
an
Axe
and
cordes
,
both
to
cutte
downe
trées
,
and
binde
them
together
,
therof
to
make
them
boates
for
passage
ouer
the
sea
,
bearinge
no
other
thynge
with
them
,
sauing
salte
:
by
nyght
they
enter
the
boate
.
If
the
windes
and
good
fortune
be
fauorable
,
they
rowe
ouer
in
thrée
or
foure
houres
,
if
otherwyse
,
eyther
they
perish
in
the
waters
,
or
are
driuen
backe
agayne
to
the
sea
bankes
of
Asia
▪
Hauinge
escaped
the
seas
,
they
approche
the
hilles
,
and
fixinge
allwayes
their
eyes
vppon
the
Pole
,
and
Bootes
,
they
directe
their
iorneye
into
the
northe
part
:
In
the
time
of
hunger
they
sustaine
them selues
with
Acornes
,
and
herbes
sprinckeled
with
salte
.
If
a
companye
resorte
&
assemble
together
to
take
flight
,
they
inuade
by
nyght
the
Shepardes
,
whiche
beyng
slaine
,
they
carye
awaye
with
them
what
meate
and
foode
soeuer
ther
they
finde
,
howebeit
often
times
they
perish
them selues
,
receiuing
death
of
the
Shepardes
,
or
taken
by
them
,
and
deliuered
to
their
old
masters
,
ar
brought
again
vnder
their
accustomed
thraldome
and
bondage
.
But
a
greater
nomber
the
daungers
destroye
,
thenne
doe
escape
in
safty
,
for
either
they
ar
drowned
by
shipwracke
,
deuoured
with
the
téethe
of
wilde
beastes
,
slaine
by
their
enemies
sworde
,
or
finally
famished
for
defecte
of
nowrishement
,
when
by
flyinge
thei
haue
wandered
a
longe
space
.
¶
Of
the
punishement
ordained
for
fugitiues
.
MAnifolde
ar
the
punishements
apointed
for
flyars
awaye
:
some
hanged
vp
by
the
héeles
ar
most
greuously
scourged
,
but
of
such
as
haue
committed
murther
,
the
féete
ar
launced
with
kniues
into
manye
furrowes
,
and
so
miserablely
mangled
they
sprinkle
them
with
salte
,
throughe
the
bodyes
of
other
is
thruste
a
great
forke
,
that
hath
an
iron
toppe
,
which
a
longe
space
both
daye
and
night
they
beare
and
susteine
.
¶
The
fauorable
affection
of
Grecians
and
Armenians
towardes
fugitiues
.
PUnishement
by
death
and
forfaiture
of
all
their
goodes
is
ordained
for
them
,
the
fauer
or
further
the
flight
of
fugitiues
.
Notwythstandyng
the
Armenians
and
Gretians
doe
not
cease
daily
to
hide
the
Christian
captiues
in
their
houses
,
and
bringe
them
disfigured
with
their
apparell
vnto
the
shippes
of
the
Venetians
,
or
other
Christians
,
and
geue
prouision
requisite
for
their
iourneye
,
with
all
other
thinges
necessarye
,
neyther
by
them
are
ther
omitted
any
tokens
of
godlye
loue
,
For
they
affirme
to
haue
receyued
lyke
fauour
at
our
handes
,
at
what
time
they
come
to
Rome
and
Compostella
.
❀
Of
the
inchauntementes
Vsed
by
the
Turkes
against
Fugitiues
.
THey
haue
a
certain
kind
of
inchauntmente
,
wherby
they
bringe
them
backe
ma●ger
their
teth
.
The
name
of
the
seruant
writen
in
a
scroll
of
paper
is
hanged
vp
in
his
lodging
or
cabinne
,
after
that
they
coniure
his
heade
with
horrible
wordes
and
incantations
:
which
donne
by
poore
of
the
deuil
it
commeth
to
passe
,
that
the
seruaunte
flyinge
shal
thinke
to
chaunce
,
in
his
iorneye
,
amonge
Lions
or
Dragons
,
either
the
sea
and
fluddes
to
breake
oute
againste
him
,
or
all
th●ges
to
seme
blacke
by
reason
of
darkenes
,
and
driuen
backe
with
this
terrible
sightes
,
he
retorneth
vnto
his
maister
.
¶
Howe
the
memorie
of
Christ
by
litle
and
litle
wereth
to
obliuion
in
the
Prouinces
sumetime
of
Christian
religion
.
THere
are
certaine
yet
remayninge
aliue
,
whyche
haue
in
remembrance
the
conqueringe
of
Constantinople
,
and
the
kyngdones
of
Gretia
,
Albania
,
Walachia
,
and
Seruia
,
whiche
the
Turkes
do
nowe
call
Bosnam
,
reduced
and
brought
into
Prouinces
,
they
verelye
sticke
most
firmelye
vnto
Christe
,
but
the
younger
sorte
can
not
remember
it
,
and
in
short
space
it
will
come
to
passe
,
that
the
obliuion
of
Christianitye
shall
replenishe
all
those
countries
:
The
like
will
happen
in
Croatia
,
Ilungarie
,
&
Sclauonie
,
which
are
●ate
additions
and
augmentinges
of
the
Turkishe
empire
.
☞
In
what
sort
the
conquerour
aafe●
any
victorie
behaue
them selues
,
and
howe
by
them
are
vsed
the
Spirituatie
.
WHen
the
Turke
hath
subdued
any●
prouince
,
al
the
goodes
therunto
appertayning
as
wel
moueable
as
not
moueable
,
are
graunted
and
geuen
for
a
bootye
.
He
noteth
out
by
the
grounde
all
the
nobility
,
but
chieflye
the
princes
issue
.
And
in
that
at
this
present
is
fauoured
by
them
the
sonne
of
kynge
Ihon
,
they
do
it
not
to
none
other
ende
,
then
if
Hungarie
should
be
taken
from
them
,
they
may
place
him
therin
,
newe
mischiefes
to
attempt
,
but
when
of
Hungarie
they
shal
haue
sure
and
safe
possession
,
no
doubt
but
they
wil
ridde
hym
out
of
this
life
.
For
the
Turkes
to
obtaine
a
kingdome
do
fauor
neither
their
owne
bloud
nor
kinsfolke
,
no
not
their
propre
brethren
.
If
they
murther
not
the
spirituall
men
,
at
least
wise
▪
spoiled
of
al
their
riches
and
promotions
▪
thei
cast
them
of
to
be
laughed
at
,
and
to
get
their
liuinge
by
begging
.
They
take
oute
of
the
Churches
all
the
belles
,
organes
,
and
other
musical
instrumentes
,
yea
the
temples
them selues
profaned
&
defiled
,
they
consecrate
to
their
Mahomet
:
the
naked
and
base
chapelles
are
lette
stande
for
the
Christians
,
wher
they
say
their
seruice
not
openlye
,
but
with
great
silence
,
and
couertly
:
whiche
when
they
are
fallen
to
the
grounde
by
meanes
of
earthequakes
,
consumed
with
fyrye
flames
,
or
rotten
throughe
longstanding
,
it
is
not
lawfull
for
them
to
réedifye
without
the
paiment
of
a
greatsome
of
mony
.
Sermons
and
preaching
of
the
Gospel
is
plainelye
forbidden
,
neyther
is
it
lawfull
for
them
to
assemble
vnto
any
Christian
common
wealth
,
beare
wepons
about
with
them
,
be
cladde
with
like
apparrail
vnto
the
Turkes
,
daunce
,
or
sette
fourth
pleasant
sightes
of
a
ioyefull
lyfe
▪
If
any
iniurie
be
done
towardes
the
,
or
Christ
,
by
opprobrious
wordes
,
thou
must
holde
thy
peace
,
and
pacientlye
suffer
it
.
But
contraryewyse
,
if
thou
speake
anye
vnworthye
or
disdainefull
thynge
of
their
religion
,
thou
shalt
be
enforced
to
circū●ision
,
if
then
also
thou
mutter
againste
Mahomet
,
fire
and
burnyng
shall
consume
the
to
asshes
.
And
if
a
horseman
of
the
Christians
passe
by
a
Musulman
,
whiche
is
one
entrede
in
the
turkish
religion
it
is
necessaryly
required
that
he
descend
from
his
horse
,
and
worshippe
the
other
sitting
,
with
a
lowly
countenance
,
and
bending
his
body
,
which
except
it
be
done
,
he
is
beaten
downe
from
his
horse
with
clubbes
.
¶
The
estate
of
prestes
and
munkes
liuinges
vnder
tribute
of
the
Turkes
.
PKestes
and
munkes
with
the
Turkes
are
of
all
other
in
vileste
estate
,
they
ar
reputed
as
committers
of
sacrilege
&
accursed
both
by
god
&
man
,
neither
do
they
receiue
any
stipends
of
the
church
.
Upon
Festiuall
they
haue
caste
vnto
theym
●
y
certaine
women
,
a
small
quantitye
of
bredde
,
no
thinge
is
distributed
amonge
them
vppon
otherdayes
.
They
lyue
by
purueyinge
of
wodde
:
for
the
custome
is
that
they
he
we
downe
trees
in
the
woddes
,
wherwith
their
asses
beynge
laden
,
they
wander
wyth
that
marchaundyse
through
out
al
the
streates
,
proclayming
wodde
to
be
solde
.
¶
Of
the
vnmerciful
tributes
exacted
at
the
Christians
handes
.
THe
Christians
do
pay
the
fourthe
of
all
their
increase
,
and
this
fourthe
is
not
only
gathered
of
the
profites
of
their
landes
,
fieldes
and
flockes
,
but
also
the
manual
artificers
do
geue
the
fourthe
of
all
their
gaines
.
Ther
is
besides
this
an
ther
burthen
of
payment
,
by
the
which
so
many
as
ar
in
one
familie
,
do
exhibite
euery
one
a
duccate
.
If
their
parentes
be
not
able
to
discarge
it
,
they
are
constrained
to
sell
their
children
into
bondage
.
Some
other
linked
in
cheines
do
wander
doore
by
dore
to
begge
money
for
dischargement
therof
,
but
if
neyther
then
they
ar
of
abilitie
to
paye
,
they
are
condemned
to
perpetuall
imprisonement
.
And
nowe
when
they
haue
performed
all
dew●ies
,
yet
is
it
alwayes
lawful
for
the
Turke
to
haue
the
frée
election
of
the
best
of
his
sonnes
,
whiche
,
circumcised
,
and
conueied
awaye
out
of
his
parrentes
sight
,
is
trained
vp
for
the
warres
,
neyther
shall
he
euer
retorne
againe
to
his
parentes
,
and
first
because
a
childe
will
quicklye
commit
Christ
to
obliuion
,
soone
after
also
his
parentes
and
alyes
,
so
that
if
they
should
be
conuersant
with
him
,
he
can
not
discerne
,
or
iudge
one
of
his
kinsefolke
.
No
manne
is
able
to
expresse
●●
wordes
,
with
what
bitter
teares
,
sorowefull
sighes
,
and
pitifull
sobbinges
that
violente
separation
is
done
.
The
Father
séethe
his
sonne
,
whom
he
hathe
instructed
and
brought
vp
in
the
true
worshippinge
of
Christe
,
to
be
drawen
by
force
vnto
the
warrefare
of
Sathan
,
that
he
maye
fight
against
Christe
:
the
soone
is
rauished
from
his
parentes
perpetually
to
liue
amonge
straungers
and
Aliantes
,
vtterly
to
forsake
that
whiche
by
bloud
is
dearely
beloued
,
grateful
throughe
aquaintance
,
and
frendly
by
familiarity
:
from
thense
foreward
to
come
amonge
the
number
of
them
,
whom
the
Grecians
are
wont
to
call
Apatoras
and
Ametoras
.
And
albeit
that
this
greatlye
degenerate
from
the
trew
Christian
faith
,
yet
a
great
number
of
them
do
cary
vnder
their
armepittes
,
as
a
most
sure
preseruatiue
against
euill
happes
,
the
Gospell
of
saint
Ihon
,
(
whiche
is
to
witte
.
In
the
beginning
.
&c.
)
throughely
written
vnto
the
ende
,
bothe
in
the
Grecian
and
Arabian
language
,
whiche
intentinelye
and
with
feruent
desire
expect
and
longe
for
the
Christians
sworde
(
of
whom
the
turkishe
prophet
dothe
speake
,
as
it
shal
be
declared
in
the
treatice
next
folowing
)
to
reuenge
and
deliuer
the
Christians
from
their
vnspeakeable
afflictions
and
painefull
persecutions
.
Whiche
in
that
it
hathe
not
vntill
this
daye
made
haste
,
and
ben
lifted
vp
against
them
,
who
soeuer
they
be
that
ar
the
hinderers
therof
,
and
to
what
purpose
they
do
it
,
it
forceth
not
,
but
they
seme
trewlye
to
haue
deserued
moste
vnworthely
of
the
Christian
religion
.
For
nowe
(
Oh
soroweful
mischaunce
,
our
brother
George
of
Varadinum
being
disceased
)
how
quickely
haue
we
lost
the
gouernement
of
the
Temesuans
?
let
hence
fourthe
Hungarie
lament
,
and
Transyluania
be
sorowefull
,
Pollonia
also
ought
to
bée
circumpecte
,
with
Lutē
Russia
,
Prussia
,
Moschouie
,
Dacia
,
Denmerke
,
Gutlad
,
Norwaie
,
and
Sueuelande
Lotte
the
lyke
be
sayde
of
Austriche
,
Morauie
,
Siletia
,
Boeme
,
Saxonie
,
Germanie
.
England
,
Scotteland
.
Spaigne
,
and
France
.
Let
Rome
,
Venice
with
all
Italie
loke
no
better
to
spede
.
God
graunt
that
these
thinges
maye
attaine
vnto
a
more
happye
end
then
I
suppose
they
will
.
A
salutinge
dialogue
in
the
Sclauone
tounge
.
Bogh
pomozi
gospodaru
God
helpe
you
my
patrone
.
The
Aunswere
.
Dobro
dossao
priiateliu
.
In
good
time
you
come
my
frende
.
The
Question
.
Ieli
ouay
praui
put
u
kaliplie
?
Is
not
this
the
streyght
waye
into
Callipolis
.
The
Aunswere
.
Ni
brate
,
Zabludiossi
daleko
.
No
brother
,
you
haue
erred
greatlye
,
The
Question
.
Od
Zemlie
koiessi
kazuimi
.
Of
what
Countrie
ar
you
?
tell
me
.
The
Aunswere
.
Od
Vlaske
Zemliessam
,
od
benetak
▪
Of
the
Italians
region
I
am
,
from
venice
.
The
Question
.
Vkasi
mi
praui
puth
takoti
boga
.
Shewe
me
the
streight
waye
,
for
goddes
sake
,
The
Aunswere
.
Hodi
ssamnon
,
neboisse
nistar
Come
with
me
,
neyther
feare
you
▪
any
thynge
.
The
Question
.
Ieda
koie
glasse
imas
,
Kazuimi
.
If
any
newes
you
haue
,
declare
it
vnto
me
.
The
Aunswere
.
Ne
takomi
vice
dafnam
prouidablih
ti.
No
by
my
faith
If
I
knew
any
I
would
shewe
it
you
.
The
Farewell
,
and
geuinge
of
thankes
.
Ostai
Zbogom
brate
,
onie
grad
Staye
in
goddes
name
brother
,
that
is
the
citye
.
K
amogres
whether
you
goe
.
The
Aunswere
.
Poi
Zbogon
,
i
bogh
te
zdrano
no●sio
.
Depart
in
goddes
name
,
&
god
the
in
safty
keepe
.
Hallu
ti
imam
i
dobrati
nots
bila
.
Thankes
vnto
you
I
geue
,
and
a
haypy
nyght
haue
you
.
❀
The
Lordes
praier
in
the
Sclauone
toungue
.
Nass
otsse
ki
yessi
na
nebessi
.
Our
Father
whiche
arte
in
heauen
.
Ssuhtisse
tuoie
ime
.
Kralyeusstuo
Holowed
be
thy
name
.
They
kyngdome
.
pridi
,
tuoia
olia
budi
na
zemlij
kako
come
,
they
will
be
done
in
earthe
as
it
is
na
nebu
.
Dai
na●ga
danass
nassega
in
heauen
.
Geue
vnto
vs
this
daye
our
ssagdaniga
kruha
,
iodpusciainā
nasse
dughe
daillye
bredde
,
and
forgeue
vs
oure
debtes
.
kako
mi
odpuscianao
nassiiw
dusuikon
,
i
as
we
doe
forgeue
our
depters
.
and
nepeliai
nats
u
napast
,
da
izbaui
leade
not
vs
into
temptation
,
but
deliuer
nate
od
nepriazni
,
Amen
.
vs
from
euill
.
Amen
.
The
Salutation
of
the
Angell
.
ZDrano
Mario
puna
milosti
,
gospidin
Haile
Marie
full
of
grace
,
the
Lorde
is
stobum
,
blasena
ti
meusenami
,
with
the
,
blessed
art
thou
amonge
women
,
i
blasen
tsad
tuoye
vtrobe
and
blessed
is
the
frute
of
thy
wombe
Iesus
Kristus
,
Amen
.
Jesus
Christe
,
Amen
.
❧
The
horrible
acte
,
and
wicked
offence
of
Soltan
Solimam
Emperour
of
the
Turkes
,
in
murtheringe
his
eldest
sonne
Mustapha
,
the
yeare
of
our
Lorde
.
1553.
I
Haue
thought
it
a
thinge
conuenient
,
and
necessarye
for
me
purposing
to
make
manifest
by
writing
vnto
the
world
so
mischenous
a
déede
,
for
the
more
full
and
perfecte
demonstration
therof
,
a
litle
to
retire
,
and
firste
of
all
brefelye
to
tu●che
the
originall
cause
,
&
beginning
of
that
vnnaturall
acte
.
It
is
therfore
to
be
vnderstanded
,
the
Soliman
had
begotten
thys
Mustapha
on
a
certaine
bondewoman
,
vnto
whom
euen
from
his
childehoode
he
assygned
the
prouince
of
Amasia
.
Whether
,
after
the
continewance
of
certaine
monethes
,
he
iorneyed
,
his
mother
him
accūpanying
,
at
what
time
,
through
his
florishinge
in
youthelye
yeares
and
vertue
,
he
was
thoughte
,
in
the
opinion
,
&
iudgement
of
al
men
,
by
some
heauenly
prouidence
,
to
be
geuen
and
sente
vnto
their
countrye
.
This
younge
man
being
departed
with
his
mother
,
the
kynge
in
processe
of
tyme
what
rauyshed
aboue
measure
with
the
be
wtie
of
an
other
his
concubines
named
Rosa
:
by
whom
he
had
foure
menne
children
,
and
one
woman
.
The
finite
had
to
name
Machomet
,
and
vnto
him
was
geuen
the
prouince
of
Caramania
.
The
seconde
Baiasith
,
whyche
helde
the
country
of
Magnesia
.
The
third
Selimus
,
vnto
whome
Machomet
beynge
dead
,
was
assigned
the
prouince
of
Caramania
.
The
fourth
was
sirnamed
Iangir
of
the
bunches
,
wher
with
he
was
both
deformed
before
,
&
behinde
in
his
backe
,
notwithstanding
of
a
sharpe
prudent
and
politike
will
.
But
the
virgine
was
maried
to
one
Rustanus
a
paschan
.
He
after
the
slaughter
of
Hybrachimus
obteined
the
dignitye
of
a
Visier
,
whiche
we
may
cal
one
of
the
chiefe
councellers
.
But
abusing
that
office
with
the
auerice
in
him
naturally
engraffed
,
he
eyther
renewed
or
cleane
changed
all
the
customes
and
orders
,
deminished
the
yearly
stipendes
of
the
souldiers
,
whiche
they
call
Janischaries
,
enhaunsed
the
reuenews
of
the
Captaines
(
paide
by
them
vnto
the
Emperour
)
whiche
are
named
Sangiackes
,
encreased
sub●idies
and
tributes
vppon
the
prouinces
,
and
no
lesse
added
a
measure
to
the
inordinate
expenses
of
the
kinges
house
,
applyinge
his
office
to
none
other
ende
,
then
that
he
might
heape
vp
for
him selfe
infinite
treasures
,
by
his
colored
and
di●ceitfull
pillage
,
by
the
whiche
meanes
,
beinge
estemed
as
a
diligent
and
profitable
seruitour
,
he
easely
allured
the
kings
fauour
vnto
him selfe
:
litle
regardynge
in
the
meane
time
,
that
he
was
enuied
and
hated
of
all
other
men
.
Duryng
whiche
space
,
Rosa
,
of
whome
we
haue
mencioned
before
,
perceyuinge
her selfe
to
be
fauored
and
beloued
of
the
kynge
aboue
the
rest
of
his
concubines
,
vnder
a
colour
of
religion
minded
to
declare
vnto
the
Muchti
,
that
in
déed
she
was
stirred
of
a
godly
desire
and
affection
,
and
throughely
purposed
to
build
a
temple
,
and
erecte
an
hospitall
,
to
receiue
pilgrimes
in
the
honour
of
the
highe
God
,
and
his
prophet
Machomet
,
yet
that
shée
had
determined
,
not
to
attempte
it
with
out
his
councell
and
aduise
.
wherfore
she
demaunded
of
him
whether
suche
workes
wolde
be
acceptable
vnto
God
,
and
anye
thinge
auaile
for
the
health
of
her
soule
▪
To
whiche
demaundes
the
Muchti
aunswered
,
that
the
déedes
woulde
be
vnto
god
moste
gratefull
,
and
althoughe
not
muche
profitable
for
the
safegarde
of
her
soule
,
yet
that
they
woulde
bée
a
greate
●urtherance
vnto
the
kings
soule
,
vnder
whose
dominion
,
&
at
whose
commaundement
were
all
her
goodes
,
riches
,
and
also
(
for
shée
was
a
bondewoman
)
her
lyfe
.
With
this
aunswere
,
the
woman
semed
,
euery
day
one
more
than
an
other
,
to
be
sadde
,
sorowfull
,
and
disquieted
in
her
minde
,
and
so
much
that
in
the
space
of
many
daies
she
coulde
not
bée
comforted
.
Of
whiche
anguishe
&
pensiuenes
,
the
kinge
beyng
certifyed
,
begane
to
solace
her
most
curteouselye
,
affirminge
that
hée
in
shoorte
space
woulde
finde
a
remedye
,
whereby
at
lenght
shée
shoulde
enioy
the
long
wished
end
of
her
desire
,
Wherfore
incontinent
he
made
her
frée
,
and
thervpon
confirmed
his
déed
by
such
writinges
(
as
amonge
them
it
was
accustomed
to
bée
done
)
that
from
thence
fourth
she
shoulde
neuer
be
bounde
vnto
him
againe
.
After
obteining
of
this
desired
and
louing
fauour
,
Rosa
with
a
great
quantitie
of
treasure
,
departed
to
finishe
the
woorke
before
mencioned
.
Duringe
which
time
the
kyng
(
as
aboue
it
is
specified
)
baited
,
and
as
it
were
drowned
,
passinge
all
moderation
,
in
an
vnbrideled
desyre
and
lust
of
Rosa
,
commaunded
by
a
messanger
that
she
should
come
vnto
him
.
But
the
craftye
and
desceitfull
woman
,
from
whome
no
guile
was
hidden
,
subtillye
willed
the
messanger
,
that
he
shoulde
admonished
his
Lorde
of
honestye
,
and
obseruinge
the
lawes
:
and
that
shée
acknowleged
her selfe
no
lenger
to
be
bonde
,
but
a
fre
woman
,
albeit
in
the
meane
season
not
to
denye
,
hys
kingely
maiestye
,
at
his
arbiterment
to
haue
the
apointing
and
disposition
both
of
her
life
and
death
:
but
concerning
carnall
copulation
,
that
of
all
other
thinges
it
coulde
not
be
done
,
with
out
the
committinge
of
a
moste
greuous
sinne
and
offence
.
And
least
perhappes
he
myght
thinke
it
to
be
a
fable
forged
,
and
fained
by
her
,
that
she
was
contented
,
and
wold
repose
her selfe
in
all
thinges
to
the
iudgement
of
the
Muchti
.
This
repulse
so
stirred
vp
the
inflamed
hart
of
the
kyng
,
that
,
all
delaye
set
aparte
,
he
commaunded
the
Muchti
to
be
sent
for
vnto
hym
,
and
geuing
him
frée
leaue
to
aunswere
,
asked
,
whether
with
out
breakynge
and
violation
of
the
lawes
,
he
might
carnallye
ioyne
with
a
bonde
woman
by
hym
made
frée
?
wherunto
the
Muchti
auneswered
,
that
it
was
not
lawfull
,
except
he
had
first
contracted
lawful
matrimony
with
her
.
But
this
difficultie
so
augmented
the
kinges
affection
,
that
blinded
beyounde
all
measure
with
sensuall
appetite
,
he
consented
in
wedlocke
too
the
frée
woman
.
Wherfore
the
mariage
robes
,
and
other
necessary
prouision
made
ready
,
acordyng
to
their
custome
,
he
sente
her
fiue
thousand
Soltane
ducates
,
vnder
the
name
of
a
gift
for
their
mariage
,
not
with
out
the
great
admiration
of
all
men
,
especially
because
it
was
contrary
to
the
vsage
and
custome
of
the
house
of
Ottomanno
.
For
,
to
auoyde
equalitie
in
the
Empire
,
they
neuer
marye
anye
honest
and
lawfull
wiues
,
but
in
their
places
,
to
satisfye
their
pleasures
,
and
libidinous
lustes
(
whervnto
in
moste
vile
&
and
filthy
maner
,
they
are
subiecte
,
as
boue
all
other
nations
)
they
haue
rauished
virgines
frome
all
partes
of
the
worlde
,
bewtifull
and
in
fauour
the
most
excellent
,
whom
princesse
like
,
and
honorablelye
,
they
nourishe
in
the
kinges
palaice
(
whiche
of
them
is
called
Sarai
)
bring
them
vp
to
serue
for
al
vses
and
commodities
,
and
instructe
them
in
honest
,
and
ciuill
maners
,
with
whome
the
kynges
by
course
,
as
their
pleasure
shal
be
,
are
wount
to
accompanyé
.
But
if
by
chaunce
any
amonge
them
beyng
begotten
with
childe
of
the
king
,
shall
afterward
bring
foorth
and
be
deliuered
,
then
she
aboue
all
the
reste
is
reuerenced
and
honored
,
and
for
a
great
dignitie
and
reputation
,
is
therfore
called
Soltana
.
Those
women
after
the
birth
of
their
children
ar
maried
to
great
Lordes
,
paschans
,
and
Sangiaches
.
But
to
retorne
vnto
our
purpose
of
to
this
bonde
woman
latelye
made
frée
so
highelye
aduaunced
by
the
benefite
of
Fortune
,
that
she
myght
well
be
thought
the
chefest
of
all
the
women
of
Asia
,
and
accompanyed
with
suche
successe
of
felicitie
,
wherby
she
might
satisfie
all
her
ambitious
endeuours
and
desires
:
this
only
thinge
remained
,
that
meanes
and
occasion
might
be
founde
,
wherby
Soliman
beynge
dead
,
the
succession
of
the
Empire
,
myght
be
translated
vnto
her
only
posteritie
which
purpose
,
the
gentilmāly
to
wardnes
of
Mustapha
so
much
hindered
,
a
younge
mane
of
a
noble
corage
,
and
passynge
witte
,
no
lesse
excelling
in
his
coragious
hart
,
than
in
strenght
by
reason
of
the
multitude
of
his
souldiers
,
whiche
also
throughe
his
magnanimity
and
fortitude
was
in
wounderfull
estimation
with
the
souldyers
,
and
for
hys
graue
wisdome
and
vpright
iustice
,
marueilously
fauored
of
the
people
.
All
whiche
commendable
qualities
in
him
,
the
crafty
woman
well
considering
,
and
priuely
with
Rustanus
consultinge
of
that
matter
,
for
she
knewe
(
as
by
the
instinct
of
reason
it
is
most
probable
)
that
Rustanus
woulde
rather
desire
his
kinseman
,
and
brother
of
his
wife
,
to
be
aduaunced
and
setled
in
the
Empire
,
then
Mustapha
with
whom
she
knewe
for
a
certaintye
,
that
he
was
in
most
mortall
hatred
,
and
chefely
because
ther
had
fallen
betwyne
them
great
variance
and
strife
.
For
from
the
beginning
,
whiles
he
went
aboute
to
deminishe
the
pentions
of
others
(
as
before
we
haue
partly
touched
)
he
endeuored
also
,
but
in
vaine
,
to
detract
a
part
of
the
stipend
and
reuenewes
of
Mustapha
:
wherby
she
sone
coniectured
,
that
so
noble
and
stout
a
hart
,
if
he
shoulde
bée
aduaunced
vnto
the
estate
of
the
Empire
,
woulde
not
easelye
burye
in
obliuion
,
so
vnderserued
an
iniurye
,
in
so
muche
the
Mustapha
raigning
,
he
thought
by
meanes
of
his
forepassed
lyfe
,
that
not
onely
,
he
shoulde
fall
in
danger
of
his
office
and
dignitie
,
but
also
of
his
heade
.
All
whiche
lykelihodes
to
chaunce
the
malicious
woman
pondering
in
her
pestilent
minde
,
endeuored
to
kindle
in
the
kynges
thought
no
small
suspitions
of
Mustapha
,
which
were
that
he
inflamed
with
desire
to
beare
rule
,
hauinge
his
confidence
in
the
fauour
and
beneuolence
of
all
menne
towardes
him
,
and
swellynge
throughe
the
great
armye
of
souldiers
(
of
the
whiche
he
hathe
great
plentye
and
abundance
)
lefte
no
other
thinge
to
bée
looked
for
at
hys
handes
,
then
that
shortlye
he
woulde
affecte
the
Empire
,
and
craftelye
lye
in
waite
to
murther
his
Father
.
And
whereby
the
better
to
conceale
and
clooke
this
matter
,
shée
fitelye
prouided
all
thinges
to
be
attempted
by
Rustanus
,
whiche
continually
hadde
the
charge
of
weightie
affaires
about
the
king
neither
were
ther
anye
craftye
meanes
priuy
vnto
him
,
whiche
he
applied
not
for
the
destruction
and
accusement
of
the
young
men
.
For
vnto
as
many
as
were
sente
for
administration
and
gouerment
of
the
prouince
of
Siria
,
he
priuely
tolde
,
as
thoughe
Mustapha
was
had
in
suspicien
by
his
father
,
geuinge
in
charge
to
euery
of
them
that
they
shoulde
haue
a
diligent
eye
vnto
the
estate
of
Mustapha
,
and
with
out
faile
to
certifie
him
by
writinge
of
all
suche
matters
as
they
bothe
sawe
&
heard
concerning
his
behauiour
:
craftely
affirming
,
that
the
more
odyous
thinges
,
were
writen
by
them
of
Mustapha
,
so
muche
the
more
they
shoulde
be
in
fauour
and
accepted
of
the
kyng
.
From
that
day
forewarde
Rustanus
beynge
often
certifyed
by
them
,
of
the
princelye
excellency
,
wisdome
,
fortitude
,
magnanimitye
,
beneuolence
,
and
liberalytye
of
Mustapha
towardes
all
men
,
wherewith
he
hadde
marueilouslye
purchased
vnto
him
the
fauour
of
the
multitude
,
and
no
lesse
of
the
moste
feruent
desire
,
with
the
whiche
all
menne
,
for
the
most
parte
,
semed
to
bée
kindled
,
about
election
of
him
vnto
the
Empire
:
all
thys
notwithstanding
,
he
not
onely
first
dared
to
sowe
the
séede
of
so
mischeuous
a
conspiracie
,
but
also
those
letters
deliuered
vnto
the
vngratious
woman
,
he
lefte
the
reste
to
bée
prosecuted
by
her
pestiferous
head
.
But
Rosa
seyng
good
opportunitie
offred
,
for
accomplyshinge
of
her
detestable
intent
,
thought
neuer
to
leane
of
corrupting
the
kynges
minde
with
effeminate
allurementes
,
and
Flatteringes
(
as
she
knew
the
wayes
,
few
lyke
vnto
her
)
so
that
,
if
at
any
tyme
mention
shoulde
be
made
of
Mustapha
,
she
woulde
take
a
fitte
occation
of
the
time
to
oppen
the
letters
.
And
in
déede
shée
was
not
deceiued
of
her
expectation
,
for
a
conueniente
season
beyng
awaited
,
she
admonished
the
king
not
with
out
teares
(
as
vnto
women
in
fained
matters
they
are
at
no
time
wantinge
)
of
the
perill
and
daunger
wherevnto
he
was
subiecte
,
rehearsing
among
other
obiections
,
howe
Selimus
the
kinges
parent
,
had
before
at
one
time
,
by
suche
lyke
meanes
depriued
his
Father
bothe
of
his
kingdome
and
lyfe
:
wherefore
she
earnestlye
entreated
him
by
example
of
other
to
take
diligent
care
for
him selfe
.
But
these
argumentes
of
suspicion
,
at
the
firste
sight
,
semed
not
in
euery
behalfe
so
probable
vnto
the
king
,
whereby
it
came
to
passe
,
that
by
those
assayes
,
the
cursed
woman
litle
profited
.
Whyche
perceiuynge
in
her
enuiouse
harte
,
after
tracte
of
certaine
monethes
,
she
directed
her
malitious
thoughtes
vnto
other
disceites
,
sekynge
opportunitye
by
all
mannes
possible
,
to
distroye
the
younge
manne
wyth
poison
.
Neyther
were
ther
wantinge
bloudsheders
,
and
most
detestable
menne
,
prompt
and
ready
to
accomplishe
vilanouslye
all
heynous
actes
,
least
by
celestiall
prouidenc●
shée
might
haue
applyed
her selfe
to
s●
horrible
a
dede
.
wherfore
he
first
touched
not
the
venimed
robes
,
sent
vnto
him
,
by
this
woman
,
vnder
the
name
of
hys
Father
,
vntill
an
other
hadde
bene
clad
with
the
same
:
by
whiche
prouident
wisdome
,
he
preuented
the
vndeserned
mischefes
of
his
vnnaturall
stepmother
,
and
openlye
,
in
the
sight
of
all
menne
made
manifeste
the
poison
.
Howbeit
the
adulterous
harlot
yet
ceased
not
to
imagine
againste
him
freshe
and
newe
wiles
,
for
she
went
about
(
beyng
boldened
throughe
the
amourous
drynkes
,
with
the
whiche
by
the
héelpe
of
a
bewtifull
woman
,
a
Juishe
enchauntrisse
,
shée
hadde
so
allured
the
kinges
minde
,
that
euerye
daye
riche
presentes
,
and
the
successe
of
diuers
requestes
,
wer
vnto
her
daily
,
more
and
more
promised
by
the
kynge
)
to
get
her selfe
suche
beneuolence
and
familiarytie
,
as
neuer
any
beefore
hadde
obteined
in
the
princely
palaice
of
Ottomanno
:
for
shée
desired
,
that
by
course
her
children
might
he
conuersant
in
the
royall
houses
of
their
Father
,
whyche
was
because
by
their
continewall
presence
,
and
daily
faire
flatteringes
,
thei
might
more
and
more
entice
vnto
them
his
Fatherlye
loue
,
and
if
throughe
some
fortunat
chaunce
,
Mustapha
shoulde
also
come
,
shée
might
gette
a
more
conuenient
occation
to
oppresse
him
:
if
not
,
to
expecte
the
time
to
kill
hym
by
messangers
.
But
Mustapha
in
déede
not
comminge
(
for
the
kynges
sonnes
haue
not
accustomed
,
their
father
not
wittinge
of
hit
,
to
depart
out
of
the
prouinces
assigned
vnto
them
,
and
repaire
to
Constantinople
,
except
their
father
beyng
dead
,
they
come
accompanied
with
a
great
number
of
souldiers
,
to
take
possession
of
the
Empire
)
she
hadde
soone
in
redines
an
other
mischefe
.
For
the
request
whyche
was
desired
,
beynge
obteyned
,
shée
brought
to
passe
,
that
not
onlye
in
the
cytye
,
but
in
the
prouinces
also
her
children
folowed
the
kynge
their
Father
yea
Giangis
difformed
with
bunches
accompained
his
father
remaining
in
the
campe
.
But
the
forged
inuention
of
this
wicked
steppe
mother
standynge
in
doubte
the
space
of
certaine
yeares
,
fortune
at
lenght
minding
to
fauer
those
cursed
iutentes
of
the
woman
,
brought
suspicious
letters
from
the
Paschan
(
for
euery
of
the
kings
sonnes
is
wount
to
haue
with
hym
one
Paschan
,
whiche
is
suche
a
one
,
as
occupieth
the
rome
of
him
,
that
geueth
aunswere
vnto
the
people
concernynge
the
lawe
,
and
ministreth
councell
about
warrelyke
affaires
,
with
a
teacher
by
whom
he
is
trained
vp
in
good
letters
,
and
princelye
behauiour
)
whyche
was
constituted
ouersear
of
the
regiment
of
Mustapha
,
and
gouernynge
of
the
prouince
of
Amasia
:
in
the
whych
was
conteined
,
a
mariage
to
be
in
handeling
betwine
Mustapha
and
a
daughter
of
the
kynge
of
Persia
,
and
that
he
therfore
referred
the
matter
vnto
the
sacred
gate
,
because
that
if
anye
misfortune
shoulde
chaunce
therof
,
he
might
be
counted
frée
from
al
suspition
.
These
letters
brought
vnto
Rustanus
,
he
thought
that
at
lenght
he
shoulde
bringe
the
long
hoped
ruine
,
and
destruction
of
Mustapha
to
a
desired
ende
.
And
makynge
no
longer
delaye
,
with
spede
he
declared
al
the
whole
matter
to
Rosa
,
and
soone
after
bothe
conueyinge
them selues
into
the
palaice
,
they
reuealed
the
state
therof
before
the
kinge
.
In
the
whyche
cause
,
whereby
to
drowne
the
kynges
minde
,
yet
staggeringe
,
and
full
of
doubtes
,
in
their
ambiguouse
suspicious
,
they
applied
all
their
wilye
disceites
,
sayinge
:
that
Mustapha
,
as
an
ambitions
person
,
to
bée
kindled
,
and
sette
on
fire
,
with
a
furious
rage
of
the
minde
,
contrarye
to
all
heauenly
and
humaine
lawes
,
throughe
desire
of
obteinynge
soo
noble
an
Empire
:
to
conspire
also
against
his
fathers
death
:
and
wherby
a
greater
confidence
myght
bée
geuen
to
their
crafty
imaginations
,
they
put
the
kinge
in
remembrance
of
the
aliance
contracted
by
Mustapha
with
the
persians
,
most
auncient
and
deadly
enemies
to
the
of
springe
of
Ottomanno
,
and
therefore
he
ought
narowely
to
sée
vnto
hym selfe
,
lest
,
to
persian
strenght
ioyned
to
the
Sangiaches
and
Ianischaries
,
whose
fauoux
Mustapha
longe
sence
had
wonne
by
his
liberalitie
,
in
short
space
,
he
shoulde
bereue
his
father
both
of
lyfe
and
kingedome
with
these
and
such
like
accusations
,
they
brought
the
troubled
minde
of
the
olde
manne
to
suche
passe
,
that
he
fullye
purposed
to
prouide
for
safegarde
of
his
owne
estate
,
by
death
of
his
sonne
,
after
this
maner
.
In
the
yeare
of
our
lorde
God
a
thousande
fiue
hundred
fiftye
and
twoe
,
he
caused
with
all
diligence
and
celerytie
,
throughe
out
,
for
the
moste
parte
,
all
his
prouinces
,
to
bée
proclaimed
,
the
Persians
,
departed
out
of
their
coastes
,
to
haue
inuaded
Siria
with
a
great
Oste
of
armed
men
,
ouerthrowen
cityes
,
lead
awaye
the
people
captiue
,
and
,
no
mane
resistyng
them
,
spoiled
all
the
countrye
with
fire
and
swoorde
,
whiche
so
bolde
an
enterprisse
,
and
desperat
acte
to
repell
,
that
he
was
constrained
,
to
sende
thither
Rustanus
with
an
,
army
.
Certaine
bandes
of
souldiers
therefore
beynge
gathered
together
,
he
priuelye
committed
them
to
Rustanus
,
that
as
secretlye
as
it
might
be
,
and
without
all
tumulte
,
he
shoulde
laye
handes
or
Mustapha
,
and
bringe
him
bounde
vnto
Constantinople
,
but
if
he
coulde
not
commodiouslye
bringe
it
to
passe
,
that
then
by
one
meanes
or
other
,
he
shoulde
cause
him
to
be
murthered
.
This
vnnaturall
and
beastelye
commaundement
of
a
father
being
receiued
,
Rustanus
guarded
with
a
mightye
Oste
of
souldiers
,
marchethe
towarde
Ciria
.
Whither
,
when
he
was
come
,
Mustapha
certified
of
his
ariual
,
all
lingrirg
set
a
part
,
iorneyed
towardes
Siria
,
accompained
with
seuen
thousand
of
the
most
valiant
and
best
apointed
souldiers
throughe
out
all
Turkeye
.
Wherof
Rustanus
hauing
intelligence
,
and
seyng
that
he
could
not
,
according
to
his
intent
,
accomplish
the
wicked
commaundement
,
of
his
most
cruell
&
vnkinde
father
,
with
out
longer
tarying
begane
to
flye
,
and
,
retiring
made
hast
with
his
army
to
Constantinople
again
,
&
with
such
spede
,
that
he
dared
not
to
sée
the
duste
,
raysed
in
the
aire
by
the
horsemene
of
Mustapha
,
muche
léesse
too
abyde
hys
commynge
.
Beynge
retorned
therfore
wythe
hys
companye
of
souldiers
,
he
perswaded
all
menne
,
to
haue
founde
the
prouince
quiet
and
in
safegarde
.
But
at
lenght
opened
vnto
the
kynge
in
secret
the
cause
of
hys
retorne
:
addynge
that
he
had
senne
by
moste
manifest
signes
and
coniectures
,
the
mindes
of
all
the
whole
armye
,
to
be
meruellouslye
enclined
to
the
fauour
of
Mustapha
and
that
he
thought
it
not
good
,
in
so
daungerous
a
busines
to
attempt
the
matter
by
open
warre
:
for
whiche
cause
he
referred
the
decydynge
therof
vnto
the
wisdome
of
hys
maiestye
This
relation
encreased
newe
and
no
small
suspicion
in
hys
vncurteouse
and
bloudshedynge
father
,
and
in
no
pointe
degenerating
from
the
engraffed
crueltye
of
his
auncestours
,
from
whiche
too
deliuer
him selfe
,
in
his
wicked
thought
he
throughely
determined
,
wherefore
in
the
yeare
next
folowyng
,
he
commaunded
a
mightye
oste
to
be
gathered
to gether
,
signifying
that
the
Persians
hadde
inuaded
Siria
with
a
more
huger
armye
then
before
:
and
that
he
forced
for
a
publike
safegard
,
hadde
determined
thither
to
leade
the
Oste
in
his
propre
person
,
and
resiste
the
intentes
of
their
enemies
.
The
souldiers
therfore
gathered
to gether
all
most
at
a
beckning
,
and
necessarye
prouision
generally
ordeined
for
the
warre
,
commaundement
beynge
geuen
to
sette
forwarde
,
after
fewe
dayes
the
bloud
suckyng
father
dothe
folowe
hys
armye
.
Whiche
when
he
was
ariued
in
Siria
,
fourthe wyth
charged
Mustapha
,
to
repaire
vnto
him
at
Alepes
(
for
ther
he
had
pitched
his
tentes
.
But
in
the
meane
space
Solimam
was
not
so
able
to
conceale
,
by
outwarde
aparance
,
(
althoughe
diligent
regarde
was
applied
thervnto
)
the
detestable
and
deadlye
hatred
,
which
in
his
harte
he
had
conceiued
towardes
his
sonne
,
but
that
it
came
to
the
euident
perseuerance
of
the
Paschans
,
and
other
men
of
greater
dignitye
about
him
.
Throughe
the
whych
one
Acmat
a
pascha
secretly
warned
Mustapha
by
a
messenger
,
that
he
shoulde
haue
a
more
carefull
regarde
vnto
his
lyfe
and
saflye
.
And
in
deede
Mustapha
thought
it
not
vnworthy
to
be
marueled
at
,
the
hys
Father
with
out
any
probable
reason
,
shold
thither
resort
with
so
great
an
armye
of
souldiers
,
howbeit
trustynge
to
his
innocencye
extremely
vexed
with
anguish
and
perturbation
of
minde
,
he
fully
purposed
to
satisfye
and
obeye
,
(
althoughe
with
no
small
perill
of
his
lyfe
)
hys
fathers
commaundementes
.
For
he
thought
it
to
be
more
honest
and
laudable
,
by
obeyinge
his
father
to
incurre
death
,
then
by
liuynge
to
fall
into
the
crime
of
disobedience
.
But
weyinge
,
in
this
so
great
sorowe
and
heauines
,
many
cogitations
in
his
minde
,
at
lenght
constantlye
and
without
tremblinge
,
he
demaunded
of
his
teacher
,
whome
(
as
before
wée
haue
mencioned
)
he
had
alwayes
with
hym
,
in
his
courte
,
whether
on
empire
of
the
whole
worlde
,
or
a
blissed
lyfe
,
were
rather
to
be
wished
for
by
a
man
?
vnto
whom
the
doctor
frely
aunswered
,
that
the
Empire
of
this
worlde
,
vnto
a
man
throughlye
considerynge
it
,
doth
brynge
no
felicitye
,
but
vnder
a
vaine
and
colored
apearence
of
the
trewe
goodnes
,
for
then
that
,
their
is
nothynge
more
vnstable
,
and
lesse
assured
:
in
as
muche
as
it
is
wont
to
brynge
with
it selfe
,
méere
sorowe
,
perplexitye
of
minde
,
tribulation
,
suspicions
,
manslaughter
,
feare
▪
vngodlines
,
vniuste
dealinges
,
ruine
,
captiuitye
,
spoilinge
,
with
diuers
other
kindes
of
mischefe
,
neuer
too
bée
wished
by
such
a
one
,
as
is
desirons
to
attayne
vnto
the
trewe
blissednes
,
by
the
whyche
doutles
a
happye
lyfe
shoulde
bée
loste
and
not
wonne
,
but
vnto
whome
bée
geuen
,
depelye
to
weye
and
consider
the
vnstabilitye
and
shortnes
of
this
our
fragile
estate
,
whyche
the
common
sorte
estemeth
to
be
the
trewe
felicite
,
and
striue
againste
the
vanityes
of
this
worlde
,
and
imbrace
honestye
,
that
no
doubte
for
them
,
ther
was
a
place
assygned
and
prepared
in
heauen
by
the
highe
God
,
wher
they
●shoulde
geue
the
fruition
of
perpetuall
ioye
,
and
a
blessed
lyfe
.
With
thys
aunswere
of
the
Doctor
,
the
young
mans
minde
beynge
marueilously
troubled
,
as
it
were
after
a
sorte
,
by
a
presagement
of
hys
deathe
,
it
is
throughelye
purposed
,
he
sayde
,
and
abidyng
no
long
communication
,
incontinent
directed
his
iorneye
towardes
hys
bloude
thirstynge
Father
,
and
not
farre
from
hym
,
pitched
his
tentes
in
the
plaine
felde
.
But
this
soo
hastye
commynge
of
Mustapha
,
kyn●led
a
greater
suspicion
in
hys
wicked
Father
,
and
in
the
meane
time
Rustanus
ceased
not
,
in
that
behalfe
to
augment
and
encrease
thys
suspicion
with
hys
moste
leude
lyes
,
and
dissemblynge
deuises
,
for
geuynge
a
sygne
,
he
encoraged
the
Janischaries
,
and
other
the
chefest
souldiers
of
the
armye
,
to
goe
fourth
and
mete
Mustapha
.
And
farther
prolonging
sette
a
syde
,
euerye
one
moste
spede●ye
executed
hys
commandementes
,
prouided
and
furnished
hym selfe
for
the
iorneye
.
After
that
the
moste
disceitfull
villaine
shewinge
fourthe
(
as
he
knewe
exceadyngelye
to
faine
)
a
disdainefulnes
in
hys
countenance
,
conueyed
streyght
waye
hym selfe
into
the
kynges
tente
,
moste
impudentlye
affirming●
,
that
all
the
principall
souldiers
,
for
the
moste
parte
,
were
departed
of
their
owne
accorde
,
and
without
any
biddinge
,
to
receyue
and
méete
Mustapha
.
Whyche
beynge
heard
,
the
kynge
,
throughe
vexations
of
hys
minde
,
beganne
too
were
pale
,
and
goynge
out
of
hys
tente
,
soone
perswaded
him selfe
,
that
the
woordes
were
trewe
whyche
had
bene
spoken
by
Rustanus
.
And
there
wanted
not
vnto
Mustapha
prodigious
visions
of
his
vnfortunate
chaunce
to
com
.
For
the
thirde
daye
beefore
he
shoulde
make
ready
him selfe
for
the
iourneye
,
slepyng
about
the
twye
light
of
the
daye
,
he
semed
to
haue
seene
Machomet
appareled
with
glisteringe
robes
,
takyng
him
by
the
hande
,
to
bringe
him
vnto
a
certaine
place
moste
delectable
,
granished
with
exquisite
and
gorgiouse
palaices
,
and
enuironed
with
a
most
pleasant
garden
,
whiche
pointing
to
euerye
thynge
with
his
finger
,
spake
to
hym
in
this
maner
:
sayinge
,
here
perpetually
do
rest
as
many
as
in
the
world
,
haue
leaden
a
godlye
and
vpryght
lyfe
,
with
suche
as
haue
bene
mainteiners
of
the
lawes
and
rightuousnes
,
and
equitie
and
reprouers
of
synne
and
vices
.
After
that
turnyng
his
face
on
the
other
syde
,
to
haue
beholden
two
brode
and
moste
swifte
riuers
,
whereof
the
one
to
séethe
with
water
more
blacke
then
any
pitche
,
and
great
number
to
bée
drowned
therin
,
the
reste
to
appeare
aboue
the
water
,
cryinge
for
mercye
with
a
most
horrible
voice
:
and
in
this
place
,
he
sayd
,
are
tormented
such
as
malitiously
haue
wrought
iniquitie
,
remaininge
vnder
the
waueringenes
of
hys
fickle
life
.
And
the
greatest
parte
of
them
he
affirmed
to
be
Emperours
,
kynge
,
princes
,
and
other
suche
great
potentates
of
the
worlde
.
Whiche
being
finished
,
Mustapha
broken
out
of
his
slepe
&
vision
,
commaunded
the
Doctor
to
be
sent
for
,
&
opened
vnto
him
the
whole
course
of
his
dreame
.
But
he
musing
ther
vpon
a
long
space
,
(
for
the
supersticious
Machometists
do
attribute
very
much
vnto
the
doting
to
yes
of
dreames
)
replenished
with
sorow
&
pensifenes
,
in
the
&
aunswered
,
that
the
vision
was
to
be
feared
,
as
one
whych
foreshwed
vnto
hym
great
perill
of
hys
lyfe
.
Wherfore
he
councelled
hym
to
haue
especiall
regarde
of
his
healthe
and
dignitye
.
But
Mustapha
,
as
he
was
endewed
withe
magnanimitye
and
fortitude
,
hauynge
no
respecte
to
hys
awneswere
,
stow●lye
replied
,
sayinge
,
shal
I
suffer
my selfe
to
bee
made
a
fearde
,
and
vanquished
,
with
friuolous
and
childishe
feare
?
whi
rather
doe
I
not
make
hast
with
a
constant
and
vnwauering
corage
,
to
go
towardes
my
Father
,
and
so
much
the
bolder
,
because
I
knowe
moste
certainelye
,
that
I
haue
alwayes
so
duelye
reuerenced
(
as
it
béecommed
me
)
his
maiestye
,
that
hée
vnwillinge
thervnto
,
I
neuer
turned
mine
eyes
towardes
his
roiall
seate
,
muche
lesse
my
féete
,
but
least
of
all
mynded
to
affecte
the
Empire
:
except
the
especiall
fauour
of
the
highe
God
,
had
called
hym
awaye
vnto
a
better
lyfe
,
and
not
then
also
withou●e
the
frée
and
publike
election
of
the
whole
Oste
,
that
at
length
,
with
out
all
slaughter
,
bludsheding
,
and
crueltye
,
I
might
raigne
after
a
godlye
sorte
iustelye
,
and
kéepe
inuiolated
the
Frendeshippe
of
my
brethren
.
For
I
haue
purposed
with
my selfe
,
and
rather
chosen
,
sins
that
my
Fathers
will
and
pleasure
dothe
so
require
,
by
dwe
obedience
to
ende
my
lyfe
,
then
raignyng
manye
yeares
,
to
be
reputed
of
all
men
,
but
chiefely
by
mine
aduersaries
,
as
a
rebell
.
This
communication
finished
,
Mustapha
apparaleth
hym selfe
in
whit
robes
,
putteth
certaine
letters
in
his
bosome
,
whyche
the
Turkes
mindinge
to
goe
any
where
,
ar
wont
alwayes
to
carye
with
them
,
(
for
in
supersticious
ceremonies
they
dote
verye
muche
,
)
and
so
sette
forwarde
towardes
his
Fathers
campe
,
and
(
as
we
haue
sayde
(
pitched
Pauilyons
:
this
at
length
accompained
with
certaine
of
hys
trustye
frendes
,
he
directed
hys
iorneye
to
the
tente
of
hys
wicked
Father
,
mindinge
with
great
reuerence
(
as
the
customes
amonge
them
required
)
to
kysse
his
parentes
handes
.
But
when
he
came
to
the
first
entrance
therof
,
remembryng
him selfe
to
be
girded
with
a
dagger
,
he
entred
not
in
before
he
hadde
layed
downe
the
same
,
because
he
woulde
not
be
séene
to
come
armed
in
his
fathers
presence
,
and
to
remoue
far
from
him
all
suspicion
.
Being
entred
the
iuner
partes
of
the
t●nte
,
he
was
receiued
ioyfullye
enoughe
&
with
suche
reuerence
as
ought
to
bée
required
,
by
the
Evnuches
of
his
Father
.
But
seing
but
one
seate
prepared
wherin
he
alone
should
sitte
▪
replenished
with
care
,
he
stede
still
a
good
space
musinge
with
him selfe
,
and
at
lenght
demaunded
where
the
Kynge
was
.
When
the
standers
by
hadde
aunswered
,
that
he
shoulde
incontinent
behold
him
,
he
sawe
frome
the
other
syde
seuen
dumbe
men
to
come
towardes
him
,
(
whom
the
Emperour
of
Turkye
is
accostomed
to
haue
about
him
,
as
partakers
of
his
secretes
,
and
redye
wickedlye
to
accomplishe
all
kyndes
of
murther
,
and
heynous
actes
)
wherwith
beyng
stroken
with
feare
and
terror
,
beholde
my
deathe
,
he
sayde
,
and
risynge
,
contented
to
flye
awaye
,
but
in
vaine
,
for
apprehended
by
the
Evnuches
and
kepers
,
he
was
drawen
by
force
vnto
the
appointed
place
of
hys
vnhappye
chaunce
,
and
with
out
anye
longer
delaye
,
the
dumbe
men
quickly
bounde
the
stringe
of
a
bowe
aboute
his
necke
,
the
miserable
younge
man
struggeling
,
and
humbly
desiringe
that
he
might
bée
permitted
to
speake
but
two
onely
woordes
vnto
his
father
,
whiche
beastlye
and
vnnaturall
manquellour
,
that
,
from
an
other
side
of
the
tente
behelde
that
lamentable
sight
,
rebuked
them
with
a
thundrynge
crewell
voice
,
saying
:
what
not
yet
at
lenght
,
will
you
execute
my
commaundementes
?
and
kil
this
traiter
whiche
by
the
space
of
tenne
yeares
hath
not
suffred
me
to
take
one
quiet
nights
rest
?
whose
so
sharpe
,
fearce
,
and
imperious
wordes
beyng
hearde
,
the
Evnuches
by
helpe
of
the
dumbe
men
,
threwe
the
miserable
wretche
to
the
grounde
,
and
the
stringe
bounde
about
his
necke
,
drawen
from
eyther
his
sides
,
they
strangled
the
most
vnhappye
sone
,
by
commaundement
of
his
vnkynde
Father
.
This
horrible
&
pitifull
murther
in
such
sorte
dispatched
,
sone
after
by
assignement
of
the
king
,
was
taken
the
Paschan
of
the
prouince
of
A
masia
,
and
beheaded
in
the
kynges
presence
,
whyche
accomplyshed
,
he
sent
for
the
bunched
Giangir
,
ignorant
of
suche
happes
as
were
befallen
,
and
iestinge
as
thoughe
he
hadde
done
a
thinge
worthy
prayse
and
commendation
,
he
bidde
hym
to
go
and
receiue
his
brother
Mustapha
.
Then
Giangir
with
a
ioyfull
and
merye
hart
made
haste
,
thinkyng
to
haue
mette
wyth
his
brother
.
But
when
he
came
vnto
the
place
,
and
vnhappye
strangled
brother
,
and
beheld
him
yinge
one
the
earthe
,
it
is
impossible
to
bée
declared
,
with
what
griping
gryfes
he
was
pricked
at
the
harte
.
And
scarse
was
he
yet
come
thyther
,
when
hys
malitious
father
,
sente
after
hym
messangers
,
whyche
in
his
name
,
shoulde
offer
vnto
him
all
the
treasure
of
Mustapha
,
his
horses
,
tentes
,
seruantes
,
robes
,
ornamentes
,
and
besides
that
the
prouince
of
Amasia
.
But
Giangir
replenished
with
extreme
sorow
and
pensifenes
,
for
the
pitifull
deathe
of
hys
dearest
beloued
brother
,
powrynge
out
plentye
of
teares
,
spake
in
thys
maner
:
Out
vppon
the
,
O
defestable
and
wicked
dogge
:
Otraiter
,
I
wil
not
name
the
Father
,
thou
thy selfe
nowe
enioye
the
treasures
,
horses
,
ornamentes
,
&
prouince
of
Mustapha
.
Coulde
ther
any
such
thinge
take
place
,
in
that
fearce
vngodly
and
mischeuous
minde
of
thyne
,
as
too
murther
so
noble
,
warlyke
,
and
sonne
of
suche
a
towardes
,
whose
lyke
the
house
of
Ottomanno
hadde
neuer
vntill
thys
daye
,
neyther
shall
in
time
to
come
,
and
that
withe
out
all
respecte
of
humanytye
or
ryght
of
bloudde
?
I
will
beware
therfore
,
least
heereafter
,
thou
triumphe
in
lyke
maner
,
bragge
soo
vnshamefastlye
ouer
me
poore
bunched
miser
.
Hauinge
in
this
sorte
tragicallye
lamented
,
and
takyng
in
hande
his
dagger
,
wherwith
hée
was
girded
,
he
thruste
it
throughe
his
inwarde
boweles
,
and
so
sodainlye
gaue
vp
the
ghouste
.
Whiche
déede
when
it
cam
vnto
the
Emperours
hering
,
a
hard
matter
it
was
to
speake
,
what
vexations
griped
him
at
the
hart
.
Howbeit
so
great
anguishe
and
sorowe
ouercame
not
his
couetous
minde
,
for
incontinent
he
commaunded
all
the
riche
treasures
of
Mustapha
to
be
brought
into
hys
tentes
.
But
the
souldiers
thinkynge
that
all
his
substance
was
graunted
and
geuen
for
a
praye
,
made
earnest
spede
with
prompt
and
readye
mindes
to
performe
the
kynges
hostes
.
Durynge
which
time
the
souldiers
of
Mustapha
remaining
in
the
campe
,
ignorante
of
that
whyche
had
befallen
to
their
Lorde
and
gouernour
,
seynge
so
great
a
bande
of
souldiers
,
to
come
rushe
on
,
with
out
al
order
of
war
,
wherby
to
repell
&
driue
of
their
tumultuous
insolence
,
came
armed
agaynste
them
,
and
soo
manfullye
brake
theyr
force
,
not
with
out
slaughter
of
a
great
number
on
their
syde
.
As
soone
as
the
rumor
of
this
tragedye
was
brought
vnto
the
kyngs
souldiers
,
perceiuing
the
hurlye
hurlye burlye
more
and
more
to
kyndle
and
encrease
,
determined
to
helpe
their
companions
:
and
so
at
lenght
proclamation
made
vnto
armour
,
a
blouddye
cumbate
was
fought
on
bothe
sydes
,
in
so
muche
that
in
short
space
wer
slaine
aboue
two
thousande
men
,
and
manye
other
wounded
:
and
the
tragedye
had
gone
farther
,
if
one
Achmat
a
Paschan
,
a
manne
moste
graue
,
and
for
his
vertuous
exploites
,
of
no
small
reputation
amonge
the
souldiers
,
had
driuen
backe
the
Janischaries
,
and
apeased
their
rage
,
turnynge
hym selfe
also
towardes
the
souldiers
of
Mustapha
,
and
mitigated
with
gentill
wordes
and
exhortations
their
stirred
mindes
,
saynge
:
what
will
you
nowe
deare
brethren
and
louyng
frendes
,
degenerating
from
that
wisdom
throughe
the
whiche
,
in
so
many
ages
you
haue
bene
praised
and
highelye
commended
,
go
against
and
withstande
the
commaundementes
of
the
great
Soltan
our
Emperour
?
I
can
not
(
as
God
shoulde
loue
me
)
maruell
enoughe
,
what
hath
soo
inflamed
your
harts
,
whom
I
hethervnto
haue
alowed
as
mostvaliant
&
renowmed
souldiers
,
as
in
this
ciuill
conflicte
,
to
str●tche
fourth
these
wepons
againste
your
owne
fellowes
,
whiche
with
suche
prosperours
successe
,
and
good
fortune
,
you
haue
vsed
vpon
the
enemies
of
the
house
of
Ottomanna
,
and
to
represent
suche
a
spectakle
vnto
your
aduersaries
,
that
they
,
by
whose
ryght
hande
they
lament
them selues
,
vanquished
,
shoulde
now
reioyse
for
their
mutual
destruction
and
slaughter
.
Therfore
my
sonnes
haue
diligent
regarde
,
for
your
magnanimities
sake
,
lest
by
this
your
rashe
insolency
,
you
lese
that
wisdome
and
fortitude
,
wherby
vnto
this
daye
aboue
all
other
men
you
haue
bene
extolled
,
and
reserue
these
wéepons
,
which
to
much
you
haue
exercised
agaynst
your
owne
selues
,
for
your
enemies
,
when
a
better
occatien
,
and
more
prayse
woorthy
shal
be
ministred
.
With
this
and
suche
lyke
sainges
,
Achmat
the
Paschan
aswaged
the
kyndled
corages
of
the
souldiers
,
so
that
they
suffred
all
thinges
peaceablely
to
bée
caried
out
of
the
tentes
of
Mustapha
vnto
the
kynge
.
But
when
the
death
of
Mustapha
came
to
the
Janischaries
&
eares
of
the
whole
Hoste
,
a
freshe
sedition
began
amonge
them
.
Euerye
one
cried
vnto
armour
agayne
,
and
makyng
a
terrible
noyse
,
by
reason
of
their
teares
and
wepinges
,
as
they
were
this
in
a
ragyng
and
furious
minde
,
came
violentlye
rushynge
withe
great
tumulte
and
drawen
swordes
,
into
the
kinges
tente
.
But
this
renewed
conspiracye
,
brought
suche
tremblynge
into
the
kynges
minde
,
that
destitute
of
all
councell
,
he
woulde
haue
taken
flight
,
with
no
small
daunger
of
his
head
.
Howbeit
beynge
helde
by
his
seruantes
,
and
takynge
occation
of
necessyty
,
he
purposed
to
attempt
the
thyng
,
whiche
in
saftye
,
he
neuer
thought
to
haue
done
,
and
entringe
out
of
the
doores
,
spake
in
thys
sort
(
but
with
a
pale
countenance
)
vnto
the
soudiers
:
what
rumor
,
noyse
,
rufling
,
and
insolencye
is
this
,
wherwith
so
rasshelye
you
haue
disquieted
my
minde
?
What
doe
this
furious
,
inflamed
,
and
irefull
visages
signifie
?
Wil
you
not
cal
to
remembrance
that
I
am
he
which
hathe
the
powre
to
rule
&
gouerne
you
?
Haue
you
determined
to
blotte
your
warrlyke
prowes
,
and
the
martiall
feates
of
your
auncestours
,
by
shedynge
the
bloudde
of
your
kynge
and
Emperour
?
Vnto
the
kynge
speaking
in
this
maner
,
stoutlye
aunswered
the
souldiers
:
that
they
in
dede
confessed
him
to
be
the
same
,
whom
manye
yeares
sence
they
hadde
elected
,
but
in
that
they
hadde
by
their
coragious
mankynes
conquered
him
so
large
an
Empire
,
and
defended
the
same
,
for
thys
occation
to
be
done
,
because
he
shoulde
raygne
vprightlye
,
minister
iustice
,
and
not
without
regarde
to
laye
hys
handes
one
euery
iuste
person
,
and
wickedlye
too
embrwe
him selfe
in
the
bloud
of
Innocentes
.
And
that
in
defence
of
an
vpright
quarell
,
they
were
come
armed
,
and
prouoked
to
reuenge
the
deathe
of
giltles
Mustapha
,
neyther
the
kyng
to
haue
any
resonable
cause
,
whereby
to
bée
stirred
with
displeasure
against
them
.
Their
desire
therfore
was
,
that
,
wherby
to
purge
them selues
openly
of
the
crime
of
traiters
,
of
the
whiche
they
were
falsely
accused
by
the
aduersaries
of
Mustapha
,
the
accuser
should
come
fourthe
in
the
middest
,
&
that
they
woulde
not
laye
downe
their
armour
,
beefore
he
had
personallye
apeared
in
iudgemente
,
and
beginne
his
accusation
,
as
the
lawe
required
,
vppon
paine
of
lyke
punishement
.
Duringe
the
time
that
these
thinges
should
he
donne
,
the
horrour
of
that
heynou●
acte
,
prouoked
them
all
to
wepyng
,
in
so
much
that
the
kynge
semed
to
repent
hym
of
that
cruell
,
detestable
,
and
beastlye
killing
of
his
sonue
.
Then
the
kinge
promised
vnto
the
souldiers
,
with
gentill
woordes
,
the
successe
of
their
demaundes
,
and
endeuored
,
as
muche
as
he
coulde
,
to
pacifye
their
inflamed
minds
.
But
in
the
mean
time
the
souldiers
,
lest
the
kynge
should
craftelye
haue
escaped
,
and
disapointed
them
of
his
promises
,
and
the
expectation
of
suche
thinges
as
they
had
requested
,
remained
all
of
sette
purpose
,
with
diligent
care
to
kepe
the
watche
and
warde
,
After
that
the
kyng
cleane
depriued
Rustanus
of
all
his
dignities
,
toke
from
him
the
kynges
ringe
,
wherof
he
hadde
bene
keper
,
and
deliuered
it
to
Achmat
the
paschan
.
But
Rustanus
broken
with
feare
and
trembling
,
seynge
hym selfe
scarse
voyde
of
daunger
in
hys
owne
tentes
,
fludde
priuely
vnto
the
pauilious
of
Achmat
the
paschan
,
and
consulted
with
him
what
were
best
to
be
done
in
soo
doutfull
and
perilous
a
busines
,
whiche
aunswered
,
that
therin
he
should
vse
the
aduise
of
the
kynge
,
and
obeye
what
so
euer
by
him
should
be
commaunded
.
These
wordes
greatly
contented
the
mynde
of
Rustanus
,
and
makyng
no
long
delay
,
asked
councell
of
the
kyng
concernyng
all
hys
minde
,
by
messangers
,
his
trusty
and
familiar
frendes
.
But
aunswere
being
geuen
,
that
,
al
lingring
set
a
part
,
he
should
absent
him selfe
,
most
spedely
from
the
kinges
sight
and
pauilions
:
he
replied
,
that
it
coulde
not
conueniently
be
done
,
with
out
money
&
pauilions
,
vnto
whom
the
king
againe
aunswered
,
that
neither
time
,
place
,
or
longer
delay
to
take
commodious
opportunitie
,
by
anye
meanes
shoulde
be
graunted
▪
Then
Rustanus
at
length
,
with
out
longer
taryinge
,
giltye
enoughe
vnto
him selfe
,
of
his
misceuous
committed
dedes
,
accompained
with
eight
of
his
most
faithfull
frendes
directed
his
iorney
towardes
Constantinople
,
and
with
spedy
pace
(
as
feare
is
accustomed
to
minister
wynges
)
in
the
ende
came
thyther
,
and
there
with
Rosa
,
and
manye
other
confederates
vnto
that
conspiracye
,
expecteth
the
euente
of
his
fortune
,
not
with
out
great
iepardye
of
lesinge
his
head
.
The
rumor
went
that
Soliman
also
,
giltye
vnto
him selfe
of
so
outragious
a
murther
,
was
pricked
with
a
supersticious
repentance
,
to
goe
vnto
Mecha
,
and
takyng
his
iorney
,
beyng
compelled
by
the
Persian
powre
,
from
thése
to
spede
him selfe
vnto
Ierusalem
,
ther
to
offer
sacrifice
(
called
in
the
language
Corban
)
for
his
disceased
son
.
And
this
much
(
once
to
make
an
ende
)
came
to
my
remembrance
,
to
declare
,
or
rather
geue
admonishement
of
Mustapha
,
that
he
was
,
for
his
warrelyke
prowes
,
and
prompt
minde
to
shedde
christian
bloud
,
so
fauored
of
all
menne
,
that
they
maye
thynke
neuer
anye
to
haue
sprongen
out
of
the
linage
of
Ottomanno
,
whyche
woulde
haue
promised
so
muche
concerning
enlargement
of
their
empire
,
so
that
among
them
of
dispared
maters
is
rysen
thys
prouerbe
Gietti
Soltan
Mustapha
,
wherby
they
would
signifie
,
that
of
their
first
purposed
intent
their
labour
to
be
lost
,
or
in
vaine
.
We
oughht
therfore
to
reioyce
one
with
eche
other
,
for
the
deathe
of
so
fearce
,
cruell
and
deadly
an
enemye
,
and
thinke
,
that
it
came
not
to
passe
with
out
the
prouidence
of
God
,
whyche
in
that
behalfe
was
minded
to
prouide
for
our
saftye
and
sauegarde
.
Finallye
,
lette
vs
once
at
length
,
take
diligent
care
for
our selues
,
that
we
maye
absteine
from
ciuil
warres
and
dissentions
,
thynkynge
,
that
we
ought
to
goe
againste
(
euery
manne
addynge
his
helpinge
hande
)
this
common
enemy
,
not
only
of
our
natiue
countrye
and
liues
,
but
also
vnto
our
soules
.
Whyche
if
we
doe
,
it
shall
not
bée
harde
to
driue
from
vs
this
mortall
aduersarye
vnto
the
name
of
christianitie
,
if
otherwyse
,
it
wil
be
daungerous
,
leaste
,
(
wee
beyng
occupied
about
hatefull
conspiracies
amonge
our selues
)
endeuour
to
inuade
,
wast
,
and
spoile
with
his
tyrannye
that
part
of
Europe
that
yet
remaine
the
vnto
vs
vnperished
,
whyche
the
almightye
and
omnipotent
God
forbidde
,
and
reduce
ds
vnto
concorde
and
vnitie
for
his
sonne
IESVS
Christes
sake
our
Sauiour
and
redemer
AMEN
.