Of
the
great
dangers
we
were
in
of
late
by
our
cruell
aduersaries
.
Section
I.
HAuing
thus
gone
through
the
chiefe
matters
and
pointes
of
this
woorthie
Psalme
,
lette
vs
now
come
to
applie
that
which
hath
beene
spoken
,
to
our selues
.
This
Psalme
,
as
I
take
it
,
is
very
pertinent
,
and
fitting
for
these
times
,
and
therefore
I
haue
made
especiall
choise
of
it
.
Dauid
assaulted
by
his
enemies
,
was
in
danger
of
his
life
,
as
you
may
see
before
:
we
haue
beene
in
like
state
of
late
.
Dauid
yet
escaped
by
the
goodnes
of
God
,
and
so
haue
we
done
.
Dauid
thus
deliuered
,
made
a
holy
vse
of
it
;
his
trust
in
God
and
loue
to
him
,
is
more
encreased
by
this
deliuerance
,
he
is
stirred
vp
to
thankfulnes
for
these
mercies
past
,
and
to
prayer
for
further
graces
in
time
to
come
.
Let
vs
see
what
,
in
duty
and
conscience
,
we
are
bound
to
doe
,
for
our
late
and
great
preseruation
.
First
let
vs
speake
of
the
daungers
wee
were
in
,
by
the
malice
and
subtilty
of
our
enimies
.
Secondly
,
of
the
greatnesse
of
our
deliuerance
.
Thirdly
,
what
profite
and
vse
we
are
to
make
of
it
.
Many
plottes
and
practises
sundry
times
heeretofore
haue
bin
deuised
against
our
Prince
,
Church
,
and
Countrey
by
the
wicked
Papists
:
many
subtill
and
bloudy
conspiracies
haue
bin
plotted
and
attempted
by
them
;
but
this
of
late
surpasseth
and
surmounteth
all
,
so
that
this
plot
is
rightly
called
by
one
,
Legion
,
which
containeth
the
number
of
six
thousand
diuells
:
for
howsoeuer
their
intent
and
meaning
may
be
,
was
heretofore
to
ouerthrow
the
Gospel
,
and
professors
of
it
;
yet
their
chiefe
attempt
,
was
most
,
and
directly
against
the
life
of
her
Maiesty
,
our
gratious
soueraigne
good
Queene
Elizabeth
indeede
then
(
vnder
God
)
the
breath
of
our
nosthrilles
.
But
now
this
late
plot
was
more
cruell
and
bloody
,
purposing
in
one
day
,
by
one
terrible
blow
,
not
onely
to
cutt
off
our
gratious
King
,
but
Queene
,
and
royal
issue
,
nobles
,
counsell
,
gentry
,
the
chiefe
in
blood
,
wisedome
,
learning
,
grauitie
in
the
whole
land
,
the
higher
and
lower
house
of
Parliament
,
the
strong
man
,
the
man
of
warre
,
the
Iudge
and
the
prophet
,
the
prudent
and
the
aged
,
the
honourable
and
the
counsellor
,
and
the
eloquent
man
,
the
worthies
of
our
land
,
the
horsemen
and
the
chariots
of
Israel
.
This
was
their
plot
and
purpose
,
and
they
made
full
accompt
of
it
,
in
a
moment
to
ouerthrow
all
these
.
But
I
lacke
skill
and
cunning
,
wordes
and
eloquence
,
to
lay
out
sufficiently
the
malice
,
subtiltie
,
barbarous
cruelty
,
the
height
,
breadth
,
and
depth
of
this
so
treacherous
an
attempt
.
For
the
further
and
more
full
description
of
it
,
I
referre
you
to
the
gratious
speech
of
his
Maiesty
,
and
the
discouery
of
this
treason
,
in
a
booke
published
by
authoritie
.
Oh
in
what
case
had
this
poore
land
beene
in
,
if
they
had
brought
their
purpose
to
passe
!
Those
which
remained
aliue
,
had
beene
at
their
wittes
end
,
as
a
body
without
a
head
,
sheepe
without
a
shepheard
,
and
so
a
present
prey
to
the
woolfe
.
If
this
had
come
to
passe
,
then
the
Papists
had
got
their
day
which
they
long
gaped
for
:
all
sound
preachers
and
professors
had
beene
cut
off
,
the
Gospel
suppressed
,
the
idolatrous
masse
set
vp
and
established
.
Who
can
expresse
the
wofull
miseries
,
calamities
,
and
desolations
of
this
land
,
if
the
plottes
of
our
ennemies
had
taken
place
?
Let
the
aged
be
asked
,
let
auntient
histories
be
read
,
let
Chronicles
be
throughly
searched
,
and
see
if
there
were
euer
any
the
like
crueltie
or
treachery
,
to
this
treachery
in
the
Vault
.
Simeon
and
Leui
(
saith
Iacob
)
brethren
in
euill
,
the
instruments
of
crueltie
,
are
in
their
habitations
,
into
their
secret
let
not
my
soule
come
:
my
glorie
,
be
not
thou
joyned
with
their
assembly
,
for
in
their
wrath
they
slew
a
man
,
and
in
their
selfe-wil
they
digged
downe
Iacob
,
Simeon
and
Leui
came
vpon
Hamor
and
Shechim
,
&
their
people
being
sore
,
and
slew
them
with
the
sword
.
This
was
a
cruel
and
treacherous
part
,
but
they
had
some
colour
and
pretence
for
it
;
their
sister
was
defiled
and
made
a
whoore
,
and
thed
did
it
in
reuenge
.
But
our
enimies
can
haue
no
such
just
colour
or
pretence
.
It
was
a
great
cruelty
in
Pharaoh
,
to
purpose
,
and
commaund
to
kill
euery
manchilde
of
the
Hebrewes
,
but
yet
this
was
by
publique
Of
the
Papists
vnthankefulnesse
,
requiting
euill
for
good
.
Sect.
II.
THe
Barbarians
,
the
heathen
,
the
Publicans
,
the
Turks
,
Pagans
,
Infidels
,
the
bruite
beastes
will
not
be
cruell
Be
not
ouercome
with
euill
,
but
ouercome
euill
with
goodnesse
.
And
againe
,
See
that
no
man
recompence
euill
for
euill
vnto
any
man
.
It
is
saide
of
our
Sauiour
Christ
,
that
when
he
was
reuiled
,
he
reuiled
not
againe
:
when
he
suffered
,
hee
threatned
not
,
but
committed
it
to
him
that
judgeth
righteously
.
When
the
twoo
Disciples
Iames
and
Iohn
How
horrible
a
sinne
it
is
to
murther
any
,
much
more
Princes
.
Section
,
III.
IT
is
a
horrible
sinne
,
wilfully
,
malitiously
,
presumptuously
to
murther
one
man
,
though
a
priuate
person
.
The
royall
Law
saith
,
Thou
shalt
not
kill
;
the
Lord
hateth
the
handes
which
shee
de
innocent
bloud
.
The
talking
of
the
wicked
,
saith
Salomon
,
is
to
lie
in
waite
for
bloud
.
Againe
,
That
Papists
and
other
persecuters
,
are
like
Hunters
and
Fishers
.
Sect.
IIII.
BVt
the
Papists
seeke
all
occasions
,
deuise
all
plottes
,
and
practises
,
to
sheed
innocent
bloud
;
they
spare
none
,
they
thirst
and
hunt
after
the
bloud
of
men
.
The
Lord
saith
Ieremie
▪
I
will
send
out
many
Fishers
,
and
they
shall
fish
them
:
and
after
,
I
wil
send
out
many
Hunters
,
and
they
shal
hunt
them
from
euery
mountaine
,
and
from
euery
hil
.
By
the
Fishers
and
Hunters
hee
meaneth
Babylonians
,
and
Chaldeans
,
enemies
of
the
Church
.
There
is
hunting
of
beasts
,
and
thus
Esau
hunted
;
and
this
kinde
of
hunting
is
not
vnlawfull
,
so
that
we
haue
respect
to
our
company
,
so
that
wee
offend
not
God
,
by
cursing
and
blaspheming
,
so
that
we
be
not
hindred
thereby
from
the
dueties
which
we
owe
to
God
and
our
neighbour
.
There
is
also
a
hunting
of
the
bloud
of
men
,
the
chiefe
hunter
this
way
is
the
diuell
himselfe
,
who
compasseth
the
earth
to
and
fro
,
and
is
euer
Mine
enemies
chase
me
sore
,
like
a
bird
,
without
cause
,
Lam.
3.
52
Againe
,
they
hunt
our
steppes
,
that
wee
cannot
goe
in
our
streetes
,
our
end
is
neere
,
our
dayes
are
fulfilled
,
for
our
end
is
come
,
our
persecuters
are
swifter
than
the
Eagles
of
the
heauen
,
they
pursued
vs
vpon
the
mountaines
,
and
layde
wayte
for
vs
in
Euerard
Digby
,
and
others
at
Dunchurch
in
Warwickeshire
,
though
their
minde
was
Nimrod-like
,
about
a
farre
other
maner
of
hunting
,
more
bent
vpon
the
bloud
of
reasonable
men
,
and
of
the
woorthiest
persons
in
the
country
,
than
of
bruit
beasts
.
Numbers
of
people
being
flock'd
together
,
vpon
pretence
of
hunting
,
they
meant
to
make
a
sodaine
surprize
of
the
Kings
eldest
daughter
that
gratious
,
vertuous
,
and
sweete
Lady
,
shee
being
vnder
the
carefull
and
faithfull
tuition
of
most
honourable
persons
,
not
farre
then
from
that
place
.
But
because
the
Scripture
compareth
such
bloud-suckers
and
enemies
to
Hunters
and
Fishers
,
let
vs
see
wherein
they
agree
.
Hunters
walke
and
lie
in
waite
for
their
prey
openly
and
priuily
,
day
and
night
,
induring
labour
,
hunger
and
colde
,
they
pursue
wilde
beasts
,
they
take
no
pitty
to
kill
,
but
it
is
a
sport
to
them
:
they
obserue
diligently
the
nature
of
beasts
,
they
marke
,
time
,
place
,
instruments
how
to
take
them
,
and
sometimes
they
catch
the
subtilest
beast
;
such
are
the
bloudy
enemies
of
the
Church
,
such
are
our
aduersaries
,
they
haue
beene
as
Hunters
,
Fishers
,
and
Fowlers
,
to
catch
,
snare
,
and
entrappe
vs
a
long
time
,
night
and
day
they
consulted
to
ouerthrowe
our
state
,
they
haue
had
the
counsell
of
Achitophel
,
they
haue
had
aduise
from
Rome
and
Rheimes
.
What
plot
is
abroad
,
what
practises
in
Ireland
,
and
at
home
.
How
many
treasons
and
treacheries
heeretofore
?
They
spare
for
no
cost
nor
labour
,
they
thirst
after
bloud
,
there
is
no
pitty
nor
compassion
in
them
at
all
;
it
is
their
delight
and
joy
,
to
kill
,
murther
,
and
spoile
.
They
haue
tried
all
wayes
,
all
deuises
,
all
subtile
meanes
;
and
now
at
last
,
that
which
was
most
mischieuous
,
and
(
as
they
thought
)
the
ouerthrow
of
vs
all
;
but
yet
the
cunningest
hunter
,
fisher
,
fowler
,
speedeth
not
alwayes
,
they
often
loose
their
labours
,
so
these
bloudy
Hunters
haue
missed
of
their
purposes
,
their
traine
is
discouered
,
their
baites
are
espied
,
their
snares
and
nettes
are
broken
,
and
wee
are
still
in
safetie
.
Though
these
Hunters
haue
set
their
toile
,
these
Fowlers
haue
digged
their
pitte-falles
closely
and
cunningly
,
these
Fishers
haue
spread
and
laide
their
nettes
so
priuily
,
that
they
made
accompt
to
take
and
catch
vs
all
vnawares
;
although
they
have
had
the
assistance
,
aduise
,
pollicy
,
cunning
,
craft
,
counsell
of
the
greatest
,
wisest
,
in
taking
,
catching
,
betraying
,
killing
,
and
bloud-hunting
in
the
worlde
,
though
the
chiefe
workeman
the
diuell
,
that
red
dragon
,
the
chiefe
hunter
and
destroyer
of
mankinde
hath
set
them
on
worke
,
although
they
haue
many
other
cunning
and
mighty
adherents
,
assistants
,
helpers
,
furtherers
,
and
frinds
;
yet
all
is
in
vaine
,
and
God
dooth
pursue
them
as
murtherers
,
and
traitors
,
his
just
and
heauy
hand
is
vpon
them
:
&
we
haue
just
cause
to
say
with
the
people
of
God
,
Praised
be
God
which
hath
not
giuen
vs
as
a
prey
to
their
teeth
,
our
soule
is
escaped
euen
as
a
bird
out
of
the
snare
of
the
fowler
,
the
snare
is
broken
,
and
we
are
deliuered
,
our
helpe
standeth
in
the
name
of
the
Lord
which
hath
made
heauen
and
earth
:
and
we
see
that
performed
that
is
spoken
of
in
Iob
,
Of
the
miserable
end
of
Traitors
.
Section
V.
ANd
marke
now
,
O
ye
Papists
,
and
consider
it
well
,
the
just
and
heauy
hand
of
God
,
alwayes
stretched
out
against
traitors
and
rebells
.
The
people
of
Israel
,
because
they
rebelled
against
Moses
,
haue
this
punishment
laide
vpon
them
by
the
Lord
,
that
they
are
shut
out
from
the
sight
Korah
,
Dathan
,
and
Abiram
:
because
they
rebelled
against
Moses
and
Aaron
,
the
earth
opened
her
mouth
,
and
swallowed
them
vp
,
with
their
families
,
and
all
the
men
that
were
with
them
,
Ioab
.
Adoniah
Ammon
.
Zedekiah
bicause
¶
That
the
Popes
curse
is
vniust
.
That
he
himselfe
and
all
his
adherents
are
cursed
.
Section
VI.
BVt
these
rebells
will
object
and
say
for
themselues
,
that
both
our
King
,
and
wee
,
are
heretikes
,
and
therefore
excommunicated
and
cursed
by
their
holy
father
the
Pope
,
so
that
they
may
justly
,
and
by
authoritie
from
him
,
cutte
vs
Henry
Bourbon
prince
of
Condie
,
he
answereth
,
that
the
Pope
is
a
Iudge
incompetent
and
insufficient
,
therefore
the
sentence
is
void
.
The
Pope
,
saieth
he
,
hath
beene
long
agoe
condemned
by
the
most
parte
of
Christendome
,
viz.
England
,
Scotland
,
Denmarke
,
Sweueland
,
the
most
parte
of
Germany
,
and
the
most
part
of
Heluetia
,
for
seauen
grieuous
crimes
:
First
,
for
impitie
.
Secondly
,
for
tirannie
.
Thirdly
,
for
corrupt
religion
.
Fourthly
,
for
sacriledge
.
Fiftly
,
for
treason
.
Sixtly
,
for
rebellion
.
Seauenthly
,
for
forgery
.
Now
till
hee
purge
himselfe
of
these
and
other
grieuous
crimes
,
he
is
not
fit
to
judge
or
accuse
the
basest
amongst
vs
;
and
indeede
no
man
may
be
Iudge
in
his
owne
cause
.
And
further
hee
saith
,
that
the
cause
of
vnjust
excommunication
,
redoundeth
vpon
the
head
of
him
that
accurseth
,
according
to
the
saying
of
Augustine
,
intemerarium
,
rash
judgment
doth
for
the
most
part
hurt
him
nothing
:
vpon
whom
judgement
is
rashly
giuen
;
but
him
that
judgeth
rashly
,
must
the
rashnes
of
necessitie
hurt
.
And
it
followeth
,
what
doth
it
hurt
a
man
,
that
mans
ignorance
will
blot
him
out
of
that
table
,
if
so
be
an
euill
conscience
doth
not
blot
him
out
of
the
booke
of
the
liuing
?
Thinke
of
Augustine
what
thou
wilt
,
only
let
not
my
conscience
accuse
mee
in
the
eyes
of
God
.
And
againe
,
though
thou
be
condemned
of
man
for
a
time
,
the
earthly
seate
is
one
,
and
the
heauenly
throne
is
another
:
from
the
lower
thou
receiuest
sentence
,
from
the
higher
a
crowne
.
I
will
say
that
boldly
,
and
not
rashly
,
that
if
any
of
the
faithfull
be
vnjustly
accused
,
it
shall
rather
hurt
him
that
doth
,
then
him
that
suffereth
this
injurie
.
For
the
holy
ghost
that
dwelleth
in
the
Saints
,
by
whome
euery
man
is
bound
and
loosed
,
doth
not
punish
any
man
vndeseruedly
.
To
this
agreeth
Salomon
,
as
the
sparrow
by
flying
,
If
an
Angell
from
heauen
,
saith
the
preach
any
other
waies
vnto
you
,
then
that
which
wee
haue
preached
vnto
you
,
let
him
be
accursed
.
And
the
holy
ghost
saith
in
another
place
,
If
any
man
shall
adde
vnto
these
things
,
God
shall
adde
vnto
him
the
curses
that
are
written
in
this
booke
.
And
if
any
man
shall
diminish
of
the
words
of
this
prophesie
,
God
shall
take
away
his
part
out
of
the
booke
of
life
,
and
out
of
the
holy
citie
&c.
Cursed
Pope
and
Papists
,
for
they
hold
&
teach
another
Gospell
,
they
make
their
owne
rraditions
equall
with
Gods
word
,
cursing
must
needes
be
vpon
them
,
because
they
curse
others
,
and
delight
in
cursing
:
therefore
saith
Dauid
as
he
loueth
cursing
,
so
shall
it
come
vpon
him
;
and
as
he
loueth
not
blessings
,
so
shall
he
be
far
from
them
.
The
Pope
,
and
Papists
,
and
popery
,
are
cursed
by
their
If
any
shall
say
,
that
Christ
Iesus
was
giuen
from
God
to
men
as
a
redeemer
to
whome
they
should
trust
,
and
not
also
as
a
law
giuer
to
whom
they
should
obey
,
let
him
be
accursed
.
They
themselues
are
all
cursed
by
this
canon
;
for
howsoeuer
in
words
they
may
say
it
,
yet
in
deede
they
denie
it
:
for
if
Christ
be
a
redeemer
to
whome
we
should
trust
,
why
doe
they
not
wholy
,
and
only
trust
in
him
?
And
if
Christ
be
the
only
Law-giuer
of
the
Church
,
to
be
heard
and
obeyed
,
then
O
seduced
and
blind
Papists
,
your
religion
must
fa●l
to
the
ground
,
being
contrary
to
the
law
of
this
Law-giuer
.
Where
haue
you
anie
word
of
Christ
for
your
Images
,
inuocation
of
Saints
,
purgatorie
,
prayer
for
the
dead
,
for
the
Popes
supremacie
,
his
offices
,
orders
,
discipline
,
and
traditions
?
How
is
the
authoritie
of
the
Church
,
their
decrees
and
deuises
aboue
Christs
lawes
?
If
he
be
the
only
law-giuer
of
the
Church
,
if
we
are
to
heare
and
obey
him
only
in
matters
of
religion
,
he
commandeth
prayers
,
and
obedience
to
Kings
,
and
not
murthers
,
and
rebellions
:
so
that
Papists
are
cursed
by
this
their
owne
canon
,
seeing
they
take
not
Christ
,
but
the
Pope
to
be
the
law
giuer
to
their
conscience
.
How
popish
Priests
and
Iesuites
accuse
one
another
.
Sect.
VII
.
BVT
the
Pope
is
a
deceiuer
,
that
beast
,
that
Antichrist
,
that
man
of
sinne
,
and
your
chiefe
teachers
are
blind
guides
,
false
prophets
,
and
plotters
of
treason
,
euen
your
great
Doctors
the
Iesuites
,
which
will
needes
haue
their
name
from
Iesus
.
They
haue
had
heeretofore
,
and
haue
still
,
a
chiefe
hand
in
such
practises
,
they
are
ring-leaders
,
authors
,
deuisers
,
perswaders
,
furtherers
,
and
teachers
of
such
bloudie
actions
;
euen
those
which
pretend
most
religion
,
deuotion
,
and
holines
;
they
haue
done
,
and
doe
still
most
mischiefe
.
They
haue
seduced
and
drawne
you
to
errors
,
superstitions
,
idolatries
,
treasons
,
and
rebellions
:
and
except
you
repent
,
to
the
vtter
perdition
both
of
your
soules
and
bodies
.
And
though
we
know
by
experience
this
to
be
true
,
yet
for
further
proofe
,
lest
you
should
think
we
speake
falsely
,
or
of
malice
,
I
tell
you
trulie
what
I
haue
read
in
a
booke
come
forth
of
late
yeares
,
being
a
complaint
of
your
secular
Priests
against
the
Iesuites
.
They
make
mention
of
bitter
contention
amongst
themselues
,
the
Priests
account
the
Iesuites
Macheuilians
,
Pharises
,
Hipocrites
,
they
charge
them
with
dissention
amongst
themselues
,
with
pride
,
and
couetousnes
,
that
they
are
the
firebrands
of
all
sedition
,
the
causes
of
all
the
discord
in
England
,
that
they
haue
driuen
some
to
desperation
,
enforcing
them
to
leaue
England
,
and
to
enter
into
some
religious
order
,
that
by
cunning
sleights
they
haue
gotten
into
their
hands
all
authoritie
,
and
all
the
stocke
,
and
treasure
of
many
,
aboue
the
summe
of
50000.
pounds
English
,
that
they
attempt
to
make
England
a
Prouince
,
that
they
pill
and
pole
Catholikes
in
England
,
vnder
the
colour
of
holy
vses
,
that
they
haue
swallowed
vp
kingdomes
,
and
monarchs
,
that
in
euery
Catholike
house
,
(
and
such
houses
are
in
steede
of
the
Church
)
either
themselues
would
be
Pastors
,
or
depute
others
in
their
roomes
,
they
endeuour
that
al
reliefe
giuen
to
prisoners
▪
or
in
case
of
dispensations
may
come
into
their
hands
,
they
challenge
to
themselues
a
spirituall
monarchie
ouer
all
England
,
they
fawne
vpon
noble
and
rich
men
,
and
inueagle
them
by
all
faire
meanes
to
sell
all
they
haue
,
and
enter
into
their
societie
:
they
haue
induced
women
to
become
Nunnes
,
and
to
leaue
such
goods
as
they
haue
to
them
.
The
Priests
charge
them
further
,
that
they
are
the
inuenters
of
rumors
and
newes
,
that
they
will
be
superiors
ouer
the
clergie
,
that
they
delight
in
equiuocation
,
that
is
,
in
a
subtile
,
and
dissembling
kinde
of
speech
,
they
accuse
one
another
,
the
Iesuites
accuse
the
Priests
of
drunkennesse
,
and
who
redome
,
the
Priests
accuse
them
of
pride
,
and
ambition
,
of
donatisme
,
and
account
them
as
knaues
,
and
Diuels
.
It
is
an
old
saying
and
a
true
,
When
theeues
fal
out
,
true
men
shall
come
by
their
goods
.
You
may
see
,
O
foolish
Papists
,
that
there
is
neither
that
vnitie
nor
holines
amongst
your
teachers
,
as
they
professe
and
pretend
:
yet
these
are
your
best
guides
,
your
holy
fathers
,
your
great
doctors
to
whome
you
commit
the
gouernment
of
your
soules
,
and
these
you
follow
,
and
are
led
by
them
in
all
things
,
so
that
as
the
Apostle
saith
of
the
Corinthians
,
You
suffer
,
saith
he
,
if
a
man
bring
you
into
bondage
,
if
a
man
deuoure
you
,
if
a
man
take
your
goodes
,
if
a
man
exalt
himselfe
,
if
a
man
smite
you
on
the
face
.
And
with
Iesabel
you
are
content
to
reuerence
and
entertaine
Baals
Priests
,
but
yee
cannot
abide
any
of
the
true
prophets
of
God
,
yee
will
not
harken
to
them
at
all
which
teach
you
truth
and
obedience
;
yee
are
like
the
Pharisees
to
whome
Christ
said
,
I
am
come
in
my
fathers
name
,
and
you
receiue
me
not
,
if
another
shall
come
in
his
owne
name
,
him
will
ye
receiue
.
Against
rash
●athes
and
vowes
.
Sect.
VIII
.
BVt
ye
will
say
,
ye
haue
made
a
vow
to
the
Popes
religion
,
to
doe
what
he
commaundeth
,
though
it
be
to
practise
treasons
.
You
haue
taken
the
Sacramen●
vpon
it
,
and
haue
bound
your selues
to
it
:
you
are
promised
the
Popes
pardon
,
you
are
born
in
hand
,
that
it
is
a
meritorious
work
,
and
that
you
shall
be
remembred
at
the
Altare
;
at
the
Halter
,
I
might
haue
saide
.
But
are
ye
so
farre
blinded
?
doe
ye
suffer
your selues
to
be
so
much
seduced
?
Is
any
work
good
but
that
which
God
alloweth
?
Is
any
worke
meritorious
but
the
woorke
of
Christs
death
?
Are
notorious
sinnes
against
the
lawe
of
God
and
Nature
,
are
these
meritorious
?
Indeede
it
is
true
,
they
merite
hell
fire
.
Can
any
mortall
man
pardon
sinne
?
Are
you
blinder
than
the
Pharises
,
who
Iohn
,
He
that
eateth
my
flesh
,
and
drinketh
my
bloud
,
he
dwelleth
in
me
,
and
I
in
him
.
But
Christ
dwelleth
not
in
traitors
and
murtherers
:
and
therefore
yee
were
not
truely
partakers
of
his
flesh
and
bloud
,
yee
tooke
the
Sacrament
of
the
Lord
against
the
Lord
,
hee
tooke
with
Iudas
,
a
soppe
,
and
then
went
with
him
to
betray
your
maister
.
But
yee
say
you
haue
bound
your selues
to
the
performance
of
these
plotts
and
practises
,
by
vowes
,
promises
,
oathes
;
and
therefore
must
needes
performe
them
.
Indeede
many
are
so
foolish
,
that
they
thinke
all
promises
and
othes
are
to
be
kept
:
that
which
they
are
not
bound
to
keepe
,
they
are
most
carefull
to
keepe
.
That
which
God
commaundeth
,
and
which
they
by
promise
are
bound
to
doe
,
they
haue
least
care
and
conscience
to
keepe
.
Such
othes
and
promises
as
are
against
the
rule
of
faith
and
charitie
,
may
safely
be
broken
.
Indeede
the
Lord
saieth
,
Whosoeuer
voweth
a
vowe
to
the
Lorde
,
or
sweareth
an
In
stul●s
promissis
rescinde
fidem
;
In
foolish
promises
breake
thy
faith
.
If
in
foolish
promises
,
much
more
in
bloudy
and
wicked
promises
.
In
the
Popes
decrees
heeretofore
there
is
great
disputation
about
this
poynt
;
but
the
conclusion
is
,
that
all
oathes
are
to
be
broken
which
are
against
the
worde
of
God
and
our
saluation
;
and
this
is
a
common
rule
,
that
the
inferiour
can
not
binde
himselfe
to
that
which
in
it selfe
is
vnlawful
,
and
against
the
obedience
of
the
superior
.
God
therefore
is
excepted
,
against
whom
if
any
thing
be
commanded
,
he
is
to
be
obeyed
before
men
.
The
auntient
fathers
are
also
of
this
minde
,
It
is
against
dutie
Peter
Lombard
in
the
third
booke
of
Sentences
,
dis.
39.
speaking
of
rash
vowes
and
oathes
,
maketh
this
conclusion
;
that
some
oathes
are
not
to
be
kept
,
and
he
that
sweareth
rashly
sinneth
,
he
that
changeth
,
doth
wel
,
he
that
changeth
not
,
his
sinne
is
double
.
And
Hugo
de
sanct.
Victore
,
hee
that
Against
toleration
of
Religion
.
Sect.
IX
.
BVT
ye
will
yet
say
,
ye
would
faine
haue
toleration
of
religion
:
you
haue
long
looked
for
it
,
you
haue
beene
so
bold
as
to
make
petitions
to
his
Majestie
in
this
behalfe
,
you
hoped
for
it
,
and
are
disappointed
,
and
this
is
the
cause
of
your
griefe
and
discontentment
:
but
doe
yee
not
know
,
that
in
religion
there
must
be
no
halting
,
no
compounding
,
How
long
halt
yee
betwixt
two
opinions
?
if
the
Lord
be
God
,
follow
him
,
if
Baall
be
he
,
then
goe
after
him
.
We
must
doe
as
the
Lord
God
commandeth
vs
,
and
not
turne
aside
to
the
right
hand
hath
mixed
himselfe
among
the
people
,
Ephraim
is
a
cake
on
the
harth
not
turned
.
In
the
which
place
,
the
Lord
rebuketh
them
,
because
they
were
neither
hotte
nor
colde
,
and
suffered
mixture
of
religion
.
There
is
but
one
true
shepheard
,
and
one
true
fold
:
and
as
the
Apostle
saith
,
there
is
one
Lord
,
one
faith
,
one
baptisme
.
And
againe
he
saith
,
Yee
cannot
drinke
the
cuppe
of
the
Lord
,
and
the
cuppe
of
Diuels
:
yee
cannot
be
partakers
of
the
table
of
the
Lord
,
and
of
the
table
of
Diuels
.
And
in
another
place
,
What
concord
hath
Christ
with
Belial
?
or
what
part
hath
the
beleeuer
with
the
Infidel
?
and
what
agreement
hath
the
Temple
of
God
with
Idols
?
Gods
people
might
haue
no
fellowship
with
the
idolaters
.
The
true
Church
is
a
spouse
,
an
honest
wife
,
not
a
strumpet
,
who
admitteth
and
imbraceth
all
.
A
lambe
,
&
a
lion
,
Isaac
and
Ismael
,
the
arke
of
God
and
Dagon
,
Christ
and
Antichrist
cannot
agree
togither
.
Will
any
man
be
so
madde
as
to
suffer
fire
in
his
bosome
?
the
pestilence
in
his
house
?
will
any
suffer
wolues
amongst
sheepe
?
and
serpents
amongst
his
children
?
And
you
that
stand
for
this
toleration
,
why
doe
not
you
suffer
the
Gospell
,
where
popery
beareth
sway
?
why
doe
you
not
tolerate
the
professors
of
it
?
why
doth
not
the
Pope
giue
toleration
to
true
christians
,
in
Rome
,
in
Italie
,
in
Spaine
,
and
other
places
of
his
dominions
?
Why
doth
he
deale
so
cruellie
in
those
places
with
any
that
doe
trulie
professe
the
name
of
Christ
?
your
religion
is
an
apostasie
from
Christ
,
and
antichristianity
:
your
Masse
a
dumb
and
dead
seruice
,
without
edification
,
piety
,
or
comfort
.
O
that
you
once
knew
how
you
are
deluded
in
it
,
and
how
iniurious
it
is
to
the
bloud
of
Christ
!
yee
your selues
are
grosse
heretikes
and
idolaters
,
as
wee
haue
often
prooued
,
and
are
readie
still
to
prooue
to
your
faces
.
Now
such
are
in
no
case
to
bee
tolerated
in
the
Church
of
God
,
but
to
be
seuerely
punished
.
He
that
offereth
vnto
any
Moses
,
saue
vnto
the
Lord
only
,
shall
be
slaine
.
In
the
first
and
second
commandement
,
we
are
taught
to
worship
God
alone
,
and
are
forbidden
a●
strange
and
false
worship
.
The
magistrate
is
the
keeper
of
both
the
tables
of
Gods
commandements
,
he
may
aswell
put
to
death
Idolaters
,
as
murtherers
,
whoremongers
,
and
theeues
:
and
indeed
those
doe
spiritually
murder
the
soule
,
commit
spiritual
whoredome
,
and
robbe
God
of
his
honour
,
so
that
they
may
as
lawfully
giue
toleration
to
murder
and
theft
,
and
adultery
,
as
to
false
worship
and
idolatrie
.
They
must
first
of
all
and
chiefely
,
vrge
,
maintaine
,
and
defend
Gods
true
religion
.
There
can
be
no
true
subjects
to
them
,
except
they
be
first
subject
to
God
.
Obedience
of
the
second
table
floweth
from
obedience
to
the
first
,
and
they
of
conscience
serue
the
Prince
,
which
of
conscience
serue
God
.
They
will
neuer
be
true
to
Princes
,
which
are
false
to
God
:
So
that
rebelles
and
traytors
,
are
either
of
no
religion
,
or
else
of
a
false
religion
.
Therfore
al
good
Kings
haue
beene
most
carefull
to
defend
soundnesse
of
religion
,
and
seuerely
to
punish
all
seducers
and
idolaters
according
The
false
Prophet
,
though
he
be
neuer
so
deare
and
neere
vnto
vs
,
who
draweth
vs
to
strange
Gods
,
must
be
stoned
and
put
to
death
.
Againe
,
If
there
be
any
found
among
you
,
saith
the
Lord
,
man
,
or
woman
,
that
hath
wrought
wickednesse
in
the
sight
of
the
Lord
,
and
hath
gone
and
serued
other
Gods
,
and
worshipped
them
,
as
the
sunne
,
or
the
moone
,
or
any
of
the
hoast
of
heauen
;
and
if
this
be
true
,
thou
shalt
bring
forth
that
man
,
or
that
woman
,
which
haue
committed
that
wicked
thing
vnto
the
gates
whether
they
be
man
,
or
woman
,
and
shal
stone
them
with
stones
that
they
shall
die
.
Moses
in
a
great
zeale
slue
the
idolaters
to
the
number
of
3000
,
because
they
worshipped
Baal
.
Asa
the
King
deposeth
his
mother
,
because
she
had
made
an
Idoll
in
a
groue
.
And
he
brake
downe
her
idoll
,
and
stamped
it
,
and
burned
it
.
Iosiah
taketh
away
all
abhominations
out
of
Iuda
,
and
Ierusalem
,
he
put
downe
the
Chemerims
,
and
them
that
burned
incense
to
Baal
.
Elias
killeth
many
false
Prophets
of
Baal
.
This
is
the
commandement
of
a
King
:
Whosoeuer
will
not
do
the
law
of
God
,
and
the
Kings
law
,
let
him
haue
iudgement
without
delay
,
whether
it
be
vnto
death
,
or
vnto
banishment
,
or
to
confiscation
of
goods
,
or
to
imprisonment
.
This
is
the
decree
of
Nabucadnezar
That
euery
people
,
nation
,
and
language
that
speaketh
any
blasphemie
against
the
God
Shadrack
,
Mezech
,
aud
Abednego
,
shall
be
drawne
into
peeces
,
and
their
houses
shall
be
made
a
Iakes
,
because
there
is
no
God
that
can
deliuer
after
this
sort
.
And
it
is
dangerous
to
Kings
,
to
spare
those
whom
God
would
haue
cut
off
;
and
therefore
the
Lord
said
to
Ahab
for
his
foolish
pittie
in
sparing
Benhadad
,
Because
thou
hast
let
goe
out
of
thy
hands
a
man
whome
I
appointed
to
die
,
thy
life
shall
goe
for
his
life
,
thy
people
for
his
people
.
How
shall
Kings
,
saith
one
,
serue
God
in
feare
,
but
by
forbidding
and
punishing
those
things
,
which
are
done
against
the
commandement
of
God
?
as
they
are
Kings
,
they
are
put
in
minde
to
vse
the
power
and
sword
committed
vnto
them
for
the
defence
of
the
true
faith
,
and
the
suppressing
of
the
wicked
.
And
another
saith
,
Let
Princes
take
heede
,
how
they
graunt
to
Infidels
,
wicked
rites
,
and
ceremonies
in
their
kingdomes
.
And
he
bringeth
in
the
fearefull
example
of
Salomon
,
who
because
he
tolerated
false
religion
,
and
diuided
Gods
worship
,
that
therefore
his
kingdome
after
was
diuided
&
rent
,
so
he
concludeth
,
that
it
is
not
lawfull
for
Kings
to
suffer
false
worship
in
their
kingdomes
,
and
that
it
is
their
dutie
to
vrge
and
maintaine
such
ceremonies
&
rites
only
,
which
are
consonant
and
agreeable
to
the
word
of
God
.
When
Valentinian
the
younger
was
requested
to
winke
at
the
renewing
of
an
Altar
for
the
Pagans
in
Rome
,
S.
Ambrose
disswadeth
him
,
saying
,
lib.
5.
ep.
30.
All
men
serue
you
that
be
Princes
,
and
you
serue
the
mighty
God
:
hee
that
serueth
this
God
,
must
bring
no
dissimulation
nor
conniuence
,
but
faithfull
zeale
and
deuotion
:
he
must
giue
no
kind
of
consent
to
the
worship
of
Idolles
and
other
profane
ceremonies
,
for
God
will
not
be
deceiued
,
which
searcheth
all
things
,
euen
the
secrets
of
our
heartes
:
therefore
Asa
and
his
people
make
a
couenant
to
serue
the
Lord
.
The
wordes
of
the
couenant
were
these
:
whosoeuer
will
not
seeke
Iuda
reioyced
at
the
oath
.
Iehoiada
made
a
couenant
betweene
the
Lord
,
and
the
King
,
and
the
people
,
that
they
should
be
the
Lords
people
:
likewise
betweene
the
King
and
the
people
.
Gabriell
Powell
,
in
his
Refutation
of
an
Epistle
Apologeticall
.
¶
The
iust
iudgement
of
God
vpon
Papists
,
with
an
exhortation
to
repent
.
Sect.
X.
BVt
though
the
Prince
doe
not
graunt
your
willes
,
nor
that
toleration
which
you
looked
for
,
are
yee
therefore
to
rise
and
rebell
?
What
warrant
or
example
haue
you
for
it
?
And
doe
you
not
see
the
curse
and
heauy
judgement
of
God
vpon
you
?
because
you
dis-honour
him
he
hath
giuen
you
vppe
to
the
monstrous
sinnes
of
murther
and
treasons
,
and
so
to
bring
you
to
shame
and
confusion
in
the
worlde
.
Yee
will
not
hearken
to
the
sweete
voyce
of
God
,
but
vnto
your
owne
cursed
inuentions
,
and
therefore
the
Lord
hath
giuen
you
ouer
to
shame
and
confusion
.
It
is
saide
of
the
sonnes
of
Eli
,
that
they
obeyed
not
the
voice
of
their
father
,
because
the
Lord
would
slay
them
,
so
that
to
obey
Gods
admonition
,
is
Gods
mercie
,
and
to
disobey
them
,
is
his
just
judgement
for
sin
.
The
Prophet
saith
to
Amazia
,
when
The
Lord
hath
placed
me
in
the
kingdome
,
he
will
defend
me
,
and
prouide
for
me
:
tremble
therefore
O
yee
rebelles
,
though
ye
feare
not
men
,
feare
God
,
and
sinne
not
so
hainouslie
against
the
Lord
and
his
annoynted
,
in
such
bloudie
conspiracies
and
practises
.
Examine
,
ponder
,
thinke
well
on
the
matter
,
aduise
when
ye
are
quiet
and
alone
,
by
your selues
,
from
your
other
companions
and
counsellers
,
thinke
thus
with
your selues
,
What
right
haue
we
to
the
kingdome
?
what
hurt
hath
our
King
done
vnto
vs
?
wherein
hath
he
offended
vs
?
with
what
conscience
and
equitie
can
we
thus
rise
against
our
lawfull
king
?
consider
this
well
,
and
so
repent
and
stay
your selues
.
And
whereas
it
may
be
you
pretend
religion
,
and
vnder
colour
of
it
,
will
obserue
ceremonies
,
and
offer
sacrifices
,
and
so
make
shew
of
deuotion
and
holinesse
to
the
world
;
Knowe
yee
not
O
rebelles
,
that
the
Lord
will
haue
mercie
,
and
not
sacrifice
;
and
that
without
this
,
all
deuotion
and
profession
is
nothing
worth
,
but
vtterly
renounced
,
&
rejected
of
God
?
So
long
as
your
hearts
,
and
hands
are
full
of
bloud
,
confesse
your
sinnes
,
trust
in
God
,
and
not
your selues
,
offer
to
God
the
sacrifice
of
righteousnes
according
to
the
rule
of
his
owne
word
:
offer
the
sacrifice
of
mercy
,
innocency
,
holinesse
,
obedience
:
offer
vnto
God
,
honest
,
contrite
,
and
vpright
hearts
,
for
with
such
sacrifice
God
is
pleased
.
As
for
the
seruice
and
sacrifice
of
the
wicked
,
they
are
abhomination
vnto
the
Lord
.
Thus
I
haue
shewed
you
our
late
dangers
and
troubles
intended
against
vs
,
and
ready
to
fall
vpon
vs
;
and
thereupon
I
haue
dealt
somewhat
largely
and
roundly
with
the
authors
,
instruments
,
and
plots
of
it
,
so
that
we
may
say
justly
with
Dauid
,
The
snares
of
death
compassed
vs
,
and
the
griefes
of
the
graue
caught
vs
,
we
were
very
neere
the
pitte
,
and
brinke
of
death
.
The
third
part
.
¶
Of
the
vses
of
this
deliuerance
.
Section
XIII
.
True
repentance
.
Vse
I.
LET
vs
now
then
at
length
see
,
what
this
warning
and
deliuerance
may
teach
vs
.
First
,
wee
learne
that
the
Lord
by
this
,
would
call
vs
all
generally
to
true
and
ernest
repentance
:
our
sinnes
haue
prouoked
the
Lord
to
stirre
vp
these
ennemies
against
vs
,
as
wee
may
see
in
the
booke
of
Iudges
:
when
Israel
offended
God
by
their
sins
,
he
alwaies
stirred
vp
one
enemie
or
other
against
them
.
We
haue
rebelled
against
the
Lorde
,
and
therefore
our
enemies
may
justly
rebell
against
vs
.
We
haue
set
our selues
one
against
another
,
&
therefore
they
may
justly
set
themselues
against
vs
.
We
deuise
plots
one
against
another
,
and
therefore
the
Lord
may
justly
stirre
vp
cur
enimies
against
vs
,
to
deuoure
vs
all
.
The
sinnes
of
the
land
,
are
great
,
grieuous
,
and
crying
sinnes
;
the
sinnes
of
the
first
world
,
the
sins
of
Zodome
,
the
sinnes
of
Israel
,
the
sinnes
of
Iewes
and
Gextiles
,
the
sinnes
of
Turkes
and
Pagans
;
all
these
are
rife
amongst
vs
;
and
we
surpasse
them
in
profanenes
,
in
vnthankfulnes
,
in
contemt
of
the
word
&
of
good
men
,
in
pride
,
couetousnes
and
cruelty
.
So
that
the
Lord
may
justly
complaine
,
and
say
as
he
doth
against
Israel
,
heare
the
word
of
the
Lord
,
ye
children
of
Israel
,
for
the
Lord
hath
a
controuersie
with
the
inhabitants
of
the
land
,
because
there
is
no
truth
,
nor
mercie
,
nor
knowledge
of
God
in
the
land
,
by
swearing
,
lying
,
killing
,
stealing
,
and
whooring
;
they
breake
out
,
and
bloud
toucheth
bloud
;
and
that
which
is
worst
of
all
,
as
it
followeth
They
say
to
the
Seers
,
see
not
,
&
vnto
the
Prophets
prophecie
not
vnto
vs
right
things
,
but
speake
flattering
things
vnto
vs
,
prophecie
errors
.
And
as
Amos
saith
,
they
haue
hated
him
that
rebuketh
in
the
gate
,
and
they
abhorred
him
that
speaketh
vprightly
.
Besides
these
and
all
other
sinnes
,
let
vs
repent
of
such
sinnes
,
as
in
some
sort
(
though
not
by
law
)
yet
before
God
,
doe
make
vs
accessary
with
these
Papists
and
rebells
.
For
though
,
as
I
said
before
,
God
in
his
just
judgement
had
giuen
them
vp
,
yet
would
they
neuer
haue
bin
so
bold
,
they
would
neuer
haue
come
to
that
strength
,
number
,
and
head
,
but
that
we
haue
giuen
many
occasions
,
to
strengthen
,
bolden
,
and
encrease
them
.
It
is
strange
and
wonderfull
,
that
after
so
many
yeares
vnder
the
Gospell
,
that
there
should
grow
so
many
thousands
of
resolute
Papists
in
this
land
:
but
the
especiall
fault
hath
bin
in
idle
and
ignorant
Ministers
,
which
either
could
not
,
or
would
not
teach
the
truth
,
confute
errors
,
and
vse
all
forcible
meanes
to
conuert
them
.
The
Lord
complaineth
that
The
mercy
of
God
,
his
long
suffering
and
patience
,
doth
moue
and
draw
vs
to
repentance
.
Our
Sauiour
Christ
teacheth
A
certaine
man
had
a
figge
tree
planted
in
his
vineyard
,
and
he
came
and
sought
fruit
thereon
,
and
found
none
,
then
said
he
to
the
dresser
of
his
vineyard
,
behold
,
this
three
yeares
haue
I
come
and
sought
fruit
of
this
tree
and
found
none
,
cut
it
downe
,
why
keepeth
it
the
ground
barren
?
and
hee
answered
and
said
vnto
him
,
let
it
alone
this
yeere
also
,
till
I
digge
round
about
it
,
and
dung
it
,
and
if
it
beare
fruit
,
well
,
if
not
,
then
after
thou
shalt
cut
it
downe
.
We
haue
beene
a
long
time
trees
in
the
Lords
vineyard
,
he
hath
these
many
yeeres
looked
and
waited
for
good
fruit
,
and
sweete
figges
from
vs
,
but
he
hath
found
none
,
but
cursed
,
naughty
,
and
rotten
figges
:
he
hath
had
a
purpose
oftentimes
to
cut
vs
downe
,
sometimes
by
pestilence
,
sometimes
by
sword
,
sometimes
by
famine
,
sometimes
by
treasons
;
and
of
late
hath
he
not
saide
and
threatned
to
this
Church
,
cut
it
downe
?
but
yet
still
as
heretofore
,
so
now
of
late
he
hath
spared
this
tree
,
and
suffered
it
to
stand
one
yeare
longer
,
to
see
if
we
would
bring
forth
better
fruit
.
But
if
we
still
remaine
vnfruitfull
,
let
vs
knowe
,
the
axe
is
put
vnto
the
roote
of
the
trees
:
therefore
,
euery
tree
which
bringeth
not
forth
good
fruit
,
shall
be
hewen
downe
and
cast
into
the
fire
.
This
late
warning
and
deliuerance
,
speaketh
and
cryeth
with
a
loude
voice
;
it
is
as
many
sermons
sounding
in
our
eares
,
repent
:
therfore
I
say
as
Christ
said
to
the
man
that
was
made
whole
,
Sin
no
more
,
lest
a
worse
thing
come
vnto
thee
.
It
is
the
note
of
wicked
men
without
grace
,
neither
by
mercies
nor
judgements
,
to
be
drawne
to
repentance
:
therefore
the
Prophet
complayneth
,
Seeing
thy
iudgements
,
O
Lord
,
are
in
the
earth
,
the
inhabitants
of
the
world
shall
learne
righteousnes
,
let
mercy
be
shewed
to
the
wicked
,
yet
he
will
not
learne
righteousnes
:
in
the
land
of
vprightnes
will
he
doe
wickedly
,
and
will
not
behold
the
maiesty
of
the
Lord
.
A
greater
care
to
suppresse
Popery
hereafter
.
Sect.
XIIII
.
Vse
II.
WE
are
to
make
this
vse
of
this
great
deliuerance
:
We
are
to
conceiue
a
greater
hatred
of
popery
,
greater
care
to
suppresse
Papists
and
their
religion
,
seeing
they
bring
forth
such
cursed
,
and
bloudie
fruits
of
treason
and
murder
.
Indeede
wee
may
learne
something
,
and
make
some
profit
by
these
rebels
,
Gods
enemies
and
ours
.
They
joyne
their
hands
,
hearts
,
and
purses
together
about
mischiefe
,
they
help
and
relieue
those
of
their
owne
profession
liberally
:
let
vs
be
as
liberall
to
Gods
seruants
:
they
refuse
no
paines
to
draw
as
many
as
they
can
to
their
false
religion
;
they
are
deuout
,
zealous
,
and
watchful
in
their
praiers
,
and
idolatrous
Masse
:
let
vs
be
as
zealous
in
the
true
worship
of
God
.
They
stand
stoutly
in
defence
of
their
owne
traditions
,
let
vs
be
as
stout
in
maintayning
the
perfection
and
sincerity
of
Gods
word
.
They
are
hot
and
resolute
for
the
defence
of
idolatry
and
superstition
,
and
are
ready
to
venture
life
and
liuing
for
it
:
let
vs
be
as
constant
in
defence
of
the
Gospell
.
They
doe
reuerently
esteeme
of
their
idolatrous
Priests
,
of
their
false
guides
and
teachers
,
and
doe
liberally
maintaine
them
:
let
vs
be
as
kinde
and
liberall
to
the
faithfull
ministers
of
God
.
They
refuse
no
paines
,
by
day
nor
night
,
by
sea
and
land
,
to
bring
their
wicked
purposes
to
passe
,
they
spare
for
no
cost
,
they
feare
no
danger
,
they
refuse
no
labour
,
to
further
their
false
religion
,
to
worke
mischiefe
,
and
murder
:
let
vs
be
as
carefull
,
and
painefull
to
further
true
religion
,
and
to
bring
good
things
to
passe
.
The
children
of
this
world
,
saith
our
Sauiour
Si
quis
dixerit
hominem
renatum
,
&c.
that
is
,
If
any
man
shall
say
,
that
a
man
renewed
and
borne
againe
,
and
justified
,
is
bound
by
faith
to
beleeue
,
that
he
is
certainely
of
the
number
of
those
that
are
predestinated
,
anathema
sit
,
let
him
be
accursed
.
They
are
enemies
to
good
woorkes
,
though
they
thinke
to
be
saued
by
them
:
they
practise
,
defend
,
and
tolerate
sinfull
workes
,
as
idolatry
,
sorcery
,
slewes
,
dissembling
,
perjurie
,
treasons
,
and
murthers
:
they
are
ennemies
to
christian
Princes
,
in
making
themselues
slaues
to
an
Italian
Priest
,
in
holding
the
Popes
supremacie
,
and
in
conspiring
against
lawfull
gouernours
.
They
are
ennemies
to
their
owne
natiue
country
,
and
kinred
,
seeking
their
ouerthrow
,
and
that
strangers
should
rule
ouer
them
:
and
judge
by
all
this
,
if
they
be
not
most
enemies
to
themselues
,
their
wiues
,
and
children
,
and
most
of
all
to
their
owne
soules
:
consider
their
wilfulnesse
and
obstinacie
,
the
long
time
of
patience
and
mercy
towardes
them
.
Many
of
them
might
haue
had
conference
,
some
haue
had
it
,
others
refuse
it
:
how
gently
haue
they
beene
dealt
withall
?
how
long
suffered
,
and
yet
not
better
,
but
woorse
?
No
meanes
can
preuaile
with
them
,
neither
mercy
,
nor
threatning
,
nor
conference
:
they
will
not
hearken
to
the
voyce
of
the
charmer
,
charme
he
neuer
so
wisely
:
Nothing
will
reclaime
a
desperate
and
resolute
Papist
;
the
duety
,
loue
,
and
feare
of
God
can
not
holde
a
Papist
from
blasphemy
against
God
.
The
duetie
of
faith
,
and
alegiance
of
a
Papist
to
his
Prince
cannot
keep
him
from
treason
to
his
Prince
.
The
duety
of
deare
loue
to
his
naturall
countrey
,
cannot
withdrawe
a
Papist
from
assenting
to
,
nor
from
procuring
,
the
spoyle
,
destruction
,
and
alienation
of
his
countrey
.
The
duety
of
kinde
,
and
naturall
pitty
,
cannot
stay
a
Papist
from
murthering
the
feeble
sex
,
nor
seely
tender
innocencie
,
nor
reuerent
olde
age
.
The
duty
of
familiarity
,
and
youth
of
friendship
in
grauer
yeers
,
of
continuall
society
during
all
the
life
past
,
with
heapes
of
mutuall
commodities
,
cannot
pull
backe
a
Papist
from
cruelty
,
in
killing
his
dearest
frends
.
The
duety
of
honour
of
children
to
parents
,
or
loue
of
parents
to
children
,
remooueth
not
a
Papist
from
vnnaturall
cruelty
.
The
duety
of
entire
loue
and
fellowship
betweene
man
and
wife
,
holdeth
no
place
in
the
hearts
of
Papists
.
No
duety
of
kinred
,
no
estimation
of
learning
,
or
vertue
;
no
good
respect
that
mooueth
good
men
to
loue
and
compassion
once
toucheth
a
stubborne
Papist
.
And
let
vs
consider
the
bloudy
cruelty
of
Papists
at
all
times
against
the
deare
seruants
of
God
,
the
friars
in
Spaine
haue
planted
a
holy
house
,
resembling
the
tortures
of
Neroes
garden
.
Remember
that
horrible
massacre
at
Paris
in
France
1572.
when
they
saw
they
could
not
preuaile
against
the
Protestants
by
open
force
,
they
began
by
two
crafty
meanes
to
intrappe
them
:
the
one
by
pretending
a
power
to
be
sent
into
the
Lowe
Countries
,
whereof
the
Admirall
to
be
captaine
,
not
that
they
so
meant
,
but
so
to
vnderstand
what
power
he
had
vnder
him
,
and
who
they
were
:
the
other
,
by
a
certaine
marriage
,
suborned
between
the
Prince
of
Nauarre
,
and
the
Kings
sister
.
The
Admirall
comming
from
the
counsel
table
,
was
stricken
with
a
peece
,
after
they
slew
him
,
cutte
off
his
armes
and
priuy
members
,
and
drawing
him
three
dayes
through
Paris
,
they
dragged
him
to
the
place
of
execution
,
and
there
hanged
him
by
the
heeles
.
After
the
ma●tirdome
of
this
good
man
,
the
armed
souldiers
kill
with
rage
,
all
the
Protestants
they
finde
,
and
Story
recordeth
10000.
menne
and
women
to
bee
slaine
within
three
dayes
,
so
that
the
streete
did
runne
with
goare
bloud
of
slaine
bodies
,
and
not
onely
in
Paris
this
vproare
was
contained
,
but
extended
further
to
other
citties
,
as
Lions
,
Orleans
,
Tholous
,
Roan
,
so
that
within
one
month
30000
▪
of
the
religious
Protestants
at
the
least
were
slaine
.
O
cruell
and
bloudy
Papists
!
In
Rome
at
this
time
there
was
great
joy
,
procession
,
gun-shot
,
singing
;
and
in
France
,
amongst
the
Papists
,
bonefires
,
and
ringing
,
so
that
as
the
Wise
man
saith
,
It
is
a
pastime
for
the
foole
to
doe
wickedly
.
It
is
the
joy
of
the
Papist
to
sheede
innocent
bloud
.
But
to
come
home
to
our selues
,
remember
their
cruelty
to
the
blessed
Martires
,
they
spared
none
,
they
cutte
off
all
they
could
,
in
few
yeeres
they
made
hauocke
of
the
Church
;
there
was
no
mercy
at
all
with
them
,
but
faggot
,
fire
,
and
sword
.
In
the
time
of
Queene
Marie
,
being
about
fiue
yeeres
,
there
were
imprisoned
,
famished
,
tormented
,
put
to
fire
,
of
men
,
women
,
maidens
,
and
children
,
almost
foure
hundred
:
diuers
beeing
men
of
grauity
and
learning
,
women
aboue
three
score
,
children
aboue
fortie
.
Amongest
women
,
some
great
with
childe
,
out
of
whose
bellie
the
childe
by
fire
was
expelled
aliue
,
and
yet
also
cruelly
burned
:
examples
beyond
all
heathen
cruelty
,
and
they
haue
not
only
beene
cruell
to
the
liuing
,
but
to
such
as
were
dead
and
buried
.
Bucer
and
Phagius
,
two
reuerend
learned
preachers
,
because
when
they
were
aliue
they
preached
the
Gospell
soundly
,
and
confuted
popish
errors
,
they
commanded
their
bodies
to
be
taken
out
of
the
graues
,
and
being
depriued
from
holy
orders
,
deliuered
them
to
the
handes
of
the
secular
power
.
They
take
the
chests
wherein
the
corpses
lay
,
they
bring
them
to
the
market
place
in
Cambridge
,
a
great
poste
set
in
the
ground
to
binde
the
carcases
to
,
a
great
heap
of
wood
to
binde
them
withall
,
there
they
burne
chests
,
corpses
,
and
bookes
.
O
cruell
Papists
!
O
abhominable
and
beastly
acte
!
such
as
stand
by
,
scorned
and
laughed
at
their
cruelty
,
and
follie
,
vsing
such
rigour
,
weapons
,
and
chaines
to
the
dead
.
The
like
cruelty
they
shewed
to
Peter
Martirs
wife
,
an
honest
,
vertuous
,
religious
,
and
charitable
Matrone
.
She
died
in
Oxford
in
King
Edwards
time
,
they
gotte
commission
to
take
her
out
of
the
graue
,
they
digge
her
vp
,
and
lay
her
out
of
christian
buriall
,
because
she
was
interred
nigh
to
S.
Fredswikes
reliques
,
they
tooke
her
vp
,
and
buried
her
in
a
dunghill
.
O
cruell
Papistes
,
voide
of
humanity
,
and
cruell
to
the
very
dead
!
Let
vs
consider
further
,
the
grounds
and
chiefe
positions
of
their
religion
,
maintayned
by
their
greatest
and
learnedst
Diuines
.
They
hold
the
Pope
to
be
Lord
of
earthly
,
&
heauenly
Empire
;
they
preferre
his
sentence
before
all
other
.
They
hold
that
he
is
to
be
judged
of
none
,
though
he
draw
many
thousands
to
hell
.
They
teach
,
that
he
onely
hath
fulnesse
of
all
power
,
quod
sit
lex
animata
in
terra
,
that
all
knowledge
is
shut
vp
in
his
breast
,
that
he
hath
power
to
make
lawes
,
and
himselfe
subject
to
none
.
They
hold
,
that
he
can
change
the
nature
of
things
,
that
he
can
make
holy
,
Dominick
▪
that
they
were
better
then
Iohn
the
Baptist
,
that
they
did
more
miracles
then
Christ
,
and
all
the
Apostles
.
This
they
deliuered
vnto
the
Church
to
be
beleeued
,
vnder
the
paine
of
a
curse
.
They
hold
our
profession
hereticall
,
our
Sacrament
,
no
Sacrament
;
our
Ministers
,
no
Ministers
;
our
Coronations
of
no
force
;
our
King
,
no
King
.
They
teach
and
hold
,
that
the
Pope
hath
right
to
both
swordes
,
that
Emperours
and
Kings
are
his
vassalles
:
therefore
Pope
Alexander
the
third
,
troade
with
his
feete
vpon
the
necke
of
the
Emperour
Fredericke
Barbarossa
,
his
clergie
abusing
and
singing
that
Scripture
,
Thou
shalt
walke
vpon
the
Lyon
and
Aspe
,
the
young
Lyon
and
Dragon
,
shalt
thou
treade
vnder
feete
.
The
Papists
and
their
Doctors
teach
and
holde
,
that
it
is
a
meritorious
deede
,
to
kill
christian
Kings
,
that
no
faith
,
fidelity
,
or
oath
is
to
be
kept
with
vs
,
whome
they
call
heretikes
.
They
hold
,
that
all
Protestants
are
excommunicated
,
that
they
haue
no
faith
,
no
religion
,
no
Christ
,
but
are
meere
infidels
:
that
their
religion
dissolueth
the
dutie
of
seruants
,
subjects
,
wiues
and
children
.
They
teach
and
hold
,
that
the
doctrine
of
the
Popes
supremacie
is
to
bee
holden
,
vpon
paine
of
damnation
.
They
deny
election
,
&
succession
of
Princes
;
they
detract
al
obedience
from
them
;
they
defend
violent
deposing
of
them
;
they
count
it
lawfull
to
take
armes
against
them
;
they
intend
,
designe
,
and
practise
the
murdering
of
them
;
they
commend
and
approoue
such
,
and
doe
canonize
them
as
Martirs
:
but
by
their
leaue
(
as
one
saith
)
they
are
rather
martirers
than
martirs
;
and
though
the
Pope
put
them
in
the
Kalender
of
martirs
,
he
must
not
be
offended
though
the
hangman
put
them
in
his
book
,
for
rebels
and
traytors
.
And
such
as
their
doctrine
is
,
such
is
their
practise
,
as
we
haue
seene
by
long
experience
.
Duke
Rodulph
persecuted
Henry
4.
by
force
of
armes
,
by
the
instigation
of
the
Pope
.
Clemens
the
Monk
killeth
K.
Henry
:
&
Sixtus
Quint.
maketh
an
oration
to
his
Cardinals
,
in
commendation
of
that
fact
.
The
K.
of
France
,
saith
he
,
is
slaine
by
a
Monke
,
this
is
a
notable
,
rare
,
&
memorable
act
:
thus
he
commendeth
the
traytor
.
This
K.
Henry
,
was
a
papist
,
only
fauoured
the
protestants
,
&
especially
the
Prince
of
Nauarre
.
The
same
Pope
sendeth
out
a
thundering
Bull
against
the
K.
of
Nauarre
,
&
the
Prince
of
Cond●
,
he
calleth
them
the
two
sonnes
of
wrath
,
and
pronounceth
them
heretikes
;
he
depriueth
them
and
their
posterities
for
euer
of
their
kingdomes
,
he
freeth
al
from
oath
,
and
faith
,
and
obedience
to
them
;
hee
commandeth
that
they
should
be
set
vpon
by
sword
and
armes
.
This
Bull
is
answered
in
a
booke
called
Brutum
fulmen
.
Pi●s
Quintus
,
the
greatest
Bishop
of
the
fulnesse
of
the
Apostolike
power
,
declareth
our
gratious
Queene
Elizabeth
to
be
bereaued
of
her
pretended
right
of
her
kingdome
;
and
also
of
all
,
and
whatsoeuer
dominion
,
dignity
,
and
priuiledge
,
and
also
of
the
Nobles
,
people
,
and
subjects
of
the
same
kingdome
,
and
all
others
which
had
sworne
to
her
any
manner
of
waies
,
to
be
absolued
for
euer
from
such
oath
,
and
from
all
debt
and
dutie
of
fealtie
,
&c.
with
many
threatning
curses
,
to
all
that
durst
obey
her
and
her
lawes
.
Doctor
Sanders
,
a
firebrand
in
Ireland
,
writeth
in
his
visible
Monarchie
,
and
saith
,
That
the
same
Pope
1569
▪
sent
the
reuerend
Priest
Nicholas
Morton
an
English
man
,
for
the
denouncing
and
execution
of
this
Bull
,
and
for
the
same
purpose
were
faculties
graunted
afterwardes
to
Robert
Parsons
,
and
Edmund
Campion
for
England
.
The
father
must
needes
be
borne
before
the
childe
be
gotten
.
After
Pope
Pius
his
Bull
,
came
the
rebellion
in
the
North
;
after
that
,
many
treasons
against
her
Majestie
,
in
England
and
Ireland
:
by
Sanders
Throgmorton
,
Stanley
,
Babington
,
Arden
,
Summeruile
,
Parrie
,
Cullen
,
Squire
,
Lopus
,
and
now
,
a
furnace
prouided
to
consume
a
kingdome
at
once
:
and
for
this
no
doubt
they
And
let
no
man
be
offended
,
that
the
foolish
and
seditious
Papists
are
compared
to
calues
,
for
in
the
Scripture
sottish
people
are
compared
to
oxen
,
and
asses
,
horses
,
and
mules
:
contemners
,
persecuters
,
and
murderers
,
are
compared
to
bulles
,
and
lions
,
to
wolues
,
and
vipers
,
to
dogs
,
and
swine
.
But
let
vs
see
,
how
one
in
a
booke
entituled
Papa
confutatus
,
bringeth
in
Queene
Elizabeth
,
answering
Pope
Pius
his
seditious
Bull
in
this
manner
:
If
I
had
receiued
these
notes
of
infamy
from
any
other
,
but
only
of
thee
O
Romane
Antichrist
,
I
woulde
haue
vsed
a
more
exacte
speech
in
defence
of
my selfe
;
now
what
is
more
for
my
true
credit
,
and
euerlasting
glory
,
then
to
be
persecuted
of
thee
a
chiefe
enemie
of
Christ
?
no
man
can
be
his
friend
,
except
he
be
thy
enemy
,
and
this
is
an
honour
,
and
credit
to
me
,
that
thou
with
Seba
doest
persecute
me
,
with
other
holy
friends
of
God
,
the
cause
not
being
mine
,
but
Christs
.
Thou
ragest
against
me
for
the
doctrine
of
Christ
,
which
I
professe
against
all
thy
curses
:
therefore
that
voice
of
the
Gospell
doth
greatly
comfort
me
.
Blessed
▪
are
they
which
suffer
persecution
for
righteousnes
sake
,
for
theirs
is
the
kingdome
of
heauen
:
Blessed
are
you
,
when
men
reuile
you
and
persecute
you
,
&
And
because
the
Pope
doth
claime
for
the
defence
of
himselfe
,
the
fulnes
of
the
Apostolike
power
,
Where
did
Christ
,
Peter
,
or
the
rest
of
the
Apostles
,
challenge
,
or
execute
any
such
power
,
or
giue
it
to
Submit
your selfe
vnto
all
manner
ordinances
of
man
for
the
Lords
sake
,
whether
it
bee
to
the
king
,
as
to
the
superiour
,
or
vnto
gouernours
,
as
vnto
them
that
are
sent
of
him
,
we
haue
heard
before
,
that
we
must
not
raile
vpon
the
iudges
of
the
people
,
nor
curse
the
King
in
our
bed
chamber
.
And
S.
Iude
describing
certaine
deceiuers
,
he
saith
,
they
despise
gouernment
,
and
speake
euill
of
them
that
are
in
authority
.
Where
did
Christ
or
the
Apostles
take
vpon
them
any
such
authority
,
to
depose
kings
,
though
they
were
infidels
,
to
free
people
from
their
allegiance
?
nay
we
see
their
doctrine
and
example
to
the
contrarie
.
That
seditious
Bull
of
Pope
Pius
the
sixt
long
agoe
learnedly
confuted
by
Bishop
Iewell
.
An other
learned
man
,
long
since
,
speaketh
to
the
same
purpose
:
I
dare
warrant
the
Prince
this
(
saith
hee
)
before
God
and
man
,
it
is
both
good
pollicie
,
and
good
diuinity
,
to
punish
Gods
enemies
,
and
his
enemies
,
and
yet
retaine
the
name
of
a
milde
and
mercifull
Prince
:
hee
may
be
just
and
seuere
,
yet
mercifull
and
milde
.
This
was
the
Decree
of
a
King
,
Ezra
7.
Whosoeuer
will
not
doe
the
law
of
God
,
and
the
Kings
law
,
let
him
haue
judgement
without
delay
,
whether
it
be
vnto
death
,
or
to
banishment
,
or
to
confiscation
of
goodes
,
or
to
imprisonment
.
Dauid
destroyed
all
Gods
enemies
,
and
that
in
the
morning
of
his
kingdome
,
Psal.
101.
Thus
doing
,
hee
was
a
man
according
to
Gods
heart
.
Let
no
Prince
looke
to
haue
Gods
heart
,
if
hee
doe
contrary
to
Dauid
;
and
if
a
Prince
loose
Gods
heart
,
he
loseth
more
than
mans
heart
can
thinke
.
It
is
said
of
Moses
,
that
hee
was
the
mildest
of
all
men
that
liued
on
the
earth
;
and
yet
Moses
killed
an
Aegiptian
that
molested
his
countriman
,
Exodus
2.
12.
And
when
the
golden
Calfe
of
idolatry
was
erected
,
hee
willed
them
to
arme
their
handes
,
and
to
thrust
their
swordes
in
the
flesh
of
their
neare
kinsmen
,
and
to
make
hauocke
of
their
liues
,
and
so
there
were
killed
three
thousand
:
and
Moses
saide
they
had
made
holy
their
handes
vnto
God
.
The
mildest
man
that
euer
was
in
the
world
thus
behaued
himselfe
to
Gods
enemies
.
And
notwithstanding
the
just
punishment
of
al
these
idolaters
,
Moses
shall
euer
keepe
still
his
praise
and
be
called
justly
,
Milde
Moses
,
Exodus
32.
Salomon
that
was
so
milde
and
peaceable
whenas
an
euill
hauty
hearted
subject
named
Adoniah
,
thorow
feasting
,
and
banquetting
,
and
popular
behauiour
,
had
strengthned
himselfe
with
friendships
,
and
partly
,
through
kinsmen
,
and
partly
,
through
friends
,
being
drawen
into
a
great
spirite
,
to
gape
for
the
Crowne
,
had
gotten
the
kings
owne
mother
to
speake
for
him
,
to
marry
the
Shunammite
,
by
whom
he
might
make
title
to
the
Crowne
.
Then
milde
Salomon
thus
answered
his
mother
,
1.
Kings
2.
22.
And
why
doost
thou
aske
Abishag
the
Shunammite
for
Adoniah
?
Aske
for
him
the
kingdome
also
:
for
he
is
mine
elder
brother
,
&
hath
for
him
both
Abiathar
the
Priest
,
and
Ioab
the
sonne
of
Zeruiah
.
Then
king
Salomon
sware
by
the
Lorde
,
saying
,
God
doe
so
to
me
,
and
more
also
,
if
Adoniah
hath
not
spoken
this
word
against
his
owne
life
;
now
therefore
,
as
the
Lord
liueth
who
hath
established
me
,
and
set
mee
vpon
the
throne
of
David
my
father
,
who
also
hath
made
me
an
house
,
as
he
promised
,
Adoniah
shall
surely
die
this
day
.
And
king
Salomon
sent
by
the
hand
of
Benaiah
the
son
of
Iehoiada
,
and
hee
smote
him
that
hee
died
.
Salomon
was
wise
,
yet
Salomon
could
punish
.
King
Dauid
himselfe
saith
,
That
his
Song
should
be
of
mercy
and
judgement
:
So
that
musicke
standeth
vpon
two
strings
,
mercy
the
one
,
and
judgement
the
other
.
King
Dauid
touched
both
the
strings
,
and
strooke
them
both
:
and
therefore
in
his
regiment
there
was
good
musicke
.
Our
Prince
hath
yet
stroken
but
the
one
string
,
and
played
vpon
mercy
;
but
if
she
would
now
strike
vpon
both
the
strings
,
and
let
her
song
be
of
mercy
and
judgement
,
then
there
should
be
a
goodly
musike
in
hir
regiment
,
and
all
things
would
be
in
much
better
tune
than
now
they
are
.
Ambrose
in
his
booke
of
Offices
saieth
,
Beatus
qui
tenet
mansuetudinem
&
rigorem
,
&c.
Blessed
is
hee
that
keepeth
both
mildenesse
and
rigorous
justice
,
that
by
the
meanes
of
one
,
innocency
be
not
oppressed
,
and
by
the
meanes
of
the
other
,
discipline
be
kept
.
Gregory
in
his
Moralls
saieth
,
Let
rigor
so
rule
mildenesse
,
and
mildenesse
so
beautifie
rigor
:
Let
the
one
so
take
the
commendation
from
the
other
,
that
neither
rigor
be
too
rigorous
,
nor
mildenes
too
loose
.
Correct
a
wise
man
with
a
nodde
,
and
a
foole
with
a
club
.
If
these
Northerne
rebells
had
bin
of
any
sober
wit
,
by
this
time
so
many
noddes
would
haue
staied
them
;
but
it
is
well
inough
considered
,
I
thinke
,
of
those
which
haue
most
cause
to
consider
it
,
that
nodding
will
not
serue
,
nor
becking
wil
not
serue
,
and
checking
will
not
serue
:
therefore
it
must
be
a
clubbe
,
or
it
must
be
a
hatchet
,
or
it
must
be
a
halter
,
or
something
it
must
be
;
or
else
of
a
surety
some
of
their
heads
will
neuer
be
quiet
.
As
it
is
true
,
that
two
and
two
maketh
foure
;
that
when
the
Sunne
is
in
the
middest
of
heauen
,
it
is
noone
time
;
that
euery
part
of
the
circle
differeth
equally
from
the
centre
;
that
when
the
Sunne
ariseth
,
it
is
morning
;
so
is
it
infallibly
true
,
that
no
perfect
Papist
can
be
to
any
Christian
Prince
,
a
good
subject
.
And
this
I
proue
by
these
reasons
:
Euery
one
that
is
a
good
subject
;
must
be
vpon
a
right
conscience
a
good
subject
:
but
Papists
haue
corrupt
consciences
,
seared
with
a
hot
iron
;
therefore
they
cannot
be
good
subjects
.
Againe
,
whosoeuer
will
be
a
subject
for
conscience
sake
,
as
all
true
subjects
must
be
,
that
conscience
must
be
informed
by
the
word
of
God
:
the
Papists
are
not
informed
by
Gods
worde
,
but
falsely
informed
:
therefore
they
cannot
be
true
subjects
.
Thirdly
,
he
cannot
be
a
true
subject
,
that
can
loose
himselfe
from
his
dutie
to
his
Prince
when
he
listeth
,
but
the
Pope
at
al
times
when
he
list
,
will
dispense
with
his
,
and
discharge
them
from
all
duties
to
all
men
:
therefore
,
the
Papists
are
no
good
subjects
,
but
by
the
Popes
permission
are
subjects
,
or
not
subjects
,
and
play
at
vnder
or
ouer
with
the
Prince
as
they
list
.
Fourthly
,
no
man
can
serue
two
masters
,
the
Pope
is
one
master
,
the
Prince
another
:
for
their
lawes
bee
in
diuers
points
quite
contrary
.
Therefore
he
that
will
be
a
perfect
Papist
,
must
needes
be
a
halting
subject
to
our
Prince
.
Fiftly
,
they
hold
this
for
infallible
,
and
inflexible
,
that
Fides
non
est
●eruanda
cum
haeretiois
:
but
our
Prince
is
a
gospeler
Prince
,
which
they
call
an
heretike
:
therefore
they
meane
infallibly
not
to
keepe
any
troth
with
their
Prince
.
Sixtly
,
both
they
and
we
hold
this
,
that
none
ought
to
keepe
company
with
any
excommunicated
person
:
but
our
Prince
is
excommunicate
,
as
they
say
,
by
the
Pope
,
and
they
thinke
in
conscience
,
the
Pope
cannot
erre
:
therfore
their
conscience
while
they
are
Papists
,
will
not
let
them
thinke
the
Prince
worthy
of
their
company
:
then
they
will
not
be
subjects
as
they
ought
to
be
.
The
worse
traytors
to
God
,
and
rebelles
to
the
Prince
are
these
Papists
;
vpon
them
therefore
first
and
principally
let
the
sword
be
drawne
,
&
sith
they
be
so
great
fooles
,
and
will
neuer
learne
their
dutie
,
let
them
in
Gods
name
feele
the
punishment
of
a
club
,
a
hatchet
,
or
a
halter
:
and
in
so
dooing
I
dare
say
,
God
will
be
highly
pleased
.
Of
the
perfection
of
the
Gospell
against
p●pish●raditions
.
Sect.
XV.
BVT
they
will
say
,
the
Church
was
not
perfect
in
the
Apostles
times
,
and
they
had
not
power
then
to
set
themselues
against
Princes
:
Was
not
the
Church
perfect
in
the
Apostles
times
,
when
Christ
the
head
was
with
them
,
and
fully
,
and
perfectly
instructed
the
Apostles
in
al
things
,
haue
they
of
late
time
some
new
reuelations
from
heauen
,
An
answere
to
such
reasons
as
are
alleadged
for
the
defence
of
rebellion
.
Sect.
XVI
.
BVT
they
say
the
Church
in
the
Apostles
times
,
was
weake
,
and
had
not
power
then
to
depose
Kings
,
but
they
are
now
many
and
mighty
,
and
able
to
do
it
.
Had
not
the
Prophets
&
Iewish
Church
vnder
wicked
Kings
power
and
strength
to
haue
deposed
them
?
but
what
good
man
euer
went
about
to
doe
it
?
had
not
Christ
and
the
Apostles
power
to
doe
miracles
?
did
not
Paul
make
Elimas
the
sorcerer
blind
?
doth
not
Christ
reproouing
Peters
rashnes
in
cutting
off
Mal●hus
care
?
doth
he
not
say
to
him
,
thinkest
thou
that
I
cannot
now
pray
to
my
Father
,
and
he
wil
giue
me
more
then
12.
legions
of
Angels
?
was
not
the
church
at
one
time
about
the
number
of
5000
?
were
there
not
many
thousands
in
Asia
,
Macedonia
,
and
in
all
the
Churches
planted
by
the
Apostles
?
Yet
the
Apostles
doe
not
wish
them
to
rebell
,
though
they
had
power
,
and
liued
vnder
tirants
and
heathen
Princes
:
and
if
it
had
beene
lawful
,
and
a
deede
meritorious
as
you
hold
it
,
though
they
had
beene
fewer
and
weaker
,
yet
they
might
by
subtill
practises
,
by
poysons
,
stabbing
,
or
shot
,
haue
cut
off
the
rulers
,
as
some
of
your
sect
haue
done
often
,
and
as
you
teach
,
allow
,
and
Behold
,
this
day
haue
I
set
the●
ouer
the
nations
,
and
ouer
the
kingdomes
,
to
pluckevp
,
●o
roote
out
,
to
destroy
,
to
throw
downe
,
to
build
,
and
to
plant
.
But
let
vs
I
pray
you
,
see
the
true
meaning
of
that
place
,
and
how
grosly
the
Papists
abuse
it
.
Gregory
saith
,
the
Prophet
is
willed
first
I●●chas
,
Ioachi●
,
Iech●ma●
.
Zedekiah
,
whome
doth
he
excommunicate
?
which
of
them
doth
he
depose
from
his
kingdome
?
where
doth
hee
teach
rebellion
?
whome
doth
he
free
from
their
oath
and
obedience
to
Kings
?
Ieremie
,
an
humble
,
poore
,
and
faithful
seruant
of
God
,
is
vexed
,
afflicted
,
carried
into
captiuitie
:
yet
he
obeyeth
,
and
teacheth
obedience
:
he
doth
acknowledge
wicked
Kings
for
his
Soueraignes
,
and
Lordes
;
hee
prayeth
for
them
;
he
exhorteth
others
to
pray
for
the
safety
and
peace
of
the
King
of
Babilon
;
he
did
neuer
take
armes
against
any
of
these
Kings
,
neither
taught
others
to
doe
it
,
though
he
was
vnjustly
smitten
,
and
cast
into
a
dungeon
.
But
they
alleadge
the
examples
of
Ehud
,
who
killed
King
Eglon
,
and
the
examples
of
Samuel
,
Elias
,
Iehu
,
Moses
&c.
which
are
extraordinary
,
peculiar
,
and
not
to
be
imitated
.
Iehu
was
willed
by
God
to
take
the
sword
,
and
roote
out
Ababs
house
,
the
Pope
may
not
doe
the
like
,
till
he
haue
like
precept
;
vntill
God
speake
,
neither
Apostles
,
Prophets
,
Priests
,
nor
Popes
may
presume
to
dispose
kingdomes
:
to
put
downe
Kings
is
an
honour
reserued
vnto
God
.
They
are
theeues
and
murtherers
,
that
vse
the
sword
without
the
Magistrates
authoritie
,
Princes
must
be
left
to
Gods
righteous
judgement
,
It
is
against
the
Lawe
of
God
and
Nature
for
subjects
to
punish
their
Princes
,
and
strangers
haue
lesse
to
do
with
crowns
than
subjects
of
the
same
kingdome
,
and
no
law
giueth
lea●e
to
the
sonne
to
dishonour
,
dis-herite
,
and
smite
his
father
,
no
power
granteth
to
Israel
to
depose
then
kings
.
Murtherers
,
and
traitors
,
alwayes
punished
of
God
,
as
wee
heard
before
.
It
was
the
will
of
God
,
that
Nabuchadneser
should
be
obeyed
,
and
hee
was
angry
with
Zedekiah
,
for
his
defection
,
when
the
Lord
would
cut
off
some
kings
of
Iuda
,
he
did
it
by
Babylonians
,
Assirians
▪
Egyptians
,
not
by
the
Iewes
.
If
it
were
lawfull
for
the
people
to
depose
their
Princes
ruling
●uilly
,
then
none
should
be
safe
at
all
,
for
though
they
rule
neuer
so
wel
,
so
holily
,
or
righteously
,
yet
they
can
not
please
all
their
people
,
E●ud
,
Ged●on
,
Sampson
,
I●p●tha●
,
and
others
before
named
were
ledde
by
the
spirite
of
God
,
and
not
by
priuate
authority
.
These
be
rules
in
diuinitie
,
that
examples
proue
not
,
that
wee
liue
not
by
examples
,
but
by
rules
,
that
wee
must
rest
vpon
the
precepts
and
commandements
of
God
,
and
not
vppon
the
examples
of
men
,
God
deliuereth
his
people
from
tyrants
three
wayes
:
first
,
by
miracle
and
power
from
heauen
,
as
in
drowning
Pharaob
and
the
Egyptians
in
the
red
sea
:
secondly
,
by
channging
their
mindes
against
their
willes
,
as
in
Darius
and
Cyrus
:
thirdly
,
he
sometimes
raiseth
vppe
deliuerers
for
his
people
,
which
haue
an
extraordinary
and
diuine
calling
as
the
Iudges
.
All
kings
,
though
tyrants
,
raigne
by
God
,
hee
transposeth
and
disposeth
kingdomes
,
being
oppressed
,
wee
must
leaue
reuenge
to
God
,
and
flie
to
his
●ribunall
seate
.
That
Kings
are
to
be
obeyed
onely
in
the
Lord
,
but
in
no
case
to
be
resisted
.
Sect.
XVII
.
INdeede
holy
men
,
and
good
subjects
,
haue
sometimes
disobeyed
,
but
neuer
rebelled
.
Saul
commaunded
his
Shadrack●
,
M●zek
,
sic
volo
,
sic
iubeo
,
&c.
So
I
will
,
so
I
commaund
,
my
will
shall
stand
for
reason
;
therefore
holy
men
haue
alwayes
obeyed
Princes
,
so
farre
as
they
obeyed
God
.
If
Princes
passe
their
commission
,
and
commaund
that
which
is
vngodly
we
may
aunswere
as
Augustine
dooth
the
Ruler
,
Daveniam
imperator
tu
minaris
carcerem
,
sed
Deus
iehennam
,
&c.
Thou
wilt
haue
me
(
O
Emperor
)
obey
thy
wil
for
feare
of
thy
prison
&
sword
,
but
pardon
me
I
pray
thee
,
I
must
obey
Gods
will
for
feare
of
eternall
fire
and
condemnation
:
and
Tertullian
saieth
,
Colimus
imperatorem
vt
hominem
à
Deo
secundum
&
solo
Deo
minorem
:
we
honour
the
Emperour
as
a
man
next
to
God
,
and
inferiour
only
vnto
God
.
Indeede
such
holy
men
haue
beene
accused
,
though
vnjustly
,
as
seditious
,
turbulent
,
and
troublesome
,
Elias
is
accused
as
a
troubler
of
Israel
.
The
people
of
God
are
accused
of
rebellion
.
Mordecai
and
the
Iewes
are
accused
by
Hammon
not
to
keepe
the
Kinges
lawes
.
Amaziah
the
Priest
,
sent
to
Ieroboam
King
of
Israel
Against
perfidie
,
and
periurie
to
Princes
.
Sect.
XVIII
.
ANd
though
princes
be
neuer
so
wicked
,
yet
we
are
not
to
breake
our
oath
&
promise
of
faith
and
allegeance
to
them
.
And
therefore
cursed
is
your
Pope
,
which
doeth
take
vpon
him
to
free
you
from
all
such
oathes
,
and
promises
;
and
so
you
become
truce-breakers
,
perfidious
,
and
perjured
persons
.
Sigisbertus
saith
,
that
it
is
a
pernitious
heresie
,
to
beleeue
that
the
Pope
can
discharge
subjects
from
their
oath
and
bond
of
allegiance
.
The
very
Pagans
and
Infidels
haue
made
a
conscience
of
an
oath
and
promise
.
The
men
of
Israel
spared
the
Gibeonites
who
had
anathema
sit
,
let
him
be
accursed
in
the
sight
of
God
the
father
his
Angels
,
&
let
him
be
cut
off
from
the
catholike
church
,
which
he
hath
prophaned
by
his
perjurie
:
and
from
the
company
of
all
christians
,
with
all
the
companions
of
his
impiety
,
and
let
him
be
condemned
with
the
Diuel
,
and
his
Angels
in
euerlasting
torments
.
This
sentence
was
the
second
and
third
time
denounced
,
and
the
consent
of
all
that
were
present
required
to
it
,
and
it
was
answered
by
all
the
people
;
He
that
shall
presume
against
this
Canon
,
anathema
,
maranatha
,
that
is
,
let
destruction
be
vpon
him
in
the
comming
of
the
Lord
Iesus
,
and
let
him
,
and
his
fellowes
haue
their
part
with
Iudas
Iscariot
,
Amen
.
Wherefore
we
,
and
all
the
clergie
doe
admonish
the
Church
,
and
people
of
Christ
,
to
feare
this
fearefull
sentence
,
lest
we
be
condemned
heere
,
and
hereafter
:
but
that
keeping
our
faith
,
and
league
to
our
glorious
Lord
and
King
,
we
may
draw
vpon
our selues
,
not
onely
the
mercie
of
God
,
but
also
may
deserue
the
kindnes
and
fauour
of
our
King
.
Seauenty
Bishops
,
besides
many
other
of
great
learning
,
subscribed
to
this
Canon
.
I
told
you
before
,
that
the
Pope
and
Papists
were
cursed
many
waies
:
now
by
the
Canon
of
this
Councell
,
both
the
Pope
,
his
Cardinals
,
Priests
,
Iesuites
,
and
his
whole
clergie
,
yea
all
traytors
,
plotters
of
treason
,
all
adherents
,
and
fauourers
of
false
,
treacherous
,
and
perjured
persons
against
their
Soueraigne
,
are
heere
accursed
,
and
condemned
to
hell
.
That
Papists
be
put
to
death
with
vs
for
treason
,
not
religion
.
Sect.
XIX
.
ANd
we
may
plainly
see
,
that
howsoeuer
the
Pope
canonize
all
those
for
Martyrs
and
Saints
,
which
rise
and
conspire
against
Princes
;
yet
in
very
deed
,
they
are
notorious
traitors
,
and
they
are
punished
,
and
put
to
death
,
not
for
Religion
,
but
for
Treason
:
as
it
is
prooued
in
the
booke
of
Execution
of
Iustice
,
and
in
an
Answere
to
N.
D.
The
Iesuits
and
Priests
which
haue
beene
executed
in
this
land
,
haue
beene
put
to
death
for
seducing
the
people
from
obedience
to
their
Prince
;
others
haue
beene
cut
off
for
rebellious
and
traiterous
plots
and
practises
:
none
that
liue
peaceably
,
and
medled
with
none
such
seditious
actions
,
haue
beene
put
to
death
for
their
Conscience
.
Those
that
haue
died
,
haue
holden
these
dangerous
positions
in
her
Maiesties
time
,
That
shee
was
no
lawfull
Queene
of
England
,
That
all
her
subiects
were
discharged
of
their
oath
and
obedience
,
and
warranted
to
disobey
her
lawes
,
That
they
would
not
disallow
the
Popes
hostile
proceedings
in
open
warre
against
her
Maiestie
,
That
all
subiects
ought
to
obey
that
seditious
Bull
of
Pope
Pius
,
and
it
is
an
axiome
of
Theologie
,
holden
and
defended
by
the
Iesuits
,
to
murther
Princes
:
this
is
holden
by
their
greatest
Doctors
,
Sanders
,
Parsons
,
Allen
,
Stapleton
,
and
diuers
others
of
their
chiefest
late
Diuines
,
so
that
popish
religion
teacheth
,
alloweth
,
and
defendeth
Treasons
and
Periuries
.
And
here
remember
what
his
Maiestie
said
in
his
last
gratious
Speech
before
the
Parliament
,
Although
(
saith
he
)
particular
men
of
all
professions
of
religion
,
haue
beene
,
some
theeues
,
some
murtherers
,
some
traitors
;
yet
euer
when
they
came
to
their
end
,
and
iust
punishment
,
they
confessed
their
fault
to
bee
in
their
Nature
,
and
not
in
their
Profession
,
these
Romish
Catholikes
onely
excepted
.
Who
will
not
hate
and
abhor
Poperie
,
which
professeth
,
teacheth
,
nourisheth
,
and
maintaineth
rebellions
,
treasons
,
and
most
horrible
murthers
?
Such
by
the
lawes
of
the
Romanes
were
counted
guiltie
of
Treason
,
that
did
attempt
against
the
State
,
or
him
that
had
soueraigne
authoritie
,
that
stirred
vp
sedition
,
that
gaue
counsell
,
or
sent
letters
or
messengers
to
publike
enemies
,
or
that
shall
runne
to
the
enemie●
,
or
take
on
oath
against
the
State
,
or
assist
publike
enemies
by
any
means
;
or
that
make
enemies
of
friendes
,
or
enter
into
any
faction
against
the
State
,
or
receiue
or
giue
an
oath
,
or
note
of
faction
,
or
that
with
a
traiterous
minde
leaueth
his
countrey
,
or
maketh
league
with
the
Princes
enemies
,
or
reuealeth
the
Princes
secrets
.
Iudge
O
ye
traiterous
Papists
,
whether
yee
bee
not
guiltie
of
greater
and
higher
treasons
than
these
?
All
lawes
condemne
practises
against
Prince
or
State
:
treason
hath
beene
alwaies
amongst
the
very
Heathen
,
execrable
and
intollerable
,
Omnium
communis
est
hostis
qui
hostis
est
suorum
,
hee
is
a
common
enemie
of
all
,
which
is
an
enemie
to
his
owne
:
So
much
more
dangerous
is
treason
,
saith
one
,
by
how
much
it
is
more
difficult
to
take
heed
of
traitors
,
than
enemies
.
With
our
enemies
we
are
to
be
reconciled
,
but
traitors
are
neuer
to
be
trusted
.
True
Martyrs
haue
had
alwaies
true
faith
,
and
true
charitie
,
which
ye
haue
not
:
they
Let
vs
consider
but
some
more
fewe
examples
,
Doctor
Sanders
,
a
naturall
borne
subiect
,
but
an
vnnaturall
rebell
,
beeing
the
Popes
Irish
Legate
,
and
had
power
from
the
Pope
to
take
Armes
,
and
moue
warres
in
Ireland
;
but
what
was
his
ende
?
he
wandered
in
the
mountaines
without
succour
,
died
rauingly
in
a
frenzie
.
And
before
him
,
one
Iames
Fitz-morris
,
the
first
traytor
in
Ireland
,
next
to
Stukeley
the
rakehell
,
a
man
not
vnknowne
in
the
Popes
palace
for
a
wicked
craftie
traitor
,
was
slaine
at
one
blowe
by
an
Irish
noble
yong
gentleman
,
in
defence
of
his
fathers
countrey
,
which
the
traitor
sought
to
burne
.
Another
of
singular
note
was
Iohn
of
Desmont
,
brother
to
the
Earle
,
a
very
bloody
faithlesse
traitor
,
a
notable
murtherer
of
his
familiar
friends
,
wandering
to
seeke
some
prey
as
a
Woolfe
in
the
woodes
,
was
taken
and
beheaded
after
his
own
vsage
,
being
as
he
thought
sufficiently
armed
with
Popes
Buls
,
and
certaine
Agnus
Dei
,
and
one
notable
ring
about
his
necke
,
sent
from
the
Popes
finger
,
as
it
was
said
;
but
these
he
saw
saued
not
his
life
,
and
sure
God
the
defender
of
his
annointed
,
and
an
enemie
to
traitors
,
hath
alwaies
brought
,
and
will
bring
the
like
to
miserable
ende
.
Kings
raigne
by
his
goodnes
,
and
by
his
blast
traitors
are
wasted
and
confounded
.
And
thus
you
see
the
fruits
of
Poperie
to
be
lying
,
dissimulation
,
treacherie
,
false
doctrine
,
open
rebellion
,
forraign
inuasion
,
mischieuous
treasons
,
bloody
vsurpations
,
&
vniust
inuasions
.
That
the
Pope
is
opposite
to
Christ
,
and
very
like
the
diuell
.
Sect.
XX.
THey
neuer
learne
any
of
these
things
from
Christ
,
nor
his
Apostles
,
whose
successors
they
professe
themselues
to
be
;
nay
you
see
their
doctrine
and
examples
are
quite
contrary
:
and
let
vs
see
howe
farre
differing
and
opposite
the
Pope
is
to
Christ
.
Christ
is
most
humble
,
and
therefore
hee
faith
,
Learne
of
me
,
for
I
am
humble
and
m●eke
:
so
humble
heo
was
,
that
he
washed
his
Apostles
feete
.
The
Pope
,
howsoeuer
in
words
he
pretend
humilitie
,
calling
himselfe
,
Seruus
seru●rum
,
yet
we
haue
seene
before
his
diabolicall
pride
,
and
indeed
he
will
be
Lord
of
all
Lords
.
Christs
relig●on
is
spirituall
,
and
he
saith
,
He
that
will
worship
the
Father
,
must
worship
him
in
truth
and
spirit
.
The
Popes
religion
is
carnall
and
hypocriticall
,
pleasing
to
the
cie
and
eare
,
but
nothing
edifying
the
soule
,
consisting
of
mens
traditions
,
of
ridiculous
and
superfluous
ceremonies
.
Christ
honoured
marriage
,
had
married
Apostles
,
commandeth
all
to
marrie
which
haue
not
the
gift
of
continencie
:
The
Pope
disalloweth
the
holy
Ordinance
of
God
,
and
forbiddeth
it
to
his
Clergie
:
Christ
condemneth
all
whoredomes
and
vncleannes
;
many
Popes
haue
beene
adulterers
,
brothellers
,
some
incestuous
persons
,
some
Sodomites
,
and
the
Popes
holinesse
at
least
tollerateth
stewes
,
curtizans
,
harlots
in
Venice
and
Rome
,
and
getteth
much
gaine
by
this
tolleration
,
contrary
to
that
law
of
God
,
There
shall
be
no
whore
of
the
daughters
of
Israel
,
neither
shall
there
be
a
whore-keeper
of
the
sonnes
of
Israel
:
Thou
shalt
neither
bring
the
hire
of
a
whore
,
n●r
the
price
of
a
dogge
into
the
house
of
the
Lord
thy
God
for
any
vowe
,
for
euen
both
these
are
an
abhomination
vnto
the
Lord
thy
God
.
Christ
and
the
Apostles
Foxes
haue
holes
,
and
the
birds
of
the
aire
haue
nests
,
but
the
sonne
of
man
hath
not
where
to
lay
his
head
.
And
Peter
saith
,
Siluer
and
gold
haue
I
Iohn
Auinion
left
in
store
fiue
and
twentie
millions
of
gold
.
The
Pope
hath
store
of
towers
,
palaces
,
castles
.
Christ
reprooueth
Peter
for
drawing
his
sword
,
forbidding
him
to
smite
,
though
it
was
in
zeale
and
loue
of
his
master
.
Pope
Boniface
the
8.
sheweth
himselfe
one
day
in
his
pontificall
apparell
of
a
Bishop
,
the
next
day
clad
in
armour
like
an
Emperour
,
bearing
before
him
two
swords
,
proclaiming
these
words
,
Ecce
duo
gladia
hi●
,
Behold
two
swords
are
here
.
And
see
how
foolishly
the
Pope
goeth
about
to
prooue
that
the
temporall
sword
belongeth
vnto
him
;
Surely
,
saith
hee
,
whosoeuer
denieth
that
Peters
sword
is
temporal
,
he
doth
ill
marke
the
word
of
the
Lord
,
who
saith
,
Turne
backe
thy
sword
into
thy
sheath
:
therefore
both
swords
are
in
power
of
the
Church
;
namely
,
the
spirituall
and
materiall
sword
.
But
was
Peters
sword
which
hee
had
at
his
girdle
▪
that
which
Paul
mentioneth
?
Rom.
13.
And
because
Christ
commandeth
him
to
put
it
vp
,
is
it
therefore
lawfull
for
the
Pope
to
vse
it
,
and
at
his
pleasure
?
Againe
the
Pope
saith
,
the
spirituall
sword
is
exercised
by
the
Church
;
the
temporall
,
for
the
Church
;
the
former
by
the
hand
of
the
Priest
,
the
latter
by
the
hands
of
Kings
and
Souldiers
,
but
at
the
becke
and
sufferance
of
the
Priest
.
Christ
liberall
,
mercifull
,
pittifull
to
all
,
no
tyrant
,
no
oppressor
;
the
Popes
most
greedie
and
couetous
oppressors
,
extortioners
,
and
robbers
.
Theodore
Nihemius
tract.
6.
37.
complaineth
of
the
oppression
of
Rome
,
on
this
manner
:
The
Popes
treasure-house
,
saith
hee
,
is
like
the
sea
,
into
which
all
riuers
runne
,
and
yet
it
doth
not
ouerflow
:
for
so
into
this
,
are
carried
out
of
diuers
parts
of
the
world
,
thousand
weights
of
gold
,
and
yet
it
is
not
filled
;
wherein
there
is
a
generation
which
changeth
swordes
for
teeth
,
that
it
may
eate
vp
the
needie
vpon
earth
,
and
the
poore
from
among
men
:
wherein
there
be
many
blood-suckers
,
which
say
,
Bring
,
Bring
:
the
officers
of
such
treasurie
are
called
Gentes
camere
,
and
that
truely
,
for
Gentiles
bee
barbarous
nations
,
which
haue
manners
discrepant
from
manners
of
men
;
right
Gentiles
,
which
shall
haue
their
lot
with
infernal
furies
,
or
harepies
;
and
with
Tantalus
,
being
athirst
and
neuer
satisfied
.
Christ
driueth
out
buyers
and
sellers
out
of
the
Temple
:
the
Popes
establish
merchants
in
the
Temple
to
sell
pardons
,
masses
,
indulgences
.
Christ
would
not
worship
the
diuel
,
nor
consent
to
him
:
Twentie
and
two
Popes
as
Platina
and
others
testifie
,
beeing
abhominable
Necromancers
,
bound
themselues
slaues
for
euer
to
the
diuell
,
to
be
made
Popes
.
Some
of
their
Popes
were
void
of
all
religion
,
and
very
Atheists
.
Pope
Leo
the
tenth
,
when
Cardinall
Bembus
was
communing
with
him
of
certaine
Euangelicall
histories
,
he
made
this
godles
answere
,
Quantum
nobis
&
nostro
cetui
profuerit
ea
de
Christo
fabula
,
satis
est
omnibus
seculis
notum
:
How
much
that
fable
of
Christ
hath
profited
vs
and
our
company
,
it
is
knowne
well
enough
to
all
ages
.
Another
Pope
confessed
at
his
death
,
that
he
alwaies
doubted
whether
there
was
a
God
,
that
hee
doubted
of
the
immortalitie
of
the
soule
,
and
of
the
last
iudgement
.
Rome
it selfe
,
accounted
by
the
Papists
,
the
Popes
chaire
,
and
the
Catholike
Church
,
is
indeede
the
shop
of
all
wickednesse
,
whorish
Babylon
,
filthy
Sodome
,
the
schoole
of
Errors
,
&
a
shamelesse
strumpet
.
Bernard
complained
in
his
time
,
on
this
manner
:
The
very
offices
of
the
dignitie
of
the
holy
Church
,
are
gone
into
filthy
gaine
,
and
the
businesse
of
darkenesse
;
neither
is
the
saluation
of
soules
,
but
the
ryot
of
riches
sought
in
these
:
for
this
they
will
be
bounced
,
for
this
they
frequent
Churches
,
and
say
Masscs
:
they
striue
impudently
for
Bishopricks
,
Archdeaconries
,
Abbots
places
,
and
other
dignities
;
so
that
the
reuenewes
of
the
Churches
,
are
wasted
vpon
the
vses
of
superfluitie
,
and
vanitie
.
It
remaineth
,
that
the
man
of
sinne
be
reuealed
,
the
sonne
of
perdition
,
a
diuell
,
not
onely
of
the
day
,
but
also
of
noone
day
;
which
is
not
only
transfigured
into
an
Angel
of
light
,
but
is
exalted
aboue
all
that
is
called
God
,
or
is
worshipped
.
And
Petrarcha
in
his
Epistles
maketh
this
grieuous
complaint
against
Rome
,
Whatsoeuer
is
read
,
saith
hee
,
concerning
Assyria
,
Egypt
,
or
Babylon
,
whatsoeuer
is
read
concerning
the
Laborinths
,
whatsoeuer
is
read
touching
hell
,
beeing
applied
to
this
hell
,
is
nothing
:
here
is
the
turretting
,
&
terrifying
Nimrod
,
here
is
Semiramus
with
her
quiuer
,
here
is
Minos
that
cannot
be
intreated
;
here
is
Radimantus
,
here
is
Cerberus
,
that
denounceth
all
things
:
here
is
Monuments
of
lust
,
not
to
be
named
.
Last
of
all
,
you
may
see
here
whatsoeuer
is
confused
,
whatsoeuer
is
blacke
,
whatsoeuer
is
any
way
horrible
,
or
is
fained
so
to
be
.
To
be
briefe
,
heere
is
a
sinke
of
all
sinfull
and
wicked
things
.
This
is
,
O
foolish
Papists
!
your
mother
and
catholike
church
:
these
are
your
holy
fathers
,
and
as
you
count
them
,
Christs
Vicars
,
&
successors
of
the
Apostles
,
which
cannot
erre
.
But
you
will
say
,
these
are
personall
abuses
,
&
though
some
of
your
Popes
haue
beene
bad
▪
yet
others
haue
beene
good
:
let
it
be
so
,
yet
such
wicked
ones
are
not
fit
to
curse
,
judge
,
and
condemne
others
,
and
this
may
stop
your
mouthes
,
which
are
open
against
the
bad
liues
of
preachers
and
professors
;
seeing
there
can
be
none
worse
then
your selues
are
.
But
the
best
of
your
Popes
cannot
cleere
themselues
of
pride
,
couetousnes
,
ambition
,
and
diuers
other
crimes
,
they
cannot
purge
themselues
of
heresie
,
idolatrie
,
hipocrisie
,
perjurie
,
treasons
,
rebellions
,
murthers
:
which
both
you
and
they
doe
professe
,
and
practise
:
and
therefore
they
are
not
the
successors
of
Christ
,
they
sit
not
in
Peters
chaire
,
they
are
not
like
Christ
at
al
,
but
quite
contrary
,
&
opposite
to
his
doctrine
&
example
:
but
are
rather
like
,
and
very
like
to
the
Diuell
himselfe
.
He
is
said
to
be
the
accuser
of
the
brethren
,
the
Pope
is
a
shamelesse
accuser
of
christian
Kings
and
Churches
.
The
Diuell
is
Sathan
,
that
is
,
an
aduersary
to
mans
saluation
:
the
Pope
by
all
meanes
possible
,
sheweth
himselfe
an
vtter
enemy
to
all
meanes
of
grace
and
life
.
The
Diuell
is
said
to
be
a
tempter
,
because
he
doth
solicite
,
and
draw
all
men
to
euill
as
much
as
he
can
.
The
Pope
by
sea
and
land
seeketh
by
all
meanes
to
draw
whome
he
can
to
his
cursed
religion
.
The
Diuell
is
called
the
olde
serpent
,
because
he
is
subtill
and
deceitfull
.
The
Pope
professeth
,
and
practiseth
all
kinde
of
subtilty
,
deceit
,
and
crafty
dealing
.
The
Diuell
is
a
lyar
,
and
father
of
lies
:
the
Pope
teacheth
and
commandeth
notorious
lies
,
legendes
,
and
fables
.
The
Diuell
is
a
murderer
,
a
lyon
,
that
cruell
and
red
dragon
:
the
Pope
as
wee
haue
heard
,
approoueth
,
&
commandeth
horrible
murders
.
A
learned
man
long
since
,
hath
more
fully
compared
the
Pope
and
the
Diuell
together
.
First
,
the
Diuell
,
saith
he
,
is
called
Satan
,
that
is
,
a
hinderer
:
the
Pope
is
Christs
greatest
hinderer
,
and
chiefest
hurter
.
2.
The
Diuell
is
called
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
is
,
aslaunderer
:
the
Pope
slaundereth
vs
whilst
wee
liue
,
and
slaundereth
vs
when
wee
die
:
as
the
death
of
Luther
,
Zwinglius
,
&c.
3.
The
Diuell
is
called
inimi●us
homo
,
that
is
,
the
enuious
man
:
the
Popes
rancour
is
the
destruction
of
the
Church
.
4.
It
is
said
of
the
Diuell
,
Satan
fell
like
lightning
from
heauen
:
it
is
said
of
the
Pope
and
his
,
Vidi
stellas
cadentes
à
coelo
:
I
saw
starres
fall
from
heauen
.
5.
The
Diuell
was
a
lyar
from
the
beginning
:
It
is
said
of
the
Pope
,
that
he
spake
great
things
,
that
is
,
lies
,
and
blasphemies
.
6.
The
Diuell
did
not
stand
in
the
truth
,
no
more
did
the
Pope
:
according
to
that
saying
,
this
day
is
poyson
entered
into
the
Church
.
7.
The
Diuell
is
a
roaring
Lyon
,
so
is
the
Pope
,
so
his
Spanish
inquisitors
.
8.
The
Diuell
is
that
serpent
which
persecuteth
the
woman
in
the
earth
;
the
Church
in
this
earth
hath
no
such
persecuting
serpent
,
as
that
serpentine
persecutor
of
Rome
.
9.
Paul
when
he
enuieth
against
Elymas
the
sorcerer
,
and
calles
him
the
Diuels
sonne
,
Acts
13.
he
seemeth
to
expound
this
word
:
the
Diuelles
sonne
in
this
description
,
a
man
full
of
all
manner
of
deceit
,
an
enemie
of
all
righteousnes
,
and
one
that
ceaseth
not
to
peruert
the
right
waies
of
God
.
This
toucheth
the
Pope
of
Rome
most
neerely
in
euery
point
.
If
this
be
the
definition
of
the
Diuels
sonne
,
he
is
vndoubtedly
the
Diuels
owne
deare
sonne
.
10.
The
Diuell
promised
Christ
all
the
wealth
in
the
world
,
if
hee
would
fall
downe
and
worship
him
:
the
Pope
promiseth
Kingdomes
,
Earledomes
,
Lordships
,
Bishoprickes
,
Abbies
,
&c.
11.
The
Diuell
is
called
a
Whale
,
because
hee
ruleth
in
the
tumultuous
waues
of
the
sea
:
the
Pope
is
a
whale
,
because
he
beareth
swinge
in
the
vaine
waues
of
this
busie
world
.
12.
The
Diuell
is
called
a
Dragon
,
because
he
deuoureth
soules
:
the
Pope
is
a
Dragon
,
because
he
deuoureth
both
bodies
,
and
soules
.
13.
The
Dragon
drew
the
third
part
of
the
starres
out
of
heauen
:
the
Pope
withdrew
,
by
liuings
,
and
giuings
,
the
third
part
of
the
best
learned
men
in
Christendome
from
the
true
doctrine
:
so
that
I
say
againe
,
the
Pope
is
a
foule
head
,
because
the
Diuell
is
a
foule
head
.
And
this
woman
,
or
Church
of
Rome
,
is
as
foule
as
the
Deuill
:
because
her
head
the
Pope
is
as
foule
as
the
Diuell
.
Sundry
conclusions
,
from
the
opinions
and
practises
of
Papists
.
Sect.
XXI
.
THE
end
of
all
my
speech
against
Pope
,
Papist
,
and
popery
,
is
,
to
draw
vs
to
a
hatred
,
&
detestation
of
them
,
and
that
we
should
by
all
meanes
,
seeke
to
ouerthrow
and
suppresse
them
.
And
heere
I
pray
you
consider
some
collections
,
gathered
by
a
learned
man
,
writing
against
the
Northern
rebellion
,
very
profitable
to
be
considered
of
all
,
and
especially
,
of
Kings
and
Magistrates
.
From
experience
of
the
opinions
,
dispositions
,
and
practises
of
Papists
,
he
saith
,
that
all
true
Christians
,
and
all
true
English
subjects
,
ought
to
beleeue
,
and
may
well
knowe
,
that
these
are
true
conclusions
.
1
That
euery
Papist
,
that
beleeueth
all
the
Popes
doctrine
to
be
true
,
is
an
enemy
,
&
traytor
against
the
Prince
,
&
honor
of
God
;
against
the
crownes
and
dignities
of
all
Kings
,
and
temporall
Rulers
;
against
the
wealth
and
safety
of
all
ciuill
kingdomes
,
policies
,
and
common
weales
.
2
That
euery
such
English
Papist
,
is
a
traytor
to
the
King
of
England
,
and
hateth
his
life
,
wisheth
the
alteration
of
his
gouernment
,
and
liueth
in
hope
of
another
world
;
which
euen
by
an
ordinary
by-word
it
is
said
,
that
themselues
doe
call
their
golden
day
.
3
That
euery
such
English
Papist
,
is
an
especiall
traytor
to
the
Realme
of
England
,
and
hath
no
regard
,
into
what
slauery
,
conquest
,
subjection
to
forraigne
tyranny
,
dishonour
,
or
other
misery
it
be
throwne
,
so
that
their
false
,
idolatrous
,
and
superstitious
religion
be
restored
,
with
liberty
to
spoyle
and
murther
,
without
respect
of
dignity
,
age
,
sexe
,
learning
,
reuerence
,
honesty
,
or
nature
.
4
That
as
it
is
reason
,
that
the
owner
of
a
sheepe-biter
mastiue
dogge
,
knowing
his
dogges
qualities
,
should
eyther
hang
vp
his
dogge
,
or
pay
for
the
sheepe
his
dogge
wearieth
:
so
those
that
haue
notorious
sheepe-biters
,
murderers
of
Gods
flocke
in
their
custody
and
power
,
must
make
their
account
,
either
to
hang
vp
,
or
otherwaies
,
to
dispatch
such
curies
,
or
else
to
answere
to
God
for
the
bloud
of
his
sheepe
,
both
such
as
they
haue
destroyed
already
,
and
such
as
they
may
destroy
by
any
possibility
heereafter
.
5
That
by
boldnes
and
sharp
execution
vpon
enemies
,
the
friends
are
encouraged
;
and
so
contrariwise
,
if
the
dangerous
traytor
be
not
remooued
,
the
true
subject
may
bee
left
in
perill
,
and
thereby
,
the
rest
of
the
good
subjects
disabled
,
or
at
least
,
discouraged
to
venture
so
farre
againe
;
and
the
freedome
of
consultation
in
the
meane
time
for
preseruing
the
Prince
impeached
.
6
That
is
truly
said
,
Improbum
hominem
prestat
non
accusasse
quam
absoluere
:
It
is
better
not
to
meddle
with
a
naughty
man
,
then
to
let
him
goe
.
For
what
were
it
else
then
to
set
an
house
on
fire
,
and
to
run
away
by
the
light
?
7
That
many
times
it
is
as
small
an
offence
to
giue
a
warrant
to
kill
a
true
man
,
as
to
pardon
a
murderer
,
or
traytor
.
As
a
wife
sheepheard
will
rather
giue
leaue
to
a
hunter
to
kill
the
best
lambe
in
his
flocke
,
then
to
let
go
a
Foxe
,
or
a
woolfe
.
8
That
the
liues
of
Kings
and
Princes
,
are
the
liues
,
&
as
it
were
the
soules
of
their
kingdomes
&
common
weales
,
whereby
they
are
to
consider
,
that
being
prodigall
of
their
owne
safety
,
in
excesse
of
clemencie
to
traytors
,
or
in
security
of
exposing
their
persons
to
perils
,
largiuntur
ex
alieno
,
they
are
liberall
of
that
,
which
is
not
altogither
their
owne
to
giue
.
9
That
he
is
justly
to
be
suspected
,
that
shall
practise
with
any
deuise
,
or
pacification
,
or
coloured
clemencie
,
or
extenuating
the
Princes
perill
,
to
rebate
,
or
blunt
the
edge
of
the
Princes
sword
,
or
so
tie
it
in
the
scabbard
,
as
if
such
qualifiers
,
hiders
,
cloakers
,
should
seeke
to
abuse
that
most
holy
and
reuerend
signe
of
majestie
to
no
good
end
,
or
to
other
end
then
God
ordayned
.
10
That
God
cannot
well
take
it
,
if
he
be
lesse
zealouslie
serued
then
the
Diuell
;
that
there
be
lesse
feruencie
shewed
by
trulie
learned
Princes
for
aduancing
Gods
honour
against
his
enemies
,
then
hath
beene
by
abused
,
and
deceiued
Princes
,
for
setting
vp
the
kingdome
of
the
Diuell
and
Antichrist
.
11
That
Gods
commandements
of
placability
and
forgiuenes
,
extend
to
our
owne
enemies
,
not
to
his
enemies
,
against
the
reuenge
of
priuate
displeasures
,
and
not
against
seuerity
and
sharpe
execution
in
cases
of
Gods
honours
&
common
weales
.
Now
considering
these
worthy
conclusions
,
&
the
dangerous
opinions
,
and
practises
of
Papists
,
as
we
haue
seene
before
,
seeing
they
are
the
arch-enemies
of
Religion
,
State
,
Prince
and
Countrie
:
if
our
Prince
be
deare
vnto
vs
,
if
our
Church
and
countrie
be
deare
vnto
vs
,
if
we
make
account
of
our
wiues
,
children
▪
liues
,
and
liuinges
,
let
vs
seeke
by
all
meanes
possible
,
so
farre
as
our
callings
reach
,
the
conuersion
,
or
confusion
of
Papists
;
let
vs
seeeke
the
vtter
ouerthrowe
of
poperie
,
which
seeketh
,
intendeth
,
voweth
,
professeth
,
and
practiseth
the
ouerthrowe
of
vs
all
.
The
best
meanes
how
to
suppresse
Popery
.
Sect.
XXII
.
ANd
now
let
me
shortly
adde
some
direction
,
whereby
this
cursed
religion
may
be
suppressed
amongst
vs
.
1
Let
all
good
lawes
already
in
force
be
strengthned
,
&
better
executed
against
the
resolute
professors
of
popery
:
good
lawes
without
execution
,
are
like
belles
without
clappers
.
2
Let
the
company
of
such
bee
auoyded
:
reiect
him
saith
Paul
,
that
is
an
heretike
,
after
once
or
twise
admonition
;
3
Let
their
children
bee
taken
from
them
so
soone
as
they
be
borne
,
and
brought
vp
on
their
charges
with
religious
persons
,
and
that
they
match
with
such
:
or
else
,
if
all
the
Papists
in
the
land
may
haue
liberty
to
bring
vp
their
children
themselues
as
they
list
,
and
to
poyson
them
with
popery
euen
from
their
cradle
,
there
wil
continually
spring
vp
a
new
broode
of
Papists
and
rebels
.
4
Let
al
helps
,
props
,
hopes
,
pro●ocations
,
occasions
,
and
encouragements
to
popery
,
be
quite
remoued
and
taken
away
.
The
Lord
wisheth
his
people
as
a
true
testimony
of
their
vnfayned
repentance
,
not
only
to
cast
away
their
idoles
,
but
all
that
belongeth
vnto
them
.
You
shal
saith
he
,
pollute
the
couering
of
the
images
of
siluer
,
and
the
rich
ornament
of
thy
images
of
gold
,
and
cast
them
away
as
a
menstruous
cloth
,
and
thou
shalt
say
vnto
it
,
gette
thee
hence
.
When
the
word
of
God
grow
mightily
,
and
preuayled
in
Ephesus
,
and
many
beleeued
5
Let
all
sound
professors
of
the
Gospel
,
be
kindly
entertained
,
and
preferred
:
let
resolute
or
counterfeit
Papists
,
be
discarded
,
disclaimed
,
discountenanced
;
yet
let
all
good
meanes
be
vsed
,
priuately
and
openly
,
for
their
conuersion
,
as
priuate
conference
,
counsel
of
learned
men
:
and
let
them
be
all
compelled
to
heare
the
word
of
the
Lord
in
the
publike
congregation
.
These
are
the
best
meanes
for
the
conuersion
or
suppression
of
Papists
,
these
are
the
best
meanes
to
discourage
them
,
and
stop
all
treacherous
courses
hereafter
.
This
is
the
best
,
most
just
,
and
most
holy
reuenge
against
them
;
but
yet
aboue
all
things
,
let
there
be
planted
&
placed
in
euery
congregation
in
the
land
,
at
least
so
farre
as
may
be
,
a
painefull
,
sound
,
and
resident
preacher
:
by
the
word
soundly
preached
,
Ignorance
a
chiefe
pillar
of
Poperie
,
is
beaten
downe
,
all
errors
and
heresies
are
confuted
,
all
sort
of
sinnes
are
reproued
,
and
mooued
to
repentance
;
the
true
sense
of
the
holy
scripture
,
which
the
Papists
peruert
and
wrest
to
their
owne
destruction
,
is
faithfully
deliuered
,
all
men
are
taught
true
obedience
to
God
and
their
Prince
,
Antichrist
is
ouerthrowne
,
and
consumed
with
the
spirit
of
Gods
mouth
:
there
is
no
light
without
the
sunne
,
no
fructifying
the
earth
,
without
the
windowes
of
heauen
be
opened
,
no
lampe
burning
without
oyle
;
so
no
true
religion
,
faith
,
nor
obedience
,
is
begunne
,
or
continued
▪
without
the
word
of
grace
be
soundly
deliuered
and
established
.
Therfore
quench
not
the
spirit
,
despise
not
prophesying
.
And
marke
,
I
pray
you
,
how
many
arguments
might
be
gathered
for
the
necessitie
of
preaching
,
from
that
one
chapter
,
beeing
the
10.
of
S.
Luke
his
Gospel
;
there
Christ
Iesus
the
Sauiour
of
the
world
,
in
pittie
and
compassion
of
mens
soules
,
sendeth
forth
at
one
time
,
70
preachers
,
he
commandeth
to
pray
to
the
Lord
of
the
haruest
,
to
send
forth
more
such
labourers
into
his
haruest
,
hee
complaineth
that
the
number
of
such
are
fewe
:
hee
confirmeth
their
ministry
,
by
threatning
judgements
against
such
as
contemne
their
doctrine
:
he
taketh
such
contempt
to
be
against
himselfe
.
And
when
the
Disciples
returned
,
and
told
him
of
the
good
successe
and
effects
of
their
preaching
,
hee
said
vnto
them
,
I
saw
Sathan
like
lightening
fall
downe
from
heauen
.
The
meaning
is
,
that
the
diuell
hath
,
as
it
were
,
a
kingdome
in
the
hearts
of
men
,
through
ignorance
,
errors
,
and
sinne
;
but
this
power
of
Sathan
is
beaten
downe
by
the
preaching
of
Salomon
,
Where
there
is
no
vision
,
the
people
decay
and
perish
.
True
Obedience
.
Sect.
XXIII
.
III.
Vse
.
ANd
now
at
length
,
let
vs
come
to
the
third
vse
of
this
our
Deliuerance
,
which
is
true
and
vnfained
obedience
,
to
the
will
of
this
our
good
God
,
who
hath
thus
deliuered
A
heartie
loue
to
the
friends
of
the
Gospel
.
Sect.
XXIIII
.
IIII.
Vse
.
THe
fourth
vse
that
we
are
to
make
of
this
Deliuer●ce
,
is
,
that
all
we
that
are
sound
professors
of
the
Gospell
,
that
we
be
knit
together
,
with
a
holy
concord
and
kindnes
,
and
that
we
loue
one
another
without
dissimulation
.
The
faithfull
friends
of
the
Gospell
,
are
fewe
,
the
enemies
many
,
therefore
they
had
need
to
be
linked
together
:
wee
professe
one
God
,
one
Sauiour
,
one
Baptisme
;
wee
are
members
of
the
same
body
,
branches
of
the
same
vine
,
heires
of
the
same
kingdome
:
therefore
let
vs
loue
one
another
.
By
this
shall
If
yee
bite
and
deuoure
one
another
,
take
heede
lest
ye
be
consumed
one
of
another
.
Especially
let
all
the
ministers
of
God
bee
ioyned
together
in
heartie
loue
:
we
teach
loue
,
nothing
is
more
to
edification
.
The
enemies
ioy
,
and
take
aduantage
by
our
contention
,
and
discord
.
To
loue
all
the
friends
of
God
,
and
especially
Gods
ministers
,
is
a
token
that
we
loue
God
himselfe
.
The
godly
mans
delight
,
is
vpon
the
Saints
on
the
earth
,
hee
maketh
much
of
them
which
feare
the
Lord
.
The
contempt
of
good
men
,
procureth
the
judgements
of
God
vpon
vs
.
Moses
praieth
thus
bitterly
against
the
enemies
of
Gods
ministers
,
Sinite
,
O
Lord
,
saith
he
,
through
the
loynes
of
them
that
rise
against
him
,
and
of
them
that
hate
him
,
that
they
rise
not
againe
.
The
Lord
threateneth
pestilence
and
sword
against
Zidon
,
because
Now
seeing
our
enemies
agree
,
and
loue
together
,
they
sticke
together
like
burres
against
vs
,
let
vs
ioyne
together
against
them
;
they
meant
to
haue
destroyed
vs
all
,
and
to
cut
our
throats
,
or
to
haue
blowne
vs
vp
:
let
vs
all
,
who
should
haue
beene
slaine
by
them
,
bee
knit
together
in
an
holy
loue
,
vnity
,
and
kindnes
:
and
seeing
our
enemies
hate
vs
,
and
pursue
vs
,
for
the
Gospel
,
for
our
profession
;
&
seeing
they
hate
those
most
,
that
are
most
forward
in
the
same
;
let
vs
loue
them
best
,
countenance
,
maintaine
,
and
defend
them
,
which
are
the
greatest
enemies
to
popery
:
and
the
surest
friends
,
professors
,
and
defendors
of
the
Gospel
.
Other
vses
of
this
our
Deliuerance
,
we
may
learne
from
Dauid
,
in
this
Psalme
;
wherein
I
will
bee
shorter
,
because
I
partly
touched
them
before
.
To
trust
confidently
in
God
hereafter
.
Sect.
XXV
.
Vse
V.
THerefore
the
fifth
vse
is
,
with
Dauid
in
this
place
,
a
bold
confidence
and
assurance
,
gathered
from
the
feeling
of
Gods
former
mercies
,
of
his
louing
fauour
hereafter
.
I
laied
me
downe
and
slept
,
and
rose
vp
againe
,
for
the
Lord
sustained
me
:
I
wil
not
be
afraid
for
ten
thousand
of
people
,
that
should
be
set
me
round
about
.
In
another
place
,
Though
I
should
walke
through
the
valley
of
the
shadow
of
death
,
I
will
feare
no
euill
,
for
thou
art
with
me
,
thy
rodde
,
and
thy
staffe
,
they
comfort
me
.
And
againe
,
in
the
time
of
trouble
hee
shall
hide
me
in
his
tabernacle
,
in
the
secret
place
of
his
pauilion
shal
he
hide
me
,
and
set
me
vpon
a
rocke
,
and
now
shall
he
lift
vp
my
head
aboue
my
enemies
round
about
me
.
And
Greater
loue
to
God
.
Sect.
XXVI
.
Vse
.
VI.
THe
sixth
vse
is
,
that
by
this
Deliuerance
we
be
moued
and
stirred
vp
to
loue
the
Lord
more
sincerely
,
and
seruently
then
euer
wee
did
before
.
All
the
blessings
and
benefits
of
God
,
doe
call
for
loue
at
our
hands
,
and
the
more
wee
receiue
from
him
,
the
more
wee
are
to
loue
him
.
Let
those
that
neuer
loued
him
▪
beginne
to
loue
him
,
seeing
that
God
hath
yet
spared
them
,
giuen
them
time
to
repent
.
Let
them
which
haue
loued
him
,
loue
him
still
,
and
more
than
they
haue
done
,
seeing
hee
hath
beene
vnto
them
so
kind
,
so
gratious
in
this
Deliuerance
.
Loue
ye
the
Lord
all
his
Saints
,
saith
Dauid
,
for
the
Lord
preserueth
the
faithfull
,
and
rewardeth
aboundantly
the
prowd
doer
.
Let
vs
loue
the
Lord
,
by
louing
all
that
hee
loueth
,
and
by
hating
all
that
he
hateth
.
This
vse
Dauid
made
of
his
deliuerances
:
I
loue
thee
dearely
,
O
Lord
my
strength
,
the
Lord
is
my
rocke
and
my
fortresse
,
and
he
that
deliuereth
me
,
my
God
,
and
my
strength
,
in
him
will
I
trust
,
my
shield
,
the
horne
of
my
saluation
,
and
my
refuge
.
And
in
this
Psalme
,
after
that
he
felt
the
sweetnes
of
Gods
mercies
in
deliuering
him
from
so
great
dangers
,
then
he
exclaymeth
and
protesteth
;
I
loue
the
Lord
,
as
we
heard
before
.
Continuall
prayers
and
thanksgiuing
.
Sect.
XXVII
.
Vse
VII
.
A
Seauenth
vse
of
this
deliuerance
,
is
hartie
praise
and
thanksgiuing
to
God
.
What
it
is
,
we
haue
heard
it
before
,
and
reasons
to
mooue
vs
to
it
.
It
is
the
chiefe
thing
that
God
requireth
of
vs
,
there
is
nothing
more
detestable
in
his
eyes
,
then
vnthankfulnes
;
there
is
nothing
more
against
nature
and
humanity
.
The
dumb
creatures
acknowledge
their
benefactors
,
and
are
thankefull
to
them
in
their
kind
,
we
are
to
be
thankefull
for
the
least
benefit
,
for
the
least
deliuerance
out
of
any
daunger
,
though
it
be
priuate
;
much
more
for
so
great
and
wonderfull
preseruation
,
from
so
great
,
manifold
,
and
publike
daungers
.
Abraham
hauing
gotten
a
victory
against
his
enemies
,
and
deliuered
his
Lot
:
Melchizedeck
saith
,
Blessed
be
the
most
high
God
,
which
hath
deliuered
thine
enemies
into
thy
hands
.
The
Egiptians
being
drowned
in
the
redde
sea
,
and
the
people
of
God
deliuered
,
then
sang
Moses
,
and
the
children
of
Israel
this
I
will
sing
vnto
the
Lord
,
for
he
hath
triumphed
gloriouslie
,
&c.
When
Si●era
was
●●aine
,
and
all
his
hoast
,
then
sang
Debora
,
and
Barack
,
Praise
you
the
Lord
for
the
auenging
of
Israel
,
and
for
the
people
that
offered
themselues
willingly
:
barke
yee
Kings
,
harken
ye
Princes
,
I
,
euen
I
will
sing
vnto
the
Lord
,
I
will
sing
praise
to
the
Lord
God
of
Israel
.
King
Ezekia
when
his
life
was
prolonged
,
The
Lord
is
ready
to
saue
me
,
therefore
will
we
sing
my
song
all
the
dayes
of
our
life
i●
the
house
of
the
Lord
.
Sing
to
the
Lord
saith
Ieremie
,
praise
yee
the
Lord
,
for
he
hath
deliuered
the
soule
of
the
poore
from
the
hand
of
the
wicked
.
And
againe
hee
saith
,
The
Lord
hath
brought
forth
our
righteousnes
,
come
and
let
vs
declare
in
Sion
the
worke
of
the
Lord
our
God
.
Ionas
being
in
the
whales
belly
,
promiseth
to
sacrifice
vnto
the
Lord
the
voice
of
thanksgiuing
,
I
will
magnifie
thee
O
Lord
,
for
thou
hast
exalted
me
,
and
hast
not
made
my
foes
to
reioyce
ouer
me
.
And
againe
,
I
will
sacrifice
freely
to
thee
,
I
will
praise
thy
name
O
Lord
,
because
it
is
good
,
for
hee
hath
deliuered
me
out
of
all
trouble
,
and
mine
eye
hath
seene
my
desire
vpon
my
enemies
.
And
in
another
place
,
Sing
prayses
vnto
the
Lord
which
dwelleth
in
Sion
,
shew
the
people
his
workes
,
for
when
he
maketh
inquisition
for
bloud
,
hee
remembreth
it
,
and
forgetteth
not
the
complaint
of
the
poore
.
That
we
may
reioyce
for
the
ouerthrowe
of
the
wicked
.
Sect.
XXVIII
.
Vse
VIII
.
BVT
are
we
to
giue
thankes
for
the
destruction
of
the
wicked
,
and
to
rejoyce
at
their
fall
?
doth
not
Salomon
There
cannot
but
be
much
griefe
in
magistrates
,
and
all
good
subjects
,
both
for
the
monstrous
sinnes
of
these
rebelles
,
and
their
heauie
deserued
punishment
;
and
yet
wee
haue
great
cause
of
joy
,
that
they
haue
not
brought
to
passe
their
mischieuous
deuises
:
we
are
not
indeede
to
rejoyce
for
the
fal
of
our
enimies
,
vpon
hatred
and
desire
of
reuenge
in
our
owne
priuate
causes
:
our
joy
must
proceede
from
a
zeale
of
Gods
glory
,
that
the
wicked
being
suppressed
,
the
word
of
God
flourisheth
:
that
innocents
are
deliuered
from
the
hands
of
cruell
enemies
;
that
sinne
is
stayed
:
and
thus
we
rejoyce
,
that
the
treacheries
of
these
rebelles
are
discouered
,
that
they
are
stopped
in
their
wicked
courses
,
that
our
King
,
Queene
,
royall
Seede
,
Counsell
,
Gouernours
,
and
whole
State
,
are
still
in
safety
in
despite
of
these
enemies
.
We
wish
that
our
enemies
had
neuer
attempted
any
such
wickednesse
,
and
with
all
our
hearts
,
we
wish
and
desire
their
true
repentance
.
When
the
Arke
of
God
was
safe
,
and
The
righteous
shall
reioyce
when
he
seeth
the
vengeance
▪
hee
shall
wash
his
feete
in
the
blood
of
the
wicked
.
And
the
Holy
Ghost
exhorteth
all
the
faithfull
,
to
reioyce
at
the
fall
and
destruction
of
Babylon
,
saying
,
O
Heauen
reioyce
of
her
,
and
yee
holy
Apostles
and
Prophets
,
for
God
hath
giuen
you
iudgement
on
her
▪
And
this
vse
Dauid
maketh
of
his
Deliuerance
,
reioycing
and
praysing
God
for
it
.
Praier
for
Gods
fauour
in
time
to
come
.
Sect.
XXIX
.
Last
Vse
.
THE
eight
and
last
vse
,
is
,
that
which
Dauid
in
this
place
maketh
,
that
he
will
call
vpon
the
name
of
the
Lord
,
he
will
not
only
praise
him
for
benefits
past
,
but
hee
will
continually
pray
for
the
continuance
and
increase
of
Gods
fauour
towards
him
.
The
experience
and
feeling
of
Gods
former
mercies
doth
incourage
and
imbolden
vs
to
pray
continually
for
further
graces
:
we
haue
neede
still
of
many
things
,
we
are
weake
,
the
power
of
our
aduersaries
,
and
subtiltie
is
great
,
we
are
subiect
still
daily
to
many
dangers
,
and
therefore
haue
neede
continually
to
call
vpon
God
for
his
helpe
.
Let
vs
pray
for
the
whole
Church
,
for
this
land
,
and
especially
,
for
our
gratious
Soueraigne
.
The
diuell
an
enemie
to
all
,
but
especially
to
Kings
,
because
they
are
enemies
to
his
kingdome
,
therefore
hee
stirreth
vp
continually
wicked
instruments
to
ouerthrowe
them
;
so
that
the
state
of
Kings
is
dangerous
,
and
they
of
all
other
,
haue
need
of
the
praiers
of
the
Church
:
and
no
doubt
,
God
hath
heard
the
prayers
of
his
children
,
wee
fare
the
better
for
them
,
they
haue
cried
day
and
night
,
and
doe
cry
still
in
seruency
of
their
soules
,
for
the
good
of
the
Lords
annointed
,
our
gouernors
,
and
whole
state
.
And
here
remember
that
which
is
gratiously
spoken
in
his
Maiesties
late
Speech
;
Although
I
confesse
,
saith
he
,
as
all
mankind
,
so
chiefly
Kings
,
as
being
in
highest
places
,
like
the
highest
trees
,
or
staiest
mountains
,
and
steepest
rockes
,
are
most
subiect
to
the
daily
tempests
of
innumerable
dangers
,
and
therefore
haue
neede
of
the
continuall
,
and
hearty
praiers
of
Gods
children
:
and
though
we
bee
deliuered
,
and
haue
escaped
great
dangers
,
yet
we
are
still
subiect
to
more
;
and
the
rage
,
malice
,
and
subtiltie
of
our
enemies
,
is
not
yet
stayed
:
they
are
like
their
father
the
diuell
,
seeking
continually
,
so
farre
as
they
can
,
the
destruction
of
the
bodies
and
soules
of
men
.
Let
this
be
our
chiefe
weapon
and
armour
against
our
enemies
,
to
flie
vnto
God
by
hearty
prayer
;
let
vs
pray
with
Dauid
,
Bee
not
Some
speciall
things
required
in
praier
.
Sect.
XXX
.
ANd
that
our
praiers
may
be
heard
,
and
be
acceptable
in
the
sight
of
God
,
remember
that
exhortation
of
1
They
must
be
continuall
,
wee
must
be
ready
to
pray
vpon
all
occasions
offered
.
2
We
must
pray
in
all
manner
of
praiers
,
we
must
desire
all
good
things
we
neede
,
and
remoouing
of
all
euill
:
we
must
pray
priuately
,
and
publikely
,
and
praise
God
for
benefits
receiued
.
3
We
must
pray
in
spirit
,
that
is
,
with
vnderstanding
&
attention
.
I
will
pray
with
the
spirit
saith
Paul
,
I
will
pray
with
vnderstanding
.
4
We
must
be
watchfull
in
prayer
,
praying
earlie
and
late
,
day
and
night
,
and
our
soules
must
watch
from
sin
.
5
There
must
bee
continuance
,
and
perseuerance
in
prayer
,
we
must
not
faint
and
giue
ouer
;
the
Scripture
exhorteth
vs
to
pray
continually
,
that
is
,
to
be
diligent
,
carefull
,
and
constant
in
praying
.
6
We
must
pray
for
all
Saints
,
for
the
whole
Church
of
God
,
we
are
fellow
members
,
and
fellow
souldiers
,
let
vs
joyne
our
forces
together
,
vis
vnita
fortior
,
strength
beeing
vnited
is
the
stronger
:
and
if
the
prayers
of
one
man
be
of
great
force
,
how
much
more
the
prayers
of
many
?
&
heere
The
Lord
blesse
our
gratious
Soueraigne
,
our
Queene
,
the
Prince
,
the
royall
Issue
:
The
Lord
blesse
the
Counsel
,
Nobles
,
Magistrates
,
Ministers
,
and
people
of
this
land
:
and
preserue
them
stil
from
the
malice
,
and
cruelty
of
their
enemies
:
The
Lord
graunt
that
we
may
all
make
a
holy
vse
of
our
late
deliuerance
,
that
thereby
we
may
be
drawne
to
repentance
,
to
the
hatred
of
popery
,
to
obedience
,
to
loue
one
another
,
to
confidence
in
God
,
to
the
loue
of
God
,
to
thankfulnes
and
prayer
:
The
Lord
confound
Antichrist
,
giue
his
Gospell
a
free
passage
,
and
deliuer
his
Church
,
from
vnreasonable
and
euill
men
.
This
he
grant
for
Iesus
Christ
his
sake
,
his
only
Sonne
,
and
our
only
Sauiour
.
Amen
.