THE
HAPPINESSE
Of
the
SAINTS
in
Glory
.
ROM.
8.
18.
For
I
reckon
that
the
sufferings
this
present
time
are
not
worthy
to
be
compared
with
the
glory
which
shall
be
revealed
in
us
.
MY
scope
is
to
raise
up
your
hearts
to
heaven
,
and
to
consider
that
great
glory
which
God
hath
prepared
for
them
that
love
him
,
to
open
and
describe
heaven
,
whereof
there
are
many
uses
both
to
those
that
are
in
the
state
of
nature
,
and
those
that
are
in
the
state
of
grace
.
There
is
nothing
more
powerfull
with
the
wicked
for
to
bring
them
to
Christ
,
nothing
more
proportionable
to
a
principle
of
selfelove
:
and
likewise
to
the
godly
,
that
they
may
willingly
and
with
cheerefulnesse
passe
through
the
afflictions
of
this
life
,
that
they
may
passe
through
the
evill
world
with
their
hearts
raised
up
to
heaven
.
The
Apostle
from
the
17.
verse
to
the
end
of
this
chapter
sends
it
in
,
beating
this
upon
the
hearts
of
Gods
people
in
steeling
their
hearts
and
raising
them
up
against
tribulations
,
and
among
the
rest
this
is
one
incouragement
,
to
consider
the
joy
which
shall
not
onely
be
revealed
to
us
but
in
us
,
which
we
shall
be
made
partakers
of
.
Brethren
▪
the
consideration
of
Heaven
which
is
so
little
thought
on
by
us
Christians
,
this
I
would
lay
open
to
you
:
the
excellency
of
which
glory
,
that
we
may
more
clearely
behold
,
man
may
looke
upon
many
things
,
but
I
will
onely
name
two
:
First
comparatively
,
and
this
the
Text
leades
us
unto
,
For
I
reckon
not
the
sufferings
,
&c.
Secondly
,
simply
as
it
is
in
it selfe
.
First
of
all
to
know
this
great
glory
,
let
us
compare
it
with
all
other
things
,
with
all
the
goods
the
creature
can
afford
,
with
all
the
things
here
below
,
which
our
hearts
dote
so
much
upon
,
as
pleasures
,
honours
,
riches
,
beauty
,
&c.
they
are
not
to
be
compared
to
it
,
it
transcends
all
the
glory
of
this
world
,
all
the
good
things
wee
are
capeable
of
,
one
leafe
of
this
Tree
of
Life
,
I
say
,
one
leafe
of
it
,
better
than
all
the
fruits
that
grow
in
this
world
,
Revel
22.
Out
of
the
bowels
of
this
earth
are
raised
gold
,
silver
,
pearles
,
and
precious
stones
,
which
serve
but
for
the
materials
of
the
wals
of
this
City
and
for
paveing
the
streetes
of
it
,
The
most
glorious
things
this
World
hath
,
serve
I
say
,
for
the
gates
of
the
Temple
.
If
the
outside
be
so
glorious
,
consider
how
glorious
must
the
inside
be
,
how
beautifull
must
it
be
within
.
why
,
no
creature
this
world
hath
is
worthy
so
much
as
to
shadow
it
,
all
the
creatures
be
swallowed
up
with
this
glory
,
even
as
a
drop
is
swallowed
up
with
the
Ocean
:
Take
Salomon
in
all
his
royalty
,
the
most
magnificent
,
rich
,
and
glorious
Prince
the
World
ever
had
,
he
lived
indeed
at
the
best
rate
,
he
had
the
very
quintessence
of
them
all
,
in
so
much
that
a
Queen
her selfe
was
amazed
to
see
his
great
glory
,
yet
let
me
tell
you
,
this
Salomon
which
is
now
in
heaven
,
10
thousand
times
exceeds
all
the
glory
and
pompe
hee
had
on
earth
,
I
say
the
glory
hee
hath
now
exceeds
it
infinitely
:
I
say
,
the
glory
he
hath
now
in
heaven
excels
that
glory
hee
had
on
earth
,
being
on
his
Throne
in
all
his
royalty
,
even
as
much
as
he
did
then
excell
himselfe
when
hee
was
in
his
mothers
womb
;
we
see
then
the
good
things
of
this
life
are
not
worth
talking
of
,
they
come
farre
short
,
they
are
not
worthy
to
be
compared
together
.
In
the
second
place
,
compare
this
glory
with
the
afflictions
we
suffer
here
,
and
it
doth
as
the
Apostle
saith
,
waigh
them
all
downe
,
not
onely
the
afflictions
which
befall
one
man
but
all
men
,
I
say
,
all
of
them
be
they
what
they
will
be
,
and
lay
them
in
one
ballance
,
&
Heaven
&
its
glory
in
another
,
&
it
will
waigh
them
all
down
,
even
as
a
grain
of
sand
will
bee
weighed
downe
of
the
whole
World
.
There
is
no
reckoning
to
bee
made
of
them
in
respect
of
heaven
,
and
yet
one
of
these
afflictions
will
eclipse
all
the
good
we
enjoy
here
,
being
afflicted
we
take
no
pleasure
in
all
our
worldly
contentments
:
Therefore
wee
see
that
the
afflictions
of
this
present
time
are
not
worthy
to
be
compared
to
the
glory
which
shall
be
revealed
in
us
.
In
the
third
place
,
to
3.
Com.
make
a
further
demonstration
of
this
to
you
:
There
is
a
joy
which
Gods
people
are
capeable
of
in
this
life
;
the
joy
of
the
holy
Ghost
,
which
is
unspeakeable
and
glorious
,
one
drop
of
which
transcends
infinitely
all
the
joy
the
creatures
can
afford
us
:
my
brethren
have
you
ever
heard
of
this
joy
?
have
you
ever
tasted
of
it
?
hath
God
ever
raised
your
hearts
to
see
it
and
his
glory
,
if
you
have
but
tasted
,
as
the
Apostle
saith
,
how
good
the
Lord
is
,
you
shall
say
with
David
,
Psal
4.
Lord
lift
thou
up
the
light
of
thy
countenance
upon
me
.
Thou
hast
put
gladnesse
into
my
heart
more
than
in
the
time
when
Corne
and
Wine
and
Oyle
increased
.
This
is
the
joy
which
comes
fresh
from
the
fountaine
:
My
brethren
marke
well
what
I
say
,
the
Divell
himselfe
when
he
transformes
himselfe
into
an
Angell
of
light
affords
more
comfort
to
the
heart
of
an
hypocrite
than
the
World
can
doe
:
why
then
how
much
more
doth
the
joy
of
the
holy
Ghost
which
comes
from
a
true
fountaines
,
if
it
be
shed
abroad
in
your
hearts
:
And
hence
it
was
,
that
the
Martyrs
suffered
so
willingly
,
&
ran
through
so
many
persecutions
,
and
yet
the
glory
which
is
in
Heaven
,
if
it
be
compared
to
this
,
infinitely
transcends
it
.
The
joy
which
shall
be
revealed
swallowes
up
all
these
joyes
which
we
have
here
,
even
as
the
sea
swallowes
up
mole-hils
,
it
is
nothing
in
comparison
of
Heaven
,
it
is
but
as
a
drop
to
the
Ocean
,
and
yet
one
drop
of
this
joy
of
the
Holy
Ghost
is
more
excellent
than
Oceans
of
worldly
comforts
.
All
the
joyes
of
this
world
is
but
as
a
drop
to
the
Ocean
,
for
infinite
drops
will
make
a
Sea
,
but
infinite
worlds
will
not
make
heaven
,
but
indeed
infinite
drops
of
this
joy
will
make
heaven
,
because
,
it
is
of
the
same
nature
;
yet
this
,
I
say
,
is
not
comparable
to
the
joyes
in
heaven
,
why
?
its
but
the
earnest
penny
of
our
inheritance
,
2
Cor.
5.
5.
Now
he
that
hath
wrought
us
for
the
selfe
same
thing
is
God
,
who
hath
given
unto
us
the
earnest
of
the
Spirit
.
GOD
doth
fashon
and
prepare
his
people
here
at
the
revenewes
of
their
joyes
,
which
shall
come
in
hereafter
,
all
that
the
Holy
Ghost
makes
us
partakers
of
in
this
life
is
but
as
a
sixe
pence
in
respect
of
the
whole
payment
of
glory
,
wee
shall
have
in
Heaven
,
Phil.
1.
14.
Which
is
the
earnest
of
our
inheritance
untill
the
redemption
of
our
purchased
possession
unto
the
praise
of
his
glory
.
This
my
brethren
is
but
as
a
penny
to
the
dowry
of
the
Queene
of
Heaven
,
which
the
Saints
the
Bride
of
Heaven
are
to
enjoy
.
The
Scriptures
calls
it
no
more
but
the
sealing
of
the
holy
Ghost
,
the
earnest
of
our
inheritance
.
Indeed
,
it
is
of
the
same
nature
with
the
great
summe
of
which
it
is
an
earnest
;
for
you
know
an
earnest
differs
from
a
pledge
in
this
,
a
pledge
is
of
another
kinde
,
but
the
earnest
of
the
same
kinde
with
the
payment
.
And
so
the
joy
of
the
holy
Ghost
is
of
the
same
kinde
with
that
which
is
layd
up
for
us
,
but
it
is
but
an
earnest
,
and
there
is
difference
in
the
manner
of
producing
it
,
whatsoever
we
have
here
as
our
earnest
is
but
from
the
light
of
faith
,
we
cannot
see
Christ
from
whom
we
have
it
,
we
only
beleeve
on
him
as
hee
is
absent
;
wee
never
saw
him
,
and
yet
this
workes
a
joy
unspeakeable
and
glorious
▪
1
Pet
8.
Whilst
we
apprehend
him
by
faith
,
it
is
but
as
absent
from
him
:
Therefore
wee
are
alwaies
confident
,
2
Cor.
5.
6
knowing
that
whilst
wee
are
at
home
in
the
body
,
wee
are
absent
from
the
Lord
,
and
if
we
have
such
joy
in
his
absence
,
and
seeing
but
a
small
glimpse
,
or
cranny
of
light
comming
to
us
by
faith
;
if
this
I
say
,
be
so
glorious
,
what
will
it
then
be
,
when
to
see
him
as
he
is
,
to
see
him
top
to
toe
,
to
be
in
the
presence
of
him
,
in
which
is
fulnesse
of
joy
?
By
faith
we
see
him
but
not
all
,
and
this
causeth
joy
unspeakeable
and
glorious
,
what
then
to
see
him
in
perfection
,
and
have
his
presence
the
fulnesse
of
it
,
whose
presence
in
the
least
degree
of
it
goeth
farre
beyond
all
the
sight
of
him
,
we
have
in
the
highest
degree
of
faith
,
yea
in
all
the
degrees
of
faith
,
and
yet
the
least
degree
of
faith
excells
all
the
joy
the
World
can
give
,
and
therefore
doe
but
thinke
with
your selves
what
Heaven
is
.
Compare
it
with
those
4.
Com.
joyes
,
and
that
glory
the
Saints
that
are
in
Heaven
enjoy
,
which
infinitely
transcends
both
the
good
things
of
this
world
,
&
the
joy
of
the
Holy
Ghost
,
and
yet
there
is
a
glory
to
bee
revealed
after
the
day
of
Judgement
that
will
transcend
the
joy
of
the
Saints
,
now
mark
the
comparison
.
The
least
drop
of
joy
here
that
comes
from
the
holy
Ghost
transcends
the
joy
of
the
world
,
the
joy
the
Saints
in
Heaven
now
have
as
much
transcends
this
joy
of
the
holy
Ghost
as
it
doth
that
of
the
world
,
yet
after
the
day
of
Judgment
,
there
is
a
fuller
treasure
of
joy
,
to
bee
broken
up
.
And
therefore
let
this
raise
up
your
hearts
to
conceive
of
the
exceeding
waight
of
glory
laid
up
for
the
elect
,
the
Saints
who
are
now
in
Heaven
at
the
Well
head
of
comforts
,
who
bathe
themselves
in
these
Rivers
of
pleasures
,
why
they
have
and
are
capeable
of
more
joy
than
we
can
conceive
of
,
one
Saint
in
heaven
my
Brethren
hath
more
glory
and
joy
in
his
heart
,
than
all
the
joy
that
is
on
earth
,
and
yet
at
the
latter
day
,
their
glory
will
as
farre
transcend
that
they
have
now
even
as
it
doth
ours
upon
earth
,
I
may
say
of
their
condition
as
the
Apostle
doth
,
Heb.
11.
40.
God
having
provided
some
better
things
for
us
,
that
they
without
us
should
not
be
made
perfect
,
while
the
Saints
are
without
their
fellowes
they
are
not
come
to
the
highest
degree
of
perfection
,
Heb.
12.
23.
To
the
generall
assembly
and
Church
of
the
first
borne
which
are
written
in
Heaven
,
and
to
God
the
Judge
of
all
,
and
to
the
spirits
of
just
men
made
perfect
,
There
is
a
perfection
to
be
given
them
which
they
yet
have
not
when
all
their
fellow
Saints
,
all
their
fellow
brethren
,
when
the
whole
number
of
the
faithfull
are
together
then
shall
a
new
treasure
of
glory
bee
broken
up
,
2
Thes.
1.
10.
Who
shall
come
(
saith
the
text
)
to
bee
glorified
in
his
Saints
and
to
bee
admired
of
all
those
that
beleeve
,
we
doe
usually
admire
a
thing
when
our
expectation
is
exceeded
,
now
the
Angels
and
the
soules
of
the
glorified
Saints
in
Heaven
,
they
have
seene
and
enjoyed
many
glorious
things
already
,
and
they
looke
for
farre
more
glorious
things
,
but
yet
he
will
bring
forth
a
glory
at
that
day
beyond
their
expectations
;
he
will
not
onely
be
admired
by
wicked
men
,
but
all
that
beleeve
shall
admire
this
,
he
will
then
put
them
to
a
new
amazement
:
Let
now
the
consideration
of
this
glory
raise
up
your
hearts
to
seeke
for
it
,
that
so
such
an
unvaluable
and
great
price
may
not
passe
out
of
your
hands
,
even
the
exceeding
great
riches
of
glory
layd
up
for
us
.
Againe
,
stand
agast
at
the
love
of
God
,
that
hath
prepared
such
glory
for
you
:
thus
much
comparatively
.
Now
secondly
,
let
us
consider
it
simply
as
it
is
in
it selfe
,
and
because
things
are
best
knowne
by
their
causes
we
will
begin
with
them
.
And
first
▪
of
all
the
efficient
1.
Cause
.
cause
of
this
great
glory
,
&
that
is
the
great
God
of
Heaven
&
Earth
,
whose
Greatnesse
and
Glory
wee
cannot
comprehend
,
but
only
by
his
works
,
he
is
the
efficient
cause
of
Heaven
,
and
all
its
glory
,
he
built
this
great
City
,
and
all
his
workes
shall
bee
like
himselfe
:
If
King
Ahashuerus
make
a
feast
,
he
will
make
it
like
a
King
,
much
more
the
King
of
Kings
will
provide
for
his
servants
whom
hee
feasts
,
hee
made
a
World
,
and
how
glorious
is
it
,
but
if
he
make
a
Heaven
,
thinke
with
your selves
what
a
Heaven
it
will
be
:
The
Scriptures
(
Heb.
11.
)
commend
this
to
us
,
comparing
the
10
and
16
verses
together
,
For
hee
looked
▪
saith
hee
,
for
a
City
(
speaking
of
Abraham
)
which
hath
foundations
,
whose
builder
and
founder
is
God
;
and
then
verse
16.
God
is
not
ashamed
to
bee
called
their
God
for
he
hath
built
for
them
a
City
,
marke
the
reason
;
In
the
first
place
it
is
said
to
bee
a
City
whose
builder
and
founder
is
God
,
God
is
the
Artist
of
it
,
he
shewed
his
art
in
it
:
in
this
building
of
heaven
,
God
shewed
himselfe
an
Artificer
:
indeed
God
hath
made
other
great
works
,
as
the
World
;
but
he
hath
shewed
no
art
upon
this
in
comparison
of
Heaven
:
The
heavens
which
we
see
,
are
but
the
seeling
of
this
Heaven
which
God
hath
prepared
for
his
Saints
,
and
yet
they
are
very
glorious
,
but
yet
he
hath
bestowed
no
cost
in
comparison
,
hee
hath
shewed
no
art
on
it
in
respect
of
Heaven
;
he
hath
bestowed
all
his
cost
on
this
,
in
making
heaven
hee
shewed
himselfe
an
Artificer
.
And
would
you
know
the
reason
of
it
?
it
is
because
Heaven
is
his
standing
house
,
Kings
you
know
use
to
enrich
their
standing
houses
,
they
bestow
more
cost
upon
them
than
others
:
This
World
my
brethren
,
is
not
a
house
that
hath
foundation
,
but
it
was
builded
by
God
as
a
stage
upon
which
when
men
have
acted
their
parts
,
it
is
to
be
throwne
downe
;
it
is
set
up
for
a
few
thousand
yeares
which
are
nothing
to
him
,
and
then
hee
meanes
to
pull
it
downe
,
hee
will
then
burne
it
;
but
Heaven
is
Gods
standing
house
,
his
Pallace
,
and
therefore
consider
what
great
cost
God
hath
bestowed
on
it
.
Againe
,
it
is
said
to
bee
a
City
prepared
,
Matthew
25.
24.
Come
yee
blessed
of
my
Father
,
inherit
the
Kingdome
prepared
for
you
from
the
beginning
of
the
World
:
Hee
speakes
as
if
GOD
had
beene
a
great
while
in
making
Heaven
;
GOD
hath
beene
long
in
contriving
it
,
nay
further
,
saith
Christ
,
I
goe
to
prepare
a
place
,
as
if
it
were
still
in
finishing
,
as
if
it
were
not
yet
finished
,
not
but
that
all
GODS
workes
are
perfect
from
the
beginning
,
but
it
is
spoken
after
the
manner
of
men
,
that
wee
might
expect
great
glory
,
for
which
there
is
such
great
preparation
,
and
saith
he
,
if
it
were
not
so
,
I
would
have
told
you
;
thinke
what
you
will
think
of
it
,
and
it
will
be
answerable
,
God
will
fulfill
it
.
Heaven
is
a
City
prepared
,
if
there
be
but
preparation
for
a
Coronation
of
an
earthly
King
a
moneth
or
a
quarter
of
a
yeere
,
there
are
great
things
expected
,
and
yet
more
is
shewed
;
but
now
God
hath
beene
alwaies
in
preparing
Heaven
,
he
hath
beene
making
of
it
from
the
beginning
of
the
World
;
David
laid
up
materials
for
the
Temple
,
and
Salomon
builded
;
so
God
prepares
Heaven
and
Christ
builds
it
.
And
therefore
consider
with
your selves
,
there
are
great
things
to
be
found
,
expect
what
you
can
and
it
shall
be
answered
.
And
thus
you
see
God
hath
made
a
Heaven
with
a
foundation
,
he
hath
beene
long
in
preparing
of
it
,
hee
set
up
the
World
in
sixe
daies
,
but
he
hath
beene
setting
up
Heaven
,
as
I
may
so
say
,
sixe
thousand
yeeres
,
and
therfore
let
this
raise
up
your
hearts
to
consider
what
a
waight
of
glory
God
hath
layd
up
for
those
that
love
him
.
Secondly
,
consider
the
2.
Cause
.
materiall
cause
of
it
,
why
it
is
Christ
the
Lord
of
glory
,
Christ
Jesus
himselfe
hast
purchased
it
for
us
in
his
blood
,
he
hath
laid
the
foundation
of
it
,
his
blood
was
layd
out
for
it
,
hee
spunne
this
thred
of
glory
out
of
his
owne
bowels
,
and
therefore
we
may
well
argue
the
greatnesse
of
this
glory
,
seeing
that
his
blood
hath
obtained
it
,
1
Eph.
It
is
there
called
the
riches
of
the
glory
of
his
inheritance
,
all
the
inheritance
that
Christ
hath
hee
distributes
it
unto
the
Saints
:
this
is
said
to
be
a
purchased
possession
;
why
,
now
my
brethren
thinke
with
your selves
,
what
shall
be
the
revenues
of
glory
purchased
by
his
death
.
Think
what
a
large
possession
the
blood
of
Christ
will
procure
,
consider
with
your selves
what
this
will
amount
to
,
and
this
is
Heaven
,
Heaven
it
the
revenues
of
Christs
blood
.
Thinke
,
I
say
,
what
glorious
Heaven
it
must
needs
be
which
Christs
blood
hath
purchased
for
us
.
This
is
that
hee
aymed
at
in
laying
downe
his
life
for
us
,
Justification
,
Adoption
,
and
Sanctification
,
they
are
but
the
way
to
Glorification
,
they
are
but
the
subsidies
of
it
,
wee
are
justified
,
adopted
and
sanctified
all
to
this
end
,
that
we
might
bee
glorified
:
consider
therefore
what
Christs
blood
will
be
worth
,
what
the
revenues
of
it
will
come
to
:
and
therefore
what
hath
beene
sayd
of
Heaven
,
let
it
move
you
,
and
worke
upon
you
:
If
I
should
single
out
any
man
present
,
any
particular
man
in
this
Congregation
,
as
our
Saviour
did
the
young
man
in
the
Gospell
,
and
bid
him
forsake
all
,
and
hee
shall
have
Treasure
in
Heaven
,
if
hee
would
forsake
the
Righteousnesse
of
the
Law
,
and
his
owne
conscience
within
himselfe
,
beloved
this
was
a
great
offer
:
Now
I
single
out
every
man
here
present
;
why
,
consider
with
your selves
,
you
all
stand
arrested
before
GOD
,
you
deserve
to
bee
accursed
,
and
to
bee
eternally
so
,
yet
if
you
will
leave
all
your
iniquities
,
repent
,
and
beleeve
,
you
shall
have
glory
in
Heaven
.
Methinkes
now
you
should
lay
hold
on
this
offer
,
and
thinke
no
strictnesse
too
much
,
so
you
could
get
Heaven
.
If
you
were
Merchant
▪
like
men
,
you
would
not
let
Heaven
,
this
precious
Heaven
passe
you
▪
you
would
lay
hold
on
it
,
and
spend
all
you
had
to
get
it
▪
and
to
be
made
partakers
of
those
unvaluable
treasures
▪
and
thinke
with
thy selfe
thou
canst
not
bid
enough
for
it
:
Cor.
1.
14.
Strive
and
runne
,
so
runne
that
you
may
attaine
,
and
every
one
that
striveth
for
the
mastery
is
temperate
in
all
things
,
now
they
doe
it
that
they
may
have
a
corruptible
,
but
we
an
incorruptible
crown
,
and
if
men
bee
so
carefull
here
on
earth
to
obtaine
temporall
preferments
,
much
more
then
run
to
get
that
preferment
which
of
all
other
is
the
chiefe
,
even
everlasting
happinesse
in
Heaven
,
it
s
for
Heaven
an
incorruptible
Crowne
,
for
Heaven
that
transcends
all
other
things
,
and
thinke
with
your selves
how
it
will
trouble
you
if
you
come
short
of
your
prize
,
what
a
fearefull
and
sorrowfull
voice
will
it
be
to
you
,
who
can
expresse
your
anguish
,
when
you
heare
Heaven
and
your
Crowne
is
parted
from
you
:
it
was
a
pittifull
saying
to
Nebuchadnezzar
,
thy
kingdome
is
departed
from
thee
;
much
more
to
us
then
,
to
heare
that
we
have
lost
Heaven
,
how
will
it
astonish
thee
to
heare
Christ
say
,
Heaven
and
thy
Crowne
is
departed
from
thee
,
thou
must
be
turned
to
Divels
for
ever
,
this
will
be
thy
condition
to
the
end
;
it
is
our
duty
to
speake
unto
you
,
wee
can
but
exhort
you
,
wee
can
doe
no
more
,
Math.
10.
14.
If
they
will
not
retaine
it
,
saith
he
,
shake
off
the
dust
of
your
feete
as
a
testimony
against
them
.
If
yee
looke
not
to
your selves
in
this
life
,
this
will
be
the
event
of
it
.
Oh
how
will
it
fret
you
to
the
heart
;
what
inutterable
perplexities
will
you
be
in
,
when
you
see
others
follow
Christ
to
his
glory
,
and
you
your selves
have
that
curse
denounced
against
you
,
Goe
you
cursed
,
&c.
Alasse
then
it
will
bee
too
late
to
get
Heaven
:
oh
!
what
terrour
and
amazement
,
what
bitter
anguish
to
thinke
Heaven
came
neere
unto
me
;
it
was
offered
me
,
and
yet
because
I
would
not
part
with
some
darling
sinne
,
some
beloved
corruption
,
some
base
lust
I
have
lost
my
interest
in
it
,
I
must
not
partake
of
those
rivers
of
pleasures
in
Heaven
.
This
certainely
will
be
the
issue
except
here
,
whilst
you
have
space
,
you
make
sure
this
Crowne
to
your selves
by
Faith
and
Repentance
.
3.
Cause
.
I
proceed
in
the
third
place
,
to
the
exemplary
cause
,
and
the
greatnesse
of
this
glory
appeares
from
this
,
and
this
is
the
glory
of
Jesus
Christ
himselfe
;
consider
.
the
great
glory
of
the
Lord
of
glory
is
the
neerest
patterne
of
it
,
and
therefore
in
Scripture
that
glory
the
Saints
shall
have
in
Heaven
is
said
to
be
like
his
,
wee
shall
be
like
the
Lord
of
glory
,
hee
is
not
onely
made
the
efficient
and
meritorious
cause
,
but
also
the
exemplary
cause
of
this
glory
,
what
can
bee
said
more
then
this
,
we
shall
be
made
like
to
Christ
Jesus
,
who
is
the
Lord
of
glory
,
the
eye
of
all
things
,
the
first-borne
of
every
living
creature
,
in
whom
all
excellencies
remaine
,
and
all
fulnesse
dwels
;
oh
then
,
what
infinite
glory
to
bee
like
what
Jesus
Christ
now
is
!
why
,
thou
shalt
bee
made
like
to
him
,
Iohn
17.
24.
That
they
may
behold
my
glory
which
thou
hast
given
me
:
but
that
is
not
all
,
though
this
was
sufficient
to
make
us
happy
:
A
beggar
may
behold
the
glory
of
a
King
,
and
bee
never
the
happier
for
it
,
nay
bee
more
sad
in
his
thoughts
,
because
none
of
his
glory
reflects
upon
himselfe
,
but
saith
our
Saviour
,
Iohn
17.
22.
The
glory
which
thou
gavest
mee
,
I
have
given
them
,
that
they
may
bee
one
,
even
as
wee
are
one
;
we
shall
weare
the
same
kinde
of
glory
which
Christ
weares
,
and
hee
weares
all
the
glory
both
of
Heaven
and
earth
about
him
at
all
times
,
what
kind
of
glory
shall
wee
then
weare
?
We
shall
be
made
like
unto
his
glorious
body
.
As
we
were
all
borne
like
Adam
▪
so
wee
shall
be
made
like
Christ
▪
wee
are
said
to
be
predestinated
,
to
be
made
conformable
according
to
the
Image
of
his
sonne
,
so
that
as
wee
were
predestinated
to
be
made
like
him
in
grace
and
sufferings
here
,
so
likewise
in
glory
,
wee
see
here
but
as
in
a
glasse
the
glory
of
Christ
,
and
yet
are
changed
into
the
same
Image
from
glory
to
glory
,
2
Cor.
5.
last
,
But
we
all
with
open
face
beholding
,
as
in
a
glasse
the
glory
of
the
Lord
,
are
changed
into
the
same
Image
from
glory
to
glory
even
as
by
the
Spirit
of
the
Lord
:
If
we
seeing
him
here
upon
earth
as
an
holy
and
a
righteous
man
,
conceive
and
have
such
glory
in
him
:
consider
brethren
what
that
shall
be
when
we
shall
see
him
as
he
is
,
what
a
comfort
will
that
be
,
when
we
shall
see
him
face
to
face
in
Heaven
▪
and
be
made
partaken
of
his
glory
,
we
shall
be
like
him
,
1
Iohn
3.
2.
Behold
now
wee
are
the
sonnes
of
God
,
and
it
doth
not
yet
appeare
what
wee
shall
be
,
but
wee
know
that
when
hee
shall
appeare
,
we
shall
be
like
him
.
In
the
fourth
place
,
let
us
consider
the
matter
of
this
glory
,
both
Materia
in
qua
&
circa
quam
,
the
obiect
and
subject
of
this
glory
.
And
first
,
the
object
of
this
happinesse
,
why
it
is
not
any
other
creature
,
but
God
himselfe
,
no
creature
in
Heaven
and
Earth
is
the
matter
of
our
happinesse
,
but
God
himselfe
will
be
made
happinesse
to
us
,
he
will
not
onely
be
the
efficient
cause
,
but
the
materiall
cause
of
our
happinesse
,
Gen.
17.
He
sums
up
all
in
himselfe
,
I
will
bee
an
al-sufficient
God
unto
thee
,
he
promises
himselfe
,
not
heaven
separated
from
himselfe
,
but
he
will
give
us
his
owne
glory
,
he
doth
not
onely
promise
us
great
and
glorious
things
to
bee
created
by
him
,
but
hee
himselfe
will
be
our
Heaven
,
Psalm
.
73.
Whom
have
I
in
Heaven
but
thee
,
and
there
is
none
that
I
desire
on
earth
,
besides
thee
,
marke
the
phrase
,
indeed
there
are
all
other
things
here
on
Earth
which
we
may
stand
in
need
of
,
but
saith
David
.
though
I
have
neede
of
them
,
why
yet
none
of
them
all
I
desire
besides
thee
.
God
alone
made
David
happy
,
for
indeed
God
himselfe
makes
Heaven
,
though
there
were
neither
Saint
nor
Angell
:
indeed
they
are
all
there
,
but
wee
need
nothing
but
God
and
Christ
to
make
us
happy
of
this
glorious
City
which
is
the
forerunner
of
Heaven
if
it
be
not
Heaven
it selfe
,
yet
of
that
glorious
condition
which
indeed
is
the
immediate
forerunner
of
Heaven
,
Revel.
21.
23.
The
City
had
no
need
of
Sunne
or
Moone
to
shine
in
it
,
for
saith
he
,
The
glory
of
God
did
lighten
it
and
the
Lambe
is
the
light
thereof
:
why
,
my
brethren
,
though
there
be
many
glorious
things
in
Heaven
,
though
there
be
the
fruition
of
the
company
of
Saints
and
Angels
,
yet
that
is
not
it
which
makes
us
happy
,
but
God
is
our
happines
.
Indeed
the
glorious
societies
of
the
glorified
bodies
of
Saints
is
very
delectable
and
ten
thousand
times
excels
all
the
delights
of
creatures
here
below
,
yet
I
say
,
we
have
no
need
of
them
to
make
us
happy
:
it
is
but
overplus
,
God
himselfe
and
Christ
Jesus
make
our
Heaven
&
happinesse
.
Thinke
now
my
brethren
with
your selves
what
Heaven
is
,
are
you
all
able
to
consider
what
it
is
to
have
God
to
be
our
happinesse
?
It
is
impossible
for
you
to
conceive
it
,
and
for
me
to
expresse
it
,
I
can
no
more
reveale
what
God
will
doe
to
you
,
then
this
light
can
reveale
the
light
of
the
Sunne
which
can
bee
knowne
by
no
light
but
its
owne
.
In
the
first
place
God
containes
all
things
,
all
manner
of
divine
perfections
are
bound
up
in
him
.
The
pleasures
of
this
earth
are
scattered
here
and
there
,
and
therefore
the
soule
goes
wandering
up
and
downe
from
one
creature
to
another
,
from
one
flower
to
another
,
because
some
part
of
his
happinesse
is
in
one
,
some
part
in
another
,
but
my
brethren
,
in
God
we
have
all
happines
summed
up
,
and
wrapped
together
,
all
our
delights
are
together
in
him
,
Revel.
21
7.
He
that
overcomes
shall
inherit
all
things
,
and
I
will
be
his
God
,
and
hee
shall
be
my
sonne
:
Consider
with
your selfe
that
God
himselfe
can
but
inherit
all
things
,
and
indeed
he
is
all
things
,
and
if
we
have
God
for
our
God
,
wee
shall
inherit
all
things
hee
will
be
meate
and
drinke
,
wife
,
husband
,
and
whatsoever
else
unto
us
,
he
will
be
all
things
to
us
himselfe
,
and
therefore
it
is
said
,
1
Cor.
14.
18.
That
at
the
day
of
Iudgement
,
when
Christ
shall
give
up
the
kingdome
,
then
all
things
shall
bee
put
under
him
,
that
God
may
bee
all
in
all
;
which
implies
two
things
:
First
,
that
God
himself
will
be
our
happinesse
,
hee
will
be
happinesse
enough
,
for
he
is
all
in
all
.
Secondly
,
That
hee
will
be
all
unto
us
in
a
more
transcendent
manner
than
the
glory
of
the
creatures
.
I
may
compare
these
joyes
of
Heaven
to
those
receipts
which
containe
the
very
spirits
of
things
,
the
very
life
and
quintessence
of
things
extracted
out
,
a
little
quantity
whereof
,
as
much
as
will
lie
on
a
knives
point
is
of
more
vertue
and
efficacy
to
work
upon
a
mans
body
(
because
they
are
the
spirits
)
than
a
great
quantity
of
all
other
drugs
:
so
now
these
contentments
which
God
gives
are
the
very
spirits
of
comforts
which
will
adde
more
happinesse
than
all
the
drugs
of
worldly
pleasures
can
administer
unto
us
,
for
all
the
happinesse
that
could
bee
had
here
,
nay
further
all
the
happinesse
God
could
create
to
men
as
men
here
on
earth
,
are
but
as
one
drop
to
the
bottomlesse
Ocean
of
Gods
glory
:
and
yet
this
fals
short
,
this
is
too
scant
a
comparison
:
for
I
say
;
infinite
millions
of
drops
will
at
length
make
an
Ocean
,
but
ten
thousand
millions
of
the
glories
of
this
World
cannot
make
up
one
drop
of
the
glory
which
is
in
God
.
Thus
God
will
be
all
things
to
us
,
and
all
things
in
a
transcendent
manner
.
Againe
thirdly
God
will
poure
out
himselfe
unto
us
,
he
will
give
us
communication
with
himselfe
of
this
his
infinite
happinesse
,
he
will
poure
out
all
his
glory
unto
us
,
Ephes.
3.
19.
That
yee
might
be
filled
with
all
the
fulnesse
of
God
,
which
will
give
all
comfort
;
open
thy
mouth
wide
,
he
is
able
to
fill
it
,
for
one
drop
of
God
will
fill
thee
full
▪
I
will
fill
thee
with
fulnesse
&
fulnesse
of
the
best
kind
:
oh
!
what
ineffable
comfort
will
this
be
,
when
the
vessels
of
mercy
shall
be
throwne
into
this
bottomlesse
sea
of
glory
.
Therefore
doe
but
thinke
with
your selves
what
a
happinesse
this
will
be
when
you
shall
be
made
partakers
of
Gods
glory
,
of
all
the
blessednes
that
is
in
God
,
for
although
he
cannot
giue
us
his
glory
essentially
,
yet
it
shall
as
truly
seeme
to
make
us
happy
as
it
doth
to
make
him
glorious
.
Fourthly
,
we
shall
be
made
one
with
him
,
they
are
Christs
owne
words
,
Iohn
17.
21
,
22
,
23.
That
they
all
may
bee
one
,
as
thou
O
Father
art
in
mee
,
and
I
in
thee
,
even
that
they
may
bee
also
one
in
us
,
that
the
world
may
beleeve
that
thou
hast
sent
mee
,
and
the
glory
that
thou
gavest
mee
I
have
given
them
,
that
they
may
be
one
as
we
are
one
I
in
them
,
and
thou
in
me
,
that
they
may
be
made
perfect
in
one
and
that
the
world
may
know
that
thou
hast
sent
me
,
and
hast
loved
them
as
thou
hast
loved
me
.
My
brethren
,
what
is
it
that
makes
God
happy
,
but
God
himselfe
,
and
yet
what
is
that
which
makes
Christ
so
happy
,
but
that
he
is
equall
with
God
the
Father
?
Now
if
God
make
himselfe
happy
,
how
happy
shall
wee
be
then
when
wee
communicate
with
God
in
this
his
happinesse
.
To
bee
one
with
him
then
must
needs
make
us
happy
,
indeed
wee
cannot
bee
one
with
him
as
Christ
is
,
for
hee
is
the
brightnesse
of
his
glory
,
the
expresse
Image
and
character
of
his
person
,
he
is
the
naturall
Sonne
of
God
,
and
of
the
same
nature
with
God
,
but
we
shall
be
made
one
with
him
so
far
as
the
creature
is
capeable
of
,
and
the
next
union
to
that
which
God
and
Christ
have
one
with
another
we
shall
have
,
that
they
may
bee
one
even
as
wee
are
one
.
And
againe
,
being
made
one
with
God
,
we
shall
rejoyce
in
all
that
God
rejoyceth
in
,
that
God
is
so
glorious
a
God
it
shall
make
thee
glorious
,
thou
shalt
have
all
those
joyes
by
revenues
of
which
hee
now
lives
in
Heaven
,
thou
shalt
rejoyce
more
in
Gods
happinesse
than
in
thine
owne
,
the
more
happinesse
riseth
to
God
,
the
more
riseth
to
thee
:
that
which
is
the
matter
of
GODS
glory
shall
bee
the
matter
of
ours
;
it
is
the
nature
of
love
,
that
it
rejoyceth
in
the
love
of
the
person
beloved
,
Iohn
14.
You
are
my
friends
if
you
doe
whatsoever
I
command
you
,
Ioh.
3.
And
therfore
saith
Iohn
,
in
that
he
increaseth
,
I
must
decrease
,
in
this
my
joy
is
fulfilled
;
Our
Saviour
saith
also
to
his
Disciples
,
If
ye
loved
me
,
you
would
have
reioyced
because
I
said
,
I
goe
to
the
Father
.
Now
my
brethren
,
if
wee
shall
rejoyce
in
the
same
God
rejoyceth
in
,
both
in
that
joy
which
is
intrinsecus
within
him
,
and
in
that
joy
which
is
extrinsecus
whereby
hee
delights
in
all
his
workes
and
providence
,
if
both
these
I
say
,
shall
be
in
us
,
how
glorious
shall
wee
be
?
Iohn
15.
11.
Christ
saith
,
These
things
have
I
spoken
unto
you
,
that
my
joy
might
remaine
in
you
,
and
that
your
ioy
might
be
full
.
And
this
is
not
to
be
understood
of
our
Saviours
joy
,
of
the
hopes
he
had
of
them
,
but
that
the
joy
which
is
in
Christ
shall
be
in
us
,
that
my
ioy
,
saith
he
,
may
be
in
you
,
25.
Matth.
25.
We
shall
enter
into
our
masters
joy
.
Rom.
5.
2.
And
reioyce
in
the
hope
of
the
glory
of
God
,
and
not
onely
so
,
but
we
ioy
also
in
God
,
through
our
Lord
Iesus
Christ
,
wee
shall
not
onely
rejoyce
in
a
created
glory
which
hee
shall
bestow
upon
us
,
but
further
wee
rejoyce
in
Gods
owne
glory
;
I
should
come
to
shew
you
the
subject
of
this
glory
,
namely
the
soule
of
man
:
But
my
brethren
,
I
will
first
make
some
short
use
of
this
which
hath
beene
spoken
:
Let
us
therefore
take
God
for
our
portion
,
whatsoever
else
becomes
of
us
,
whatsoever
befals
us
,
let
what
will
come
,
what
afflictions
,
what
throbs
,
what
miseries
or
crosses
will
come
,
Heaven
will
make
amends
for
all
,
for
thy
pleasures
of
sinne
,
and
worldly
contentments
God
will
be
better
to
thee
than
all
:
put
them
all
in
one
ballance
,
and
God
with
that
glory
he
will
bestow
on
you
in
another
ballance
,
and
hee
will
over-waigh
them
all
,
they
are
not
worthy
to
be
compared
to
this
glory
,
this
was
it
that
made
the
Martyrs
runne
through
so
many
persecutions
and
tortures
&
that
with
cheerfulnesse
,
they
tooke
God
for
their
portions
,
so
they
had
him
they
cared
not
what
became
of
their
bodies
:
For
,
saith
Paul
,
Wee
looke
not
to
things
which
are
corruptible
,
but
to
things
which
are
eternall
:
And
because
it
is
probable
,
yea
and
more
then
probable
,
that
there
are
degrees
of
glory
in
Heaven
,
that
God
will
reward
every
one
according
to
their
workes
:
why
then
doe
not
onely
content
your selves
to
goe
to
Heaven
,
but
endeavour
to
serve
God
more
,
that
you
may
have
great
glory
in
Heaven
,
be
abundant
in
good
workes
,
hoord
up
good
works
,
according
to
which
glory
shall
bee
waighed
to
you
in
Heaven
:
let
not
pleasures
hinder
thee
of
the
least
degree
of
glory
,
for
to
have
but
one
pearle
added
to
thy
Crown
is
more
than
the
whole
World
:
commit
therefore
no
sinne
that
might
hinder
your
attaining
of
glory
,
for
what
though
God
pardon
thy
sin
?
yet
thou
loosest
glory
,
thou
mightest
have
gotten
whilest
thou
wast
in
committing
it
,
the
least
shred
of
which
glory
transcends
all
the
glory
of
the
World
.
Now
wee
come
to
the
subject
of
this
glory
:
the
Materia
in
qua
,
the
Vessell
which
shall
receive
this
infinite
masse
of
glory
,
and
that
is
the
soule
,
it
is
called
the
salvation
of
our
soules
;
the
soule
which
will
hold
so
much
is
the
vessels
of
this
glory
,
the
body
shall
be
exceeding
glorious
,
but
the
soule
is
the
receptacle
which
must
receive
this
glory
,
Rom.
9.
23.
And
that
hee
might
make
knowne
the
riches
of
his
glory
on
the
vessels
of
mercy
,
which
hee
had
before
prepared
unto
glory
;
And
S.
Peter
calleth
Christ
the
salvation
of
our
soules
,
the
end
of
your
faith
the
salvation
of
your
soules
:
My
brethren
your
soule
,
howsoever
you
value
it
,
is
capeable
of
more
glory
than
this
world
can
afford
,
the
pleasures
of
which
will
fill
your
soule
no
more
than
one
droppe
will
fill
a
Cisterne
,
or
a
little
shower
the
place
where
the
Ocean
stands
,
Eccles.
3.
11.
Now
it
is
said
,
that
in
this
life
God
will
put
a
World
into
the
heart
of
man
,
and
yet
all
that
World
will
not
fill
it
;
why
,
my
brethren
your
soules
are
narrow
in
this
life
,
in
respect
of
that
they
shall
bee
hereafter
,
they
hold
but
little
in
respect
of
that
they
shall
hold
in
Heayen
,
they
are
but
little
bladders
which
there
shall
bee
blowne
up
,
they
are
but
dunge
bladders
in
respect
of
that
they
shall
be
in
Heaven
hereafter
,
which
may
appeare
in
this
:
Salomon
had
a
very
large
heart
,
he
had
as
many
notions
in
him
as
the
sands
of
the
sea
shore
for
number
,
and
yet
the
soule
of
the
least
child
in
heaven
,
happily
but
new
come
out
of
his
mothers
wombe
exceedes
all
the
knowledge
which
Salomon
had
on
earth
:
our
soules
are
capeable
of
more
joyes
than
the
senses
can
give
,
they
are
not
able
to
satisfie
it
,
it
will
drinke
up
more
glory
even
in
one
houre
,
than
the
senses
can
provide
in
many
hundred
yeeres
,
it
will
drinke
them
all
up
at
one
draught
.
My
beloved
,
your
senses
cannot
let
in
the
King
of
glory
,
such
narrow
gates
cannot
receive
such
infinite
great
glory
,
Psal.
24.
In
Heaven
the
doores
of
your
hearts
shal
be
opened
,
and
when
those
dores
are
open
,
I
say
,
the
everlasting
dores
of
your
hearts
are
open
,
they
cannot
containe
this
glory
,
you
must
bee
contained
in
it
;
Enter
,
saith
Christ
,
into
thy
masters
ioy
:
If
the
joy
of
the
holy
Ghost
in
this
life
passe
all
understanding
,
and
beleeving
,
wee
reioyce
with
joy
unspeakeable
,
and
full
of
glory
:
how
much
more
in
the
world
to
come
,
shal
our
joyes
passe
all
understanding
,
when
wee
shall
have
fruition
of
Gods
presence
,
which
is
life
it selfe
?
My
brethren
your
soules
have
two
great
gulphs
,
viz.
the
understanding
and
the
wil
,
which
must
and
shall
bee
satisfied
:
Now
saith
Salomon
,
The
eye
of
the
body
is
not
satisfied
with
seeing
,
it
can
comprize
halfe
the
World
in
it
,
and
if
the
eye
of
the
body
be
so
hard
to
be
satisfied
,
much
more
the
eye
of
the
soule
,
and
yet
in
Heaven
this
shall
be
satisfied
,
this
gulph
shall
be
satisfied
,
Psal.
17.
15.
I
shall
bee
satisfied
when
I
awake
with
thy
likenesse
,
hee
was
to
lay
his
head
in
the
grave
for
a
while
,
but
hee
should
arise
when
the
Heavens
shall
bee
no
more
.
As
Iob
said
,
I
shall
see
him
againe
,
so
David
,
I
shall
awake
and
then
I
shall
bee
satisfied
with
thy
likenesse
.
Iohn
14.
18.
Show
us
the
Father
,
saith
Philip
,
and
it
sufficeth
us
;
you
will
say
,
if
you
could
but
see
God
,
it
would
suffice
,
and
indeed
you
may
well
say
so
,
for
the
sight
of
God
will
suffice
you
,
why
you
shall
see
God
,
Iohn
17.
24.
for
Christ
doth
desire
this
especially
,
those
that
are
his
to
make
them
happy
,
to
be
with
him
,
to
behold
his
face
:
Father
,
I
will
that
they
also
that
thou
hast
given
me
to
bee
with
mee
where
I
am
that
they
may
behold
my
glory
which
thou
hast
given
me
.
So
Math.
5.
8.
Blessed
are
the
pure
in
heart
,
for
they
shall
see
God
,
they
shall
bee
able
to
behold
him
:
If
the
Queen
of
Sheba
who
had
seene
so
much
glory
before
,
and
being
a
Queene
had
partaken
of
so
much
glory
in
her selfe
,
if
she
,
I
say
,
was
so
astonished
,
so
amazed
that
shee
had
no
spirit
in
her
even
to
see
Salomons
wisedome
,
and
to
see
his
magnificency
in
honour
,
and
riches
,
how
much
more
shall
the
glory
of
God
ravish
us
,
part
of
which
wee
never
saw
,
no
not
the
glimpse
of
it
:
oh
!
how
wilt
thou
bee
amazed
with
joy
when
thou
shalt
see
his
glory
,
and
see
him
as
hee
is
,
when
wee
shall
know
as
we
are
knowne
,
and
GOD
knowes
us
as
farre
as
can
bee
,
1
Corinthians
13.
12.
For
now
wee
see
through
a
glasse
darkely
,
but
then
face
to
face
;
now
wee
know
but
in
part
,
but
then
we
shall
know
even
as
we
are
knowne
,
all
our
sight
of
him
here
it
is
but
as
in
a
glasse
.
Now
what
a
great
difference
is
it
to
looke
upon
a
man
who
is
behinde
us
,
and
to
turne
our
face
and
to
looke
truely
and
sted
fastly
upon
him
?
why
there
is
infinitely
more
difference
betwixt
that
light
wee
have
of
God
by
faith
on
earth
,
and
that
perfect
light
of
him
,
and
fruition
of
his
glory
,
which
wee
shall
have
in
heaven
:
why
as
I
said
before
,
the
eye
of
a
mans
body
as
it
is
but
a
small
thing
,
and
the
apple
of
it
much
smaller
,
and
yet
by
the
helpe
of
the
sunne
,
it
is
able
to
take
halfe
the
World
into
it
at
once
:
how
much
more
shall
the
eye
of
our
understanding
conceive
infinite
joys
pastour
apprehension
here
when
it
hath
the
light
of
Gods
glory
shining
about
it
,
Psal.
36.
8
,
9.
They
shall
bee
abundantly
satisfied
with
the
fulnesse
of
thy
house
▪
and
thou
shalt
make
them
drink
of
the
rivers
of
thy
pleasures
,
for
with
thee
is
the
fountaine
of
life
,
in
thy
light
shall
wee
see
light
:
when
as
the
Sunne
of
glory
comes
to
shine
about
us
we
shall
even
draw
God
into
our
soules
;
and
thus
you
see
the
first
gulph
shall
be
filled
.
The
second
gulph
of
mans
soule
is
the
will
,
thou
hast
a
will
and
amongst
all
the
affections
of
it
,
love
is
most
comfortable
,
now
that
shall
be
fully
satisfied
wee
shall
be
satisfied
with
Gods
loving
kindnesse
,
for
(
Psal.
73.
)
all
other
affections
bring
paine
with
them
,
but
love
is
alwaies
comfortable
,
Phil.
2.
1.
If
there
bee
any
consolation
of
Christ
,
if
any
comfort
of
love
:
Wee
love
things
here
on
earth
that
cannot
love
us
againe
,
as
money
riches
,
and
the
like
,
how
much
more
shall
wee
love
love
it selfe
?
Indeed
,
as
Salomon
saith
,
The
love
of
friends
is
very
delectable
,
Pro.
27.
9.
Oyntment
and
perfume
rejoyce
the
heart
,
so
doth
the
sweetnesse
of
a
mans
friend
by
hearty
counsell
:
The
same
testifies
David
,
in
his
lamentation
for
Ionathan
,
2.
Sam
1.
26.
I
am
distressed
for
thee
my
brother
Ionathan
,
very
pleasant
hast
thou
beene
unto
me
;
Thy
love
to
me
was
wonderfull
,
passing
the
love
of
a
woman
:
but
I
say
,
though
the
love
of
friends
bee
great
,
Ionathan
exceeding
lovely
,
yet
they
are
not
so
lovely
as
God
,
it
cannot
be
affirmed
of
them
,
that
they
are
love
it selfe
as
God
is
:
on
then
!
how
pleasant
will
it
bee
when
this
vase
affection
of
love
shall
bee
satisfied
!
GOD
will
come
into
us
and
dwell
with
us
,
and
doe
but
thinke
what
a
pleasant
thing
it
is
to
have
the
great
God
of
Heaven
and
Earth
to
dwell
together
with
the
creature
in
unity
,
to
have
him
who
is
love
it selfe
to
dwell
in
us
from
all
eternity
;
it
is
said
(
1
Pet.
1.
8.
)
Whom
having
not
seene
you
love
,
in
whom
though
you
see
him
not
,
yet
beleeving
you
reioyce
with
ioy
unspeakeable
and
glorious
:
Why
if
that
bee
a
cause
to
make
you
rejoyce
so
unspeakably
,
how
much
more
joyfull
will
you
be
when
you
enjoy
his
presence
,
not
onely
to
kisse
him
through
the
lattice
,
as
here
we
doe
enjoying
onely
his
presence
through
his
ordinances
,
but
to
lie
in
the
bosome
of
his
love
,
to
bee
enfolded
in
those
everlasting
armes
of
his
mercy
,
to
be
loved
of
love
it selfe
,
to
be
made
partaker
of
all
his
goodnes
,
and
Gods
love
is
free
,
he
loves
us
with
out
any
cause
in
our selves
:
why
then
brethren
consider
with
your selves
,
what
is
the
height
,
depth
breedth
,
and
length
of
Gods
love
to
bee
filled
with
all
fulnesse
of
God
(
Eph.
3.
8.
)
Oh
what
a
bottomelesse
sea
of
Gods
love
shall
we
be
slung
into
,
one
droppe
of
which
is
better
than
the
gold
of
Ophir
,
yea
surpasseth
the
whole
earth
.
In
the
last
place
,
I
will
endeavour
to
shew
the
finall
cause
,
and
demonstrate
the
greatnesse
of
Heaven
,
by
this
,
that
both
the
finis
cui
,
and
the
finis
cuius
,
that
is
the
end
why
God
hath
prepared
,
all
this
glory
,
and
the
persons
for
whom
:
Who
is
it
for
that
God
hath
beene
from
everlasting
preparing
glory
?
Is
it
not
for
his
Saints
?
Is
it
not
for
his
friend
and
spouse
?
Is
it
not
for
Sion
(
Heb.
12.
)
But
you
are
come
into
Mount
Sion
,
and
into
the
City
of
the
living
God
,
the
heavenly
Hierusalem
,
and
to
an
innumerable
company
of
Angels
,
to
the
generall
assembly
and
Church
of
the
first
borne
,
which
are
written
in
Heaven
,
and
to
God
the
Judge
of
all
,
and
to
the
spirits
of
just
men
made
perfect
,
and
to
Jesus
the
Mediator
of
the
new
Covenant
,
and
to
the
blood
of
the
sprinkling
that
speakes
better
things
than
that
of
Abel
:
God
hath
reserved
Heaven
for
us
,
Heaven
is
made
for
the
feasting
of
his
first
borne
,
he
hath
in
heaven
all
his
children
about
him
,
there
shall
bee
called
a
generall
assembly
of
them
,
one
will
not
bee
away
:
you
know
parents
they
bestow
the
most
cost
when
they
have
their
children
all
at
once
together
,
they
respect
no
cost
,
looking
at
the
joy
,
which
is
set
before
them
:
they
have
joy
unspeakeable
in
the
presence
of
their
children
together
,
and
therefore
at
times
of
rejoycing
men
will
send
for
their
children
home
:
Now
,
my
brethren
,
God
will
have
all
his
Children
home
,
hee
will
have
a
generall
invitation
,
the
great
Congregation
of
the
Elect
shall
bee
called
together
,
hee
will
have
them
all
home
,
and
therefore
hee
must
needs
make
great
provision
:
consider
what
he
hath
vouchsafed
to
wicked
men
,
the
worst
of
men
,
beloved
these
runne
away
with
the
blessings
of
the
World
,
even
such
as
God
hath
set
himselfe
against
to
hate
with
an
eternall
hatred
,
why
then
thinke
with
your selves
what
hee
hath
prepared
for
those
that
love
him
,
whom
with
an
everlasting
love
hee
hath
loved
in
his
Sonne
,
for
his
Sonnes
sake
which
is
as
great
as
himselfe
;
certainly
hee
will
communicate
himselfe
to
the
uttermost
:
I
say
,
then
thinke
with
your
selves
what
God
hath
prepared
for
those
that
love
him
.
Secondly
,
consider
the
end
for
which
this
is
,
and
that
is
,
to
manifest
his
owne
glory
,
hee
truely
hath
had
a
great
deale
of
glory
out
of
this
World
already
.
The
Heavens
declare
the
glory
of
God
,
and
the
Firmament
sheweth
his
handy
worke
;
hee
hath
had
a
great
deale
of
glory
out
of
this
World
by
justifying
poore
sinners
,
and
sanctifying
their
hearts
,
and
also
by
punishments
inflicted
upon
wicked
men
,
but
all
this
is
nothing
to
that
glory
he
meaneth
to
have
,
not
comparable
to
that
he
will
have
in
Heaven
,
2
Thes.
.
3.
10.
When
hee
shall
come
to
be
glorified
in
his
Saints
and
bee
admired
of
all
them
that
beleeve
:
Wee
thinke
wonderfull
things
of
God
,
and
yet
all
our
thoughts
shall
come
farre
short
of
the
excellency
of
his
comming
,
he
will
come
beyond
our
expectation
,
hee
will
come
to
purpose
,
to
be
admired
of
all
them
that
beleeve
.
The
matter
of
Gods
glory
,
the
revenues
of
it
must
come
out
of
you
,
the
chiefest
of
his
glory
,
as
for
the
manifestation
of
his
glory
,
it
must
come
forth
of
that
,
he
will
come
to
be
glorified
in
his
Saints
,
hee
will
then
shew
how
glorious
a
God
he
is
,
by
manifestation
of
his
glory
,
it
must
come
forth
of
that
,
he
will
come
to
be
glorified
in
his
Saints
,
hee
will
then
shew
how
glorious
a
God
he
is
,
by
manifesting
what
glorious
creatures
he
hath
made
:
it
is
not
a
little
glory
that
will
content
GOD
,
it
is
not
a
little
glory
that
will
content
a
King
when
hee
meaneth
to
take
state
,
Rom.
1.
Hee
will
glorifie
himselfe
as
God
,
or
else
he
would
never
have
begun
,
he
would
never
have
gone
about
it
,
unlesse
he
meant
to
doe
it
to
the
utmost
.
And
in
what
doth
this
his
glory
consist
?
why
,
in
making
us
glorious
,
and
the
manifestation
of
his
glory
,
as
hee
is
God
,
comes
from
us
.
It
is
true
indeed
,
Gods
essentiall
glory
can
not
bee
added
unto
us
,
but
the
manifestation
of
his
glory
shall
arise
to
us
,
we
shall
have
it
communicatively
,
as
when
you
see
the
Sunne
reflect
upon
the
waters
,
though
you
see
not
the
Sunne
it selfe
,
yet
you
see
as
perfect
a
manifestation
of
it
,
as
if
you
should
see
the
Sun
it selfe
.
So
likewise
,
though
you
cannot
have
Gods
glory
essentially
,
yet
you
shall
have
it
perfectly
communicated
to
you
,
manifested
in
you
,
2
Cor.
8.
23.
And
therefore
the
Saints
are
there
called
,
the
glory
of
Christ
;
now
thinke
with
your selves
,
God
hath
had
infinite
vast
thoughts
of
glorifying
himselfe
,
there
hath
beene
a
fountaine
of
thoughts
in
him
for
that
cause
,
and
that
unceasing
spring
which
hath
runne
in
GOD
from
all
eternity
must
needs
make
a
vaste
Sea
,
and
who
must
be
the
vessels
that
must
goe
into
this
,
into
whom
all
this
must
be
emptied
?
are
they
not
those
that
love
him
,
those
that
hee
hath
loved
with
an
everlasting
love
?
why
then
,
doe
but
thinke
with
your selves
how
unutterable
are
the
joyes
we
shall
have
in
Heaven
.
I
would
adde
something
more
to
it
,
if
any
thing
more
can
bee
added
to
it
;
and
if
I
but
mention
the
properties
;
they
will
further
adde
to
this
glory
and
make
it
abound
.
He
name
no
more
than
those
wee
have
already
laid
downe
to
our
hands
,
1
Pet.
1.
45.
Elect
to
an
inheritance
incorrupted
and
undefiled
,
and
that
fadeth
not
away
,
revealed
in
the
last
times
.
In
the
first
place
brethren
,
1.
Property
.
it
is
an
inheritance
the
deed
of
which
runnes
for
ever
to
him
and
his
.
The
subtillest
Lawyer
that
is
,
yea
such
an
one
as
can
almost
finde
a
knot
in
a
bulrush
shall
not
be
able
to
picke
the
least
hole
in
your
evidence
:
it
is
an
inheritance
to
which
every
one
of
you
shall
be
heires
and
shall
have
an
everlasting
possession
in
it
:
it
is
not
in
Heaven
,
as
it
is
in
this
world
,
where
the
elder
brother
is
onely
heire
,
and
goes
away
with
the
inheritance
,
when
many
times
the
yonger
are
beggars
;
but
in
Heaven
it
is
not
so
,
for
there
we
shall
be
all
heires
and
coheires
with
Christ
:
&
the
reason
of
it
is
,
because
it
is
called
the
inheritance
of
the
Saints
,
2
Col.
12.
Giving
thankes
unto
the
father
,
who
hath
made
us
meete
to
bee
partakers
of
the
inheritance
of
the
Saints
in
light
.
Why
my
brethren
,
now
you
know
light
is
such
a
thing
as
is
common
to
all
,
so
that
if
there
were
ten
thousand
times
more
men
in
the
world
then
there
is
,
they
might
enjoy
it
;
neither
doth
any
envie
at
the
light
another
hath
;
why
,
Heaven
is
an
inheritance
of
the
sonnes
in
light
which
wee
shall
be
partakers
of
;
there
shall
be
no
envying
of
one
anothers
happinesse
and
light
in
glory
:
why
my
brethren
,
you
may
be
all
heires
;
yea
you
shall
bee
all
heires
,
there
are
no
younger
brethren
▪
Againe
,
why
alasse
in
this
life
the
livings
we
possesse
,
the
inheritance
of
them
passeth
from
one
to
another
,
from
the
father
to
the
sonne
;
yea
and
further
,
all
the
evidence
they
have
will
bee
burnt
one
day
,
they
will
be
made
voide
at
the
day
of
judgement
,
the
whole
world
will
be
burnt
and
what
will
become
of
their
inheritance
?
But
now
secondly
,
this
2.
Property
.
inheritance
is
eternall
incorruptible
,
1
Cor.
5.
1.
For
wee
have
,
if
this
earthly
house
of
our
Tabernacle
be
dissolved
;
we
have
,
I
say
,
a
building
with
God
not
made
with
hands
,
eternall
in
the
Heavens
.
An
inheritance
,
my
brethren
,
that
will
be
for
ever
:
why
,
now
thinke
what
eternity
is
,
and
thinke
of
it
againe
,
it
will
even
amaze
your
thoughts
.
Eternity
is
that
which
multiplies
our
joyes
here
upon
earth
:
to
enjoy
a
thing
many
yeeres
is
our
greatest
joy
,
if
we
can
so
enjoy
it
there
lies
our
comfort
,
hence
those
words
of
the
rich
man
in
the
Gospell
,
Soule
take
thy
rest
,
for
thou
hast
goods
laid
up
for
many
yeeres
.
What
a
happinesse
is
it
,
not
onely
to
enjoy
an
inheritance
many
yeeres
,
but
for
ever
;
goods
layd
up
for
ever
?
what
a
mercy
is
it
that
they
are
for
ever
?
the
eternity
of
them
addes
to
our
joyes
,
it
was
a
rejoycing
to
David
,
that
God
would
give
him
a
Kingdome
;
but
more
,
that
hee
would
prepare
a
Kingdome
to
his
house
a
great
while
,
2
Sam.
7.
18
19.
Then
went
King
David
and
sate
before
the
Lord
and
said
;
Who
am
I
,
O
Lord
God
,
and
what
is
my
house
,
that
thou
hast
brought
me
hitherto
?
and
was
this
yet
a
small
thing
in
thy
sight
oh
Lord
God
,
but
thou
hast
spoken
of
thy
servants
house
,
for
a
great
while
to
come
.
David
tooke
it
for
a
great
favour
,
that
God
would
bestow
a
Kingdome
upon
him
,
and
yet
,
saith
he
,
this
was
but
a
small
thing
in
thy
sight
:
what
was
it
a
small
thing
to
give
a
Kingdome
?
No
,
but
there
was
another
thing
more
than
a
Kingdome
,
and
that
was
,
that
his
posterity
should
sit
on
the
Throne
for
a
great
while
,
this
made
the
mercy
the
greater
;
if
Heavens
glory
should
last
but
for
a
few
daies
or
yeeres
,
it
were
worth
more
seeking
after
than
all
the
things
of
this
World
:
wee
make
a
great
strife
for
momentary
trifles
in
this
world
,
but
Heaven
shall
last
for
ever
:
it
hath
an
everlasting
evidence
,
it
shall
never
have
an
end
:
the
day
thereof
is
for
a
long
day
,
for
it
is
for
eternity
and
a
day
.
Againe
,
David
was
to
die
himselfe
and
to
leave
the
glory
of
his
Kingdome
to
another
,
yet
he
tooke
it
for
a
great
favour
and
mercy
,
that
it
was
promised
to
his
house
for
a
great
while
;
but
now
in
Heaven
we
shall
never
die
;
we
shall
possesse
our
Kingdome
in
our
owne
persons
to
everlasting
:
the
pleasures
and
riches
wee
enjoy
here
must
go
to
others
.
The
rich
man
in
the
Gospell
sings
to
his
soule
:
Soule
thou
hast
goods
in
store
laid
up
for
many
yeares
;
eate
,
drinke
,
and
take
thy
rest
:
but
marke
the
answer
,
Thou
foole
,
this
night
shall
thy
glory
be
taken
from
thee
.
Now
in
Heaven
it
is
farre
otherwise
,
we
shall
never
be
deprived
of
our
glory
:
why
,
let
not
the
least
thought
of
jealousie
come
into
our
mindes
.
For
this
in
the
next
place
is
incorruptible
,
and
not
onely
incorruptible
in
it selfe
,
but
also
in
those
that
enjoy
it
,
wee
shall
bee
ever
with
the
Lord
,
we
shall
be
the
persons
themselves
The
Kingdomes
of
this
world
were
brave
places
if
they
might
have
no
end
,
the
Kings
of
them
exceeding
happy
if
they
might
never
die
,
but
live
alwaies
:
but
alasse
,
though
they
live
like
Gods
,
they
shall
die
like
men
.
Now
in
Heaven
there
is
no
such
thing
,
there
is
no
dying
nor
talke
of
dying
,
but
mortality
shall
bee
swallowed
up
of
immortality
;
wee
shall
enjoy
those
inexhaustible
Rivers
of
pleasures
to
eternity
.
Now
wee
come
to
the
3.
Property
.
next
property
.
It
is
incorruptible
and
undefiled
,
1
Cor.
5.
25.
All
the
comforts
wee
have
in
this
life
are
mixt
with
sinne
,
yea
with
the
impotency
of
sinne
and
misery
;
so
that
one
saith
well
to
this
purpose
;
Though
the
joyes
of
a
King
be
many
and
greater
than
others
,
yet
they
have
as
many
sorrowes
attending
upon
them
as
joyes
,
and
if
not
crosses
,
yet
sinne
the
greatest
crosse
of
all
,
if
men
bee
sensible
of
it
;
but
Heaven
is
undefiled
,
there
is
no
anguish
,
no
griefe
,
no
teares
,
no
sorrowes
,
but
joyes
to
all
eternity
.
There
shall
be
no
vexing
Canaanites
to
trouble
you
,
neither
outward
nor
inward
enemies
,
Isa.
35.
And
the
ransomed
of
the
Lord
shall
returne
and
come
to
Sion
with
songs
,
and
everlasting
ioy
shall
bee
upon
their
heads
:
they
shall
obtaine
ioy
and
gladnesse
,
and
sorrow
and
sighing
shall
fly
away
:
here
the
guilt
of
sinne
afflicts
us
,
the
punishments
due
unto
the
same
affright
us
,
one
man
is
troubled
with
a
lust
which
hee
would
faine
master
,
another
man
cries
out
with
the
Apostle
,
O
miserable
man
that
I
am
,
&c.
Qualmes
come
over
many
mens
hearts
for
the
guilt
of
sinne
;
and
how
many
throes
have
they
before
they
can
get
sinne
abandoned
!
another
is
vexed
with
some
tormenting
malady
and
grievous
sickenesse
in
his
body
;
but
in
Heaven
we
shall
bee
freed
from
these
sorrowes
,
there
shall
be
neither
soule
nor
body
sicke
,
Isa.
33.
24.
And
they
in
Heaven
shall
not
say
,
I
am
sicke
,
the
people
that
dwell
therein
shall
bee
forgiven
their
iniquity
:
there
shall
be
no
thought
of
the
pardon
of
sinne
,
for
the
inhabitants
that
dwell
therein
shall
bee
forgiven
their
iniquities
:
that
is
,
those
sinnes
which
they
have
committed
in
this
life
shall
bee
forgiven
there
.
There
is
no
thought
of
sinne
in
Heaven
,
there
they
shall
be
everlastingly
buried
in
oblivion
.
Obiect
.
But
you
will
say
,
this
glory
may
wither
and
decay
;
it
may
waxe
old
and
decline
.
Answ.
There
is
no
fading
in
Heaven
,
for
with
God
there
is
no
variablenesse
,
no
not
so
much
as
shadow
of
changing
.
The
glory
of
Kingdomes
decay
daily
,
and
Monarchies
fall
;
as
the
Roman
Empire
,
what
a
glorious
Monarchy
was
it
!
but
now
it
is
come
almost
unto
a
bare
title
.
But
in
Heaven
there
is
no
decaying
,
no
failing
,
there
is
alwaies
a
full
spring-tide
without
ebbe
.
That
infinite
masse
of
glory
which
thou
shalt
receive
at
the
last
day
thou
shalt
keepe
for
ever
:
after
as
many
millions
of
yeeres
expired
as
there
are
haires
on
thy
head
,
it
shall
bee
as
bright
as
it
was
on
the
last
day
,
and
the
reason
of
it
is
because
of
Gods
presence
,
wee
shall
be
present
with
him
who
is
the
fountaine
of
life
,
whose
streams
of
glory
must
needes
issue
to
eternity
,
for
at
his
right
hand
is
fulnesse
of
joy
,
and
rivers
of
pleasure
slow
from
him
for
evermore
:
so
long
as
God
fades
not
,
Heaven
will
never
fade
:
when
God
himselfe
fades
,
when
that
fountaine
can
be
dryed
up
,
then
those
rivers
of
pleasures
shall
cease
flowing
,
but
that
is
impossible
,
for
hee
is
the
Well
of
life
:
What
is
the
reason
that
precious
stones
decay
not
,
but
that
there
is
no
drosse
or
corruption
in
them
?
as
the
Diamond
being
pure
in
it selfe
,
fades
not
away
,
but
alwaies
keepes
a
lustre
and
splendour
in
it
,
whereas
other
base
stones
that
have
drosse
in
them
soone
decay
and
moulder
away
.
In
like
manner
though
this
World
have
drosse
in
it
,
and
by
reason
of
that
perish
,
yet
in
Heaven
there
is
no
drosse
of
sin
or
corruption
,
and
therfore
it
cannot
fade
.
Why
now
you
will
say
againe
,
grant
all
this
you
have
said
before
,
yet
I
doubt
I
may
be
bereaved
of
it
:
it
may
be
taken
away
from
me
by
violence
,
for
Kingdomes
in
this
life
are
taken
away
,
Kings
deprived
of
their
dignities
.
Why
,
but
there
is
no
feare
of
this
in
heaven
,
it
is
kept
for
you
sure
enough
,
no
mothes
of
corruption
to
make
you
sin
,
no
violence
of
Satans
temptations
to
make
you
fall
:
The
divell
and
sinne
crept
into
Paradise
,
but
neither
of
them
shall
come
into
Heaven
;
(
Matth
,
6.
20.
)
Lay
up
treasures
for
your selves
in
Heaven
where
neither
moath
nor
rust
doth
corrupt
nor
theeves
breake
in
and
steale
.
But
you
will
say
againe
,
if
I
could
once
get
thither
,
I
had
no
cause
to
feare
,
I
should
never
fall
if
I
were
once
in
heaven
;
but
I
feare
the
vilenesse
of
my
owne
heart
,
I
feare
I
shall
be
defiled
with
my
corruptions
and
by
Satan
:
and
as
David
said
,
I
shall
one
day
perish
by
the
hand
of
Saul
;
I
am
afraid
I
may
perish
hereafter
,
though
I
now
be
in
the
state
of
grace
,
I
may
fall
,
and
never
come
thither
.
But
looke
further
,
it
is
said
,
It
is
reserved
for
you
who
are
kept
by
the
power
of
God
to
salvation
;
you
are
kept
for
it
,
Christ
hath
reserved
it
for
you
,
who
saith
further
,
Of
those
which
thou
hast
given
mee
,
I
have
not
lost
one
.
If
all
the
power
of
the
Creatour
lie
for
it
,
you
shall
not
lose
it
:
but
it
doth
;
therefore
you
shall
not
lose
it
.
And
lastly
,
thou
shalt
not
stay
long
for
it
,
thou
shalt
not
bee
a
probationer
,
but
till
thy
death
at
the
farthest
;
it
is
laid
up
ready
for
thee
,
a
Crowne
of
glory
waites
and
staies
for
thee
:
but
now
all
these
things
are
shewed
,
this
is
the
misery
,
that
wee
will
not
beleeve
,
In
my
Fathers
house
,
saith
he
,
there
are
many
mansions
.
If
it
had
not
beene
so
,
I
would
have
told
you
,
he
will
not
deceive
us
,
beleeve
him
on
his
word
,
we
use
to
beleeve
the
promise
of
a
man
we
judge
saithfull
,
much
more
let
us
credit
God
who
is
truth
it selfe
.
Therefore
as
ever
we
would
be
partakers
of
these
joyes
,
and
have
part
and
portion
in
these
eternall
comforts
:
let
the
beleefe
of
them
bee
stedfast
,
and
though
there
be
many
uses
to
bee
made
of
this
,
yet
this
is
the
chiefe
,
that
wee
would
believe
this
truth
:
Indeed
you
believe
,
but
I
say
unto
you
beleeve
,
and
againe
beleeve
:
those
that
entered
not
into
the
promised
Land
,
entered
not
,
because
they
did
not
beleeve
.
This
is
the
cause
that
men
perish
and
enter
not
into
Gods
rest
,
I
say
therefore
believe
God
,
seeing
hee
hath
fulfilled
all
his
promises
,
hee
hath
not
failed
in
one
promise
since
the
beginning
.
The
Land
of
Canaan
he
gave
according
to
his
promise
long
before
(
1
King
.
8.
23.
)
Lord
thou
keepest
Covenant
and
mercy
with
thy
servants
(
verse
26.
)
Blessed
bee
the
Lord
that
hath
given
rest
to
his
people
Israel
,
according
to
all
that
hee
promised
by
the
hand
of
his
servant
Moses
:
If
he
hath
promised
that
ten
Kings
shall
destroy
the
whore
as
indeed
hee
did
,
she
shall
be
destroyed
,
hee
will
not
faile
in
his
promise
,
he
hath
spoken
,
and
hee
will
make
it
good
,
he
is
abundant
in
mercy
and
truth
,
yea
hee
will
bee
better
than
his
word
.
Let
me
speake
therefore
to
you
that
are
yet
in
the
state
of
nature
,
who
still
delight
in
your
sins
:
if
you
beleeved
these
things
,
surely
you
would
not
dote
on
your
sinnes
as
you
doe
;
it
would
make
you
utterly
abandon
them
:
and
also
let
mee
say
something
to
you
whose
eyes
God
hath
opened
,
who
are
in
the
state
of
grace
;
surely
if
you
laboured
more
and
more
to
petswade
your selves
of
this
,
you
youl
l
not
bee
so
glued
to
the
world
as
you
are
;
it
would
make
you
like
men
of
another
World
,
you
would
be
transformed
and
be
even
as
if
you
were
in
heaven
.
Let
then
all
your
carriage
and
manner
of
conversation
bee
here
,
as
if
you
were
in
your
heritance
,
let
all
your
thoughts
be
in
heaven
,
let
your
hearts
take
possession
of
this
incorruptible
Crowne
,
whilest
your
bodies
are
on
earth
.
FINIS
.