THE
ANATOMIE
OF
HVMORS
.
A
SILKE
WORME
first
eateth
it selfe
out
of
a
very
little
seed
,
and
then
groweth
to
be
a
quick
creature
:
a
while
after
,
it
is
fed
and
nourished
vpon
fresh
and
greene
leaues
,
then
it
comes
to
a
greater
quantitie
,
and
againe
,
it
eates
it selfe
out
of
that
coat
,
and
worketh
it selfe
in
a
coate
of
silke
ingendred
full
of
small
seede
for
many
young-ones
to
breed
of
,
in
the
end
it
leaues
the
slugh
of
silk
for
the
Ornament
of
mankinde
:
And
last
of
all
,
it
dieth
in
the
shape
of
a
white
winged
flye
.
A
King
may
be
compared
to
the
silke
worme
,
which
first
of
the
earth
becommeth
a
creature
,
and
then
being
fed
&
nourished
vpon
the
grace
,
favour
,
and
mercie
of
God
,
with
the
loue
,
feare
,
and
obedience
of
his
subjects
;
he
becommeth
a
King
of
more
kingdomes
,
and
so
from
kingdome
to
kingdome
he
groweth
to
be
an
imperiall
and
free
Monarch
over
many
Countries
,
for
him
and
his
posteritie
to
possesse
for
ever
:
in
the
end
,
he
leaues
his
vertues
education
,
his
good
qualities
,
his
vpright
justice
,
his
mercie
,
his
compassion
on
the
poore
,
and
his
loue
to
all
his
people
,
to
be
a
mirrour
to
the
rest
of
earthly
Kings
,
one
example
to
his
children
,
and
a
never
decaying
Ornament
to
all
his
Off-spring
:
then
last
of
all
,
he
returneth
againe
to
the
earth
;
and
his
soule
cloathed
with
pure
innocent
whitenes
,
flyeth
vp
to
heaven
in
the
beautifull
shape
of
a
bright
,
winged
Angell
,
Who
shall
ascend
(
sayes
the
Prophet
)
into
the
mountaine
of
the
Lord
,
and
who
shall
stand
in
his
holy
place
?
euen
he
that
hath
inuocent
hands
,
and
a
pure
heart
,
who
hath
not
in
the
rage
of
crueltie
sucked
the
bloud
of
innocents
,
who
hath
not
suffered
the
greater
powers
to
oppresse
his
poore
Subjects
:
it
is
he
who
extols
Iustice
,
and
triumphs
in
mercie
.
O
God
,
this
man
is
he
whose
glorie
is
great
in
thy
salvation
,
both
dignitie
and
honour
hast
thou
laid
vpon
him
:
It
is
thou
,
O
Lord
,
who
governes
all
his
actions
,
and
still
instructs
his
minde
what
he
shall
doe
:
Cor
regis
in
manu
domini
quocunque
voluerit
inclinabit
illud
:
Gideon
:
Peace
be
vnto
thee
,
feare
not
thou
shalt
not
die
:
How
bold
may
thou
be
to
build
vpon
this
assurance
:
if
God
be
with
thee
,
Thy
anger
is
like
the
roaring
of
a
Lyon
,
he
that
prouoketh
thee
to
wrath
,
sinneth
against
his
owne
soule
.
Who
should
not
tremble
at
thy
furie
,
&
who
should
not
be
afraid
to
offend
thee
?
who
dare
calumniate
a
King
,
or
yet
speake
against
the
vprightnesse
of
his
justice
;
God
him selfe
giues
this
straite
commaund
,
Thou
shalt
not
raile
vpon
the
Iudges
,
neither
speake
euill
of
the
ruler
of
the
people
.
Then
the
Apostle
Saint
Paul
tells
thee
why
thou
should
not
doe
it
:
Because
he
is
the
Minister
of
God
to
take
vengeance
on
them
that
doe
euill
.
I
say
to
thee
,
O
King
:
Thou
earthly
God
,
whose
ouer-ruling
hand
The
Scepter
swayes
,
and
doth
vnsheath
the
sword
.
Now
seruile
Kingdomes
stoupes
at
thy
command
?
Who
dare
controle
thy
vnrecalled
word
.
Thou
with
great
glorie
of
thy
triple
crowne
,
Erecks
the
good
,
and
throwes
the
wicked
downe
.
God
hath
anoynted
thee
a
King
,
and
placed
thee
here
on
earth
to
be
a
God
,
and
to
doe
right
to
all
men
,
without
respect
of
persons
.
God
him selfe
calls
you
a
God
,
and
commaunds
you
,
saying
:
Doe
right
to
the
poore
and
fatherlesse
:
doe
justice
to
the
poore
and
needie
,
because
I
haue
said
thou
art
a
God
:
And
therefore
be
sure
that
the
great
God
of
heaven
,
will
judge
you
that
are
Gods
on
earth
:
remember
how
he
is
to
craue
a
most
sharpe
reckoning
at
your
hands
,
therefore
how
carefull
should
thou
be
ever
to
discharge
thy
great
and
waightie
charge
which
hangs
over
thy
head
:
thou
art
a
ruler
of
many
,
and
many
things
will
be
asked
of
thee
;
respect
alwayes
the
poore
more
then
the
ritch
,
and
let
not
the
complaints
of
thy
people
come
to
thy
eares
by
the
mouthes
of
thy
briberous
Minions
;
call
the
poore
complainer
before
thee
,
stay
and
heare
them
with
patience
,
and
wearie
not
to
examine
their
wrongs
,
when
thy
pitty
hath
pondred
their
estate
:
Pronounce
sentence
with
thy
owne
tongue
,
then
let
thy
diligent
eye
see
judgement
executed
,
and
delay
not
the
poore
mans
cause
,
nor
let
no
senistrus
request
recall
thy
just
resolution
.
And
so
shall
the
teares
of
the
distressed
creatures
imbalme
thy
soule
,
thy
righteousnes
shall
crowne
thee
,
and
thy
mercie
shall
set
thee
on
the
majesticall
Throne
of
Gods
eternall
glory
!
O
remember
what
thou
art
,
where
thou
art
,
and
what
thou
shalt
be
,
as
I
haue
said
:
thou
art
a
King
anoynted
by
God
over
many
people
:
thou
art
here
on
earth
a
Judge
;
and
thou
art
to
be
called
before
the
tribunall
seate
of
God
,
to
giue
a
reckoning
of
thy
behaviour
!
O
then
how
narrowly
should
thou
looke
to
thy
journey
,
how
perrilous
is
thy
Prograce
?
what
weightie
burthen
hangs
on
thy
shoulders
,
what
continuall
fashires
,
what
incomprehensible
care
,
and
what
great
memorie
craues
thy
carefull
estate
?
With
eyes
of
wisedome
governe
thy
sight
about
thy selfe
,
and
if
thou
chance
to
see
sheltred
vnder
thy
owne
wings
,
the
deceitfull
parasite
,
the
male-contented
Mutenar
,
the
murmuring
whisperer
,
the
detracker
of
honestie
,
the
invier
of
vertue
,
the
ambitious
oppressour
,
or
the
vnmercifull
briber
:
then
if
thou
finde
such
caterpillars
about
thee
,
sweepe
them
away
;
because
they
are
consuming
cankers
to
thy
state
,
bloud-suckers
of
innocents
,
vessels
of
treason
,
and
sworne
enemies
to
the
true
Vnion
of
thy
Kingdomes
.
O
sayes
the
great
King
of
wisedome
,
Take
away
the
wicked
men
from
the
King
,
and
his
throne
shall
be
stablished
in
righteousnes
.
Shake
off
all
kinde
of
such
infectious
scabs
,
and
purge
thy
companie
of
such
pestiferous
euils
;
keepe
ever
with
the
men
of
truth
,
and
place
such
men
in
office
as
feares
God
,
and
loues
thee
.
Let
graue
and
honourable
counsailours
conduct
thee
,
and
guard
thy selfe
with
them
.
Commaund
thou
them
as
God
hath
commaunded
all
you
that
are
Kings
,
ye
shall
haue
no
respect
of
persons
in
judgement
,
but
shall
heare
the
small
as
well
as
the
great
:
ye
shall
not
feare
the
face
of
man
,
for
the
judgement
is
Gods
:
Thou
art
the
Lieutenant
of
God
,
therfore
thou
should
looke
well
to
thy
officers
,
and
how
they
are
enclined
.
A
true
and
faithfull
subject
,
who
doth
the
will
of
his
King
,
is
worth
the
halfe
of
his
Kings
kingdom
.
O
sayes
Salomon
,
the
joy
and
pleasure
of
a
King
is
in
a
wise
servant
.
He
putteth
the
charge
of
him selfe
in
his
hands
,
he
is
the
pillar
of
his
state
,
and
executes
the
actions
of
his
King
with
a
sincere
equitie
.
It
is
not
birth
that
makes
thy
subject
noble
or
honourable
.
The
originall
of
Nobilitie
is
like
a
small
spring
,
which
good
desert
makes
the
gratefull
favour
of
a
King
to
enlarge
to
a
great
river
,
which
by
bound
dutie
ought
to
pay
their
dutifull
tribute
to
the
King
their
Ocaean
:
but
how
many
are
they
that
becomes
ingrate
,
and
swels
with
pride
,
ambition
,
envie
,
treason
,
sedition
,
and
emulation
,
they
become
rebellious
flouds
,
&
overflowes
their
banks
,
and
in
dispersing
them selues
,
looses
their
name
,
and
becomes
ignominious
to
the
world
.
When
such
men
beholds
their
owne
ruine
and
swift
destruction
(
which
blinde
pride
did
never
looke
for
)
then
how
may
their
shame
smother
ambition
in
a
helplesse
repentance
,
making
the
eyes
of
man
(
which
was
curious
to
behold
the
glorious
triumph
of
their
vpraisd
pomp
)
turne
with
amazement
to
looke
vpon
their
suddaine
fall
,
this
tragicall
spectacle
of
the
great
mans
grovelling
on
the
ground
,
makes
dispaire
crie
out
,
Qui
jacet
in
terra
non
habet
vnde
cadit
.
O
how
should
that
man
haue
his
minde
tortered
within
his
loathsome
bodie
,
when
he
beholds
how
swiftly
his
glorie
hath
left
him
,
his
honours
drowned
in
disgrace
,
his
salutations
turned
to
contempt
:
his
bare-headed
petitioners
the
spectators
of
his
ruine
,
and
the
voice
of
the
world
(
mixtured
with
loue
and
disdaine
)
making
many
misconstrued
suppositions
,
his
friends
weepes
and
laments
his
estate
,
his
foes
smiles
,
and
makes
the
accidents
of
his
destruction
their
discourse
,
whilst
he
poore
rejected
soule
cries
out
,
Colocatus
sum
in
obscuris
sicut
mortuus
seculi
.
Here
is
a
just
reward
to
an
vnjust
subject
.
True
service
to
God
,
obedience
to
thee
who
is
King
,
and
vpright
judgement
voyd
of
partialitie
nobilitates
the
man
,
it
crownes
him
with
honour
,
and
makes
his
glory
to
shine
eternally
:
blessed
is
that
King
who
may
freely
giue
his
subject
this
most
glorious
and
honourable
Epithite
,
saying
,
I
haue
a
faithfull
servant
:
this
man
is
he
whom
the
booke
of
God
calls
the
wise
servant
,
in
whom
the
pleasure
and
ioy
of
a
King
remaines
:
he
boldly
tells
thee
thy
error
,
his
wisedome
prevents
thy
euill
,
he
whispers
in
thy
eare
,
and
desires
thee
to
read
before
thou
set
thy
hand
Litera
scriptamanent
!
O
how
secure
may
the
just
man
be
in
his
soule
,
his
safe
conscience
makes
him
fearelesse
:
he
hath
compassion
on
the
poore
,
Augustus
Caesar
gaue
aucthority
to
any
Iudge
,
he
also
gaue
this
advertisement
,
I
put
not
(
sayes
he
)
the
treasure
of
my
honour
in
thy
hands
,
nor
doe
I
commit
my
justice
to
thee
,
that
thou
should
be
a
destroyer
of
people
,
the
bloud
shedder
of
innocents
,
nor
ane
executioner
of
malefactors
,
but
with
the
one
hand
thou
should
maintaine
the
good
,
and
with
the
other
hand
raise
vp
the
euill
man
from
his
wickednes
.
Therefore
I
send
thee
forth
to
be
a
preceptor
and
defender
of
Orphanes
,
a
helper
of
widowes
,
a
Chirurgion
for
all
wounds
,
a
staffe
for
the
blinde
,
a
pittier
of
the
poore
,
and
a
father
to
all
persons
.
To
speake
faire
to
my
enemies
,
and
rejoice
my
friends
.
O
how
much
is
that
man
to
be
esteemed
,
who
with
a
fearelesse
reguard
executes
the
will
of
his
Prince
,
and
in
spite
of
envious
malice
,
giues
a
true
testimonie
of
a
good
conscience
:
this
man
is
he
who
is
blessed
in
the
sight
of
GOD
,
his
ritch
treasure
layes
hoarded
vp
in
heaven
,
the
glory
of
his
GOD
,
the
honour
of
his
King
,
and
the
weale
of
his
Countrey
is
the
onely
contemplation
of
his
soule
in
this
present
time
:
how
perrilous
is
the
estate
of
mankinde
:
how
is
the
honest
mans
actions
misdeemed
,
and
his
behaviour
misconstrued
,
if
he
be
an
actour
in
the
affaires
of
his
King
and
Countrey
,
then
is
he
censured
to
be
a
man
of
partialitie
,
and
a
busie-headed
body
,
if
he
retire
him selfe
from
Court
,
and
meddle
with
nothing
,
then
is
he
suspected
to
be
a
Malevole
,
on
who
expects
the
change
of
Court
,
a
suborner
,
or
else
a
faction-maker
:
then
begins
Envie
to
pick
quarrels
,
Malice
will
barke
and
invent
false
information
!
O
how
watchfull
should
the
honest
minded
man
be
in
this
latter
dayes
of
deceit
,
to
saue
him selfe
from
the
subtill
snares
of
secret
envie
.
This
inconstant
world
being
so
full
of
subtill
deceites
,
in
whom
can
the
vpright
man
trust
,
how
many
in
externall
complementing
showes
vowes
affection
,
where
secret
grudge
is
grounded
.
And
besides
,
what
a
quarrellous
pick-thank
time
is
it
,
when
a
man
dares
not
trust
him selfe
,
but
doubts
his
dearest
friend
.
Some
reades
so
much
on
Matchavell
,
that
in
the
end
they
turne
matchlesse
villaines
;
the
honest
and
plaine
dealing
man
is
abhorred
and
termed
a
Gull
,
whilst
politick
they
imployes
their
wits
to
exploit
other
mens
destruction
,
when
extreame
necessitie
and
miserie
of
want
doth
vrge
the
poore
men
to
steale
or
rob
;
then
are
they
presently
taken
,
put
in
prison
,
and
laid
in
chaines
of
iron
:
But
when
a
politick
Matchavilian
robs
the
common
wealth
,
and
doth
oppresse
the
poore
,
he
triumphs
in
golden
chaines
:
it
is
he
who
gets
the
Lawstouping
salutations
on
the
streete
:
it
is
he
who
makes
his
deceaving
pietie
,
his
cut-throat
flatterie
,
his
dissimulation
to
God
,
to
his
King
and
his
Countrie
,
poyson
the
aire
.
It
is
he
whose
vnderstanding
could
never
reach
to
that
imagination
,
that
there
can
be
a
God
,
and
it
is
he
,
who
for
a
swift
passing
glory
damnes
his
soule
eternally
.
Divitiarum
jactantia
quid
vobis
contulit
?
And
besides
all
this
,
how
infamous
shall
thy
name
be
amongst
the
Commons
still
,
like
a
Tennice
ball
,
tossed
from
mouth
to
mouth
,
Saying
,
the
most
pernitious
instrument
of
our
age
hath
left
this
worlde
;
The
onely
Glutton
of
Ambition
whose
insatiable
desires
coulde
never
be
filde
,
one
who
subornde
the
eare
of
his
Prince
,
and
made
him
beleeue
that
everie
strange
face
was
comde
to
cut
his
throat
,
on
whose
envy
wold
suffer
no
man
rise
but
himselfe
.
When
ever
he
did
marke
any
aspyring
branch
,
flourish
vnder
the
shining
favour
of
the
King
,
then
did
his
seditious
wittes
,
and
his
Luciferian
pryde
,
search
by
all
meanes
how
to
destroy
him
.
This
ever
byting
hound
whose
teeth
was
a
contagious
canker
,
when
his
heart
was
most
ful
of
mischief
,
then
was
his
tongue
most
ful
of
flatterie
.
O
filthie
disease
of
flattery
,
it
were
better
for
a
man
to
follow
a
dogge
,
and
liue
vpon
his
surfating
vomet
,
then
to
be
a
flatterer
.
O
flatery
the
very
intysing
snare
of
deceit
,
vnder
the
which
all
kinde
of
dangers
lieth
obscured
in
Ambush
,
to
be
short
he
was
such
a
one
,
that
still
did
impoverish
the
Kings
coffers
to
inritch
his
own
,
he
did
not
loue
to
se
these
to
whom
he
was
beholden
,
to
al
his
friends
vnthankfull
,
of
all
good
deeds
forgetful
,
and
to
al
wel-deserving
mindes
ingrate
.
O
thou
filthie
ingratitude
,
thou
art
even
the
very
excrament
of
all
evilles
,
ill
faring
,
man
faire
ill
:
J
must
leaue
thee
for
my
breath
is
putrified
with
sounding
the
Trumpet
of
thy
ignominious
imperfections
.
Ryde
on
thy
posting
journey
,
for
indeed
thou
may
ride
a
swift
gallop
to
hell
,
when
thou
hast
the
Arch-diuell
thy
guide
to
winde
his
horne
before
thee
,
let
him
who
is
hulcerus
shrink
at
his
owne
smart
,
when
his
sores
are
serst
.
Now
as
for
the
yong
aspyring
gallant
,
J
haue
most
rare
and
excellent
Collours
to
paint
thy
portrate
in
a
trew
lustring
forme
;
take
Physick
to
ingender
thy
patience
,
although
my
speech
be
Satyrick
,
What
then
?
bitter
drinkes
are
goode
for
the
stomack
,
Therefore
come
on
thou
vngratious
Boy
,
for
J
must
haue
about
with
thee
,
Thou
chylde
of
vnthrift
,
when
thy
parents
gives
thee
store
of
wealth
,
before
God
giue
thee
witte
to
governe
:
Then
be
sure
thou
selst
all
,
pawnst
all
,
and
spendst
all
.
How
carles
art
thou
of
what
s
to
come
?
Thou
never
thinkst
on
want
,
but
playes
the
infant
perdu
freely
,
still
assuring
thy selfe
,
that
thy
father
hath
a
fatted
Calfe
to
be
kilde
at
thy
Conversion
.
Vpon
the
hope
of
this
,
thou
letst
all
goe
,
like
the
smoake
of
Tobacco
,
or
like
a
soppy
billow
,
which
flees
from
the
shell
of
the
walnut
,
and
straight
doth
vanish
in
the
aire
.
It
may
be
thy
father
or
mother
,
hes
scraped
this
substance
together
with
labour
,
hunger
and
pinching
of
their
belly
:
How
beggerly
perchance
hath
thy
parents
lived
to
provyde
for
thee
?
How
carefull
were
they
to
get
it
?
And
how
careles
how
they
got
it
?
evill
and
vnlawfull
conquesse
makes
such
Impes
of
perdition
come
after
and
spend
all
.
Thou
art
like
a
raging
Courser
,
which
runnes
without
a
brydle
,
or
rather
like
a
storme-beaten-ship
amidst
the
Rocks
,
hauing
no
Rudder
at
all
.
Thou
doeth
quintiscens
thy
vnderstanding
,
and
imploys
thy
wits
,
leaving
no
deceit
vnsought
how
to
get
money
.
Thou
intrudest
thy
selfe
in
the
Kings
favour
,
building
great
authoritie
on
his
smyle
;
if
he
grace
thee
with
his
eare
,
then
becommest
thou
homely
,
bold
,
and
audatious
lying
,
cogging
and
flattering
,
that
the
behoulders
and
hearers
may
thinke
thee
a
trew
and
perfite
Courtier
in
deed
.
By
this
meanes
,
many
men
employes
thee
to
speak
to
the
Prince
in
their
afaires
,
sutes
,
complaints
and
requests
,
are
put
in
thy
hands
.
What
is
offered
thee
for
thy
paines
?
Thou
wilt
doe
nothing
till
thou
get
halfe
,
or
all
in
hand
;
then
thou
selst
the
poore
mans
sute
to
some
other
,
and
so
makes
thy
shifting
delayes
excuse
thy
shameles
deceat
.
If
thou
be
sometyme
altogether
out
of
money
,
thou
calst
thy
wits
to
a
reckoning
,
and
then
disguises
thy selfe
in
some
strange
apparels
;
and
on
the
his
way
will
rob
the
passenger
of
his
purse
A
King
may
giue
honor
o●
knight-hood
,
but
he
cannot
giue
moyen
to
maintaine
it
.
After
thy
robery
,
then
come
to
Court
with
thy
bolde
erected
face
,
and
an
impudent
gesture
most
majesticall
,
to
maske
thy
rogish
villany
in
a
vagabounding
humor
,
thy
nights
are
spent
in
whowring
,
so
thou
makst
thy
bawdrie
&
spending
in
a
Bordell
.
Increase
thy
reputation
,
and
then
thy
lecherous
life
makes
the
blew
circle
vnder
thy
eye
.
Tell
the
world
how
much
thou
art
over-spent
insubstance
of
bodie
.
Besides
all
this
the
Paliards
token
which
thou
caries
of
a
Mersenary
woman
,
most
pleasant
for
the
Apotecharie
,
and
very
profitable
for
the
Barber
.
Thou
affirmest
thy self
to
be
of
the
Iudayecall
law
,
and
much
more
in
going
beyond
the
Iew
in
thy
vpright
Circumcision
.
Notwithstanding
,
of
all
this
,
every
Ladie
in
the
Court
,
must
be
thy
mistres
,
but
thy
chief
choise
is
a
gallant
,
and
most
quick-witted
Lady
,
whose
experience
knows
what
duety
belongs
to
the
quiet
opening
of
a
back
doore
,
perfumed
smocks
,
a
whispering
voice
,
and
cloath-shooes
,
&
who
in
a
veneryan
discourse
,
with
the
want
of
shame
,
will
make
her
fan
serue
to
cover
the
bloudles
blush
of
her
never
blushing
face
,
thy
want
of
purpose
is
supplied
with
many
apish
triks
,
and
in
thy
interluds
doth
praise
her
mistaken
beautie
,
affirming
,
that
it
is
not
painting
makes
her
faire
,
nor
that
her
perfumd
breath
giues
delicacie
to
the
smel
,
no
thou
swerst
nature
hes
done
al
The
crew
of
vnthrifts
are
thy
comrades
,
such
cumpanions
as
hes
made
compaction
with
the
divell
to
ride
poste
to
hel
;
when
thou
commest
to
a
taverne
,
and
enters
in
the
second
degrie
of
drunknes
,
then
playest
thou
the
Rodomontado
,
and
in
thy
Orlando
Furioso
humor
,
cals
for
Oceans
of
vyne
,
a
world
of
Tobacco
,
and
whole
mountaines
of
suger
,
who
wil
refuse
to
carouse
thy
mistres
helth
,
then
is
he
called
the
son
of
a
whowre
,
the
wine
thrown
in
his
face
,
&
straight
cartalisde
to
a
combat
,
thou
must
be
stout
and
out-swagger
al
,
&
still
curse
the
coelestiall
signes
which
are
not
in
Cancer
or
Scorpio
,
to
the
effect
thou
may
let
out
thy
colerick
bloud
,
in
thy
swearing
most
horrible
,
so
that
the
greevous
terror
of
oathes
,
makes
the
haire
of
the
hearers
head
stand
right
vppe
,
when
the
host
brings
thee
a
reckoning
,
then
thou
wilt
sweare
to
pay
all
,
and
so
takes
it
in
trust
,
for
J
grant
it
is
the
true
pendeckles
of
gentilitie
,
to
black
bookes
with
reckonings
,
to
hunt
with
dogs
,
to
play
at
dyce
,
and
dally
with
drabs
,
and
sometime
to
make
a
cuckold
of
thy
furnisher
:
when
a
married
man
becommes
a
Monster
,
what
kinde
of
glory
is
it
to
see
him
walk
on
the
streets
,
with
a
pair
of
egregious
erected
hornes
,
and
every
one
poynting
their
finger
at
his
horned-worship
.
Thou
art
of
no
Religion
,
but
a
meere
Athiest
,
then
assure
thy selfe
to
liue
vnquerrelled
,
thy
roume
and
large
conscience
will
make
thee
to
escape
excommunication
,
because
the
Libertine
goes
alwayes
frie
,
yet
for
all
this
thou
goest
to
Church
for
fashion
sake
,
and
makes
thy
seming
pietie
weare
thy
brieches
on
the
knees
,
as
the
young
Lawyer
goes
to
the
house
of
Justice
,
and
without
profeit
,
weares
the
fore-breast
of
his
gowne
on
the
Bar
,
so
that
he
is
forst
to
make
a
sommer
cloak
of
the
posterior
parte
:
All
this
miserie
proceeds
of
the
want
of
Clyants
,
and
fearfull
complainours
,
who
dares
not
trust
the
defence
of
their
action
in
the
hands
of
such
a
skil-wauting
Novice
.
Thou
imitating
all
kinde
of
strange
humors
,
still
becomes
inconstant
in
thy
cloathes
,
Thy
traffick
is
with
the
Lumbard
,
thou
makes
it
thy
Gwardarobba
,
and
thy
serce
is
amongst
the
Phrepryes
,
and
oft-times
a
purpose
thou
stayest
from
Court
a
prettie
whyle
,
that
occasion
may
offer
thee
to
returne
with
a
newe
fashion
of
cloaths
,
not
vnlike
a
Cittizens
young
wyfe
,
who
in
curious
pryde
of
a
newe-fangling
Humour
,
will
take
the
advantage
to
change
her
buske
when
she
comes
from
her
child-bed
.
Jf
thou
hast
any
thing
,
sell
,
pawne
,
borrow
,
and
begge
,
to
buy
knight-hood
,
thy
wife
must
haue
a
hoode
,
and
be
called
Madame
,
although
thou
and
she
should
liue
beggerlie
,
and
lay
the
most
parte
of
your
cloaths
in
lavender
,
to
maintaine
the
naked
style
;
it
is
a
base
ambition
,
which
brings
nothing
with
it
but
the
bare
name
.
Povertie
maks
such
sort
of
people
turne
Cunny-catchers
,
take
vp
commodities
,
skambell
,
beg
and
borrow
of
their
betters
,
and
still
liue
by
the
tryall
of
their
wits
,
attended
on
by
brokers
,
who
spares
not
to
seek
&
serch
be
al
means
to
know
who
will
giue
their
money
out
for
intrest
,
making
large
and
fair
promises
,
damning
his
soule
to
confirme
his
lyes
,
till
at
last
with
vowes
and
oathes
,
he
deceaues
his
neighbour
;
and
that
which
an
honest
man
hes
gathered
with
great
paines
,
and
longsome
travell
,
gotten
and
scraped
together
,
to
maintaine
him
and
his
family
:
Then
is
it
put
in
the
hands
of
a
deceitfull
villaine
,
who
never
thinks
to
repay
a
pennie
of
it
.
How
soone
his
credit
is
lost
?
then
is
he
gone
,
and
becomes
bankerout
.
So
is
many
a
poore
man
left
with
his
wife
and
children
to
make
new
shift
,
this
is
a
voluntarie
robberie
,
which
a
good
conscience
could
never
yet
excuse
.
The
serjants
attends
like
pages
of
honor
vpon
such
careles
vnthrifts
,
whose
eares
are
ever
attending
,
I
arrest
you
sir
.
The
dambd
Crew
,
and
the
swaggering
Consort
of
companions
,
hants
commonlie
about
the
Court
and
capital
Citties
,
and
waits
on
Taverns
,
the
ordinaries
,
stages
playe-tilting
,
balling
,
and
revelling
,
so
are
they
at
al
sorts
of
conventions
,
and
with
cunning
authoritie
becomes
pocket-sersers
,
and
purspykers
their
promynado
is
in
some
other
parte
like
Pauls
Church
at
London
,
where
many
poore
gentlemen
dines
with
Duck
Vmphra
,
and
then
comes
to
to
the
strets
spaniard-like
with
an
emytie
bellie
,
piking
his
teeth
,
in
this
abused
place
,
these
imps
of
vnthrifts
makes
their
meetings
,
and
there
invents
new
stratagems
how
to
get
fresh
money
,
some
by
horse
,
and
some
by
foote
,
will
walk
like
night
Owls
on
the
fields
,
waiting
scollers
comming
from
their
friends
,
farmorers
comming
to
London
,
marchants
going
to
mercats
,
&
lawiers
coming
from
the
visitation
of
their
clyants
,
and
so
transforming
the
word
of
God
saue
you
sir
,
in
rander
your
purse
sir
,
they
become
obsolut
commanders
.
O
they
haue
no
revenues
of
lands
,
this
purchese
makes
them
go
gallant
in
faire
cloathes
,
&
entertain
an
horse
&
a
whore
,
&
sometime
for
necessitie
sake
,
himselfe
will
be
Pandor
;
of
what
proceedes
all
this
villany
?
It
is
true
,
the
King
hath
no
warres
,
nor
wil
not
grant
Commissioners
,
nor
letters
of
Mark
for
the
sea
,
every
Galies
and
Galias
lying
idle
and
waist
without
slaues
,
so
that
my
Lord
cheif
Justice
is
forst
to
fill
prisons
,
and
floorish
Tyburn
with
the
lewd
consort
of
this
dambd
Crew
.
These
sparkes
of
perdition
,
caries
the
name
of
Gentle-mens
sonnes
,
hauing
great
revenues
and
rents
,
and
for
the
most
parte
are
calde
Capitaines
,
or
else
Lewtenants
,
aske
him
where
he
was
made
Capitaine
,
he
will
presently
answere
in
eighty
eight
,
that
time
when
the
king
of
Spains
great
Armado
was
overthrowne
;
or
else
in
Ireland
,
when
the
Earle
of
Essex
was
generall
.
O
to
heare
them
tikle
a
discourse
of
valour
,
what
great
bravados
(
as
the
Spaniard
sayes
)
Que
son
Mais
los
amenazados
,
que
los
acuchilla
dos
,
and
how
they
kill
men
be
apprehension
,
leads
on
troups
,
and
never
takes
them
off
againe
,
Como
vno
spanzola
Rodamontado
,
that
sayes
,
his
beard
grew
with
smook
of
muscats
,
and
the
haire
of
his
head
decayde
with
the
noyse
of
Cannons
,
such
sorte
of
men
makes
the
winde
of
their
stomack
become
firmeaer
,
so
that
every
word
(
by
selfe
consate
,
and
a
lying
discourse
)
appeares
in
his
owne
minde
a
braue
man
.
These
are
the
men
who
affirmes
transmigratioune
,
and
makes
it
the
chief
Article
of
their
beleif
,
as
when
he
sayes
,
Bota
adios
io
sta
hidalgo
Nassido
,
So
by
imagination
,
he
is
the
most
valorous
man
that
ever
lived
,
he
will
haue
a
ragement
,
and
all
his
Souldiers
must
haue
Monarchs
minds
;
all
his
drums
must
be
made
of
kings
skinnes
,
and
presentlie
he
will
vow
and
sweare
that
his
sword
shall
kill
none
except
it
be
Cornels
,
Capitaines
,
e
Cavelleros
muy
honorados
.
What
man
of
a
soled
wit
wolde
not
smyle
to
heare
such
base
Cowards
discourse
,
and
chiefly
in
a
Taverne
,
or
else
in
a
bordell
amongst
whowres
,
away
with
such
cogging
villains
,
which
are
naught
els
but
the
very
excraments
of
mankinde
.
What
may
be
thought
of
the
bussie
headed
man
,
who
ranges
from
Countrie
to
Countrie
,
he
haunts
Courts
,
and
becomes
a
spye
,
still
curious
to
search
newes
and
verye
diligent
to
knowe
the
secrets
of
all
estates
;
in
this
point
he
proves
a
rare
intelligencer
,
and
so
much
the
more
by
ingyring
himselfe
with
hanging
on
the
companie
of
young
and
light-headed
Courtiers
,
with
a
counterfoot
gesture
,
still
plausible
to
their
idle
humors
,
at
his
comming
to
towne
before
he
come
to
Court
,
he
takes
his
lodging
in
the
sub-vrbs
and
inquyres
for
the
Phrepry
,
and
then
,
be
sure
he
will
enter
like
a
Polonian
,
a
Sweish
,
or
a
Flemiug
;
But
ô
how
swiftlie
will
he
be
chainged
in
ane
Italian
,
a
French
,
or
else
in
a
Spanish
sute
?
In
this
new
Metamorphus
,
hee
comes
bouldlie
to
the
streete
,
and
makes
his
promynad
towardes
the
Court
,
pressing
(
as
it
were
)
to
accompanie
his
vnacquainted
apperrell
with
a
borrowed
gesture
,
making
the
world
poynte
at
his
oulde
garment
,
furnished
with
newe
fashions
,
till
some
poore
Gentle-man
take
notice
of
his
owne
late
pawnded
sute
.
Then
(
even
then
)
beginnes
povertie
to
make
the
true
owner
blushe
at
the
Bastarde
behaviour
of
baisnes
it selfe
,
whilst
the
boy
of
the
Phreprey
is
sette
to
attend
on
his
hyrde
apperrell
,
and
still
to
remember
the
stranger
to
come
back
,
and
make
restitution
,
and
that
he
may
leane
off
the
wal
,
and
alwayes
keepe
his
cloathes
cleane
.
When
he
circuits
the
Palace
,
he
scornes
to
be
ashamed
,
but
needs
will
intrude
himself
amongst
Gentle-men
and
Ladies
,
then
beginnes
Curiositie
to
inquyre
what
s
he
?
O
sayes
one
,
he
is
a
Traveller
,
a
man
of
a
most
rare
wit
,
and
of
a
very
quick
discourse
,
he
is
an
Heretick
Poet
,
who
can
ryme
extempore
,
Mitolat-lynes
,
Stropyat-verses
,
with
halting-feete
,
and
make
any
object
his
subject
,
and
more
then
this
,
he
hath
the
true
arte
of
face
painting
,
he
knowes
the
secreet
vertue
of
complections
,
and
hee
can
lay
an
vpright
vermilion
collour
vpon
the
pale
cheeks
of
bloudles
Ladies
.
What
folies
and
superstitious
vanities
may
the
eies
of
Wisdome
beholde
in
the
affronted
and
damnable
customs
of
wicked
mankinde
,
whose
mindes
are
a
mirror
of
mischief
,
a
bordell
to
vyce
,
and
an
excramentle
corruption
of
all
inormities
,
it
smels
of
treason
to
knock
at
the
doore
of
a
Kings
minion
,
so
with
scretching
(
the
long
waiting
petitionar
)
nay
weare
his
nales
to
the
flesh
,
before
he
shall
be
dispatched
,
this
makes
many
mal-contented
myndes
stand
vpon
the
Thaeater
of
impatience
,
behoulding
the
glittering
stage
of
an
evill
furnished
and
deformed
Court
,
where
blinde
Forton
playes
a
prologue
to
the
triumph
of
Time
,
acted
with
the
abhominable
sinnes
of
Envy
,
Pryde
,
Ambition
,
Gluttonie
,
Avarice
and
Licherie
,
&c.
But
ô
how
happie
is
that
man
whose
heart
is
not
polluted
with
the
imperfection
of
Court
,
whose
head
is
not
stuft
with
a
world
of
fascheries
,
and
whose
minde
is
not
crost
with
tormenting
refusals
.
This
man
is
he
who
liues
at
home
voyde
of
treason
,
secure
without
feare
or
danger
,
and
most
ritch
with
sweete
contentment
,
it
is
he
who
scornes
to
climbe
a
falling
Towre
,
and
whose
chiefe
felicitie
is
not
fixed
,
nor
placed
vpon
vncertaine
toyes
,
so
very
well
may
it
be
said
,
HOw
blest
is
he
whose
happy
dayes
are
spent
Far
from
the
Court
,
and
liues
at
home
in
ease
:
It
's
onely
he
whose
ritch
with
sweete
content
And
builds
no
nest
on
top
of
Caedar
trees
:
No
storming
strife
,
nor
yet
no
Viprich
kinde
Of
treasons
gilt
,
doth
harbor
in
his
minde
.
He
eats
that
bread
,
which
sweating
labor
yeelds
,
With
open
doores
,
secure
in
his
repose
;
He
walks
alone
,
abroad
on
spatious
fields
,
Goe
where
he
please
,
he
needs
not
feare
his
foes
:
He
trades
on
that
,
which
proud
ambition
brings
,
And
scornes
the
threatning
terror
of
great
Kings
I
grudge
to
see
when
many
a
scurvie
Clowne
,
Of
no
desert
traumphs
,
in
their
desire
,
And
from
the
top
of
Honor
doth
throwe
downe
Heroyk
spirits
,
presuming
to
aspire
:
shame
wher
's
thy
blush
?
can
heauens
content
with
this
To
see
good
Kings
,
deceaued
with
Judas
kis
.
Thou
hellish
Court
where
cut-throat
flattrie
dwels
,
Where
simple
trueth
no
kinde
of
shailter
findes
,
Where
baser
mindes
,
with
pride
and
enuy
swels
Where
rueling
hearts
are
like
inconstont
winds
,
Where
Forton
blinde
playes
to
a
poultrons
chance
,
And
makes
deceat
in
glittring
robs
to
dance
.
You
painted
snakes
,
whose
bitter
poysning
gall
,
With
want
of
pittie
,
plagues
the
poore
mans
purse
,
Gasping
damnation
,
doth
attend
you
all
,
Ther
's
no
Relax
●or
your
Eternall
cursse
:
Then
curst
be
Court
,
thou
monstrous
Map
of
Hell
,
Where
enuy
,
pryde
,
and
treason
loues
to
dwell
.
O
time
,
what
a
pretious
thing
art
thou
to
be
thus
abusde
and
wrongde
with
so
many
?
When
thou
art
lost
,
who
can
finde
thee
?
When
thou
art
gone
,
who
can
recall
thee
?
How
happie
are
they
who
employes
thee
well
,
and
spends
the
not
in
hunting
idle
and
vncertaine
toyes
?
What
a
pittie
is
it
to
see
braue
spirites
so
careles
of
time
,
and
still
waisting
of
their
wits
in
vaine
?
Consuming
their
youthfull
yeares
in
such
slauish
service
,
where
vertue
could
never
harbour
,
and
at
last
guardond
with
ingratitude
,
how
oft
hath
the
cowardlie
flatterer
cropen
in
favor
,
and
catched
the
gallant
mans
rewarde
?
O
but
the
disgrace
of
indiscretion
pertaines
to
the
distributer
,
&
not
to
the
wel-deserving
man
.
Let
the
man
whose
meriet
is
great
,
put
on
Patience
,
crosse
his
armes
,
and
smyle
at
shameles
ingratitude
,
what
a
shame
is
it
for
such
as
are
borne
to
great
ritches
,
and
yet
wants
nobilitie
!
O
to
be
noble
now
in
these
dayes
,
it
is
thought
to
be
prodigal
,
and
so
the
hearts
of
higher
powers
,
are
transformed
in
the
hearts
of
avaritious
vsurers
,
who
makes
their
gould
their
God
,
he
houlds
his
hand
fast
,
his
blinde
pryde
,
and
voluntarie
forgetfulnes
,
thinks
every
man
bound
by
duetie
to
serue
and
doe
his
vtermost
,
without
so
much
as
thinks
,
how
shall
braue
men
in
this
miserable
extremitie
liue
,
or
keepe
goode
cloathes
on
his
back
?
seing
his
service
is
all
his
revenues
,
Poore
man
,
he
is
forst
to
goe
seek
his
forton
be
some
other
meanes
.
Because
when
he
goes
to
the
warres
,
every
Capitaine
will
be
his
Comrad
,
and
if
his
courage
deserue
honor
,
he
shall
get
it
,
and
what
he
hath
by
hazard
is
sweete
content
,
he
gets
elbo-roume
to
eate
his
meate
,
he
needs
not
lay
downe
his
cloak
in
vaine
to
sit
at
the
great-mans
table
,
for
if
there
wants
roume
,
he
must
stand
like
the
pillar
of
salt
which
Lots
wife
was
turned
in
,
or
else
steale
to
his
cloak
,
and
stay
for
the
latter
meate
,
where
never
yet
was
ceremony
of
sitting
downe
,
for
he
that
comes
first
,
sits
first
,
and
then
sits
like
one
flightred
in
rops
,
if
he
holde
not
his
hand
on
his
trinsher
,
hee
may
be
robd
whilst
he
drinks
,
if
he
eates
at
leasure
,
he
may
be
sure
to
rise
with
an
empty
belly
;
if
he
be
hungrie
,
he
must
swellow
all
with
vncivilitie
,
and
put
himselfe
in
perrell
of
chocking
.
I
think
the
stomack
of
a
latter-meateman
,
and
the
stomack
of
a
dog
,
must
be
very
like
of
disgesture
,
and
their
throats
of
a
like
measure
,
for
they
without
vse
of
their
teeth
swollows
all
.
At
hunting
after
the
Deere
is
kild
and
cwird
,
then
is
his
intrals
throwne
to
the
hounds
,
whose
greedie
appatide
,
and
eager
strife
,
without
regarde
,
slabring
the
guts
about
their
eares
,
and
every
one
pulling
from
another
gormounds
filth
and
all
.
In
treuth
me
thinks
,
there
is
nothing
in
similitude
,
can
come
so
neare
the
forme
of
a
Courtiers
latter-meat
break-fast
,
the
savage
rudnes
of
such
creatures
,
tels
modestie
,
that
they
never
learned
,
Quos
decet
in
mensa
mores
servare
docemus
,
They
are
altogether
ignorant
of
civill
instructions
,
their
quick
expedition
,
makes
their
patience
cry
,
either
a
shorte
grace
,
or
else
no
grace
at
all
.
O
what
a
heavie
crosse
is
it
for
an
honest
heart
to
liue
in
such
a
graceles
and
slavishe
life
,
let
him
serue
,
waite
,
ryd
,
all
is
in
vaine
,
and
without
profite
.
Beholde
the
Catigorie
of
whisprers
.
One
will
round
in
his
Lords
eare
an
errant
lye
;
another
forge
and
invent
a
slattring
discourse
to
please
the
humor
of
his
masters
minde
,
some
will
doe
no
good
service
except
it
be
in
sight
,
that
he
may
gaine
thanks
,
and
the
villane
proues
naught
else
but
a
pyk-thank
knaue
,
and
a
back-byter
of
his
dearest
companions
.
I
wonder
but
some
of
the
wiser
sort
of
noble
men
,
shold
ponder
and
consider
very
wel
,
sic
villanie
,
and
stil
grace
the
pyk-thank
with
a
listing
eare
,
take
good
heed
to
his
detracting
discourse
,
and
ever
ayme
at
all
his
actions
with
a
diligent
eie
,
protect
his
knaverie
with
a
smyle
,
why
?
because
such
men
are
mali
necessarij
,
ô
but
good
my
lord
,
beleeue
him
not
without
great
triell
,
take
a
reckoning
of
his
relation
,
and
keep
not
malice
in
a
misconstring
minde
towards
an
honest
man
,
if
it
be
a
mater
of
importance
,
which
concernes
both
honour
and
credit
,
then
spare
not
to
call
the
suspected
man
before
thee
,
and
aske
him
in
secracie
,
if
this
or
that
be
true
,
if
thou
findst
any
knavery
,
either
be
malice
,
or
be
just
tryell
,
guerdone
the
honest
man
with
honour
,
and
●asleir
the
knaue
with
shame
,
contrare-poyson
such
consuming
cankers
,
&
keep
not
such
venemous
vipers
in
thy
company
,
but
stil
away
with
savors
of
discention
,
and
breeders
of
mutanie
,
for
how
can
a
cittie
stand
,
or
yet
hold
out
against
the
enemie
,
when
it
is
devided
in
it selfe
:
Or
if
the
members
of
thy
bodie
be
cresd
or
feistred
with
filthy
sores
:
thou
who
is
the
head
,
can
never
be
well
;
thy
followers
are
thy
guard
;
and
therfore
thy
guard
that
guards
thee
should
be
sound
and
of
one
minde
,
accompanied
with
loue
one
to
another
,
without
envie
,
grudge
,
or
malice
:
and
aboue
all
things
,
they
should
carie
a
great
and
awfull
respect
,
to
thee
who
is
their
onely
head
and
maister
:
thy
glory
is
to
see
all
that
attends
thee
in
good
equipage
;
and
it
is
thy
shame
to
see
men
that
corrupts
good
maners
,
to
bide
in
thy
companie
,
or
to
attend
thy
person
.
The
honest
gesture
decores
the
grofnes
of
the
apparrell
,
but
evill
education
would
spoile
a
diadem
.
If
thy
servant
or
retainer
,
after
two
or
three
admonitions
refuse
instruction
,
decard
him
,
and
let
him
goe
:
because
simple
ignorance
can
be
no
excuse
to
arrogant
wilfulnes
,
be
curteous
to
thy
friend
,
and
still
be
noble
to
thy
followers
.
Because
they
who
attends-thee
,
are
as
strengthie
pillars
of
thy
estate
,
and
without
them
thou
can
not
stand
.
Be
liberall
,
but
no
wayes
prodigall
,
and
as
a
contagious
Pest
,
ever
eschew
that
filthy
and
detestable
vice
of
avarice
.
Contemne
that
beggerly
Canalze
,
who
counsailes
thee
,
to
shame
thy
worth
with
a
niggards
minde
,
great
is
the
great-mans
honour
,
which
consists
in
a
wise
servant
.
It
is
not
the
discreet
holding
of
a
great
house
,
will
impoverish
thy
state
.
And
it
is
not
thy
noble
heart
to
thy
followers
will
empty
thy
cofers
:
No
,
it
is
when
the
vnthrift
in
his
prodigall
humor
,
most
vngratiously
spends
his
rent
vpon
change
of
whores
,
and
diligent
Pandors
in
secret
villanie
,
when
the
darkned
clouds
of
the
quiet
night
,
brings
silent
rest
to
the
honest
sort
:
even
then
is
the
sparkes
of
perdition
ranging
the
streetes
,
and
making
their
ritcht
triumph
in
bordels
.
O
heavens
why
made
thou
night
to
cover
sinne
:
it
is
this
and
such
abuse
as
this
be
,
that
cankers
the
state
of
many
a
man
:
these
abominations
breeds
many
beggers
,
and
drawes
down
Gods
vnresistable
wrath
vpon
them selues
,
their
house
,
and
their
off-spring
.
And
againe
,
how
will
other
misers
spend
their
ritches
so
narrowly
,
and
yet
how
swiftly
will
it
consume
,
because
God
hath
not
blessed
their
portion
,
some
will
hoard
it
vp
,
and
neither
hath
joy
nor
comfort
of
it
:
they
hold
in
their
hand
,
and
with
earnest
eyes
over-looks
every
thing
niggardly
:
it
is
they
who
ever
takes
a
sharpe
reckoning
of
the
kitchin
-
Counts
,
and
still
giues
strait
command
to
the
Butler
and
Pantry
keeper
,
betwixt
meales
to
goe
take
the
aire
in
some
quiet
corner
,
where
he
can
not
be
found
.
O
these
be
they
who
subscriues
their
precepts
with
a
counterfetted
Character
,
to
the
effect
the
deburser
should
not
answer
his
Maisters
warrant
,
but
only
make
payment
with
shifting
delayes
.
These
sort
of
men
weares
their
cloathes
till
they
weare
out
of
fashion
,
and
than
transformes
them
in
the
last
edition
.
When
this
ma
is
called
to
any
convention
concerning
his
King
or
Country
,
or
yet
to
pleasure
his
friends
in
any
affaires
,
to
eschew
the
journey
,
then
be
sure
he
will
haue
the
meagrime
in
his
head
,
a
paine
in
his
teeth
,
some
collick
in
his
intrals
,
either
Siatike
,
or
else
by
guttish
,
then
must
his
beggerly
worship
keepe
his
chamber
,
&
take
some
Phisick
to
expell
the
humor
of
expenses
:
they
are
alwaies
deafe
when
they
heare
of
any
thing
that
sounds
of
asking
:
they
can
never
be
found
in
their
giving
humor
,
but
are
alwaies
starke
blind
at
the
sight
of
the
well-deserving
man
:
this
ignobilitates
honor
,
it
crownes
shame
,
it
treads
downe
vertue
,
it
inthrones
vice
,
and
makes
hellish
ingratitude
,
to
becom
the
triumph
of
time
.
Should
a
Princely
spirit
be
so
base
,
as
not
to
haue
a
care
of
the
man
whose
merit
is
great
:
should
he
haue
that
ingratfull
mind
to
make
a
forged
fault
,
rob
him
of
his
reward
,
and
then
send
him
to
thee
yet
:
or
should
he
haue
that
vnchristian
heart
,
to
let
him
know
of
want
.
O
worse
(
yea
ten
thousand
times
worse
)
then
the
verie
hearts
of
brute
beasts
:
Cursed
be
thou
ingratitude
,
the
chiefe
of
all
euils
:
fie
on
such
beggerly
brests
,
which
are
borne
to
be
Noble
,
and
then
containes
naught
else
but
pinching
avarice
.
Ocancro
,
le
Spalle
d'
vn
huomo
da
bene
non
debbono
portare
la
somma
di
tante
injurie
.
O
it
grieues
me
mightily
that
I
can
not
raile
enough
,
and
it
grieues
me
more
,
that
nothing
else
but
bare
railing
should
work
revenge
vpon
the
base
abuse
of
such
strange
monsters
,
whose
degenerate
haerts
from
true
Nobility
are
gilt
overwith
golden
words
.
But
what
can
be
said
to
a
cautarisd
conscience
,
a
remorsles
mind
,
or
to
a
hardned
&
sensles
heart
,
who
never
died
the
face
of
honor
with
the
blush
of
shame
,
the
gentle
heart
of
an
honest
minded
man
,
holds
his
turret
of
recompence
vpon
the
ruinous
ground
of
idle
promises
,
still
credulous
,
and
ever
ritch
in
naked
hope
,
till
at
last
his
merit
growes
so
great
,
that
his
sight
becomes
loathsome
to
him
,
who
should
reward
him
.
Who
is
it
then
that
gets
and
gathers
all
the
gaines
?
flattering
pick-thanks
,
vnworthy
fowles
,
cowardly
poltrones
,
and
canailies
,
who
still
keepes
begging
in
request
.
So
ideots
,
stoyicks
,
and
parasites
,
are
ritch
,
when
Princes
and
gallants
are
poore
.
Such
is
the
subtilty
of
snakie
hatchers
of
envious
treason
,
and
subtill
villaines
.
To
see
two
crafty
knaues
meet
in
Court
,
in
street
,
or
any
where
,
how
will
they
salute
one
another
with
shaking
of
hands
with
low
courtesaies
,
annixt
complements
,
offers
,
vowes
,
and
large
promises
will
passe
betwixt
them
:
how
ware
will
they
be
ever
doubting
,
not
vnlike
two
cunning
and
sure
Fensers
lying
at
a
safe
guard
:
O
that
then
their
bodie
were
transparent
like
christall
,
and
that
an
honest
man
might
see
what
hid
mischiefe
lies
in
their
hearts
.
I
thinke
the
honest
man
might
gnash
his
teeth
,
to
see
the
hote
rancounter
of
equall
deceit
,
the
true
race
of
Babilonian
rascalls
,
the
slaues
of
pride
,
and
generation
of
Haman
.
If
any
such
villaine
haue
the
credit
to
gather
&
take
vp
his
Lords
rents
and
revenewes
,
in
receaving
and
debursing
:
then
be
sure
he
keepes
the
two
rules
of
Arthmetick
,
to
wit
,
Substraction
and
Multiplication
,
the
one
helps
him
in
his
receaving
,
the
other
in
his
debursing
,
hee
must
enterline
his
counts
,
enlarge
his
summes
,
invent
new
journeyes
,
exploit
all
kinde
of
courses
that
may
be
expensive
,
onely
a
purpose
to
make
great
volumes
of
reckonings
,
that
his
vantage
may
be
the
greater
,
&
his
theift
the
better
covered
.
Hee
robs
his
Maister
of
his
revenewes
,
and
makes
him selfe
a
great
rent
,
and
with
a
godlesse
purchase
he
liues
like
a
Prince
,
enritching
his
owne
posteritie
,
and
puts
his
Maister
ever
in
debt
:
the
Noble
man
thinks
him selfe
to
be
well
served
,
and
that
he
hath
a
faithfull
and
trustie
servant
,
when
the
villaine
is
a
cut-throat
,
a
vnderminder
of
his
Maisters
state
,
and
brings
his
lands
in
morgage
:
this
man
will
counsaile
his
Lord
to
sell
his
lands
,
and
this
villaine
will
be
the
first
will
offer
him
money
;
these
kinde
of
deeeaving
Parasites
are
made
ritch
with
falls
and
godlesse
conquest
.
O
this
man
is
he
that
hath
no
soule
,
he
plagues
the
tenants
,
and
stops
the
eare
of
his
Maister
from
the
poore
farmourers
complaint
:
he
hath
no
compassion
on
the
widow
or
fatherlesse
,
in
giving
of
rewards
he
robs
his
Lords
honour
,
being
commaunded
,
he
either
giues
little
,
or
none
at
all
:
he
payes
the
well-deserving
man
with
faire
excusing-words
,
&
the
poore
distressed
begger
with
God
help
you
,
but
when
the
purse-bearers
reckonings
are
produc'd
,
how
large
,
how
liberall
,
and
how
honourable
will
he
make
his
Maisters
rewards
to
be
.
O
this
affronted
villaine
with
a
shamelesse
face
,
and
with
perjured
oathes
,
will
damne
the
verie
soule
of
him selfe
.
O
that
the
King
,
the
Duke
,
Lord
,
Laird
,
Maister
,
or
the
superiour
,
be
what
thou
will
,
would
take
such
a
treacherous
knaue
by
the
neck
,
and
say
,
Sirra
,
giue
me
a
reckoning
of
my
goods
;
thou
art
a
cogging
villaine
,
thou
art
a
traytour
,
and
betrayed
me
:
thou
hast
stollen
my
substance
and
begirt
me
,
thy
deceit
hath
over-siled
my
Parents
,
robd
their
lands
,
&
made
me
to
liue
in
poverty
:
thou
hast
woone
all
with
false
dice
,
lay
down
againe
,
or
else
thou
shalt
smart
for
it
.
I
thinke
,
be
what
thou
may
be
,
thou
may
doe
this
,
and
thou
may
doe
it
with
auctoritie
of
a
good
conscience
,
and
so
giue
an
example
to
all
cosoning
rascals
,
to
cogging
flatterers
,
and
to
all
treacherous
villaines
.
When
Generalls
,
Coronals
,
or
Captaines
,
receaues
pay
from
the
Prince
or
his
Pagadore
,
to
doe
good
service
to
the
Countrey
,
they
who
are
commanders
of
the
Armie
,
will
make
new
Callenders
of
their
owne
enlarging
yeares
and
moneths
:
for
somtime
they
will
make
the
yeere
to
be
15.
moneths
,
the
moneth
fiue
or
six
weekes
,
to
the
wrack
of
the
souldiers
:
and
againe
,
their
monters
shall
be
given
in
to
be
thirtie
,
fortie
,
fiftie
,
or
a
hundreth
thousand
strong
,
when
they
shall
scarse
be
half
so
many
men
,
so
that
false
monters
is
the
ruine
of
a
camp
,
the
robbing
of
a
Prince
,
and
the
only
destruction
of
poore
souldiers
by
the
law
of
Armes
and
counsaile
of
warres
,
such
caterpillers
of
a
Campe
should
be
hanged
,
cashiered
,
raked
and
tortured
,
and
at
lest
get
the
strapado
.
Many
a
Captaine
goes
gallant
,
and
playes
the
bravado
with
the
poore
souldiers
pay
:
how
can
a
souldier
liue
,
when
he
gets
no
pay
to
maintaine
him
.
Js
it
not
a
great
and
worthy
glorie
,
and
a
mightie
courage
to
the
Generalls
heart
,
when
he
sees
all
his
Armie
of
gallant
men
in
good
equipage
,
and
his
Camp
well
furnished
.
And
to
be
more
carefull
for
the
souldiers
then
for
him self
,
seeing
the
souldier
is
his
defence
,
and
the
onely
fortresse
of
his
estate
.
O
that
the
eyes
of
Princes
would
not
winke
at
such
villanie
,
and
that
their
wealth
should
not
be
so
vnworthily
bestowed
.
A
kings
minion
that
knowes
all
the
secrets
of
the
king
,
and
next
to
the
Kings
body
,
perchance
will
be
an
intelligencer
,
a
factor
,
&
a
doer
for
neighbor
Princes
,
pressing
to
raise
and
keepe
them
vp
,
and
vnderminding
his
owne
King
and
Maister
,
taking
large
sums
,
so
that
he
becomes
a
Pentioner
to
a
forraine
Prince
,
yea
if
it
were
to
ten
Kings
,
he
will
take
of
all
▪
this
busie-headed
and
craftie
knaue
,
for
all
this
he
is
not
mistrusted
,
but
still
advanced
and
esteemed
to
be
a
true
subject
,
and
still
thought
a
man
who
doeth
good
service
to
his
King
&
Country
.
Now
in
this
chirping
time
of
peace
,
when
none
triumphs
but
cowards
&
poltrones
,
souldiers
and
schollers
are
banisht
Court
&
Country
,
they
are
counted
a
contagious
Pest
,
and
vnprofitable
instruments
.
What
shal
we
all
turne
cowards
,
&
still
try
our
patience
in
suffering
wrongs
?
when
the
couragious
souldier
begins
to
discourse
how
he
hath
spent
his
time
in
wars
he
begins
to
tel
in
the
Winter
how
he
lies
in
garrison
,
&
in
the
spriug-time
like
a
well
managed
ship
going
to
her
voyage
,
so
in
braue
equipage
goes
he
to
the
fields
commanded
by
his
Chieften
,
and
animated
in
his
march
with
sound
of
Trumpet
,
and
tuck
of
Drummes
,
if
they
approach
the
enemie
in
faire
fields
,
they
must
marche
in
battaile
,
if
the
Campe
defende
or
pursue
a
Towne
,
they
must
enritch
them selues
,
make
redoubts
,
and
conques
ground
,
defend
their
Cannon
,
set
their
Gabions
,
and
palisade
their
weaker
places
,
the
souldier
must
stand
his
houre
sentinell
perdew
,
vnder
the
mercie
of
Musket
and
Canon
,
and
what
is
all
their
sport
?
naught
else
but
flying
of
Colours
,
sounding
of
Trumpets
,
touking
of
Drummes
,
clashing
of
harnesse
,
shooting
off
Muskets
,
roaring
of
Cannons
,
thundring
of
vp-blowne-Mines
,
giving
assaults
,
and
getting
repulse
with
sundry
&
thick
sortes
,
making
retreats
,
and
with
fresh
courage
joyning
hote
and
fierce
rancounters
,
bringing
destruction
,
rape
,
bloud-shed
,
murther
,
and
cruell
vengeance
.
O
this
fearefull
discourse
makes
the
haires
of
a
coward
stand
right
vp
,
he
will
not
buy
honour
at
such
a
perrillous
rate
,
he
will
stay
at
home
and
be
knighted
either
by
moyen
or
money
:
such
is
the
abuse
of
worthy
knighthood
,
that
now
every
kitchen-fellow
may
attaine
to
,
be
flattering
credit
of
euil-purchasd
wealth
.
Non
venit
ex
molli
vivida
fama
thoro
,
Dolours
,
paines
,
guts
,
avarice
,
ambition
,
envie
the
stonie
gravell
,
the
plague
,
inventing
of
treason
,
and
thousand
worse
infirmities
,
and
worse
diseases
are
found
and
bred
by
idlenes
and
staying
at
home
,
much
more
then
in
travaile
or
going
in
farre
journeyes
.
I
hate
this
miserable
sect
of
Epicurians
,
who
onely
loues
to
eate
,
sleepe
,
and
drinke
.
Looke
on
a
drunkard
,
how
the
continuall
exhausting
of
drinke
enflames
his
face
with
fire
,
and
transformes
his
nose
in
a
red
rock
of
spurtled
and
white-headed
rubies
,
whose
glistring
luister
yeelds
a
vermilion
reflex
to
palenes
it selfe
:
and
yet
the
more
the
stomack
be
oppressed
with
the
strength
of
drinke
,
the
more
it
heates
and
dries
vp
,
Quo
plus
sunt
potae
,
plus
sitiuntur
aquae
,
such
sort
of
tiplers
who
loues
and
hath
pleasure
in
bibbing
and
continuall
supping
of
strong
drinke
:
this
Epicurian
sect
,
I
say
,
makes
their
back
&
their
belly
their
summum
bonum
.
O
I
blame
the
great
abuse
of
companionrie
,
who
can
not
keep
societie
,
and
be
merrie
in
honest
&
civill
pastimes
:
they
think
all
nothing
if
that
they
drinke
not
drunk
:
what
a
beastly
thing
is
drunkennes
?
and
what
an
abhominable
mother
is
it
to
all
other
sinnes
,
it
is
the
very
gate
of
hell
.
Alexander
the
great
,
when
he
had
conquest
the
world
with
valour
,
yet
drinke
overthrew
him
,
and
killed
him
:
how
many
branches
of
mischiefe
springs
from
that
filthy
rowt
?
J
say
to
thee
who
hath
bene
a
drunkard
,
&
hath
bene
an
abuser
of
the
benefits
of
God
,
perchance
rather
for
the
loue
of
company
,
then
for
the
loue
of
drink
:
If
thou
hast
remorse
,
and
is
angry
at
thy selfe
,
thou
art
happy
.
And
I
will
entreat
thee
to
behold
the
beastly
behaviour
of
a
drunkard
,
when
he
is
in
his
drunkennes
,
and
it
will
make
thee
hate
drunkennes
worse
then
any
thing
:
because
shee
can
not
hide
her
owne
shame
.
J
confesse
and
alow
that
both
men
and
women
should
drinke
moderatly
,
for
the
better
health
of
their
body
:
but
J
thinke
it
odious
,
when
one
shall
(
as
it
were
)
force
another
to
drinke
more
then
measure
,
to
surfet
and
spoile
them selues
to
this
,
I
say
with
the
Italian
,
è
qual
è
di
pazzia
signo
peu
expresso
:
Che
per
altri
,
voler
perder
se
stesso
:
It
is
a
great
signe
of
madnes
,
when
any
bodie
for
the
loue
of
another
will
kill
him selfe
:
To
whom
is
woe
?
to
whom
is
sorrow
?
to
whom
is
strife
?
to
whom
is
murmuring
?
to
whom
are
wounds
without
cause
?
(
and
)
to
whom
is
the
rednes
of
the
face
and
the
eyes
?
euen
to
drunkards
.
This
insatiable
custome
is
so
enlarged
within
this
Iland
,
that
it
is
in
all
sorts
of
estates
changed
from
vice
to
vertue
.
How
many
sundry
sorts
of
sins
hath
intruded
them selues
amongst
vs
;
strange
and
new
invented
sinnes
comes
from
the
Court
to
the
Countrey
,
like
the
new
fashions
of
apparrell
:
how
new fangled
are
we
to
follow
them
,
discending
by
degrees
,
for
we
may
still
see
the
baser
sort
striving
to
imitate
their
betters
,
and
rather
in
wickednes
then
in
goodnes
:
the
Clowne
striues
in
his
fashious
to
follow
the
Gentleman
,
and
the
Court
waiting
Ladies
is
counterfaited
with
the
Country
drab
,
few
or
none
followes
the
honest
mans
maners
honestie
,
&
truth
are
becomd
banisht
traytors
,
nor
yet
dare
Charitie
come
neere
Court
:
the
civill
and
vpright
man
hath
waited
long
in
the
glorious
Coutts
of
Kings
,
&
can
not
find
favour
,
he
is
turned
back
wearied
,
he
weeps
to
see
a
scurvie
&
vngodly
consort
of
villaines
,
crowned
with
deceit
,
&
wrapt
vp
in
the
painted
robes
of
flatterie
,
in
the
Triumph
of
thieft
,
adorned
with
inequitie
in
the
Chariot
of
forgetfulnesse
,
drawne
to
hell
with
the
seaven
deadly
sinnes
.
What
can
heroyick
spirits
say
to
the
hainous
abuse
of
pretious
time
in
this
last
and
miserable
age
.
Let
him
pittie
forgetfulnes
,
and
sigh
at
villanie
,
or
rather
let
him
turne
home
againe
to
burthen
his
friends
when
his
lands
are
engaged
,
when
he
hath
spent
all
,
and
left
nothing
,
and
when
moyen
and
mony
failed
him
both
at
once
,
he
could
not
begge
a
suit
:
he
could
not
buy
an
Office
,
nor
he
could
not
get
one
church
benefice
gratis
:
such
was
the
rage
of
ingratitude
.
Let
this
man
J
say
,
who
hath
spent
his
time
,
turn
;
&
say
with
that
most
galant
man
,
Awfull
regard
disputeth
not
with
Kings
,
but
takes
repulse
,
and
neuer
asketh
why
.
We
may
see
what
strange
paines
the
worldling
takes
on
him
,
to
be
ritch
,
what
inventions
,
and
with
what
great
industrie
:
behold
the
Merchant
what
he
vndertaketh
,
to
be
ritch
:
what
restlesse
travailes
with
great
hazard
of
his
life
,
compassing
(
as
it
were
)
the
whole
earth
to
flie
povertie
,
and
leaues
no
corner
in
the
worlde
vnsought
:
Impiger
extremos
currit
mercator
ad
indos
per
Mare
Pauperiem
fugiens
per
Saxa
per
ignes
.
Then
looke
againe
on
the
Machanike
or
artisant
,
with
rare
inventions
of
his
spirit
:
the
diligent
labourer
of
the
ground
,
with
the
sweate
of
his
bodie
,
and
euerie
one
by
lawfull
or
vnlawfull
meanes
wrings
their
wits
,
and
still
travailes
to
be
ritch
.
Now
let
vs
consider
what
it
is
that
ritches
will
not
doe
?
We
may
beholde
and
see
howe
it
mendes
all
deformities
,
and
oft-times
transformes
Vertue
in
Vice
:
first
,
it
makes
the
base
Poltrone
proude
,
the
foolish
esteemed
wise
,
the
ignorant
stoyick
to
be
preferred
.
And
it
makes
a
Lord
or
Chiefe
Commaunder
,
to
honour
a
borne
Rascall
,
and
a
verie
slaue
by
Nature
,
hee
will
make
him
speake
with
a
covert
head
,
wash
with
him
,
sit
at
meat
,
and
eate
in
his
owne
dish
,
with
a
flattering
eare
he
will
entertaine
his
discourse
,
somtimes
with
gravitie
,
and
somtimes
with
smiling
,
as
it
were
to
giue
a
counterfait
grace
,
to
the
ignorant
Asse
:
why
will
it
please
his
Lordship
to
doe
all
this
?
Because
his
honour
thinkes
such
men
are
needefull
instruments
to
ingage
them selues
,
and
become
Cationers
for
the
Lords
debt
.
A
help
to
furnish
his
house
,
to
store
his
Citchin
,
and
still
to
lend
him
money
.
O
but
when
this
poore
deceaved
sot
,
begins
to
be
beggerd
,
then
his
Lordship
presently
decards
him
,
because
hee
can
not
serue
more
to
make
vp
a
full
hundreth
.
At
last
,
this
gulld
rascall
comes
with
cap
in
hand
,
with
low-stouping
courtesie
licking
the
way
with
his
slavish
knees
,
and
halfe
weeping
begs
his
owne
;
then
his
Lordship
becomes
deafe
,
and
hath
no
more
Iudas
kisses
to
bestow
on
his
foolish
worship
.
What
may
this
man
thinke
of
him selfe
,
and
of
his
deere
bought
courtesie
,
the
Lord
leaned
on
his
shoulder
,
the
Lord
called
him
Sir
,
and
still
bad
him
cover
his
head
;
the
Lord
set
him
at
his
side
,
and
dranke
healths
to
him
:
and
now
when
all
is
gone
,
the
Lord
payes
him
with
a
promise
,
and
so
bids
him
farewell
.
What
will
ritches
doe
more
?
it
will
cover
villany
,
invent
mischiefe
,
and
bring
forth
treason
,
it
betrayes
beauty
,
and
makes
loue
mercinarie
,
it
corrupts
justice
,
and
with
damnable
deedes
damnes
the
soule
of
mankinde
.
This
desire
of
ritches
hath
made
,
and
still
makes
many
a
man
to
hazard
all
,
there
is
nothing
but
the
worldling
will
doe
for
gold
,
even
all
in
all
:
This
made
that
heroyick
and
learned
Poet
crie
out
,
Quid
non
mortalia
pectora
Cogis
auri
sacra
fames
:
What
shall
I
say
to
thee
who
is
contented
with
sobrietie
,
and
caries
truth
in
thy
heart
,
when
thou
seest
the
great
abuse
of
ritches
,
it
makes
thee
desire
no
more
then
is
sufficient
to
maintaine
thee
with
all
,
yet
for
all
this
,
thy
good
deedes
perchance
can
not
purchase
it
:
thy
Lord
or
Maister
enranks
thee
with
the
deceaved
sort
,
and
so
forgets
thee
!
O
thou
,
had
I
wist
what
an
excellent
plaister
art
thou
for
the
incurable
disease
of
repentance
.
What
a
great
griefe
is
it
to
the
well-deserving
man
,
who
hath
a
promise
to
be
rewarded
,
and
becomes
ashamed
to
importune
his
debter
?
but
O
,
when
he
stands
in
his
sight
,
what
a
loathsome
booke
,
becomes
he
to
desired
forgetnes
,
which
yeelds
naught
else
but
flattering
smiles
,
and
never
performd
promises
.
Now
I
speake
to
the
young
aspiring
gallant
,
learne
in
time
to
beware
at
other
mens
harmes
,
Provide
for
age
and
sicknes
.
Looke
on
the
aged
Conrtiers
,
who
hath
spent
their
youth
in
waiting
on
,
they
goe
scambling
like
Butchers
dogs
in
Lentron
,
they
are
like
old
cart-horse
,
like
out-worne
hounds
,
and
the
very
scoffe
of
time
.
Therfore
when
thou
looks
on
the
Anatomie
of
time
,
&
hath
considered
the
secrets
thereof
,
O
how
deere
should
it
be
to
thee
,
&
how
should
thou
behaue
thy selfe
in
this
time
,
to
provide
for
the
time
to
come
,
if
thou
be
poore
,
who
wil
care
for
thee
,
suppose
thou
art
of
the
most
rare
wit
in
the
world
,
adorned
and
made
perfit
with
all
the
chiefe
,
&
principall
gifts
of
nature
enricht
&
decoird
with
the
aditions
of
Art
,
yet
for
all
this
,
if
poverty
hant
thee
,
few
or
none
shal
esteeme
of
thee
now
in
thy
youth-head
.
I
counsaile
thee
to
thinke
well
on
the
time
past
,
consider
the
time
present
,
&
haue
a
care
of
the
time
to
come
.
Fronte
Capelata
est
Sed
post
Ocasio
Calua
.
SWeet
louely
flower
,
in
gallant
flourish
faire
Whilst
beautie
's
pray'd
,
doth
youthfull
fields
decore
,
Take
time
in
time
,
for
time
in
time
is
rare
,
Once
past
and
gone
,
it
neuer
comes
no
more
,
Than
take
this
time
,
so
long
as
it
's
in
store
,
And
hunt
not
toyes
,
to
perrill
thy
estate
:
Wise
may
thou
be
,
but
yet
be
wise
before
Thou
shall
repent
,
and
then
it
is
to
late
:
Deere
friend
beleeue
,
I
wish
thy
sad
annoyes
,
Times
altring
Fates
may
turne
them
all
in
joyes
.
Learning
hath
no
Micaenas
,
blinde
Auarice
hath
banished
Charitie
,
good
workes
now a-dayes
doeth
no
good
,
it
is
only
naked
faith
that
serues
the
turne
.
O
happy
is
that
man
who
can
doe
for
him selfe
,
and
puts
no
trust
in
the
pinching
mercie
of
great
mens
liberalitie
for
my
owne
part
I
say
:
O
That
I
might
,
then
should
I
liue
content
,
And
not
complaine
on
Fortunes
wotthlesse
worth
:
What
s
gone
let
goe
,
it
's
I
must
needes
repent
,
Whilst
silence
sad
,
my
sorrowes
shall
set
forth
:
My
outward
shew
,
can
not
bewray
my
hart
;
I
smile
,
but
none
can
Iudge
my
inward
smart
.
How
shall
I
chuse
but
pitty
the
distressed
estate
of
other
men
,
when
Memorie
calls
my
owne
deere-bought
experience
to
a
reckoning
,
&
then
revolues
the
great
volumes
of
Fortunes
strange
Enigmatizing
Characters
,
painted
with
the
ruthlesse
pensil
of
time
,
whose
tragicall
Map
is
still
out-stretched
before
my
eyes
,
where
I
finde
all
the
flourish
of
my
fruitlesse
hopes
lying
Winter-blasted
,
and
scattered
with
the
mercilesse
stormes
of
ingratitude
.
Si
ingratum
dixeris
omnia
dixeris
.
WHilst
I
did
hazard
,
for
vncertaine
toyes
Vaine
flatt'ring
hope
,
expeld
my
present
feares
:
O
haplesse
I
,
who
for
momentall
Joyes
Must
pay
long
paine
with
sad
repenting
teares
.
This
inward
griefe
my
burthened
soule
now
beares
With
outward
shew
I
striue
to
make
it
light
:
But
when
the
course
of
by-past
time
compeares
,
And
Tragick-like
out-spreads
before
my
sight
.
Euen
then
I
giue
my
rigours
rage
all
right
,
With
passion
strange
,
transported
here
and
there
,
I
spend
the
day
and
wast
the
wearying
night
,
Imparting
plaints
vnto
the
idle
aire
.
O
what
remedie
,
time
past
hath
no
remorse
,
Then
must
I
needes
endure
this
paine
perforce
.
I
thank
my
God
,
who
with
his
out-stretched
armes
hath
borne
me
through
seas
,
&
over
land
,
giving
his
blessed
Angell
charge
of
me
,
who
never
left
me
in
all
my
farre
and
wearisome
journeyes
,
so
that
in
every
course
and
hazard
of
my
travailes
,
his
eyes
of
mercie
hath
ever
shined
on
me
,
and
many
times
hath
he
delivered
me
,
when
despairing
dangers
did
threaten
my
life
.
All
honour
and
glory
be
to
thee
my
God
,
and
giue
me
grace
that
my
experience
of
time
past
,
may
governe
the
time
te
come
.
O
this
is
a
perrillous
time
,
the
time
of
mischiefe
and
miserie
,
the
latter
dayes
full
of
calamitie
:
now
is
the
age
of
deceit
,
when
the
father
doth
oppose
himself
against
the
sonne
,
the
sonne
against
the
father
,
brothes
,
and
sisters
,
and
all
are
at
strife
,
every
one
labouring
how
to
deceaue
his
friend
,
and
every
one
seeking
how
to
betray
his
neighbour
,
Bonds
,
Seales
,
Obligations
,
Sureties
,
all
can
not
serue
the
turne
to
maintaine
truth
:
if
thou
haue
to
doe
with
a
man
of
greater
worth
then
thy selfe
,
then
be
sure
he
will
minas
thee
,
and
so
pay
his
debts
with
threatnings
.
Wilt
thou
appeale
him
before
a
Judge
,
with
new
invented
shifts
of
Law
he
will
out-wearie
thee
:
with
briberie
he
will
begger
thee
,
and
thou
shalt
never
be
the
better
.
O
thou
wicked
oppressour
,
and
thou
false
and
partiall
Judge
,
what
shalt
thou
answer
to
the
head
Justice
of
heaven
,
when
God
sayes
by
his
Prophet
Ieremie
,
Ego
sum
Iudex
&
testis
,
I
am
both
Iudge
&
witnes
.
O
sayes
the
wicked
man
in
his
hart
,
I
feare
not
God
,
therefore
I
can
not
loue
him
with
my
soule
,
nor
yet
can
I
loue
my
neighbour
,
because
J
envie
his
good
estate
,
and
covets
his
ritches
,
and
would
wrack
him
:
so
J
owne
no
duty
to
God
at
all
,
nor
loue
to
my
neighbour
,
I
scorne
,
spurne
,
&
treds
on
the
lawes
of
God
.
O
let
me
never
thinke
on
that
terrible
&
fearful
day
of
Judgement
,
nor
of
the
horrible
and
endles
burning
paines
of
hel
.
I
wil
altogether
forget
it
,
because
it
will
make
me
despare
,
take
away
this
frivolous
word
Religion
,
why
?
because
it
keeps
me
from
my
pleasures
,
and
doeth
imprison
all
my
fleshlie
liberties
,
the
foolish
man
saieth
in
his
heart
,
there
is
no
God
.
He
that
is
vnjust
,
let
him
be
vnjust
still
,
(
saieth
Christ
)
and
let
the
deceiuer
be
still
deceitfull
,
let
him
dwell
in
his
abhominations
,
and
triumph
in
all
kinde
of
wickednesse
,
For
behold
I
come
shortlie
,
and
my
rewerde
is
with
me
to
rander
euerie
man
as
he
doeth
deserue
.
The
custome
of
sinne
and
continuall
vse
,
makes
sinne
pleasant
,
aboundance
of
impietie
,
and
couldnesse
of
Charitie
destroyes
all
,
and
makes
many
Atheists
.
What
frutes
of
Charitie
may
we
beholde
in
sundrie
Countreyes
?
naught
else
but
the
pittifull
spectacle
of
Envy
and
Malice
,
Oppression
and
Bloudshed
,
Iustice
wreisted
with
brybrie
,
the
negligence
of
magistrats
suffring
victual
and
provision
to
parte
from
our
Countrey
,
leaving
derth
and
famine
amongst
vs
,
the
lamentations
of
the
poore
is
not
heard
behold
the
youths
and
scollers
going
idle
,
some
becomes
marchants
,
or
els
machaniks
,
learning
is
held
in
disdain
,
Scoles
,
Colleges
,
&
Vniversities
are
not
mētaind
,
al
decaies
out
of
memory
.
O
how
may
the
hart
of
a
true
chistian
bleid
to
se
the
lamentable
sight
of
down-fallen
bridges
,
decayed
hospitals
&
ruenus
churches
,
Nunc
seges
vbi
Sion
fuit
,
through
Holland
,
and
in
many
parts
of
the
low
Countries
,
what
great
objects
of
destruction
,
what
overthrowe
of
faire
and
ritch
architectors
,
what
large
prospect
of
abusde
pollicie
?
and
what
deformation
is
now
found
in
reformation
?
where
shall
the
murtherer
be
condemned
,
or
the
theif
receaue
the
censure
of
his
punishment
?
Jn
the
Church
,
where
shall
the
Judge
heare
the
oathes
of
perjurie
?
Jn
the
Church
,
where
shall
meetings
,
blockings
,
buying
,
and
selling
be
?
No
where
but
for
the
most
part
in
the
Church
,
My
house
(
saith
Christ
)
it
should
be
called
an
house
of
prater
,
but
you
haue
made
it
a
denne
of
theues
.
And
besides
all
this
,
what
sacraledge
is
committed
,
and
how
is
the
ritches
,
goods
,
and
lands
,
(
which
be
proper
duety
belongs
to
the
Church
)
how
are
they
desperst
amongst
the
Commons
,
and
keepe
it
(
as
it
were
)
in
contemp
of
God
,
O
saieth
Christ
,
Giue
vnto
Caesar
those
things
which
are
Caesars
,
and
giue
vnto
God
those
things
which
belongeth
to
God
.
The
greatnes
of
our
sins
hath
procured
the
wrath
of
God
his
punishment
threatens
vs
,
and
his
judgements
are
laid
before
vs
,
Who
can
hide
himselfe
from
Gods
anger
?
Let
vs
cry
out
with
Ieremie
the
Prophet
,
O
thou
sword
of
the
Lord
,
how
long
will
it
be
ere
thou
cease
?
turne
againe
into
thy
scalbert
,
rest
and
be
still
.
But
ô
,
the
dulnes
of
vnderstanding
,
and
the
arrogant
strife
against
veritie
,
makes
the
hearts
of
man
like
Pharos
hardned
,
and
considers
not
this
,
our
eares
are
deafe
,
we
heare
not
,
our
eies
are
blinde
and
seeth
not
his
great
wonders
,
Gods
displeasure
comes
by
sinne
,
and
nothing
can
appease
him
but
repentance
.
But
the
divell
who
is
prince
of
this
world
stands
like
the
master
of
a
faire
lotry
,
and
foolish
mankinde
looks
vpon
his
deceauing
vanities
;
at
last
their
sight
being
insnarde
,
and
their
heart
tempted
with
his
glittering
allurements
,
they
hazard
their
soule
in
hope
of
gaine
.
O
man
,
how
art
thou
deceaved
,
and
how
many
strange
wayes
seekst
thou
to
come
to
the
kingdome
of
heauen
?
Lord
,
Lord
,
that
shall
not
enter
in
the
Kingdome
of
our
Lord
.
Many
professes
Christ
,
that
shal
never
be
pertaker
of
Christs
glory
.
What
a
great
consort
of
Antechristians
are
now
desperst
amongst
Christians
.
Iesus
Christ
,
the
pittifull
lamentation
of
the
Church
,
spoken
be
the
Prophet
in
the
person
of
our
Saviour
,
Haue
ye
no
regarde
all
ye
that
passe
by
this
way
,
behold
and
see
,
if
there
be
any
sorrow
like
vnto
my
sorrow
.
Our
long
suffring
GOD
at
last
being
forst
to
speake
,
I
haue
long
time
(
saieth
he
)
holden
my
peace
,
I
haue
bene
still
and
refrained
my selfe
▪
now
will
I
cry
like
a
trauelling
woman
,
and
I
shall
both
destroy
and
deuoure
at
once
.
In
that
day
of
Gods
wrath
what
shall
the
Idoles
of
the
Gentiles
helpe
thee
made
of
gould
and
silver
,
the
workmanship
of
mans
hands
,
they
haue
a
mouth
and
speakes
not
,
they
haue
eies
and
sees
not
,
and
they
haue
eares
and
heares
not
,
such
sensles
stocks
and
stones
can
not
helpe
thee
.
The
Prophet
David
cryes
out
,
Similes
illis
siaut
,
qui
faciunt
ea
,
&
omnes
qui
considunt
in
eis
.
Let
them
be
lyke
vnto
Idoles
who
maketh
them
,
and
let
them
be
deafe
,
dumbe
,
and
blinde
,
let
them
be
altogether
senslesse
who
putteth
their
trust
in
them
;
GOD
is
a
Jelous
God
,
he
will
not
be
mocked
,
nor
deceived
,
he
knoweth
all
them
who
boweth
their
knies
to
Baall
,
and
looks
on
the
filthines
of
them
who
commits
fornication
with
the
whore
of
Babel
,
He
hath
marked
all
them
that
drinks
the
poysonus
dregs
of
her
abhominations
,
what
answere
giues
the
dissembling
Hypocrite
to
this
?
O
saieth
he
,
I
did
it
to
saue
my
life
,
my
lands
,
and
my
possessions
,
or
to
get
miantainance
to
sustaine
me
.
O
thou
faint-hearted
coward
,
thou
fearst
that
man
who
hath
power
to
kill
the
bodie
onely
,
Iesus
Christ
,
thou
art
not
worthie
of
him
,
nor
thou
shalt
never
be
pertaker
with
him
in
glorie
.
Yet
thou
wilt
reason
farther
,
and
say
,
O
I
did
it
onely
in
outward
shew
of
body
but
not
with
my
heart
.
Now
I
will
aske
thee
againe
?
if
thou
had
a
wife
whom
thou
loued
well
,
and
if
thou
fand
thy
wyfe
,
lying
in
the
bosome
of
a
stranger
,
adulteratting
her
body
?
would
thou
not
say
,
O
wife
thou
hast
wronged
me
,
thou
hast
violated
thy
matrimoniall
vowe
before
God
,
the
world
and
me
:
Then
if
she
should
say
,
dear
husband
,
I
haue
lent
this
man
onely
my
bodie
,
but
I
keepe
my
heart
to
you
,
what
a
villanous
excuse
wolde
this
be
?
wolde
thou
not
repudeat
her
,
spew
thee
out
of
his
mouth
,
because
thou
art
neither
hote
nor
colde
.
And
yet
for
all
this
,
hear
the
comfortable
speech
of
God
his
kinde
intretie
,
his
vnspeakable
mercie
(
saieth
he
)
Although
the
man
forsake
his
wyfe
for
her
adulterie
,
yet
I
will
not
forsake
thee
;
thou
hast
played
the
harlot
with
many
louers
,
after
many
strange
Gods
hast
thou
gone
astray
turne
againe
to
me
,
saith
the
Lord
.
I
will
receaue
thee
,
&
if
thou
wilt
not
turn
again
,
what
saith
the
Prophet
Dauid
,
Nisi
conuersi
fuerit
is
gladium
suum
vibrauit
,
arcum
suum
tetendit
&
par
auit
illum
.
Turks
,
Iews
&
Infidels
,
either
to
convert
them
,
or
else
to
confound
them
,
Vt
edificentur
muri
Hierusalem
,
that
the
walles
of
Ierusalem
may
be
builded
.
These
are
the
latter
daies
wherin
we
stager
with
the
drunknes
of
sin
,
&
the
dulnes
of
our
vnderstanding
can
not
reach
to
this
,
the
hypocrit
wil
sigh
&
grone
at
a
preaching
,
&
be
his
behavior
he
wil
appear
to
the
world
to
be
a
reformd
man
.
But
ô
the
villain
wil
not
make
restititution
of
wrangous
geir
,
nor
wil
pay
duety
for
oppression
,
so
that
the
iniquitie
of
the
impious
&
hypocriticall
presitian
leans
alwaies
to
the
mercy
of
God
,
they
never
think
on
his
justice
O
ignorant
foole
,
is
he
GOD
of
mercie
,
so
is
he
GOD
of
Justice
,
Vengence
is
mine
(
saith
the
Lord
)
I
visit
the
sinnes
of
the
fathers
vpon
the
third
and
fourth
generations
.
De
gli'
amici
mei
guarda
me
dio
d'
gli
inimici
mei
,
guardro
benio
.
And
yet
for
all
this
,
what
if
a
man
had
Argus
eies
to
watch
deceit
?
Yet
hee
may
be
deceiued
,
such
is
the
craft
of
the
subtle
deceiuer
.
O
thou
deceiving
Hypocrasie
,
what
an
Eie-blinding
behaviour
?
What
an
externall
shew
of
chirping
pietie
putst
thou
on
to
mask
thy
damnable
deiling
?
The
pride
and
envy
of
the
heart
,
covered
with
out-ward
dissimulation
,
seemes
to
correct
vyce
,
and
spit
at
sinne
,
thou
walkst
on
the
streets
with
a
down-east
look
to
Hell
?
thy
modest
apparell
is
the
onely
coverture
of
Gluttonie
,
Ambit
on
and
Venery
,
this
is
the
true
garment
of
civilitie
,
thy
common
and
smooth
speaches
,
is
all
compunde
with
borrowed
spcriptures
,
thy
be
yea
and
na
is
no
swearing
,
but
both
crost
and
curst
is
he
who
beleeues
thee
,
Quoniam
non
est
in
ore
cornm
veritas
.
How
brauelie
doeth
S.
Peter
paint
such
men
in
their
owne
collours
when
he
saieth
,
Through
couetousnes
shall
they
with
fained
words
,
make
marchandries
of
you
,
their
judgement
is
not
far
off
,
and
their
damnation
sleepeth
not
.
And
againe
,
heare
what
our
Saviour
cries
out
,
O
generation
of
Vipers
,
how
can
you
speake
goode
things
,
when
you
are
euill
your selues
.
Thou
atr
a
sighing
●ulla-fidian
brother
,
who
is
not
ashamed
to
call
thy selfe
a
brother
in
Christ
,
sigh
&
sob
forth
thy
villanie
,
and
be
dambd
.
How
many
(
and
wondrous
)
damned
sectes
and
opinions
are
spred
on
the
face
of
the
earth
,
and
every
one
to
affirme
their
owne
erraesie
,
will
lay
hand
on
Scripture
,
wresting
the
word
of
GOD
to
be
a
warant
to
their
dreaming
inventions
.
O
thou
Religion
how
art
thou
changed
?
And
with
what
strange
and
divers
collours
art
thou
painted
with
?
How
is
thy
face
dis-figurd
,
and
thy
apperrell
polluted
?
And
with
in
grate
wormes
of
the
Earth
,
how
art
thou
transformde
?
How
can
the
simple
soule
knowe
thee
?
Or
to
what
hand
shall
he
turne
to
,
when
so
many
contrare
opinions
are
at
such
a
miserable
strife
?
Iesus
Christ
hath
placed
his
Tabernacle
in
the
Soone
,
and
he
hath
builded
his
Church
like
a
great
Cittie
on
the
top
of
a
Mountaine
,
Et
porti
inferi
non
preualerunt
.
Let
detestable
errors
,
and
all
the
authors
of
sects
,
let
all
such
vipers
,
(
I
say
)
turne
their
infectious
stings
in
their
owne
bosomes
,
Sed
vestrum
quis
basiliscus
erit
,
woe
be
vnto
you
adulterers
of
Gods
word
,
and
woe
he
vnto
you
,
who
shuts
vp
the
kingdome
of
heauen
before
men
,
for
you
your selues
will
not
enter
,
nor
will
ye
suffer
them
to
enter
who
willinglie
wolde
enter
.
O
serpents
the
generation
of
Vipers
,
how
can
ye
escape
the
damnation
of
Hell
.
Dira
tibi
cum
sis
vt
Cham
,
execratio
certa
est
,
nam
matrem
rides
,
risit
ut
ille
patrem
.
Ye
shall
knowe
them
be
their
frutes
of
vain
-
glorie
,
pryde
,
emulation
,
sedition
,
contention
,
and
vndantoned
lust
of
the
flesh
.
And
more
then
all
this
,
you
shall
knowe
them
by
vnpardonable
sinnes
against
the
holie
Gh●st
,
to
wit
,
Impugnatio
veritatis
,
inuidentia
fraternae
gratiae
,
presumptio
,
impenitentia
,
obstinatio
,
&
disperatio
.
The
haynous
blasphlemie
against
the
holy
Ghost
shall
never
be
forgiuen
in
this
world
,
nor
in
the
world
to
come
,
For
their
vine
is
of
the
vine
of
Sodome
and
Gomorach
,
ther
grapes
are
of
gall
,
their
clusters
are
most
bitter
,
their
vines
are
the
poyson
of
Dragons
,
and
of
the
cruell
gall
of
Cockatrises
.
O
thou
man
of
God
,
J
request
thee
to
say
with
the
Prophet
Dauid
,
Iudica
me
Deus
,
&
decerne
causam
meam
,
de
gente
non
sancta
ab
homine
iniquo
&
doloso
erue
me
Deus
.
Let
wisdome
furnish
the
patience
,
to
contrare-poyson
the
contagious
teeth
of
such
mad
dogs
in
these
Canicular
dayes
,
what
detestable
a
thing
is
it
,
to
see
and
heare
a
fraternitie
of
obstinat
ignorants
,
barking
(
amongst
themselues
,
at
their
owne
errors
,
to
spoyle
scripture
,
wrong
Religion
,
and
pratle
of
divinitie
,
stil
arrogant
and
euer
scorning
to
be
censurde
with
the
more
auncient
and
grauer
judgements
.
Jt
is
no
wonder
,
but
the
wonder
of
this
(
wondrous
error
)
should
make
the
hearers
amasd
.
Who
would
not
smyle
at
the
gesture
of
a
young
Philosophical
fellow
(
who
in
his
youth-heid
hes
bene
anointed
with
Oleum
Philosophorum
)
to
hear
him
in
his
tedeus
talk
of
Jugling
sophestry
,
in
superfluous
circumlocutions
,
in
his
far-fetched
exemples
,
in
base
applications
,
&
in
a
never-ending
discourse
,
seemeth
to
himselfe
a
most
rare
scoller
by
art
,
&
then
by
nature
he
proues
not
else
but
a
redicolus
foole
;
these
are
they
whom
the
Apostle
S.
Paul
bids
you
be
ware
of
,
that
their
vain
deceiuing
Philosophy
corrupt
you
not
,
which
are
not
else
but
the
traditions
of
men
.
Let
al
men
of
a
soled
vnderstanding
allow
the
Spanish
Proverb
,
A
palabras
locas
orejas
surdas
,
y
que
a
mucho
hablar
,
mucho
errar
,
The
Charleton
or
as
the
Dutch-man
cals
him
,
the
Quick-siluer
.
This
cogging
raskall
will
stand
vpon
a
Market
place
,
and
there
with
a
boulde
errected
face
,
he
will
beginne
and
tell
of
many
invented
miracles
,
how
his
Oyles
and
Waters
hath
done
such
rare
wonders
in
restoring
health
to
the
diseased
persons
,
in
curing
(
as
it
were
)
incurable
wounds
and
presentlie
he
will
produce
some
fained
Charter
seald
with
walx
to
approue
his
villanie
,
and
be
this
meanes
he
perswades
poore
ignorants
to
buye
his
poysoning
drogs
.
This
is
he
who
will
vndertake
to
mend
any
thing
what-som-ever
.
The
Mutebanky
in
Italie
are
not
so
full
of
deceit
,
but
I
grant
in
their
subtle
villanies
,
they
goe
farre
beyond
them
,
yet
they
are
lesse
hurtefull
to
their
auditors
,
and
are
more
merry
with
lesse
offence
,
yet
I
will
not
purge
them
of
knavery
.
Who
is
a
more
selfe-deceiving
foole
in
wisedome
?
or
who
is
a
greater
Asse
?
then
a
Prognostication-maker
,
who
saieth
,
that
the
Conjectures
,
which
they
haue
is
founded
vpon
probabylities
,
and
not
vpon
absolut
necessities
,
&
so
consequently
,
the
most
perfite
Prognosticators
somtimes
must
erre
;
but
why
may
not
ane
Astronomicall
villaine
,
joynd
with
a
dreaming
Astrologitian
villan
,
make
and
invent
leisings
,
it
is
they
who
will
take
vpon
them
to
tell
what
s
to
come
,
and
seeke
to
prejudge
God
of
his
glorie
,
it
is
they
who
wil
tell
the
alterations
of
time
,
the
change
of
weather
,
and
in
what
estate
a
mans
bodie
shall
be
in
,
for
that
yeare
into
come
.
I
thinke
such
Fortun-tellers
or
such
Aegiptian-palmisters
,
when
they
set
downe
such
Physicall
rules
to
a
man
or
womans
bodie
,
should
be
prejuditiall
to
the
wise
Physitian
,
because
he
lives
him
nothing
to
say
,
seeing
he
in
his
Mathematicall
humor
circumvolves
the
Heavens
,
and
so
audatiouslie
intrudes
himselfe
in
the
secreetes
of
the
Omnipotent
GOD
.
But
as
for
you
ignorant
Medicenars
,
I
thinke
you
are
not
much
prejudged
,
because
your
opinion
is
doubtsome
,
your
judgement
is
voyde
of
vnderstanding
,
and
your
experience
is
naught
else
but
meere
poyson
.
And
I
say
vnto
you
with
learned
Antonie
d'
Guevara
,
Medesyns
de
Valance
,
longues
robes
&
peu
de
sciance
▪
But
you
whom
I
honour
and
reverence
,
that
you
may
rather
allow
(
I
meane
you
who
feares
GOD
)
and
whose
vnderstanding
is
great
)
I
hope
(
ye
,
I
say
)
will
excuse
me
to
raile
vpon
the
abuse
of
this
rare
and
wonderfull
Scyence
.
The
Booke
of
GOD
sayeth
,
Honour
the
Physitian
with
that
honour
which
is
dewe
vnto
him
,
because
of
necessitie
,
for
the
Lord
hath
created
him
.
Then
I
will
speake
against
such
phantastick
fellowes
,
which
I
haue
seene
heere
in
this
Isle
of
Britaine
,
and
in
many
other
forraine
Countries
(
where
I
haue
travelled
)
professe
the
Art
of
Medicine
,
and
produce
their
great
Charters
,
and
Patents
,
sealde
and
subscrived
where
they
haue
bene
made
Doctors
,
and
then
they
are
noght
else
but
the
very
abusers
of
Physick
,
what
a
derision
is
it
,
to
heare
&
se
Domine
Doctor
discourse
with
a
borrowed
Countenance
,
and
commonly
at
meat
over
the
table
,
without
respect
of
persons
?
O
saith
he
,
you
must
not
eate
of
this
,
it
offends
the
stomack
;
such
and
such
is
restoratiue
,
and
this
againe
breeds
constipation
,
this
is
laxatiue
,
this
breakes
winde
,
and
expels
the
Collick
,
and
this
is
your
onely
meat
for
confirmde
stones
,
it
purges
the
raines
,
and
dissolues
quickly
,
O
what
a
scurvy
discourse
is
this
for
the
ears
of
a
chest
and
skunring-hearted
Ladie
?
and
cheefly
at
meat
to
talk
of
confirmde
stones
,
purging
of
raines
,
and
dissolving
quickly
.
Fy
vpon
it
,
I
thinke
it
should
not
be
suffred
,
&
yet
for
the
fashions
sake
,
my
Lord
Doctor
will
not
spare
to
produce
some
place
of
Gallein
to
make
his
leysings
good
and
currant
.
Then
beginneth
he
to
frame
a
large
Comenter
vpon
a
borrowed
text
,
interluding
such
a
long
Parenthesis
,
till
at
last
his
haulting
speeches
makes
him
altogeher
forget
the
origenall
of
his
former
subject
.
O
how
will
he
hesitat
when
his
long
discourse
beginnes
to
challenge
memory
,
then
obruptly
will
he
change
purpose
not
vnlike
a
bloud-hound
which
hath
lost
his
sent
.
Woe
be
to
poore
patients
comes
vnder
the
Cure
of
such
ignorants
,
who
scarce
can
descerne
a
docken
leafe
from
Tobacco
.
And
yet
he
will
say
,
that
he
is
a
rare
herbest
,
how
oft
he
visits
the
sick
,
as
oft
must
he
visit
gould
,
or
else
his
visitation
is
stark
naught
:
When
he
feeleth
the
punses
of
any
diseased
person
,
O
saieth
he
,
it
is
an
Ague
,
a
raging
fever
,
houlde
you
warme
,
keepe
your selfe
quiet
,
let
no
bodie
molest
you
,
I
will
come
againe
,
and
see
your
water
:
Then
the
next
time
he
comes
with
a
consort
of
Cut-throts
like
himselfe
,
and
after
many
whispering
doubts
,
they
call
the
Apotechar
,
and
giues
him
a
Recepie
of
I
knowe
not
what
,
which
poysones
the
poore
distressed
patient
,
and
so
sends
him
to
his
everlasting
home
.
Then
doeth
their
ignorance
lay
the
fault
on
God
,
or
else
on
the
poore
Patient
,
saying
,
he
would
not
be
reuld
,
nor
commanded
,
he
would
not
obey
their
precepts
;
and
they
make
the
man
or
the
woman
author
of
their
owne
death
.
When
the
Painter
is
asked
why
he
left
his
trade
of
painting
to
become
a
Doctor
of
Physick
.
O
said
he
,
when
I
was
a
Painter
,
all
the
world
saw
my
errors
,
but
now
being
a
Doctor
of
Physick
,
I
make
the
earth
to
burie
my
wrongs
,
they
seeke
forth
the
life
and
ritches
of
mankinde
.
Well
may
such
ignorants
be
calde
,
the
Officers
of
death
,
for
the
life
of
mankinde
,
is
the
tryell
of
their
drinks
,
and
with
their
poysning
drogs
,
they
furnish
graues
,
and
feeds
wormes
.
When
the
Patient
is
dead
,
the
Doctor
must
be
payde
for
all
his
visitations
,
the
Apotechar
for
his
drogs
,
the
Barber
for
his
Insitions
,
Fmmetings
,
Vnguents
,
Cataplasms
,
Emplasterings
,
Balmes
,
and
mollefying
Ceir-cloaths
,
this
must
all
be
payed
and
much
more
.
What
if
worse
,
none
except
it
be
Charlytous
,
Brokers
,
and
Vsurars
,
flesh-flees
,
that
still
gnawes
vpon
glad
backs
,
bloud-suckers
,
&
a
contagious
pest
to
a
common-wealth
.
Why
should
not
such
devoring
gulfs
be
discovered
?
and
why
should
not
such
hulcerous
phisters
be
bard
and
tented
,
&
Rogry
striped
naked
?
wno
should
not
vnmask
the
worlds
shedowed
villanie
?
The
beggerly
invention
of
a
subtle
Pandros
,
the
exploits
&
tricks
of
a
mercenary
whore
,
the
fals
reckoning
host
,
the
marchants
perjurie
,
and
the
Lawyer
deceit
;
but
O
I
doe
not
meane
be
that
Lawyer
whose
conscience
and
soule
is
not
spotted
with
murthering
brybrie
,
who
hath
compassion
on
the
poore
complainour
,
and
taketh
the
tears
of
the
distressed
widow
for
good
payment
:
No
,
I
meane
be
a
Ianus-headed
Lawyer
who
hath
one
face
to
his
Clayant
,
&
another
to
the
Compeditor
,
whose
ever-gaiping
hand
must
still
be
anoynted
in
the
Palme
with
the
holie
ounction
of
Gould
,
who
must
be
courted
like
a
whore
with
the
sight
of
Angels
,
strange
peeces
of
gould
,
and
purse
pennies
.
Woe
be
to
many
heart-tortred
Clyants
,
whose
right
dependes
vpon
the
defence
of
an
avaritious
Lawyer
.
It
is
such
poore
soules
who
hath
their
ever-warsling
mindes
intreacated
in
a
Laborinth
of
woes
,
circumveind
with
innumerable
fasheries
,
and
still
deceived
with
delayes
.
Patientia
pauperum
non
peribit
in
finem
.
Therefore
,
O
man
,
arme
thy selfe
with
Patience
in
this
miserable
time
,
and
couragiouslie
fight
it
out
;
for
so
long
as
thou
art
heer
into
this
little
progresse
of
thy
lyfe
,
great
is
thy
battell
,
and
many
are
thy
miseries
which
doeth
oppose
themselues
against
thee
;
like
vnto
the
restlesse
motion
of
the
sea
,
one
trouble
being
gone
,
another
followes
.
Many
sorrowes
,
and
few
pleasures
,
when
we
expect
joy
,
then
comes
greefe
,
every
one
hath
their
owne
crosse
,
some
les
,
some
more
.
As
poverty
to
an
honest
heart
brings
misery
,
greef
of
minde
,
&
melancholy
,
because
he
conceals
his
want
,
and
can
not
practise
shameles
shifts
to
perrell
honesty
,
sicknes
,
&
many
a
languishing
disease
,
which
is
lade
before
mankinde
.
Oppression
,
when
thy
betters
doeth
abuse
thee
,
taks
thy
wealth
,
&
thy
lands
,
puts
the
widow
and
the
fatherles
to
begry
.
Lose
of
friends
;
when
they
who
shuld
help
thee
are
gone
,
&
hes
no
body
to
comfort
thee
in
thy
desires
.
Ship-wrack
when
thy
substance
is
lost
by
sea
,
&
thy
life
indangered
.
Banishment
,
when
thou
in
a
strange
country
,
becomes
a
poore
stranger
,
far
from
thy
own
soyle
,
thou
liuest
an
out-cast
,
and
thy
enemies
injoyes
thy
ritches
at
home
.
Prison
,
when
the
crosse
of
rancountring
misfortunes
,
doth
imprison
many
a
man
within
a
Jaill
,
or
casts
him
in
chaines
within
a
Galies
,
triumpht
over
with
Raskals
(
and
as
it
were
)
the
very
resting
place
of
all
wrongs
,
when
a
gentle
heart
is
forst
to
harbor
patience
;
and
when
revenge
in
a
gallant
breast
turns
coward
,
O
this
earthly
hell
,
which
hes
no
other
Musick
,
but
locking
of
doores
,
the
noise
of
irons
and
chains
,
the
heavy
complaint
of
distressed
prisoners
,
lockt
with
bonds
in
misery
,
consuming
in
stink
and
filthines
.
This
said
the
Apostle
S.
Taul
,
Remember
them
that
are
in
bonds
,
as
if
ye
wer
in
bonds
with
them
,
so
that
every
one
aught
by
charitable
works
to
haue
compassion
on
the
poore
distressed
prisoners
.
Saith
not
the
Prophet
Dauid
with
great
grief
of
hart
Let
the
sighing
of
the
prisoners
come
before
thee
O
Lord
:
as
though
he
wold
say
,
O
Lord
God
,
consider
the
great
anguish
of
their
hearts
,
take
mercy
on
them
,
and
releue
their
wants
,
how
heavy
and
comfortles
is
this
grievous
cros
.
Some
again
are
crost
with
lose
of
honor
,
when
a
man
either
falles
in
disgrace
,
and
commits
some
base
and
filthy
fact
,
or
when
he
suffers
wrong
,
and
can
not
repare
himself
,
the
crosse
of
mariage
where
there
is
no
peace
,
quietnes
,
nor
rest
,
voyde
of
all
contentment
,
and
ever
barking
,
and
so
makes
the
devill
smyl
at
their
dissention
.
And
what
can
be
said
to
the
crosse
of
idle
loue
,
which
hangs
on
the
shoulders
of
all
sortes
of
people
,
as
well
maried
as
vnmaried
.
In
this
Frenasy
many
ould
dotardes
beginnes
to
renue
their
declyning
age
,
and
takes
vpon
them
the
apprehension
of
youth-heid
,
whilst
their
gray
haires
,
and
hairles
heads
,
reckones
vp
their
yeares
,
and
telles
the
worlde
their
folly
,
Turpe
senilis
amor
,
it
is
more
tollerable
in
youth
,
so
that
it
be
not
superstitious
loue
;
as
sometimes
to
fast
from
meate
and
drink
,
watching
the
nights
,
and
sending
their
lamentations
written
with
bloudie
letters
,
railling
on
crueltie
;
and
being
alone
in
their
retearing
walks
,
they
surfat
the
solitarie
deserts
with
the
sorrowfull
voice
of
a
discontented
minde
,
with
weeping
eies
in
splaine
of
passion
,
O
saieth
he
,
THe
furious
force
of
loues
consuming
fire
,
No
tyme
can
quench
,
nor
thoght
can
not
expell
:
Such
is
the
restles
rage
of
my
desire
,
Which
makes
my
wits
within
my selfe
rebell
:
Thus
am
I
wrongd
,
and
euer
saikles
slaine
,
I
shift
my
place
,
but
can
not
shift
my
paine
.
They
ever
esteeme
their
paines
worse
then
the
paines
of
hell
,
such
are
the
sort
of
penetential
lovers
,
who
are
alwaies
Anatomisd
with
humorous
follie
.
&
yet
how
often
comes
it
to
passe
,
that
they
who
taks
most
pains
to
please
,
are
most
displeasd
,
for
it
is
knowne
be
vnfallable
experience
,
that
the
duetifull
lover
in
a
respected
persute
,
is
often
rejected
with
many
ingratfull
disdains
.
For
some
they
are
which
are
Monsters
in
the
womanish
sex
,
will
hate
that
man
most
,
who
loues
her
best
,
and
yeeld
her self
to
a
cowardly
pultron
of
no
desert
.
And
againe
,
we
may
evidently
see
,
how
some
men
of
a
currish
&
mastish
kinde
,
will
be
most
carelesse
of
that
woman
who
is
most
carefull
of
him
.
Such
are
the
vnthankfull
discords
and
interviewing
controversies
,
of
this
frivolous
thing
which
the
world
calleth
Blinde-loue
,
it
is
not
the
ritch
apparell
,
nor
the
rare
bewtie
,
nor
the
art
of
curious
engines
,
nor
yet
is
it
the
gorgeous
gesture
of
a
glorious
woman
,
which
makes
the
woman
:
it
is
the
good
education
,
which
brings
forth
good
qualities
,
&
it
is
the
vertue
of
the
mind
,
which
doeth
produce
discretion
,
makes
the
woman
a
perfit
woman
;
and
that
man
,
may
truly
be
called
a
perfit
man
,
who
makes
wisedome
the
vnseperable
companion
of
valour
,
whose
liberall
minde
aymes
at
honour
,
and
whose
couragious
heart
treads
on
feare
to
conques
fame
.
O
it
is
not
the
externall
shew
of
a
Peacocks
pride
,
who
with
the
gesture
of
his
painted
plumes
,
seemes
to
threaten
Kingdomes
:
it
is
not
the
man
of
personage
,
nor
the
robust
nature
,
neither
is
it
the
quantitie
,
but
onely
the
qualitie
doth
the
turne
.
A
woman
may
seeme
very
coy
in
braue
attire
,
with
a
faire
face
,
and
yet
a
whore
:
a
man
may
be
cloathed
in
fine
cloathes
,
he
may
be
very
strong
of
body
,
of
a
great
stature
,
and
he
may
in
a
fearelesse
humor
discourse
of
valour
,
but
when
it
comes
to
the
push
of
Fortune
,
he
may
proue
naught
else
but
a
faint-hearted-coward
,
a
turne-back
to
courage
,
and
a
runne-away
from
honour
.
What
a
world
of
vanity
is
it
to
see
a
painted
fellow
,
that
can
doe
nothing
else
but
court
a
woman
,
how
effeminate
will
he
be
,
and
how
prodigall
will
the
tongue
be
to
lend
vowes
to
the
hart
:
Nec
jura
retine
,
veneris
per
juria
venti
irrita
,
per
terras
&
freta
longa
ferunt
.
How
perrillous
is
it
to
beleeue
a
Lover
,
how
tempting
will
their
words
be
,
and
how
will
they
straine
them selues
to
speake
with
vehemencie
.
Lady
Rethorick
ever
hants
the
mouth
of
a
Lover
,
and
with
borrowed
speeches
of
braver
wits
,
doeth
enlarge
their
deceit
,
his
perjured
promises
,
his
oathes
,
his
vowes
,
his
protestations
,
his
waiting-on
,
and
all
his
iron
sences
drawen
to
feed
vpon
the
actractiue
humors
of
her
Adamantall
beautie
,
as
when
the
song
or
lisping
speech
of
a
Syranicall
wench
doth
enchaunt
his
eares
,
the
feeling
of
her
too-much
tempting
flesh
,
doth
intangle
his
touch
,
her
perfumed
breath
doth
sweeten
his
smell
,
the
nectar
of
her
lascivious
kissing
,
giues
delicacie
to
his
taste
,
and
her
petulant
beautie
feedes
his
sight
,
her
smile
is
his
heaven
,
&
her
frown
is
his
hell
,
she
is
the
only
idoll
of
his
minde
,
for
when
he
should
serue
God
,
he
worships
her
,
if
hee
comes
to
Church
,
his
looking
on
her
behaviour
takes
away
his
hearing
,
robs
him
of
devotion
,
and
makes
him
a
sencelesse
blocke
,
with
staring
in
her
face
,
hee
learnes
the
Arte
of
Phisiognomie
,
his
vaine
apprehentions
will
reade
a
womans
thought
in
her
visage
,
and
when
hee
lookes
on
her
hands
,
O
then
hee
becomes
a
rare
Palmister
,
for
hee
will
not
spare
to
reade
her
fortunes
by
lynes
,
for
heere
(
sayes
hee
)
is
the
true
score
of
death
,
and
there
goes
the
score
of
life
,
from
this
part
comes
the
venerian
score
,
and
if
this
close
with
that
,
ye
may
be
assured
to
loose
your
Mayden-head
,
it
is
onely
this
makes
the
too-much
beleeving
wenches
despaire
of
their
virginitie
,
his
braines
are
tormented
with
new
inventions
,
fancie
leades
him
to
a
frensie
,
next
lunaticke
,
and
if
hee
escape
madnesse
it
selfe
,
hee
may
thanke
GOD
.
Hee
spendes
the
time
in
his
Chamber
,
with
no
other
thing
but
with
a
great
Looking-glasse
,
how
to
take
off
his
Hatt
,
how
to
make
his
gesture
,
and
in
a
discourse
how
to
frame
the
motion
of
his
hands
,
to
kisse
his
finger
,
to
make
courtesie
with
his
legge
,
to
set
his
arme
,
to
smile
,
to
looke
aside
,
to
walke
,
and
then
hee
stands
gazing
on
the
full
proportion
of
his
owne
bodie
,
which
J
sweare
is
not
else
but
the
verie
true
image
of
superstitious
vanitie
.
When
the
Mistresse
of
his
desires
beholdes
the
Lovers
dilligent
attendance
,
then
to
keepe
the
Lover
still
proude
in
a
slavish
service
,
often
times
shee
will
in
a
willing
sloathfulnesse
,
make
her
Gloue
or
anie
such
thing
fall
,
that
hee
stouping
may
attaine
to
that
looked-for-honour
,
to
kisse
what
hee
takes
vp
,
and
so
receaue
a
smile
for
his
offitious
humour
:
Hee
will
entertaine
her
dogge
,
keepe
her
Fanne
,
call
to
light
Torches
,
holde
vp
the
Tapestrie
,
bring
the
Coach
,
and
with
a
loude
voyce
hee
will
call
,
to
make
way
for
my
Lady
,
to
make
vowes
,
weare
favours
,
and
doe
pennance
,
they
are
the
true
follies
of
idle
loue
,
but
once
beeing
cooled
of
that
hote
and
lunaticke
frenzie
,
O
howe
will
hee
then
blush
at
his
owne
folly
,
when
hee
beginnes
to
examine
his
wits
,
and
considers
with
him selfe
how
farre
hee
hath
gone
astray
.
But
what
can
be
saide
to
such
who
wants
grace
to
make
a
retreat
,
but
still
dwels
in
that
endlesse
miserie
,
they
never
wearie
,
but
thinkes
all
slavish
paines
pleasure
,
some
by
night
with
musick
,
some
with
walking
in
her
sight
,
some
with
gifts
,
songs
,
letters
,
and
convoyes
,
every
one
by
degree
doeth
pouse
his
Fortune
,
and
every
one
by
degrees
counterfets
their
betters
.
I
often
smiled
to
see
a
Pandorly-fustian-Rascall
,
lead
a
mercinarie-Perpetuana-drab
,
there
is
nothing
invented
and
put
in
practise
by
higher
estates
,
but
the
baser
sort
doe
still
striue
to
imitate
,
and
chiefly
in
apparrell
.
It
is
most
true
that
a
man
is
to
be
commended
,
if
he
be
cleanly
,
and
chiefly
in
his
linings
,
his
haire
well
dressed
,
his
beard
well
brushed
,
and
alwayes
his
vpper
lip
well
curled
,
with
an
fresado
vp-start
,
as
if
every
haire
would
threaten
to
pull
out
his
eyes
,
for
if
he
chance
to
kisse
a
Gentlewoman
,
some
rebellious
haire
may
happen
to
startle
in
her
nose
,
and
make
her
sneese
,
so
by
this
meanes
,
he
applies
both
phisick
&
courtesie
at
one
time
,
then
he
may
freely
say
,
God
blesse
you
Lady
,
receaving
back
the
chirping
Eccho
of
I
thenk
you
sir
.
But
looke
againe
on
the
other
part
of
snotty
nosd
Gentlemen
,
with
their
drouping
mustaches
covering
their
mouth
,
and
becomes
a
harbroy
to
meldrops
,
and
a
sucking
sponge
to
al
the
watery
distillations
of
the
head
,
he
will
not
spare
but
drinke
with
any
bodie
whatsoever
,
and
after
hee
hath
washed
his
filthie
beard
in
the
cup
,
and
drawing
out
dropping
,
he
wil
suck
the
haire
so
hartily
with
his
vnder
lip
.
I
aske
at
Civility
,
if
such
a
poysonnous
sup
can
be
wholsome
?
of
if
the
kisse
of
such
a
slavering
mouth
be
sweet
?
Farre
may
such
beastly
filthinesse
be
from
handsome
and
perfit
men
,
who
stil
attends
vpon
the
handy
labour
of
pittifull
Ladies
,
if
a
Lady
be
a
perfit
woman
indeede
,
and
still
aymes
at
honestie
:
what
although
she
hit
not
the
marke
of
gentilitie
?
yet
the
pendicles
of
her
desires
should
be
cleanly
:
as
she
her selfe
is
most
daintie
,
neate
,
pollite
,
and
fine
in
all
things
,
and
chiefly
in
her
sleeping
chamber
,
to
see
the
whitenes
of
her
linings
,
the
cleanlinesse
of
her
night-cloathes
,
her
chamber-pot
filled
with
sweet
flowers
(
to
stay
the
stur
of
water
)
her
perfumed
odours
,
sweet-washing-balls
,
Pomanders
,
sundry
sorts
of
smelling
waters
,
fannes
,
hatts
,
feathers
,
glasses
,
combs
,
brouches
,
ruffes
,
falling-bands
,
red
and
white
face-colours
,
scarfes
,
vardingales
,
artifitiall
locks
of
curled
haire
,
with
vp-standing-frisadoes
,
their
smoothing-skin-clouts
,
night-smocks
,
muffels
,
maskes
,
petticotes
,
waistcoates
,
gownes
,
picadels
,
attires
,
chaines
,
carkats
,
cases
,
coffers
,
boxes
,
and
many
things
more
,
that
if
a
man
intrude
him selfe
in
a
Ladies
bed-chamber
,
&
look
vpon
every
thing
about
him
,
he
shal
think
him selfe
to
be
no
else
where
,
but
in
an
evil
deformed
shop
of
Merchandise
.
But
on
the
other
part
,
looke
vpon
filthinesse
it selfe
,
when
some
women
in
a
sluttish
estate
,
hath
their
bed-chamber
like
a
swines-stie
,
ill-favoured
(
and
vnscoured
)
Pispot
,
their
combs
and
brushes
,
full
of
loose
haire
and
filth
,
their
foule
smocks
ill
laid-vp
,
their
knotty
phlegme
and
spetting
on
the
walls
and
floore
,
the
black
and
slaverie
circle
on
their
lips
,
sweating
,
smoaking
,
and
broathing
in
their
vncleane-sheetes
,
that
if
any
would
hold
their
head
within
the
bed
,
I
thinke
the
strong
smell
were
an
excellent
preservatiue
against
the
Pest
,
and
none
like
it
,
except
it
be
the
jumbling
of
a
Jakes
,
or
of
a
Close-stoole
:
for
it
is
a
true
Maxeme
,
that
the
force
of
such
odious
and
hatefull
smells
,
doth
occupie
the
sence
,
and
holdes
out
the
pestiferous
aire
of
the
Plague
,
GOD
forbid
,
but
the
beastly
filthinesse
of
some
women
,
should
make
the
delicate
and
fine
fashions
of
other
women
(
who
are
civill
and
honest
)
appeare
pleasant
.
And
even
so
,
why
should
not
the
graue
and
good
life
of
a
discreete
woman
(
who
feares
GOD
)
make
the
filthie
fashions
of
an
harlot
(
whose
actions
are
most
abhominable
)
appeare
loathsome
to
the
world
?
and
still
to
be
disdained
and
hated
of
all
honest
Matrones
.
What
a
monstrous
thing
is
it
,
when
a
shamelesse
woman
caries
the
jewell
of
impudencie
on
her
fore-head
,
giving
her
boldnesse
to
exploit
any
thing
,
and
to
execute
all
her
filthie
actions
without
anie
reguard
:
Farre
be
it
from
mee
to
crie
out
against
the
modest
Matrone
,
the
chaste
Widowe
,
or
yet
to
misconster
the
civill
behaviour
of
an
honest
Virgine
,
whose
education
is
true
Vertue
,
who
resolues
constantlie
,
and
performes
wisely
,
and
whose
doubtsome
actions
,
are
all
mixtured
with
feare
,
and
accompanied
with
a
Virgine
blush
,
in
everie
thing
discreete
,
a
graue
gesture
,
a
spotlesse
speech
,
a
moderate
smile
,
and
a
chaste
minde
,
and
whose
thoughts
are
not
polluted
with
leacherous
exploites
:
Such
sort
of
women
are
to
be
valued
at
a
high
price
,
they
are
of
great
worth
,
and
most
worthie
to
be
honoured
and
esteemed
of
by
all
men
,
when
vilde
and
brutish
women
(
that
is
robbed
of
all
vertue
,
and
loaden
with
vice
)
makes
the
transparent
perfection
of
a
good
woman
seeme
glorious
to
the
secret
sight
of
God
,
and
to
the
outward
shew
of
the
world
?
so
J
do
what
I
can
to
imitate
the
skild
Painter
,
who
makes
a
darke
shadow
,
giue
a
bright
luster
(
&
an
shining
life
)
to
his
vpright
colours
.
Why
should
not
filthie
kennels
avoyde
the
corrupted
excraments
of
Nature
from
faire
streetes
?
And
why
should
I
not
striue
to
make
an
honest
behaviour
,
spurne
at
a
shamelesse
gesture
?
and
I
doe
not
doubt
but
the
wiser
sort
will
spurne
at
the
increase
of
such
superstitious
vanities
that
are
in
this
present
age
,
and
the
great
aboundance
of
idle
,
strange
,
and
new
invented
toyes
:
as
when
some
women
deckes
and
trimmes
themselues
of
purpose
to
tempt
the
eyes
of
man
.
And
setting
forth
their
wantonnesse
(
which
is
compounded
of
all
kinde
of
farre-fetched
fashions
)
that
everie
one
may
reade
in
their
apparrell
,
as
it
were
in
a
Cart.
The
description
of
all
forraine
Countries
,
with
such
new
additions
of
Art
,
as
seemes
in
dumbe
shewes
,
to
say
,
What
lacke
you
Gentlemen
.
This
sort
of
women
doe
not
follow
the
commaund
of
Saint
Paul
,
That
a
woman
should
be
arrayed
in
comely
apparrell
,
with
shamefastnesse
and
modestie
:
And
what
sayes
the
Prophet
Isaiah
,
The
daughters
of
Sion
are
haughtie
,
and
walke
with
stretched
out
necks
,
and
with
wandring
eyes
,
walking
and
minsing
as
they
goe
,
making
a
tinkling
with
their
feet
.
And
what
sayes
he
more
,
Woe
be
vnto
them
,
that
draw
iniquitie
with
the
cords
of
vanitie
,
And
are
not
these
things
the
true
cords
of
vanitie
,
which
drawes
both
man
and
women
to
eternall
destruction
:
Our
Saviour
affirmes
it
,
Whosoeuer
looketh
on
a
woman
to
lust
after
her
,
hath
committed
adulterie
with
her
in
his
hart
.
And
for
all
this
,
how
often
falls
men
vpon
the
stumbling
blocks
of
iniquitie
:
the
wise
man
sayes
,
Stumble
not
at
the
beautie
of
a
woman
,
beware
of
all
her
insnaring-engines
,
for
they
are
many
and
very
tempting
.
CAn
not
thy
eyes
,
the
eyes
of
man
command
:
Hath
not
thy
face
sufficient
force
to
kill
,
But
that
thou
must
vngloue
thy
juorie
hand
,
Whose
beautie
robs
proud
Cupid
of
his
skill
:
So
with
thy
hand
thou
shootes
Cupidous
darts
,
And
shootes
at
naught
but
at
poore
Lovers
harts
.
But
how
can
that
man
eschew
,
such
fleshly
temptations
,
who
makes
their
companie
his
summum
bonum
,
when
all
his
felicity
is
placed
vpon
their
dauncing
,
singing
,
speaking
,
playing
,
and
with
sweet
and
serious
notes
(
moving
her
fingers
vpon
a
Violl
d'Gambo
)
enchants
his
eares
,
and
allures
his
sight
.
Can
a
man
(
sayes
Salomon
)
take
fire
in
his
bosome
,
and
his
cloathes
not
be
burnt
,
As
he
would
say
,
can
a
man
hant
the
companie
of
wanton
women
,
and
not
be
allured
with
their
lascivious
stratagems
,
when
a
man
beholds
their
legges
cloathed
with
silke
stockins
,
ritch
garters
,
fine
pearled
and
well
wrought
smocks
.
Such
Hermophradites
,
such
pretty
tempting
instruments
with
tenne
thousand
more
artificiall
tricks
,
which
doeth
enrage
the
lustfull
man
,
and
makes
him
,
Fremitando
Come
vno
Stallone
,
che
à
veduta
la
Caualla
.
SOme
Martiall
men
bewitch'd
with
beautie
rare
,
Are
intricate
in
Laborinths
of
Loue
:
And
forc'd
to
trie
in
fancies
flatt'ring
snare
,
What
sweet-mixt-sowre
or
pleasing
paines
can
proue
.
Then
Nymph-like-she
with
strange
inticing
looke
Doth
so
enchant
the
gallant
minded
men
,
The
bayte
still
hides
the
poyson
of
the
hooke
Till
they
be
fast
,
and
thus
betray'd
,
what
then
?
Poore
captiue
slaues
in
bondage
prostrate
lies
,
Yeelding
vnto
her
mercie-wanting-wîll
:
She
in
disdaine
scornes
all
their
carefull-cries
,
And
Circes-like
triumphes
in
learned
skill
.
With
ambling
trips
of
beauties
gorgeous
grace
,
Aurora-like
in
firie
colours
clad
,
And
with
bright
reflex
of
her
fairest
face
,
She
tempting
goes
with
brainsick
humors
lad
.
Fearing
that
if
she
should
but
looke
below
,
Then
Beames
would
from
her
burning
eyes
descend
On
Juorie
brest
proud
swelling
hils
of
snow
Would
melt
,
consume
,
and
all
their
beauty
spend
.
And
so
she
lets
her
curled
lockes
downe
fall
,
Which
doe
allure
the
gentle
cooling
winde
To
come
and
play
,
still
wrapping
vp
in
thrall
Chaines
of
her
haire
,
fond
Louers
hearts
to
binde
.
Beautie
in
prime
adorn'd
doth
feede
the
sight
From
crimson
lips
sweet
Nectars
gust
forth
flowes
Odours
perfumes
the
breath
,
not
Natures
right
White
Iuorie
hands
a
sacred
touch
bestowes
.
And
when
those
pearle
of
Orientall-rankes
With
treasure
rich
of
tempting
sound
deuides
From
two
bright
daintie
mouing-corall-bankes
In-circkled
eares
calme
smoothing
speeches
slides
.
Each
sencelesse
sence
on
doting
pleasure
fast
Doth
in
a
carelesse
Register
inroule
:
Wishing
that
course
of
swift-wing'd
Time
to
last
,
Which
spots
the
spotlesse
substance
of
the
soule
.
But
oh
behold
,
Nature
in
mourning
weede
Weepes
to
be
wrong'd
with
superstitious
Art
,
For
what
can
braines
of
rare
inuention
breede
?
Or
what
's
vnsought
which
pleasure
may
impart
?
The
sharpest
wit
whose
quicke
deceauing
still
Makes
restlesse
musing
of
their
minde
to
trie
Vaine
trifling
snares
,
mixtur'd
with
Magicks
skill
,
So
Art
adds
that
which
Nature
doth
denie
.
And
thus
much
more
sweet
Syrens
songs
she
sounds
,
To
charme
,
conjure
,
and
tempt
his
listning
eare
:
Oh
,
then
the
poore
Captiued
wretch
abounds
In
peruerse
vowes
,
and
monstrous
oathes
to
sweare
.
By
furious
force
of
Fancie
more
than
mad
,
With
fond
desire
in
restlesse
course
he
hunts
:
Blinde
Loue
can
not
discerne
the
good
from
bad
,
When
on
the
eye-plum'd
tayle
of
pride
it
mounts
.
The
curious
minde
makes
choise
of
good
or
ill
,
Then
scales
the
Fort
of
his
Engine
to
clym
Aboue
the
top
of
Art
exceeding
skill
,
Perfect
in
that
predominates
in
him
.
Drunke
with
the
wonders
of
a
worthlesse
worth
,
From
prospect
of
a
looking-glasse
he
takes
Strange
Apish
trickes
to
set
his
folly
forth
,
Mock'd
with
the
gesture
that
his
shadow
makes
.
When
foolish
feates
no
waies
will
serue
his
turne
,
All
hope
is
drown'd
in
despaires
groundlesse
deepe
:
In
restlesse
bed
(
he
martir'd
man
)
must
mourne
,
Thoughts
,
sighes
,
and
teares
admit
no
kind
of
sleepe
.
Thus
layes
the
Conquest
Conquerour
of
fields
On
his
hurt
heart
he
caries
Cupids
skarre
.
The
scuruie
fainting
Coward
basely
yields
To
idle
Loue
the
enemie
of
warre
.
Now
Trumpets
sound
,
braue
Martiall
musick
turnes
To
fidling
noise
,
or
else
some
am'rous
song
,
That
glorious
Fame
her
wings
of
worth
now
burnes
,
When
golden
youth
in
prime
must
suffer
wrong
.
Thus
gallant
sprights
doe
quintesence
their
wits
,
Spending
the
rare
invention
of
their
braines
On
idle
toyes
,
at
which
high
honor
spits
,
Nor
memoriz'd
memorials
remaines
.
IS
it
not
said
?
that
faire
windowes
,
lascivious
lookes
,
curled
locks
,
the
discovered
mountaines
of
the
moving
breast
,
often
crossing
of
streetes
,
and
the
hanting
of
assemblies
,
are
the
true
harbingers
,
and
fore-runners
of
venarie
.
A
leacherous
bed
,
is
commonly
decored
with
all
kinde
of
allurements
,
for
the
better
execution
of
vulgar
actions
,
and
the
secret
discharge
of
Venus
lascivious
misteries
,
painted
with
the
true
colours
of
Ouids
works
,
as
the
disguising
of
naked
Gods
,
and
Venus
dallying
with
Adonis
,
Tarquin
at
strife
with
Lucrece
,
Hero
sporting
with
Leander
,
and
such
other
wanton
Objects
with
prettie
conceites
,
to
encourage
the
vnwilling
,
and
to
warme
the
cold
humor
of
frostie
desires
:
besides
all
this
,
the
sheetes
must
be
perfumed
,
and
sundry
fine
drying
cloathes
,
some
well
furnished
glasses
of
delicate
reviving
liquors
,
to
giue
a
new
life
,
and
to
make
a
more
swift
resurrection
to
the
fatigated
creatures
.
The
often
change
&
mixtures
of
many
sundry
natures
,
doth
hinder
the
propagation
and
issue
of
children
,
and
so
reguardlesse
women
by
this
meanes
giues
lust
free
libertie
,
so
to
the
eyes
of
the
world
,
with
simple
denials
they
liue
long
honest
.
There
is
nothing
more
profitable
to
a
Tavern
,
then
well-skilled
(
and
pretty
wenches
)
it
makes
the
wine
to
haue
an
excellent
gust
,
it
covers
the
imperfections
of
the
house
,
and
giues
a
Curtaine
to
all
kinde
of
corruption
.
To
mercenarie
women
all
sorts
of
men
are
welcome
,
the
Clowne
as
well
as
the
Courtier
,
the
Rascall
,
the
Gentleman
,
the
Boy
as
well
as
the
Maister
,
it
is
onely
gold
and
gifts
makes
choise
,
if
they
conceaue
with
childe
,
what
then
?
some
women
fearelesse
of
Gods
heavie
wrath
,
will
take
drinks
to
destroy
her
conception
,
and
so
commits
a
murther
against
Nature
:
and
what
's
more
against
Nature
,
then
that
abhominable
sinne
of
Sodomie
?
O
what
filthy
and
strange
inventions
hath
mankinde
,
to
sloken
the
fierie
lust
of
the
flesh
?
but
beholde
what
is
the
end
of
all
such
filthinesse
,
such
beastly
lust
,
worse
then
beastly
,
because
the
brute
beasts
keepes
the
rule
and
direction
of
Nature
,
&
they
against
Nature
hath
no
appointed
time
in
particular
,
but
takes
their
time
in
all
maner
of
times
.
And
I
say
againe
,
what
is
the
end
of
this
abhomination
?
and
what
reward
hath
God
prepared
for
such
wilde
creatures
,
Gli
scadali
,
Gli
homicidi
,
la
pregione
,
le
Crapuli
,
gli
morbi
,
ele
bestemmie
,
sono
la
legitima
prole
del
putanisimo
,
They
are
the
true
children
of
whoring
,
&
the
true
off-spring
of
filthy
lust
:
the
tormented
Italian
lying
martired
,
cries
out
,
Donna
ma
fatto
,
E
donna
ma
disfatto
.
Who
should
pittie
such
sort
of
miserable
Caitiues
?
Non
si
doilga
d'altrui
,
non
si
lamenti
,
Chi
da
Cagion
,
ai
sui
propitormenti
:
That
honest
and
vniversall
woman
,
Mistres
Werolle
gaue
a
generall
command
,
that
Mounsieur
Camuis
should
by
no
meanes
brangell
his
joynts
,
nor
yet
play
at
Iaktaleg
:
Is
it
not
said
,
that
fire
,
water
,
and
women
,
are
the
greatest
three
daungers
in
this
world
.
The
old
and
learned
Father
giving
his
opinion
of
the
lustfull
person
,
and
what
harme
it
brings
with
it
,
he
sayes
,
Luxuria
sensum
habetat
,
confundit
intellectum
,
memoriam
obdurat
,
euacuat
sensum
,
obnubilat
visum
,
reddit
hominem
pallidum
ac
foeàum
,
senectutem
inducit
,
mortem
denique
maturat
.
All
these
miserable
things
are
the
true
revenewes
of
leacherie
,
when
vanishing
beautie
begins
to
decay
,
and
then
lookes
in
a
Mirror
,
then
it
shall
see
the
strange
ruines
of
time
,
the
wrinkled
impression
of
vnwelcome
age
,
which
blinde
vanitie
never
did
looke
for
:
they
shall
beholde
their
eyes
sunke
in
their
head
,
and
their
face
all
disfigured
.
Let
the
most
beautifull
body
that
ever
was
in
the
world
,
be
but
foure
houres
deprived
of
life
:
how
hard
favoured
will
it
be
?
how
loathsome
both
to
the
sight
and
smell
will
it
become
?
then
where
shall
the
Prophet
of
Painting
be
?
where
is
the
vertue
of
complexions
?
and
where
is
all
the
Engines
that
did
abuse
beautie
?
all
thy
fairding
can
not
helpe
the
defects
of
Nature
,
at
last
,
it
will
bewray
it selfe
.
O
but
heare
what
that
learned
and
godly
Father
S.
Augustine
sayes
,
Fucare
figmentis
quo
vel
rubicundior
vel
candidior
,
vel
verecundior
appareant
adulterina
fallacia
est
:
quanta
amentia
effigien
mutare
naturae
,
picturam
querere
:
tollerabiliora
prope
modum
in
adulterio
crimina
sunt
,
ibi
enim
pudicitia
hic
Natura
adulteratur
:
And
what
sayes
that
devine
man
Saint
Ambrose
,
Deles
picturam
Dei
mulier
,
si
vultum
tuum
Materiali
candore
oblinisti
.
Againe
,
Saint
Cyprian
with
the
rest
of
these
learned
and
devout
Fathers
,
sayes
,
Foeminae
manus
Deo
inferunt
,
quando
illud
quod
ille
formauit
reformare
contendunt
.
How
detestable
a
thing
is
it
to
see
a
filthie
creature
seeke
to
reforme
the
handy-worke
of
God
:
how
vnthankfull
and
ingrate
art
thou
to
thy
Creator
,
when
thou
seest
the
blinde
,
the
cripple
,
or
any
strucken
with
Gods
hand
?
how
shouldst
thou
thanke
God
,
who
hath
created
thee
with
all
the
joynts
of
thy
bodie
stretcht
and
even
,
and
hath
given
thee
all
thy
right
members
,
he
might
haue
made
thee
a
monster
to
the
world
:
But
O!
thy
pride
considers
not
this
:
but
thou
with
Art
will
correct
the
wondrous
works
of
God
:
O
come
è
indegna
è
stomacheuole
cosa
il
vederte
talhor
,
con
vn
pinello
pinger
le
guance
&
occultar
le
mende
di
natura
è
del
tempo
,
è
veder
Come
il
liuido
pallor
fai
parer
di
ostro
,
Le
rughe
apiani
è
il
bruno
imbianchi
è
togli
col
defetto
il
defetto
.
All
their
inventions
,
their
ever-devising
conceites
,
are
naught
else
but
snares
to
entrap
our
owne
soules
:
the
man
with
enticing
vanities
,
doeth
allure
and
perswade
the
women
,
and
the
women
with
superstitious
and
superfluous
follies
,
tempts
the
man
,
and
yet
for
all
this
,
there
is
manie
women
(
no
doubt
,
who
meanes
well
)
are
deceaved
with
the
subtill
deceites
of
false
and
perjured
men
:
they
will
make
their
owne
sex
by
an
instrument
to
overthrowe
them
,
when
a
woman
will
for
gold
or
mony
tempt
another
woman
,
and
vse
all
deceaving
tricks
to
ensnarcher
:
so
I
say
,
a
woman
to
a
woman
is
a
great
enemie
;
such
Pandrosses
cares
not
the
wrack
of
young
damosels
,
and
then
the
distressed
woman
becomes
an
out-cast
to
her
friends
,
ashamed
of
themselues
,
and
a
slaue
to
all
kinde
of
miserie
.
But
can
such
sort
of
women
be
excused
,
who
desiring
to
be
deceaved
,
will
compound
and
yeeld
vpon
reasonable
conditions
.
This
sort
of
women
are
the
weaker
vessels
,
who
imputes
their
wantonnes
to
their
too-much
weaknes
,
and
whose
naturall
infirmities
must
be
excused
with
their
simple
ignorance
,
who
trusted
so
much
to
oathes
and
vowes
.
O
God
,
was
ever
man
bewitched
to
think
that
the
conques
of
a
woman
can
crowne
honor
:
or
can
it
raise
any
Trophies
to
vertues
victorie
:
or
was
ever
the
stealing
of
a
Maids
virginitie
registred
in
any
chronicle
for
a
valorous
act
of
worth
,
and
being
got
,
what
is
it
?
A
hastie-past-pleasure
,
with
a
speedie
following
repentance
,
where
a
swarme
of
tortring
thoughts
still
works
,
a
swift
revenge
,
a
trifling
toy
,
and
like
a
feather
blowen
with
the
winde
before
children
,
for
when
one
boy
gets
it
,
hee
opens
his
hand
to
see
it
,
then
the
wind
blowes
it
straight
away
againe
,
then
others
runs
and
gets
it
againe
,
againe
,
and
againe
,
and
so
it
goes
still
from
hand
to
hand
.
And
what
s
all
this
they
runne
for
,
it
is
but
a
feather
,
let
it
goe
,
Who
builds
his
hopes
vpon
the
ruenous
ground
of
a
wauering
womans
Constancie
,
shall
haue
a
suddaine
fall
:
And
well
may
he
with
a
pare
of
crossed
armes
breath
forth
and
say
,
Donna
adorata
,
e
,
vn
nume
del
inferno
.
IF
haples
I
,
had
harbord
in
my
heart
The
festred
sting
of
euer-tortring
greefe
,
Reuthles
disdaine
had
neuer
scornd
my
smart
,
Nor
I
haue
baisde
my selfe
to
beg
releefe
:
But
O
,
my
Mistres
,
hath
a
womans
minde
,
Who
loues
her
best
,
there
proues
she
most
vnkinde
.
Doe
what
she
can
,
O
cruell
faithles
faire
,
Be
still
ingrate
,
and
neuer
grant
me
grace
:
For
why
?
the
proud
triumph
of
my
Despare
Hath
lade
my
hopes
before
her
slaughtring
face
:
There
must
they
sterue
,
murthred
with
mis-regarde
,
My
Loue
is
loath'd
,
and
I
haue
no
rewarde
.
Then
fare-well
Loue
,
a
woman
is
a
toy
,
Which
being
got
,
some
other
gets
againe
:
Curst
be
that
man
,
whose
jelousie
is
joy
,
And
yeelds
him
seruile
to
a
Sluaish
paine
:
Who
courts
a
woman
,
must
not
thinke
it
strange
,
That
want
of
wit
,
still
makes
her
minde
to
change
.
O
man
whom
GOD
his
cheefest
wonder
made
,
And
Treasure
ritch
of
his
al-seeing
Eye
,
The
winter
blast
,
thy
floorish
fare
shall
fade
:
Swift-posting-time
,
still
tels
thee
you
must
dye
:
In
fansies
lap
spend
not
thy
dayes
for
shame
,
Go
spend
thy
dayes
where
honour
liues
with
fame
.
Then
get
you
gone
,
sweet
Syrins
of
deceat
,
Full
well
I
knowe
your
strange
inchanting
skill
:
I
scorne
that
Coward
of
a
base
conceat
,
That
Pandor-like
waits
on
a
womans
will
:
O
let
him
dye
deceaud
,
that
will
not
doubt
you
,
And
happiest
he
,
who
best
can
liue
without
you
.
When
a
man
hyreth
an
horse
,
either
to
ryde
Post
or
Journey
,
as
it
pleases
the
ryder
,
at
his
journeies
end
he
receaues
but
a
hyrelings
pay
,
and
so
he
is
presently
gone
.
But
when
a
man
hes
an
horse
of
his
own
,
he
will
haue
a
care
of
him
,
and
spare
for
no
expenses
to
see
him
well
furnished
,
well
fed
,
and
well
dicht
,
neither
will
he
burst
him
,
nor
spur-gall
him
,
but
he
will
ryde
him
softly
and
spare
him
.
Now
what
if
his
horse
should
learne
gades
,
and
doe
nothing
without
the
Bastenado
,
kick
with
his
feete
,
and
not
be
answerable
to
the
Rainzie
,
but
must
be
ridden
with
a
French
bit
;
in
faith
then
I
think
that
man
had
better
ridden
on
a
Caronze
hyrling
,
when
his
owne
horse
proves
noght
else
but
a
wearied
jad
.
If
a
man
could
say
this
word
My
owne
,
he
were
happy
so
being
he
could
say
it
with
contentment
,
as
my
owne
house
,
my
owne
wyfe
,
my
owne
children
;
Let
euery
man
haue
his
owne
wife
.
But
now
in
these
dayes
,
such
is
the
detestable
abhominations
cropen
into
the
hearts
of
men
,
which
makes
them
to
polut
the
sacred
band
of
Matremonie
.
Now
in
this
godles
tyme
a
man
cares
not
to
put
away
his
own
wyfe
,
and
take
another
;
he
wil
alledge
a
thousand
lyes
,
he
will
corrupt
men
and
wemen
to
beare
false
witnes
,
or
else
he
is
not
ashamed
to
discover
his
owne
filthines
,
and
take
the
fault
on
himselfe
,
What
God
hath
coupled
together
,
let
no
man
separate
.
Whosoeuer
shall
put
away
his
owne
wife
,
and
maries
with
another
,
committeth
adultery
:
And
if
a
woman
put
away
,
or
deuorse
her selfe
from
her
owne
husband
,
committed
adultery
,
incase
she
marie
with
any
other
man
.
Said
not
the
man
to
the
woman
at
their
first
Creation
,
This
is
now
bone
of
my
bones
,
and
fleshe
of
my
fleshe
,
and
for
that
cause
she
shall
be
called
woman
.
And
againe
S.
Paul
speaking
of
the
loue
should
be
betwix
the
wife
and
the
husband
,
and
what
authority
he
hath
over
his
wife
,
he
sayeth
,
The
man
is
not
of
the
woman
,
but
the
woman
of
the
man
,
for
the
man
was
not
created
for
the
womans
sake
,
but
the
woman
for
the
mans
sake
.
And
why
then
should
a
man
hate
his
owne
flesh
and
bones
.
Why
should
not
a
wel-deserving
wife
be
well
cherished
,
and
aboue
all
things
,
most
respected
,
as
his
second-self
,
yea
,
even
all
in
al
as
himself
.
But
many
men
are
to
blame
,
who
maries
a
woman
,
and
presently
after
he
is
maried
,
goeth
to
farre
Countries
,
and
longsome
journeyes
,
and
lives
her
to
the
mercy
of
all
misery
,
it
is
a
great
signe
and
token
that
this
man
whatsomever
,
hes
neither
respect
to
GOD
nor
shame
of
the
world
,
and
he
is
a
Rebel
to
the
command
of
GOD
,
When
a
man
taketh
a
new
wife
,
he
shall
not
goe
a
warfare
,
neither
shall
he
be
charged
with
any
bussinesse
,
but
he
shall
be
free
,
and
remaine
at
home
one
yeare
,
and
rejoyce
with
his
wyfe
.
It
were
better
never
to
marie
,
then
to
mary
and
abuse
Mariage
.
But
the
originall
of
this
mischeef
proceeds
partely
of
Parents
,
and
partely
of
the
parties
themselues
,
whose
avarice
and
gread
of
geare
is
such
,
that
they
care
not
whom
with
they
joyne
,
so
being
they
be
ritch
;
they
looke
not
to
education
,
to
qualaties
,
not
birth
,
ritches
hides
all
imperfections
,
and
what
followes
,
noght
else
but
hatred
,
greefe
,
a
languishing
repentance
,
a
mutuall
contempt
,
a
continuall
battell
,
and
a
loathsome
bed
when
daies
of
anger
,
and
nights
of
sorrow
,
are
waited-on
,
with
Argus-eid
jelousy
.
The
wise
man
saith
in
his
Canticles
Ielousie
is
cruell
as
the
graue
,
and
the
coles
thereof
are
fyrie
,
and
coles
of
a
vehement
flame
.
And
the
Italian
making
a
description
of
jelousie
,
he
crieth
out
,
with
a
vehement
passion
,
Da
quell
sospetto
rio
,
da
quell
timore
,
da
quell
Martir
,
da
quella
frenesia
,
da
quella
rabia
detta
gelesia
.
How
many
are
they
who
are
robd
both
of
shame
and
honour
,
yeelding
to
insatiable
lust
,
no
restraint
,
nor
yet
setting
limits
to
modesty
,
but
gives
their
own
desire
fre
scope
to
a
more
then
beastly
appatyte
,
intertainde
with
all
kinde
of
delicat
allurements
,
that
their
filthy
flesh
may
ever
be
craving
,
and
the
better
furnished
with
that
consuming
pleasure
.
And
again
,
when
some
shameles
creatures
makes
their
body
the
moving
stage
of
licherous
sin
,
where
all
the
fates
of
activaty
,
and
walting
trickes
giues
a
generall
tryall
in
a
particular
forme
;
when
base
bloud
corrupts
Nobility
,
&
makes
wrongous
heires
possesse
other
mens
lands
,
when
voluntarie
ignorance
becomes
a
Nurse
to
vnlawfull
children
:
And
when
the
sacred
vowe
of
Matrimonie
is
made
a
jugling
maske
to
oversyle
the
eies
of
true
simplisetie
:
The
wrongde
Spaniard
cryde
out
,
De
la
mala
muger
te
guarda
,
y
de
la
buena
no
fies
nada
.
Alas
,
poore
horned
bucks
,
whilst
they
judge
charetably
and
makes
their
foolish
ignorance
impute
all
to
a
kinde
courtasie
,
which
brings
nothing
with
it
but
an
homely
honestie
,
even
then
is
least
misdeming
mindes
made
a
mocking
stock
to
secret
villany
,
and
if
the
partie
(
who
is
wrongde
)
appeare
to
misconster
any
thing
,
or
to
smell
knavery
,
then
presently
is
there
a
complementing
application
of
borrowed
imbracements
accompaned
with
vrged
teares
,
fained
kisses
,
false
perjuries
,
flatring
speaches
,
with
broken
vowes
,
and
a
number
of
vnperformde
protestations
.
All
this
villanous
dissimulation
hoodwinks
verity
,
&
maks
one
become
the
pointed-outsport
of
anothers
pleasure
,
one
beat
the
bush
whilst
others
catch
the
bird
,
and
the
righteous
owner
feed
on
idle
showes
,
whilst
strangers
injoies
the
true
substance
.
This
tricking
Humor
takes
both
chesses
and
belles
from
many
a
one
,
&
sends
them
to
the
Rangild
.
The
lippes
of
a
strange
woman
drop
as
a
honey
combe
,
and
her
mouth
is
more
soft
then
Oyle
,
but
the
end
of
her
is
more
bitter
then
wormewod
,
and
more
sharpe
then
a
two
edged
sword
.
And
againe
to
that
same
purpose
,
Then
why
shuld
thou
delite
,
my
son
,
in
a
strange
woman
,
or
imbrace
the
bosome
of
a
stranger
?
With
what
eies
can
thou
looke
vpon
thine
own
wife
when
thou
giuest
thy
bodie
to
another
woman
;
is
not
her
face
a
booke
that
vnfolds
a
volume
of
accusations
to
thy
spotted
soule
:
Is
not
the
Echo
of
these
words
,
I
take
thee
before
God
,
still
sounding
through
the
corners
of
thy
Conscience
,
tooke
thou
not
her
to
thy
wyfe
?
did
thou
not
vowe
before
GOD
and
the
world
,
to
keep
thy
body
cleane
onely
for
her
.
Why
should
thou
then
imbrace
the
bosome
of
a
strange
woman
.
And
heere
againe
what
description
the
word
of
GOD
maketh
of
an
Harlot
,
and
how
it
paints
forth
the
filthinesse
of
a
shameles
woman
,
And
I
saw
among
the
fooles
,
and
considered
among
the
children
,
a
young
man
destitute
of
vnderstanding
,
And
behold
there
met
him
a
woman
with
an
harlots
behauiour
,
and
subtle
in
heart
,
so
she
tooke
him
,
and
kissed
him
,
and
with
an
impudent
face
said
vnto
him
,
I
haue
peace
offrings
,
this
day
haue
I
payde
my
vowes
,
therefore
came
I
forth
to
meete
thee
,
that
I
might
seeke
thy
face
,
and
now
I
haue
found
thee
,
I
haue
deckt
my
bed
with
ornaments
,
Carpits
,
Laces
of
Aegipt
,
I
haue
perfumde
my
bed
with
Mirrh
,
Aloes
,
and
Cynamon
,
Come
let
vs
take
our
fill
of
loue
till
the
morning
,
let
vs
take
our
pleasure
in
dalliance
,
for
my
husband
is
not
at
home
,
he
is
gone
a
journey
,
farre
off
,
and
he
followed
her
straight
wayes
,
like
an
Ox
that
goeth
to
the
slaughter
.
The
pryce
of
such
pleasures
are
great
,
and
ever
brings
with
it
a
swift
repentance
,
and
the
end
of
it
is
noght
else
but
Misery
,
Povertie
,
shame
and
Beggery
.
O
what
pleasure
is
it
to
see
the
man
&
the
woman
both
of
one
minde
,
comporting
with
others
imperfections
,
and
still
yeelding
to
others
waiknes
,
El
consejo
de
la
muger
es
pocoy
quien
no
le
toma
es
loco
,
When
a
modest
discretion
,
and
silent
patience
is
applyde
to
their
owne
infirmities
;
for
when
the
woman
is
in
rage
and
stormes
at
her
houshald
affaires
,
correcting
wrongs
with
the
furious
rage
of
her
tongue
.
O
then
the
man
should
labor
to
pacifie
her
with
sweete
words
,
gentle
admonitions
,
and
large
promises
.
Is
it
not
a
common
Proverb
,
that
wyles
helps
wake
folke
.
And
when
the
man
is
in
rage
,
the
woman
should
not
then
tempt
his
patience
,
but
holde
her
peace
,
and
with
loving
words
,
obedient
duety
,
and
all
kinde
of
courtasie
carres
him
,
and
be
quiet
.
Paul
,
I
permit
not
a
woman
to
vsurpe
authoritie
ouer
the
man
,
but
to
be
in
silence
.
This
is
the
true
duety
of
a
woman
towards
her
husband
,
and
this
woman
is
the
woman
of
wisdome
,
as
it
is
written
,
A
peaceable
woman
,
and
of
a
good
heart
,
is
the
gift
of
the
Lord
,
and
there
is
nothing
so
much
worth
as
a
woman
well
instructed
,
this
is
great
ritches
,
and
a
ritch
treasure
.
This
woman
bringes
peace
with
her
,
she
hes
a
carefull
desire
,
and
an
earnest
loue
towardes
her
husband
,
and
discharges
an
vpright
duetie
to
her
children
,
with
many
eyes
watchfull
over
her
house
.
And
what
is
such
a
woman
worth
?
The
Scripture
tels
thee
,
That
her
pryce
is
far
aboue
the
pearles
,
the
heart
of
her
husband
trusteth
in
her
,
and
he
shall
haue
no
need
of
spoyle
,
she
will
doe
him
good
and
not
euill
all
the
dayes
of
her
life
,
she
seketh
wooll
and
flax
,
and
laboreth
cheerfully
with
her
hands
.
This
is
the
woman
whose
eares
doeth
not
itch
for
strange
teddings
,
nor
is
she
curious
to
search
secreets
of
others
affaires
,
nor
yet
goes
she
abroad
to
seeke
newes
,
nor
hes
she
any
disease
to
be
curde
with
the
aire
taking
,
she
breeds
not
her
childe
with
the
languishing
disease
of
a
new
fashiond
gowne
,
nor
yet
needs
she
any
molefying
Ceir-cloath
to
be
lade
at
her
stomack
,
because
she
can
not
get
her
will
,
her
domestick
affairs
is
a
pleasant
pastime
,
which
brings
profiet
by
the
purches
of
her
own
hands
,
She
putteth
her
hands
to
the
whele
,
and
her
hands
handle
the
spindle
,
she
is
it
not
afraide
nor
ashamed
to
fyle
her
fingers
for
the
well
of
her
family
,
and
so
by
her
handy-labor
helps
to
sustaine
them
,
Her
husband
is
knowne
in
the
gates
,
when
he
sitteth
with
the
Elders
of
the
land
,
she
hath
a
care
to
see
him
civill
,
in
all
things
his
honour
is
her
glory
,
she
is
not
a
pratler
,
but
she
openeth
her
mouth
with
wisdome
,
and
law
of
grace
is
in
her
tongne
,
she
over-seeth
the
wayes
of
her
houshould
,
and
eateth
not
the
bread
of
idlenesse
:
her
children
ryse
vp
and
call
her
blessed
,
her
husband
also
shall
praise
her
.
O
what
a
world
of
happines
liueth
that
man
and
woman
in
where
mutual
concotde
,
peace
and
quietnesse
,
true
tranquillity
of
minde
triumphs
,
wher
external
dissimulation
is
not
aplyde
to
cover
the
inwarde
deceit
of
the
heart
,
and
where
a
modest
discretion
excuses
and
dantons
the
fleshly
desire
of
insatiable
lust
.
This
may
be
called
felicitie
.
All
their
prayers
are
acceptable
to
GOD
,
what
they
pretend
is
prosperous
,
because
all
their
actions
feares
the
Lord
,
it
is
onely
to
such
as
these
that
GOD
will
keepe
his
promise
,
spoken
by
the
mouth
of
Dauid
the
Prophet
,
He
hath
giuen
a
portion
vnto
them
that
feare
him
,
he
will
euer
be
mindefull
of
his
Covenant
.
And
what
is
it
?
Even
this
,
Thy
wyfe
shall
be
as
the
fruitefull
wynes
on
the
sides
of
thine
house
,
and
thy
Children
lyke
the
Oliue
plants
round
about
thy
table
,
thus
are
they
blessed
that
feareth
GOD
.
For
all
these
kynde
promises
and
large
blessinges
bestowed
on
mankinde
.
Yet
there
are
many
men
and
women
whom
God
hath
blessed
with
children
,
who
are
vnworthy
&
vnnatural
Parents
,
they
are
careles
,
of
their
childrens
education
,
and
cares
not
what
becomes
of
them
;
how
far
is
it
against
Nature
to
see
a
woman
cary
the
Infant
in
her
belly
nyne
Moneths
;
and
that
whyle
vexed
with
so
many
sundry
sorts
of
intollerable
paines
,
and
when
she
approches
neere
the
delivery
of
her
birth
,
what
a
feare
and
terror
will
posses
all
the
parts
of
her
bodie
?
what
pittifull
exclamations
will
she
make
through
her
grieuous
tortour
?
what
an
extreame
agony
and
perrell
of
her
lyfe
will
she
be
in
,
before
the
Childe
parte
from
her
belly
?
This
is
a
great
and
stupendeous
miracle
of
Nature
,
ordained
by
GOD
Almighty
,
and
for
all
these
torments
,
greefes
,
and
vexations
,
some
vnnaturall
mothers
will
forget
their
children
,
she
will
be
so
delicate
,
she
will
not
nourish
them
,
nor
fyle
her
fine
cloathes
with
slobbring
younglings
,
she
must
haue
a
stranger
to
nource
her
childe
,
for
the
bewtie
of
her
snowe-white
skinne
must
not
be
blabered
with
sucklings
.
It
appeares
very
well
,
that
these
sorte
of
women
gettes
and
ingenders
their
children
onely
for
pleasures
sake
,
and
delivers
them
to
the
worlde
for
meere
necessitie
,
to
empty
their
wombe
.
Again
when
they
come
to
perfite
yeares
,
some
Parents
will
giue
over
their
children
to
all
kinde
of
misery
.
When
GOD
in
his
super-aboundant
mercy
speakes
to
Sion
be
his
Prophet
,
he
saieth
,
Can
the
mother
forget
her
owne
infant
,
or
can
she
not
be
mercifull
to
the
childe
of
her
own
wombe
,
if
she
could
be
forgetfull
,
yet
I
will
not
forget
thee
,
nor
can
I
reject
thee
,
for
beholde
I
haue
written
thee
in
the
fleshe
of
my
owne
hands
.
In
this
comparison
our
GOD
showes
how
farre
it
goeth
beyond
all
naturall
reason
that
the
Parents
should
forget
their
children
.
But
there
are
many
children
who
deserueth
the
wrath
of
their
Parents
,
through
their
owne
ingratitude
,
and
through
their
great
over-sight
of
duety
,
Honour
thy
Father
and
thy
Mother
,
that
thy
dayes
may
be
long
in
the
land
which
the
Lord
thy
God
hath
giuen
thee
.
Let
ingratfull
children
goe
look
on
that
wondrous
worke
of
Nature
,
and
of
Loue
;
the
young
Cigonz●is
will
vomet
vp
their
meate
from
their
stomach
to
nurisch
their
parens
,
when
they
are
oulde
and
can
not
flee
.
Looke
to
all
beasts
by
Nature
,
what
loue
they
cary
one
to
another
,
&
what
mutuall
concord
in
their
owne
kinde
;
and
how
much
more
ought
reasonable
creatures
,
the
Parents
to
the
children
,
and
the
children
to
the
Parents
:
Ye
Parents
(
saieth
S.
Paul
)
prouoke
not
your
children
to
wrath
:
Meaning
be
over
great
austeirnes
,
when
Parents
and
Children
liues
all
in
peace
and
quyetnes
,
and
in
charitable
concord
.
O
how
good
a
thing
is
it
(
saieth
the
Scripture
)
and
how
joyfull
is
it
,
to
see
brethren
and
sisters
,
and
the
whole
family
to
liue
in
loue
and
peace
,
they
eate
their
bread
with
sweete
contentment
,
and
spends
their
dayes
in
great
happines
.
But
woe
be
to
seditious
tail-tellers
,
to
leying
lippes
,
to
harkners
and
rounders
,
to
back-byters
and
slanderers
,
who
are
sowers
of
dissention
,
and
with
their
wicked
and
malitious
tongues
,
are
inventers
of
mischeif
:
The
wisdome
of
GOD
saith
,
A
wicked
person
soweth
strife
,
and
a
tail-teller
maketh
dissention
.
It
is
vpon
such
wicked
instruments
that
the
great
GOD
hath
promest
to
raine
fire
and
brimstone
,
with
stormie
tempests
:
this
shall
be
the
portion
of
their
cup
,
with
many
more
greevous
and
endlesse
torments
,
which
are
provided
for
detracters
and
slanderers
.
All
beastes
are
tamde
be
man
,
but
the
tongue
no
man
can
tame
,
it
is
an
vnruely
euill
,
full
of
deadly
poysone
.
Contentment
is
great
wealth
,
and
sobreatie
with
loue
,
is
better
then
Kingdomes
with
strife
,
I
had
rather
dwell
with
a
Lion
,
then
keepe
house
with
a
wicked
wife
.
And
againe
saith
the
Scripture
,
A
wicked
wife
maketh
a
sory
heart
,
an
heauy
countenance
,
and
a
wounded
minde
,
wake
hands
,
and
feeble
knees
,
and
can
not
comfort
her
husband
in
hauines
.
Can
any
goe
more
neere
the
husband
then
the
wife
?
are
they
not
both
one
flesh
?
But
such
is
the
wake
fragility
of
our
wicked
nature
,
that
even
they
who
lieth
in
others
bosomes
some-time
will
discord
;
but
the
discord
amongst
friends
should
be
short
,
as
betwix
the
Parents
and
the
Children
,
betwix
Brether
and
Sisters
,
and
cheefly
betwix
the
Man
and
the
Wife
;
Is
it
not
written
,
Let
not
the
Sunne
goe
downe
vpon
your
anger
:
The
anger
of
some
wemen
are
dangerous
.
the
wise
and
learned
man
Ausonius
speaking
of
a
womans
anger
,
he
saieth
,
That
the
wylde
Boare
persewed
of
dogs
,
the
Viper
whose
taile
is
tread
vpon
,
the
Lyons
bitten
with
hunger
,
the
Tiger
robd
of
her
young-ones
,
are
not
more
cruell
and
fearce
then
an
angry
woman
.
A
vertuous
woman
is
the
crowne
of
her
husband
,
but
she
that
maketh
him
ashamed
,
is
as
corruption
in
his
bones
.
But
many
times
it
falles
out
,
that
the
man
is
author
of
his
shame
,
blowing
and
sounding
abroad
the
Trumpet
of
his
owne
ignomy
;
in
this
respect
,
that
when
he
knoweth
a
particular
imperfection
to
predominat
in
his
wife
,
he
will
not
be
secrete
,
but
makes
the
world
pointe
their
fingers
at
his
turpritude
;
when
he
is
to
come
home
,
he
should
send
word
before
,
and
tell
he
comes
,
and
if
his
minde
assure
him
that
Occupata
ela
stanza
,
then
should
he
be
very
ware
to
enter
his
house
vpon
a
suddainty
,
least
he
catch
a
moat
in
his
eye
,
and
then
his
eie-sore
will
sting
his
heart
with
impatience
,
turning
all
the
misty-clouds
of
his
darke
doubts
,
in
a
clear-shining
verity
,
it
will
bring
Jelousie
to
a
true
and
perfite
resolution
,
it
will
giue
him
possession
of
Hornes
,
and
so
by
this
meanes
,
it
inrolles
him
amongst
the
Cathegory
of
voluntary
Cuck-colds
,
then
must
he
maintaine
a
back-dore
for
the
ingresse
and
egresse
of
his
wifes
vulgare
actions
.
A
sentenall
must
haue
a
good
eare
,
a
quick
eie
,
and
a
swift
retreat
,
that
the
al'arme
may
be
the
more
tymous
,
and
to
make
a
more
large
preparation
for
Patience
.
O
what
a
spatious
subject
is
this
,
and
how
endlesse
appeares
this
profound
discourse
,
like
a
stranger
Pilgrim
in
a
wildernesse
,
J
haue
lost
my
way
;
or
like
the
Sea-faring-man
fatigated
in
a
longsome
voyage
,
sounding
his
lead
where
he
findeth
no
ground
,
in
such
groundles
deepes
;
then
at
last
he
returnes
hopeles
to
end
his
(
seeming
endlesse
)
journey
,
with
a
dissembling
courage
,
and
a
heartles
cry
,
he
comforts
his
company
.
So
(
good
Reader
)
I
am
forced
heere
obruptly
to
break
off
,
for
so
long
as
this
Subject
is
the
load-star
of
my
discourse
,
I
think
,
and
am
assured
that
my
Ship
shall
never
arryue
to
the
sight
of
Capa
dell
buena
asperanza
.
Then
in
despaire
I
bid
this
large
Ocaean
fare-well
,
for
this
fearfull
,
and
tempestuous
storme
threatens
Ship-wrack
,
I
must
stand
by
my
Taik-ling
,
shut
my
Rudder
a
lee
,
and
seeke
vp
for
the
next
shoare
.
Away
vaine
world
,
thou
Oaecan
of
annoyes
,
And
welcome
Heauen
with
thy
eternall
joyes
.
O
How
farre
(
beholde
)
doeth
it
goe
beyond
the
reatch
of
mans
capacitie
to
ponder
the
great
and
wondrous
workes
of
GOD
,
when
we
meditate
vpon
his
miracles
,
to
see
the
frame
of
every
thing
,
presenting
such
strange
objects
,
this
large
prospect
of
Heaven
and
Earth
,
the
admirable
operations
of
every
thing
which
hath
bene
wroght
,
and
still
works
in
the
swift
course
of
time
;
and
when
we
haue
considered
all
that
we
can
,
or
may
,
we
shall
see
that
mankinde
of
all
other
creatures
,
are
most
ingrate
to
his
Creator
.
So
that
this
great
and
vniversall
Glob
,
whose
spatious
shoulders
is
over-lodned
with
the
wickednesse
of
mankinde
,
and
wearied
with
the
heavy
burthen
of
weghtie
sinne
,
and
the
vnnaturall
strife
in
all
kinde
of
estates
,
even
from
the
ritch
Monarch
to
the
poore
begger
.
We
may
see
Kings
opposde
against
Kings
,
these
great
and
earthly
powers
triumph
in
other
mens
spoyle
,
we
may
see
mightie
ruelars
vsurpe
Kingdomes
,
subjects
mutein
against
their
owne
naturall
Prince
,
contemne
his
Laws
,
&
in
spight
of
GOD
,
oppresse
the
poore
,
and
turne
careles
Rannegats
to
all
Christianity
,
Virum
sanguinum
&
dolosum
abhominabitur
Dominus
,
GOD
abhors
and
detests
the
bloudy
and
malitioue
man
,
he
shall
never
get
mercy
,
all
his
abhominations
shall
not
leaue
him
,
but
shall
follow
him
and
accuse
him
,
his
ambition
,
and
the
complaints
of
the
oppressed
,
shall
condemne
his
Soule
.
And
what
is
all
this
world
,
it
is
noght
else
but
a
stage
where
euery
one
acts
their
parte
,
and
then
makes
an
eternall
retret
without
returne
,
Heavens
inclostred
powers
looks
downe
,
and
they
see
all
the
dulfull
Tragedies
of
vnrecalled
time
,
and
marks
the
vnspeakable
wickednesse
of
mankinde
,
how
many
folies
are
acted
vpon
this
stage
,
for
the
most
parte
playes
the
Buffone
,
and
all
their
life
is
but
a
pleasant
Comedy
,
and
with
the
Ethnick
they
cry
out
,
Ede
,
bibe
,
dorme
,
post
Mortem
,
nulla
voluptas
.
Vpon
the
other
parte
we
may
beholde
the
picture
of
true
repentance
,
painted
with
ten
thousand
miseries
,
the
pittifull
gesture
of
men
,
how
vnlawfull
Law
hes
made
miserable
,
the
beggerd
Marchant
,
who
hath
bankerd-out
his
credit
:
the
Artisan
whom
age
and
sicknes
brings
to
poverty
,
and
we
may
see
how
the
threed-bare
Cationer
goeth
with
melancholious
grones
,
dispersing
the
sighs
of
his
greeved
minde
in
the
Aire
:
we
may
see
how
the
curious
Alchamist
in
seeking
the
Philosopher-stone
,
with
continuall
travell
,
and
far-soght
inventions
hath
wrung
out
all
the
substance
of
his
wits
,
and
seeking
to
finde
wealth
,
hath
lost
all
his
wealth
,
so
till
at
last
,
his
sweating
labors
,
rypes
nothing
else
but
smooke
.
O
then
,
his
repentance
beginnes
to
challenge
time
,
when
all
his
smooking
hopes
are
vanished
in
the
aire
,
in
end
,
he
payeth
his
debt
to
Death
,
and
dyeth
a
begger
.
And
we
may
see
the
Necromancer
,
one
who
hath
studied
the
black
Art
,
for
a
little
borrowed
(
and
yet
a
very
vncertaine
)
tyme
dambs
his
owne
soule
,
and
giues
it
as
a
proper
tribute
to
Hell
,
and
why
?
because
with
the
Arch-deuils
direction
,
he
will
command
all
the
infernall
spirits
.
O
most
vaine
illusion
,
and
deceatfull
pleasure
which
brings
nothing
with
it
,
but
eternall
horror
.
Now
when
all
men
hath
acted
their
parte
vpon
this
vniversall
stage
,
then
comes
Al-commanding
Death
,
&
swiftly
cryes
to
every
one
,
Away
gette
you
gone
,
your
parte
is
playde
.
So
with
his
Imperiall
Darte
,
he
streaketh
all
kinde
of
Creatures
without
respect
,
and
then
with
his
reuthles
hand
,
he
draweth
the
darke
Courtaine
of
the
Graue
,
over
the
paill
bodie
of
mankinde
.
So
shall
thy
soule
compeare
before
the
Great
Spectator
of
Heaven
,
who
hath
seene
all
thy
actions
,
and
how
thou
hast
plaide
thy
parte
in
this
world
,
there
the
booke
is
opened
where
all
thy
doings
are
in
Register
,
if
they
be
vpright
,
then
art
thou
crowned
in
the
Majesticall
Throne
of
Eternall
Glory
;
if
thy
actions
and
doinges
be
false
,
and
found
deceatfull
,
if
thou
hast
stopped
thy
eares
,
and
woulde
not
hearken
,
I
repent
that
ever
I
made
man
.
And
why
did
our
Saviour
Christ
hate
this
world
,
he
telleth
the
reason
,
Quia
mundus
totus
in
maligno
positus
est
.
Because
the
Worlde
altogether
is
placed
in
wickednesse
.
For
we
may
beholde
,
what
wickednes
possesses
mankinde
,
even
from
their
verie
youth-head
?
of
what
evill
inclination
?
how
perverse
in
their
actions
?
and
how
contemptious
to
age
?
how
will
they
mock
,
scorne
,
and
disdaine
the
reverend
Father
,
and
the
aged
Matrone
.
O
sayes
the
word
of
God
,
Age
is
the
crowne
of
glory
,
therefore
we
should
honour
age
,
helpe
and
reverence
age
,
the
pernitious
nature
of
man
is
such
,
that
it
breeds
contention
,
emulation
,
and
continuall
discords
,
how
vncharitable
without
law
,
reason
,
or
religion
,
so
that
man
to
man
are
the
most
cruell
enemies
of
any
other
creatures
:
when
the
Neronicall
heart
of
man
being
in
a
tirannicall
humor
,
what
kinde
of
strange
tortures
will
they
devise
one
against
another
?
how
vnnaturall
is
this
?
and
how
farre
is
it
against
all
Christianitie
?
it
hath
kindled
the
wrath
of
the
Almightie
,
when
anger
calleth
Israell
,
Gentem
apostatricem
dura
facie
&
indomabili
corde
,
an
apostaticall
Nation
with
a
shamelesse
face
&
encourageable
heart
,
who
will
not
acknowledge
the
wondrous
mercies
of
our
loving
God
,
Miseros
facit
populos
peccatum
sinne
maketh
people
miserable
,
and
when
holy
Iob
speaking
of
wicked
men
and
of
carelesse
sinners
,
he
sayeth
,
Bibit
quasi
aquam
iniquitatem
,
they
drink
vp
sinne
like
water
,
even
like
a
thirstie
stomack
,
with
as
little
care
and
as
much
pleasure
drinke
they
vp
wickednes
,
and
that
thou
who
readest
this
,
may
the
better
beleeue
me
:
goe
and
with
experience
thou
shalt
see
(
goe
I
say
)
&
walke
abroad
into
the
streetes
,
and
behold
the
doings
of
mankinde
;
looke
and
marke
well
their
behaviour
,
and
fashions
,
consider
well
and
attentiuely
what
is
done
in
Market-places
,
in
Kings
Courts
,
in
Justice
houses
,
in
common
meeting
places
,
what
lying
,
&
deceaving
?
what
slander
&
shamelesse
villany
?
thou
shalt
see
nothing
in
this
world
so
little
accounted
of
as
sinne
,
thou
shalt
see
Justice
corrupted
with
briberie
,
and
variety
sold
for
money
,
and
impudent
faces
despise
equity
,
thou
shalt
see
the
innocent
condemned
,
the
wicked
and
malitious
malefactor
delivered
and
set
free
,
the
villaine
advanced
,
&
the
vertuous
despised
,
thou
shalt
see
the
proud
oppressour
triumph
,
&
theeues
command
,
vsurers
and
Brokers
deceaving
their
neighbours
,
extortioners
at
liberty
to
execute
their
owne
desires
:
and
thou
shalt
see
ignorant
fooles
preferred
to
great
authority
,
because
they
are
ritch
,
worthlesse
men
reverenced
,
honored
,
and
drawen
vp
to
great
dignities
,
and
thou
shalt
see
how
the
eager
desire
of
ambition
cuts
innocent
throats
,
treason
covered
and
cloaked
with
flattery
:
and
to
conclude
,
thou
shalt
heare
the
general
voyce
of
the
people
,
to
be
nothing
else
but
of
vanities
,
bawdrie
,
and
whoring
,
detraction
&
backbiting
,
pride
,
envie
,
deceit
,
drunkennes
,
dissimulation
,
wantonnes
,
dissolation
,
flatterie
,
lying
,
swearing
,
perjuring
,
&
blaspheming
.
And
so
this
shal
confirme
(
that
in
their
perrillous
and
latter
dayes
)
how
mischief
abounds
,
&
what
abominations
are
spred
on
the
face
of
the
earth
,
having
no
regard
to
law
or
justice
,
to
reason
nor
religion
,
but
in
an
vnsatiable
appetite
of
beastlinesse
,
are
become
drunk
with
sinne
:
how
glad
may
the
man
of
an
vpright
mind
be
?
how
quiet
may
his
soule
be
?
at
what
sweet
repose
may
his
conscience
be
?
when
all
his
actions
are
vpright
before
GOD
:
the
wicked
man
flieth
though
no
man
pursue
him
:
Hee
will
start
at
his
owne
shadow
,
the
heart
of
him
is
alwaies
aloft
,
Conscientia
mille
testes
:
O
but
heare
in
the
end
what
is
prepared
for
such
wicked
and
insolent
sinners
(
who
hath
such
pleasure
in
this
world
,
&
with
their
abhominations
procures
the
heavie
wrath
of
God
)
even
this
is
prepared
for
them
,
Cruciabuntur
in
saecula
saeculorum
in
stagno
ardente
igne
&
sulphure
,
they
shal
be
tormented
for
ever
&
ever
in
a
burning
lake
of
fire
&
brimston
.
O
that
the
horror
of
this
sentence
might
make
vs
mark
our
owne
blindnes
,
and
amend
our
beastly
life
,
Nol
ti
fieri
sicut
equus
et
mulus
quibus
non
est
intellectus
:
Be
not
like
the
horse
or
the
Mule
,
which
hath
no
understanding
,
as
the
Prophet
would
say
,
be
not
so
brutish
nor
so
voyd
of
reason
,
nor
yet
set
not
thy
saluation
to
such
a
small
reckoning
.
O
thou
reader
,
I
will
request
thee
,
&
all
mankind
ever
to
remember
and
hold
this
most
worthy
and
infallible
sentence
printed
in
thy
heart
,
Hoc
momentum
vnde
pendit
aeternitas
,
This
short
life
is
the
very
moment
,
whereon
dependeth
all
eternitie
either
the
eternall
joyes
of
heaven
,
or
else
the
eternall
paines
of
hell
.
O
J
say
againe
,
remember
this
true
sentence
,
and
haue
a
continuall
care
of
this
moment
,
and
spend
it
not
in
such
idle
vanities
,
Agree
with
thine
aduersarie
quickly
,
whiles
thou
art
in
the
way
going
with
him
,
least
thine
aduersarie
deliuer
thee
to
the
Iudge
,
and
the
Iudge
deliuer
thee
to
the
jaylor
,
and
the
jaylor
cast
thee
in
prison
,
where
thou
shalt
not
come
out
till
thou
haue
payed
all
.
How
carefull
should
we
be
in
this
little
moment
of
our
life
,
to
prevent
the
intollerable
and
endlesse
burning
paines
of
hell
.
What
would
the
damned
soules
in
hell
doe
,
if
they
were
in
this
world
againe
?
how
would
they
spend
this
moment
,
to
escape
that
vnspeakable
torture
,
that
ever-burning
Gehenna
,
where
nothing
else
is
but
goashing
of
teeth
and
everlasting
horrour
,
yea
,
and
worse
than
the
tongue
or
heart
of
man
can
tell
or
thinke
,
out
of
the
which
part
there
is
no
redemption
.
Good
Christian
Reader
,
againe
I
will
request
thee
,
and
all
sinners
,
to
print
this
in
the
depth
of
thy
heart
:
And
I
my selfe
,
I
confesse
to
be
a
most
greevous
sinner
,
when
I
thinke
vpon
the
losse
of
pretious
time
,
it
shrills
my
wearie
soule
with
griefe
,
it
wearies
my
dayes
,
and
disturbs
my
rest
:
with
that
holy
Prophet
Dauid
,
I
crie
to
God
with
a
repenting
heart
:
O
Lord
,
remember
not
the
sinnes
of
my
youth
,
nor
my
ignorance
,
but
according
to
thy
great
mercies
remember
thou
me
,
euen
for
thy
goodnes
sake
,
O
Lord
:
The
workes
of
our
Lord
God
are
great
and
wondrous
,
they
are
incomprehensible
,
and
yet
his
mercies
exceedes
all
his
stupendious
workes
,
therefore
once
more
let
vs
consider
so
neere
as
wee
can
the
great
works
of
God
,
the
creating
of
all
things
.
The
heauens
(
sayes
the
Prophet
Dauid
)
sets
forth
his
glory
,
and
the
firmament
shewes
the
workes
of
his
hands
:
The
earth
,
the
seas
,
and
all
living
creatures
therein
,
the
strange
course
of
every
thing
in
heaven
in
earth
,
&
the
naturall
inclination
of
all
living
creatures
.
Look
on
the
seas
how
they
are
limited
,
that
they
shall
not
passe
their
bounds
,
but
keepes
their
due
course
:
Looke
on
the
creation
of
mankinde
,
he
hath
made
vs
according
to
his
owne
image
,
and
of
the
verie
dirt
and
slime
of
the
earth
hath
he
created
and
formed
vs
,
he
hath
also
made
vs
subject
to
many
infirmities
of
Nature
,
the
filthinesse
of
our
flesh
,
the
excrementall
corruption
of
many
sundry
and
strange
diseases
,
which
are
naturall
,
and
insident
both
to
man
and
woman
:
And
what
would
this
carcase
of
ours
be
,
if
it
had
not
the
change
of
cleane
cloathes
?
it
would
be
naught
else
but
a
masse
of
vermine
,
and
with
time
the
smell
of
our
flesh
would
be
loathsom
,
and
so
in
the
end
wee
would
putrifie
and
consume
to
naught
.
O
man
,
why
is
all
this
done
?
onely
to
base
our
pride
,
and
God
hath
done
it
to
let
vs
see
what
stuffe
wee
are
made
of
:
and
what
bath
our
good
God
done
more
?
Within
this
earthly
vessell
of
our
body
,
he
hath
placed
a
soule
made
of
a
devine
and
heavenly
substance
,
adorned
with
all
her
faculties
,
and
garnished
with
reason
:
The
Prophet
Dauid
sayes
,
Little
inferiour
to
the
Angels
.
And
besides
all
this
,
he
hath
cast
vnder
our
feete
all
kinde
of
other
creatures
,
The
Lord
is
good
and
kinde
to
all
,
and
his
mercies
are
aboue
all
his
great
and
wondrous
works
,
And
heare
what
our
good
&
loving
God
sayes
more
with
his
owne
mouth
:
The
mountaines
shall
remoue
,
the
hills
shall
fall
downe
,
but
my
mercie
shall
not
depart
from
thee
:
neither
shall
I
breake
the
couenant
of
my
peace
,
saith
the
Lord
,
that
hath
compassion
on
thee
?
What
great
and
true
confidence
may
we
then
haue
in
Gods
mercie
?
he
sayes
againe
by
the
mouth
of
his
Prophet
:
The
Lord
doth
attend
the
sinners
conuersion
,
to
the
end
he
may
take
mercy
on
him
,
and
thereby
be
exalted
:
Yet
heare
more
what
God
speakes
to
Ezechiel
the
Prophet
:
Say
vnto
them
,
as
I
liue
,
saith
the
Lord
God
,
I
desire
not
the
death
of
the
wicked
,
but
that
the
sinner
should
turn
from
his
sinful
life
&
liue
:
And
farther
,
with
what
great
compassion
goes
he
on
to
allure
&
perswade
his
people
to
convert
:
O
sayes
he
,
Turne
you
turne
you
from
your
wickednes
,
for
why
will
you
perish
and
die
,
O
you
house
of
Israell
:
How
many
kind
&
loving
perswasions
doth
our
loving
God
giue
vs
to
draw
neere
,
and
come
home
to
him
.
What
gentle
&
kind
corrections
?
what
large
and
great
space
of
repentance
?
what
wonderfull
&
sweet
Parables
of
our
Saviour
Jesus
Christ
in
the
Evangell
:
Of
the
good
sheepheard
who
brought
back
the
sheep
vpon
his
shoulders
,
which
had
gone
astray
,
what
joy
and
feasting
makes
hee
with
his
friends
,
and
of
the
honest
woman
when
shee
findes
her
lost
peace
of
siluer
.
And
the
pittifull
father
with
teares
of
mercie
&
compassion
receaved
his
forlorn
sonne
,
with
what
joy
and
gladnes
did
hee
embrace
him
.
Here
doth
our
sweet
Saviour
Iesus
,
shew
what
great
joy
is
in
heaven
at
the
convertion
of
a
sinner
.
Our
loving
God
again
entring
in
more
conference
with
the
sinner
,
he
begins
to
reason
with
him
:
Thou
sayest
that
I
am
ritch
,
and
encreased
with
goods
,
and
full
of
substance
,
and
that
I
haue
need
of
nothing
,
and
doest
thou
not
know
how
poore
thou
art
?
how
wretched
?
how
miserable
?
how
blinde
?
and
how
naked
thou
art
?
Then
our
Saviour
goes
on
with
sweet
perswading
speeches
to
allure
the
sinner
,
saying
:
I
counsell
thee
to
buy
of
me
gold
,
tried
be
the
fire
,
that
thou
mayest
be
made
ritch
,
and
white
rayment
,
that
thou
mayest
be
cloathed
,
and
that
thy
filthie
nakednesse
may
not
be
seene
,
and
anoint
thine
eyes
with
eye-salue
,
that
thou
mayest
see
:
And
when
he
with
chaines
of
loue
keepes
his
owne
fast
to
him
,
he
sayes
,
As
many
as
I
loue
,
I
rebuke
and
chasten
,
be
zealous
therefore
and
amend
.
Now
againe
at
last
he
concludes
with
fervent
compassion
,
Behold
I
stand
at
the
dore
and
knock
,
if
any
man
heare
my
voice
,
and
open
the
dore
,
I
will
come
in
vnto
him
,
and
I
will
sup
with
him
,
and
hee
with
mee
.
What
more
comfortable
speeches
would
the
heart
of
mankinde
craue
?
or
what
greater
consolation
can
wee
Caitiue
and
distressed
sinners
desire
,
who
would
refuse
to
open
the
dore
of
his
heart
to
entertaine
such
a
worthie
guest
of
infinite
loue
and
mercie
,
even
Christ
Jesus
the
onely
sonne
of
God
omnipotent
:
he
gaue
his
life
to
ransone
the
soules
of
sinners
,
he
left
the
glorious
heavens
for
our
cause
,
and
cloathed
him selfe
with
our
wilde
and
filthy
nature
.
Many
yeeres
did
he
preach
,
he
suffered
cold
,
hunger
,
and
reproach
,
he
was
tempted
,
and
fasted
forty
dayes
in
the
wildernes
,
in
the
agony
of
his
Prayers
,
he
sweat
bloud
,
he
was
tortured
,
sold
,
and
imprisoned
,
his
head
was
crowned
with
sharpe
thornes
,
his
body
torne
with
scourges
,
he
was
mocked
,
buffeted
,
and
spet
in
the
face
,
his
body
hung
on
the
Crosse
betwixt
two
theeues
,
and
his
armes
out-stretched
,
his
hands
and
feete
peirced
with
nailes
of
iron
,
and
his
side
and
heart
wounded
to
death
,
neither
was
we
bought
with
siluer
,
gold
,
or
pretious
stones
,
but
with
the
infinite
price
of
the
bloud
,
and
life
of
our
Sauiour
Iesus
Christ
,
the
onely
sonne
of
our
ever-living
God
.
O
it
was
our
sinnes
and
wickednes
put
him
to
death
,
and
laid
all
his
cruell
torments
on
him
,
it
was
our
wickednes
made
him
fast
forty
dayes
when
he
was
tempted
in
the
wildernes
,
we
crowned
his
Imperiall
head
with
sharpe
thornes
,
we
bound
his
delicate
armes
with
cords
,
wee
mocked
him
,
wee
stripped
him
naked
,
and
scourged
his
blessed
bodie
,
we
buffeted
and
spat
in
his
most
glorious
face
,
we
laid
the
Crosse
on
his
patient
shoulders
,
we
cast
lots
for
his
vpper
garments
,
we
crucified
him
betwixt
theeues
,
and
nailed
his
innocent
hands
and
feet
to
the
Crosse
:
it
was
for
vs
he
sweat
bloud
and
water
in
his
prayers
,
and
it
was
we
,
even
onely
we
who
peirced
and
wounded
his
heart
,
and
it
was
wee
who
made
him
in
his
cruell
paines
of
death
,
cry
out
in
his
last
passion
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
:
All
this
,
and
much
more
hath
our
wickednes
done
to
the
incomprehensible
Majestie
of
almighty
God
.
Heare
with
what
great
admiration
the
Prophet
Isay
cries
out
,
speaking
of
the
Passion
of
Jesus
Christ
long
before
his
comming
:
Who
will
(
sayes
he
)
beleeue
our
report
,
and
to
whom
is
the
arme
of
the
Lord
reuealed
?
Then
he
begins
and
tells
of
his
sufferings
&
torments
for
our
sinnes
,
saying
:
Surely
he
hath
borne
our
infirmities
,
and
caried
our
sorrowee
,
yet
we
did
judge
&
esteeme
him
plagued
,
and
smitten
of
God
,
and
humbled
,
but
hee
was
wounded
for
our
trasgressions
,
it
was
for
our
iniquities
he
was
punished
,
The
burthen
of
our
sinnes
was
laide
on
his
backe
like
a
simple
sheepe
,
so
was
he
led
to
the
slaughter
,
in
patient
silence
suffered
he
all
sorts
of
paines
,
neither
was
wickednes
with
him
,
fraud
nor
deceit
was
never
found
in
his
mouth
:
this
Innocent
was
put
to
death
amongst
theeues
and
malefactors
,
for
the
sinnes
of
the
world
:
The
Evangelist
S.
Iohn
sayes
,
For
God
so
loued
the
world
,
that
he
hath
giuen
his
onely
begotten
sonne
Iesus
Christ
,
that
whosoeuer
beleeueth
in
him
,
should
not
perish
,
but
haue
life
euerlasting
.
And
what
shall
this
life
everlasting
be
?
the
Apostle
tells
thee
,
That
eye
hath
not
seene
,
nor
care
hath
not
heard
,
nor
yet
the
heart
of
man
can
not
imagine
what
happinesse
and
glory
is
prepared
for
them
that
shall
be
saued
.
Now
deere
and
loving
Reader
,
consider
with
what
little
paines
thou
may
(
in
this
little
moment
of
thy
life
)
prevent
the
everlasting
paines
of
hell
,
and
make
conquest
of
the
eternall
glory
of
heaven
,
to
see
and
behold
the
vnspeakable
Majestie
of
God
,
set
on
his
triumphant
Throne
,
evironed
&
compast
with
the
glorified
Saints
,
&
the
innumerable
Martirs
,
who
hath
suffered
for
the
faith
of
his
sonne
Iesus
Christ
,
when
the
woman
in
travaile
and
bitter
paines
of
hir
birth
is
releeved
of
her
naturall
burthen
:
how
will
the
pleasure
of
her
child
expell
the
paines
,
and
giue
her
comfort
?
Even
so
after
the
weariednesse
of
this
world
,
Who
shal
separate
vs
from
the
loue
of
Christ
,
shall
tribulation
,
or
anguish
,
or
persecution
,
or
famine
,
or
nakednes
,
or
perrill
,
or
sword
,
as
it
is
written
:
for
thy
sake
are
wee
killed
all
the
day
long
,
wee
are
counted
as
sheepe
for
the
slaughter
:
neuerthelesse
in
all
these
things
we
are
more
then
Conquerours
,
through
him
that
loued
vs
:
for
I
am
perswaded
that
neither
death
nor
life
,
nor
angels
,
nor
principalities
,
nor
powers
,
nor
things
present
,
nor
things
to
come
,
nor
height
,
nor
depth
,
nor
any
other
creature
shall
be
able
to
seperate
vs
from
the
loue
of
God
,
which
is
in
Christ
Iesus
our
Lord
.
And
a
little
before
,
this
happy
and
godly
Apostle
sayes
in
this
same
Chapter
,
For
I
count
the
afflictions
of
this
present
life
are
not
worthy
of
the
glory
which
shall
be
showne
to
vs
in
the
life
to
come
:
And
for
this
respect
,
When
hee
considered
of
the
joy
of
heauen
,
hee
esteemed
all
the
ritches
,
all
the
glorie
,
and
all
the
honour
of
this
world
,
but
vayled
filth
and
stinking
dirt
:
How
carefull
then
should
wee
be
of
this
word
Eternall
?
and
that
in
this
moment
wee
should
be
good
provisors
:
Our
Saviour
desires
vs
saying
,
For
behold
(
sayes
he
)
I
come
quickly
,
and
my
rewardis
with
mee
,
to
giue
euery
man
according
to
his
workes
:
And
what
shall
this
reward
be
,
if
thou
be
vpright
,
constant
,
and
continue
firme
and
faithfull
to
the
end
,
Be
thou
faithfull
vnto
the
death
,
and
I
will
giue
thee
the
crowne
of
life
,
In
hope
of
this
glorious
Crowne
,
how
gallantly
should
thou
fight
against
all
the
wofull
miseries
of
this
world
,
and
still
contemne
all
their
earthly
temptations
:
In
the
word
of
GOD
the
wise
man
forwarnes
the
saying
,
My
sonne
,
when
thou
art
to
come
to
the
seruice
of
GOD
,
stand
fast
in
Iustice
,
and
in
feare
,
and
prepare
thy
minde
for
temptation
.
Heere
thou
art
forwarned
in
what
estate
thou
shalt
be
in
time
of
battell
,
and
howe
to
lye
at
thy
guard
against
thy
three
ghostlle
enemies
,
The
Deuill
,
the
World
,
and
the
Flesh
:
Stand
therefore
,
and
your
loynes
girde
about
with
viritie
,
hauing
on
the
breast-plate
of
righteousnesse
.
What
should
hinder
vs
to
fight
against
our
owne
infirmities
,
having
such
a
Captain
to
encourage
vs
,
and
fight
for
vs
,
to
strengthen
vs
,
to
holde
vs
vp
,
and
helpe
vs
.
Our
Saviour
sayes
,
You
are
they
who
haue
stoode
with
me
in
my
temptations
,
and
therefore
I
prepare
for
you
a
Kingdome
.
And
I
pray
thee
heare
good
Keader
what
a
Kingdome
,
even
to
be
pertataker
of
his
owne
glory
,
to
sit
crowned
with
him
in
all
eternall
joy
and
happinesse
,
but
our
infirmities
,
and
weaknesse
,
and
want
of
faith
,
and
our
strengthlesse
hearts
,
and
our
great
faintnesse
hath
made
our
Captaine
Christ
to
say
,
You
haue
left
me
in
time
of
temptations
:
this
lets
vs
see
how
feeble
wee
are
of
our selues
,
and
that
without
the
helpe
of
God
wee
are
nothing
,
nor
can
doe
nothing
.
Our
omnipotent
God
diminished
the
Camp
of
Ierubaall
,
and
with
a
very
small
number
made
him
overcome
the
great
&
strong
armie
of
the
Midianites
,
Many
deuises
are
in
a
mans
heart
,
but
the
counsell
of
the
Lord
God
shall
stand
:
Thou
mayest
flatter
thy selfe
with
many
faire
promises
,
but
all
in
vaine
,
because
God
almightie
must
be
the
chiefe
actour
of
all
things
.
This
made
the
Apostle
Saint
Paul
say
,
I
am
able
to
doe
all
things
through
the
helpe
of
Christ
which
strengthneth
me
,
and
when
it
pleases
God
to
lay
a
crosse
vpon
the
shoulders
of
any
Christian
,
that
he
may
be
glorified
,
and
to
be
a
chaine
of
loue
to
bring
thee
to
him
,
and
to
keepe
thee
fast
with
him
:
how
will
he
helpe
thee
to
beare
thy
Crosse
?
how
will
he
draw
the
forward
?
and
how
will
he
peace
,
and
peace
releeue
thee
and
set
thee
free
:
Our
God
is
faithfull
,
and
he
will
not
suffer
vs
to
be
tempted
aboue
our
strength
,
Hee
will
lay
no
more
on
thee
then
thou
art
able
to
beare
,
he
will
not
suffer
one
haire
of
thy
head
to
perish
:
I
chastice
them
whom
I
loue
,
for
the
Lord
your
God
doth
try
and
proue
you
to
know
,
if
you
loue
your
Lord
God
with
all
your
heart
,
and
with
all
your
soule
.
Now
in
this
meane
time
of
his
aduersitie
,
what
comfortable
speeches
?
and
what
great
assurance
giues
he
by
his
Prophet
Dauid
,
He
called
on
me
(
sayes
he
)
and
I
heard
him
when
he
is
in
trouble
,
I
am
with
him
,
and
I
will
deliuer
him
,
and
set
him
free
,
and
I
will
glorifie
him
.
Now
when
a
man
or
woman
is
burthened
with
any
worldly
crosse
,
can
he
goe
to
a
better
(
or
can
he
goe
to
a
more
loving
and
wiser
)
Counsailer
,
to
discharge
the
burthen
of
his
griefe
to
,
then
to
our
Lord
Jesus
Christ
,
who
knowes
what
is
meetest
for
the
Intellectum
tibi
dabo
et
instruam
te
in
wia
hac
qua
gradieris
,
firmabo
super
te
occulos
meos
,
J
will
(
sayes
he
)
giue
thee
vnderstanding
,
and
I
will
teach
thee
how
and
what
way
thou
shalt
winne
free
of
thy
trouble
,
and
I
shall
ever
fixe
my
eyes
vpon
thee
.
Now
wilt
thou
but
looke
on
all
the
great
rulers
and
principalities
in
this
world
.
From
the
mighty
and
ritch
Monarch
to
the
base
and
poore
begger
.
And
tell
me
who
can
say
he
hath
no
Crosse
:
beleeue
me
not
any
,
for
that
man
hath
not
beene
,
nor
for
the
present
is
not
,
but
he
hath
vexation
,
a
griefe
,
and
a
continuall
crosse
.
What
although
hee
appeare
to
the
eyes
of
this
worlde
,
most
content
in
earthly
glory
,
in
ritches
or
authority
,
yet
for
all
that
,
before
night
that
day
was
never
but
hee
had
somwhat
to
repent
him selfe
of
.
Then
thou
who
art
crost
,
wil
thinke
in
thy
heart
,
and
say
:
O
this
man
or
woman
are
happie
,
they
haue
no
tribulation
,
they
haue
no
fighting
with
this
world
,
their
minde
is
in
peace
and
quietnesse
,
they
liue
secure
,
and
are
crowned
Kings
of
their
owne
desires
.
O
foole
,
thou
art
deceaued
,
for
what
is
all
our
chiefest
joy
in
this
vale
of
miserie
?
euen
nothing
else
but
a
sunne-shine
pleasure
,
bringing
nothing
with
it
but
a
grievous
storme
of
infinite
cares
:
O
but
what
remedie
,
euen
this
must
be
thy
onely
remedie
,
to
say
with
the
Prophet
Dauid
,
Tribulationem
&
dolorem
inueni
&
nomen
domini
inuocaui
,
In
the
time
of
my
tribulation
and
griefe
,
I
called
vpon
the
name
of
the
Lord
,
hee
is
the
true
Phisitian
that
must
heale
thy
sores
,
and
be
assured
he
will
say
to
thee
as
hee
said
to
S.
Paul
in
his
great
temptations
,
Sufficit
tibi
gratia
mea
,
My
grace
is
sufficient
to
strengthen
thee
,
to
keepe
thee
,
and
defend
thee
in
thy
greatest
conflict
,
and
to
be
a
strong
and
mightie
bulwarke
against
all
temptations
,
and
aboue
all
things
,
let
vs
that
are
sinners
and
grievous
offenders
of
GOD
,
thinke
and
assure
our selues
that
it
is
onely
our
owne
iniquities
,
and
wicked
life
,
which
procures
our
crosse
of
tribulation
:
O
then
let
vs
not
murmure
against
GOD
,
but
let
vs
looke
to
our
owne
sinfull
life
,
that
is
the
onely
originall
of
all
our
miseries
:
how
ought
we
then
to
repent
,
for
it
is
onelie
sinne
displeases
GOD
,
and
nothing
can
please
him
but
repentance
and
mourning
.
Heere
I
will
set
thee
downe
this
comparison
:
Take
eye-salue
and
applie
it
to
any
feastred
part
of
thy
bodie
,
it
will
neither
helpe
nor
releeue
thee
of
thy
paine
,
but
take
that
eye-salue
and
applied
to
thy
eye
,
it
will
helpe
and
releeue
thy
eye
.
Euen
so
take
mourning
,
and
applie
it
to
the
losse
of
ritches
,
it
doth
no
good
,
applie
mourning
to
the
losse
of
friends
,
it
doeth
no
good
,
applie
mourning
to
the
losse
of
honour
,
it
doeth
no
good
:
but
applie
the
teares
of
mourning
to
thy
feastred
soule
,
it
will
doe
good
,
it
will
bathe
thy
feastred
soule
,
it
will
embalme
and
mollifie
her
wounds
,
and
giue
thee
a
true
comfort
in
thy
sweete
Redeemer
Iesus
Christ
.
It
is
onely
he
who
will
heare
thy
lamentations
,
consider
thy
distresse
,
and
exhaust
vp
thy
remembrance
in
his
mercy
.
When
thou
art
wearied
&
faints
,
he
is
the
true
fountaine
who
will
refresh
thy
wearied
spirit
,
he
calls
vpon
all
that
are
fatigated
and
oppressed
:
If
any
man
be
thirstie
,
let
him
come
vnto
me
,
and
hee
shall
haue
drinke
.
How
joyfull
may
the
thirstie
sinner
be
,
I
haue
afflicted
thee
alreadie
,
and
I
will
not
afflict
thee
againe
:
As
he
would
say
,
there
shall
not
come
from
me
a
double
tribulation
.
Now
good
Christian
,
how
may
thy
troubled
soule
repose
vpon
this
loving
and
infallible
promise
.
Holy
and
constant
Iob
,
in
the
middes
of
his
torturing
griefe
,
Although
he
kill
me
,
yet
wil
I
trust
in
him
:
and
to
animate
thee
,
and
to
giue
the
more
stoutnes
,
that
in
aduersitie
thou
be
not
overthrowne
:
The
royall
Prophet
Dauid
cries
to
thee
with
great
courage
,
Expecta
dominum
viriliter
age
,
&
confortetur
cor
tuum
&
sustine
dominum
:
Trust
in
the
Lord
,
and
fight
manfully
,
our
Lord
will
comfort
thy
heart
,
and
therefore
abide
his
will
,
for
the
Lord
our
God
will
not
leaue
thee
,
hee
will
not
depart
from
thee
?
what
great
confidence
hath
this
holy
man
had
in
GOD
,
for
in
the
beginning
of
this
Psalme
,
he
sayes
,
Seeing
God
is
the
protector
of
my
life
,
who
can
harme
me
:
And
againe
,
with
great
assurance
he
sayes
,
Si
consistant
aduersum
me
castra
non
timebit
cor
meum
:
si
exurgat
aduersum
me
prelium
,
in
hoc
ego
sperabo
,
Giue
whole
armies
were
comming
against
me
,
I
shall
not
care
,
but
hope
in
God
,
then
hee
followes
with
this
request
:
I
haue
sought
one
thing
of
thee
my
God
,
that
I
may
dwell
all
the
dayes
of
my
life
in
thy
house
,
and
that
I
may
see
the
glory
and
beautie
of
thy
Temple
.
Then
when
this
blessed
man
begins
to
thinke
vpon
the
wondrous
benefits
of
God
bestowed
on
him
with
joy
and
gladnes
of
heart
,
he
cries
out
and
sayes
,
What
shall
I
render
the
Lord
for
all
his
benefits
bestowed
vpon
me
,
I
will
take
the
cup
of
saluation
,
and
call
vpon
the
name
of
the
Lord
:
If
wee
poore
ingratefull
creatures
,
would
meditate
vpon
the
incomprehensible
loue
of
GOD
of
his
long
suffering
,
and
gentle
patience
.
How
slow
is
he
to
wrath
,
and
how
swift
is
he
to
mercy
,
what
wrongs
doeth
he
receaue
?
They
haue
(
saieth
he
)
repayed
euil
for
good
.
Then
when
he
perceaved
their
great
vnthankfulnesse
,
their
dulnesse
and
hardnesse
of
heart
,
and
that
all
what
he
did
,
could
not
moue
his
people
to
turne
to
him
.
Then
he
cryeth
out
in
great
passion
,
O
ye
Heauens
be
astonished
at
this
,
be
affraied
,
and
vtterly
confounded
.
And
yet
with
more
vehemence
be
his
Prophet
,
he
sayeth
,
Heare
O
Heauens
,
and
harken
O
Earth
,
for
the
Lord
hath
said
,
I
haue
nurished
and
brought
vp
children
,
and
they
haue
rebelled
against
me
:
The
Oxe
knoweth
his
owner
,
&
the
asse
knoweth
his
maisters
crib
,
but
yet
my
people
knoweth
not
me
:
Woe
be
to
this
sinfull
Nation
,
a
people
loaden
with
iniquitie
,
a
wiked
seed
,
and
corrupt
children
,
they
haue
forsaken
their
Lord
,
they
haue
prouocked
the
holy
one
of
Israel
to
anger
,
and
they
haue
gone
backwarde
.
What
an
heavy
lamentation
is
this
,
how
grievous
was
this
complaint
to
the
Almighty
GOD
to
make
vpon
base
and
filthy
,
wake
and
worthlesse
,
creeping
vermeine
of
the
Earth
,
whom
the
twinkling
of
his
eie
,
might
haue
destroyed
,
and
with
the
smallest
breath
of
his
anger
,
brought
an
infinite
number
of
worlds
to
nothing
.
Who
can
stand
before
his
wrath
,
saieth
the
Prophet
Nahum
,
or
who
can
abide
the
fearcenesse
of
his
wrath
?
his
wrath
is
powred
out
like
fire
,
and
the
rocks
and
mountaines
are
broken
with
his
anger
.
How
oft
hath
our
sinnes
(
even
now
in
this
present
age
)
procured
that
heavy
and
terrible
wrath
of
GOD
,
even
that
wrath
,
I
say
,
which
moues
the
Mountaines
and
makes
the
hilles
to
trimble
.
Look
(
good
Reader
)
and
thou
shalt
see
how
the
sparkes
of
GODS
furious
wrath
is
spred
throgh
many
parts
of
this
world
,
we
may
with
teares
houle
and
lament
,
and
with
vexation
of
minde
complaine
and
cry
out
with
that
holy
Prophet
,
Thine
holy
cities
lywaist
,
Zion
is
become
a
wildernesse
,
and
Iarusalem
a
desert
,
the
house
of
our
Sanctuarie
,
and
of
our
glory
where
our
forefathers
praised
thee
,
is
brunt
and
consumed
with
fire
,
and
all
our
pleasant
things
are
waisted
and
destroyed
.
How
heavily
doeth
this
man
of
GOD
complaine
,
how
doeth
he
bevaill
this
desolation
and
destruction
,
and
in
the
bitter
passion
of
his
heart
,
he
crieth
out
,
Wilt
thou
hold
thy selfe
still
at
these
things
,
O
Lord
,
what
wilt
thou
holde
thy
peace
,
and
afflict
vs
aboue
measure
?
As
he
wold
say
,
wilt
thou
not
take
compassion
vpon
vs
,
and
wilt
thou
not
withdraw
thy
heavy
wrath
from
vs
?
What
,
without
all
kinde
of
mercy
shall
we
be
vtterlie
destroied
?
No
,
not
so
,
because
in
his
superaboundant
loue
,
and
wonderfull
great
pietie
,
hee
comforteth
vs
,
and
saieth
,
In
my
wrath
I
haue
punished
thee
,
but
in
my
mercie
I
had
compassion
thee
.
And
yet
farther
with
great
regrate
he
maketh
a
sweete
and
comfortable
promise
,
Whereas
thou
hast
bene
forsaken
and
hated
,
so
that
na
man
respected
thee
,
I
shall
make
thee
an
Eternall
glorie
,
and
a
joy
from
generation
to
generation
.
And
what
more
will
our
GOD
of
mercie
doe
?
And
they
shall
(
sayeth
hee
)
builde
the
oulde
waist
places
,
and
raise
vp
the
former
desolations
,
and
they
shall
repaire
all
the
Citties
that
were
desolate
,
and
waist
through
many
generations
.
What
great
store
of
Consolation
doeth
this
promise
of
GOD
giue
to
vs
?
and
with
what
meeknesse
of
heart
doeth
he
say
,
Indignatio
non
est
mihi
I
am
not
angrie
,
wrath
is
not
mine
,
I
will
freely
forgiue
thee
,
I
will
forgett
all
thy
sinnes
,
and
cast
them
behinde
my
back
,
I
shall
blot
all
thy
wickednesse
out
ot
my
memory
,
and
beleeue
me
,
Haue
I
any
desire
that
the
wicked
should
dye
,
(
sayeth
our
Lord
God
)
or
shall
he
not
liue
,
if
he
returne
from
his
wickednnsse
.
And
againe
he
perswadeth
vs
,
saying
,
Cast
away
all
your
transgressions
,
whereby
you
haue
transgressed
,
and
make
you
a
new
heart
and
a
new
spirit
.
Let
the
teares
of
remorse
purge
the
filth
of
sinne
from
our
soule
.
O
that
we
in
all
humilitie
wolde
consider
,
what
and
how
many
earnest
perswasions
our
loving
GOD
hath
laid
,
and
still
layeth
before
vs
to
turne
home
to
him
!
Againe
,
hes
our
abhominations
and
wicked
life
beniched
vs
from
his
loue
?
O
yet
let
vs
not
despare
of
his
mercy
!
Although
our
sinnes
were
rid
as
scarlet
,
God
will
make
them
white
as
snowe
.
Come
vnto
me
all
ye
(
saieth
our
Saviour
)
that
are
wearie
and
loden
,
and
I
will
refresh
you
.
And
then
he
beginneth
to
reproue
the
sluggard
,
Goe
labour
in
my
vyne-yarde
,
why
stand
ye
all
the
day
idle
?
Although
we
come
with
the
last
,
yet
we
will
be
rewarded
with
the
first
.
Let
vs
throwe
and
cast
away
al
hinders
that
lats
vs
and
staies
vs
from
GOD
.
Let
vs
(
I
say
)
in
time
mend
our
life
,
our
good
GOD
will
helpe
vs
,
he
will
make
all
impossibilities
,
Marie
Magdalen
,
and
Marie
the
mother
of
Iames
all
the
way
,
how
carefull
were
they
to
gette
the
great
stone
rolled
away
from
the
sepulcher
dore
;
and
how
soone
they
came
to
the
dore
,
there
they
found
the
stone
rolled
and
turned
away
.
Even
so
in
this
happy
journey
of
our
conversion
.
Let
vs
cast
away
all
worldly
cares
,
and
take
vp
our
crosse
and
follow
Christ
,
His
yocke
is
sweete
,
and
his
burthen
is
light
,
we
shall
not
walke
in
darknesse
.
Let
vs
say
with
S.
Augustine
,
Et
tu
Domine
vsque
quoquam
diu
?
quam
diu
?
Cras
&
cras
,
quare
non
modo
?
quare
non
hac
hora
?
finis
est
turpitudinis
meae
.
O
Lord
,
how
long
wilt
thou
suffer
me
thus
?
How
long
?
How
long
?
shall
I
say
to
morrow
,
to
morrow
,
why
should
I
not
convert
now
?
Why
should
there
not
be
an
end
of
my
filthy
lyfe
,
even
at
this
very
instant
?
And
let
vs
all
say
with
the
holy
Prophet
Dauid
,
O
Lord
create
a
new
heart
in
me
,
and
renew
my
spirit
,
and
that
we
May
cast
off
the
ould
man
,
and
put
on
the
new
man
.
O
Lord
giue
vs
grace
hereafter
that
we
may
walke
circumspectly
,
Try
me
,
O
GOD
,
and
search
my
heart
,
(
saieth
Dauid
)
proue
me
,
and
examine
my
thoghts
:
Consider
if
there
be
any
way
of
wickednesse
in
me
,
and
then
O
Lord
lead
me
in
the
way
of
eternitie
.
I
pray
GOD
let
vs
never
like
dogs
turne
to
our
vomet
,
stay
still
with
vs
O
Lord
,
because
it
is
neere
the
night
.
When
S.
Peter
saies
,
And
if
the
righteous
scarcely
can
be
saued
,
where
shall
the
vngodlie
and
the
sinner
appeare
.
To
thee
onely
haue
I
sinned
,
saith
Dauid
.
And
let
vs
remember
how
for
the
eating
of
a
sillie
apple
,
contrare
the
Lords
commandement
,
he
condemned
all
mankinde
,
and
nothing
could
appease
his
wrath
,
nor
yet
ransome
the
world
,
but
the
bloud
and
death
of
his
owne
dearly
beloved
Sonne
Jesus
Christ
.
When
wee
thinke
on
this
severitie
,
and
of
GODS
terrible
anger
against
sinne
,
how
loath
should
we
be
to
offend
GOD
,
and
yet
in
very
contempt
of
GOD
the
wicked
man
will
perseveir
in
all
kinde
of
wickednesse
,
and
still
deferre
his
Repentance
,
till
at
last
there
shall
be
no
time
given
him
,
yea
,
not
the
halfe
quarter
of
an
houres
minute
granted
to
him
.
Heare
how
the
Prophet
Dauid
saieth
of
such
men
,
Convertentur
ad
vesperam
,
&
famem
patientur
vt
canes
&
circuibunt
civitatem
:
And
in
the
evening
they
shall
convert
,
they
shall
runne
about
the
Cittie
,
and
barke
like
dogs
,
they
shall
houle
for
meate
,
but
surelie
they
shall
not
be
satisfied
.
O
that
in
time
we
wold
take
heed
to
this
woful
speech
!
And
what
more
?
GOD
will
mock
them
,
and
hold
them
in
derifion
.
It
is
to
these
that
our
Saviour
will
say
,
Ite
malidicti
in
ignem
aeternum
:
Goe
you
accursed
vnto
the
eternall
fire
of
Hell
.
And
besides
all
this
,
remember
the
sharpe
reckoning
must
be
made
,
when
the
least
idle
word
we
speake
,
we
must
giue
a
count
of
it
.
O
GOD
according
to
the
multitude
of
thy
mercies
,
be
mercifull
to
vs
miserable
sinners
,
in
that
fearfull
and
terrible
day
of
judgement
.
In
time
convert
vs
O
Lord
,
and
we
shall
be
converted
.
How
happie
is
that
man
who
can
withstand
the
dangers
of
this
life
with
a
well
resolved
minde
,
and
still
calles
on
GOD
to
assist
him
in
all
his
actions
,
for
the
temptations
of
this
world
,
are
many
,
and
wondrous
strong
.
The
devill
is
subtle
,
and
we
are
easily
insnared
,
and
this
our
flesh
is
exceeding
subject
to
many
infirmities
.
So
that
without
Gods
helpe
we
are
not
able
of
our selues
to
fight
.
Then
with
the
Prophet
Dauid
,
Let
vs
all
say
,
O
Lord
fight
for
vs
,
how
feeble
,
how
weak
,
and
faint-hearted
are
we
?
When
the
least
blast
of
affliction
ruines
,
all
our
strength
,
we
can
not
stand
after
we
ar
raised
vp
,
but
presently
falles
againe
,
and
turnes
to
our
former
wickednesse
,
notwithstanding
of
our
repentance
,
and
promeist
amendement
.
We
haue
no
force
to
command
our selues
.
We
perish
in
our
owne
passions
,
and
most
cowardly
yeeldes
to
all
sorts
of
sinnes
.
Thus
are
we
made
slaues
to
our
owne
infirmities
,
in
so
far
that
we
make
no
kinde
of
resistance
to
the
smalest
motion
.
Concerning
the
passion
of
anger
S.
Paul
writting
to
the
Ephesians
,
he
sayeth
,
Be
angry
,
but
sinne
not
,
neither
let
the
Sunne
goe
downe
vpon
your
wrath
.
This
passion
of
anger
is
exceeding
perillous
,
for
in
that
time
that
it
doeth
possesse
the
heart
,
it
for
careth
nothing
,
nor
hath
no
respect
to
thinges
present
,
nor
thinges
to
come
:
the
fury
of
anger
is
is
the
highest
degrie
of
self-madnesse
.
The
Italian
speaking
of
the
nature
and
condition
of
anger
,
He
sayeth
,
Ira
è
breve
furor
,
è
chinol
frena
,
è
furor
,
longa
che
el
suo
possessorè
spesso
à
vergogno
è
talhor
mena
à
morte
,
Anger
is
a
short
furie
,
and
to
him
who
will
not
brydle
it
,
it
is
a
longsome
furie
,
which
bringeth
the
possessour
,
either
to
shame
or
death
.
That
happie
and
learned
Father
Saint
Agustein
,
makes
a
very
godlie
and
religious
discourse
in
his
conflict
of
vertue
and
vyce
;
first
he
maketh
anger
to
speake
,
Quae
aequanimiter
ergate
ferri
non
possunt
haec
patienter
ommino
tollerare
peccatum
est
,
quia
nisi
eis
cum
magna
exasperatione
resistatur
,
contra
te
deinceps
sine
mensura
cumulantur
:
Who
will
not
behaue
themselues
well
towardes
you
,
it
is
a
sinne
to
suffer
such
wrongs
with
patience
,
because
if
thou
resist
them
not
with
great
bitternesse
,
and
malitious
heatred
of
heart
,
they
will
(
without
all
kinde
of
measure
)
heape
more
vengence
on
thee
.
But
deere
Christian
,
heare
how
he
maketh
Patience
to
answere
,
Si
passio
Redemptoris
ad
mentem
reducitur
,
nihil
tam
durum
quod
non
aeque
toleretur
,
quanta
enim
sunt
haec
quae
patimur
comparatione
illius
?
ille
opprobria
,
irrisiones
,
contumelias
,
allapas
,
sputa
,
flagella
,
spiniam
Coronam
,
Crucemque
sus●inuit
,
&
nos
misert
vno
sermone
fatigamur
,
vno
verbo
deijcimur
.
But
if
thou
woldest
call
to
minde
the
Passion
of
our
Maister
and
Saviour
Jesus
Christ
,
There
is
nothing
in
the
world
so
greivous
or
heavie
that
thou
woldest
not
suffer
.
Alas
,
what
can
we
suffer
in
respect
of
him
,
he
suffered
shame
,
and
mocking
,
contumelies
,
buffets
,
spitting
in
his
face
,
scourges
,
and
the
Crowne
of
thorne
;
and
last
of
all
,
he
was
Crucified
:
and
we
poore
soules
are
over-throwne
with
simple
speech
,
a
word
casts
vs
downe
.
O
what
a
bright
mirror
may
the
Patience
of
Christ
be
to
man
,
even
in
his
greatest
wretchednesse
and
misery
.
Let
him
call
to
minde
the
Passion
of
our
Saviour
,
and
then
we
shall
see
what
great
oddes
is
betwix
his
suffering
and
our
suffering
.
It
is
onely
the
example
of
such
a
kinde
and
loving
master
,
will
giue
the
patience
,
if
thou
confidest
in
Christ
and
art
a
true
Christian
,
Doctrina
viri
per
patientiam
noscitur
.
Againe
,
will
we
deeply
consider
,
and
we
shal
finde
that
in
this
transetoreous
life
,
that
our
estate
is
but
meere
misery
,
and
a
continuall
change
of
sorrow
;
so
our
best
is
not
else
,
but
vexation
of
minde
,
and
greef
vpon
greef
.
We
are
heere
in
this
world
like
the
diseased
creature
,
warsling
,
and
stil
turning
on
a
bed
of
sorrow
,
burdained
with
sicknes
,
and
can
finde
no
repose
,
no
satled
lare
,
nor
no
rest
to
our
restles
tortring-tribulations
.
Or
we
are
here
like
the
wearied
Pilgrim
,
who
in
many
forraine
Countries
,
far
from
his
owne
soyle
,
liveth
exiled
from
his
naturall
home
,
and
still
wandering
through
many
strange
parts
,
in
sundry
perels
,
and
divers
dangers
of
his
life
,
spending
his
dayes
,
and
most
parte
of
his
nights
in
restlesse
travell
,
he
walketh
the
solitary
deserts
,
and
wanders
along
the
spatious
wildernesse
;
some-times
oppressed
with
the
vehemency
of
heat
,
and
some-times
tormented
with
the
extremity
of
colde
,
when
charitable
harts
affords
him
hospitality
,
and
refreshment
to
his
hungry
bowels
,
how
contented
will
he
be
,
and
how
welcome
will
that
rest
and
repose
be
,
then
he
be
ginneth
to
recall
his
past
perrels
to
a
reckoning
,
when
all
his
paines
are
turned
to
pleasure
,
and
when
his
longsome
journey
ends
,
which
brings
an
end
to
all
his
miseries
,
when
his
fatigations
is
refreshed
,
and
his
peregrinations
hath
no
farther
course
,
then
rypeth
he
a
fruitfull
harvest
,
a
joyfull
season
,
and
al
the
wearied
Pilgrims
paines
are
transformed
in
pleasure
.
We
are
all
on
earth
going
our
pilgramage
,
tosting
and
tumbling
vpon
the
large
and
depe
Seaes
of
this
world
,
threatned
with
the
devouring
gulfes
of
temptations
,
and
still
allured
with
the
glittering
vanities
of
this
present
life
.
Christ
Jesus
being
our
carefull
Pilot
,
he
crieth
to
vs
poore
passingers
,
and
bids
vs
take
heed
to
our
journay
,
that
we
perish
not
in
our
passage
,
but
that
we
may
be
still
earnest
and
watchfull
,
how
to
arryue
to
that
saif
harbery
of
all
tranquillitie
,
that
heavenly
and
eternall
joy
,
which
shall
finish
all
our
troublesome
travels
.
How
may
the
thought
of
this
progresse
make
vs
to
hate
,
to
disdaine
,
and
contemne
the
vain-glory
of
this
world
.
O
how
should
we
close
our
eies
,
and
winke
at
such
abuse
,
such
superstitious
vanities
.
Tell
me
who
ever
lived
in
greatest
pompe
?
or
who
ever
yet
(
to
this
houre
)
had
most
command
over
this
world
,
but
was
forced
to
dye
,
and
after
death
,
be
(
as
it
were
)
quyte
forgotten
.
Holy
Iob
sayeth
,
That
their
memory
should
be
like
ashes
,
troad
vnder
foote
.
And
the
Prophet
Dauid
saieth
,
That
they
should
be
as
dust
blowen
abroad
with
the
winde
.
For
what
is
all
our
glory
?
orwhat
is
all
our
ornaments
?
Noght
else
but
filth
.
Our
silkes
and
velvots
which
we
wrap
our selues
in
,
is
noght
else
bot
the
excraments
of
wormes
,
and
all
our
estimations
are
but
borrowed
from
beasts
,
our
retches
comes
from
the
Centure
of
the
earth
.
And
so
all
this
that
makes
vs
proud
is
but
very
filth
.
Then
what
art
thou
,
O
man
?
Or
what
shall
I
compare
thy self
to
?
to
noght
else
but
to
dust
,
and
all
thy
glory
is
but
earth
&
dust
,
blowne
before
the
winde
,
thou
art
a
masse
of
earth
,
wraped
vp
in
earth
.
This
made
the
wisdom
of
GOD
say
to
mankinde
,
Quid
superbitterra
&
cinis
?
Why
doeth
earth
and
dust
become
proud
?
When
we
haue
tryed
all
things
in
this
world
,
then
with
experience
we
will
say
,
all
things
are
vanishing
like
smooke
,
&
nothing
is
durable
excep
the
glory
of
GOD
,
all
must
turne
to
noght
.
What
then
shall
rest
to
that
soule
who
trusts
in
this
earthly
Paradice
?
Let
his
terrestial
estate
first
consider
the
sight
of
the
star-spangled-heavens
,
the
glorious
Sun
,
the
light-borrowing
Moone
,
the
bewtie
of
women
,
delicat
meates
,
savory
gusts
of
sweet
frutes
,
pleasant
harmonies
of
fine
&
wel-sounding
instruments
,
odeferous
and
fair
floorished
gardens
,
braue
buildings
,
lassivous
dansing
,
mirry
companions
,
quick-witted-discourses
,
and
many
more
pleasures
,
all
must
end
,
all
must
be
changed
:
Heare
this
Proclamation
,
The
voice
of
God
said
,
Cry
:
and
the
Prophet
said
,
O
Lord
what
shall
I
cry
?
Cry
out
,
that
all
flesh
is
grasse
,
and
all
the
glory
thereof
is
like
the
flower
on
the
field
:
the
grasse
widreth
,
and
the
flower
faideth
.
The
Prophet
Dauid
saieth
,
Vniversa
vanitas
,
omnis
homo
vivens
.
And
what
said
great
king
Salomon
in
the
top
of
his
glory
,
All
was
but
vanitie
of
vanities
.
And
S.
Iames
calleth
our
life
noght
else
but
a
vapor
.
How
swiftlie
are
we
gone
,
some
by
one
meanes
,
some
by
other
,
man
against
man
,
beast
against
beast
,
every
one
becomes
a
prey
to
other
,
all
must
pay
that
doubtlesse
debt
of
Death
,
no
creature
can
escape
,
there
is
nothing
more
certaine
,
&
there
is
nothing
more
vncertaine
;
we
knowe
not
when
,
nor
where
,
because
statutum
est
omnibus
semel
mori
,
it
is
ordained
that
we
shall
all
once
dye
.
Then
in
our
greatest
mirth
let
vs
ever
say
to
our selues
,
Memento
homo
quod
pulvis
es
,
&
in
pulverim
reverteris
.
O
man
,
remember
that
thou
art
but
dust
,
and
in
dust
thou
shalt
returne
againe
.
It
is
said
of
the
ambitious
wretch
,
Mendicant
semper
avari
.
THe
mal-content
hunts
Fortune
here
and
there
,
His
euer-tortring-thoughts
disturbs
his
braine
,
Till
all
his
hopes
be
drown'd
in
deepe
despare
,
Then
Time
tels
him
his
travels
are
in
vaine
,
O
earthly-wretch
,
what
glory
canst
thou
gaine
?
When
fruteles-labor
thy
short
life
hath
spent
:
A
restles
minde
with
stil-tormenting
paine
,
Even
whom
a
world
of
worlds
could
not
content
.
From
such
base
thoghts
heavens
make
my
heart
aspire
,
And
with
a
sweete
contentment
crowne
desire
.
Let
vs
beholde
,
and
we
shall
see
how
in
one
day
,
(
yea
,
even
in
one
instant
time
)
some
making
riatous
bankets
,
some
triumphing
in
all
pleasures
,
some
going
to
the
scaffold
to
be
executed
,
some
women
travelling
with
childe
,
&
with
great
paines
bringing
their
children
to
the
world
,
some
lying
in
sore
sicknesse
,
exspecting
death
,
the
prisoner
in
bonds
,
looking
when
he
should
bid
his
last
fair-well
to
the
world
,
some
carying
their
children
with
honour
to
receaue
the
Sacrament
of
Baptisme
,
the
bryd-grome
going
with
his
bryde
to
solemnesse
Matrimony
.
And
againe
,
at
that
same
instant
,
we
shall
see
murnfull
companies
,
celebrating
the
funeralles
of
the
death
,
carying
the
dead
carcatches
,
both
of
age
and
youth
to
the
graue
.
It
may
truely
be
said
of
our
inconstant
estate
.
Laeta
sit
ista
dies
nescitur
origo
secundi
An
labor
,
an
requies
,
sic
transit
gloria
Mundi
.
Sometimes
are
we
merry
,
and
sometimes
are
we
sad
,
Nunquam
in
eodem
statu
.
We
are
not
perticepant
of
the
secrets
of
GOD
,
It
is
onely
his
providence
derects
vs
,
we
knowe
not
what
suddaine
change
may
come
,
such
a
swift
course
hath
Time
,
and
in
this
meane-time
,
the
glory
of
this
world
goeth
away
,
the
most
part
of
our
life
is
spent
in
sleep
,
and
how
many
in
their
mid-age
is
taken
away
,
scarce
are
we
come
in
the
world
,
when
we
returne
againe
to
the
graue
,
very
few
comes
to
the
period
of
Nature
.
O
when
we
truely
thinke
on
Death
,
and
calleth
to
minde
that
perellous
passage
,
how
fearfull
is
it
,
and
what
a
strange
horror
brings
it
to
the
heart
of
mankinde
,
and
cheefly
to
the
vnresolved
,
who
lives
in
all
liberty
of
pleasure
,
environed
with
all
worldly
contentment
,
O
mors
quam
amara
est
memoria
tua
homini
pacem
habenti
in
substantiis
suis
:
O
Death
how
bitter
is
thy
memory
to
that
man
who
hes
hurded
vp
ritches
?
how
loath
wil
he
be
to
leaue
his
beutiful
buildings
,
his
faire
allurements
,
and
his
many
pleasurs
?
What
a
greefe
is
it
to
his
heart
that
he
must
departe
and
leaue
them
all
behinde
,
and
he
needs
must
goe
and
compeir
before
that
great
and
terrible
Judge
to
giue
a
sharpe
reckoning
how
he
conquest
all
that
ritches
.
O
man
thinke
on
thy
end
and
thou
shalt
neuer
sinne
.
Remember
that
thy
glasse
shall
once
be
runne
,
and
that
thy
Sonne
shall
set
,
and
the
horror
of
Death
shall
over-shadow
thee
,
and
that
there
shall
no
pleading
be
heard
after
sentence
is
once
given
,
Quia
ex
inferno
nulla
est
redemptio
,
Thy
paines
shall
haue
no
end
,
thy
torments
shal
haue
no
diminishing
.
Therefore
to
you
J
cal
,
to
you
that
careles
lives
,
and
premeditats
vpon
mischief
,
and
how
to
execute
the
damnable
exploits
of
the
ever-laboring
minde
.
To
you
who
are
the
ritch-gluttons
of
this
world
,
and
to
you
who
feeles
not
with
what
sence
I
speik
.
Consider
from
whence
you
came
,
where
you
are
for
the
present
,
and
where
you
shall
goe
.
You
are
here
on
Earth
,
Vbi
spectaculum
facti
est
is
Deo
,
angelis
&
hominibus
,
where
you
are
in
sight
of
GOD
,
of
Angels
and
of
Men.
Now
when
ye
are
going
,
looke
well
to
your
journey
,
your
passage
is
all
straude
over
with
thornes
,
it
is
a
perelous
way
,
full
of
Ominus-threatnings
,
planted
with
an
hedge
of
many
Prodegyous
Objects
,
Non
est
vitae
momentum
,
sine
motu
ad
mortem
,
There
is
no
moveing
of
lyfe
without
a
motion
to
Death
.
Liue
well
,
that
you
may
dye
well
.
For
looke
in
what
estate
you
dye
,
so
GOD
will
finde
you
;
and
as
he
findeth
you
,
so
he
Censureth
you
;
and
as
he
censureth
you
,
so
he
liueth
you
for
ever
and
ever
.
His
decreit
shall
never
be
controlled
,
nor
his
sentence
shall
never
be
recalled
.
As
a
growing
tree
when
it
is
cut
downe
falleth
to
that
side
where
it
did
extend
the
branches
when
it
was
in
growth
;
Even
so
if
thou
desirest
to
fall
right
,
learne
in
thy
grouth
to
extend
such
frutefull
btanches
as
may
sway
thee
to
the
right
side
,
and
make
thee
fall
well
.
Sweete
(
saieth
Saint
Chrisostome
)
is
the
end
of
the
laborers
,
when
he
shall
rest
from
his
labors
.
The
wearied
traveller
longeth
for
his
nights
lodging
,
and
the
storme-beattenship
seeketh
vp
for
shore
,
the
hyreling
oft
questioneth
when
his
yeares
will
finishe
and
come
out
;
the
woman
great
with
childe
,
will
often
muse
and
studie
vpon
her
deliverie
.
And
he
that
perfitelie
knoweth
that
his
life
is
but
a
way
to
death
,
wil
with
the
poore
prisoner
sit
on
the
doore
threshold
,
and
expect
when
the
Jaylor
shal
open
the
doore
;
every
small
motion
maketh
him
apprehend
that
the
commander
with
the
serjants
are
comming
to
take
him
from
such
a
loath
some
prison
.
He
looketh
for
death
without
feare
,
he
desireth
it
without
delight
,
and
he
excepeth
it
with
great
devotion
,
he
acteth
the
last
(
and
tragicall
)
parte
of
his
life
on
a
dulefull
stage
before
the
eyes
of
the
world
,
his
gesture
thirls
the
beholders
heart
with
sad
compassion
,
his
words
of
woe
seasoned
with
sighes
,
doth
bathe
the
cheeks
of
the
hearers
with
still
distilling
teares
,
with
a
generall
relation
of
his
former
wickednes
,
he
giues
a
loude
confession
of
his
secret
sinnes
,
with
weeping
eyes
,
he
calls
for
help
of
prayer
,
and
like
a
hunger-starued
begger
,
he
howles
and
cries
to
that
honourable
housholder
,
saying
,
O
good
God
open
the
gates
of
thy
mercies
to
the
greatnes
of
my
miseries
.
Cast
vp
the
Ports
of
thy
vnspeakable
pittie
to
my
wearied
spirit
:
receaue
my
soule
in
thy
hands
,
and
anoynt
her
feastred
wounds
with
the
blood
of
thy
immaculate
Lambe
Christ
Jesus
.
T
's
true
indeede
this
age
is
very
strange
,
For
why
?
behold
great
men
of
ritch
renowne
,
Time
comes
by
turnes
with
vnexpected
change
,
And
from
their
Tower
of
pride
doth
pull
them
downe
:
Then
what
are
we
?
but
fooles
of
selfe-conceate
,
All
what
we
haue
stands
in
a
stag'ring
state
.
Wee
weeping
come
into
this
world
of
cares
,
And
all
our
life
's
but
battels
of
distresse
,
Scarse
is
our
prime
when
wint'ring
age
declares
What
weightie
griefe
our
body
doth
oppresse
,
Bred
with
sinne
,
borne
with
woe
,
our
life
is
paine
,
Which
still
attends
vs
to
our
Graue
againe
,
Then
earthly
slime
wherein
consists
thy
pride
?
Sith
all
thy
glory
goes
into
the
ground
,
That
bed
of
wormes
wherein
thou
shalt
abide
,
Thy
fairest
face
most
filthy
shall
be
found
:
Our
sunne-shine
joyes
,
time
swiftly
sweepes
away
,
This
night
we
liue
,
and
dies
before
the
day
.
Homo
natus
de
muliere
breui
tempore
viuens
repletur
multis
miserijs
.
CAn
thou
part
from
thy
best
beloved
friends
to
goe
in
a
farre
Country
,
and
not
remember
how
it
resembles
the
parting
from
this
world
to
a
more
strange
place
.
When
thou
rises
in
the
morning
what
knowest
thou
will
chaunce
thee
before
night
.
And
if
thou
escape
the
dayes
perrill
,
what
knowest
thou
will
chaunce
before
the
morning
:
Omnem
crede
diem
tibi
diluxisse
supremum
,
When
thou
goest
to
bed
,
remember
how
it
is
the
verie
image
of
thy
graue
:
thy
merrie
companions
are
parted
,
thy
day
being
gone
,
and
come
is
thy
night
,
thy
riotous
banqueting
is
finished
,
and
thou
in
a
solitarie
retreat
,
puts
off
thy
gorgeous
apparrell
,
and
strips
thy selfe
naked
to
thy
shirt
:
so
the
pleasures
of
this
inconstant
world
shall
part
,
thou
shalt
be
stripped
naked
of
all
thy
ritches
,
and
shalt
carie
nothing
with
thee
,
but
a
simple
winding-sheet
this
shall
be
,
and
this
must
be
,
Vt
hora
sic
fugit
vita
:
Therefore
euery
day
take
a
reckoning
of
thy selfe
,
and
euery
moment
examine
thy
actions
.
Mark
thy
behaviour
first
towards
God
,
and
next
towards
thy
neighbour
.
Consider
how
the
all-seeing
eyes
of
heaven
lookes
vpon
all
thy
doings
:
and
euer
beware
of
that
sinne
which
thou
knowest
to
predominate
most
in
thee
,
seek
by
all
meanes
to
oppresse
it
and
overcome
it
:
take
away
all
the
occasions
therof
,
or
else
it
with
the
rest
of
thy
sins
,
will
draw
thee
to
hells
fire
,
where
nothing
else
is
,
but
gnashing
of
teeth
,
and
eternall
horrour
.
When
thou
hast
committed
any
greevous
sinne
,
haue
thou
a
true
repentance
,
a
vnfained
remorse
,
and
that
thy
heart
shrill
within
thee
with
angry
griefe
against
thy selfe
,
then
thou
may
be
assured
that
the
spirit
of
God
worketh
in
thee
:
for
it
is
a
sign
of
true
&
vnfained
repentance
,
when
the
sinner
(
without
all
kinde
of
hypocrisie
)
mends
his
wicked
life
,
making
first
satisfaction
to
the
great
God
by
fasting
and
praying
,
making
restitution
to
thy
neigbour
,
giue
to
the
poore
for
Gods
cause
,
visite
the
sick
,
comfort
and
help
the
prisoner
,
and
giue
hospitality
to
the
distressed
stranger
:
Is
it
not
to
deale
thy
bread
to
the
hungry
,
and
that
thou
bring
the
poore
that
wander
into
thine
house
.
When
thou
seest
the
naked
,
that
thou
couer
him
,
and
hide
not
thy
face
from
thine
owne
flesh
,
For
in
the
poore
miserable
creature
,
thou
seest
thy selfe
as
in
a
Glasse
:
And
what
(
sayes
the
Prophet
)
shall
be
thy
reward
,
Then
shall
thy
light
breake
forth
,
as
the
morning
,
and
thine
health
shall
grow
speedily
,
thy
righteousnes
shall
goe
before
thee
,
and
the
glory
of
thy
great
God
shall
embrace
thee
,
&c.
Thy
vpright
conscience
shal
giue
thee
a
great
security
of
thy
soules
helth
,
thy
mercies
shal
meet
thee
,
&
doubtlesse
thy
end
shall
be
most
happy
:
that
blessed
Euangelist
S.
Iohn
sayes
,
Blessed
are
the
dead
,
who
dies
in
the
Lord
,
because
they
rest
from
their
labours
,
and
their
works
follow
them
.
Now
(
good
Christian
Reader
)
J
must
end
praying
God
that
every
one
of
vs
all
may
haue
an
earnest
consideration
of
our
owne
estate
,
what
we
are
,
where
we
are
,
and
how
we
shal
be
heereafter
:
and
once
more
J
pray
to
our
Lord
God
,
that
we
may
stil
remember
(
hoc
momentum
vnde
pendet
aeternitas
)
that
this
little
moment
of
our
life
,
is
the
short
space
,
whereon
dependeth
all
eternity
of
eternall
joyes
,
or
else
eternall
paines
:
Jf
wee
haue
bin
wickedly
enclined
,
let
vs
with
the
deepe
of
our
hearts
repent
and
think
how
the
Axe
is
at
the
roote
of
the
tree
,
and
let
vs
all
endevour
our selues
with
the
grace
of
God
,
to
amend
our
life
,
that
our
filthie
nakednes
may
not
be
seene
in
that
fearefull
&
terrible
day
of
judgement
,
Domine
secundum
actum
meum
noli
me
judicare
,
nihil
degnum
in
conspectu
tuo
egi
:
O
Lord
judge
me
not
according
to
my
actions
,
J
haue
done
nothing
worthy
of
mercy
in
thy
sight
.
Cloath
me
with
thy
righteousnes
,
that
I
may
appeare
righteous
before
thy
pittifull
eyes
.
Iesus
esto
mihi
Iesus
,
When
the
thundring
voyce
of
thy
Angels
shal
descend
from
the
heavens
,
and
cry
out
:
O
vos
mortui
qui
Iacetis
in
sepulchris
,
surgite
&
occurite
ad
juditium
saluatoris
:
O
you
dead
creatures
that
lies
in
your
graues
,
rise
and
runne
swiftly
to
the
judgement
of
the
Saviour
,
who
with
all
his
glorious
Saints
and
triumphing
Martirs
,
shall
sit
in
his
throne
of
vnspeakable
glory
,
and
judge
both
the
quick
and
the
dead
,
to
him
be
all
honour
,
power
,
and
glory
now
and
for
euermore
,
Amen
.
FINIS
.