What
Memorie
is
,
where
it
florisheth
,
how
profitable
and
necessary
it
is
.
The
first
Chapter
.
MEmorie
is
by
the
Puppis
.
It
would
be
long
and
altogether
superfluous
here
(
where
I
studye
breuitie
)
to
describe
the
Anatomie
of
the
whole
braine
,
the
whiche
is
to
be
seene
in
the
bookes
of
manyé
,
especially
of
the
learned
yea
and
dilligent
Andrea
Vesalius
.
Yet
will
I
briefely
Puppis
)
of
the
braine
,
the
man
remembreth
nothing
:
and
contrariwise
they
that
haue
a
swifte
openinge
of
that
waye
,
are
wise
,
and
answere
spedely
,
as
are
diuers
cholericke
persons
:
and
they
that
haue
that
openinge
slowe
,
are
dull
and
slack
to
learne
and
to
aunswere
,
and
such
are
for
the
most
parte
flematick
or
melancholicke
,
vsynge
grosse
and
much
meates
and
drincks
.
Certeinlye
there
be
fewe
founde
that
are
indewed
with
a
good
witte
and
an
excellent
Memorie
of
Nature
:
for
because
that
witte
betokeneth
a
subtile
and
softe
substaunce
of
the
braine
,
and
Memorie
a
permanent
substaunce
.
Also
Galenus
saith
in
in
Theaeteto
saieth
,
that
And
vntemperatnesse
chaungeth
many
wayes
:
For
sometyme
a
body
shall
bringe
it
oute
of
the
mothers
wombe
so
stronge
and
violent
,
that
not
onelye
the
Memorie
,
but
also
the
reason
shal
be
hurte
,
in
suche
sorte
that
euen
folishnes
shall
happen
therewithall
:
the
whiche
amongest
the
other
signes
that
it
hath
,
is
the
cause
belli
Pelop.
as
in
others
:
a
certeine
person
beinge
striken
with
a
stone
,
forgat
onely
his
learninge
,
being
fallen
from
a
hye
house
,
loste
the
remembraunce
of
his
mother
,
kinsfolkes
and
neighbours
:
also
Messala
By
painefull
vse
begot
I
was
,
a
worthy
wyght
and
cleare
:
By
Memorye
brought
forth
no
lesse
,
who
is
my
mother
deare
.
Diuers
aged
persons
vsing
this
practise
,
&
applieng
themselues
to
study
haue
in
fewe
monethes
proceded
learned
.
Therefore
we
will
declare
in
this
worke
,
by
what
meanes
it
maye
be
gotten
,
encreased
and
kepte
.
For
it
is
manifest
by
dyuers
learned
men
,
as
also
by
Cicero
,
that
Memorye
hath
a
certayne
cunning
or
practise
and
that
THE
SECONDE
CHAPTER
containeth
the
cheife
causes
whereby
the
Memorie
is
hurte
,
with
their
signes
and
cures
.
THere
be
two
principal
causes
Wheras
drines
ruleth
or
reigneth
,
Where
as
Coldenes
ruleth
,
there
But
when
Heate
flourisheth
in
the
But
if
the
two
qualities
be
Ioyned
together
,
you
shall
knowe
theyr
signes
by
as
greate
a
proportion
,
as
these
qualities
be
great
,
or
lytle
.
And
the
iudgement
of
the
foresaid
things
shall
not
be
difficulte
,
as
if
that
heat
and
drynes
were
without
temperature
,
there
shal
be
a
permixtion
of
that
sence
,
or
a
frenesie
accordinge
to
the
greate
or
small
degrees
of
the
qualities
.
And
therfore
it
is
manifest
that
the
Memorie
may
be
kept
,
encreased
and
erercised
by
the
scyence
or
practise
Therfore
as
concerning
that
meanes
to
cure
it
,
firste
of
all
the
feedinge
or
If
the
hurting
of
the
Memory
come
by
vehement
purgations
and
other
vnmesurable
emptines
,
or
of
drynes
it
must
onely
be
remedied
by
good
&
nourishing
meates
:
for
that
body
being
strengthened
,
&
that
forces
and
powers
gotte
again
,
the
Memorie
is
restored
and
fortified
.
Therfore
meats
being
Epithemata
or
Fomentations
of
the
decoction
of
flowers
of
Camomill
,
Melilote
,
Linsede
,
hufked
Barley
,
&
Milke
newly
milked
:
it
must
be
anointed
in
with
oyle
of
Lilies
,
or
of
Almondes
,
oyle
of
Dialtea
,
(
in
that
French
Guimauues
)
,
&
with
fresh
Butter
.
Let
them
take
conserue
of
Borage
,
Bewglosse
,
Orenge
pilles
preserued
,
and
suche
lyke
.
If
the
annoiance
of
that
Memory
come
Oxirhodinum
,
powred
vpon
their
heades
,
&
it
shal
be
easey
to
heale
the
rest
with
suche
things
as
doe
coole
,
&
moisten
.
And
if
the
hurte
come
of
ouer
muche
heate
ioyned
with
ouer
muche
drynes
,
(
the
whiche
chaunceth
comonly
tyther
because
of
longe
sickenesses
,
or
of
excessyue
labours
of
the
bodye
,
or
of
fyerce
sorowefull
and
carnest
affections
of
the
mynde
,
by
the
which
the
forces
and
powers
of
nature
are
greatly
opened
or
weried
&
the
liuely
spirits
dissolued
and
wasted
)
moistning
and
meanely
warminge
medicines
hauing
strength
together
,
shal
be
very
defencible
and
necessarie
.
But
when
the
qualities
shall
doe
Cephalica
,
if
the
head
only
be
burthened
:
if
that
whole
body
be
geued
,
the
inward
or
middle
veines
must
be
opened
.
If
a
yelowe
or
fleamy
choler
abound
,
by
the
aduise
of
the
phisition
,
it
may
be
purged
with
medicines
that
driue
out
choler
,
as
with
Rubarde
,
Manna
Casia
,
iuyes
of
Roses
,
electuarye
of
Roses
,
syrupe
of
Roses
resoluatiue
or
laxatyue
,
Tamerindi
,
or
with
golden
Pittes
&
suche
like
.
If
it
be
a
blacke
choler
or
melancolye
,
it
must
likewise
be
remedied
by
conuenient
aides
ministred
by
experte
phisitions
as
with
the
steeping
or
●●●●…or
of
Sene
of
Epithimum
,
of
Veratrum
,
in
them
that
be
stronger
.
Diasene
,
Pilles
Indie
,
&c.
But
if
the
cause
be
(
the
whiche
in
a
Let
them
also
forbeare
Marow
(
which
is
in
bones
)
Cranes
fleshe
,
Fyshe
,
especially
if
it
be
clammye
and
nourished
in
diches
or
holes
,
colde
pot
Herbes
,
Milke
,
Cheese
,
especially
much
,
or
noughtie
:
fruites
moiste
&
not
ripe
or
often
,
but
sometimes
they
may
eate
sharper
or
tarter
meates
,
cheifly
in
that
winter
,
as
Garlike
,
Peniroiall
or
Calamint
,
Capers
being
watered
,
mustard
is
praised
of
Pithagoras
:
thei
must
Hiera
Galeni
,
in
puttyng
to
a
lytle
of
the
oyle
of
Castoreum
,
and
of
a
Nutmygge
.
Let
there
be
also
added
vnto
it
a
prepared
Colorynthis
or
Coloquintida
(
a
kynde
of
wylde
Gourdes
)
according
to
the
discretion
of
the
Phisition
then
present
:
or
let
there
be
geuen
them
Hiera
magna
,
wyth
Nutmigs
,
or
Hiera
Rufi
,
of
the
which
Aetius
in
his
thyrde
booke
maketh
Yeralogadii
,
and
other
things
which
helpe
the
payne
of
the
head
that
commeth
of
fleume
:
then
after
let
ther
be
made
Gargarismes
Fomentations
,
Oyntmentes
,
lytle
Bagges
,
and
suche
lyke
:
the
Gargarisme
maye
be
made
thus
.
Take
Calamus
aromaticus
,
Penyroyal
or
Calamint
,
Hysope
,
Thyme
of
euery
one
a
hand
full
,
let
them
be
sodde
in
water
euen
to
the
halfe
of
the
iust
quantitie
,
and
to
fyue
vnces
strained
through
a
Colander
,
put
an
vnce
and
a
halfe
of
Scilliticke
Oximell
,
and
mingle
halfe
an
vnce
of
Kose
honny
,
and
let
it
be
gargaled
warme
in
a
morning
fastynge
.
Also
if
there
nede
a
Glister
,
let
it
be
made
accordinge
to
the
diseases
that
haue
respect
to
the
head
:
nesynges
or
sternutations
may
be
prouoked
,
as
with
Pepper
,
Struthion
or
Condisi
,
Elleborus
albus
,
Lyngwort
or
neesyng
pouder
,
Flourdeluce
,
and
suche
lyke
:
or
of
these
,
with
Turpentine
,
and
with
a
Gumme
called
Ladanum
,
let
there
be
made
sneesyng
medecines
.
Moreouer
yf
the
fleume
procede
further
,
good
odours
or
Apophlegmatismi
(
medecines
that
purge
fleume
and
spittle
)
do
much
belp
:
Cubebes
masticated
or
chewed
,
doe
sucour
by
al
meanes
:
applye
to
their
eares
oyle
of
Castoreum
,
oyle
of
Lauander
,
oyle
of
Spike
.
If
so
be
that
either
there
be
not
so
great
aboundance
of
such
humors
in
the
body
,
or
that
the
pacient
be
not
of
so
great
strengthes
,
we
must
first
dryue
the
fleume
oute
of
the
whole
body
by
an
easie
purgation
,
and
because
it
shall
rather
suffre
that
powers
and
forces
to
remaine
in
the
members
&
parts
of
the
body
then
to
take
them
awaye
,
therfore
let
it
be
in
this
maner
.
Take
Aloes
wasshed
wyth
the
iuyce
of
Thyme
or
Maioram
or
wyth
their
waters
one
Dramme
,
Trochisces
of
Agaricke
two
drammes
,
Take
of
conserue
of
Rosemary
flowers
,
of
Baulme
gentle
,
of
eche
of
them
an
vnce
,
of
Helycompane
preserued
,
of
greene
Ginger
,
either
of
them
halfe
an
vnce
,
of
Orenge
pilles
preserued
sixe
drammes
,
of
Diatrionpipereon
,
of
Diambar
either
of
them
halfe
an
vnce
,
with
a
lytle
Aquavite
distilled
together
wyth
good
wyne
in
glasse
vesselles
,
or
with
Baulme
water
,
or
with
the
flowers
of
Lilium
conuallium
:
mingle
them
together
:
and
let
the
Pacient
take
a
dramme
or
twaine
in
the
mornynge
two
houres
before
hys
meate
,
and
halfe
a
dramme
at
bedde
tyme
.
It
is
also
to
be
noted
that
the
Nucha
is
colder
then
the
brayne
,
and
therefore
it
endureth
and
suffereth
colde
thinges
better
then
warme
,
and
for
that
cause
it
must
be
remembred
,
leste
the
causers
of
coldenes
,
whiche
come
from
without
doe
not
fall
vpon
the
hinder
part
of
the
head
.
And
therefore
suche
medecines
as
cause
warmenes
as
well
withoute
as
within
the
body
are
to
be
ministred
.
Castoreum
shal
be
verye
good
to
anoynt
the
hynder
parte
of
the
head
withall
:
or
suche
an
oyntment
as
foloweth
.
Take
oyle
of
Tyles
,
of
Castoreum
either
of
them
halfe
an
vnce
,
of
the
rootes
of
Acorus
or
greate
Galingale
,
of
Phu
or
Valerian
,
either
of
them
a
scruple
,
of
Pellitorie
,
of
Rue
or
Herbe
grace
,
either
of
them
half
a
scruple
,
with
as
much
waxe
as
shal
suffice
.
Let
there
be
made
an
oyntment
,
with
the
whiche
the
head
being
shauen
shal
be
annoynted
:
and
therevpon
let
there
be
layed
a
lytle
bagge
within
the
which
there
muste
be
of
the
flowers
of
Rosemarye
,
of
Baulme
gentle
,
of
Lauander
,
ech
of
them
half
a
handfull
,
of
the
flowers
of
an
Elder
tree
a
handful
,
of
Stichas
iij.
drammes
,
of
Nutmygges
,
of
Lignum
Aloes
,
of
Maces
,
ech
of
them
a
scruple
,
beinge
beaten
together
let
them
be
put
into
a
silke
bagge
.
Another
ointment
greatly
helping
the
diminution
of
the
Memorye
and
forgetfulnes
.
¶
Take
oyle
of
Elder
flowers
an
vnce
,
oyle
of
Been
.ii.
vnces
,
oyle
of
Euforbium
,
oyle
of
Castoreum
,
either
of
them
halfe
an
vnce
,
Vinegre
.iii.
drammes
,
mingle
them
together
,
&
let
the
place
be
anoynted
therwithal
.
Also
oyle
of
philosophers
(
so
called
of
Mesue
)
being
anoynted
vpon
the
hinder
part
of
the
heade
,
dothe
wonderfully
repare
the
Memorye
.
Another
oyntment
.
¶
Take
that
rootes
of
Rew
,
Buglosse
Phu
or
Valerian
with
the
rootes
eche
of
them
.iiij.
vnces
,
of
oyle
of
Castoreum
of
ij
.
or
.iij.
yeares
olde
,
of
the
seede
of
Ashe
kayes
which
is
lyke
to
a
byrdes
tounge
,
either
of
them
two
dragmes
:
let
them
be
made
into
pouder
and
mingled
together
:
then
take
of
the
iuyce
of
Eufragia
or
Eybryght
,
of
Clarie
,
of
Veruen
,
ech
of
them
.iiij.
vnces
,
of
the
pithe
of
Anacardum
an
Vnce
,
of
the
olde
Grease
of
a
male
.
Beare
asmuch
as
shal
nede
,
let
there
be
made
a
moiste
oyntment
,
and
put
it
in
a
copper
or
tinne
vessell
,
that
it
may
remaine
moiste
,
for
els
it
is
nothing
worthe
,
and
therwithal
anoint
the
hinder
part
of
that
head
.
But
if
you
will
sonner
helpe
it
,
or
that
the
pacient
haue
a
colder
head
and
that
it
be
in
a
colde
tyme
,
then
let
the
nostrells
within
be
anoynted
with
this
odoriferous
ointment
.
Take
oile
of
swets
Spike
an
vnce
,
Cloues
a
scruple
,
Ambergrise
halfe
a
scruple
,
Muske
fyue
graines
,
white
Waxe
asmuch
as
nedeth
:
also
a
droppe
of
the
same
,
before
the
puttig
in
of
the
wax
,
being
powred
warme
into
the
eares
is
verye
good
.
A
plaister
also
of
Mustarde
(
of
the
which
Mesue
speaketh
in
the
second
description
of
the
boke
of
Medicines
)
is
very
expedient
being
laid
to
the
cold
afflicted
hinder
part
of
the
head
:
or
els
oyle
of
Mustard
seed●
.
Also
the
aforsaid
medecines
,
aswell
as
those
that
folowe
(
without
anye
former
purgation
)
are
very
good
for
them
that
are
vexed
with
coldenes
alone
without
great
●●●●…es
.
And
besides
these
before
rehersed
there
be
other
that
helpe
in
wardlye
,
as
righte
Acorus
preserued
which
I
suppose
to
be
Calamus
aromaticus
or
Galyngalle
,
)
Sugre
,
flowers
of
Betonnye
,
Rosemarye
,
Lauander
,
Spikenarde
,
Baulme
Gentle
,
in
puttynge
to
longe
Peper
,
Cloues
,
Cinamom
,
Nutmeges
and
such
like
odoriferous
things
.
Also
Ginger
preserned
the
quantitie
of
a
filberde
nut
doth
help
much
especially
in
a
cold
and
moist
ventricle
,
as
it
is
almost
in
all
or
in
that
greater
part
of
them
that
are
troubled
with
suche
cause
&
dissease
,
for
it
doth
amend
the
Memory
beinge
taken
in
that
morning
(
not
in
warme
seasons
)
foure
howers
before
meate
.
This
also
doth
not
a
litle
help
.
¶
Take
Frakensence
,
Ciperus
,
long
Peper
,
Saffron
,
Mirrhe
,
of
ech
alike
,
mingle
them
with
Hony
,
and
of
that
same
take
euery
day
a
dramme
at
the
howers
aforsaid
,
&
specially
in
that
mornig
.
Another
for
that
same
purpose
cheifly
working
in
aged
persones
.
¶
Take
of
the
hony
of
Anacardum
,
of
whit
Frankensence
,
of
Ciperus
,
of
right
Acorus
,
ech
alike
.ij.
parts
,
of
round
&
long
Peper
either
alike
.i.
part
,
of
Mirobalanū
cepulum
,
ceruleum
,
either
alike
.ij.
partes
,
of
Cummin
.i.
part
,
of
Hony
asmuch
as
shal
serue
,
let
there
be
ministred
.ij.
dragmes
euery
morning
:
Diambar
also
is
very
good
.
Also
a
confection
of
Anacardum
doth
profit
much
yf
it
be
wel
made
,
&
vsed
vi
.
monthes
after
,
for
it
sharpneth
the
witte
&
sence
and
purifieth
the
vnder
standing
,
it
calleth
againe
that
mind
,
it
healeth
the
lethargie
&
goute
,
it
helpeth
much
that
dissease
of
the
hentricle
&
the
bealy
coming
by
coldnes
,
but
it
is
to
be
geuen
to
them
that
be
astonined
,
&
that
haue
a
very
colde
&
reumy
head
.
And
it
is
thus
made
:
takeof
Mirobalanū
empeliticum
,
belezicū
,
of
white
&
long
Peper
,
ech
of
them
xij
.
drammes
,
of
Ginger
,
of
that
hony
of
Anacardum
,
ei
ther
of
them
an
vnce
,
of
oile
of
Castoreum
,
of
Stirax
or
Storax
,
of
Cloues
ech
of
them
v.
drammes
,
of
the
flowers
of
Camomil
,
of
Bay
beries
,
of
Ciperus
,
ech
of
them
iij.
drammes
,
of
Hony
asmuch
as
shall
suffice
,
mingle
them
after
the
maner
of
an
electuary
.
Let
a
scruple
of
it
be
ministred
at
nyght
,
or
the
biggenes
of
a
small
or
filberde
nutte
,
that
is
halfe
a
Dramme
,
with
warme
wyne
of
the
decoctyon
of
Anyse
and
Fenell
seedes
:
it
maye
also
be
taken
in
the
morning
.
But
let
theim
that
take
it
refraine
from
fleumatyke
meates
,
from
anger
,
from
lecherye
and
dronckenes
.
And
before
that
Anacards
be
put
into
anye
compounde
Medecynes
,
they
muste
be
dressed
in
thys
maner
that
foloweth
.
Take
Anacards
and
beate
theym
verye
well
in
a
Morter
and
then
put
them
in
moste
stronge
Vinaigre
by
the
space
of
seuen
dayes
,
then
seeth
theym
wythe
a
softe
fyer
in
the
same
Vynaygre
tyll
there
remaine
but
the
thyrde
parte
of
the
Vinaygre
:
then
strayne
the
Groundes
thereof
whyche
remayne
in
the
botome
of
the
vessell
,
after
that
the
Vinaygre
is
firste
lyghtelye
strayned
or
powred
oute
,
and
those
groundes
beynge
putte
through
the
strainer
or
Colander
,
occupye
theym
in
medecynes
:
for
also
the
fruytes
of
Anacrds
are
not
putte
in
medecynes
to
be
taken
at
the
mouth
,
excepte
they
be
firste
dressed
in
this
or
like
maner
.
Yf
so
be
you
wyll
make
Honny
of
.
Anacardum
,
you
muste
putte
wythe
the
same
Anacardum
so
sodoen
in
Vynaygre
,
asmuche
claryfyed
Honnye
,
and
lette
theym
boyle
bothe
together
tyll
they
be
thycke
,
and
so
shall
youe
haue
Honnye
of
Anacardum
,
the
whiche
hathe
a
wounderfull
operatyon
in
the
foresayde
dysseases
,
yf
you
geue
thereof
a
Drammo
or
two
in
the
mornyng
,
In
Sycylya
whyleste
the
Anacardij
be
newe
they
are
putte
into
puryfyed
Honny
,
and
doe
remaine
long
therin
,
and
such
is
called
Honny
of
Anacardum
,
and
it
is
vsed
with
out
the
fruites
thereof
,
and
is
putte
in
electuaries
.
If
ther
be
ij
.
drammes
geuen
of
that
Hony
,
it
reneweth
that
Memory
of
it
owne
property
.
Also
Acorus
(
that
is
Galingale
)
is
an
approued
thing
,
being
nourished
and
sodden
in
Hony
&
reserued
as
that
nuts
&
rootes
are
conserued
:
likewise
long
Peper
nourished
&
sodden
in
Hony
&
preserued
,
for
they
do
kepe
&
encrease
the
Memorye
:
at
euery
time
receyue
a
Dramme
.
Another
proued
●…forme
of
a
pouder
.
¶
Take
Frankensence
a
dragme
,
Cyperus
,
Peper
,
Saffron
,
Mirrhe
,
ech
of
them
ij
.
drammes
,
let
them
be
beaten
fine
,
&
driuen
through
a
searce
,
and
so
make
it
into
a
pouder
,
of
the
whiche
the
paciente
shall
receyue
euerye
mornyng
when
he
riseth
a
dramme
or
at
euenynge
when
he
goethe
to
bedde
.
Another
proued
.
¶
Take
Cummyn
,
Pepper
either
of
them
two
drammes
,
whyte
Sugar
thre
drammes
:
let
them
be
beaten
&
reduced
into
pouder
,
take
therof
a
dramme
euery
day
in
the
mornyng
.
Another
likewise
proued
.
¶
Take
whyte
Frankenfence
a
dramme
,
longe
or
whyte
Pepper
a
scruple
,
make
them
into
pouder
,
which
muste
be
dronke
earely
in
the
morninge
all
at
one
draughte
,
and
that
manye
dayes
,
with
three
vnces
of
Honny
water
,
or
of
Cinamon
and
Cloues
moderatly
decocted
.
Another
as
good
and
certaine
.
¶
Take
Cummyn
fyue
drammes
,
newe
Pepper
one
dramme
,
righte
Acorus
or
Galingale
,
Cyperus
,
black
Myrobalanum
,
of
ech
of
them
two
drammes
,
Honny
of
Anacardum
,
(
wherof
we
spake
before
)
one
dramme
,
common
Honny
thre
vnces
and
a
halfe
:
let
suche
of
them
as
maye
be
punned
,
be
punned
together
,
and
incorporated
with
Honny
,
and
preferued
in
a
boxe
:
and
rereyue
thereof
euery
morning
two
drammes
.
❧
The
thyrd
Chapter
sheweth
the
principall
endomages
of
the
Memorie
in
what
sort
soeuer
they
be
.
IT
behoueth
to
auoyde
vniuersally
rawnes
or
vndigessions
,
as
most
daungerous
and
hurtefull
both
to
the
reason
,
and
also
to
the
whole
bodye
.
It
is
verye
ill
to
drynke
muche
Wyne
especiallye
to
them
that
be
stronge
:
for
it
doth
vehemently
moysten
The
excessiue
outwarde
coldenes
hurteth
the
Memorie
,
and
chiefly
in
the
night
when
the
head
is
vncouered
.
To
goe
through
Myer
in
cold
tymes
,
and
bare
footed
doeth
aboue
the
reste
,
hurte
and
coole
the
brayne
,
and
weakeneth
the
eyes
.
Also
to
muche
heate
doth
sometymes
greatlye
trouble
the
reason
and
hurte
the
Memorie
.
You
muste
forbeare
the
eatinge
of
fuminge
meates
and
drynkes
,
as
Garlyke
,
Leekes
,
Oynions
,
also
Cheese
and
Peason
:
Brothes
,
Potage
,
and
all
ouer
moyste
thynges
are
to
be
refrayned
,
especiallye
at
night
:
also
all
ill
chewinge
or
eating
is
noughte
.
To
drynke
after
meate
(
whyles
the
meates
be
digestynge
,
interruptynge
the
same
)
namelye
after
supper
,
is
verye
hurtfull
both
to
the
Memorie
and
the
brayne
.
Ouer
muche
reste
dothe
weaken
the
heate
:
reteyneth
and
aggrauateth
the
superfluities
,
and
therefore
hurteth
the
Memorie
.
It
is
verye
noysome
to
slepe
vpon
meate
,
to
witte
before
that
the
meate
be
descended
into
the
bottom
of
the
Ventricle
:
therefore
take
your
slepe
two
houres
after
:
hauyng
your
head
lying
hie
&
wel
couered
,
but
not
superfluously
,
because
that
to
muche
couerynge
doeth
either
weaken
the
head
in
resoluynge
:
or
els
doth
stuffe
it
in
drawing
.
Frequented
venerye
doth
hurte
either
with
a
full
stomarke
or
a
hungry
,
or
after
the
whiche
no
slepe
doth
folowe
,
or
nere
vnto
the
Eclipse
of
the
Moone
,
or
with
anye
other
then
their
owne
spouse
.
To
sleepe
hosed
and
shoed
especially
with
foule
sockes
,
doth
hinder
the
Memorie
,
because
of
the
reflection
of
the
vapours
:
feebleth
the
syght
,
and
causeth
the
body
to
waxe
whote
and
burne
.
Herbes
eaten
rawe
,
doe
verye
muche
hurte
the
Memorie
:
lykewise
Nuttes
,
Filberds
,
&
Chestnuttes
.
Also
to
see
or
heare
thinges
that
please
not
the
mynde
:
and
such
lyke
Simptomata
or
griefes
of
the
minde
.
Feare
doth
oppresse
the
Memorie
,
or
endurynge
sadnes
:
also
a
pensiue
care
of
housholde
busynesse
is
hurtfull
.
Also
immoderate
sleepe
and
violent
vomiting
.
Vinegre
and
all
sharpe
thinges
doe
the
lyke
:
but
if
Vinegre
be
vsed
of
fatten
and
fleumaticke
personnes
let
it
be
made
of
stronge
Wyne
,
and
let
it
be
warme
,
and
vsed
seldome
&
that
with
Cynamon
:
and
put
Calamus
aromaticus
or
Galingale
into
the
Vinegre
vessell
,
Penyroyall
or
Calamint
:
There
be
some
saye
that
the
bones
of
Cockes
beinge
sucked
,
do
breede
the
Lethargie
.
❧
The
fourth
Chap.
telleth
likewise
the
perticular
helpes
of
the
Memorie
.
THe
fruites
that
bynde
or
restraine
of
Nature
or
arte
,
in
keepinge
fumes
or
vapours
from
rysyng
,
beynge
moderately
taken
after
meates
,
doe
greatlye
helpe
the
Memorie
.
The
moderate
eating
or
refection
of
temperate
meate
and
drynke
,
as
of
Hennes
and
Patriges
,
and
especially
of
the
braynes
,
doth
not
only
comfort
the
Memorie
,
but
also
the
whole
bodye
:
for
lyke
as
Cacochimia
(
that
is
euill
nourishing
meates
)
do
hurte
the
workynges
of
the
soule
:
so
Euchimia
(
that
is
good
nourishynge
meates
)
do
keepe
them
safe
,
&
chiefly
in
youth
.
And
therefore
a
highe
witte
doth
seldome
springe
oute
of
a
meane
or
simple
storke
,
except
there
chaunce
a
liberall
education
.
Moderate
and
conuenient
exercise
before
meate
,
doth
not
only
profit
the
Memorie
,
but
likewise
the
other
functions
of
the
body
,
also
let
the
mouing
be
long
,
and
the
exercise
laborious
,
according
to
the
strength
of
the
body
,
that
it
may
resolue
the
superfluities
and
let
it
be
in
fayre
and
drye
places
:
and
(
if
it
be
possible
)
let
all
the
parts
of
the
body
be
exercised
.
A
conuenient
and
due
expulsion
of
superfluities
by
the
entrailes
,
by
the
roufe
of
the
mouth
,
by
the
mouth
,
by
the
eares
,
by
the
vrine
,
by
the
rubbyng
of
the
head
with
a
combe
,
is
very
expedient
to
the
memoratiue
vertue
,
yf
the
exercise
be
done
before
sleepe
and
after
.
An
often
callinge
to
mynde
of
A
temperate
gladnes
,
and
an
he
nest
delectation
,
especially
in
the
meditation
of
sciences
,
doeth
not
onely
augment
the
Memorie
,
but
also
the
intellectiue
vertue
,
and
all
the
other
vertues
of
the
body
.
To
washe
ones
feete
often
in
warme
water
wherein
hath
bene
boyled
Baulme
gentle
,
Baye
leaues
,
Camomile
,
and
suche
lyke
,
is
verye
good
for
the
Memorie
,
the
head
and
the
eyes
.
To
washe
ones
head
euerye
tenth
daye
with
Lee
,
in
the
whyche
there
hath
a
whyle
sodden
Camomile
or
Asarum
,
Baulme
gentle
,
Sage
,
swete
Maioram
,
or
Maioram
gentle
,
Baye
leaues
,
or
suche
lyke
,
and
Roses
in
the
Sommer
,
doth
coroborat
and
fortifie
the
Memorie
,
as
it
shall
also
be
more
plainlye
spoken
of
in
the
Chapter
folowing
.
To
stande
after
meales
,
or
to
walke
softly
vp
&
downe
,
by
meanes
whereof
the
meate
maye
descende
to
the
botome
of
the
ventricle
,
is
very
expedient
for
the
good
digestion
of
the
meates
.
To
take
Coriander
after
meate
,
being
well
dressed
with
Sugre
,
doth
let
the
vapoures
from
ascending
to
that
heade
,
and
helpeth
the
Memorie
:
also
Diacotoneon
doth
the
same
.
To
chewe
Masticke
with
a
lytle
Ginger
being
fasting
,
doth
purge
the
heade
from
moiste
fleumatike
humors
without
any
greif
or
paine
,
and
the
Memorie
being
so
hindred
is
ther
with
conforted
,
Galingale
beinge
put
to
the
nostrells
dothe
strengthen
the
colde
brayne
.
Take
the
whitest
Frankensence
beate
it
into
pouder
,
put
it
in
pure
and
symple
colde
water
,
and
drincke
it
at
the
encrease
of
the
Moone
,
at
the
springe
of
the
daye
,
at
noone
,
and
at
the
Sunne
settinge
:
and
it
wyll
cause
a
good
Memorye
,
a
sharppe
witte
,
and
drye
the
brayne
and
the
ventricle
.
Symeon
Sethi
affirmeth
that
the
Baulme
gentle
establisheth
the
Memorie
,
quickneth
the
witte
,
and
in
what
fashion
soeuer
it
be
eaten
maketh
a
man
studious
and
dilligent
the
whiche
vertue
also
Cresses
doc
bringe
to
passe
in
them
that
be
colde
and
olde
,
wherof
it
is
come
into
a
common
prouerbe
,
Ede
nasturtium
,
Eate
Cresses
.
Baulme
gentle
also
besides
this
bringeth
quietnes
to
the
minde
in
causinge
a
pleasant
sleepe
to
come
to
the
heade
:
It
is
also
sayde
that
the
fleshe
of
A
Turtle
Doue
dothe
encrease
the
witte
.
The
braynes
of
a
Henne
dothe
helpe
the
witte
and
the
Memorye
,
in
suche
sorte
that
it
hathe
broughte
some
agayne
to
their
wittes
,
that
beganne
to
dote
.
The
seede
of
Orminum
or
housholde
Clarye
dothe
wonderfullye
ayde
the
restoringe
of
the
Memorye
,
yf
it
be
taken
in
poulder
with
some
meate
or
drinke
.
And
the
scrapinges
of
Yuorie
dothe
remedye
forgetfulnes
,
if
a
little
thereof
be
taken
in
the
morning
in
a
litle
wine
.
Also
a
Grayne
of
whyte
Frankensence
when
you
goe
to
bedde
,
dothe
greatlye
helpe
the
clammye
or
glewed
substaunce
:
for
it
dryeth
vp
the
moystenes
of
the
heade
and
the
Ventricle
,
and
so
easethe
the
Memorye
.
Vse
thys
after
a
purgaryon
twyse
or
thryse
in
a
weeke
,
yf
there
be
much
moistnes
.
Twoo
Drammes
in
wayghte
of
the
confectyon
of
Ple●esar●hotycum
taken
when
youe
goe
to
sleepe
,
or
Myrobalanum
Cepulum
preserued
and
well
chewed
beynge
taken
in
the
mornynge
fowre
howres
before
meate
once
in
a
weeke
,
dothe
wounderfullye
restore
the
Memorye
especially
yf
it
be
hurte
of
a
moiste
cause
.
For
Myrohalani
cepuli
,
preserued
doe
strengthen
the
vnderstandynge
and
in
a
maner
conserue
you
the.
So
doe
passula
.
It
is
good
to
take
twise
or
thryse
in
a
weeke
preserued
Ginger
,
the
bygnes
of
a
small
nut
or
litle
cheste
nut
,
for
it
helpeth
muche
an
emptye
stomacke
.
The
confection
of
Diambar
hath
the
same
effect
Remember
that
in
a
moyste
substaunce
or
cause
there
procede
fyrste
purginges
.
For
a
moyste
substance
is
for
the
moste
parte
the
cause
of
the
weakenes
of
the
Memorie
,
as
it
is
alredy
declared
.
❧
The
fifte
chapter
comprehendeth
certaine
best
approued
and
chosen
medicinable
compounded
remedies
,
and
preseruatiues
greatly
encreasing
the
Memorye
.
¶
A
Medecine
wonderfully
helping
the
Memorie
,
and
lethargie
or
forgetfulnes
:
it
comforteth
the
ventricle
and
all
the
members
weakened
by
fleume
and
coldenes
.
Take
Ginger
,
Galingale
Mastike
Cummin
,
Organny
,
ech
of
them
vi
.
drammes
,
Nutmige
,
Calamus
Aromaticus
,
Asarum
or
Fole
foote
,
Carpesium
,
that
is
Cubebe
,
Lignum
aloes
,
Mace
,
Percely
seede
,
Ammios
eche
of
theym
.ij.
drammes
,
whyte
Frankensence
,
Cloues
,
Cardamomum
or
graines
,
Zedoaria
,
Piretrum
or
Pellitorye
,
Castoreum
,
long
&
blacke
Peper
,
Costum
or
Cocus
,
Ciperus
,
eche
of
them
.iij.
dragmes
dry
Mintes
half
an
vnce
:
let
theym
all
be
punned
and
beaten
to
pouder
,
and
with
a
sufficiente
quantytye
of
Penydes
and
of
puryfyed
Honnye
,
let
there
be
made
a
linctuarye
:
The
whiche
and
the
reste
also
you
muste
vse
,
chieflye
in
colde
wether
or
not
ouer
hote
,
&
that
a
good
space
betwene
.
❧
Pilles
that
are
good
for
a
languishing
brayne
especially
in
aged
and
colde
folkes
.
Take
swete
Amber
or
elect
Ambargrise
one
Dramme
,
Lignum
Aloes
halfe
a
scruple
,
Cubebe
twoo
scruples
:
with
the
purest
and
swetest
wyne
make
.xv.
Pilles
,
and
minister
a
cople
of
them
before
supper
.
¶
Catapotia
,
or
Pilles
very
effectuall
to
the
Memorie
.
Take
Cubebes
,
bushe
Calamint
,
Nutmiges
,
Cloues
,
eche
of
theym
a
dragme
and
a
halfe
,
pure
Frankensence
,
fine
Mirrhe
,
orientall
Ambargrise
,
ech
of
them
a
dramme
&
a
halfe
Muske
.v.
graines
:
with
Maioram
water
make
Pilles
,
&
geue
one
at
bedde
time
,
and
two
at
Sunne
rising
fyue
howers
before
meat
,
in
Somer
by
a
monthes
space
,
in
the
springe
and
in
haruest
seldomer
.
¶
An
odoriferous
or
swete
swellinge
Apple
for
the
Memorie
Take
the
rootes
of
Floure
de
luce
,
the
seedes
of
Sesclis
or
Osiar
,
that
is
,
Syler
montanum
or
wylde
Cummyn
,
Stichas
,
eche
of
theym
two
Drammes
,
Nuttmygge
half
a
Dramme
,
Minte
a
Dramme
,
Ambergrise
,
Frankensence
,
bushe
Calaminte
,
Storax
,
Lignum
Aloes
eche
of
theym
halfe
a
Dramme
,
Ladanum
as
muche
as
shall
suffyce
,
make
thereof
an
Apple
by
arte
:
the
whiche
notwithstanding
in
winter
must
be
made
of
warmer
things
,
and
in
sommer
of
colder
.
A
moste
proued
Experiment
for
the
witte
and
Memorie
,
which
is
said
to
be
of
Aristotle
,
Take
Beares
Greasse
or
fatte
¶
A
comfortynge
Water
or
Lees
for
the
washyng
of
a
cold
and
moyst
head
,
also
it
helpeth
the
Memorse
,
and
it
must
be
of
the
Ashes
of
Twigges
,
or
of
an
Oke
,
then
after
let
these
thinges
boyle
in
it
.
Take
righte
Acorus
,
Stichas
,
Baye
leaues
,
Rosemary
,
Iua
or
Chamapithys
,
Sage
,
eche
of
them
a
handfull
:
with
this
washe
the
head
:
and
after
the
washynge
bathe
the
foreparte
of
the
head
with
a
lytle
Aqua
vite
,
and
sprinckle
it
with
the
pouder
folowynge
.
Take
Penyroyall
,
bushe
Calamint
,
Cloues
,
Sandarake
,
Mace
,
Stichas
,
drye
Mynte
,
Maioram
,
of
eche
fyue
drammes
:
mingle
them
and
make
thereof
a
fyne
pouder
,
and
after
the
sprincklynge
laye
it
vppon
hempe
towe
.
Also
at
other
tymes
when
you
goe
to
bedde
put
of
the
same
pouder
vpon
the
hinder
parte
of
the
head
,
the
head
also
beinge
vnwashed
,
for
it
dryeth
.
&c.
¶
Another
Lee
for
to
comfort
the
head
and
Memorie
.
Take
walle
Yuye
,
Rosemarye
Baye
leaues
,
Stichas
,
Marubium
or
Horehounde
,
or
Betony
,
and
let
them
boyle
in
the
Lee
,
and
therewith
you
shall
washe
your
head
.
Cipres
nuttes
haue
almoste
the
same
operation
being
often
vsed
.
And
that
you
mai
haue
Sope
with
the
same
Lee.
Take
Venice
or
Frenche
Sope
two
pounde
,
Calamus
aromaticus
thre
drammes
,
Maioram
,
Thyme
,
Stichas
arabica
,
Nigella
,
Cloues
,
Cardamomum
,
eche
of
them
two
drammes
,
mingle
thereto
the
rootes
of
drye
and
sweete
Flouredeluce
an
vnce
,
and
then
mingle
it
with
Sope
fynely
cut
or
scrapped
in
being
well
heated
,
&
make
lumpes
or
pilles
in
maner
of
a
Walnutte
,
but
yf
you
can
not
myngle
them
together
by
reason
of
the
drynesse
of
the
thynges
,
then
put
thereto
a
lytle
Maioram
water
or
some
other
conuenient
.
Afterwardes
let
the
head
be
well
dryed
in
rubbynge
it
wyth
warme
lynnen
clothes
:
but
holde
not
youre
head
neare
to
the
fyer
,
leste
Vapours
bee
drawen
to
it
and
the
head
stuffed
.
¶
Another
,
whiche
is
verye
good
for
a
moyste
head
,
and
is
to
be
vsed
once
or
twyse
in
a
weke
.
Take
Senae
,
Roses
,
Camomill
flowers
,
Acorus
,
Stichas
,
Bay
leaues
,
Cypres
nuttes
,
Sage
,
Iua
,
Yuye
berries
,
eche
of
them
an
equal
quantitie
,
boyle
these
in
the
Winter
in
Lee
to
washe
youre
head
withall
:
but
in
Sommer
take
awaye
Stichas
,
and
put
in
Roses
,
and
a
fewe
Myrtell
berries
,
and
vse
it
not
to
whote
.
¶
Another
most
excellent
remedye
,
but
muche
more
difficile
to
begotten
.
Take
the
flowers
of
drye
Cytrons
,
Buglosse
,
Rosemary
,
eche
of
them
two
drammes
,
Comomil
,
Violettes
,
Roses
eche
of
them
a
dram
and
a
halfe
,
Seselis
two
drammes
,
Semen
viticis
or
Agnus
castus
or
Tutson
seede
,
fielde
Rue
,
eche
of
them
.iiii.
Scruples
,
greene
Baye
leaues
,
Maioram
,
Stichas
,
Sage
,
Elder
flowers
,
Artimisia
or
Mugeworte
,
eche
of
them
three
drammes
:
let
them
be
verye
well
beaten
,
and
powred
into
three
pounde
of
the
best
Aquavite
,
and
sixe
vnces
of
whyte
Squilliticke
Vinegre
that
is
verye
stronge
,
and
let
them
rest
together
in
a
glasse
vessell
well
couered
for
the
space
of
two
dayes
,
and
then
distill
them
ouer
ashes
with
a
softe
fyer
:
afterwardes
take
good
oyle
of
Turpentyne
distilled
eyghtene
vnces
,
oyle
of
Been
distilled
eyght
vnces
,
of
the
foresayde
water
distilled
xxiiii
.
vnces
:
in
steede
of
oyle
of
Been
you
may
take
oyle
of
Beares
grease
distilled
,
but
it
is
better
yf
you
take
of
eyther
of
them
halfe
:
but
if
you
can
fynde
neither
of
them
,
take
Elder
oyle
:
put
to
these
foresayde
thinges
Mennes
heares
well
burned
,
for
of
their
owne
propertie
they
cause
wakefulnes
,
and
styrre
vp
them
that
haue
the
Lethargie
:
let
them
be
mingled
and
distilled
in
a
glassen
vessell
,
euen
vntyll
all
the
water
be
drawen
out
,
and
kepe
that
same
water
a
part
:
then
take
Euforbium
.iiii.
drammes
,
longe
Pepper
thre
drammes
and
a
halfe
,
Cummyn
three
drammes
,
cleare
male
Frankensence
two
vnces
and
two
drammes
,
Masticke
,
Myrre
elect
,
either
of
them
an
vnce
,
Anacardum
well
beaten
an
vnce
and
two
drammes
,
Carpobalsamum
,
iiii
.
drammes
,
Pulpa
Castorei
,
halfe
a
dramme
,
Myrob●lanū
empeliticum
,
foure
drammes
and
a
halfe
,
Opopanax
three
vnces
,
rawe
Sylke
&
finely
cut
in
pieces
a
dramme
and
a
halfe
,
Costum
,
rootes
of
femall
Pionye
,
fyne
Cyperus
,
eche
of
them
foure
Scruples
,
Ladanum
three
drammes
,
Dragons
bloude
,
(
that
is
a
Gumme
so
named
for
the
lykenes
of
it
)
two
drammes
and
a
halfe
,
cleare
Bdellium
syxe
drammes
:
let
them
that
wyll
be
broughte
to
pouder
be
verye
well
beaten
to
pouder
,
and
all
powred
into
all
the
foresayde
Oyle
,
and
let
them
so
reste
in
a
temperate
bathe
the
space
of
fyue
dayes
together
in
a
glasse
vessell
closse
stopped
,
but
let
them
be
styrred
or
myngled
with
a
drye
reede
or
stycke
euerye
daye
:
then
let
them
be
strayned
forthe
,
and
verye
well
trushed
or
pressed
with
a
course
cloth
whiche
hath
fyrste
bene
put
into
the
water
and
well
wronge
oute
:
and
afterwardes
let
the
Oyle
(
beynge
in
suche
sorte
strained
)
be
distilled
,
or
let
it
bee
so
done
withall
as
is
done
in
the
distillynge
of
Oyle
of
Ladanum
:
To
wytte
,
fyrste
begynne
wyth
a
smalle
Fyer
of
Coales
in
an
Ouen
or
Chymney
,
tyll
in
so
boylynge
softelye
,
it
begynne
to
distyll
somewhat
meanelye
,
then
procede
on
wyth
a
small
and
easye
flame
,
somme
tymes
renewynge
it
,
vntyll
the
moyste
and
subtylle
substaunce
of
the
Oyles
that
were
put
thereunto
be
almost
all
distiled
,
the
whiche
you
maye
perceyue
by
your
eye
syghte
,
but
better
by
the
weyght
of
the
Oyle
that
is
distilled
:
then
holde
on
with
a
meane
fyer
of
coales
,
in
puttyng
awaye
altogether
the
flame
:
and
that
which
is
distilled
shal
be
kepte
in
a
glasse
vessell
well
stopte
.
Last
of
all
take
Gallia
muscata
,
Cloues
,
Maces
,
Cubebe
,
Nutmygges
,
Cardamomum
eche
of
them
foure
Scruples
,
Spyke
,
Calamus
aromaticus
,
the
outwarde
barkes
of
an
Orenge
,
of
eche
two
Scruples
,
good
Lignum
aloes
,
two
drammes
and
a
halfe
,
fyne
Ambergrise
three
drammes
and
a
halfe
,
of
the
beste
Muske
a
dramme
and
a
halfe
:
Let
them
be
all
beaten
fynely
to
pouder
,
and
mingled
with
all
the
foresayde
distilled
Oyle
,
and
let
them
so
remaine
together
two
or
three
dayes
in
a
temperate
heate
,
and
then
afterwardes
let
them
be
distilled
by
their
owne
kinde
,
and
be
brought
to
a
subtill
or
pure
substaunce
,
and
let
them
be
kept
in
a
strong
glasse
vessell
well
stopped
with
waxe
,
and
it
is
exceding
good
.
The
maner
of
vsing
of
it
is
such
,
that
firste
if
it
nedeth
there
be
a
purgation
made
of
all
or
of
the
head
,
and
than
vse
it
in
the
beginninge
of
the
moneth
of
Nouember
continuallye
by
the
space
of
fyftye
dayes
,
and
afterwardes
once
in
eighte
daies
,
and
consequently
also
when
you
will
reduce
thinges
into
youre
Memorye
,
takinge
it
late
in
the
euening
when
you
purpose
to
rehearse
,
preach
or
entreate
,
of
a
thing
in
the
morning
.
¶
Also
in
a
colde
affectyon
thys
oyle
folowynge
shal
be
notable
good
.
Take
Turpentine
resine
if
it
may
be
gotten
,
(
for
it
is
broughte
for
the
most
parte
out
of
Cyprus
to
Venice
)
or
in
place
thereof
take
laricine
the
waight
of
a
pounde
,
olde
bricke
or
tile
after
the
boyling
or
making
not
moistened
,
the
which
being
broken
in
pieces
and
set
on
fyer
and
quenched
haue
bene
in
olde
oyle
of
Olyues
,
halfe
a
pound
:
Mastike
an
vnce
,
let
the
tiles
be
rubbed
or
beaten
in
peices
,
and
being
well
mingled
with
Turpentine
let
them
be
set
to
the
fyer
of
an
ouer
or
furnays
in
a
glasse
or
earthen
vessell
well
hardened
or
nealed
,
and
let
the
licoures
that
remayne
be
gathered
a
sunder
,
for
there
will
runne
out
three
of
a
dyuers
colour
,
good
better
,
and
beste
of
al.
¶
An
Ointment
for
the
same
purpose
.
Take
the
fatte
of
a
Beare
,
of
a
Capon
,
of
a
Henne
,
of
a
Cowe
,
and
Yuye
Gumme
,
eche
of
theym
an
equall
wayght
,
and
destil
them
al
in
a
Lembicke
of
glasse
with
a
softe
fyer
:
with
the
which
olye
anointe
your
temples
and
the
pulses
of
youre
handes
thrise
in
a
weeke
,
and
you
shall
perceiue
it
to
be
an
excellent
good
thing
.
¶
An
Ointment
wherwith
you
may
moderately
anoynte
your
temples
onely
in
colde
weather
.
Take
the
fatte
of
a
Moldwarpe
of
a
Beare
,
of
a
Wesell
,
and
of
Castoreum
,
echof
them
a
like
,
the
iuyce
of
Betonye
,
and
of
Rosemary
,
either
of
them
a
like
:
and
of
al
this
make
an
oyntment
,
the
whiche
(
as
it
is
sayde
)
Aristotle
dyd
vse
.
¶
To
th
ende
that
you
may
retayne
thinges
profoundly
and
perpetually
in
your
Memory
,
and
that
you
may
learne
a
thinge
spedely
:
this
haue
many
great
men
vsed
.
Take
the
rootes
of
Langdebefe
,
the
rotes
of
Valerian
either
of
them
foure
vnces
,
the
Rootes
of
Rewe
twoo
vnces
:
make
thereof
very
fyne
Poulder
then
take
the
Iuyce
of
Eybryghte
,
of
Clarye
or
Orminum
,
and
of
Verueyne
,
eche
of
them
foure
vnces
:
lette
the
Iuyce
be
well
strayned
oute
thoroughe
a
lynnen
clothe
,
then
myngle
the
Iuyce
together
,
and
the
poulders
by
theym selues
,
afterwardes
take
the
vithe
of
Anacardum
the
waighte
of
an
once
,
and
make
a
poulddr
as
aforesayd
Also
take
the
seede
of
Asshe
kayes
whyche
is
lyke
a
Byrdes
tounge
,
and
make
a
verye
fyne
Poulder
,
then
myngle
all
the
foresayde
thinges
together
,
to
wytte
,
the
Iuyces
and
the
Poulders
,
and
take
an
earthen
Glassye
fryenge
panne
,
and
sette
it
ouer
the
fyer
,
and
putte
therein
Beares
greasse
,
and
poure
it
or
melte
it
by
lyttle
and
lyttle
,
and
caste
into
the
same
the
sayde
Poulders
alwayes
myngling
it
wyth
the
Iuyces
,
and
putte
in
styll
of
the
same
grease
tyll
it
become
a
verye
pure
oyntmente
wherwith
annoynte
youre
temples
and
the
parte
of
youre
Memorye
,
and
youre
foreheade
,
and
the
parte
of
the
Crowne
of
youre
heade
towardes
the
noddle
:
and
doe
this
twise
or
thryse
in
a
yeare
,
and
you
must
contynewe
so
in
oyntynge
,
euen
more
or
lesse
as
it
shall
neede
:
for
¶
To
the
same
purpose
.
Take
eyghte
cuppefulles
of
common
water
,
leaues
of
Yuye
,
of
Stichas
,
eyther
of
theym
a
pounde
and
a
halfe
,
putte
them
together
into
the
water
to
boyle
tyll
the
water
be
almost
consumed
away
,
then
take
them
out
and
presse
or
wrynge
them
wel
,
and
put
therein
a
lytle
Turpentine
washed
in
Rose
water
,
then
washe
your
head
with
good
Lee
,
and
when
it
is
dryed
annoynte
your
temples
and
the
hynder
parte
of
youre
head
with
the
foresayd
lycoure
.
¶
An
odoriferous
or
sweete
smellyng
Apple
for
the
comfortynge
of
a
colde
brayne
,
Take
Ladanum
,
Lignum
aloes
,
Storar
,
eche
of
them
a
dramme
,
Cloues
,
Nutmygges
,
Basill
seede
eche
of
them
halfe
a
dramme
,
with
Rose
water
,
in
the
which
there
hath
been
dissolued
or
put
a
lytle
Muske
and
Ambergrise
,
make
there
of
an
Apple
.
¶
To
haue
a
profounde
and
good
Memorie
,
or
to
recouer
it
again
if
it
be
lost
by
weakenes
or
infirmity
:
it
also
helpeth
the
giddines
Take
Rosemarye
,
that
is
Libanotis
,
Borage
,
Camomill
,
Violets
,
Roses
,
eche
of
them
an
vnce
,
Stichas
Baye
leaues
,
Maioram
,
Sage
eche
of
them
two
vnces
:
cutte
or
chop
them
all
and
putte
them
in
excellent
good
wyne
,
and
after
a
dayes
space
distil
them
in
a
Lembick
of
glasse
or
earth
well
nealde
,
and
being
distilled
kepe
them
,
and
put
therin
swete
smellynge
Turpentyne
a
pounde
,
whyte
Frankensence
eyghte
vnces
,
M●●…cke
,
Myrrhe
,
Bdellium
,
Anacardum
,
eche
of
them
foure
vnces
:
bruyse
all
these
,
and
let
it
so
stande
fyue
dayes
the
distillation
being
couered
,
then
distill
them
so
long
with
a
good
fyer
tyll
you
haue
Oyle
of
them
,
the
whiche
youmuste
keepe
well
closed
in
a
glasse
bottell
harde
stopped
with
Ware
and
parchment
.
The
vse
thereof
is
suche
.
Receyue
thereof
at
youre
mouthe
as
muche
as
a
Filberde
shell
would
conteyne
,
and
annoynte
also
therewith
the
partes
of
youre
Memorye
,
to
wytte
the
hynder
parte
of
youre
head
and
the
other
partes
heretofore
rehcarsed
:
so
shall
you
proue
it
to
be
excellent
good
.
I
myghte
here
gather
together
moe
yea
and
profitable
remedyes
,
but
these
shall
suffyce
,
and
make
a
waye
for
others
to
prepare
according
to
the
occasion
:
for
I
haue
studied
breuitie
,
and
haue
chosen
oute
of
good
the
beste
,
nor
I
woulde
not
(
as
also
it
becommeth
not
a
Christian
)
haue
them
lye
hidden
in
me
.
He
shal
fynde
moe
compounded
and
those
not
to
be
contemned
whosoeuer
readeth
The
sixte
Chapter
expresseth
Philosophicall
Iudgementes
,
rules
,
and
preceptes
of
Remembraunce
.
ARistotle
thoughte
good
,
to
assigne
Auerrhous
and
Auerrhous
But
Memorye
is
a
retaynyng
of
the
Images
or
symilitudes
first
perceyued
of
the
soule
,
the
which
neuertheles
is
vnprofytable
except
it
both
retayne
all
,
and
also
restore
theym
in
the
same
order
wherein
it
conceyued
theym
.
And
it
belongeth
not
to
present
thinges
nor
thinges
to
come
,
Also
as
concernynge
tyme
,
Memorye
dothe
alwayes
goe
before
Remembraunce
:
for
a
man
can
not
Remember
excepte
those
thinges
whereof
he
hathe
the
Memorye
.
Also
thys
is
graunted
to
manye
lyuynge
thynges
,
but
that
onelye
to
men
:
for
syth
that
to
remember
is
as
it
were
to
argue
perfitlye
,
that
is
to
procede
from
knowen
to
vnknowen
,
therfore
it
appertaineth
to
man
,
whereof
it
commeth
to
passe
that
Rembraunce
is
a
gift
geuen
to
Man
,
as
I
haue
alreadye
expressed
.
To
the
Memorie
there
belongeth
foure
mouinges
.
The
fyrste
is
a
mouyng
of
the
spirites
which
transport
the
figures
or
similitudes
from
the
cogitatiue
to
the
memoratiue
.
The
seconde
is
a
picturynge
and
faynyng
of
fygures
in
the
same
Memorie
.
The
thyrde
is
a
reportation
or
caryinge
agayne
of
the
spirites
from
the
memoratiue
to
the
cogitatiue
or
ratiocinatiue
.
The
fourthe
is
that
action
by
the
whyche
the
cogitatiue
consydereth
and
knoweth
thynges
perfectelye
,
the
whyche
is
properlye
called
the
Memorie
.
We
saye
also
that
the
arte
of
Memorye
or
Remembraunce
falleth
by
it selfe
vppon
three
thynges
as
it
were
three
obiectes
,
to
wytte
,
vppon
a
thynge
apprehended
or
taken
frome
elles
where
,
vppon
the
acte
by
the
whyche
the
same
thynge
was
frome
elles
where
apprehended
,
and
vppon
the
determinate
or
indeterminate
syme
in
the
whyche
the
same
apprehension
was
made
.
Yf
anye
of
these
thynges
fayle
or
bee
lackynge
,
the
Memoration
must
needes
fayle
.
Therefore
the
Memorye
maye
also
bee
verye
well
thus
defyned
,
that
it
is
an
apprehension
of
1.
Fyrst
iudge
(
let
this
and
the
like
be
spoken
to
yonge
Studientes
)
the
studies
which
you
folow
to
be
moste
excellent
of
all
other
:
and
youre selfe
to
be
happie
yf
you
obteyne
wysdome
and
bee
sure
to
heare
a
learned
teacher
,
whome
also
you
maye
bee
constrained
to
haue
in
admiration
:
for
certeynlye
it
muche
helpeth
the
Memorie
,
yf
you
receyue
such
thynges
as
you
read
and
heare
with
admiration
and
pleasure
.
2.
Iudge
the
same
science
or
knowledge
to
be
hard
and
wel
knowen
to
very
fewe
,
because
thereby
your
wit
must
nedes
arise
and
awaken
:
and
that
is
profitable
to
the
Memorye
.
3.
You
must
attentiuely
and
dilygently
geue
eare
to
your
teachers
:
lykewyse
yf
you
reade
anye
thynge
your selfe
,
doe
it
earnestly
,
gathering
together
all
the
powers
of
youre
mynde
to
the
studye
thereof
,
neither
let
youre
mynde
wauer
,
but
constraine
it
to
be
onely
vpon
youre
studye
,
or
with
a
lytle
muttrynge
call
it
backe
againe
,
for
he
is
easye
to
bee
taughte
who
is
readye
to
heare
attentiuelye
:
for
of
a
diligente
attention
procedeth
a
greater
mouyng
&
a
more
stedfast
impryntyng
.
And
therfore
sayeth
Terrence
.
When
earnestly
the
mynde
is
set
,
Then
doth
the
Wit
great
vertue
get
.
4.
At
suche
tyme
as
you
intende
to
collect
or
gather
together
manye
thynges
,
reduce
them
as
muche
as
is
possible
to
shortnes
and
breuitie
,
for
he
that
wyll
encrease
his
learning
procedeth
one
way
,
and
he
that
will
augment
his
Memorie
another
waye
:
for
he
that
learneth
doth
cutte
and
deuide
the
generall
into
partes
euen
vnto
the
vttermoste
and
laste
,
but
he
that
wyll
haue
a
good
Memorie
,
doth
reduce
and
bryng
a
multitude
into
one
,
or
at
the
least
into
a
fewe
.
Verses
also
doe
helpe
muche
to
the
stedfastnes
of
the
Memorie
by
reason
of
the
order
of
the
compos●●●●…
&
good
makyng
,
not
rashly
wandering
or
strayinge
abroade
,
but
closed
and
shutte
vp
in
certaine
limittes
and
measures
,
in
such
sorte
that
they
suffer
not
the
mynde
to
wander
and
erre
.
5.
Aboue
all
thynges
let
there
be
an
order
chosen
out
and
obserued
in
deuidyng
of
the
body
into
his
membres
;
for
so
shal
you
distribute
Treatises
in
Chapters
,
and
Chapters
into
conclusions
.
6.
Euery
thinge
must
be
often
repeated
ouer
,
in
suche
sorte
that
when
you
haue
learned
one
chapter
,
and
the
next
folowing
together
,
you
must
repeate
or
rehearse
againe
in
youre
mind
the
first
and
the
second
:
&
when
you
haue
learned
the
third
,
then
you
muste
beginne
againe
at
the
fyrste
,
and
so
folowe
successyuely
.
7.
When
you
entende
to
comprehende
manye
thynges
,
you
shall
seperate
theym
into
members
or
partes
:
lesle
that
a
dyffused
multitude
doe
confound
the
Memorie
.
Wherof
that
Poete
saith
.
Yf
you
will
this
thinge
well
skan
.
Into
partes
deuyde
it
than
.
8.
You
must
haue
an
often
and
dayly
cogytatyon
or
thyncking
of
the
same
thynge
,
or
a
dysputation
with
other
,
or
a
declaration
to
another
:
for
of
frequented
actes
is
engendred
a
state
or
habite
,
which
is
that
Memory
.
Nor
let
not
the
feare
of
erringe
keepe
you
backe
from
disputinge
:
for
you
shal
holde
faster
that
which
you
haue
lernid
with
shamefastnes
and
therefore
saith
Seneca
:
Memorye
loseth
no
9.
Endeuour
your selfe
to
vnderstande
perfectlye
that
which
you
entende
to
remember
:
neyther
oughte
you
to
take
so
greate
care
to
reade
manye
thinges
as
to
vnderstand
manye
thinges
:
or
ells
reade
fewe
thinges
often
,
especially
of
them
that
fyll
not
their
papers
or
wryttinges
wyth
trifles
.
10.
Take
heede
leste
the
writinge
of
thinges
doe
not
hurte
your
Memorye
,
to
wytte
,
leste
you
countynge
those
thynges
to
be
sure
and
steadefaste
,
whyche
you
haue
written
in
youre
Booke
of
remembrances
,
doe
ceasse
to
thyncke
anye
more
of
theym
,
and
so
trustynge
to
that
securytye
,
doe
suffre
theym
to
slippe
oute
of
your
mynde
.
Herein
the
example
of
Antischenes
the
Athenyan
11.
The
dygestion
of
meate
is
to
be
procured
,
and
suche
thynges
as
be
hurtefull
to
the
Memorye
are
to
be
auoyded
,
and
lette
suche
thynthinges
as
helpe
it
be
putte
in
vse
,
as
it
is
alreadye
sayde
in
the
thyrde
and
fourth
Chapter
.
12.
Youre
mynde
muste
be
made
free
from
all
straunge
cogitations
,
to
witte
from
suche
as
doe
not
belonge
to
studye
:
for
beynge
busied
wyth
manye
,
&c.
13.
Such
thinges
as
you
will
remember
,
are
not
onelye
to
be
hard
,
but
also
to
be
seene
:
for
they
that
doe
but
once
beholde
a
thynge
doe
better
remember
it
,
then
they
that
heare
the
same
verye
often
and
beholde
it
not
.
14.
Yf
anye
bodye
aske
you
a
question
,
doe
not
aunswere
hastelye
or
forthwith
,
that
is
to
say
,
without
aduisement
or
meditation
:
for
a
suddaine
anuswere
is
alwayes
and
inconsulted
.
15.
You
must
measure
the
powers
and
strengthes
of
youre
witte
and
of
your
Memory
,
leste
you
charge
them
with
more
then
they
be
able
to
sustaine
and
kepe
:
an
example
may
be
taken
of
the
stomake
,
which
if
it
be
loden
aboue
it
strengthe
,
is
made
weaker
for
it
doth
not
digest
:
nether
doth
a
glutous
body
ware
fat
:
euen
so
what
soeuer
is
lerned
,
except
it
be
reteined
,
doth
litle
profit
:
therfore
if
you
cannot
retaine
as
muche
as
shoulde
be
needefull
,
you
must
multiplie
the
number
,
and
still
diminishe
the
continued
quantitie
.
16.
You
muste
appeint
certaine
howers
or
times
for
your
studye
,
and
especially
those
in
the
which
your
stomake
or
ventricle
shal
be
emptye
and
not
full
of
meate
:
for
then
the
wytte
is
not
fylled
or
darckned
with
vapours
:
the
conuenyent
howers
shal
be
in
the
firste
parte
of
the
nyghte
when
euerye
thynge
is
at
rest
,
and
in
the
mornynge
at
Cockes
crowing
:
and
take
good
heede
leste
by
any
chaunce
or
fortune
,
you
mysse
or
lette
slyppe
the
howeres
appoynted
for
your
studye
.
17.
Repeat
ouer
euery
night
that
which
you
haue
gotten
by
your
studye
or
lerning
,
after
the
imitation
of
Cato
,
who
woulde
call
to
Memorye
18.
Memorie
is
to
bee
exercised
euen
from
youth
,
to
the
ende
it
maye
be
the
readyer
&
easyer
bothe
in
children
and
men
:
and
it
forceth
muche
in
what
kynde
of
learnyng
a
man
is
broughte
vp
in
from
his
younge
and
tender
yeres
,
For
,
An
earthen
pot
wyll
sauour
styll
,
Of
that
thing
which
did
first
it
fyll
.
Moreouer
all
thynges
be
newe
vnto
children
:
and
newe
or
wonderfull
things
do
make
a
stedfast
infixion
or
impression
in
the
Memorie
.
19.
For
the
recreation
of
your
mynde
and
the
restorynge
of
youre
strengthes
,
you
muste
not
flie
to
fylthye
and
dishonest
thinges
,
but
you
shal
bring
it
to
passe
by
chaunging
of
your
studye
:
for
it
is
better
somwhat
to
refreshe
youre
mynde
then
altogether
to
lose
it
.
Yea
also
the
playes
pastymes
or
Enterludes
of
Christians
ought
to
be
sage
and
honest
.
Therefore
after
earnest
and
grane
studies
you
muste
repaire
to
lighter
and
easier
,
as
to
Histories
or
Musicall
exercises
:
for
it
restoreth
the
strength
and
nourisheth
the
conuenient
rest
,
and
also
vertue
is
of
more
power
after
leasure
and
rest
.
There
be
some
that
had
rather
playe
,
the
which
in
deede
is
graunted
and
permitted
,
so
that
the
playe
bee
a
playe
and
not
an
earnest
or
sad
thinge
,
and
let
it
be
short
,
honest
,
without
deceite
hurte
or
couetousnes
.
The
Chestes
Beleue
me
,
sure
there
is
no
playe
,
more
excellent
and
pure
,
Or
that
more
labour
doth
delaye
,
and
libertie
procure
:
Then
wholly
to
addicte
the
mynde
,
fayre
vertues
to
attayne
.
Fo●…ve
tue
doth
the
diffrence
fynde
betwene
good
thinges
and
vaynes
And
doth
also
refreshe
the
spiryte
with
ioyfulnes
and
reste
,
Causing
the
same
so
to
delyte
●hat
therby
it
is
bleste
.
20.
Do
not
depart
from
your
teachers
before
it
besemeth
or
behoueth
you
.
For
many
might
become
excellent
men
in
scyence
and
knowledge
yf
they
were
not
ashamed
to
be
scholers
,
before
they
be
able
to
haue
the
iudgement
and
vnderstandyng
of
wisdome
.
Also
it
shal
muche
profite
to
teach
others
,
to
expounde
,
to
declare
,
to
aske
,
and
toanswere
:
to
doubt
of
some
thyngsis
good
,
so
that
it
be
not
done
wythout
reason
.
Finallye
you
shall
recken
that
amongest
the
vnhappye
dayes
,
in
the
which
you
haue
not
profited
or
learned
some
thynge
that
myghte
haue
been
yours
or
done
you
good
.
So
that
(
after
the
common
saying
)
No
daye
passe
awaye
without
learnyng
.
¶
Preceptes
of
remembraunce
.
The
firste
precepte
is
,
of
the
order
and
consequence
of
suche
things
as
are
to
be
remembred
:
for
when
we
haue
learned
anye
thynge
orderlye
being
ioyned
together
with
a
certayn
connexion
and
copulacion
,
thoughe
we
forget
the
same
,
yet
the
order
beinge
repeated
ouer
,
we
shall
easelye
remember
it
againe
:
for
the
antecedent
being
knowen
,
we
shall
easelye
be
brought
into
the
consequent
,
and
shall
finde
that
which
was
loste
.
And
therfore
a
certaine
Philosopher
saith
right
well
.
That
suche
thinges
as
be
well
set
together
in
order
,
are
easy
to
be
remembred
:
but
they
that
be
yll
,
are
difficultlye
called
againe
into
the
Memorie
.
For
we
doe
easely
expresse
or
declare
things
that
haue
ben
done
when
they
be
placed
in
the
same
order
wherein
they
be
donne
:
for
looke
what
effycacye
thinges
that
are
done
haue
one
towardes
another
:
euen
the
lyke
haue
they
in
mouinge
and
styrring
vp
the
minde
.
The
second
is
,
that
when
by
one
lyke
thinge
we
be
ledde
into
another
lyke
vnto
the
same
,
as
yf
we
doe
not
remember
Homere
,
let
vs
call
to
Memorie
The
third
is
,
that
we
do
somtimes
thincke
vppon
contraries
:
for
he
that
wil
be
mindefull
of
Hector
,
shall
remember
The
fourth
is
,
the
remembraunce
of
of
that
place
and
time
wherein
that
thinge
was
done
:
for
the
place
&
the
time
doe
●●●ely
bringe
the
thinge
to
Memorie
.
There
be
also
three
seates
of
arguments
,
from
like
,
from
contraries
,
&
from
nere
or
betwene
both
.
The
fifte
is
,
to
rehearse
all
thinges
by
their
properties
:
as
,
if
we
wolde
remember
a
fatte
man
,
let
vs
consider
¶
The
seuenth
Chapter
treateth
in
fewe
wordes
of
locall
or
artificiall
Memorie
.
ARtificiall
Memorie
is
a
disposyng
or
placing
of
sensible
thinges
in
the
mynde
by
imagination
,
Therefore
when
the
mynde
entreth
in
at
the
gate
,
whiles
it
considereth
the
diuersitie
of
wayes
,
directinge
and
leadinge
to
diuers
countreyes
,
and
whyles
it
remembreth
frendes
houses
,
publike
dwellynge
places
,
Palaces
or
common
places
of
Iudgement
,
it
shall
fynde
out
a
marueilous
number
of
places
.
Hereto
also
it
maye
imagine
greate
courtes
or
places
of
larger
roume
,
wherein
it
maye
deuise
as
greate
a
number
of
places
as
it
listeth
,
so
that
euerye
thynge
maye
bee
written
therein
that
he
wyll
haue
.
And
because
the
teaching
by
examples
is
briefe
and
effectuall
:
nowe
wyll
I
put
forthe
some
examples
,
to
the
ende
that
thereby
the
matter
maye
be
the
better
perceyued
.
I
will
put
forth
an
example
of
ten
,
and
consequently
by
the
proportion
thereof
shall
bee
deuised
the
example
of
a
thousande
.
And
therefore
I
take
or
choose
a
great
and
emptie
house
,
to
the
which
you
must
not
go
often
but
feldome
,
and
apoynte
or
set
the
fyrste
place
which
is
at
the
doore
,
three
foote
distant
from
the
doore
.
Let
the
seconde
place
be
twelue
or
fiftene
foote
destant
from
that
,
as
for
example
,
let
there
be
one
corner
or
angle
.
Let
the
thyrde
place
be
distant
from
the
seconde
euen
as
many
,
or
twelue
foote
and
there
maye
be
perchaunce
another
corner
,
or
a
middest
betwene
the
first
and
the
seconde
corner
.
The
fourthe
,
shal
be
a
corner
.
The
fyfte
,
shal
be
a
corner
distante
by
asmuche
.
The
sixte
lykewyse
:
and
the
hall
beyng
finished
,
you
shall
enter
into
one
chamber
,
and
immediatlye
wythin
the
dore
you
shall
note
or
appoynte
the
seuenth
,
and
afterwardes
in
the
firste
corner
of
the
chamber
the
eyght
and
in
the
seconde
corner
the
nynthe
,
and
in
the
thirde
the
tenthe
wyth
hys
distaunce
.
And
yf
you
will
haue
anye
moe
places
,
goe
oute
of
the
chamber
,
&
so
marke
or
note
the
other
chambers
proporcionally
.
But
yet
remember
that
the
dystaunce
whiche
is
geuen
is
moderate
and
conuenyent
,
but
yf
there
be
not
founde
soe
greate
a
dystaunce
,
but
a
lesser
euen
vnto
eyghte
,
or
to
lesse
euen
vnto
fyue
foote
,
yei
shoulde
it
be
tollerable
.
As
concernynge
the
temple
it
oughte
to
be
suche
a
one
as
must
not
be
much
frequented
,
especially
of
your self
:
to
the
ende
that
you
be
not
confounded
or
troubled
wyth
the
multytude
of
the
fygures
or
Images
.
These
places
ought
to
be
Memorable
and
remoueable
with
ones
hand
,
for
that
corners
are
not
places
,
but
fyxed
Images
sette
and
placed
in
the
corners
,
vppon
the
which
(
euen
as
vpon
paper
)
are
painted
other
figures
,
which
maye
be
put
out
,
euen
as
letters
vpon
paper
:
As
for
example
,
the
first
place
is
marked
In
the
seconde
place
I
wyll
putte
Henrye
who
is
vnto
me
verye
well
knowen
(
for
these
fygures
muste
be
exactly
knowen
that
they
may
quickely
come
into
ones
Memorie
)
who
shall
put
his
hande
into
a
boxe
and
pull
out
the
salue
and
therewith
all
to
besmyer
Steuen
one
also
whome
I
do
verye
well
knowe
.
In
the
thirde
place
I
wil
set
Thomas
,
one
whome
I
know
also
,
who
shall
take
out
of
the
morter
a
plaster
and
shall
putte
it
vppon
Frauncis
face
:
or
by
inuentynge
some
other
madde
iestes
and
toyes
,
whereby
the
Memorie
maye
be
confirmed
to
beare
awaye
suche
lyke
names
.
And
so
in
like
maner
procede
with
the
rest
.
Likewise
yf
I
woulde
remembre
anye
man
and
also
his
acte
,
I
wyll
imagine
him
and
the
doing
of
hys
acte
:
as
,
yf
I
woulde
remembre
one
eating
of
Figges
,
then
I
wyll
imagine
that
with
a
Figge
he
did
some
mery
or
straunge
thing
.
If
you
wyll
remembre
argumentes
,
you
shall
take
the
substaunce
of
the
argument
,
and
shall
only
place
that
because
the
whole
argument
can
not
be
placed
,
and
so
of
other
things
after
their
place
.
We
wyll
yet
againe
entreate
of
fygures
by
these
fyue
preceptes
.
The
firste
is
,
that
the
fygure
doe
moue
either
to
laughter
,
compassion
or
admiration
:
for
one
maye
soone
fynde
a
fygure
that
dothe
styrre
vp
and
moue
the
affection
of
the
soule
.
An
example
hereof
is
this
,
yf
I
shoulde
sette
or
place
in
the
mouthe
of
a
madde
Asse
the
head
of
Antonye
to
bee
almoste
bitten
in
pieces
,
the
bloude
to
gushe
out
of
him
,
and
that
he
asketh
helpe
,
and
holdinge
vp
his
handes
crieth
out
:
for
it
can
not
be
,
but
that
when
I
would
,
I
should
see
him
with
the
eyes
of
my
minde
,
&
declare
or
expres
Antony
to
him
that
should
aske
or
enquire
for
him
.
Another
is
,
that
we
shoulde
represent
either
the
like
by
the
like
,
or
by
that
contrary
,
or
els
by
the
proprietie
therof
.
An
example
of
the
firste
is
,
as
yf
I
were
about
to
place
the
name
of
Galene
,
I
should
write
the
name
of
som
other
excellente
Phisition
,
whose
authoritie
(
as
nere
as
maye
be
)
is
either
equall
,
or
litle
inferiour
.
An
example
of
the
second
is
,
yf
I
write
the
same
by
the
name
of
an
vnlearned
Phisition
:
yf
I
descrybe
Thersites
The
thride
is
,
that
we
accustome
our selues
to
place
things
euen
from
oure
verye
youthe
,
and
that
we
encrease
with
daily
ercercyse
:
althoughe
that
the
teachinge
thereof
may
helpe
and
prefyte
euen
theym
also
that
be
elder
.
The
habite
the
perfectnes
and
dexteritie
(
I
meane
to
practise
these
things
)
is
much
the
more
if
they
do
so
place
al
things
which
they
shal
either
say
or
do
&
also
what
soeuer
thei
heare
in
communycation
or
talkinge
.
And
they
must
lyke
wise
painte
and
graue
the
maners
,
gestures
,
and
tymes
:
For
in
so
doyng
they
shall
in
a
shorte
space
be
notablye
well
exercised
.
It
profiteth
also
to
playe
one
wyth
another
,
and
to
goe
about
to
excell
hym
that
shall
recyte
many
thinges
,
more
clearelye
,
orderlye
,
and
spedelye
then
other
.
The
fourth
is
,
that
(
in
euerye
quinarie
or
fifte
number
of
those
things
that
are
to
be
marked
)
we
repeate
againe
from
the
beginninge
all
suche
thinges
as
are
alreadye
noted
:
for
the
repetition
of
thinges
comonlye
bringeth
great
vtilitie
and
profit
.
The
fifte
is
,
that
we
should
represent
things
compound
with
the
similitude
of
simple
things
.
As
for
example
:
he
that
will
remember
this
sentence
,
Cicero
contendethe
with
Hortensius
,
The
place
therefore
is
like
and
is
compared
to
ware
or
paper
or
tables
(
in
the
which
of
olde
time
many
thinges
were
written
)
:
also
the
image
or
figure
is
likned
to
letters
or
writing
:
and
the
recityng
of
the
names
is
compared
to
the
readinge
or
recitinge
of
things
being
reade
.
The
place
is
the
parte
seruing
in
stede
of
the
Memory
and
receiueth
thinges
as
the
Memorie
doeth
,
and
it
is
multiplied
by
hauyng
respect
forward
and
backward
to
warde
the
right
syde
and
towarde
the
left
syde
,
vpwarde
and
downewarde
,
by
addynge
somewhat
or
dimishinge
somewhat
:
and
it
is
multiplied
by
mesuring
the
longe
,
the
ouertwart
,
and
the
meane
.
The
rule
of
the
places
briefly
in
order
is
thys
also
,
that
first
there
be
an
inuention
of
the
places
(
whereof
it
is
alreadye
spoken
)
afterwardes
an
orderynge
a
meditation
,
a
distaunce
,
a
stedfastnes
,
a
solitarines
,
a
meane
light
,
a
dissimilitude
,
a
quantitie
,
a
marking
of
the
fifte
places
by
a
golden
hande
or
of
some
other
metall
,
and
the
varietie
thereof
,
lest
the
simitude
shuld
cause
a
confusion
.
The
images
or
figures
are
simitudes
of
things
conceyued
in
the
mynde
,
or
a
proportion
either
wholly
or
partly
lyke
vnto
the
thing
that
we
wolde
remember
,
yea
they
be
taken
for
that
thinges
themselues
that
are
to
be
placed
.
And
thei
be
in
two
kindes
:
to
wit
,
either
knowen
or
vnknowen
:
of
the
notes
or
marks
some
be
quicke
,
some
dead
:
&
aswell
of
the
quicke
as
of
that
dead
some
simple
,
and
some
compound
.
Again
you
shall
not
forget
that
in
placing
or
setting
of
the
images
or
figures
in
their
places
the
thing
is
alwaies
to
be
placed
with
a
mery
,
a
merueilous
or
cruel
act
,
or
some
other
vnaccustomed
maner
:
for
mery
●…uell
,
iniurious
,
merueilous
,
excellently
faire
,
or
excedingly
foule
things
do
change
&
moue
that
senses
,
&
better
styrre
vp
that
Memorie
,
when
the
minde
is
much
occupied
about
such
things
.
also
that
images
ar
varied
by
that
trāsposition
&
transumption
of
the
letters
:
as
if
I
wold
remember
nep
,
I
shal
place
a
pen
The
Epilogue
.
Last
of
all
,
in
stede
of
an
epilogue
and
as
it
weare
a
conclusion
I
will
Also
great
or
carefull
studye
is
likewise
hurtefull
,
in
as
muche
as
it
is
not
without
an
earnest
&
gredye
desyre
.
In
another
place
he
sayeth
thus
.
The
best
arte
of
the
Memorie
is
,
to
vnderstande
thynges
throughly
,
and
being
vnderstanded
to
reduce
them
into
order
,
&
last
of
all
to
repeat
often
that
which
you
woulde
remember
.
Hitherto
Erasmus
.
If
therefore
you
wil
haue
an
excellent
Memory
of
good
Amen
.