MARKES
AND
NO
MARKES
OF
THE
KINGDOME
OF
HEAVEN
.
ROM.
14.17
.
For
the
Kingdome
of
God
is
not
meates
and
drinkes
,
but
righteousnesse
,
peace
,
and
joy
in
the
Holy
Ghost
.
OUr
blessed
Apostle
in
the
former
Chapters
handled
at
large
things
necessary
,
being
either
commanded
or
prohibited
of
God
:
but
now
hee
passeth
to
things
of
a
middle
nature
,
neither
required
nor
prohibited
in
Divine
Law
,
about
which
there
was
hot
strife
and
contention
in
Rome
twixt
the
converted
Gentiles
:
The
Gentile
beléevers
condemned
the
Iewes
because
they
were
ignorant
of
their
Christian
liberty
purchased
by
Christ
,
and
published
by
the
Gospell
,
who
by
his
death
abolished
all
Leviticall
shaddowes
:
The
Iewish
beléevers
condemned
againe
the
Gentiles
,
because
they
were
Apostates
from
Moses
:
the
stronger
despised
the
weaker
for
their
ignorance
,
the
weaker
contemned
the
stronger
for
contempt
of
Moses
Law
.
Now
that
brotherly-love
might
continue
,
and
these
scandals
bee
remooved
,
the
Apostle
here
sheweth
,
That
the
Kingdome
of
God
is
not
meates
and
drinkes
,
but
righteousnesse
,
peace
,
and
joy
in
the
Holy
Ghost
:
as
if
this
heavenly
Doctor
should
say
,
The
Kingdome
of
Heaven
stands
not
in
things
indifferent
,
(
as
meates
and
drinkes
,
and
dayes
)
therefore
we
ought
not
so
stiffely
to
contend
about
them
,
but
the
Kingdome
of
God
consists
in
more
weighty
matters
,
as
righteousnesse
,
peace
,
and
joy
in
the
holy
Ghost
.
The
words
read
devide
themselves
into
two
parts
-
negative
,
-
affirmative
.
The
negative
part
,
in
these
words
:
The
Kingdome
of
God
is
not
meates
and
drinkes
.
The
affirmative
part
,
in
these
words
:
But
righteousnesse
,
peace
,
and
joy
in
the
holy
Ghost
.
First
,
for
the
exposition
of
the
words
,
and
then
to
the
points
that
will
naturally
arise
from
the
same
.
By
the
Kingdome
of
God
,
sometime
is
understood
the
ministery
of
the
Gospell
;
because
the
Elect
are
admitted
into
the
Kingdome
of
God
by
the
ministery
of
the
Gospell
,
and
God
raignes
in
their
hearts
by
the
same
:
Thus
it
is
taken
,
Math.
11.11
.
He
that
is
least
in
the
Kingdome
of
Heaven
is
greater
than
John
:
that
is
,
the
least
Minister
of
the
Gospell
of
Christ
can
give
a
greater
report
of
Christ
than
Iohn
:
we
(
the
Ministers
of
the
Gospell
)
are
said
to
be
greater
than
Iohn
,
not
propter
gratiam
sed
propter
testimonium
Christi
:
not
for
grace
,
but
for
our
testimony
of
the
Lord
Jesus
:
Iohn
indéed
pointed
out
Christ
to
the
people
,
Iohn
1.29
.
Ecce
agnus
Dei
:
Behold
the
Lambe
of
God
that
taketh
away
the
sinnes
of
the
world
:
but
he
could
not
say
(
as
we
can
say
)
that
Christ
dyed
,
rose
againe
,
ascended
and
tooke
possession
of
Heaven
for
his
Elect
:
for
Iohns
head
was
taken
from
him
,
before
our
Head
the
Lord
Jesus
suffered
.
Secondly
,
by
the
Kingdome
of
God
is
understood
the
Estate
of
grace
in
this
life
,
whereby
an
entry
is
made
into
the
Kingdome
of
God
.
Thus
it
is
taken
in
the
Gospell
of
Luke
,
Luk.
11.21
.
The
Kingdome
of
God
is
within
you
.
Thirdly
,
by
the
Kingdome
of
God
is
meant
the
estate
of
glory
in
the
life
to
come
,
where
God
raigneth
more
perfectly
in
his
Saints
,
and
more
fully
,
and
therefore
chiefly
called
the
Kingdome
of
God
.
And
so
it
is
taken
,
Ioh.
3.3
.
Except
a
man
be
borne
againe
,
he
cannot
see
the
Kingdome
of
God
.
All
these
(
in
my
judgement
)
may
safely
stand
with
the
words
of
the
text
:
for
the
ministery
of
the
Gospell
stands
not
upon
things
indifferent
,
but
of
more
serious
and
substantiall
matters
,
as
righteousnesse
,
peace
,
and
joy
in
the
holy
Ghost
:
And
for
Grace
and
Glory
,
it
is
not
meates
and
matters
of
indifferency
,
that
brings
us
to
Gods
favour
,
or
the
Kingdome
of
Heaven
:
therefore
no
such
strife
ought
to
be
about
them
.
By
meates
and
drinkes
,
are
understood
all
matters
of
a
middle
nature
:
as
bread
at
the
Sacrament
whither
leavened
or
unleavened
;
as
gestures
at
the
Sacrament
,
whither
sitting
standing
,
knéeling
:
There
was
a
time
that
certaine
meates
were
not
of
an
indifferent
nature
,
for
they
were
peremptorily
prohibited
of
God
:
Levit.
11.4
.
as
that
which
chewed
the
cud
,
and
devided
not
the
hoofe
(
as
the
Coney
,
the
Camell
,
the
Hare
)
and
that
which
devided
the
hoofe
,
but
chewed
not
the
cud
(
as
the
swine
:
)
But
now
by
Christ
our
liberty
is
inlarged
,
and
wee
may
without
breach
of
the
Law
eate
,
Cony
,
Hare
,
Hog
,
as
that
voyce
from
Heaven
(
when
the
shéete
was
let
downe
to
Peter
in
a
trance
)
plainely
sheweth
:
Act.
10.15
.
esteem
not
that
polluted
which
the
Lord
hath
made
cleane
:
now
are
they
made
indifferent
.
Text.
For
the
Kingdome
of
God
is
not
meates
&c.
Doct.
The
Instruction
then
from
hence
will
be
this
:
That
things
indifferent
(
as
meates
,
and
drinkes
,
and
dayes
)
are
of
no
necessity
to
the
service
of
God
or
the
salvation
of
our
soules
.
It
is
necessary
to
eate
and
drinke
,
else
life
could
not
continue
:
but
to
thinke
that
one
kind
of
meate
of
it selfe
is
more
pure
than
others
,
and
that
a
man
pleaseth
God
by
eating
our
kind
of
meate
and
not
others
is
a
fond
and
foolish
imagination
:
for
as
our
Saviour
testifieth
,
Math.
15.11
.
It
is
not
that
●hich
go●th
into
man
that
defileth
him
:
&
Paul
also
sheweth
in
the
1.
Cor.
8.8
.
that
〈◊〉
makes
us
not
acceptable
to
GOD
,
whereupon
S.
Paul
gives
this
grave
counsell
,
Heb.
13.9
.
be
not
carried
about
with
divers
and
strange
doctrines
:
for
it
is
a
good
thing
that
the
heart
bee
stablished
with
grace
,
and
not
with
meates
,
which
have
not
profited
them
that
have
beene
occupied
therein
.
Me
thinkes
that
that
of
S.
Paul
1.
Tim.
4
4.
should
confound
all
idle
opinions
about
prohibition
of
some
meates
,
and
some
times
:
for
(
saith
he
)
every
creature
of
God
is
good
,
and
not
to
bee
refused
,
if
it
bee
received
with
thankesgiving
.
The
English
Church
hath
therefore
(
according
to
these
scriptures
)
adjudged
of
meates
and
dayes
,
as
unnecessary
to
holines
or
happine●●●
in
their
owne
nature
:
as
Anno
ter●ia
Eduardisexti
:
that
one
day
or
one
kind
of
meate
of
it selfe
is
not
more
pure
than
another
,
&
that
al
meats
are
lawfull
,
so
that
they
be
not
used
with
vice
but
with
liberty
&
thankfulnes
.
I
know
that
gluttony
and
drunkennesse
,
and
abusing
the
creatures
,
may
deprive
men
of
the
Kingdome
of
God
,
but
using
them
temperately
they
hurt
not
.
Meates
are
not
materialls
of
the
worship
of
God
,
for
a
man
doth
not
please
God
because
he
eateth
fish
rather
than
flesh
:
or
drinketh
Beere
rather
than
Ale
:
or
that
sitteth
at
the
Sacrament
rather
than
knéele
.
This
then
serves
to
confute
the
Manichées
,
Vse
10.
who
say
,
some
meats
and
drinks
are
evil
,
as
egges
,
flesh
,
wine
,
milke
:
they
say
that
wine
is
the
gall
of
the
prince
of
darkenesse
:
yet
God
saith
here
,
The
Kingdome
of
God
is
not
meates
,
&c.
Also
the
Marcionites
their
Pue-fellowes
are
condemned
,
who
say
,
that
it
were
as
good
to
devoure
a
soule
as
to
eate
&
devoure
things
that
had
blood
and
life
:
yet
God
saith
here
The
Kingdome
of
God
is
not
meats
,
&c.
The
Iewes
would
eate
no
hogs-flesh
,
the
Papists
no
flesh
will
eate
on
some
dayes
,
and
in
Lent
,
grosse
ignorance
,
so
(
God
saith
here
)
The
Kingdome
of
God
is
not
meats
,
&c.
The
Papists
say
that
to
eate
flesh
in
Lent
,
Ember
wéekes
,
fasting
dayes
,
is
as
great
a
fault
as
to
kill
a
man
:
wise
fooles
.
Thus
wée
sée
what
a
brangle
was
among
them
of
the
new
Church
at
Rome
,
about
matters
of
nothing
.
So
at
Corinth
,
what
factions
and
divisions
were
about
their
teachers
and
other
things
,
one
would
bee
of
Paul
,
another
of
Apollo
,
dangerous
dissentions
,
And
who
is
ignorant
of
what
jarrs
and
strifes
were
betwéene
the
Esterne
and
Westerne
Churches
in
Victors
time
,
and
all
about
kéeping
of
Easter
day
?
Afterwards
whither
the
Lords
Supper
should
bée
celebrated
with
Bread
leavened
,
or
unleveaned
?
The
Churches
of
Lutherans
in
Germany
are
much
to
blame
,
which
breake
off
society
with
the
Churches
of
Calvinists
(
as
they
are
termed
for
distinction
sake
)
because
of
dissention
about
the
Bread
in
the
Communion
,
whither
it
should
be
eaten
whole
or
broken
?
So
what
a
world
of
trouble
hath
béene
stirred
up
in
England
about
matters
of
nothing
,
about
ceremonies
of
the
Church
,
Crosse
,
Surplice
,
and
knéeling
at
the
Communion
?
For
these
indifferent
things
the
knot
of
brotherhood
is
not
to
bee
dissolved
,
nor
Communion
forsaken
.
But
hee
that
is
disobedient
to
authority
,
herein
for
his
disobediedce
,
shall
beare
his
owne
burden
,
for
lawfull
authority
ought
to
bee
obeyed
in
things
indifferent
,
although
the
thing
be
indifferent
yet
to
obey
or
not
to
obey
in
such
things
is
not
indifferent
.
Disobedience
unto
lawfull
authority
is
against
him
.
Rom.
13.
But
that
these
things
fore
mentiond
are
indifferents
,
it
is
plaine
,
for
they
are
neither
commanded
nor
prohibited
by
the
word
of
God
,
neither
are
these
in
their
owne
nature
good
nor
evill
:
they
are
neither
Cum
verbo
,
nor
contra
verbum
,
sed
praeter
verbum
:
they
are
neither
with
the
word
,
nor
against
the
word
,
but
besids
the
word
,
as
saith
an
ancient
Father
:
being
things
indifferent
,
they
may
be
done
and
God
pleased
,
and
they
may
not
be
done
and
God
pleased
.
Yet
what
bitter
censures
are
amongst
us
about
these
things
?
ignorant
persons
censure
others
very
headily
which
differ
from
them
,
and
condemne
every
thing
they
cannot
reach
to
:
as
here
the
Iewes
weake
in
judgement
,
account
the
beléeving
Gentiles
which
use
their
liberty
in
meates
and
drinkes
,
violators
to
Moses
Law
,
and
rebells
to
God
.
I
would
have
all
such
as
are
so
forward
to
censure
their
brethren
in
these
things
of
a
middle
nature
know
that
in
things
of
indifferency
it
is
the
intent
of
the
doer
,
that
makes
that
good
or
naught
that
is
done
,
for
the
things
in
their
owne
nature
be
neither
good
nor
evill
:
(
which
makes
against
all
those
that
deny
Adiaphora
things
indifferent
,
holding
all
things
to
bee
either
evill
or
good
)
now
of
the
inward
intention
God
alone
is
the
discerner
,
so
that
in
these
things
hée
alone
is
to
bee
the
Judge
:
therefore
abstains
from
judging
,
lest
thou
béest
an
usurper
of
Gods
office
.
Amongst
us
,
hee
that
sitteth
will
censure
him
that
knéeleth
,
as
idolatrous
:
and
hée
that
knéeleth
,
censures
him
that
sitteth
as
superbious
:
But
Christians
should
have
a
more
charitable
opinion
one
of
another
in
these
things
indifferent
,
done
or
not
done
:
as
Paul
wisheth
,
qui
non
manducat
,
manducantem
nc
iudicet
,
Ro.
14.3
.
He
that
eateth
not
,
let
him
not
judge
him
that
eateth
.
But
leave
him
unto
him
,
who
knowes
the
intention
of
our
hearts
,
but
he
that
out
of
pride
,
or
filthymalice
,
or
a
superbious
mind
,
shal
oppose
himselfe
to
authority
in
things
indifferent
(
established
for
the
good
of
Gods
Church
)
shall
as
I
have
said
beare
his
condemnation
whatsoever
he
be
.
Séeing
then
these
ceremonies
are
neither
parts
of
Law
nor
Gospell
,
what
reason
have
Christians
to
dissent
for
them
,
why
doe
not
private
men
,
rather
yéeld
to
publique
authority
among
us
.
Indéed
for
such
things
as
please
or
displease
God
(
as
precepts
of
the
Law
,
promises
of
the
Gospell
,
faith
and
obedience
towards
God
)
wée
are
strongly
to
stand
and
earnestly
to
contend
for
such
things
,
as
in
Iude.
3.
we
are
admonished
:
wée
have
Paul
also
for
example
Gal.
2.11
.
but
to
stand
out
for
chips
and
feathers
,
is
but
folly
.
O
that
Gath
and
Ascalon
had
never
heard
of
the
divisions
of
Ephraim
,
and
Iudah
.
What
will
strangers
say
of
us
thus
living
in
discord
?
These
are
the
Christians
,
they
cannot
agrée
,
one
holds
one
thing
,
another
another
,
what
Religion
call
you
this
?
As
the
Papists
doe
hereby
take
occasion
to
blaspheme
our
Religion
,
forgetting
their
owne
domesticall
contentions
in
more
and
more
weighty
matters
.
The
maine
reasons
of
this
difference
among
us
,
are
these
two
-
Mans
infirmity
.
-
Sathans
malice
.
Mans
infirmity
,
which
cannot
endure
to
bee
crossed
in
our
opinions
,
to
which
wée
are
too
much
wedded
.
Sathans
malice
:
delighting
in
the
contention
of
brethren
,
being
much
to
the
hurt
of
Christs
Kingdome
and
advancement
of
his
owne
:
for
a
divided
house
cannot
stand
.
Let
every
soule
therefore
labour
for
unanimity
and
uniformity
about
these
things
indifferent
,
and
pray
ye
all
for
the
peace
of
Ierusalem
:
I
beséech
you
as
Paul
perswaded
the
Corinthians
2.
Cor.
13.11
.
bee
of
one
mind
,
live
in
peace
,
and
the
God
of
love
and
peace
shall
be
with
you
.
I
thinke
it
not
amisse
to
examine
briefly
the
differences
that
are
amongst
us
about
things
indifferent
,
as
the
crosse
,
surplice
,
and
knéeling
at
the
Sacrament
,
and
so
make
peace
about
them
,
if
it
be
possible
.
The
main
thing
that
makes
our
brethren
stumble
at
these
ceremonies
is
the
grosse
abuse
of
the
Romish
Church
:
for
they
most
idely
and
superstitiously
ascribe
power
to
the
Crosse
,
purity
to
the
surplice
,
and
fall
downe
Idolatrously
to
their
breaden
God
:
what
if
these
things
bee
thus
grossely
abused
in
Rome
,
may
they
not
without
offence
bee
used
in
England
?
What
if
they
abused
their
knées
to
Nabuchadnezars
Idol
,
shall
it
not
therefore
be
lawfull
for
Daniel
upon
his
knees
to
pray
unto
his
God
and
praise
him
.
Dan.
6.10
.
These
things
are
not
propounded
to
us
for
any
superstitious
use
or
end
,
but
civilly
for
-
Distinction
,
-
Decency
,
-
Conveniency
.
The
Crosse
is
used
to
distinguish
us
from
Infidels
that
deride
us
,
for
depending
on
Christ
crucified
for
salvation
.
In
the
Primitive
Church
Christians
being
derided
for
trusting
on
Christ
for
Heaven
that
dyed
on
the
Crosse
(
for
this
was
the
taunting
talke
of
Infidels
to
such
as
converted
,
tu
ne
crucifixo
credis
?
quae
tua
dementia
?
doest
thou
beléeve
on
a
crucified
wretch
?
who
hath
bewitched
,
who
hath
assalted
thée
?
)
would
not
be
outfaced
,
but
gloried
in
him
that
so
dyed
,
and
set
up
woodden
Crosses
at
their
dores
,
to
shew
that
they
were
not
ashamed
of
their
profession
and
faith
:
afterward
the
crosse
was
brought
into
the
Church
to
distinguish
(
as
a
civill
badge
,
signe
or
ceremony
)
Christians
from
despising
and
deriding
Infidels
.
The
surplice
is
used
as
a
garment
of
decency
in
the
ministery
of
the
word
:
severall
robes
are
appointed
for
severall
callings
:
The
Parliament
Lords
in
their
Robes
,
the
Judges
in
their
Robes
,
the
Ministers
of
the
Gospell
in
their
Robes
:
what
errour
can
there
be
in
all
this
?
where
is
there
the
least
glimpse
of
superstition
herein
?
It
is
true
indeede
,
Jude
forbiddeth
us
to
touch
the
garment
defiled
with
the
flesh
:
Iude.
23.
I
confesse
a
plague
shirt
is
dangerouos
to
bee
worne
but
if
the
plague
bee
washt
out
and
the
shirt
made
cleane
.
no
danger
in
the
shirt
:
It
is
true
the
Surplice
as
it
is
used
Idolatrously
in
Rome
.
is
the
garment
defiled
with
the
flesh
,
and
at
no
hand
is
it
in
that
kind
to
be
received
:
but
(
blessed
be
God
)
the
superstitious
use
of
it
is
taken
away
in
England
,
and
it
is
onely
appointed
for
decency
and
destinctive
order
,
therefore
in
this
kind
who
can
justly
be
offended
at
the
same
.
Againe
for
knéeling
at
the
Sacrament
,
it
is
true
,
it
is
most
wickedly
abused
in
the
Church
of
Rome
,
but
in
our
English
Church
there
is
no
such
use
or
end
of
kneeling
:
wee
kneele
not
to
the
Bread
,
wee
beléeve
no
transubstantion
,
wee
doe
it
to
testifie
our
humble
and
heartie
thakesgiving
to
the
Lord
for
our
redepmtion
in
Christ
Jesus
.
Severall
Churches
,
severall
gestures
:
The
Germaine
Church
,
app●inteth
standing
imitating
the
eating
of
the
passeover
in
Aegipt
:
The
Geneva
Church
useth
sitting
,
immitating
Christ
at
his
last
passeover
:
The
English
Church
ordeineth
kneeling
as
a
convement
and
fit
gesture
to
expresse
our
humble
thankesgiving
to
God
for
our
redemption
by
Christ
Jesus
:
I
hold
no
gesture
more
laudable
in
this
solemne
serv●ce
of
God
than
this
.
A
misconceit
of
these
things
kéepes
back
many
from
the
intertainement
of
them
:
a
conceit
taken
is
not
easily
removed
.
I
once
much
doubted
my selfe
about
Crosse
,
and
Surplice
,
but
the
maine
thing
that
troubled
mee
was
their
base
use
in
Rome
:
but
considering
how
(
without
wrong
to
the
conscience
▪
)
they
are
offered
to
us
in
England
,
I
redified
mine
all
opinion
of
them
,
and
without
doubting
received
them
:
A
man
that
is
upon
an
high
steeple
if
hee
looketh
downeward
,
trembleth
,
but
if
hée
looketh
upward
,
his
feare
is
put
apart
:
So
when
I
looked
upon
the
superstitious
use
of
these
things
in
Rome
,
it
troubled
me
,
but
when
I
looked
upon
the
innocency
of
them
in
our
English
Church
making
all
to
the
glory
of
God
:
feare
and
horror
forsooke
mee
.
The
Lord
grant
that
all
Gods
people
may
wisely
and
rightly
judge
of
these
things
.
And
this
counsell
I
give
all
Gods
people
that
they
labour
by
all
meanes
to
be
throughly
perswaded
of
the
indifferency
of
them
,
and
so
by
consequence
of
the
lawfulnes
of
them
:
For
whatsoever
is
not
of
faith
is
sinne
,
(
saith
the
holy
Ghost
:
and
whatsoever
is
done
out
of
a
doubtfull
mind
is
also
sinne
.
Rom.
14.23
.
Ro●
But
what
is
it
(
I
pray
)
that
is
alledged
against
kneeling
at
the
Sacrament
?
The
first
objection
made
against
kneeling
is
taken
from
Christs
example
,
for
(
Christ
saith
our
irresolved
brethren
)
sate
at
the
Sacrament
:
Now
omnis
Crhisti
a●tio
nostra
d●●●●
esse
instru●●●●
●very
action
of
Christ
should
be
●●●●●able
to
Christians
.
Ans.
Hee
sate
at
the
long
Supper
of
the
Lambe
,
but
when
he
gave
the
new
Sacrament
of
Bread
and
Wine
,
it
is
not
erpressed
whether
hee
sate
when
hee
gave
it
or
no
,
or
whether
the
Apostles
were
sitting
still
or
no
:
for
Christ
made
a
prayer
before
hee
gave
it
(
hee
gave
thankes
saith
Marke
)
now
whether
hee
prayed
sitting
or
kneeling
,
I
know
not
,
but
sitting
formerly
at
the
supper
of
the
Lambe
,
very
likely
hee
sate
still
:
but
his
sitting
was
occasionably
,
not
purposely
:
wee
pray
at
the
table
sitting
,
but
from
the
table
kneeling
,
wee
have
no
such
induction
to
sit
at
this
Sacrament
as
Christ
had
at
that
,
therefore
Christs
example
herein
is
not
necessary
to
bee
followed
of
us
.
Againe
wée
sit
not
as
Christ
sate
wee
sit
upright
,
but
Christ
lay
on
his
side
upon
a
pallate
or
upon
the
plancher
:
Math.
26.20
.
Recubuit
(
non
sedebat
)
cum
duodecim
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
and
Luke
22.14
.
Discubuit
,
et
duodecim
Apostoli
cum
co
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
hee
sate
downe
and
the
twelve
Apostles
with
him
:
that
is
,
hee
sate
leaning
or
lying
on
his
side
:
this
kind
of
gesture
the
Greeke
and
Latine
words
import
,
and
not
an
upright
sitting
.
And
this
was
the
ordinary
gesture
of
the
Jewes
at
their
meats
,
a
gesture
that
betokened
great
reverence
and
humility
.
Againe
Christ
after
the
Iewish
manner
put
off
his
shooes
,
when
hee
did
eate
the
passeover
:
wée
doe
not
so
.
Againe
Christ
celebrated
the
Sacrament
in
the
evening
,
wée
doe
not
so
:
wée
have
not
that
necessity
for
it
,
as
Christ
had
:
How
then
(
all
these
things
rightly
weighed
)
doe
those
that
stand
for
sitting
at
the
Sacrament
,
immitate
Christ
?
It
is
worthy
delivered
by
Cirill
:
Christus
in
cana
docuit
quid
ageret
Ecclesia
,
non
quando
non
qualiter
:
Christ
taught
in
his
last
Supper
his
Church
what
to
doe
,
not
when
to
doe
,
neither
in
what
manner
.
The
second
objection
against
kneeling
,
is
because
they
kneele
at
Rome
Idolatrously
,
therefore
wée
must
not
imitate
Idolaters
,
at
the
Sacrament
.
Ans.
If
Papists
will
knéele
to
a
breaden
God
,
upon
supposed
transubstantiation
,
shall
not
wee
humble
our selves
upon
our
knees
to
our
great
and
good
God
of
H●a●en
,
when
hée
sealeth
us
up
in
the
Sacrament
of
his
sonne
to
life
and
salvation
.
I
hope
no
man
dares
deny
the
knée
to
bée
given
to
God
:
wee
kneele
not
to
the
Sacrament
:
They
in
Rome
abuse
their
Temples
also
in
their
superstitious
dedications
,
in
their
Idols
,
and
their
idle
and
Idol
service
:
they
abuse
their
Papists
in
their
seditious
and
lying
predications
:
the
holy
Scriptures
they
most
wickedly
pervert
:
shall
not
wee
therefore
visite
the
Temple
,
preach
and
heare
the
Word
:
the
abuse
of
ashing
(
as
that
ancient
saying
is
)
takes
not
away
the
use
of
a
thing
:
Abusus
non
tollit
usum
.
The
third
objection
is
because
the
Supper
of
the
Lord
is
a
banquet
,
and
wée
sit
at
banquets
,
not
kneele
,
therefore
knéeling
is
not
●●tting
at
the
Sacrament
.
Ans.
The
Sacrament
is
no
corporall
banquet
to
fill
the
belly
(
for
it
is
but
a
poore
banquet
,
to
eate
a
bit
of
Bread
,
and
drinke
a
drop
or
two
of
Wine
)
then
sitting
were
convenient
,
but
it
is
a
banquet
for
the
soules
refreshing
,
for
which
refreshing
what
Christian
soule
will
not
expresse
thankesgiving
:
therefore
the
gesture
of
kneeling
is
a
sutable
and
meete
gesture
:
And
because
this
banquet
differs
from
our
banquets
at
home
,
it
is
very
requisite
that
the
gestures
should
bée
different
also
:
and
for
my
part
,
my
soule
never
banquets
better
than
when
I
am
upon
my
knees
to
my
God
.
Many
other
things
are
alledged
against
knéeling
at
the
Sacrament
,
but
I
will
not
spend
too
much
time
about
them
,
but
hasten
to
weightier
matters
as
righteousnesse
,
peace
,
and
joy
in
the
holy
Ghost
:
For
the
Kingdome
of
God
is
not
meates
,
&c.
Onely
this
Item
I
give
all
Gods
Children
,
that
they
make
not
gestures
at
the
Sacrament
materialls
of
the
Sacrament
,
but
meere
circumstances
,
and
the
Sacrament
may
be
done
with
them
,
or
without
them
:
but
that
gesture
the
Church
appointeth
,
let
that
bee
submitted
to
:
wher
the
Church
appionts
standing
,
l●t
standing
stand
:
where
sitting
,
let
sitting
bee
:
and
where
knéeling
is
required
,
let
every
one
imbrace
it
,
for
the
Church
hath
power
over
things
indifferent
for
decency
and
orders
.
This
counsell
being
followed
,
will
bring
much
credit
to
our
English
Church
,
much
peace
to
our
Brittish
Ierusalem
,
and
much
comfort
to
our
owne
soules
.
Obedience
and
order
two
laudable
things
the
ordered
man
is
the
●ound
man
for
Heaven
:
Psal.
50.23
.
To
him
that
ordereth
his
conversation
aright
will
I
shew
mine
owne
salvation
,
saith
the
Lord
.
And
God
himselfe
is
the
God
of
order
and
not
of
confusion
,
as
in
all
Churches
of
the
Saints
:
that
is
a
true
Saint
Church
,
where
order
and
peace
with
truth
and
holines
is
maintained
.
Thus
much
for
the
negative
part
of
my
text
,
and
for
the
judgement
of
things
indifferent
.
Text.
For
the
Kingdome
of
God
is
not
meats
and
drinkes
,
but
righteousnesse
,
peace
,
and
joy
in
the
holy
Ghost
.
These
words
are
the
affirmative
part
of
my
text
;
the
scope
of
this
Scripture
is
to
shew
that
the
marke
of
a
Christian
is
not
in
observing
of
things
indifferent
,
but
in
obteyning
of
righteousnesse
,
peace
,
and
joy
in
the
holy
Ghost
.
First
then
for
the
first
of
those
three
,
namely
righteousnesse
.
In
that
the
Kingdome
of
GOD
stands
in
righteousnesse
,
this
will
bee
our
note
of
observation
:
Doct.
All
the
members
of
Christ
,
are
clothed
with
the
righteousnesse
of
Christ
:
for
the
Kingdome
of
God
is
righteousnesse
:
Math
6.33
.
First
seeke
the
Kingdome
of
God
,
and
the
righteousnesse
thereof
:
righteousnesse
is
all
infallible
marke
of
salvation
.
That
Christians
are
clothed
with
the
wedding
garment
of
Christes
righteousnesse
,
it
is
plaine
1.
Cor.
30.
Christ
is
made
of
God
to
us
righteousnesse
.
The
righteousnesse
of
Christ
is
twofold
-
Imputativ
.
-
Inherent
.
The
one
in
Christ
,
the
other
in
Christians
,
but
from
Christ
.
First
Imputative
righteousnesse
Non
alias
juste
facti
sumus
coram
Deo
,
nisi
exparticipat
one
exactae
just●tiae
Christi
:
Wee
are
no
otherwise
made
righteous
before
God
,
but
by
the
participation
of
the
exact
righteousnesse
of
Christ
:
for
as
Christ
was
made
sinne
by
imputation
,
so
by
imputation
of
Christs
righteousnesse
,
wee
are
made
righteous
:
for
justus
et
justificans
non
est
nisi
Deus
:
for
there
is
none
just
and
a
justifier
of
others
but
God
:
●●m.
5.18
.
Rom.
5.18
.
So
by
the
grace
of
one
shall
many
bee
made
righteous
:
for
Christ
is
the
wedding
garment
that
covereth
our
nakednesse
from
béeing
seene
at
the
day
of
judgement
,
faith
is
but
the
hand
of
the
soule
to
put
him
on
.
Secondly
,
Righteousnesse
inherent
,
this
cannot
justifie
us
,
because
it
is
not
perfect
in
us
,
yet
this
doth
justifie
that
Christs
righteousnesse
shall
justifie
us
:
hée
that
hath
not
inherent
grace
,
cannot
clame
the
compleat
and
imputative
righteousnesse
of
Christ
for
his
justification
.
Every
member
of
Christ
is
sanctified
by
Christ
:
hée
that
is
in
Christ
Jesus
,
is
a
a
new
creature
:
Iohn
1.
out
of
Christs
fulnesse
wée
receive
grace
for
grace
.
As
wee
received
from
old
Adam
a
double
hurt
-
Imputation
of
his
sinne
.
-
Derivation
of
his
corruption
.
So
wée
receive
from
the
2.
Adam
a
double
blisse
-
Imputation
of
his
merits
:
-
Derivation
of
his
graces
:
And
no
man
shall
bee
justified
in
his
merits
,
that
is
not
sanctified
by
his
graces
.
Vse
1
1
The
Papist
is
then
condemned
,
that
makes
works
his
righteousnes
,
not
Christ
.
Vse
2
2.
The
blind
worldling
is
also
here
convicted
that
makes
riches
not
righteousnesse
,
the
seale
of
his
souls
for
Heaven
:
That
worldling
,
Luke
12.18.19
.
was
a
foole
in
graine
,
that
trusted
in
his
graine
,
and
never
looked
for
faith
,
no
not
so
much
as
a
graine
of
mastard-séede
:
rich
people
(
if
they
have
not
the
riches
of
Christ
)
shall
never
enter
into
the
Kingdome
of
Heaven
:
for
my
text
saith
here
,
that
the
Kingdome
of
GOD
is
righteousnesse
not
riches
,
peace
,
not
pleasures
joy
in
the
holy
Ghost
,
not
carnall
mirth
and
laughter
.
Vse
3
3.
If
righteousnesse
be
a
marke
of
the
Kingdome
of
God
,
then
first
and
above
all
things
let
us
seeke
the
Kingdome
of
God
and
the
righteousnesse
thereof
:
none
but
the
incorrupt
shall
dwell
in
Gods
holy
hill
:
Psal.
15.2
.
what
if
we
have
all
the
world
and
want
sanctity
,
who
can
expresse
our
infelicity
?
the
Lord
create
in
us
all
new
hearts
,
the
Lord
(
of
his
mercy
)
renew
in
us
all
right
spirits
:
unholy
unhappy
unholy
unhappy
.
Vse
4
4.
In
the
fourth
place
wee
may
plainely
see
how
few
of
mankind
shall
be
saved
:
how
few
doe
wee
find
among
men
righteous
,
truely
pious
?
wée
may
take
up
justly
in
our
times
the
cry
and
complaint
of
David
:
Psal.
12.1
.
helpe
(
Lord
)
helpe
for
good
and
godly
men
decay
:
what
a
pity
it
is
,
that
this
world
should
bée
made
for
so
many
and
the
world
to
come
for
so
few
.
Vse
5
5.
If
righteousnesse
bée
the
soundest
and
surest
marke
of
a
member
of
the
Kingdome
of
God
,
then
how
farre
from
Heaven
are
such
as
mock
men
for
righteousnesse
,
and
despise
such
as
precisely
seeke
to
serve
the
Lord
:
O
generation
of
vipers
,
how
shall
ye
fly
from
the
anger
to
come
?
how
shall
yée
escape
the
damnation
of
Hell
?
Vse
6
6
If
righteousnesse
bee
a
marke
of
the
Kingome
of
God
,
then
wickednesse
is
a
badge
of
a
limme
of
the
Divell
:
if
vertue
,
and
knowledge
,
and
faith
,
and
temperance
,
and
patience
,
and
godlinesse
,
and
brotherly
kindnesse
,
and
love
,
bee
assurers
of
Heaven
:
then
ignorance
,
and
infidelity
,
and
gluttony
,
and
drunkennes
and
covetousnes
,
&
impatience
,
and
prophanesse
,
and
maliciousnesse
,
are
proofes
of
damnation
?
The
plague
of
plagues
is
to
bee
wicked
:
For
as
righteousnesse
brings
peace
and
joy
,
so
ungodlinesse
brings
horrour
,
Hell
,
and
torments
everlasting
.
Thus
much
for
the
first
of
the
thrée
Heavenly
markes
of
our
happinesse
,
namely
Righteousnesse
.
The
second
thing
that
prooves
a
man
a
member
of
Christ
,
a
Citizen
of
the
Kingdome
of
God
,
is
Peace
.
The
Kingdome
of
God
is
righteousnesse
and
Peace
.
Peace
is
twofold
,
-
1.
Good
.
-
2.
Bad.
Good
peace
is
fourefold
,
-
1.
With
God
,
Rom.
5.1
.
-
2.
With
the
Conscience
.
-
3.
With
our
Brethren
:
-
4.
With
our
enemies
,
Psal.
147.13
.
Bad
peace
is
an
agréement
in
evill
,
as
was
the
peace
of
Simeon
and
Levi
:
Herod
and
Pilate
:
our
peace
must
bee
joyned
with
truth
,
Zachar.
8.16
.
and
with
holinesse
,
Hebr.
12.14
.
The
thrée
first
are
here
meant
:
whence
let
us
observe
this
point
for
our
instruction
:
Doct.
That
every
member
of
Christ
is
at
peace
with
God
through
Jesus
Christ
:
from
whence
springeth
a
twofold
peace
-
of
conscience
with
-
the
Brethren
.
This
peace
of
conscience
ariseth
from
the
remission
of
our
sinnes
,
and
our
reconcilement
with
God
through
Jesus
Christ
:
Christ
therefore
is
called
our
Peace
:
and
the
Prince
of
Peace
:
and
Peace-maker
:
Ephes.
2.24
.
Esay
9.6
.
Colos.
1.8
.
Concerning
this
inward
peace
I
will
propound
these
4
questions
.
First
,
how
this
peace
is
gotten
?
By
two
-
1.
By
grieving
for
our
sinnes
done
against
the
Law
.
-
2.
By
applying
the
promises
of
the
Gospell
for
reunission
.
Secondly
,
how
may
this
inward
peace
be
preserved
?
Ans.
By
these
thrée
-
1.
By
avoyding
all
,
but
especially
knowne
sins
.
-
2.
By
doing
every
duty
uprightly
,
though
not
perfectly
.
-
3.
By
often
confessing
our
sinnes
,
and
craving
pardon
for
them
.
Thirdly
,
May
this
peace
be
lest
or
no
?
Ans.
The
sense
of
it
may
bee
lost
for
a
time
,
but
the
thing
it selfe
never
.
And
it
is
lost
by
these
thrée
:
-
1.
By
some
or
other
grosse
actuall
sinne
.
-
2.
By
neglect
of
some
or
other
duty
.
-
3.
By
some
or
other
strong
fit
of
temptation
.
It
fareth
with
the
soule
as
it
doth
with
the
body
:
sometime
well
,
sometime
ill
:
faith
hath
his
swoones
:
and
this
state
of
the
soule
is
lively
resembled
by
these
:
The
Sunne
un●●●
a
Cloud
:
a
man
in
a
trance
:
●●ées
dead
in
Winter
.
Fourthly
,
Now
is
this
peace
got●●●
againe
,
being
once
lost
?
●y
these
●●●e
-
1.
By
remembring
Gods
former
mercies
.
-
2.
By
companying
with
the
Godly
.
-
3.
By
attending
the
publike
ministery
.
Ans.
-
4.
By
renewing
our
repentance
more
seriously
.
-
5.
By
private
and
earnest
prayer
.
There
is
in
the
third
place
ano●●er
peace
,
a
famous
marke
of
the
●hild
of
God
:
and
that
is
peace
with
●●e
brethren
.
This
peace
Abraham
sought
with
〈◊〉
,
when
their
servants
fell
foule
●●out
grounds
,
Gen.
13.8
.
David
●●ught
to
live
peaceably
with
all
●●n
:
Psal.
120.7
and
perswades
〈◊〉
men
to
peace
:
34.14
.
seeke
peace
●●d
ensue
it
:
The
like
doth
Paul
.
●om.
12.18
.
As
much
as
lyeth
you
,
have
peace
with
all
men
:
God
is
●
God
of
peace
.
Christ
is
the
Pri●●●
of
peace
,
the
Gospell
is
the
Gosp●●
of
peace
,
Heaven
is
a
place
of
pea●●
therefore
let
us
live
in
peace
,
t●●●
the
God
of
peace
may
be
with
us
.
Vse
1
First
here
appeareth
the
hap●●nesse
of
a
Christian
,
he
is
at
pea●●
with
his
God
,
Rom.
5.1
.
being
ju●●●fied
by
faith
wee
are
at
peace
w●●●
God
,
through
our
Lord
Jesus
Chri●●
and
on
the
other
side
,
the
case
of
a
●●probate
is
very
miserable
:
Esay
5●
21.
There
is
no
peace
to
the
wi●●ed
,
saith
my
God
.
Vse
2
2
Let
every
man
breathing
lab●●●
to
maintaine
the
peace
of
a
good
●●●science
,
for
this
peace
is
a
Iew●●
indéede
,
a
continuall
feast
:
Th●●
Paul
indevoured
to
kéep
a
cleare
co●science
,
both
toward
God
and
ma●
Act.
24.16
.
Vse
3
3.
Such
as
live
in
strife
and
c●●tention
,
not
in
love
and
peace
,
a●●
members
of
Satan
.
For
the
Kin●dome
of
God
is
righteousnesse
a●●
peace
.
Let
us
then
imbrace
peac●
as
wee
live
together
,
let
us
love
●●gether
,
to
this
end
,
let
us
take
héede
●●
such
things
as
may
hinder
peace
.
●
.
Pride
,
for
as
wée
reade
in
the
●roverbs
,
onely
by
pride
commeth
●●ntention
:
Prov.
13.10
.
2.
Malice
,
3.
Revenge
,
4.
Envy
,
●
.
Fiercenesse
,
6.
Busi-medling
,
7
.
●ebate
,
8.
Strife
,
9.
Whispering
,
10.
Backbiting
,
11.
Tale-bearing
.
The
Kingdome
of
God
is
peace
:
●nd
joy
in
the
holy
Ghost
.
Text.
Righteousnesse
brings
peace
,
and
peace
joy
:
when
wée
sée
God
well
pleased
,
and
reconciled
with
us
,
and
made
our
loving
heavenly
friend
through
Christ
,
how
can
wée
then
●ut
joy
?
By
joy
is
meant
the
swéet
motion
of
a
Christian
soule
,
chéered
up
and
made
glad
,
partly
by
the
present
sense
of
Gods
love
shed
into
the
heart
,
and
partly
out
of
hope
of
the
reward
to
to
come
:
yea
wée
are
joyfull
in
tribulation
,
Rom.
5.3
.
In
the
holy
Ghost
.
It
is
called
righteousnesse
in
the
holy
Ghost
,
peace
in
the
holy
Ghost
,
joy
in
the
holy
Ghost
.
1.
to
shew
that
the
holy
Ghost
is
the
effici●●●
cause
o●
thes●
Heavenly
graces
●●
our
soules
.
2.
to
destinguish
Ch●i●●●an
righteousnesse
,
peace
and
●●●
from
carnall
,
worldly
and
unc●●stant
,
For
the
Kingdome
of
God
is
j●●
in
the
Holy
Ghost
.
Doct.
Great
is
the
joy
,
and
unspeakeable
the
consolation
of
euery
live●●
member
of
Christ
:
when
a
poo●●
soule
shall
see
himselfe
delivered
from
sinne
and
Hell
,
and
made
just
and
righteous
in
the
Lord
Jesus
,
and
reconciled
with
God
,
and
given
now
to
sée
his
name
written
in
the
Booke
of
Heaven
,
O
what
cause
is
there
of
joy
.
No
marvayle
therefore
if
the
twelve
men
joyed
,
and
joyed
,
and
joyed
,
and
joyed
when
they
found
(
by
the
starre
)
the
Lord
Jesus
Mat.
2.10
.
They
rejoyced
with
an
excéeding
great
joy
:
they
rejoyced
,
they
rejoyced
with
joy
,
they
rejoyced
with
great
joy
,
they
rejoyced
with
an
exceeding
great
joy
.
No
mervaile
therefore
,
if
the
Apostle
bids
us
rejoyce
in
the
Lord
alwayes
,
and
againe
(
saith
hee
)
rejoyce
:
therefore
great
is
the
joy
of
the
beleever
.
Our
Saviour
when
hée
saw
the
Apostles
overjoyd
in
the
casting
out
of
Devills
,
said
,
rejoyce
not
in
this
that
Devills
are
subdued
unto
you
,
but
rejoyce
in
this
,
that
your
names
are
written
in
the
Booke
of
life
,
this
is
the
ground
of
true
joy
.
This
joy
Mary
was
filled
with
:
My
spirit
rejoceth
in
God
my
Saviour
.
This
is
the
joy
that
every
Christian
more
or
lesse
injoyeth
,
and
sometime
or
other
comfortably
and
swéetely
séeteth
.
This
Heavenly
joy
differeth
from
worldly
joy
,
in
these
foure
.
1.
Worldly
joy
is
naturall
:
this
joy
is
spirituall
.
2
Worldly
joy
ariseth
from
externall
things
:
this
joy
ariseth
from
God
love
remission
of
sinne
,
assurance
of
life
everlasting
.
3.
Worldly
joy
makes
men
secure
:
this
joy
maketh
a
man
serve
God
more
earnestly
and
perfectly
.
4.
Worldly
joy
fadeth
in
adversity
:
this
joy
makes
us
rejoyce
in
tribulation
,
under
the
hope
of
salvation
.
Rom.
5.3
.
Object
.
I
never
felt
this
joy
in
mée
(
may
some
object
)
and
yet
I
hope
I
am
as
good
a
Christian
as
others
.
Ans.
If
it
bée
hidden
,
it
is
hidden
to
them
that
are
lost
:
This
is
Abscondita
Manna
,
hidden
Manna
:
Revel.
2.17
.
It
is
onely
knowne
to
them
that
injoy
it
,
and
to
them
that
are
elected
:
It
is
Gods
owne
wine
,
laid
up
in
Gods
owne
Cellers
,
for
Gods
owne
Spouse
:
the
wicked
of
the
World
shall
never
lick
their
lipps
of
it
.
1.
O
let
us
begge
of
God
for
this
joy
,
this
joy
is
Heaven
upon
Earth
,
this
joy
is
the
earnest
of
our
Heavenly
inheritance
:
this
joy
is
the
injoyment
of
Gods
backparts
:
this
joy
if
it
bee
perfited
in
us
,
is
no
lesse
than
life
everlasting
.
Davids
suite
above
all
other
was
for
this
ioy
,
Psal.
4.
The
greater
sort
crave
worldly
goods
,
and
riches
doe
imbrace
,
but
Lord
shew
mee
thy
countenance
,
thy
favour
and
thy
grace
:
For
thou
thereby
shalt
make
my
heart
more
ioyfull
and
more
glad
,
than
they
that
of
their
Corne
and
Wine
,
full
great
increase
have
had
.
Thus
Moses
prayed
upon
the
Mount
:
Exod.
33.18
.
Lord
shew
mée
thy
glory
.
The
Lord
grant
us
this
ioy
unspeakeable
and
glorious
,
which
the
world
can
neither
give
nor
take
away
:
Ioh.
16.22
.
This
your
ioyshall
no
man
take
from
you
:
that
wée
tasting
of
the
Heavenly
comforts
in
the
way
,
may
enter
into
our
Masters
ioy
in
the
end
:
with
that
blessed
welcome
,
enter
thou
into
the
ioy
of
the
Lord
.
Vse
2
2.
Hée
that
hath
tasted
in
any
measure
of
this
Heavenly
Nectar
,
let
him
blesse
GOD
for
these
comforts
:
for
these
reioycings
are
given
but
to
few
:
LORD
what
is
man
that
thus
thou
shouldst
reioyce
him
?
or
the
best
of
the
sonnes
of
men
that
thus
in
mercy
thou
shouldst
ioy
them
.
Vse
3
3.
No
life
so
comfortable
as
the
Christian
life
:
it
is
full
of
peace
and
ioy
:
there
is
never
an
holy
duety
holy
performed
,
but
brings
meate
in
the
mouth
with
it
,
ioy
unspeakeable
:
When
wée
pray
,
how
are
our
soules
refreshed
?
When
wée
preach
and
heare
the
holy
Word
of
GOD
,
our
hearts
many
times
leape
in
our
bellies
for
ioy
.
The
worldling
thinkes
otherwise
of
it
:
It
is
true
,
to
respect
the
outward
condition
of
a
Christian
,
it
is
very
miserable
,
therefore
Paul
saith
1.
Cor.
15.19
.
If
in
this
life
onely
wee
had
our
hope
and
our
hap
,
of
all
men
Christians
were
most
miserable
:
But
to
respect
the
inward
estate
of
a
Christian
,
it
is
most
ioyfull
and
comfortable
:
The
sufferings
of
this
life
are
not
worthy
of
the
ioyes
that
are
here
and
in
Heaven
prepared
for
us
.
There
is
ioyntly
ioy
and
iointly
sorrow
in
every
Christian
:
sorrow
uppon
sinnes
commission
,
but
ioy
upon
sinnes
remission
:
sorrow
because
by
our
sinnes
wée
have
killed
Christ
,
but
ioy
because
by
his
stripes
wée
are
healed
:
Heb.
12.11
.
There
is
no
afliction
but
is
grievous
:
There
is
the
part
of
sorrow
:
but
it
brings
the
quiet
fruit
of
righteousnesse
:
There
is
the
part
of
ioy
and
gladnesse
.
The
Kingdome
of
God
is
joy
in
the
holy
Ghost
.
Vse
4
4.
If
the
estate
of
a
Christian
bee
so
ioyous
,
then
surely
the
condition
of
the
wicked
is
restlesss
and
terrible
:
horrour
attends
the
wicked
conscience
here
,
and
hell
hereafter
:
The
very
wicked
in
Hell
confesse
no
lesse
:
Wisedome
5
Wée
have
wearied
our selves
in
the
wayes
of
wickednesse
,
wée
have
gone
dangerous
wayes
,
the
way
of
peace
wée
have
not
knowne
:
What
hath
pride
proffited
us
or
what
hath
the
pompe
of
riches
done
us
good
?
The
Lord
grant
that
wée
may
fly
all
sinne
and
wickednesse
,
for
there
is
no
peace
to
the
wicked
saith
the
Lord
.
Vse
5
5.
Lastly
if
Gods
people
have
such
joy
distilled
and
dropped
into
their
soules
here
in
this
World
of
sorrow
,
in
this
body
of
sinne
:
O
what
are
the
ioyes
prepared
in
Heaven
for
them
that
love
and
feare
him
?
neither
eye
hath
séene
,
nor
care
hath
heard
,
neither
can
the
heart
of
man
conceive
or
imagine
,
of
the
joyes
which
the
Lord
hath
prepared
in
Heaven
for
them
that
love
him
.
There
is
great
tranquility
,
tranquill
felicity
,
happy
eternity
,
everlasting
blessednesse
,
and
the
blessed
trinity
:
ô
gaudium
super
gaudium
,
extra
quod
non
est
gaudium
,
quando
intrabo
in
te
,
ut
Deum
meum
videam
qui
habitat
in
te
.
O
ioy
above
all
ioyes
,
without
which
there
is
no
ioy
,
when
shall
I
enter
into
thée
,
that
I
may
sée
my
God
that
dwelleth
in
thée
:
To
which
most
blessed
ioyes
of
the
Kingdome
of
Heaven
,
the
Lord
bring
us
all
at
the
day
of
our
departure
,
for
Jesus
Christs
sake
our
onely
Lord
and
Saviour
:
To
whom
with
GOD
the
Father
and
God
the
holy
Ghost
,
bée
ascribed
all
glory
and
honour
,
power
,
praise
,
and
dominion
for
ever
and
ever
.
Amen
.
FINIS
.