THE
BVRTHEN
of
TYRE
.
ISAI
23.
7.
8.
9.
7.
Is
this
your
ioyous
Citie
,
whose
Antiquitie
is
of
ancient
dayes
?
Her
owne
feete
shall
carry
her
a
farre
off
to
soiourne
.
8.
Who
hath
taken
this
counsell
against
Tyre
,
the
crowning
City
,
whose
Merchants
are
Princes
,
whose
Traffiquers
are
the
Honorable
of
the
earth
?
9.
The
Lord
of
Hoasts
hath
purposed
it
,
to
staine
the
pride
of
all
glory
,
and
to
bring
into
contempt
all
the
Honourable
of
the
Earth
.
THe
sound
of
Warre
in
a
time
of
peace
is
like
a
showre
of
raine
,
when
the
Sunne
shineth
;
mention
of
Feare
in
the
height
of
fauour
as
the
cursings
of
Mount
Ebal
among
the
blessings
of
mount
Gerizim
.
Best
suteable
vnto
these
Halcyonian
dayes
would
bee
the
Oliue
leafe
of
peace
in
the
Doues
mouth
,
and
to
men
lull'd
asleepe
in
Securities
lapp
welcome
soft
Pillowes
sewen
vnder
their
elbowes
.
But
while
Mercy
is
thus
our
desire
,
Misery
may
be
our
desert
;
and
when
we
looke
for
a
Barnabas
,
a
son
of
consolation
,
we
may
meete
with
a
Boanerges
,
a
sonne
of
Thunder
.
As
we
receiue
good
things
at
Gods
hands
,
so
we
must
euill
;
the
acts
of
his
Iustice
should
no
more
discontent
vs
,
then
of
his
Mercy
,
for
he
is
aequally
glorified
in
them
both
:
and
therefore
,
if
this
be
the
Burthen
of
Tyre
,
for
ought
I
know
,
there
s
no
remedy
,
but
Tyre
must
heare
it
,
Tyre
must
beare
it
.
Is
this
your
ioyous
Citie
,
whose
Antiquity
is
of
ancient
dayes
?
her
owne
feet
shall
carry
her
a
farre
off
to
ioiourne
,
&c.
Loe
heere
-
1
Tyres
glory
,
and
-
2
Her
Iudgement
.
Her
glory
lyeth
First
,
in
her
Antiquity
,
which
was
of
auncient
dayes
.
Secondly
,
in
her
present
flourishing
estate
,
a
ioyous
Citie
,
a
crowning
City
,
grac'd
not
onely
with
her
owne
,
but
also
with
Forraiue
dignity
,
Chapmen
as
well
as
Merchants
,
her
Merchants
at
home
Princes
,
her
Chapmen
from
abroad
,
The
honorable
of
the
earth
.
Her
iudgement
is
set
forth
First
,
by
the
forme
and
manner
of
it
.
Secondly
,
by
its
causes
.
The
forme
and
manner
of
it
in
these
words
,
Her
owne
feet
shall
carry
her
a
farre
off
to
soiourne
,
Wherein
three
degrees
:
-
1
Banishment
,
she
should
be
carried
to
soiourne
.
-
2
Pouertie
,
her
owne
feet
should
carry
her
.
-
3
Remotenesse
of
place
,
a
farre
off
.
The
causes
of
this
iudgement
are
three
.
-
1
The
efficient
cause
.
-
2
The
impulsiue
cause
.
-
3
The
finall
cause
.
First
,
the
efficient
,
or
Author
of
it
,
The
Lord
of
Hoasts
:
Hee
tooke
this
counsell
against
Tyre
;
Hee
it
was
that
purposed
it
.
Secondly
,
the
impulsiue
,
or
that
that
mooued
him
to
it
,
Pride
and
Glory
.
Thirdly
,
the
finall
,
or
ende
wherefore
he
did
it
,
to
staine
the
pride
of
that
glory
,
and
then
(
a
degree
farther
)
to
bring
into
contempt
all
the
Honorable
of
the
earth
.
These
branches
,
and
in
this
order
,
(
with
Gods
gracious
assistance
)
implore
my
paines
and
your
patience
,
and
in
the
first
place
,
the
former
part
of
Tyres
glory
,
her
Antiquity
,
which
was
(
saith
my
Prophet
)
of
ancient
dayes
.
So
past
the
Records
of
memory
was
this
Cities
Nilus
fountaine
,
as
of
Tyres
foundation
;
or
els
,
you
must
needs
make
her
one
of
the
eldest
daughters
of
the
new
World
,
euen
the
structure
and
worke
of
Tyras
,
laphets
sonne
.
For
whereas
Iosephus
seemeth
to
giue
her
birth
but
240.
yeeres
before
Solomons
Temple
,
to
wit
,
in
Gedeons
time
,
and
Iustin
only
before
the
sacke
of
Troy
,
about
Iepthas
time
,
(
both
making
Sidon
the
faire
mother
of
Tyre
a
farre
fairer
daughter
)
they
are
rather
to
be
vnderstood
of
her
reaedifying
and
repayring
,
then
of
her
first
founding
;
for
sure
,
her
Antiquity
was
of
more
ancient
dayes
.
But
though
it
were
,
yet
it
ill
became
her
proudly
to
vaunt
of
it
,
and
thereupon
to
contemne
her
bordering
neighbours
;
as
it
would
ill
beseeme
this
Famous
Citie
vainely
to
brag
of
her
Antiquitie
,
or
of
her
Founder
Brute
,
father
of
Britany
,
who
(
t
is
thought
)
in
olde
Eli's
time
,
was
King
in
England
,
before
there
was
any
King
in
Israel
.
Indeed
Antiquity
,
in
some
mens
eyes
,
carries
a
very
faire
shew
,
and
like
a
Perspectiue
,
maketh
the
obiect
seeme
bigger
then
truly
it
is
,
hauing
that
to
bragge
off
,
they
care
for
no
more
.
If
they
can
but
say
,
Tyre
the
ancient
City
Tyre
.
Rome
the
ancient
City
Rome
;
they
thinke
,
that
must
presently
sweepe
all
away
before
it
,
as
did
Kishon
,
that
ancient
Riuer
Kishon
,
Iudg.
5.
21.
But
in
true
iudgement
,
it
little
skils
,
how
olde
,
how
ancient
a
Citie
is
,
rather
how
holy
,
how
honest
,
how
vpright
,
how
iust
,
how
pleasing
to
God
,
and
how
profitable
to
men
.
Therefore
,
as
Apollo
being
demanded
by
the
Athenians
,
which
Religion
was
the
best
?
Answered
,
the
ancientest
;
and
a
second
time
,
which
was
the
ancientest
?
replyed
that
that
was
best
?
So
say
I
of
Cities
,
which
is
the
best
?
the
Ancientest
:
Which
is
the
ancientest
?
the
best
:
For
antiquity
,
is
to
be
measured
by
goodnesse
,
not
goodnesse
by
antiquity
,
else
might
youthinke
well
of
the
Deuill
,
he
can
pleadage
,
an
olde
Serpent
,
a
Lier
from
the
beginning
.
T
is
true
,
very
ancient
was
Tyre
,
and
long
was
it
,
ere
she
came
to
the
height
of
her
glory
;
but
here
was
her
misery
,
her
sinne
grew
vp
as
fast
as
her selfe
;
she
was
no
elder
in
age
,
then
in
euill
:
and
therefore
,
the
longer
shee
had
setled
,
with
Moab
,
on
the
lecs
of
wickednesse
,
the
more
need
to
be
powred
out
from
vessell
to
vessell
;
the
longer
the
blade
of
her
iniquitie
had
beene
growing
,
the
riper
,
and
the
readier
to
bee
cut
downe
with
the
sickle
of
vengeance
.
The
haruest
of
whose
Woe
,
when
our
Prophet
foresawe
,
he
laughs
and
scoffes
at
her
,
by
way
of
derision
,
Is
this
your
ioyous
City
?
(
not
so
much
wondring
at
her
ruine
,
or
pitying
her
misery
,
as
indeed
insulting
ouer
her
calamity
,
and
vpbrayding
her
pride
,
the
cause
of
her
fall
)
Is
this
your
tryumphing
,
glorying
,
flaunting
,
flourishine
Citie
?
that
so
drew
the
worlds
eyes
to
looke
on
her
?
that
was
so
much
admir'd
by
them
that
vsed
Traffique
with
her
?
that
so
vaunted
of
her
Antiquitie
,
as
if
the
Rocke
,
on
which
she
had
long
stood
,
could
neuer
be
moued
?
See
,
see
,
whither
her
glorying
is
now
come
,
Her
owne
feet
shall
carry
her
a
farre
off
to
soiourne
.
T
is
not
her
ancientnes
that
can
Patronize
her
from
heauens
vengeance
,
no
nor
yet
her
present
flourishing
estate
,
though
a
ioyous
City
,
a
crowning
City
;
whose
Merchants
are
Princes
,
and
her
Chapmen
the
Honourable
of
the
Earth
:
the
second
part
of
Tyres
glory
,
and
in
the
second
place
saluteth
your
attention
.
2
Very
excellent
things
are
spoken
of
this
renowned
Kings
,
Princes
,
Nobles
.
Famous
may
be
the
Merchants
of
Venice
,
Florence
,
Antwerpe
,
but
these
of
Tyre
surpast
them
all
;
the
admiration
of
whose
wealth
and
glory
brought
forth
the
word
Tyrant
(
King
,
then
noting
Maiesty
,
not
cruelty
)
so
that
Cyneas
Pyrrhus
his
Embassadour
,
might
farre
better
haue
call'd
Tyre
then
Rome
,
Ciuitatem
regum
,
A
City
of
Kings
.
What
place
in
the
world
could
show
such
a
Shop
of
Wares
,
as
shee
doth
,
Ezek.
27
?
Which
the
City
that
so
had
the
harnest
of
the
Riuer
for
her
reuenewe
,
and
was
her selfe
a
Mart
of
Nations
,
vers
.
3.
of
this
Chap
?
Where
,
(
since
the
Deluge
)
but
in
her
,
and
Sodom
could
you
see
an
Eden
,
and
garden
of
God
,
as
shee
is
called
,
Ezek.
28.
13
?
Whose
Prince
,
but
hers
,
was
stiled
The
annointed
Cherub
,
that
couereth
,
that
was
vpon
the
holy
Mountaine
of
God
,
and
walked
vp
and
downe
in
the
midst
of
the
stones
of
fire
?
Ezek.
28
,
14.
What
City
,
but
this
Tyre
could
haue
so
dazled
the
eyes
of
the
Easterne
World
,
as
to
put
her
owne
name
on
a
whole
Region
Tyria
,
or
Syria
?
Once
,
what
place
,
besides
her
,
could
haue
stood
in
aemulation
with
that
Queene
of
Nations
,
and
Lady
of
Kingdomes
,
the
perfection
of
beauty
,
and
ioy
of
the
whole
earth
,
Ierusalem
?
and
make
her selfe
,
as
much
frequented
for
wealth
,
as
Ierusalem
for
religion
?
and
yet
all
this
,
and
more
too
;
is
true
of
that
crowning
Citie
,
whose
Merchants
were
Princes
,
and
her
Chapmen
the
honorable
of
the
earth
.
Which
gay
trimming
of
Tyre
,
with
so
specious
priuiledges
makes
a
man
thinke
her
a
peerelesse
Princesse
,
Paragon
of
beauty
,
faire
Ester
;
but
loe
,
a
Harlot
drest
in
strange
apparell
,
by
a
flattering
glasse
,
painted
Iezabel
:
outward
ornament
enough
,
wealth
,
and
glory
,
and
pompe
,
and
maiestie
,
like
the
rayment
of
Needle
worke
the
Kings
Daughter
wore
;
and
like
the
Vesture
of
gold
wrought
about
with
diuers
colours
,
but
none
of
that
which
should
make
her
all
glorious
within
,
and
cause
his
Maiestie
take
pleasure
in
her
beauty
,
pure
Religion
,
holines
of
life
,
practise
of
vertuous
actions
.
Which
Pearle
of
price
(
the
one
thing
necessary
)
when
our
Prophet
seeth
neglected
,
and
yet
other
seeming
Iewels
(
of
little
or
no
value
)
much
set
by
,
he
can
tell
Tyre
,
that
her
temporall
blessings
,
without
blessings
spirituall
,
are
but
a
faire
preface
to
foule
ruine
;
and
therefore
if
hee
can
finde
nothing
else
to
commend
her
by
,
but
that
her
Antiquity
is
of
ancient
dayes
,
&
that
she
is
a
ioyous
City
,
a
crowning
City
,
whose
Merchants
are
Princes
,
and
her
Chapmen
the
Honourable
of
the
earth
,
he
will
giue
her
anone
a
most
heauie
doome
,
her
owne
feet
shall
carry
her
a
farre
off
to
soiourne
.
O
consider
this
,
and
lay
it
to
heart
,
all
ye
that
inhabite
the
like
ioyous
Citie
,
(
for
who
,
in
this
point
of
flourishing
Estate
,
sees
not
Londons
face
in
Tyres
looking
glasse
?
)
Flatter
not
your selues
with
your
wealth
and
pompe
,
like
her
Merchants
,
as
if
you
(
forsooth
)
were
Gods
onely
Fauourits
,
and
your
Fleece
alone
,
like
Gedeons
,
wet
with
the
dew
of
heauen
,
and
all
the
ground
drie
round
about
.
Dreame
not
of
secure
possessing
the
Fortunate
Islands
,
nor
of
being
begirt
with
the
Sea
,
and
hemmd
in
with
watry
walles
from
all
danger
;
Think
not
by
heaping
togeather
thicke
clay
,
and
therewith
building
your
nest
on
high
;
you
shall
escape
wrath
and
iudgement
to
come
.
Know
rather
that
the
Christian
Armour
,
Faith
and
Rightcousnes
,
and
the
Churches
Weapons
,
Prayers
and
Teares
,
must
be
your
best
bulwarke
against
destruction
.
If
you
would
bee
couered
with
the
defence
of
the
most
high
,
and
be
safe
vnder
the
shadow
of
the
Almighty
,
be
sure
,
such
shelter
is
not
procur'd
by
your
glorious
pompe
,
and
ruffling
pride
,
but
by
your
fearing
God
&
keeping
his
Commandements
.
Strangers
eyes
can
witnes
a
daily
increase
of
your
outward
glory
,
ô
that
wee
could
see
in
you
the
like
growth
of
inward
grace
;
we
walk
about
your
Sion
,
&
go
round
about
her
,
we
tel
the
towers
therof
,
&
note
her
Temples
,
we
mark
wel
her
bulwarks
,
and
set
vp
her
houses
,
that
wee
may
acquaint
them
that
shall
come
hereafter
,
and
the
children
that
are
yet
vnborne
;
but
wee
had
farre
rather
take
notice
of
your
piety
,
charity
,
sobriety
toward
God
,
your
Neighbours
,
and
your selues
;
without
which
,
all
your
pomp
in
the
ende
,
will
proue
but
vanitie
and
vexation
of
spirit
.
You
haue
lately
extended
your
Cities
wings
,
as
if
you
ment
to
make
her
fly
ouer
a
good
part
of
this
Island
,
and
by
sumptuous
buildings
haue
perfected
her
beautie
;
you
haue
enlarg'd
your
roome
,
encreas'd
your
border
,
ioynd
house
to
house
at
home
,
procur'd
goodly
Colonies
abroad
;
you
first
get
the
riches
of
the
Kingdome
,
then
her
honors
;
long
may
you
enioy
both
,
if
you
be
firme
friends
to
God
and
goodnes
.
Your
course
of
Trading
is
pleasing
to
the
Lord
,
and
your
Merchandise
blest
if
you
make
not
shipwracke
of
a
good
Conscience
.
Not
onely
the
Kingdome
of
heauen
is
like
a
Merchant
man
,
seeking
goodly
pearles
,
Mat.
13.
But
euen
the
Church
is
a
Ship
of
Merchants
,
fetching
her
food
from
far
,
Pro.
31.
Buying
and
selling
are
the
nerues
and
sinewes
of
a
Kingdome
,
exercises
not
misbeseeming
the
Saints
of
God
:
Ioseph
was
a
Merchant
of
Corne
;
Lydia
a
seller
of
Purple
,
Dauid
bought
a
floore
,
and
Ieremy
a
field
.
But
yet
amids
your
great
dealing
,
&
traffique
in
the
world
,
let
me
put
you
in
mind
of
two
sorts
of
Merchants
,
most
odious
among
you
.
Merchants
of
Time
,
and
merchants
of
the
Temple
:
of
Time
,
Vsurers
;
of
the
Temple
,
Church-robbers
;
Time
&
Temple
are
both
Gods
wares
,
therefore
take
heed
ô
man
,
of
setting
to
sale
,
what
is
none
of
thine
own
.
Wilt
thou
,
that
canst
not
,
with
all
thy
wealth
purchase
an
houres
addition
vnto
thy
life
,
yet
offer
to
sel
a
yere
to
thy
neighbor
for
ten
in
the
hundred
?
wilt
thou
,
whose
own
soule
must
be
saued
by
the
constant
exercise
of
a
painful
Ministry
,
sel
thousands
of
souls
to
the
deuil
,
by
putting
a
hireling
ouer
the
flock
of
Ch
?
Princes
&
Nobles
either
should
not
be
such
broking
merchants
,
or
(
I
am
sure
)
such
broking
merchants
are
not
Princes
&
Nobles
,
but
base
degenerate
persons
,
that
haue
not
the
least
sparke
of
true
nobility
in
them
.
He
that
is
wise
wil
beware
of
such
trading
for
feare
of
the
gold
of
Tolouse
,
that
will
From
these
sacrilegious
Merchants
,
t
is
but
stepping
a
little
aside
into
the
Shops
of
deceit
,
and
a
man
meets
with
many
others
almost
as
pernicious
:
who
sucke
suh
sweetnes
of
gaine
,
by
vsing
scant
measure
which
is
abominable
,
and
wicked
ballances
,
with
the
bag
of
false
weights
,
Micah
.
6.
as
also
by
vttering
wares
with
oily
words
,
and
sometime
intermixing
oathes
and
lyes
,
and
aequiuocation
about
the
prizes
,
that
they
will
not
be
drawne
from
it
,
though
(
in
most
bargaines
they
make
)
they
venture
the
wofull
end
of
Ananias
and
Zaphira
,
Acts
5.
(
the
first
example
of
iudgement
in
the
New
Testament
.
)
I
can
scarse
repeat
it
without
trembling
,
Tell
me
,
sold
you
the
Land
for
so
much
?
Yea
for
so
much
.
Doth
your
ware
stand
you
in
so
much
?
Yea
in
so
much
.
How
is
it
that
you
haue
conceiued
this
thing
in
your
heart
?
you
haue
not
lied
vnto
men
,
but
vnto
God
;
and
you
know
what
follow'd
,
both
husband
and
wife
fell
straight
way
downe
to
the
ground
,
and
gaue
vp
the
ghost
.
T
is
to
be
hoped
,
there
are
not
many
Merchants
,
that
deale
in
such
deceitfull
manner
,
let
those
that
doe
,
take
heede
they
,
with
their
money
,
perish
not
together
.
Howeuer
,
let
the
best
,
in
the
feare
of
God
,
examine
their
Trading
,
and
in
all
bargaines
they
make
,
bee
sure
to
take
Conscience
along
with
them
.
Let
both
Buyers
and
Sellers
consider
,
the
ende
of
their
commerce
should
bee
the
vpholding
one
another
,
not
the
vndoing
;
therefore
let
these
beware
how
and
by
what
meanes
,
of
Merchants
,
they
make
themselues
Princes
,
and
those
how
,
and
by
what
meanes
of
Chapmen
they
become
the
Honourable
of
the
Earth
.
The
riches
of
the
Countrey
(
wee
see
)
take
the
wings
of
the
morning
,
and
fly
into
the
Citie
:
the
whole
Land
emptieth
her
treasure
into
your
lapps
,
as
all
the
Riuers
doe
their
waters
into
the
Sea
:
Looke
therefore
you
vse
your
abundance
to
Gods
glory
,
and
the
aduancing
of
goodnesse
.
The
Metropolitan
City
is
vsually
the
spleene
of
the
Kingdome
;
the
bigger
the
spleene
,
the
lesse
and
leaner
all
the
body
beside
;
for
the
ones
fulnesse
draweth
the
other
to
emptinesse
,
which
if
it
still
swell
and
swell
,
and
purge
not
foorth
(
by
good
workes
and
almes-deedes
)
there
must
be
some
other
remedy
sought
;
Leeches
must
be
applied
.
You
are
but
Stewards
of
the
Riches
you
possesse
,
improue
them
therfore
for
your
Masters
commodity
,
not
for
your
owne
pompe
and
brauery
.
Traffique
hath
brought
you
foorth
Wealth
,
take
heede
Wealth
bring
not
foorth
Luxury
;
Luxury
Pride
,
and
Pride
,
Vengeance
.
Poore
Tyre
payeth
for
it
;
who
,
though
when
she
did
wel
,
was
accepted
,
yet
afterward
,
when
she
did
ill
,
found
iudgement
lying
at
the
doore
.
Her
owne
feet
shall
carry
her
a
farre
off
to
soiourne
.
2
As
while
the
Prophet
continued
piping
,
Tyre
a
ioyons
City
,
a
crowning
City
,
whose
Merchants
are
Princes
,
and
her
Chapmen
the
Honourable
of
the
earth
;
this
goes
downe
like
gall
,
and
bitter
Aloes
.
Her
owne
feet
shall
carry
her
a
farre
off
to
soiourne
.
A
sharpe
sentence
,
and
yet
in
its
time
seuerely
put
in
execution
;
Twise
was
this
Mother
Citie
in
the
power
of
the
enemie
;
once
layd
wast
by
Nebuchadnezzar
,
another
time
by
Alezander
:
T
is
the
former
blow
that
is
here
threatned
,
for
Ezekiel
who
nameth
Nebuchadnezzar
,
Ezekiel
26.
Prophecieth
there
of
the
same
thing
,
as
heere
doth
Esay
.
So
it
was
,
that
that
mighty
Monarch
hauing
newly
sackt
Ierusalem
,
the
crowning
Citie
of
Iudea
,
soon
set
vpó
her
riual
Tyre
of
the
Tribe
of
Asher
:
where
after
three
yeares
Siege
,
and
ten
months
,
(
when
Ithobalus
was
her
King
)
at
length
killing
,
and
carrying
captiue
Prince
and
people
,
hee
aequall'd
her
to
the
ground
,
and
so
quite
disfigured
the
face
of
a
City
,
that
for
seuenty
yeares
together
,
she
was
but
a
plaine
for
Fishermen
to
dry
their
Netts
on
.
Till
that
time
as
Venice
a
Virgine
City
,
because
neuer
ouercome
;
euer
after
a
Harlot
,
when
her
owne
feete
had
once
carried
her
a
farre
off
to
soiourne
.
And
so
iustly
had
shee
deserued
such
her
calamity
,
that
God
gaue
Nebuchadnezzar
a
reward
for
inflicting
it
on
her
:
Sonne
of
man
,
(
saith
he
)
Nebuchadnezzar
,
King
of
Babylon
,
caused
his
Army
to
serue
a
great
seruice
against
Tyrus
,
yet
had
he
no
wages
,
nor
his
Army
for
Tyrus
,
for
the
seruice
,
that
hee
had
serued
against
it
;
therefore
(
saith
the
Lord
God
)
behold
I
will
giue
the
Land
of
Egypt
vnto
Nebuchadnezzar
King
of
Babylon
,
and
hee
shall
take
her
multitude
,
and
take
her
spoyle
,
and
take
her
prey
,
and
it
shall
be
the
wages
for
his
army
,
Eze.
29.
19.
Thus
when
God
punisheth
,
he
punisheth
to
purpose
;
and
yet
the
same
GOD
,
before
he
punisheth
,
vseth
to
warne
;
Tyre
shall
downe
because
shee
will
not
repent
,
though
hee
hire
Nebuchadnezzar
to
be
the
rod
of
his
fury
,
and
yet
Tyre
shall
be
warned
,
that
she
may
repent
,
many
yeares
before
hand
:
in
the
one
see
Gods
hate
against
sinne
,
in
the
other
his
loue
vnto
the
Sinner
.
The
speciall
obiect
of
your
thoughts
,
at
this
time
,
must
be
the
latter
,
onely
the
warning
,
the
thunder
before
the
showre
,
the
threatning
before
the
stroke
,
the
shaking
the
rodd
before
the
stripe
;
Tyres
feet
shall
carry
her
a
farre
off
to
soiourne
;
shall
carry
,
haue
not
yet
,
but
shall
,
if
shee
doe
not
repent
.
Repentance
is
a
necessary
Euangelicall
condition
,
still
to
be
supplied
,
wheneuer
God
threatneth
,
and
giueth
space
for
repentance
.
Suppose
Nebuchadnezzar
were
already
entred
into
Phoenicia
,
and
euen
now
labouring
to
ioyne
Tyre
vnto
the
shore
,
from
which
it
was
distant
seuen
hundred
paces
,
neuerthelesse
three
yeares
siedge
,
and
ten
moneths
was
(
one
would
thinke
)
warning
sufficient
,
and
yet
Tyre
had
much
more
;
for
the
Prophet
dealeth
not
so
roundly
with
her
,
as
Ionas
did
with
Niniue
,
Yet
forty
dayes
and
Niniue
shall
be
destroid
,
but
giueth
her
almost
as
much
time
to
repent
as
Noah
did
the
old
world
,
well
nigh
a
hundred
yeares
.
O
the
patience
and
long
suffering
of
the
Almighty
,
so
bearing
with
sinners
,
and
so
willing
to
spare
,
that
hee
would
euen
be
glad
to
see
his
plagues
preuented
by
our
conuersion
;
Those
hands
of
his
that
made
the
World
,
are
not
of
a
destructiue
nature
,
desirous
to
bring
it
to
nought
again
,
but
stil
labor
to
mend
rather
then
to
mar
;
and
his
heart
is
so
enuironed
with
the
bowels
of
compassion
,
that
(
as
farre
forth
as
Iustice
will
giue
leaue
)
hee
euer
thinkes
bloud
better
spard
then
spilt
.
When
the
Lord
proceeds
to
mercy
,
he
commeth
forth
merrily
,
as
a
Bridegroome
out
of
his
chamber
,
or
as
a
Gyant
that
reioyceth
to
runne
his
course
;
Comfort
yee
,
Comfort
yee
my
people
will
your
God
say
,
speake
comfortably
to
Ierusalem
,
Isai
.
40.
1.
But
when
hee
is
forc't
to
take
vengeance
,
he
hangs
backe
,
as
vnwilling
,
and
his
soule
seemes
troubled
within
him
,
How
shall
I
giue
thee
vp
Ephraim
?
how
shall
I
deliuer
thee
Israel
?
How
shall
I
make
thee
as
Admah
?
how
shall
I
set
thee
as
Zeboim
?
mine
heart
is
turned
within
me
,
my
repentings
are
rouled
together
.
Hos.
11.
8.
O
that
mercifull
Father
,
with
whom
iudgement
is
a
worke
,
but
so
strange
a
worke
,
an
act
,
but
so
strange
an
act
,
Isai.
28.
21
that
hee
can
very
hardly
perswade
himselfe
to
it
!
When
hee
was
to
Create
,
hee
went
about
that
most
readily
;
Hee
but
spake
,
and
things
were
done
,
hee
but
commanded
,
and
they
stood
fast
;
but
,
being
to
destroy
,
he
deliberates
,
and
he
prepares
,
and
he
warnes
,
and
hee
threatens
,
and
faine
he
would
begin
,
but
Mercy
keeps
him
back
;
he
holds
vp
his
rod
ready
to
strike
,
and
presently
flings
it
away
from
him
;
Hee
now
taketh
vp
the
sword
into
his
hand
,
and
by
and
by
layeth
it
downe
againe
;
He
drawes
his
arrrow
to
the
head
,
and
yet
stopps
before
hee
shootes
:
and
though
hee
continually
threaten
vs
from
the
skie
with
a
bent
bowe
,
yet
t
is
such
a
one
(
we
see
)
as
hath
neuer
a
string
.
Thus
doth
Mercy
ouermaster
Iustice
,
and
so
works
with
the
Almighty
,
that
he
seldome
executes
iudgement
willingly
;
and
when
he
doth
,
most
leasurely
;
he
will
haue
more
daies
spent
in
the
destruction
of
one
Citie
Ierico
,
then
in
the
Creation
of
the
whole
World
.
If
his
iudgement
,
at
any
time
,
make
toward
vs
,
t
is
not
with
Iehu's
furious
March
,
2
King
.
9.
but
with
an
offer
first
of
Peace
,
Deut.
20.
10.
and
if
peace
refused
,
force
it
the
faster
on
,
yet
his
mercy
steps
forth
,
and
soone
gets
before
it
,
as
Ahimaaz
outran
Cushi
,
and
Iohn
did
Peter
:
and
therefore
neuer
shall
you
finde
that
God
is
call'd
a
Father
of
iudgement
:
but
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
a
Father
of
mercies
.
2
Cor.
1.
3.
O
man
endeauour
to
be
like
thy
Maker
,
and
bee
thou
mercifull
,
as
thy
heauenly
Father
is
mercifull
;
there
cannot
bee
such
disproportion
betweene
any
other
and
thee
,
as
is
between
thee
Sera
venit
,
sed
certa
venit
:
though
Gods
vengeance
haue
leaden
feet
,
and
come
but
slowly
,
yet
it
hath
iron
hands
,
layeth
on
heauy
strokes
:
his
Mills
grind
but
seldome
,
but
when
they
doe
,
they
grinde
to
powder
.
God
is
prouoked
euery
day
,
and
if
a
man
will
not
turne
,
hee
whets
his
Sword
,
bends
his
Bow
,
prepareth
instruments
of
death
,
and
ordaineth
his
Arrowes
against
the
persecutors
.
Psal.
7.
13.
Three
,
there
are
in
his
Quiuer
most
deadly
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Famine
,
Pestilence
,
and
the
Sword
;
The
last
falls
to
Tyres
lot
,
which
when
it
should
first
haue
raged
a
while
within
her
walles
,
and
beene
glutted
with
eating
flesh
,
and
drunke
with
bloud
,
at
length
it
should
yeeld
the
remainder
of
the
people
vnto
Captiuity
,
and
send
them
a
wandring
into
a
farre
Country
,
Her
owne
feete
should
carry
her
a
farre
off
to
soiourne
.
And
here
we
may
take
a
suruey
of
the
degrees
the
burthen
of
Tyre
,
and
in
them
see
the
wonderfull
Wisdome
and
Iustice
of
God
;
Wisdome
in
so
aptly
fitting
punishment
vnto
sinne
,
and
Iustice
in
appointing
extreamity
of
punishment
to
extreame
sinne
.
Tyre
,
at
this
time
had
goodly
Buildings
,
stately
Pallaces
,
but
abused
to
Riot
,
and
to
Luxury
;
therefore
t
is
threatned
those
houses
should
shortly
spew
out
their
Inhabitants
,
and
that
is
the
first
degree
,
Banishment
;
Shee
should
bee
carried
to
soiourne
.
Tyres
nicenesse
was
Sybariticall
,
her
tender
delicacie
Pouerty
;
Her
owne
feete
should
carry
her
to
soiourne
.
Shee
could
not
(
forsooth
)
abide
forraine
Remotenesse
of
place
;
Her
owne
feete
should
carry
her
a
farre
off
to
soiourne
.
O
take
heede
therefore
(
yee
Daughters
of
Tyre
)
of
turning
the
graces
of
GOD
into
wantonnesse
,
and
of
abusing
those
mercies
which
he
so
sweetly
dropps
downe
vpon
you
.
Make
not
Riches
bring
foorth
Riot
,
and
let
not
the
meanes
,
allowed
to
maintaine
life
,
yeeld
you
fuell
for
your
Luxurie
.
If
it
doe
,
bee
sure
,
the
same
Lord
that
hath
plentifully
sent
his
blessings
will
(
for
the
abuse
of
them
)
as
fast
showre
downe
plagues
,
and
insteed
of
the
full
draughts
of
the
Cup
of
Saluation
,
you
shall
drinke
the
dreggs
of
the
Viols
of
Vengeance
:
the
same
hand
that
hath
long
bene
wide
open
to
fill
you
with
good
things
,
will
(
vpon
iust
occasion
)
be
as
close
shut
in
withholding
them
;
and
those
louing
armes
which
haue
bene
gently
spread
ouer
you
,
for
your
protection
,
will
bee
stretched
forth
to
reach
you
blowes
of
destruction
.
God
will
pay
sinne
home
,
where
euer
he
findes
it
,
and
(
for
the
most
part
)
will
fit
his
punishment
to
the
nature
of
the
offence
;
The
Daughters
of
Sion
may
be
haughtie
,
and
walke
with
stretched
out
necks
,
and
with
wandring
eyes
,
walking
and
minciug
as
they
goe
,
and
making
a
tinckling
with
their
feet
;
but
mark
whether
the
Lord
meet
not
with
them
accordingly
;
after
the
taking
away
the
whole
Wardrope
of
their
vanity
;
Hee
will
make
their
heads
bald
,
and
discouer
their
secret
parts
,
insteed
of
sweet
sauour
,
there
shall
be
stincke
,
insteed
of
a
girdle
,
a
rent
;
instead
of
dressing
the
haire
,
baldnesse
;
insteed
of
a
stomacher
,
a
girding
of
sackecloath
;
and
burning
instead
of
beauty
.
Isai
.
3.
24.
In
like
manner
,
if
Tyre
will
dissolue
and
melt
into
pleasure
,
if
she
will
needes
giue
her selfe
ouer
to
nicenesse
and
delicacie
,
let
her
be
sure
,
she
shall
be
fitted
with
paine
,
and
haue
hardnesse
enough
prouided
for
her
,
Her
owne
feet
shall
carry
her
a
farre
off
to
soiourne
.
From
consideration
of
which
iudgement
here
threatned
,
some
(
neuer
looking
vnto
Sinne
the
true
cause
of
Tyres
sicknesse
,
)
will
perhaps
,
tel
you
of
the
reuolutions
of
times
,
and
of
fatall
periods
of
states
,
beyond
which
,
Kingdomes
and
Cities
cannot
stand
;
As
Physitians
make
the
threescore
and
third
yeere
of
mans
life
a
dangerous
Climactericall
to
the
body
naturall
;
so
will
Statists
make
the
fiue
hundreth
yeere
of
a
Citie
,
or
Kingdome
,
as
dangerous
to
the
body
politique
.
But
I
wonder
,
who
hath
euer
felt
a
Cities
languishing
pulse
,
who
hath
discerned
her
fatall
diseases
?
found
her
Criticall
dayes
?
Doth
she
waxe
weake
,
and
heauy
,
and
olde
,
and
shriueled
,
and
pine
away
with
yeeres
,
as
the
body
of
man
?
No
,
shee
may
flourish
still
and
grow
greene
,
she
may
continue
as
the
dayes
of
heauen
,
and
bee
as
the
Sunne
before
the
Almighty
;
if
his
wrath
be
not
prouoked
by
her
wickednesse
.
T
is
sinne
,
sinne
,
that
is
both
the
chiefe
cause
,
and
the
chiefe
Symptome
of
a
Cities
sicknesse
,
and
that
,
indeede
,
soone
brings
her
to
a
fearefull
end
,
and
vtter
desolation
;
whereas
Religion
and
honesty
would
preserue
her
flourishing
estate
beyond
all
fatall
periods
of
time
.
What
brought
the
deluge
on
the
olde
world
?
what
call'd
for
fire
and
brimstone
on
Sodome
and
Gomorrah
?
What
destroyed
Ierusalem
,
and
her
glorious
,
Temple
(
the
wonder
of
the
earth
?
)
What
brought
Niniue
,
and
other
famous
Cities
to
ruine
?
Was
it
the
power
of
numbers
?
Was
it
Plato's
multiplying
the
Sunnes
retrograde
motion
by
twelue
?
Was
it
any
dire
aspect
of
the
heauens
?
any
malignant
coniunction
of
starres
and
planets
?
No
;
but
the
peoples
loose
manners
,
and
their
vngracious
liues
,
and
their
enormous
sinnes
.
Which
sinnes
(
all
Cities
Cankerwormes
)
if
Tyre
,
forewarned
by
the
Prophet
,
could
haue
shaken
off
,
she
might
haue
stood
in
her
glory
vntill
this
day
:
but
seeing
she
chose
rather
to
flatter
and
sooth
vp
her selfe
in
euill
,
so
blindfolding
her
eyes
with
the
veile
of
her
wealth
,
that
she
could
not
perceiue
what
God
intended
against
her
;
words
,
at
last
,
proceeded
into
workes
,
and
the
Prophets
threatning
ended
in
performance
;
no
longer
then
menacing
that
God
will
ouerthrowe
,
ouerthrowe
,
ouerthrowe
;
but
he
doth
it
indeed
;
O
thou
that
dwellest
vpon
many
waters
,
aboundant
in
treasures
,
thine
end
is
come
,
and
the
measure
of
thy
couetousnesse
.
Alas
,
alas
,
the
great
City
,
the
mighty
City
,
for
in
one
houre
is
her
destruction
come
:
O
therefore
that
my
head
were
full
of
water
,
and
mine
eyes
a
fountaine
of
teares
,
that
I
might
weepe
,
day
and
night
,
for
the
slaine
of
the
daughter
of
my
people
.
For
not
onely
her
owne
feete
shall
carry
her
a
farre
off
to
soiourne
;
but
,
at
last
,
her
owne
feet
did
carry
her
a
farre
off
to
soiourne
.
T
is
not
(
I
hope
)
expected
,
that
I
should
here
apply
this
point
:
t
is
a
Prophecie
,
and
I
am
neither
Prophet
,
nor
Prophets
sonne
,
therefore
all
I
say
vnto
you
,
is
what
Daniel
said
vnto
Nebuchadnezzar
,
The
dreame
be
to
them
that
hate
you
,
and
the
interpretation
thereof
to
your
enemies
.
But
if
(
of
your selues
)
you
would
meditate
on
Tyres
iudgement
,
and
that
seriously
;
if
in
her
ruine
,
you
would
but
seeme
to
read
your
owne
,
that
by
others
harmes
you
might
learne
to
beware
,
t
would
be
the
happiest
application
of
a
Text
,
that
euer
was
made
.
You
knowe
that
like
sinnes
draw
down
like
punishments
,
&
that
they
who
imitate
the
wicked
in
their
doings
,
may
iustly
fear
to
be
made
partakers
of
their
suffrings
.
T
is
true
you
are
yet
at
ease
in
Sion
,
and
trust
in
the
mountaine
of
Samaria
;
you
lye
vpon
beds
of
luory
,
and
stretch
your selues
on
your
beds
;
you
eate
the
Lambes
of
the
flocke
,
and
Calues
out
of
the
stall
;
you
sing
to
the
sound
of
the
Violl
,
and
inuent
to
your selues
instruments
of
Musicke
like
Dauid
;
you
drinke
Wine
in
bowles
,
and
annoint
your selues
with
the
chiefe
oyntments
,
Amos
6.
But
are
you
certain
of
the
continuance
of
this
your
happinesse
?
Can
you
secure
your selues
to
abide
a
ioyous
City
still
?
Alas
,
you
know
not
what
may
,
at
this
time
,
be
a
prouiding
for
you
,
you
knowe
not
what
a
day
may
bring
foorth
,
you
knowe
not
what
may
suddenly
befall
you
,
vnlesse
you
breake
off
your
sinnes
by
repentance
.
I
haue
no
commission
to
terrifiey
ou
with
warrs
,
nor
rumors
of
wars
;
but
your selues
haue
heard
the
sound
of
the
Trumpet
,
and
the
alarum
of
the
Battell
;
A
great
part
of
the
Christian
World
is
already
vp
in
Armes
,
and
the
Sword
hath
already
made
many
a
mother
childlesse
,
many
a
wife
a
widdow
;
the
Lord
euer
keepe
it
from
Ierusalem
,
&
repell
it
from
the
gates
of
Sion
;
the
Lord
guard
her
from
his
high
heauen
,
&
send
his
own
pensioners
,
the
holy
Angels
,
to
defend
her
;
Peace
continue
within
her
walles
,
and
plenteousnes
within
her
Pallaces
.
Of
the
three
most
deadly
arrowes
in
Gods
quiuer
,
(
Famine
,
Pestilence
,
and
the
Sword
)
he
hath
shot
two
at
you
already
,
ôlet
his
mercy
so
hold
his
hand
,
that
he
neuer
shoot
the
third
;
you
remember
,
when
he
gaue
you
cleannesse
of
teeth
in
all
your
Cities
,
and
scarcenesse
of
bread
in
all
places
,
when
your
children
fainted
and
swooned
,
and
languisht
away
,
when
your
wiues
and
yong
men
failed
for
hunger
,
and
fell
downe
in
the
streets
of
the
Citie
,
and
by
the
passages
of
the
gates
,
and
ther
was
no
strength
in
them
.
You
remember
when
,
after
that
,
once
and
againe
,
the
destroying
Angell
came
among
you
,
and
by
a
grieuous
pestilence
laid
heapes
vpon
heapes
;
when
he
plac'd
Solitarinesse
at
your
doores
,
hauing
slaine
thousands
,
and
ten
thousands
in
your
streets
.
O
then
the
Lord
drewe
his
Bow
mightily
,
and
made
his
venemous
shafts
enter
into
your
soules
,
and
though
for
all
this
,
you
would
not
turne
vnto
him
,
yet
hath
hee
withheld
his
third
arrowe
,
in
hope
of
your
amendment
,
and
his
mercy
still
perswades
him
,
you
will
yet
take
that
warning
which
Tyre
would
not
.
Whether
your
sinnes
bee
the
sinnes
of
Sodome
,
Pride
,
Idlenesse
,
and
fulnesse
of
bread
,
Ezek.
16.
49.
or
the
sinnes
of
Samaria
,
Pride
,
and
Drunkennesse
,
Isai
.
28.
1.
or
the
sinnes
of
Tyre
,
Pride
,
and
insulting
ouer
Gods
People
.
Ezek.
26.
2.
or
all
these
put
together
;
yet
may
they
be
washt
away
with
vnfained
teares
of
repentance
,
as
Naaman
the
Syrians
leprosie
with
the
waters
of
Iordan
;
O
therefore
in
the
feare
of
God
,
bethinke
your selues
while
you
haue
time
,
and
while
the
acceptable
day
of
the
Lord
doth
last
;
yeeld
while
the
white
Flagge
of
Mercy
hangs
forth
,
before
the
red
be
displaied
of
bloud
,
crowning
Citie
,
is
now
but
onely
a
hauen
vnder
the
Turks
;
Her
own
feet
hath
carried
her
a
far
off
to
soiourne
.
But
who
tooke
this
counsell
against
Tyre
,
and
who
purposed
it
,
?
euen
the
Lord
of
Hoasts
,
to
staine
the
pride
of
all
glory
,
and
to
bring
into
contempt
all
the
Honourable
of
the
earth
:
And
so
from
the
,
forme
and
manner
of
Tyres
iudgement
,
I
passe
vnto
the
causes
of
it
,
and
they
in
number
three
.
-
1
The
Effficient
or
Autor
of
it
,
the
Lord
of
Hoasts
.
Hee
tooke
this
counsell
against
Tyre
.
Hee
it
was
that
purposed
it
.
-
2
The
Impulsine
,
or
,
that
that
moued
him
to
it
,
Pride
and
glory
.
-
3
The
Finall
,
or
end
,
wherfore
he
did
it
,
first
,
to
staine
the
pride
of
that
glory
,
and
then
(
a
degree
further
)
to
bring
into
comtempt
all
the
Honourable
of
the
earth
.
Tyres
destruction
was
foretold
;
a
City
,
because
situate
in
the
Sea
,
on
a
Rocke
;
therefore
(
in
her
conceit
,
and
in
the
Worlds
)
thought
impregnable
;
whereupon
our
Prophet
(
doubting
she
would
not
so
much
feare
the
iudgement
denounc'd
,
as
admire
how
it
could
be
effected
)
guideth
her
eye
to
see
the
hand
that
should
giue
the
blowe
,
as
plainely
as
Belshazzar
sawe
the
fingers
that
wrot
his
ruine
on
the
wall
.
Hee
neuer
mentions
to
her
the
arme
of
flesh
,
she
would
haue
sleighted
that
,
but
tells
her
of
the
Lord
of
Hoasts
.
The
Lord
of
Hoasts
,
A
name
of
power
,
yet
not
excluding
prudence
,
a
name
of
might
yet
not
excluding
mercy
,
for
t
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
The
Lord
of
Hoasts
hath
decreed
it
,
did
not
headily
and
hastily
rush
vpon
it
,
but
soberly
consult
and
deliberat
about
it
:
he
whose
word
is
all
one
with
his
work
,
and
that
can
with
the
same
facility
doe
a
thing
as
determine
it
,
yet
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
decreed
before
he
executed
;
as
he
went
downe
to
see
whether
Sodom
had
done
according
to
the
cry
,
before
he
decreed
,
Gen.
18.
Now
of
all
the
sinnes
that
vrge
him
to
decree
vengeance
,
and
force
down
the
Viols
of
his
wrath
,
Pride
and
glory
,
seem
the
chiefe
,
therefore
he
neuer
leaueth
till
his
reuenging
hand
hath
atcheiued
thus
much
;
euen
,
the
stayning
the
pride
of
all
glory
,
and
the
bringing
into
contempt
all
the
Honourable
of
the
earth
.
More
distinctly
thus
;
The
three
causes
of
Tyres
iudgement
,
yeeld
vs
three
conclusions
.
-
1
The
Efficient
(
the
Lord
of
hoasts
)
this
;
The
inflicter
of
all
punishments
is
the
Lord
of
hoasts
.
-
2
The
Impulsiue
(
Pride
and
Glory
)
this
;
That
which
chiefely
seemes
to
mooue
him
to
inflict
punishment
is
Pride
and
glory
.
-
3
The
Finall
(
the
staining
,
the
bringing
into
contempt
)
this
;
His
punishment
beats
not
the
ayre
,
but
workes
for
some
ende
,
and
effects
powerfully
what
it
goes
about
:
T
will
staine
the
Pride
of
all
glory
,
and
(
as
if
that
were
to
little
)
t
will
bring
into
contempt
all
the
Honourable
of
the
earth
.
First
,
The
inflicter
of
all
punishment
is
the
Lord
of
Hoasts
.
The
prophane
Atheist
may
dreame
(
as
the
Epicure
)
that
God
sits
idle
in
the
heauens
,
carelesse
of
things
belowe
;
let
ts
men
liue
as
they
list
,
and
if
vengeance
,
at
any
time
,
doe
ouertake
the
wicked
,
t
is
not
long
of
him
but
of
Chance
or
Fortune
,
or
the
counsell
and
power
of
man
,
or
the
like
;
Kingdomes
may
bee
ouerthrowne
,
Cities
ruined
,
and
hee
neuer
meddle
with
them
.
But
Can
there
bee
euill
in
the
Citie
,
and
the
Lord
hath
not
done
it
?
Amos
3.
6.
Is
it
not
Hee
that
formeth
light
,
and
createth
darkenesse
,
maketh
peace
,
and
createth
euill
?
Isai
.
45.
7.
Surely
yes
;
For
t
is
not
Chaunce
that
domineereth
in
this
inferiour
world
,
nor
are
things
whirld
about
on
Fortunes
Weeele
,
but
the
Lord
is
hee
that
iudgeth
the
Earth
,
His
owne
Heritage
,
and
His
hand
layeth
the
burthen
on
euery
sinners
backe
.
Whether
any
euill
befall
a
Priuate
man
(
euill
auenger
.
)
Whether
(
I
say
)
any
euill
befall
a
Priuate
man
,
or
a
Publique
person
,
or
a
Family
,
or
a
City
,
or
a
Kingdome
,
or
the
whole
World
,
He
,
he
,
it
is
,
euen
the
Lord
of
Hoasts
,
that
brings
it
on
them
.
1
On
a
priuate
man
.
The
arrowes
of
the
Almighty
(
saith
Iob
)
are
in
me
,
the
poyson
of
them
drinke
vp
my
Spirit
;
they
be
the
terrors
of
God
,
that
set
themselues
in
array
against
me
.
Iob
6.
4.
2
On
a
publike
person
.
Nebuchadnezzar
must
be
driuen
from
men
,
and
his
dwelling
,
till
seuen
times
passe
ouer
him
,
must
be
with
the
beasts
of
the
field
,
and
(
sayth
Daniel
)
O
King
,
T
is
the
decree
of
the
most
high
which
is
come
vpon
my
Lord
the
King
.
Dan.
4.
24.
3
On
a
Family
.
I
will
bring
euill
on
thee
(
saith
the
Lord
to
Ahab
)
and
I
will
take
away
thy
Posterity
,
and
will
cut
off
from
Ahab
him
that
pisseth
agaist
the
wall
,
and
I
will
makethy
house
like
the
house
of
Ieroboam
the
Sonne
of
Nebat
,
and
like
the
Sonne
of
Baasha
the
Sonne
of
Ahiiah
;
1
King
.
21.
21.
4
On
a
City
.
T
was
the
Lord
that
rained
vpon
Sodom
,
and
vpon
Gomorrah
,
brimstone
and
fire
from
the
Lord
out
of
heauen
,
and
ouerthrewe
those
Cities
,
and
all
the
plaine
,
and
all
the
Inhabitants
of
the
Cities
,
and
that
which
grewe
vpon
the
ground
.
Gen.
19.
24.
5
On
a
Kingdome
.
T
was
the
Lord
sent
a
Pestilence
in
Israel
from
the
morning
euen
to
the
time
appointed
,
and
there
dyed
of
the
people
,
from
Dan
euen
to
Beersheba
70000
men
.
2
Sam.
24.
15.
6
Lastly
,
on
the
whole
world
.
And
I
(
saith
the
Lord
)
Behold
I
,
will
bring
a
flood
of
waters
vpon
the
earth
,
to
destroy
all
flesh
,
wherein
is
the
breath
of
life
vnder
the
heauen
,
all
that
is
in
the
earth
shall
perish
.
Gen.
6.
17.
Thus
is
it
he
,
who
sits
on
High
,
that
punisheth
all
vs
here
below
.
Therefore
,
if
there
bean
end
&
period
set
to
Tyres
florishing
estate
,
you
need
not
doubt
but
t
was
the
Lord
of
Hoasts
decreed
it
.
As
by
him
Kings
and
Princes
raigne
,
so
by
him
are
their
Scepters
remoued
;
he
was
the
Alpha
and
beginning
of
all
rule
,
and
likewife
he
will
be
the
Omega
and
ending
.
Hee
changeeh
times
and
seasous
,
he
taketh
away
Kings
,
and
he
sets
vp
Kings
,
Dan.
2.
21.
The
most
high
beareth
rule
ouer
the
Kingdomes
of
Men
,
and
giueth
them
to
whomsoeuer
he
will
.
Dan.
4.
25.
Well
may
Salmanasar
,
or
Hazael
,
or
Nebuchadnezzar
,
or
some
such
,
put
to
their
helping
hands
,
but
neither
of
them
is
more
then
the
Hammer
or
the
scourge
,
or
the
rod
of
the
Almighty
,
only
doing
that
instrumentally
,
which
he
himselfe
doth
principally
,
O
Ashur
the
rod
of
my
wrath
,
and
the
staffe
in
their
hands
is
mine
indignation
.
Isai
.
10.
5.
But
what
?
Is
God
thus
angry
?
or
can
hee
possibly
execute
iudgement
?
Is
he
that
(
I
told
you
)
was
so
vnwilling
to
punish
,
become
now
the
author
of
punishment
?
Is
hee
that
shewd
mercy
to
thousands
,
content
to
see
thousands
destroyd
?
Doth
he
,
that
would
not
the
death
of
a
finner
,
put
his
owne
hands
to
the
execution
?
and
he
whose
compasson
flowed
as
the
riuers
of
water
;
delight
to
see
streames
of
bloud
?
In
a
word
,
doth
that
Father
of
mercies
please
himselfe
with
Wars
?
and
Captiuities
?
and
Wounds
?
and
Slaughters
?
and
Deathes
?
and
Funerals
?
Are
such
voyces
as
these
befitting
him
?
Slay
euery
man
his
brother
,
and
euery
man
his
companion
,
and
euery
man
his
neighbour
?
Exod.
32.
27.
Those
mine
enemies
,
which
would
not
that
I
should
raigne
ouer
them
,
bring
hither
,
and
slay
them
before
me
?
Luke
19.
27.
Is
this
the
same
God
wee
spake
of
before
?
and
not
rather
some
other
?
or
is
he
turned
on
the
sudden
from
being
mercifull
to
be
cruell
?
Sure
,
there
is
not
one
God
of
mercy
,
another
of
iustice
;
one
working
good
,
another
working
euill
:
nor
is
the
God
of
the
olde
Testament
more
cruell
,
then
the
God
of
the
New
(
as
some
Heretiques
blasphemously
affirmed
)
nor
the
same
God
at
one
time
more
cruell
then
at
another
;
but
he
that
warneth
as
a
Father
,
is
the
same
that
decreeth
as
a
Iudge
.
Cuius
&
amanda
bonitas
(
saith
Saint
Augustine
)
&
timenda
seueritas
,
with
whom
there
is
mercie
,
but
so
that
hee
may
be
feared
.
130.
4.
Not
altogether
composed
of
Compassion
,
excluding
Iustice
,
but
so
participating
of
either
,
that
as
we
oft
heare
him
promising
,
so
sometime
threatning
;
as
we
oft
see
him
pardoning
,
so
sometime
punishing
.
Tyre
was
fairely
warn'd
,
when
the
Lord
sent
his
Prophets
vnto
her
,
rising
vp
earely
,
and
sending
them
,
adding
line
vnto
line
,
precept
vnto
precept
,
heere
a
little
,
and
there
a
little
;
in
this
see
we
God
as
a
kind
Father
shewing
mercy
;
but
Tyre
would
not
take
that
warning
,
forcing
him
to
decree
,
&
to
purpose
that
Her
owne
feet
should
carry
her
a
far
off
to
soiourne
.
In
this
wee
see
the
same
God
as
a
iust
Iudge
,
executing
Iustice
;
there
is
mercy
indeed
in
the
one
of
his
Acts
,
but
there
cannot
be
cruelty
in
the
other
.
It
belongs
to
the
Iudge
of
heauen
and
earth
to
doe
right
;
therefore
t
is
no
more
proper
to
him
to
shew
compassion
,
then
t
is
vpon
(
iust
occasion
)
to
inflict
punishment
.
Well
then
,
if
the
Lord
bee
hee
that
punisheth
,
beware
,
yee
Sonnes
of
men
,
of
offending
,
and
beware
in
two
respects
.
First
,
in
regard
he
is
Omniscient
,
can
so
easily
find
out
what
euer
euill
you
doe
:
And
secondly
,
in
regard
he
is
Omnipotent
,
can
so
easily
punnish
,
when
he
hath
found
out
euill
done
.
As
for
the
former
,
trust
him
,
thou
Adulterer
if
thou
dare
,
get
thee
forth
in
the
twilight
,
and
in
the
blacknesse
of
the
night
commit
thy
deedes
of
darkenesse
,
hope
to
walke
in
a
cloude
,
and
say
in
thy
heart
,
tush
,
the
Lord
sees
it
not
.
But
marke
,
whether
he
doe
not
,
one
day
,
reproue
thee
,
and
set
before
thee
the
things
that
thou
hast
done
;
assure
thy selfe
he
sees
thy
works
,
heareth
thy
words
,
vnderstands
thy
thoughts
long
before
;
he
is
about
thy
pathes
,
and
about
thy
bed
,
and
spieth
out
all
thy
wayes
:
That
which
thou
dost
in
secret
hee
sees
openly
,
and
what
thou
plottest
,
and
contriuest
on
thy
bed
by
night
,
in
the
darke
Closet
and
Cabinet
of
thy
heart
,
is
to
him
as
cleare
as
the
Sunne
at
nooue
day
,
and
as
it
were
,
apparently
set
vpon
the
House
top
,
the
eye
of
heauen
that
neuer
slumbreth
nor
sleepeth
,
is
still
waking
,
and
waiting
,
and
watching
ouer
thee
,
and
when
thou
thinkest
it
closed
vp
and
fast
,
at
most
it
doth
but
winke
.
And
as
the
Lords
eye
is
thus
piercing
to
desery
thy
wickednesse
,
so
is
his
hand
powerfull
to
take
vengeance
on
thee
for
it
,
therefore
in
the
second
place
,
beware
,
It
is
a
fearefull
thing
to
fall
into
the
hands
of
the
liuing
God
.
Heb.
10.
31.
For
if
hee
be
once
displeased
with
thee
,
he
will
muster
vp
an
Army
,
euen
of
the
vnsensible
creatures
,
which
shall
fight
against
thee
,
Earth
,
Water
,
Fire
,
Sunne
,
Moone
,
Starres
;
the
Earth
opens
her
mouth
,
and
swalloweth
vp
Korah
,
Dathan
and
Abiram
.
Num.
16.
The
Waters
,
that
before
stood
on
heapes
,
rush
suddenly
vpon
Pharaoh
,
and
drowne
him
with
all
his
Hoast
.
Exod.
14.
Fire
commeth
downe
from
heauen
,
and
deuoureth
the
two
Captaines
with
their
fifties
,
2
Kings
1.
The
Sunne
stands
still
in
Gibeon
and
the
Moone
in
the
Valley
of
Aiialon
,
that
vengeance
may
be
taken
on
the
Lords
Enemies
,
Starrs
in
their
courses
fight
against
Sisera
.
Iudg.
5.
How
then
are
we
to
deale
with
this
Lord
of
Hosts
?
and
his
so
strange
Army
?
not
resist
him
by
any
meanes
,
but
presently
yeeld
,
and
turne
vnto
him
,
that
so
his
hand
like
Achilles
Speare
,
Vulnus
opemque
,
as
it
wounds
may
bind
vp
,
and
as
it
smiteth
,
may
also
make
whole
.
Iob
5.
18.
T
was
neuer
so
truely
said
of
the
Kings
of
Israel
that
they
were
mercifull
Kings
,
as
t
is
of
the
God
of
heauen
,
that
he
is
a
mercifull
God
;
if
we
come
vnto
him
in
all
humility
as
Benhahads
Seruants
did
vnto
Ahab
,
with
Sackcloath
on
our
bones
,
and
ropes
about
our
heads
,
beyond
all
Peraduenture
he
will
saue
our
liues
,
for
he
giueth
grace
vnto
the
humble
,
as
he
beholds
the
proud
a
farre
off
,
and
scatters
them
in
the
imaginations
of
their
hearts
;
yea
he
so
respects
the
meeke
Spirit
;
that
he
can
least
abide
him
of
all
other
that
is
most
contrary
to
him
,
and
therefore
is
haughtinesse
so
the
obiect
of
his
furie
;
nor
doth
any
sinne
more
then
it
,
prouoke
him
to
take
vengeance
;
the
second
Conclusion
arising
from
the
Impulsiue
cause
of
Tyres
iudgement
,
Pride
and
glory
.
2
That
that
chiefly
seemes
to
mooue
God
to
inflict
punishment
is
Pryde
and
Glory
.
Though
I
confesse
there
were
other
faults
in
Tyre
as
well
as
Pride
,
that
moued
the
Lord
to
take
vengeance
on
her
;
As
first
,
a
reioycing
at
Ierusalems
calamity
,
Ezek.
26.
2.
(
which
shee
Tyre
,
(
King
.
5.
)
Secondly
,
Imposture
and
iniquity
in
her
Trafique
Ezek.
28.
18.
Thirdly
,
Deliuering
the
whole
Captiuity
to
Edom
,
and
not
remembring
the
brotherly
couenant
,
Amos
1.
9.
Fourthly
,
Robbing
God
of
his
siluer
and
gold
,
Ioel
3.
5.
and
the
like
.
Yet
the
chiefe
and
principall
was
Pride
:
as
appeareth
both
by
this
my
Text
,
and
by
the
28.
of
Ezekiel
,
Where
the
Prince
of
Tyre
is
challenged
by
God
for
hauing
his
heart
lifted
vp
,
and
for
being
so
proud
,
as
that
hee
said
,
hee
was
God
,
and
sate
in
the
seat
of
God
.
Which
Pride
,
(
described
to
be
,
A
peruerse
and
inordinate
desire
of
a
mans
owne
excellency
)
seemeth
a
thing
wholly
irregular
,
a
breaker
of
all
ranke
and
order
,
impatient
of
the
state
and
place
wherein
God
hath
set
it
,
still
arrogating
to
its
own
glory
,
derogating
from
his
.
And
it
shews
its
selfe
(
saith
Gregory
the
Great
)
foure
manner
of
wayes
.
First
,
when
arrogant
men
thinke
the
good
they
haue
,
proceeds
from
themselues
.
Secondly
,
when
they
yeeld
t
is
from
aboue
,
but
giuen
for
their
owne
merrits
and
deserts
.
Thirdly
when
they
vaunt
,
as
if
they
had
that
,
which
they
haue
not
.
Fourthly
,
when
despising
others
they
would
seeme
to
haue
,
what
they
haue
in
some
singular
manner
.
Now
in
which
kinde
soeuer
of
these
,
proud
Tyre
advanc'd
her
Peacock
plumes
,
and
gaue
the
Almighty
an
affront
,
shee
could
not
choose
but
greatly
prouoke
his
wrath
and
indignation
against
her
;
for
so
soone
as
euer
she
came
into
the
number
of
the
haughty
,
she
was
one
of
those
that
are
an
abomination
vnto
him
,
Prou.
16.
9.
and
on
whom
his
eyes
are
set
to
humble
them
,
2
Sam
,
22.
28.
As
all
sinnes
vrge
him
to
take
vengeance
,
so
Pride
(
it
seemeth
)
especially
;
and
that
,
probably
,
for
these
reasons
.
-
First
,
Because
t
is
a
mother
sinne
.
-
Secondly
,
because
a
notorious
sinne
.
-
Thirdly
,
because
the
most
haynous
sinne
.
-
Fourthly
,
because
a
manifold
sinne
.
1
T
is
a
mother
sinne
,
in
that
all
other
offences
arise
out
of
it
,
as
braunches
from
their
roote
,
or
streames
of
water
from
their
fountaine
:
and
that
two
manner
of
wayes
;
directly
,
and
indirectly
;
directly
,
all
sinnes
spring
from
Pride
,
because
they
all
aime
at
the
same
ende
at
which
Pride
doth
,
mans
owne
excellency
:
and
indirectly
,
all
spring
from
Pride
,
because
she
contemneth
,
and
trampleth
vnder
foot
that
diuine
law
,
in
which
is
the
forbidding
of
them
all
.
2
T
is
a
notorious
sinne
,
because
it
so
impudently
declareth
it selfe
:
For
whereas
other
offences
couer
their
faces
in
darknesse
,
flye
the
presence
of
God
,
desiring
to
be
hid
from
his
eies
;
Pride
,
being
brazen
fac'd
,
walkes
vp
and
downe
the
open
streets
,
taketh
pleasure
in
the
light
,
and
so
ietts
and
struts
it
before
the
Almighty
,
as
if
shee
meant
to
outbraue
him
to
his
face
.
3
T
is
the
most
hainous
sinne
,
in
that
,
whereas
in
euery
offence
there
is
an
Auersion
from
the
Creator
,
as
the
formality
of
it
,
and
a
Conuersion
to
the
Creature
,
as
the
materiality
;
though
in
respect
of
the
latter
,
Pride
be
not
the
greatest
sinne
,
because
height
,
the
proud
mans
ayme
,
carrieth
not
the
greatest
repugnancy
vnto
morall
good
;
yet
in
respect
of
the
former
,
to
wit
,
the
Auersion
from
the
Creator
,
t
is
;
for
whereas
in
other
sinnes
a
man
turneth
from
GOD
,
either
through
ignorance
,
or
infirmity
,
or
desire
of
some
other
good
,
or
the
like
,
Pride
hath
its
auersion
from
him
,
only
because
t
will
not
be
subiect
to
him
,
and
to
his
rule
.
4
Lastly
,
t
is
Peccatum
multiplex
,
a
manifold
sinne
,
because
whereas
other
vices
set
onely
vpon
those
vertues
,
by
which
themselues
are
destroyed
,
Luxury
batters
Chastitie
;
Anger
,
Patience
,
and
the
like
;
Pride
rayseth
it selfe
not
against
any
one
,
but
against
all
,
and
as
a
generall
and
pestilent
disease
corrupts
them
all
These
are
the
Diuellish
qualities
of
damn'd
Pride
,
and
therefore
where
euer
you
finde
it
in
persons
,
or
in
places
,
you
may
attribute
their
ruine
to
nothing
more
.
If
Moab
bee
as
Sodom
,
and
the
children
of
Ammon
as
Gomorrah
,
euen
a
breeding
of
Nettles
and
Saltpits
,
and
a
perpetuall
desolation
,
that
they
haue
for
their
Pride
,
Zeph.
2.
10.
If
Edom
bee
brought
downe
to
the
ground
,
t
is
because
shee
hath
exalted
her selfe
as
the
Eagle
,
and
made
her
nest
among
the
Stars
,
Obed.
4.
And
if
Capernaum
be
thrust
lowe
into
Hell
,
t
is
because
she
was
lifted
vp
high
vnto
Heauen
,
Math.
11.
23.
T
was
this
Pride
was
Lucifers
sinne
,
the
Sonne
of
the
Morning
,
which
made
him
from
prime
of
Angels
become
prince
of
Deuils
;
and
therefore
hee
neuer
doubted
,
if
he
once
could
but
worke
in
Adam
and
Eue
that
proud
conceit
that
they
should
bee
like
gods
,
but
t
would
bee
enough
to
make
them
die
like
men
.
While
Pride
is
climbing
vp
,
it
neuer
thinks
of
comming
downe
,
therefore
Satan
worketh
that
sin
in
man
of
all
other
,
that
his
ruine
,
as
t
is
certaine
,
so
it
may
be
suddaine
,
and
seize
vpon
him
at
vnawares
;
he
knoweth
they
that
swell
with
arrogance
must
burst
at
last
,
and
when
they
least
thinke
of
it
;
and
that
they
(
who
ambitiously
climbe
ouer
other
mens
heads
,
will
soone
fall
,
and
breake
their
owne
necks
.
To
this
ende
hee
puts
a
man
into
a
vaine
of
exalting
himselfe
as
Haman
;
or
of
bragging
,
as
Nebuchadnezzar
;
or
of
reuelling
,
as
Belshazzar
,
that
presently
euen
amids
his
Pride
and
Iolsitie
hee
may
feele
some
strange
downefall
;
And
feele
it
hee
shall
,
little
hope
is
there
of
escaping
,
for
if
there
be
any
weapons
in
the
Armory
of
heauen
,
any
creatures
at
Gods
command
on
earth
,
any
Viols
of
wrath
to
be
powred
forth
,
then
looke
to
thy
Crowne
,
Pride
,
for
thou
shalt
bee
sure
to
haue
thy
hairy
scalpe
smitten
.
Though
a
man
were
as
the
Signet
of
Gods
owne
right
hand
,
as
a
Frontlet
betweene
his
eyes
,
as
a
Chaine
about
his
necke
,
yet
thence
and
thence
will
he
soone
plucke
him
,
if
he
once
begin
to
be
proude
,
and
with
Ephraim
to
kicke
with
the
heele
;
Pride
shall
haue
a
fall
.
Well
therefore
may
it
bee
painted
with
a
wry
neck
,
not
so
much
scornefull
to
looke
on
men
ouer
the
shoulder
;
as
indeede
,
to
see
how
fast
shame
and
destruction
commeth
after
.
Now
if
such
be
the
danger
of
Pride
,
and
if
it
so
moue
God
to
inflict
punishment
on
it
,
how
dareth
it
so
frequently
iett
vp
and
downe
the
streets
,
and
not
feare
the
heauy
hand
of
heauen
?
How
commeth
it
to
passe
there
are
such
troopes
of
Gallants
,
euery
where
met
,
so
printed
,
powdred
,
perfum'd
,
so
kemm'd
and
trimm'd
that
a
haire
may
not
stand
awry
?
Who
Absalon-like
are
so
curious
of
their
beauty
,
that
they
will
rather
endure
three
disorders
in
their
liues
,
then
one
in
their
locks
?
How
commeth
it
that
they
so
ruffle
it
in
their
Silkes
and
Veluets
?
Cloath
of
Gold
and
Tissue
?
That
they
carry
Houses
,
and
Lordships
,
Lands
and
Liuings
,
Yea
sometime
Tythes
and
Offerings
on
their
backs
?
And
weare
Cloathes
to
that
value
on
one
day
,
as
was
wont
to
to
keepe
good
Hospitality
a
whole
yeare
?
How
commeth
it
that
yong
Landlords
to
maintaine
their
Pride
here
in
the
Citie
,
depopulate
sundry
Villages
in
the
Countrey
?
Turne
many
ancient
Tenants
children
a
begging
,
and
yet
keepe
no
house
to
relieue
them
with
a
morsell
of
bread
?
How
commeth
it
that
where
their
Grandfathers
gaue
daily
almes
to
the
fatherlesse
and
widdow
?
and
were
content
to
let
poore
families
renue
their
States
and
Copy-holds
,
making
the
eye
which
saw
them
blesse
them
,
and
the
eare
which
heard
them
giue
witnesse
vnto
them
?
How
commeth
it
(
I
say
)
that
there
now
the
sonnes
of
these
men
engrosse
all
tenements
into
their
owne
hands
,
as
fast
as
they
fall
,
and
neuer
care
for
being
better
members
of
the
Common-weale
,
then
to
starue
others
while
they
fare
deliciously
themselues
?
Againe
,
if
great
be
the
danger
of
pride
,
and
if
it
seeme
chiefely
to
moue
God
to
inflict
punishment
,
how
commeth
it
that
our
women
build
such
turrets
and
castles
on
their
heads
,
with
braided
haire
and
gold
put
about
?
How
commeth
it
that
they
so
put
down
the
wanton
daughters
of
Syon
for
bonets
,
and
cawles
,
and
round-tires
,
and
head-bands
,
and
veiles
,
and
wimples
,
and
crisping
pinns
,
and
tablets
,
and
carerings
,
and
rings
,
and
mufflers
,
and
sweet
balls
,
and
bracelets
,
and
glasses
,
and
fine
linnen
,
and
hoodes
,
and
lawnes
,
and
such
like
vanities
,
whereat
diuels
laugh
,
and
good
men
bite
the
lip
?
I
denie
not
but
there
is
necessitas
personae
,
as
well
as
necessitas
naturae
,
a
rugge
or
a
mantle
doth
not
befit
a
Lady
or
a
Princesse
,
though
it
couer
nakednesse
,
and
keepe
away
colde
,
as
well
as
a
gowne
of
Sattin
,
or
Veluet
;
but
yet
the
excesse
of
apparel
euen
in
such
great
personages
(
though
it
be
farre
more
tolerable
in
them
then
in
those
of
the
lower
sort
)
is
vnwarrantable
;
and
the
Lord
will
visite
them
for
it
,
though
Princes
and
Kings
children
.
Zeph.
18.
But
let
mee
farther
question
,
how
commeth
it
that
some
women
rest
not
so
in
gay
and
gorgeous
cloathing
,
but
(
as
being
weary
of
their
sexe
)
are
ready
to
step
in
to
mans
apparell
,
a
thing
(
I
dare
say
)
neuer
heard
of
in
Tyre
,
and
I
am
sure
,
an
abomination
to
the
God
of
Israel
,
Deut.
22.
5.
Againe
,
how
commeth
it
that
some
painted
Iezebels
seeme
discontent
with
Gods
owne
workmanship
?
and
(
being
desirous
to
mend
what
he
hath
made
)
put
Art
a
plaister
vpon
Nature
?
What
doe
they
with
their
oyles
?
and
waters
?
and
complexions
?
and
colours
?
and
perfumes
?
and
powders
?
and
such
like
trumperies
?
The
very
thought
of
which
may
set
a
greater
blush
,
and
make
more
rosie
cheekes
in
a
modest
face
,
then
all
these
vnnaturall
dawbings
can
,
where
the
forehead
is
impudent
.
O
the
intolerable
pride
of
these
times
,
and
of
the
age
wherein
wee
liue
!
And
when
(
I
wonder
)
will
these
painted
walls
thinke
of
repenting
,
and
sorrow
for
sinne
?
when
with
Mary
Magdalen
,
will
saceloath
,
oyles
for
teares
,
and
sweet
powders
for
ashes
:
but
if
there
be
a
God
in
heauen
,
let
them
be
sure
,
he
will
visite
for
these
things
.
But
(
perhaps
)
you
will
say
;
these
,
all
this
while
,
are
the
Chapmen
of
Tyre
and
their
dainty
minions
,
t
is
farre
otherwise
with
her
Merchants
and
the
Citie
Matrons
,
more
humility
is
found
in
Citizens
,
and
in
their
wiues
more
modesty
:
God
forbid
else
;
and
yet
some
of
them
haue
their
pride
too
,
and
such
as
is
not
to
be
endured
;
for
,
are
not
some
Merchants
ready
to
kisse
their
owne
hands
,
and
to
sacrifice
to
their
owne
netts
,
when
for
their
happy
returne
from
some
dangerous
voyage
,
and
for
their
prosperous
encrease
of
wealth
,
they
should
ascribe
all
vnto
the
Lord
?
Againe
,
are
not
some
Merchants
in
such
pompe
and
brauery
,
as
exceedes
their
place
,
and
so
clad
with
riches
,
as
is
beyond
their
ranke
and
calling
?
Cannot
we
see
pride
peeping
through
their
ruffes
and
setts
,
through
their
iaggs
and
cutts
,
as
Diogenes
sawe
Aristippus
vanity
through
a
gash
of
his
cloake
?
Is
there
not
pride
in
apparrell
?
pride
in
gesture
?
pride
in
gate
?
pride
in
speech
?
in
almost
all
their
actions
pride
?
And
as
for
their
wiues
and
daughters
,
haue
not
some
of
them
forgot
to
attire
themselues
as
Sarah
did
,
and
other
holy
women
,
who
trusted
in
God
,
hauing
the
hidden
man
of
the
hart
vncorrupt
,
and
a
meeke
and
quiet
Spirit
which
is
before
God
,
a
thing
much
set
by
?
1
Pet.
3.
4.
Nay
,
haue
they
not
forgot
,
how
that
their
owne
mothers
by
being
graue
and
stayd
matrons
,
soberly
and
modestly
attired
,
were
once
the
ornament
and
renowne
of
this
place
,
whereas
themselues
by
dawbing
their
faces
&
dressing
their
heads
,
as
Iezebel
did
,
and
then
looking
out
of
their
windowes
,
or
sitting
at
their
doores
to
entrap
Solomons
foole
as
he
passeth
by
,
become
a
shame
and
dishonour
vnto
the
famous
Citie
that
bred
them
?
Yet
so
it
is
;
but
if
there
be
a
God
in
heauen
:
let
them
be
sure
,
hee
will
visit
for
these
things
.
And
if
he
take
the
matter
into
his
hand
,
His
punishment
shall
not
beate
the
ayre
,
but
worke
for
some
ende
,
and
effect
throughly
what
it
goeth
about
,
t
will
staine
the
Pride
of
all
their
glory
,
and
(
if
that
be
too
little
)
t
will
bring
all
their
honour
into
contempt
,
The
third
and
last
conclusion
arising
from
the
finall
cause
of
Tyres
Iudgement
,
(
the
staining
,
the
bringing
into
contempt
.
)
Gods
punishment
beateth
not
the
ayre
,
but
&c.
T
will
staine
)
that
is
,
prophane
,
violate
,
destroy
,
the
pride
of
all
glory
)
that
is
,
the
Pride
of
all
Tyres
glory
,
though
shee
be
so
proud
,
as
if
shee
had
the
pride
of
al
the
world
in
her
,
and
(
because
the
scorner
must
be
paid
in
his
own
Coine
,
bee
also
scorned
)
this
more
;
t
will
not
barely
stain
,
but
bring
into
contempt
,
)
that
is
,
make
vile
,
and
despicable
,
All
the
honourable
of
the
earth
)
that
is
,
all
the
Honourable
of
the
Land
of
the
Tyrians
,
to
wit
,
their
Princely
Merchants
,
and
of
the
Land
of
her
bordering
neighbours
too
,
her
proud
Chap
men
,
if
they
imitate
Tyre
in
her
brauery
.
T
is
very
miserable
to
bee
but
degraded
,
and
throwne
downe
from
a
high
conceit
of
ones
owne
excellency
,
but
,
ouer
and
aboue
to
haue
scorne
,
and
derision
,
and
contempt
added
,
is
intollerable
;
yet
thus
,
and
thus
far
proceedes
God
in
punishing
,
rather
then
his
stroake
shal
fall
light
,
and
seeme
to
be
idle
.
for
when
he
once
begins
,
he
will
also
make
an
ende
,
though
hee
send
plague
vpon
plague
,
affliction
vpon
affliction
,
as
he
dealt
with
Pharaoh
,
and
the
Egyptians
,
till
they
ctied
out
,
We
dye
all
,
Exod.
12.
He
first
warneth
,
then
threatneth
;
threatneth
,
then
decreeth
;
decreeth
,
then
punisheth
;
punisheth
at
first
lightly
,
but
afterward
to
purpose
:
Is
he
(
thinke
you
)
as
man
that
hee
should
lye
?
or
as
the
Son
of
man
that
he
should
goe
backe
?
Hath
he
said
,
and
will
he
not
performe
?
hath
he
determined
,
and
shal
it
not
come
to
passe
?
and
when
he
brings
it
to
passe
,
will
he
do
it
imperfectly
,
and
to
halfs
?
No
,
he
goeth
through
with
what
hee
enterpriseth
,
not
onely
meetes
with
Prides
perriwig
,
and
haleth
it
from
her
crowne
,
but
continueth
tugging
at
her
frizled
Locks
,
till
hee
bring
her
to
the
ground
,
and
to
bee
trampled
vnder
feete
;
First
,
he
will
Staine
the
Pride
of
all
glory
,
and
then
bring
into
contempt
all
the
Honourable
of
the
earth
.
I
might
here
fairely
fall
into
a
point
,
which
I
touched
vpon
before
,
to
wit
,
God
so
aptly
fitting
punishment
vnto
sinne
:
For
(
as
I
told
you
)
if
Tyre
taking
vpon
her
to
be
a
ioyous
Citie
,
a
crowning
City
,
and
therefore
melting
and
dissoluing
into
pleasure
,
yeelding
her selfe
wholly
ouer
vnto
nicenesse
and
delicacy
,
(
as
those
that
are
in
Kings
houses
)
should
for
that
her
wantonnesse
be
fitted
with
paine
,
and
haue
hardnesse
enough
prouided
for
her
,
insomuch
that
her
owne
feete
should
carry
her
a
farre
off
to
soiourne
:
then
no
maruell
if
when
she
groweth
stately
,
and
proud
,
scorning
and
contemning
others
,
the
Lord
fitt
her
here
in
like
manner
for
that
too
,
euen
Stayning
the
pride
of
all
her
glory
,
and
bringing
into
〈◊〉
〈◊〉
both
be
honourable
,
and
all
the
honour
●…
soiourne
,
the
dainty
City
shall
be
carried
on
her
owne
feete
to
soiourne
,
the
proud
City
shall
haue
the
pride
of
all
her
glory
stained
,
and
the
contemning
City
shall
haue
all
her
honourable
brought
into
contempt
:
The
medicine
is
rightly
made
for
the
malady
,
the
salue
excellently
fitted
for
the
soare
.
But
I
am
loath
to
harpe
twice
on
the
same
string
,
and
that
the
rather
,
because
I
presume
,
that
whatsoeuer
is
wanting
in
the
prosecution
of
this
,
or
any
other
point
,
which
I
haue
touch'd
vpon
,
may
sufficiently
be
supplyed
,
by
your
more
priuate
and
retyred
Meditations
.
Well
then
;
you
see
,
what
Pride
must
looke
for
,
euen
to
be
stained
,
what
Glory
and
honour
must
expect
,
euen
to
bee
brought
into
contempt
;
that
painted
Harlot
shall
be
sure
,
not
onely
to
bee
pull'd
and
hal'd
out
of
her
high
throane
,
but
so
violently
hurl'd
out
of
it
,
that
there
shall
bee
no
stay
,
nor
footing
for
her
,
till
shee
come
downe
,
downe
,
vnto
the
ground
;
let
her
carry
the
matter
neuer
so
fairely
,
and
sooth
vp
her selfe
,
with
neuer
so
many
flatteries
,
yet
ende
shee
must
,
in
that
which
shee
can
least
abide
,
contempt
.
Wherefore
(
Beloued
)
in
the
feare
of
God
,
giue
me
leaue
thus
to
bespeake
you
;
Yee
Merchants
of
Tyre
that
are
as
so
many
Princes
,
and
yee
,
her
Chapmen
,
the
Honourable
of
the
earth
,
as
you
desire
this
place
,
wherein
you
liue
(
whose
antiquity
is
of
ancient
dayes
)
should
yet
long
abide
a
ioyous
City
,
and
a
crowning
Citie
;
as
you
desire
she
may
still
flourish
more
and
more
heere
at
home
,
to
the
admiration
of
Strangers
;
and
that
her
owne
feet
neuer
carry
her
a
far
off
to
soiourne
;
as
you
desire
the
continuance
of
your
own
plenty
,
and
prosperitie
in
her
,
and
that
you
may
bee
able
to
hold
vp
your
heads
with
credit
in
the
world
;
as
you
desire
to
auoyd
disgrace
,
(
the
staining
of
your
glory
,
and
the
bringing
your
honours
into
scorne
and
contempt
)
shun
pride
,
&
arrogance
,
embrace
humility
and
meekenesse
.
God
hath
blest
you
with
riches
,
and
honours
,
and
friends
,
and
with
what
not
?
and
so
hee
did
Tyre
;
With
riches
,
She
heaped
vp
Siluer
as
the
dust
,
and
Gold
as
the
mire
of
the
streets
,
Zech.
9.
3.
With
honours
,
her
Merchants
were
Princes
,
and
her
Chapmen
the
honourable
of
the
earth
,
the
words
of
my
Text
;
●astly
,
with
friends
,
she
was
confederate
(
by
reason
of
her
Traffique
)
almost
with
all
Nations
,
Eeck
.
27.
But
she
had
a
quallity
that
spoild
all
,
(
and
I
could
wish
t
were
not
found
in
you
)
she
waxed
Proud
.
God
is
exceedingly
offended
with
Pride
in
whomsoeuer
he
findes
it
;
but
especially
(
it
seemeth
)
with
Pride
in
Merchants
;
and
that
may
be
,
because
hee
cannot
endure
they
should
so
forget
what
they
sometime
were
,
and
from
●ow
meane
place
most
of
them
haue
bene
raisd
.
One
(
whose
Family
was
poore
in
Manasses
,
and
he
the
least
in
his
Fathers
house
)
came
vp
hither
villing
to
labour
for
his
liuing
,
and
began
the
world
with
a
very
little
,
rose
vp
earely
,
went
to
bed
late
,
and
did
eate
the
bread
of
carefulnesse
;
now
(
perhaps
)
God
hath
giuen
him
a
stately
House
,
and
a
Shop
full
of
wares
,
diuers
Tenements
,
and
rich
Reuenues
,
many
Men-seruants
,
and
Maid-seruants
at
his
command
,
so
that
the
lot
seemes
fallen
to
him
in
a
faire
ground
,
and
he
hath
a
goodly
Heritage
;
but
shall
hee
therefore
aduance
his
crest
,
and
growe
proud
?
Another
was
once
in
as
ill
a
case
as
his
Sauiour
Christ
,
though
the
Foxes
haue
holes
,
and
the
Birds
of
the
ayre
haue
nests
,
yet
he
had
not
so
much
as
a
house
to
put
his
head
in
;
but
since
that
time
,
perhaps
,
God
hath
enlarged
his
roome
,
encreased
his
border
,
giuen
him
a
goodly
habitation
heere
in
the
City
,
and
Lordly
Mannors
in
the
Countrey
,
a
Ship
or
two
at
Sea
,
and
rich
commodities
on
the
Land
,
so
that
in
peace
and
plenty
he
enioyeth
whatsoeuer
heart
can
wish
;
with
his
staffe
onely
came
hee
ouer
the
Riuer
,
as
Iacob
;
now
God
hath
giuen
him
two
Bands
:
But
shall
hee
therefore
aduance
his
Crest
,
and
grow
proud
?
Nay
rather
,
as
Agathocles
,
who
of
a
Potter
was
Remember
your
ende
,
so
doe
I
your
beginning
,
and
you
shall
neuer
doe
amisse
.
The
Philosopher
saith
,
rich
men
are
naturally
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Louers
of
God
,
fearing
to
displease
,
because
they
haue
somewhat
to
loose
:
which
Satan
vnderstood
well
enough
,
when
hee
said
,
Iob
feared
not
God
for
nought
,
but
because
hee
had
made
a
hedge
about
him
and
blessed
the
workes
of
his
hands
,
and
increased
his
substance
in
the
Land
,
Iob
1.
10.
O
then
shake
not
off
your
Natures
you
that
are
rich
,
and
abound
in
wealth
,
but
be
yee
louers
of
God
still
,
Though
you
lye
where
you
may
sucke
your
fill
at
the
sweet
dugs
of
a
fruitfull
I
le
,
though
you
inhabite
a
second
Paradise
vpon
earth
;
yet
swell
not
with
Pride
,
nor
grow
big
,
be
not
high
minded
but
feare
;
and
ioyous
and
crowning
City
below
,
you
may
be
made
free
Denizens
of
the
new
Ierusalem
aboue
,
and
from
being
princely
Merchants
and
Chapmen
on
earth
,
you
may
be
Kingly
Saints
sitting
on
throanes
in
Heauen
.
To
God
the
Father
,
God
the
Sonne
,
&c.
FINIS
.