A
TREATISE
OF
THE
inuenters
and
inuention
of
the
Arte
of
Nauigation
,
and
of
the
trauels
of
the
Gallies
.
Compiled
by
the
renowmed
sir
Anthonie
of
Gueuara
Bishop
of
Mondonnedo
,
Preacher
,
Chronicler
,
and
Counseller
vnto
the
Emperour
Charles
the
fifte
.
¶
The
Theame
and
Introduction
followeth
.
To
liue
in
the
Gallie
at
the
Seas
,
God
dispose
it
to
whome
it
shall
please
.
WHich
wordes
being
taken
for
the
foundation
of
this
present
treatise
,
are
the
termes
of
an
auncient
prouerbe
,
which
amongest
the
common
people
is
greatly
vsed
,
and
of
such
as
escape
the
Gallies
much
lamented
.
That
whiche
we
terme
in
Spanishe
,
Retrans
:
is
said
in
Latine
,
Prouerbes
:
in
Gréeke
,
is
vnderstood
,
Sentences
:
and
in
the
Chaldean
,
is
named
Experiences
:
in
such
maner
,
that
Refrans
,
or
Prouerbes
is
no
other
thing
,
but
certeine
Sentences
of
Philosophers
,
and
aduertisementes
of
men
of
experience
.
In
this
manner
and
kinde
of
prouerbes
,
many
auncient
and
learned
persons
haue
written
,
That
is
to
say
:
Xenophon
the
Thebane
,
Pittacus
the
Greeke
,
Anacharsis
the
Numidian
,
Solomon
the
Hebrue
,
Mythas
the
Aegyptian
,
&
Seneca
the
Spaniard
.
Plutarche
Cheronensis
saith
,
that
he
gaue
more
credite
vnto
poore
womens
Prouerbes
,
then
to
the
sayinges
of
the
loftie
Philosophers
:
for
the
one
neuer
say
but
that
which
they
haue
experimented
,
and
the
other
do
write
very
oft
,
that
which
they
do
but
dreame
.
If
Trogus
Pompeius
deceiue
vs
not
,
in
the
common
wealthe
of
the
Sicyonians
,
Philosophie
was
neuer
read
,
neither
did
they
ad●●…t
Philosophers
,
but
commende
their
warlike
affaires
vnto
valiant
Capteines
,
and
the
gouernement
of
their
Common
wealth
vnto
men
of
experience
.
The
Sicyonians
being
demaunded
by
King
Cyrus
,
who
they
did
not
admitt
Philosophers
,
or
giue
themselues
in
Philosophie
,
made
answere
:
O
King
Cyrus
,
we
giue
thée
to
vnderstand
,
that
this
our
countrie
is
paire
,
and
full
of
mounteines
,
&
hath
more
necessitie
of
labourers
and
plowmen
,
then
of
Philosophers
.
And
further
,
we
finde
by
experience
,
that
from
studies
they
procéede
more
vicious
then
Philosophers
:
for
which
cause
,
we
determine
to
gouerne
our
Common
wealth
by
the
experience
which
old
men
possesse
,
&
not
by
the
science
which
Philosophers
do
learne
.
That
the
Sicyonians
should
vtterly
reiect
the
learned
,
I
condemne
them
for
brutishe
:
but
ioyntly
therewith
,
for
their
gouernement
,
by
men
of
experience
,
I
commend
them
as
discréete
:
bycause
for
mine
owne
parte
,
and
also
for
thine
that
shalt
either
heare
or
reade
this
same
,
wée
shall
be
muche
better
gouerned
,
by
him
that
is
of
two
yeares
experience
,
then
by
him
that
hath
tenne
of
science
.
The
Theame
of
this
our
treatise
which
sayth
:
To
liue
in
the
Gallie
at
the
Seas
,
God
dispose
it
to
whome
it
shall
please
.
We
may
safely
and
without
preiudice
sweare
,
that
it
was
not
inuented
by
the
Philosophers
of
Athens
,
but
by
mariners
at
Sea
:
for
which
consideration
,
it
is
great
reason
that
we
beléeue
and
giue
them
credite
,
&
holde
it
in
estimation
:
since
the
inuention
procéedeth
of
matter
well
proued
,
and
not
dreamed
or
diuined
.
But
the
matter
is
,
that
in
this
treatise
we
shal
speake
of
the
originall
,
and
first
beginning
,
of
the
manner
&
making
of
Gallies
,
and
what
prouision
is
to
be
prouided
and
vsed
in
them
:
all
which
things
being
saide
and
declared
,
I
am
assured
that
manie
will
woonder
,
and
some
will
laugh
.
All
that
we
shall
blazon
and
saye
in
this
matter
,
our
audience
hath
to
vnderstand
,
not
hear-say
,
but
experience
doeth
giue
vs
direction
:
for
that
scarcely
there
is
not
any
porte
,
channell
,
or
gulffe
in
all
the
Sea
Mediterrane
,
but
therein
wée
haue
béene
,
hauing
also
passed
no
small
daunger
.
That
whiche
is
saide
suffiseth
for
the
introduction
,
and
there
resteth
not
,
but
that
ye
hée
attentiue
:
for
that
hee
goeth
to
the
Gallie
in
an
euill
houre
,
that
taketh
not
holde
of
this
my
doctrine
.
Of
the
straunge
report
of
Historiographers
,
concerning
Gallies
.
The
first
Chapter
.
BEfore
King
Ninus
,
before
the
destruction
of
Troie
,
before
the
floud
of
Can●ion
,
and
before
the
greate
battell
at
Peloponnesus
,
although
many
and
verie
notable
thinges
were
founde
and
inuented
by
curious
men
,
&
of
delicate
iudgement
:
yet
we
knowe
not
who
were
the
inuenters
,
although
their
inuentions
remaine
with
vs
at
these
dayes
:
for
that
in
those
so
auncient
worldes
,
men
vnderstoode
not
to
read
,
much
lesse
to
write
.
After
that
mans
industrie
at
leasure
had
found
out
letters
,
and
the
manner
&
order
of
writing
,
we
knowe
euery
notable
thing
,
from
whence
it
was
inuented
,
howe
it
was
inuented
,
who
was
the
inuenter
,
and
wherefore
it
was
inuented
.
Amongst
all
old
things
,
one
of
the
moste
auncient
is
the
arte
of
Nauigation
:
in
which
manie
haue
saide
manie
and
variable
things
in
their
writings
,
wherin
,
for
so
much
as
they
haue
béene
so
diuerse
and
contrarie
in
opinions
:
it
is
verie
credible
,
that
they
were
rather
feigned
,
then
either
séene
or
read
.
But
that
whiche
we
meane
in
this
matter
,
is
,
that
for
such
as
are
curious
,
we
will
write
curiously
,
that
which
in
this
arte
of
Nauigation
,
the
most
auncients
haue
written
,
as
well
Gréekes
as
Latines
:
and
it
shall
rest
in
the
discretion
of
the
wise
Reader
,
that
he
beléeue
what
he
thinketh
to
be
true
:
and
as
touching
the
rest
,
to
holde
it
as
fabulous
.
And
for
that
in
this
treatise
our
principall
intent
is
,
to
speake
of
Gallies
,
&
of
the
inuenters
and
trauels
thereof
,
we
shall
here
recite
,
howe
many
fashions
of
them
were
vsed
in
olde
time
,
amongest
the
auncients
,
as
well
Greekes
,
Aegyptians
,
Carthaginians
,
as
also
Romanes
.
Writers
of
histories
doe
report
,
that
Demosthenes
the
Thebane
was
the
firste
whiche
inuented
to
rowe
with
two
oares
on
a
banke
:
which
was
some
what
before
the
siege
of
Troie
.
Also
they
report
,
and
the
Gréeke
Thucidides
saieth
no
lesse
,
that
a
tyraunt
of
Corinth
named
Amonicles
,
was
the
firste
that
inuented
Gallies
,
with
thrée
oares
on
a
banke
.
The
Gaditanes
,
and
the
Penes
,
haue
greate
contention
betwixt
themselues
,
for
the
firste
inuention
of
foure
oares
on
a
banke
.
But
Aristotle
doth
rather
yeld
his
opinion
in
the
fauour
of
the
Penes
,
who
vsed
that
newe
inuention
,
when
they
came
to
succour
the
Lydians
their
friendes
and
confederates
.
The
Gallie
of
fiue
oares
on
a
banke
,
is
saide
to
be
the
inuention
of
the
Rhodians
,
when
Demetrius
did
besiege
them
:
and
others
giue
the
glorie
of
this
acte
vnto
Nasicus
a
renowmed
capteine
of
King
Cyrus
.
The
Gallie
of
sixe
oares
on
a
banke
,
Plutarche
saith
was
the
inuention
of
Amonides
the
Lycaonian
:
but
Thesiphont
denieth
that
it
was
the
inuention
of
any
,
but
of
Xenagoras
the
Syracusan
,
in
the
dayes
the
Nicias
came
from
Greece
to
subuert
Syracusa
.
The
Gallie
of
seuen
oares
on
a
banke
,
Plinie
in
a
certeine
Epistle
woulde
giue
vs
to
vnderstand
,
to
be
the
inuention
of
Nessegatus
.
Pretonius
a
moste
auncient
writer
doeth
afirme
,
the
inuention
to
apperteine
only
vnto
Promotheus
the
Argiue
:
and
yet
others
do
say
,
that
the
singular
Alchimides
in
inuention
did
find
out
the
same
:
and
which
of
these
is
true
,
he
knoweth
that
is
onely
true
.
Plutarche
in
the
booke
of
the
Fortune
of
Alexander
,
would
giue
vs
to
vnderstande
,
that
when
Alexander
the
great
did
make
an
armie
at
the
Sea
against
Diomedes
the
tyrant
,
he
had
a
Gallie
rigged
and
furnished
with
twelue
oares
on
a
banke
:
although
of
trueth
he
writeth
it
so
obscurely
,
that
therein
he
discouereth
his
want
,
both
in
knowledge
and
exercise
of
Nauigation
.
If
any
will
giue
credite
vnto
Barbo●us
Theneus
,
must
holde
it
as
verified
,
that
the
greate
Ptolomeus
whiche
was
named
Philadelphus
,
attained
to
haue
foure
thousand
gallies
of
twentie
oares
on
a
bank
,
the
shaftes
all
trimmed
with
lead
,
to
yeld
them
pliant
and
handsome
for
rowing
.
Th●s●phont
,
&
Alercius
,
&
also
Hermogenes
make
mention
of
a
certeine
Gallie
,
made
by
the
ancient
Herisson
of
Syracusa
:
which
had
two
forecastels
,
and
two
p●…pes
,
and
vnder
hatches
,
xxx
.
chambers
,
and
a
ponde
of
fishe
that
conteined
twentie
thousand
Canthars
of
water
:
adding
thereunto
so
manie
other
straunge
things
,
that
they
rather
séeme
Poeticall
,
then
otherwise
.
Also
it
is
saide
of
Ptolomeus
Philopater
,
that
was
king
of
Aegypt
,
against
whome
the
good
Machabeans
did
fight
:
that
he
made
a
Gallie
of
fourtie
oares
on
a
banke
,
which
was
so
stately
to
beholde
,
&
so
harde
to
be
gouerned
,
that
it
conteined
more
then
foure
thousand
oares
,
besides
sixe
hundreth
mariners
.
The
sonne
of
this
said
Philopater
,
which
also
was
named
as
his
father
,
made
another
Gallie
,
not
so
stately
,
eyther
so
costly
,
but
more
beautifull
,
&
also
of
greater
deuise
&
engine
:
wherewith
in
Summer
he
did
solace
vppon
the
riuer
Nilus
,
and
did
winter
the
same
in
the
Isle
of
Meroe
.
After
the
terrible
battell
Pharsalian
,
where
Pompeie
was
ouercome
of
Caesar
,
they
say
that
Caius
Caesar
pursued
and
also
did
take
a
Gallie
,
that
fledd
from
that
conflict
of
fiue
oares
on
a
banke
,
wherein
there
were
so
manie
trées
with
fruit
,
as
it
had
béene
an
orchard
of
Campania
.
Lucius
Seneca
,
in
a
certeine
Epistle
,
reprehendeth
Lucullus
the
Romane
of
a
certeine
curiositie
,
or
to
say
better
,
a
vanitie
:
which
is
to
say
,
that
he
made
a
Gallie
neare
vnto
his
house
of
the
Castell
de
Lobo
,
whiche
was
so
large
,
that
therein
they
did
not
onely
chace
the
madde
Bull
,
but
also
the
Mariners
gatt
infinite
money
,
to
giue
place
vnto
multitudes
of
people
to
beholde
the
same
.
Dionysius
the
Syracusan
,
and
Phocion
being
mortall
enimies
:
Phocion
caused
a
Gallie
to
bee
made
,
wherein
he
,
with
his
wife
,
children
,
seruants
,
friends
,
alies
,
and
confederates
,
amounting
to
the
number
of
sixe
thousand
and
odde
,
which
in
the
day
time
came
vp
the
riuer
,
and
at
night
did
retire
vnto
the
Sea
.
Of
Aurelianus
the
Emperour
his
Chroniclers
doe
recount
,
that
after
he
triumphed
of
the
Quéene
Zenobia
,
he
caused
on
the
riuer
Tiber
suche
and
so
great
a
Gallie
to
be
made
,
that
the
largest
partes
of
Tiber
hardly
might
conteine
the
same
:
in
the
waste
wherof
there
was
roome
sufficient
,
with
horses
to
runne
the
Carrera
,
as
also
to
torney
and
iust
.
To
say
all
the
friuolous
vanities
that
in
this
matter
of
Gallies
is
said
and
written
,
would
growe
verie
large
to
be
written
,
and
tedious
to
be
read
:
onely
we
will
recite
these
fewe
,
to
the
ende
the
readers
may
vnderstande
,
that
also
we
haue
read
,
and
thereof
verie
litle
beléeued
.
In
this
Chapter
following
,
we
will
report
the
opinion
of
other
historie
writers
,
as
concerning
the
inuention
of
Gallies
,
the
which
in
my
opinion
are
more
credible
,
&
that
which
they
haue
written
more
to
be
credited
.
¶
Of
the
inuenters
and
vsers
of
Gallies
,
seruing
for
Nauigation
,
and
of
diuerse
their
deedes
.
The
second
Chapter
.
THeseus
the
renowmed
Graecian
,
was
the
first
that
did
chaunge
and
alter
the
great
citie
of
Athens
,
naming
&
creating
therein
Senatours
,
&
commaunding
Palmes
to
be
giuen
vnto
the
Conquerours
:
which
custome
endured
vntill
the
time
of
the
Romanes
,
who
afterwardes
deuised
to
giue
their
Conquerours
triumphes
.
This
Theseus
was
he
that
entered
the
Labyrinth
,
and
slewe
the
Minotaure
,
&
gaue
an
order
to
the
people
to
liue
,
as
also
vnto
their
souldiours
howe
to
fight
:
because
he
was
a
Prince
of
a
cleare
&
delicate
iudgement
,
and
of
a
valiant
and
noble
minde
.
This
Theseus
in
a
conquest
,
which
he
determined
vppon
Rothana
,
whiche
is
a
countrie
in
Asia
,
of
his
owne
proper
deuise
inuented
the
firste
Gallie
of
this
worlde
:
which
firste
deuise
atteined
but
vnto
thirtie
oares
,
and
the
mast
of
xl
.
shaftments
.
The
Atheniens
helde
this
newe
deuise
in
so
greate
veneration
,
that
their
King
Theseus
being
dead
,
they
placed
the
same
within
a
temple
,
where
long
time
afterwardes
it
was
kept
and
conserued
.
Alcibiades
was
among
the
Gréekes
of
noble
bloud
,
and
of
deuise
verie
ingenious
,
although
of
him
not
verie
well
employed
:
for
that
he
naturally
was
an
enimie
to
quietnesse
,
and
of
greate
affection
to
innouations
.
This
Alcibiades
did
vse
much
to
say
,
that
onely
for
one
thing
,
men
ought
to
trauell
in
this
life
,
which
is
to
wéete
,
to
be
famous
amongest
straungers
,
and
a
Lorde
in
honour
amongest
his
vassals
.
He
being
condemned
to
dye
by
the
Atheniens
,
hearing
the
sentence
,
saide
:
Not
I
of
them
,
but
they
of
mée
are
condemned
to
die
:
since
I
goe
to
the
Gods
,
with
whome
none
may
die
:
and
they
remaine
amongest
men
,
with
whome
none
may
liue
.
This
vnquiet
Prince
Alcibiades
came
vnto
the
citie
of
Syracusa
of
Trinacria
,
with
an
hundred
&
thirtie
Gallies
,
throughly
well
rigged
and
furnished
with
men
and
munition
to
destroy
and
subuert
the
same
:
for
that
he
was
aduertised
they
had
armed
a
nauie
to
chastice
his
insolent
déedes
done
at
Sea
.
This
Alcibiades
was
the
first
that
added
other
twentie
oares
vnto
the
Gallies
,
and
vnto
the
mast
fiftéene
shaftments
,
&
also
of
the
Gallie
he
called
the
forep●…t
Prora
,
and
the
hinder
parte
Puppis
.
Themistocles
the
Gréeke
was
a
mortall
enimie
vnto
Aristides
the
Thebane
,
for
the
death
of
the
beautifull
Aestigilia
,
whose
death
and
iniurie
,
was
of
all
the
people
of
Greece
bewayled
:
and
by
the
handes
of
right
glorious
Princes
reuenged
.
Being
demaunded
of
a
Greeke
,
whether
he
had
rather
resemble
the
great
Achilles
,
that
atchiued
so
great
and
manie
things
,
or
the
Poet
Homere
that
did
write
them
with
so
high
a
style
:
thereunto
Themistocles
aunswered
:
I
woulde
alwayes
rather
triumph
with
Achilles
,
then
proclame
with
Homere
.
Being
demaunded
of
his
enimie
Aristides
,
why
he
was
so
ambitious
of
warres
,
since
the
attempters
thereof
(
for
the
moste
parte
)
did
all
perishe
therein
,
aunswered
:
I
confesse
,
ô
Aristides
,
that
manie
that
are
affectionate
vnto
the
warres
,
doe
perishe
therein
,
but
thou
maist
not
denie
mée
,
that
verie
fewe
whiche
are
not
dedicate
therevnto
,
be
crowned
.
When
he
was
requested
,
and
also
counselled
to
marrie
his
daughter
vnto
one
that
was
verie
riche
,
&
no
lesse
couetous
,
he
aunswered
:
I
would
rather
haue
a
man
that
hath
néede
of
money
,
then
money
that
hath
néede
of
a
man
.
The
Atheniens
being
in
great
feare
of
the
Cretensians
,
with
whome
they
trauersed
cruell
warres
,
but
the
more
,
for
that
they
had
Atheutides
of
Corinth
for
their
Capteine
:
therevnto
Themistocles
answered
:
feare
not
Theutides
,
for
I
knowe
him
,
that
if
he
haue
a
sworde
to
kill
,
he
wanteth
an
heart
to
drawe
it
out
of
the
scabberde
.
This
Themistocles
did
arme
and
rigge
foorth
an
hundred
Gallies
,
against
the
Agisinetes
,
whoe
were
pyrates
,
all
whome
he
did
take
and
hang
:
which
déede
made
him
in
Greece
to
be
serued
,
and
in
the
Seas
to
be
feared
.
This
noble
gentleman
was
the
first
that
inuented
to
place
the
forecastell
,
where
mariners
might
shroude
themselues
from
the
weather
,
and
with
more
safetie
fight
with
their
enimies
.
Symon
,
a
famous
Capteine
of
all
the
Lycaonians
,
when
his
friendes
and
parents
did
sharply
reprehend
him
,
for
leauing
his
studie
,
and
negligence
in
letters
,
he
aunswered
:
Brias
my
brother
is
méete
for
studie
,
because
he
is
flegmatike
:
and
I
for
the
warres
,
since
I
am
cholericke
:
for
that
Philosophie
agréeth
verie
well
with
men
that
be
dull
and
negligent
,
and
warre
is
to
he
commended
vnto
men
of
liuely
and
entermedling
Spirites
.
When
in
the
Senate
of
Athens
they
argued
in
his
presence
,
whether
were
more
safe
to
haue
a
good
Capteine
and
a
weake
armie
:
or
a
strong
armie
gouerned
with
a
weake
Capteine
,
he
answered
:
For
my
purpose
,
I
had
rather
haue
an
armie
of
Hartes
,
a
Lion
being
their
Capteine
:
then
an
armie
of
Lions
,
being
gouerned
by
an
Harte
.
Being
bounde
vnto
the
conquest
of
a
certeine
people
of
the
greater
Asia
,
and
also
persuaded
of
a
Capteine
to
sende
for
the
Agisinetes
,
who
did
knowe
very
well
to
dy
,
he
answered
:
The
Gods
neuer
command
,
either
my
destinies
permitt
,
that
any
such
people
shold
marche
in
mine
armie
:
for
in
the
warres
we
haue
no
néede
of
men
that
knowe
to
dye
,
but
haue
courage
to
kill
.
This
Symon
was
the
firste
that
gaue
order
in
the
Gallie
to
rowe
with
thrée
oares
on
euery
banke
:
and
first
inuented
also
the
misen
saile
.
He
obteined
an
hundred
Gallies
to
his
owne
proper
vse
,
of
whome
Plutarche
sayeth
,
that
he
so
vowed
him selfe
vnto
the
Sea
,
that
he
passed
thrée
yeres
,
in
all
which
time
he
neuer
sett
his
foote
on
lande
.
King
Demetrius
,
who
was
sonne
vnto
King
Antigonus
,
as
he
had
successe
with
Fortune
,
so
did
he
order
his
life
:
which
is
to
wéete
,
in
time
of
peace
he
woulde
suffer
nothing
that
might
be
tedious
:
and
in
time
of
warre
,
he
admitted
nothing
that
might
be
pleasant
.
If
King
Demetrius
had
béene
aunswerable
in
his
olde
age
,
to
the
beginnings
of
his
youth
,
he
had
béene
another
Achilles
amongest
the
Greekes
:
and
another
Caesar
amongest
the
Romanes
.
His
father
King
Antigonus
being
dead
,
althoughe
he
alwayes
followed
the
warres
that
he
had
enterprised
,
and
the
parcialities
which
he
had
taken
in
hande
,
on
the
other
parte
he
was
so
inconstant
of
his
woorde
and
promise
,
and
so
effeminate
in
his
factes
,
that
to
followe
his
loue
Lamia
,
he
suffered
detriment
in
his
fame
,
was
abhorred
of
all
Greece
.
King
Demetrius
being
demaunded
,
why
in
his
youth
he
had
béene
so
prosperous
,
&
in
his
olde
yeres
so
infortunate
,
answered
:
Because
I
was
an
enimie
to
reason
,
and
gaue
ouermuch
trust
vnto
Fortune
.
In
great
conflicts
and
perils
,
many
times
sighing
he
did
vse
to
say
:
O
deceiptfull
Fortune
?
howe
easie
art
thou
to
be
founde
,
but
howe
difficil
to
be
kept
?
Being
blamed
by
his
familiar
friende
,
for
his
often
murmuring
at
Fortune
,
by
whome
he
had
obteined
so
manie
victories
,
and
was
indued
with
so
many
giftes
:
he
aunswered
:
Oh
,
howe
great
reason
haue
I
to
complaine
of
Fortune
?
which
with
victories
hath
made
mée
a
foole
,
and
with
aduersities
hath
not
rendered
my
witt
.
This
King
Demetrius
alwayes
delighted
to
haue
a
great
fléete
at
Sea
:
&
was
the
first
that
inuented
Gallies
with
xxv
.
bankes
:
amongest
the
rest
,
he
made
a
bastarde
Gallie
,
which
was
furnished
with
foure
hundred
oares
,
and
conteined
two
thousand
armed
men
.
Philopater
the
Thebane
,
although
nature
had
made
him
lame
on
one
foote
,
and
squint
in
one
of
his
eyes
,
yet
his
great
and
doughtie
actes
were
such
,
and
so
renowmed
,
that
he
was
intituled
throughout
all
Gréece
,
Philopater
the
iust
,
for
his
good
gouernement
:
and
,
Philopater
the
fortunate
,
for
the
victories
whiche
hée
obteined
.
A
certeine
Capteine
named
Aristo
,
thwarting
Philopater
with
wordes
of
reproche
,
that
his
lame
foote
in
the
warres
did
rather
serue
him
to
stumble
,
then
to
fight
:
Philopater
answered
:
O
Aristo
,
I
confesse
vnto
thée
,
that
to
go
to
the
warres
,
is
a
matter
much
more
safe
for
thée
then
for
mée
for
vnto
thée
there
wanteth
an
heart
to
fight
,
&
yet
hast
thou
féete
to
flye
:
but
vnto
mée
there
wanteth
féete
to
escape
by
flight
,
but
no
heart
or
courage
to
endure
all
conflicts
and
hazardes
.
This
Philopater
was
much
and
long
time
at
Sea
:
and
being
demaunded
,
if
he
were
not
at
some
times
afeard
,
he
answered
:
We
that
go
to
Sea
,
are
but
only
once
afearde
:
and
that
is
on
lande
,
before
we
enter
the
Sea
:
for
after
we
be
entered
and
determined
,
then
we
hold
it
for
most
certeine
,
that
at
the
mercie
of
a
proude
and
loftie
waue
of
the
Sea
,
a
sandie
banke
,
or
a
ragged
rocke
,
we
leade
our
liues
to
be
solde
.
This
philopater
came
from
Asia
to
conquer
Rhodes
with
an
hundred
Gallies
,
all
rowing
with
seuen
oares
on
a
banke
:
certeinly
,
a
thing
verie
monstrous
to
beholde
,
and
no
lesse
difficult
to
susteine
.
Many
Princes
bothe
Gréekes
and
Latines
did
imitate
philopater
in
making
gallies
with
seuen
oares
on
a
banke
:
all
which
did
perishe
,
and
had
an
ende
:
and
in
the
ende
of
many
experiences
practised
in
Gallies
,
they
resumed
in
generall
,
that
the
good
Gallie
is
not
to
be
more
then
of
fiue
oares
on
a
banke
,
either
lesse
then
thrée
.
The
renowmed
Cleopatra
sometimes
Quéene
of
Aegypt
,
and
onely
loue
vnto
Marke
Antonie
,
(
which
loue
cost
him
his
life
,
and
her
both
life
and
honour
:
)
when
shée
passed
from
Aegypt
vnto
Graęcia
,
to
encounter
with
Caius
Caęsar
,
the
oares
of
her
Gallie
were
of
siluer
,
her
anchors
of
golde
,
her
sailes
of
silke
,
the
ppooe
of
Marfile
entailed
.
Beholde
here
the
inuenters
of
Gallies
,
&
also
their
inuentions
,
wherein
,
to
this
day
,
Seamen
haue
alwayes
somewhat
to
bee
amended
,
and
no
lesse
to
bee
added
.
Of
the
first
inuention
of
Nauigation
,
and
the
great
daungers
thereof
,
and
of
manie
philosophers
that
would
neuer
saile
or
passe
the
Seas
.
The
thirde
Chapter
.
IF
we
should
beléeue
Isidorus
in
his
Etymologies
,
the
Lydians
were
the
first
that
inuented
the
arte
of
Nauigation
,
who
attained
not
,
but
to
the
ioyning
of
certeine
beames
or
logs
,
which
being
fastened
and
calfated
,
they
entred
into
the
Sea
,
fishing
therein
:
not
with
courage
sufficient
to
wander
farre
from
lande
.
After
the
Lydians
,
the
Sidonians
were
the
first
that
added
their
inuention
of
certeine
baskettes
made
with
Willowe
roddes
,
skinnes
,
canes
,
and
ciment
,
wherein
they
did
not
onely
venter
to
fishe
,
but
also
to
saile
somewhat
further
into
the
Sea
.
Long
time
after
this
,
the
Islanders
of
Choronta
brought
foorth
the
inuention
of
meane
Barkes
:
and
also
of
little
shippes
made
only
without
all
other
matter
but
of
timber
.
All
writers
of
histories
do
agrée
,
that
somewhat
before
the
battell
at
Maratho
,
Epaminondas
the
Gréeke
,
did
finishe
to
place
in
perfection
the
manner
of
sailing
,
and
the
fourme
to
make
shippes
:
for
in
the
Peloponnesian
warres
,
the
renowmed
Capteine
Brias
was
present
,
with
shippes
,
Carreckes
,
and
Gallies
:
but
be
it
as
be
may
,
and
the
inuention
to
whome
it
apperteineth
:
for
many
times
I
staye
to
consider
,
howe
lothesome
it
was
vnto
the
first
man
,
that
being
safe
on
lande
,
would
committ
him selfe
vnto
that
waterie
Element
,
and
vnto
the
waues
and
pillers
of
the
Sea
,
since
there
is
no
sailing
so
sure
,
wherein
betwixt
life
&
death
is
conteined
more
then
a
boorde
.
As
mée
séemeth
,
excéeding
couetousnes
,
and
want
of
wisedome
,
did
ioyne
handes
in
the
deuise
and
arte
of
Nauigation
:
since
wée
sée
by
experience
,
that
for
men
not
infected
with
couetousnesse
,
&
indued
with
peaceable
disposition
,
there
is
no
land
in
this
worlde
so
miserable
,
which
stretcheth
not
to
serue
the
necessitie
of
mans
life
.
Herein
it
is
séene
,
howe
man
is
much
more
brutish
then
all
other
beastes
,
since
all
beastes
doe
flye
,
for
no
other
cause
,
but
for
feare
of
death
,
pressed
by
nature
to
conserue
that
life
which
is
giuen
,
and
may
not
bée
had
,
but
onely
by
diuine
gifte
:
onely
man
,
beeing
captiue
vnto
couetousnesse
,
saileth
,
and
goeth
to
the
Sea
.
But
thou
,
O
Mariner
,
giue
mée
to
vnderstande
,
if
for
the
saluation
of
thy
soule
,
or
conuersation
of
life
,
any
safe
matter
may
be
founde
at
the
Sea
?
What
thing
is
contrarie
vnto
vs
on
land
,
which
is
not
muche
more
on
Sea
?
On
land
wée
are
vexed
with
hunger
,
colde
,
thirste
,
heate
,
agues
,
sorrowes
,
enimies
,
misfortunes
and
angers
,
all
whiche
thinges
doe
yeelde
double
and
treble
vexation
vnto
men
at
Sea
.
And
besides
all
this
,
the
sorrowfull
sailer
standeth
at
the
mercie
of
the
winde
,
to
be
ouerthrowen
,
and
of
the
terrible
waues
to
be
drowned
.
I
neither
lye
,
or
repent
my selfe
to
say
,
that
if
couetousnesse
did
not
tyrannize
mans
heart
,
there
woulde
no
fléetes
remaine
on
Sea
:
for
that
is
the
onely
cause
that
doeth
alter
their
hearts
,
draweth
them
from
their
houses
,
yeldeth
them
vaine
hopes
,
placeth
in
them
newe
strengths
,
banisheth
them
from
their
countries
,
maketh
them
towers
of
winde
,
depriueth
them
of
their
quietnesse
,
leadeth
them
wandering
out
of
their
wittes
,
carrieth
them
solde
vnto
the
Sea
,
and
also
teareth
them
in
a
thousande
péeces
on
the
rockes
.
The
Philosopher
Aristo
saide
,
that
he
died
twise
,
that
died
on
Sea
:
that
is
to
say
,
firste
his
hearte
was
drowned
in
couetousnesse
,
and
after
his
bodie
in
the
water
.
Certeinely
,
a
sentence
right
worthie
to
be
noted
,
and
to
memorie
to
be
commended
:
since
God
hath
not
created
man
to
dwell
in
the
Seas
,
but
to
inhabite
the
heauens
.
The
Consul
Fabatus
,
in
thrée
score
yeares
,
whiche
he
liued
,
he
neuer
passed
out
of
his
citie
Rhegio
,
to
sée
the
citie
of
Mesana
:
which
was
distant
by
water
but
nine
miles
,
and
beeing
demaunded
in
this
case
,
why
?
he
aunswered
:
The
shippe
is
foolish
,
and
vncerteine
:
for
shée
neuer
standeth
still
.
The
Mariner
is
foolishe
,
and
vncerteine
:
whiche
is
neuer
of
one
iudgement
.
The
water
is
foolishe
,
and
vncerteine
:
for
shée
neuer
ceasseth
her
vnquietnesse
.
The
winde
is
foolishe
,
and
vncerteine
:
whiche
in
her
flight
is
so
variable
.
And
since
this
is
so
true
,
that
shuning
but
one
foole
on
land
,
howe
wouldest
thou
that
I
should
commend
my
life
vnto
foure
fooles
on
Sea
?
From
a
cleare
iudgement
,
of
a
man
of
experience
,
of
a
wise
Philosopher
,
and
of
a
man
of
greate
sapience
,
was
this
aunswere
of
the
Consul
Fabatus
:
for
if
wée
profoundly
consider
the
furious
importunitie
of
the
Aire
,
the
rage
and
swelling
of
the
Sea
,
the
inconstancie
of
the
shippe
,
the
tedious
trauell
of
the
Mariner
,
and
the
discomfortable
voyage
of
the
passenger
,
as
God
shall
saue
mée
,
and
so
neuer
more
,
let
mée
returne
to
Sea
,
if
all
that
willingly
goe
to
Sea
in
shippes
,
deserue
not
moste
iustly
to
be
bounde
as
distraught
fooles
.
What
portion
of
wisedome
may
he
conteine
,
which
liueth
in
the
Gallie
?
What
thing
maist
thou
more
iustly
sing
in
the
Gallie
,
then
that
response
or
answere
of
the
dead
,
which
saieth
:
Memento
mei
,
Deus
,
quià
ventus
est
vita
mea
.
Is
not
winde
perchaunce
thy
life
?
since
thy
chiefest
businesse
in
the
Gallie
,
is
to
talke
of
the
winde
,
to
beholde
the
winde
,
to
wishe
for
winde
,
to
tarrie
for
winde
,
to
flie
the
winde
,
or
saile
with
the
winde
?
Is
winde
perchaunce
not
thy
life
,
that
if
it
be
contrarie
,
thou
maist
not
goe
thy
voyage
:
if
it
blowe
extreame
,
although
large
,
yet
must
thou
amaine
:
if
it
be
calme
,
then
must
thou
rowe
:
if
it
be
a
tempest
,
then
must
thou
hale
,
or
try
for
thy
life
:
and
if
it
blowe
from
land
,
then
must
thou
not
beléeue
it
:
in
such
wise
,
that
it
shall
be
no
false
witnesse
to
saye
,
The
winde
be
thy
guide
,
since
thy
fortunate
or
vnfortunate
life
consisteth
in
the
winde
.
There
is
no
man
on
lande
,
be
he
neuer
so
poore
,
that
in
a
great
necessitie
obteineth
not
money
to
yelde
him selfe
reliefe
:
or
children
,
to
serue
him
:
or
friendes
,
to
succour
vnto
:
or
parentes
,
to
restore
him
:
or
assistantes
,
by
whome
to
be
supported
:
or
neighboures
,
in
whome
to
put
his
trust
:
Except
the
miserable
person
that
goeth
in
the
Gallie
,
who
hath
placed
his
life
at
the
iudgement
of
a
foolish
Pilot
,
and
of
a
contrarie
winde
.
Plutarche
reporteth
of
the
Philosopher
Att●lus
,
who
dwelling
in
the
citie
of
Sparta
,
through
the
midds
whereof
ranne
a
greate
riuer
,
woulde
neuer
passe
the
same
,
to
viewe
the
rest
of
the
citie
all
the
dayes
of
his
life
:
affirming
,
that
the
aire
was
made
for
birdes
,
the
land
for
men
,
and
the
water
for
fishe
.
It
is
saide
,
that
this
Philosopher
ieasting
vsed
to
say
:
When
I
shall
sée
fishes
walke
on
land
,
then
will
I
go
sailing
at
Sea
.
Alcimenus
liued
ninetie
yeares
amongest
the
Epyrotes
,
vnto
whome
was
lefte
a
certeine
inheritance
,
which
he
would
neuer
accept
,
or
as
much
as
viewe
the
same
,
for
that
it
lay
on
the
other
side
of
the
riuer
Marathon
:
affirming
it
to
be
a
miserable
inheritaunce
,
the
profite
whereof
must
be
conueyed
by
water
.
Marcus
Portius
Censorine
,
at
the
point
of
death
,
said
,
that
in
his
life
he
had
offended
the
Gods
but
thrée
maner
of
wayes
,
which
is
to
saye
:
for
that
there
had
passed
one
daye
,
wherein
he
had
committed
no
vertuous
act
in
the
Common
wealth
:
for
that
he
had
discouered
a
secreat
of
importance
,
vnto
a
woman
:
and
for
that
,
when
he
might
haue
trauelled
on
lande
,
he
sailed
as
a
passenger
on
Sea
.
Cropilus
Philosopher
and
disciple
of
Plato
,
commaunded
the
windowes
of
his
house
that
were
towardes
the
Sea
,
to
be
dammed
vpp
.
The
question
being
demaunded
,
why
?
he
aunswered
:
To
escape
all
delight
to
enter
therein
:
for
my
maister
Plato
did
ofte
vse
to
say
:
That
sailing
at
Sea
was
rather
the
exercise
of
fooles
,
then
of
Philosophers
.
Titus
Liuius
saith
,
that
his
Romane
people
were
not
more
happie
on
land
,
then
vnfortunate
on
Sea●
for
whiche
cause
the
auncient
Romanes
neuer
consented
to
make
or
sende
foorth
Gallies
or
Nauies
,
from
the
time
of
the
good
Camillus
,
vnto
the
birth
of
the
great
Scipio
.
When
the
Senate
of
Rome
determined
to
make
conquest
of
Asia
,
and
to
the
same
effect
commaunded
the
Consul
Cneius
Fabricius
to
prouide
a
great
nauie
:
with
a
lowde
voice
the
Consul
Fabius
Torquatus
exclamed
:
all
men
that
heare
mée
,
and
the
Gods
that
sée
mée
,
I
call
to
witnesse
,
that
I
am
not
,
or
doe
consent
,
vnto
this
counsell
,
which
is
to
wée
to
:
that
the
fame
&
glorie
that
our
mother
Rome
hath
obteined
by
land
,
ye
should
committ
vnto
fierce
waues
of
the
Sea
:
because
,
to
fight
with
men
,
is
but
Fortune
:
but
to
deale
with
windes
,
is
great
foolishnesse
.
Wherefore
,
the
worde
of
my
Theame
,
séeme
to
be
well
saide
,
which
is
:
To
liue
in
the
Gallie
at
the
Seas
,
God
dispose
it
to
whome
it
shall
please
.
Of
many
and
verie
famous
Pyrates
which
haue
liued
on
Sea
.
The
fourth
Chapter
.
SPeaking
with
trueth
,
and
also
with
libertie
,
sailing
in
the
Gallie
alongst
the
coastes
,
is
somewhat
more
safe
,
but
in
no
lesse
daunger
,
being
ingulffed
.
Whereof
it
may
verie
well
be
gathered
:
that
Gallies
were
rather
inuented
to
robbe
,
then
for
nauigation
.
Before
the
Gréeke
Theseus
inuented
the
making
of
Gallies
,
it
is
not
found
in
any
historie
that
the
Sea
was
haunted
with
any
Pyrate
or
robber
:
but
since
the
making
of
Gallies
,
there
hath
neuer
wanted
that
hath
descended
to
sacke
townes
,
and
also
to
robbe
at
the
maine
Sea
.
If
I
be
not
deceiued
,
the
ende
wherefore
any
man
maketh
a
Gallie
,
is
either
to
defend
his
owne
countrie
,
or
else
to
offende
straungers
.
And
as
the
Gallie
is
both
tedious
,
and
also
costly
,
so
I
thincke
not
that
any
man
imployeth
therein
his
owne
proper
goods
,
but
that
he
supposeth
to
susteine
the
same
by
other
meanes
substance
.
And
as
there
:
haue
béene
many
excellent
persons
,
which
haue
béene
renowmed
by
the
conquest
of
countries
,
and
subduing
of
people
,
by
land
:
So
haue
there
béene
many
much
feared
,
and
famous
,
for
their
robberies
,
which
they
haue
committed
on
Sea
.
The
famous
Pyrates
of
olde
time
,
haue
béene
many
:
but
amongest
the
rest
,
the
moste
r●●●…
wined
was
Dionides
in
the
reigne
of
Alexander
:
Aeste●●
,
in
the
days
of
Demetrius
:
Cleonidas
,
in
the
time
Ptolomeus
:
Chipandus
,
in
the
gouernement
of
Cyrus
:
Miltas
,
in
the
rule
of
Dionysius
:
Alcamenus
,
in
the
alteration
if
the
estate
committed
by
Caius
Caesar
:
and
Agathocles
,
in
the
happie
yeares
of
the
good
Augustus
.
To
make
an
●●…ire
report
of
the
beginning●
which
these
Pyrates
had
,
the
robberies
they
did
,
the
perils
they
passed
,
the
men
murthered
,
the
townes
they
subuerted
,
the
cruelties
they
committed
,
the
wealth
they
obteined
,
the
endes
they
made
,
&
the
Fortunes
wherein
they
finished
,
would
growe
verie
large
to
reporte
,
&
tedious
to
reade
.
For
the
present
,
it
shal
be
sufficient
to
say
,
that
none
of
these
Pyrates
dyed
in
their
beddes
,
either
made
a
will
of
their
goods
:
but
the
houre
being
come
of
their
sorrowfull
destinies
,
they
quited
the
mischiefes
they
had
committed
,
and
did
not
inioy
the
riches
which
by
robberie
they
atteined
.
And
because
it
shall
not
séeme
,
that
wee
speake
at
large
,
or
of
fauour
,
somewhat
wée
will
say
of
them
.
Dionides
was
Pyrate
in
the
Leuant
Seas
,
in
the
reigne
of
Alexander
and
Darius
,
which
woulde
neither
serue
she
one
,
or
make
peace
with
the
other
:
but
without
respect
of
any
person
,
made
good
price
&
hauoke
of
all
things
.
Against
this
Dionides
,
Alexander
commaunded
a
greate
fléete
or
nauie
of
shippes
to
be
rigged
:
who
being
taken
,
and
brought
before
his
presence
,
Alexander
saide
:
Tell
mée
Dionides
,
why
hast
thou
escandalized
the
whole
Sea
?
Who
aunswering
,
saide
:
Wherefore
hast
thou
sackte
the
whole
earth
,
&
robbed
all
the
Sea
?
Alexander
answered
,
because
I
am
a
King
,
but
thou
a
Pyrate
.
Wherevnto
Dionides
replied
:
O
Alexander
,
wée
are
both
of
one
condition
and
office
,
but
that
they
terme
mée
a
Pyrate
,
because
I
assaile
with
a
small
armie
:
and
thou
arte
intituled
a
Prince
,
because
thou
robbest
with
a
greate
Nauie
.
O
that
the
Gods
woulde
growe
milde
with
mée
,
and
Fortune
cruell
against
thée
,
in
such
wise
,
that
Dionides
might
be
Alexander
,
and
Alexander
turne
to
bée
Dionides
:
it
might
happen
mée
to
be
a
better
Prince
then
thou
,
&
thou
a
worsse
Pyrate
then
I.
Aestelio
was
a
Pyrate
sixtéene
yeares
on
the
Adriatike
Seas
,
in
whiche
he
committed
great
robberies
vppon
the
Bactries
,
and
did
great
hurtes
vnto
them
of
Rhodes
.
Against
this
Pyrate
King
Demetrius
caused
a
certeine
fléete
of
shippes
to
bee
rigged
and
launched
:
who
beeing
taken
,
and
brought
before
his
presence
,
was
demaunded
:
Aestelio
,
what
offence
haue
the
inhabitants
of
Rhodes
done
against
thée
,
that
thou
hast
so
robbed
them
?
&
the
Bactries
,
that
thou
hast
so
subuerted
them
?
Who
answered
:
Tell
mée
Demetrius
,
what
had
my
father
done
against
thée
,
that
thou
shouldest
commaund
him
to
be
slaine
?
And
,
what
offence
had
I
committed
against
thée
,
that
thou
shouldest
command
mée
to
be
banished
?
I
counsell
thée
,
O
Demetrius
,
in
this
last
and
extreme
houre
,
that
thou
persecute
no
man
to
the
vttermost
:
because
it
is
not
a
little
perillous
,
to
deale
extremely
with
any
man
that
hath
lost
his
honour
,
and
is
of
desperate
life
.
Cleonidas
was
a
Pyrate
in
the
dayes
of
King
Ptolomeus
,
who
continued
in
that
estate
,
trauersing
the
Seas
xxii
.
yeares
,
of
which
he
was
neuer
séene
in
seuen
yeares
,
to
set
his
foote
out
of
the
Gallie
.
This
Cleonidas
was
lame
and
crooked
,
whome
Nature
had
not
marked
in
vaine
:
for
he
was
moste
cruell
with
such
as
he
had
taken
,
and
with
any
obserued
no
trueth
.
The
enimies
whome
this
wretched
Pyrate
recouered
into
his
handes
,
amongest
other
tormentes
which
he
gaue
them
,
their
hands
&
féete
being
bound
,
he
did
feare
them
with
ladels
of
hote
oyle
.
Against
this
Pyrate
King
Ptolomeus
commaunded
a
fléete
of
shippes
to
be
sett
foorth
,
who
being
taken
,
and
brought
before
his
presence
,
the
King
saide
vnto
him
:
What
barbarous
inhumanitie
,
or
rather
,
what
infernall
furie
hath
taught
thée
torments
neuer
heard
of
,
to
be
practised
vppon
men
like
thy selfe
?
Wherevnto
Cleonidas
aunswered
:
I
will
not
onely
torment
mine
enimies
in
their
bodies
,
wherewith
they
did
persecute
mée
,
but
also
burne
their
entraile●
wherewith
they
did
hate
mée
.
King
Ptolomeus
commaunded
this
Pyrate
Cleonidas
daily
to
be
scalded
with
hote
oyle
,
to
increase
his
paine
,
by
enlarging
of
his
life
.
The
Pyrate
Chipandas
was
natiue
of
Thebes
,
which
did
concurre
with
the
dayes
of
King
Cyrus
,
and
was
a
person
valiant
,
liberall
,
and
of
great
power
:
for
he
obteined
to
possesse
an
hundred
Gallies
,
and
thirtie
shippes
,
where
with
he
forced
seruice
of
all
the
Kingdomes
of
the
East
,
and
terrified
all
the
Princes
of
the
West
.
Against
this
Chipandas
King
Cyrus
commaunded
a
great
nauie
of
shippes
to
be
rigged
foorth
:
who
being
taken
and
brought
into
the
kinges
presence
,
said
vnto
him
:
Thou
Chipandas
,
receiuing
my
wages
,
why
wentest
thou
to
serue
the
king
of
Parthians
?
Who
answering
saide
:
The
lawes
whiche
are
made
on
lande
,
binde
not
such
as
go
to
saile
and
liue
at
Sea
:
and
such
as
we
vse
on
Sea
,
are
not
obserued
on
lande
:
which
I
saye
,
for
that
it
is
a
custome
amongest
vs
Pyrates
,
that
wéee
as
ofte
chaunge
our
Maister
,
as
the
winde
chaungeth
on
Sea
.
Miltas
,
the
Pyrate
,
was
in
the
dayes
of
the
firste
Dionysius
of
Syracus●
,
who
were
great
enimies
,
and
striued
,
not
for
the
souereigntie
in
vertue
,
but
who
should
obteine
the
highest
degrée
in
vice
and
wickednes
:
for
that
Dionysius
subuerted
all
Sicilia
,
and
Miltas
sackt
all
Asia
.
This
Pyrate
Miltas
trauersed
the
Seas
of
Asia
more
then
thirtie
yeares
,
in
the
ende
the
inhabitauntes
of
Rhodes
armed
certeine
shippes
against
him
,
who
beeing
taken
and
brought
vnto
the
place
of
execution
,
life
vp
his
eyes
to
heauen
,
and
said
:
O
Neptune
,
the
God
of
Seas
,
why
doest
thou
not
help
mée
at
this
instant
?
since
I
haue
sacrificed
within
thy
Seas
,
fiue
hundred
men
,
whose
throtes
I
did
cut
with
mine
owne
handes
:
fourtie
thousande
I
cast
ouer
boorde
,
and
thirtie
thousand
that
haue
died
of
diseases
,
and
also
twentie
thousande
which
haue
perished
fighting
in
my
Gallies
.
Is
it
nowe
possible
,
that
I
which
haue
slaine
so
manie
,
should
nowe
be
slaine
of
one
onely
man
?
Alcamenus
was
Pyrate
in
the
time
of
Silla
&
Marius
,
who
followed
the
parcialitie
of
Silla
:
And
as
Caius
Caesar
fled
from
Silla
,
he
was
taken
by
Alcamenus
,
vnto
whome
ieasting
he
did
vse
to
say
,
That
he
woulde
get
loose
,
and
hang
them
all
.
And
after
,
when
Caius
Caesar
sawe
him selfe
Lorde
of
the
Common
wealthe
,
presently
he
commaunded
a
greate
fléete
to
be
armed
and
rigged
against
Alcamenus
,
who
being
taken
and
brought
to
the
place
of
execution
,
saide
:
It
grieueth
mée
not
of
all
that
whiche
I
haue
lost
,
or
of
the
death●
which
I
shall
dye
:
but
to
fall
into
his
handes
,
whome
I
had
in
my
possession
:
and
that
he
should
commaunde
mée
to
be
hanged
,
whome
I
might
,
and
shoulde
haue
hanged
.
As
we
haue
saide
of
these
fewe
Pyrates
:
we
might
say
also
of
others
of
greate
antiquitie
,
and
also
of
later
time
.
But
it
sufficeth
,
that
,
To
liue
in
the
Gallie
at
the
Seas
,
God
dispose
it
to
whome
it
shall
please
.
Of
many
and
great
priuileges
which
they
haue
in
Gallies
.
The
fifte
Chapter
.
SInce
we
haue
spoken
of
the
foundation
and
beginning
of
Gallies
,
and
of
the
notable
persons
that
were
enemies
of
Nauigation
,
and
also
of
the
moste
famous
Pyrates
that
vowed
themselues
to
thefte
:
wée
will
nowe
say
somewhat
of
the
notable
conditions
of
Gallies
,
and
of
the
greate
priuileges
wherewith
they
are
priuileged
.
It
is
a
priuilege
of
the
Gallie
,
that
all
manner
persons
which
shall
enter
therein
,
must
alwayes
saile
verie
suspicious
of
Pyrates
that
shall
take
them
,
and
no
lesse
timorous
of
the
cruell
Seas
that
shall
drowne
them
:
for
there
is
no
Sea
so
safe
,
wherein
wandereth
not
some
notable
Pyrate
:
or
absome
time
riseth
not
some
cruell
storme
.
It
is
a
priuilege
of
the
Gallie
,
that
for
all
men
which
shall
enter
and
saile
therein
,
before
all
things
,
must
lose
all
libertie
of
commaundement
,
and
ioyntly
therewith
,
both
Capteine
,
Patrone
,
and
all
the
whole
●roope
of
Mariners
he
must
obey
:
and
if
he
will
there
any
thing
presume
of
that
which
he
hath
,
and
of
his
value
and
worthinesse
,
the
moste
poore
Rower
shall
say
vnto
him
,
that
presently
he
be
packing
out
of
the
Gallie
,
and
goe
to
commaund
at
home
in
his
house
,
in
an
euill
houre
.
It
is
a
priuilege
of
the
Gallie
,
whether
shée
be
of
her
owne
condition
,
either
straight
or
large
,
&
of
oares
much
pestered
,
and
no
lesse
cumbred
with
other
carriage
:
the
passenger
that
shall
enter
therein
may
holde
it
for
an
aduise
,
onely
to
leane
where
he
may
,
and
not
to
sitt
downe
at
his
pleasure
.
It
is
a
priuilege
of
the
Gallie
,
that
the
passenger
which
shall
enter
therein
,
be
he
neuer
so
worshipfull
,
riche
,
or
stately
,
must
call
the
Capteine
,
Seigniour
:
the
Patrone
,
Cousin
:
the
Boteswane
,
friend
:
and
the
pages
of
the
Squiffe
,
brethren
:
and
the
rowers
,
companions
.
The
cause
procéedeth
,
that
the
passenger
in
the
Gallie
wanting
all
libertie
,
hath
there
of
all
persons
necessitie
.
It
is
a
priuilege
of
the
Gallie
,
that
all
manner
of
persons
,
which
there
will
enter
or
passe
,
must
be
humble
of
conuersation
,
patient
in
their
spéeche
,
dissembling
in
their
necessities
,
and
of
much
suffering
in
iniuries
:
for
that
in
Gallies
,
it
is
a
thing
more
naturall
to
suffer
iniuries
,
then
either
to
doe
or
reuenge
them
.
It
is
a
priuilege
of
the
Gallie
,
that
all
persons
which
there
do
enter
,
shall
want
the
conuersation
of
women
,
of
deintie
diet
,
of
fragrant
wines
,
of
comfortable
and
swéete
smelles
,
of
cold
waters
,
and
suche
other
delicacies
:
all
which
things
they
shal
haue
licenes
to
desire
,
but
no
facultie
to
obteine
.
It
is
a
priuilege
of
the
Gallie
,
that
all
manner
persons
which
there
do
enter
,
shall
eate
ordinarie
biske●
with
a
condition
,
that
it
shal
be
couered
with
Tapestrie
of
Cobwebs
,
blacke
,
worme
eaten
,
ratt
eaten
,
&
also
wett
either
more
or
lesse
.
And
also
I
aduise
the
squint
eyed
passenger
,
that
if
he
be
not
handsome
,
redily
to
take
it
out
of
the
water
:
I
bidde
him
to
an
euill
feast
.
It
is
a
priuilege
of
the
Gallie
,
that
if
at
any
time
,
by
descending
on
lande
,
the
passenger
shall
obteine
any
small
parcell
of
bread
,
that
is
newe
,
white
,
and
well
seasoned
,
that
he
aduenture
not
to
féede
of
it
him selfe
alone
,
but
to
make
diuision
thereof
amongest
his
companions
:
and
it
shall
happen
,
that
he
alone
being
the
onely
buyer
,
shall
obteine
so
much
vnto
his
share
,
as
may
serue
for
a
péece
of
holie
bread
.
It
is
a
priuilege
of
the
Gallie
,
that
no
man
at
dinner
time
,
shall
there
demaunde
water
that
is
either
cleare
,
colde
,
whoalsome
,
or
swéete
:
but
of
force
must
content
him selfe
to
drinke
troubled
,
grosse
,
warme
,
&
vnsauourie
water
:
yet
is
it
no
lesse
true
,
that
vnto
such
as
be
verie
nice
,
the
Capteine
giueth
licence
,
that
all
the
while
they
shal
be
a
drinking
,
with
the
one
hande
they
may
stoppe
their
nose
,
and
with
the
other
hande
lift
the
pott
vnto
their
head
.
It
is
a
priuilege
of
the
Gallie
,
that
if
any
passenger
betwixt
meales
would
drinke
a
little
,
refreshe
his
face
,
or
washe
his
mouth
or
handes
:
the
water
which
he
therfore
néedeth
,
he
must
either
craue
it
of
the
Capteine
,
or
bribe
the
Stewarde
,
bring
it
from
lande
,
or
buy
it
of
some
Rower
:
for
in
the
Gallie
there
is
nothing
more
desired
,
and
whereof
is
lesse
aboundaunce
,
then
water
.
It
is
a
priuilege
of
the
Gallie
,
that
no
passenger
shall
presume
to
shed
water
in
the
poope
,
or
much
lesse
aduenture
to
spitt
therein
.
And
he
that
shall
herein
be
negligent
or
carelesse
,
the
Capteine
shall
chide
him
,
and
the
swéepers
for
a
penaltie
shal
receiue
sixe
pence
:
in
such
wise
wée
controll
no
Mariners
for
spitting
in
our
Church
,
and
they
make
vs
pay
a
tribute
for
spitting
in
their
poope
.
It
is
a
priuilege
of
the
Gallie
,
that
the
fleshe
which
they
ordinarily
shall
eat
,
is
ioynts
of
Goats
,
quarters
of
Shéepe
,
salt
Béefe
,
&
rustie
Bacon
,
not
boyled
,
but
parboilde
:
not
rosted
,
but
burnt
:
in
such
wise
,
that
being
sett
on
table
,
it
is
lothesome
to
behold
,
harde
as
the
diuell
to
gnawe
on
,
salt
as
broyne
to
féede
on
,
and
indigestible
as
a
stone
.
It
is
a
priuilege
of
the
Gallie
,
that
if
the
passenger
will
eat
any
Mutton
,
Béefe
,
or
Kidd
that
is
freshe
,
hée
must
either
buy
it
of
the
souldiers
which
haue
stolne
it
,
or
aduenture
on
lande
for
it
.
And
when
he
hath
all
done
,
is
it
true
that
he
shall
inioy
it
?
No
,
truely
:
but
he
that
shall
flay
off
the
skinne
,
of
right
must
haue
the
skinne
,
the
entrailes
,
and
a
quarter
:
and
after
,
with
the
fleshe
which
remaineth
,
he
shal
be
charged
with
rosting
and
boyling
,
and
commonly
at
large
,
with
all
persons
to
eate
it
.
It
is
a
priuilege
of
the
Gallie
,
that
any
person
that
would
eate
boyled
meat
,
he
must
steale
,
bribe
,
or
buy
,
and
in
time
prouide
a
pott
:
which
after
he
hath
gotten
,
he
him selfe
must
washe
it
,
dresse
it
,
scumme
it
,
and
also
watche
it
:
and
to
remoue
from
thence
for
no
cause
:
for
if
otherwise
,
but
with
the
turning
of
his
head
,
another
shall
eate
his
boyled
meate
,
and
he
shal
be
lefte
to
make
report
of
the
iest
.
It
is
a
priuilege
of
the
Gallie
,
that
he
neuer
staye
to
dresse
his
meate
vntil
he
haue
an
appetite
,
but
when
he
may
:
for
,
as
the
pottes
,
pipkins
,
morters
,
caldrons
,
kettels
,
spittes
,
and
grateyrons
do
compas
the
hearth
,
the
passenger
shall
goe
and
come
,
as
one
poar-blinde
:
if
first
he
haue
not
recouered
friendshippe
with
the
Cooke
or
Stewarde
.
It
is
a
priuilege
of
the
Gallie
,
that
the
passenger
that
will
there
féede
in
platters
,
with
spoones
,
vppon
trenchers
,
and
with
sawcers
,
that
first
therof
he
make
prouision
for
him selfe
,
or
bribe
the
steward
,
or
hire
them
of
some
rower
:
and
if
he
happen
to
be
carelesse
to
prouide
them
,
or
negligent
to
procure
them
,
the
Capteine
will
friendly
giue
him
licence
,
to
cutt
his
meate
vpon
a
boorde
,
and
suppe
his
potage
out
of
the
pott
.
It
is
a
priuilege
of
the
Gallie
,
that
if
any
passenger
would
eate
with
grauitie
,
that
is
to
say
,
with
cleane
napkins
,
large
towels
,
&
table
clothes
,
he
must
bring
them
not
onely
all
ready
bought
,
but
as
well
kept
:
for
a
merchandize
so
cleanly
,
is
séeldome
found
in
Gallie
:
&
if
in
this
,
as
in
the
rest
,
he
be
forgetfull
,
he
may
with
a
safe
conscience
,
as
also
with
shame
ynough
,
wipe
on
his
shirte
,
and
nowe
and
then
on
his
beard
.
It
is
a
priuilege
of
the
Gallie
,
that
therein
is
no
bench
to
lye
on
,
no
stoole
to
repose
on
,
no
windowe
to
leane
on
,
neither
boorde
to
feede
on
:
but
ioyntly
therewith
,
that
licence
which
they
giue
vnto
the
passenger
which
is
dimme
sighted
,
that
harde
by
the
hearth
,
he
may
eate
on
the
floore
as
a
More
:
or
vpon
his
knées
,
as
a
woman
.
It
is
a
priuilege
of
the
Gallie
,
that
euery
passenger
,
rower
,
mariner
,
seruaunt
,
ecclesiasticall
,
gentleman
,
or
knight
,
may
with
a
safe
conscience
,
breake
his
fast
without
gréeue
Figges
,
without
Cherries
:
a
beauer
without
Apricockes
:
a
supper
without
Creame
:
and
make
collation
after
supper
without
gréene
Almonds
.
If
of
these
&
such
other
refreshings
,
he
shall
happen
to
haue
some
appetite
,
or
taken
with
an
extreme
lust
:
hee
shall
haue
time
sufficient
to
sigh
:
but
all
place
&
oportunitie
wanting
that
should
obteine
the
same
.
Of
other
twentie
trauels
that
are
in
the
Gallies
.
The
sixte
Chapter
.
IT
is
a
priuilege
of
the
Gallie
,
that
on
the
day
in
which
sayling
ye
shall
passe
a
gulffe
,
or
that
soudenly
any
tempest
do
arrise
,
they
kindle
no
fire
,
they
dresse
no
meate
,
&
that
all
passengers
go
vnder
hatches
:
because
to
raise
the
mast
,
it
is
necessarie
that
the
Gallie
be
frée
,
cleare
,
&
not
pestered
:
and
it
is
moste
true
,
at
that
instant
and
conflict
,
the
confusion
,
noise
,
&
cryes
of
the
mariners
giueth
more
terrour
,
then
the
rage
and
furie
of
the
Sea
.
It
is
a
priuilege
of
the
Gallie
,
that
all
passengers
which
be
Christians
,
and
haue
the
feare
of
God
,
at
the
passage
of
any
gulffe
,
or
any
other
daunger
,
commend
them selues
vnto
God
,
repent
them
of
their
sinnes
,
reconcile
them selues
with
God
&
man
,
and
make
some
vowes
:
all
which
thinges
,
and
much
more
,
is
done
at
Sea
:
and
after
on
lande
,
silde
or
neuer
,
is
accomplished
.
It
is
a
priuilege
of
the
Gallie
,
that
when
the
Sea
doth
go
aloft
,
the
wind
contrarie
,
or
any
furious
tempest
assaile
,
the
Mariners
are
accustomed
presently
to
bring
home
their
anchore
,
they
take
in
their
Squiffe
,
take
downe
their
hale
,
and
vncouer
the
poope
:
then
,
wo
be
vnto
thée
,
thou
poore
passenger
,
because
thou
shalte
remaine
at
the
mercie
of
the
Sunne
which
shineth
,
&
to
receiue
all
water
that
shall
raine
.
It
is
a
priuilege
of
the
Gallie
,
that
as
often
as
the
winde
chaungeth
,
so
ofte
the
saile
is
altered
,
and
if
it
blowe
much
winde
,
they
strike
saile
:
and
if
it
be
more
calme
,
they
hoysse
saile
.
And
that
wherein
the
passenger
hath
moste
to
imploy
him selfe
,
is
to
lifte
vp
his
eyes
vnto
the
foresaile
,
lay
his
handes
vnto
the
rope
,
and
occupie
his
heart
in
the
torment
:
for
in
the
Gallie
at
Sea
,
there
is
no
greater
signe
of
daunger
of
life
,
then
when
the
Mariners
do
often
hoysse
and
strike
the
foresaile
.
It
is
a
priuilege
of
the
Gallie
,
that
no
man
presume
to
craue
either
féelde
bed
,
shéetes
of
Holland
,
pillowes
of
downe
,
or
Moriscoquilts
:
but
ioyntly
herewith
,
if
the
passenger
be
delicate
,
or
be
acrazed
,
the
patrone
will
giue
him
licence
,
to
sléepe
vppon
a
boorde
:
and
for
a
pillowe
,
to
lay
his
head
vppon
a
Target
.
It
is
a
priuilege
of
the
Gallie
,
that
no
man
,
be
he
neuer
so
woorshipfull
,
may
obteine
a
place
assigned
to
walke
in
,
or
else
to
retire
,
neither
at
all
times
when
he
would
to
sitt
downe
:
if
any
man
desire
,
in
the
daye
time
,
to
bee
sometimes
in
the
poope
,
and
to
sléepe
on
nightes
in
some
roome
of
Crossebowe
shott
,
hee
must
first
buy
it
of
the
Capteine
by
force
of
praying
,
and
obteine
it
of
the
Boteswane
for
good
money
.
It
is
a
priuilege
of
the
Gallie
,
that
if
any
man
néede
to
warme
water
,
to
make
lée
,
or
driue
a
buck
,
to
wash
his
shirte
,
that
he
care
not
to
attempt
or
to
remember
the
same
:
but
if
he
will
be
occasion
for
some
to
laughe
,
and
others
to
scoffe
and
deride
:
But
if
his
shirte
bée
somewhat
foule
or
sweatie
,
and
hath
no
chaunge
,
forceably
he
must
haue
patience
,
vntill
he
goe
on
lande
,
or
by
rottennesse
to
finish
the
same
.
It
is
a
priuilege
of
the
Gallie
,
that
if
any
nice
or
curious
passenger
will
néedes
washe
any
handkerchife
,
headkerchife
,
towell
,
or
any
shirte
for
his
owne
person
,
that
it
be
in
no
freshe
or
swéete
,
but
salt
water
.
And
as
the
salt
water
doeth
bréede
ytch
and
scurffe
,
so
the
Capteine
will
giue
him
licence
,
and
the
Boteswane
will
allowe
him
place
to
rubbe
his
backe
against
the
Mast
,
or
séeke
a
Rower
to
scratch
the
same
.
It
is
a
priuilege
of
the
Gallie
,
that
no
passenger
shall
be
bound
,
or
as
much
as
to
aduenture
to
pull
off
either
hose
or
shooes
,
doublet
,
coate
,
or
cloake
,
when
he
goeth
to
sléepe
:
because
the
poore
passenger
hath
allowance
of
no
better
bed
in
all
the
Gallie
,
then
the
garments
which
he
shall
weare
.
It
is
a
priuilege
of
the
Gallie
,
that
the
beddes
which
there
are
made
for
passengers
and
Rowers
,
haue
no
appointed
head
or
féete
,
but
that
they
lye
down
,
where
they
may
,
and
as
it
shall
chaunce
,
&
not
as
they
would
:
which
is
to
wéete
,
that
the
one
night
,
where
they
shall
lay
their
heads
,
the
next
night
to
place
their
féete
.
And
if
by
chaunce
his
companion
haue
eaten
Chestnuttes
,
or
supped
with
Radishe
,
and
so
shall
let
flye
,
you
vnderstand
mée
what
:
Good
friend
,
thou
must
make
thy
reckoning
,
that
thou
diddest
dreame
it
,
and
neuer
report
that
euer
thou
heardest
it
.
It
is
a
priuilege
of
the
Gallie
,
that
all
fleas
that
leape
vppon
the
hatches
,
and
all
lice
that
bréede
in
seames
,
and
all
cheslockes
that
walke
in
chinkers
,
be
common
vnto
all
men
,
and
be
diuided
and
parted
amongest
all
men
:
and
if
any
person
which
is
fine
and
nice
,
shall
appeale
from
this
priuilege
:
from
thencefoorth
I
prophesie
,
that
if
he
make
but
a
secrete
inquirie
,
in
his
necke
and
bosome
,
and
a
priuie
searche
in
his
bréeches
,
he
shall
finde
more
lice
,
then
money
in
his
pursse
.
It
is
a
priuilege
of
the
Gallie
,
that
all
the
Rattes
,
and
Wezels
therin
,
both
dare
and
haue
libertie
,
when
they
may
,
without
any
penaltie
,
to
steale
from
passengers
,
napkins
,
and
fine
Sendall
,
silke
girdles
,
olde
shirtes
,
fine
Coyffes
,
and
also
perfumed
gloues
:
And
all
the
same
to
hide
to
sléepe
in
,
to
bréede
in
,
&
to
bring
vp
their
young
ones
,
and
also
to
gnawe
on
when
they
want
meate
.
And
brother
passenger
,
maruell
not
when
thou
féelest
,
that
sometime
they
do
bite
thée
:
for
that
when
I
passed
betwixt
Tunes
and
Sicil
,
they
did
at
one
time
bite
mée
by
the
legge
,
and
another
time
by
the
eare
:
and
as
I
had
sworne
to
the
priuileges
of
the
Gallie
,
I
made
no
boast
thereof
.
It
is
a
priuilege
of
the
Gallie
,
that
the
bread
,
the
chéese
,
the
wine
the
bacon
,
the
fleshe
and
fishe
whiche
thou
shalt
prepare
for
thy
prouision
,
thou
must
giue
thereof
vnto
the
Capteine
,
Boteswane
,
Pylott
,
Mariners
,
and
to
him
that
is
at
helme
.
And
as
concerning
that
which
remaineth
,
holde
it
for
certeine
,
the
dogges
will
haue
a
catche
,
the
Cattes
will
haue
a
snatche
,
the
Rattes
will
gnawe
,
the
Stewards
will
tythe
,
and
the
Rowers
will
steale
:
in
such
wise
,
that
if
thou
be
a
little
dimme
sighted
,
and
not
verie
well
aduised
,
the
prouision
whiche
thou
madest
for
a
Moneth
,
will
hardly
last
thée
tenne
dayes
.
It
is
a
priuilege
of
the
Gallie
,
that
if
the
Billowe
do
somewhat
roll
,
or
the
tempest
rise
,
or
the
Gallie
passing
some
race
,
thy
heart
will
be
dismaide
,
thy
head
growe
ydle
,
thy
stomache
wamble
,
thine
eyes
waxe
dimme
,
thou
beginnest
to
belche
,
and
discharge
thy
stomache
of
all
which
thou
hast
eaten
,
&
also
ly
downe
vppon
the
hatches
:
and
thinke
not
that
any
of
the
beholders
will
holde
thy
head
,
or
cherrishe
thée
with
a
cawdle
:
but
they
all
at
deathes
doore
with
laughing
will
say
,
it
is
nothing
,
but
that
the
Sea
will
make
a
proofe
of
thée
:
thou
being
at
point
of
thy
last
gaspe
,
and
also
in
vtter
desperation
.
It
is
a
priuilege
of
the
Gallie
,
that
if
any
passenger
will
at
some
time
refreshe
him selfe
on
lande
,
recouer
a
Canne
of
water
,
or
séeke
or
buy
freshe
victuals
,
or
with
others
strike
an
hande
,
as
a
Frier
,
hee
must
aske
leaue
of
the
Capteine
,
and
intreate
the
Boateswane
to
arme
the
Squiffe
:
he
must
flatter
the
pages
to
sett
him
on
lande
,
and
promise
them
somewhat
to
tarrie
for
him
:
and
giue
money
vnto
him
that
vppon
his
shoulders
shall
carrie
him
out
of
the
water
:
And
if
for
the
wickednesse
of
his
sinnes
,
he
bee
not
readie
to
embarke
at
the
firste
sounde
of
the
retreate
,
the
Gallie
shall
make
saile
,
and
he
shall
remaine
on
lande
to
be
hanged
by
the
Iustice
.
It
is
a
priuilege
of
the
Gallie
,
that
euery
passenger
that
will
purge
his
bellie
,
is
forced
to
the
common
places
of
the
forecastell
:
or
else
to
climbe
and
stay
by
some
loope
hole
for
the
Crossebowes
:
and
that
which
may
not
be
saide
,
much
lesse
done
without
shame
,
all
men
may
so
openly
beholde
him
,
sitting
at
his
necessities
,
as
if
he
sate
banquetting
at
the
table
.
It
is
a
priuilege
of
the
Gallie
,
that
no
man
presume
to
craue
to
drinke
in
plate
,
in
glasse
of
Venice
,
or
pitcher
of
Barcelona
,
or
nutt
of
the
Indies
:
in
such
a
case
,
if
the
passenger
haue
not
prouided
a
cuppe
or
pitcher
,
wherein
to
drinke
,
the
Capteine
will
dispense
with
him
,
that
in
a
spoone
of
woode
,
(
wherewith
the
Rower
eateth
his
potage
,
)
they
will
giue
him
to
drinke
a
little
water
.
It
is
a
priuilege
of
the
Gallie
,
that
neither
Capteine
,
Pursser
,
Patrone
,
Pylot
,
Rower
,
or
passenger
may
hold
,
kéepe
,
or
hide
any
wife
of
his
own
,
or
others
,
married
or
at
large
,
but
that
of
all
persons
in
the
Gallie
shée
shal
be
séene
,
knowen
,
and
also
serued
of
more
then
twaine
:
and
if
any
there
doe
aduenture
to
passe
,
they
are
rather
louers
of
charitie
then
of
chastitie
:
and
sometimes
it
chanceth
that
some
wretch
hath
brought
her
to
his
great
cost
.
And
shée
of
her
owne
courteous
condition
yeldeth
pleasure
vnto
many
.
It
is
a
priuilege
of
the
Gallie
,
that
fréely
a
Frier
of
Sainct
Benet
,
Sainct
Basil
,
Sainct
Austine
,
Sainct
Frauncis
,
Sainct
Dominicke
,
Sainct
Hierome
,
Carmelite
,
Trinitarie
,
and
Mercenarie
,
may
goe
therein
:
and
to
the
ende
,
that
such
religious
men
,
may
go
there
with
safe
conscience
,
the
Capteines
and
Purssers
doe
beare
them
in
hande
,
that
they
haue
obteined
a
Bull
,
to
be
diuested
of
their
habite
,
coules
,
crownes
,
girdles
,
and
scapularies
,
&
in
the
place
of
Breuiaries
or
Portasses
,
they
place
in
their
handes
oares
to
learne
to
rowe
,
and
to
forgett
to
pray
.
It
is
a
priuilege
of
the
Gallie
,
that
the
ordinarie
neighbours
,
and
fraternitie
therof
,
are
false
witnesses
,
pyrates
,
théeues
,
traitors
,
men
whipt
and
mangled
,
adulterers
,
homicides
,
and
blasphemers
:
in
such
maner
,
that
vnto
him
that
demaundeth
what
is
a
Gallie
?
we
may
aunswere
,
It
is
a
certeine
prison
of
the
wicked
,
and
a
scourge
to
all
passengers
.
Of
other
greater
trauels
and
perils
,
whiche
they
passe
that
goe
in
Gallies
.
The
vij
.
Chapter
.
IT
is
a
priuilege
of
the
Gallie
,
that
all
the
Purssers
,
Patrones
,
Pilots
,
Mariners
,
Counsellers
,
Pages
,
Helme
men
,
Swéepers
,
and
Rowers
,
may
aske
,
take
,
bribe
and
also
steale
from
the
poore
passengers
,
bread
,
wine
,
fleshe
,
bacon
,
chéese
,
fruit
,
shirtes
,
shoes
,
capps
,
cotes
,
dublets
,
girdles
,
and
clokes
:
&
also
if
the
passenger
be
somewhat
poareblind
,
and
hath
not
his
purse
tied
fast
vnto
his
arme
:
let
him
make
a
reckoning
that
he
forgate
it
in
Ciuil
.
It
is
a
priuilege
of
the
Gallie
,
that
that
whiche
is
once
lost
,
forgotten
,
lent
,
or
stolen
,
the
right
owner
may
safely
yeld
vp
his
accompt
,
that
for
euermore
he
hath
lost
the
fight
thereof
:
and
if
by
the
force
of
intreating
,
and
not
without
money
,
the
Boteswane
do
procéede
for
search
thereof
,
and
in
termes
to
find
the
same
:
let
the
looser
be
assured
,
that
the
théefe
with
his
vnshamefastnes
will
much
rather
cast
it
ouer
boord
,
then
with
safe
conscience
make
restitution
.
It
is
a
priuilege
of
the
Gallie
,
that
when
they
goe
on
land
for
water
,
or
fetche
wood
,
if
by
chaunce
they
finde
any
lambe
,
or
stumble
on
a
cow
,
méete
with
any
shéepe
,
encounter
with
a
goate
,
or
light
vpon
any
hog
,
goose
,
henne
,
pigge
,
or
pullet
,
without
all
wambling
of
stomache
,
or
scruple
of
conscience
,
they
take
and
kill
them
in
the
Gallie
,
as
if
in
the
market
place
they
had
bought
them
.
It
is
a
priuilege
of
the
Gallie
,
that
when
the
souldiers
,
the
Rowers
,
the
Barbarous
,
&
also
passengers
,
goe
on
land
néere
vnto
some
riche
or
wealthie
place
,
there
are
no
woodes
which
they
hew
not
,
no
hiues
whiche
they
doe
not
vnemptie
,
no
doue
house
whiche
they
view
not
,
no
game
which
they
hunt
not
,
no
garden
or
orchard
which
they
do
not
ransacke
,
no
maide
or
woman
whom
they
doe
not
violate
,
boy
which
they
steale
not
,
slaue
whom
they
remoue
not
,
vineyard
which
they
gather
not
,
bacon
that
they
vnhange
not
,
either
garment
whiche
they
beare
not
away
:
in
such
wise
,
that
in
an
hard
yeare
the
frost
,
haile
,
and
grashopper
,
doe
not
execute
so
great
harmes
,
or
commit
so
great
cruelties
,
as
they
of
the
Gallie
do
performe
in
one
halfe
day
.
It
is
a
priuilege
of
the
Gallie
,
that
if
any
bankrupt
,
quareller
,
periuror
,
ruffin
,
robber
,
théefe
,
or
murtherer
,
be
once
there
placed
,
no
Iustice
maye
there
enter
to
make
searche
,
or
any
person
whiche
is
offended
,
to
accuse
:
and
if
any
such
,
through
the
wickednesse
of
his
owne
sinnes
,
doe
once
enter
,
either
they
set
him
to
the
oare
,
or
applie
him
to
some
miserable
vse
:
in
such
wise
,
that
in
the
Gallies
it
is
,
where
good
men
be
cast
away
,
and
euil
defended
.
It
is
a
priuilege
of
the
Gallie
,
that
therein
they
haue
libertie
to
liue
in
the
lawe
wherein
they
were
borne
,
which
is
to
say
,
married
,
vnmarried
,
Nonnes
,
Monkes
,
Friers
,
Priestes
,
Heremites
,
Gréekes
,
Indians
,
Heretiques
,
Moores
,
and
Iewes
:
in
such
wise
,
that
without
any
scruple
on
Fridayes
,
ye
shall
behold
the
Moores
make
feasting
,
and
the
Iewes
on
the
Saturday
kéepe
holiday
.
It
is
a
priuilege
of
the
Gallie
,
that
if
any
poore
passenger
would
carrie
to
sea
,
any
chest
with
victuals
or
apparel
,
or
any
trusset
with
bedding
,
or
barrellet
with
wine
,
or
pitcher
of
water
,
he
must
hold
it
for
most
certeine
,
that
for
the
Capteines
consent
,
the
Rowers
for
carriage
,
the
Purssers
for
registring
,
&
the
Stewards
for
kéeping
,
some
wil
haue
money
,
and
others
be
serued
:
&
in
this
case
they
are
not
satisfied
with
that
,
whiche
you
would
giue
:
but
that
they
must
beare
away
,
all
that
,
whiche
they
demaunde
.
For
my selfe
,
I
maye
safely
sweare
,
that
in
our
last
voyage
with
our
great
Caesar
,
in
the
portes
of
Barcellona
,
Mallorca
,
Menorca
,
Sardinia
,
Lagoleta
,
Callar
,
Pallermo
,
Micina
,
Riioles
,
Naples
,
Saicta
,
Ciuita
Vicia
,
Genoua
,
Nissa
,
Freuil
,
Tholou
,
and
the
dead
waters
:
I
had
more
trouble
,
and
spent
more
money
,
with
imbarkage
and
disimbarkage
of
horses
,
mules
,
seruauntes
and
prouision
,
then
euer
I
passed
,
or
would
haue
thought
in
all
my
life
.
It
is
a
priuilege
of
the
Gallie
,
that
at
the
time
of
lading
or
disimbarkage
,
of
the
poore
passenger
they
take
accompt
of
his
money
,
they
open
his
chestes
,
they
take
view
of
his
stuffe
,
they
rippe
his
packets
,
and
take
custome
for
all
the
same
:
and
if
the
passenger
be
poare-blind
,
or
somwhat
squinteyed
,
they
will
not
only
take
the
right
eye
,
but
also
the
left
.
And
for
that
it
shall
not
séeme
,
that
we
speake
at
large
,
I
sweare
by
the
lawe
of
an
honest
man
,
that
for
the
custome
of
a
catt
,
whiche
I
brought
from
Rome
,
at
Barcellona
,
they
did
take
halfe
a
Riall
.
It
is
a
priuilege
of
the
Gallie
,
that
vpon
the
waters
there
is
no
Gallie
so
perfect
,
sufficient
,
or
so
furnished
,
that
in
her
is
not
some
want
,
or
defection
.
whiche
is
to
say
,
that
either
she
is
weake
of
timber
,
old
,
heauie
,
a
slug
of
saile
,
not
armed
,
open
,
leaketh
much
water
,
or
is
vnfortunate
:
in
such
wise
,
that
notwithstanding
she
be
furnished
with
the
best
Patrone
,
or
chiefest
Capteine
,
there
is
alwayes
in
her
,
more
to
be
wished
,
then
to
be
praised
.
It
is
a
priuilege
of
the
Gallie
,
that
neither
on
Christmas
or
Sabboth
day
,
the
Rowers
and
passengers
cease
not
to
play
,
steale
,
blaspheme
,
trauell
,
or
saile
:
for
that
Feasts
and
Sabbothes
in
the
Gallies
be
not
onely
vnobserued
:
neither
doe
they
knowe
when
they
fall
.
It
is
a
priuilege
of
the
Gallie
,
to
be
obliuious
of
all
dayes
and
times
of
abstinence
,
for
that
their
godly
deuotion
to
fast
is
neuer
moued
,
but
by
some
extreame
necessitie
and
want
of
victuals
.
It
is
a
priuilege
of
the
Gallie
,
that
neither
mariners
,
rowers
,
aduenturers
,
or
any
other
officers
,
haue
any
care
,
or
make
any
conscience
of
Religion
,
or
any
parte
thereof
:
but
onely
that
good
part
of
a
Christian
which
remaineth
in
them
,
is
:
that
in
a
dangerous
torment
,
they
begin
to
pray
,
to
sighe
,
and
wéepe
:
which
being
once
past
,
they
sit
downe
at
great
leasure
to
eate
,
talke
,
play
,
fish
,
and
also
to
curse
:
recompting
vnto
ech
other
,
the
dangers
that
were
past
,
and
the
vows
which
they
had
made
.
It
is
a
priuilege
of
the
Gallie
,
that
all
neighbours
,
inhabitants
,
and
passengers
therein
,
stand
discharged
,
of
all
customes
,
portage
,
loanes
,
tributes
,
subsidies
,
pensions
,
tenthes
,
and
first
fruites
,
either
to
the
king
or
Churche
:
as
also
discharged
of
all
excommunication
,
for
any
offence
whatsoeuer
.
And
when
in
iest
I
demaunded
a
testimoniall
of
their
confessions
,
presently
they
would
shew
me
a
paire
of
cardes
:
affirming
that
in
that
holy
fraternitie
,
their
chiefest
religion
was
to
play
,
curse
,
and
sweare
.
It
is
a
priuilege
of
the
Gallie
,
that
none
which
shal
there
happen
to
die
,
shall
be
bound
to
be
innoyled
,
or
pay
for
ringing
of
bels
,
either
to
the
priest
for
his
burial
,
either
building
of
his
sepulchre
,
either
to
the
friers
for
their
diriges
,
either
to
the
poore
for
carrying
of
torches
,
either
sowing
of
his
winding
shéete
:
because
the
miserable
,
which
there
once
dieth
,
shal
scarcely
yéelde
his
spirite
to
God
,
when
they
shal
hurle
the
bodie
vnto
the
fishes
.
It
is
a
priuilege
of
the
Gallie
,
that
there
all
manner
persons
doe
eate
flesh
in
Lent
,
in
Vigils
,
and
all
other
dayes
forbidden
:
and
question
béeing
demaunded
of
their
want
of
shame
or
of
conscience
,
they
aunswere
,
That
since
all
maner
persons
on
land
,
doe
aduenture
to
eate
fishe
which
procéedeth
from
the
Sea
,
vpon
any
daye
:
by
the
same
reason
it
is
conuenient
for
them
,
to
eate
flesh
at
any
time
,
that
commeth
from
the
land
.
It
is
a
priuilege
of
the
Gallie
,
that
all
bread
,
wine
,
bacon
,
powdred
flesh
,
chéese
,
butter
,
raisons
,
bisket
,
dishes
,
and
pots
,
which
shal
remaine
vnto
any
passenger
of
his
prouision
,
to
leaue
all
vnto
the
Gallie
at
his
departing
vnto
land
:
in
such
wise
,
that
they
neuer
cease
to
take
the
surplusage
:
and
in
time
of
necessitie
,
to
relieue
alwayes
,
not
so
much
as
with
a
raison
.
It
is
a
priuilege
of
the
Gallie
,
that
euery
passenger
that
presumeth
of
Gentrie
,
courtesie
,
or
shamefastnes
,
to
gratifie
the
Capteine
,
to
imbrace
the
stewarde
,
to
speake
vnto
the
Pilot
,
to
take
his
leaue
of
the
whole
companie
,
to
reward
the
swéepers
,
to
giue
somewhat
to
the
helme
man
,
and
also
to
haue
remembrance
of
the
pages
of
the
squiffe
:
all
whiche
if
he
doe
not
performe
,
they
wil
yéeld
him
a
cruel
departure
,
and
wil
not
afterwards
accept
him
into
that
Gallie
.
But
the
conclusion
is
,
that
notwithstanding
their
priuileges
are
many
,
notable
,
and
extreme
,
we
alwayes
affirme
,
and
confirme
with
the
wordes
of
our
Theame
,
which
is
to
say
:
To
liue
in
the
Gallie
at
the
Seas
,
God
dispose
it
to
whome
it
shall
please
.
Of
a
certeine
subtile
discretion
of
the
sea
,
and
of
her
perillous
properties
.
The
viii
.
Chapter
.
SOmewhat
béeing
said
of
the
priuileges
and
conditions
of
the
Gallie
,
now
let
vs
say
somewhat
of
the
nature
of
the
sea
:
for
that
it
is
no
smal
errour
to
commende
oure
life
vnto
him
,
whose
vertuous
conditions
,
or
cruel
inclination
is
to
vs
vnknowen
.
To
the
ende
we
maye
vnderstand
the
déedes
of
the
sea
,
consider
the
name
wherewith
she
is
indued
:
since
this
her
name
,
Mare
,
importeth
none
other
thing
but
bitternes
:
because
her
water
is
very
bitter
,
but
her
condition
most
bitter
.
The
sea
is
not
so
well
conditioned
,
that
any
man
should
aduenture
to
enter
the
same
,
of
will
,
but
of
necessitie
:
because
that
man
which
saileth
,
except
it
be
to
the
discharge
of
his
conscience
,
or
defence
of
his
honour
,
or
to
support
his
liuing
:
I
say
and
affirme
,
that
such
a
one
is
either
vnaduised
,
or
detesteth
his
life
,
or
els
they
hold
him
as
a
foole
,
or
as
one
distraught
of
his
wittes
.
The
sea
is
delectable
to
behold
,
and
perillous
to
passe
.
The
sea
deceiueth
no
man
,
but
once
:
for
whome
she
once
deceiueth
,
shal
neuer
more
complaine
of
her
.
The
sea
is
a
Mine
,
where
many
be
inriched
:
and
a
Cemetorie
where
infinite
people
are
buried
.
The
sea
,
if
she
like
,
doeth
suffer
to
be
sailed
with
a
planke
:
and
if
she
be
enraged
,
she
consenteth
not
a
Carrecke
to
endure
her
.
The
sea
resembleth
a
foole
,
for
that
she
altereth
euery
quarter
of
the
Moone
:
and
maketh
no
difference
betwixt
a
king
and
a
plough
man
.
The
sea
suffereth
neither
fooles
nor
sluggardes
:
because
it
chiefly
agréeth
with
all
such
as
wander
therein
,
to
be
of
great
life
in
their
busines
,
and
most
diligent
in
their
Nauigation
.
The
sea
is
a
cloake
for
sinners
,
and
a
refuge
for
malefactours
:
for
in
her
,
there
is
none
waged
for
their
vertue
,
or
reiected
for
their
wickednesse
.
The
sea
dissembleth
with
the
vicious
,
but
liketh
not
to
be
inhabited
with
cowards
:
for
he
entreth
her
limits
to
smal
&
very
euill
purpose
,
that
is
a
coward
to
fight
,
and
timorous
in
sayling
.
The
sea
is
very
malicious
,
and
alwayes
to
be
considered
by
her
contraries
:
for
that
in
calme
,
she
prepareth
a
tempest
:
and
in
time
of
tempest
,
she
prepareth
a
calme
.
The
sea
is
affectionate
to
some
,
and
appassionate
with
others
:
for
if
she
like
,
to
one
she
susteyneth
life
xx
.
yeares
,
and
another
she
depriueth
the
first
day
.
The
sea
is
a
great
enimie
to
al
things
that
susteine
humane
life
:
because
her
fishe
is
flegmatike
,
her
aire
importune
,
her
water
salt
,
her
humour
hurtfull
,
&
her
sailing
perillous
.
The
sea
of
as
many
as
saileth
in
her
,
holdeth
none
contented
:
for
she
yéeldeth
their
bodies
tyred
with
the
grossenes
of
their
life
:
and
their
heartes
alwayes
in
great
carefulnes
of
some
perillous
tempest
.
The
sea
of
her
owne
condition
maketh
all
stomaches
hungrie
,
but
we
may
wel
pardon
her
the
appetite
whiche
she
giueth
to
eate
,
through
the
force
which
she
vseth
to
make
vs
cast
our
gorge
.
The
sea
entiseth
or
deceiueth
any
man
,
to
the
end
to
enter
or
to
commit
trust
vnto
her
:
for
vnto
all
men
she
discouereth
the
monstruousnes
of
her
fish
,
the
profunditie
of
her
depths
,
the
swelling
of
her
seas
,
the
contrarietie
of
her
windes
,
the
crueltie
of
her
rockes
,
and
fiercenes
of
her
tormentes
:
in
such
wise
,
that
such
as
be
there
lost
,
be
not
cast
away
for
want
of
aduisement
:
but
for
certeine
great
dizards
.
The
sea
suffereth
her selfe
of
all
men
to
be
séene
,
to
be
fished
,
and
to
be
sailed
,
but
ioyntly
therewith
,
she
remoueth
all
iurisdiction
from
all
men
,
and
from
all
sufficient
power
to
chaunge
her
condition
.
We
say
no
more
in
this
case
,
but
that
:
To
liue
in
the
Gallie
at
the
Seas
,
God
dispose
it
to
whome
it
shall
please
.
Of
the
thinges
which
the
passenger
hath
to
prouide
,
when
he
entereth
the
Gallie
.
The
ix
.
Chapter
.
SOmewhat
being
said
of
the
priuileges
of
the
Gallie
,
and
of
the
conditions
of
the
sea
:
there
remaineth
not
,
but
to
speake
of
the
necessarie
prouision
for
Nauigation
:
for
it
sufficeth
not
that
the
passenger
be
aduertised
of
all
thinges
,
from
which
he
hath
to
saue
himselfe
:
but
that
also
he
enter
prouided
of
all
things
necessarie
.
It
is
a
conuenient
counsel
for
euery
man
that
goeth
to
sea
,
either
in
ship
or
Gallie
,
not
as
an
Infidel
,
but
as
a
Christian
to
commend
himselfe
vnto
God
:
for
that
the
sailer
leadeth
his
life
in
as
great
hazarde
,
as
if
he
should
enter
into
a
set
battel
.
Also
it
is
a
conuenient
counsell
,
that
all
manner
persons
,
before
they
enter
the
Sea
,
do
make
their
will
,
declare
their
debtes
,
accomplishe
with
their
creditours
,
repart
their
goods
,
and
reconcile
them selues
with
their
enimies
,
because
they
may
afterwards
happen
to
finde
them selues
in
so
terrible
a
storme
,
that
for
all
the
treasure
of
this
worlde
,
they
would
not
be
burdened
with
any
scruple
of
conscience
.
It
is
a
conuenient
counsell
,
for
the
curious
passenger
,
either
sailer
,
tenne
or
fiftéene
dayes
before
he
goe
aboorde
,
to
clense
and
euacuate
his
bodie
,
either
with
Rossid
,
Honnie
,
Rosa
Alexandrina
,
good
Canafistula
,
or
else
with
some
perfect
Pill
:
for
that
naturally
the
Sea
vseth
more
pitie
with
emptie
stomaches
,
then
with
such
as
are
repleate
&
oppressed
with
yll
humors
.
It
is
a
conuenient
counsell
,
and
no
vnsounde
aduise
,
to
saile
in
a
Gallie
of
newe
timber
,
and
that
the
Thoughtes
thereof
be
worne
smoothe
:
for
at
the
doubling
of
a
point
,
passing
any
race
or
gulffe
,
or
inuesting
with
another
Gallie
,
or
at
the
chace
of
an
armie
,
or
in
some
furious
storme
,
the
newe
Gallie
is
more
light
and
nimble
to
bee
gouerned
both
with
saile
and
oares
,
and
best
doth
saue
her selfe
at
Sea
,
&
the
smoothnesse
of
the
Thoughtes
helpeth
much
in
rowing
.
Also
it
is
sounde
counsell
,
that
before
the
passenger
do
imbarke
,
he
goe
to
visite
and
talke
with
the
Capteine
,
and
to
vse
him
with
faire
termes
,
and
no
lesse
courtesie
:
which
is
to
wéete
,
if
hee
be
aboorde
,
to
sende
him
some
refreshing
:
and
if
on
land
,
to
banquet
him
,
or
to
accompanie
him
:
for
as
the
Capteines
of
Gallies
desire
winde
,
goe
with
the
winde
,
liue
with
the
winde
,
saile
with
the
winde
,
alwayes
there
cleaueth
vnto
them
some
tache
of
the
winde
:
wherewith
they
will
of
their
friendes
be
honoured
,
of
their
enimies
feared
,
and
of
their
passengers
serued
.
It
is
sounde
counsell
,
that
at
the
instant
hee
shall
enter
the
Gallie
,
he
frame
friendship
with
the
Steward
and
Boteswane
,
to
haue
licence
to
walke
on
hatches
,
with
some
rower
to
attende
him
,
&
to
make
him
neate
:
with
the
Pylote
,
to
accept
him
:
with
the
Iustice
,
for
his
fauour
:
with
the
Cooke
,
for
his
fire
:
with
the
swéepers
,
for
attendaunce
in
the
poope
:
with
the
pages
,
to
rowe
him
to
lande
:
for
if
he
holde
them
not
all
well
pleased
,
he
is
entred
into
the
Gallie
verie
euil
appointed
.
It
is
also
conuenient
counsell
,
before
he
be
imbarked
,
that
he
make
him
some
garment
,
that
is
strong
and
well
furred
,
more
profitable
then
comely
:
wherewith
he
may
without
losse
,
vppon
hatches
,
lye
downe
in
the
Crossebowe
roome
,
climbe
into
the
poope
,
go
on
lande
,
defende
him selfe
from
heate
,
succour
him selfe
from
raine
,
and
also
at
night
to
vse
it
for
his
bedd
:
for
that
,
garmentes
in
the
Gallie
,
ought
rather
to
serue
for
profite
,
then
honour
.
It
is
conuenient
counsell
,
that
the
curious
and
delicate
passenger
,
doe
make
his
prouision
of
some
halfe
bed
,
of
a
doubled
shéete
,
of
a
little
mantell
,
and
no
more
but
one
pillowe
:
for
,
any
man
to
carrie
an
whole
and
a
greate
bed
into
the
Gallie
,
is
to
giue
occasion
vnto
some
to
deride
,
and
vnto
others
to
laugh
:
for
on
the
day
time
,
there
is
no
place
to
lay
it
,
and
at
night
much
lesse
to
spread
and
make
it
.
It
is
sounde
counsell
,
that
for
his
prouision
he
haue
white
biskett
,
olde
Bacon
,
good
cheese
,
powdered
béefe
,
and
also
some
fatt
hennes
:
for
these
,
and
suche
other
thinges
,
he
may
not
be
excused
to
buy
,
that
goeth
to
Sea
.
It
is
sounde
counsell
,
that
the
worshipfull
passenger
make
his
prouision
of
some
Barrell
,
Butt
,
or
Skinne
of
good
white
wine
of
a
yeare
olde
,
cleare
,
and
fragrant
:
whereof
,
after
he
hath
discharged
his
gorge
,
he
shall
more
estéeme
one
droppe
,
then
at
another
time
an
whole
Barrell
:
and
further
,
the
sauour
thereof
shall
reforme
his
stomache
,
and
the
smell
comfort
his
head
.
It
is
conuenient
counsell
,
for
him
that
woulde
eate
cleanly
,
to
be
prouided
of
some
towell
,
napkin
,
pott
,
pitcher
,
and
cuppe
:
because
these
trifles
are
sildome
solde
in
Gallies
,
and
much
lesse
borrowed
.
It
is
sounde
counsell
,
especially
for
that
person
,
which
is
poareblinde
,
that
if
he
carrie
any
chest
with
prouision
,
any
Male
with
armour
,
any
Barrell
with
wine
,
any
packe
with
garmentes
,
or
any
Caskett
with
writinges
,
presently
that
he
cause
the
Capteine
to
sée
it
,
the
Pursser
to
register
it
,
and
the
Steward
to
saue
it
:
for
that
in
the
Gallie
,
for
scruple
of
conscience
they
leaue
not
from
a
néedle
vpwardes
.
It
is
sound
counsell
,
that
he
do
verie
well
consider
with
whome
he
is
conuersant
,
with
whome
he
entereth
,
in
whome
he
trusteth
,
with
whome
he
speaketh
,
and
also
with
whome
he
playeth
:
for
,
in
the
Gallie
they
are
so
handsome
,
and
aduised
,
that
if
they
finde
the
passenger
but
a
little
wittlesse
,
there
shall
not
want
thrée
,
which
by
playing
bootie
,
shall
prouide
him
a
release
of
all
his
money
.
It
is
a
conuenient
counsell
,
that
at
the
instant
in
which
he
is
imbarked
,
he
importune
the
Capteine
,
request
the
Stewarde
,
intreate
the
Iustice
,
and
recouer
friendshippe
with
some
rower
:
to
the
ende
,
that
if
he
may
not
obteine
place
in
the
poope
,
or
be
admitted
to
some
cabinet
,
at
the
least
to
assigne
him
to
some
crossebowe
roome
:
for
,
if
he
be
dull
or
negligent
in
these
cases
,
let
him
holde
it
for
certeine
,
and
also
condemned
,
that
in
the
day
he
shall
not
finde
where
to
sitt
,
muche
lesse
at
night
where
to
lodge
.
It
is
conuenient
counsell
,
for
the
passenger
,
that
presumeth
either
of
wisedome
,
or
honestie
,
to
procure
bookes
,
both
good
and
pleasaunt
,
and
some
of
prayers
as
matter
of
deuotion
:
for
of
thrée
exercises
which
are
vsed
at
Sea
,
which
is
to
wéete
,
playe
,
talke
,
and
reade
,
the
moste
profitable
and
least
hurtfull
is
reading
.
It
is
conuenient
counsell
,
that
the
passenger
before
he
be
imbarked
,
do
prouide
hookes
,
lines
,
bayte
,
and
canes
:
that
when
they
are
becalmed
,
or
lying
in
any
roade
,
or
placed
behinde
some
rocke
,
or
the
forecastell
being
thrust
alande
:
to
drawe
foorth
his
trinkets
,
and
settle
him selfe
to
take
fishe
:
since
in
fishing
he
shall
take
recreation
,
and
greate
sauour
in
the
eating
:
for
his
minde
peace
and
quietnesse
,
and
for
his
pursse
much
more
profite
it
is
,
to
be
fishing
in
the
forecastell
,
then
at
dice
in
the
poope
.
Also
it
is
sounde
counsell
,
that
the
nice
passenger
make
his
prouision
,
of
raisons
,
figges
,
almondes
,
diacitron
,
dates
,
comfites
,
and
other
delicate
conserues
:
for
,
when
the
Sea
rolleth
aloft
,
and
the
torment
increaseth
,
belches
be
practising
,
to
cast
the
gorge
,
and
discharge
the
stomache
,
the
eyes
growe
dimme
,
and
the
appetite
is
lost
:
if
in
that
conflict
the
poore
passenger
be
vnprouided
of
some
comfortable
conserue
,
I
commaund
him
some
harde
aduenture
.
Also
it
is
conuenient
counsell
,
not
to
be
vnprouided
of
a
bunche
of
garlike
,
of
a
rope
of
onyons
,
a
bottle
of
vineger
,
a
barrelet
of
oyle
,
and
also
of
a
boxe
of
salte
:
for
,
notwithstanding
they
be
rusticall
meates
,
and
not
delicate
for
saylers
,
or
licorishe
to
be
stolen
.
And
further
and
besides
all
this
,
it
may
happen
that
of
soppes
,
water
,
salte
,
and
oyle
,
there
may
be
made
a
slampamp
or
an
hotchepotch
,
that
at
some
other
time
,
shall
excéede
a
Capon
in
taste
.
Also
it
is
conuenient
counsell
,
that
euery
discréete
passenger
prouide
him selfe
of
corked
pantophels
,
double
soled
shoes
,
of
Mariners
sloppes
,
of
close
hunting
cappes
,
and
of
foure
or
fiue
cleane
shirts
:
because
Sea
water
is
of
such
a
qualitie
,
and
the
Gallie
of
suche
indisposition
,
that
first
thou
shalte
foule
them
all
,
before
thou
shalt
washe
one
.
Also
it
is
sound
counsell
,
chiefely
for
nice
&
delicate
stomaches
,
to
prouide
them selues
of
perfumes
,
as
of
Beniamine
,
Storax
,
Amber
,
Aloes
,
or
of
Pomander
of
some
speciall
good
confection
:
for
it
many
times
happeneth
,
that
the
Pumpe
yeldeth
so
cruell
a
stenche
,
that
onely
it
dismaith
not
,
but
also
constraineth
to
discharge
the
stomache
.
It
is
also
a
profitable
and
necessarie
counsell
,
that
euery
passenger
do
carefully
consider
,
to
haue
his
stomach
alwayes
in
temper
,
and
not
ouercharged
with
meates
or
drinkes
:
that
is
to
say
,
to
eate
little
,
and
drinke
lesse
:
for
if
on
lande
it
be
vnhonest
,
at
Sea
much
more
,
and
daungerous
in
tempest
,
to
eate
vntill
he
belche
,
and
drinke
vntill
he
cast
.
And
because
it
shall
not
séeme
,
that
wée
speake
at
large
,
passing
the
gulffe
of
Narbona
in
a
greate
tempest
,
there
was
in
my
Gallie
,
a
gluttonous
dronkard
,
whiche
at
two
belches
cast
vp
his
meate
,
and
with
the
thirde
he
did
yeld
vp
his
soule
.
Also
it
is
sound
counsell
,
and
of
experience
,
that
to
defende
the
stomache
from
the
sickenesse
of
the
Sea
:
a
paper
of
Saffron
be
placed
vppon
the
brest
,
neare
vnto
the
heart
,
and
in
the
furie
of
the
tempest
to
kéepe
him selfe
both
warme
and
quiet
:
wherevppon
he
may
be
assured
,
that
his
stomach
shall
neither
wamble
,
nor
his
head
growe
giddie
.
In
all
the
nauigation
which
we
had
with
my
Lord
and
maister
Caesar
,
when
he
attempted
the
conquest
of
the
greate
Tunes
in
Africa
,
these
rules
I
vsed
,
whiche
did
yeelde
mée
my
life
:
I
say
,
the
life
of
the
bodie
:
because
the
life
of
the
soule
,
is
giuen
vs
in
that
glorie
,
Ad
quam
nos
perducat
Iesus
Christus
filius
Dei
,
qui
cum
patre
&
spiritu
sancto
viuit
&
regnat
in
secula
seculorum
.
Amen
.
FINIS
.