THE
GREAT
IMPOSTOR
,
Laid
open
,
out
of
IER.
17.9
.
The
heart
is
deceitfull
aboue
all
things
.
I
Know
where
I
am
;
in
one
of
the
famous
Phrontisteries
of
Law
,
and
Iustice
:
wherfore
serues
Law
and
Iustice
,
but
for
the
preuention
or
punishment
of
fraud
and
wickednesse
?
Giue
me
leaue
therefore
to
bring
before
you
,
Students
,
Masters
,
Fathers
,
Oracles
of
Law
and
Iustice
,
the
greatest
Cheator
and
Malefactor
in
the
world
,
our
owne
Heart
.
It
is
a
great
word
that
I
haue
said
,
in
promising
to
bring
him
before
you
;
for
this
is
one
of
the
greatest
aduantages
of
his
fraud
,
that
he
cannot
be
seene
:
That
as
that
old
Iugler
Apollonius
Thyanaeus
,
when
he
was
brought
before
the
Iudge
,
vanished
out
of
sight
;
so
this
great
Impostor
,
in
his
very
presenting
before
you
,
dispeareth
and
is
gone
;
yea
so
cunningly
,
that
he
doth
it
with
our
owne
consent
,
and
we
would
be
loth
that
he
could
be
seene
:
Therefore
as
an
Epiphonema
to
this
iust
complaint
of
deceitfulnesse
,
is
added
Who
can
know
it
?
It
is
easie
to
know
that
it
is
deceitfull
,
and
in
what
it
deceiues
,
though
the
deceits
themselues
cannot
bee
knowne
,
till
too
late
;
As
wee
may
see
the
ship
,
and
the
sea
,
and
the
ship
going
on
the
sea
,
yet
the
way
of
a
ship
in
the
sea
(
as
Salomon
obserues
)
wee
know
not
:
God
askes
,
and
God
shall
answer
;
What
he
askes
by
Ieremie
,
he
shall
answer
by
S.
Paul
,
Who
knowes
the
heart
of
man
?
Euen
the
spirit
of
man
that
is
in
him
.
If
then
the
heart
haue
but
eyes
enow
to
see
it selfe
by
the
reflection
of
thoughts
,
it
is
enough
:
Ye
shall
easily
see
and
heare
enough
(
out
of
the
analogie
and
resemblance
of
hearts
)
to
make
you
both
astonished
and
ashamed
.
The
heart
of
man
lies
in
a
narrow
roome
,
yet
all
the
world
cannot
fill
it
;
but
that
which
may
be
said
of
the
heart
,
would
more
than
fill
a
world
:
Here
is
a
double
stile
giuen
it
;
of
deceitfulnesse
;
of
wickednesse
;
either
of
which
knowes
no
end
,
whether
of
being
,
or
of
discourse
.
I
spend
my
houre
,
and
might
doe
my
life
,
in
treating
of
the
first
.
See
then
,
I
beseech
you
,
the
Impostor
,
and
the
Imposture
;
The
Impostor
himselfe
,
The
heart
of
man
;
The
Imposture
,
Deceitfull
aboue
all
things
.
As
deceitfull
persons
are
wont
euer
to
goe
vnder
many
names
,
and
ambiguous
,
and
must
be
exprest
with
an
[
aliàs
]
so
doth
the
heart
of
man
;
Neither
man
himselfe
,
nor
any
part
of
man
hath
so
many
names
,
as
the
heart
alone
;
For
euery
facultie
that
it
hath
,
and
euery
action
it
doth
,
it
hath
a
seuerall
name
:
Neither
is
there
more
multiplicitie
,
than
doubt
in
this
name
;
Not
so
many
termes
are
vsed
to
signifie
the
heart
,
as
the
heart
signifies
many
things
.
When
ye
heare
of
the
heart
,
ye
thinke
straight
of
that
fleshie
part
in
the
center
of
the
body
which
liues
first
,
and
dies
last
;
and
whose
beatings
you
finde
to
keepe
time
all
the
body
ouer
;
That
is
not
it
which
is
so
cunning
;
Alas
,
that
is
a
poore
harmelesse
peece
;
meerely
passiue
;
and
if
it
doe
any
thing
,
as
the
subministration
of
Vitall
spirits
,
to
the
maintenance
of
the
whole
frame
,
it
is
but
good
;
no
,
it
is
the
spirituall
part
that
lurkes
in
this
flesh
,
which
is
guilty
of
such
deceit
.
We
must
learne
of
witty
Idolatry
to
distinguish
betwixt
the
stocke
and
the
inuisible
powers
that
dwell
in
it
.
It
is
not
for
me
to
be
a
sticklor
betwixt
the
Hebrewes
,
and
the
Greeke
Philosophers
,
and
Physitians
,
in
a
question
of
naturall
learning
,
concerning
the
〈◊〉
of
the
soule
;
nor
to
insist
vpon
the
reasons
why
the
spirit
of
God
rather
places
all
the
spirituall
powers
in
the
heart
,
than
in
the
braine
;
Doubtlesse
in
respect
of
the
affections
there
resident
,
whereby
all
those
speculatiue
abilities
are
drawne
to
practise
;
It
shall
suffice
vs
to
take
things
as
we
finde
them
,
and
to
hold
it
for
granted
,
that
this
Monosyllable
(
for
so
it
is
in
many
languages
)
comprises
all
that
intellectiue
and
affectiue
world
which
concerneth
man
;
and
in
plaine
termes
to
say
,
that
when
God
saies
The
heart
is
deceitfull
,
he
meanes
,
the
vnderstanding
,
will
,
affections
are
deceitfull
.
The
vnderstanding
is
doubly
deceitfull
;
It
makes
vs
beleeue
it
knowes
those
things
which
it
doth
not
;
and
that
it
knowes
not
those
things
which
it
doth
:
As
some
foolish
Mountebanke
,
that
holds
it
a
great
glory
to
seeme
to
know
all
things
;
or
some
presuming
Physitian
,
that
thinkes
it
a
shame
not
to
professe
skill
in
any
state
of
the
body
,
or
disease
;
so
doth
our
vaine
vnderstanding
;
therein
framing
it selfe
according
to
the
spirits
it
meets
withall
;
if
they
be
proud
and
curious
,
it
perswades
them
,
they
know
euery
thing
;
if
carelesse
,
that
they
know
enough
.
In
the
first
kinde
;
What
hath
not
the
fond
heart
of
man
dared
to
arrogate
to
it selfe
?
It
knowes
all
the
starres
by
their
names
;
Tush
,
that
is
nothing
;
It
knowes
what
the
stars
meane
by
their
verie
lookes
,
what
the
birds
meane
by
their
chirping
,
as
Apollonius
did
;
What
the
heart
meanes
,
by
the
features
of
the
face
;
it
knowes
the
euents
of
life
by
the
lines
of
the
hand
:
the
secrets
of
Art
,
the
secrets
of
Nature
,
the
secrets
of
State
,
the
secrets
of
others
hearts
,
yea
the
secrets
of
God
in
the
closet
of
heauen
;
Yea
,
not
only
what
God
hath
done
,
but
what
he
will
doe
:
This
is
(
Sapiens
stultitia
)
a
wise
folly
,
as
Irenaeus
said
of
his
Valentinians
;
All
Figure-casters
,
Palmesters
,
Physiognomers
,
Fortune-tellers
,
Alchymists
,
fantasticke
proiectors
,
and
all
the
rabble
of
professors
of
those
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Dauid
,
when
it
was
but
a
Wispe
;
it
knowes
the
will
of
God
,
when
it
is
nothing
but
grosse
mis-construction
:
so
as
the
common
knowledge
of
men
,
though
they
thinke
it
a
Torch
,
is
but
an
Ignis
Fatuus
to
leade
them
to
a
ditch
:
How
many
thousand
Assyrians
thinke
they
are
in
the
way
to
the
Prophet
,
when
they
are
in
the
midst
of
Samaria
?
How
many
millions
thinke
they
walke
fairely
on
to
heauen
,
when
indeed
they
are
in
the
broad
way
that
leads
to
destruction
?
Oh
poore
blind
Pagans
,
halfe-sighted
Turkes
,
bleare-eied
Iewes
,
blind-folded
Papists
,
Squint-eied
Schismaticks
,
purblind
ignorants
,
how
well
doe
they
finde
themselues
pleased
with
their
deuotion
,
and
thinke
God
should
bee
so
too
;
when
it
is
nothing
but
a
mixture
of
mesprison
,
superstition
,
conceitednesse
;
and
(
according
to
the
seldome-reuerently-vsed
prouerb
)
whiles
they
thinke
they
haue
God
by
the
finger
,
they
hold
a
deuill
by
the
toe
;
and
all
this
,
because
their
heart
deceiues
them
.
If
carelesse
,
and
loth
to
bee
at
the
paines
of
knowing
more
,
it
perswades
them
they
know
enough
;
that
they
cry
out
of
more
,
as
he
did
on
the
ointment
,
(
Vt
quid
perditio
haec
?
)
What
needs
all
this
waste
?
and
makes
them
as
conscionable
for
knowledge
,
as
Esau
was
for
cattle
,
I
haue
enough
,
my
brother
,
keepe
that
thou
hast
to
thy selfe
;
or
as
contentedly-resolute
,
as
the
Epicure
in
the
Gospell
:
Soule
take
thy
ease
,
thou
hast
knowledge
enough
laid
vp
for
many
yeeres
.
From
whence
it
is
,
that
too
many
rest
simply
(
yea
wilfully
)
in
their
owne
measure
,
not
so
much
as
wishing
more
skill
in
Soule-matters
;
applauding
their
owne
safe
mediocritie
;
like
the
credulous
blinde
man
that
thought
he
now
saw
a
shimmering
of
the
Sunne-beames
,
when
indeed
his
backe
was
towards
it
:
Hence
it
is
that
they
scoffe
at
the
foolishnesse
of
preaching
,
scorne
the
forward
bookishnesse
of
others
,
fearing
nothing
but
a
surfet
of
Manna
,
and
hating
to
know
more
than
their
neighbours
,
than
their
fore-fathers
;
&
thus
are
led
on
muffled
vp
in
an
vnfelt
ignorance
,
to
their
graue
,
yea
,
(
without
the
mercy
of
God
)
to
their
hell
.
And
as
in
these
things
there
is
a
presumption
of
knowing
what
we
doe
not
;
so
contrarily
,
a
dissimulation
and
concealement
of
the
knowledge
of
what
we
doe
vnderstand
;
The
heart
of
man
is
a
great
lier
to
it selfe
this
way
;
Saint
Paul
saies
that
of
Pagans
,
which
I
may
boldly
say
of
Christians
,
they
haue
the
effect
of
the
law
written
in
their
hearts
;
yet
many
of
them
will
not
bee
acknowne
of
one
letter
ingrauen
there
by
the
finger
of
God
:
Certaine
common
principles
there
are
(
together
with
this
law
)
interlinearily
written
in
the
tables
of
the
heart
,
as
that
we
must
doe
as
we
would
be
done
to
;
That
there
is
a
God
;
That
this
God
is
infinite
in
iustice
and
truth
,
and
must
be
serued
like
himselfe
;
these
they
either
blot
out
,
or
lay
their
finger
on
,
that
they
may
not
bee
seene
,
purposely
,
that
they
may
sinne
freely
;
and
faine
would
perswade
themselues
they
neuer
had
any
such
euidence
from
God
:
so
putting
off
the
checks
of
conscience
with
bold
denyalls
;
like
the
harlot
of
Iericho
,
(
but
worse
than
she
)
that
hath
hid
the
Spies
,
and
now
out-faces
their
entertainment
:
Wherein
the
heart
doth
to
it selfe
,
that
which
Nahash
the
Ammonite
,
would
haue
done
to
Israel
,
put
out
his
owne
right
eie
,
that
it
may
not
see
that
law
whereby
it
might
be
conuinced
,
and
finde
it selfe
miserable
.
Thus
the
vnderstanding
of
man
is
euery
way
deceitfull
in
ouerknowing
,
mis-knowing
,
dissembling
;
in
all
which
it
is
like
an
euill
and
vnfaithfull
eye
,
that
either
will
be
seeing
by
a
false
glasse
,
or
a
false
light
,
or
with
distortion
;
or
else
wilfully
closes
the
lids
that
it
may
not
see
at
all
;
and
in
all
this
deceiues
vs
.
The
will
is
no
lesse
cunning
;
which
though
it
make
faire
pretences
of
a
generall
inclination
to
good
,
yet
(
hîc
&
nunc
)
in
particulars
,
hangs
towards
a
pleasing
euill
;
Yea
though
the
Vnderstanding
haue
sufficiently
informed
it
of
the
worthinesse
of
good
,
and
the
turpitude
of
euill
,
yet
being
ouercome
with
the
false
delectablenesse
of
sinne
,
it
yeelds
to
a
misse-assent
;
Reason
being
(
as
Aquinas
speakes
)
either
swallowed
vp
by
some
passion
,
or
held
downe
by
some
vicious
habit
:
It
is
true
,
still
the
Will
followes
the
Reason
,
neither
can
doe
otherwise
;
but
therefore
,
if
Reason
mis-led
be
contrary
to
Reason
,
and
a
schisme
arise
in
the
soule
,
it
must
follow
that
the
Will
must
needs
be
contrary
to
Will
and
Reason
;
Wherein
it
is
like
a
Planet
,
which
though
it
be
carried
about
perpetually
by
the
first
mouer
,
yet
slily
creepes
on
his
owne
way
,
contrary
to
that
strong
circumuolution
:
And
though
the
minde
be
sufficiently
conuinced
of
the
necessitie
,
or
profit
of
a
good
act
,
yet
for
the
tediousnesse
annexed
to
it
,
in
a
dangerous
spirituall
acedie
,
it
insensibly
slips
away
from
it
,
and
is
content
to
let
it
fall
;
As
some
idle
,
or
fearfull
Merchant
,
that
could
be
glad
to
haue
gold
,
if
it
would
come
with
ease
,
but
will
not
either
take
the
paines
,
or
hazard
the
aduenture
to
fetch
it
:
Thus
commonly
the
Will
(
in
both
respects
)
Water-man-like
lookes
forward
,
and
rowes
backward
;
and
vnder
good
pretences
doth
nothing
but
deceiue
.
The
affections
are
as
deceitfull
as
either
;
whether
in
misse-placing
,
measure
,
or
manner
.
Mis-placing
:
They
are
fiery
where
they
should
be
coole
;
and
where
they
should
burne
,
freeze
;
Our
heart
makes
vs
beleeue
it
loues
God
,
and
giues
him
pledges
of
affection
;
whiles
it
secretly
doats
vpon
the
world
;
like
some
false
strumpet
,
that
entertaines
her
husband
with
her
eyes
,
and
in
the
meane
time
treads
vpon
the
toe
of
an
Adulterer
vnder
the
board
:
That
it
loues
iustice
,
when
it
is
but
reuenge
;
That
it
grieues
for
the
missing
of
Christ
,
when
indeed
it
is
but
for
the
loaues
and
fishes
;
That
it
feares
God
,
when
indeed
it
is
but
afraid
of
our
owne
torment
;
That
it
hates
the
sinne
,
when
it
is
the
person
;
That
it
hates
the
world
,
when
it
thrusts
God
out
of
doores
to
lodge
it
.
Measure
:
That
we
loue
God
enough
,
and
the
world
but
enough
,
when
as
indeed
the
one
loue
is
but
as
the
cold
fit
of
an
ague
,
the
other
an
hot
;
we
chill
in
the
one
,
no
lesse
than
we
glow
in
the
other
;
when
wee
make
God
only
a
stale
to
draw
on
the
world
;
That
wee
doe
enough
hate
our
corruptions
,
when
(
at
our
sharpest
)
we
doe
but
gently
sneape
them
,
as
Hely
did
his
sons
;
or
as
some
indulgent
parent
doth
an
vnthriftie
darling
,
whom
he
chides
,
and
yet
feeds
with
the
fewell
of
his
excesse
;
That
we
haue
grieued
enough
for
our
sinnes
,
when
they
haue
not
cost
vs
so
much
as
one
teare
,
nothing
but
a
little
fashionable
winde
,
that
neuer
came
further
than
the
roots
of
our
tongue
;
That
we
doe
enough
compassionate
the
afflictions
of
Ioseph
,
when
we
drinke
wine
in
bowles
;
That
wee
feare
God
more
than
men
,
when
wee
are
ashamed
to
doe
that
in
presence
of
a
childe
,
which
wee
care
not
to
doe
in
the
face
of
God
.
Manner
:
That
our
heart
loues
,
and
hates
,
and
feares
,
and
ioyes
,
and
grieues
truly
,
when
it
is
an
hypocrite
in
all
;
That
it
delights
constantly
in
God
,
and
holy
things
,
when
it
is
but
an
Ephraims
morning
dew
;
That
our
anger
is
zealous
,
when
it
is
but
a
flash
of
personall
malice
,
or
a
superstitious
furie
;
That
we
feare
as
sonnes
,
when
it
is
as
cowards
,
or
slaues
;
That
we
grieue
as
Gods
patients
,
when
we
fret
,
and
repine
,
and
struggle
like
franticks
against
the
hand
of
our
Maker
.
Thus
(
to
summe
vp
all
)
the
heart
of
man
is
wholly
set
vpon
cozenage
;
the
vnderstanding
ouer-knowing
,
mis-knowing
,
dissembling
;
The
will
pretending
,
and
inclining
contrarily
;
The
affections
mocking
vs
in
the
obiect
,
measure
,
manner
;
and
in
all
of
them
the
heart
of
man
is
deceitfull
.
Ye
haue
seene
the
face
of
this
Cheater
;
looke
now
at
his
hand
;
and
now
ye
see
who
this
Deceiuer
is
,
see
also
the
sleights
of
his
deceit
;
and
therein
,
the
fashion
,
the
subiect
,
the
sequell
of
it
;
from
whence
we
will
descend
to
our
Demeanure
towards
so
dangerous
an
Impostor
.
The
fashion
of
his
deceit
is
the
same
with
our
ordinary
Iuglers
;
either
cunning
conueyance
,
or
false
semblance
.
Cunning
conueyance
,
whether
into
vs
,
in
vs
,
from
vs
.
The
heart
admits
sinne
,
as
Paradise
did
the
Serpent
;
There
it
is
,
but
by
what
chinkes
or
cranies
it
entered
,
we
know
not
;
so
as
we
may
say
of
sinne
as
the
Master
of
the
feast
in
the
Gospell
said
to
his
slouenly
guest
,
Quomodo
intrasti
?
How
camest
thou
in
hither
?
Corruption
doth
not
eat
into
the
heart
as
our
first
Parents
did
into
the
apple
,
so
as
the
print
of
their
teeth
might
bee
seene
,
but
as
the
worme
eats
into
the
core
,
insensibly
;
Neither
is
there
lesse
closenesse
when
it
is
entered
;
I
would
it
were
as
vntrue
a
word
,
as
it
is
an
harsh
one
,
that
many
a
professedly-Christian
heart
,
lodges
a
deuill
in
the
blinde
roomes
of
it
,
and
either
knowes
it
not
,
or
will
not
be
acknowne
of
it
;
euery
one
that
harbours
a
willing
sinne
in
his
brest
,
doth
so
:
The
malicious
man
hath
a
furious
deuill
;
the
wanton
an
vncleane
deuill
,
a
Beelphegor
,
or
a
Tammuz
;
the
proud
man
a
Lucifer
,
the
couetous
a
Mammon
;
Certainly
,
these
foule
spirits
are
not
more
truly
in
hell
,
than
in
a
wicked
heart
;
there
they
are
,
but
so
closely
,
that
I
know
not
if
the
heart
it selfe
know
it
;
it
being
verified
of
this
citadell
of
the
heart
,
which
was
said
of
that
vast
Niniue
,
that
the
enemie
had
taken
some
parts
of
it
,
long
ere
the
other
knew
it
:
What
should
I
speake
of
the
most
common
,
and
yet
most
dangerous
guest
,
that
lodges
in
this
Inne
of
the
heart
,
Infidelity
?
Call
at
the
doore
,
and
aske
if
such
a
one
host
not
there
;
They
within
make
strange
of
it
,
deny
it
,
forsweare
it
;
Call
the
officers
,
make
priuy
search
,
you
shall
hardly
finde
him
:
Like
some
Iesuite
in
a
Popish
dames
chamber
,
he
is
so
closely
contriued
into
false
floores
,
and
double
walls
,
that
his
presence
is
not
more
easily
knowne
,
than
hardly
conuinced
,
confessed
.
How
easie
is
it
to
say
,
that
if
infidelity
did
not
lurke
in
the
hearts
of
men
,
they
durst
not
doe
as
they
doe
;
they
could
not
but
doe
,
what
they
doe
not
?
Durst
they
sin
if
they
were
perswaded
of
an
hell
?
durst
they
buy
a
minute
of
pleasure
with
euerlasting
torments
?
Could
they
so
sleight
heauen
if
they
beleeued
it
?
Could
they
be
so
loth
to
possesse
it
?
Could
they
thinke
much
of
a
little
painfull
goodnesse
to
purchase
an
eternity
of
happinesse
?
No
,
no
,
men
,
fathers
,
and
brethren
;
if
the
heart
were
not
Infidell
,
whiles
the
face
is
Christian
,
this
could
not
bee
.
Neither
doth
the
heart
of
man
more
cunningly
conuey
sinne
into
,
and
in
it selfe
,
than
from
it
;
The
sin
that
ye
saw
euen
now
openly
in
the
hands
,
is
so
swiftly
past
vnder
the
board
,
that
it
is
now
vanished
;
Looke
for
it
in
his
forehead
,
there
it
is
not
;
looke
for
it
vnder
his
tongue
,
there
is
none
;
looke
for
it
in
his
conscience
,
ye
finde
nothing
;
and
all
this
by
the
legier-de-maine
of
the
heart
:
Thus
Achan
hath
hid
his
wedge
,
and
now
he
dares
stand
out
to
a
lot
;
Thus
Salomons
Harlot
hath
wip't
her
mouth
,
and
it
was
not
she
:
Thus
Saul
will
lie-out
his
sacriledge
,
vntill
the
very
beasts
out-bleat
,
and
out-bellow
him
;
Thus
the
swearer
sweares
,
and
when
he
hath
done
,
sweares
that
hee
swore
not
;
Thus
the
vncleane
fornicator
bribes
off
his
sinne
,
and
his
shame
,
and
now
makes
challenges
to
the
world
of
his
honesty
.
It
cannot
be
spoken
how
peeuishly
witty
the
heart
of
man
is
this
way
;
neither
doubt
I
but
this
wilinesse
is
some
of
the
poyson
that
the
subtile
serpent
infected
vs
with
in
that
fatall
morsell
:
They
were
three
cunning
shifts
which
the
Scripture
recordeth
of
three
women
(
as
that
sex
hath
beene
euer
noted
for
more
sudden
pregnancie
of
wit
)
Rachel
,
Rahab
,
and
the
good
wife
of
Bahurim
;
The
first
hiding
the
Teraphim
with
a
modest
seat
,
the
second
,
the
spics
with
flaxe-stalkes
,
and
the
third
Dauids
scouts
with
corne
spred
ouer
the
Well
;
but
these
are
nothing
to
the
deuices
that
nature
hath
wont
to
vse
for
the
cloaking
of
sinne
;
God
made
man
vpright
,
saith
Salomon
,
but
he
sought
many
inuentions
:
Is
Adam
challenged
for
sinne
?
Behold
all
on
the
sudden
it
is
passed
from
his
hand
,
to
Gods
;
The
woman
that
thou
gauest
me
:
Is
Saul
challenged
for
a
couetous
and
disobedient
remissenesse
?
the
sinne
is
straight
passed
from
the
field
to
the
Altar
;
I
saued
the
fattest
for
a
sacrifice
to
the
Lord
thy
God
;
So
the
one
begins
his
sinne
in
God
,
and
the
other
ends
it
in
him
:
Is
Dauid
bewitched
with
lust
to
abuse
the
Wife
?
the
Husband
must
bee
sent
home
drunke
,
to
hide
it
,
or
if
not
that
,
to
his
long
home
,
in
a
pretended
fauour
of
his
valour
:
Is
a
griping
Vsurer
disposed
to
put
his
money
together
to
breed
a
monster
?
hee
hath
a
thousand
quirks
to
cozen
both
law
and
conscience
:
Is
a
Simoniacall
Patron
disposed
to
make
a
good
match
of
his
peoples
soules
?
it
shall
be
no
bargaine
,
but
a
gift
:
hee
hath
a
liuing
to
giue
,
but
an
horse
to
sell
.
And
sure
I
thinke
in
this
wise
age
of
the
world
,
Vsurers
and
Simonists
striue
who
shall
finde
the
wittiest
way
to
hell
:
What
should
I
speake
of
the
secret
frauds
in
contracts
,
booties
in
matches
,
subornation
of
instruments
,
hiring
of
oathes
,
feeing
of
officers
,
equiuocations
of
answers
,
and
ten
thousand
other
tricks
that
the
heart
of
man
hath
deuised
for
the
conueiances
of
sinne
;
in
all
which
it
too
well
approues
it selfe
incomparably
deceitfull
.
The
false
semblance
of
the
heart
is
yet
worse
;
for
the
former
is
most-what
for
the
smothering
of
euill
;
this
is
for
the
iustifying
of
euill
,
or
the
disgrace
of
good
;
In
these
two
doth
this
act
of
falshood
chiefly
consist
;
in
making
euill
good
,
or
good
euill
.
For
the
first
;
The
naturall
man
knowes
well
how
filthy
all
his
brood
is
,
and
therefore
will
not
let
them
come
forth
,
but
disguised
with
the
colours
and
dresses
of
good
;
so
as
now
euery
one
of
natures
birds
is
a
Swan
;
Pride
is
handsomnesse
,
desperate
fury
,
valour
;
lauishnesse
is
noble
munificence
,
drunkennesse
ciuility
,
flattery
complement
,
murderous
reuenge
,
iustice
;
the
Curtizan
is
bona
foemina
,
the
Sorcerer
a
wise
man
,
the
oppressor
a
good
husband
;
Absolom
will
goe
pay
his
vowes
;
Herod
will
worship
the
Babe
.
For
the
second
;
such
is
the
enuy
of
nature
,
that
where
shee
sees
a
better
face
than
her
owne
,
she
is
ready
to
scratch
it
,
or
cast
dirt
in
it
;
and
therefore
knowing
that
all
vertue
hath
a
natiue
beauty
in
it
,
she
labours
to
deforme
it
by
the
foulest
imputations
.
Would
the
Israelites
be
deuout
?
they
are
idle
;
Doth
Dauid
daunce
for
ioy
before
the
Arke
?
he
is
a
foole
in
a
Morris
:
Doth
Saint
Paul
discourse
of
his
heauenly
Vision
?
too
much
learning
hath
made
him
mad
.
Doe
the
Disciples
miraculously
speake
all
the
tongues
of
Babel
?
They
are
full
of
new
wine
:
Doe
they
preach
Christs
Kingdome
?
they
are
seditious
;
The
resurrection
?
they
are
bablers
.
Is
a
man
conscionable
?
he
is
an
Hypocrite
:
Is
he
conformable
?
he
is
vnconscionable
:
Is
he
plaine
dealing
?
he
is
rudely
vnciuill
:
Is
he
wisely
insinuatiue
?
he
is
a
flatterer
:
In
short
,
such
is
the
wicked
craft
of
the
heart
,
that
it
would
let
vs
see
nothing
in
it
owne
forme
;
but
faine
would
shew
vs
euill
faire
,
that
we
might
be
inamored
of
it
,
and
vertue
vgly
,
that
we
might
abhorre
it
;
and
as
it
doth
for
the
way
,
so
doth
it
for
the
end
;
hiding
from
vs
the
glory
of
heauen
,
that
is
laid
vp
for
ouer-commers
,
and
shewing
vs
nothing
but
the
pleasant
closure
of
wickednesse
;
making
vs
beleeue
that
hell
is
a
palace
,
and
heauen
a
dungeon
,
that
so
we
might
be
in
loue
with
death
;
and
thus
both
in
cunning
conueyance
,
and
false
semblance
,
The
heart
of
man
is
deceitfull
aboue
all
things
.
Ye
haue
seene
the
fashion
of
this
deceit
;
cast
now
your
eies
vpon
the
subiect
:
And
whom
doth
it
then
deceiue
?
It
doth
deceiue
others
,
it
can
deceiue
it selfe
,
it
would
deceiue
Sathan
,
yea
God
himselfe
.
Others
,
first
:
How
many
doe
we
take
for
honest
and
sound
Christians
,
who
yet
are
but
errant
hypocrites
?
These
Apes
of
Sathan
haue
learned
to
transforme
themselues
into
Angels
of
light
;
The
heart
bids
the
eies
looke
vpward
to
heauen
,
when
they
are
full
of
adultery
;
It
bids
the
hands
to
raise
vp
themselues
towards
their
Maker
,
when
they
are
full
of
bloud
;
It
bids
the
tongue
wagge
holily
,
when
there
is
nothing
in
the
bosome
but
Atheous
profanenesse
;
It
bids
the
knee
to
bow
like
a
Camel
,
when
the
heart
is
stiffe
as
an
Elephant
;
yea
if
need
bee
it
can
bid
a
teare
fall
from
the
eie
,
or
an
almes
or
iust
action
fall
from
the
hand
,
and
all
to
gull
the
world
with
a
good
opinion
;
In
all
which
,
false
chapmen
and
horse-coursers
doe
not
more
ordinarily
deceiue
their
buyers
in
shops
and
faires
,
than
wee
doe
one
another
in
our
conuersation
:
Yea
,
so
crafty
is
the
heart
that
it
can
deceiue
it selfe
;
By
ouer-weening
his
own
powers
,
as
the
proud
man
;
by
vnder-valuing
his
graces
,
as
the
modest
;
by
mis-taking
his
estate
,
as
the
ignorant
;
How
many
hearts
doe
thus
grossely
beguile
themselues
?
The
first
thinkes
hee
is
rich
,
and
fine
,
when
hee
is
beggerly
and
naked
;
so
did
the
Angell
of
Laodicea
:
The
second
is
poore
in
his
owne
spirit
,
when
he
is
rich
of
Gods
spirit
:
The
third
thinkes
that
he
is
a
great
fauorite
of
heauen
,
when
he
is
rather
branded
for
an
out-cast
;
that
he
is
truly
noble
,
when
he
is
a
slaue
to
that
,
which
is
baser
than
the
worst
of
Gods
creatures
,
sinne
:
Let
the
proud
and
ignorant
worldling
therefore
know
,
that
though
others
may
mocke
him
with
applauses
,
yet
that
all
the
world
cannot
make
him
so
much
a
foole
as
his
owne
heart
.
Yea
,
so
cunning
is
the
heart
,
that
it
thinkes
to
goe
beyond
the
deuill
himselfe
:
I
can
(
thinks
it
)
swallow
his
bait
,
and
yet
auoid
his
hooke
;
I
can
sinne
,
and
liue
;
I
can
repent
of
sinning
,
and
defeat
my
punishment
by
repenting
;
I
can
runne
vpon
the
score
,
and
take
vp
the
sweet
and
rich
commodities
of
sinfull
pleasure
;
and
when
I
haue
done
,
I
can
put
my selfe
vnder
the
protection
of
a
Sauiour
,
and
escape
the
arrest
:
Oh
the
world
of
soules
that
perish
by
this
fraud
,
fondly
beguiling
themselues
,
whiles
they
would
beguile
the
Tempter
.
Yet
higher
:
Lastly
,
as
Satan
went
about
to
deceiue
the
Son
of
God
;
so
this
foolish
consort
and
client
of
his
goes
about
to
deceiue
God
himselfe
:
The
first
paire
of
hearts
that
euer
was
,
were
thus
credulous
,
to
thinke
they
should
now
meet
with
a
meanes
of
knowledge
and
Deifying
,
which
God
either
knew
not
of
,
or
grudged
them
,
and
therefore
they
would
be
stealing
it
out
of
the
side
of
the
apple
,
without
God
,
yea
against
him
:
Tush
,
none
eye
shall
see
vs
;
Is
there
knowledge
in
the
most
high
,
saith
the
sottish
Atheist
?
Lord
,
haue
not
we
heard
thee
preach
in
out
streets
?
haue
not
we
cast
out
Deuils
in
thy
name
?
sayes
the
smoothing
hypocrite
;
as
if
he
could
fetch
God
ouer
for
an
admission
into
heauen
.
Thou
hast
not
lied
to
man
,
but
to
God
,
saith
S.
Peter
to
Ananias
.
And
pettish
Ionas
,
after
hee
had
beene
cooled
in
the
belly
of
the
Whale
,
and
the
Sea
,
yet
will
be
bearing
God
downe
in
an
argument
to
the
iustifying
of
his
idle
choler
,
I
doe
well
to
be
angry
to
the
death
.
But
as
the
greatest
Politicians
are
oft
ouertaken
with
the
grossest
follies
(
God
owes
proud
wits
a
shame
)
the
heart
of
man
could
not
possibly
deuise
how
so
much
to
be
foole
it selfe
,
as
by
this
wicked
presumption
:
Oh
yee
fooles
,
when
will
ye
vnderstand
?
He
that
formed
the
eye
,
shall
he
not
see
?
Hee
that
teacheth
man
knowledge
,
shall
not
he
vnderstand
?
The
Lord
knoweth
the
thoughts
of
man
,
that
they
are
vanitie
.
A
rod
for
the
backe
of
fooles
,
yea
a
rod
of
iron
for
such
presumptuous
fooles
,
to
crush
them
in
peeces
like
a
Potters
vessell
.
Ye
haue
seene
the
fashion
and
the
subiect
of
this
deceit
:
the
sequell
,
or
effect
followes
;
euery
way
lamentable
;
For
hence
it
comes
to
passe
that
many
a
one
hath
had
his
heart
in
keeping
fortie
,
fiftie
,
threescore
yeeres
,
and
more
,
and
yet
is
not
acquainted
with
it
;
and
all
because
this
craft
hath
kept
it
at
the
Priscillianists
locke
,
Tu
omnes
,
te
nemo
;
It
affects
to
be
a
searcher
of
all
men
,
no
man
is
allowed
to
come
aboard
of
it
;
And
if
a
man
whether
out
of
curiositie
,
or
conscience
,
bee
desirous
to
inquire
into
it
(
as
it
is
a
shame
for
a
man
to
be
a
stranger
at
home
;
Know
ye
not
your
owne
hearts
,
saith
the
Apostle
;
)
it
casts
it selfe
,
Proteus-like
,
into
so
many
formes
,
that
it
is
very
hard
to
apprehend
it
.
One
while
the
man
hath
no
heart
,
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
saith
Salomon
;
Then
hee
hath
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
an
heart
,
and
an
heart
,
Bull
,
or
Medall
,
or
Agnus
Dei
;
or
,
as
those
Priests
that
Gerson
[
*
](A02537-e1220-b)
*
Qui
publicè
volunt
dogmatizarescupraedicare
popu●o
,
quod
si
quis
audit
missam
in
illo
die
non
〈◊〉
coe●us
,
nec
moriet●r
morte
subitanea
,
nec
carebit
sufficienti
sustetatione
,
&c
taxes
,
who
made
the
people
beleeue
that
the
Masse
was
good
for
the
eye-sight
,
for
the
mawe
,
for
bodily
health
,
and
preseruation
)
till
they
come
to
their
death-beds
;
But
then
when
they
come
to
call
forth
the
comforts
they
must
trust
to
,
they
finde
them
like
to
some
vnfaithfull
Captaine
,
that
hath
all
the
while
in
Garrison
filled
his
purse
with
dead
paies
,
and
made
vp
the
number
of
his
companies
with
borrowed
men
;
and
in
time
of
ease
shewd
faire
;
but
when
hee
is
called
forth
by
a
sudden
alarum
,
bewraies
his
shame
and
weaknesse
,
and
failes
his
Generall
when
he
hath
most
need
of
him
;
right
thus
doe
the
perfidious
hearts
of
many
,
after
all
the
glorious
bragges
of
their
security
,
on
the
bed
of
their
last
reckoning
,
finde
nothing
but
a
cold
despaire
,
and
a
wofull
horror
of
conscience
;
and
therefore
too
iustly
may
their
hearts
say
to
them
,
as
the
heart
of
Apollodorus
the
Tyran
seemed
to
say
vnto
him
;
who
dreamed
one
night
that
hee
was
fleaed
by
the
Scythians
,
and
boyled
in
a
Caldron
;
and
that
his
heart
spake
to
him
out
of
the
kettle
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
It
is
I
that
haue
drawne
thee
to
all
this
.
Certainly
neuer
man
was
,
or
shall
bee
frying
in
hell
,
but
cries
out
of
his
owne
heart
,
and
accuses
that
deceitfull
peece
as
guilty
of
all
his
torment
:
For
let
Satan
be
neuer
so
malicious
,
and
the
world
neuer
so
parasiticall
,
yet
if
his
owne
heart
had
beene
true
to
him
,
none
of
these
could
haue
hurt
him
.
Let
the
rest
of
our
enemies
doe
their
worst
,
only
from
the
euill
of
our
owne
hearts
,
good
Lord
deliuer
vs
.
It
were
now
time
for
our
thoughts
to
dwell
a
little
vpon
the
meditation
,
and
deploration
of
our
owne
danger
and
misery
,
who
are
euery
way
so
inuironed
with
subtlety
.
If
wee
looke
at
Satan
,
his
old
title
is
,
that
old
Serpent
;
who
must
needs
therefore
now
,
by
so
long
time
and
experience
,
bee
both
more
old
and
more
Serpent
.
If
we
looke
at
sinne
,
it
is
as
crafty
as
he
;
Lest
any
of
you
be
hardened
through
the
deceitfulnesse
of
sinne
:
If
at
our
owne
hearts
,
we
heare
(
that
which
we
may
feele
)
that
the
heart
is
deceitfull
aboue
all
things
.
Oh
wretched
men
that
we
are
,
how
are
we
beset
with
Impostors
on
all
hands
;
If
it
were
more
seasonable
for
vs
to
bewaile
our
estate
,
than
to
seeke
the
redresse
of
it
;
But
since
it
is
not
so
much
worth
our
labour
to
know
how
deepe
the
pit
is
,
into
which
wee
are
fallen
,
as
how
to
come
out
of
it
,
heare
rather
(
I
beseech
you
)
for
a
conclusion
,
how
wee
may
auoid
the
danger
of
the
deceit
of
our
false
heart
;
euen
iust
so
as
we
would
preuent
the
nimble
feates
of
some
cheating
Iugler
,
Search
him
,
watch
him
,
Trust
him
not
.
Looke
well
into
his
hands
,
pockets
,
boxes
,
sleeues
,
yea
,
vnder
his
very
tongue
it selfe
;
There
is
no
fraud
so
secret
,
but
may
be
descried
;
were
our
hearts
as
crafty
as
the
deuill
himselfe
,
they
may
be
found
out
;
nothing
is
hid
from
the
light
thereof
;
Proue
your selues
,
saith
the
Apostle
;
It
is
hard
if
falshood
be
so
constant
to
it selfe
that
by
many
questions
it
bee
not
tripped
:
Where
this
duty
is
slackened
,
it
is
no
wonder
if
the
heart
bee
ouer-run
with
spirituall
fraud
;
Often
priuy
searches
scarre
away
vagrant
,
and
disorderly
persons
,
where
no
inquiry
is
made
,
is
a
fit
harbour
for
them
;
If
yee
would
not
haue
your
hearts
,
therefore
,
become
the
lawlesse
Ordinaries
of
vncleane
spirits
,
search
them
oft
;
Leaue
not
a
straw
vnshaken
to
finde
out
these
Labanish
Teraphim
that
are
stolne
,
and
hid
within
vs
;
And
,
when
wee
haue
searched
our
best
,
if
we
feare
there
are
yet
some
vnknowne
euills
lurking
within
vs
(
as
the
man
after
Gods
owne
heart
prayes
against
secret
sinnes
)
let
vs
call
him
in
that
cannot
be
deceiued
;
and
say
to
God
with
the
Psalmist
,
Search
thou
me
ô
Lord
,
and
trie
me
;
Oh
let
vs
yeeld
our selues
ouer
to
bee
ransackt
by
that
all-seeing
eye
,
and
effectuall
hand
of
the
Almighty
.
All
our
daubing
,
and
cogging
,
and
packing
,
and
shuffling
lies
open
before
him
,
and
he
only
can
make
the
heart
ashamed
of
it selfe
.
And
when
our
hearts
are
once
stript
naked
,
&
carefully
searcht
,
let
our
eyes
be
euer
fixedly
bent
vpon
their
conueyances
,
and
inclinations
;
If
we
search
and
watch
not
,
wee
may
be
safe
for
the
present
,
long
wee
cannot
;
for
our
eye
is
no
sooner
off
,
than
the
heart
is
busie
in
some
practise
of
falshood
;
It
is
well
if
it
forbeare
whiles
wee
looke
on
,
for
The
thoughts
of
mans
heart
are
only
euill
continually
;
and
many
a
heart
is
like
some
bold
and
cunning
theefe
,
that
lookes
a
man
in
the
face
,
and
cuts
his
purse
:
But
surely
,
if
there
be
any
guardian
of
the
soule
,
it
is
the
eye
;
The
wise
mans
eye
(
saith
Solomon
)
is
in
his
head
;
doubtlesse
,
on
purpose
to
looke
into
his
heart
:
My
sonne
,
aboue
all
keepings
keepe
thy
heart
,
saith
he
;
If
we
doe
not
dogge
our
hearts
then
in
all
our
wayes
,
but
suffer
our selues
to
lose
the
sight
of
them
,
they
run
wilde
,
and
we
shall
not
recouer
them
till
after
many
slippery
tricks
on
their
parts
,
and
much
repentance
on
ours
.
Alas
,
how
little
is
this
regarded
in
the
world
?
wherein
the
most
take
no
keepe
of
their
soules
,
but
suffer
themselues
to
run
after
the
wayes
of
their
owne
hearts
,
without
obseruation
,
without
controlement
;
What
should
I
say
of
these
men
,
but
that
they
would
faine
be
deceiued
,
and
perish
?
For
after
this
loose
licentiousnesse
(
without
the
great
mercy
of
God
)
they
neuer
set
eye
more
vpon
their
hearts
,
till
they
see
them
either
fearfully
intoyled
in
the
present
iudgements
of
God
,
or
fast
chained
in
the
pit
of
hell
,
in
the
torments
of
finall
condemnation
.
Thirdly
,
If
our
searches
and
watches
should
faile
vs
,
wee
are
sure
our
distrust
cannot
;
It
is
not
possible
our
heart
should
deceiue
vs
,
if
we
trust
it
not
;
Wee
carry
a
remedy
within
vs
of
others
fraud
;
and
why
not
of
our
owne
?
The
Italians
not
vnwisely
pray
God
(
in
their
knowne
prouerbe
)
to
deliuer
them
from
whom
they
trust
;
for
wee
are
obnoxious
to
those
we
relie
vpon
,
but
nothing
can
leese
that
which
it
had
not
;
Distrust
therefore
can
neuer
be
disappointed
:
If
our
hearts
then
shall
promise
vs
ought
(
as
it
hath
learned
to
profer
largely
,
of
him
that
said
,
All
these
will
I
giue
thee
)
although
with
vowes
&
oathes
,
aske
for
his
assurances
;
if
he
cannot
fetch
them
from
the
euidences
of
God
,
trust
him
not
:
If
he
shall
report
ought
to
vs
,
aske
for
his
witnesses
;
if
he
cannot
produce
them
from
the
records
of
God
,
trust
him
not
:
If
he
shall
aduise
vs
ought
,
aske
for
his
warrant
;
if
he
cannot
fetch
it
from
the
Oracles
of
God
,
trust
him
not
;
And
in
all
things
so
beare
our selues
to
our
heart
,
as
those
that
thinke
they
liue
amongst
theeues
and
cozeners
;
euer
iealously
and
suspiciously
;
taking
nothing
of
their
word
,
scarce
daring
to
trust
our
owne
senses
;
making
sure
worke
in
all
matters
of
their
transactions
.
I
know
I
speake
to
wise
men
,
whose
counsell
is
wont
to
be
asked
,
and
followed
,
in
matter
of
the
assurances
of
estates
;
whose
wisdome
is
frequently
imployed
in
the
triall
,
euiction
,
dooming
of
malefactors
:
Alas
,
what
shall
it
auaile
you
that
you
can
aduise
for
the
preuention
of
others
fraud
,
if
in
the
meane
time
you
suffer
your selues
to
be
coz●●●d
at
home
?
What
comfort
can
you
finde
in
publike
seruice
to
the
state
against
offenders
,
if
you
should
carry
a
fraudulent
and
wicked
heart
in
your
owne
bosomes
?
There
is
one
aboue
whom
wee
may
trust
,
whose
word
is
more
firme
than
heauen
;
When
heauen
shall
passe
,
that
shall
stand
;
It
is
no
trusting
ought
besides
,
any
further
than
he
giues
his
word
for
it
.
Mans
Epithet
is
,
Homo
mendax
,
and
his
best
part
,
the
hearts
,
deceitfull
.
Alas
,
what
shall
wee
thinke
,
or
say
of
the
condition
of
those
men
,
which
neuer
follow
any
other
aduice
than
what
they
take
of
their
owne
heart
?
Such
are
the
most
;
that
make
not
Gods
Law
of
their
counsell
;
As
Esay
said
of
Israel
,
Abijt
vagtis
in
viacordis
sui
:
Surely
they
are
not
more
sure
they
haue
an
heart
,
than
that
they
shall
be
deceiued
with
it
,
and
betraied
vnto
death
;
Of
them
may
I
say
,
as
Salomon
doth
of
the
wanton
foole
,
that
followes
an
harlot
;
Thus
with
her
great
craft
she
caused
him
to
yeeld
,
and
with
her
flattering
lips
she
intised
him
:
And
he
followed
her
straightwayes
,
as
an
Oxe
that
goes
to
the
slaughter
,
or
as
a
foole
to
the
stocks
for
correction
.
Oh
then
,
deare
Christians
,
as
euer
yee
desire
to
auoid
that
direfull
slaughter-house
of
hell
,
those
wailings
,
and
gnashings
,
and
gnawings
,
and
euerlasting
burnings
,
●●●ke
carefully
to
your
owne
he●rts
;
and
what
euer
suggestions
they
shall
make
vnto
you
,
trust
them
not
,
till
you
haue
tried
them
by
that
vnfaileable
rule
of
righteousnesse
,
the
royall
law
of
your
Maker
,
which
can
no
more
deceiue
you
,
than
your
hearts
can
free
you
from
deceit
.
Lastly
,
that
wee
may
auoid
not
onely
the
euents
,
but
the
very
enterprises
of
this
deceit
,
let
vs
countermine
the
subtill
workings
of
the
heart
.
Our
Sauiour
hath
bidden
vs
be
wise
as
Serpents
;
What
should
bee
wise
but
the
heart
?
And
can
the
heart
be
wiser
than
it selfe
?
〈…〉
wisdome
of
the
heart
remedie
the
craft
of
the
heart
?
Certainly
it
may
.
There
are
two
men
in
euery
regenerate
brest
,
the
old
and
the
new
;
And
of
these
(
as
they
are
euer
plotting
against
each
other
)
wee
must
take
the
better
side
,
and
labour
that
the
new
man
,
by
being
more
wise
in
God
,
may
out-strip
the
old
:
And
how
shall
that
be
done
?
If
we
would
dispossesse
the
strong
man
that
keepes
the
house
,
our
Sauiour
bids
vs
bring
in
a
stronger
than
hee
;
and
if
wee
would
ouer-reach
the
subtiltie
of
the
old
man
,
yea
,
the
old
Serpent
,
bring
in
a
wiser
than
hee
,
euen
the
Spirit
of
God
,
the
God
of
wisdome
;
〈◊〉
would
haue
Achitophels
wicked
counsels
crossed
,
set
vp
an
Hushai
within
vs
:
The
foolishnesse
of
God
is
wiser
than
the
wisdome
of
men
.
Could
wee
but
settle
God
within
vs
,
our
craftie
hearts
would
bee
out
of
countenance
,
and
durst
not
offer
to
play
any
of
their
deluding
tricks
before
him
from
whom
nothing
is
hid
;
and
if
they
could
bee
so
impudently
presumptuous
,
yet
they
should
be
so
soone
controlled
in
their
first
motions
,
that
there
would
bee
more
danger
of
their
confusion
,
than
of
our
deceit
.
As
yee
loue
your selues
therefore
,
and
your
owne
safetie
,
and
wo●ld
bee
free
from
the
perill
of
this
secret
broaker
of
Satan
,
your
owne
hearts
,
render
them
obediently
into
the
hands
of
God
;
giue
him
the
keyes
of
these
closets
of
his
owne
making
;
beseech
him
that
hee
will
vouchsafe
to
dwell
and
reigne
in
them
;
so
shall
wee
be
sure
that
neither
Satan
shall
deceiue
them
,
nor
they
deceiue
vs
;
but
both
wee
and
they
shall
be
kept
safe
and
inuiolable
,
and
presented
glorious
to
the
appearance
of
our
Lord
IESVS
CHRIST
:
To
whom
with
the
FATHER
,
and
the
HOLY
GHOST
●e
all
honour
and
glor●●
for
euer
and
euer
AMEN
.
FINIS
.