The hypocrite Set forth in a sermon at the court; February, 28. 1629. Being the third Sunday in Lent. By Ios: Exon.

THE HYPOCRITE . 2. TIM. 5. 3. Hauing a forme of Godlines , but denying the power thereof .

IT is an vnperfect Clause , you see , but a perfect description of an Hypocrite ; and that an Hypocrite of our own times , the last ; which are so much the worse , by how much they partake more of the craft and diseases of age .

The Prophets were the Seers of the old Testament , the Apostles were the Seers of the new ; those saw Christs day and reioyced ; these foresaw the reigne of Antichrist and complained . These very times were as present to S. Paul , as to vs ; our sense doth not see them so clearely , as his reuelation ; I am with you in the spirit , ( saith he to his absent Colossians ) reioycing and beholding your order , he doth as good as say to vs , I am with you in the Spirit lamenting , and beholding your mis-demeanours : By these diuine Opticks , hee sees our formall piety , reall wickednes ; both which make vp the compleate Hypocrisie in my Text ; Hauing a forme of Godlinesse , but denying the power thereof .

I doubt not but some will bee ready to set this sacred Prognostication to another Meridian ; and indeed wee know a generation that loues themselues too well , much more then peace and truth ; so couetous that they would catch all the world in S. Peters net ; proud boasters of their owne merits , perfections , supererogations ; it would bee long ( though easie ) to follow all : we know where too many treasons are hatched ; wee know who in the height of minde exalts himselfe aboue all that is called God ; wee know where pleasure hath the most delicate and debauch'd Clients ; we know where Deuotion is professedly formall , and liues impure ; and surely , were wee clearely innocent of these crimes , I should be the first that would cast this stone at Rome : but now , that wee share with them in these sins , there is no reason wee should bee seioyned in the Censure . Take it among yee therefore , yee Hypocrites of all professions , for it is your owne ; Yee haue a forme of Godlinesse , denying the power thereof .

What is an Hypocrite but a Player , the Zani of Religion ? ( as ye heard lately : ) a Player acts that he is not ; so doe ye , act good , and are wicked ; here is a semblance of good , a forme of Godlinesse ; here is a reall euill , a deniall of the power of Godlinesse . There is nothing so good as Godlinesse , yea , there is nothing good but it ; nothing makes Godlinesse to be good , or to be Godlinesse , but the power of it ; for it is not , if it worke not , and it workes not if not powerfully ; now the denyall of good must needs bee euill ; and so much more euill , as the good which is denyed is more good ; and therefore the denyall of the power of Godlinesse must needs bee as ill , as the forme or shew of Godlinesse would seeme good ; and as the power of Godlinesse is good : this is therefore the perfect hypocrisie of fashionable Christians ; they haue the forme , they deny the power ; here is then a direct and professed opposition betwixt 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 and 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , the forme , and the power , and no lesse , betweene the actions employed about them both ; the one hauing , the other denying ; hauing the forme , denying the power .

As all sinne is originally from the Diuell , so especially Hypocrisie ; hee is the father of Lyes , and what is Hypocrisie but a reall Lye ? that is his Darling : and these two are well put together , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , 1. TIM. 3. 2. in Hypocrisie speaking Lyes . Now as all things are more eminent in their causes and originals , then in the effects deriued from them ; so it must needs be said , that the greatest Hypocrite in the World is the Diuell : I know hee heares what I say , but wee must speake truth and shame him : For Satan is trasformed into an Angel of light , saith the Apostle ; not he was , but he is ; so transformed that he neuer did , neuer will put off that counterfeit : and as all his Impes are partakers of the Satanicall nature ; so in euery Hypocrite there is both the Angel and the Diuell ; the seeming Angel , is the forme of Godlinesse , the reall Diuell is the denyall of the power of Godlinesse . It must be in another sense that that father said , Innocentia tempore posterior est quam malitia , I am sure the Angel of light was before the Satan ; and now because hee is Satan , hee puts on the Angel of light ; such shall be our method in this Hypocrite wee treat of : first wee will begin with the Angell of Hypocrisie ; and then shew you the Diuell in his true shape .

First then , here is a forme , and but a forme of Godlinesse ; A forme do's well , but if it be but a forme , it is an immateriall shadow of Pietie : such was this of these men ; for they were vnnaturall , traytors , headye , high-minded , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Surely , if they were vnnaturall , they must needs bee vnchristian ; if they were traytors to their King , they could bee no Subiects to God ; if heady and high-minded , they had nothing to doe with him whose first Lesson was , Learne of me for I am meeke ; No Creature is more humble then God . Nulla creatura humilior Deo , as Laurentius well ; if they had pleasure for their Idoll , they could not haue the Lord for their God , so as euen without God , they had yet a forme of Godlinesse ; Godlinesse is a thing much talkt of , little vnderstood ; whiles the ancient Schoole had wont to say , that it is not practicall , not speculatiue , but affectiue ; their meaning was that it is in all these ; in the heart , in the braine , in the hand , but most in the heart ; it is speculatiue , in the knowledge of God , practicall in the Seruice to God , affectiue in our feare of him , loue to him , ioy in him : Shortly then , to apprehend God as he hath reuealed , to serue him as hee hath required , to bee affected to him as wee ought , is Godlinesse ; and the outward expression and counterfaisance of all these is the forme of Godlinesse . To this out-side of Godlinesse then , belongs all that glorious Pageant of fashionable profession , which wee see made in the World , whether in wordes , gesture , carriage .

First , here is a world of good words , whether to God ▪ or of him ; here are words o● sacred complement with God for the Hypocrite courts God in his Prayers ; no man speak● fairer , no man louder then he ▪ Here is Sauls Benedictus ; here is the Pharisees , Lord I thanke thee ; here is the colloguing Iewes , Domine , Domine , Lord , Lord .

And as to him , so of him ; here are words of religious protestation for God , like to the Iewes Templum Domini , The Temple of the Lord . or Herods 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , MAT. 2. 8. I will worship the Babe . The mans secret fire of zeale smokes forth into the holy breath of a good confession ; here are words of feruent excitation to the frozen hearts of others ; yea , if need bee words of deepe censure of the cold moderation which hee apprehends in his wiser Brethren ; Neat in words if foule in fact . so as he is comptus in verbo , if turpis in facto , as Bernard .

Yet more , here is a perfect Scoene of pious gestures ; Knees bowed , hands erected , turn'd vp eyes , the brest beaten , the head shaken , the countenance deiected , sighs ascending , teares dropping , the Bible hugged and kissed , the eare nayled to the pulpit ; what formality of deuout Godlinesse is here vnacted ? if the man were within , as hee is without , there were no Saint but he .

Yet this is not all to make vp a perfect forme of Godlinesse , here is a smooth face of holy Carriage in actions : Deuout Saul wil be sauing the fattest of the Amalekitish flocks and heards for sacrifice to the Lord his God ; good man , he wil not haue God take vp with the worst ; euery man is not of this diet ; too many think any off all good enough for their maker ; but here is one that holds the best to be fittest for those sacred Altars ; when in the meane time the Hypocrite had already sacrificed them to his owne Mammon , and God must take vp with the reuersion : Shall I tell you of another as good , as deuout as he ? Doe ye not remember that Absalom would goe to pay his vow in Hebron ? The faire Prince of Israel was courteour before , now he wi●l bee godly too . It was pietie that he would make a vow to God ; our Gallants haue somewhat else to doe , then to make holy vowes ; at euery word they protest and vow , and perhaps sweare , but all like themselues , vainly , and idly ; but Absalom makes a sollemne and religious vow ; It was more pietie that he would performe it ; this is not euery mans care ; too many care not how much they runne vpon Gods score ; this man will pitch and pay . Vnnaturall parricide ! first hee had stolne the subiects hearts , and now hee would steale his Fathers Crowne , and all this villany must stalk vnder a beasts hide , a Sacrifice at Hebron ; Blood was in his thoughts , whiles the Sacrifice was in his mouth : The old word is , full of curtesie , full of craft ; when yee see too glittering pretences in vnapproued persons , suspect the inside ; Had you but seene a Iewes fast you would say so ; Esa. 58. 6. here was nothing but drooping and ash-strawed heads , torne garments , bare feete , starued cheekes , skrubbed skinnes , pined mawes , afflictiue deuotions ; yet a Iew still : But had you seene Herods formality you would haue said it yet more ; marke a little and see Herod turn'd Disciple to Iohn Baptist ; What Saul among the Prophets , Herod among the Disciples ? Surely so ; for hee heares him ; Tush , heares him , what 's that ? There are those that heare and would not , forced to heare by compulsion of Lawes ; who may say to Authority , as the Psal mist sayes to God ; Aurem perforasti mihi : mine eare hast thou boared ; their eare is a Protestant , whiles their heart is a Recusant . There are those that heare and heare not ; that come fashionably , and heare perfunctorily , whose eares are like the Psalmists Idols ; for forme only , not for vse ; There are those that heare and care not ; who is so deafe as the wilfull ? there is auris aggrauata , Heauy eare . Es. 59. 1. Deafe eare . there is auris surda , Mic. 7. But Herod heares , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , gladly ; with pleasure ; he heard because he loued to heare ; yea , so doth many a hollow heart still ; ye shall haue such a one listen as if he were totus auris , all eare , as if he would latch euery word from the Preachers mouth ere it could get out : perhaps it is new , perhaps witty , perhaps elegant , or some way pleasing ; yea there are some not onely willing but greedy hearers , they haue aures bibulas , they heare hungrily and thirstily , but it is but to catch aduantages ; somewhat they hope may fall to pay the Preacher ; Herod is better then so , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , hee obserued , hee respected , hee countenanced this rough hewne Chaplaine ; Yea , so doth many a lewd Patron for his owne turne ; either the easie passage of his Simonaicall subductions , or for a fauorable conniuencie at his guilty debauchednesse ; good lookes are good cheape ; perhaps a meales meat may come in for a further obligation too ; but here is no good action the while ; Herod is better then so , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , he did too , and did many things ; lo he are he doth not heare but doe ; and not some things but many ; It may bee this Camel-hayr'd monitor told him of some outragious disorders in his Court , those hee was willing to amend ; perhaps hee told him of some , bribery of his Officers , vniust or hard measures offered by oppressiue Ministers to his poore Subiects , those he was ready to reforme , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 he did many things ; One would thinke Bernard should not need to brand his Hailardus , with intus Herodes , Herod within Iohn without . foris Iohannes , his very out-side was generally good , else hee had not done many things : Here was a forme of Godlinesse , but let me tell you , and higher forme then many of vs ( for ought I see ) care to climbe vp vnto ; there is is hearing , and talking , and professing enough in the world , but where is the doing ? or if there bee doing , yet it is small doing ( God wot . ) Some things we may be drawne to doe , not many ; one good deed in a life is well ; one fault amen ded meriteth : to doe many is not incident to many ; so as too many of vs are vpon a forme of Godlinesse , but it is a lower forme then Herods ; who heard , and heard gladly , & obseru'd his teacher , and did , & did ma - things ; yet a grosse Hypocrite still because he did but many ; 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 is God rule . Either all , or none all .

What should I weary you with instances ? Doe yee see an Ananias and Saphira making God their heyre of their halfe-shared Patrimony ? Doe you see a griping Vsurer build Schooles and Hospitals with ten in the hundred ? Doe you see a man whose stomacke insatiably craues new superadditions , vpon the indigested morsels of his last houres Lecture , and yet nauseates at the publike praiers of the Church ? Doe you see a superstitious votary looking rufully from his knees vpon his adored Crucifixe ; and as Isaac the Syryan prescribes , liuing like a dead man in a solitary Sepulcher , yet making no bones of killing Kings ?

Nay , to ascend vnto an higher key of pretended holinesse ▪ Doe yee see some of the elect Manichees lying vpon hard mats , which S. Austin sayes were therfore called Ma●tarij ? Doe ye see the penances of the three super-mortified Orders of the Mahumetan Saints ? Doe ye see an illuminate Elder of the Anabaptists rapt in diuine extasies ? Doe yee see a stigmaticall Fryer lashing himselfe to blood , wallowing in the snow naked , returning the lice into his bosome ? Doe ye see a nice humorist , that will not dresse a dish , nor lay a cloth , nor walke abroad on a Sunday , and yet make no conscience of coozening his neighbour on the worke-day .

All these and many others of the same kinde are Swans , which vnder white feathers haue a blacke skin ; These haue a forme of Godlinesse , and are the worse for it ; for as it is the most dangerous and killing flattery that is brought in vnder a pretence of liberty , so it is the most odious and perilous impiety that is hid vnder a forme of Godlinesse .

These men , I say , haue a forme ; and nothing else saue a forme of Godlinesse , But withall , let me adde , that whoso euer makes a good profession hath this forme ; and is so farre commendable , as he professes well : If there bee not matter to this forme , the fault is in what is not , and not in what there is . Certainly Religion is not Chaos-like without forme ; As not Ciuility , so Godlinesse cannot be without due forme ; ye cannot thinke Gods Seruice to be all lining , no out-side ; A forme there must be . It was a Law written in Greeke and Latine Letters ouer the gate of the first peculiar partition of the Temple , which was atrium Iudaeorum ; Euery stranger that passes into the holy Place must die ; if hee had not the marke of a Iew vpon his flesh , it was capitall to tread in those holy Courts : The Temple was the Type of the Church ; if wee haue not so much as a forme of Godlines ; procul , ô procul ; without shall be dogs ; and if a Beast touch the Mount , it shall dye . What shall we say to those gallants that hate to haue so much as a forme of Godlinesse ? there cannot be a greater disparagement cast vpon them , then the very semblance of Deuotion ; To say Grace at meals , to bow a knee in prayer , to name God other then in an oath , to once mention Religion , is a base , mortify'd pusillanimous tendernesse . What talke ye of a Sermon ? a Play if you will ; what speake you of weeping for sinns ? talke of drinking healths , singing of rounds , courting of Dames , reuels , matches , games , any thing saue goodnesse ; what should we say of these men ? euen this ; He that hath but a forme , is an Hypocrite ; but hee that hath not a forme is an Atheist ; I know not whether I should seuer these two ; Both are humane Diuels well met ; an Hypocrite is a masked Diuell ; an Atheist is a Diuell vnmasked : whether of them shal without their repentance be deeper in Hell , they shall once feele , I determine not ; Onely let me assure them , that if the infernall Topheth bee not for them , it can challenge no guests .

Thus such for the forme of Godlinesse , which is the Angel of Hypocrisie ; our speech descends to the Diuell in Hypo - which is the denial of the power of Godlines : but whiles I am about to represent vnto you the vgly face of that wicked one ; God meets vs in the way , and stayes my thoughts and speech vpon the power of Godlines , ere we fall vpon the deniall of that power . What power then is this of Godlines ? what doth it ? what can it doe ? The weakenes of it is too apparent : If we look to the Author of it Christ Iesus ; alas , he is 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , a Butt or mark for opposition to shoot at ; whereas true power is an Al-chum , that bars resistance , Prou. 30. if to the means of Godlines , here is the foolishnesse of Preaching , 1. Cor. 1. 21. if to the effects of Godlines , here is weak grace , strong corruption , Ro. 7. if to the opposites of Godlines , here is a Law fighting ; fighting ? perhaps so it may be , & be foyled ; nay , but here is 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ; a conquering and captiuing Law , Ro. 7. 23. wherby I am not only made a slaue , but sold for a slaue 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Rom. 7. 14. So then here is an opposed Sauiour , a foolish preaching , a feeble grace , a domineering corruption ; and where then is the power of Godlinesse all this while . Know O thou foolish man that God is 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , the strong God ; and yet there is a Diuell ; Hee could call in the being of that malignant Spirit ; but he will not ; he knowes how to magnifie his power by an opposite . Christ will be spoken against , not for impotence to resist , but for the glory of his preuailing ; so wee haue seene a well tempered Target shot at to show the impenetrablenesse of it .

Preaching is foolishnesse , but it is stultitia Doi ; and the foolishnesse of God is wiser then then the wisedome of men . Grace is weake , where corruption is strong , but where grace preuailes , sin dares not shew his head ; sin fights and subdues his owne Vassals , but the power of Godlines foyles it in the renewed ; so as if it liue , yet it raignes not Great then is the power of Godlinesse ; great euery way ; great in respect of our enemies , great in respect of our selues ; of our enemies , The Diuell , the World , the Flesh .

So great first , that it can resist the Diuel ; and this no small matter to resist the powers and Principalities of Hell ; whom resist , stedfast in the faith .

Resist ? Alas , what is this ? The weake may perhaps resist the strong ; the Whelpe the Lyon ; We may resist the spirit of God himselfe , semper restitistis , saith Saint Stephen of the Iewes ; Lo here is resistance to God ; and not for a brunt , but perpetuall ; ye haue alwaies resisted , so the ship resists the Rocke against which it is shattered ; so the crushed worme turns towards the foot that treads it ; Yea , but here is a preualent resistance , Resist the Diuill and he shall flee from you , Iam. 4. 7. Lo , Godlinesse can make a Coward of the great Prince of Darkenesse . Hee shall flee ; but , if Parthian-like hee shall shoot fleeing , as hee doth ; Lo , this shall quench all the fiery darts of Satan . Ephes. 6. If hee betake himselfe to his hold ; this can bater , and beat downe the strong holds of sin about his cares ; this can enter , and bind the strong man : Shortly , it can conquer Hell , yea make vs more then Conquerors ; Lo , to conquer is not so much as to make another a Conqueror ; but more then a Conqueror is yet more ; Is there any of you now that would be truely great and victorious ? it is the power of Godlinesse that must doe it : Pyrrhus his word concerning his Soldiers , was Tu grandes , ego fortes ; Surely , if our Profession make vs great , our faith must make vs valiant and successfull : I tell you the conquest of an euill spirit is more then the conquest of a world of men : Oh then , what is it to conquer Legions ?

And as it foiles Sathan , so the world : No maruell , for if the greater , much more the lesse . The world is a subiect , Sathan a Prince , the Prince of this world : The world is a bigot , Satan is a God : The God of this world : If the Prince , if the God be vanquisht , how can the subiect or suppliant stand out ? What doe we talke of an Alexander , or a Cesar conquering the world : Alas what spots of earth were they which they bragged to subdue : In so much that Rome which in two hundred fortie three yeares had gained but some fifteene miles about , in Seneca's time , when her Dition was at the largest , had the neighbouring Germanie for the bounds of it : Loe here a full conquest of the whole world , The whole world is set in euill . Mundns totus in maligno : To conquer the whole materiall world is not so happie , so glorious a worke , as to conquer the malignant , and this the power of Godlinesse onlie can doe , this is the victorie that ouercomes the world ; euen your faith . And now what can the flesh doe , without the World , without the Deuill ? Surelie , were is not for the Deuill : the world and the flesh were both good ; and if it were nor for the Deuill and the World , the flesh were our best friend : now they haue debauch't it , and turn'd it traitor to GOD , and the Soule : now this proud flesh dares warre against heauen Godlinesse doth 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 beat it blacke and blew : Yea , kill it dead , Martifie your earthly members , Colos. 3. So as it hath not a limbe to stir , not a breath to draw . Anacharsis his charge was too hard for another , but performable by a Christian , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Hee can rule his tongue , his gut , his lust : Sampson was a strong man , yet two of them he could not rule : the power of Godlinesse can rule all : Oh then the great power of godlines that can trample vpon the flesh , the World , the Deuill : Super aspidem , vpon the Aspe , the Dragon , the Lion : Or as the Psalmist , Psal. 91. Vpon that roaring Lion of Hell , vpon that sinuous Dragon the World , vpon that close biting Aspe the flesh .

And as great in respect of our enemies , so no lesse great in respect of our selues , Great , and beneficiall : What wonders are done by Godlinesse ? Is it not a great wonder to make a Foole wise , to make the blind see ? This godlinesse can doe : Psal. 19. 7 , 8. Let mee be bold to say ; we are naturally like Salomons childe ; Folly is bound to our heart , Prou. 22. 15. in things pertaining to GOD ; ( 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ) We were foolish , saith Saint Paul , Titus 3. Would any of vs that are thus borne naturals ( to God ) bee wise to saluation ? That is the true wisdome indeed , all other is but folly , yea , madnesse to that : The Schooles cannot teach vs this ; Philosophie , whether , Natural , or Morall , or Politicke can do nothing to it ; if yee trust to to it , it is but ( 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ) vaine deceit , as Saint Paul , Coloss. 2. 8. Triobularis & vilis , as Chrysostome ; It is only Godlinesse must doe it : Please your selues , how you list , without this , yee great Politicians of the world , the wise God hath put the pide coate vpon your backs , & past vpon you his ( 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ) Rom. 1. 22. If ye were Oracles to men , ye are Ideots to God : Malitia occaecat intellectum , Wickednesse blinds the vnderstanding . as he said , ye quick-sighted Eagles of the world , without this ye are as blinde as Beetles to heauen : If ye would haue eies to see him that is inuisible ; the hand of your omnipotent Sauiour must touch you , and at his bidding you must wash off your worldly clay with the Siloam of godlinesse .

Is it not a wonder to raise the dead ? wee are all naturally not sicke , not qualming , not dying , but dead in sinne , Colos. 2. 13. Yea ▪ with Lazarus quatriduam , and ill senting ; yea ( if that will adde any thing ) as S. Iudes trees , or as ( they say of ) acute Scotus , twice dead ; would ye arise ? It is only godlinesse that can doe it : Yee are risen vp through the faith in the operation of God , Colos. 2. 12. This only can call vs out of the graue of our sinnes : Arise thou that sleepest , and stand vp from the dead , and Christ shall giue thee life : Christ is the author , godlinesse is the meanes . All yee that heare mee this day , either ye are aliue , or would be : Life is sweet : euerie one challenges it ; Doe yee liue willingly in your sinnes ; Let me tell you , ye are dead in your sins : This life is a death : If you wish to liue comfortably here , and gloriously hereafter , it is godlines that must mortifie this life in sinne ; that must quicken you from this death in sinne : Flatter your selues how you please ye great gallants of both sexes , yee thinke your selues goodlie peeces ; without godlinesse ye are the worst kind of carcasses : for as death or not being is the worst condition that can befall a creature : So death in sinne is so much the worst kinde of death , by how much grace is better then nature : A liuing Dog , or Toad is better then a thus-dead sinner : Would yee rise out of this loathsome and wofull plight , it is godlinesse , that must breathe grace into your dead limbes , and that must giue you the motions of holy obedience .

Is it not a wonder to cast out Deuils ? I tell you the corporall possession of ill spirits is not so rare , as the spirituall is rife : No naturall man is free : One hath the spirit of errour , 1. Tim. 4. another the spirit of fornications , Ose 2. another the spirit of feare , 2. Tim. 1. another the spirit of slumber , another the spirit of giddinesse , another the spirit of pride : all haue Spiritum mundi , the spirit of the world , 1. Cor. 1. 12. Our storie in Guliel . Neubrigensis , tels vs of a countriman of ours , one Kettell of Farnham , in King HENRY the Seconds time , that had the facultie to see spirits : by the same token , that hee saw the Deuils spitting ouer the Drunkards shoulders , into their pots : the same facultie is recorded of Anthony the Heremite , and Sulpitius reports the same of Saint Martin , surely there need none of these eies to discerne euerie naturall mans soule haunted with these euill angels , Let me assure you , all ye that haue not yet felt the power of Godlinesse , ye are as truely ( though spiritually ) carried , by euill spirits into the deeps of your knowne wickednesse , as euer the Gaderen hogges were carried by them downe the precipice , into the Sea ; would ye be free from this hellish tyranny ? only the power of Godlinesse can do it . 2. Tim. 2. 23. If peraduenture God will giue them repentance , that they may recouer themselues out of the snares of the Diuell ; and Repentance is you know a maine part of Godlinesse ; If euer therefore ye be dispossessed of that euill one , it is the power of Godlinesse that must do it .

What speake I of power ? I had like to haue ascribed to it the acts of omnipotencie ; And if I had done so ; it had not bin much amisse ; for what is godlinesse but one of those rayes that beames forth from that Almightie Deitie ? What but that same , Dextra excelsi , The right hand of the most high . wherby hee workes mightily vpon the soule ? Now , when I say the man is strong , is it any derogation to say his arme is strong ? Faith and Praier are no small peeces of Godlines , and what is it that God can doe , which Praier and Faith can not doe ? Will yee see some instances of the further acts of Godlinesse ? Is it not an act of omnipotence to change nature ? Iannes and Iambres , the Egyptian . Sorcerers may iuggle away the Staffe , & bring a Serpent into the roome of it ; none but a Diuine power ( which Moses wrought by ) could change the Rod into a Serpent , or the Serpent into a Rod : Nothing is aboue nature , but the God of nature ; nothing can change nature , but that which is aboue it : for nature is regular , in her proceedings ; & will not bee crost by a finite power ; since all finite agents are within her command . Is it not a manifest change of the nature of the Wolfe , to dwell quietly with the Lambe , of the Leopard to dwell with the kid , of the Lion to eat straw like the Oxe , of the Aspe to play with the child ? How shall this be ? it is an idle conceit of the Hebrewes , that sauage beasts shall forgo their hurtfull natures vnder the M●ssias ; No , but rat●onall beasts shall alter their dispositions : the rauenous oppressor is the Wolfe , the tyrannicall persecutor is the Leopard ; the venemous Hereticke is the Aspe ; these shall turne innocent , and vsefull by the power of Godlinesse , for then the earth shall bee full of the knowledge of the Lord , Esay 11. 6 , 7. Is it not a manifest change of nature for the Ethiopian to turn white , for the Leopard to turne spotlesse , This is done when those doe good which are accustomed to euill Ier. 13. 23. and this godlinesse can doe : Is it not a manifest change of nature for the Camel , to passe through a needles eye ; this is done , when through the power of godlinesse ye great and rich men get to heauen . Lastly , it is an easie thing to turne men into beasts ( a cup too much can doe it ) but to turne beasts into Men ; Men into Saints ; Deuils into Angels ; it is no lesse then a worke of omnipotencie , and this godlinesse can doe .

But to rise higher then a change ; Is it not an act of omnipotencie to create ? Nature can goe on in her tracke whether of continuing what shee actually finds to be ; or of producing what she forbids to be potentially in pre-existing causes ; but to make new matter , transcends her power ; this god linesse can do ; here is ( 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ) a new creatre , 2. Cor. 5. There is in nature no predisposition to grace ; the man must bee no lesse new , then when hee was made first of the dust of the earth , & that earth of nothing ; Nouus homo , Eph. 4. 21. How is this done by Creation , and how is he created ? In righteousnesse and holinesse ; holinesse to God , righteousnesse to men ; both make vp Godlinesse , A regeneration is here a Creation , Progenuit is expressed by Creauit , Iam. 1. 18. and this by the word of truth . Old things are passed , saith the Apostle , all must be new , if wee will haue ought to doe with God ; our bodies must bee renued by a glorious resurrection ere they can inioy heauen ; our soules must bee renued by Grace ere wee can inioy God on earth : Are there any of vs pained with our heart of stone ? Wee may b●e well enough , the stone of the reines or bladder is a woful paine , but the stone of the heart is more deadly ; hee can by this power take it out , and giue vs a heart of flesh , Ezec. 12. Are there any of vs wearie of carrying our old Adam about vs ? a grieuous burthen I confesse , & that which is able to weigh vs downe to Hell ; doe wee groane vnder the load , and long to be eased ? none but that Almightie hand can doe it ; by the power of godlinesse creating vs anew , to the likenesse of that second Adam , which is from heauen , heauenly ; without which there is no possibilitie of saluation : for flesh and bloud cannot inherit the Kingdome of God : In a word , would wee haue this earth of ours translated to heauen , it is only the power of godlinesse can doe it :

And as this power of godlines is great , so no lesse beneficiall ; Beneficiall euery way , both here , and hereafter ; Here , it frees vs from euill , it feoffs vs in good ; Godlinesse is an Antidote against all mischiefe , and miserie ; yea , such is the power of it that it not only keepes vs from euill , but turnes that euill to good : All things worke together to the best to them that loue & feare God , saith the Apostle ; lo , all things ; Crosses , sinnes ; Crosses are blessings , sinnes are aduantages ; Saint Pauls Viper befriended him , Saint MARTINS Ellebore nourisht him ; Saluti fuere pestifera , as Seneca speakes ; And what can hurt him that is blessed by crosses , & is bettered by sins ? It feoffes vs in good ; Wealth , Honour , Contentment ; The Apostle puts two of them together , Godlinesse is great gaine with contentment , 1. Tim. 6. 6. Here are no iffs , or ands ; but gaine , great gaine , and gaine with self-sufficiencie or contentment ; wickednesse may yeeld a gaine , such as it is for a time ; but it will bee grauell in the throat ; gaine farre from contentment . Length of dayes are in the right hand of true wisdome , and in her left hand riches and honour , Prou. 3. 16. Lo , honour & wealth are but gifts of the left hand ; common and meane fauours ; Length , yea , eternitie of daies is for the right , that is the height of bountie ; Godlinesse hath the promises of this life , and of that which is to come , saith the Apostle ; the promise , that is enough ; Gods promises are his performances ; with men to promise , and to pay are two things ; they are one with God ; To them that by patient continuing in wel-doing , seeke glory and honour and immortalitie , eternall life , Rom. 2. 7. Briefly ( for I could dwell here alwayes ) it is godlinesse that only can giue vs , the beatificall sight of God ; the sight ? yea , the fruition of him , yea , the vnion with him ; not by apposition , not by ad haesion , but by a blessed participation of the diuine nature , 2. Pet. 1. 4. I can go no higher ; no the Angels and Arch-angels cannot looke higher then this .

To summe vp all then ; Godlines can giue wisedome to the foole , eyes to the blind , life to the dead ; it can eiect Diuels , change the course of Nature , create vs anew , free vs from euill feoffe vs in good , honour , wealth , contentment , euerlasting happinesse . Oh the wonderfull , Oh the beneficiall power of Godlinesse ! And now , what is the desire of my soule , but that all this could make you in loue with Godlinesse ; that in stead o● the ambitions of honour , the tradings for wealth , the pursuit of pleasure , your hearts could be set on fire with the zealous affectation of true Godlinesse ; Alas , the least ouerture of any of these makes vs mad of the world ; if but the shadow of a little honour , wealth , promotion , pleasure bee cast before vs , how eagerly doe we prosecute it , to the eternall hazard of our Soules ? behold , the substance of them all put to together offers ▪ it selfe in Godlines ; how zealously should we embrace them : and neuer giue rest to our Soules , till we haue laid those true grounds of hapnesse , which shall continue with vs , when all our riches , and earthly glorie shall lie downe with vs in the dust : Alas , noble and Christian hearers , yee may bee outwardly great , and inwardly miserable ; it was a great Caesar that said , I haue beene all things , and am neuer the better ; It is not your bags ye wealthy Citizens that can keepe the Gout from your ioynts , or Care from your hearts ; It is not a Coronet , ye great Peeres that can keepe your heads from aching ; all this earthly pompe and magnificence cannot keepe out either death , or conscience ; Our prosperity presents vs as goodly Lillies , which whiles they are whole , look faire and smell sweet , but if once bruised a little , are nastie both in sight and sent ; it is only Godlinesse that can hold vp our heads in the euill day , that can bid vs make a mocke at all the blustering stormes of the world , that can protect vs from all miseries ( which if they kil ▪ yet they cannot hurt vs ) that can improue our sufferings , and inuest vs with true & eternall glory ; Oh then be couetous , be ambitious of this blessed estate of the Soule ; and as Simon Macchabeus with three yeeres labour tooke downe the top of mount Acra in Hierusalem , that no hill might stand in competition of height with the Temple of God , so let vs humble and prostrate all other desires to this one , that true Godlines may haue the sway in vs .

Neither is this consideration more fit to bee a whetstone to our zeale , then a touch stone to our condition ; Godlinesse ? why it is an herb that growes in euery soyle ; as Platina obserues , that for 900. yeares and vpwards , none of those Popes of whom sanctity is ascribed in the abstract , were yet held Saints after their death , except Celestine the 5. which gaue vp the Pontificall Chayre , after sixe Moneths weary sitting in it ; so on the contrary , wee may liue Ages ere wee heare a man professe himselfe god-lesse , whiles hee is abominably such : He is too bad , that will not bee thought godly ; as it is a brazen-fac'd Curtezan , that would not bee held honest .

That which Lactantius said of the Heathen Philosophers , that they had many Schollers , few followers , I cannot say of the Diuiue ; wee haue enow to learne , enow to imitate , but few to act ; Be not deceiued , Godlinesse is not impotent ; where euer Godlines is , there is power : Hath it then preuayled to open our eyes , to see the great things of our peace ? hath it raysed vs , vp from the graue of our sinnes ? eiected our hellish corruptions , changed our wicked natures , new created our hearts ? well may we applaud our selues is the confidence of our godlinesse ; but if we be still old , still corrupt , still blind , still dead , still diuelish ; Away vaine Hypocrites , yee haue nothing to doe with Godlinesse , because Godlinesse hath had no power on you : Are yee godly , that care to know any thing rather then God and spirituall things : Are yee godly , that haue neither ability nor will to serue that God whom yee fashionably pretend to know ? Are ye godly , which haue no inward awe of that God whom yee pretend to serue ? No gouernment of your Passions , no Conscience of your Actions , no care of your Liues ? False Hypocrites , yee doe but abuse and prophane that name which yee vniustly arrogate ; No , no ; Godlinesse can no more be without power , then the God that works it ; Shew mee your Godlinesse in the true feruor of your Deuotions , in the effectuall sanctification of your hearts and tongues ; in the conscionable carriage of your liues . Else lo the wicked , saith God , what hast thou to doe to take my Couenant in thy mouth , seeing thou hatest to bee reformed , PSAL. 50. 16.

Yee haue heard the power of Godlinesse ; heare now the denyall of this power : How then is it denyed ; Surely , there is a verball ; there is a reall denyall ; & rebus & verbis , as Hilary , It is a mistaking of Logicians , that Negation is the affection of a Proposition onely ; No ; God and Diuiuitie finde it more in Practice ; This very power is as stoutly challenged by some men in words , as truely denied in actions ; As one sayes of the Pharisees answer concerning Iohns calling , verum dicebant & mentiebantur ; They told truth and yet lyed . so may I of these men ; It is not in the power of words to deny so strongly as deeds can ; both the hand , and the tongue interpret the heart , but the hand so much more liuely , as there is more substance in acts , then sounds ; As he said Spectamur agendo ; we are both seene and heard in our actions . Hee that sayes there is no God is a vocall Atheist ; hee that liues as if there were no God is a vitall Atheist ; he that should say Godlinesse hath no power is a verball Atheist ; hee that shall liue as if Godlinesse had no power , is a reall Atheist : they are Atheists both . We would flye vpon a man that should denye a God with Diagoras , though ( as Anselme well ) no man can doe this interius , from within ; wee would burne a man that should deny the Deitie of Christ with Arrius ; wee would rend our clothes at the blasphemie of that man , who with the Epicures and Apelleians should exempt the cares and operations of God from the things below ; wee would spit at a man that durst say , there is no power in Godlinesse : These monsters ( if there bee such ) hide their vgly heads , and finde ▪ it not safe to looke on the light ; Fagots are the best language to such miscreants : but these reall denyals are so much more rife , and bold , as they can take the aduantage of their outward safety , and vnconuinciblenesse .

Their wordes are honey , their life poyson , as Bernard said of his Arnoldus : And these actions make too much noyse in the world ; that which Saint Chrysostome saies of the last day , that mens works shall speake , their tongues shal be silent ; is partly true in the meane time ; their workes cry out , whiles their tongues whisper : There is then really a double denial of the power of Godlines ; the one in not doing the good it requires , the other in doing the euill it forbids : The one a priuatiue , the other a positine denyall .

In the former , what power hath Godlinesse if it haue not made vs good ? a feeble Godlines it is that is ineffectuall ; if it haue not wrought vs to bee deuout to God , iust to men , sober and temperate in the vse of Gods creatures , humble in our selues , charitable to others ; where is the Godliness ? where is the power ? If these were not aparantly done , there were no forme of Godline , if these be not soundly & heartily done , there is a palpable deniall of the power of Godlines . Heare this then ye ignorant and seduced soules that measure your Deuotions by number not by weight ; or that leaning vpon your idle elbow yawningly patter out those prayers , whose sound or sense yee vnderstand not ; yee that bring list-lesse eares seuered from your wandring hearts , to the Messages sent from Heauen ; yee that come to Gods board , as a surfeited stomacke to an Hony-combe , or a sicke stomacke to a Potion : Shortly , ye that pray without feeling , hear without care , receiue without appetite ; ye haue a forme of godlines , but deny the power of it .

Heare this , yee that weare out the floore of Gods house with your frequent attendance ; yee that haue your eares open to Gods Messengers , and yet shut to the cries of the Poore , of the Orphan , of the Labourer , of the distressed Debtor ; ye that can lift vp those hands to heauen in your fashionable prayers , which yee haue not reached out to the reliefe of the needy members of your Sauiour ; ( whiles I must tell you by the way that hard rule of Laurentius , Magis delinquit diues non largiendo superflua , quam pauper rapiendo necessaria ; the rich man offends more in not giuing his superfluities , then the poore man in stealing necessaries ) Yee that haue a fluent tongue to talke vnto God , but haue no tongue to speake for God , or to speake in the cause of the dumbe : Ye haue a forme of Godlinesse , but deny the power thereof .

Shortly , yee that haue no feare of God before your eyes , no loue to goodnesse , no care of obedience , no conscience of your actions , no diligence in your Callings , yee haue denied the power of Godlinesse ; This very priuatiue denial , shall without your repentance damne your soules : Remember , Oh , remember that there needes no other ground of your last and heauiest doome , then Yee haue not giuen , Yee haue not visited ; But the Positiue denyall is yet more irrefragable ; If very priuations and silence speake , much more are actions vocall : Heare this then yee visors of Christianitie , who notwithstanding all your ciuill smoothnesse , when yee are once moued , can teare Heauen with your Blasphemies , and bandy the dreadful name , of GOD in your impure mouthes , by your bloody Oathes , and Execrations ; ye that dare to exercise your saucie wits in prophane scoffes at Religion ; yee that presume to whet your law-lesse tongues , and lift vp your rebellious hands against lawfull authority whether in Church or State ; yee that grinde faces like edge-tooles , and spill blood like water ; yee that can neigh after strange flesh , and vpon your voluptuous beds act the filthinesse of Sodomiticall Aretinismes ; yee that can quaffe your drunken carouses till you haue drowned your reason in a deluge of deadly Healthes ; yee whose foule hands are belimed with bribery , and besmeared with the price of blood ; yee whose sacrilegious throats haue swallowed downe whole Churches , and Hospitals ; whose mawes haue put ouer whole Parishes of sold , and affamished soules ; yee whose faction and turbulencie in nouell opinions rends the seame-lesse Coat , not considering that of Melancthon , that Schisme is no lesse sinne then Idolatry ; and there cannot easily be a worse then Idolatry ; either of them both are enough to ruine any Church vnder Heauen : Now the God of Heauen euer keep this Church of ours from the mischiefe of them both ; yee whose tongues trade in lyes , whose very profession is fraud and cozenage ; yee cruell Vsurers , false Flatterers , lying and enuious Detractors . In a word , yee , who euer yee are , that goe resolutely forward in a course of any knowne sinnes , and will not bee reclaimed , yee , yee are the men that spit God in the face , and deny flatly the power of Godlinesse : woe is mee , we haue enow of these Birds euery where , at home . I appeale your eyes , your eares , would to God they would conuince me of a slander .

But what of all this now , the power of Godlinesse is denyed by wicked men ; How then ? what is their case ? Surely inexplicably , vnconceiuably fearefull ; The wrath of God is reuealed from Heauen against all vngodlinesse ▪ saith the Apostle ; How reuealed , say you ? wherein differ they from their neighbours vnlesse it be perhaps in better fare ? no gripes in their conscience , no afflictions in their life , no bands in their death , impunitas ausum , ausus excessum parit , as Bernard , Their impunitie makes them bold , their boldnesse outragious : Alas , wretched Soules ! The World hath nothing more wofull then a Sinners welfare : It is for slaughter that this Oxe is fattened ; Ease slayeth the simple , and the prosperitie of fooles shall destroy them , PRO. 1. 22. This brasteata foelicitas , which they inioy here , is but as Carpets spread ouer the mouth of Hell ; For if they denie the power of Godlinesse , the God of power shall be sure to denie them : Depart from me yee workers of iniquitie , I know you not ; There cannot bee a worse doom , then Depart from me ; that is depart from peace , from blessednesse , from life , from hope , from possibility of being any other then eternally , exquisitely miserable ; Qui te non habet Domine Deus , totum per didit ; Hee who haith not thee , O Lord God , hath lost all , as Bernard truely ; dying is but departing , but this departing is the worst dying ; dying in Soule , euer dying ; so as if there be an Ite , depart , there must needs be a maledicti , depart ye cursed ; cursed that euer they were borne , who liue to dye euerlastingly : For this departure , this curse ends in that fire which can neuer , neuer end . Oh the deplorable condition of those damned soules that haue sleighted the power of Godlinesse ? what teares can bee enough to bewayle their euerlasting burnings ? what heart can bleed enough at the thought of those tortures , which they can neither suffer , nor auoyd ; Hold but your finger for one minute in the weake flame of a farthing Candle , can flesh and blood indure it ? With what horror then must we needes thinke of Body and Soule frying endlesly in that infernall Topheth : Oh thinke of this ye that forget Got , and contemne Godlinesse ; with what confusion shall yee looke vpon the frownes of an angry God reiecting you ; the vgly and mercilesse Fiends snatching you to your torments , the flames of Hell flashing vp to meet you ? with what horror shall ye feele the gnawing of your guilty consciences , and heare that hellish shrieking , and weeping , and wailing , and gnashing ? It is a paine to mention these woes , it is more then death to feele them , perhorreseite minas , formidate supplicia , as Chrysostome . Certainly , my beloued , if wicked sinners did truely apprehend an hell , there would be more danger of their despaire , and distraction , then of their securitie : It is the Diuels policie , like a Rauen , first to pull out the eyes of those that are dead in their sinnes , that they may not see their imminent damnation . But for vs ; Tell me , yee that heare me this day ; Are ye Christians in earnest , or are yee not ? It yee be not , what doe yee here ? If ye be , there i● an hell in your Creed . Ye do not lesse beleeue there is an Hell for the godlesse , then an Earth for men , a firmament for starres , an heauen for Saints , a God in heauen ▪ And if ye doe thus firmely beleeue , it cast but your eyes aside vpon that fierie gulfe , and sinne if yee dare ▪ Yee loue your selues well enough to auoid a knowne paine ; we know there are Stockes , and Bride-wells , and Iayles , and Dungeons , and Rackes , and Gibbers , for malefactors , and our verie feare keeps vs innocent ; were your hearts equally assured of those hellish torments , yee could not , ye durst not continue in those sins , for which they are prepared .

But what an vnpleasing , and vnseasonable subiect am I fallen vpon , to speake of Hell in a Chrstian Court , the Emblem of Heauen : Let me answer for my selfe with deuout Bernard Sic mihi contingat semper beare amicos terrendo salubriter , non adulando falaciter ; Let me thus euer blesse my friends with wholsome frights , rather then with plausible soothings . Sumenda sunt amara salubria , saith Saint Austin ; Bitter wholsome is a safe receipt for a Christian ; and what is more bitter , or more wholsome , then this thought . The way not to feele an Hell , is to see it , to feare it ▪ I feare we are all generally defectiue this way ; we doe not retire our selues enough into the Chamber of Meditation : and thinke sadly of the things of another world : Our Selfe-loue puts off this torment , ( notwithstanding our willing sinnes ) with Dauids pla●ue , non oppropinquabit , It shall not come nigh thee ; if wee doe not make a league with hell and death , yet with our selues against them ; Fallit peccatum falsa dulcedine , as Saint Austin , sinne deceiues vs with a false pleasure , the pleasure of the world is like that Colchian hony , wherof Xenophons soldiers no sooner tasted , then they were miserably distemperd ; those that tooke little were drunke , those that tooke more were mad ; those that tooke most were dead : thus are we either intoxicated , or infatuated , or kild right out with this deceitfull world , that wee are sensible of our iust feares ; at the best we are besotted with our stupid securitie , that wee are not affected with our danger ; Woe , is mee the impenitent , resolued sinner is alreadie falne into the mouth of hell , and hangs there but by a slender twigge of his momentanie life , when that hold failes , he fals down head-long into that pit of horror and desolation ; Oh yee my deare brethren , so many as loue your soules , haue mercie vpon your selues ; Call aloud out of the deeps of your sins , to that compassionate Sauiour , that he will giue you the hand of faith , to lay hold vpon the hand of his mercie , and plenteous redemption , and pull you out of that otherwise irrecouerable destruction ; Else yee are gone , yee are gone for euer : Two things , as Bernard borrowes of Saint Gregorie , make a man both good , and safe . To repent of euill , To abstaine from euill ; would yee escape the wrath of God , the fire of hell ? Oh wash you cleane , and keepe you so ; There is no lauer for you , but your owne teares , and the blood of your Sauiour ; Bathe your Soules in both of these , and bee secure ; Consider how many are dying now , which would giue a world for one houre to repent in ; Oh be yee carefull then to improue your free , and quiet houres , in a serious and heartie contrition for your sinnes ; say to God with the Psalmist , Deliuer me from the euill man ▪ that is , from my selfe ; as that Father construes it ; and for the sequell , in steed of the denying the power of Godlinesse , resolue to denie your selues , to denie all vngodlinesse and worldly lusts , and to liue soberly , righteously , godly in this present world ; that hauing felt and approued the power of godlinesse in the illuminating our eyes , in raysing vs from our sinnes , in eiecting our corruptions , in changing our liues , and creating our hearts anew , we may at the last , feele the happie consummation of this power , in the full possessing of vs , in that eternall blessednesse and glory which he hath prepared for all that loue him to the perfect fruition whereof hee bring vs that hath dearly bought vs Iesus Christ the righteous , to whom , &c.

FINIS .