QVO
VADIS
?
Sect.
1.
IT
is
an
ouer-rigorous
construction
of
the
workes
of
God
,
that
in
moting
our
ILAND
with
the
Ocean
he
ment
to
shut
vs
vp
from
other
regions
;
For
God
himselfe
that
made
the
Sea
,
was
the
Author
of
Nauigation
,
and
hath
therein
taught
vs
to
set
vp
a
wooden
bridge
,
that
may
reach
to
the
very
Antipodes
themselues
:
This
were
to
seeke
discontentment
in
the
bounty
of
God
,
who
hath
placed
vs
apart
,
for
the
singularity
of
our
happinesse
,
not
for
restraint
.
There
are
two
occasions
wherein
Trauell
may
passe
,
Matter
of
trafique
,
and
Matter
of
State
.
Some
commodities
GOD
hath
confined
to
some
countries
,
vpon
others
hee
hath
with
a
full
hand
powred
those
benefits
,
which
hee
hath
but
sprinkled
vpon
some
.
His
wise
prouidence
hath
made
one
Countrey
the
Granary
,
another
the
Celler
,
another
the
Orchard
,
another
the
Arsenall
of
their
neighbours
,
yea
of
the
remotest
parts
.
The
earth
is
the
Lords
which
he
meant
not
to
keepe
in
his
hands
,
but
to
giue
;
and
hee
which
hath
giuen
no
man
his
faculties
and
graces
for
himselfe
,
nor
put
light
into
the
Sun
,
Moone
,
Stars
for
their
owne
vse
,
hath
stored
no
parcell
of
earth
with
a
purpose
of
priuate
reseruation
.
Salomon
would
neuer
haue
sent
his
nauie
for
Apes
and
Peacockes
,
but
yet
held
gold
and
timber
for
the
building
of
Gods
house
,
and
his
own
,
worthy
of
a
whole
three
yeares
voyage
:
The
sea
and
earth
are
the
great
Cofers
of
God
;
the
discoueries
of
Nauigation
are
the
keyes
,
which
whosoeuer
hath
receiued
,
may
know
that
he
is
freely
allowed
to
vnlocke
these
chests
of
nature
,
without
any
neede
to
picke
the
wards
:
Wise
Salomons
comparison
is
reciprocall
.
A
ship
of
Merchants
that
fetches
her
wares
from
farre
is
the
good
Hus-wife
of
the
Common-wealth
,
and
if
she
were
so
in
those
blind
voyages
of
antiquity
,
which
neuer
saw
needle
nor
card
,
how
much
more
thrifty
must
shee
needes
be
in
so
many
helpes
both
of
nature
and
Art
?
Either
Indies
may
be
searched
for
those
treasures
,
which
God
hath
laid
vp
in
them
for
their
fardistant
owners
;
Onely
let
our
Merchants
take
heed
,
least
they
go
so
farre
,
that
they
leaue
God
behinde
them
;
that
whiles
they
buy
all
other
things
good
cheape
,
they
make
not
an
ill
match
for
their
soules
,
least
they
end
their
prosperous
aduentures
in
the
shipwracke
of
a
good
conscience
.
Sect.
2.
And
for
matter
of
policy
,
nothing
can
be
more
plaine
then
that
our
correspondence
with
other
nations
cannot
possibly
be
held
vp
,
without
intelligence
of
their
estate
,
of
their
proceedings
;
The
neglect
whereof
were
no
other
then
to
prostrate
our selues
to
the
mercie
of
an
hollow
friendship
,
and
to
stand
still
,
and
willingly
lie
open
whiles
wee
are
plaide
vpon
by
the
wit
of
vntrusty
neighbourhood
.
Th●se
eyes
and
eares
of
State
are
necessarie
to
the
well-being
of
the
head
;
In
which
number
I
doe
not
include
those
priuate
Inter-lopers
of
intelligence
,
that
lie
abroad
only
to
feed
some
vaine
Cameleons
at
home
with
the
aire
of
Newes
,
for
no
other
purpose
,
saue
idle
discourse
;
but
only
those
profitable
agents
,
whose
industrie
either
fitteth
them
abroad
for
publike
imployment
,
or
imployeth
them
after
due
maturitie
,
in
the
fit
seruices
of
the
Common-wealth
:
Neither
my
censure
nor
my
direction
reaches
to
either
of
these
occasions
.
It
is
the
Trauell
of
curiosity
wherwith
my
quarrell
shall
bee
maintained
;
the
inconueniences
whereof
my
owne
Senses
haue
so
sufficiently
witnessed
,
that
if
the
wise
parents
of
our
Gentry
could
haue
borrowed
mine
eyes
for
the
time
,
they
wou●d
euer
learne
to
keepe
their
sonnes
at
home
,
and
not
wil●ully
beate
themselues
with
the
●taffe
of
their
age
:
vpon
them
let
my
pen
turne
a
little
,
as
those
that
are
more
then
accessaries
to
this
both
priuate
and
publike
mischiefe
.
Sect.
3.
It
is
the
affectation
of
too-early
ripenesse
that
makes
them
prodgall
of
their
childrens
safety
an●
hopes
;
for
,
that
they
may
be
wi●●
betimes
,
they
send
them
foo●●
to
the
world
in
the
minority
bo●
of
age
and
iudgement
,
like
as
fon●
Mothers
vse
to
send
forth
the●
daughters
on
frosting
,
early
in
col●
mornings
(
though
into
the
mi●
of
a
vaporous
and
foggy
ayre
)
an●
whiles
they
striue
for
a
colo●
loose
their
health
;
If
they
were
n●
blinded
with
ouer-weening
a●
desire
,
they
could
not
but
see
〈◊〉
their
vnsetlednesse
carries
in
it
manifest
perill
of
mi●-carriag●
grant
that
no
danger
were
thre●ned
by
the
place
,
experience
gi●
vs
,
that
a
weake-limde
childe
if
〈◊〉
be
suffered
to
vse
his
legges
too
soone
,
too
mu●h
,
Iames
himselfe
for
euer
;
bu●
if
hee
wa●ke
in
vneuen
ground
,
he
is
no
le●se
subiect
to
maimes
,
then
crookednesse
.
Do
they
not
see
how
easily
a
young
twig
is
bowed
any
way●
Do
they
not
see
that
the
Mid-wi●●
and
the
Nurse
are
wont
to
frame
the
gristly
head
of
the
Infant
to
any
fa●hion
?
May
not
any
thing
be
written
vpon
a
blanke
?
And
if
they
make
choice
of
this
age
,
because
it
is
most
docible
,
and
for
that
they
would
take
the
day
before
them
,
why
doe
they
not
consider
that
it
●s
therefore
more
docible
of
e●ill
;
●ince
wickednesse
is
both
more
〈◊〉
and
more
plausible
then
●ertue
,
especially
when
it
meetes
with
an
vntutored
iudge
;
and
●inc●●here
is
so
much
inequality
of
●he
●umber
of
both
,
that
it
is
not
●ore
hard
to
finde
vertue
,
then
to
misse
vice
.
Heare
this
then
,
yee
carelesse
Ostriches
,
that
leaue
your
egges
in
the
open
sand
for
the
Sun
to
hatch
,
without
the
feare
of
any
hoo●e
that
may
crush
them
in
peec●s
,
haue
your
stomackes
resolued
to
digest
the
hard
newes
of
the
ruine
of
your
children
?
Doe
ye
professe
anmity
to
your
owne
loynes
?
then
turne
them
(
as
ye
doe
)
loose
to
these
dangers
,
ere
they
c●n
resist
,
ere
they
can
discerne
;
but
if
ye
had
rather
they
should
liue
and
grow
,
bestow
vpon
them
the
kindly
heat
of
your
be●t
plumes
,
and
shelter
them
with
your
owne
brest
and
wings
,
till
nature
haue
opened
a
seasonable
way
to
their
owne
abilities
.
Se●●
.
4.
Yea
let
it
be
my
iust
complaint
in
this
place
,
that
in
the
very
transplantation
of
our
sonnes
to
the
sa●er
soile
of
our
owne
Vniuersities
,
and
Innes
of
Court
,
nothing
is
more
preiudiciall
then
speede
.
Perfection
is
the
childe
of
Time
;
neither
was
there
euer
any
thing
excellent
,
that
required
not
meet
leisure
:
but
besides
,
how
commonly
is
it
seene
,
that
those
which
had
wont
to
swimme
onely
with
bladders
,
sinke
when
they
come
first
to
trust
their
owne
armes
?
These
Lap-wings
that
goe
from
vnder
the
wing
of
their
damme
with
their
shell
on
their
heads
,
run
wilde
.
If
Tutors
be
neuer
so
carefull
of
their
early
charge
,
much
must
be
left
to
their
owne
disposition
;
which
if
it
leade
them
not
to
good
,
not
only
the
hopes
of
their
youth
,
but
the
proofe
of
their
age
lies
bleeding
.
It
is
true
,
that
as
the
French
Lawyers
say
merily
of
the
Normans
,
which
by
a
speciall
priuiledge
are
reputed
of
full
age
at
21.
yeeres
,
whereas
the
other
French
stay
for
their
fiue
and
twentieth
,
that
Malitia
supplet
aetatem
;
so
may
I
say
of
the
younglings
of
our
time
,
that
Precocitie
of
vnderstanding
supplieth
age
and
stature
:
but
as
it
is
commonly
seene
,
that
those
blossomes
which
ouer-runne
the
spring
,
and
will
be
looking
forth
vpon
a
February-Sunne
,
are
nipped
soone
after
with
an
Aprill-frost
,
when
they
should
come
to
the
knitting
:
so
is
it
no
lesse
ordinary
that
these
rathe-ripe
wits
preuent
their
owne
perfection
,
and
after
a
vaine
wonder
of
their
haste
,
end
either
in
shame
,
or
obscuritie
.
And
as
it
thus
falles
out
euen
in
our
Vniuersities
(
the
most
absolute
and
famous
Seminaries
of
the
world
)
where
the
Tutors
eye
supplies
the
parents
;
so
must
it
needs
much
more
,
in
th●se
free
and
honourable
Innes
(
as
they
are
called
,
for
their
libertie
,
Colledges
for
their
vse
)
of
our
English
Gentry
,
wherein
each
one
is
his
owne
master
in
respect
of
his
priuate
studie
and
gouernment
:
where
there
are
many
pots
boiling
,
there
cannot
but
bee
much
scumme
.
The
concourse
of
a
populous
citie
affords
many
brokers
of
villanie
,
which
liue
vpon
the
spoiles
of
young
hopes
,
whose
very
acquaintance
is
destruction
.
How
can
these
nouices
,
that
are
turned
loose
into
the
maine
,
ere
they
know
either
coast
,
or
compasse
,
auoid
these
rockes
and
shelues
,
vpon
which
both
their
estates
and
soules
are
miserably
wracked
?
How
commonly
doe
they
learne
to
roare
in
stead
of
pleading
,
and
in
stead
of
knowing
the
lawes
,
learne
how
to
conternne
them
?
We
see
,
and
rue
this
mischiefe
,
and
yet
I
know
not
how
carelesse
we
are
in
preuenting
it
.
How
much
more
desperate
must
it
then
needs
be
to
send
forth
our
children
into
those
places
which
are
professedly
infectious
,
whose
very
goodnesse
is
either
impietie
,
or
superstition
?
If
wee
desired
to
haue
sonnes
poisoned
with
mis-be●eefe
,
what
could
wee
doe
otherwise
?
Or
what
else
doe
those
parents
,
which
haue
bequeathed
their
children
to
Antichristianisme
?
Our
late
iourney
into
France
informed
me
of
some
ordinary
factors
of
Rome
,
whose
trade
is
the
transporting
and
placing
of
our
popish
nouices
beyond
the
seas
;
one
whereof
(
whose
name
I
noted
)
hath
beene
obserued
to
carry
ouer
sixe
seuerall
charges
in
one
ye●re
.
Are
wee
so
foolish
to
goe
their
way
,
whiles
wee
intend
a
contrary
period
?
Doe
wee
send
our
sonnes
to
learne
to
be
chaste
in
the
midst
of
Sodome
?
The
world
is
wide
and
open
;
but
our
ordinary
trauell
is
southward
,
into
the
iawes
of
danger
:
for
so
farre
hath
Satans
policie
preuailed
,
that
those
parts
which
are
only
thought
worth
our
viewing
,
are
most
contagious
;
and
will
not
part
with
either
pleasure
,
or
information
,
without
some
tang
of
wickednesse
.
What
can
wee
pleade
for
our
confidence
,
but
that
there
is
an
houshold
of
righteous
Lot
in
the
midst
of
that
impure
citie
;
that
there
are
houses
in
this
lericho
,
which
haue
scarlet
threeds
shining
in
their
windowes
;
that
in
the
most
corrupted
aire
of
Poperie
,
some
well
reformed
Christians
draw
their
breath
,
and
sweeten
it
with
their
respiration
.
Blessed
bee
God
,
that
hath
reared
vp
the
towers
of
his
Sion
,
in
the
midst
of
Babylon
.
Wee
must
acknowledge
,
not
without
much
gratulation
to
the
Gospell
of
Christ
,
that
in
the
very
hottest
climates
of
opposition
,
it
findes
many
clients
,
but
more
friends
;
and
in
those
places
,
where
author●tie
hath
plea●ed
to
giue
more
aire
to
the
truth
,
would
haue
had
many
more
,
if
the
Retormed
part
had
happily
continued
that
correspond●nce
in
some
circumstances
wi●h
the
Romane
Church
,
which
the
Church
of
Englan●
hath
hitherto
maintained
.
God
is
my
record
how
●r●e
my
heart
is
both
from
pa●●●alitic
,
and
pr●iudi●e
.
Mine
eyes
and
eares
can
witnesse
with
wha●
approo●e
and
applause
diuer●
of
the
Catholiques
Royall
(
as
they
are
termed
)
entertained
the
new-tran●lated
Liturgie
o●
our
Church
,
as
maruelling
to
see
such
order
and
regular
deuotion
in
them
,
whom
they
were
taught
to
condemne
for
hereticall
.
Whose
allowances
I
w●ll
saw
,
might
with
a
little
helpe
,
haue
beene
raised
higher
,
from
the
practise
of
our
Church
,
to
some
points
of
our
iudgement
.
But
if
true
religion
were
in
those
parts
yet
better
attended
,
and
our
young
Traueller
could
finde
mo●e
abettors
,
and
examples
of
pie●ie
,
on
whom
wee
might
relie
,
yet
how
safe
can
it
bee
to
trust
young
eyes
with
the
view
and
censure
of
truth
or
●alshood
in
religion
?
especially
when
truth
brings
nothing
to
this
barre
,
but
extreme
simplicitie
,
and
contrarily
,
●alshood
,
a
gaw
dy
magnificence
,
and
proud
maiestie
of
pompous
ceremonies
,
wherewith
the
hearts
of
children
and
fooles
are
easily
taken
.
That
Curtizan
of
Rome
(
according
to
the
mann●r
of
that
profession
)
sets
out
her selfe
to
sale
in
the
most
tempting
fashion
;
here
want
no
colours
,
no
per●umes
,
no
wanton
dre●ses
;
whereas
the
poore
Spouse
of
Christ
can
on●y
say
of
her selfe
,
I
am
blacke
,
but
comely
.
When
on
the
one
side
they
shall
see
such
rich
shrines
,
garish
Altars
,
stately
Processions
,
when
they
shall
see
a
Pope
adored
of
Emperours
,
Cardinals
preferd
to
Kings
,
confessors
made
Saints
,
little
children
made
Angels
,
in
a
word
nothing
not
outwardly
glorious
:
on
the
other
side
,
a
seruice
without
welt
or
guard
,
whose
maiestie
is
all
in
the
heart
,
none
in
the
face
,
how
easily
may
they
incline
to
the
conceit
of
that
Parisian
dame
,
who
seeing
the
procession
of
S.
Genoueifue
goe
by
the
streets
,
could
say
,
(
O
que
belle
,
&c.
)
How
fine
a
religion
is
ours
in
comparison
of
the
Hugenots
?
Whereto
must
bee
added
,
that
(
supposing
they
doe
not
carry
with
them
,
but
rather
goe
to
fetch
the
language
of
the
place
)
some
long
time
needs
be
spent
,
ere
they
can
receiue
any
helpe
to
their
deuotion
;
whiles
in
the
meane
season
,
their
vnthriuing
intermi●●ion
is
assailed
with
a
thousand
suggestions
:
And
who
sees
not
that
this
lucrum
cessans
(
as
the
Ciuil●ans
terme
it
)
offers
an
open
aduantage
to
a
bu●●e
aduersarie
?
Sect.
6.
In
a
word
,
it
hath
beene
the
old
praise
of
early
rising
,
that
it
makes
a
man
healthfull
,
holy
,
and
rich
;
whereof
the
first
respects
the
body
,
the
second
the
soule
,
the
third
the
estate
:
all
fals
out
contrary
in
an
early
trauell
.
For
health
:
The
wise
prouidence
of
God
hath
so
contriued
his
earth
,
and
vs
,
that
he
ha●h
fitted
our
bodies
to
our
clime
,
and
the
natiue
sustenance
of
the
place
vnto
our
bodies
.
The
apparant
difference
of
diet
(
and
of
drinkes
especially
)
falling
into
so
tender
age
,
must
needs
cause
a
iarre
in
the
constitution
;
which
cannot
in
all
likelihood
,
but
send
forth
distemper
into
the
whole
course
of
the
ensuing
life
.
The
streame
runnes
like
the
fountaine
,
and
speeds
well
,
if
at
last
,
by
many
changes
of
soile
it
can
leaue
an
ill
qualitie
behinde
it
:
besides
that
the
mis-gouernance
of
diet
,
whereto
their
libertie
layes
them
open
in
the
weaknesse
of
their
pupillage
,
cannot
but
bee
extremely
preiudiciall
.
In
this
point
let
experience
be
consulted
with
;
her
vnpartiall
sentence
shall
easily
tell
vs
,
how
few
young
trauellers
haue
brought
home
,
sound
and
strong
,
and
(
in
a
word
)
English
bodies
.
As
for
holinesse
,
we
lose
our
labour
,
if
this
discourse
proue
not
that
it
hath
none
so
great
enemie
as
timely
trauell
;
at
once
doe
wee
hazard
to
abandon
God
and
our
home
:
set
an
empty
pitcher
to
the
fire
,
it
crackes
presently
,
whereas
the
full
will
abide
boiling
.
It
was
the
younger
sonne
in
the
Gospell
,
who
therefore
turnes
vnthrift
,
because
he
got
his
portion
too
soone
into
his
hands
,
and
wandred
into
a
farre
countrey
.
The
eye
of
the
parent
,
and
the
ferule
of
the
master
,
is
all
too
little
to
bring
our
sonnes
to
good
.
Where
then
there
is
neither
restraint
of
euill
,
nor
helps
to
grace
,
how
should
their
condition
bee
other
than
hopelesse
?
The
soile
doth
much
in
many
plants
:
the
Persian
Hyos●yamus
if
it
be
translated
to
Egypt
,
proues
deadly
;
if
to
Ierusalem
,
safe
and
wholesome
:
neither
is
it
otherwise
with
some
dispositions
,
which
may
iustly
curse
the
place
,
as
accessory
to
their
vndoing
.
Lastly
,
for
riches
,
not
of
the
purse
,
(
which
is
not
here
thought
of
)
but
of
the
mind
,
what
can
bee
expected
from
that
age
,
which
is
not
capable
of
obseruation
,
carele●●e
of
reposition
?
whereof
the
one
gets
,
the
other
keepes
the
treasure
of
our
vnderstanding
.
What
is
this
age
fit
to
looke
after
but
Butterflies
,
or
birds
nests
,
or
perhaps
the
gay
coat
of
a
Courtier
?
And
if
remarkable
considerations
be
put
into
it
by
others
,
they
are
as
some
loose
pearles
,
which
for
want
of
filing
vpon
a
string
,
shake
out
of
our
pockets
;
so
as
all
the
wealth
of
a
young
Traueller
is
only
in
his
tongue
,
wherein
he
exceeds
his
mothers
Parrat
at
home
,
both
for
that
hee
can
speake
more
,
and
knowes
that
he
speaketh
.
Sect.
7.
And
in
truth
,
it
is
not
onely
in
trauell
,
wherein
wee
may
iustly
complaine
of
the
inconuenience
of
haste
,
but
(
that
wee
may
looke●
a
little
aside
)
in
all
the
important
businesses
of
our
life
;
especially
in
marriages
and
professions
;
The
ordinary
haste
in
the
one
(
before
the
face
can
descry
the
sex
)
fils
the
world
full
of
beggerie
and
impotence
;
and
no
lesse
haste
in
the
other
,
fils
it
as
full
of
ignorance
and
imperfection
.
For
on
the
one
side
,
where
the
vigour
of
nature
wants
,
what
can
be
propagated
but
infirmity
,
or
how
can
hee
skill
to
liue
that
wants
experience
?
On
the
other
,
what
plenty
of
water
can
there
be
,
where
the
leade
of
the
cisterne
is
put
all
into
the
pipes
?
Where
those
that
should
be
gathering
knowledge
for
themselues
,
spend
it
(
like
vnthrifty
heires
)
vpon
others
,
as
fast
as
they
get
it
.
I
am
deceiued
,
if
I
haue
not
touched
one
of
the
maine
grounds
of
that
vniuersall
decay
of
Arts
and
Men
,
wherewith
the
world
is
commonly
checked
:
They
must
bee
mightier
and
wiser
,
that
know
to
redresse
it
.
Sect.
8.
But
let
vs
giue
our
Traueller
(
that
which
Parents
seldome
care
to
giue
)
maturity
of
age
;
let
him
be
as
ripe
as
time
can
make
him
;
what
is
the
best
aduantage
which
his
absence
can
promise
vs
:
Let
vs
lay
the
benefits
of
Trauell
in
the
one
sca●e
,
the
inconueniences
on
the
other
,
whethersoeuer
ouer-waighes
,
shall
sway
downe
the
beame
of
our
iudgement
.
The
priuate
contentment
of
a
mans
owne
heart
in
the
view
o●
forraine
things
,
is
but
a
better
name
of
an
humorous
curio●ity
.
If
a
man
yeelde
to
runne
after
his
appetite
and
his
eye
,
he
shall
neuer
know
where
to
re●t
,
and
after
many
idle
excursions
,
●hal
lie
downe
weary
,
but
vnsa●is●ied
.
For
,
giue
me
a
man
that
hath
seene
●udasses
Lanterne
at
S.
Dennises
,
the
Ephe●ian
●iana
in
the
Louure
,
the
great
vessell
at
Heydelberg
,
the
Amphitheater
at
●ismes
,
the
ruines
and
halfe-lettred
monuments
of
the
seuen
hilles
,
and
a
thousand
such
rarities
;
what
peace
hath
his
heart
aboue
those
,
that
sit
at
home
,
and
contemne
these
toyes
?
And
what
if
that
mans
fancie
shall
call
him
to
the
stables
of
the
great
Mogol
,
or
to
the
solemnities
of
Mecha
,
or
to
the
Librarie
of
the
Moun●aine
of
the
Moone
,
will
hee
be
so
farre
the
drudge
or
Lacquay
of
his
owne
imagination
,
as
to
vndertake
●his
pilgrimage
?
Or
where
will
he
stay
at
last
,
vpon
his
returne
?
If
he
haue
smelt
the
ill-sented
Cities
of
France
,
or
haue
seene
faire
Florence
,
rich
Venice
,
proud
Genua
,
Luca
the
industrious
:
if
then
his
thoughts
shall
tempt
him
to
see
the
rich
gluttons
house
in
Ierusalem
,
or
inuite
him
to
Asmere
,
or
Bengala
,
must
he
goe
?
And
if
hee
can
denie
and
chide
his
owne
vnprofitable
desires
at
the
last
,
why
began
hee
no
sooner
?
That
could
not
be
forborne
too
early
,
which
at
last
we●
repent
to
haue
done
:
he
therefore
that
trauels
onely
to
please
his
fantasie
,
is
like
some
woman
with
childe
,
that
longs
for
that
peece
which
she
sees
vpon
anothers
trencher
,
and
swounds
if
she
miss●
it
;
or
some
squire
of
Dames
,
tha●
doats
vpon
euery
beautie
,
and
is
euery
day
loue-sicke
anew
:
These
humours
are
fitter
for
controlment
,
than
obseruation
.
Sect.
9.
It
is
an
higher
facultie
that
Trauell
professeth
to
aduance
,
the
supreme
power
of
our
vnderstanding
,
which
if
from
hence
it
may
be
manifestly
improued
,
he
should
not
bee
worthy
to
tread
vpon
the
earth
,
that
would
not
emulate
Drake
,
and
Candish
,
in
compassing
it
:
but
(
set
aside
the
studie
of
Ciuill
Law
,
which
indeed
findes
bett●r
helpes
abroad
)
all
sciences
(
the
word
may
seeme
proud
,
but
is
true
)
may
be
both
more
fitly
wooed
,
and
more
surely
wonne
within
our
foure
seas
:
for
what
learning
is
that
,
which
the
Seas
,
or
Alpes
,
or
Pyrenees
haue
ingrossed
from
vs
?
what
profession
either
liberall
,
or
manuary
,
wherein
the
greatest
masters
haue
not
beene
at
least
equalled
by
our
hom●-bred
Ilanders
?
what
hath
this
,
or
the
former
age
knowne
more
eminent
for
learning
,
then
some
of
ours
,
whi●h
haue
neuer
trod
on
any
but
th●ir
owne
earth
?
And
(
as
good
market-men
by
one
handfull
iudge
of●
all
the
whole
sacke
)
why
may
we●
not
finde
cause
to
thinke
so
of
the
rest
,
if
they
would
not
be
wanting
to
themselues
?
I
am
sure
the
Vni
uersities
of
our
Iland
know
no
matches
in
all
the
world
;
vnto
whose
per●e●tion
(
that
as
they
exceed
others
,
so
they
may
no
lesse
exceed
themselues
)
nothing
wanteth
,
but
seuere
execution
of
the
wise
and
carefull
lawes
of
our
Ancestors
,
and
restraint
o●
that
libertie
,
which
is
the
common
disease
of
the
time
.
And
why
should
not
the
childe
thriue
as
well
with
the
mothers
milke
,
as
with
a
strangers
?
Whether
it
be
the
enuie
,
or
the
pusillanimitie
of
vs
English
,
wee
are
still
ready
to
vnder-value
our
owne
,
and
admire
forrainers
;
whiles
other
nations
haue
applauded
no
professors
more
then
those
which
they
haue
borrowed
from
vs
;
neither
haue
wee
beene
so
vnwise
,
as
to
lend
forth
our
best
:
our
neighbours
(
which
should
be
our
corriuals
in
this
praise
)
shall
be
our
Iudges
,
if
those
f●w
of
our
writers
,
which
could
be
drawne
forth
into
the
publike
light
,
haue
not
set
copies
to
the
rest
of
the
world
,
not
without
iust
admiration
.
And
how
many
starres
haue
wee
of
no
lesse
magnitude
,
that
will
not
be
seene
?
Blessed
be
God
(
who
hath
made
this
word
as
true
,
as
it
is
great
)
no
nation
vnder
heauen
so
aboundeth
with
all
varietie
of
learning
,
as
this
Iland
.
From
the
head
of
Gods
anointed
doth
this
sweet
perfume
distill
to
the
vtmost
skirts
of
this
our
region
.
Knowledge
did
neuer
sit
crowned
in
the
throne
of
maiestie
,
and
wanted
either
respect
,
or
attendance
.
The
double
praise
which
was
of
old
giuen
to
two
great
nations
,
That
Italie
could
not
be
put
down
for
armes
,
nor
Greece
for
learning
,
is
happily
met
in
one
Iland
.
Those
therefore
that
crosse
the
seas
to
fill
their
braine
,
doe
but
trauell
Northward
for
heat
,
and
seeke
that
candle
which
they
carry
in
their
hand
.
Sect.
10.
Yea
so
farre
is
our
ordinary
Trauell
from
perfecting
the
intellectiue
powers
of
our
Gentry
,
that
it
rather
robs
them
of
the
very
desire
of
perfection
.
For
what
discouragements
shall
they
finde
from
the
loue
of
studies
,
in
those
parts
which
are
most
sough●
to
for
ciuilitie
?
Who
k●ow●●
not
that
they
are
growne
to
that
height
of
debauch●ment
,
as
to
hold
learning
a
shame
to
Nobilitie
;
esteeming
it
as
a
fit
gard
for
the
l●ng
robe
only
,
too
base
for
their
Tiss●es
?
An
opinion
so
sauouring
of
proud
ignorance
,
and
ignorant
looseness●
,
tha●
I
cannot
honour
it
with
a
confutation
.
Who
would
thinke
that
the
reasonable
soule
of
men
,
not
professedly
barbarous
,
should
bee
capable
of
such
a
monster
?
What
is
learning
,
but
reason
improued
?
And
can
reason
so
farre
degenerate
,
as
to
hate
and
contemne
it selfe
?
Were
these
men
made
onely
for
a
sword
,
or
a
dogge
,
or
an
horse
?
Onely
for
sport
,
or
execution
?
I
know
not
wherein
Lewi●
the
eleuenth
shewed
himselfe
vnwitty
,
but
in
the
charge
which
hee
gaue
to
his
sonne
,
to
learne
no
more
Latine
,
but
,
Qui
nescit
dissimulare
,
nescit
viuere
:
and
would
this
alone
teach
him
to
rule
well
?
Doth
the
Art
of
Arts
(
such
is
the
gouernment
of
men
)
require
no
grounds
but
dissimulation
,
or
ignorance
?
Euen
to
the
feeding
of
hogges
,
or
sheepe
,
there
is
more
and
better
skill
necessary
.
How
v●like
is
this
to
a
successor
of
Charles
the
great
,
whose
word
it
had
wont
to
be
,
that
he
had
rather
abound
in
knowledge
,
then
wealth
?
In
the
Court
of
our
King
Henry
the
eight
,
a
certaine
great
Peere
(
of
this
diet
)
could
say
,
it
was
enough
for
Noblemens
sonnes
to
winde
their
horne
,
and
carry
their
Hauke
faire
;
that
studie
was
for
the
children
of
a
meaner
ranke
:
To
whom
Pace
iustly
replied
,
that
then
Noblemen
must
bee
content
that
their
children
many
winde
their
hornes
,
and
carry
their
Haukes
,
while
meaner
mens
sons
doe
weild
the
affaires
of
State
.
Certainly
it
is
a
blinde
and
lame
gouernment
that
lackes
learning
;
whose
subiects
,
what
are
they
else
,
but
as
limmes
of
a
body
whose
head
wanteth
senses
,
which
must
needs
therefore
faile
of
either
motion
,
or
safetie
?
From
hence
it
is
,
that
so
few
of
the
forraine
Noblesse
are
studious
,
in
comparison
of
ours
;
(
in
which
regard
I
am
not
ashamed
to
recant
that
which
my
vnexperience
hath
(
out
of
heare-say
)
written
in
praise
of
the
Frenc●
education
)
and
those
few
that
haue
stolne
the
turning
ouer
of
bookes
,
hide
their
skill
,
left
they
should
be
made
to
blush
at
their
vertue
.
What
braue
Trophees
and
rich
monuments
hath
the
pen
of
our
gracious
Soueraigne
raised
of
himselfe
vnto
all
posterities
?
When
ignorance
and
malice
haue
shot
their
bolt
,
the
glory
of
his
great
wisdome
,
and
knowledge
,
shall
more
fill
the
mouthes
and
affect
the
hearts
of
all
succeeding
ages
,
then
of
his
greatnesse
.
Paul
the
fift
,
and
his
greatest
Chaplaines
,
Bellarmine
and
Perron
,
haue
felt
the
weight
of
his
hand
;
whereas
the
great
King
that
stiles
himselfe
Catholike
,
when
he
comes
to
passe
his
censorious
edict
vpon
Cardinall
Baronius
(
who
in
the
eleuenth
Tome
of
his
Historie
seemed
too
busie
in
fastening
the
title
of
the
Sect.
11.
But
perhaps
it
is
not
the
learning
of
the
schoole
,
but
of
the
State
,
wherein
our
Traueller
hopes
for
perfection
:
The
site
and
forme
of
cities
,
the
fashions
of
gouernment
,
the
manners
of
people
,
the
raising
and
rate
of
forraine
reuenues
,
the
deportment
of
Courts
,
the
menaging
both
of
warre
and
peace
,
is
that
wherein
his
owne
eye
shall
be
his
best
intelligencer
;
The
knowledge
whereo●
shall
w●ll
requite
his
labour
,
whether
for
discourse
or
for
vse
.
What
if
I
say
,
that
(
saue
the
soothing
vp
of
our
fancy
in
all
this
)
these
lessons
may
bee
as
well
taken
out
at
home
:
I
haue
knowen
some
that
haue
trauelled
no
further
then
their
owne
closet
,
which
could
both
teach
and
correct
the
greatest
Traueller
,
after
all
his
tedious
and
costly
pererrations
,
what
doe
wee
but
lose
the
benefit
of
so
many
iournals
,
maps
,
hystoricall
descriptions
,
relations
,
if
we
cannot
with
these
helps
,
trauell
by
our
owne
fire-side
?
Hee
that
trauels
into
forraine
countries
,
talkes
perhaps
with
a
Peasant
,
or
a
Pilgrim
,
or
a
Citizen
,
or
a
Courtier
;
and
must
needs
take
such
information
as
partiall
rumour
,
or
weake
coniecture
can
giue
him
;
but
hee
that
trauels
into
learned
and
credible
Authors
,
talkes
with
them
who
haue
spent
themselues
in
bolting
out
the
truth
of
all
passages
;
and
who
hauing
made
their
labours
publike
,
would
haue
beene
like
to
heare
of
it
,
if
they
had
mis-reported
:
The
ordinary
Traueller
propounds
some
prime
Cities
to
himselfe
,
and
thither
hee
walkes
right
forward
,
if
he
meet
with
ought
that
is
memorable
in
the
way
,
hee
takes
it
vp
;
but
how
many
thousand
matters
of
note
fall
beside
him
,
on
either
hand
;
of
the
knowledge
whereof
he
is
not
guilty
;
Whereas
●ome
graue
and
painefull
Author
hath
collected
into
one
view
,
whatsoeuer
his
country
affords
worthy
of
marke
;
hauing
measured
many
a
fowle
step
for
that
,
which
we
may
see
dry-shod
;
and
worne
out
many
yeeres
in
the
search
of
that
,
which
one
houre
shall
make
no
lesse
ours
,
then
it
was
his
owne
.
To
which
must
be
added
,
that
our
vnperfit
acquaintance
may
not
hope
to
finde
so
perfect
information
on
the
sudden
,
as
a
naturall
inhabitant
may
get
,
by
the
disquisition
of
his
whole
life
:
Let
an
Italian
or
French
passenger
walk
through
this
our
Iland
,
what
can
his
Table-bookes
carry
home
,
in
comparison
of
the
learned
Britaine
of
our
Camden
,
or
the
accurate
Tables
of
Speed
?
Or
if
one
of
ours
should
(
as
too
many
doe
)
passe
the
Alpes
,
what
pittances
can
his
wilde
iourney
obserue
,
in
comparison
of
the
Itenerary
of
Fr.
Schottus
and
Capugnanus
:
Or
he
that
would
discourse
of
the
Royalties
of
the
French
Lillies
,
how
can
hee
bee
so
furnished
by
flying
report
,
as
by
the
elaborate
gatherings
of
Cassaneus
,
or
of
Degrassalius
;
What
should
I
bee
infinite
?
This
age
is
so
full
of
light
,
that
there
is
no
one
country
of
the
habitable
world
,
whose
beames
are
not
crossed
and
interchanged
with
other
;
Knowledge
of
all
affaires
,
is
like
musicke
in
the
streets
,
whereof
those
may
partake
,
which
pay
nothing
;
Wee
doe
not
lie
more
open
to
one
common
snnne
,
then
to
the
eyes
and
pens
of
our
neighbours
;
Euen
China
itselfe
,
and
Iaponia
,
and
those
other
remotest
Isles
,
&
continents
(
which
haue
taken
the
strictest
order
for
closenesse
)
haue
receiued
such
discoueries
,
as
would
rather
satisfie
a
Reader
,
then
prouoke
him
to
amend
them
.
A
good
booke
is
at
once
the
best
companion
,
and
guide
,
and
way
,
and
end
of
our
iourney
;
Necessity
droue
our
forefathers
out
of
doores
,
which
else
in
those
misty
times
had
seene
no
light
,
we
may
with
more
ease
,
and
no
lesse
profit
sit
still
,
and
inherit
,
and
enioy
the
labours
of
them
,
&
our
elder
brethen
,
who
haue
purchased
our
knowledge
with
much
hazard
,
time
,
toile
,
expence
;
and
haue
beene
liberall
of
their
bloud
(
some
of
them
)
to
leaue
vs
rich
.
Sect.
12.
As
for
that
verball
discourse
,
wherein
I
see
some
place
the
felicity
of
their
trauell
(
thinking
it
the
onely
grace
,
to
tell
wonders
to
a
ring
of
admiring
ignorants
)
it
is
easie
to
answer
;
that
table-talk
is
the
least
care
of
a
wise
man
;
who
like
a
deepe
streame
desires
rather
to
runne
silent
;
and
as
himselfe
is
seldome
transported
with
wonder
,
so
doth
he
not
affect
it
in
others
;
reducing
all
to
vse
,
rather
then
admiration
,
and
more
desiring
to
benefit
,
then
astonish
the
hearer
;
withall
,
that
the
same
means
which
enable
vs
to
know
,
d●
at
o●ce
furnish
vs
with
matter
of
dis●ourse
,
&
for
the
forme
of
our
expression
,
if
it
proceede
not
from
that
naturall
dexterity
which
we
carry
with
vs
,
in
vaine
shall
wee
hope
to
bring
it
home
;
the
change
of
language
is
rather
an
hinderance
to
our
former
readinesse
;
and
if
some
haue
fetcht
new
noses
,
and
lips
,
and
eares
from
Italy
(
by
the
helpe
of
Tagliacotius
,
&
his
schollers
)
neuer
any
brought
a
new
tongue
from
thence
.
●o
conclude
,
if
a
man
would
giue
himselfe
leaue
to
bee
thus
vaine
and
free
,
like
a
mill
without
a
scluse
,
let
him
but
trauell
through
the
world
of
bookes
,
&
he
shall
easily
be
able
to
out-talke
that
tongue
,
whose
feet
haue
walkt
the
furthest
;
what
●ath
any
eye
seene
,
or
imagination
deuised
,
which
the
pen
hath
not
dared
to
write
?
Out
of
our
bookes
can
we
tell
the
stories
of
the
Monocelli
,
who
lying
vpon
their
backes
,
shelter
themselues
from
the
sunne
with
the
shadow
of
their
one
only
foot
.
We
can
tell
of
those
cheape-dieted
men
,
that
liue
about
the
head
of
Ganges
,
without
mea●
,
without
mouthes
,
feeding
onely
vpon
aire
at
their
nosthrils
.
Or
of
those
headlesse
Easterne
people
,
that
haue
their
eyes
in
their
breasts
(
a
mis-conceit
arising
from
their
fashion
of
attire
,
which
I
haue
sometimes
seene
)
:
Or
of
those
Coromand●e
,
of
whom
Pliny
speaks
,
that
couer
their
whole
body
with
their
eares
:
Or
of
the
persecutors
of
S.
Thoma●
of
Canterbury
,
whose
posteritie
(
if
wee
beleeue
the
con●ident
writings
of
Degra●●alius
)
are
borne
with
long
and
hairie
tailes
,
souping
after
them
;
which
(
I
imagine
)
gaue
occasion
to
that
prouerbiall
iest
,
wherewith
our
mirth
vses
to
vpbraid
the
Kentish
:
Or
of
Am●zons
,
or
Pygme●s
,
or
Satyres
,
or
the
Samarcaudean
Lambe
,
which
growing
out
of
the
earth
by
the
nauell
,
grazeth
so
●ar●e
as
that
natural●●●ther
will
reach
:
Or
of
the
bird
Ruc
,
or
ten
thousand
such
miracles
,
whether
of
nature
,
or
euent●
Little
neede
wee
to
stirre
our
feet
to
lea●●e
to
tell
either
loud
lies
,
or
large
●ruth●
.
Wee
haue
heard
a
bird
in
a
cage
●ing
more
change
of
●otes
,
then
others
haue
done
i●
the
wilde
libertie
of
the
wood●
And
as
for
the
present
occurrences
of
●he
time
,
the
world
about
vs
is
so
full
of
Presses
,
that
it
may
,
and
●s
grow●e
so
good
a
fellow
,
that
it
will
,
impart
what
it
knowes
to
all
the
neighbours
:
whose
relations
,
if
sometimes
o●ey
swarue
from
truth
,
we
may
well
consider
,
what
varietie
of
report
euery
accident
will
y●●ld
;
and
●hat
therefore
our
eares
abroad
are
no
whit
more
credible
,
then
our
eyes
at
home
.
Yea
rather
,
as
Tully
could
say
,
that
at
Antium
he
could
heare
the
newes
of
Rome
,
better
then
at
Rome
;
so
may
wee
oft-times
better
heare
and
see
the
newes
of
France
,
or
Spaine
,
vpon
our
Exchange
,
then
in
their
Paris
,
or
Madrill
:
Since
(
what
libertie
soeuer
tongues
may
take
to
themselues
)
a
discreet
man
will
be
ashamed
to
subscribe
his
name
to
that
,
whereof
hee
may
bee
afterwards
conuinced
.
Sect.
13.
Since
therefore
Trauell
cannot
out-bid
vs
in
these
highest
commodities
,
which
concerne
the
wealth
of
the
minde
;
all
the
aduantage
it
can
afford
vs
,
must
bee
in
those
mixt
abilities
,
wherein
our
bodies
are
the
greatest
partners
,
as
dancing
,
●encing
,
musicke
,
vaulting
,
horsemanship
;
the
only
professions
of
the
mis-named
Academies
of
other
nations
.
Who
can
denie
that
such
like
exercises
are
fit
for
young
Gentlemen
,
not
onely
for
their
present
recreation
,
but
much
more
for
the
preparing
of
them
to
more
serious
action
?
Yet
must
these
learne
to
know
their
places
:
what
are
they
else
but
the
varnish
of
that
picture
of
Gentry
,
whose
substance
consists
in
the
lines
and
colours
of
true
vertue
?
but
the
lace
or
facing
of
a
rich
garment
?
but
the
hang-byes
of
that
royall
court
which
the
soule
keeps
in
a
generous
heart
?
He
that
holds
Gentilitie
accomplished
with
these
(
though
laudable
)
qualities
,
partakes
more
of
his
horse
,
then
his
horse
can
possibly
of
him
.
This
skill
then
is
worthy
of
our
purchase
,
yet
may
not
bee
bought
too
deare
;
and
perhaps
need
not
bee
fetch
't
so
farre
.
Neither
my
profession
,
nor
my
experience
will
allow
mee
to●
hold
comparisons
in
this
kinde
;
but
I
haue
beene
heartened
by
no
meane
masters
of
these
Arts
,
to
say
that
our
Nation
hath
yeelded
some
in
all
these
faculties
,
which
need
not
stoope
vnto
the
proudest
●orrainer
:
ours
haue
no
fault
but
one
,
that
they
are
our
owne
;
and
what
h●●h
their
Countrey
offended
,
if
their
Art
offend
not
?
It
is
an
humorous
giddinesse
to
measure
the
goodn●●●e
of
any
thing
by
the
distance
of
miles
,
and
where
there
is
equalitie
of
worth
,
to
neglect
the
neerest
.
I
slander
our
Nation
if
it
bee
not
sicke
of
this
disease
,
in
the
course
of
all
sciences
.
And
if
neerenesse
and
presence
bee
the
cause
of
our
dislike
,
why
doe
wee
not
hate
our selues
,
which
are
euer
in
our
owne
bosomes
?
Why
doe
we
not
hate
this
fastidious
curiositie
,
which
is
too
close
to
vs
?
Perhaps
perfection
in
these
qualities
is
thinner
sowne
amongst
vs
,
then
some
other-where
;
so
as
our
Iland
for
want
of
worke
,
and
incouragement
,
affords
not
such
multitude
of
masters
:
but
how
can
wee
complaine
of
rarenesse
,
since
if
our
age
yeeld
vs
but
one
excellent
in
each
kinde
,
it
is
more
then
wee
are
willing
to
vse
?
and
if
the
fault
were
not
in
our selues
,
one
candle
may
light
a
thousand
.
To
instance
in
the
best
:
The
horse
is
a
noble
cr●ature
,
which
as
it
is
the
str●ngth
and
pride
of
France
,
so
wins
the
hearts
and
heeles
of
that
Nation
:
The
generalitie
of
their
skill
is
nothing
to
a
stranger
;
each
pri●ate
mans
cunning
rests
in
himselfe
;
it
is
only
the
Teacher
,
whose
abilitie
may
concerne
vs
.
And
whereas
there
is
a
double
kinde
of
menage
(
as
I
haue
heard
)
one
for
seruice
,
the
other
for
pleasure
;
in
the
first
our
masters
thinke
they
cannot
yeeld
vnto
the
best
;
in
the
latter
,
if
they
grant
themselues
exceeded
,
how
many
men
haue
taught
their
dogge
the
same
trickes
,
with
no
lesse
contentment
?
In
both
,
we
haue
the
written
directions
of
their
greatest
Artists
;
who
(
for
the
perpetuitie
of
their
owne
honour
)
failed
not
to
say
their
best
.
And
if
these
dead
masters
suffice
not
,
wee
haue
had
,
wee
may
haue
the
best
of
their
liuing
:
The
conscience
of
a
mans
excellencie
will
abide
no
limits
,
but
spurres
him
forth
to
winne
admiration
abroad
;
and
if
therewithall
he
can
finde
aduancement
of
profit
,
how
willingly
doth
hee
change
his
home
?
Wee
haue
had
experience
of
this
in
higher
professions
,
much
more
in
these
vnder
foot
.
One
obscure
towne
of
Holland
in
our
memory
,
had
by
this
meanes
drawne
together
at
once
the
greatest
lights
of
EVROPE
,
and
made
it selfe
then
no
lesse
renowned
for
Professors
,
then
it
is
now
infamous
for
Schisme
.
Feare
of
enuy
forbids
me
to
name
those
amongst
vs
,
which
haue
honoured
this
Iland
in
the
choice
of
their
abode
.
Where
Art
is
encouraged
,
it
will
soone
rise
high
,
and
go
farre
,
and
not
suffer
a
channell
of
the
sea
to
stay
it
from
the
presence
of
a
more
bountifull
patronage
.
Sect.
14.
But
let
vs
grant
these
faculties
so
fixed
vpon
any
nation
,
that
all
our
water
must
necessarily
bee
fetcht
at
their
Well
;
and
adde
vnto
these
a
few
wa●te
complements
,
and
mimicall
courtesies
,
which
must
needs
bee
put
into
the
match
of
our
ordinary
trauell
:
and
now
let
vs
sit
downe
,
and
see
what
wee
paid
for
this
stocke
,
and
count
our
winnings
:
What
must
our
com●pleat
Traueller
stake
downe
for
this
goodly
furniture
o●
his
Gentry
?
If
not
losse
,
danger
;
danger
of
the
best
part
,
if
not
all
;
a
double
danger
;
of
corruption
of
religion
,
and
deprauation
of
manners
;
both
capitall
:
And
can
we
thinke
these
endowments
so
precious
,
that
they
should
bee
worth
fetching
vpon
such
an
hazard
?
Will
any
man
(
not
desperate
)
runne
into
an
infected
house
,
to
rifle
for
a
rich
suit
?
Will
any
man
put
his
finger
into
a
fiery
crucible
,
to
pull
out
gold
?
It
is
wittily
taken
of
Chrysostome
,
when
our
Sauiour
said
,
Ne
exeat
is
in
eremum
;
that
he
sayes
not
,
Goe
forth
into
the
desert
and
see
,
but
beleeue
not
;
but
giues
an
absolute
prohibition
of
going
forth
at
al●
,
that
they
might
be
out
of
the
danger
of
misbeleefe
.
Tush
,
idle
and
melancholicke
feares
,
say
some
of
our
Gallants
;
wherefore
serues
discretion
,
but
to
seuer
good
from
ill
?
How
●asily
may
a
wise
man
pull
a
rose
,
and
not
pricke
his
hand
?
How
freely
may
he
dip
in
this
streame
,
and
not
be
drowned
?
Little
doe
these
peremptory
re●oluers
know
,
either
the
in●inuatiue
power
of
euill
,
or
the
treachery
of
their
owne
heart
in
receiuing
it
,
or
the
importunitie
of
deceiuers
in
obtruding
it
:
They
are
the
worse
for
their
trauell
,
and
perceiue
it
not
.
An
egge
couered
with
salt
,
as
our
Ph●losophers
teach
vs
,
hath
the
m●at
of
it
consumed
,
whiles
the
shell
is
whole
:
many
a
one
receiues
poison
,
and
knowes
not
when
hee
tooke
it
.
No
ma●
proues
extremely
euill
on
the
sudden
.
Through
many
insensible
declinations
doe
wee
●all
from
vertue
;
and
at
the
first
are
so
gently
seazed
by
vice
,
that
wee
cannot
beleeue
our
accusers
.
It
is
mischiefe
enough
,
if
they
can
bee
drawne
to
a
lesse
dislike
of
ill
;
which
now
by
long
acquaintance
is
growne
so
●amiliar
to
their
eyes
,
that
they
cannot
thinke
it
so
loathsome
,
as
at
the
first
view
.
The
societie
of
wilfull
Idolaters
will
now
downe
with
them
,
not
without
ease
;
and
good
meanings
beginne
to
bee
allowed
for
the
clokes
of
grosse
superstition
.
From
thence
they
grow
to
a
fauourable
construction
of
the
mis-opinions
of
the
aduerse
part
,
and
can
complaine
of
the
wrongfull
aggrauations
of
some
contentious
spirits
:
and
from
thence
(
yet
lower
)
to
an
indifferent
conceit
of
some
more
politike
positions
,
and
practises
o●
the
Romanists
.
Neither
is
ther●
their
rest
.
Hereupon
ensues
an
allowance
of
some
of
their
do●trines
,
that
are
more
plausible
,
and
lesse
important
,
and
withall
a
censure
of
vs
that
are
gone
too
farre
from
Rome
.
Now
the
mariage
of
Ecclesiasticall
persons
begins
to
mislike
them
:
the
daily
and
frequent
consignation
with
the
crosse
is
not
to
no
purpose
:
The
retired
life
of
the
religious
(
abandoning
the
world
forsooth
)
sauours
of
much
mortification
;
and
confession
giues
no
small
ease
and
contentment
to
the
soule
.
And
now
by
degrees
,
Poperie
beginnes
to
be
no
ill
religion
:
If
there
cannot
be
a
false
fire
of
mis-deuotion
kindled
in
them
,
it
is
enough
,
if
they
can
be
cooled
in
their
loue
of
truth
;
which
how
commonly
it
fals
out
amongst
vs
,
I
had
rather
experience
should
speake
,
then
my selfe
.
Some
there
are
that
by
a
spirituall
Antiperistasis
haue
growne
hotter
in
their
zeale
,
by
being
encompassed
with
the
outward
cold
of
irreligion
,
and
errour
,
who
as
they
owe
not
this
grace
to
themselues
,
so
they
are
more
for
wonder
then
imitation
.
If
Daniel
found
a
guard
in
the
Lions
denne
,
shall
another
put
himselfe
thither
for
●helter
?
And
if
Peter
walkt
vpon
the
pauement
of
the
water
,
did
the
rest
of
the
Disciples
step
forth
and
follow
him
?
That
valiant
champion
of
Christ
(
since
wee
are
fallen
vpon
his
name
)
who
durst
draw
his
sword
vpon
a
whole
troupe
,
after
all
the
protestations
of
his
inseparablenesse
from
his
master
,
was
yet
infected
with
the
aire
of
the
High-Priests
Hall
:
and
whiles
hee
but
warmed
himselfe
at
that
fire
,
cooled
in
his
respect
to
his
Sauiour
.
Although
perhaps
this
contagion
working
(
as
it
commonly
doth
)
remissely
,
causeth
not
any
sudden
alteration
in
our
Traueller
,
but
(
as
wee
say
of
Comets
and
Eclipses
)
hath
his
effect
when
the
cause
is
forgotten
.
Neither
is
there
any
one
more
apparant
ground
of
that
luke-warme
indifferencie
,
which
is
fallen
vpon
our
times
,
then
the
ill
vse
of
our
wandrings
:
for
our
Trauellers
being
the
middle-ranke
of
men
,
and
therefore
either
followers
of
the
great
,
or
commanders
of
the
meaner
sort
,
cannot
want
conuenience
of
diffusing
this
temper
of
ease
,
vnto
both
.
Sect.
15.
All
this
mischiefe
is
yet
hid
with
a
formall
profession
,
so
as
euery
eye
cannot
finde
it
:
in
others
it
dares
boldly
breake
●orth
to
an
open
reuolt
.
How
many
in
our
memory
,
whiles
with
Dina●
they
haue
gone
fo●th
to
gaze
,
haue
lo●●
their
●pirituall
chastitie
,
and
therewith
both
the
Church
,
and
themselues
?
How
many
(
like
vnto
the
brooke
●●dron
)
run
from
●ierus●lem
through
the
vale
of
●●hos●p●●t
,
●●bert
P●int●
in
his
pre●ace
to
the
t●stimonies
for
the
r●all
presence
.
and
end
their
course
in
the
dead
Sea
?
A
popish
writer
of
our
Nation
(
as
himselfe
thought
)
not
vnlearned
,
complaining
of
the
obstinacie
of
vs
heretickes
,
despaires
of
preuailing
,
because
hee
findes
it
to
be
long
agoe
fore-prophecied
of
vs
in
the
booke
of
the
Chronicles
,
At
illi
Protestantes
audire
noluerunt
.
S.
Pauls
time
,
inter
falsos
Fratres
.
But
it
were
better
,
if
this
mans
word
were
as
true
,
as
it
is
idle
.
Some
of
ours
haue
heard
to
their
cost
,
whose
losse
ioyned
with
the
griefe
of
the
Church
,
and
dishonour
of
the
Gospell
,
wee
haue
sufficiently
lamented
.
How
many
haue
wee
knowne
strucken
with
these
Asps
,
which
haue
died
sle●ping
?
And
in
truth
,
whosoeuer
shall
consider
this
open
freedome
of
the
meanes
of
seducement
,
must
needs
wonder
that
wee
haue
lost
no
more
;
especially
if
he
be
acquainted
with
those
two
maine
helpes
of
our
aduersaries
,
importunitie
and
plausibilitie
.
Neuer
any
Pharisee
was
so
eager
to
make
a
Proselyte
,
as
our
late
factors
of
Rome
:
and
if
they
bee
so
hot
set
vpon
this
seruice
,
as
to
compasse
sea
and
land
to
winne
one
of
vs
,
shall
wee
be
so
madde
as
to
passe
both
their
sea
and
land
,
to
cast
our selues
into
the
mouth
of
danger
?
No
man
setteth
foot
vpon
their
coast
,
which
may
not
presently
sing
with
the
Psalmist
,
They
come
about
mee
like
Bees
.
It
fares
with
them
as
with
those
which
are
infected
with
the
pestilence
,
who
(
they
say
)
are
carried
with
an
itching
desire
of
tainting
others
.
When
they
haue
all
done
,
this
they
haue
gained
,
that
if
Satan
were
not
more
busie
and
vehement
then
they
,
they
could
gaine
nothing
.
But
in
the
meane
time
there
is
nothing
wherein
I
wi●h
we
would
emulate
them
,
but
in
this
heat
of
diligence
,
and
viol●nt
ambition
of
winning
.
Pyr●●us
did
not
more
en●ie
the
valour
of
those
old
Roman
souldiers
,
which
hee
read
in
their
wounds
,
and
dead
faces
,
then
we
doe
the
bus●e
audacitie
of
these
new
.
The
world
could
not
stand
before
vs
,
if
our
Truth
might
bee
but
as
hotly
followed
,
as
their
falshood
.
Oh
that
our
God
,
whose
cause
wee
maintaine
,
would
enkindle
our
hearts
with
the
fire
of
holy
zeale
,
but
so
much
as
Satan
hath
inflamed
theirs
with
the
fire
of
●urie
and
faction
.
Oh
that
hee
would
shake
vs
out
of
this
dull
●ase
,
and
quicken
our
slacke
spirits
vnto
his
owne
worke
.
Arise
,
O
North
,
and
come
,
O
South
,
and
blow
vpon
our
garden
,
that
the
spices
thereof
may
flow
forth
.
These
suters
will
take
no
deniall
,
but
are
ready
(
as
the
fashion
was
to
doe
with
rich
matches
)
to
carry
away
mens
soules
whether
they
will
or
no.
Wee
see
the
proofe
of
their
importunitie
at
home
:
No
bulwarkes
of
lawes
,
no
barres
of
iustice
(
though
made
of
three
trees
)
can
keepe
our
rebanished
fugitiues
from
returning
from
intermedling
.
How
haue
their
actions
said
in
the
hearing
of
the
world
,
that
since
heauen
will
not
heare
them
,
they
will
tr●e
what
hell
can
doe
?
And
if
they
dare
bee
so
busie
in
our
owne
homes
,
where
they
would
seeme
somewhat
awed
with
the
danger
of
iustice
;
what
(
thinke
wee
)
will
they
not
dare
to
doe
in
their
owne
territories
,
where
they
haue
not
free
scope
only
,
but
assistance
,
but
incouragement
?
Neuer
generation
was
so
forward
as
the
Iesuiticall
,
for
captation
of
willes
amongst
their
owne
,
or
of
soules
amongst
strangers
.
What
state
is
not
haunted
with
these
ill
spirits
?
yea
what
house
?
yea
what
soule
?
Not
a
Princes
Counsell-Table
,
not
a
Ladies
chamber
can
be
free
from
their
shamelesse
insinuations
.
It
was
not
for
nothing
,
that
their
great
Patron
Philip
the
second
King
of
Spaine
,
called
them
Clerigos
negotiadores
;
and
that
Marcus
Antonius
Columna
Generall
of
the
Nauie
to
Pius
quintus
,
in
the
battell
of
Lepanto
,
and
Viceroy
of
Sicilie
,
could
say
to
Father
Don
Alonso
,
a
famous
●esuite
,
affecting
to
be
of
the
counsell
of
his
conscience
,
Voi
altri
padri
di
●h●su
●auete
la
mente
al
cielo
,
le
mani
al
mondo
,
l'
anima
al
diauolo
.
Sect.
16.
Yet
were
there
the
lesse
perill
of
their
vehemence
,
if
it
were
onely
rude
and
boisterous
(
as
in
some
other
sects
)
that
so
(
as
it
is
in
Canon●shot
)
it
might
be
more
easily
shun'd
,
then
resisted
:
but
here
,
the
skill
of
doing
mis●hiefe
contends
with
the
power
;
their
mis-zealous
passions
hide
themselues
in
a
pleasing
sweetnesse
,
and
they
are
more
beholden
to
policie
,
then
strength
.
What
Gentleman
of
any
note
can
crosse
our
Seas
,
whose
name
is
not
landed
in
their
bookes
before
hand
,
in
preuention
of
his
person
,
whom
now
arriued
,
if
they
finde
vntractable
through
too
much
preiudice
,
they
labour
●irst
to
temper
with
the
plausible
con●●rsation
of
some
smooth
Catholike
of
his
owne
nation
:
the
name
of
his
Country
is
warrant
enough
for
his
in●inuation
.
Not
a
word
yet
may
be
spoken
of
religion
;
as
if
that
were
no
part
of
the
errand
.
So
haue
wee
seene
an
Ha●ke
cast
off
at
an
Heron
Shaw
,
to
looke
and
flie
a
quite
other
way
,
and
after
many
carelesse
and
ouerly
fetches
,
to
towre
vp
vnto
the
pr●y
intended
.
There
is
nothing
wherein
this
faire
companion
shall
not
apply
himselfe
to
his
welcome
Countriman
.
At
last
,
when
hee
hath
possest
himselfe
of
the
heart
of
his
new
acquaintance
,
and
got
himselfe
the
reputation
of
a
sweet
ingenuitie
,
and
delightfull
sociablenesse
;
hee
findes
opportunities
to
bestow
some
wittie
scoffes
vpon
those
parts
of
our
religion
,
which
lie
most
open
to
aduantage
.
And
now
it
is
time
to
inuite
him
(
after
other
rarities
)
to
see
the
Monasterie
of
our
English
Benedictines
,
or
(
if
elsewhere
)
those
English
Colledges
,
which
the
deuout
beneficence
of
our
well-meaning
neighbours
(
with
no
other
intention
then
some
couetous
farmers
lay
faltca●s
in
their
doue-cotes
)
haue
bountifully
erected
.
There
,
it
is
a
wonder
if
our
Traueller
meet
not
with
some
one
,
that
shall
claime
kindred
or
Country
of
him
in
a
more
intire
fashion
.
The
societie
welcomes
him
with
more
then
ordinary
courtesie
:
neither
can
hee
refuse
(
except
hee
will
be
vnciuill
)
to
be
their
guest
.
He
cannot
mislike
the
loue
of
his
Countrimen
,
hee
cannot
fault
their
carriage
.
And
now
that
they
haue
mollified
the
stiffenesse
of
his
preiudice
,
and
with
much
tempering
fitted
him
for
their
mold
,
he
is
a
taske
meet
for
one
of
their
best
workmen
;
who
willingly
vndertaking
it
,
hath
learned
to
handle
him
so
sweetly
,
as
if
he
would
haue
him
thinke
it
a
pleasure
to
bee
seduced
.
Doe
yee
thinke
this
Doctor
will
begin
first
with
the
infallibilitie
of
their
great
Master
,
and
perswade
him
that
a
Necromancer
,
an
Hereticke
,
an
Atheist
,
cannot
erre
in
Peters
Chaire
?
or
tell
him
that
hee
may
buy
off
his
sinnes
as
familiarly
as
he
may
buy
wares
in
the
market
?
or
teach
him
that
a
man
may
and
must
both
make
and
eat
his
God
to
his
breakfast
?
This
hard
meat
is
for
stronger
mawes
.
Hee
knowes
how
first
to
begin
with
the
spoone
,
and
to
offer
nothing
to
a
weake
stomacke
,
but
discourse
of
easie
digestion
:
As
first
,
that
a
Ca●holike
so
l●uing
and
dying
(
by
our
confession
)
may
be
saued
:
That
there
is
but
one
Church
,
as
but
one
Christ
;
and
that
out
of
this
Arke
,
there
is
no
way
but
drowning
:
That
this
one
Church
is
more
likely
to
bee
found
in
all
the
world
,
then
in
a
corner
;
in
all
ages
,
then
in
the
last
Century
of
yeeres
;
in
vnitie
,
then
in
diuision
.
And
now
comes
in
the
glorious
bragge
of
the
Roman
Vniuersalitie
,
their
inviolate
Antiquitie
,
their
recorded
successions
,
their
harmonious
vnitie
,
their
confessed
magnificence
:
That
theirs
is
the
mother
Church
,
as
to
the
rest
of
Christendome
,
so
especially
to
the
English
:
How
well
a
Monarchie
(
the
best
forme
of
gouernment
)
beseemes
the
Church
:
How
vnlikely
it
is
that
Christ
would
leaue
his
Spouse
in
the
confusion
of
many
heads
,
or
of
none
.
And
now
,
what
are
wee
but
a
ragge
torne
from
their
cote
?
and
where
was
our
religion
before
Luther
lay
with
Bora
?
And
what
miserable
subdiuisions
are
there
in
our
Protestancie
?
and
what
a
gleaning
are
we
to
the
haruest
of
Christendome
?
w●th
infinite
suggestions
of
this
nature
;
able
(
as
they
are
plausibly
vrg●d
)
to
shake
an
vngrounded
iudgement
:
which
i●
they
haue
so
farre
preuailed
,
as
that
the
hearer
will
abide
himselfe
hood-winkt
with
this
vaile
of
the
Church
,
how
easily
shall
time
lead
him
into
those
hatefuller
absardities
?
Sect.
17.
In
all
which
proceedings
,
these
impostors
haue
a
double
aduantage
:
First
,
that
they
deliuer
the
opinion
of
their
Church
with
such
mitigation
and
fauour
,
as
those
that
care
to
please
,
not
to
enforme
:
forming
the
voyce
of
the
Church
to
the
liking
of
the
hearer
,
not
the
iudg●ment
of
the
hearer
to
the
voyce
of
the
Church
:
wherein
it
is
not
hard
to
obserue
,
that
Popery
spoken
and
written
are
two
things
;
In
discourse
,
nothing
is
more
ordinary
then
to
disclaime
some
of
their
receiued
positions
,
to
blanch
others
.
It
is
the
malice
of
an
aduersary
that
mis-reports
them
;
they
doe
not
hold
that
images
should
bee
adored
;
that
the
wood
of
the
crosse
should
be
worshipped
with
the
very
same
deuotion
that
is
due
to
Christ
himselfe
;
that
the
Church
is
the
Iudge
of
Gods
writings
;
that
Panl
the
fift
cannot
erre
;
that
a
man
may
merit
of
his
maker
,
much
lesse
supererogate
;
that
a
mouse
may
runne
away
with
that
which
either
is
,
or
was
God
Almighty
;
That
it
is
lawfull
to
kill
an
hereticall
King
,
and
all
other
those
monsters
of
opinion
,
which
their
most
classicke
Authors
haue
both
hatched
and
shamelesly
thrust
into
the
light
of
the
world
.
They
defie
those
ridiculous
Legends
which
we
father
vpon
their
Church
;
and
how
much
doe
they
scorne
S.
Francis
his
Bird
,
or
his
Wolfe
,
or
his
Wounds
,
or
his
Apostles
of
Assise
.
Pope
Ioane
was
but
a
fancy
:
Neuer
Pope
was
an
hereticke
.
If
now
wee
cry
out
of
impudence
,
and
call
their
allowed
writers
to
witnesse
.
Lo
,
euen
they
also
are
forged
by
vs
,
&
are
taught
to
play
booty
on
our
side
.
Thus
resolued
to
out-face
all
euidence
,
they
make
faire
weather
of
their
fowlest
opinions
,
and
inueigh
against
nothing
so
much
as
the
spightfulnesse
of
our
slanders
.
It
is
not
possible
that
any
wise
stranger
should
be
in
loue
with
the
face
of
their
Church
,
if
he
might
see
her
in
her
owne
likenesse
,
and
therfore
they
haue
cunningly
masked
one
part
of
it
,
and
painted
another
,
so
as
those
features
of
hers
which
are
vgly
and
offensiue
,
shall
not
appeare
to
any
but
her
owne
eyes
.
And
because
bookes
are
dangerous
blabs
,
and
will
be
telling
the
generations
to
come
,
how
strangely
that
face
is
altered
with
Age
and
Art
,
therefore
their
tongues
are
clipped
also
,
and
made
to
speake
none
but
her
owne
words
.
Out
of
this
licence
,
and
hope
to
winne
,
they
can
fit
their
dishes
to
euery
Sect.
18.
Their
second
aduantage
is
,
that
they
regard
not
with
what
vntruths
they
make
good
th●ir
owne
assertions
;
It
is
all
one
with
what
morter
or
rubbish
they
build
vp
a
side
.
From
hence
flow
the
confifident
reports
,
both
of
their
miracles
to
conuince
vs
,
and
their
slanders
to
disgrace
vs
.
Father
Hayndius
,
a
Iesuite
of
33.
yeeres
standing
,
amongst
fifty
two
complaints
,
which
(
out
of
an
honest
remorse
)
he
put
vp
against
his
owne
society
,
to
their
Generall
Aquauiua
,
findes
this
not
the
least
,
that
his
fellowes
s●amed
not
to
seeke
the
honour
of
their
order
,
by
cogging
of
miracles
.
What
packets
flie
about
daily
of
their
Indian
wonders
?
Euen
Card.
Bellarmine
can
abide
to
come
in
as
an
auoucher
of
these
couzenages
;
who
dares
auerre
that
his
fellow
Xauier
had
not
only
healed
the
deafe
,
dumb
and
blinde
,
but
raised
the
dead
;
Whiles
his
brother
Acosta
after
many
yeeres
spent
in
those
parts
can
pull
him
by
the
sleeue
,
and
tell
him
in
his
eare
,
so
lowd
that
all
the
world
may
heare
him
,
Prodigia
nulla
producimus
,
neque
verò
est
opus
.
Of
the
same
stamp
are
the
daily-renued
miracles
,
reuelations
,
vi●ions
,
wherewith
any
mans
eares
must
needes
bee
beaten
amongst
them
:
Africke
was
at
the
best
but
barren
of
nouelties
,
in
comparison
of
Rome
;
and
yet
the
world
is
incredulous
,
if
it
will
not
suffer
it selfe
gulled
with
these
holy
frauds
.
And
no
fewer
are
those
lewd
calumniations
(
the
stuffe
of
all
their
inuectiues
)
whereby
they
labour
to
make
vs
loathsome
to
the
world
:
our
persons
,
our
doctrines
are
loaded
with
reproaches
;
neither
matters
it
how
iust
they
are
,
but
how
spightfull
;
What
other
measure
can
be
expected
of
vs
,
when
their
best
friends
haue
thus
(
vpon
some
priuate
dislikes
)
smarted
from
them
.
Their
owne
holy
Fathers
,
Clement
the
eight
,
and
Sixtus
quintus
,
and
with
them
(
the
honour
of
the
Iesuiticall
order
)
Cardinall
Tollet
,
can
all
shew
bloudy
wales
in
their
backes
,
from
their
lashes
.
Their
late
Patron
of
famous
memory
,
whose
heart
they
well-merited
,
and
keep
it
(
as
their
deere
relique
)
enshrined
in
their
La-Flesche
,
was
after
his
death
in
their
pulpits
proclaimed
Tyran
and
worse
:
no
Sect.
19.
But
if
the
power
of
falsified
reason
preuaile
not
,
these
desperate
factors
of
Rome
(
as
I
haue
beene
informed
)
haue
learned
out
of
their
acquaintance
in
the
Court
of
the
Prince
of
darknesse
,
to
imploy
stronger
aid
.
On
some
of
their
hands
,
I
feare
,
Magicall
delusions
and
deuillish
incantations
shall
not
want
,
rather
then
they
will
want
a
client
.
Neither
can
this
feeme
strange
to
any
,
that
knowes
how
familiarly
the
Roman
Church
professes
the
solemne
practise
of
coniuration
;
in
such
a
fashion
,
as
it
doth
more
then
trouble
the
best
Casuists
,
to
set
downe
a
perfect
difference
betwixt
their
sacred
Magicke
,
&
the
Diabolicall
.
From
hence
perhaps
haue
proceeded
those
miraculous
apparitions
(
if
at
least
they
were
any
other
but
fancie
,
or
fraud
)
wherewith
some
of
our
death-sicke
Gentlemen
amongst
them
,
haue
beene
frighted
into
Catholikes
.
A
famous
Diuine
of
France
,
second
to
none
for
learning
,
or
fidelitie
,
told
me
this
one●
amongst
other
instances
,
of
his
owne
experience
,
which
hee
yet
liues
to
iustifie
:
A
Gentleman
of
the
religion
,
whose
wife
was
popishly
deuoted
,
lying
vpon
the
bed
of
his
sicknesse
,
in
expectation
of
death
,
sends
for
this
Diuine
,
his
Pastor
;
the
sicke
mans
wife
sends
for
a
Iesuite
;
both
meet
at
the
beds
side
;
each
perswades
him
to
his
owne
part
;
both
pleade
for
their
religion
at
this
barre
,
before
these
Iudges
:
after
two
houres
disputation
,
not
only
the
Gentleman
was
cheerefully
confirmed
in
that
iudgement
which
hee
had
embraced
,
but
his
wife
also
,
out
of
the
euidence
of
truth
,
began
to
incline
to
him
,
and
it
:
The
Iesuite
departed
discontent
;
yet
within
some
few
houres
after
,
returning
(
when
the
coast
was
clearer
)
intreats
some
priuate
conference
with
the
Gentlewoman
;
with
whom
walking
in
her
garden
,
hee
did
vehemently
expostulate
,
mixing
therewithall
his
strongest
perswa●●ons
;
at
last
to
shut
vp
his
discourse
,
he
importun'd
her
with
many
obsecrations
,
that
she
would
vou●hsafe
to
receiue
from
his
hands
a
little
boxe
which
he
there
offred
her
,
and
for
his
sake
weare
it
about
her
continually
:
shee
condescended
.
No
sooner
had
shee
taken
it
,
then
shee
fell
to
so
great
a
detestation
of
her
husband
,
that
shee
could
by
no
meanes
bee
drawne
into
his
presence
,
and
within
two
dayes
a●ter
,
in
this
estate
shee
died
.
An
act
more
worthy
the
sword
of
iustice
,
then
the
penne
of
an
aduersarie
.
These
courses
are
as
secret
as
wicked
:
not
daring
therefore
peremptorily
to
accuse
,
I
had
rather
leaue
these
practises
to
further
inquirie
.
Sure
I
am
that
by
their
tongues
Satan
labours
to
inchant
the
world
,
and
hath
strongly
deluded
too
many
soules
.
And
are
wee
weary
of
ours
,
that
wee
dare
tempt
God
,
and
offer
our selues
as
challengers
to
this
spirituall
danger
?
The
Iesuites
,
amongst
much
change
of
houses
,
haue
two
famous
for
the
accordance
of
their
names
;
one
called
The
Bow
,
at
Nola
;
the
other
The
Arrow
,
(
La
Flesche
)
in
France
:
though
this
latter
were
more
worthy
of
the
name
of
a
whole
Quiuer
,
containing
not
fewer
then
eight
hundred
shafts
of
all
sizes
.
Their
Apostate
Ferrier
(
if
I
shall
not
honour
him
too
much
)
plaid
vpon
them
in
this
distich
:
Arcum
Nola
dedit
,
dedit
ill
is
alma
Sagittam
Gallia
;
quis
funem
,
quem
meruere
,
dabit
?
Nola
the
Bow
,
and
France
the
shaft
did
bring
:
But
who
shall
helpe
them
to
an
hempen
string
?
This
prouision
is
for
the
care
of
Christian
Prouinces
:
but
in
the
meane
time
,
what
madnesse
is
it
in
vs
,
not
only
to
giue
aime
to
these
rouing
flights
,
but
to
offer
our selues
to
bee
their
standing
Butt
,
that
they
may
take
their
full
aime
and
hit
vs
leuell
at
pleasure
.
Doe
wee
not
heare
some
of
their
owne
Sect.
20.
The
danger
is
in
the
men
more
then
in
their
cause
;
and
if
this
great
Curtizan
of
the
world
had
not
so
cunning
Pandars
,
I
should
wonder
how
shee
should
get
any
but
foolish
customers
.
Th●
searcher
of
all
hearts
(
before
whose
Tribunall
I
shal
once
come
to
giue
an
account
of
this
Censure
)
knowes
I
speake
it
not
maliciously
;
Him
I
call
to
witnesse
that
I
could
not
find
any
true
life
of
Religion
amongst
those
that
would
bee
Catholikes
.
I
meddle
not
with
the
errours
of
Speculations
,
or
Schole-points
;
wherein
their
iudgement
palpably
offendeth
,
I
speake
of
the
liuely
practise
of
Piety
;
What
haue
they
amongst
them
but
a
very
out-side
of
Christianity
,
a
meere
formality
of
deuotion
;
Looke
into
their
Churches
;
there
their
poore
ignorant
Laity
hope
to
present
their
best
seruices
to
God
;
and
yet
alas
they
say
they
know
not
what
,
they
heare
they
know
not
what
,
they
doe
they
they
know
not
what
;
returning
empty
of
all
hearty
edification
,
and
onely
full
of
confused
intentions
;
and
are
taught
to
thinke
this
sacrifice
of
fooles
meritorious
.
Looke
vpon
their
Chemarim
the
sacred
actors
in
this
religious
scene
,
what
shall
you
see
but
idle
apishnesse
in
their
solemnest
worke
,
and
either
mockery
,
or
slubbering
?
Looke
into
their
religious
houses
;
what
shall
you
see
but
a
trade
of
careles
and
lazie
holinesse
;
houres
obserued●
,
because
they
must
,
not
because
they
would
.
What
doe
they
but
lull
piety
a
sleepe
with
their
heartlesse
and
sleepy
Vespers
?
Look
into
the
priuate
closets
of
their
deuout
Ignorants
,
what
difference
shall
you
see
betwixt
the
Image
and
the
Suppliant
?
If
they
can
heare
their
beades
knacke
vpon
each
other
,
they
are
not
bid
to
care
for
hearing
their
prayers
reflect
vpon
heauen
:
Shortly
in
all
that
belongs
to
God
,
the
worke
done
sufficeth
,
yea
meriteth
;
and
what
neede
the
heart
bee
wrought
vpon
for
a
taske
of
the
hand
?
Looke
into
the
melancholike
cels
of
some
austere
Recluses
;
there
you
may
finde
perhaps
an
hairecloth
,
or
a
a
whip
,
or
an
heardle
;
but
shew
me
true
mortification
,
the
power
of
spirituall
renouation
of
the
soule
?
How
should
that
bee
found
there
when
as
that
sauing
faith
(
which
is
the
onely
purger
of
the
heart
)
is
barred
out
as
presumptuous
:
and
no
guest
of
that
kinde
allowed
,
but
the
same
which
is
common
to
Diuels
.
What
Papist
in
all
Chistendome
hath
euer
beene
heard
to
pray
daily
with
his
family
;
or
to
sing
,
but
a
Psalme
at
home
?
Looke
into
the
vniuersall
course
of
the
Catholike
life
;
there
shall
you
find
t●e
Decalogue
professedly
broken
,
Besides
the
ordinary
practise
of
Idolatry
;
and
frequence
of
oathes
;
Who
euer
saw
Gods
day
duely
kept
in
any
city
,
village
,
houshold
vnder
the
iurisdiction
of
Rom●
?
Euery
obscure
Holy-day
takes
the
wall
of
it
,
and
thrusts
it
into
the
channell
.
Who
sees
not
obedience
to
authority
so
sleighted
,
that
it
stands
onely
to
the
mercy
of
humane
dispensation
;
and
in
the
rest
of
Gods
Lawes
,
who
sees
not
how
fowle
sinnes
passe
for
veniall
?
and
how
easily
veniall
sinnes
passe
their
satisfaction
:
for
which
,
a
crosse
,
or
a
drop
of
holy-water
is
sufficient
amends
.
Who
sees
not
how
no
place
can
bee
left
for
truth
,
where
there
is
full
roome
giuen
to
equiuocation
.
All
this
,
though
it
bee
harsh
to
the
conscionable
man
,
yet
is
no
lesse
pleasing
to
the
carnall
.
The
way
of
outward
fashionablenesse
in
religion
,
and
inward
libertie
of
heart
cannot
but
seeme
faire
to
nature
;
and
especially
when
it
hath
so
powerfull
angariation
.
It
is
a
wonder
if
but
one
halfe
of
Christendome
bee
thus
won
to
walke
in
it
.
Those
which
are
either
vngrounded
in
the
principles
of
Religion
,
or
the
vnconscionable
in
the
practise
,
are
fit
to
trauell
into
the●e
miserable
errours
,
But
though
Israel
play
the
harlot
,
yet
let
not
Iudah
sinne
.
Come
yee
not
to
Gilgal
;
neither
goe
yee
vp
to
Bethauen
.
Sect.
21.
From
the
danger
of
corruption
iudgement
.
Let
vs
turne
our
eyes
to
the
deprauation
of
manners
;
which
not
seldome
goes
before
:
Apples
therefore
fall
from
the
tree
because
they
are
worme-eaten
,
they
are
not
worme-eaten
because
they
fall
;
and
,
as
vsually
followes
,
Satan
like
the
rauen
first
seizes
vpon
the
eye
of
vnderstanding
,
and
then
preyes
freely
vpon
the
other
carcase
.
Wee
may
be
bad
enough
at
home
,
certainly
wee
are
the
worse
for
our
neighbours
.
Old
Rome
was
not
more
iealous
of
the
Grecian
and
African
manners
,
then
wee
haue
reason
to
be
of
the
Roman
.
It
were
well
if
wee
knew
our
owne
fashions
,
better
if
wee
could
keepe
them
.
What
mischiefe
haue
wee
amongst
vs
that
we
haue
not
borrowed
?
To
begin●●
at
our
skinne
;
who
knowes
not
whence
wee
had
the
varietie
of
our
vaine
disguises
?
As
if
wee
had
not
wit
enough
to
bee
foolish
,
vnlesse
wee
were
taught
it
.
These
dresses
being
constant
in
their
mutabilitie
,
shew
vs
our
masters
.
What
is
it
that
wee
haue
not
learned
of
our
neighbours
,
saue
only
to
be
proud
good
cheape
?
Whom
would
it
not
vexe
to
see
how
that
other
sexe
hath
learned
to
make
Antiks
and
monsters
of
themselues
?
Whence
came
their
hips
to
the
shoulders
,
and
their
breasts
to
the
nauell
;
but
the
one
from
some
ill-shap't
Dames
of
France
,
the
other
from
the
worse
minded
Curtizans
of
Italie
?
Whence
else
learned
they
to
daube
these
mudde-walles
with
Apothecaries
morter
;
and
those
high
washes
,
which
are
so
cunningly
lickt
on
,
that
the
wet
napkin
of
Phryne
should
be
deceiued
?
Whence
the
frisled
and
poudred
bushes
of
their
borrowed
excrements
?
as
if
they
were
ashamed
of
the
head
of
Gods
making
,
and
proud
of
the
Tire-womans
?
Where
learned
wee
that
deuillish
Art
and
practise
of
duell
,
wherein
men
seeke
honour
in
bloud
,
and
are
taught
the
ambition
of
being
glorious
butchers
of
men
?
Where
had
we
that
luxurious
delicacie
in
our
feasts
,
in
which
the
nose
is
no
lesse
pleased
,
then
the
palate
;
and
the
eye
no
lesse
then
either
?
wherein
the
piles
of
dishes
make
barricades
against
the
appetite
,
and
with
a
pleasing
encombrance
trouble
an
hungry
guest
?
Where
those
formes
of
ceremonious
quaffing
,
in
which
men
haue
learned
to
make
Gods
of
others
,
and
beasts
of
themselues
;
and
lose
their
reason
whiles
they
pretend
to
doe
reason
?
Where
the
lawlesnesse
(
mis-called
freedome
)
of
a
wilde
tongue
,
that
runs
,
with
reynes
in
the
necke
,
through
the
bed-chambers
of
Princes
,
their
closets
,
their
Counsell-Tables
,
and
spares
not
the
very
cabinet
of
their
breasts
,
much
lesse
can
bee
barr'd
out
of
the
most
retired
secrecie
of
inferiour
greatnesse
?
Where
the
change
of
noble
attendance
,
and
hospitalitie
,
into
foure
wheeles
,
and
some
few
butterflies
?
Where
the
Art
of
dishonestie
in
practicall
Machiauelisme
,
in
false
equiuocations
?
Where
the
slight
account
of
that
filthinesse
,
which
is
but
condemned
as
veniall
,
and
tolerated
as
not
vnnecessary
?
Where
the
skill
of
ciuill
and
honorable
hypocrisie
,
in
those
formall
complements
,
which
doe
neither
expect
beleefe
from
others
,
nor
carry
any
from
our selues
?
Where
that
vnnaturall
villanie
,
which
though
it
were
burnt
with
fire
and
brimstone
from
heauen
,
and
the
ashes
of
it
drowned
in
the
dead
sea
,
yet
hath
made
shift
to
reuine
,
and
cals
for
new
vengeance
vpon
the
actors
?
Where
that
close
Atheisme
,
which
secretly
laughes
God
in
the
face
,
and
thinkes
it
weaknesse
to
beleeue
,
wisdome
to
professe
any
religion
?
Where
the
bloudy
and
tragicall
science
of
King-killing
;
the
new
diuinitie
of
disobedience
and
rebellion
;
with
too
many
other
euils
,
wherewith
forraine
conuersation
hath
indangered
the
infection
of
our
peace
.
Loe
here
,
deare
Countrimen
,
the
fruit
of
your
idle
gaddings
:
Better
perhaps
might
bee
had
;
but
hee
was
neuer
acquainted
at
home
,
that
knowes
not
our
nature
to
bee
like
vnto
fire
,
which
if
there
bee
any
infection
in
the
roome
,
drawes
it
straight
to
it selfe
:
Or
like
vnto
●et
,
which
omitting
all
precious
obiects
,
gathers
vp
strawes
and
dust
.
Ilanders
haue
beene
euer
in
an
ill
name
.
Wherefore
?
saue
only
for
the
confluence
of
forrainers
,
which
neuer
come
without
the
fraight
of
their
nationall
wickednesse
.
The
experience
whereof
,
hath
moued
some
witty
nations
,
both
ancient
and
present
,
to
shut
themselues
vp
within
their
owne
bounds
,
and
to
barre
the
entercourse
of
strangers
,
as
those
that
thought
best
to
content
themselues
with
their
owne
faults
.
A
corrupt
disposition
,
out
of
a
naturall
fertilitie
,
can
both
beget
and
conceiue
euill
alone
;
but
if
it
bee
seconded
by
examples
,
by
precepts
,
by
incouragements
,
the
Ocean
it selfe
hath
not
so
much
spawne
,
as
it
:
In
all
which
regards
,
he
hath
escaped
well
,
that
returnes
but
what
hee
carried
;
but
hee
is
worthy
of
memorie
,
that
returnes
either
more
good
,
or
lesse
euill
.
Some
haue
come
home
perhaps
more
sparing
,
others
more
suttle
,
others
more
outwardly
courteous
,
others
more
capricious
,
some
more
tongue-free
,
few
euer
better
.
And
if
themselues
bee
not
sensible
of
their
alterations
,
yet
their
Country
and
the
Church
of
God
feeles
and
rues
them
.
Sect.
22.
Let
mee
theref●re
haue
leaue
to
close
this
discourse
with
a
double
sute
,
one
to
our
Gentry
;
the
other
to
supream
authority
;
both
which
shall
come
from
the
bottome
of
an
heart
vnfainedly
sacrificed
to
the
common
good
;
neither
speak
I
words
,
but
my
very
soule
vnto
both
.
To
the
former
my
suit
is
,
that
they
would
bee
happy
at
home
:
God
hath
giuen
vs
a
world
of
our
owne
,
wherein
there
is
nothing
wanting
to
earthly
contentment
.
Whither
goe
yee
then
,
worthy
Country-men
,
or
what
feeke
yee
?
Heere
growes
that
wealth
,
which
yee
go
but
to
spend
abroad
;
Heere
is
that
sweet
peace
which
the
rest
of
the
world
admires
and
enuies
:
Heere
is
that
gracious
and
well-tempered
gouernment
,
which
no
nation
vnder
heauen
may
dare
once
offer
to
parallell
:
Here
all
liberall
Arts
raigne
and
triumph
:
And
for
pleasure
,
either
our
earth
,
or
our
sea
yeelds
vs
all
those
dainties
,
which
their
natiue
Regions
enioy
but
single
.
Lastly
,
heere
Heauen
stands
open
,
which
to
many
other
parts
is
barred
on
the
out-side
with
ignorance
or
mis-beleefe
.
And
shall
our
wantonnes
contemn
all
this
bounty
of
God
,
&
carry
vs
to
seek
that
,
which
we
shall
find
no
where
but
behind
vs
,
but
within
vs
?
Shall
the
affectation
of
some
friuolous
toyes
draw
vs
away
from
the
fruition
of
those
solid
comforts
,
which
are
offred
vs
within
our
owne
doores
?
How
many
of
ours
,
whom
their
iust
offence
hath
cast
out
of
the
bosome
of
their
country
,
compare
their
exile
with
death
,
and
can
scarce
abide
to
bid
that
breath
welcome
,
which
they
are
forced
to
draw
in
a
forraine
aire
;
and
though
freedome
of
conscience
entertaine
them
neuer
so
liberally
abroad
,
yet
resolue
either
to
liue
or
die
at
home
;
and
doe
wee
suffer
our
folly
to
banish
vs
from
those
contentments
,
which
they
are
glad
to
redeeme
with
the
hazard
of
their
blood
?
Are
we
so
little
in
our
owne
books
that
wee
can
bee
content
to
purchase
out-landish
supers●uities
with
the
mis-carriage
of
our
soules
,
with
the
danger
of
mis-carriage
,
with
the
likely-hood
of
danger
?
Are
we
so
foolish
,
that
whiles
we
may
sweetely
enjoy
the
settled
estate
of
our
Primogeniture
,
wee
will
needes
bring
vpon
our selues
the
curse
of
Reuben
,
to
run
abroad
like
water
;
whose
quality
it
is
,
not
ea●ily
to
be
kept
within
the
proper
bounds
?
yea
the
curse
of
Cain
,
to
put
our selues
from
the
●ide
of
Eden
into
the
Land
of
Nod
,
that
is
,
of
demigration
?
None
of
the
least
imprecations
,
which
Dauid
makes
against
Gods
enemies
,
is
,
Make
them
vnto
like
a
wheele
,
o
Lord
:
Motion
is
euer
accompanied
with
vnquietnesse
;
and
both
argues
,
and
causes
imperfection
,
whereas
the
happy
estate
of
heauen
is
described
by
rest
;
whose
glorious
spheres
in
the
meane
time
,
doe
so
perpe●ually
moue
,
that
they
are
neuer
remoued
from
their
places
.
It
is
not
the
least
part
either
of
wisdome
,
or
happinesse
,
to
know
when
wee
are
well
.
Shall
we●
not
be
shamelesly
vnthankfull
,
if
we
cannot
sing
the
note
of
that
great
Chorister
of
God
,
My
lot
is
fallen
to
mee
in
a
good
ground
?
Hath
not
the
munificence
of
God
made
this
Iland
as
it
were
an
abridgement
of
his
whole
earth
,
in
which
he
hath
contriued
(
though
in
a
lesser
letter
)
all
the
maine
and
materiall
commodities
of
the
greater
world
,
and
doe
wee
make
a
prison
where
God
meant
a
Paradise
?
Enioy
therefore
(
happy
Countrimen
)
enioy
freely
God
and
your selues
;
enrich
your selues
with
your
owne
min●s
,
improue
those
blessed
opportunities
which
God
hath
giuen
you
,
to
your
mutuall
aduantage
;
and
care
not
to
be
like
any
but
your selues
.
Sect.
23.
And
if
at
any
time
these
vnworthy
papers
may
fall
betwixt
the
hands
of
my
Soueraigne
Master
,
or
any
of
his
graue
and
honorable
ministers
of
State
,
let
the
meanenesse
of
so
weake
and
obscure
solicitors
presume
to
commend
this
matter
to
their
deepest
consideration
;
and
out
of
an
honest
zeale
of
the
common
safetie
,
sue
to
them
for
a
more
strict
restraint
of
that
dangerous
libertie
,
whereof
too
many
are
bold
to
carue
themselues
.
Who
can
bee
ignorant
of
those
wise
and
wholesome
lawes
,
which
are
enacted
already
to
this
purpose
?
or
of
those
carefull
and
iust
cautions
,
wherewith
the
licences
of
Trauell
are
euer
limited
?
But
what
are
wee
the
better
for
Gods
owne
lawes
,
without
execution
?
Or
what
are
limits
vnto
the
lawlesse
?
Good
lawes
are
the
hedges
of
the
Common-wealth
:
iust
dispensations
are
as
gates
,
or
stiles
in
the
hedge
.
If
euery
stragler
may
at
pleasure
cast
open
a
gap
in
this
fence
of
the
State
,
what
are
we
the
better
for
this
quickset
,
then
if
wee
lay
open
to
the
common
?
Who
sees
not
how
familiarly
our
young
Recusants
,
immediately
vpon
their
disclosing
,
are
sent
ouer
for
their
full
hatching
and
making
?
Italie
,
Spaine
,
Artois
,
and
now
of
late
France
it selfe
,
prouides
nests
,
and
perches
,
and
mewes
for
these
birds
,
with
the
same
confidence
,
wherewith
wee
breede
our
owne
at
home
;
which
,
when
they
are
once
well
acquainted
with
the
Roman
lure
,
are
sent
backe
againe
,
fit
for
the
prey
.
And
as
for
those
of
our
owne
feather
:
whereas
the
libertie
of
their
Trauell
is
bounded
chiefly
with
this
double
charge
;
one
,
that
they
haue
no
conuersation
or
conference
with
Iesuites
,
or
other
dangerous
persons
;
the
other
,
that
they
passe
not
into
the
dominions
of
the
Kings
enemies
;
both
these
are
so
●ommonly
neglected
,
as
if
they
were
intended
only
for
a
verball
formalitie
,
yea
as
if
the
prohibition
meant
to
teach
men
what
they
should
doe
.
Euery
of
our
nouices
hath
learned
to
make
no
difference
of
men
;
and
dare
breathe
in
the
poisonous
aire
of
Italie
it selfe
,
and
touch
the
very
pommell
of
the
chaire
of
pestilence
.
It
is
this
licentious
freedome
(
which
wee
mis-call
open-hearted
ingenuitie
)
that
vndoes
vs
.
Doe
wee
not
see
the
wary
closenesse
of
our
Aduersaries
,
which
will
not
so
much
as
abide
one
of
our
books
(
a
mute
solicitor
)
to
harbour
in
any
of
their
coasts
?
How
many
of
the
Italian
or
Spanish
Noblesse
haue
wee
knowne
allowed
to
venture
their
education
in
our
Courts
or
Vniuersities
?
Doe
they
lie
thus
at
the
locke
,
and
doe
wee
open
our
breast
,
and
display
our
armes
,
and
bid
an
enemie
strike
vs
where
hee
list
?
Since
then
wee
haue
no
more
wit
,
or
care
,
then
●o
bee
willingly
guiltie
of
our
owne
shame
,
oh
that
the
hands
of
supreme
authoritie
would
be
pleased
to
locke
vs
within
our
owne
doores
,
and
to
keepe
the
keyes
at
their
owne
girdle
.
And
(
to
speake
truth
)
to
what
purpose
are
those
strait
and
capitall
inhibitions
of
the
returne
of
our
factious
fugitiues
into
th●s
Kingdome
,
if
whiles
the
wicket
is
shut
vpon
them
,
that
they
should
not
come
to
vs
,
the
posterne
be
open
to
vs
,
that
we
may
goe
to
them
?
As
all
intercourse
is
perillous
,
so
that
is
most
,
which
is
by
our
owne
prouocation
.
Here
yet
they
dare
but
lurke
in
secret
,
and
take
only
some
sudden
snatches
at
a
weake
prey
,
like
vnto
euening-wolues
,
that
neuer
walke
forth
but
vnder
the
cloake
of
the
night
;
but
in
their
owne
territories
,
they
can
shew
the
sunne
their
spoiles
,
and
thinke
this
act
worthy
of
garlands
and
trophees
.
Here
we
haue
mastiues
to
secure
our
flockes
:
there
the
prey
goes
stragling
alone
to
the
mouth
of
their
dennes
,
without
protection
,
without
assistance
,
and
offers
to
be
deuoured
.
Ye
whom
the
choice
of
God
hath
made
the
great
Shepheards
of
his
people
,
whose
charge
it
is
to
feed
them
by
gouernment
,
suffer
not
their
simplicitie
to
betray
their
liues
vnto
the
fangs
of
these
cruell
beasts
;
but
chase
them
home
rather
,
from
the
wilfull
search
of
their
owne
perdition
,
and
shut
them
vp
together
in
your
strong
and
spacious
folds
,
that
they
may
be
at
once
safe
,
and
yee
glorious
.
Sect.
24.
Lastly
,
for
those
,
whom
necessary
occasions
draw
forth
of
their
owne
coasts
(
that
wee
may
haue
done
with
those
,
which
like
foolish
Papists
goe
on
pilgrimage
to
see
another
blocke
better
dressed
then
that
at
home
)
let
mee
say
to
them
,
as
Simeon
that
propheticall
Monke
said
to
the
pillers
which
hee
whipped
before
the
Earth-quake
,
Stand
fast
,
for
yee
shall
be
shaken
.
And
therefore
,
as
the
Crane
,
when
shee
is
to
flie
against
an
high
winde
,
doth
ballace
her selfe
with
stones
in
her
bill
,
that
shee
may
cut
the
aire
with
more
steddinesse
;
so
let
them
carefully
fore-instruct
,
and
poise
themselues
with
the
sound
knowledge
of
the
principles
of
religion
,
that
they
may
not
bee
carried
about
with
euery
winde
of
doctrine
.
Whereto
if
they
adde
but
those
lessons
,
which
they
are
taught
by
the
State
,
in
their
letters
of
passage
,
there
may
be
hope
,
they
shall
bring
backe
the
same
soules
they
carried
.
It
was
at
least
an
inclination
to
a
fall
,
that
Eue
tooke
boldnesse
to
hold
chat
with
the
Serpent
.
And
as
subtill
Lawyers
desire
no
more
aduantage
in
the
quarrell
,
which
they
would
picke
at
conueyances
,
then
many
words
,
so
neither
doe
our
Aduersaries
.
Whiles
our
eares
are
open
,
and
our
tongues
free
,
they
will
hope
well
of
our
very
denials
.
Errour
is
cra●tie
,
and
out
of
the
power
of
his
Rhetoricall
insinuations
,
oft-times
carries
away
probabilitie
from
truth
.
I
remember
in
that
famous
Embassie
of
the
three
Philosophers
,
which
Athens
sent
to
Rome
,
Critolaus
,
Diogenes
,
and
Carneades
,
there
falling
out
many
occasions
of
discourse
,
wise
Cato
perswaded
the
Senate
to
a
speedie
dismission
of
those
(
otherwise
welcome
)
guests
;
because
(
said
hee
)
whiles
Carneades
disputes
,
scarce
any
man
can
di●cerne
which
is
the
truth
.
There
is
more
danger
of
these
spirituall
Sophisters
,
by
how
much
the
businesse
is
more
important
,
and
their
subtiltie
greater
.
Let
our
passenger
therefore
(
as
that
wise
Grecian
serued
his
fellowes
)
stop
vp
his
eares
with
waxe
against
these
Syrens
.
Our
Sauiour
would
not
giue
Satan
audience
euen
whiles
hee
spake
true
;
because
hee
knew
that
truth
was
but
to
countenance
errour
.
There
is
euer
true
corne
strowed
vnder
a
pit-fall
:
those
cares
are
full
and
weightie
,
which
wee
dresse
with
lime
to
deceiue
the
poore
birds
in
a
snow
.
No
fisher
lets
downe
an
emptie
hooke
,
but
clothed
with
a
proper
and
pleasing
bait
.
These
impostors
haue
no
other
errand
,
but
deceit
.
If
he
loue
himselfe
,
let
him
bee
afraid
of
their
fauours
,
and
thinke
their
frownes
safer
then
their
smiles
.
And
if
at
any
time
(
as
no
flie
is
more
importunate
)
they
thrust
themselues
into
his
conuersation
,
let
him
(
as
those
which
must
necessarily
passe
by
a
carrion
in
the
way
)
hold
his
breath
,
and
hasten
to
be
out
of
their
aire
.
And
if
they
yet
follow
him
in
his
flight
,
let
him
turne
backe
to
them
with
the
Angels
farewell
,
Increpet
te
Dominus
.
FINIS
.