Of
commodities
for
building
and
other
necessary
vses
.
Those
other
things
which
I
am
more
to
make
rehearsall
of
,
are
such
as
concerne
building
,
and
other
mechanicall
necessarie
vses
;
as
diuers
sortes
of
trees
for
house
&
ship
timber
,
and
other
vses
els
:
Also
lime
,
stone
,
and
brick
,
least
that
being
not
mentioned
some
might
haue
bene
doubted
of
,
or
by
some
that
are
malicious
reported
the
contrary
.
Okes
,
there
are
as
faire
,
straight
,
tall
,
and
as
good
timber
as
any
can
be
,
and
also
great
store
,
and
in
some
places
very
great
.
Walnut
trees
,
as
I
haue
saide
before
very
many
,
some
haue
bene
seen
excellent
faire
timber
of
foure
&
fiue
fadome
,
&
aboue
fourescore
foot
streight
without
bough
.
Firre
trees
fit
for
masts
of
ships
,
some
very
tall
&
great
.
Rakíock
,
a
kind
of
trees
so
called
that
are
sweet
wood
of
which
the
inhabitans
that
were
neere
vnto
vs
doe
commonly
make
their
boats
or
Canoes
of
the
form
of
trowes
;
only
with
the
helpe
of
fire
,
harchets
of
stones
,
and
shels
;
we
haue
known
some
so
great
being
made
in
that
sort
of
one
tree
that
they
haue
carried
well
xx
.
men
at
once
,
besides
much
baggage
:
the
timber
being
great
,
tal
,
streight
,
soft
,
light
,
&
yet
tough
enough
I
thinke
(
besides
other
vses
)
to
be
fit
also
for
masts
of
ships
.
Cedar
,
a
sweet
wood
good
for
seelings
,
Chests
,
Boxes
,
Bedsteedes
,
Lutes
,
Virginals
,
and
many
things
els
,
as
I
haue
also
said
before
.
Some
of
our
company
which
haue
wandered
in
some
places
where
I
haue
not
bene
,
haue
made
certaine
affirmation
of
Cyprus
which
for
such
and
other
excellent
vses
,
is
also
a
wood
of
price
and
no
small
estimation
.
Maple
,
and
also
Wich-hazle
,
wherof
the
inhabitants
vse
to
make
their
bowes
.
Holly
a
necessary
thing
for
the
making
of
birdlime
.
Willowes
good
for
the
making
of
weares
and
weeles
to
take
fish
after
the
English
manner
,
although
the
inhabitants
vse
only
reedes
,
which
because
they
are
so
strong
as
also
flexible
,
do
serue
for
that
turne
very
well
and
sufficiently
.
Beech
and
Ashe
,
good
for
caske
,
hoopes
:
and
if
neede
require
,
plow
worke
,
as
also
for
many
things
els
.
Elme
.
Sassafras
trees
.
Ascopo
a
kinde
of
tree
very
like
vnto
Lawrell
,
the
barke
is
hoat
in
tast
and
spicie
,
it
is
very
like
to
that
tree
which
Monardus
describeth
to
bee
Cassia
Lignea
of
the
West
Indies
.
There
are
many
other
strange
trees
whose
names
I
knowe
not
but
in
the
Virginian
language
,
of
which
I
am
not
nowe
able
,
neither
is
it
so
conuenient
for
the
present
to
trouble
you
with
particular
relation
:
seeing
that
for
timber
and
other
neceslary
vses
I
haue
named
sufficient
:
And
of
many
of
the
rest
but
that
they
may
be
applied
to
good
vse
,
I
know
no
cause
to
doubt
.
Now
for
Stone
,
Bricke
and
Lime
,
thus
it
is
.
Neere
vnto
the
Sea
coast
where
weedwelt
,
there
are
no
kinde
of
stones
to
bee
found
(
except
a
fewe
small
pebbles
about
foure
miles
off
)
but
such
as
haue
bene
brought
from
farther
out
of
the
maine
.
In
some
of
our
voiages
wee
haue
seene
diuers
hard
raggie
stones
,
great
pebbles
,
and
a
kinde
of
grey
stone
like
vnto
marble
,
of
which
the
inhabitants
make
their
hatchets
to
cleeue
wood
.
Vpon
inquirie
wee
heard
that
a
little
further
vp
into
the
Countrey
were
of
all
sortes
verie
many
,
although
of
Quarries
they
are
ignorant
,
neither
haue
they
vse
of
any
store
whereupon
they
should
haue
occasion
to
seeke
any
.
For
if
euerie
housholde
haue
one
or
two
to
cracke
Nuttes
,
grinde
shelles
,
whet
copper
,
and
sometimes
other
stones
for
hatchets
,
they
haue
enough
:
neither
vse
they
any
digging
,
but
onely
for
graues
about
three
foote
deepe
:
and
therefore
no
maruaile
that
they
know
neither
Quarries
,
nor
lime
stones
,
which
both
may
bee
in
places
neerer
than
they
wot
of
.
In
the
meane
time
vntill
there
bee
discouerie
of
sufficient
store
in
some
place
or
other
conuenient
,
the
want
of
you
which
are
and
shal
be
the
planters
therein
may
be
as
well
supplied
by
Bricke
:
for
the
making
whereofin
diuers
places
of
the
countrey
there
is
clay
both
excellent
good
,
and
plentie
;
and
also
by
lime
made
of
Oister
shels
,
and
of
others
burnt
,
after
the
maner
as
they
vse
in
the
Iles
of
Tenet
and
Shepy
,
and
also
in
diuers
other
places
of
England
:
Which
kinde
of
lime
is
well
knowne
to
bee
as
good
as
any
other
.
And
of
Oister
shels
there
is
plentie
enough
:
for
besides
diuers
other
particular
places
where
are
abundance
,
there
is
one
shallowe
sounde
along
the
coast
,
where
for
the
space
of
many
miles
together
in
lenght
,
and
two
or
three
miles
in
breadth
,
the
grounde
is
nothing
els
beeing
but
halfe
a
foote
or
a
foote
vnder
water
for
the
most
part
.
This
much
can
I
say
further
more
of
stones
,
that
about
120.
miles
from
our
fort
neere
the
water
in
the
side
of
a
hill
was
founde
by
a
Gentleman
of
our
company
,
a
great
veine
of
hard
ragge
stones
,
which
I
thought
good
to
remember
vnto
you
.
Of
the
nature
and
manners
of
the
people
It
resteth
I
speake
a
word
or
two
of
the
naturall
inhabitants
,
their
natures
and
maners
,
leauing
large
discourse
thereof
vntill
time
more
conuenient
hereafter
:
nowe
onely
so
farre
foorth
,
as
that
you
may
know
,
how
that
they
in
respect
of
troubling
our
inhabiting
and
planting
,
are
not
to
be
feared
;
but
that
they
shall
haue
cause
both
to
feare
and
loue
vs
,
that
shall
inhabite
with
them
.
They
are
a
people
clothed
with
loose
mantles
made
of
Deere
skins
,
&
aprons
of
the
same
rounde
about
their
middles
;
all
els
naked
;
of
such
a
difference
of
statures
only
as
wee
in
England
;
hauing
no
edge
tooles
or
weapons
of
yron
or
steele
to
offend
vs
withall
,
neither
know
they
how
to
make
any
:
those
weapons
that
they
haue
,
are
onlie
bowes
made
of
Witch
hazle
,
&
arrowes
of
reeds
;
flat
edged
truncheons
also
of
wood
about
a
yard
long
,
neither
haue
they
any
thing
to
defend
themselues
but
targets
made
of
barcks
;
and
some
armours
made
of
stickes
wickered
together
with
thread
.
Their
townes
are
but
small
,
&
neere
the
sea
coast
but
few
,
some
containing
but
10.
or
12.
houses
:
some
20.
the
greatest
that
we
haue
seene
haue
bene
but
of
30.
houses
:
if
they
be
walled
it
is
only
done
with
barks
of
trees
made
fast
to
stakes
,
or
els
with
poles
onely
fixed
vpright
and
close
one
by
another
.
Their
houses
are
made
of
small
poles
made
fast
at
the
tops
in
rounde
forme
after
the
maner
as
is
vsed
in
many
arbories
in
our
gardens
of
England
,
in
most
townes
couered
with
barkes
,
and
in
some
with
artificiall
mattes
made
of
long
rushes
;
from
the
tops
of
the
houses
downe
to
the
ground
.
The
length
of
them
is
commonly
double
to
the
breadth
,
in
some
places
they
are
but
12.
and
16.
yardes
long
,
and
in
other
some
wee
haue
seene
of
foure
and
twentie
.
In
some
places
of
the
countrey
one
onely
towne
belongeth
to
the
gouernment
of
a
Wiróans
or
chiefe
Lorde
;
in
other
some
two
or
three
,
in
some
sixe
,
eight
,
&
more
;
the
greatest
Wiróans
that
yet
we
had
dealing
with
had
but
eighteene
townes
in
his
gouernment
,
and
able
to
make
not
aboue
seuen
or
eight
hundred
fighting
men
at
the
most
:
The
language
of
euery
gouernment
is
different
from
any
other
and
the
farther
they
are
distant
the
greater
is
the
difference
.
Their
maner
of
warres
amongst
themselues
is
either
by
sudden
surprising
one
an
other
most
commonly
about
the
dawning
of
the
day
,
or
moone
light
;
or
elsby
ambushes
,
or
some
suttle
deuises
:
Set
battels
are
very
rare
,
except
it
fall
out
where
there
are
many
trees
,
where
eyther
part
may
haue
some
hope
of
defence
,
after
the
deliuerie
of
euery
arrow
,
in
leaping
behind
some
or
other
.
If
there
fall
out
any
warres
between
vs
&
them
,
what
their
fight
is
likely
to
bee
,
we
hauing
aduantages
against
them
so
many
maner
of
waies
,
as
by
our
discipline
,
our
strange
weapons
and
deuises
els
;
especially
by
ordinance
great
and
small
,
it
may
be
easily
imagined
;
by
the
experience
we
haue
had
in
some
places
,
the
turning
vs
of
their
heeles
against
vs
in
running
away
was
their
best
defence
.
In
respect
of
vs
they
are
a
people
poore
,
and
for
want
of
skill
and
iudgement
in
the
knowledge
and
vse
of
our
things
,
doe
esteeme
our
trifles
before
thinges
of
greater
value
:
Notwithstanding
in
their
proper
manner
considering
the
want
of
such
meanes
as
we
haue
,
they
seeme
very
ingenious
;
For
although
they
haue
no
such
tooles
,
nor
any
such
craftes
,
sciences
and
artes
as
wee
;
yet
in
those
thinges
they
doe
,
they
shewe
excellencie
of
wit
.
And
by
howe
much
they
vpon
due
consideration
shall
finde
our
manner
of
knowledges
and
craftes
to
exceede
theirs
in
perfection
,
and
speed
for
doing
or
execution
,
by
so
much
the
more
is
it
probable
that
they
shoulde
desire
our
friendships
&
loue
,
and
haue
the
greater
respect
for
pleasing
and
obeying
vs
.
Whereby
may
bee
hoped
if
meanes
of
good
gouernment
bee
vsed
,
that
they
may
in
short
time
be
brought
to
ciuilitie
,
and
the
imbracing
of
true
religion
.
Some
religion
they
haue
alreadie
,
which
although
it
be
farre
from
the
truth
,
yet
beyng
at
it
is
,
there
is
hope
it
may
bee
the
easier
and
sooner
reformed
.
They
beleeue
that
there
are
many
Gods
which
they
call
Mantóac
,
but
of
different
sortes
and
degrees
;
one
onely
chiefe
and
great
God
,
which
hath
bene
from
all
eternitie
.
Who
as
they
affirme
when
hee
purposed
to
make
the
worlde
,
made
first
other
goddes
of
a
principall
order
to
bee
as
meanes
and
instruments
to
bee
vsed
in
the
creation
and
gouernment
to
follow
;
and
after
the
Sunne
,
Moone
,
and
Starres
,
as
pettie
goddes
and
the
instruments
of
the
other
order
more
principall
.
First
they
say
were
made
waters
,
out
of
which
by
the
gods
was
made
all
diuersitie
of
creatures
that
are
visible
or
inuisible
.
For
mankind
they
say
a
woman
was
made
first
,
which
by
the
woorking
of
one
of
the
goddes
,
conceiued
and
brought
foorth
children
:
And
in
such
sort
they
say
they
had
their
beginning
.
But
how
manie
yeeres
or
ages
haue
passed
since
,
they
say
they
can
make
no
relation
,
hauing
no
letters
nor
other
such
meanes
as
we
to
keepe
recordes
of
the
particularities
of
times
past
,
but
onelie
tradition
from
father
to
sonne
.
They
thinke
that
all
the
gods
are
of
humane
shape
,
&
therfore
they
represent
them
by
images
in
the
formes
of
men
,
which
they
call
Kewasowok
one
alone
is
called
Kewás
;
Them
they
place
in
houses
appropriate
or
temples
which
they
call
Mathicómuck
;
Where
they
woorship
,
praie
,
sing
,
and
make
manie
times
offerings
vnto
them
.
In
some
Machicómuck
we
haue
seene
but
on
Kewas
,
in
some
two
,
and
in
other
some
three
;
The
common
sort
thinke
them
to
be
also
gods
.
They
beleeue
also
the
immortalitie
of
the
soule
,
that
after
this
life
as
soone
as
the
soule
is
departed
fiom
the
bodie
according
to
the
workes
it
hath
done
,
it
is
eyther
carried
to
heauen
the
habitacle
of
gods
,
there
to
enioy
perpetuall
blisse
and
happinesse
,
or
els
to
a
great
pitte
or
hole
,
which
they
thinke
to
bee
in
the
furthest
partes
of
their
part
of
the
worlde
towarde
the
sunne
set
,
there
to
burne
continually
:
the
place
they
call
Popogusso
.
For
the
confirmation
of
this
opinion
,
they
tolde
mee
two
stories
of
two
men
that
had
been
lately
dead
and
reuiued
againe
,
the
one
happened
but
few
yeres
before
our
comming
in
the
countrey
of
a
wicked
man
which
hauing
beene
dead
and
buried
,
the
next
day
the
earth
of
the
graue
beeing
seene
to
moue
,
was
taken
vp
againe
;
Who
made
declaration
where
his
soule
had
beene
,
that
is
to
saie
very
neere
entring
into
Popogusso
,
had
not
one
of
the
gods
saued
him
&
gaue
him
leaue
to
returne
againe
,
and
teach
his
friends
what
they
should
doe
to
auoid
that
terrible
place
of
tormenr
.
The
other
happened
in
the
same
yeere
wee
were
there
,
but
in
a
towne
that
was
threescore
miles
from
vs
,
and
it
was
tolde
mee
for
straunge
newes
that
one
beeing
dead
,
buried
and
taken
vp
againe
as
the
first
,
shewed
that
although
his
bodie
had
lien
dead
in
the
graue
,
yet
his
soule
was
aliue
,
and
had
trauailed
farre
in
a
long
broade
waie
,
on
both
sides
whereof
grewe
most
delicate
and
pleasaunt
trees
,
bearing
more
rare
and
excellent
fruites
then
euer
hee
had
seene
before
or
was
able
to
expresse
,
and
at
length
came
to
most
braue
and
faire
houses
,
neere
which
hee
met
his
father
,
that
had
beene
dead
before
,
who
gaue
him
great
charge
to
goe
backe
againe
and
shew
his
friendes
what
good
they
were
to
doe
to
enioy
the
pleasures
of
that
place
,
which
when
he
had
done
he
should
after
come
againe
.
What
subtilty
soeuer
be
in
the
Wiroances
and
Priestes
,
this
opinion
worketh
so
much
in
manie
of
the
common
and
simple
sort
of
people
that
it
maketh
them
haue
great
respect
to
their
Gouernours
,
and
also
great
care
what
they
do
,
to
auoid
torment
after
death
,
and
to
enioy
blisse
;
althought
notwithstanding
there
is
punishment
ordained
for
malefactours
,
as
stealers
,
whoremoongers
,
and
other
sortes
of
wicked
doers
;
some
punished
with
death
,
some
with
forfeitures
,
some
with
beating
,
according
to
the
greatnes
of
the
factes
.
And
this
is
the
summe
of
their
religion
,
which
I
learned
by
hauing
special
familiarity
with
some
of
their
priestes
.
Wherein
they
were
not
so
sure
grounded
,
nor
gaue
such
credite
to
their
traditions
and
stories
but
through
conuersing
with
vs
they
were
brought
into
great
doubts
of
their
owne
,
and
no
small
admiration
of
ours
,
with
earnest
desire
in
many
,
to
learne
more
than
we
had
meanes
for
want
of
perfect
vtterance
in
their
language
to
expresse
.
Most
thinges
they
sawe
with
vs
,
as
Mathematicall
instruments
,
sea
compasses
,
the
vertue
of
the
loadstone
in
drawing
yron
,
a
perspectiue
glasse
whereby
was
shewed
manie
strange
sightes
,
burning
glasses
,
wildefire
woorkes
,
gunnes
,
bookes
,
writing
and
reading
,
spring
clocks
that
seeme
to
goe
of
themselues
,
and
manie
other
thinges
that
wee
had
,
were
so
straunge
vnto
them
,
and
so
farre
exceeded
their
capacities
to
comprehend
the
reason
and
meanes
how
they
should
be
made
and
done
,
that
they
thought
they
were
rather
the
works
of
gods
then
of
men
,
or
at
the
leastwise
they
had
bin
giuen
and
taught
vs
of
the
gods
.
Which
made
manie
of
them
to
haue
such
opinion
of
vs
,
as
that
if
they
knew
not
the
trueth
of
god
and
religion
already
,
it
was
rather
to
be
had
from
vs
,
whom
God
so
specially
loued
then
from
a
people
that
were
so
simple
,
as
they
found
themselues
to
be
in
comparison
of
vs
.
Whereupon
greater
credite
was
giuen
vnto
that
we
spake
of
concerning
such
matters
.
Manie
times
and
in
euery
towne
where
I
came
,
according
as
I
was
able
,
I
made
declaration
of
the
contentes
of
the
Bible
;
that
therein
was
set
foorth
the
true
and
onelie
God
,
and
his
mightie
woorkes
,
that
therein
was
contayned
the
true
doctrine
of
saluation
through
Christ
,
with
manie
particularities
of
Miracles
and
chiefe
poyntes
of
religion
,
as
I
was
able
then
to
vtter
,
and
thought
fitte
for
the
time
.
And
although
I
told
them
the
booke
materially
&
of
itself
was
not
of
anie
such
vertue
,
as
I
thought
they
did
conceiue
,
but
onely
the
doctrine
therein
contained
;
yet
would
many
be
glad
to
touch
it
,
to
embrace
it
,
to
kisse
it
,
to
hold
it
to
their
brests
and
heades
,
and
stroke
ouer
all
their
bodie
with
it
;
to
shewe
their
hungrie
desire
of
that
knowledge
which
was
spoken
of
.
The
Wiroans
with
whom
we
dwelt
called
Wingina
,
and
many
of
his
people
would
be
glad
many
times
to
be
with
vs
at
our
praiers
,
and
many
times
call
vpon
vs
both
in
his
owne
towne
,
as
also
in
others
whither
he
sometimes
accompanied
vs
,
to
pray
and
sing
Psalmes
;
hoping
thereby
to
bee
partaker
of
the
same
effectes
which
wee
by
that
meanes
also
expected
.
Twise
this
Wiroans
was
so
grieuously
sicke
that
he
was
like
to
die
,
and
as
hee
laie
languishing
,
doubting
of
anie
helpe
by
his
owne
priestes
,
and
thinking
he
was
in
such
daunger
for
offending
vs
and
thereby
our
god
,
sent
for
some
of
vs
to
praie
and
bee
a
meanes
to
our
God
that
it
would
please
him
either
that
he
might
liue
or
after
death
dwell
with
him
in
blisse
,
so
likewise
were
the
requestes
of
manie
others
in
the
like
case
.
On
a
time
also
when
their
corne
began
to
wither
by
reason
of
a
drouth
which
happened
extraordinarily
,
fearing
that
it
had
come
to
passe
by
reason
that
in
some
thing
they
had
displeased
vs
,
many
woulde
come
to
vs
&
desire
vs
to
praie
to
our
God
of
England
,
that
he
would
preserue
their
corne
,
promising
that
when
it
was
ripe
we
also
should
be
partakers
of
the
fruite
.
There
could
at
no
time
happen
any
strange
sicknesse
,
losses
,
hurtes
,
or
any
other
crosse
vnto
them
,
but
that
they
would
impute
to
vs
the
cause
or
meanes
therof
for
offending
or
not
pleasing
vs
.
One
other
rare
and
strange
accident
,
leauing
others
,
will
I
mention
before
I
ende
,
which
mooued
the
whole
countrey
that
either
knew
or
hearde
of
vs
,
to
haue
vs
in
wonderfull
admiration
.
There
was
no
towne
where
we
had
any
subtile
deuise
practised
against
vs
,
we
leauing
it
vnpunished
or
not
reuenged
(
because
wee
sought
by
all
meanes
possible
to
win
them
by
gentlenesse
)
but
that
within
a
few
dayes
after
our
departure
from
euerie
such
towne
,
the
people
began
to
die
very
fast
,
and
many
in
short
space
;
in
some
townes
about
twentie
,
in
some
fourtie
,
in
some
sixtie
,
&
in
one
sixe
score
,
which
in
trueth
was
very
manie
in
respect
of
their
numbers
.
This
happened
in
no
place
that
wee
coulde
learne
but
where
wee
had
bene
,
where
they
vsed
some
practise
against
vs
,
and
after
such
time
;
The
disease
also
so
strange
,
that
they
neither
knew
what
it
was
,
nor
how
to
cure
it
;
the
like
by
report
of
the
oldest
men
in
the
countrey
neuer
happened
before
,
time
out
of
minde
.
A
thing
specially
obserued
by
vs
as
also
by
the
naturall
inhabitants
themselues
.
Insomuch
that
when
some
of
the
inhabitants
which
were
our
friends
&
especially
the
Wiroans
Wingina
had
obserued
such
effects
in
foure
or
fiue
towns
to
follow
their
wicked
practises
,
they
were
perswaded
that
it
was
the
worke
of
our
God
through
our
meanes
,
and
that
wee
by
him
might
kil
and
slai
whom
wee
would
without
weapons
and
not
come
neere
them
.
And
thereupon
when
it
had
happened
that
they
had
vnderstanding
that
any
of
their
enemies
had
abused
vs
in
our
iourneyes
,
hearing
that
wee
had
wrought
no
reuenge
with
our
weapons
,
&
fearing
vpon
some
cause
the
matter
should
so
rest
:
did
come
and
intreate
vs
that
we
woulde
bee
a
meanes
to
our
God
that
they
as
others
that
had
dealt
ill
with
vs
might
in
like
sort
die
;
alleaging
howe
much
it
would
be
for
our
credite
and
profite
,
as
also
theirs
;
and
hoping
furthermore
that
we
would
do
so
much
at
their
requests
in
respect
of
the
friendship
we
professe
them
.
Whose
entreaties
although
wee
shewed
that
they
were
vngodlie
,
affirming
that
our
God
would
not
subiect
him selfe
to
anie
such
praiers
and
requestes
of
men
:
that
in
deede
all
thinges
haue
beene
and
were
to
be
done
according
to
his
good
pleasure
as
he
had
ordained
:
and
that
we
to
shew
our selues
his
true
seruants
ought
rather
to
make
petition
for
the
contrarie
,
that
they
with
them
might
liue
together
with
vs
,
bee
made
partakers
of
his
truth
&
serue
him
in
righteousnes
;
but
notwithstanding
in
such
sort
,
that
wee
referre
that
as
all
other
thinges
,
to
bee
done
according
to
his
diuine
will
&
pleasure
,
and
as
by
his
wisedome
he
had
ordained
to
be
best
.
Yet
because
the
effect
fell
out
so
sodainly
and
shortly
after
according
to
their
desires
,
they
thought
neuerthelesse
it
came
to
passe
by
our
meanes
,
and
that
we
in
vsing
such
speeches
vnto
them
did
but
dissemble
the
matter
,
and
therefore
came
vnto
vs
to
giue
vs
thankes
in
their
manner
that
although
wee
satisfied
them
not
in
promise
,
yet
in
deedes
and
effect
we
had
fulfilled
their
desires
.
This
maruelous
accident
in
all
the
countrie
wrought
so
strange
opinions
of
vs
,
that
some
people
could
not
tel
whether
to
think
vs
gods
or
men
,
and
the
rather
because
that
all
the
space
of
their
sicknesse
,
there
was
no
man
of
ours
knowne
to
die
,
or
that
was
specially
sicke
:
they
noted
also
that
we
had
no
women
amongst
vs
,
neither
that
we
did
care
for
any
of
theirs
.
Some
therefore
were
of
opinion
that
wee
were
not
borne
of
women
,
and
therefore
not
mortall
,
but
that
wee
were
men
of
an
old
generation
many
yeeres
past
then
risen
againe
to
immortalitie
.
Some
woulde
likewise
seeme
to
prophesie
that
there
were
more
of
our
generation
yet
to
come
,
to
kill
theirs
and
take
their
places
,
as
some
thought
the
purpose
was
by
that
which
was
already
done
.
Those
that
were
immediatly
to
come
after
vs
they
imagined
to
be
in
the
aire
,
yet
inuisible
&
without
bodies
,
&
that
they
by
our
intreaty
&
for
the
loue
of
vs
did
make
the
people
to
die
in
that
sort
as
they
did
by
shooting
inuisible
bullets
into
them
.
To
confirme
this
opinion
their
phisitions
to
excuse
their
ignorance
in
curing
the
disease
,
would
not
be
ashemed
to
say
,
but
earnestly
make
the
simple
people
beleue
,
that
the
strings
of
blood
that
they
sucked
out
of
the
sicke
bodies
,
were
the
strings
wherewithal
the
inuisible
bullets
were
tied
and
cast
.
Some
also
thought
that
we
shot
them
our selues
out
of
our
pieces
from
the
place
where
we
dwelt
,
and
killed
the
people
in
any
such
towne
that
had
offended
vs
as
we
listed
,
how
farre
distant
from
vs
soeuer
it
were
.
And
other
some
saide
that
it
was
the
speciall
woorke
of
God
for
our
sakes
,
as
wee
our selues
haue
cause
in
some
sorte
to
thinke
no
lesse
,
whatsoeuer
some
doe
or
maie
imagine
to
the
contrarie
,
specially
some
Astrologers
knowing
of
the
Eclipse
of
the
Sunne
which
wee
saw
the
same
yeere
before
in
our
voyage
thytherward
,
which
vnto
them
appeared
very
terrible
.
And
also
of
a
Comet
which
beganne
to
appeare
but
a
few
daies
before
the
beginning
of
the
said
sicknesse
.
But
to
exclude
them
from
being
the
speciall
an
accident
,
there
are
farther
reasons
then
I
thinke
fit
at
this
present
to
bee
alleadged
.
These
their
opinions
I
haue
set
downe
the
more
at
large
that
it
may
appeare
vnto
you
that
there
is
good
hope
they
may
be
brought
through
discreet
dealing
and
gouernement
to
the
imbracing
of
the
trueth
,
and
consequently
to
honour
,
obey
,
feare
and
loue
vs
.
And
although
some
of
our
companie
to
wardes
the
ende
of
the
yeare
,
shewed
themselues
too
fierce
,
in
slaying
some
of
the
people
,
in
some
towns
,
vpon
causes
that
on
our
part
,
might
easily
enough
haue
been
borne
withall
:
yet
notwithstanding
because
it
was
on
their
part
iustly
deserued
,
the
alteration
of
their
opinions
generally
&
for
the
most
part
concerning
vs
is
the
lesse
to
bee
doubted
.
And
whatsoeuer
els
they
may
be
,
by
carefulnesse
of
our selues
neede
nothing
at
all
to
be
feared
.
The
best
neuerthelesse
in
this
as
in
all
actions
besides
is
to
be
endeuoured
and
hoped
,
&
of
the
worst
that
may
happen
notice
to
bee
taken
with
consideration
,
and
as
much
as
may
be
eschewed
.