BRITTAINS
HALLELUIAH
.
Psalme
CXXVI
.
v.
3.
The
Lord
hath
done
greate
things
for
vs
,
whereof
we
are
glad
or
now
reioyce
.
A
Text
so
melodiously
tuned
to
this
blessed
occasion
,
that
,
I
know
not
whether
,
the
Composer
,
were
more
Patheticall
in
that
their
Hallelujah
,
or
,
Propheticall
of
this
of
ours
.
If
ever
,
They
among
the
Heathen
could
say
.
The
Lord
hath
done
greate
things
for
them
of
whom
can
they
say
it
,
if
not
of
vs
?
and
when
if
not
now
?
If
ever
any
Church
can
sing
The
Lord
hath
done
greate
things
for
vs
what
Church
can
doe
it
rather
then
ours
?
and
at
what
Time
rather
then
this
?
when
the
De
liverance
is
so
exceeding
greate
,
the
Circumstances
so
wonderfully
wonderfull
:
that
at
the
first
entertainement
of
the
newes
we
were
in
the
Churche's
case
in
the
first
verse
of
this
Psalme
like
them
that
dreame
,
as
fearing
,
least
we
rather
imaginarily
dream't
it
sleeping
,
then
credibly
heard
it
waking
.
But
now
it
is
avouched
with
such
vndeneyable
proofes
that
we
must
be
sayd
to
dreame
indeede
if
yet
we
doubt
of
it
:
let
vs
having
first
sett
our
hearts
in
tune
to
a
thankfull
Comemoration
,
then
fill
our
mouth
's
with
ioy
full
Acclamations
&
singings
.
That
so
,
both
Cordially
&
vocally
,
we
may
ioyne
in
consort
with
Sion
here
.
The
Lord
hath
done
,
&c.
Greate
things
?
what
greate
things
were
those
that
caused
so
greate
thanks
?
Yea
,
that
's
the
Point
vpon
which
the
whole
Psalme
runns
descant
,
the
very
Gam
ut
of
the
Psal.
according
to
which
,
we
are
to
take
our
notes
anon
,
in
our
Counter-Tenor
.
To
set
the
Psalme
then
for
Them
first
,
then
for
our
selvs
:
let
this
be
the
taske
of
this
time
.
Their
greate
things
done
them
here
,
were
a
greate
Deliverance
,
a
Deliverance
from
Captivity
,
from
Captivity
in
Babylon
.
This
was
that
,
which
set
them
here
on
singing
and
gave
both
Time
,
and
Tune
to
this
Psalme
.
Which
(
as
most
of
the
rest
doe
)
consists
of
two
Parts
.
Of
an
Hallelujah
prayses
.
Of
an
Hosanna
a
prayer
:
so
a
greate
Prelate
hath
divided
it
before
me
.
An
Hosanna
a
prayer
,
either
for
the
continuing
of
the
same
favour
still
,
or
,
for
the
like
,
vpon
the
like
occasion
,
as
we
shall
touch
vpon
anou
.
As
for
the
first
,
the
Hallelujah
,
that
takes
vp
the
3.
first
verses
.
And
as
thanksgiving
is
allways
founded
vpon
some
Favour
received
,
so
,
according
to
the
height
of
the
one
,
the
other
is
still
elevated
.
High
prayses
for
high
favours
.
This
is
good
in
the
common
law
of
gratitude
.
What
then
was
the
favour
done
the
Church
here
?
that
's
the
Question
,
and
hath
bin
allready
answered-A
Deliverance
from
Babylonish
Captivity
.
Now
into
this
(
as
all
other
favours
)
two
Inquirys
,
will
be
made
.
1.
what
was
it
?
for
the
matter
&
nature
of
it
.
2.
How
was
it
?
for
the
manner
&
order
of
doing
it
.
1.
To
the
first
,
the
matter
and
nature
of
a
deliverance
,
that
's
vsually
valued
&
estimated
by
the
Evill
or
Danger
escaped
:
and
so
this
of
theirs
will
admitt
of
2.
degrees
.
First
,
it
was
a
Deliverance
from
Captivity
one
of
the
greatest
of
Evills
.
Secondly
,
it
was
from
Babylonish
Captivity
,
the
very
greatest
of
all
other
Captivitys
.
Here
is
justly
then
an
Hallelujah
due
to
the
Deliverance
for
the
matter
&
nature
of
it
,
that
it
was
a
Returne
from
captivity
,
that
it
was
from
such
a
Captivity
.
2.
And
2ly
an
Hallelujah
againe
will
be
noe
lesse
due
for
the
Manner
of
the
Deliverance
,
The
next
Inquiry
.
How
was
it
done
?
1.
It
was
done
so
vnexpectedly
,
that
they
were
like
them
that
dreame
.
As
dreames
we
know
come
vpon
men
vnlook'd
for
,
vnthought
of
.
2ly
It
was
done
so
without
any
labour
or
seeking
of
theirs
,
that
they
were
like
them
that
dreamed
againe
fast
a
sleepe
perhaps
whilest
it
was
doing
.
Or
rather
like
them
that
dreamed
not
,
for
they
never
once
dreamed
of
it
,
it
was
done
so
suddainly
.
3ly
It
was
done
so
graciously
that
at
the
first
hearing
of
the
good
news
,
they
were
so
amazed
with
Joy
,
that
they
knew
not
,
whether
they
were
in
a.
Dreame
or
noe
,
whether
they
might
trust
their
senses
,
when
they
both
heard
,
and
saw
it
.
4ly
.
It
was
done
so
miraculously
,
that
it
manifestly
appeared
,
to
be
the
Lords
doing
,
and
so
became
marveilous
not
only
in
their
eyes
but
in
the
eyes
of
the
very
Heathen
,
They
among
the
Heathen
could
say
.
The
Lord
hath
done
&c.
v.
2.
And
shall
the
Heathen
say
it
,
and
shall
not
Sion
sing
it
?
yes
I
warrant
you
,
with
their
heart-strings
tuned
to
the
highest
pitch
,
with
their
voices
elevated
to
the
highest
note
.
The
Lord
hath
done
&c.
v.
3.
Thus
farre
their
Hallelujah
,
or
prayses
,
the
first
part
of
the
Psalme
.
The
Second
was
their
Hosanna
or
prayer
.
v.
4.
Turne
againe
our
Captivity
.
That
is
Either
Continue
to
turne
it
,
confirme
,
and
ratifie
what
thou
hast
allready
done
Or
,
turne
is
hereafter
,
if
not
praeveniendo
that
the
like
Calamity
befalls
vs
noe
more
:
yet
at
the
least
Subveniendo
,
that
we
may
have
a
like
tast
of
such
goodnes
in
such
an
happy
enlargement
as
this
was
.
Turne
,
vs
like
the
streames
in
the
south
And
this
shall
be
as
wellcome
to
vs
as
the
water
streames
to
those
desarts
(
perhaps
of
Arabia
)
in
the
dry
Southerne
Clymates
as
Vatablus
will
have
it
.
Or
turne
vs
in
a
facile
melting
way
(
as
now
they
did'st
by
Cyrus
)
even
as
those
waterbrooks
in
the
South
are
caused
by
the
melting
of
the
snow
upon
the
neighbour
mountaines
,
as
that
greate
Bishop
of
ours
.
Then
shall
it
fare
with
us
,
as
it
doth
with
Husband
men
in
a
greate
dearth
;
howsoever
they
may
sowe
in
teares
(
whether
for
the
deare
price
of
the
seede
corne
,
or
the
small
hopes
of
a
Crop
)
yet
a
plentifull
harvest
makes
them
a
good
amends
for
all
:
so
though
we
may
goe
into
Captivity
with
teares
,
by
weeping
crosse
:
yet
shall
our
Returne
be
with
greare
Joy
like
the
joy
in
a
greare
Harvest
after
a
greate
Dearth
.
And
thus
you
have
the
Psalme
analysed
and
para
phrased
.
But
we
have
made
choice
only
of
one
verse
,
the
third
.
Which
,
as
for
its
Situation
in
the
middle
of
the
Psalme
,
it
may
be
called
Cor
Psalmi
,
the
Heart
of
the
Psalme
:
so
for
its
Nature
(
like
the
Heart
in
the
Body
)
it
is
the
seate
of
all
those
vitall
Spirits
and
strong
Affections
that
are
diffused
in
the
whole
body
of
the
Psalme
.
You
heare
how
liuely
and
pathetically
it
renders
it selfe
The
Lord
hath
done
&c.
1.
Magnalia
Dei
greate
things
the
Lord
hath
done
for
his
Church
.
2.
Magnificat
Ecclesiae
,
the
Church
her
Magnificat
or
thankfull
acknowledgment
of
these
greate
things
thus
done
by
the
Lord
.
-
1.
The
Benefit
Greate
things
-
2.
The
Benefactor
the
Greate
God
Jehovah
.
-
3.
The
Beneficed
(
so
to
speake
)
the
Church
.
We
beginne
with
the
Benefit
,
because
that
is
first
in
Nature
,
The
Benefit
is
expressed
by
Greate
things
,
greate
things
interpreted
a
greate
Deliverance
v.
1.
and
every
Deliverance
allways
so
much
the
greater
by
how
much
the
greater
the
Evill
is
from
which
we
are
delivered
,
and
by
how
much
the
greater
providence
was
seene
in
the
manner
of
the
deliverance
.
So
that
this
Deliverance
of
Sion
here
layes
claime
to
its
greatenes
,
vpon
a
double
title
,
first
in
regard
of
the
Substance
of
it
,
secondly
,
in
respect
of
the
Circumstances
.
They
that
fell
by
the
sword
were
in
better
case
then
they
that
went
into
Captivity
.
And
yet
David
in
that
his
greate
streight
,
chose
rather
the
Pestilence
,
then
the
sword
.
Must
not
that
then
be
a
greate
evill
,
that
is
greater
then
that
,
wich
is
greater
then
the
Pestilence
?
But
why
doe
I
name
but
one
place
in
the
Lamentations
?
The
whole
booke
is
but
one
intire
proofe
of
the
miserys
of
Captivity
.
Captivity
a
greate
Evill
?
Doth
any
man
question
it
?
Let
him
aske
him selfe
:
Is
it
nat
a
greate
evill
to
be
plundered
&
spoiled
of
all
one
's
goods
at
once
?
And
yet
a
man
may
be
bereaved
of
his
whole
estate
,
and
yet
have
that
,
which
he
may
have
that
hath
nothing
in
goods
,
his
Liberty
.
Well
then
is
Restraint
a
greate
evill
?
The
bird
in
the
cage
will
tell
you
it
is
.
And
yet
a
man
may
be
in
hold
vpon
very
good
termes
,
and
among
good
freinds
.
Is
it
a
greate
evill
then
to
be
taken
Prisoner
by
an
Enemy
?
a
cruel
feirce
enemy
,
whose
mercys
are
cruelty
?
Say
!
Are
bitter
taunts
?
insulting
reproches
?
cruell
oppressions
?
remote
Banishment
?
the
extreamity
of
all
manner
of
hatdship
?
are
these
greate
,
evills
?
what
then
shall
we
make
of
Captivity
that
hath
so
many
legions
of
greate
evills
within
it
?
But
what
speake
I
of
Banishment
?
Restraint
?
Poverty
?
these
are
but
the
afflictions
of
the
Body
,
and
so
are
but
the
bodys
and
carkasses
of
afflictions
.
There
are
afflictions
of
the
Soule
and
they
are
the
Soules
of
afflictions
.
And
this
was
their
case
.
Not
only
in
Captivity
.
Babylonish
Captivity
,
that
is
a
degree
higher
of
their
misery
.
They
were
Captives
in
Babylon
.
In
Babylon
,
where
true
Religion
is
scoffed
and
gybe
dat
Come
,
and
sing
vs
one
of
the
songs
of
Sion
Psalm
.
137.4
.
This
alone
was
enough
to
set
open
sluices
to
their
teares
as
they
sate
by
the
Rivers
of
Babylon
.
In
Babylon
,
where
the
grossest
Idolatry
is
vrged
with
all
madnes
of
violence
.
Either
fall
downe
and
worship
this
Image
,
or
what
?
noe
more
a
doe
but
into
the
fiery
furnace
with
them
Dan.
3.
Was
it
not
enough
for
them
to
leade
their
Bodys
captive
,
but
would
they
leade
away
their
soules
also
?
Can
there
be
greater
evills
(
on
this
side
Hell
)
then
these
?
And
may
not
a
faire
Deliverance
out
of
all
these
be
counted
greate
things
?
That
is
the
First
,
greate
for
the
Substance
.
the
right
Hand
of
the
Lord
,
which
hath
the
preeminence
.
Doubtles
it
was
the
Lords
doing
.
The
Benefactor
,
the
Lord
.
The
Lord
hath
done
&c.
His
name
was
written
vpon
the
Fact
in
such
capital
lettets
,
that
the
blinde
Heathen
could
see
and
reade
it
The
Lord
hath
done
greate
things
for
them
sayd
they
And
it
is
not
perhaps
vnworthy
your
observation
,
that
in
this
their
Doxologicall
acknowledgment
,
they
hit
vpon
the
Tetragrammaton
,
Jehovah
,
for
so
the
Hebrew
hath
it
in
that
their
verse
.
v.
2.
They
attributed
nothing
of
this
to
Fortune
or
chance
,
or
any
false
God
,
or
to
any
second
cause
but
expressly
pronounce
it
done
by
the
Lord
Jehovah
.
Digitus
Dei
,
It
is
the
finger
of
the
Lord
,
cryed
out
the
Heathenish
Aegyptians
,
and
among
them
the
most
Divelish
Magicians
.
Yea
and
Brachium
Dei
it
was
,
the
out
stretched
arme
of
the
Lord
,
that
all
the
nations
felt
,
when
Israel
is
to
passe
into
Canaan
.
And
now
I
have
mentioned
Israels
passage
into
Canaan
,
let
that
one
Instance
serve
for
a
Demonstration
in
this
matter
.
For
their
removing
out
of
Aegypt
,
who
must
be
their
Spokesman
,
but
stammering
Moses
,
but
obnoxious
Moses
?
(
for
it
were
strange
if
the
Eminency
of
the
man
a
famous
Courtier
,
and
his
suddaine
flight
out
of
the
Land
,
should
not
recall
that
Fact
into
the
mindes
of
some
of
his
Cooetaneans
.
)
yet
this
man
must
be
the
man
.
I
passe
over
the
Categories
of
those
wonders
done
in
Aegipt
.
Looke
we
upon
the
Transcendency
of
Gods
power
and
providence
,
now
they
are
on
their
way
.
Doe
they
want
a
Guide
for
their
way
?
God
him selfe
goeth
before
them
in
fire
.
Doe
they
want
a
Shelter
?
His
cloude
is
spread
over
them
for
a
covering
Doe
they
want
way
?
the
Sea
it selfe
shall
make
it
,
and
at
once
be
a
streete
and
a
wall
vnto
them
.
Doe
they
want
bread
?
Heaven
it selfe
shall
raine
downe
Angells
foode
.
Doe
they
want
meate
to
their
bread
?
The
very
wind
shall
become
their
Cater
,
and
bring
them
whole
drifts
of
Quailes
into
their
tents
.
Doe
they
want
drinke
to
both
?
The
Rock
it selfe
shall
be
their
Sellar
and
yeild
it
them
in
abundance
.
Doe
they
want
Change
of
Apparrell
?
Their
cloaths
shall
not
weare
olde
on
their
backs
.
Doe
they
want
counsell
and
advise
?
God
Himselfe
will
be
their
oracle
from
beweene
the
Cherubims
.
Doe
they
want
a
Law
?
Himselfe
wil
sitt
vpon
the
Bench
,
on
mount
Sinai
,
and
give
them
their
charge
in
Person
,
and
write
it
vpon
tables
with
his
owne
fingers
.
Are
they
resisted
by
Enemys
?
God
himselfe
dischargeth
volleys
of
haile
stones
,
vpon
their
heads
,
and
braines
them
to
their
hands
.
Are
they
to
sitt
before
Jerico
?
The
Townewalls
of
themselvs
shall
fall
downe
flatt
before
them
.
Is
Joshuah
to
pitch
a
Battaile
?
The
Sun
must
stand
still
,
to
see
him
have
the
Victory
.
O
the
greate
and
mighty
things
the
Lord
did
for
Israel
?
I
cannot
have
while
so
much
as
to
vnclaspe
any
more
volumnes
,
wherein
are
recorded
Gods
strange
doings
for
his
Church
in
all
ages
.
It
susticeth
,
that
a
Devoute
Bishop
,
hath
folded
you
downe
some
few
leaves
,
Titles
Royall
(
nay
makes
it
his
Cognomen
sayth
Petrarch
)
the
God
of
Abraham
and
of
his
seede
.
which
in
the
Apostles
exposition
,
is
the
whole
household
of
the
faithfull
,
the
Church
.
the
Benefit
,
the
delivered
.
The
Church
.
For
vs
,
sayth
the
Text.
The
Lord
hath
done
greate
things
for
vs
.
And
what
were
we
might
Sion
say
(
who
were
glad
to
lick
the
dust
of
the
feete
of
our
Enemys
)
that
the
Lord
of
Heaven
&
Earth
should
looke
so
graciously
vpon
vs
?
The
meanenes
of
the
Receiver
argueth
the
magnificence
of
the
Giver
.
Who
am
I
that
the
Mother
of
my
Lord
should
visit
me
?
It
was
a
true
,
and
religious
complement
of
devout
Elizabeth
.
The
best
of
men
,
are
but
the
children
of
dust
,
and
grand-children
of
nothing
.
And
yet
for
the
Lord
to
doe
greate
things
for
vs
?
this
yet
greatens
those
greate
things
.
Was
it
be
cause
we
were
his
Church
?
It
was
his
super-abounding
grace
,
to
select
vs
out
of
others
,
as
,
it
was
our
greater
gracelesnes
,
above
all
others
,
so
to
provoke
Him
,
as
to
force
him
,
to
throwe
vs
into
Captivity
.
Or
was
it
,
because
our
Humiliation
,
in
that
disconsolate
condicion
,
did
move
him
to
so
greate
compassion
?
Alas
!
there
was
choice
of
Nations
,
whom
he
might
have
taken
in
our
roome
,
that
might
have
proved
farre
more
faithfull
then
we
had
bin
,
for
the
one
halfe
of
those
favours
,
we
had
enioyed
.
Or
was
it
for
his
Covenants
sake
with
our
Fore-fathers
?
Alas
!
we
had
forfeited
That
long
since
,
againe
&
againe
we
know
not
how
often
.
Wherefore
,
when
we
remember
our
selvs
,
we
cannot
but
make
this
an
Aggravation
of
Gods
greate
things
,
that
he
should
doe
them
for
vs
,
for
vs
,
so
very
very
vnworthy
.
The
next
is
,
Magnificat
Ecclesiae
.
The
Church
her
solemne
thanksgiving
&
reioycing
for
those
greate
things
the
Lord
had
done
for
Her
.
We
can
but
glaunce
at
it
now
,
least
we
prae
occupate
our
busines
that
is
behind
.
This
Magnificat
likewise
will
beare
2.
Parts
.
-
1.
a
Pious
Commemoration
&
Acknowledgment
.
-
2.
a
Joy
full
Jubile
or
Exultation
.
In
the
first
the
Churches
Soule
magnifies
the
Lord
,
by
her
thankfull
Acknowledgment
of
the
Benefit
.
In
the
Second
,
the
Churches
Spirit
reioyoeth
in
God
her
Sauiour
,
by
her
Panegyricall
solemnization
of
the
Benefit
.
gratefully
acknowledgeth
is
.
Yea
but
this
the
Heathen
did
'
too
,
when
they
sayd
among
themselvs
The
Lord
hath
done
&c.
2.
Next
,
she
sölemnly
reioyceth
.
And
this
Joy
you
have
.
1.
in
the
fountaine
2.
in
the
Streames
.
-
1.
In
the
fountaine
.
It
was
a
reioycing
in
the
Heart
.
v.
4.
So
much
the
word
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
seemes
to
import
.
-
2.
This
Joy
streames
forth
,
and
derives
itselfe
into
these
3.
channells
.
-
1.
Into
the
Countenance
that
is
filled
with
laughter
.
-
2.
Into
the
Tongue
,
that
runns
over
with
prayses
.
-
3.
Into
the
Hand
v.
2.
For
besides
,
that
it
was
their
vsuall
custome
,
vpon
such
occasions
,
to
send
gifts
to
their
neighbours
,
and
largesses
to
to
the
poore
;
besides
this
(
which
carrys
some
faire
probability
,
they
did
it
now
)
the
very
penning
of
this
psalme
,
testifies
their
hands
were
not
id
idle
:
when
they
tooke
order
for
such
a
durable
memoriall
to
be
transmitted
to
Posterity
.
So
then
;
It
was
a
Cordiall
,
hearty
joy
,
It
was
a
laughing
visible
joy
it
was
a
manuall
,
legible
,
durable
joy
,
that
the
poeple
vnborne
might
for
many
ages
pervse
it
.
And
thrice
happy
we
,
who
are
a
poeple
now
in
such
case
,
that
we
may
justly
take
vp
the
same
words
,
chaunt
forth
the
same
Hallelujah
,
vpon
an
occasion
not
much
lesse
greate
.
The
Lord
hath
done
greate
things
for
vs
,
too
,
whereof
we
reioyce
also
:
But
then
,
we
must
needes
sett
it
in
a
farre
higher
,
cliffe
.
Our
notes
if
you
please
,
shall
stand
some
in
space
,
some
in
Rule
:
My
meanning
is
we
will
looke
a
little
backward
to
former
times
(
but
this
shall
be
dispatched
in
a
Sembreife
or
two
)
and
then
close
with
the
Diapason
of
this
Day
.
Greate
things
(
may
our
Israel
say
)
the
Lord
hath
done
for
vs
.
Greate
things
and
a
greate
many
greate
things
.
To
single
out
only
3.
remarkeables
.
It
is
very
well
worthy
your
consideration
,
how
that
(
since
the
Reformation
of
our
Church
.
)
Our
3.
last
Gracious
Princes
(
vnder
whose
blessed
goverments
She
hath
seeue
such
golden
days
)
hath
had
each
ones
severall
Reighne
erowned
with
some
notable
singular
Deliverance
:
and
every
Deliverance
a
degree
higher
then
its
precedent
.
You
know
what
I
would
.
That
of
88
That
of
Novemb.
5.
This
late
happy
Pacification
.
That
learned
&
holy
Lord
Bishop
,
af
Chichester
Bp.
Carleton
,
hath
published
a
Booke
entituled
A
Thankfull
Remembrance
of
the
Church
of
England
.
You
are
well
acquainted
with
it
Jam
sure
.
And
in
the
Frontispice
of
that
Booke
(
as
I
remember
)
he
hath
sett
the
Portraitures
,
of
Q.
ELIZABETH
(
of
renowned
memory
,
)
with
a
Flagg
in
her
hand
,
in
which
is
described
,
the
,
Spanish-Armado
in
88.
as
also
,
of
King
JAMES
(
of
ever
famous
&
blessed
memory
)
with
his
Flagg
,
and
in
it
the
Parlayment
,
house
,
the
vault
&c.
Nov.
5.
I
verily
beleiue
,
if
the
Reverend
Father
had
lived
to
see
this
day
:
He
would
have
a
founde
a
roome
for
king
CHARLES
too
(
our
most
Gracious
soveraigne
)
with
his
Flagg
in
His
hand
likewise
.
Wherein
should
have
bin
expressed
those
late
vnhappy
Preparations
in
Brittaine
,
and
this
most
happy
Reconciliation
concluded
.
It
will
be
too
greate
an
Expence
of
Time
to
display
the
first
of
these
Banners
.
You
cannot
be
ignorant
of
it
.
It
were
only
to
be
wished
,
It
had
somewhat
a
fresher
varnish
.
It
begins
to
grow
so
old
,
that
it
is
too
much
worne
out
of
our
memorys
.
But
it
must
be
acknowledged
,
to
the
worlds
end
,
That
,
it
was
one
of
Gods
greate
things
done
for
our
Island
.
When
such
a
Navy
named
the
Armado
,
Sirnamed
Invincible
:
shall
so
suddainely
,
so
easily
be
dissipated
,
be
defeated
.
I
have
much
a
doe
to
let
it
passe
wishout
an
Hallelujah
.
Me
thinks
,
It
runns
vpon
Eights
of
it selfe
,
on
purpose
for
a
Song
.
Lord
what
greate
things
didst
thou
then
doe
for
that
thy
blessed
Servant
,
and
Her
Realme
!
when
Thou
seemed'st
to
suffer
the
sea
and
Windes
to
obey
Her
,
as
if
they
had
taken
Pay
vnder
her
.
But
there
is
a
newer
,
fresher
Flagg
,
(
King
JAMES
His
)
which
desireth
rather
to
belooked
vpon
,
as
it
tells
vs
of
a
later
&
greater
Deliverance
.
That
of
Novemb.
5.
The
former
was
from
an
Invasion
of
a
forraine
Enemy
,
and
(
if
you
will
,
)
of
a
cruell
proude
one
,
therefore
noe
lesse
could
be
expected
from
Them
.
I
would
allmost
all
Christendome
,
and
the
Indys
to
boote
,
did
not
sweate
and
bleede
—
Under
Their
Insolency
.
But
This
(
we
are
now
to
speake
of
)
was
from
a
Domestick
Conspirancy
.
All
the
Actors
our
owne
Coungion
is
Rebeltry-men
,
our
Fellow
Subjects
,
till
Treason
&
Rome
(
whose
Relilion
)
had
dissolved
that
vinculum
.
A
Conspiracy
it
was
,
which
noe
Age
can
parallell
,
and
which
(
but
for
its
Annuall
Commemoration
)
would
be
thought
by
Posterity
,
to
be
all
to
geather
incredible
.
A
Conspiracy
,
wherein
Malice
was
armed
with
Fortitude
,
Fortitude
animated
with
Policy
,
Policy
masked
with
Secrecy
,
Secrecy
invested
with
Religion
.
They
counterfeited
,
the
Broade
Seale
of
Heaven
,
and
would
have
it
rati-fied
with
a
Sacrament
:
Lord
!
what
Preparations
were
there
what
a
Brewing
of
death
(
it
is
a
BPs
expression
)
was
tunned
vp
in
those
barrells
.
Powder
,
Billets
,
Barrs
,
and
I
know
not
what
store
of
Hellish
provision
,
as
if
they
had
meaned
to
have
made
an
Earth-quake
throughout
the
whole
,
Island
.
What
ayled
ye
,
O
ye
Sonns
of
the
Cole
!
What
mean't
ye
,
O
ye
Fire-brands
,
and
Granados
of
Hell
(
Pardon
me
,
I
cannot
be
vncharitable
vnles
Repentance
came
after
)
what
meant
ye
I
say
?
Was
it
your
purpose
to
Trans-late
,
the
king
,
his
nobles
and
the
whole
state
representative
,
to
translate
,
them
all
into
Heaven
in
an
Instant
,
by
an
Extemporary
Martyrdome
?
Was
it
your
meaning
presumptuously
to
prevent
a
Resurrection
,
and
to
preferre
Companions
to
Elias
in
fiery
Charriots
?
A
Conspiracy
,
wherein
,
all
the
Crueltys
that
have
bin
heard
of
,
or
can
be
Imagined
were
mett
to
geather
,
as
our
late
Greate
&
Good
L.
Bishop
of
Winchester
well
observed
.
The
Cruelty
of
Pharoh
&
Herod
,
murdering
,
the
harmeles
,
Innocent
,
harmeles
Infants
and
yet
they
spared
the
mothers
.
The
Cruelty
of
Esau
killing
the
mothers
with
the
Children
;
The
cruelty
of
Nebuzaradan
not
sparing
the
King
,
and
his
Nobles
,
The
Cruelty
of
Haman
not
sparing
Esther
&
her
Ladys
.
The
Cruelty
of
Edom
,
not
sparing
the
Sanctuary
and
its
walls
.
Downe
with
them
,
Downe
with
them
to
the
very
ground
:
Or
rather
vp
with
them
vp
with
them
into
the
highest
Region
of
the
Aire
.
The
Cruelty
of
the
Divel
Himselfe
,
hurling
downe
the
foure
corners
of
the
House
Shall
I
say
?
or
of
the
whole
Citty
?
vpon
the
most
and
best
of
the
sonns
of
the
Church
&
State
As
if
Lucifer
Himselfe
,
had
not
bin
(
before
this
time
)
either
old
&
witty
enough
to
plott
,
or
mischeivous
enough
to
attempt
such
a
damnable
desolation
,
as
this
would
have
proved
.
And
was
not
the
Deliverance
from
this
a
greate
thing
?
that
so
dismall
a
Calamity
should
be
praevented
by
the
vnridling
of
an
aenigmaticall
letter
directed
to
a
freind
?
A
Letter
in
deede
wich
in
the
event
did
salutem
plurimam
dicere
brought
most
happy
salutations
to
the
whole
Church
and
state
:
But
we
must
thanke
(
next
Allmighty
God
)
King
JAMES
.
Of
whom
it
might
be
better
said
,
then
once
it
was
of
a
greate
Orator
Miserum
esset
eum
tacuisse
It
had
bin
a
miserable
thing
if
He
had
held
his
peace
.
Had
there
not
bin
Divinatio
in
labijs
Regis
,
a
divine
sentence
in
the
lips
of
the
king
Prov.
16.10
.
(
As
if
King
Salomon
had
purposely
writ
that
saying
to
be
verified
in
his
Successor
in
Wisdome
vpon
this
occasion
.
)
Had
there
not
bin
I
say
a
Divination
in
the
kings
Lips
(
I
may
speake
it
after
that
Reverend
Prelate
)
we
had
bin
all
in
the
Jawes
of
death
,
were
not
these
greate
things
which
the
Lord
hath
done
for
vs
?
But
this
you
will
say
is
more
pro
per
to
a
5th
of
Novemb.
Well
then
we
turne
over
the
Calendar
,
to
the
Moneth
of
June
this
1639.
and
looke
vpon
King
CHARLES
his
Flagg
,
the
just
Trophy
of
this
day
.
But
here
I
am
vlterly
at
a
losse
,
and
know
not
which
way
to
turne
my selfe
.
Yet
you
may
&
must
pardon
me
loquuntur
leves
as
true
of
Joyes
as
of
Greifes
.
Light
Joyes
may
be
Rhetoricall
,
whilest
such
as
these
know
noe
ether
Figure
then
an
Eckstaticall
Aposiopesis
.
It
deservedly
takes
place
of
both
the
former
The
first
was
from
a
forraine
Invasion
.
The
Second
takes
place
of
it
as
It
was
from
a
domestick
Conspiracy
.
This
Third
of
them
both
,
both
as
it
was
from
an
Insurrection
,
and
so
of
an
higher
nature
then
a
Conspiracy
,
and
as
it
was
made
by
men
of
the
same
Church
of
the
same
Religion
,
and
so
outstrips
the
second
That
being
done
by
men
,
though
Brittaines
by
Nation
yet
Romans
by
Relegion
,
with
whom
any
thing
is
lawfull
,
Treasons
,
Rebellions
,
what
not
,
in
or
dine
ad
Deum
they
say
,
ad
Diabolum
they
should
say
.
Here
I
might
well
take
leave
to
make
a
Revisall
of
what
hath
bin
spoken
concerning
Sions
Deliverance
:
and
compare
this
of
ours
with
that
of
Theirs
both
for
Matter
&
Manner
,
that
so
the
Praeeminency
of
ours
may
more
manifestly
appeare
.
We
will
be
very
breife
.
1.
For
the
Matter
.
You
will
say
perhaps
,
there
was
noe
feare
of
a
Babylonish
Captivity
.
Well
we
let
that
passe
now
But
there
was
a
greate
feare
of
a
most
bloudy
warre
,
was
there
not
?
And
doe
you
know
what
warre
is
.
Can
you
tell
me
what
horrid
confusions
there
are
in
one
pitched
feild
?
what
roaring
&
thundering
of
Canons
?
what
clashing
of
armor
?
What
sweating
&
swimming
in
bloud
?
what
hideous
outerys
?
My
leg
is
of
,
my
arme
is
of
,
my
gutts
be
out
,
halfe
dead
,
halfe
aliue
,
worse
then
either
because
neither
,
as
one
describes
it
pathetically
.
Can
you
tell
me
the
direfull
Issues
of
a
victory
?
what
plunderings
,
&
burnings
?
what
killing
and
encouraging
to
kill
?
what
amazed
flights
?
what
fearefull
screichings
?
Noe
regard
of
Age
,
or
Place
or
Sexe
,
The
Grayheaded
wallowing
.
in
their
goare
,
vnder
the
hand
of
a
fell-ruffian-souldier
.
The
tender
Infants
either
dashed
a
gainst
the
stones
,
or
sprawling
vpon
the
points
of
speares
.
The
screaming
Mother
the
whiles
,
bruitishly
ravishedere
she
may
have
leave
to
be
slayne
.
Doe
but
looke
out
of
your
owne
doores
,
a
little
higher
into
these
Countrys
.
How
are
those
gardens
of
Eden
become
desolate
wildernesses
!
How
many
miles
may
you
travell
ere
you
finde
a
Dorpe
!
How
many
Dorpes
may
you
passe
thorough
ere
you
meete
with
a
man
?
Meete
with
a
man
sayd
I
?
Nay
rather
one
whom
you
will
startle
at
,
as
at
a
Ghost
,
and
runne
away
from
,
as
from
a
Lycanthropus
.
Have
you
not
heardl
(
I
am
sure
you
have
and
that
often
and
that
by
very
good
hands
)
what
monstrous
Metamorphoseis
Famine
hath
wrought
among
them
?
when
the
Host
shall
lodge
his
Guests
in
his
Maw
;
when
freind
shall
bury
freind
in
his
belly
;
when
the
mother
shall
entombe
her
child
in
her
wombe
;
when
the
Living
shall
prey
vpon
the
Carkasses
of
the
dead
.
Nay
when
(
heare
o
Hell
and
be
moved
with
pitty
!
)
when
the
dead
shall
be
raked
out
of
their
graues
,
to
beburied
a
second
time
,
in
the
Stomack
and
a
third
time
in
the
Draught
.
O
the
calamitys
of
warre
whilst
the
very
relating
of
them
can
scarce
secure
you
from
teares
!
And
is
a
Deliverance
from
a
warre
then
,
thinke
you
noe
greate
thing
?
We
doe
not
say
(
as
many
have
)
that
it
might
have
proved
in
the
end
a
Captivity
little
better
then
Babylonish
(
whiles
either
a
whole
Church
should
be
with
out
Goverment
,
or
almost
every
private
man
in
the
Church
should
become
a
Governour
)
yet
againe
whiles
a
Paire
of
Turtle-doves
(
it
is
but
seldowne
I
confesse
)
shall
in
an
angry
cholerick
manner
make
feircely
one
at
another
who
knowes
but
some
Eagle
,
or
Faulcon
may
be
pearched
not
farre
of
,
delighting
to
see
such
a
spectacle
,
and
feeding
her selfe
with
hopes
of
preying
vpon
both
?
But
suppose
this
to
be
a
groundles
Suspicion
:
yet
a
Captivity
it
would
questionles
have
bin
,
and
for
its
kinde
a
very
strange
one
.
Heare
o
Heavens
and
be
amazed
!
Hearken
o
Earth
and
be
astonished
!
Brittaine
should
have
bin
lead
Captive
by
Brittaine
Countryman
by
Countryman
,
Brother
by
Brother
the
Sonne
by
the
Father
,
the
Father
,
by
the
Sonne
.
Coeter
a
loquantur
lachrymae
!
Thus
you
see
we
come
not
farre
short
of
Sions
Deliverance
for
the
Matter
.
Nor
2ly
for
the
Manner
I
trust
.
I
know
very
well
the
Pulpit
is
noe
place
for
Currantos
and
Gizets
noe
place
to
tell
news
in
.
It
was
my
boldnes
ere
while
to
phancy
my
Soveraighne
with
a
Flag
in
his
hand
:
let
me
now
be
bold
to
adde
his
Devise
&
motto
,
(
that
shall
tell
you
in
breife
,
the
Manner
)
and
it
will
be
noe
lesse
then
what
was
once
attributed
to
another
Caesar
in
a
different
case
.
Venit
,
vidit
,
vicit
.
He
came
,
(
He
Himselfe
,
Principem
sus
Majestas
defendit
.
It
was
his
owne
sole
act
.
)
He
came
,
looked
vpon
them
,
had
conference
with
them
,
and
instantly
Overcame
them
,
conquered
them
.
Conquered
Them
?
Their
Hearts
I
meane
.
The
happiest
Conquest
that
possibly
could
be
.
A
strange
Conquest
!
wherein
both
were
conquerors
,
both
conquered
.
The
king
conquered
with
the
Loyall
Submission
of
the
Subject
.
The
Subject
conquered
,
with
the
Royall
Pardon
of
the
king
.
Why
Gracious
Soveraighne
!
was
it
not
enough
for
your
Majesty
to
succeede
your
Royall
Father
,
in
his
Throane
,
in
his
Prinely
endowm
ent
?
to
weare
his
Crowne
?
to
beare
his
Coate
?
but
must
you
needes
challenge
his
Motto
too
,
Beati
Pacifici
?
Hitherto
you
see
our
Deliverance
keepes
good
pace
with
that
of
Sions
for
the
Manner
.
It
being
done
in
such
a
thawing
melting
way
.
Only
in
this
it
farre
outruns
that
That
was
done
Subveniendo
.
They
had
smarted
sonndly
vnder
their
myseris
many
yeares
,
ere
they
were
released
.
Ours
is
done
praeveniendo
,
we
were
only
Shewed
the
Danger
,
and
fairely
Delivered
.
Here
is
a
Conduit
would
runne
amaine
,
if
we
could
stay
to
turne
the
Coek.
We
have
heard
&
seene
what
greate
things
the
Lord
hath
done
for
vs
.
Greate
for
the
Substance
.
Greate
for
the
Circumstances
.
Greate
as
done
by
a
Greate
God
,
whose
Praerogative
Royall
it
is
to
turne
the
hearts
of
kings
.
Yet
greater
as
done
for
vs
so
vnworthy
a
poeple
.
Another
Topick
,
if
we
had
time
to
knock
at
that
doore
.
And
should
not
all
these
Magnalia
Dei
now
justly
call
for
our
Magnificat
?
Shall
not
our
soules
magnifie
the
Lord
,
and
our
Spirits
reioyce
in
God
our
Saviour
?
I
hope
they
shall
and
doe
.
But
then
as
our
Deliverance
hath
,
so
let
our
Hallelujahs
,
and
Reioycings
likewise
,
runne
parallell
(
at
least
)
with
Sions
here
.
Her
Joy
was
a
Cordiall
hearty
joy
:
so
must
ours
procede
from
a
true
pure
heart
.
This
Incense
,
would
not
be
offered
vp
but
in
a
golden
Censer
:
Can
Adulterys
Can
Murders
,
can
Envyngs
(
which
our
Saviour
tells
vs
,
loue
to
billet
in
the
heart
.
)
can
these
dead
workes
prayse
the
Lord
?
Her
Joy
was
a
visible
laughing
Joy
:
so
may
ours
be
a
merry
one
too
.
We
may
doe
well
to
make
merry
,
to
drincke
of
the
swete
,
and
eate
of
the
fatt
.
Only
let
ustake
heede
,
we
make
not
worke
for
sacrificings
after
our
feastings
,
as
Job
was
faine
to
doe
for
his
sonns
.
Her
joy
was
a
Vocall
audible
Joy
:
so
let
ours
be
,
let
our
Tongues
chaunt
forth
prayses
,
and
thanksgivings
,
let
our
discourses
beate
vpon
this
theame
:
so
it
be
prudently
,
and
discreetely
.
Her
Joy
was
a
Manuall
,
handy
Joy
(
so
to
speake
)
a
Joy
that
shooted
forth
into
good
workes
.
Here
was
sending
of
gifts
probably
,
and
giving
to
the
poore
:
so
let
our
hands
be
dilated
with
our
hearts
:
let
the
needy
and
stranger
have
matter
of
reioycing
with
vs
,
that
so
there
may
be
a
full
Queere
of
Praysers
.
Here
was
penning
of
Psalmes
&
hymnes
for
Posterity
to
take
notice
of
:
so
let
vs
doe
something
to
our
power
,
that
after
Ages
may
witnesse
our
thankfullnes
.
And
good
Luck
may
He
have
with
his
Honour
,
who
hath
solemnized
a
day
to
be
spoken
of
by
future
Times
.
But
before
we
proceede
further
in
our
Hallelujah
it
will
not
be
amisse
,
to
interpose
an
Hosanna
&
Prayer
:
just
the
Churches
Method
here
.
That
God
would
still
and
still
continue
to
doe
greate
things
for
vs
,
to
be
our
Lord
and
faviour
allways
!
That
as
there
is
now
an
happy
Amnestia
of
old
matters
,
so
there
may
be
a
wholesome
evacuation
of
all
such
peccant
humors
&
principles
which
may
breede
such
like
Epidemicall
diseases
in
a
State
.
For
this
purpose
,
I
had
thought
to
have
made
a
Digression
,
(
if
yet
it
be
a
digression
)
and
to
commend
to
mens
serious
considerations
some
Texts
of
Scripture
.
In
this
hast
I
will
only
name
one
,
that
in
S.
Math.
cap.
22.
v.
21.
Render
vnto
Caesar
the
things
that
are
Caesars
,
and
vnto
God
the
things
that
are
Gods
.
They
are
Christs
owne
words
you
know
.
Now
,
till
Heaven
&
Earth
shall
passe
away
one
title
or
Jota
of
his
word
shall
in
noe
wise
passe
.
And
truely
,
if
one
Jota
,
or
title
of
this
word
should
passe
;
Heaven
or
Earth
or
both
would
instantly
,
passe
away
.
Let
but
one
of
these
Quaes
passe
:
you
shall
see
what
will
follow
vpon
it
.
If
Caesars
quae
passeth
,
the
Kings
Tribute
&
Duty
's
:
now
Earth
passeth
away
immediately
.
If
Gods
quae
.
Take
away
Gods
dues
,
(
His
worship
&
the
mantainance
thereof
)
and
the
Kingdome
of
Heaven
is
passing
away
presently
.
All
Religion
&
Devotion
cleane
vanisheth
.
Nay
,
doe
but
misplace
these
Quae's
once
;
and
noe
lesse
Confusion
will
ensue
.
Put
Gods
Quae
to
Caesar
.
Render
vnto
Caesar
&
the
State
the
things
that
are
Gods
&
His
Churches
(
Dionysius
his
Religion
)
and
what
comes
of
it
?
Nothing
but
plaine
Atheisme
.
All
Religion
ceaseth
.
Neither
Preists
lips
nor
poeples
eares
in
a
very
short
time
.
Here
Heaven
passeth
away
againe
.
Againe
put
Caesars
Quae
to
Deus
.
Render
vnto
God
&
the
Church
the
things
that
are
Caesars
(
the
Jesuites
Religion
as
they
make
it
)
and
then
ere
long
noe
Caesar
at
all
,
nor
secular
Magistrate
but
merely
Titular
Domini
sine
Terrâ
Here
Earth
passeth
away
againe
.
Yet
againe
,
if
we
admit
onely
one
of
the
propositions
and
shut
out
the
other
:
the
danger
is
still
the
same
The
Herodians
were
all
for
the
first
.
Render
vnto
Caesar
&c.
and
stayed
there
.
Nothing
but
Earth
them
to
them
:
Heaven
passed
away
from
them
.
The
Romanists
would
make
vs
beleive
.
they
are
all
for
God
&
his
Church
Render
vnto
God
with
this
noyse
&
hubhub
they
fill
the
aire
.
And
so
they
order
it
that
to
them
Earth
passeth
away
.
I
sayd
well
to
them
,
to
themselves
indeede
,
and
from
all
others
.
They
swallow
vp
the
Earth
here
vnder
the
praetext
of
Heaven
.
It
is
well
if
they
let
not
Heaven
passe
in
the
meane
time
.
Thus
you
see
what
Danger
there
may
be
in
leaving
out
this
title
(
And
)
in
the
Text.
Once
more
,
if
any
dare
to
be
so
Atheistically
Rebellious
as
to
goe
about
to
cancell
that
one
word
Reddite
Render
;
suddainly
Heaven
&
Earth
both
will
passe
away
from
them
.
Nor
God
nor
King
will
be
acknowledged
,
nor
Religion
nor
Policy
,
mantained
,
nor
Heaven
nor
Earth
possessed
by
such
.
And
we
holde
but
a
third
place
.
Let
them
take
leede
least
that
fall
to
their
lotts
.
The
Summe
of
all
is
.
God
&
Caesar
,
Religion
&
the
State
cannot
be
seperated
in
the
Text
in
the
world
.
But
I
well
remember
where
Jam.
In
the
Magazene
of
Religion
&
Loyalty
.
For
so
(
me
thinkes
)
this
goodly
Audience
seemeth
to
be
nothing
els
but
a
glorious
Constellation
of
true
hearted
Christians
and
Loyall
Subjects
.
I
Know
well
You
make
it
your
Religion
,
to
make
your
frequent
prayers
&
Supplications
for
kings
&
All
that
are
in
Authorithy
over
vs
;
to
render
them
all
honour
&
love
,
all
Homage
&
Loyalty
,
in
your
hearts
,
by
your
tongues
,
with
your
good
,
with
your
Lives
.
I
am
sure
it
is
your
faith
.
That
the
Sinne
of
Rebellion
is
as
the
Sinne
of
with-crafft
1.
Sam.
15.
23.
An
interpretative
renouncing
of
God
Himselfe
:
That
Stubbornesse
is
as
Idolatry
marke
it
as
Idolatry
,
they
are
Samuels
owne
words
,
in
the
same
place
.
I
forbeare
to
make
any
glosse
on
that
now
:
That
Mutterings
&
whisperings
are
the
language
of
wizards
,
and
Dialect
of
Hell
,
as
,
odious
to
your
Thoughts
&
Eares
,
as
in
others
Mouths
.
&
Penns
.
That
Kings
&
Princes
are
in
their
Goverments
Solo
Deo
minores
,
as
Tertull
,
professed
to
Scapula
:
and
therefore
must
not
be
judged
,
much
lesse
,
opposed
by
Subjects
,
But
in
case
entreatys
&
Supplications
may
not
prevaile
,
to
leave
Them
to
stand
or
full
to
their
owne
Master
,
as
was
the
constant
practise
of
the
Primitive
Churches
.
That
,
though
they
may
be
of
the
same
mettall
with
our selves
(
although
we
must
yeeld
them
farre
more
refined
and
of
a
farre
larger
Size
)
yet
when
they
have
Gods
Stampe
&
Image
vpon
them
,
they
must
passe
Currant
,
prove
as
they
will
now
.
Let
Saul
be
one
of
the
Lowest
familys
of
the
least
Tribe
of
Israel
yet
when
He
is
once
elected
King
,
He
is
now
consecrated
to
God
by
that
Sacred
Oyle
and
becomes
the
Lords
anoynted
and
not
to
be
touched
(
though
now
a
very
Tyrant
)
noe
not
by
David
,
though
by
Divine
right
,
his
next
,
Successor
.
That
is
is
the
Lord
by
whom
all
Kings
reighne
prov.
8.15
.
And
the
day
of
their
Coronation
on
Earth
,
is
the
day
of
their
Filiation
in
Heaven
.
Now
God
calls
them
his
sonns
(
And
who
shall
teach
God
how
and
when
to
correct
his
sonns
?
)
Thou
art
my
sonne
this
day
:
have
I
begotten
Thee
.
Begotten
thee
,
Generatione
sc.
Politica
,
that
is
,
this
day
I
have
made
thee
King
.
This
to
be
the
primary
,
proper
sense
of
that
place
,
Christ
as
Christ
,
Unctus
Domini
the
Lords
anoynted
.
That
God
to
set
Princes
above
the
reach
of
Subjects
hands
hath
advanced
them
to
the
Dignity
of
a
Deity
.
I
have
sayd
you
are
Gods
.
It
is
God
that
sayth
it
,
or
if
the
Psaimist
yet
it
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
the
person
of
God
as
Cyril
of
Hirnsal
,
glosseth
.
Kings
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
as
he
goeth
on
to
catechize
his
,
it
is
in
presat
:
ad
Catech.
)
Kings
being
but
mort
all
men
doe
yet
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
beare
the
name
of
the
Immortall
God
.
This
is
your
Religion
.
I
Fully
persuade
my selfe
you
make
it
a
matter
of
Conscience
,
That
,
to
whom
you
owe
,
for
your
Justitia
Gladij
the
Justice
of
the
sword
against
forraine
Invasions
:
that
to
him
you
ought
to
pay
towards
warlick
provision
&
supplies
:
That
,
to
whom
you
are
endebted
for
your
Gladius
Justitiae
,
the
Sword
of
Justice
against
Domestick
Injurijs
;
that
to
Him
you
are
to
pay
duty
's
for
the
vpholding
of
those
Courts
of
Justice
:
That
,
by
whom
,
you
enioy
your
Mare
liberum
,
your
Harvest
of
the
water
,
your
safe
merchandize
,
vnder
whom
you
possesse
your
Terra
Liberalis
your
rich
Crops
&
Lands
;
that
to
Him
you
are
to
pay
Customes
&
Taxes
.
This
is
your
Allegance
this
is
your
Divinity
.
Yea
and
you
can
bring
Scripture
for
all
these
,
for
Taxes
2
,
kings
,
23.
35.
for
Customes
Rom.
13.
7.
for
Fines
&
Confiscations
Ezra
7.
26.
&
cap.
10.
8.
for
all
in
one
,
in
that
forenamed
Text
:
Render
vnto
Caesar
&c.
I
verily
beleeve
,
you
thoroughly
perceive
,
that
Corrumpitur
omne
Imperantis
officium
&
dissolvitur
,
si
quis
ad
td
,
quod
jussus
est
,
non
obsequio
debito
,
sed
consilio
non
desiderato
,
respondeat
.
It
was
a
Captaines
Speech
in
Gellius
to
a
Pragmaticall
Shipwrigt
,
that
would
needes
be
scanning
&
interpreting
his
Lords
commands
and
rather
lend
his
counsell
vncalled
for
then
performe
his
office
,
Why
,
sayth
the
,
Captaine
:
Corrumpitur
omne
officium
etc.
If
this
may
be
allowed
a
Commander
will
be
put
quite
out
of
office
.
Fare
well
all
Authority
.
Neither
will
a
Generall
,
or
officer
have
any
Command
over
his
Regiments
,
nor
a
Master
be
able
to
beare
vp
himselfe
against
his
servant
,
or
Apprentise
,
nor
a
Father
command
his
child
.
You
see
all
this
and
can
easily
vnderstand
that
many
of
those
Anticks
you
see
in
greate
Buildings
,
which
make
such
fearefull
faces
&
vse
such
hideous
Postures
as
if
the
whole
weight
of
the
building
lay
on
their
shoulders
only
,
that
if
these
be
taken
away
the
structure
will
stand
never
the
lesse
:
and
so
you
beleeve
,
that
State
or
Church
is
never
the
nearer
to
falling
,
out
of
which
some
(
who
having
least
reason
,
are
most
clamorous
&
vnruly
)
be
fairely
casheired
.
These
are
your
Oeconimicks
These
are
your
Politicks
.
I
dare
say
for
you
,
that
,
that
Discipline
&
order
in
the
Church
,
which
fetcheth
its
Pedegree
from
Apostolicall
Institution
,
and
hath
held
on
in
a
Line
of
vninterrupted
Succession
for
15000.
Yeares
togeather
(
as
hath
bin
againe
&
againe
demonstrated
by
your
Hookers
,
Downams
,
Carletons
,
Feilds
and
I
know
not
how
many
learned
,
Pious
,
&
Modest
writers
of
your
owne
Country-men
.
)
that
this
Church
Policy
you
willingly
submit
vnto
:
Remembring
the
wise
mans
Counsell
Meddle
not
with
them
that
are
given
to
change
.
Prov.
24.21
.
I
make
noe
Question
but
you
are
fully
convinced
,
that
what
Authority
Churchmen
have
more
then
Directive
&
Instructive
which
extend's
to
externall
Coaction
that
this
is
merely
derived
from
the
King
(
who
rightly
possesseth
what
the
Pope
usurped
)
and
that
therefore
these
Ecclesiasticall
Persons
fitt
the
Kings
Commissioners
in
Ecclesiasticall
Courts
,
where
in
their
proceedings
are
according
to
Lawes
Ecclesiasticall
ratified
by
the
King
&
the
whole
State
:
And
for
this
you
can
receive
full
satisfaction
from
S.
Thom.
Radley
a
Laweyer
,
&
from
the
Acts
and
Statutes
of
our
Kingdome
.
I
doubt
not
but
you
see
greate
reason
that
when
men
in
Place
shall
secundum
allegata
&
probata
be
convicted
peccant
,
that
the
Places
therefore
&
the
Orders
are
not
presently
to
be
demolished
.
For
if
this
may
holde
:
then
,
downe
with
all
Judges
because
some
have
bin
proved
Corrupt
,
then
,
downe
with
all
Nobles
because
some
have
bin
knowen
Rebells
:
then
,
downe
with
all
Kings
because
some
have
bin
Tyrants
:
then
,
turne
all
Common
into
a
wilde
Anarchy
,
wherein
men
will
temper
as
well
as
the
Jron
&
Clay
in
the
toes
of
his
Image
and
so
in
conclusion
,
downe
with
all
the
world
,
These
are
your
Ecclesiasticalls
.
I
assure
my selfe
,
that
where
others
take
Liberty
to
prate
againest
you
count
it
your
duty
to
pray
for
all
Superiours
,
and
to
prayse
God
for
this
happy
setled
Government
,
vnder
which
our
State
and
Church
hath
flourished
so
many
Decads
of
yeares
togeather
.
For
to
what
State
hath
Forraine
Nations
so
vailed
,
as
to
ours
?
or
by
what
Hierarchy
hath
the
Romane
chaire
ever
bin
(
and
is
dayly
)
so
shaken
,
as
by
ours
?
So
that
if
to
be
Anti-Romane
be
Anti-Christian
men
may
speake
their
pleasures
.
And
to
whom
doth
both
Church
&
State
(
vnder
God
)
owe
for
this
happines
but
to
our
Theodosius
,
our
most
Gracious
king
CHARLES
?
I
could
wish
heartily
,
that
Flattery
were
counted
Treason
.
It
is
so
in
effect
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
is
Greeke
for
a
Flatteror
,
a
Complementall
murderer
.
I
would
he
had
the
punishment
of
such
a
Malefactor
.
But
our
Saviour
gives
vs
in
charge
to
pay
Caesar
bis
dues
.
Nay
made
Himselfe
a
President
.
Conditor
Caesaris
non
cunctatus
est
Reddere
Censum
Caesari
.
It
is
St.
Bernards
glosse
vpon
that
place
.
The
God
of
Caesar
stuck
not
to
pay
Tribute
to
Caesar
,
to
Heathenish
Caesar
,
to
Tyrant
Tiberius
Caesar
:
and
may
not
we
to
ours
?
The
Splendor
of
whose
true
Religion
,
The
brightnes
of
whose
wisdome
,
The
propitiousnes
of
whose
Clemency
,
The
Candor
of
whose
Justice
,
Temperance
,
Chastity
have
every
where
rendered
Him
so
truely
glorious
,
that
He
seemes
to
be
sett
farre
above
the
reach
,
either
of
a
Courtiers
flattery
or
of
an
Orators
Hyperbole
.
This
we
all
knowe
,
and
are
not
men
,
vnles
we
all
acknowledge
it
in
all
places
,
with
all
thankfullnes
.
And
now
(
me
thinkes
)
I
heare
all
the
Poeple
,
happily
changing
that
Jewish
Rebellion
,
into
a
Christian
Religion
:
He
is
now
noe
freind
to
Christ
,
that
is
not
a
freind
to
Caesar
,
to
such
a
Caesar
.
By
this
time
I
beleeve
your
Affections
are
all
on
fire
to
be
returning
to
your
Hallelujah
,
and
Eccho
Back
to
Sion
what
she
did
to
the
Heathen
,
The
Lord
hath
done
greate
things
for
vs
,
who
hath
given
vs
so
happy
a
Prince
by
whose
wisdome
&
sweetenes
such
a
greate
Deliverance
hath
bin
newly
wrought
for
all
Brittaine
.
Goe
to
,
if
you
will
,
and
let
the
scale
of
your
Divine
musick
reach
as
high
and
as
deepe
as
ever
any
did
or
can
.
Let
the
Counsellers
of
State
prayse
God
and
say
.
The
Lord
hath
done
greate
things
for
vs
.
Our
Cares
may
now
be
employed
in
more
Publick
&
Catholick
Desighnes
,
which
have
bin
of
late
taken
vp
in
the
composing
of
these
private
Tumults
.
Let
the
Clergy
prayse
God
&
say
.
The
Lord
hath
done
&c.
for
vs
.
Now
there
is
hope
that
the
Preists
who
beare
the
Arke
will
turne
their
faces
all
one
way
,
in
a
decent
vniformity
.
Let
the
Gentry
prayse
God
&
say
.
The
Lord
hath
&c.
for
us
We
are
now
secured
,
that
our
Lands
may
be
called
after
our
owne
names
.
Let
the
Universitys
prayse
the
Lord
&
say
.
The
Lord
&c.
for
vs
.
Now
may
we
enioy
the
Polutecnia
,
&
Calotecnia
,
the
Number
&
beauty
of
our
sonns
,
without
any
feares
of
proving
Abortive
by
the
Affrightments
of
warlick
Alarums
.
Let
the
Merchants
prayse
the
Lord
&
say
The
Lord
&c.
for
vs
.
Now
Traffick
will
be
open
,
Now
our
Burses
&
ware
houses
shall
be
thronged
.
To
conclude
,
let
all
Persons
high
&
lowe
,
youngmen
&
maydens
,
old
men
&
children
:
Yea
let
vs
call
in
our
Fellow
Creatures
,
the
Elements
,
the
Meteors
,
the
Fowles
,
the
Cattell
,
let
all
that
have
any
breath
,
that
have
any
being
in
our
Island
,
prayse
the
Lord
,
and
make
a
Joyfull
noyse
vnto
our
God
,
who
hath
done
so
greate
so
very
greate
(
Lord
how
greate
!
)
things
for
vs
whereof
●ve
now
reioyce
.
Even
so
Greate
&
Good
God
we
prayse
Thee
,
we
magnifie
Thee
&
c
-
FINIS