EXILE
EXILED
.
Occasioned
by
a
Mandat
from
Rome
,
procured
by
Tho.
Flemming
alias
Barnwell
,
Archb.
of
Dublin
,
and
Friar
of
the
Order
of
S.
Francis
,
from
the
Congregation
of
Cardinalls
De
propagandâ
fide
,
for
the
banishment
of
Paul
Harris
out
of
the
Diocesse
of
Dublin
.
By
PAUL
HARRIS
Priest
.
In
umbra
alarum
tuarum
sperabo
,
donec
transeat
iniquitas
.
Psal
56.
Printed
Anno
Dom.
1635.
To
the
Reader
.
S.
Paul
tells
us
of
some
kinde
of
men
,
that
they
profite
,
but
still
to
the
worse
,
2.
Tim.
3.
It
is
not
long
since
that
there
was
a
Booke
set
forth
,
admonishing
the
Friars
to
be
sober
,
but
they
have
burnt
so
many
of
those
Bookes
,
and
read
so
few
of
them
,
as
from
folly
they
have
profited
to
extreame
madnesse
.
It
was
little
sobriety
to
excommunicate
one
man
,
for
the
fault
,
or
no
fault
of
another
.
But
howsoever
clave
errante
,
vel
non
errante
,
the
Censures
are
Episcopall
.
But
for
a
Prelat
to
throw
away
his
Keyes
,
&
to
take
the
Sword
,
&
to
hang
it
at
a
Friars
belt
,
&
with
it
to
play
the
Fencer
,
yea
the
Offender
.
Spectatum
admissi
risum
teneatis
amici
?
The
Italian
sayes
,
That
before
a
man
falls
into
any
great
calamity
,
God
first
gives
him
a
rappe
upon
the
pate
,
that
is
,
hee
deprives
him
of
his
judgment
,
well
expressed
by
the
Poet
,
De
Ponto
lib.
4.
Crede
mihi
,
miseros
prudentia
prima
relinquit
,
Et
sensus
cunre
,
consiliumque
fugit
A
wretched
man
,
right
,
reason
first
forsakes
,
He
reckes
not
of
advice
,
nor
counsell
takes
.
The
Friars
began
with
Excom.
they
arrived
at
Exile
.
What
's
the
next
?
Assises
and
Quarter-Sessions
.
The
Prophet
sayth
,
De
radice
colubri
egredietur
Regulus
,
Esay
14.
from
the
root
of
an
Adder
shall
issue
out
a
Cockatrice
.
By
which
is
signified
(
as
Lyra
expounds
it
)
That
from
a
small
beginning
,
&
contemptible
,
great
and
intollerable
mischiefes
doe
arise
.
But
the
Adder
of
Exile
being
prudently
oppressed
,
the
hatch
of
the
Cockatrice
was
prevented
.
Is
it
not
to
be
lamented
,
that
the
Ecclesiasticall
&
Politique
estate
cannot
consist
together
,
but
that
the
advancement
of
the
one
,
must
bee
the
abatement
of
the
other
?
In
so
much
that
some
doubt
not
to
say
,
that
a
Catholique
can
be
no
good
Subject
:
Vtinam
abscindantur
qui
conturbant
nos
:
I
would
to
God
they
were
cut
off
who
were
the
occasions
of
that
scandall
.
For
my
part
,
I
professe
my
name
in
the
number
of
those
who
are
both
good
Catholiques
&
good
Subjects
:
And
I
trust
in
the
mercies
of
God
,
so
to
be
found
living
and
dying
.
And
whosoever
reades
this
little
Worke
,
I
wish
him
of
the
same
mind
,
and
to
be
as
I
am
,
excepting
those
afflictions
,
persecutions
,
&
continuall
vexations
,
which
I
endure
à
falsis
fratribus
,
and
their
abused
followers
,
whom
God
amend
,
as
also
thy
friend
(
good
Reader
)
PAVL
HARRIS
Priest
.
A
Letter
from
Card
Antonio
Barbarini
,
Praefect
of
the
sacred
Congregation
of
Cardinalls
De
propagandâ
fide
,
unto
Tho.
Flemming
Archb.
of
Dublin
,
and
by
him
published
not
onely
thorough
this
whole
Diocesse
of
Dublin
,
but
generally
thoroughout
all
Ireland
,
in
the
moneths
of
August
and
September
,
of
this
present
yeare
1635.
To
which
Letter
,
for
the
better
understanding
thereof
,
is
added
a
glosse
by
Paul
Harris
,
very
necessary
to
bee
read
of
all
such
,
to
whom
that
Letter
is
communicated
.
The
Letter
of
Card
Antonio
,
unto
the
Archb.
of
Dublin
,
Tho.
Flemming
.
MOst
illustrious
and
reverent
Lord
,
as
brother
.
Heere
it
is
written
unto
the
Bishop
of
Meath
,
That
hee
command
that
same
Paul
Harris
to
depart
forthwith
from
your
Diocesse
,
otherwise
to
give
order
byauthority
of
the
same
holy
Congregation
,
to
the
faithfull
people
,
that
none
shall
receive
from
him
the
holy
Sacraments
,
nor
heare
his
Masse
.
And
that
some
scandall
arise
not
by
meanes
of
this
order
,
Your
Lordship
may
give
unto
the
said
Bishop
(
when
hee
receiveth
this
inclosed
)
such
advertisements
and
informations
as
you
shall
thinke
fitting
for
prevention
thereof
.
To
conclude
,
I
commend
my selfe
unto
your
Lordship
.
Rome
13.
Decemb.
Your
Honors
most
affectionat
as
brother
Card.
Antonio
Barbarini
.
Francis
Ingoli
Secretary
.
The
Gloss
.
MOst
illustrious
and
Rev.
Lo:
as
brother
vid.
Thomas
Flemming
alias
Barnwell
,
to
whom
this
Epistle
was
directed
,
as
himselfe
publisheth
.
Heere
it
is
written
to
the
Bishop
of
Meath
subandi
inclosed
within
this
Letter
.
The
name
of
the
B.
of
Meath
is
,
Tho.
Dese
Do.
of
Sorbon
in
Paris
.
That
hee
commaund
that
same
Paul
Harris
viz.
mentioned
in
the
inclosed
Letter
unto
the
B.
of
Meath
,
not
yet
published
.
To
depart
forthwith
your
Diocesse
To
wit
,
the
Diocesse
of
Dublin
.
CAP.
I.
NOW
this
same
Paul
Harris
is
doubtlesse
the
English
Priest
,
who
lives
in
Dublin
,
who
wrote
a
Booke
in
answer
to
Tho.
Flemming
his
Excom.
as
also
a
second
called
Arctomastix
,
against
a
libelling
Friar
,
who
shadoweth
himselfe
under
the
name
of
Vrsulanus
;
and
since
that
,
a
third
Booke
against
the
false
doctrine
of
Habits
and
Scapulars
,
and
Donna
Luissa
her
Saturdayes
Fast
.
So
then
it
seemes
this
same
Paul
Harris
the
English
Priest
,
is
to
be
commanded
by
the
Bishop
of
Meath
Do.
Dese
,
authorized
by
the
Congregation
of
Cardinalls
De
propagandâ
fide
,
to
depart
the
Diocesse
of
Dublin
.
Certs
if
the
Bishop
of
Meath
his
Warrant
come
in
the
Name
of
King
CHARLES
,
it
will
doubtlesse
bee
obeyed
;
but
if
it
come
in
any
other
mans
name
,
Paul
Harris
(
as
farre
as
I
understand
his
minde
)
is
resolved
not
to
depart
.
Nay
,
if
all
the
Friars
,
Priests
,
Bishops
,
Cardinalls
,
Popes
,
and
a
generall
Councell
,
shall
command
him
to
depart
,
he
will
not
remove
a
foot
out
of
the
Diocesse
of
Dublin
.
The
reasons
of
this
his
resolution
he
hath
abundantly
yeelded
,
and
published
unto
the
world
,
in
an
Answer
unto
the
Archbishops
Excom.
cap.
3.
Yea
,
but
it
is
said
in
the
text
of
this
Letter
,
That
the
Bishop
of
Meath
is
to
command
him
Forthwith
to
depart
.
Alas
good
Friars
,
give
him
leave
to
pay
his
way
,
and
bid
his
friends
farewell
.
Forthwith
is
very
sudden
.
Let
him
at
least
depart
with
bag
&
baggage
,
as
Souldiours
doe
from
the
Fort
they
can
no
longer
defend
.
Happily
Paul
Harris
cannot
say
as
old
Bias
did
,
Omniamea
mecumporto
.
The
Friars
say
,
hee
is
rich
:
Will
they
not
allow
him
time
to
transport
his
wealth
to
the
place
of
his
future
residence
,
to
make
sale
of
his
houses
,
and
lands
,
and
to
recover
the
arreeres
of
his
rents
,
to
call
in
his
debts
,
to
make
an
end
of
his
suites
in
law
,
&c.
All
which
require
time
,
and
cannot
be
dispatched
Forthwith
.
Patrick
Cahil
being
banished
the
same
Diocesse
by
the
present
Archb.
was
allowed
15.
dayes
of
abode
before
he
removed
.
O
but
he
was
a
native
,
and
Harris
is
an
English
churle
,
and
must
not
be
so
kindly
dealt
withall
.
Forthwith
:
This
is
like
the
Summons
of
Gads
hill
,
or
Salesbury
plaine
,
Stand
&
deliver
.
Well
,
perambulet
mare
&
aridam
,
quaerens
quid
devoret
.
Let
the
Friar
compasse
sea
and
land
,
seeking
what
he
may
devoure
,
yet
old
Paul
is
resolved
to
live
among
his
old
neighbours
of
Dublin
,
notwithstanding
the
Friars
should
determine
the
contrary
in
a
generall
Chapter
.
By
this
then
gentle
Reader
,
you
see
(
at
least
if
this
Letter
came
from
Rome
,
as
our
Archb.
pretends
,
and
would
have
it
to
be
beleeved
)
That
the
sword
of
exile
is
taken
out
of
his
fist
,
and
put
into
the
Lord
Bish.
of
Meath
his
hands
;
who
for
all
the
perswasions
that
our
Bish.
Flemming
can
use
(
see
the
luck
of
it
)
absolutely
denyes
to
draw
out
the
same
;
In
plaine
termes
that
he
never
intends
to
pronounce
any
sentence
of
exile
against
Harris
,
and
so
hath
declared
himselfe
to
the
face
of
our
Archb
,
and
his
Friars
,
and
to
as
many
as
deale
with
him
about
it
.
But
how
will
the
Bish.
of
Meath
answer
this
neglect
,
or
rather
contempt
of
the
Romane
command
?
O!
let
it
alone
:
He
knowes
how
to
give
satisfaction
unto
the
holy
Congregation
of
Cardinalls
De
propagandâ
fide
,
or
to
any
other
mis-informed
,
and
abused
superiour
.
And
now
it
pittyes
me
to
see
,
(
and
yet
I
cannot
but
laugh
)
how
our
Archb.
Plemming
,
and
his
Friars
,
torment
themselves
in
this
businesse
.
For
now
that
they
cannot
induce
the
B.
of
Meath
by
no
perswasion
to
this
horride
fact
,
viz.
to
sentence
a
Priest
to
exile
,
yet
never
called
to
his
answer
,
and
much
lesse
convicted
of
any
fault
,
and
consequently
innocent
,
(
for
so
the
Law
presumes
Reg.
8
)
They
now
cry
out
;
O
frustra
nostri
suscepti
labores
!
O
malè
impensi
sumptus
!
O
all
our
labour
in
vaine
undertaken
!
O
costs
cast
away
!
Albeit
in
truth
,
all
their
labours
,
costs
and
charges
,
were
no
more
then
the
addressing
of
one
Letter
unto
Friar
Wadding
,
a
man
according
unto
their
owne
heart
,
resident
continually
in
the
Citty
,
and
prest
to
negotiate
all
their
causes
,
a
man
of
that
zeale
&
earnestnesse
in
procuration
,
as
he
would
well
weene
to
obtaine
a
sentence
before
a
citation
,
a
condemnation
before
a
conviction
.
Cordiger
esuriens
in
coelum
jusseris
ibit
.
I
tell
you
perdy
:
A
hungry
Friar
,
hungry
of
maintenance
,
hungry
of
honour
,
hungry
of
vanity
and
vain-glory
,
&
to
conserve
his
declining
reputation
among
his
fellowes
,
what
will
he
not
doe
?
Ad
stygias
si
jusseris
ibit
.
So
then
our
Archb.
and
his
Friars
,
seeing
all
their
proceedings
against
Paul
Harris
,
come
to
no
better
a
passe
in
the
Roman
Court
.
The
Archb.
disarmed
as
a
party
,
&
therefore
partiall
.
The
Bishop
of
Meath
onely
authorized
to
pronounce
sentence
,
and
refusing
that
service
.
I
say
,
all
designments
&
machinations
so
untowardly
succeeding
on
our
Archb.
side
.
At
last
,
as
desperat
of
all
better
successe
,
he
betakes
himselfe
to
this
silly
refuge
,
forsooth
to
publish
a
privat
Letter
received
from
a
Card.
the
Popes
Nephew
,
which
Letter
is
nothing
else
in
the
world
,
but
the
case
or
cover
of
the
Letter
sent
unto
the
B.
of
Meath
:
As
if
one
bereft
of
his
sword
,
should
lay
about
him
with
the
scabberd
.
For
it
plainely
appeares
,
that
the
B.
of
Meâth
hath
the
sword
,
and
our
B.
nothing
left
him
but
the
scabberd
,
with
which
he
maketh
this
goodly
flourish
,
sending
abroad
the
coppyes
thereof
like
so
many
butter-flyes
among
his
followers
and
devoto's
,
presuming
(
as
he
well
may
)
of
the
many-headed
multitude
,
in
all
communityes
as
most
injudicious
,
so
with
all
most
factious
,
being
as
ready
as
the
blind
Senator
in
Iuvenal
,
Sat.
4.
to
applaud
what
they
heare
others
to
condemne
:
adding
of
his
own
invention
,
as
likewise
his
Friars
in
their
perambulations
,
that
the
sentence
of
Harris
his
exile
,
awarded
by
the
Ordinary
,
is
now
ratified
&
confirmed
by
the
Popes
sentence
,
which
is
as
farre
from
truth
,
as
Rome
is
from
Dublin
Nothing
sent
from
his
Hol.
in
these
parts
insinuating
the
same
.
And
that
now
Harris
(
sayth
the
Archb.
)
may
turne
the
edge
of
his
stile
from
me
,
upon
the
Cardinalls
,
who
have
confirmed
my
sentence
:
And
this
he
may
doe
with
smal
labour
:
for
it
is
no
more
but
to
change
the
Title
of
his
Booke
from
me
to
them
.
So
Tho.
Flemming
.
Al
which
(
with
due
respect
unto
your
place
my
Lord
)
are
manifest
untruths
,
and
so
convicted
to
bee
by
the
tenure
of
this
very
Epistle
of
the
Card.
published
by
your
command
into
so
many
hands
.
For
if
that
sentence
be
put
into
the
power
of
the
B.
of
Meath
to
be
pronounced
de
futuro
,
without
relation
to
your
sentence
at
all
.
How
then
is
your
sentence
confirmed
of
which
no
mention
is
made
?
A
sentence
of
which
it
seemed
your selfe
being
ashamed
,
before
a
grave
audience
,
did
in
expresse
termes
before
many
witnesses
,
disclay
me
and
deny
ever
to
have
given
.
For
you
may
remember
my
Lo.
Archb.
that
being
called
before
the
Lo.
Bishop
of
Derry
,
and
Sir
George
Radcliffe
Knight
,
there
being
then
present
Do.
Peter
Caddell
,
Do.
Patrick
Cahil
,
William
Brown
,
Patrick
Brangan
,
Edmund
Doyle
Priests
,
that
you
acknowledging
and
avowing
your
command
of
Peter
Caddell
out
of
your
Diocesse
,
you
constantly
denyed
the
exile
of
Paul
Harris
,
but
onely
that
you
willed
and
advised
him
to
depart
,
by
reason
of
which
your
deniall
,
hee
was
forced
to
produce
his
witnesse
William
Browne
Priest
,
who
before
those
two
honorable
persons
,
being
charged
by
them
upon
his
conscience
,
as
an
honest
man
to
speake
the
truth
,
whether
you
onely
desired
or
commanded
him
to
quitt
your
Diocesse
;
the
said
William
Browne
did
testifie
,
that
you
absolutely
commanded
Paul
Harris
to
depart
,
and
to
leave
your
Diocesse
,
and
that
himselfe
was
the
man
who
was
also
commanded
to
deliver
that
message
unto
him
in
your
name
.
All
those
before
named
can
witnesse
that
businesse
so
to
have
passed
.
And
therefore
I
say
,
had
your
exile
of
Paul
Harris
been
most
legall
,
(
which
I
will
never
grant
)
by
your
voluntary
deniall
thereof
it
was
revoked
,
and
utterly
quashed
,
no
lesse
then
a
sentence
of
Excommunication
,
Suspension
,
&c.
by
the
like
deny
all
remaines
cancelled
and
revoked
.
How
then
now
confirmed
?
It
followeth
.
Otherwise
to
give
order
by
authority
of
the
same
holy
congregation
,
to
the
faithfull
people
,
that
none
shall
receive
from
him
the
holy
Sacraments
,
nor
heare
his
Masse
.
The
order
which
Tho.
Flemming
gave
foure
yeeres
agoe
,
was
;
That
none
under
paine
of
Excom.
should
be
present
at
his
Masse
.
The
nullity
of
which
Excom.
being
declared
by
an
Answer
thereunto
,
it
was
the
lesse
observed
,
especially
of
such
as
were
of
Iudgment
.
What
order
the
B.
of
Meath
was
to
lay
down
,
appeareth
not
,
for
that
the
Serpent
was
crushed
in
the
Egg.
This
sacred
Congregation
of
Card.
De
propagandâ
fide
,
was
instituted
about
the
yeare
1612.
by
Paulus
5.
of
which
Congregation
at
this
time
,
Card.
Antonio
Barbarini
,
the
youngest
of
the
three
nephewes
of
this
present
Pope
Vrbanus
8.
is
head
,
or
Praefect
,
a
man
about
30.
wise
,
but
not
much
learned
.
And
it
is
strange
that
being
wise
,
and
an
Italian
(
a
Nation
so
respective
)
writing
to
forraigne
countreyes
,
he
would
not
command
his
Secretary
,
to
stile
his
Epistles
in
Latin
,
unlesse
(
peradventure
)
Latine
is
become
a
stranger
among
the
Latine
Secretaryes
.
Wee
Tramontani
(
as
the
Italians
call
us
)
directing
our
Letters
unto
the
Court
of
Rome
,
neither
write
them
in
English
,
or
Irish
,
albeit
we
are
not
ignorant
,
that
there
wants
not
of
these
Countreyes
in
the
Citty
,
who
are
able
to
translate
them
into
Italian
.
This
Congregation
of
Cardinalls
(
I
confesse
)
have
a
glorious
stile
conferred
upon
them
by
his
Hol.
as
to
be
Propagators
,
advancers
&
promoters
of
the
Faith
,
but
surely
their
endeavors
will
never
answere
unto
those
honorable
titles
,
so
long
as
(
giving
eare
to
a
company
of
turbulent
&
malecontent
Friars
)
they
shall
seeke
to
disturb
the
peace
&
tranquillity
of
those
Kingdomes
,
over
or
in
which
they
have
no
principality
.
I
say
,
by
exercising
a
secular
power
over
those
who
are
none
of
their
subiects
.
For
as
his
Majesty
of
Great
Brittaine
,
never
attempted
to
exile
any
of
the
Popes
subjects
out
of
Rome
,
or
any
other
his
Territoryes
;
so
neither
ought
they
to
banish
any
of
his
Majesties
liege
people
,
either
out
of
this
,
or
that
City
,
Province
,
or
Diocesse
,
but
to
know
their
owne
bounds
,
and
not
to
transgresse
the
same
.
And
truly
were
I
either
wise
or
learned
,
I
would
endeavour
to
perswade
those
most
eminent
L.
Cardinalls
(
in
acknowledgment
of
their
error
)
either
to
send
an
Embafsadour
unto
his
Majesty
,
or
at
least
to
direct
a
deprecatory
Epistle
unto
him
,
by
which
he
might
be
induced
to
passe
over
that
injurious
entrenchment
upon
his
Crowne
&
Dignity
.
And
alas
what
lesse
can
they
doe
?
This
truly
would
be
a
commendable
act
,
beseeming
their
greatnesse
,
and
answerable
unto
their
high
titles
;
by
this
meanes
,
the
Faith
might
either
be
propagated
,
or
certs
lesse
scandalized
.
And
it
may
be
hoped
,
that
in
so
generous
a
brest
of
our
renowned
Soveraigne
,
it
would
find
both
a
gentle
admittance
and
remittance
.
And
as
for
the
faithfull
people
here
mentioned
:
Surely
as
many
as
be
of
understanding
&
capacity
(
who
I
confesse
,
are
not
the
greatest
part
of
your
flock
)
doe
well
see
&
discerne
,
that
all
these
machinations
of
the
Friars
against
Harris
,
proceed
meerely
from
malice
,
who
for
his
desire
&
zeale
of
their
reformation
,
as
well
in
their
corrupt
manners
in
life
,
as
abhominable
errors
in
doctrine
,
doe
labour
by
all
meanes
to
ruinate
&
undoe
him
.
But
P.H.
is
confident
,
that
Qui
habitat
in
adjutorio
altissimi
,
in
protectione
Dei
coeli
commor
abitur
:
Hee
that
dwells
in
the
helpe
of
the
highest
,
shall
remaine
in
the
protection
of
the
God
of
Heaven
.
Neither
is
he
better
then
his
predecessors
,
so
many
worthy
Prelats
and
Priests
,
who
for
seeking
to
reforme
abuses
among
Monkes
&
Friars
,
have
suffered
at
their
hands
extreame
persecution
,
not
alwayes
ad
exilium
,
but
sometimes
ad
sanguinem
.
Examples
whereof
both
ancient
and
moderne
,
our
Ecclesiasticall
Historyes
doe
recount
.
And
it
is
no
smal
comfort
unto
P.H.
and
an
affront
to
his
adversaryes
,
that
his
bookes
being
by
the
Friars
presented
unto
the
Roman
Censors
,
and
by
them
read
&
perused
,
tryed
,
sifted
&
bolted
,
yet
came
off
as
Gold
from
the
fire
,
without
the
least
note
,
obeliske
,
or
asteris
ke
of
reproofe
,
which
is
also
no
small
honour
unto
our
holy
Faith
,
because
hereby
those
who
are
otherwise
perswaded
in
matters
of
doctrine
,
may
plainely
see
that
the
Catholique
Church
maintaines
none
of
those
fooleryes
,
which
the
Friars
profructu
ventris
doe
daylie
vent
,
and
were
largely
confuted
in
his
aforesaid
Booke
.
It
followeth
in
the
Epistle
.
And
that
some
scandall
arise
not
by
meanes
of
this
order
,
your
Lordship
may
give
unto
the
said
Bishop
,
when
he
receiveth
this
enclosed
,
such
advertisements
&
informations
,
as
you
shall
thinke
fitting
for
prevention
thereof
.
]
But
no
advertisements
,
or
informations
,
that
Dublinensis
could
give
,
seemed
sufficient
to
Medensis
to
the
prevention
of
scandall
,
maturely
considering
,
that
it
was
a
thing
impossible
,
without
notorious
scandall
,
indictâ
causâ
to
banish
a
Priest
out
of
the
Diocesse
wherein
hee
hath
his
habitation
,
his
friends
,
acquaintance
,
and
benefactors
,
and
that
in
a
continued
residence
of
more
then
20.
yeeres
,
and
to
be
sent
into
Pontus
,
I
mean
,
to
uncouth
&
unknowne
places
,
where
being
separated
from
his
friends
&
wel-willers
,
he
may
with
lesse
difficulty
have
his
throat
cut
by
a
malicious
Friar
,
or
some
suborned
Wood-kerne
.
O!
but
Harris
might
passe
into
his
native
Countrey
of
England
.
True
indeed
,
and
so
he
may
(
but
not
for
sic
volo
,
sic
jubeo
of
a
Prelate
)
though
as
yet
he
is
not
so
minded
:
these
20.
yeeres
of
a
continued
absence
,
having
made
him
well-neere
as
much
a
stranger
in
his
owne
Countrey
,
as
in
the
County
of
Tirconnell
,
where
as
yet
he
never
set
foot
.
Such
are
the
fruites
of
time
,
whose
nature
is
as
the
Poet
Menander
saith
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
to
procure
oblivion
.
No
no
,
with
the
good
leave
of
the
State
,
P.
H.
now
of
the
age
of
63.
hath
set
up
his
rest
,
and
is
resolved
to
say
of
Ireland
,
and
in
particular
of
this
Diocesse
of
Dublin
,
Hic
habitabo
,
quoniam
elegi
eam
:
Heere
will
I
dwell
,
for
that
I
have
made
choyse
thereof
,
till
such
time
as
his
better
part
bee
translated
into
a
better
habitation
.
Againe
,
the
Lo.
Bishop
of
Meath
no
doubt
doth
well
consider
,
that
a
banishment
inflicted
without
an
examination
of
the
cause
,
without
the
bill
of
the
Plaintiff
,
and
answer
of
the
Defendant
,
can
not
but
be
most
injurious
,
&
illegall
,
and
so
by
the
same
non-sense
of
a
nolo
,
that
a
party
is
removed
from
this
Diocesse
of
Dublin
,
he
may
also
be
excluded
from
any
other
Diocesse
,
and
so
consequently
out
of
all
Christendome
,
for
that
there
is
no
place
in
any
Countrey
of
the
Christian
world
,
but
is
contained
in
some
Diocesse
,
and
so
perforce
must
bee
compelled
to
live
either
vpon
the
Seas
,
or
among
Turkes
and
Infidells
.
Lastly
,
the
Lo.
B
of
Meath
had
good
cause
to
refuse
to
be
imployed
in
such
a
piece
of
service
,
viz.
to
pronounce
sentence
of
exile
against
any
of
the
Kings
Subjects
,
for
hee
being
a
Do.
of
that
famous
Vniversity
of
Sorbon
,
&
as
by
profession
a
Divine
,
so
also
seene
in
the
Canons
&
Lawes
of
holy
Church
,
doth
well
understand
,
that
Exile
is
a
punishment
beyond
the
spheare
of
Episcopall
jurisdiction
,
proper
to
the
Crowne
,
and
not
to
the
Miter
,
and
accordingly
to
be
managed
by
the
Secular
,
and
not
by
the
Spiritual
arme
.
So
S.
Bernard
in
his
5.
booke
De
consideratione
,
unto
Pope
Eugenius
,
tells
us
;
That
as
the
Keyes
belong
unto
the
Prelats
,
so
the
Sword
unto
the
Civill
Magistrate
.
Forsitan
tuo
nutu
,
non
tua
manu
evaginandus
:
Peradventure
by
your
will
(
sayth
he
)
not
by
your
hand
to
be
unsheathed
.
Which
doctrine
is
layde
downe
,
and
canonized
in
the
Decretals
of
Gregory
lib.
5.
de
Cler.
excom.
tit.
27.
cap.
2.
Si
quis
presbyter
,
aut
alius
clericus
fuerit
degradatus
,
aut
ab
officio
pro
certis
criminibus
suspensus
,
&
ipse
per
contemptum
&
superbiam
aliquid
de
ministerio
sibi
interdicto
agere
praesumpserit
,
&
postea
ab
Episcopo
suo
correptus
in
incepta
praesumptione
perduraverit
modis
omnibus
excommunicetur
,
&
quicunque-cum
co
communicaverit
,
similiter
se
sciat
esse
excommunicatum
.
Similiter
de
Clericis
,
Laicis
,
vel
foeminis
excommunicatis
observandumest
.
Quod
si
aliquis
omnia
ista
contempserit
,
&
Episcopus
minimè
emendare
potuerit
regis
judicio
ad
requisitionem
Ecclesiae
exilio
damnetur
:
If
a
Priest
or
a
Clergy-man
shal
be
degraded
,
or
for
certaine
crimes
suspended
from
his
office
,
and
thorough
contempt
&
pride
,
shall
presume
to
doe
any
thing
in
his
ministery
forbidden
unto
him
,
and
after
being
by
his
Bishop
reproved
,
shall
notwithstanding
persevere
in
his
former
presumption
,
by
all
meanes
let
him
be
excommunicated
,
and
he
who
shall
communicate
with
him
,
let
him
know
that
he
is
excommunicated
.
And
this
to
be
observed
with
Clerkes
,
Laicks
,
&
and
women
excommunicated
.
But
if
any
shall
contemne
all
these
things
,
and
that
the
Bishop
can
put
no
remedy
unto
it
,
then
by
the
judgment
of
the
King
,
at
the
request
of
the
Church
,
let
him
be
banished
.
In
which
Canon
is
plainly
distinguished
the
office
of
the
Bishop
,
&
of
the
King
.
The
spirituall
censures
of
Excom.
Suspension
&c.
to
be
inflicted
by
the
Bishop
,
&
not
by
the
King
.
The
temporall
punishment
of
exile
&c.
to
be
commanded
by
the
King
,
and
not
by
the
Bishop
.
Againe
,
in
this
Canon
may
be
observed
the
order
&
method
of
a
legall
processe
;
as
first
,
conviction
of
crimes
,
or
contumacy
,
including
in
his
nature
&
essence
,
a
citation
of
the
party
accused
;
next
,
infliction
of
spirituall
censures
by
sentence
of
the
Bishop
,
as
Excom.
Suspension
&c
,
which
being
contemned
,
&
the
delinquent
incorrigible
.
What
then
is
to
bee
done
?
Mary
the
Bishops
power
being
exhausted
,
in
the
last
place
comes
in
the
sword
,
to
wit
,
corporall
punishment
of
Exile
,
to
bee
adjudged
by
the
King
,
at
the
instance
of
the
Church
.
By
which
it
is
manifest
,
that
Exile
is
a
punishment
transcending
all
spirituall
power
&
Episcopall
jurisdiction
.
For
else
should
the
Law
have
said
:
Then
by
the
judgment
of
the
Bishop
,
let
him
be
banished
;
but
here
it
is
said
in
terminis
,
in
expresse
termes
,
by
the
judgment
of
the
King
let
him
be
banished
.
Like
unto
this
is
that
other
Canon
de
judiciis
,
lib.
2.
t
is
.
1.
cap.
10.
In
these
words
.
Si
Clericus
in
quocunque
ordine
constitutus
,
in
furto
,
vel
homicidio
,
vel
perjurio
,
seu
alio
crimine
fuerit
deprehensus
legitimè
,
atque
convictus
,
ab
Ecclesiastice
judice
deponendus
est
.
Qui
si
depositus
incorrigibilis
fucrit
,
excommunicari
debet
,
deinde
cotumaciâ
crescente
anathematis
mucrone
feriri
,
post
modum
vero
,
si
in
profundum
malorum
veniens
contempserit
,
cùm
Ecclesia
non
habet
ultra
quod
faciat
,
●e
possit
esse
ultra
perditio
plurimorum
,
per
secularem
comprimendus
est
potestatem
.
Ita
quod
ei
deputetur
exilium
,
vel
alia
legitima
poena
inferatur
.
That
is
,
If
a
Clergy
man
in
what
order
soever
,
shal
be
found
in
theft
,
or
man-slaughter
,
or
perjury
,
or
other
crime
,
and
being
lawfully
convicted
by
the
Ecclesiasticall
Iudge
,
he
is
to
be
deposed
;
who
,
if
after
deposition
he
shal
be
incorrigible
,
he
ought
to
be
excommunicated
,
afterward
his
contumacy
encreasing
,
to
be
stroken
with
the
sword
of
Anathema
:
but
if
arriving
at
the
depth
of
all
evills
,
he
shall
remaine
in
contumacy
,
whenas
the
Church
hath
not
further
what
to
doe
(
that
there
be
not
besides
the
destruction
of
very
many
)
he
is
to
be
repressed
by
the
Secular
power
.
So
as
Exile
may
be
deputed
unto
him
,
or
some
other
lawfull
punishment
inflicted
.
So
the
Canon
.
In
which
we
see
,
as
in
the
former
,
that
the
power
of
the
Church
&
of
the
Prelat
,
proceedes
no
further
,
even
with
the
greatest
delinquents
,
but
to
excommunication
&
to
Anathema
,
at
which
once
arriving
,
they
make
a
period
,
confessing
(
as
we
see
in
this
Canon
)
that
the
Church
can
passe
no
further
,
but
leaves
Exile
,
&
all
other
corporall
punishments
,
to
the
Secular
power
to
be
awarded
&
inflicted
.
What
then
may
we
thinke
of
that
Prelat
,
who
not
content
with
his
spirituall
sword
of
Ecclesiasticall
censures
,
will
with
his
owne
hand
unsheath
the
temporall
sword
of
the
Civill
Magistrate
?
which
S.
Bernard
conformable
unto
the
doctrin
of
the
Church
,
lay
de
downe
in
these
two
Canons
above
cited
,
flatly
denyeth
not
onely
to
Bishops
,
but
to
the
Pope
himself
,
Non
tuâ
manuevaginundus
:
Not
by
thy
hand
(
O
Pope
Eugenius
)
to
be
unsheathed
.
Yet
hath
our
Archb.
contrary
unto
the
Lawes
of
holy
Church
,
&
the
practise
of
all
times
,
unsheathed
the
sword
of
his
Soveraigne
and
Liege
Lord
,
once
by
his
owne
confession
,
&
twice
more
by
conviction
of
witnesses
,
before
honorable
Personages
,
by
exiling
out
of
his
Diocesse
,
three
Priests
,
albeit
(
I
confesse
)
with
very
bad
successe
,
their
disobedience
to
unlawfull
commands
,
being
so
justifiable
as
we
have
seene
.
I
doe
not
marvaile
then
,
though
the
B.
of
Meath
like
a
good
subject
,
did
refuse
to
meddle
in
a
busines
of
that
nature
,
not
having
the
consent
and
approbation
of
the
State
.
All
temporall
jurisdiction
in
inflicting
corporall
punishments
,
from
the
least
to
the
greatest
,
being
essentiall
unto
his
Majesties
Crowne
&
Dignity
.
And
I
can
not
but
wonder
,
that
the
Archb.
Flemming
&
his
Friars
,
should
perswade
themselves
,
that
albeit
a
Prince
be
of
another
opinion
in
some
points
of
doctrine
,
from
the
Roman
,
which
wee
call
the
Catholique
&
Apostolicall
Church
,
that
therefore
he
is
a
lesse
absolute
and
Soveraigne
Commander
within
his
Realmes
&
Dominions
,
over
which
Almighty
GOD
hath
placed
him
,
then
any
other
the
most
Catholique
Prince
in
the
World
:
which
is
a
doctrine
so
undoubted
,
as
it
is
defined
by
the
Church
,
as
a
matter
of
divine
faith
,
which
whose
denyeth
,
[
*
](A02680-e2380-b)
*
Coneil
.
Constant
.
is
to
be
ranked
among
heretiques
.
How
then
say
I
,
comes
it
to
passe
?
that
,
what
no
Prelate
under
any
Prince
in
Christendome
at
this
day
would
doe
or
with
the
integrity
of
his
faith
to
GOD
,
or
allegiance
to
his
Prince
could
doe
.
What
no
Prelates
for
these
thousand
yeeres
&
upward
,
under
any
King
of
England
(
since
our
first
conversion
from
Paganisme
,
unto
Christianity
,
under
Pope
Gregory
the
great
)
did
,
or
durst
doe
.
That
this
present
●rchb
.
Tho.
Flemming
,
now
in
these
dayes
,
dare
so
boldly
attempt
,
namely
;
to
exile
&
eject
the
Kings
Subjects
,
without
invocating
the
Secular
arme
.
CAP.
II.
An
objection
against
some
points
of
the
former
discourse
answered
.
IT
will
happily
be
alledged
in
defenee
of
the
Bishop
by
his
Friars
:
That
the
times
are
such
,
as
they
doe
not
permit
that
correspondencie
twixt
the
Prelats
,
and
the
Civill
Magistrate
in
these
Kingdomes
,
as
in
dayes
of
yore
,
and
that
therefore
they
can
not
expect
that
the
Secular
arme
will
condescend
to
execute
any
such
their
designes
or
desires
.
To
which
I
answere
.
And
is
it
then
good
Logicke
,
that
the
Bishops
may
usurpe
their
power
,
and
entrench
upon
the
right
of
the
Secular
arme
?
That
because
the
King
will
not
strike
,
that
therefore
the
Bishop
may
take
the
sword
out
of
his
hand
,
and
lay
about
him
?
Let
me
illustrate
this
by
a
familiar
similitude
:
There
is
a
Friar
in
Paris
,
&
he
wisheth
with
all
his
heart
,
that
the
Archb.
of
that
place
would
excommunicate
one
Titius
an
Adversary
of
his
,
who
lives
in
his
Diocesse
,
and
is
one
of
his
flock
,
but
he
dares
not
impart
his
mind
unto
him
,
for
that
he
is
perswaded
he
will
never
condescend
thereunto
,
&
in
moving
him
in
that
affayre
,
he
shall
but
loose
his
labour
,
and
peradventure
be
repulsed
with
blame
.
Well
,
what
then
?
what
doth
the
Friar
?
Mary
he
sayes
,
Courage
m●●n
Frers
,
and
without
any
further
delay
,
hee
excommunicates
the
party
himselfe
.
I
demaund
in
this
case
,
Quid
juris
?
It●
answered
,
that
the
Friar
is
mercifully
dealt
withall
,
〈◊〉
he
bee
but
set
upon
the
Pillary
,
or
upon
an
Asse
,
and
whipt
naked
from
the
waste
upward
thorough
the
streetes
of
Paris
.
And
why
?
because
he
presumes
to
execute
that
power
which
he
never
had
.
True
it
is
,
That
conformable
unto
the
Canons
above
alledged
,
as
also
the
immemorable
customes
&
constitutions
of
these
Kingdomes
,
in
case
of
enormous
crimes
,
as
Theft
,
Murder
,
Perjury
,
Simony
,
Heresie
,
&c.
as
also
disobedience
,
proceeding
to
incorrigibility
&c.
and
that
not
onely
in
Clearkes
,
but
in
Laicks
,
unto
their
Ecclesiasticall
superiours
,
as
Bishops
,
&
other
Prelates
,
after
spirituall
remedies
used
,
as
admonitions
,
censures
,
depositions
,
degradations
&c.
at
the
instance
of
the
Church
upon
a
siguificavis
,
there
commonly
issued
out
a
Writ
from
the
Kings
high
Court
of
Chancery
,
Decapiendo
excommunicate
.
De
comburen
do
baretico
&c.
according
to
the
quality
of
the
delict
.
If
then
our
Archbish.
hath
proceeded
in
this
legall
manner
with
his
subject
,
&
is
arrived
at
the
uttermost
extent
of
Episcopall
jurisdiction
.
He
may
then
require
the
assistance
of
the
Secular
arme
,
by
intimating
his
Processe
into
the
Kings
Court
of
Iustice
,
which
if
they
answere
his
desires
,
so
it
is
;
if
not
,
he
must
rest
contented
,
and
not
thinke
to
erect
a
new
Tribunall
,
and
a
new
course
of
proceeding
,
contrary
to
what
before
,
by
authority
of
Church
&
Common-wealth
is
established
,
and
by
custome
of
so
many
ages
,
confirmed
.
To
make
him selfe
both
Prince
,
&
Prelate
;
both
Bishop
,
and
Civill
Magistrate
,
to
plucke
the
Roses
from
the
Kings
Crowne
,
and
to
place
them
in
his
owne
Miter
.
For
by
so
doing
,
he
may
draw
the
sword
of
the
Secular
arme
upon
his
owne
neck
,
and
in
prosecuting
others
,
make
himselfe
an
offendor
in
the
highest
degree
.
How
often
doe
we
finde
in
former
ages
?
when
both
Prince
and
Prelate
were
of
one
lip
and
heart
in
divine
worship
,
and
acknowledged
obedience
unto
the
Pope
in
matters
spirituall
.
Yet
even
in
those
times
,
did
not
those
Catholique
Princes
alwayes
answere
the
instance
and
requisition
of
their
Bishops
,
in
lending
them
the
assistance
of
their
sword
and
secular
arme
,
but
sometimes
were
slow
and
remisse
in
that
kinde
of
correspondency
,
yea
sometimes
did
absolutely
deny
the
same
.
As
who
so
will
peruse
the
Ecclesiasticall
History
of
the
Church
,
collected
by
that
learned
Card.
Caesar
Baronius
in
his
Annalls
;
Or
our
Countrey-man
Nicholas
Harpsfeild
in
his
Ecclesiasticall
History
of
England
,
shall
easily
finde
.
And
so
often
as
this
hapned
,
what
did
those
Prelats
?
forsooth
contained
themselves
within
the
bounds
of
their
spirituall
and
Episcopall
juvisdiction
,
never
attempting
to
hang
,
burne
,
or
banish
,
as
our
hor-spurre
Frians
have
perswaded
our
Archb.
to
the
great
scandall
of
Gods
Church
,
and
his
owne
utter
ruine
,
if
the
King
bee
not
the
more
mercifull
unto
him
.
Which
matters
well
pondered
by
the
B.
of
Meath
,
it
is
no
wonder
that
hee
told
our
Arch
that
they
were
none
of
his
friends
that
procured
him
that
Commission
from
Rome
,
to
pronounce
sentence
of
exile
against
any
of
the
Kings
Liege
people
;
by
which
act
,
himselfe
might
come
to
bee
in
the
same
predicament
with
Tho.
Flemming
Archb.
not
onely
a
bad
member
of
Gods
Church
,
but
a
disloyall
subject
unto
his
Majesty
,
verifying
that
of
the
Prophet
,
Psal.
49.
Cùm
videbas
furem
,
currebas
cum
to
&c.
CAP.
III.
The
informations
,
by
which
the
Archb.
&
his
Friars
procured
from
the
Congregation
of
Cardinalls
De
propagandâ
fide
,
the
Commission
of
Paul
Harris
his
exile
from
the
Diocesse
of
Dublin
.
POpes
,
and
Princes
,
Cardinalls
,
&
Bishops
are
men
,
and
no
Angells
,
&
according
as
they
are
informed
,
so
they
speake
,
so
they
write
,
so
they
determine
causes
;
so
they
absolve
,
and
so
they
doe
condemne
.
I
remember
I
have
read
in
Philip
Commines
his
history
of
the
warres
twixt
the
French
King
Lewis
II.
&
Charles
Duke
of
Burgundy
,
that
in
some
services
wherein
the
French
had
the
worse
,
&
routed
(
more
upon
a
Pannick
feare
,
then
any
just
cause
of
terror
)
some
Commanders
being
after
by
the
King
called
to
an
accompt
for
their
cowardise
:
The
Author
observes
,
&
so
reports
it
:
That
certaine
Captaines
,
and
great
Monsieurs
,
that
ran
from
the
field
but
six
leagues
off
,
were
severely
punished
for
their
offences
;
and
others
who
fled
from
the
field
,
and
ran
ten
leagues
beyond
them
,
were
highly
rewarded
for
their
valour
&
good
service
.
Noting
(
as
I
said
before
)
that
Princes
by
reason
of
an
impossibility
of
proper
knowledge
in
themselves
as
touching
the
estate
of
absent
affayres
,
are
forced
(
resting
upon
informations
)
to
judge
accordingly
,
walking
sometimes
upon
the
right
hand
,
and
other
whiles
upon
the
left
.
And
so
it
hapned
in
the
case
of
P.
H.
who
by
Friar
Wadding
,
the
Archb.
his
Agent
in
the
Citty
,
and
others
of
his
fraternity
,
as
well
shodd
,
as
bare-footed
Friars
,
his
mortall
&
sworne
enemies
,
is
accused
to
be
a
most
turbulent
;
&
a
seditious
person
,
disobedient
to
all
lawfull
authority
,
and
as
one
confirmed
in
contumacy
,
remaines
incorrigible
,
and
so
incurable
,
without
hope
of
amendment
&c.
And
thus
have
the
Friars
chanted
their
Mattins
at
Rome
.
P.
Harris
the
defendant
of
his
innocencie
,
in
the
mean
time
lyes
at
anchor
in
the
Port
of
Dublin
,
little
knowing
how
the
windes
blow
abroad
,
till
upon
these
suggestions
,
there
comes
from
the
Citty
,
not
a
Commission
to
any
particular
Bishops
,
or
other
Prelats
,
to
examine
his
cause
,
or
to
heare
what
the
Archb.
can
alledge
against
him
,
or
he
make
answer
thereunto
,
but
the
perclose
of
all
judiciall
proceedings
,
namely
Sentence
,
and
that
is
thought
fit
to
bee
of
Exile
out
of
the
Diocesse
wherein
he
lives
,
and
that
sentence
commanded
unto
the
B.
of
Meath
to
pronounce
.
But
now
heare
(
good
Reader
)
what
Paul
Harris
saith
unto
this
information
.
Albeit
nothing
more
,
or
other
can
hee
say
,
then
what
he
hath
delivered
in
his
former
Bookes
.
Even
the
same
which
all
the
Cleargy
of
Dublin
doe
know
at
this
day
to
be
true
.
That
which
so
many
of
the
Laity
as
take
notice
of
our
troubles
,
doe
know
to
be
true
.
That
which
the
Friars
themselves
,
the
onely
causers
&
procurers
of
all
these
intestine
broyles
twixt
the
Cleargy
and
the
Regulars
,
best
of
all
know
to
bee
true
:
Namely
,
that
this
information
made
by
the
Archb.
and
his
Friars
,
unto
the
Cardinalls
at
Rome
,
is
most
false
,
most
unconscionable
&
wicked
,
that
it
is
a
meere
Chimera
,
&
an
En●rationis
,
without
any
existent
foundation
.
And
to
the
end
that
the
world
may
againe
&
againe
understand
in
all
places
,
that
which
in
these
parts
is
most
palpable
.
I
could
wish
,
not
the
shell
of
a
Triton
,
but
the
trumpet
of
an
Arch-angell
to
sound
it
thorough
sea
&
land
,
that
all
the
inhabitants
of
the
Earth
,
and
not
onely
of
Rome
,
may
heare
it
,
and
take
knowledge
of
the
injustice
and
falshood
of
those
,
who
by
their
places
&
office
in
Gods
Church
,
should
be
lights
&
lanthornes
unto
others
,
to
direct
their
paces
into
the
wayes
of
justice
,
peace
,
and
truth
.
For
it
is
so
farre
from
any
shadow
of
verity
;
That
Paul
Harris
hath
beene
disobedient
unto
his
Superiour
the
Archb.
or
that
ever
he
denyed
upon
any
summons
,
citation
or
message
,
to
appeare
before
him
,
or
to
answer
any
accusation
,
or
matter
,
litle
or
great
,
layde
unto
his
charge
,
that
in
all
his
life
he
never
received
any
message
or
citation
at
all
from
his
Ordinary
which
hee
hath
not
obeyed
.
And
this
to
bee
true
,
the
Archb.
in
his
owne
conscience
knowes
,
and
none
better
then
himselfe
understands
the
innocencie
of
P.
H.
in
that
behalfe
.
But
in
case
it
bee
otherwise
,
since
it
is
a
matter
of
fact
,
why
hath
not
the
Archb.
(
in
all
this
time
since
Harris
wrote
his
two
Bookes
,
)
for
his
owne
credit
&
reputation
,
and
to
the
greater
affront
of
P.
H.
declared
here
at
home
unto
some
sufficient
&
understanding
men
either
of
the
Cleargy
,
or
Laity
,
the
falsity
of
this
his
so
bold
assertion
,
naming
the
partyes
by
whom
he
sent
his
citations
,
or
his
messages
,
to
what
place
he
called
him
unto
his
answer
?
The
time
when
,
the
day
,
the
moneth
,
or
the
yeare
,
that
so
P.
H.
being
challenged
of
so
notorious
an
untruth
in
his
writings
,
might
be
disrespected
accordingly
?
Doubtlesse
such
an
advantage
would
not
have
been
let
passe
,
had
P.
H.
been
guilty
of
any
such
disobedience
unto
his
Ordinary
:
Since
it
is
well
understood
,
that
the
Archb.
is
not
so
tender
of
that
mans
credit
&
reputation
.
And
such
have
beene
the
accusations
and
informations
of
the
Ordinary
and
his
Friars
,
against
P.
H.
at
Rome
,
himselfe
never
being
called
to
his
answer
either
here
or
there
.
CAP.
IV.
Paul
Harris
not
admitted
to
any
hearing
of
his
Diocesan
,
was
forced
to
seeke
for
Iustice
at
the
hands
of
the
Civill
Magistrate
.
IT
is
the
office
of
a
Prelat
,
not
onely
to
feed
,
but
to
governe
his
flocke
.
As
the
sheepheard
doth
not
only
lead
his
sheep
to
holesome
pastures
,
but
protects
them
from
the
jawes
of
all
ravenous
beasts
,
&
such
of
their
fellowes
as
would
be
hurtfull
unto
them
.
This
our
Savior
teacheth
,
setting
down
the
parts
of
a
good
Sheepheard
,
Ioh.
10.
from
whose
office
,
among
all
other
professions
in
the
world
,
it
pleased
him
to
transferre
that
name
unto
the
Governours
of
his
Church
,
tearming
both
himselfe
,
and
them
,
Sheepheards
,
or
Pastors
,
saying
;
Ego
sum
pastor
bonus
&c.
Now
Tho.
Flemming
a
Pastor
,
having
P.
H.
a
member
of
his
flocke
,
whose
cure
&
charge
belonged
unto
him
,
and
being
wronged
by
some
of
them
,
who
were
also
under
his
charge
,
and
complaining
of
his
aggrievances
unto
his
Pastor
,
could
not
bee
admitted
unto
his
presence
,
sending
them
by
the
hands
of
others
,
he
spedd
no
better
.
And
this
P.
H.
doth
averre
to
be
true
,
not
by
his
owne
testimony
,
(
which
in
his
owne
cause
is
worth
nothing
)
but
by
the
attestation
of
most
grave
&
Rev.
persons
yet
living
,
who
have
firmed
the
same
with
their
owne
hands
,
and
are
ready
to
justifie
it
before
any
Tribunall
.
Reade
then
as
followeth
.
WEe
whose
names
are
here
subscribed
,
doe
witnesse
;
That
in
our
presence
Tho.
Flemming
Archb.
of
Dublin
,
did
renounce
all
correspondency
,
either
by
word
,
or
writing
,
with
Paul
Harris
Priest
,
telling
us
plainly
,
that
thence
forward
he
never
would
receive
either
Letter
or
Petition
from
him
,
or
would
medle
in
any
matter
of
his
,
for
him
,
or
against
him
;
but
wholly
disclaimed
all
jurisdiction
,
or
power
over
him
,
wishing
us
to
signifie
so
much
unto
the
aforesaid
Paul
Harris
,
which
accordingly
wee
did
,
May
24.
1631.
Peter
Caddell
Pr.
William
Shergold
Pr.
Thus
P.
H.
being
excluded
from
all
audience
&
correspondencie
with
his
Pastor
,
he
addressed
himselfe
unto
the
Temporall
Magistrate
,
yet
neither
in
Ecclesiasticall
or
Criminall
cause
,
but
meerely
Civill
,
such
as
was
the
detayning
of
some
Bookes
from
him
by
a
Priest
,
&
a
Friar
,
and
the
same
most
injustly
,
as
it
appeared
upon
the
hearing
before
the
now
Lo.
Chiefe
Iustice
of
the
Kings
Bench
,
for
by
his
order
they
were
restored
him
.
After
this
againe
,
P.
H.
understanding
of
some
slanderous
informations
,
made
by
Friars
,
and
others
against
him
,
unto
the
Ordinary
and
weening
that
after
so
long
a
space
hee
had
beene
come
unto
a
better
mind
,
hee
sollicited
him
againe
for
an
audience
,
but
being
repulsed
as
before
,
he
sent
him
this
message
;
as
followeth
.
THis
15.
day
of
May
1633
,
Wee
whose
names
are
here
subscribed
,
doe
witnesse
;
That
being
requested
to
deliver
a
message
unto
the
R.
R.
Tho.
Flemming
Archb.
of
Dublin
,
wee
accordingly
the
yeare
and
day
above
written
,
delivered
the
same
:
The
which
was
this
.
That
whereas
divers
slanders
&
accusations
are
intimated
unto
your
Ho.
against
the
aforesaid
Paul
Harris
Pr.
and
presented
unto
you
his
Pastor
,
as
also
published
abroad
by
divers
Friars
,
and
others
,
to
the
prejudice
of
the
good
name
&
fame
of
the
aforesaid
Marris
:
his
request
unto
you
the
Lo.
Archb.
by
us
,
is
;
that
you
would
be
pleased
according
unto
the
Lawes
and
Canons
of
holy
Church
to
judge
him
,
first
admitting
him
unto
audience
,
and
to
his
just
defence
.
The
Lo.
Archb.
answer
unto
us
,
was
:
That
in
case
Paul
Harris
would
admit
and
receive
an
absolution
for
the
Excom.
that
he
had
notoriously
incurred
,
hee
would
;
otherwise
not
.
Iames
Talbot
Pr.
William
Shergold
Pr.
Thus
Reader
thou
seest
,
That
two
yeeres
after
the
former
denyall
P.
H.
is
againe
debarred
of
audience
by
the
Archb.
or
else
to
be
admitted
upon
such
tearmes
,
as
to
acknowledge
an
Excom.
Of
which
Excom.
for
that
himselfe
hath
written
very
largely
in
two
former
Bookes
,
he
will
be
here
more
briefe
.
The
Excom.
pretended
against
him
,
is
;
That
he
commenced
a
suit
)
as
hath
beene
formerly
said
)
before
a
Temporall
Magistrate
against
a
Priest
&
a
Friar
,
for
detaining
of
certain
Bookes
from
him
.
For
our
Archb.
&
his
Friars
are
of
opinion
,
that
no
Ecclesiasticall
persons
,
ought
to
bee
brought
before
a
Temporall
Magistrate
,
for
what
cause
soever
;
and
that
the
party
so
conventing
them
,
incurres
Excom.
De
Iure
.
To
which
P.
H.
answers
;
That
no
such
Canon
was
ever
received
,
or
practised
in
these
Kingdomes
,
as
hee
hath
largely
declared
in
his
former
Bookes
,
and
that
he
preferres
the
judgement
of
all
antiquity
under
his
Majesty
,
and
his
Predecessours
,
before
the
opinion
of
Tho.
Flemming
and
all
his
followers
.
Since
those
who
are
learned
in
the
Lawes
,
as
well
Canon
,
&
Civill
,
as
Common
,
doe
with
one
voyce
agree
,
and
have
assured
him
:
That
in
all
causes
&
actions
,
meerely
Civill
,
of
which
nature
this
was
,
against
the
Priest
&
the
Carmelite
Friar
,
that
as
well
Bishops
,
as
Priests
,
Abbots
,
and
Priors
,
did
sue
,
and
were
sued
in
the
Kings
Courts
,
&
none
other
.
If
then
all
Bishops
and
Priests
,
Abbots
and
Friars
,
who
have
consented
and
allowed
of
this
practise
,
for
these
thousand
yeeres
&
upward
,
did
maintaine
an
error
,
I
thinke
P.
H.
had
better
venture
upon
that
error
,
then
upon
the
skill
of
a
Prelat
who
never
yet
studied
out
of
his
owne
Friary
,
or
tooke
degree
in
any
Vniversity
.
But
this
Physician
who
is
so
liberall
of
his
plasters
,
offering
his
absolutions
,
before
the
Penitents
aske
them
:
Sith
he
can
not
cure
himselfe
,
let
him
seeke
a
remedy
in
time
for
his
owne
sores
,
not
being
ignorant
that
himselfe
is
notoriously
excommunicated
ab
homine
,
and
by
authority
of
this
present
Pope
Vrbanus
8.
in
the
controversie
twixt
Patrick
Cahil
,
&
Patrick
Brangan
,
from
which
(
to
the
great
scandall
of
Gods
Church
)
we
never
heard
that
yet
hee
received
an
absolution
.
And
I
pray
God
,
that
not
guilty
of
schisme
,
and
heresie
,
he
stands
not
also
excommunicate
De
Iure
.
But
now
ex
abundanti
:
Let
it
be
supposed
,
(
for
granted
it
will
never
be
)
that
to
draw
Ecclesiasticall
persons
before
Secular
Tribunalls
,
in
all
causes
as
well
Civill
as
Ecclesiasticall
&
Criminall
,
is
unlawfull
,
and
that
the
Canons
inhibite
the
same
under
Excom.
Suppose
also
,
that
this
Law
be
received
,
and
in
all
times
hath
beene
in
viridi
observantiâ
,
practised
in
these
Kingdomes
.
I
say
all
this
being
granted
as
most
true
&
undoubted
,
P.
H.
is
as
cleare
from
all
spot
of
Excom.
as
the
sun-beames
,
or
the
water
in
the
fountaine
.
As
how
?
Forsooth
upon
this
ground
;
That
before
he
convented
those
Ecclesiasticall
men
,
to
wit
,
the
Priest
&
the
Friar
above
mentioned
,
hee
was
denyed
all
audience
and
correspondencie
with
his
Prelate
the
Archb.
either
by
word
or
writing
,
as
before
hath
beene
declared
&
testified
.
In
which
case
it
is
lawfull
,
not
onely
for
a
Priest
,
but
for
a
Layman
to
seeke
for
Iustice
at
the
hands
of
the
Temporall
Magistrate
,
against
a
Cleargy-man
,
and
to
convent
him
before
a
Secular
Tribunall
:
I
say
,
in
case
his
Prelate
refuse
to
heare
him
,
or
to
admit
his
complaint
,
or
to
doe
him
justice
,
Reade
for
this
De
Iudiciis
tit.
1.
cap.
7.
Qualiter
&
Quando
,
together
with
the
Gloss
,
&
you
will
find
these
words
:
Quod
in
defectum
justitiae
,
Clerici
ad
judicium
seculare
trahi
possunt
:
[
*
](A02680-e3720-b)
*
So
Aaor
.
c.
14.
q.
2.
Farinas
.
q
8.
De
Inquisit-Ambrosinus
cap
18
n.
39.
Molina
de
Iust.
tract.
2
,
disput.
31.
conclus
4.
Salas
de
leg
.
disp.
14.
sect.
9.
n.
111.
with
many
others
.
That
for
want
of
Iustice
,
Clergy-men
may
be
drawne
to
Secular
Tribunalls
.
Casus
;
Titius
a
Priest
is
indebted
one
hundred
Crownes
to
Sempronius
Priest
,
or
Lay-man
,
the
debt
cannot
be
denyed
,
the
day
of
payment
is
expired
:
but
Titius
will
not
performe
.
Sempronius
is
of
our
Friars
opinion
,
that
it
ought
to
bee
tryed
&
recovered
before
the
Ordinary
;
but
the
Ordinary
will
not
heare
him
,
or
receive
his
libell
.
Where
shall
Sempronius
sue
his
Bond
against
Titius
?
At
Rome
?
But
that
hath
not
beene
seene
or
heard
of
,
since
the
Capitoll
was
built
.
Ergo
,
he
must
either
loose
his
debt
,
or
take
the
benefit
of
the
Canon
.
In
defectum
justitiae
,
Clerici
ad
seculare
judicium
trahi
possunt
,
as
before
.
And
S.
Athanasius
:
doubted
not
long
before
the
Canon
was
thought
of
,
to
convert
the
Arian
Heretiques
his
false
accusers
of
foule
crimes
before
Constantius
the
Emperour
.
Athan.
in
Apolog.
ad
Constant.
And
before
him
S.
Paul
,
Act.
25.
appealed
in
the
Controversies
he
had
with
his
owne
Nation
the
Iewes
,
unto
Caesar
.
Appello
Casarem
.
But
if
you
answer
,
that
in
the
aforesaid
cases
,
there
was
no
spirituall
superiour
Prelat
or
Bishop
to
heare
,
or
to
determine
their
causes
.
I
then
reply
:
And
what
distinction
make
you
twixt
a
Prelat
that
will
not
heare
a
Priests
cause
,
and
no
Prelat
at
all
Verily
none
.
And
this
was
,
&
still
is
the
case
of
P.
H.
who
before
his
Ordinary
never
yet
could
be
admitted
either
plaintiffe
or
defendant
.
Wherfore
I
conclude
,
that
in
conventing
his
Adversaryes
,
though
Priests
,
before
the
Temporall
Magistrate
in
Civill
causes
,
hee
did
not
incurre
any
censure
of
Excom.
being
warranted
by
the
Canon
above
alleadged
;
In
defectum
justitiae
,
Clerici
ad
seculare
tribunal
trahi
possunt
:
For
want
of
Iustice
,
Cleargy-men
may
be
convented
before
the
Secular
Iudgment
.
Vnlesse
wee
will
maintaine
the
Archb.
Tho.
Flemming
to
be
above
the
Canon
,
which
is
not
onely
absurd
,
but
hereticall
.
And
let
my
Reader
(
whether
Friend
or
Adversary
)
observe
,
that
neither
Brangan
,
or
Doyle
,
can
be
excused
from
Excom.
De
Iure
,
in
the
conventing
of
P.
H.
before
the
Temporall
Magistrate
,
he
never
having
to
this
day
declined
the
jurisdiction
,
or
forum
of
the
Ordinary
.
So
as
the
Canon
De
Iudiciis
,
Qualiter
&
Quando
,
which
hath
excused
P.
H.
for
drawing
them
before
Secular
Iudgments
,
namely
In
defectum
justitiae
,
can
no
sort
militat
in
their
behalfe
,
who
have
suffered
no
defect
of
Iustice
from
their
Ordinary
.
In
fine
then
,
they
remaine
absolutely
excommunicated
,
together
with
their
Master
,
and
may
say
;
Iam
sumus
ergo
pares
.
CAP.
V.
Of
the
want
of
judgment
and
discretion
in
the
Bishop
and
Friars
,
the
persecutors
of
Paul
Harris
.
IS
it
possible
,
that
man
a
reasonable
creature
,
&
made
unto
the
Image
of
GOD
,
should
have
his
reason
so
over-ruled
with
passion
,
and
his
judgment
so
over-mastered
with
malice
,
as
they
should
be
powerfull
,
not
onely
to
obscure
,
but
in
a
sort
to
extinguish
the
light
thereof
?
For
not
to
speake
of
conscience
,
&
common
honesty
,
which
as
in
every
Christian
ought
chiefly
to
prevaile
,
so
,
especially
in
Church-men
,
who
are
to
be
guides
,
&
leaders
of
others
unto
their
salvation
.
How
is
it
possible
,
that
wit
,
capacity
,
or
common
sense
,
should
not
avert
these
men
from
such
violent
and
out-ragious
courses
against
P.
Harris
?
Is
it
because
that
glorious
Greatnesse
who
sits
at
the
Helme
of
Government
is
pleased
most
graciously
to
grant
unto
us
some
more
favourable
respect
then
in
times
past
using
us
(
not
with
standing
what
difference
soever
with
others
in
points
of
doctrine
)
with
all
indiffērecie
in
the
Politique
government
:
As
if
he
should
say
,
Tros
Tyriusque
mini
nullo
dìserimine
habetur
.
Papists
and
Protestants
are
one
to
mee
,
Who
in
subjects
ducties
so
well
agree
.
Such
is
the
influence
of
that
blessed
aspect
in
our
dread
and
no
lesse
beloved
Soveraigne
,
with
that
gracious
&
propitious
Starre
,
to
their
perpetuall
glory
,
and
our
unspeakable
comfort
.
O
then
!
what
pitty
is
it
?
That
golden
Peace
,
and
gowned
Rest
,
should
be
the
parents
of
so
foule
an
off-spring
,
as
is
discord
and
dissention
.
Is
it
?
That
we
have
already
surfetted
of
Ease
,
and
in
so
short
a
time
become
weary
of
so
long-expected
a
well-fare
,
that
now
(
the
rod
and
rigour
of
State
being
removed
)
we
should
embolden
our selves
upon
domesticall
broyles
.
Is
it
?
For
that
a
way
is
given
,
nor
onely
to
the
freedome
of
our
Consciences
,
but
even
to
the
moderate
&
discreet
exercise
of
our
spirituall
Functions
,
as
well
Episcopall
,
as
Priestly
,
that
we
should
contend
also
for
Secular
power
and
preheminencie
,
to
the
encroaching
upon
our
Caesars
jurisdiction
?
Is
this
the
gratitude
,
and
thankfulnesse
wee
owe
and
shew
,
for
these
our
,
Halcyon
dayes
in
which
no
storme
is
either
for
the
present
felt
or
for
the
furure
feared
:
If
our
owne
ungraciousinesse
,
and
intemperate
ambition
doe
not
abbreviat
and
shorten
the
same
.
Verily
,
if
our
Friars
had
but
read
their
Esops
fables
,
they
might
have
better
understood
themselves
.
The
sluggard
is
sent
,
to
schoole
unto
the
pismire
with
a
vade
ad
formicam
tiger
,
pro.
4.
Goe
to
the
pismire
O
sluggard
,
and
may
not
the
Friar
be
sent
unto
his
fables
of
Esop
,
with
a
vade
ad
Esopum
stulte
?
Get
thee
to
thy
Esops
fables
,
O
foole
;
and
from
the
example
of
the
Frog
and
the
Mouse
,
learne
wisdome
:
For
there
thou
mayst
observe
,
how
the
Frog
assaulting
the
Mouse
,
&
the
Mouse
defending
himselfe
:
In
the
heat
of
that
fierce
combat
,
when
neither
of
them
had
leysure
to
look
about
them
,
downe
comes
the
Hawke
suddenly
from
the
stand
,
and
at
one
stoop
,
seasing
upon
them
both
,
ended
their
quarrell
.
Alas
!
have
these
men
so
soone
forgotten
S.
Stevens
day
?
when
for
the
non-observance
of
some
points
of
a
Proclamation
,
all
our
Houses
and
Oratoryes
were
in
one
houre
seased
unto
the
Kings
use
.
May
not
our
Franciscans
remember
,
that
the
first
blast
and
brunt
of
that
tempest
,
discharged
it selfe
upon
their
owne
Cells
&
Oratoryes
?
For
as
we
reade
,
that
some
Cityes
have
beene
rased
,
and
sowed
with
salt
;
others
,
their
walls
dismantled
:
So
was
that
their
Convent
in
Cooke-street
defaced
,
having
their
roofe
&
timber-work
pull'd
downe
&
levelled
with
the
ground
.
A
sad
spectacle
and
exemplar
;
for
whose
offence
,
and
the
rude
uproare
of
that
day
,
others
(
no
doubt
)
were
the
lesse
spared
.
Alas
!
hath
malice
against
one
man
so
blinded
their
judgments
,
and
so
perverted
their
wills
?
that
sooner
then
they
will
cease
to
wage
an
unplacable
warre
with
one
Priest
,
they
will
not
onely
hazard
their
own
peace
&
quiet
,
but
even
of
the
Church
in
these
parts
.
Know
they
not
how
soone
,
and
how
suddenly
the
Royall
Falcon
,
(
if
he
will
daigne
to
so
low
a
stoop
)
can
end
the
battle
betwixt
the
Frog
&
the
Mouse
,
to
the
ruine
of
both
?
Doe
they
not
yet
understand
,
that
two
scratches
of
a
goose's
quill
,
can
banish
both
Bishop
,
Priest
,
and
Friar
,
&
that
not
only
from
their
severall
Dioceses
,
Parishes
,
&
Convents
,
but
even
out
of
his
Majesties
Dominions
?
At
what
time
as
well
friend
as
foe
,
beholding
(
for
our
demerits
)
such
calamities
to
befall
us
,
shall
point
us
out
with
the
singer
of
Gens
absque
consilio
,
&
absque
prudentiâ
&c.
Loe
,
a
people
without
wit
&
understanding
.
Had
P.
H.
apostated
from
his
faith
,
or
had
he
turned
a
Iew
,
or
a
Turke
,
then
had
his
persecution
from
these
men
wholly
calmed
.
Nay
,
many
doubt
not
to
say
,
that
our
Regulars
would
have
much
rejoyced
,
and
gloryed
therein
.
But
now
that
(
through
Gods
mercy
)
he
preserves
himselfe
,
and
endeavours
to
keepe
those
also
in
the
Catholique
faith
,
who
begin
to
swarve
there-from
;
therefore
is
he
made
(
if
not
the
onely
butt
,
yet
)
the
principall
marke
against
whom
they
shoote
their
poysoned
darts
.
But
P.
H.
may
comfort
himselfe
in
this
:
That
Regium
est
benè
facere
,
&
malè
audire
;
It
is
one
of
to
doe
well
,
and
to
be
evill
spoken
of
.
And
it
is
one
of
the
eight
Beatitudes
pronounced
by
our
Saviours
own
mouth
,
Math.
5.
Beatì
estis
cùm
maledixerint
vobis
,
&
persecuti
vos
fuerint
&c.
CAP.
VI.
P.
H.
is
in
hope
,
that
the
Archb.
and
his
Friars
,
looking
back
into
themselves
,
will
in
time
be
reclaymed
,
and
become
his
friends
.
WE
have
in
our
English
Proverbe
;
that
,
They
goe
very
farre
who
never
returne
.
And
Seneca
out
of
the
Poet
Menander
tels
us
;
That
friendships
should
indeed
be
eternall
;
but
enmityes
mortall
and
determinable
.
Immortales
inimicitias
ne
retine
,
mortalis
existens
.
but
nothing
ought
to
bee
more
effectuall
with
Christians
to
this
purpose
,
then
the
doctrine
of
our
Saviour
,
which
teacheth
,
that
the
marke
by
which
his
Disciples
are
knowne
&
distinguished
from
others
,
is
Charity
among
themselves
,
Iohn
13.
By
this
shall
all
men
know
that
you
are
my
Discipl●●
,
if
you
love
one
another
.
And
the
beloved
Disciple
,
speaking
of
the
contrary
vice
,
1.
Iohn
.
3.
Omnis
qui
odit
fratrem
suum
,
homicida
est
,
&c.
Whosoever
hateth
his
brother
,
is
a
murderer
.
And
why
should
I
not
hope
,
that
these
men
may
not
onely
come
unto
their
wits
againe
,
but
also
to
their
wills
,
rectified
and
reformed
,
and
as
new-borne
Babes
,
abandoning
all
malice
,
deceit
,
simulation
,
envy
,
and
detraction
,
grow
up
unto
salvation
?
I
say
,
why
should
I
not
hope
these
things
of
them
?
For
I
understand
,
that
some
of
them
already
doe
day
lie
pray
for
me
.
And
I
doubt
not
but
their
prayers
are
,
That
God
will
give
mee
patience
to
endure
all
injuryes
wrongs
,
and
persecutions
at
their
hands
;
and
above
all
,
to
deliver
mee
from
their
bad
tongues
:
And
I
thanke
God
,
in
this
Christian
duetie
,
I
am
not
behind
,
for
I
also
pray
for
them
,
Inter
schismaticos
&
hareticos
,
till
such
time
as
God
shall
be
pleased
to
give
them
grace
to
recall
their
doctrines
of
Habits
and
Scapulars
,
and
cease
to
commend
unto
us
the
Luissian
Fast
.
But
howsoever
they
should
(
as
God
forbid
)
persevere
still
mine
enemies
and
persecutors
,
yet
am
I
also
bound
by
the
precept
of
Christ
,
both
to
love
mine
enemies
,
and
to
pray
for
my
persecutors
.
Notwithstanding
I
may
in
the
meane
time
endeavour
to
defend
my selfe
,
&
to
seeke
justice
against
them
,
since
the
Prophet
David
hath
taught
me
;
that
Charity
&
Iustice
are
compatible
,
and
that
Peace
and
Iustice
way
kisse
each
other
.
And
as
touching
this
union
of
Charity
and
Iustice
:
It
is
not
from
the
purpose
to
recount
an
accident
which
hapned
in
Sivill
of
Spaine
,
in
the
time
that
my selfe
lived
there
.
A
certaine
Iudge
of
a
Court
,
called
in
their
language
an
Oydor
,
riding
somewhat
late
in
the
evening
,
was
by
his
enemy
who
sought
his
life
,
assaulted
in
the
street
,
and
by
whom
he
was
mortally
wounded
,
yet
so
as
he
lived
in
perfect
sense
&
memory
some
few
dayes
after
.
The
Murderer
in
the
meane
time
was
apprehended
,
and
being
brought
unto
the
party
,
he
humbly
upon
his
knees
confessing
his
most
wicked
attempt
,
besought
him
with
many
teares
to
forgive
him
.
To
whom
sayth
the
wounded
Iudge
,
being
at
hand
to
yeeld
up
the
Ghost
:
Yes
brother
,
from
the
Tyles
of
the
House
upward
,
I
freely
forgive
thee
;
but
from
the
Tyles
downward
,
I
desire
Iustice
may
bee
done
upon
thee
.
And
in
the
same
minde
that
hee
was
dying
,
am
I
now
living
;
From
the
Thatch
of
the
House
upward
,
I
freely
forgive
all
my
adversaryes
,
persecutors
,
and
enemyes
:
That
is
,
I
desire
all
heavenly
graces
&
good
gifts
from
the
Father
of
Lights
to
descend
downe
upon
them
,
and
after
this
life
,
the
salvation
of
their
soules
in
Heaven
:
Moreover
I
desire
that
the
good
Angells
of
GOD
may
keep
them
in
all
their
wayes
,
&
protect
them
from
all
harme
in
body
,
goods
,
&
good
name
.
Notwithstanding
from
the
Thatch
downeward
,
I
will
not
desist
to
call
&
cry
for
Iustice
,
and
satisfaction
against
them
,
so
long
as
I
amable
either
to
write
,
or
speake
;
which
satisfaction
&
reparation
of
wrongs
,
as
in
part
I
have
already
by
the
Iudgment
of
the
Civill
Magistrate
,
received
against
some
,
(
for
which
I
shall
ever
remaine
most
thankfull
,
)
So
am
I
in
hope
,
the
like
Iustice
remaines
for
the
rest
;
which
with
patience
I
will
expect
.
For
the
former
,
reade
as
followeth
.
Rev.
Father
Paul
Harris
,
WHereas
Fa.
Thomas
Dowd
,
&
Fa.
Richard
Fortrell
Priests
,
chosen
orderers
between
us
two
,
made
an
order
against
mee
,
for
the
repayring
of
your
good
name
,
&
that
I
alwayes
refused
,
&
neglected
to
performe
the
said
order
,
untill
such
time
as
the
R.
Ho.
the
Lord
Deputy
Generall
commanded
me
thereunto
.
Now
then
I
being
no
lesse
willing
to
shew
mine
humble
obedience
to
his
Honour
,
then
also
sorry
to
have
detracted
of
your
fame
:
I
doe
by
these
presents
most
willingly
and
submissively
,
aske
forgivenesse
of
your
Rev.
Fa.
Paul
Harris
,
this
being
a
point
of
the
Order
,
for
all
such
abuses
,
obloquyes
,
detractions
,
as
I
have
done
against
you
,
either
by
words
,
or
writings
,
or
otherwise
.
And
I
doe
hereby
(
acknowledging
my
fault
)
earnestly
pray
you
in
Christian
charity
,
to
accept
of
this
mine
humble
submission
,
tending
to
the
restitution
of
your
good
name
.
And
withall
,
I
doe
hereby
sincerely
promise
,
never
hereafter
to
speake
in
any
sort
which
may
directly
,
or
indirectly
,
tend
to
the
obscuring
of
your
good
name
.
Witnesse
my
hand
this
23.
of
Feb.
1633.
Edmund
Doyle
.
Being
present
Iohn
Fitton
.
Stephen
Iellous
.
Robert
Nugent
.
William
Hechins
.
How
truely
is
it
said
?
Quae
nocent
,
docent
,
Those
things
that
doe
hurt
us
,
doe
instruct
us
.
And
the
Prophet
Esay
28.
Vexatio
dabit
intellectum
,
Tribulation
will
give
understanding
.
And
day
lie
experience
sheweth
,
that
to
those
dutyes
whom
prosperity
can
not
draw
,
affliction
drives
,
even
as
froward
children
are
forced
to
kisse
the
rod
&
hand
that
whipt
them
.
It
is
observed
,
that
some
sort
of
Birdes
doe
sing
more
sweetly
imprisoned
in
a
Cage
,
then
either
in
the
fields
,
or
woods
abroad
.
Howsoever
it
fareth
with
Birdes
,
I
am
assured
,
these
notes
&
palinodious
dittyes
had
never
been
sung
,
but
in
a
Cage
;
but
now
the
author
of
this
submission
being
at
liberty
,
for
all
his
Castle-promises
,
redijt
ad
ingenium
or
rather
ad
vomitum
,
hath
returned
to
his
old
disposition
,
or
rather
to
his
vomit
.
Otherwise
had
he
persisted
in
the
accomplishment
of
what
he
solemnely
promised
,
his
submission
at
this
time
had
neither
beene
pressed
on
published
.
CAP.
VII
.
Of
the
conveyance
of
these
Letters
from
Rome
,
into
Ireland
,
and
by
what
meanes
they
came
unto
the
hands
of
the
Archb.
Flemming
.
BEing
lately
in
the
Country
,
it
was
my
chance
in
some
communication
with
one
of
my
acquaintance
,
to
ask
of
him
,
if
he
knew
,
or
could
guesse
,
how
the
Cardinalls
Letters
were
passed
into
Ireland
,
and
came
to
the
hands
of
Dublinensis
,
whether
by
the
post
of
Paris
,
or
Antwerp
,
&c.
He
answered
very
pleasantly
,
he
could
soone
resolve
mee
in
that
point
,
and
that
they
neither
came
by
the
way
of
Paris
or
Antwerp
,
but
by
the
way
of
Loretto
.
Your
reason
quoth
I.
Why
?
quoth
he
,
wot
you
not
that
there
passed
from
Ireland
certaine
Pilgrims
for
Loretto
the
last
yeare
,
&
so
from
Loretto
,
to
Rome
,
and
returned
back
this
last
Spring
?
Now
,
before
they
returned
home
from
their
pilgrimage
,
there
was
not
a
word
spoken
of
these
Letters
;
but
since
their
arrivall
,
all
the
Countrey
hath
sounded
of
them
.
This
discourse
of
my
friend
,
made
mee
remember
a
passage
which
I
read
some
50.
yeares
agoe
,
in
a
Sermon
of
Hugh
Latimer
,
which
as
then
,
so
I
now
relate
,
to
parallell
his
conceit
.
It
hapned
in
the
dayes
of
Henry
8.
that
many
ships
being
cast
away
upon
the
coast
of
Kent
,
especially
in
that
place
which
to
this
day
is
called
Goodwins
sands
.
The
Councel
thought
good
to
grant
a
Commission
to
examin
such
as
were
of
the
most
ancient
inhabitants
of
those
parts
,
if
there
could
be
any
cause
found
thereof
,
who
being
called
to
Dover
,
were
required
to
say
their
opinions
in
that
case
,
what
they
thought
might
be
the
occasion
of
those
dangerous
seas
&
sands
,
now
infamous
for
shipwracks
,
which
informer
times
had
no
such
note
of
danger
.
Among
the
examined
,
one
old
man
stood
up
&
told
the
Commissioners
,
that
for
his
part
,
he
wist
well
what
was
the
cause
of
those
troublesome
sands
,
which
swallowed
up
so
many
ships
,
and
by
my
hood
(
sayth
he
)
it
is
no
other
then
Tenderton
steeple
.
I
say
(
quoth
he
)
and
will
abide
by
it
,
that
Tenderton
steeple
is
the
cause
of
Goodwin
sands
.
For
I
can
well
remember
the
building
of
Tenderton
steeple
,
and
before
it
was
built
,
there
was
no
Goodwin
sands
,
but
soon
after
the
building
of
that
steeple
I
could
heare
the
sea-faring
men
in
the
Church-yard
after
Even-song
,
and
in
the
Ale-house
,
complaine
much
of
those
sands
,
and
they
would
tell
,
how
such
a
ship
,
such
a
Barque
or
Pinnace
was
there
sunke
&c.
Well
,
well
,
quoth
my
friend
(
interrupting
me
)
it
is
enough
,
you
have
very
strongly
confirmed
my
opinion
of
the
Letters
;
but
what
matter
is
it
whether
the
Pilgrims
are
the
cause
of
Goodwins
sands
,
or
Tenderton
steeple
brought
the
Letters
from
Rome
,
let
those
whom
the
matter
concernes
more
then
you
&
me
,
look
to
it
.
For
since
they
have
the
threed
by
the
end
,
they
know
how
to
wynde
it
up
.
But
since
by
this
occasion
we
are
fallen
into
mention
of
the
Pilgrimage
of
Loretto
,
I
pray
you
resolve
what
opinion
you
hold
of
that
strange
House
of
our
Ladyes
,
of
which
there
runneth
so
great
a
fame
,
as
it
drawes
us
out
of
Ireland
from
our
Houses
,
Wives
&
Children
,
to
the
great
danger
of
our
persons
,
&
expence
of
our
purses
,
unlesse
for
such
as
make
a
bon
voyage
of
it
,
&
receive
fifteene
for
five
at
their
returne
home
.
And
as
for
the
miracles
,
we
heare
very
much
with
our
cares
,
but
wee
see
little
with
our
eyes
;
neither
the
blind
or
deafe
to
returne
welsensed
:
as
for
the
halt
and
the
lame
,
I
lesse
marvaile
,
for
few
of
them
can
reach
so
farre
.
Nay
bi
r
lady
,
I
have
known
some
to
carry
hence
a
paire
of
good
leggs
with
them
,
&
scarce
have
brought
them
so
sound
back
again
.
Besides
they
tell
us
,
that
House
did
use
to
flye
in
the
aire
,
by
sea
&
land
,
above
a
thousand
leagues
:
now
it
is
strange
to
us
,
that
a
House
that
hath
no
leggs
to
goe
upon
,
should
have
wings
to
flye
withall
.
Of
these
&
other
matters
no
lesse
wonderfull
,
I
pray
you
shew
us
the
truth
,
and
how
farre
they
may
bee
beleeved
;
for
I
confesse
,
God's
above
all
&c.
And
I
thinke
by
this
time
there
was
as
many
gathered
about
to
listen
to
our
talke
,
as
were
assembled
in
Queene
Dido's
Hall
,
to
heare
Aeneas
discourse
of
the
Trojan
warre
.
Well
then
(
quoth
I
)
if
so
great
a
longing
you
have
to
heare
the
history
of
the
Lauretan
House
,
&
the
stupendious
wonders
of
that
holy
place
.
Albeit
the
lights
upon
yonder
cup-bord
are
now
spent
farre
below
their
wastes
,
&
so
invite
us
rather
to
retire
our selves
unto
our
lodgings
,
then
to
begin
any
new
discourse
:
yet
to
satisfie
your
no
lesse
earnest
,
then
harmlesse
curiosity
,
I
will
begin
.
Know
then
,
that
I
have
not
onely
read
and
heard
of
this
House
but
I
have
seen
the
same
,
and
(
which
I
more
esteeme
)
my selfe
within
it
.
And
for
the
reasons
which
shall
after
be
alleadged
)
I
am
perswaded
this
is
the
very
same
House
in
which
the
blessed
Virgin
the
Mother
of
GOD
was
borne
,
in
which
she
received
the
Angelicall
salutation
,
and
in
which
the
Saviour
of
the
World
in
his
infancie
was
nursed
and
bred
.
And
albeit
(
I
confesse
)
that
of
some
it
is
scarce
beleevod
,
how
this
House
(
now
used
as
a
Chappell
)
came
to
be
transported
from
Nazareth
,
so
many
,
hundred
leagues
by
scarce
&
land
,
Et
per
varios
casus
,
after
so
many
remouealls
,
to
be
placed
where
now
it
stands
in
the
Picene
Territory
,
neere
unto
Ancona
in
Italy
.
[
*
](A02680-e5200-b)
*
The
house
of
Loretto
came
into
Italy
,
1294.
Blondus
,
1389.
lib.
1.
de
Italia
illustrata
reg.
5.
wri●eth
of
it
,
and
Pet.
Georgius
,
1461.
So
also
Hieron
Anglitanus
in
the
same
age
,
Baptista
Mantuan
.
Erasm
.
in
his
Liturg.
and
in
his
Sermon
thereof
In
our
dayes
Pet.
Canisius
,
Muretus
.
Turselinus
.
First
then
for
the
Posse
,
those
who
believe
the
omnipotencie
of
GOD
,
cannot
doubt
of
the
possibility
of
the
transportation
of
this
House
,
no
more
then
they
can
of
that
history
of
the
Prophet
Habaccuck
,
who
by
the
haire
of
the
head
was
carryed
by
the
Angell
,
from
Indea
into
Babylon
,
to
Daniel
,
to
give
him
his
dinner
in
the
Lyons
denne
,
and
from
thence
back
againe
,
Dan.
14.
or
of
the
assumption
of
Elias
in
a
fiery
chariot
into
heaven
.
2.
Kings
2.
Or
of
Philip
,
who
(
from
the
Eunuch
whom
heliad
baptized
)
was
by
the
spirit
placed
in
Azotus
,
Act.
8.
The
difficulty
then
is
,
Defacto
esse
,
whether
indeed
this
transportation
of
the
Lauretan
House
is
by
the
same
faith
to
be
beleeved
,
as
the
former
examples
out
of
the
Old
and
New
Testament
.
I
answere
,
No.
Those
by
divine
faith
excluding
all
uncertainty
for
the
authority
of
the
revealer
,
the
Holy
Ghost
this
leaning
upon
humane
testimony
,
hath
accordingly
humane
credibility
,
not
voyd
of
all
uncertainty
,
yet
not
dangerous
unto
salvation
,
and
may
bee
embraced
without
disparagement
to
any
mans
wisedome
,
were
he
equall
therein
to
Solon
,
or
Salva●●on
.
For
as
we
beleeve
the
Citty
of
Rome
to
have
beene
founded
by
Romalus
,
because
some
prophane
.
Writers
doe
so
report
:
Why
may
not
so
much
credit
given
unto
the
Relatours
&
Legendars
of
that
history
called
Domus
Lauretana
,
being
Christians
,
&
more
pious
Historians
then
the
former
?
It
seemes
to
me
not
much
different
from
a
miraculous
preservation
,
that
M.
Manlius
,
one
man
,
in
the
night
defended
the
Capitoll
from
the
Gaules
,
after
they
had
ascended
the
height
thereof
,
expulsing
and
throwing
them
downe
head-long
,
being
destitute
both
of
Weapon
&
Armour
.
Memorable
is
that
also
&
in
my
opinion
not
much
short
of
a
miracle
:
That
Horatius
Cocles
,
a
valiant
Roman
,
&
blind
of
one
eye
,
by
his
alone
prowesse
with-stood
Porsenna
King
of
the
Tuscans
,
&
his
whole
Army
,
invading
the
Citty
,
&
standing
upon
the
bridge
,
defended
the
passage
,
&
made
it
good
,
one
man
against
a
multitude
,
till
such
time
as
his
Citizens
(
being
at
dinner
,
&
not
understanding
of
that
danger
)
comming
to
their
doores
and
windowes
,
and
seeing
in
what
estate
matters
were
,
issued
forth
to
his
ayde
,
and
breaking
downe
the
bridge
behinde
him
,
hee
with
no
lesse
admiration
,
threw
himselfe
into
the
river
Tibris
,
and
in
his
Armour
,
swamme
unto
the
Citty
shoare
without
any
harme
.
What
thinke
you
of
the
two
twinnes
Romulus
&
Remus
,
immediatly
after
their
birth
,
throwne
into
the
river
Tibris
,
at
the
command
of
Amulius
,
&
being
cast
upon
the
shoare
,
were
no
lesse
wonderously
preserved
by
the
kinde
fostership
of
a
shee
Wolfe
,
who
left
her
owue
whelpes
to
give
them
suck
?
What
shall
we
say
of
Tarquinius
Priscus
the
fift
King
of
the
Romans
,
who
cut
a
whetstone
in
two
parts
with
a
rasor
?
Servius
Tull
us
seene
many
times
with
a
flame
of
fire
about
his
head
,
licking
his
haire
&
temples
.
Can
wee
beleeve
all
this
,
and
many
other
things
no
lesse
strange
,
for
the
authority
of
one
Livy
,
renowned
in
the
Roman
history
?
And
must
whatsoever
is
related
by
so
many
pious
Authors
,
and
consented
unto
,
by
the
Suffrages
(
in
a
manner
)
of
all
Christians
,
as
touching
that
sacred
House
of
Loretto
,
be
throwne
out
of
doores
?
To
come
to
Ecclesiasticall
history
,
we
reade
that
Gregory
,
B.
of
Neocesarea
,
called
(
for
his
great
&
many
miracles
)
Thaumaturgus
,
removed
a
Rock
out
of
his
place
;
&
this
is
related
by
no
meaner
an
Author
then
the
great
S.
Basil
,
a
Primative
Father
,
and
an
ancient
Doctor
of
Gods
Church
,
who
doubteth
not
to
compare
the
aforesaid
Gregory
,
to
Moses
,
the
Prophets
&
the
Apostles
.
This
S.
Gregory
lived
in
the
yeare
233.
after
our
Saviour
,
&
S.
Basil
370.
both
of
them
in
the
Primitive
times
of
the
Church
.
We
know
who
said
unto
his
Disciples
,
if
they
had
faith
,
as
a
graine
of
mustard
seed
,
they
should
say
unto
this
mountaine
,
remove
hence
,
&
it
should
obey
,
Math.
17.
And
the
like
of
the
Mulberry
tree
.
Luke
17.
Neither
doe
I
applaud
that
opinion
,
that
maintaines
all
miracles
to
have
ceased
with
the
Apostles
and
Disciples
of
our
Saviour
.
For
(
methinkes
)
that
doctrine
is
not
consonant
to
these
Scriptures
,
Mar.
16.
Signa
autem
cos
qui
crediderint
hac
sequentur
,
&c.
The
signes
that
shall
follow
such
as
beleeve
,
are
these
;
In
my
Name
shall
they
cast
out
devils
,
they
shall
speake
with
new
tongues
,
they
shall
take
away
serpents
,
&
if
they
drinke
any
thing
that
is
deadly
,
it
shall
not
hurt
them
:
they
shall
lay
hands
upon
the
sick
,
&
they
shall
be
healed
,
&c.
Of
which
miracles
,
albeit
some
of
them
were
wrought
by
the
Apostles
,
and
recorded
in
their
Acts
,
yet
why
this
Scripture
may
not
extend
to
the
faithfull
in
all
ages
,
according
to
that
order
&
distribution
of
gifts
,
layde
downe
by
the
Apostle
,
1.
Cor.
12.
I
would
willingly
understand
?
And
some
verily
GOD
hath
set
in
the
Church
:
first
Apostles
,
secondly
Prophets
,
thirdly
Doctours
,
next
miracles
,
then
the
graces
of
doing
cures
,
helpes
,
governments
,
kindes
of
tongues
.
Are
all
Apostles
?
Are
all
Prophets
?
Are
all
Doctors
?
Are
all
Miracles
?
Have
all
the
grace
of
doing
cures
?
Doe
all
speake
with
tongues
?
Doe
all
interpret
?
This
text
then
that
proves
unto
us
,
that
in
the
Church
are
placed
Doctors
,
helpes
,
&
governments
,
tells
us
also
,
that
in
the
same
,
GOD
hath
set
miracles
,
&
graces
of
healing
;
neither
was
the
Church
which
our
blessed
Saviour
purchased
with
his
owne
Bloud
,
and
the
Holy
Ghost
,
enriched
with
those
divine
graces
,
to
endure
only
for
the
time
of
the
Apostles
,
and
the
42.
Disciples
,
but
even
unto
his
second
comming
,
&
yeelding
up
his
government
into
the
hands
of
his
Father
.
By
the
same
reason
then
that
they
exclude
miracles
,
they
must
also
exile
Doctours
,
helpes
,
&
governments
out
of
the
Church
,
all
concluded
by
the
Apostle
in
one
catalogue
,
&
these
later
confirmed
to
be
perpetuall
in
the
Church
.
Ephes.
the
4.
and
consequently
the
former
.
Againe
,
our
Saviour
sayth
,
Iohn
14.12
.
Amen
,
amen
I
say
unto
you
,
he
that
beleeveth
in
me
,
the
workes
that
I
doe
,
he
also
shall
doe
,
and
greater
workes
then
these
shall
be
doe
.
But
we
finde
not
this
Scripture
fulfilled
in
any
of
the
Apostles
,
or
of
his
Disciples
,
or
in
all
of
them
put
together
,
whose
miracles
(
so
farre
forth
as
we
reade
of
them
in
holy
Writ
)
did
neither
in
number
or
excellencie
,
equall
our
Saviours
miracles
,
and
much
lesse
exceede
them
.
Who
then
be
they
that
shall
doe
greater
workes
then
our
Saviour
did
?
but
the
faithfull
who
were
to
succeed
in
the
future
ages
of
the
Church
?
of
which
times
now
to
descend
to
speake
,
me
thinkes
it
would
argue
either
too
much
simplicitie
,
or
singularitie
,
to
discredit
all
those
miracles
,
ascribed
as
well
to
the
Saints
departed
this
life
,
and
their
Reliques
,
as
to
the
living
;
by
those
Fathers
and
Doctours
of
Gods
Church
,
who
for
their
antiquity
,
sanctity
,
and
learning
,
all
ages
have
,
and
ever
shall
admire
.
S.
Iohn
Chrysostome
,
in
a
whole
Booke
against
the
Pagans
,
proveth
that
Christ
was
God
,
because
he
wrought
miracles
,
not
onely
by
S.
Peters
shadow
,
and
S.
Paul
his
hand-kerchiefe
,
but
also
by
the
reliques
and
monuments
of
Saints
,
and
namely
by
the
ashes
of
S.
Babilas
.
As
Almighty
GOD
by
the
bones
of
the
Prophet
Elizeus
gave
life
unto
a
dead
corps
,
so
soone
as
it
touched
them
,
4.
Reg.
13.
See
for
this
S.
Chrysost.
lib.
de
Babilamar
.
tom.
5.
Eusebius
.
B.
of
Caesarca
,
who
flourished
in
the
yeare
326.
reports
in
his
Ecclesiasticall
History
,
That
the
woman
who
was
cured
by
our
Saviour
of
a
Flux
of
Bloud
,
Mat.
9.
having
the
Image
of
our
Saviour
made
of
brasse
,
and
placed
before
her
doore
,
there
did
grow
up
a
certaine
strange
hearbe
at
the
foot
of
the
Image
,
which
so
soone
as
in
growth
it
came
to
touch
the
hemme
of
our
Saviours
garment
in
that
Statua
,
it
became
medicinable
to
the
curing
of
all
infirmityes
,
but
being
taken
before
it
sprung
up
to
that
height
,
it
had
no
vertue
at
all
.
And
the
same
Author
tells
us
,
that
this
same
brasen
Image
of
our
Saviour
continued
till
his
time
,
and
that
he
saw
it
with
his
owne
eyes
.
Euseb.
eccles.
histor.
lib.
7.
cap.
14.
What
shal
we
say
unto
the
miracles
wrought
by
S.
Paul
.
the
first
Hermite
,
and
by
Hilarion
,
recorded
by
S.
Hierom
?
The
miracles
of
many
Saints
,
wrought
at
their
tombes
and
monuments
,
testified
by
S.
Augustine
in
his
Bookes
De
civitate
Dei
?
The
miracles
of
S.
Martin
,
written
by
Severus
Sulpitius
.
The
innumerable
miracles
of
the
holy
Ermites
,
living
in
the
desarts
of
Lybia
,
recounted
by
Theoderet
in
his
religious
history
?
The
miracles
approved
by
S
Gregory
the
Great
in
his
Dialogues
?
The
miracles
reported
by
S.
Bede
in
his
Ecclesiasticall
History
&
lives
of
Saints
?
with
infinite
others
,
recorded
by
Ecclesiasticall
Writers
of
later
times
:
must
all
these
bee
ranked
with
the
Legends
of
Amadis
de
Gaule
,
of
Huyon
of
Burdeaux
,
of
Primaleon
of
Greece
,
or
the
Knight
of
the
Sun
?
O
no
:
neither
judgment
,
nor
piety
can
allow
of
it
.
But
to
draw
to
a
conclusion
,
That
it
may
appeare
unto
our
senses
,
that
miracles
are
not
ceased
,
but
continued
among
us
even
till
these
times
:
And
that
Almighty
GOD
hath
not
so
restrained
his
power
to
the
Ordinary
course
of
secondary
causes
,
as
that
sometimes
,
and
so
often
as
he
is
pleased
,
he
transcendeth
not
all
the
works
of
Nature
,
shewing
such
wonders
among
us
,
as
that
the
most
refractary
cannot
but
say
with
the
unbeleeving
Iewes
,
Act.
4.16
.
Ecce
manifestum
signum
factum
est
,
&
non
possumus
negare
:
Behold
,
a
manifest
miracle
is
wrought
among
us
,
and
we
cannot
deny
it
.
I
will
then
only
insist
in
that
kinde
of
miracle
which
is
called
:
Gratia
sanitatum
,
the
gift
of
healing
diseases
,
inserted
in
the
List
of
miracles
,
both
by
our
Saviour
,
Mar.
16.
and
by
the
Apostle
1.
Cor.
12.
which
gift
ab
effectis
,
is
apparant
to
have
beene
conferred
from
above
,
unto
two
Christian
Princes
,
as
it
were
by
an
hereditary
descent
from
immemorable
times
,
namely
,
the
King
of
England
,
and
the
French
King
,
who
onely
by
the
touch
of
their
hands
.
(
calling
upon
Almighty
GOD
)
doc
cure
that
diseafe
which
in
Greeke
is
called
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
in
Latine
struma
,
and
in
our
English
tongue
scarce
known
by
any
other
name
then
the
Kings
evill
,
soyclepped
from
the
Crowned
Curers
.
Neither
is
this
infirmity
helped
by
any
other
Prince
,
or
Potentate
upon
Earth
,
but
by
those
two
sacred
&
anointed
Kings
,
neither
have
they
the
gift
of
helping
any
other
disease
or
infirmity
in
mans
body
,
this
onely
excepted
.
By
what
then
hath
beene
said
,
as
touching
the
authentication
of
miracles
,
as
well
in
moderne
,
as
ancient
times
,
I
see
not
but
according
to
the
weight
&
worth
of
the
reporters
,
they
may
receive
admittance
:
It
being
no
lesse
a
fault
of
indiscretion
to
beleeve
nothing
,
as
to
beleeve
every
thing
in
that
kinde
published
.
And
now
in
the
last
place
,
it
remaines
to
answere
unto
my
friends
objection
,
made
in
the
beginning
of
this
Chap.
That
(
forsooth
)
many
infirme
&
diseased
persons
returne
from
Rome
&
Loretto
,
&
other
holy
places
,
with
as
little
health
as
they
passed
hence
;
which
difficultie
shal
be
the
better
resolved
,
if
wee
consider
the
varietie
of
Pilgrimes
,
and
digest
them
into
their
severall
rankes
:
Sith
among
those
that
passe
into
forraine
Countreyes
,
you
have
in
a
manner
as
many
ends
&
purposes
,
as
persons
.
For
first
we
have
the
Curious
Pilgrim
,
whom
commonly
we
call
the
Traveller
,
either
some
yong
Gallant
in
his
minority
,
or
lately
wived
,
or
who
either
upon
some
discontent
leaving
their
home
,
&
friends
,
make
the
scope
&
end
of
their
peregrination
(
according
to
the
best
interpretation
)
to
furnish
themselves
with
knowledge
&
experience
,
observing
the
various
manners
of
Men
and
Cittyes
,
&
not
alwayes
in
motion
,
but
sometimes
at
anchor
in
some
famous
Vniversity
,
to
heare
a
Pythagoras
,
a
Plato
,
or
an
Aristotle
.
Who
(
to
observe
that
short
precept
of
Tully
)
it
shall
never
repent
them
at
their
comming
home
.
Peregrini
,
&
incolae
officium
est
,
nihil
praeter
negotium
suum
agere
.
Officer
.
It
becomes
a
Pilgrim
,
and
an
Inmaco
,
to
meddle
with
nothing
but
his
owne
affaires
.
Neither
would
I
wish
this
our
curious
Pilgrim
to
bee
too
long
absent
from
home
,
lest
he
taste
of
such
discommodities
as
Vlysses
did
,
at
his
returne
to
Ithaca
.
Our
second
Pilgrime
is
the
Covetous
Pilgrim
,
a
venturer
,
though
no
merchant
,
who
designes
his
voyage
to
some
one
set
place
,
admitting
a
probability
of
danger
,
either
in
respect
of
the
Countrey
so
remote
,
or
of
the
indisposition
of
his
body
,
for
age
,
or
infirmity
,
in
regard
whereof
,
he
covenants
before
he
departs
from
his
own
smoake
,
to
multiply
the
greater
,
by
the
lesser
number
,
according
to
the
exposing
of
his
Dollors
,
Dublons
,
Rings
,
Chaynes
,
Iewels
,
Horses
,
Coaches
,
&
what
not
:
That
at
his
returne
(
if
ever
)
he
may
say
.
—
I
am
mihi
quarto
:
I
am
decies
redit
in
rugam
.
Pers.
Sat.
6.
his
Creditors
at
home
(
in
the
meane
time
)
cursing
those
leggs
that
shall
ever
bring
him
back
.
Our
third
Pilgrim
,
is
the
Counterfeit
Pilgrim
,
who
under
pretence
of
devotion
,
visiting
the
most
memorable
Pilgrimages
of
Christendome
,
he
walkes
by
Cathedrall
Churches
,
Abbayes
,
&
Hospitalls
,
not
disdayning
also
(
Si
spes
refulserit
nummi
)
to
visit
places
of
inferiour
note
.
To
which
purpose
,
as
the
prologue
to
his
intended
&
pretended
Pilgrimage
,
he
puts
himselfe
into
a
Pilgrims
Habit
,
which
is
a
gray
Frise
coat
,
side
to
the
mid-legg
,
well
girt
unto
him
,
a
stiffe
felt
of
a
course
hat
of
the
same
colour
,
a
strong
ashen
staff
in
his
hand
about
his
own
pitch
,
with
two
bigg
knots
toward
the
upper
end
.
His
knapsack
,
and
his
Calavas
,
accommodated
under
his
left
arme
,
with
the
provision
in
them
of
an
Noahs
Arke
.
And
to
the
end
it
may
appeare
,
that
he
beggs
not
of
any
necessity
,
but
onely
like
a
young
Iesuite
for
mortification
,
his
holland-shirt
hangs
halfe
a
foot
out
of
his
sleeve
at
the
hand
,
&
below
his
Frise
Habit
,
you
shall
discover
a
faire
silke
stocking
upon
his
legg
,
for
by
that
sleight
he
shall
be
held
by
strangers
,
a
man
of
note
&
fashion
in
his
Countrey
,
&
that
thorough
extremity
of
piety
,
he
travells
so
disguised
,
to
give
satisfaction
unto
his
supposed
most
sincere
devotion
,
either
voluntarily
undertaken
,
or
injoyned
for
pennance
.
And
whereas
the
needy
beggar
,
vested
as
well
in-side
,
as
out-side
,
with
pure
unfayned
poverty
,
shall
with
much
importunity
get
a
penny
,
this
Counterfeit
will
purchase
a
pound
,
and
after
a
few
moneths
,
returnes
home
,
like
a
Spanish
Gallion
from
the
West
Indyes
.
Our
fourth
Pilgrim
,
who
from
his
motion
may
bee
termed
the
Rolling
Pilgrim
,
being
very
penurious
,
makes
a
vertue
of
necessity
,
no
lesse
mindful
of
his
wallet
then
of
his
devotion
,
eating
the
sinnes
of
the
people
by
whom
he
passeth
,
whose
travells
commonly
do
end
either
with
his
health
,
or
with
his
life
,
imitating
the
motion
of
the
heavenly
bodies
;
for
as
they
rolle
about
the
circumference
,
so
he
about
the
center
.
Neither
doth
it
much
import
where
he
beginnes
,
since
hee
is
not
determined
where
to
conclude
&
make
an
end
.
Meeting
him
then
upon
the
borders
of
France
,
comming
from
the
never-wasting
taper
of
Arras
,
he
tends
for
Amiens
in
Picardy
,
there
to
visite
the
head
of
S.
Iohn
Baptist
.
Thence
he
passeth
to
S.
Denis
,
where
besides
many
other
rare
Reliques
in
rich
inclosures
,
he
doth
reverence
the
thorne
of
our
Saviours
Crowne
.
And
so
to
Paris
,
prostrated
at
the
shrine
of
S.
Genovefa
,
neither
forgets
he
in
his
walke
the
rest
of
the
nostre
Dames
of
France
:
descending
to
Marsells
in
Provence
,
hee
religiously
adores
the
Reliques
of
S.
Lazarus
,
whom
our
Saviour
Iohn
11.
raised
to
life
:
next
hee
arrives
at
Baubne
,
where
hee
tenders
his
devotion
at
the
body
of
the
blessed
Magdalen
,
who
anointed
our
Saviours
head
,
and
washed
his
feete
with
her
teares
:
Then
entring
into
Savoy
,
&
passing
the
Alpine
rocks
&
mountaines
of
snow
,
hee
descends
into
Piemont
,
where
he
visits
the
Reliques
of
S.
Eusebius
B.
of
Vercells
.
At
Millan
in
Lombardy
,
he
visits
the
monument
of
S.
Ambrose
;
as
also
of
S.
Carolus
Borromeus
,
both
Bish.
of
that
place
:
thence
to
Padua
,
to
honour
the
Reliques
of
S.
Antony
.
From
thence
he
speeds
himselfe
to
the
holy
Chamber
of
Loretto
,
made
glorious
by
the
presence
of
our
Saviour
in
his
Childhood
,
his
Mother
,
and
S.
Ioseph
.
Quam
virgo
coluisse
domum
magis
omnibus
unam
Posthabita
fertur
Galilea
.
Hic
illius
Icon
Hic
stabilis
cultus
.
Locus
hic
quem
tempus
in
omne
Esse
suum
voluit
,
quem
nunc
habitatque
,
fovetque
.
Where
after
the
tribute
of
his
devotion
payde
,
(
if
his
poverty
,
and
no
better
and
out-side
,
bee
not
an
impediment
)
he
shal
be
admitted
into
the
Sacristia
,
to
beholde
not
onely
the
sumptuous
ornaments
of
the
Church
,
but
the
rich
offerings
of
Emperours
,
Kings
&
Princes
,
of
Queenes
,
Nobles
,
and
Ladyes
,
of
greater
value
then
all
the
land
and
fertile
soyle
he
can
behold
from
the
hill
of
Tarro
,
where
I
advise
him
to
looke
to
his
conscience
in
the
matter
of
the
tenth
Commandement
.
And
now
taking
his
leave
of
Loretto
,
I
wot
well
hee
hastens
to
Rome
,
the
Queene
of
Cityes
,
somtimes
Empresse
of
the
Earth
,
where
hee
presents
himselfe
Ad
limina
Apostolorum
,
before
the
Altar
of
the
two
Apostles
S.
Peter
and
S.
Paul
,
he
visits
the
seven
Churches
,
he
makes
the
holy
staires
,
(
being
charitably
entertained
for
three
dayes
diet
,
and
lodging
,
in
the
Hospitall
of
the
holy
Trinity
)
It
may
be
also
his
good
hap
to
be
admitted
ad
Mensam
Papalem
,
to
dine
in
his
Hol.
presence
,
being
the
dayly
ordinary
of
twelve
poore
Pilgrimes
,
but
let
him
not
expect
to
be
admitted
to
that
Table
the
second
time
.
And
now
enriched
with
Beades
,
Graynes
,
and
Meddalls
,
and
happily
with
some
Reliques
of
the
eleven
thousand
Virgins
,
or
of
the
martyred
Legions
in
the
dayes
of
Dioclesian
preserved
at
the
trefontani
,
a
mile
from
Rome
(
of
which
there
be
great
store
,
and
so
the
lesse
esteemed
)
he
bids
Rome
farewell
,
with
a
Non
habemus
hic
civitatem
permanentem
,
&
setting
his
Palmers
staffe
upon
one
end
,
he
is
indifferent
which
way
it
falls
,
but
resolved
that
way
to
wend
;
If
towards
the
South
,
he
holds
his
course
for
Naples
,
not
staying
at
all
for
the
Convoy
,
knowing
that
the
empty
purse
,
feares
not
the
theefe
,
inviting
in
his
way
the
Hospitalls
to
supper
&
lodging
;
arriving
at
that
noble
Citty
(
mindfull
of
his
vocation
)
first
,
with
devout
pases
,
he
sets
forward
to
the
monument
of
S.
Ianuarius
,
where
with
much
admiration
hee
beholdes
the
martyrs
bloud
in
a
Viall
,
so
often
bubbling
,
&
boyling
,
as
his
head
is
brought
in
presence
of
it
:
Having
complyed
with
his
devotions
at
the
rest
of
the
Churches
&
Chappels
,
&
collected
the
charitable
almes
of
the
Citty
,
he
cuts
over
some
two
dayes
sayle
,
to
Ligorne
in
Tus●●ane
,
&
so
betakes
himselfe
to
Luca
,
to
the
miraculous
Crucifixe
:
thence
by
sea
or
land
to
Pavia
in
Lombardy
,
where
hee
humbly
loutes
at
the
tombe
of
the
great
S.
Augustine
,
in
a
Church
,
common
both
to
the
Ermites
&
Canon
Regulars
of
his
Order
.
And
so
our
Palmer
bids
sweet
Italy
adieu
,
the
garden
of
the
World
,
&
a
terrestriall
Paradise
:
Importuning
his
charitable
passage
from
Genoa
in
a
Galley
bound
for
Barcelona
,
whore
comming
a
shore
,
after
one
dayes
journey
,
he
tastes
the
entertainment
of
our
blessed
Lady
of
Monteserrate
,
who
hath
a
Diamond
in
her
Crowne
,
valued
at
fourteene
thousand
Duckets
,
the
most
frequented
Pilgrimage
,
not
onely
of
Catalaunia
,
but
of
all
Spaine
,
admirable
for
the
situation
,
a
Monastery
placed
in
the
top
of
a
mountaine
,
among
the
cloudes
,
the
passage
thereunto
cut
out
with
sawes
,
from
whence
it
hath
the
name
of
Monte-serrate
:
after
this
he
passeth
to
Sarragosa
,
where
he
bids
his
Beades
before
Nuestra
Sinnora
de
la
Pillar
,
our
Lady
of
the
Pillar
(
her
Statua
being
advanced
on
the
top
of
a
high
smal
Pillar
in
the
chiefe
Church
,
)
which
done
,
he
bends
his
course
to
our
Lady
of
Guadalupa
;
from
thence
to
Sivill
to
Nuestra
Sinnora
de
Antigua
,
with
so
many
silver
lamps
in
silver
chaynes
depending
,
&
ever
burning
.
And
so
leaving
Andaluzia
,
he
coasts
over
Siera
Morena
,
to
Burgos
,
to
worship
the
sweating
Crucifix
:
&
never
rests
till
he
arrive
at
the
body
of
S.
Iames
at
Compostella
in
Gallicia
a
rich
Monastery
of
the
Benediotines
;
where
refreshing
himselfe
some
few
dayes
,
he
betakes
himselfe
to
his
accustomed
employments
,
and
bidding
Spaine
a
dios
,
hee
bends
his
course
for
France
,
passing
the
mount
of
S.
Adrian
,
among
the
Pyren
hills
,
trusting
to
God
,
and
to
his
good
leggs
,
to
finde
himselfe
at
Towres
,
against
the
Anniversary
solemnity
of
S.
Martin
,
sometimes
B.
of
that
place
,
whose
Feast
falls
upon
the
11
of
November
.
And
I
pray
God
(
quoth
my
friend
interrupting
mee
againe
)
that
your
head
grow
not
addle
,
with
so
many
windings
,
&
turne
abouts
of
your
wandring
Pilgrime
;
but
now
having
brought
him
to
France
where
first
you
found
him
,
I
pray
you
bid
him
farewell
,
and
give
him
leave
to
rolle
where
he
list
,
for
it
seemes
,
that
it
is
one
of
his
vowes
,
never
to
rest
,
so
long
as
he
can
either
goe
,
or
creepe
;
&
(
I
trow
)
I
have
heard
you
sometimes
to
say
,
such
Pilgrimes
were
seldome
holy
men
,
[
*
](A02680-e7400-b)
*
Qui
multum
peregrinantur
,
rarò
sanctifican●u●
.
Gerson
de
I●●●
as
,
Chr.
To
whom
(
quoth
I
)
If
my
discourse
have
proved
long
:
It
is
your
invitation
at
the
first
,
and
heedfull
attention
,
which
have
beene
the
causes
thereof
.
Nothing
more
encouraging
a
man
to
draw
out
the
threed
of
his
speech
to
the
ful
length
,
then
attentive
Auditors
,
which
I
have
found
you
hitherto
to
be
.
Having
then
passed
through
so
many
Pilgrimes
:
The
Curious
,
the
Covetous
,
the
Counterfeit
,
and
the
Wanderer
,
Give
me
leave
to
adde
to
that
number
the
fift
,
which
is
the
Distressed
Pilgrim
,
in
speaking
of
whom
,
had
you
my
friend
not
interrupted
my
discourse
happily
by
this
time
I
had
given
you
an
account
of
what
you
desired
at
my
hands
in
the
beginning
,
which
(
if
I
doe
not
mistake
)
is
this
.
How
comes
it
to
passe
(
say
you
)
That
in
those
which
you
call
holy
places
,
and
have
in
so
high
an
estimation
,
&
glory
so
much
of
their
miracles
?
That
we
behold
so
great
a
number
of
Halt
,
Blinde
,
Deafe
,
Dumbe
,
lamed
of
their
limmes
,
diseased
of
their
bodies
,
of
Dropsies
,
Palsies
,
Consumptions
,
Convulsions
,
Gouts
,
Sciaticks
,
Phrensies
,
Ielousies
,
Epilepsies
,
&
c
?
so
few
to
be
cured
,
or
to
returne
home
sound
of
winde
,
&
lim
,
&
in
perfect
health
?
To
which
I
answere
.
It
seemes
no
more
strange
then
that
so
many
sitting
at
home
,
(
where
they
have
almighty
GOD
still
present
with
them
)
doe
not
recover
of
the
same
infirmities
,
For
albeit
we
heare
it
said
,
Petite
&
dabitur
vobis
,
quarite
&
invenietis
,
pulsate
&
aperietur
vobis
.
Luc.
11.
Aske
,
&
it
shal
be
given
you
;
seeke
,
&
you
shall
find
;
knock
,
&
it
shal
be
opened
unto
you
.
Yet
S.
Iames
saith
.
Petitis
&
non
accipitis
,
eò
quòd
malè
petatis
,
Iac.
4.
You
aske
&
you
receive
not
,
&
the
reason
is
added
,
because
you
aske
amisse
.
Whether
then
at
home
,
or
abroad
,
you
aske
amisse
;
that
is
,
either
things
unlawfull
,
or
in
complacency
of
sin
,
or
with
an
inordinat
desire
,
as
of
health
,
or
any
other
temporall
benefit
,
which
happily
denyed
,
is
better
then
obtayned
.
This
inordinate
desire
,
not
conformable
to
the
will
of
GOD
,
&
repugnant
unto
our
soules
health
,
may
be
a
sufficient
impediment
of
not
receiving
what
is
asked
.
Our
distressed
Pilgrime
repaires
unto
Loretto
;
he
speeds
not
;
he
went
blinde
,
he
returnes
blinde
;
he
went
crooked
,
he
returnes
with
the
same
Nemesis
upon
his
shoulders
;
hee
went
hence
with
two
good
legges
,
hee
comes
limping
home
;
hee
went
with
a
Dropsie
,
he
comes
home
with
a
Timpany
;
hee
went
to
be
cured
of
his
phrensie
,
or
his
jealousie
,
and
he
returnes
madd
.
Was
there
then
any
insufficiencie
of
almighty
GOD
,
to
have
supplyed
these
defects
,
or
to
have
remedied
these
diseases
at
the
memory
of
his
Saints
?
O
no.
The
Poet
could
say
,
Pers.
Sat.
2.
Poscis
opem
nervis
,
corpusque
fidele
senectae
:
Esto
,
age
:
sed
grandes
patinae
,
tucetaque
crassa
Annuere
his
superos
vetuere
,
Iovemque
morantur
.
Thou
askes
sound
lims
&
strength
against
old
age
,
But
up-heapt
plates
,
the
long
and
fat
sausage
Forbids
the
Gods
;
and
Iove
to
grant
suffrage
.
It
is
said
of
our
Saviour
,
Mar.
6.
That
in
his
owne
Countrey
of
Nazareth
,
by
reason
of
their
incredulity
,
Non
poterat
virtutem
ullam
facere
,
he
could
not
worke
any
miracle
,
but
onely
heale
a
few
sick
persons
.
Not
that
our
Saviour
being
GOD
,
could
not
work
miracles
,
but
that
on
their
part
there
wanted
apt
dispositions
&
capacity
unto
them
.
Of
which
dispositions
,
Faith
is
the
principall
?
&
note
,
that
Non
possum
is
often
in
the
Scriptures
put
for
Nolo
,
I
will
not
.
So
our
Saviour
sayth
in
the
Gospell
:
The
children
of
the
Kingdome
cannot
fast
while
he
be
with
them
,
non
possunt
jejunare
,
as
much
as
to
say
,
nolunt
jejunare
,
they
will
not
fast
.
So
when
a
man
takes
himselfe
to
be
wronged
,
hee
will
commonly
say
,
I
can
not
put
up
this
wrong
at
his
hands
:
I
can
not
disgest
it
:
as
much
to
say
,
I
will
not
.
Againe
,
we
must
not
inferre
,
that
where
dispositions
requisite
in
the
person
of
the
Patient
are
found
,
as
a
true
faith
,
purity
of
heart
,
resignation
to
the
will
of
GOD
,
that
there
is
alwayes
the
benefit
of
cure
in
their
corporall
infirmityes
,
because
it
is
ever
a
ruled
case
:
That
our
heavenly
Father
knowes
what
we
have
need
of
,
&
what
is
best
for
us
:
many
moe
being
driven
by
adversity
to
seeke
out
their
salvation
,
then
by
prosperity
:
those
who
have
but
one
eye
,
one
foot
,
one
hand
,
entring
into
Heaven
,
when
others
who
have
two
eyes
,
feet
,
hands
,
are
cast
into
hell
fire
.
Mark
.
9.
And
we
know
the
Parable
of
the
Sun
&
the
Wind.
Albeit
then
we
see
twenty
for
one
returning
from
such
places
(
where
almighty
GOD
is
pleased
sometimes
to
work
miracles
,
in
honor
of
those
who
on
earth
were
his
faithfull
&
true
servants
,
&
now
triumphant
in
Heaven
)
laboring
still
of
those
maladies
,
for
which
they
sought
relief
at
the
memories
of
Saints
,
It
would
be
great
presumption
&
temerity
in
us
,
to
suspect
,
much
more
to
judge
,
that
they
were
not
prepared
for
so
great
a
benefit
.
We
know
what
Apology
our
Saviour
made
in
the
case
of
the
man
blinde
from
his
nativity
.
When
as
the
Iewes
demanded
of
him
,
Quis
peccavit
,
hic
,
aut
parentes
ejus
,
ut
coecus
naseeretur
?
Iohn
9.
Who
was
it
that
sinned
,
he
,
or
his
parents
,
that
he
should
be
borne
blind
:
The
answer
was
,
Neque
hic
peccavit
,
neque
parentes
ejus
,
&c.
Neither
hath
this
man
sinned
,
nor
his
parents
,
but
that
the
workes
of
GOD
might
bee
manifested
in
him
.
And
by
analogy
the
same
may
be
applyed
to
our
case
.
Besides
,
it
is
not
to
bee
doubted
of
,
but
many
infirme
&
diseased
people
repaire
to
such
places
,
more
for
devotion
&
spiritual
comfort
,
then
for
any
desire
,
or
expectation
of
their
bodily
health
.
Non
ut
benè
sit
pedi
,
aut
lateri
,
sed
ut
benè
sit
anima
:
not
so
tender
of
the
well-fare
of
their
corruptible
bodies
,
as
of
that
immortall
part
,
which
is
,
and
ought
to
be
most
deare
unto
them
.
And
so
much
(
my
friend
)
to
answere
your
difficulty
,
why
so
many
returne
from
pilgrimages
without
reparation
of
their
health
.
The
last
knot
to
be
untyed
in
this
Argument
,
(
&
rather
insinuated
by
you
,
then
clearely
propounded
)
is
this
.
How
is
it
to
be
beleeved
say
some
?
That
so
many
signes
and
works
surpassing
all
power
of
Nature
,
which
we
call
miracles
,
should
be
wrought
at
the
memory
and
monuments
of
Saints
,
rather
then
in
other
places
.
The
omnipotencie
of
GOD
(
the
Author
both
of
Nature
,
Grace
,
and
all
miraculous
workes
)
being
one
and
the
same
in
all
places
and
times
.
To
as
many
as
urge
this
reason
,
and
thinke
it
worthy
to
be
insisted
upon
.
I
might
say
as
our
Saviour
said
unto
the
Sadducees
,
Math.
23.
Erratis
nescientes
scripturas
,
&
virtutem
Dei
:
You
erre
,
not
knowing
the
Scriptures
,
or
the
power
of
GOD.
Our
blessed
Saviour
tells
us
,
Luke
4.
Quòd
multa
erans
vidua
,
&c.
That
there
were
many
Widowes
in
the
dayes
of
Elias
in
Israel
,
when
as
the
Heavens
were
shut
for
3.
yeares
and
six
moneths
,
in
which
time
there
was
a
great
famine
thorough
the
whole
earth
,
and
unto
none
of
those
was
Elias
sent
,
but
in
Sarepta
of
Sidonia
,
unto
one
Woman
a
Widow
.
And
there
were
many
Lepers
in
Israel
,
in
the
dayes
of
Elizeus
the
Prophet
,
and
none
of
them
was
cleansed
,
but
Naaman
the
Syrian
.
Now
what
was
the
cause
why
no
other
Widow
was
exempted
from
that
famine
,
but
only
the
Widow
of
Sarepta
?
Because
(
notwithstanding
the
presence
of
GOD
in
all
places
)
there
wanted
also
the
presence
of
the
Prophet
Elias
.
And
why
were
not
the
rest
of
the
Lopers
clennsed
,
but
onely
Naaman
the
Syrian
?
wanted
there
the
power
of
GOD
,
or
due
preparation
in
the
Subject
:
Who
can
say
so
?
No
,
but
the
presence
of
the
Prophet
Elizeus
.
By
which
we
see
the
circumstance
of
personall
presence
,
though
not
necessary
unto
the
power
,
yet
many
times
required
unto
the
will
of
the
worker
of
signes
and
wonders
.
And
albeit
our
Saviour
in
the
Gospell
,
sometimes
did
cure
the
absent
,
to
givers
to
understand
,
that
his
power
was
not
restrayned
to
presence
,
yet
commonly
,
and
so
the
most
part
,
hee
cured
none
but
the
present
:
and
so
the
people
did
understand
,
both
by
laying
his
hands
upon
them
in
the
Cure
:
As
when
by
reason
of
the
presse
of
people
,
they
uncovered
the
roofe
of
the
house
,
Mar.
2.
to
let
downe
the
Paralinique
in
his
bed
before
him
.
So
the
Prophet
Elias
raised
not
the
Widowes
son
to
life
,
before
him selfe
came
unto
him
.
And
our
Saviour
went
unto
the
grave
of
Lazarus
before
he
revived
him
.
He
took
the
Governors
Daughter
by
the
hand
,
Math.
9.
as
also
in
Naum
he
touched
the
Coffin
of
the
dead
,
before
he
raysed
them
to
life
.
And
no
lesse
also
doe
we
behold
a
presence
required
even
in
those
livelesse
instruments
,
which
it
pleaseth
the
divine
Wisdome
to
use
in
this
kind
.
So
the
bones
of
the
Prophet
Elizeus
,
quickned
the
dead
Corps
throwne
into
his
grave
,
by
a
Physicall
touch
or
contact
.
The
waters
of
Iordan
in
like
manner
,
the
leprosie
.
The
Hemorissa
(
being
so
many
yeares
diseased
)
found
no
cure
,
till
she
touched
the
hemme
of
our
Saviours
garment
.
The
waters
of
the
pond
in
Hierusalem
,
Iohn
5.
did
not
heale
before
they
were
touched
.
S.
Peters
shadow
,
healed
none
but
such
as
it
passed
over
.
And
the
Napkins
&
Handkerchiefes
which
were
sent
from
the
Body
of
S.
Paul
,
being
applyed
,
did
not
onely
cure
diseases
,
but
cast
out
devils
Acts
19.
By
which
,
&
many
other
examples
(
which
for
brevity
I
omit
)
it
may
appeare
,
that
either
Presence
,
Application
,
or
Physical
contact
in
most
miracles
,
have
beene
required
as
a
condition
to
the
effecting
of
them
.
That
we
may
the
lesse
marvaile
,
if
present
at
the
Reliques
and
monuments
of
Saints
,
we
receive
those
helps
both
spirituall
and
temporall
,
which
being
absent
,
wee
might
misse
of
.
And
so
I
conclude
this
Chap.
of
Pilgrimages
,
my selfe
unfit
for
those
ttavells
,
to
which
some
against
my
will
,
most
willingly
would
compell
me
.
And
now
our
artificial
starres
being
ready
to
set
,
&
to
descend
below
their
Horizons
.
It
is
time
to
end
that
discourse
,
to
which
your
attention
hath
thus
farre
drawne
me
.
And
so
wishing
all
well-fare
&
happines
to
the
whole
Company
,
I
bid
you
all
good-night
:
resolving
my selfe
to
sleepe
,
till
some
other
occasion
shall
awake
mee
.
FINIS
.
Notes, typically marginal, from the original text
Notes for div A02680-e910
Notes for div A02680-e3020
Notes for div A02680-e4760