Laus
Deo
in
Saphia
,
the
9.
of
September
.
1612.
GOod
Sir
,
in
most
hearty
manner
I
commend
mee
vnto
you
,
with
desire
of
your
good
health
and
all
other
content
to
your
hearts
desire
,
which
the
Lord
graunt
vnto
you
Amen
.
Since
my
last
vnto
you
,
here
is
great
alteration
in
this
gouernment
,
as
I
account
you
haue
vnderstood
before
now
▪
And
because
Master
N.
and
Master
F.
haue
beene
here
,
and
heard
,
and
seene
what
hath
passed
,
I
do
referre
the
discourse
to
conference
:
For
I
assure
my selfe
they
will
visite
you
.
Yet
I
will
make
bolde
to
trouble
you
,
to
aduise
of
some
perticulers
as
followeth
.
The
tenth
day
of
May
was
the
battaile
betwene
Mulley
Sidan
,
and
our
new
King
Mulley
Om
Hamet
ben
Abdela
;
not
farre
from
Marocus
betwixt
the
mountaines
,
and
the
City
,
both
sides
very
strong
:
Yet
in
mans
iudgement
Mulley
Sidan
of
most
force
in
horse
and
foote
,
and
three
and
thirty
peeces
of
good
field
ordnance
.
The
other
no
ordnance
,
and
a
few
peecemen
:
his
chiefest
force
Larbies
of
Sahara
,
a
place
distant
hence
twenty
daies
iourney
.
These
armed
with
Launces
,
demy
Launces
and
Azagies
,
Mulley
Sidan
,
was
very
strong
.
But
hee
encouraged
them
,
saying
,
as
they
had
found
that
come
to
passe
which
formerly
hee
told
them
,
so
now
they
should
see
the
like
,
and
bid
them
not
feare
his
ordnance
,
for
onely
three
peeces
should
goe
off
,
and
doe
no
harme
:
the
rest
should
take
fire
,
but
not
shoote
a
bullet
,
and
hee
would
bee
formost
,
and
goe
in
the
face
of
the
ordnance
,
and
finding
his
wordes
true
,
then
at
his
commaund
to
fall
vppon
his
enemies
So
hauing
satisfied
his
people
with
these
perswasions
sent
spies
to
know
where
Mulley
Sydans
ordnance
lay
,
and
so
came
right
before
it
,
with
all
his
troopes
.
And
comming
within
daunger
,
at
Mulley
Sidans
commaund
,
they
gaue
fire
,
hauing
both
Moores
and
Christians
that
knew
how
to
mannage
his
ordnance
.
So
three
peeces
went
off
,
and
did
no
hurt
.
But
the
bullets
hard
sing
in
the
ayre
a
great
height
,
and
the
rest
of
the
ordnance
tooke
fire
,
and
burnt
out
the
powder
,
but
shot
no
bullet
that
remained
in
,
so
comming
nearer
,
the
Musketiers
plaied
vpon
them
,
with
foure
thousand
shot
,
yet
hurt
no
man
.
So
then
they
came
on
,
and
Mulley
Sidans
people
gaue
way
and
fled
.
They
pursued
them
,
and
slue
Mulley
Abdela
ben
Hammet
,
Alkaide
Hammet
,
Benzebe●re
,
and
many
moe
Alkaides
,
and
betweene
foure
and
fiue
thousand
people
.
So
put
his
people
into
Marocus
,
and
lay
himselfe
in
the
field
.
Hee
hath
not
entered
into
Marocus
,
neither
purposeth
till
he
haue
destroied
his
enemies
,
and
put
peace
in
his
country
.
So
Mulley
Sidan
fled
&
came
down
to
Saphia
,
Hackam
,
Abdela
Kather
,
Abdela
Sadocke
and
the
Iew
Benwash
,
and
a
few
others
(
besides
his
mother
and
women
,
and
luggedge
)
hee
made
account
to
gather
a
head
againe
,
and
to
giue
a
new
battaile
.
But
in
vaine
the
Larbies
made
a
faire
shew
and
came
in
to
him
,
and
receiued
some
mony
,
cloth
,
and
linnens
from
him
,
and
so
would
haue
betrayed
him
.
Whereupon
he
hauing
some
of
his
brother
Mulley
Shecks
children
with
him
,
(
to
make
frendship
with
his
brother
)
sent
him
his
children
,
and
wrote
to
him
very
kindly
,
So
betwene
them
I
accountis
peace
.
So
staied
heere
so
long
as
he
durst
:
for
that
Mulley
Om
Hammet
persued
him
.
Whereby
hee
was
forced
to
fraight
a
ship
of
Marcelleis
heere
in
port
,
with
a
French
Ambassador
,
who
came
to
him
vpon
bussines
out
of
France
,
and
a
Fleming
that
was
in
the
roade
:
and
tooke
his
Treasure
and
luggage
,
some
Women
and
Children
,
some
Al●aids
and
Seruants
,
and
Benwash
and
his
followers
,
and
went
for
Santa
Cruz
and
there
Landed
in
Sus
:
and
from
thence
to
Tarradante
,
and
there
since
remained
,
what
force
he
hath
or
of
his
proceeding
wee
here
know
not
the
certaintie
.
Some
fewe
dayes
after
his
departure
,
came
our
new
King
into
these
parts
,
halfe
a
dayes
iourney
from
Saphia
,
and
all
the
Larbies
came
in
to
him
&
submitted
themselues
,
and
he
receiueth
all
into
fauor
,
pardoning
what
passed
:
For
hee
sayth
,
hee
comes
to
make
peace
,
and
is
sent
from
God
,
because
of
the
euill
gouernment
of
Mulley
Hammets
sonnes
the
Xeriffes
;
Sidie
Nicer
:
and
he
must
surrender
all
to
him
;
for
he
must
iudge
the
world
and
then
all
must
end
.
But
for
England
,
Flanders
,
or
other
parts
they
haue
not
to
doe
,
they
will
haue
friendship
with
vs
,
and
desire
trade
and
traffique
with
vs
in
loue
and
friendship
,
and
would
haue
his
myracles
and
acts
made
knowne
abroade
the
world
:
I
was
in
his
Almahalla
at
first
fowre
dayes
,
Alkaide
Azus
,
of
whom
you
haue
heard
;
the
principall
Councellor
of
the
land
,
Shecke
Z●mb●e
,
Shecke
Glowie
,
and
many
other
Saints
and
principall
men
:
and
since
his
comming
maried
the
Widow
of
Mulley
Bufferris
.
And
now
diuers
libel
in
Larby
verse
against
Mulley
Sidan
and
his
proceedings
,
and
of
further
misery
must
come
vnto
him
,
till
he
and
his
race
be
consumed
.
And
for
his
gouernment
at
Morocus
placed
his
Hackam
to
see
euery
one
haue
peace
,
and
a
very
honest
man
for
iustic●
:
So
Morocus
is
in
peace
and
quietnes
;
and
amongst
the
Larbies
he
demands
his
due
,
either
corne
,
horse
,
cattell
,
or
money
;
and
tels
them
he
coms
to
put
peace
amongst
them
;
neither
to
rob
them
,
nor
yet
to
lose
his
right
;
not
to
giue
them
pay
,
but
force
them
to
serue
him
,
as
need
requireth
,
if
they
yeelded
not
to
such
conditions
,
his
sword
should
force
them
:
he
came
amongst
them
as
a
guest
,
and
was
to
be
entertained
by
them
,
and
not
to
giue
them
to
gaine
their
fauour
.
By
which
speeches
,
myracles
past
,
and
policy
,
hee
hath
made
them
all
tremble
;
so
he
puts
all
to
silence
:
Som
content
themselues
,
of
the
greatest
in
former
time
,
to
heare
and
see
,
shew
obedience
and
say
nothing
:
others
change
with
the
time
,
and
haue
great
imploiments
,
and
professe
loialty
to
him
,
and
renounce
their
old
Master
;
what
the
euent
may
be
I
know
not
:
for
,
we
haue
learned
,
the
hearts
of
Kings
are
in
the
hands
of
the
Lord
,
he
turneth
them
as
riuers
of
waters
which
way
hee
pleaseth
.
But
hauing
beene
in
his
Almahalla
,
seeing
the
manner
of
it
,
his
plainnesse
and
policy
,
mixt
with
a
shew
of
mercy
and
a
kind
of
Saintish
gouernment
,
I
feare
mee
it
will
come
to
passe
,
according
to
the
Fable
in
Aesop
,
when
th●
Frogs
desired
a
King
,
a
blocke
was
throwne
downe
into
the
water
,
which
dash
at
the
first
made
them
feare
him
,
but
lying
still
they
grew
familiar
,
and
sunned
themselues
vpon
him
,
and
grew
in
dislike
;
so
had
the
Storke
:
But
it
were
to
be
wished
they
would
now
content
themselues
,
when
peace
and
iustice
is
offered
.
If
he
doe
continue
it
is
like
to
be
with
trouble
and
bloud-shed
;
for
already
the
people
begin
to
disobey
,
and
the
Shabenites
,
Mulley
Sidans
[
*
](A02725-e1030-b)
*
Or
Kinred
.
Cast
,
are
got
to
the
Mountaines
neare
Marocus
,
and
haue
procured
some
of
those
[
*
](A02725-e1050-b)
*
Mountainers
.
Brebers
(
as
wee
tearme
them
)
to
ioine
with
them
;
and
one
Mulley
Om
Hammet
Bolassom
,
and
these
haue
robbed
to
the
gate
of
Marocus
;
wherupon
this
King
sent
forces
to
expell
them
,
but
found
them
so
strong
that
they
durst
not
meddle
with
them
:
whereupon
was
forced
to
rehale
his
Almahalla
some
fifteen
dayes
since
,
and
is
gone
towards
the
Mountaines
,
where
at
this
present
hee
is
neere
frugo
:
and
what
hath
passed
since
we
know
not
,
only
expect
euery
howre
to
heare
some
good
newes
that
he
may
preuaile
;
but
here
it
is
greatly
feared
,
because
many
of
his
owne
people
be
departed
from
him
:
and
those
Larbies
he
caried
along
with
him
out
of
these
parts
,
run
away
and
returned
,
so
if
he
lose
,
the
other
bee
the
friends
of
Mulley
Sidan
,
and
he
is
expected
againe
:
But
the
beginning
and
rising
of
this
king
and
his
procedings
are
very
strange
.
He
is
a
great
saint
and
learned
in
the
lawe
,
and
was
sought
vnto
by
many
the
principallest
of
the
land
for
his
blessings
,
and
fauour
,
according
to
their
superstition
;
he
findes
it
in
ancient
books
writ
of
him
by
way
of
prophecy
,
that
such
a
man
of
that
place
named
Messa
(
whence
he
is
)
by
name
Mulley
Om
Hamet
be●
Abdela
,
should
bee
sent
at
this
time
,
to
put
peace
in
the
country
,
and
to
reuiue
their
law
,
and
put
out
the
race
of
Mulley
Sidan
,
and
name
of
Xeriffes
:
and
so
to
raigne
forty
yeers
till
Christ
come
to
iudgement
:
his
beginning
must
be
,
hee
must
strike
vp
a
drum
hee
should
finde
in
that
Zow●●
〈◊〉
Missa
,
and
then
should
repaire
vnto
him
people
,
to
make
him
king
.
The
manner
of
his
proceedings
,
and
what
encounters
hee
should
haue
,
and
what
he
found
written
,
all
the
Talbies
and
learned
men
now
do
confesse
to
find
the
same
written
in
their
bookes
.
At
his
beginning
he
put
forth
only
one
tent
and
a
kitchen
:
so
resorted
to
him
the
Shrokies
,
a
saintish
people
in
their
lawe
,
but
otherwise
in
behauiour
very
Sauages
.
These
without
pay
came
to
him
,
to
the
number
of
150.
or
200.
at
most
;
and
with
their
helpe
hee
brake
Alhadge
▪
Lemiere
,
and
his
forces
,
seruants
of
Mulley
Sidan
,
beeing
5000.
strong
;
so
more
of
the
sayd
Shrokies
came
to
him
,
to
the
number
of
5000.
&
with
them
and
such
people
as
ioined
with
him
in
the
way
,
he
ouerthrew
Mulley
Sidans
forces
thrise
before
the
battell
.
And
so
came
to
some
strong
places
in
the
Mountaines
,
neuer
brought
to
subiection
in
the
time
of
Mulley
Sidan
,
nor
his
father
:
Those
with-stood
him
,
but
hee
ouercame
them
and
made
them
pay
him
what
he
demanded
,
serue
and
obey
him
;
so
forced
the
principallest
Shecks
in
the
countrie
to
come
to
him
.
After
this
marched
towards
Morocus
,
and
by
the
way
was
to
pass
a
riuer
;
and
the
daie
before
he
warned
his
people
,
in
passing
such
a
riuer
no
man
to
take
vp
water
in
their
hands
to
drinke
,
if
he
did
he
would
die
.
After
comming
to
the
riuer
weary
and
hot
,
many
not
remembred
,
or
not
regarded
his
words
,
but
tooke
vp
water
in
their
hands
,
drunk
,
and
anon
after
dyed
,
the
rest
all
escaped
,
which
strooke
a
feare
into
them
to
breake
his
command
,
and
a
perswasion
that
hee
is
more
then
a
man
:
For
they
say
hee
is
their
Fatamie
,
that
is
,
a
Sauiour
.
Next
in
comming
to
Morocus
,
diuers
great
Saints
and
Sheckes
resorted
together
,
and
would
goe
to
visite
him
,
that
they
might
see
what
hee
was
,
and
vnderstand
whether
that
which
passed
was
true
or
not
.
So
comming
,
after
salutations
,
hee
told
them
they
came
to
enquire
and
see
what
newes
,
and
what
wonders
hee
did
,
and
so
meant
to
depart
.
Now
therefore
,
being
men
of
account
and
Talbies
hee
would
satisfie
them
,
that
they
might
satisfie
others
.
So
appointed
them
a
time
to
come
againe
,
and
to
bring
such
bookes
,
hee
nominated
,
with
them
;
so
they
did
:
Then
he
willed
them
to
turne
to
such
places
,
and
reade
what
they
found
written
of
him
;
so
they
did
.
To
wit
,
both
his
name
,
his
beginning
,
and
course
he
was
to
take
,
and
withall
found
written
seauen
speciall
markes
,
or
signes
,
hee
must
haue
vppon
his
bodie
,
a
wart
aboue
his
right
eie
,
a
blacke
tooth
before
,
a
bunch
of
hayre
growing
betweene
his
shoulders
,
a
signe
of
a
ring
in
the
palme
of
his
right
hand
,
the
signe
of
a
spurre
vpon
the
outside
of
his
right
legge
;
the
rest
I
remember
not
.
But
these
and
the
rest
hee
shewed
them
which
seeing
they
did
honor
him
and
swore
to
him
to
serue
him
,
and
to
liue
and
die
with
him
,
or
in
his
cause
.
Next
comming
to
a
place
named
Dets
in
the
mountains
very
strong
,
where
much
people
were
gathered
together
against
him
so
that
some
of
his
owne
people
began
to
faint
and
be
afraied
:
hee
bad
them
feare
nothing
for
that
before
to
morrow
they
should
see
there
was
more
with
him
then
against
him
:
so
that
night
,
he
commanded
to
take
vp
his
Almahalla
&
march
towards
that
place
Dets
:
so
they
did
,
and
all
night
long
to
the
thinking
of
al
his
people
,
there
marched
another
Almahalla
greater
then
theirs
,
and
went
before
them
:
and
comming
to
the
place
Dets
vannished
away
,
and
at
sight
of
it
his
enemies
fled
,
leaft
the
place
and
goods
,
al
to
the
spoile
,
so
comming
thither
had
the
spoile
of
all
without
fighting
.
This
our
country
man
M.
W.
affermeth
with
diuers
others
vpon
solemne
oth
to
haue
seene
.
At
his
being
in
these
parts
,
my selfe
with
others
went
to
welcome
him
:
he
entertained
vs
very
kindly
,
&
told
vs
he
would
shew
the
English
what
fauour
he
could
,
and
permit
them
free
trade
,
willing
vs
to
take
knowledge
that
he
was
sent
by
Gods
appointment
to
releeue
the
oppressed
as
wel
Moores
and
strangers
,
as
Christians
,
and
al
sorts
,
and
what
we
had
seene
and
heard
to
aduertise
,
saying
wee
should
see
yet
more
strange
matters
come
to
passe
,
then
what
had
passed
.
His
meaning
as
we
gather
is
,
the
conquering
of
Spaine
,
France
and
Italy
;
with
which
oppinion
hee
possesseth
the
foolish
and
credulous
Moores
.
Now
hauing
bin
tedious
to
trouble
you
with
such
news
as
the
time
affoords
(
not
al
but
part
as
it
comes
into
my
memory
)
I
pray
you
take
it
in
good
part
:
the
censure
hereof
I
leaue
to
your
wisdome
and
confideration
.
For
my
owne
part
I
am
perswaded
,
they
bee
delusions
of
the
diuell
done
by
witch-craft
,
&
permitted
by
the
Lord
,
to
seduce
them
to
further
error
,
God
deliuer
vs
Christians
well
from
among
them
,
and
grant
vs
the
vse
,
and
true
knowledge
of
his
holy
word
preached
in
Christian
countries
which
heere
wee
want
,
and
the
vse
and
comfort
of
his
holy
Sacraments
to
the
sealing
vp
of
our
faith
in
Christ
Iesus
Amen
.
I
am
sorry
I
haue
nothing
for
remembrance
,
to
present
vnto
you
,
but
God
willing
when
the
time
betters
I
will
not
bee
forgetfull
:
in
the
meane
time
,
I
pray
you
accept
of
these
few
lines
in
good
part
.
So
resting
euer
at
your
seruice
,
I
commit
you
to
Gods
holy
tuition
who
blesse
you
in
this
world
with
health
and
content
,
and
in
the
world
to
come
with
eternall
ioy
,
Amen
.
Your
louing
friend
to
command
.
R.
S.