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Sermons
,
preached
at
Audience
,
both
of
Honor
and
Woorship
.
The
first
,
containeth
a
reproofe
Instruction
,
for
all
vnlearned
,
negligent
,
and
Exhortation
to
the
common
people
,
to
seeke
their
Preacher
of
the
woord
Si Deus nobiscum quis contra a nos ? Homo Deo , lutum figulo .
Imprinted
at
London
by
Timothie
;
Suffer
affliction
as
good
Soldiers
of
Iesus
Christe
.
What
King
going
about
to
make
warre
against
an
other
King
,
dooth
not
sit
downe
and
take
councel
,
whether
he
be
able
with
ten
thousand
,
to
meet
him
which
commeth
against
him
with
twentie
thousande
?
Which
of
you
beeing
minded
to
builde
a
Tower
,
dooth
not
first
sit
downe
,
and
count
the
costes
and
charges
,
whether
he
haue
sufficient
to
performe
it
or
no
?
least
that
after
he
hath
laide
the
foundation
,
and
is
not
able
to
finishe
it
:
all
that
beholde
it
,
beginne
to
mocke
him
,
This
man
beganne
to
builde
,
and
was
not
able
to
make
an
ende
.
That
we
build
not
vpon
the
rocke
,
but
wee
are
like
vnto
the
foolishe
man
,
which
buildeth
vpon
the
sande
,
where
the
raine
falling
,
and
the
floods
running
,
and
the
windes
blowing
,
doo
beate
downe
the
house
,
so
that
the
fall
thereof
is
great
.
Neither
father
nor
mother
,
nor
wife
nor
children
,
nor
brother
nor
sister
,
nor
farmes
nor
Oxen
,
nor
lande
nor
liuing
,
nor
golde
nor
siluer
,
nor
worldlie
promotion
,
nor
tribulation
nor
anguishe
,
nor
persecution
,
nor
famine
,
nor
nakednesse
,
nor
perill
,
nor
swoorde
,
nor
life
,
nor
death
,
nor
Angelles
,
nor
principalities
,
nor
powers
,
nor
thinges
present
,
nor
thinges
to
come
,
nor
height
,
nor
deapth
,
nor
anie
other
creature
,
shall
be
able
to
seperate
vs
from
the
looue
of
GOD
,
which
is
in
Christe
Iesus
our
Lord
.
These
be
they
whome
I
keepe
alwaies
before
me
,
in
remembraunce
of
my
maister
&
his
freends
.
Of
my
maister
Christe
and
his
twelue
Apostles
,
who
liued
in
poore
and
base
estate
heere
vpon
earth
.
If
the
case
be
so
Argolandus
)
that
your
maister
vseth
his
freends
no
better
,
I
care
not
greatlie
for
his
freendship
,
neither
doo
I
meane
to
be
anie
of
his
freends
.
This
man
beganne
to
builde
,
and
was
not
able
to
make
an
ende
.
That
we
must
be
content
to
forsake
all
we
haue
,
for
the
name
of
Christe
:
and
patientlie
to
submit
ourselues
to
all
troubles
whatsoeuer
,
for
the
bolde
and
open
confessing
of
the
Lord
Iesus
our
sauiour
.
Beware
of
men
for
●ey
will
deliuer
you
vp
to
the
councelles
,
●nd
scourge
you
in
their
Sinagogues
.
They
●hall
excommunicate
you
,
yea
,
the
time
●all
come
,
that
whosoeuer
killeth
you
,
shall
thinke
he
dooth
God
good
seruice
.
If
ye
were
of
the
world
,
the
world
would
looue
his
owne
,
but
because
ye
are
not
of
the
world
,
but
I
haue
chosen
you
out
of
the
world
,
therfore
the
world
hateth
you
:
Ye
shall
weepe
and
lament
,
but
the
world
shall
reioyce
.
No
man
that
warreth
,
will
entangle
himselfe
in
the
affaires
of
this
life
,
because
he
woulde
please
him
which
hath
chosen
him
to
be
a
Soldier
,
and
if
anie
man
striue
for
a
maisterie
,
he
is
not
crowned
,
except
he
striue
as
he
ought
to
doo
.
Rom. 10.19 .
〈◊〉 thou shalt confesse with thy mouth , the Lord Iesus , and shalt beleeue in thy hart that God raised him vp from the dead , thou shalt be saued .
THe
holie
Apostle
S.
Paul
Andronicus
,
Iunia
Vrbanus
That
●o
man
can
be
saued
by
him selfe
,
and
by
●is
owne
merites
,
but
that
bothe
Iew
and
Gentile
were
in
themselues
condempned
.
That
man
only
blessed
,
whose
iniquities
are
for
giuen
,
whose
offences
are
couered
,
and
to
whome
the
Lorde
dooth
not
impute
his
sin
.
That
they
which
were
baptized
in
Christe
,
were
baptized
into
his
death
:
as
Christe
was
raysed
vp
from
the
dead
,
by
the
glorie
of
God
the
Father
,
so
they
also
should
walke
in
newnesse
of
life
,
not
giuing
their
members
seruaunts
,
to
vncleannes
and
iniquitie
,
but
making
them
seruants
to
righteousnes
and
holines
of
life
.
That
there
is
no
condempnation
to
them
which
are
in
Christ
Iesu
,
which
walk
not
after
the
flesh
but
after
the
spirit
,
because
the
spirite
of
adoption
which
they
haue
receyued
in
their
harts
,
wherby
they
cried
,
Abba
,
Father
,
dooth
so
seale
in
them
the
hope
of
euerlasting
life
,
that
nothing
●s
able
to
seperate
them
from
the
loue
of
God
which
is
in
Iesus
Christe
their
Lord
.
.9.10
.
●
.
11
Of
the
iust
reiecting
of
the
Iewes
,
and
of
the
free
calling
of
the
Gentiles
.
Who
will
haue
mercy
on
whome
he
will
haue
mercie
,
and
whome
he
will
he
hardeneth
,
and
dooth
of
the
same
lumpe
of
clay
,
make
some
vesselles
of
honour
,
&
some
of
dishonor
,
some
vesselles
of
mercy
,
to
shewe
foorth
his
goodnesse
,
and
some
vesselles
of
destruction
,
to
be
glorified
in
his
power
.
That
Christe
was
the
end
of
the
lawe
,
for
righteousnes
vnto
al
beleeuers
.
The
woord
is
verie
neere
vnto
thee
,
euen
in
thy
mouth
,
and
in
thy
heart
for
to
do
it
.
If
thou
shalt
confesse
with
thy
mouth
,
the
Lord
Iesus
,
and
beleeue
in
thine
hart
,
that
God
raised
him
againe
from
the
dead
:
thou
shalt
be
saued
.
That
we
are
iustified
only
by
faith
,
in
the
death
and
resurrection
of
Christ
Iesus
.
That
we
must
shewe
foorth
the
fruite
of
our
faith
,
to
confesse
him
with
our
mouthes
.
Deuteronomy
.
The
woord
〈◊〉
neere
vnto
thee
,
euen
in
thy
mouth
,
and
●n
thy
heart
.
Of
the
fruite
of
confession
Of
the
tree
of
faith
,
rooted
and
grounded
vpon
the
death
and
resurrection
of
Christe
.
If
thou
shalt
with
thy
mouth
confesse
,
the
Lord
Iesus
,
&c.
What
was
the
best
&
wholsomest
part
of
any
thing
,
and
what
the
wurst
and
most
vnholsome
.
The
Tongue
Rayling
,
vaine
babling
,
filthy
talke
,
lying
,
slaundering
,
cursing
,
swearing
,
&
blaspheming
the
name
of
God
:
Blessing
,
&
praysing
the
name
of
God
,
calling
vpon
him
by
prayer
,
instructing
of
our
brethren
,
reproouing
wickednesse
,
setting
vnitie
and
concorde
amongst
men
,
and
confessing
of
the
Lord
Iesus
.
With
the
mouth
to
confesse
the
Lord
Iesus
:
To
deny
,
&
renounce
our
Lord
and
Sauiour
.
That
he
shal
with
the
mouth
confesse
the
Lord
Iesus
.
Let
euery
tongue
confesse
that
Iesus
Christ
is
the
Lord
,
to
the
glorie
of
God
the
Father
.
Let
vs
offer
the
sacrifice
of
praise
alwayes
to
God
.
I
beleeued
,
and
therfore
I
spake
.
There
can
be
no
true
beleefe
in
the
heart
,
vnles
the
tongue
delight
to
talke
of
the
same
.
For
of
the
abundaunce
of
the
heart
,
the
mouth
will
speake
.
A
good
man
out
the
good
treasure
of
his
heart
,
bringeth
foorth
good
thinges
:
and
an
euill
man
out
of
the
euill
treasure
,
bringeth
foorth
euill
things
.
Knowe
ye
not
that
ye
are
the
temple
of
God
,
&
that
the
spirit
of
God
dwelleth
in
you
?
If
any
man
defyle
the
temple
of
God
,
him
will
God
destroy
,
for
the
temple
of
God
is
holy
,
and
that
are
ye
.
That
we
offer
vp
not
onely
our
soules
,
but
our
bodies
also
a
liuing
sacrifice
,
holy
and
acceptable
vnto
God
Our
body
being
the
Temple
of
the
holy
ghost
,
we
are
not
our
owne
,
but
are
bought
with
a
price
:
both
in
our
bodies
and
in
our
soules
,
for
they
are
Gods
.
They
are
Gods
,
God
made
them
,
and
Christe
Iesu
redeemed
them
,
and
bought
them
with
a
price
,
not
with
siluer
,
nor
golde
,
but
with
his
owne
most
precious
blood
.
Glorifie
God
bothe
in
body
and
in
soule
,
for
they
are
Gods
.
Elias
:
That
he
hath
reserued
vnto
him
seauen
thousande
people
,
which
neuer
bowed
their
knees
to
Baall
,
nor
kissed
him
with
their
mouthes
.
Which
haue
not
beleeued
in
Baall
in
their
harts
.
Which
haue
giuen
,
neither
knee
nor
mouth
,
nor
any
part
of
their
body
,
to
any
other
,
but
to
the
Lord
God
of
Israell
.
Shidrach
,
Meshach
They
shoulde
in
bodie
fall
downe
and
worshippe
the
golden
Image
.
That
he
should
outwardlie
doo
Sacrifice
vnto
the
Idolles
at
Modin
.
Thou
shalt
not
bowe
downe
to
them
nor
worshippe
them
,
for
I
the
Lorde
thy
God
am
a
ielous
God
.
That
euery
tongue
may
may
confes
that
Iesus
Christe
is
the
Lord
,
to
the
glory
of
God
the
Father
.
Dauid
I
powred
out
my
very
heart
,
because
I
had
gone
with
the
multitude
,
and
led
them
into
the
house
of
God
,
with
the
voice
of
singing
and
prayse
,
as
a
multitude
that
keepeth
a
feast
.
Why
art
thou
so
cast
downe
,
O
my
soule
,
and
why
art
thou
so
vnquiet
within
me
?
O
my
God
,
my
soule
is
cast
downe
within
me
,
because
I
remember
thee
from
the
land
of
Iorden
&
Hermonim
,
and
from
the
mount
Mizar
.
Why
art
thou
so
cast
down
O
my
soule
,
and
why
art
thou
so
vnquiet
within
me
?
O
Lord
of
hoastes
,
howe
amiable
are
thy
Tabernacles
?
My
soule
longeth
,
yea
,
and
fainteth
for
the
courts
of
the
Lord
,
for
mine
heart
and
my
flesh
reioyceth
in
the
liuing
God
.
The
sparowe
hath
found
her
a
house
,
and
the
swalowe
a
nest
for
her
,
where
she
may
●ay
her
young
:
euen
hard
by
thine
aultars
,
O
Lord
of
hoastes
,
my
King
and
my
God
.
I
will
declare
thy
●ame
vnto
my
brethren
in
the
midst
of
●he
congregation
,
I
will
sing
prayses
vnto
thee
.
Men
of
Worshippe
O
Lorde
,
I
haue
looued
the
habitation
of
thine
house
,
and
the
place
where
thine
honour
dwelleth
.
One
thing
haue
I
desired
of
the
Lord
,
that
I
will
require
,
euen
that
I
may
dwel
in
the
house
of
the
Lord
,
all
the
dayes
of
my
life
,
to
beholde
the
beautie
of
the
Lord
,
and
to
visite
his
holy
Temple
.
Whersoeuer
two
or
three
be
gathered
together
in
his
name
,
he
will
be
in
the
midst
of
them
,
and
whatsoeuer
they
aske
,
they
shal
receiue
.
Ezechias
,
in
his
bed
:
Hoster
,
in
●er
chamber
:
Iob
,
vpon
the
dunghill
:
Daniel
,
●n
the
den
of
Lions
:
Ieremy
.
in
the
prison
:
Io●s
,
in
the
Whales
bellie
:
He
will
heare
the
people
of
Israel
,
in
the
land
of
Egipt
:
Mo●s
and
Aaron
,
in
the
wildernes
:
Iosua
,
in
●is
warres
:
Elias
,
in
the
house
of
the
wid●ow
of
Sarepta
,
&
in
a
Caue
of
the
mount
Noreb
:
Cornelius
,
at
home
in
his
owne
●ouse
:
Simon
Peter
,
in
the
house
of
Simon
●he
Tanner
:
Paule
,
in
the
Ship
,
and
on
the
〈◊〉
banke
:
and
our
sauiour
Christe
on
the
mountaines
,
in
the
fields
,
in
the
garden
,
&
●n
the
Crosse
.
We
are
all
members
one
of
an
other
.
Graauissimus
morbus
est
qui
a
capite
diffum
ditur
:
That
disease
is
most
perillous
,
which
commeth
from
the
head
.
Woe
be
to
him
by
whome
offences
come
,
it
were
better
for
him
that
a
myll
stone
were
hanged
about
his
necke
,
and
that
he
were
drowned
in
the
bottome
of
the
sea
.
That
his
people
should
come
together
,
to
make
publique
confession
of
their
faith
,
in
the
blood
of
Iesus
Christ
,
to
pray
for
things
necessarie
to
heare
the
sacred
and
blessed
woord
of
God
,
to
be
thankfull
to
him
for
all
his
benefites
,
to
receyue
his
holie
Sacraments
.
How
shall
we
sing
the
song
of
the
Lorde
,
in
a
●traunge
lande
?
If
I
forgette
thee
O
Ierusalem
,
let
my
right
hand
forgette
to
play
.
●f
I
do
not
remember
thee
,
let
my
tongue
leaue
vnto
the
roofe
of
my
mouth
,
if
I
●oo
not
remember
Ierusalem
in
all
my
mirth
?
Whosoeuer
should
●ke
any
peticion
of
any
other
God
,
sauing
●nly
of
the
King
,
for
the
space
of
thirtie
●nyes
,
he
should
be
cast
into
a
den
of
Lions
.
Peter
denied
his
maister
in
mouth
:
Who
soeuer
shall
deny
me
before
men
,
him
will
I
also
deny
before
my
Father
which
is
in
hea●en
.
To
let
our
lyght
so
shine
before
men
,
that
they
may
see
our
good
workes
,
and
glori●ie
our
father
in
heauen
.
Ex●ort
one
another
,
and
edifie
one
another
.
If
any
man
hath
●rred
from
the
way
,
and
some
man
hath
conuerted
him
,
let
him
knowe
,
that
he
which
hath
conuerted
a
sinner
from
going
a
stray
out
of
his
way
,
shall
saue
a
soule
from
death
.
Leuitticus
:
Thou
shalt
not
hate
thy
brother
in
thine
heart
but
thou
shalt
plainly
●ebuke
thy
neighbour
,
and
suffer
him
not
●o
sinne
.
For
as
much
as
we
are
all
members
of
●he
same
body
in
Iesus
Christe
,
we
should
be
charitable
one
to
an
other
,
and
doo
good
one
to
an
other
by
all
meanes
possible
.
That
when
we
see
our
enimies
Oxe
or
Asse
,
going
astray
,
we
shall
bring
it
home
againe
.
That
if
any
man
bring
not
the
doctrine
of
Christe
,
we
receyue
him
not
into
our
houses
,
neyther
byd
him
God
speede
:
for
he
that
biddeth
him
God
speede
,
is
pertakar
of
his
euill
deedes
.
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
.
A
man
that
vseth
much
swearing
,
shall
be
fylled
with
wickednesse
,
and
the
plague
of
God
shall
neuer
depart
from
his
house
.
He
that
is
not
with
mee
,
is
against
mee
,
and
hee
that
gathereth
not
,
hee
scattereth
.
But
to
looue
the
prayse
of
men
,
more
then
the
prayse
of
God
?
Whosoeuer
shall
be
ashamed
of
Christe
,
and
of
his
woords
,
among
this
adulterous
&
sinfull
generation
,
of
him
shall
the
sonne
of
man
be
ashamed
also
,
when
he
commeth
in
the
glorie
of
his
Father
,
with
his
holie
Angelles
.
If
thou
seeke
to
please
men
,
thou
canst
neuer
be
the
seruaunt
of
Christe
.
●f
euer
we
looke
to
fight
the
good
fight
of
faith
,
or
to
lay
holde
on
eternall
life
,
we
must
also
professe
a
good
profession
before
many
witnesses
.
We
must
take
heede
of
giuing
the
bridle
vnto
the
fleshe
,
for
if
it
once
catch
the
bit
into
the
teethe
,
and
feele
the
bridle
loose
vpon
the
necke
,
it
will
carie
vs
headlong
into
all
sinne
and
wickednesse
.
●e
must
drawe
no
acquaintaunce
with
●ne
:
Dina
the
daughter
of
Iacob
,
which
was
rauished
by
force
of
the
sonne
of
Hamar
the
king
of
Sichè
,
did
not
in
har●
consent
vnto
that
wicked
acte
,
and
yet
notwithstanding
,
To
abstaine
not
only
from
euill
,
but
also
from
all
occasion
,
and
all
appearaunce
of
euil
.
Caldaeans
.
Depart
ye
from
thence
,
and
touch
no
vncleane
thing
,
goe
out
of
the
middest
of
her
,
and
be
ye
cleane
,
ye
that
beare
the
vesselles
of
the
Lord
.
For
it
were
farre
better
to
be●e
Israelite
,
and
to
worship
God
purelie
in
the
lande
of
Egipt
,
then
to
be
an
Egiptian
,
and
an
Idolatour
in
the
Desert
,
and
in
the
lande
of
Canaan
:
Exod.
32.6
.
and
there
to
woorship
golden
Calues
,
and
to
long
for
the
Onions
,
and
Garlike
,
and
fleshpottes
of
Egipt
.
It
were
farre
better
to
call
vppon
God
in
Egipt
,
and
to
beare
patiently
the
tyranny
of
Pharao
,
then
beeing
out
of
Egipt
,
to
murmure
against
God
,
and
to
blaspheme
his
trueth
,
as
did
the
auncient
Idolatours
,
Israelites
by
name
,
but
Egiptians
in
deede
,
hauing
their
bodyes
without
Egipt
,
and
their
heartes
with
in
it
:
and
as
many
doo
nowe
which
beeing
delyuered
from
the
bondage
of
Pharao
,
doo
long
for
the
flesh-pottes
of
Egipt
,
and
lothe
the
sweet
Manna
,
the
woord
of
the
euerliuing
God
.
Which
come
out
of
Babilon
in
heart
,
but
not
in
body
:
What
fellowshippe
hath
righteousnesse
with
vnrighteousnesse
?
What
Communion
hath
lyght
with
darknesse
?
what
concord
hath
Christe
with
Be●all
?
what
part
hath
the
beleeuer
,
with
the
●nfidel
?
or
what
agreement
hath
the
Temple
of
God
with
Idolles
?
wherfore
come
●ut
from
among
them
,
and
seperate
your selues
,
and
touch
no
vn●leane
thing
,
and
I
will
receyue
you
,
I
will
●e
your
Father
,
and
you
shal
be
my
sonnes
and
daughters
:
Elisieus
.
Thy
seruaunt
will
from
hencefoorth
,
offer
neither
burnt
Sacrifice
nor
offering
,
to
any
other
God
saue
vnto
the
Lord
.
Heerein
the
Lord
be
mercifull
vnto
thy
seruaunt
,
that
when
my
Maister
goeth
into
the
house
of
Remmon
to
worshippe
there
,
he
leaneth
on
my
hande
,
and
I
bowe
my selfe
in
the
house
of
Remmon
:
when
I
bowe
downe
my selfe
,
I
say
in
the
house
of
Remmon
,
the
Lord
be
mercifull
vnto
thy
seruaunt
in
this
point
.
Goe
in
peace
Goe
in
peace
Elizaeus
,
Goe
in
peace
Goe
in
peace
Goe
in
peace
That
if
any
man
haue
not
the
spirite
of
Christe
,
he
is
not
of
Christe
That
out
of
the
same
fountaine
,
there
can
not
come
sweete
water
and
bitter
,
nor
out
of
the
same
mouth
,
blessing
and
cursing
By
the
tongue
,
we
blesse
God
the
Father
,
and
by
the
same
we
curse
men
,
which
are
made
after
the
Image
of
God
.
I
am
had
in
derision
euerie
daye
,
and
euerie
one
mocketh
me
:
for
since
I
spake
,
and
cryed
out
of
wrong
,
and
proclaymed
desolation
,
the
woorde
of
God
was
made
a
reproche
vnto
me
,
and
I
was
had
in
derision
daylie
:
then
sayde
I
,
I
will
make
no
more
mencion
of
him
,
nor
speake
any
more
in
his
name
,
but
his
woord
was
●n
mine
heart
,
as
a
burning
fyre
shut
vp
in
my
bones
,
I
was
wearie
of
forbearing
,
and
●ould
not
forbeare
.
Beholde
,
I
am
full
of
matter
,
and
the
spirite
that
is
within
me
,
compelleth
me
:
beholde
,
my
bellie
is
as
the
wine
that
hath
no
vent
,
and
like
the
bottelles
that
burst
:
therfore
will
I
speake
that
I
may
take
breath
.
&c.
That
the
spirites
of
the
Prophets
,
are
subiect
vnto
the
prophetes
.
Yet
returne
thou
againe
vnto
me
,
Little
Babes
,
keepe
your
selues
from
Idolles
.
I
will
giue
thee
,
all
these
kingdomes
of
the
worlde
,
if
thou
wilt
fall
downe
and
worship
me
.
Howe
long
will
yee
halte
betweene
two
opinions
?
If
the
Lorde
be
God
,
followe
him
.
But
if
Baall
be
hee
,
then
goe
after
him
.
I
knowe
thy
workes
that
thou
arte
neither
colde
nor
hotte
,
I
would
thou
werest
either
colde
or
hotte
.
But
because
thou
art
lukewarme
,
and
neither
colde
nor
hotte
,
it
will
come
to
passe
,
that
I
shall
spue
thee
out
of
my
mouth
.
To
doo
mischeefe
,
they
are
wise
enough
,
but
to
doo
well
,
they
are
starke
fooles
.
Goe
and
search
dilligentlie
for
the
Babe
,
and
when
ye
haue
found
him
,
bring
me
woorde
againe
,
that
I
may
come
also
and
worshippe
him
:
Good
Maister
what
shall
I
doo
to
possesse
eternall
lyfe
:
Maister
,
Maister
and
kissed
him
He
it
is
,
take
him
and
leade
him
away
.
Abraham
.
Zerobabell
Cerinthus
.
Constantinus
Let
them
giue
those
thinges
to
Auxentius
and
Epictetus
,
their
Arrian
heretiques
,
we
must
haue
no
fellowship
with
the
vnfruitfull
workes
of
darknesse
,
nor
any
way
yoake
our selues
with
Infidelles
.
We
are
commaunded
by
the
lawe
of
God
,
not
to
plowe
with
an
Oxe
and
with
an
Asse
,
nor
to
sowe
our
ground
with
diuers
seede
,
nor
to
make
our
garmentes
of
Linsey
wolsey
.
Mine
eyes
shall
be
vnto
the
faithfull
of
the
lande
,
that
they
may
dwell
with
me
,
he
that
walketh
in
a
perfite
way
,
he
shall
serue
me
.
There
shall
no
deceiptfull
personne
dwell
within
my
house
:
he
that
telleth
lyes
,
shall
not
remayne
in
my
sight
.
O
Lorde
,
doo
not
I
hate
them
which
hate
thee
?
and
doo
not
I
earnestly
contend
against
those
,
that
rise
vp
against
thee
?
yea
,
I
hate
them
with
a
perfect
and
vnfeyned
hatred
,
as
they
were
mine
vtter
enimies
.
That
who
soeuer
will
be
his
Disciple
,
must
take
vp
his
crosse
and
followe
him
.
That
we
must
through
many
afflictions
,
enter
into
the
kingdome
of
God
:
and
that
they
which
will
liue
godlie
in
Christ
Iesu
,
must
suffer
persecution
.
For
whome
the
Lord
looueth
he
chasteneth
,
and
scourgeth
euerie
Sonne
that
he
receyueth
.
If
ye
endure
chastening
,
God
offereth
him selfe
vnto
you
as
vnto
sonnes
.
For
what
Sonne
is
he
whome
the
Father
dooth
not
chasten
:
If
therfore
ye
be
without
correction
,
whereof
all
are
partakers
,
then
are
ye
bastardes
and
not
sonnes
.
Before
I
was
afflicted
Dauid
)
I
went
astraye
,
but
nowe
I
keepe
thy
woorde
:
it
is
good
for
mee
that
I
haue
beene
afflicted
,
that
I
may
learne
thy
statutes
Thus
it
behoueth
me
to
be
grounde
with
the
teethe
of
Lions
,
that
I
may
be
made
a
sweete
manchette
for
the
Lord
.
Feare
not
them
which
kill
the
body
,
but
are
not
able
to
kill
the
soule
.
But
rather
feare
ye
him
which
is
able
to
destroy
both
body
and
soule
and
to
cast
them
both
into
hell
fyre
,
feare
him
.
He
that
looueth
father
or
mother
,
or
wife
or
children
,
or
brethren
or
sisters
or
lande
or
liuing
or
his
owne
life
more
then
me
,
is
not
worthy
of
me
.
If
any
man
will
be
my
disciple
,
let
him
take
vp
the
crosse
and
follow
me
.
Peter
,
though
all
men
in
the
world
should
be
offended
by
thee
,
yet
will
not
I
be
offended
,
though
I
should
dye
with
thee
,
yet
will
not
I
deny
thee
.
Lorde
why
can
not
I
follow
thee
now
?
I
will
lay
downe
my
life
for
thy
sake
.
Let
vs
looke
vnto
Iesus
the
author
and
furnisher
of
our
fayth
,
who
for
the
ioy
that
was
set
before
him
endured
the
Crosse
,
and
despised
the
shame
,
and
is
set
at
the
righte
hand
of
the
throne
of
God
.
The
scholler
is
not
aboue
his
Maister
,
nor
the
seruaunte
aboue
his
Lord
,
nor
the
embassador
greater
then
him
that
sent
him
,
wherefore
if
they
haue
called
the
Maister
of
the
house
Belzebub
,
how
much
more
will
they
reuile
them
of
the
housholde
?
If
they
haue
called
the
Maister
Christ
himselfe
a
glutton
and
a
drunkarde
and
a
companion
of
Publicanes
and
sinners
,
and
a
caster
out
of
Deuils
,
through
the
Prince
of
the
Deuils
,
how
much
more
will
they
giue
reprochefull
woordes
vnto
the
schollers
?
Blessed
are
ye
when
men
reuile
you
,
and
persecute
you
,
and
falsly
speake
all
manner
of
euill
against
you
for
my
sake
.
Reioyce
and
be
glad
,
for
great
is
your
reward
in
heauen
,
for
so
they
persecuted
the
Prophets
before
you
,
euen
from
the
blood
of
Abel
the
righteous
,
vnto
the
blood
of
Zacharias
,
the
sonne
of
Barachias
whom
they
slew
be-tweene
the
temple
and
the
Aultar
.
Blessed
is
the
man
which
endureth
temptation
,
for
when
he
is
tryed
he
shall
receiue
the
crown
of
life
,
which
the
Lorde
hath
promised
to
them
that
loue
him
.
Vicisti
Gallilaee
,
O
Iohn
Baptist
The
Lambe
of
God
,
which
taketh
away
the
sinnes
of
the
world
.
This
is
my
well
belooued
sonne
,
in
whom
I
am
well
pleased
.
that
theyr
hearts
should
be
made
fat
,
and
their
eares
heauy
,
and
their
eyes
blinde
,
least
they
should
see
with
their
eyes
,
or
heare
with
their
eares
,
or
vnderstande
with
theyr
hearts
and
be
saued
.
Fraunces
Spera
Stephen
Gardener
Hales
,
Thorneton
,
Smith
Maxentius
,
Maximinian
Be
it
known
vnto
you
all
and
to
all
the
people
of
Israell
,
that
by
the
name
of
Iesus
Christe
of
Nazereth
,
whom
ye
haue
crucified
,
whom
God
raised
againe
from
the
dead
,
euen
by
him
dooth
this
man
stande
before
you
whole
.
This
is
the
stone
caste
aside
of
you
builders
,
which
is
become
the
head
of
the
corner
,
neither
is
there
saluation
in
anye
other
,
for
among
men
there
is
giuen
none
other
name
vnder
heauen
,
by
whom
we
must
be
saued
,
but
onely
by
the
name
of
Iesus
of
Nazereth
.
While
we
were
yet
sinners
Christ
died
for
vs
much
more
then
being
now
iustified
,
we
shall
be
saued
from
wrath
through
him
.
For
if
when
we
were
enemies
wee
were
reconciled
to
God
by
the
death
of
his
sonne
,
much
more
being
reconciled
wee
shall
be
saued
by
his
life
.
Esa.
53.5
And
therefore
doth
Christe
beare
the
name
of
Iesus
,
because
by
his
stripes
we
are
healed
,
because
by
him
we
haue
redemption
through
his
blood
,
Ephe.
1.7
2
Tim.
1.10
Heb.
2.14
euen
the
forgiuenes
of
sinnes
according
to
his
rich
grace
,
because
by
hys
death
,
death
is
destroyed
,
and
he
that
had
the
power
of
death
,
that
is
the
Deuill
.
O
Death
where
is
thy
stinge
?
O
Hell
where
is
thy
victory
?
that
Hereticks
ought
to
be
auoyded
,
Hereticks
,
if
they
can
by
no
meanes
be
reclaimed
,
must
be
reiected
.
Quodcunque
aduersus
veritatem
sapit
,
est
Haeresis
etiam
vetus
consuetudo
:
Whatsoeuer
dooth
sauour
against
the
trueth
,
if
it
be
obstinately
defended
,
it
is
an
Hearesie
,
although
it
be
neuer
so
auncient
a
custome
.
There
shall
be
teachers
among
you
,
which
shall
hring
in
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
damnable
Heresies
:
first
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
denying
the
Lord
that
hath
bought
them
:
they
shall
for
lucres
sake
,
make
Marchandise
of
you
,
with
fayned
wordes
.
Our
King
Marie
,
he
shall
raigne
ouer
the
house
of
Iacob
for
euer
,
and
of
his
kingdome
shall
be
no
ende
.
the
Lord
hath
sworne
and
will
not
repent
,
thou
art
a
Priest
for
euer
,
after
the
order
of
Melchizedec
.
the
spirite
of
the
Lorde
hath
annoynted
him
to
preach
the
Gospell
vnto
the
poore
,
and
he
is
the
belooued
sonne
of
God
,
whom
only
we
must
heare
,
who
beeing
in
the
bosome
of
the
Father
,
hath
declared
him
vnto
vs
.
He
appeared
once
to
put
away
sinne
,
by
the
sacrifice
of
himselfe
,
Sanctificati
sumus
per
oblationem
Iesu
Christi
,
semel
factam
:
we
are
sanctified
by
the
offering
of
the
body
of
Iesus
Christ
once
made
,
to
be
onely
our
kynge
to
gouerne
the
heartes
of
his
electe
people
,
with
the
vertue
of
his
holy
Spirit
,
and
as
for
the
wicked
,
to
crush
them
with
a
Scepter
of
Iron
,
&
to
break
them
in
peeces
,
like
a
Potters
Vessell
:
Moyses
,
that
he
would
raise
him
vp
amonge
his
Brethren
:
whome
,
who
so
euer
should
heare
,
should
not
be
destroyed
is
the
seede
of
the
woman
,
which
hath
brused
the
Serpents
head
:
the
seede
of
Abraham
The
Childe
,
whiche
a
Virgyn
should
conceiue
and
beare
,
&
call
his
name
Emanuell
,
our
Iesus
,
by
whom
we
are
saued
,
the
warer
of
lyfe
that
we
must
beleeue
in
heart
,
that
God
raysed
him
vp
againe
from
the
dead
,
Naaman
,
Paul
Come
ye
blessed
of
my
father
inherit
you
the
kingdom
prepared
for
you
from
the
foundations
of
the
world
.
Thou
Christ
which
was
slaine
,
art
worthy
to
receiue
power
and
riches
,
and
wisdome
,
and
strength
,
and
honour
,
and
glorie
,
and
blessing
:
Holy
,
holy
,
holy
,
Lord
God
of
Hoasts
:
glory
be
to
thee
O
God
most
high
.
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Rom. 16.27 .
for
all
vnlearned
,
negligent
and
people
,
to
séeke
their
amendment
,
by
Prayer
,
vnto
Hilar. lib. 8. de Trinitate .
Non statim boni atque vtilis Sacerdotis est , aut tantummodo innocenter agere , aut tantummodo scienter praedicare , cum & innocens sibi tantum proficiat nisi doctus sit , et doctus sinc doctrinae , sit authoritate nisi & innocens sit , vita cius ornetur docendo & Doctrina viuendo .
Luke 10. verse 2.
¶ The Haruest is great , but the labourers are but few : pray therfore , the Lorde of the Haruest to sende forth Labourers into his Haruest .
THE
occasion
of
these
the
Lord
appointed
Disciples
,
and
sent
them
two
&
two
before
him
into
euerie
cittie
&
place
where
he
himselfe
should
come
:
the
posteritie
of
Iacob
had
the
twelue
Patriarkes
,
as
the
chiefe
fountaynes
,
from
the
which
their
offspringe
was
deriued
,
euen
so
,
hath
Christe
sent
forth
his
Apostles
to
the
foundation
of
his
church
,
&
as
Iacob
went
down
into
Egipt
with
seuenty
soules
&
as
God
commaunded
Moses
to
chuse
out
seauentye
Isaac
which
being
born
against
the
course
of
nature
,
was
sacrifised
vpon
the
Alter
of
the
Crosse
,
&
yet
remained
safe
and
sounde
.
Ioseph
which
was
soulde
of
his
Brethren
,
&
yet
so
louingly
affected
,
that
he
afterwarde
being
aduaunced
in
glorie
,
was
not
ashamed
to
confesse
his
Bretheren
:
Iosua
,
which
leadeth
vs
into
the
Land
of
Canaan
,
flowing
with
milk
and
hony
.
Dauid
,
which
being
persecuted
by
Saule
&
his
enemies
became
a
worme
and
not
a
man
,
a
very
shame
of
men
,
and
the
contempt
of
the
people
,
whose
harte
was
molten
lyke
waxe
in
the
middest
of
his
bowels
,
and
his
strength
dried
vp
lyke
a
potsharde
,
whose
handes
and
feete
they
pearced
,
and
cast
lots
vpon
his
garments
,
so
that
he
was
compelled
to
crie
out
,
my
God
,
my
God
,
why
hast
thou
forsaken
mee
?
Sampson
,
who
by
his
death
ouerthroweth
all
his
enimies
.
Moses
,
which
for
the
profit
and
comfort
of
his
people
,
doth
chuse
out
seuentie
Disciples
,
to
beare
the
burthen
with
him
,
&
sendeth
them
out
two
and
two
,
into
euery
Cittie
and
place
,
where
hee
himselfe
should
come
.
Our
Sauiour
sedeth
forth
his
Disciples
by
two
and
two
:
Christ
sent
foorth
his
Apostles
also
by
two
and
two
,
and
when
hee
chose
his
Apostles
,
hee
called
them
two
and
two
.
he
called
Simon
Peeter
and
Andrew
his
Brother
.
And
going
a
litle
farther
,
he
saw
two
other
Bretheren
,
Iames
the
sonne
of
Zebedaeus
and
Iohn
his
Brother
,
mending
their
Nets
in
a
Ship
With
Zebedaeus
,
their
Father
,
and
he
called
them
.
Lot
:
I
pray
thee
let
there
bee
no
strife
betweene
thee
and
mee
,
neither
betweene
my
Heardmen
and
thy
Heardmen
,
for
wee
are
all
Brethren
.
Dauid
compareth
Loue
to
the
precious
oyntment
,
which
was
powred
vpon
Aarons
head
,
running
downe
vpon
the
Bearde
,
and
from
thence
vnto
skirts
of
his
clothing
.
in
that
the
Disciples
were
sent
out
by
two
and
two
,
Ye
are
built
vpon
the
foundation
of
the
Apostles
and
Prophets
,
Iesus
Christ
himselfe
being
the
chiefe
corner
Stone
.
that
they
shall
sit
vpon
twelue
Thrones
,
iudging
the
twelue
Tribes
of
Israell
.
The
Lords
of
the
Gentils
haue
dominion
ouer
them
,
and
they
are
great
and
exercise
authoritie
,
but
it
shall
not
be
so
among
you
,
but
whosoeur
will
be
great
among
you
,
let
him
be
your
seruaunt
:
and
whosoeuer
will
be
chiefe
among
you
,
let
him
be
your
Minister
,
euen
as
the
sonne
of
man
came
not
to
be
serued
,
but
to
serue
,
and
to
giue
his
life
for
the
raunsome
of
many
.
Go
therefore
and
teach
all
nations
,
Baptizing
them
in
the
name
of
the
Father
and
of
the
Sonne
and
of
the
holy
Ghost
.
Receaue
the
holy
Ghoste
,
who
so
euers
sinnes
ye
remitte
they
are
remitted
,
and
who
so
euers
sinnes
ye
retaine
,
they
are
retayned
.
It
sate
vpon
ech
of
them
,
and
they
were
all
filled
with
the
holy
Ghost
,
and
began
to
speake
with
diuers
Languages
,
euen
as
the
same
spirite
gaue
them
vtteraunce
.
Doth
exalte
him selfe
against
all
that
is
called
God
,
or
that
is
worshipped
,
seauentie
Disciples
the
Haruest
is
great
,
and
the
Labourers
are
but
few
.
seauentie
Disciples
Omnis
qui
peruerse
agit
,
odit
lucem
.
Euerie
one
that
doth
euil
,
hateth
the
light
:
Vt
manifesta
fiant
facta
ipsius
quod
secundum
Deum
fiant
,
That
his
deedes
might
be
made
manifest
,
that
they
are
wrought
according
vnto
God
.
It
was
nothing
els
,
but
to
sende
Lambes
among
wolues
,
The
Haruest
is
great
,
and
the
Labourers
are
but
few
,
pray
therfore
,
the
Lord
of
the
Haruest
,
to
sende
Labourers
into
his
Haruest
:
An
exhortation
to
prayer
,
that
we
pray
to
the
Lorde
of
the
Haruest
,
to
send
foorth
Labourers
into
his
Haruest
.
The
reasons
of
the
Exhortation
the
Haruest
is
great
the
Labourers
are
but
few
of
the
greatnes
of
the
Haruest
.
of
the
small
number
of
the
Labourers
.
of
the
meanes
wherby
that
small
number
shall
be
encreased
,
if
we
perfourmed
our
dutie
to
praye
vnto
the
Lorde
of
the
Haruest
to
sende
foorth
Labourers
into
his
Haruest
.
Haruest
is
great
the
number
of
the
faithfull
,
which
hunger
and
thirst
after
righteousnesse
,
and
haue
an
earnest
desire
to
heare
,
to
receaue
,
and
to
imbrace
the
heauenly
treasure
of
his
most
holye
and
blessed
word
.
behould
,
lift
vp
your
eies
,
&
looke
on
the
Regions
,
for
they
are
white
already
vnto
the
Haruest
:
Surely
the
Haruest
is
great
&c.
Surelie
the
Haruest
is
great
,
but
the
labourers
are
but
few
,
pray
,
&c.
For
the
Haruest
was
great
For
the
Haruest
was
great
.
Elias
I
haue
reserued
vnto
my selfe
in
Israell
7000.
men
,
which
haue
neuer
bowed
their
knees
to
Baal
,
nor
kissed
him
with
their
mouthes
.
Peter
:
I
haue
trauailed
all
night
,
and
haue
taken
nothing
Neuerthelesse
at
thy
commaundement
O
Lord
I
will
still
let
downe
the
Net
.
Semper tibi pendeat hamus . In quo non credis gurgite piscis erit .
as
the
seede
is
first
cast
into
the
ground
,
then
couered
with
cloddes
,
afterward
kept
vnder
with
Frost
and
Snowe
,
and
when
it
is
growen
vp
it
is
parched
with
heate
,
almost
choaked
with
briars
and
weedes
,
and
beaten
downe
with
stormes
and
tempests
,
&
at
the
last
with
much
labour
it
is
brought
into
the
Barnes
:
a
family
or
household
,
which
conteineth
not
only
sons
but
slaues
also
,
not
all
vessels
to
honor
,
but
some
to
dishonor
:
a
draw
Net
which
being
cast
into
the
Sea
,
dooth
gather
all
kinde
of
Fish
,
good
&
bad
.
the
kingdom
of
heauen
is
like
vnto
a
man
which
sowed
good
seed
in
his
field
,
but
while
men
slept
the
enemy
came
&
sowed
tares
among
the
wheate
,
&
went
his
way
,
&
when
the
blade
was
sprong
vp
&
brought
forth
fruite
,
them
appeared
the
tares
also
:
them
came
the
seruants
of
the
housholder
&
said
vnto
him
.
Maister
,
sowedst
not
the
good
seed
in
thy
field
?
from
whence
then
hath
it
Tares
and
he
sayde
,
the
Enuious
man
hath
done
this
.
Then
the
Seruants
saide
vnto
him
,
wilt
thou
then
that
we
goe
and
gather
them
vp
?
But
he
said
,
naye
,
least
while
ye
goe
about
to
gather
the
Tares
ye
pluckt
vp
the
Wheate
also
:
Let
bothe
grow
together
vntill
the
Haruest
,
and
in
the
time
of
the
Haruest
,
I
will
say
vnto
the
Reapers
,
gather
ye
first
the
Tares
and
binde
them
in
sheaues
to
burne
them
,
but
gather
the
Wheate
into
my
Barne
.
the
Householder
dooth
commaund
his
seruaunts
to
let
the
Tares
and
the
Wheate
growe
together
vntill
the
time
of
the
Haruest
.
Hereticks
and
Idolaters
also
all
which
are
sowen
of
the
Deuill
,
all
Hipocrites
&
Infidels
,
and
all
which
shall
be
cast
into
the
Furnace
of
euerlasting
fier
.
all
the
wicked
,
and
all
which
are
sowen
by
the
enuious
man
.
the
Church
where
the
Gospell
is
purely
preached
,
nor
our
minde
,
as
some
do
expounde
it
,
but
the
whole
world
,
conteyning
all
bothe
graine
and
chaffe
,
wheate
and
Tares
.
the
company
of
the
faithful
which
gladly
receaue
the
word
of
God
,
the
vniuersall
consummation
of
the
world
,
ciuill
nor
Ecclesiasticall
Magistrates
the
Angels
of
God
,
by
whose
Ministery
,
the
haruest
,
that
is
the
consummation
of
the
world
,
shal
be
accomplished
:
Iob
,
God
is
set
foorth
consulting
with
his
Angels
,
as
a
Kinge
with
his
honourable
Counsell
,
talking
with
his
Angels
,
of
the
state
of
the
Ghurch
,
and
of
the
end
of
the
worlde
,
Num
vis
,
vt
colligamus
Zizania
?
shall
we
gather
this
or
that
Tare
,
shall
we
punish
this
or
that
Idolater
,
this
or
that
Murderer
,
but
wilt
thou
that
we
shall
gather
the
Tares
,
least
with
the
Tares
they
pluck
vp
the
Wheate
also
,
not
to
prouide
for
the
Tares
,
to
prouide
for
the
good
Corne
:
which
murther
the
bodye
and
spoile
men
of
their
goods
,
which
murther
the
soules
of
many
,
and
disturbe
the
quietnesse
of
the
common
wealth
,
and
robbe
God
of
his
honour
,
so
longe
as
this
wicked
worlde
continueth
,
we
must
looke
for
no
perfect
purging
of
the
Church
of
God
.
Heathen
,
Infidels
,
Iewes
,
Turkes
,
Papistes
,
Atheists
,
Hipocrites
,
there
will
come
an
Haruest
time
,
wherein
he
will
seperate
the
Tares
from
the
wheate
,
&
the
sheep
from
the
Goates
.
For
they
shall
once
be
cut
downe
like
grasse
,
and
as
the
greene
Herbe
shall
they
wither
away
:
Dauid
.
O
how
sodainely
are
they
destroyed
,
perished
and
come
to
a
fearefull
ende
,
euen
as
a
dreame
when
a
man
awaketh
.
Euery
,
good
Tree
bringeth
foorth
good
fruite
,
and
a
corrupt
tree
bringeth
foorth
corrupt
fruite
.
Doo
men
gather
Grapes
of
Thornes
,
or
Figges
of
Thistles
?
Paule
the
faith
of
euery
Christian
to
woorke
thorough
charity
.
Viniarde
which
the
Lord
hath
hedged
and
gathered
out
the
Stones
,
and
planted
it
with
the
best
Plants
,
and
built
a
Tower
in
the
midst
thereof
,
and
made
a
Wine
Presse
therein
:
what
could
I
haue
done
to
my
Viniarde
,
which
I
haue
not
done
,
and
beholde
now
,
when
I
looke
for
Grapes
,
it
bringeth
foorth
nothing
but
wilde
Grapes
:
ground
on
which
the
sower
doth
sowe
his
seed
,
Fig
tree
which
had
florishing
leaues
without
fruite
,
was
by
our
Sauiour
Christ
accursed
,
&
dried
vp
by
the
rootes
for
euer
:
good
ground
with
a
good
&
honest
hart
,
to
heare
the
word
of
god
,
&
to
keep
it
,
&
to
bring
forth
fruite
with
patience
,
Not
euery
one
that
saith
vnto
me
Lord
Lord
,
shall
enter
into
the
kingdome
of
heauen
,
but
he
that
dooth
the
will
of
my
Father
in
heauen
.
Blessed
are
they
which
heare
the
woord
of
God
and
keepe
it
.
and
that
same
Tree
which
hath
not
brought
forth
good
fruite
,
shall
be
hewen
downe
and
throwne
into
vnquencheable
fier
,
&
they
which
in
the
haruest
do
prooue
to
be
tares
,
shall
be
bound
together
by
the
Angels
of
God
,
and
cast
into
the
Furnace
of
eternall
death
,
where
the
worme
neuer
dyeth
,
and
the
flame
neuer
goeth
out
.
Paul
,
Gods
Husbandrie
Vos
estis
Agricultura
dei
:
ye
are
Gods
Husbandrie
.
to
whom
the
Lord
committeth
but
two
Talents
,
of
him
he
will
looke
for
but
the
increase
of
two
.
But
to
whomsoener
he
committeth
fiue
Talents
,
of
him
he
will
looke
for
the
increase
of
fiue
.
he
that
knoweth
the
will
of
his
Maister
,
and
will
not
doo
it
,
he
shal
be
beaten
with
many
stripes
:
and
to
whom
soeuer
,
much
is
committed
,
of
him
shall
much
be
required
.
The
Haruest
(
saithe
Christ
)
is
great
.
God
hath
chosen
for
the
seede
of
Abraham
,
all
which
haue
the
faithe
of
Abraham
,
and
for
the
familie
of
Iacob
,
all
which
worship
the
Lorde
in
spirit
and
trueth
.
Apocalips
,
the
Church
is
called
a
Cittie
,
hauing
twelue
Gates
,
three
into
euery
corner
of
the
world
.
Now
the
Wall
of
partition
is
broken
downe
:
Ierusalem
:
all
are
the
seede
of
Abraham
,
which
haue
the
faithe
of
Abraham
.
a
little
flock
:
Feare
not
my
little
flock
,
it
is
your
Fathers
pleasure
to
giue
a
kingdome
.
For
wide
is
the
Gate
,
and
brode
is
the
way
,
that
leadeth
to
destruction
,
and
many
enter
into
it
,
but
straight
is
the
Gate
,
and
narrow
is
the
way
,
which
leadeth
to
life
,
and
few
there
be
that
finde
it
:
a
little
flock
there
are
very
many
Sheepe
without
,
and
very
many
Wolues
within
.
The
foundation
of
God
remaineth
sure
,
and
hath
this
Seale
.
Dominus
nouit
,
qui
sunt
sui
,
the
Lord
knoweth
who
be
his
.
Ioseph
.
Achab
Cura
,
Herodes
all
the
Saintes
salute
you
but
especially
,
they
which
are
of
Caesars
house
.
he
came
vnto
his
owne
,
and
his
owne
receaued
him
not
:
the
Haruest
was
great
the
Haruest
is
great
the
Labourers
are
but
few
feeders
of
feeding
,
as
mountaines
of
moouing
:
Dispersus
est
grex
meus
.
&c.
My
flock
is
scattered
through
all
the
earth
,
and
there
is
none
that
doth
seeke
and
search
after
them
.
Ministers
,
Labourers
Nos
sumus
cooperarij
Dei
We
together
are
Gods
Labourers
.
I
am
in
feare
of
you
,
least
I
haue
bestowed
on
you
my
labour
in
vaine
.
Si
quis
Episcopatum
desiderat
,
bonum
opus
desiderat
:
If
any
man
desire
the
office
of
a
Bishop
,
he
desireth
a
good
worke
.
non
honos
,
sed
onus
:
not
an
honour
,
but
a
burthen
:
Maxime
,
ij
qui
laborant
verbo
&
doctrina
,
especially
they
which
labour
in
worde
and
doctrine
.
the
Church
which
they
had
the
charge
of
,
was
the
Church
of
Christe
,
which
he
had
purchased
with
his
owne
bloud
:
the
Salt
of
the
earth
the
eies
of
the
body
the
stars
of
heauen
,
the
light
of
the
world
,
If
the
Watchman
see
the
Sword
comming
,
and
blow
not
the
Trumpet
,
and
the
people
be
not
warned
,
and
so
they
perish
with
the
Sworde
,
they
are
perished
for
their
iniquitie
,
but
their
bloud
will
I
require
at
the
watchmans
hand
.
Cursed
is
he
that
dooth
the
worke
of
the
Lorde
negligently
:
to
punish
the
wicked
and
destroye
them
with
the
sworde
,
to
edifie
the
soules
of
the
simple
,
to
sowe
in
their
hearts
the
seede
of
Gods
worde
,
to
bringe
them
to
repentaunce
and
amendment
of
life
:
the
Angels
and
Messengers
of
the
Lord
of
Hoastes
,
the
Ministers
of
Christ
and
dispensers
of
the
secrets
of
God
,
builders
,
to
edifie
&
build
the
body
of
Christ
,
his
Church
the
leaders
of
Gods
people
,
to
leade
them
into
all
trueth
,
Sheepeheards
and
Pastors
Peter
Simon
,
thou
sonne
of
Iona
,
doost
thou
loue
me
?
Lord
I
loue
thee
,
Lorde
thou
knowest
that
I
loue
thee
.
Then
feede
my
Sheepe
,
feede
my
Lambes
:
to
feede
those
Lambes
to
strengthen
the
weake
,
to
heale
the
sick
,
to
binde
vp
the
broken
,
to
bring
home
that
which
is
driuen
away
,
to
seeke
that
which
is
lost
,
and
to
defend
then
from
being
deuoured
of
the
wild
beasts
of
the
field
,
sit
to
teache
rightly
deuiding
the
worde
of
trueth
,
We
are
Fishers
of
men
Gods
Stewards
another
Ioseph
that
he
haue
knowledge
and
vnderstanding
,
how
to
doo
his
Embassage
,
how
to
feed
with
discretion
,
the
lippes
of
the
Priest
must
preserue
knowledge
,
that
the
people
may
seeke
the
lawe
at
his
mouth
:
he
is
the
Messenger
of
the
Lord
of
Hoastes
,
eate
the
rowle
of
Gods
booke
,
and
fill
their
bowels
with
the
volume
thereof
,
the
profounde
and
deepe
knowledge
,
and
inward
digesting
of
the
worde
of
God
,
which
ought
to
be
in
euery
Minister
.
Woe
be
vnto
the
foolish
Prophets
,
which
follow
their
owne
spirite
,
and
haue
seene
nothing
.
About
the
skirts
of
the
robe
of
Ephod
,
were
goulden
Bels
alwayes
sounding
,
the
Priest
wheresoeuer
he
went
,
should
be
able
to
found
out
the
worde
of
trueth
,
to
choose
good
Seede
,
and
then
to
Sowe
it
with
discrescion
:
the
Minister
must
first
be
able
to
disseuer
the
trueth
from
falsehood
,
light
from
darkenesse
,
and
meate
from
poyson
,
and
then
to
vtrer
his
Doctrine
,
applying
it
to
the
profit
and
comfort
of
the
hearers
.
bruse
the
cloddes
,
and
knotty
affections
of
mens
hearts
,
by
the
Preaching
of
the
Lawe
,
and
then
Sowe
therein
the
sweete
promises
of
the
glorious
Gospell
of
Iesus
Christ
.
The
loue
of
Christe
constrayneth
vs
,
for
this
wee
knowe
,
that
if
Christe
dyed
for
vs
,
wee
which
liue
should
not
liue
vnto
our selues
,
but
liue
vnto
him
which
dyed
for
vs
,
and
rose
againe
:
to
frame
Christ
in
the
hearts
of
men
.
Idoneos
nos
fecit
Ministros
noui
Testamenti
:
he
hath
made
vs
able
Ministers
of
the
new
Testament
,
Lex
et
prophetae
vsque
ad
Iohannem
,
ab
eo
tempore
regnum
dei
annunciatur
.
The
Law
and
the
Prophets
continued
vnto
Iohn
,
and
from
that
time
the
kingdom
of
God
is
Preached
:
to
make
vs
acknowledge
our
owne
wretchednes
and
miserie
:
to
be
as
it
were
our
Schoolemaister
,
to
leade
vs
vnto
Christ
:
to
reueale
vnto
vs
,
the
will
of
our
heauenly
father
:
to
sprinckle
the
soules
of
men
,
with
the
bloud
of
Iesus
Christ
,
and
by
his
death
and
passion
,
to
purge
their
consciences
from
dead
workes
,
to
serue
the
liuing
Lorde
.
the
Sunne
to
shine
vpon
the
good
and
bad
,
and
the
Raine
to
fall
vpon
the
iust
and
vniust
:
the
seruants
which
were
sent
to
bid
men
to
the
Mariage
,
why
did
yee
bid
him
,
why
did
ye
let
him
enter
?
freend
,
how
cammest
thou
heather
,
hauing
not
thy
Wedding
garment
?
take
him
,
binde
him
hand
and
foote
,
and
cast
him
into
vtter
darkenesse
,
where
shall
be
weeping
and
gnashing
of
teeth
.
the
good
Sheepeheard
which
if
he
haue
but
one
Sheepe
lost
,
will
leaue
ninetie
and
nine
in
the
Wildernes
,
and
go
and
seeke
that
one
which
is
lost
.
dooth
grone
vnder
the
burthen
of
sinne
,
yee
which
are
nowe
to
take
the
Office
of
the
Ministerie
vpon
you
,
ye
Hierlings
,
ye
are
theeues
and
murderers
,
ye
come
in
at
the
windowe
,
and
not
at
the
doore
,
Christ
Iesus
.
you
,
which
now
either
for
want
of
knowledge
,
or
otherwise
,
for
want
of
age
,
are
not
admitted
at
this
time
,
into
the
Ministerie
:
Minister
to
bee
no
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
no
young
Plant
,
not
greene
timbered
,
but
to
be
seasoned
for
a
time
,
with
the
knowledge
of
Gods
worde
,
and
with
grauitie
and
integrity
of
life
:
the
blinde
guides
and
dombe
Dogges
,
we
vnderstand
the
misteries
of
God
,
and
know
how
to
labour
he
which
striueth
for
a
Maisterie
,
is
not
crowned
,
except
he
striue
as
he
ought
to
doo
,
labourers
without
tooles
,
Stewards
without
Talents
,
Teachers
without
doctrine
,
Sheepeheards
without
Pastures
,
Bels
without
Clappers
,
Cryers
without
voyces
,
Watchemen
without
eyes
,
builders
without
handes
,
Captaines
without
weapons
,
Fishers
without
Nets
,
Lanternes
without
lights
,
Embassadours
without
tongues
,
Fe●rs
without
meate
,
Sowere
without
Seede
,
leaders
without
sight
,
Sal●e
,
without
sauour
:
that
he
doo
his
worke
faithfully
,
without
all
fraude
and
deceit
:
Who
is
a
good
and
faithfull
Steward
?
euery
one
be
found
faithfull
to
doo
the
worke
of
the
Lord
faithfully
.
not
to
make
marchandise
of
the
worde
of
God
,
but
to
speake
of
Christ
in
sincerity
as
of
God
,
in
the
sight
of
God
,
and
to
cast
from
vs
the
cloakes
of
shame
,
not
to
walke
in
craftines
,
neither
to
handle
the
worde
of
God
deceitfully
,
but
in
the
declaration
of
the
trueth
,
to
approoue
our selues
to
euery
mans
conscience
in
the
sight
of
God
.
wresting
of
the
holy
scriptures
,
to
satisfie
our
owne
humours
,
&
also
all
ouercurious
handling
of
the
word
of
God
,
wherby
the
minds
of
men
are
corrupted
from
the
simplicity
that
is
in
Christ
.
not
our selues
,
but
Christ
Cauponantes
vel
adulterantes
verbum
Dei
,
not
to
mingle
it
as
Vintners
doo
their
Wine
,
and
as
false
Huksters
doo
their
wares
,
but
to
preach
it
in
sinceritie
and
trueth
.
the
woord
of
God
is
the
Sworde
,
whereby
we
must
cut
downe
sinne
and
wickednesse
,
and
bring
into
captiuitie
euery
thought
vnto
the
obedience
of
Christ
▪
wee
trust
not
to
that
weapon●
which
God
dooth
deliuer
vs
.
If
they
had
stood
in
my
counsell
and
had
declared
my
words
vnto
my
people
,
them
they
should
haue
turned
them
from
their
euill
way
,
and
from
the
wickednes
of
their
owne
inuentions
.
the
worde
of
God
the
Hammer
to
bruse
the
stonie
heart
.
Haruest
,
the
ground
,
the
Seede
,
the
Viniarde
,
Aratus
,
Menander
the
power
of
God
to
saluation
,
to
all
beleeuers
.
Who
required
these
things
at
your
hands
?
Who
required
this
at
your
hands
,
Who
required
this
of
you
Who
required
this
at
your
hands
?
Who
required
this
at
your
hands
,
who
required
this
at
your
hands
,
Who
required
this
of
you
who
required
this
at
your
hands
,
Agnus
Deis
Who
required
these
things
at
your
hands
?
&
if
I
neuer
required
them
,
but
rather
forbad
them
,
and
commaunded
the
cleane
contrarie
,
then
are
ye
no
faithfull
labourers
,
ye
labour
for
your
owne
gaine
,
to
make
Marchandise
of
soules
,
for
Lukers
sake
,
but
ye
are
no
labourers
in
my
Haruest
,
to
bring
increase
into
my
Barnes
:
and
therefore
ye
are
accursed
,
and
haue
no
part
in
the
booke
of
life
.
adde
nothing
to
the
woord
,
and
take
nothing
from
it
,
neither
to
decline
vnto
the
right
hand
,
nor
to
the
left
:
it
was
not
lawfull
for
the
workemen
to
doo
any
thing
,
but
what
the
Lorde
appointed
:
if
we
seeke
to
please
men
,
we
cannot
be
the
seruaunts
of
Christ
.
which
sowe
Pillowes
vnder
mens
elbowes
,
and
crie
,
peace
,
peace
,
where
as
no
peace
is
,
hee
will
come
against
those
Prophets
,
which
haue
sweete
lips
,
and
flatter
men
in
their
sinnes
.
Woe
be
to
them
which
speake
good
of
euill
,
and
euill
of
good
,
which
put
darkenes
for
light
,
and
light
for
darkenes
,
which
put
bitter
for
sweete
find
sweete
for
sower
.
Disperdat
Dominus
omnia
labia
adulationum
:
the
Lord
●ut
out
all
flattering
lips
,
flattering
lippes
are
abhominable
in
all
men
,
Messengers
of
the
Lord
of
Hoasts
.
open
our
mouthes
bouldly
,
to
publish
the
secret
of
the
Gospell
:
I
pray
you
my
bretheren
,
Pro●
.
●0
.
2
.
doo
not
so
wickedly
.
the
Princes
are
rebellious
&
companions
of
theeues
:
euery
one
loueth
bribes
they
iudge
not
the
fatherles
,
nether
doth
the
widdowes
cause
come
before
the
:
the
Princes
of
Iuda
,
are
like
rauening
wolues
,
sucking
bloud
and
destroying
soules
for
couetous
Lucre.
Iohn
Baptist
It
is
not
lawful
for
thee
to
haue
thy
brother
Phillips
wife
.
Dauid
,
thou
art
the
man
,
it
is
thou
that
hast
done
this
deede
,
as
Lambes
among
Wolues
Iohn
Baptist
great
shal
be
thy
rewarde
in
Heauen
.
Blessed
is
the
man
that
endureth
temptation
,
for
when
he
is
tryed
,
he
shall
receaue
the
Crowne
of
life
,
labour
faithfully
feede
the
flock
of
Christ
without
murmuring
and
grudging
,
and
to
serue
their
bodily
Maisters
,
with
feare
and
trembling
,
with
singlenes
of
heart
,
not
with
eie
seruice
,
as
pleasing
men
,
but
as
the
seruaunts
of
Christ
,
dooing
the
will
of
God
from
the
heart
.
before
God
,
and
before
the
Lorde
Iesus
Christ
,
which
shall
iudge
the
quick
and
the
dead
at
his
appearing
,
&
in
his
kingdom
,
that
he
preache
the
worde
,
and
be
instant
,
in
season
and
out
of
season
,
that
he
improoue
,
rebuke
,
and
exhort
,
with
all
longe
suffering
and
doctrine
,
watching
in
all
things
,
&
dooing
the
worke
of
an
Euangelist
.
Salomon
be
diligent
to
know
the
state
of
thy
flocke
,
and
take
heede
vnto
thy
Heards
.
to
crye
aloude
and
spare
not
,
to
lift
vp
his
voyce
like
a
trumpet
,
to
shew
the
people
their
transgressions
,
and
the
house
of
Iacob
their
sinnes
.
Paul
)
take
heede
to
the
Ministerie
,
that
thou
hast
receaued
in
the
Lord
,
that
thou
fulfill
it
.
wo
be
to
the
Sheepeheards
,
which
feede
themselues
and
feede
not
the
flock
,
vae
mihi
nisi
Euangelizauero
:
Woe
be
to
me
,
if
I
preach
not
the
Gospell
.
which
discharge
their
office
by
substitutes
,
go
to
Heauen
by
a
substitute
,
feele
his
woe
in
Hell
,
in
his
own
proper
person
,
the
Steed
should
sterue
,
while
the
Grasse
dooth
grow
,
liue
Horse
and
thou
shalt
haue
Grasse
,
Elias
,
to
go
with
speede
to
returne
go
,
returne
,
for
what
haue
I
done
vnto
thee
?
I
haue
anoynted
thee
to
be
the
Prophet
of
God
,
and
that
is
the
charge
which
thou
must
now
attend
vnto
,
notwithstanding
goe
to
thy
fathers
house
,
but
with
all
speede
,
returne
.
O
idole
Sheepheard
,
that
leaueth
the
flock
,
the
sworde
shall
be
vpon
his
arme
,
and
vpon
his
right
eye
,
his
arme
shall
be
cleane
dryed
vp
,
and
his
right
eye
shal
be
vtterly
darkened
,
Fugisti
quia
tacuisti
:
Thou
hast
holden
thy
peace
,
and
therefore
thou
art
fled
away
:
which
haue
mouthes
and
speake
not
,
eyes
and
see
not
,
eares
and
heare
not
,
neither
is
there
any
breath
in
their
mouthes
.
he
will
increase
it
,
and
double
it
,
and
when
ye
shall
shew
your selues
faithfull
in
little
,
he
will
make
you
Maisters
of
much
.
one
Talent
,
yet
if
ye
hide
it
,
it
shall
be
taken
from
you
,
and
ye
shall
be
cast
as
vnprofitable
seruaunts
into
vtter
darkenesse
,
where
shal
be
weeping
and
gnashing
of
teethe
.
to
be
Stewards
of
the
Lords
Household
,
hauing
no
portion
of
meate
to
giue
them
in
due
season
.
Giue
an
accompts
of
thy
stewardship
,
thou
maist
be
no
longer
Steward
.
the
euill
Stewarde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
he
was
first
accused
to
his
Maister
,
that
he
wasted
his
goods
,
and
then
he
was
called
to
his
reckoning
.
their
owne
conscience
Esay
,
a
Worme
that
neuer
dyeth
,
and
a
Sea
which
alwayes
rageth
without
rest
:
Paul
,
a
fearing
with
a
hoate
Iron
:
a
terrible
looking
for
of
iudgement
,
and
violent
fier
to
deuour
the
aduersaries
:
they
haue
eaten
the
fat
&
cloathed
themselues
with
the
Woll
,
but
that
they
haue
not
fed
the
Sheepe
,
nor
strengthened
the
weake
,
nor
healed
the
sick
,
nor
bound
vp
the
broke
,
nor
brought
againe
that
which
was
driuen
away
,
nor
sought
vp
that
which
was
lost
,
but
haue
ruled
their
slocks
with
rigor
and
cruelty
:
There
is
no
peace
to
the
wicked
,
feare
&
terror
,
&
tormenting
furies
,
continually
citing
them
before
the
tribunall
seat
of
Christ
.
Euen
in
the
laughing
,
the
hart
is
sorrowfull
,
and
the
mirth
dooth
end
in
heauines
.
Although
the
bread
of
deceipt
be
sweet
in
the
mouth
,
for
a
while
,
yet
in
the
end
,
the
mouthe
shal
be
filled
with
Grauell
:
and
the
stronge
man
dooth
so
possesse
all
things
,
that
all
things
seeme
to
be
quiet
,
a
quiet
conscience
is
the
greatest
,
a
good
conscience
is
a
continuall
feast
,
to
make
Shipwrake
of
a
good
:
conscience
:
labour
faithfully
and
painefully
in
the
Lords
Haruest
,
giue
vnto
the
household
their
portion
of
meate
in
due
season
,
I
take
you
all
to
recorde
,
this
day
,
that
I
am
pure
from
the
bloud
of
all
men
,
for
I
haue
kept
nothing
back
,
but
haue
shewed
you
all
the
counsell
of
God
.
the
crie
of
the
poore
people
,
that
the
teares
which
runne
downe
from
the
Widdowes
cheekes
,
go
vp
into
heauen
,
and
the
Lord
which
heareth
them
doth
accept
them
:
the
crye
of
the
poore
dooth
enter
into
the
eares
of
the
Lorde
of
Hoastes
,
Dauid
affirmeth
God
dooth
put
the
teares
of
his
Saints
in
his
bottell
:
the
hurt
&
dammage
which
is
done
in
the
Lords
Haruest
by
their
negligence
:
if
the
voice
of
the
bloud
of
Abell
,
did
crie
out
of
the
earth
for
vengeance
,
woe
be
to
him
that
buildeth
of
bloud
:
if
thou
be
an
vnfaithfull
and
negligent
Steward
,
thou
hast
three
accusers
,
continually
citing
thee
,
before
the
throne
of
God
,
and
the
Lord
which
heareth
their
accusations
,
will
one
day
call
thee
to
thy
reckoning
,
when
he
himselfe
shall
descende
from
heauen
with
a
showte
,
and
with
the
voice
of
the
Archangell
,
&
with
the
trumpet
of
God
,
and
thou
shalt
meete
him
in
the
Cloudes
,
where
thou
shalt
see
heauen
aboue
thee
:
ready
to
receaue
the
saints
of
God
,
Hell
beneathe
thee
,
gaping
to
deuoure
thee
,
round
about
thee
,
the
world
burning
,
&
the
Elements
melting
with
heate
:
thine
owne
sinnes
on
the
one
side
of
thee
,
and
the
sinnes
of
all
those
which
haue
perished
by
thy
negligence
,
on
the
other
side
of
thee
:
behinde
thee
the
Deuill
,
ready
to
accuse
thee
:
within
thee
a
conscience
already
condemning
thee
,
and
before
thy
face
,
the
terrible
Iudge
,
accompanied
with
thousands
of
Angels
,
calling
thee
to
giue
an
accomptes
,
of
thy
Stewardship
.
thou
hast
not
giuen
to
the
Househoulde
of
God
,
their
portion
of
meate
in
due
season
,
but
hast
smitten
thy
fellow
seruaunts
and
giuen
thy selfe
to
eate
and
drinke
,
and
to
be
dronken
thou
shalt
be
cast
as
an
vnprofitable
seruaunt
,
into
vtter
darkenesse
,
where
shall
be
weeping
&
gnashing
of
teeth
,
where
the
worme
neuer
dyeth
,
and
the
flame
neuer
goeth
out
,
where
woes
thou
shalt
finde
on
euery
side
,
and
nothing
but
woes
,
and
of
all
woes
this
is
the
greatest
,
that
there
shal
be
no
ende
of
thy
woes
.
Where
thou
shalt
alwaies
consume
,
and
yet
neuer
be
consumed
,
alwayes
burne
,
and
yet
neuer
be
burnt
away
,
alwayes
die
,
and
yet
neuer
giue
ouer
to
death
,
but
haue
paines
vnquencheable
,
intollerable
,
easelesse
,
endlesse
,
and
hopelesse
,
O
ye
good
and
faithfull
seruaunts
,
yee
haue
beene
faithfull
in
little
,
I
wil
make
you
Maysters
of
much
:
enter
into
the
ioyes
of
your
Lorde
,
come
ye
blessed
of
my
father
,
possesse
the
kingdome
prepared
for
you
,
from
the
beginning
of
the
world
.
he
must
be
dilligent
,
and
that
if
he
let
any
perish
,
for
want
of
foode
,
then
doth
he
smite
his
fellow
seruaunts
,
and
murder
them
with
a
murder
,
which
before
God
is
of
all
others
most
horrible
:
are
thrown
headlong
into
euerlasting
perdition
?
to
drinke
of
the
water
of
Bethlehem
,
O
that
some
man
would
giue
me
to
drinke
of
the
waters
of
Bethlehem
,
O
Lord
be
it
farre
from
me
,
that
I
should
doo
this
,
Is
not
this
the
bloud
of
the
men
,
which
went
in
daunger
of
their
liues
?
they
will
aunswer
at
the
dreadfull
day
of
iudgement
,
when
the
secrets
of
all
hearts
shall
be
opened
,
that
if
either
of
them
doo
knowe
in
themselues
any
impediment
,
why
they
may
not
lawfully
be
joyned
together
in
Matrimonie
,
that
they
confesse
it
.
if
any
of
you
doo
know
in
your selues
any
secret
impechment
,
that
either
ye
want
the
inward
calling
,
not
to
respect
the
liuing
,
but
to
doo
good
in
the
Church
of
God
,
or
els
that
ye
haue
not
the
giftes
of
Nature
,
fitte
for
that
function
,
or
that
yee
feele
not
your selues
so
mortified
with
the
spirite
of
sanctification
,
that
ye
haue
good
hope
to
liue
according
to
your
profession
,
to
despise
the
worlde
,
and
painefully
to
discharge
your
duties
,
that
ye
vtter
it
,
or
at
the
least
wise
withdrawe
your selues
from
rashelye
entring
into
so
high
a
calling
.
ye
haue
no
other
way
to
liue
,
to
win
the
whole
world
,
and
loose
his
own
soule
,
not
to
be
partakers
of
other
mens
sinnes
:
whose
bloud
must
be
required
at
our
hands
,
he
labour
with
bothe
hands
both
with
life
and
doctrine
build
with
the
one
hand
,
and
pluck
downe
with
the
other
:
with
the
one
hand
he
gathereth
together
,
and
with
the
other
hand
he
scattereth
abroade
,
take
heede
vnto
himselfe
,
and
to
his
doctrine
,
and
continue
therein
:
for
,
in
so
dooing
,
he
should
saue
himselfe
,
and
then
that
heard
him
.
abooue
all
things
,
to
shew
himselfe
an
ensample
of
good
workes
,
with
vncorrupt
doctrine
,
with
grauitie
and
integrity
,
and
with
the
wholesome
word
which
cannot
be
reproued
,
that
he
which
withstood
him
,
might
be
ashamed
,
hauing
nothing
against
him
to
speake
euill
of
:
light
and
perfection
he
should
not
only
haue
light
in
knowledge
,
but
also
integrity
in
conuersation
:
the
Priest
shall
in
no
case
,
take
to
wife
an
Whore
,
neither
mary
any
woman
that
is
polluted
,
he
shall
take
a
Maide
to
wife
,
and
so
be
holy
vnto
his
God
:
he
will
haue
his
Priests
to
haue
no
blemish
in
their
body
,
neither
any
mishapen
members
:
the
perfectnes
which
ought
to
be
in
their
liues
and
conuersations
:
not
gatherers
but
scatterers
Dauid
.
What
hast
thou
to
do
,
to
declare
mine
ordinaunces
,
that
thou
shouldest
take
my
couenant
in
thy
mouthe
?
seeing
thou
hatest
to
be
reformed
,
and
hast
cast
my
words
behinde
thee
.
When
thou
seest
a
Theefe
,
thou
runnest
with
him
,
and
hast
been
partaker
with
the
adulterers
,
thou
giuest
thy
mouthe
to
speake
euill
,
and
with
thy
tongue
thou
forgest
deceipt
,
thou
sittest
and
speakest
against
thy
brother
,
and
slaunderest
thine
owne
Mothers
sonne
,
and
therefore
what
hast
thou
to
doo
to
preache
my
lawes
,
or
to
take
my
couenaunt
in
thy
mouthe
?
Phillipians
.
Brethren
be
ye
followers
of
men
,
and
looke
on
them
which
walke
so
euen
,
for
an
ensample
,
for
many
walke
,
of
whom
I
haue
tolde
you
often
,
and
now
I
tell
you
weeping
:
that
they
are
enemies
of
the
crosse
of
Christ
:
Idiot
,
which
standing
on
the
Sea
shore
,
and
seeing
straungers
passing
by
,
dooth
crie
aloude
vnto
them
,
away
,
away
,
the
tide
is
at
hande
.
The
Trauaylers
looking
backe
,
and
seeing
the
Foole
to
stand
still
,
they
begin
to
say
amongst
themselues
.
Surely
,
the
man
dooth
but
iest
,
if
this
were
the
time
of
the
tide
,
he
would
surely
pack
away
himselfe
,
we
neede
not
to
make
any
such
haste
:
but
by
and
by
,
the
Tide
commeth
indeede
,
and
ouerwhelmeth
bothe
the
negligent
foole
,
and
the
carelesse
Horesemen
.
The
Tide
commeth
,
doo
this
,
or
thou
canst
neuer
be
saued
,
doo
this
,
or
els
thou
art
damned
for
euer
:
with
the
Lake
burning
with
fier
and
Brimstone
,
which
is
the
seconde
death
,
and
with
Tophet
,
the
burning
whereof
is
fier
and
much
woode
,
and
the
breath
of
the
Lord
,
like
a
Riuer
of
Brimstone
dooth
kindle
it
.
If
we
teach
well
,
and
liue
wel
,
we
are
become
Iudges
of
all
men
:
but
if
we
teache
well
and
liue
ill
,
we
are
become
condemners
,
bothe
of
our selues
and
others
Pharisies
,
which
binde
heauy
burthens
,
and
laye
them
vpon
other
mens
shoulders
,
to
beate
downe
our
bodies
&
to
bring
them
into
subiection
,
least
by
any
meanes
,
after
we
haue
preached
vnto
to
others
,
we
our selues
become
reprobates
,
when
the
chiefe
Sheepeheard
shall
appeare
,
we
may
receiue
the
incorruptible
crowne
of
glory
,
which
Christ
Iesus
hath
prepared
for
them
which
loue
him
.
we
are
not
Angels
,
but
men
,
to
obserue
whatsoeuer
by
Gods
worde
they
commaund
you
,
but
not
to
doo
after
their
workes
.
Si
bene
vixerent
,
&c.
If
they
shall
lyue
well
,
it
is
their
owne
gaine
,
if
they
shall
teach
well
,
it
is
your
gaine
,
The
Earth
is
vile
,
the
Gould
is
precious
,
The
Bees
haue
no
neede
of
the
stalke
,
but
of
the
floure
,
If
thou
thirste
for
the
Heauenlye
foode
of
Gods
worde
,
Although
the
Rose
be
compassed
about
with
many
Briers
and
Nettles
,
the
sauor
of
life
vnto
life
,
to
those
that
shal
be
saued
:
if
thou
trauaile
in
a
waye
that
thou
knowest
not
,
the
Carpenters
which
make
the
Arke
be
drowned
,
Noah
,
enter
into
the
Arke
,
and
thou
shalt
be
saued
.
neither
Scribe
nor
Pharisie
,
nor
Herode
,
nor
any
of
the
people
in
Ierusalem
,
wil
beare
thee
company
to
Bethlehem
,
to
worship
the
Babe
Iesus
:
followe
thou
the
wisemen
and
go
alone
bothe
Priest
and
Leuit
,
passe
by
the
wounded
man
,
and
shew
no
mercy
at
all
,
Samaritan
,
which
bound
vp
his
wounds
and
powred
in
Oyle
and
Wine
,
and
brought
him
to
an
Inne
,
and
made
prouision
for
him
.
thy
Teacher
,
speaking
with
the
tongue
of
an
Angel
,
and
hauing
no
loue
,
be
nothing
els
,
but
as
sounding
Brasse
,
and
as
a
tinkeling
Simball
,
by
the
running
of
the
water
,
the
Chanel
is
made
,
nothing
more
fruitfull
,
yet
the
Garden
which
is
watered
by
it
,
dooth
bring
foorth
fruite
more
plentifully
.
the
Scribes
and
Pharisies
,
will
put
no
finger
to
the
burthen
,
that
he
is
meeke
,
and
lowely
in
heart
,
and
thou
shalt
finde
rest
for
thy
soule
.
Pontifex
Caiphas
persequutor
vnius
,
et
verissimi
Sacerdotis
,
quamuis
ipse
non
sit
verax
,
quod
dat
tamen
verum
est
,
si
non
suum
det
sed
Dei
.
What
though
Caiphas
be
a
wicked
high
Priest
,
a
persecutor
of
our
Lorde
and
Sauiour
?
which
confesseth
Christ
to
be
the
sonne
of
God
,
and
calleth
him
Iesus
of
Nazareth
,
the
holy
one
of
God
?
thou
be
taught
or
Baptized
by
Iudas
,
baptizauit
Christus
.
Whom
Iudas
Baptized
,
Christ
Baptized
,
they
which
liue
ill
be
Thornes
,
and
how
can
a
man
gather
Grapes
of
Thornes
,
or
Figges
of
Thistles
?
The
Grape
dooth
hange
indeede
amongst
the
Thornes
,
but
not
of
the
roote
of
the
Thornes
,
for
it
hangeth
only
of
the
roote
of
the
Vine
.
Lege
vnam
inter
spinas
pendentem
,
sed
de
vite
nascentem
:
Gather
the
Grape
,
hanging
indeede
among
the
Thornes
,
but
growing
on
the
Vine
Iesus
Christe
.
the
lyues
of
the
Mynisters
,
the
lyues
of
the
Preachers
:
a
Moate
,
to
make
a
Bearne
,
and
of
a
Hillocke
a
Mountayne
:
the
fylthyest
Whooremongers
,
the
moste
blasphemous
swearers
,
the
moste
dissolute
Gaymesters
,
the
ranckest
Ruffyans
,
the
moste
cruell
oppressiours
of
the
poore
,
the
gretest
spoilers
of
the
goods
of
the
Church
,
pluck
out
the
beame
out
of
their
owne
eyes
,
and
then
should
they
better
see
to
pluck
out
the
Mote
out
of
their
brothers
eye
.
honor
the
bad
for
the
good
,
then
despise
the
good
for
the
bad
:
by
feruent
and
harty
prayer
to
flie
vnto
God
by
prayer
,
the
Haruest
is
great
,
and
the
labourers
are
but
few
,
we
should
praye
vnto
the
Lorde
of
the
Haruest
,
to
sende
foorth
labourers
into
his
Haruest
:
some
Apostles
,
some
Prophets
,
others
Euangelists
,
others
Pastors
,
to
the
knitting
together
of
the
Saints
,
to
the
worke
of
the
Ministrie
,
and
to
the
building
of
the
body
of
Christ
.
to
chaunt
and
bleat
in
Quiers
:
to
iangle
the
Bels
,
and
to
looke
to
the
Vestery
,
to
reade
and
singe
lessons
,
and
to
hallow
bread
,
and
all
greene
fruite
,
to
Charme
or
to
Coniure
to
carye
Candlesticks
and
light
Tapers
,
to
prouide
water
against
Masse
,
to
wash
the
corporasse
clothes
,
to
vow
chastity
,
to
giue
the
Chalice
&
couer
to
the
Deacon
,
to
serue
at
the
Altar
,
&
to
read
the
Gospell
,
for
the
quick
and
the
dead
,
to
mumble
vp
Masses
,
and
to
offer
vp
sacrifice
,
for
the
quick
and
the
dead
,
to
sit
Imperiously
,
with
the
Maiesty
of
a
Triple
Crowne
,
and
to
dispose
kingdoms
,
nor
to
beare
a
Crosier
staffe
,
and
blesse
,
and
challenge
power
to
giue
the
holy
Ghoste
,
&
remit
sinnes
at
their
owne
pleasure
,
to
weare
a
Cardinals
Hat
,
nor
to
lyue
vnto
themselues
,
and
their
own
bellies
,
to
serue
mens
humors
,
as
elbow
Chaplaines
,
to
be
a
labourer
in
the
Lords
Haruest
,
to
feede
the
flocke
of
Christe
,
with
the
heauenly
foode
of
his
blessed
worde
,
by
the
preaching
of
the
Gospell
,
by
the
administring
of
the
Sacraments
,
&
by
the
exercising
of
Ecclesiasticall
discipline
,
to
expound
the
right
sence
&
understanding
of
the
Scriptures
,
&
to
instruct
those
which
are
Catechumenoi
in
points
&
principles
of
christian
religion
.
to
leade
vs
into
all
truth
?
to
lighten
vs
within
,
&
to
lead
vs
into
all
trueth
,
The
light
of
the
sum
can
nothing
helpe
blinde
eyes
,
nor
the
lowdenes
of
the
sound
,
profit
deafe
eares
,
by
Gods
holy
spirite
to
haue
the
eyes
opened
,
and
then
the
Sunne
to
shine
and
giue
light
:
the
Comforter
shall
come
,
and
teache
you
all
things
,
Quaecunque
dixi
vobis
:
whatsoeuer
I
haue
tolde
you
:
No
Text
,
no
glose
,
no
Scripture
,
no
spirite
.
Iohn
:
Ye
knowe
all
things
,
the
annointing
which
ye
haue
receaued
,
dwelleth
with
you
,
and
you
neede
not
that
any
man
should
teache
you
,
they
were
not
rude
Scholers
,
and
altogether
ignoraunt
,
but
well
skilled
,
and
of
great
knowledge
in
the
matters
which
he
propounded
vnto
them
:
I
will
not
be
negligent
to
put
you
alwayes
in
remembraunce
of
these
things
,
though
that
ye
haue
knowledge
and
be
established
in
the
present
trueth
.
And
they
shall
teache
no
more
euery
man
his
neighbour
,
and
euery
man
his
brother
Know
ye
the
Lord
:
for
they
shall
know
me
from
the
least
,
euen
to
the
greatest
,
the
people
vnder
the
Lawe
,
and
the
other
vnder
the
Gospell
,
the
light
of
the
Gospell
of
Christe
,
should
be
common
and
familiar
vnto
all
,
whereas
in
the
law
it
was
darkely
figured
by
tipes
and
shadowes
.
that
there
shall
neede
no
more
teaching
:
Know
the
Lord
the
first
A.B.C.
and
first
Principles
of
Christian
religion
,
Come
and
let
vs
go
vp
into
the
Mountaine
of
the
Lorde
,
into
the
house
of
the
God
of
Iacob
,
and
he
will
teach
vs
his
wayes
:
his
people
should
be
taught
from
time
to
time
,
faithe
may
come
by
hearing
,
and
hearing
,
by
the
worde
preached
:
we
praye
vnto
the
Lord
of
the
Haruest
,
to
send
foorth
Labourers
into
his
Haruest
.
Except
the
Lord
build
the
house
,
their
labour
is
but
lost
that
builde
:
except
the
Lorde
keepe
the
Cittie
,
the
Watchemen
watcheth
but
in
vaine
.
because
the
Lord
doth
not
build
the
house
:
it
is
the
blessing
of
the
Lorde
which
maketh
men
riche
,
Peter
may
fishe
all
night
,
&
catch
nothing
,
let
our
praier
&
supplication
be
made
to
God
,
with
thanksgiuing
.
If
my
heart
did
flatter
me
in
secret
,
or
if
my
mouthe
did
kisse
mine
hand
,
this
had
bin
an
iniquity
,
to
be
condemned
,
for
I
had
denyed
the
Lorde
aboue
:
Haec
sunt
opera
manuum
mearum
:
these
are
the
workes
of
mine
owne
hands
,
a
denying
of
the
Lord
aboue
:
it
is
nothing
for
Paul
to
Plant
,
and
Appollo
to
water
,
except
the
Lord
doo
giue
the
encrease
,
the
Prophet
Isay
is
a
man
of
polluted
lippes
,
bēfore
the
Lorde
doo
purge
them
:
Ieremie
is
but
a
Childe
and
cannot
speake
,
before
the
Lord
doo
put
his
woords
into
his
mouthe
:
Dauid
,
O
Lorde
open
thou
my
lippes
,
and
then
my
mouthe
shall
shew
foorth
thy
praise
.
pray
the
Lord
of
the
Haruest
,
to
send
foorth
labourers
into
his
Haruest
:
O
Lord
pardon
their
sinnes
,
or
els
raze
me
out
of
the
booke
which
thou
hast
written
.
Lord
if
there
be
but
fiftie
righteous
in
the
Citie
,
wilt
thou
destroy
the
place
,
and
not
spare
it
for
the
fiftie
righteous
?
If
there
lack
fiue
of
fiftie
,
wilt
thou
destroy
them
for
fiue
?
what
if
but
fortie
what
if
thirtie
?
what
if
twentie
?
what
if
but
ten
who
cried
vnto
the
Lord
for
Israell
:
Dauid
,
whose
eyes
gusht
out
with
Riuers
of
water
,
because
his
people
kept
not
the
Lawe
of
God
.
who
in
the
aboundance
of
looue
,
bewayled
his
bretheren
,
which
would
needes
perishe
:
Turne
away
from
me
,
I
will
weepe
bitterly
,
labour
not
to
comfort
me
,
for
the
destruction
of
the
Daughter
of
my
people
.
O
that
my
head
were
full
of
Water
,
and
mine
eyes
a
Fountaine
of
Teares
,
that
I
might
weepe
day
and
night
,
for
the
slaine
of
the
daughter
of
my
people
.
Let
myne
eyes
droppe
downe
teares
night
and
daye
without
ceasing
.
To
thee
O
Lorde
,
belongeth
righteousnes
,
to
vs
open
shame
and
confusion
.
O
Lord
I
beseeche
thee
,
let
thine
anger
be
turned
away
from
thy
Cittie
Ierusalem
,
thine
holy
Mountaine
.
We
doo
not
present
our selues
vnto
thee
,
trusting
in
our
owne
righteousnesse
,
but
in
thy
great
and
tender
mercyes
.
O
Lorde
heare
,
O
Lorde
forgiue
,
O
Lord
consider
,
and
doo
it
,
not
for
our
sake
,
but
for
thyne
owne
sake
,
O
my
God
.
hee
called
God
to
wytnesse
,
that
hee
spake
the
trueth
,
howe
hee
had
great
heauynesse
and
contynuall
sorrowe
of
heart
for
hys
Bretheren
,
and
that
for
their
sakes
,
he
wished
himselfe
to
be
seperate
from
Iesus
Christe
.
O
if
thou
hadst
knowen
,
at
the
least
,
in
this
thy
day
,
these
things
which
belong
vnto
thy
peace
,
but
nowe
they
are
hidde
from
thine
eyes
:
in
all
their
prayers
,
they
should
not
haue
so
much
respect
vnto
themselues
,
as
vnto
the
Haruest
of
the
Lorde
,
and
biddeth
them
pray
the
Lord
of
the
Haruest
to
sende
foorth
labourers
into
his
Haruest
:
for
the
peace
of
Ierusalem
,
and
the
prosperous
estate
of
the
Church
of
God
,
for
the
Ministers
that
the
word
of
God
may
haue
free
passage
,
and
be
glorifyed
among
them
:
for
their
Pastors
Dauid
,
that
the
Lord
will
be
fauourable
vnto
Sion
,
and
build
vp
the
walles
of
Ierusalem
:
to
praye
heere
with
the
seuentie
Disciples
that
the
Lord
of
the
Haruest
,
will
send
foorth
labourers
into
his
Haruest
,
are
straungers
and
Pilgrimes
,
in
this
vale
of
misery
,
and
continually
assaulted
with
most
cruell
enemies
,
the
world
,
the
flesh
,
and
the
Deuill
,
the
sworde
of
the
spirite
,
the
word
of
God
Dauid
.
I
am
a
straunger
vpon
earth
,
O
hide
not
thy
commaundement
from
me
.
a
Lanterne
to
our
feete
,
and
a
Candle
shining
in
a
darke
place
:
to
shrowde
himselfe
vnder
the
winges
of
some
Nobleman
or
Gentleman
,
and
to
weare
his
Liuerie
and
Cognisance
?
to
weare
the
Badge
of
a
Christian
,
to
be
one
of
the
Sheep
of
Christ
,
be
reconciled
to
his
Landlorde
,
or
any
other
,
which
is
able
to
hurt
,
either
his
body
or
goods
:
the
worde
of
reconciliation
the
worde
of
saluation
to
draw
water
out
of
the
Wels
of
saluation
:
from
errours
&
falshood
the
word
of
truth
the
bondage
of
sinne
&
iniquitie
.
the
Law
of
God
the
Testimony
of
the
Lord
the
aduise
of
good
and
learned
Counsellers
:
the
statues
of
God
they
are
our
Counsellers
the
end
,
how
that
iudgement
shall
passe
.
If
any
man
receiue
not
my
woords
.
Sermo
quem
loquutus
sum
,
iudicabit
eum
in
nouissimo
Die
:
the
word
which
I
haue
spoaken
,
shall
iudge
him
the
last
day
.
his
Father
haue
made
a
Will
and
Testament
,
the
Testament
of
any
mortal
man
,
the
Will
and
Testament
of
our
Lord
Iesus
Christ
:
temporall
riches
the
euerlasting
ioyes
of
Heauen
with
Siluer
nor
Gould
with
his
owne
precious
bloud
When
the
Market
day
commeth
the
Sabbaoth
dayes
,
to
be
the
Market
dayes
of
our
soules
,
to
resort
vnto
the
Church
to
buy
Gould
tryed
by
the
fier
,
that
we
may
be
riche
,
and
white
rayment
,
that
we
may
be
cloathed
,
to
buie
Wyne
and
Mylke
without
Siluer
:
to
care
for
the
body
we
haue
no
care
of
the
soule
,
he
would
willingly
conceaue
some
hope
of
eternall
life
:
to
sowe
in
our
hearts
the
Seede
of
Gods
worde
Haruest
.
Sowe
litle
,
reape
litle
,
sowe
sparingly
,
reape
sparingly
,
sowe
nothing
reape
nothing
,
the
Haruest
of
euerlasting
life
the
Seede
of
Gods
worde
without
faith
,
no
man
can
be
saued
,
by
hearing
the
worde
of
God
:
Vnlesse
the
ground
doo
giue
Sap
vnto
the
Tree
,
the
Tree
must
needes
wither
:
Vnlesse
the
Springe
doo
Minister
Water
vnto
the
Riuer
,
the
Riuer
must
needes
be
dryed
vp
.
If
Oyle
be
not
still
powred
into
the
Lampe
,
the
Lamp
will
go
out
,
take
Fish
out
of
the
water
,
it
wil
dye
:
the
faithe
of
a
Christian
the
bread
of
God
which
commeth
downe
from
Heauen
and
giueth
lyfe
vnto
the
world
,
more
to
be
desired
then
Gould
,
yea
,
then
much
fine
Gould
:
sweeter
also
then
the
Hony
and
the
Hony
Combe
:
O
how
beautifull
are
the
feete
of
them
,
which
bring
glad
tidings
of
peace
:
to
pray
to
the
Lorde
of
the
Haruest
,
Colos.
3.16
.
to
send
foorth
Labourers
into
his
Haruest
,
the
worde
of
Christe
may
dwell
plentifully
in
vs
,
in
all
wisdome
:
this
dooth
the
word
of
God
require
of
euery
Christian
.
so
many
sweete
odours
,
and
pleasaunt
Flowers
,
more
gorgeously
cloathed
then
Salomon
in
all
his
royalty
.
The
ground
yeelding
foorth
Grasse
for
the
Cattell
,
and
Hearbe
for
the
vse
of
man
,
and
Wine
that
maketh
gladde
the
heart
of
man
,
and
Oyle
to
make
him
a
cheerefull
countenaunce
,
and
bread
to
strengthen
mans
heart
.
The
hiding
of
the
treasures
of
the
Snowe
,
and
bringing
foorth
the
hoarie
Frostes
,
the
couering
the
heauens
with
Cloudes
,
and
bringing
foorth
the
winds
out
of
their
places
.
The
wonderfull
woorkemanship
of
God
in
man
,
which
is
as
it
were
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
a
litle
world
:
The
Heauens
declare
the
power
of
God
:
and
the
Firmament
sheweth
the
woorke
of
his
hands
:
daye
vnto
daye
vttereth
the
same
,
and
night
vnto
night
teacheth
knowledge
,
there
is
no
speach
,
nor
language
where
their
voyce
is
not
heard
.
If
we
had
known
God
,
we
would
haue
feared
him
&
serued
him
:
to
set
before
vs
the
power
&
wisdom
God
:
the
lawe
of
nature
Nulla
est
tam
barbara
natio
saye
in
their
hearts
there
is
no
God
:
there
is
a
God
in
heauen
,
C.
Caligula
where
prophecie
ceaseth
,
there
the
people
perrish
,
If
thou
doo
not
warne
the
wicked
man
of
his
sinnes
,
his
bloud
will
I
require
at
thy
hand
,
the
wicked
shall
die
in
his
iniquitie
,
his
bloud
I
will
require
at
the
Watchemans
hands
If
the
blinde
leade
the
blinde
,
they
shall
bothe
fall
into
the
Ditche
.
For
except
the
Lorde
doo
open
the
hart
of
Lydia
,
she
cannot
so
much
as
marke
those
things
,
which
Paul
speaketh
:
with
the
planting
of
Paul
and
watering
of
Appollo
God
doo
giue
the
increase
:
put
a
new
spirit
within
your
bowels
,
and
take
away
your
stonie
hearts
,
and
giue
you
hearts
of
flesh
.
the
Diuill
dooth
goe
about
nothing
so
dilligently
,
as
to
keepe
you
in
ignoraunce
and
blindnesse
,
〈◊〉
and
to
snatche
the
seede
of
the
worde
,
out
of
your
heartes
,
least
ye
should
beleeue
and
be
saued
.
The
sworde
of
the
spirit
Ignoraunce
is
the
mother
of
deuocion
:
the
Bible
ought
to
be
lockt
vp
,
and
nothing
to
be
heard
,
but
the
traditions
of
his
sonne
the
Pope
:
it
is
Heresie
to
heare
the
word
of
God
:
the
people
may
indeede
,
come
to
the
Church
to
be
Christened
,
to
be
Maryed
and
to
be
buryed
,
to
pray
,
or
to
heare
the
Gospell
of
Christ
:
the
light
of
the
glorious
gospell
of
Christe
,
which
is
the
Image
of
God
,
should
not
shine
vpon
them
.
if
they
come
to
the
Church
orderly
&
customably
to
pray
,
that
then
they
haue
gon
far
enough
,
&
as
for
hearing
the
worde
of
God
,
they
make
small
accompts
of
it
:
Hee
which
turneth
awaye
his
eare
from
hearing
the
law
,
euen
his
praier
shal
be
abhominable
:
the
taking
away
of
the
foode
of
our
soules
,
and
the
depriuing
vs
of
the
Gospell
of
Christ
,
Behould
the
dayes
come
that
,
I
will
send
a
famine
in
the
Lande
,
not
a
famine
of
bread
,
nor
a
thirst
for
water
,
but
a
famine
of
hearing
the
worde
of
God
,
and
they
shall
wander
from
the
North
vnto
the
West
,
from
one
Sea
to
another
,
they
shall
runne
too
and
fro
to
seeke
the
worde
of
God
,
and
shall
not
finde
it
:
for
their
vnthankfulnesse
,
the
kingdome
of
God
,
the
preaching
of
the
Gospell
should
be
taken
from
them
,
and
giuen
to
an
other
nation
which
should
bring
foorth
the
fruite
thereof
.
the
worde
of
God
should
be
taken
from
vs
,
and
giuen
to
an
other
nation
,
which
shall
bring
forth
the
fruite
therof
.
returne
into
Aegipt
to
feede
on
our
Onyons
.
Leekes
,
and
Garleeke
,
then
to
taste
of
the
sweet
Manna
,
the
worde
of
the
euerliuing
God
.
The
light
came
into
the
world
,
and
men
looued
darkenesse
more
then
light
.
they
sate
downe
to
eate
&
drinke
,
and
rose
againe
to
playe
:
The
Sodomites
with
fier
&
brimstone
from
Heauen
.
The
old
world
,
with
the
floud
ouerwelming
the
whole
earth
.
The
Isralits
with
a
lamentable
murther
,
staying
euery
man
his
brother
,
and
euery
man
his
companion
,
and
euery
man
his
neighbour
.
The
Iewes
with
a
miserable
captiuity
in
Babilon
.
the
despising
of
the
Prophets
of
God
,
I
wil
persecute
them
with
the
sworde
,
and
I
will
make
them
a
terrour
for
all
Kingdoms
of
the
earth
,
and
a
curse
and
astonishment
,
and
an
hissing
,
and
a
reproche
,
among
all
nations
,
where
I
shall
cast
them
,
because
they
haue
not
heard
my
words
,
When
I
sent
vnto
them
my
seruaunts
the
Prophets
,
rising
vp
early
,
and
sending
them
,
but
yee
would
not
heare
,
brake
downe
the
Walles
of
their
Cittie
,
fiered
their
Temple
,
burnt
all
their
Towers
,
destroyed
Man
,
Woman
and
Childe
,
so
that
none
escaped
death
,
but
such
as
were
ledde
into
Captiuitye
,
and
all
the
Goulde
and
Treasures
bothe
of
the
Temple
and
of
the
Noble
men
was
all
caryed
awaye
into
Babilon
.
when
Sathan
shall
lead
bothe
body
and
soule
,
into
the
bottomlesse
pit
of
Hell
,
there
to
be
punished
with
euerlasting
perdition
,
from
the
presence
of
God
,
and
from
the
glory
of
his
power
.
Dauid
.
Blessed
art
thou
O
God
,
O
teach
me
thy
Statutes
:
open
mine
eyes
,
that
I
maye
see
the
wonders
of
thy
Lawe
,
teache
me
O
Lord
the
way
of
thy
Statutes
,
and
I
will
keepe
it
vnto
the
ende
,
direct
me
in
the
pathe
of
thy
commaundements
,
for
therein
is
my
delight
.
O
how
I
loue
thy
law
,
it
is
my
meditation
continually
,
shew
the
light
of
thy
countenaunce
vpon
thy
seruaunt
,
and
teach
me
thy
commaundements
:
To
prave
the
Lord
of
the
Haruest
,
to
sende
forthe
Labourers
into
his
Haruest
,
and
not
onely
to
pray
for
faithfull
Labourers
,
but
also
to
put
to
our
helping
hands
and
to
indeuour
by
all
lawfull
meanes
possible
,
to
prouide
for
such
as
shall
painefully
labour
in
the
Haruest
of
the
Lord
:
they
which
sowe
vnto
you
spirituall
things
,
may
in
like
manner
reape
of
your
carnall
things
:
that
they
which
preach
the
Gospel
,
may
liue
of
the
Gospell
,
as
the
Lord
hath
ordeyned
:
Peace
,
peace
,
where
as
no
peace
is
,
nor
such
as
haue
sweete
lippes
,
and
will
passe
and
repasse
,
vnder
their
armes
,
at
their
own
pleasure
,
nor
such
as
are
domb
Dogges
and
cannot
barke
,
blinde
guides
and
cannot
see
:
that
we
haue
but
the
chaffe
,
and
others
the
corne
,
we
the
parings
,
and
other
the
Aples
,
we
the
shels
and
others
the
Kernels
:
he
now
dooth
account
him
happiest
,
which
can
pill
the
Church
moste
,
to
instruct
you
in
the
word
of
God
,
which
is
able
to
saue
your
soules
.
Set
not
your
mindes
so
vpon
worldly
things
,
your
Oxen
,
your
Farmes
and
your
Wiues
,
the
Heauenly
Supper
which
is
prepared
for
you
by
Iesus
Christe
Precious
Pearle
Seeke
ye
firste
the
kingdome
of
Heauen
,
and
then
all
things
shall
be
giuen
vnto
you
.
O
Lorde
the
zeale
of
thy
house
hath
eaten
me
vp
:
Dauid
.
O
Lord
,
the
zeale
of
thy
house
hath
eaten
me
vp
.
Labourers
in
the
Lords
Haruest
all
vpon
your
owne
backes
,
all
vpon
your
owne
bellyes
,
all
vpon
your
owne
Kitchins
,
all
vpon
your
owne
Stables
,
all
vpon
Hanking
and
Hunting
,
all
vpon
Whores
and
Hounds
:
and
nothing
vpon
the
Church
of
God
,
nothing
vpon
the
honour
of
your
cheefe
Lord
in
Heauen
,
nothing
vpon
the
common
wealth
,
nothing
vpon
your
brethren
in
Christe
deerly
bought
with
the
bloud
of
Christ
?
so
also
all
inferior
Maiestrates
,
ought
to
be
Nurcing
Fathers
&
Nurcing
Mothers
,
to
the
church
of
God
.
to
nurture
and
correct
,
but
also
to
feede
the
Childe
.
they
beate
,
but
they
doo
not
feede
.
Pharao
The
Priests
had
an
ordinarie
of
Pharao
,
and
they
did
eate
the
ordinary
which
Pharao
gaue
them
,
and
therefore
they
did
not
sell
their
ground
.
Iezabell
,
the
blinde
deuotion
of
the
Papists
and
Infidels
,
will
condemne
vs
,
and
it
will
be
more
easie
for
them
,
then
for
vs
,
at
the
dreadfull
daye
of
iudgement
:
Philippians
.
God
is
my
record
how
I
long
after
you
all
,
from
the
verye
hart
roote
,
in
Iesus
Christ
,
my
brethren
belooued
and
longed
for
,
ye
are
my
ioy
and
my
crowne
,
continue
in
the
Lord
my
belooued
.
Esay
.
Thy
builders
make
hast
,
as
I
liue
saith
the
Lord
,
thou
shalt
surely
put
them
all
vpon
thee
,
as
a
Garment
,
and
girde
thy selfe
with
them
as
a
Bride
:
to
sustaine
themselues
with
meate
and
drinke
,
but
to
maintaine
a
wife
being
a
sister
,
to
keepe
Hospitallity
to
the
credit
of
their
calling
,
to
prouide
for
their
children
,
liuing
vnder
obedience
,
with
all
honesty
,
&
in
all
points
wel
and
honestly
,
to
liue
of
the
Gospel
,
and
not
to
be
brought
to
such
miseryas
they
are
now
,
in
a
maner
,
to
beg
from
dore
to
dore
.
to
pray
for
faithfull
labourers
,
but
to
seeke
by
al
meanes
possible
,
to
maintaine
faithful
Labourers
:
to
keepe
out
all
Hierlings
,
theeues
,
and
murderers
:
to
regard
the
pittifull
and
lamentable
complaints
of
those
which
alledge
their
charges
heeretofore
,
and
their
present
pouertie
,
that
vnlesse
their
sonnes
be
nowe
admitted
,
they
must
needes
take
them
from
the
Schole
,
and
set
them
to
the
Plowe
and
Carte
,
Astianax
:
Thy
teares
O
woman
,
moue
me
much
,
but
the
teares
of
my
countrey-women
ought
to
mooue
me
more
:
your
complaints
,
indeede
,
are
lamentable
,
but
muche
more
pittiful
are
the
teares
of
the
Church
the
spouse
of
Iesus
Christ
.
to
weigh
the
gifts
&
ability
of
your
children
before
ye
seek
to
bring
them
into
the
Ministery
.
with
the
best
ye
will
serue
the
world
,
and
God
must
take
that
which
is
left
,
ye
ought
to
thinke
none
to
good
to
serue
the
Lorde
:
ye
had
but
one
and
him
as
deere
vnto
you
as
Samuell
was
to
Elcana
and
Anna
:
to
be
a
dorekeeper
in
the
house
of
his
God
,
then
to
dwell
in
the
tabernacles
of
wickednesse
:
a
doore
keeper
in
the
house
of
his
God
,
then
to
dwell
in
the
Palaces
and
Tents
of
vngodlinesse
.
How
shall
they
heare
without
a
Preacher
,
or
how
shall
they
preach
vnlesse
they
be
sent
?
haue
God
the
Author
of
their
calling
,
and
be
fully
perswaded
in
hart
,
that
God
hath
chosen
them
to
be
fit
Labourers
,
for
the
profit
and
benefit
of
his
Church
,
&
outwardly
haue
the
Church
,
or
the
Elders
therof
,
by
the
ordinance
of
God
,
to
lay
this
office
vpon
them
.
Core
,
Dathan
offered
Incense
to
the
Lorde
,
without
calling
,
but
the
earth
claue
vnder
their
feete
,
and
opening
her
mouthe
,
swallowed
vp
,
both
them
and
their
Tabernacles
,
and
a
fier
comming
foorth
from
the
Lord
,
consumed
the
two
hundred
&
fiftie
men
,
which
offered
the
Incense
:
the
inward
calling
the
outward
the
publique
office
of
the
Ministerie
,
euery
Christian
is
bound
priuatly
,
to
instruct
his
brother
,
euery
parent
&
houshoulder
is
bound
by
the
word
of
God
,
to
be
a
Bishop
in
his
owne
family
,
in
the
publique
office
of
the
Ministery
,
to
be
approoued
and
allowed
by
the
iudgement
of
the
Church
,
Despise
not
the
g●if●
that
is
in
thee
,
which
was
giuen
thee
by
prophesie
,
with
the
laying
on
of
hands
of
the
company
of
the
eldership
:
the
twelue
called
the
multitude
of
Disciples
together
.
his
good
&
godly
conuersation
,
&
also
the
good
liking
which
the
people
haue
of
him
in
that
place
whereunto
he
is
already
called
.
why
any
of
these
are
not
to
be
admitted
,
If
any
man
can
shew
any
iust
cause
why
the
partyes
that
are
to
bee
marryed
maye
not
lawefullye
be
ioyned
together
,
that
hee
nowe
speake
,
or
els
for
euer
heereafter
houlde
his
peace
.
If
any
of
you
can
laye
any
thing
to
any
of
their
charges
,
or
shew
any
iust
cause
why
they
may
not
be
receiued
into
the
office
of
the
Ministerie
,
that
he
speake
now
,
or
els
for
euer
heereafter
hould
his
peace
,
from
speaking
any
ill
of
theyr
admission
.
fasting
and
prayer
he
went
into
the
Mountaine
to
praye
,
and
spent
the
night
in
prayer
to
God
.
with
fasting
&
praier
the
laying
on
of
hands
the
twelue
of
certaine
Prophets
&
Teachers
of
the
Seniorie
how
the
calling
of
the
first
reformers
in
the
Church
in
this
last
age
can
be
good
,
seeing
they
had
no
imposition
of
hands
,
but
onely
of
Popish
Priestes
,
which
are
no
true
Seniorie
?
the
manner
of
calling
,
must
be
considered
according
to
the
visible
estate
of
the
Church
,
which
is
either
altogether
corrupt
,
or
els
abiding
safe
and
sound
.
God
did
extraordinarily
raise
vp
vnto
them
Elias
,
to
reforme
them
,
and
to
endeuor
to
bring
them
vnto
the
right
seruice
of
God
▪
the
most
part
of
the
first
reformers
of
the
Church
,
in
this
last
age
,
had
after
a
sort
an
ordinary
vocation
(
as
they
count
a
vocation
)
for
they
were
called
by
the
Priests
,
and
by
them
established
and
setllin
their
charges
:
to
goe
vp
into
the
Pulpit
,
and
to
teach
in
the
Church
,
Luther
,
Zwinglius
,
Ecolampadius
,
Bucer
,
Iohn
Hus
England
,
Scotland
,
Denmarke
in
succession
of
the
Chaire
and
place
,
in
Doctrine
succeeded
our
Lorde
and
Sauiour
Iesus
Christ
.
Ministers
are
to
be
publiquely
ordeyned
with
laying
on
of
hands
,
and
with
prayer
,
shauing
and
besmearing
with
Oyle
Tapers
,
Basins
,
Towels
,
Chalices
,
singing
Cakes
,
Wine
and
Water
,
Flower
,
Crosses
,
Linens
,
bands
:
breathing
on
them
Amicks
,
Albes
,
Sto●les
,
Girdles
,
Mamples
,
Crosier
staues
&
Miters
:
laying
on
of
hands
,
and
with
prayer
.
to
ordayne
the
Ministers
secrety
in
his
Closet
,
bring
them
into
the
face
of
the
congregation
,
praye
vnto
the
Lorde
of
the
Haruest
,
that
hee
will
make
them
profitable
Labourers
in
his
Haruest
.
A
Spectacle
to
bee
gazed
vpon
,
Let
vs
pray
vnto
the
Lorde
of
the
Haruest
,
that
hee
will
graunt
not
onely
to
these
,
which
are
nowe
to
be
sent
foorth
,
to
all
vs
which
are
sent
already
,
the
grace
of
his
holy
and
comfortable
spirite
,
endew
vs
with
power
from
an
high
:
so
powre
out
vpon
vs
,
the
spirite
of
wisdom
and
vnderstanding
,
know
the
myseryes
of
his
will
,
so
open
vnto
vs
the
dore
of
vtterance
,
bouldly
publish
the
secret
of
the
Gospell
,
with
discretion
,
wisely
,
painefully
,
faythfully
and
dilligently
,
feede
the
flocke
of
Christe
,
which
he
hath
purchased
with
his
bloud
,
fulfill
our
Ministerie
and
continue
in
doctrine
:
not
to
put
our
handes
to
the
Plough
and
then
to
looke
backe
againe
:
if
we
thus
looke
backe
agayne
,
we
are
not
fit
for
the
kingdom
of
God
.
all
rauening
Wolues
,
all
Hierlings
,
Timeseruers
,
and
dombe
Dogges
,
which
hinder
the
course
of
the
Gospel
,
that
he
wyl
giue
his
word
free
passage
,
and
builde
vp
the
walles
of
Ierusalem
,
he
wil
giue
vnto
vs
al
the
spirite
of
sanctification
,
we
may
let
our
light
so
shine
before
men
,
that
they
may
see
our
good
woorkes
and
glorifye
our
Father
in
Heauen
:
so
we
may
labour
with
both
handes
,
in
the
Haruest
of
the
Lorde
,
with
exhortation
and
conuersation
,
with
life
,
&
doctrine
,
of
pure
spirituall
Wheate
true
beleeuers
,
to
be
gathered
into
the
Barnes
of
euerlasting
ioyes
.
he
wyll
blesse
all
Schooles
of
Learning
,
with
increase
in
all
godly
knowledge
:
they
may
alwayes
haue
his
feare
before
theyr
eyes
,
the
glory
of
his
holy
name
,
the
profit
of
the
Church
,
and
the
maintenaunce
of
the
common
wealth
,
the
Haruest
is
great
,
and
the
Labourers
are
but
few
.
of
the
manner
how
we
ought
to
pray
to
the
Lord
of
the
Haruest
:
we
must
pray
in
faith
we
should
be
touched
inwardly
with
the
want
of
the
thing
that
we
desire
,
we
praye
in
spirit
and
trueth
:
to
continue
in
praier
for
the
merits
and
intercession
of
Iesus
Christ
,
the
Flocke
may
not
perrishe
,
for
which
he
shed
his
bloud
:
we
ought
to
direct
our
prayers
onely
to
the
Lord
of
the
Haruest
:
feede
the
Flocks
committed
to
our
charge
,
no
vnthankfulnesse
of
the
worlde
,
may
driue
vs
which
haue
now
put
our
hands
to
the
Plowe
,
to
looke
back
againe
:
wee
maye
take
heede
vnto
our selues
,
and
to
our
doctrine
,
we
may
not
gather
with
the
one
hand
and
scatter
with
the
other
hand
,
but
labour
with
bothe
hands
,
with
worde
and
lyfe
,
by
our
agreeing
together
with
brotherly
looue
,
gooing
hande
in
hand
together
,
in
the
woorke
of
the
Lorde
,
by
all
integritie
,
holynesse
and
purenesse
of
liuing
as
the
seede
by
the
high
way
side
,
is
deuoured
by
the
Powles
of
the
ayre
,
nor
choaked
with
the
Briars
and
Brambles
of
voluptuous
liuing
,
and
the
Thornie
cares
of
this
worlde
,
burnt
vp
with
the
heate
of
per●ion
:
it
may
battle
,
as
in
good
grounde
,
and
bring
forth
fruite
an
hundred
foulde
:
the
Tares
of
sinne
and
wickednesse
,
all
our
offences
Haruest
,
to
sende
foorth
Labourers
into
his
Haruest
,
the
Angels
of
God
may
gather
vs
,
not
as
the
wicked
,
which
shall
be
collected
as
faggots
,
and
cast
into
the
Fyre
,
but
as
pure
Wheate
which
is
gathered
into
the
Barnes
of
euerlasting
rest
,
we
may
inherit
the
heauenly
Ierusalem
,
the
Lande
of
Canaan
flowing
with
Milke
and
Hony
.
a
glorious
Haruest
vnto
the
Lorde
,
eye
neuer
saw
,
eare
neuer
harde
,
neither
euer
could
enter
into
the
harte
of
man