☜
☜
A
mysterye
of
inyquite
opened
of
Iohan
Bale
/
by
the
manifes●acion
of
Ponce
Pantolabus
Genealogye
of
heresye
/
in
the
year
of
owr
lorde
.
M.D.
and.
xlii
.
A
mysterye
.
-
1
The
Genealogye
of
heresye
.
-
2
Compyled
by
Ponce
Pantolabus
¶
The
openinge
.
O
Therwyse
can
I
not
coni●cture
of
Pantolabus
/
but
that
he
hath
put
forth
these
preciouse
poesyes
of
some
sett
purpose
/
eyther
to
be
seane
a
famouse
poete
/
or
els
to
apere
a
mightye
vpholder
of
the
Popes
holye
churche
.
But
yf
he
thinketh
herin
to
haue
mynistered
vnto
hys
natiue
region
of
Englande
a
doctrine
of
christen
religion
/
he
wonderfullye
deceyueth
himselfe
.
What
they
wyl
s●me
to
be
by
the
towche
stone
of
Gods
worde
/
the
sequele
of
this
boke
shall
declare
.
I
thinke
non
other
than
the
verye
doctrine
of
deuyls
/
the
lyes
of
a
popyshe
hypocrite
/
the
errours
of
a
cruell
Antichrist
/
the
fylthye
drinke
of
the
whores
cuppe
of
Babylon
/
and
the
stinkynge
frutes
of
the
bo●tomlesse
pytt
.
Expende
first
of
all
the
tyttle
of
his
tragedye
/
which
ys
/
the
Genealogye
of
heresye
/
and
ye
shall
fynde
in
yt
small
goodnesse
I
suppose
.
Saint
Paule
ernestlye
admonished
his
derelye
beloued
disciples
Tymothe
and
Tytus
in
anye
wyse
to
shurne
Genealogyes
and
fables
as
thinges
most
super●luouse
and
vayne
.
2
Panotlabus
as
one
of
a
contrarye
sprete
and
iudgement
hath
not
onelye
taken
this
for
bydden
office
vpon
him
/
but
also
vsed
yt
here
in
a
moche
worse
kynde
.
For
there
is
yt
spoken
concerninge
.
Iudaysme
or
vnnecessarye
doubtes
in
Moyses
lawe
.
Here
doth
he
vsurpe
yt
in
blasphemouse
raylinges
and
vnshamefast
lyes
ageynst
them
whose
lyues
were
moste
innocent
and
godlye
.
He
sheweth
himselfe
therfor
in
this
not
onlye
a
spyghtfull
aduersarye
vnto
Paules
lerning
/
but
also
a
cruell
enemye
both
to
Christ
&
his
kynge
/
mynistrynge
vnto
that
people
soche
doctrine
of
deuilyshnesse
/
of
whome
the
one
is
the
head
the
other
his
depute
/
in
that
he
is
vndre
him
a
christen
gouernour
.
Of
this
vnwholsom
tyttle
is
yt
easye
to
iudge
/
what
the
frutes
are
thervpon
folowynge
.
Lete
the
Reader
therfore
marke
them
/
and
beware
of
those
false
Apostles
whiche
brynge
them
soche
messages
of
myschefe
.
The
Genealogye
of
Pantalabus
now
foloweth
in
course
.
A
mysterye
.
-
1
Blynde
obstynacye
.
-
2
Begate
heresye
.
-
3
By
a
myschaunce
-
4
Of
dame
ignoraunce
.
-
Malicia
eorum
excecauit
eos
.
Sap.
2.
¶
The
openinge
.
A
Monstruouse
beginninge
hath
this
Genealogye
declarynge
at
the
first
flushe
both
the
monstruouse
hart
of
the
author
/
&
also
the
monstruouse
nature
of
that
malignaunt
churche
of
Anticrist
/
of
whom
he
is
a
professed
membre
.
Non
other
frute
can
the
yll
tre
rendre
/
I
se
we
le
/
than
his
owne
frowarde
nature
permitteth
hi.
For
nought
is
yt
not
that
manye
excellent
writers
in
discribinge
Anticristis
kyngedome
/
hath
called
yt
a
false
/
fylthye
/
fleshlye
/
whoryshe
/
preposterouse
/
prostybulouse
/
promiscuouse
/
and
abhominable
generacion
.
Here
is
the
childe
sayd
to
begett
his
father
/
or
the
sonnes
childe
his
grandefather
/
&
all
in
the
femynine
gendre
.
Wherfor
yt
is
lyke
to
be
a
straunge
hindred
by
that
tyme
that
it
be
al
brought
forth
.
For
here
is
blinde
obstinacie
reported
to
beget
heresye
/
&
yet
was
heresye
manye
years
in
the
world
before
him
.
Non
cambe
obstynate
in
errour
before
he
doth
erre
/
nor
wilfullye
resyst
the
verite
before
he
doth
hate
it
.
2
Rather
shuld
heresye
therfore
seme
to
brynge
forth
obstinacye
/
than
obstinacye
to
engendre
heresye
.
For
after
the
vocabulystes
Tortellius
/
Valla
/
Perottus
/
Polycattus
/
Crestonus
/
Calepinus
/
Guarinus
/
&
soche
other
vocabulystes
:
heresis
/
is
not
els
but
a
choyse
/
opinion
/
or
secte
.
Not
moche
vnlyke
vnto
this
doth
Saynt
Luke
vse
yt
in
the
actes
/
and
Saynt
Paule
also
declaringe
himselfe
there
a
pharyse
.
Be
it
ones
cowpled
withean
obstinate
frowardnesse
or
a
wylfull
resistaunce
of
the
open
verite
/
no
longar
is
it
an
heresye
/
but
an
obstinacye
/
rebellion
/
or
diuisyon
.
Thus
doth
the
scripture
call
the
aduersaryes
of
Gods
truthe
●on
heretiques
/
but
false
prophetes
/
sewde
apostles
/
deceitful
teachers
/
and
Anticristes
.
Therfore
goeth
Pantolabus
vnlernedlye
to
worke
in
his
Generacion
of
heresye
.
Rather
shuld
he
haue
begonne
at
the
denyll
which
first
begate
darkenesse
/
and
so
haue
gone
forth
from
darkenesse
to
ignoraunce
/
and
from
ignoraunce
to
errour
/
with
his
bretherne
in
the
captiuite
of
Babylon
.
Or
els
from
Anticrist
to
auarice
from
auarice
to
symonye
/
&
from
symonye
to
heresye
in
that
veyne
.
And
in
so
doynge
/
he
myght
at
the
las●
haue
founde
out
his
owne
stinkynge
sodomitycall
generacion
.
3
If
this
course
had
not
pleased
him
for
the
obseruacion
of
his
meters
/
because
he
is
a
poete
lorrel
/
he
might
haue
taken
this
waye
with
him
.
The
false
generacion
.
Of
the
popishe
nacion
.
Begonne
by
the
deuyll
.
The
grounder
of
euyll
.
Of
enuye
and
hate
.
The
deuyll
first
begate
/
The
subtyle
serpent
/
Or
worme
pestilent
The
serpent
by
Cayne
/
Gote
the
kyndered
vayne
/
Of
bretherne
vntrewe
/
That
gods
seruauntes
slewe
.
And
so
forth
with
the
carnall
chyldren
of
〈◊〉
/
with
Cham
/
Nem
roth
/
the
Sodomites
/
Ismael
/
Esau
/
Pharao
/
Manasses
/
Antiochus
/
Phassur
/
the
pres●es
of
Baall
&
of
Bell.
Herode
/
Cayphas
/
Iudas
/
Symon
magus
/
Bariehu
/
Diotrephes
/
with
their
successours
the
Pope
and
his
college
of
cardinalles
/
with
his
smered
swarme
of
shauelynges
both
pylled
&
pye
pecked
.
But
this
sort
he
cowde
not
fynde
out
/
his
eye
syght
is
so
yll
on
that
syde
.
If
blynde
obstinacte
were
not
his
father
I
maruele
/
so
moche
lyght
of
the
veryte
being
a
brode
and
heretayninge
so
lyttle
.
I
dare
boldelye
saye
he
was
his
leader
&
his
great
prouoker
●ohan
he
made
this
worke
.
I
thinke
al
discrete
readers
will
haue
the
same
opinion
of
him
in
that
point
that
I
haue
here
.
Iugde
than
whether
he
be
out
of
his
own
Genealogye
or
naye
.
4
Dame
ignoraunce
whom
he
here
verefyeth
to
be
the
mother
of
heresye
/
shuld
seme
to
haue
a
great
stroke
in
him
/
all
circumstaunces
marked
/
to
make
vp
the
generacion
towardes
him
.
The
myschaunce
wherof
/
though
it
be
not
perseyued
of
him
for
wante
of
grace
/
yet
is
it
knowne
vnto
vs
by
the
frutes
here
.
For
neuer
had
we
known
what
Pantolabusis
/
had
not
these
poesyes
declared
him
.
All
contrarye
is
he
in
opynion
to
the
auncient
doctours
/
yf
he
thinketh
that
the
olde
heretiques
were
ignoraunt
&
vnlerned
.
Saint
Hierome
reporteth
of
Tacianus
/
that
he
famouslye
taught
the
art
of
rhetoryck
/
and
that
he
also
wrote
innumerable
workes
.
Marcellus
was
excedinge
wittye
/
and
Sabinus
was
naturallye
eloquent
.
Basilides
compiled
more
than
.
xxiiii
.
volumes
vpon
the
scripturs
.
What
Iustinus
saith
of
Marcion
/
Hireneus
of
Montanus
/
Tertulyane
of
Valentinus
/
Cypriane
of
Nouatus
/
Saynt
Augustin
of
Donatus
Faustus
and
Felix
.
Saynt
Cyryst
of
Nestorius
/
Pelagius
/
and
Eunomius
and
other
doctors
of
Arrius
/
Eutices
/
Fotinus
/
and
soche
other
it
were
ve
●ye
moche
to
wryte
.
And
as
concerninge
Wyclef
/
Husse
/
Luther
/
Melanchton
/
and
their
felawes
here
regestred
/
it
shall
here
after
apere
what
they
were
.
So
that
it
shal
wele
be
knowne
that
dame
ignoraunce
kepeth
howse
rather
with
Pantolabus
and
with
other
of
his
f●llawes
more
in
papistrye
/
than
with
them
or
with
soche
as
they
be
in
their
sorte
.
5
The
text
that
he
boroweth
here
of
Sapience
/
Masicia
corum
exce●auit
/
is
as
insypientlye
bestowed
/
as
it
had
bene
in
the
handelynge
of
a
moste
insipient
alle
.
The
wyse
man
speaketh
it
of
them
whiche
cruellye
oppresseth
the
rightouse
for
rebukinge
their
euils
/
takinge
for
their
auctoryte
the
lawes
of
vnrightousnesse
.
And
of
soche
as
examineth
them
with
spyghtfull
rebukes
and
tormentes
/
so
condempninge
them
to
most
shamefull
deathe
.
Their
malyce
(
sayth
he
)
hath
blynded
them
.
So
that
it
perteyneth
whole
to
the
blodye
generacion
of
anticrist
.
Beholde
therfor
the
blynde
vnderstandinge
of
this
papist
/
howe
he
geueth
it
to
blynde
obstinacye
/
therwith
to
begett
heresye
of
ignoraunce
.
Thinke
ye
not
this
scripture
wele
handeled
?
yes
/
and
the
deuil
of
hel
shuld
haue
had
the
handelynge
of
it
.
yet
is
he
non
heretyque
amonge
the
bysshoppes
/
nor
his
boke
founde
euyll
/
but
put
forth
by
the
kynges
pryuilege
as
a
necessarye
doctrine
of
their
holye
churche
.
O
Englande
Englande
/
miserablye
plaged
artthou
to
haue
soche
leaders
.
Praye
to
the
eternall
God
to
better
it
/
and
repent
thy
vnthankefulnesse
past
/
least
thou
perisshe
with
the
wycked
.
Marke
that
foloweth
in
the
next
clause
of
the
same
Chapter
of
Sapience
.
Etne
scie●unt
sacramenta
Dei
&c.
And
ye
shall
fynde
there
that
they
which
shuld
be
your
instructers
/
vnderstandeth
not
the
misteryes
of
God
.
They
neyther
hope
for
the
rewarde
of
tightousnesse
/
nor
yet
regarde
the
worship
that
the
sayntes
shall
possesse
.
A
mysterye
.
-
1
Herefye
begate
.
-
2
Stryfe
and
debate
.
-
3
Debate
and
ambycyon
.
-
4
Begate
supersticyon
.
-
5
Odium
suscitat
rixas
.
Prouerb
.
10.
¶
The
openinge
.
1.
BOldelye
passeth
forth
this
blynde
poete
with
his
prodigyouse
poesyes
/
to
non
other
ende
but
to
seduce
the
simple
.
Nedes
wyll
he
haue
heresye
the
father
to
stryfe
&
debate
.
And
I
am
not
ageynst
it
in
that
vnlerned
kynde
that
he
taketh
it
in
without
the
auctoryte
of
all
good
authors
.
But
than
I
wolde
not
haue
him
to
forget
that
heresye
also
begate
the
Popes
power
/
with
purgatorye
/
perdones
/
&
pylgrymages
.
He
begate
popishe
presthode
also
of
dame
deuylyshnesse
to
synge
.
Masses
at
callettes
heles
for
all
christmas
hooles
.
For
sowles
they
may●
we
le
destroye
/
as
they
daylye
do
innumerable
/
but
non
can
they
saue
by
ther
Masses
.
If
their
heresye
hath
not
begotten
all
abhominacions
of
Idolatrye
in
Images
/
rodes
/
and
rellyques
/
shrines
/
sorceryes
/
and
subtyl●ees
/
besydes
their
bastardes
a
brode
/
whose
heresye
hath
done
it
?
If
their
he
resye
begate
not
the
gapinge
rode
of
boxleye
/
the
duckes
blood
of
hayles
/
the
worme
●aten
ladye
of
walsyngham
/
holye
Thomas
Becket
the
trayter
with
a
thousande
soche
other
/
besydes
their
holye
occupienge
in
Sodome
and
Gomorre
/
manye
menne
are
sore
deceyned
.
2
And
as
concerninge
stryfe
and
debate
/
who
hath
engendred
more
myschefe
therin
than
they
?
which
to
bringe
their
purposes
to
passe
/
hath
subuerted
so
manye
landes
/
destroyed
so
many
dominions
/
subdewed
so
many
emprours
and
kinges
/
besides
their
poysoninges
/
puttinge
out
of
eyes
/
and
shaninge
the
right
inheritours
into
monkeryes
/
sumtyme
the
father
sumtyme
the
sonne
/
sumtyme
the
dowter
/
sumtyme
the
mother
/
for
non
haue
they
spared
in
their
furyes
.
yea
/
within
the
realme
of
Englande
who
cawsed
kynge
herolde
to
be
slayne
/
kynge
Iohan
to
be
poysened
/
kynge
Rycharde
the
seconde
to
be
famished
/
and
in
a
maner
all
other
kynges
to
be
vexed
of
their
commons
but
they
?
was
Iack
Srawe
and
Wat
Tyler
with
soche
other
scysmatyckes
/
&
now
in
owr
dayes
master
Aske
and
captayne
Cobler
/
raysed
by
any
other
than
by
their
oyled
owlyshe
generacion
?
No
trulye
.
For
yf
they
were
/
the
kynges
laws
hath
done
them
wronge
/
to
hange
vp
so
manye
in
rochettes
/
whodes
/
cowles
/
and
typpettes
/
so
smal
reuerence
had
to
their
vnccions
&
shauinges
.
3
This
semeth
Pantolabus
to
conferme
in
the
next
tyme
folowinge
/
though
he
doth
not
so
vtter
it
.
Debate
/
(
saith
he
)
and
ambicion
begate
supersticion
.
And
he
telleth
the
truthe
of
it
/
though
it
be
sumwhat
vnlernedlye
for
lacke
of
godlye
iudgement
.
For
in
dede
after
the
papistes
had
by
ther
manifolde
s●ysmes
and
diuisyons
ones
gotten
the
ouer
handes
of
princes
and
worldlye
gouerners
by
a
tytle
of
spiritualte
/
so
crepinge
into
the
weake
consciences
of
menne
.
They
beganne
anon
after
ambyciouslye
to
regne
.
Not
onlye
there
exaltyng
themselues
a
boue
God
/
&
their
owne
stynkinge
tradicions
aboue
his
eternall
verite
/
but
also
they
outwardlye
auaunced
themselues
by
a
mundy
all
Monarchie
of
pryde
/
Pompe
/
&
vayne
glorye
.
Than
mustred
they
in
their
myters
/
they
sayled
in
their
sylkes
/
they
glyttred
in
their
goldes
/
ruffled
in
ther
rochettes
/
flickered
in
their
furres
/
and
ratled
in
ther
rynges
.
4
And
to
mainteyne
that
lucyferouse
estate
of
spirituall
wickednesse
in
the
stede
of
heauenlye
thynges
/
as
Saint
Paule
doth
call
it
/
that
they
might
sogloriouslye
gouerne
here
in
darkenesse
/
they
inuented
all
kyndes
of
supersticions
in
blessynges
/
bones
/
belles
/
candelstyckes
/
cuppes
/
cruettes
/
oyle
/
waxe
/
light
/
ashes
/
palmes
/
and
holye
water
/
with
soche
other
lyke
.
They
dedicated
stone
walles
/
they
cristened
belles
/
they
consecrated
vestimentes
they
ano●ted
chalyces
/
they
hallowed
aulters
they
tabernacled
Images
/
they
shryned
dead
mennes
bones
/
they
coniured
/
crossed
/
sensed
/
spatled
/
and
breathed
/
with
turne
and
halfe
turne
/
and
with
seyst
me
and
seyst
me
not
/
and
a
thousande
feates
more
of
cleane
legerde
mayne
/
to
vpholde
that
mart
of
theyr
maintenaunce
.
And
therfor
he
sayth
wele
here
that
ambicyon
begate
supersticion
/
yf
it
had
bene
so
trulye
applyed
.
For
bysshoppes
/
monkes
/
and
prestes
/
hathe
brought
forthe
all
these
spirituall
frutes
.
5
But
where
as
he
allegeth
this
text
out
of
Salomons
Prouerbes
/
Odium
suscitatrix
as
/
to
proue
that
heresye
begate
stryfe
and
debate
/
he
sheweth
himselfe
no
verie
wyse
interpretour
of
the
scripturs
.
But
that
he
thought
parauenture
than
/
he
might
of
them
make
a
welche
mannes
hole
/
hauynge
his
lorde
of
Wynchestire
vpon
his
syde
.
Who
can
accuse
him
for
an
heretyque
yf
the
Bysshoppes
saye
naye
to
it
?
though
he
playeth
the
deuyll
with
the
scripturs
of
god
.
It
is
their
office
neuer
to
pōnisshe
them
that
peruerteth
Gods
worde
/
but
to
burne
them
alwayes
that
trulye
preacheth
it
.
Salomon
sayth
there
/
that
hate
engendreth
brawlynges
or
scysmes
/
&
not
that
heresye
begate
stryfe
.
And
that
is
spoken
there
of
your
vngodlye
generacion
/
yf
yow
be
they
that
are
Idell
worke
menne
and
haue
sluggyshe
handes
/
oppressers
of
the
poore
and
norryshers
of
synne
/
as
all
the
worlde
knoweth
that
ye
are
/
hauinge
vnshame
fast
faces
and
presumptuouse
mouthes
.
I
matuele
ye
coude
not
fynde
there
.
Qut
profert
contumeliam
insipiens
est
/
he
that
speaketh
anye
slaundre
is
a
fole
.
Surelye
dame
ignoraunce
threw
her
napkyn
before
your
eyes
whan
ye
redde
that
chapter
.
But
take
hede
of
it
and
ye
wyll
ye
are
promised
there
that
the
thinge
ye
are
most
afrayde
of
shall
come
vpon
yow
.
yowr
hope
shall
perishe
/
and
yowr
years
shall
be
shortened
.
For
the
wickednesse
of
Samariu
is
come
to
light
.
A
mysterye
.
-
1
Supersticion
playne
.
Begate
disdayne
.
-
2
Dysdayne
of
trowthe
.
Begate
slowthe
.
-
3
Slowthe
&
sluggyshnesse
.
Begate
wylfulnesse
.
-
2
Vult
&
non
vult
piger
.
Prouer.
13.
¶
The
openinge
.
1.
CVryouslye
styll
countereth
this
chaunter
of
babylon
with
his
mangye
mangled
meters
.
For
here
one
of
them
halteth
on
y●
one
syde
lyke
a
greye
/
being
a
syllabe
shorter
than
darkenesse
/
they
inuented
all
kyndes
of
supersticions
in
blessynges
/
bones
/
belles
/
candelstyckes
/
cuppes
/
cruettes
/
oyle
/
waxe
/
light
/
ashes
/
palmes
/
and
holye
water
/
with
soche
other
lyke
.
They
dedicated
stone
walles
/
they
cristened
belles
/
they
consecrated
restimentes
they
anointed
chalyces
/
they
hallowed
aulters
they
tabernacled
Images
/
they
shryned
dead
mennes
bones
/
they
coniured
/
crossed
/
sensed
/
spatled
/
and
breathed
/
with
turne
and
halfe
turne
/
and
with
seyst
me
and
seyst
me
not
/
and
a
thousande
feates
more
of
cleane
legerde
mayne
/
to
vpholde
that
mart
of
theyr
maintenaunce
.
And
therfor
he
sayth
wele
here
that
ambicyon
begate
supersticion
/
yf
it
had
bene
so
trulye
applyed
.
For
bysshoppes
/
monkes
/
and
prestes
/
hathe
brought
forthe
all
these
spirituall
frutes
.
5
But
where
as
he
allegeth
this
text
out
of
Salomons
Prouerbes
/
Odium
suscitatrix
as
/
to
proue
that
heresye
begate
stryfe
and
debate
/
he
sheweth
himselfe
no
verie
wyse
interpretour
of
the
scripturs
.
But
that
he
thought
parauenture
than
/
he
might
of
them
make
a
welche
mannes
hose
/
hauynge
his
lorde
of
Wynchestre
vpon
his
syde
.
Who
can
accuse
him
for
an
heretyque
yf
the
Bysshoppes
saye
naye
to
it
:
though
he
playeth
the
deuyll
with
the
scripturs
of
god
.
It
is
their
office
neuer
to
pōnisshe
them
that
peruerteth
Gods
worde
/
but
to
burne
them
alwayes
that
trulye
preacheth
it
.
Salomon
sayth
there
/
that
hate
engendreth
bra●lynges
or
scysmes
/
&
not
that
heresye
begate
stryfe
.
And
that
is
spoken
there
of
your
vngodlye
generacion
/
yf
yow
be
they
that
are
Idell
workemenne
and
haue
sluggyshe
handes
/
oppressers
of
the
poore
and
norryshers
of
synne
/
as
all
the
worlde
knoweth
that
ye
are
/
hauinge
vnshamef●st
faces
and
presumptuouse
mouthes
.
I
maruele
ye
coude
not
fynde
there
.
Qui
profert
contumeliam
insipiens
est
/
he
that
speaketh
anye
slaundre
is
a
fole
.
Surelye
dame
ignoraunce
threw
her
napkyn
before
your
eyes
whan
ye
redde
that
chapter
.
But
take
hede
of
it
and
ye
wyll
.
ye
are
promised
there
that
the
thinge
ye
are
most
afrayde
of
shall
come
vpon
yow
.
yowr
hope
shall
perishe
/
and
yowr
years
shall
be
shortened
.
For
the
wickednesse
of
Samari●
is
come
to
light
.
A
mysterye
.
-
1
Supersticion
playne
.
Begate
disdayne
.
-
2
Dysdayne
of
trowthe
.
Begate
slowthe
.
-
3
Slowthe
&
sluggyshnesse
.
Begate
wylfulnesse
.
-
2
Vult
&
non
vult
piger
.
Prouer.
13.
¶
The
openinge
.
1.
CVryouslye
styll
countereth
this
chaunter
of
babylon
with
his
mangye
mangled
meters
.
For
here
one
of
them
halteth
on
y●
one
syde
lyke
a
greye
/
being
a
syllabe
shorter
than
his
fellawe
.
It
is
no
maruele
therfor
though
his
name
be
slowthe
/
for
in
dede
he
commeth
but
slowlye
after
.
Supersticion
(
ye
saye
begate
disdayne
.
And
it
maye
welebe
:
for
rather
are
his
frutes
afore
rehersed
of
disdayne
/
than
of
loue
/
of
hate
than
of
fauer
/
of
malyce
than
of
pyte
.
And
in
dede
the
scripture
sayth
they
are
mockers
and
scorners
/
deridinge
the
verite
/
and
withs●andinge
the
helthe
of
the
people
.
But
surelye
supersticion
hath
more
children
than
disdayne
/
yf
Pantolabus
loke
wele
abought
him
.
Hypocresye
which
brought
forthe
latten
houres
/
longe
prayers
without
deuocion
/
letanies
/
frydaye
fastinges
/
owr
ladies
psalters
/
monkes
/
chanons
/
fryres
/
nonnes
/
ankers
/
hermites
/
bedes
/
portasses
/
diurnals
/
tapers
/
torches
/
wepiges
/
crowchinges
/
knelynges
/
gaddinges
/
and
soche
other
beggeryes
els
/
shuld
seme
to
be
one
of
them
.
So
shuld
blasphemye
also
with
all
his
abhominable
of
springe
.
2
What
disdayne
this
shuld
be
/
he
declareth
folowinglye
/
callynge
it
disdayne
of
trouthe
and
the
father
of
slouthe
.
This
contempt
of
godlynesse
and
verite
sprange
vp
first
in
Cain
and
increased
in
the
carnall
children
of
menne
.
And
though
it
were
in
processe
of
tyme
destroied
in
the
generall
flood
/
yet
rose
it
vp
ageyne
after
the
dayes
of
No●
in
Cham
/
and
so
grewe
forth
styll
in
Nemroth
/
Ismael
/
&
in
their
wycked
sede
.
After
this
had
it
continuaunce
in
the
false
prophetes
and
Idolatrouse
prestes
of
Baal
/
in
the
Pharysees
/
Scribes
/
Bisshoppes
and
heretyques
/
tyll
the
pope
toke
holde
of
it
.
Euer
sens
hath
it
bene
gloryouslye
mainteyned
of
his
anoynted
clergye
/
with
churches
/
minsters
/
monasteryes
/
couentes
/
cloysters
/
colleges
/
vniuersytees
/
princes
lawes
/
swerde
fyre
/
&
halter
.
Whiche
gloriouse
habytacions
hath
pampred
vp
fatt
foggye
monkes
/
proude
porkyshe
prestes
/
great
bellyed
bysshoppes
/
as
brockyshe
bores
in
a
swynes
flye
/
in
all
bodylye
ease
of
slouthfull
sluggyshnesse
/
Idelnesse
/
lechery
/
and
beasilynesse
/
there
wallowynge
in
Sodome
and
Gomorre
.
But
trulye
I
thinke
it
a
great
ouersyght
of
Pantolabus
/
that
he
here
forgate
scolasticall
diuinite
/
which
made
the
Pope
Gods
vicar
/
the
head
of
the
churche
and
the
keye
berer
of
purgatorye
to
lete
out
&
in
at
his
pleasure
/
for
it
hath
also
rysen
of
disdayne
of
the
truthe
.
3
Of
a
lykelyhode
wylfulnesse
had
.ii.
fathers
/
not
all
vnlyke
to
bishoppes
bastardes
/
&
to
the
popishe
prestes
children●
Which
hath
one
father
that
beareth
the
name
/
&
an
other
that
toke
paynes
to
begett
him
.
For
here
are
slouthe
&
slughyshnesse
both
named
to
be
his
fathers
.
But
doubtlesse
the
right
hayres
are
not
here
remembred
/
nor
yet
they
that
styll
occupye
their
landes
.
And
that
are
all
puffed
vp
prelates
/
with
persones
/
vicars
/
and
curates
.
And
hardelye
lete
not
syr
hugh
holye
water
swynger
be
forgotten
amonge
them
.
The
throwinge
a
syde
of
the
sacred
scripturs
/
and
the
false
deceyuinge
of
the
poore
laboringe
manne
/
shuld
seme
also
to
be
twygges
of
the
same
braunche
and
sprayes
of
the
same
sprygge
/
yea
and
to
be
sumwhat
afore
wylfulnesse
in
this
generacion
.
And
therfore
Pantolabus
is
but
a
●ole
/
and
foloweth
to
moche
the
counsell
of
dame
ignoraunce
in
the
descripcion
of
this
Genealogie
/
or
els
he
is
a
parciall
frinde
to
wylfulnesse
.
And
I
thinke
that
be
the
verie
cause
in
dede
.
This
sure
holde
also
he
hath
vpon
his
syde
/
that
painters
/
poetes
/
and
Rome
tōners
maye
lye
by
auciorite
.
4
The
text
whiche
he
hathe
torne
out
of
Salomons
prouerbes
/
vult
et
non
vult
piger
/
proueth
nothinge
to
the
purpose
that
sluggishnesse
and
slouthe
begate
wylfulnesse
.
More
honeste
were
it
for
him
that
dame
ignoraunce
were
farder
of
from
his
elbowe
/
whan
he
shall
sett
his
handes
to
the
scripturs
.
Sathan
in
the
desert
neuer
bestowed
Angelis
suis
Deus
man
dauit
dete
more
vnclarkelye
/
than
this
text
is
here
bestowed
.
Salomons
mynde
is
/
that
the
sluggarde
wold
fayne
haue
/
but
it
cometh
not
so
vnto
him
/
where
as
the
diligent
labourer
is
habundauntlye
suffysed
.
For
thus
standeth
the
text
after
the
truer
translacion
.
Concupiscit
anima
pigri
/
et
non
est
ei
quod
optat
.
But
as
the
sainge
is
/
the
full
fedde
sowe
seketh
myre
/
the
vyle
vermine
corrupcion
/
as
Pantolabus
hath
done
here
the
corrupt
translacion
for
his
purpose
.
And
yet
will
it
not
serue
for
slouthe
to
beget
wilfulnesse
/
though
he
turne
it
.xxiiii.
wayes
/
as
fryre
martyn
ded
his
desardes
hart
Wonderfullye
now
a
dayes
are
the
scripturs
handeled
in
Englande
/
yet
are
there
non
heretyques
on
that
syde
of
the
waye
.
For
how
can
a
papist
be
an
heretyque
to
his
hinderaunce
/
whan
papistes
weare
styll
myters
and
robes
.
It
foloweth
in
the
same
chapter
.
Astutus
omnia
agir
cum
consilio
/
qui
autem
factuus
est
/
aperit
stulticiam
.
A
wyse
manne
doth
all
with
discression
but
a
foole
declareth
his
folye
.
But
this
coude
not
Pantolabus
fynde
out
/
with
other
godlye
counsels
there
mencioned
.
Wherfore
his
part
here
after
is
lyke
to
be
sumwhat
the
worse
.
A
mysterye
.
-
1
Wylfulnesse
verelye
.
Nygh
cosyne
to
heresye
.
-
2
Begate
myschefe
.
Father
of
wyclefe
.
-
3
Which
ded
bringe
inne
.
His
grand
father
synne
.
-
4
Qui
facit
peccatum
ex
diabolo
est
,
quoniam
ab
inicio
diabolus
peccat
.
Ioan.
3.
The
openinge
.
1.
DIuerslye
doth
this
popishe
poete
resemble
himselfe
/
alwayes
as
blynde
as
a
byttle
/
and
wotteth
not
wele
which
waye
to
wandre
.
yet
will
he
styll
forewarde
with
his
pedlarie
wares
Wilfulnesse
he
saith
(
whom
he
hath
preferred
here
in
his
Genealogye
to
his
other
brethern
/
I
am
sure
for
some
olde
familyar
acquayntaunce
)
beynge
nigh
cosyne
to
heresye
/
begate
mischefe
.
It
shuld
seme
here
vnto
me
/
that
Pantolabus
is
not
verie
we
le
seane
in
genealogyes
/
or
els
he
daunseth
withe
Iacke
of
Bedlem
a
voluntarye
rounde
or
a
galearde
at
his
pleasure
.
For
here
he
calleth
heresye
cosyne
to
wylfulnesse
/
and
yet
he
is
.vi.
degrees
afore
him
.
yea
/
and
to
make
his
owne
asynishe
rudenesse
more
manifest
therin
/
he
calleth
him
here
his
nigh
cosyne
.
Trulye
this
is
to
folyshe
to
haue
that
scripturs
coupled
withe
it
/
yf
Boner
and
Wynchestre
with
other
holye
fathers
wynke
not
vpon
it
whan
they
honte
for
heretyques
.
But
parauenture
he
doth
it
here
that
wylfulnesse
shuld
be
known
to
be
all
one
with
heresye
/
or
els
to
make
good
his
purpose
folowinge
/
as
to
proue
Ioan
Wyclef
an
heretyque
.
But
as
the
Prophete
sayth
/
he
that
prepareth
a
snare
for
an
other
/
most
commonlye
falleth
into
it
his
selfe
/
as
Pantolabus
hath
done
here
/
yf
the
abhominable
peruertige
of
Gods
worde
be
a
kinde
therof
.
2
He
saith
that
wylfulnesse
begate
mischefe
/
and
I
beleue
it
wele
.
For
Pope
Hyld●brandus
(
which
inhibited
prestes
mariage
)
poysoned
:
vi
.
of
his
predecessours
to
optaine
the
papacye
.
Pope
victor
the
thirde
was
poysoned
at
his
masse
by
a
spirituall
chaplayne
of
his
.
So
was
henrye
the
.vii.
Emprour
by
one
Bernardinus
de
monte
policiano
a
dominick
fryre
/
in
receyuinge
the
sacrament
.
Pope
Clement
the
seconde
/
vigilius
.
Sisinnius
/
Ioannes
septimus
/
Alexander
/
and
aboue
.xl.
of
them
more
/
were
sent
out
of
the
worlde
by
the
same
spirituall
polecye
.
How
manye
poore
cristen
innocentes
the
.ii.
horned
termagauntes
of
Englande
hath
put
vnto
deathe
for
the
onlye
truthe
of
God
/
it
were
moche
to
write
.
Wynchestre
yet
aliue
is
founde
no
sluggarde
in
tha●
tormenting
office
of
Anticrist
though
he
neyther
s●yth
Standyshe
nor
Pantolabus
fryre
wattes
nor
quarry
the
pardoner
/
with
soche
other
abhominable
blasphemers
of
Gods
worde
.
Therfor
tyrannye
also
might
haue
〈◊〉
in
for
a
childe
of
wyckednesse
and
a
brother
of
myschefe
/
yf
it
had
pleased
master
Pantolabus
.
So
might
cruell
murther
/
the
slaughter
of
saintes
/
and
the
vtter
contempt
of
God
/
haue
bene
called
the
fylthye
of
springe
therof
/
and
not
poore
Iohan
wycclef
the
verie
manne
of
God
/
for
withstandinge
Anticrist
and
his
false
kingedome
/
yf
the
true
quarell
of
Christ
had
here
bene
so
ernestlye
sought
as
is
the
Popes
quarell
/
though
it
be
not
so
spoken
.
3
That
anye
manne
shuld
be
father
to
his
grande
father
/
as
Pantolabus
here
noteth
Iohan
Wyclef
/
it
is
a
matter
impossible
in
the
right
course
of
generacion
.
But
as
he
hath
a
monstruouse
wytt
/
so
sendeth
he
forth
monstruouse
frutes
to
deceyue
the
simple
.
Of
a
spyghtfull
malice
is
it
/
not
of
Wyclef
but
of
the
verite
that
he
taught
/
that
he
thus
nameth
him
the
sonne
of
mischefe
.
For
Wycleues
father
as
concerninge
the
fleshe
was
a
christen
beleuer
/
and
a
manne
geuen
to
non
yll
●ha●
we
rede
of
.
I
can
not
tell
what
euill
sprete
hath
taught
Pantolabus
to
be
a
slaunderouse
accuser
of
his
brother
/
vnlesse
it
were
he
that
accused
Iob.
And
as
concerninge
the
inwarde
manne
/
he
was
a
sonne
of
God
/
lyke
as
all
they
are
by
his
heauenlye
gyft
that
beleue
in
his
name
.
For
non
can
protest
that
Iesus
is
the
Lorde
God
/
as
he
ded
most
constauntlye
ageynst
the
whole
regne
of
Anticrist
/
but
in
the
holye
ghost
.
For
so
moche
as
raylinge
Pantolabus
falselye
reporteth
of
Iohan
Wyclef
without
auctorite
that
he
brought
in
his
grandefather
synne
/
I
am
enforced
to
answer
in
his
behalfe
by
the
auctorite
of
soche
notable
writers
as
I
haue
seane
and
redde
.
Iohan
Wyclef
beynge
an
Englyshe
manne
borne
/
and
a
doctor
of
diuinite
/
aboute
the
year
of
owr
Lorde
a
.
M.CCC
.
and
.lx.
redde
the
common
lecture
at
oxforde
/
and
so
contynued
many
yeares
after
.
And
as
concerninge
his
eloquence
/
witt
/
manyfolde
lerninge
and
most
innocent
lyfe
/
Philippus
repingedon
Bysshop
of
Lyncolne
/
Nicolaus
herforde
a
Doctor
/
Ioannes
Treuisa
/
Galfridus
Chawcer
/
Ioannes
Husse
/
Eneas
Siluius
Hermannus
Shedel
/
and
now
in
owr
tyme
O
tho
Brunfelsius
hath
in
most
ample
forme
described
them
/
besides
the
large
witnesse
of
his
enemies
/
as
of
Iohan
kyuyngham
/
Thomas
Walden
/
and
soche
other
.
yea
/
soche
tyme
as
Wyllyam
Thorpe
in
his
examinacion
reported
him
to
be
a
manne
of
most
christen
sobryete
/
conforminge
his
lyfe
and
lerninge
to
the
doctrine
of
Christ
and
the
lyuinge
of
his
Apostles
.
Thomas
Arondell
than
Archebysshop
of
Canterberye
/
beinge
both
an
aduersarye
to
him
and
to
the
verite
that
he
had
taught
/
affermed
him
with
his
owne
mouthe
to
be
a
great
clarke
and
a
perfight
lyuer
.
The
stomake
that
he
bare
ageinst
him
was
for
his
doctrine
.
For
that
(
he
sayd
)
was
▪
not
agreable
to
the
lawes
of
holye
churche
.
And
yet
he
graunteth
afore
that
it
was
agreable
to
Christ
and
to
his
Apostles
.
He
coude
not
awaye
in
dede
with
their
popishe
tradicions
/
but
called
them
the
fylthye
frutes
of
Anticrist
.
He
sayd
he
wolde
no
longar
aparell
the
Asse
that
Christ
shuld
ryde
vpon
with
their
vayne
rytes
and
ceremonies
/
but
folowe
the
clere
doctrine
of
his
Sauer
Iesus
/
which
glorified
in
heauen
/
hath
nede
of
no
soche
Idell
offices
to
be
done
to
him
.
kynge
Edwarde
the
thirde
sumwhat
fauored
him
for
his
godlye
giftis
/
as
I
haue
sufficientlye
to
proue
it
.
So
ded
kinge
Rycharde
the
seconde
as
he
durst
preuylye
/
with
afterwarde
cost
him
his
lyfe
.
In
this
beleue
Iohan
Wyclef
contynued
/
and
was
person
of
Lutterworth
in
lyncolne
shere
.
And
in
the
year
of
owr
lorde
a
.
M.CCC.lxxxvii
.
this
true
Apostle
of
Christ
most
constantlye
and
cristenlye
departed
from
this
worlde
commendinge
his
sowle
into
the
handes
of
God
.
His
workes
were
wonderful
and
manye
/
as
I
intende
to
declare
God
lendinge
me
lyfe
in
an
other
worke
.
Of
whom
Subinco
lepus
than
Bysshop
of
Prage
/
brent
more
than
.ii.
hondreth
great
volumes
fayre
written
/
as
witnesseth
Eneas
Siluius
in
his
boke
de
origine
Bohemorum
.
The
.xli.
yeare
after
his
deathe
/
which
was
the
year
from
Christes
incarnacion
a
M.
CCCC
.
and
.xxviii.
by
a
cruell
decree
from
the
generall
counsell
of
Constance
/
were
his
bones
taken
vp
ageyne
and
brent
by
the
clergye
of
Englande
/
as
testifieth
Walden
in
lib.
de
sacramentalibus
Cap.
89.
et
fo.
199.
to
make
foles
afrayed
.
Non
hath
condempned
this
wyclef
for
an
heretyque
/
but
the
Pope
and
his
sworne
soudiours
whose
cause
/
matter
/
and
quarell
Pantolabus
hath
here
taken
vpon
him
to
defende
/
though
it
be
with
a
small
faythe
to
God
&
his
Prince
/
and
moche
lesse
honeste
to
his
owne
preciouse
persone
.
4
As
touchinge
his
allegacion
out
of
Iohans
first
Epistle
.
Qui
facit
peccatum
exdiabolo
est
/
to
proue
that
mischefe
begate
Wyclef
.
The
deuyll
his
master
(
of
whom
it
is
there
spoken
)
might
haue
vttered
〈◊〉
as
godlye
and
to
as
moche
edificacion
of
y●
〈◊〉
the
as
he
hath
done
here
.
He
that
doth
synne
(
sayth
the
text
)
is
of
the
deuill
.
For
the
deuill
styll
synneth
after
his
olde
wō●e
and
can
do
non
other
.
I
maruele
of
Pantolabus
that
he
coude
thus
with
this
clause
blaspheme
his
dead
brother
in
the
handes
of
God
/
without
all
godlye
feare
/
&
thinke
not
therin
to
synne
.
If
he
had
marked
the
argument
of
that
chapter
we
le
/
he
shuld
haue
founde
in
it
Gods
singular
loue
towardes
vs
/
to
that
ende
that
we
shuld
loue
here
one
an
other
.
And
not
to
condempne
by
name
or
to
make
raylinge
rymes
of
him
bycause
the
Pope
hath
condempned
him
afore
.
For
by
non
other
auctorite
is
Wyclef
condempned
.
Who
securses
God
doth
blesse
/
and
ageyne
doth
curse
his
blessinges
.
Lete
Pantolabus
therfor
be
ware
.
For
though
he
hath
nowe
both
his
good
lorde
of
Wynchesters
blessynge
and
the
Popes
/
he
maye
chaunce
yet
to
dwell
vndre
Gods
curse
.
I
Wondre
that
the
Bysshppes
so
narrowlye
serchinge
for
heretiq̄s
/
can
not
here
smell
out
both
an
heretique
and
a
traytour
.
Happlye
thei
are
so
vsed
to
that
sauer
out
of
their
owne
bosomes
/
that
thei
knowe
not
the
one
from
the
other
.
But
maye
saye
.
Thu
and
I
are
both
one
mannis
children
.
Saye
we
le
by
me
/
and
I
shall
do
as
moche
forthe
.
By
this
text
folowinge
is
Wyclef
discharged
of
that
Pantolabus
layeth
to
him
.
Qui
natus
est
ex
deo
/
peccatum
non
facit
/
quoniāsemen
ipsius
in
Deo
manet
.
He
that
is
borne
of
God
(
as
Iohan
Wyclef
was
receyuynge
Christes
doctrine
in
faythe
)
synneth
not
/
he
folowing
that
doctrine
in
his
lyfe
though
he
doth
despyse
all
the
Popes
tradicions
/
as
he
ded
also
.
For
the
sede
of
God
which
is
his
eternall
worde
remayninge
styll
in
him
/
wyll
not
permyt
him
to
synne
by
no
soche
blasphemouse
popetrye
.
Thys
strayght
waye
hauinge
the
sure
promises
of
God
perseyueth
not
Pantolabque
/
but
strayeth
wyldelye
a
brode
with
the
renegate
Cain
/
desperatlye
trustinge
to
the
promises
of
menne
syckle
and
vncertayne
/
as
their
tradicions
hath
non
other
.
A
mysterye
.
-
1
After
this
brother
.
Came
forth
an
other
.
-
2
His
name
to
discusse
.
Menne
called
him
husse
.
-
3
He
and
his
cumpanye
.
Began
in
Germanye
.
-
4.
He●
est
gens
que
non
audiuit
vocer●
domini
sui
.
Hiere.
2.
The
openinge
.
1.
EVermore
doth
pantolabus
pranke
forth
with
his
pylde
Popyshe
Poesyes
not
vnlyke
Iacke
of
Bedlem
with
his
net
full
of
wolle
.
From
that
bryer
hath
he
gathered
that
lock
all
tarrye
/
and
from
that
thorne
that
patche
all
dryseled
.
Lete
him
that
hath
eyther
lerninge
or
witt
/
marke
what
dyrtye
gete
this
is
/
and
from
what
good
authors
borrowed
.
The
grounde
therof
was
first
taken
out
of
Pope
Benedyct
the
.xiii.
pope
Gregorye
the
.xii.
and
Pope
Iohan
the
.xxiii.
all
thre
deposed
at
ones
in
the
generall
counsell
of
Constance
/
&
out
of
the
cowyshe
actes
and
proclamacyons
of
Pope
Martyne
the
fift
which
after
supplied
their
rome
there
vpon
the
seate
of
the
beast
in
the
darke
kyngedom
of
Anticrist
or
the
chayre
of
pestylence
whether
ye
wyll
.
Here
is
the
name
of
a
brother
most
scornefullye
vsed
/
whiche
is
in
the
scripturs
both
holye
and
preciouse
And
no
maruele
.
For
crist
sayd
there
shuld
come
soche
swyne
as
wolde
treade
the
fayre
pearles
vndre
their
fete
/
and
soche
dogges
also
as
wolde
turne
ageyne
&
teare
his
true
disciples
.
The
chefe
cause
of
it
is
/
that
his
hipocrites
eyes
can
abyde
no
light
.
But
lete
him
not
thinke
so
to
auoyde
the
great
indignacion
of
God
/
nor
yet
anye
other
soche
scorner
as
he
is
.
2
Iohan
Husse
that
holye
Apostle
and
true
Martyr
of
Iesus
Christ
/
moche
pyteynge
to
se
the
churche
so
wretchedlye
deformed
with
hypocresye
/
pryde
/
Idolatrye
/
&
other
abhominacions
of
Anticrist
/
after
he
had
sum
what
perseyued
therof
by
the
doctrine
of
Iohan
Wyclef
/
put
forth
his
owne
bodye
to
the
crosse
for
it
/
to
suffre
the
death
yf
nede
shuld
require
it
.
The
pure
lawe
of
the
Gospell
wa●
the
scripturs
of
both
testamentes
ded
he
most
constantlye
preache
to
the
pople
of
Boheme
ageynst
that
kyngdom
of
wyckednesse
/
detestinge
all
errours
/
heresyes
/
&
scysmes
.
His
conuersacion
was
accordinge
to
his
instruccyons
/
perfight
and
holye
.
Not
onlye
by
the
report
of
.liiii.
noble
menne
of
the
lande
of
Morania
/
but
also
by
the
testimonye
of
his
enemyes
/
Pope
Pius
otherwyse
called
E●e
as
Siluius
/
Pogius
the
Florentyne
/
Platina
/
Sabellicus
/
and
soche
other
.
In
the
open
counsell
of
Constance
spared
not
he
to
confesse
the
true
fayth
of
his
Lorde
Iesus
Christ
to
the
deathe
/
and
was
at
the
last
condempned
thervnto
at
the
suggestions
of
the
Dominick
fryres
&
other
vnlerned
sophisters
.
He
sayd
that
it
behoued
the
Bysshoppes
&
clergie
to
be
poore
after
the
example
of
christ
and
not
so
to
fyue
in
pryde
an●
voluptuousnesse
.
And
this
was
the
onlye
artycle
wherfor
he
was
brent
there
to
ashes
/
though
the
papistes
hath
practised
other
.
3
What
Pantolabus
meaneth
by
that
cumpanye
of
his
which
beganne
in
Germanye
/
I
can
not
tell
/
vnlesse
they
be
the
Hussytes
as
the
wytlesse
Papistes
doth
call
them
.
I
knowe
wele
that
both
the
Apostles
and
Prophetes
were
of
that
opinion
/
yet
were
they
no
Germanes
borne
.
Nomore
dishonour
is
it
to
the
most
worihye
lande
of
Germanye
to
bescornefullie
dispraysed
of
pantolabus
/
than
it
is
vnto
golde
to
be
bespryncled
with
swynes
dyrt
.
Consideringe
that
after
the
mynde
of
Seneca
it
is
so
fylthye
a
thinge
to
be
commended
of
him
that
is
vyle
/
as
to
be
commended
for
fylthynesse
.
But
this
maketh
me
greatlye
to
wondre
.
That
so
manye
heretiques
beynge
afore
this
tyme
/
as
were
Hebion
/
Cerinthus
/
Carpocras
/
Marcion
/
Basilides
/
Arrius
/
Cerdo
/
Pelagius
/
Eunomius
/
Nestorius
/
Dioscorus
/
E●tices
/
Sabinus
/
Faustus
/
Donatus
/
Heluidius
/
Manes
/
Montanus
/
Nouatus
/
Porphirius
/
Petulianus
/
Sabellius
/
Sergius
/
Simachus
/
Vigilancius
/
Valens
/
Macedonius
/
Artemon
/
Symon
Magus
/
&
a
great
nambre
besydes
/
which
were
heretyques
indede
blasphemige
the
godhede
&
diuinite
of
crist
besydes
his
humanite
&
deathe
/
yet
is
there
not
one
of
them
in
all
this
Genealogie
.
The
cause
parauenture
whye
he
towcheth
them
not
is
this
.
They
were
for
the
more
part
Bysshoppes
&
great
Prelates
/
whose
quarel
he
hath
here
taken
vpon
him
to
defende
&
not
so
to
blemishe
.
There
were
in
the
olde
lawe
yll
sectes
/
as
Pharisees
/
Saducees
/
Herodyanes
/
&
Samaritanes
.
And
in
the
new
law
also
Saracenes
/
Turkes
/
Iewes
/
&
Iacobynes
.
There
hath
bene
Popes
which
hath
bene
poyseners
/
Byshoppes
that
hath
been
bawdes
/
Prests
that
hath
ben
trayters
/
fryres
/
monkes
/
&
chanons
which
hath
bene
hypocrites
/
so●cerers
/
&
sodomites
/
&
that
in
a
wonderful
nombre
/
yet
is
there
not
one
regestred
in
all
this
generacion
of
heresye
.
Not
one
heretyque
is
yet
here
named
/
but
poore
Iohan
Wyclef
&
Iohan
Husse
/
of
all
the
heretiques
that
hath
bene
sens
christes
ascension
.
And
they
are
here
regestred
because
they
were
the
Popes
vtter
enemies
.
If
anye
other
heresyes
than
that
had
moued
the
stomake
of
Pantolabus
/
all
the
other
coude
not
thus
haue
bene
left
out
.
But
a
manne
maye
smell
the
tree
by
the
frute
.
He
that
seyth
not
some
light
at
this
hoole
/
is
wurthye
to
be
blynde
alwayes
.
It
wyll
not
awaye
(
they
saye
)
that
is
bred
by
the
bone
.
Full
swete
vnto
them
is
that
holye
father
of
theirs
.
4
The
clause
of
Hieremye
that
he
hath
here
vnto
annexed
/
Hee
est
gens
que
non
audiuit
vocem
dominisui
/
is
not
there
writen
in
the
seconde
Chapter
.
And
yf
it
were
/
yet
wolde
it
not
serue
to
proue
that
Husse
and
his
cumpanye
beganne
in
Germanye
/
nor
yet
that
the
Germanes
neglected
the
voice
of
God
whan
they
forsoke
the
Pope
.
For
the
Pope
is
not
their
Lorde
.
But
in
dede
this
text
is
in
that
Chapter
.
Tenentes
legem
/
nescierunt
me
.
They
which
haue
the
lawe
in
their
handes
knoweth
me
not
.
They
haue
walked
after
their
owne
fantasies
/
&
are
now
become
all
vayne
.
They
haue
defyled
my
pleasaunt
lande
(
sayth
the
Lorde
)
&
turned
myne
heretage
into
abhominacion
.
The
prestes
haue
dishonoured
me
/
and
the
preachers
haue
done
their
homage
vnto
Baall
.
They
haue
forsaken
me
the
well
of
lyuinge
water
/
and
dygged
them
broken
pyttes
that
wyll
holde
no
moystre
.
They
haue
called
the
stocke
their
father
/
and
the
stone
their
creator
.
They
haue
stayned
my
wayes
with
blasphemie
/
thei
haue
taught
their
owne
malycyouse
mischefe
/
and
vpon
their
winges
is
founde
the
blood
of
innocent
sowles
.
All
this
with
moche
more
is
in
that
seconde
chapter
of
Hieremie
/
yet
coude
it
not
serue
the
purpose
of
Pantolabus
/
but
he
must
brynge
forth
a
text
of
his
own
makinge
ageynst
the
Germanes
/
bycause
they
haue
not
obeyed
the
Pope
.
A
mysterye
.
-
1
And
after
that
.
Came
in
a
gnat
.
-
2
Of
the
same
kynde
.
Whose
sowle
is
blynde
.
-
3
His
name
you
shall
here
.
Menne
call
him
Luthere
.
¶
The
openinge
.1
.
F●rth
halteth
Pantolabus
and
styll
taketh
great
paynes
hereto
manifest
his
owne
madnesse
/
and
to
defende
the
smal
veriu
&
lesse
grace
of
his
popishe
generacion
:
The
gnat
that
his
blinde
predecessers
hath
so
longe
strayned
out
/
hath
he
no
grace
to
perseyue
/
for
all
the
lyght
that
hath
bene
in
the
worlde
these
.xx.
years
and
more
.
He
fareth
lyke
a
frowarde
curre
which
barketh
ageynst
the
mone
for
shyninge
in
his
face
in
the
nyght
.
He
seyth
not
that
those
blinde
gydes
of
his
are
curyouslye
busyed
in
thinges
of
no
value
/
but
in
the
wayghtye
causes
of
the
gospell
they
are
all
negligent
&
vntowarde
.
Great
religion
sh●we
they
in
foppryes
for
auauntage
/
but
the
holye
commaundementes
of
God
they
miserablye
contempne
.
Bysshop
Bonner
made
To●wyn
to
stande
forth
at
Paules
Crosse
for
a
notoryouse
heretyque
nowe
of
late
/
bycause
he
made
not
his
holye
water
relygiouslye
after
the
popes
olde
rewles
&
by
cause
he
went
not
procession
with
Orapro
nobis
at
●uensonge
But
ye
neuer
se
him
nor
other
of
his
f●llawes
put
anye
to
open
shame
for
not
preachinge
the
Gospell
/
or
for
doinge
Idolatrye
/
sorcerye
/
murther
/
rape
/
&
violence
.
Or
for
misusinge
mennis
wyues
/
dowrers
/
seruauntes
/
&
children
/
with
soche
other
fysthye
enormite●s
.
Of
all
the
Sodomitee
they
haue
as
there
are
amonge
them
innumerable
)
ye
neuer
sawe
one
yet
stande
forth
for
an
heretyque
.
No
/
alsoche
mattere
are
discharged
in
the
court
without
conscience
.
2
Whom
Pantolabus
meaneth
by
that
gnatt
that
shuld
be
of
the
same
kynde
with
Wyclef
&
Husse
/
&
whom
he
iudgeth
in
sowle
to
be
blinde
/
we
vnderstande
by
that
which
foloweth
here
after
.
It
is
Mariyne
Luther
the
verye
trompet
of
this
latter
age
of
Christes
Churche
/
whose
bootes
to
rubbe
/
&
to
folowe
him
with
a
wyspe
to
the
Iakes
Pantolabus
shuld
seme
to
be
more
fyt
/
than
eyther
to
iudge
his
lerninge
or
decerne
his
faythe
.
Who
hath
s●ane
a
more
dodypoll
fole
and
a
more
blynde
assehead
/
than
he
sheweth
himselfe
here
in
these
dyrtye
Poesyes
?
He
that
iudgeth
them
not
to
be
the
frutes
of
a
sowle
supersticiouse
&
most
wretchedly
darkened
/
hath
verye
small
godlye
vnderstandinge
.
If
that
sowle
be
not
blinde
with
iudgeth
whight
to
be
blacke
&
vertu
to
be
synne
/
there
is
no
sowle
blinde
in
my
opinion
.
Sum
tyme
was
he
rekened
for
an
heretyque
that
dissented
in
opinion
from
the
Gospell
&
from
the
speciall
articles
of
owr
Christen
faythe
.
But
now
is
it
nothinge
so
.
For
in
this
whole
descripcion
of
heresye
is
not
one
founde
of
that
hinde
/
as
I
haue
shewed
twyse
afore
.
But
here
are
they
noted
onlye
for
heretyques
which
hath
renounced
the
Popes
obedience
.
Therfor
it
is
a
newe
maner
of
heresye
that
is
here
set
out
for
menne
to
be
ware
of
/
than
was
in
those
dayes
.
3
God
hath
at
a
tyme
permitted
the
false
Prophete
to
speake
that
was
true
.
As
we
haue
for
example
.
Balaam
the
sorcerer
/
Saul
the
disobedient
kynge
/
Cayphas
the
cruell
Bysshoppe
/
and
Pylate
the
vnryghtfull
iudge
.
But
he
gaue
them
not
with
it
to
vnderstande
that
they
vttered
.
Pantolabus
hath
here
mencioned
Martyne
Luther
to
be
of
the
same
kynde
that
Wyclef
and
Husse
were
of
.
yet
hath
he
done
yt
of
a
wycked
sprete
/
and
knoweth
not
what
he
hath
written
.
But
the
Prophecye
of
the
seyd
Iohan
Husse
whiche
he
vttred
at
the
houre
of
his
deathe
/
shall
make
that
saynge
good
.
Centum
reuolutis
annis
/
Deo
respondebitis
e●
mihi
.
An
hondreth
years
ones
past
(
sayth
he
to
the
papystes
)
to
God
shall
ye
answer
and
to
me
.
By
this
he
ment
that
after
an
hondreth
years
/
they
shuld
beginne
to
consent
to
his
doctrine
whom
at
the
tyme
they
condempned
/
and
in
proces
of
tyme
graunt
it
to
be
agreable
to
the
scriptures
of
God
.
This
Prophecye
ded
the
Bohemes
inprint
vpon
the
one
syde
of
their
coynes
and
so
reserued
it
from
the
yeare
of
owr
Lorde
a.
M.
CCCC
and
.xv.
tyll
vnto
the
yeare
of
owr
Lorde
ageyne
a.
M.
CCCCC
.
and
.xvii.
In
the
which
Martyne
Luther
impugned
the
Popes
pardons
/
power
/
and
auctorite
by
the
open
worde
of
God
.
And
therfor
Pantolabus
hath
spoken
it
trulye
/
that
Luther
is
of
the
same
kynde
.
But
where
as
he
hath
done
it
of
spyght
and
malyce
/
he
sheweth
himselfe
to
be
of
a
contrarye
part
.
As
where
that
Luther
is
the
popes
great
enemye
/
he
is
his
trustye
frinde
and
louer
.
A
mysterye
.
-
1
He
by
his
meane
.
Hath
banyshed
cleane
.
-
2
Out
of
that
coste
.
The
holye
ghoste
.
-
3
And
hath
brought
inne
.
Lyberte
and
synne
.
-
4
Posuerunt
templum
sanctum
.
Psal.
78.
The
openinge
.
1.
GReat
busynesse
maketh
Pantolabus
herewith
Martyne
Luther
for
bannishynge
that
sprete
of
theirs
which
hath
so
longe
vpholden
their
popishe
churche
of
proude
porkelynges
/
the
synagoge
of
Sathan
/
the
rose
coloured
whore
/
and
the
spowse
of
the
deuyll
.
This
sprete
is
not
the
holye
ghost
as
he
is
here
reported
/
but
the
sprete
which
went
out
from
the
manne
and
returned
ageyne
with
.vii.
spretes
worse
than
himselfe
.
As
with
the
sprete
of
errour
/
the
sprete
of
falshede
/
the
sprete
of
sorcerye
/
the
sprete
of
lyes
/
the
sprete
of
fornicacion
/
the
sprete
of
hypocresye
/
and
the
sprete
of
the
vtter
contempt
of
God
with
all
other
abhominacyons
of
vayneglorye
malyce
/
muther
/
and
Idolatrye
.
In
these
spretes
haue
they
gouerned
their
gloriouse
churche
of
Antichrist
/
euer
sens
they
sprange
vp
vndre
Phocas
with
Mahomete
.
Specyallye
sens
Syluester
the
sorcerer
fat
the
deuyll
from
hell
to
graunt
to
his
confirmacion
and
to
geue
him
the
iurisdiccyon
of
both
swerdes
.
In
these
fylthye
spretes
also
haue
their
horned
whoremongers
euer
sens
by
the
same
auctoryte
bannished
all
godlye
veritees
and
knowlege
/
ex●rcysynge
all
tyrannye
/
cruelte
/
and
vyolence
possible
/
to
holde
the
peple
in
darkenesse
and
ignoraunt
blyndenesse
.
And
this
in
dede
hath
Martyne
Luther
lyke
christes
true
disciple
with
all
dilygence
sought
to
redresse
/
which
moueth
not
a
lyttle
here
the
sycke
stomake
of
Pantolabus
/
he
beinge
the
Popes
Apostle
.
2
But
that
holye
ghost
which
is
the
spre
of
wysdome
/
knowlege
/
counsell
/
force
/
science
/
pyte
/
and
the
true
feare
of
God
/
hath
not
Martyne
Luther
exyled
/
as
he
is
here
of
this
lymme
of
the
deuyll
most
falselye
reported
.
His
workes
shall
in
this
poynt
stande
with
him
as
wytnesses
ageynst
Wynchestre
Bonner
/
Standishe
/
Wattes
/
Quarrye
the
pardoner
/
Pantolabus
/
and
all
their
affinite
/
though
they
haue
all
the
deuyls
of
hell
vpon
their
syde
.
He
that
shal
reade
his
boke
ageynst
the
Iewes
/
quod
Christus
Iude●s
sit
natus
/
&
his
commentaries
vpon
the
scripturs
with
his
other
treatyses
/
conferrynge
them
with
the
Popes
olde
diuinite
/
Decrees
/
and
Decretals
/
Extrauagantes
/
Clementynes
/
and
Synodals
/
shall
fynde
them
so
moche
to
dyffer
from
them
as
lyght
doth
dyffer
from
darkenesse
or
Christ
from
Belial
/
yf
he
be
Christenlye
lerned
.
It
fareth
here
by
Pantolabus
as
it
doth
by
him
that
daunseth
naked
in
a
n●t
/
thinkynge
that
no
manne
seyth
him
whan
all
the
world
beholdeth
him
a
presumptuouse
Idyote
fole
.
No
manne
there
is
which
seyth
anye
truthe
/
but
perseyueth
that
the
sprete
which
prouoketh
Martyne
Luther
to
destroye
the
Popes
kyngedom
/
is
a
cleane
contrarye
sprete
to
that
which
hath
regned
in
the
Pope
and
his
clergye
.
And
therfor
yf
the
Popes
sprete
be
of
the
deuyll
as
the
scripture
sayth
it
is
/
his
sprete
must
nede●
b●
:
of
God
.
And
therfor
Pantolabus
holye
ghost
(
whom
Luther
hath
bannisshed
)
is
not
of
God
but
of
the
deuyll
.
3
What
lyberte
this
is
that
Pantalabus
here
coupleth
with
synne
makinge
them
all
one
/
〈◊〉
can
not
wele
tell
/
vnlesse
it
be
fre
will
.
And
ther
vnto
geueth
Martyne
Luther
no
lyberte
that
is
godlye
/
as
testifyeth
his
boke
de
Seruo
arbitrio
.
And
therfor
is
Pantolaus
moche
to
be
blamed
so
to
slaundre
him
.
But
in
dede
his
Lorde
of
Wynchestre
hath
brought
in
that
lyberte
now
of
late
by
the
good
helpe
of
Ecki●s
the
dowtye
doctor
of
the
papystes
/
and
taketh
great
paynes
vpon
him
to
make
it
a
newe
article
of
the
fayth
of
Englande
.
I
thinke
not
the
contrarye
but
his
great
hot
stodye
is
also
to
sett
vp
purgatorye
ageyne
/
reparinge
the
broken
chest
of
the
churches
olde
suffrages
/
deseruinges
/
and
merites
/
to
redeme
the
brent
sowles
and
sende
them
to
hauen
by
the
vertu
of
Scala
cel●
.
And
therfor
yf
Pantolabus
fynde
fawte
in
the
bringinge
in
of
that
lyberte
/
lete
him
blame
his
good
lorde
for
it
&
not
Luther
.
The
synne
that
he
here
speaketh
of
shuld
seme
to
be
Prestes
marryage
.
For
that
in
dede
they
put
out
as
an
horryble
synne
whan
they
toke
their
oyled
orders
and
were
marryed
to
Sodome
&
Gomor
.
If
Luther
hath
brought
that
in
ageyne
and
dryuen
out
their
souerayne
ladye
and
swete
sacred
Sodomye
/
he
is
worthye
to
be
condempned
of
them
for
an
heretyqye
.
For
holye
Pope
Hyldebrande
which
was
a
Necromanser
made
this
constitucion
/
that
non
shuld
be
admitted
to
holye
orders
/
vnlesse
he
forsware
marriage
for
terme
of
his
lyfe
.
Which
constitucion
hurt
him
nothinge
at
all
/
he
hauinge
at
his
pleasur
Mawde
the
Duchesse
of
Lotharyne
with
manye
other
more
out
of
marryage
.
4
Farre
out
of
frame
is
the
scripture
/
which
he
hath
here
alleged
to
conferme
with
his
folyshe
purpose
/
Polluerunt
templum
tuum
.
O
lorde
God
(
sayth
Asaph
the
prophete
)
a
peple
is
broken
into
thyne
herytage
/
which
hath
defyled
thy
holye
temple
.
If
the
Popes
churche
were
ment
by
that
temple
/
this
text
is
falselye
applyed
to
Luther
and
his
companye
.
For
they
haue
not
broken
into
that
churche
/
but
gone
out
of
it
as
all
the
worlde
knoweth
.
And
in
the
verses
folowinge
are
they
mencyoned
/
that
destroyed
the
faythfull
seruauntes
of
God
by
sheding
their
blood
and
geuynge
their
fleshe
to
the
fowles
of
the
ayre
.
Effuderunt
sanguinem
corum
tanquam
aquam
.
What
they
are
that
haue
the
true
beleuers
in
soche
deadlye
derysion
/
it
were
easye
ynough
to
perseyue
though
we
had
nothinge
els
to
proue
it
but
this
present
Genealogye
.
Neuer
shall
ye
●e
that
spiritualte
of
theirs
persecute
anye
other
/
than
the
louers
of
the
truthe
.
Wynchestre
at
this
houre
honteth
nether
for
thefe
nor
murtherer
/
aduouterer
nor
whore
keper
.
If
he
ded
/
there
shuld
not
so
manye
of
them
so
boldelye
diuell
at
the
next
dore
to
him
.
But
there
shall
not
apere
a
reader
of
Christes
gospell
/
that
he
shall
not
haue
by
the
sleue
by
and
by
.
He
s●yth
not
Pantolabus
here
/
which
is
an
heretyque
in
dede
/
yf
an
heretyque
be
a
peruerter
of
the
scripturs
/
for
they
are
of
an
other
veyne
that
he
coueteth
.
He
shuld
not
els
be
his
mothers
owne
darlynge
.
HEre
though
I
seme
sumwhat
to
digrede
/
yet
shall
it
be
no
digressyon
/
but
a
necessarye
rela●yon
/
consyderyng
that
Pantolabus
hath
so
spyghtfullye
accused
matrymonye
for
synne
.
Sumwhat
shall
it
be
nedefull
to
shewe
here
to
the
commendacyon
of
that
godlye
estate
of
lyuynge
/
and
to
the
vtter
reproche
and
shame
of
the
contempners
therof
by
the
scriptures
&
chronicles
.
To
non
other
ende
ded
the
Pope
with
his
prelates
first
inhybyt
prestis
their
marryage
/
but
to
apere
therby
an
holy
spirituall
kyngdome
deuyded
from
the
prophane
multitude
/
&
to
lyue
in
all
voluptuousnesse
&
deceyt
.
Marke
fyrst
their
vngodlye
sprete
by
this
.
The
lorde
commaunded
not
Dauid
to
put
from
him
Bersabe
after
the
death
of
Vrias
for
the
aduouterye
afore
committed
/
but
both
allowed
her
after
for
his
wyfe
/
&
also
greatlye
loued
the
seconde
frute
of
her
begotten
which
was
Salomon
.
The
Rome
churche
as
a
congregacyon
cleane
contrarye
to
God
in
that
/
commaunded
their
prestes
first
not
onlye
to
forsake
their
most
lawfull
wyues
/
but
also
to
leaue
their
most
dere
chyldren
as
frutes
of
fornicacyon
/
which
cruelte
we
haue
also
felt
in
this
age
.
And
thus
hath
holye
wedlock
bene
vnto
them
euer
sens
a
most
pernycyouse
poyson
/
and
stynkynge
whoredome
with
buggerye
a
most
suffren
remedye
of
their
naturall
dyssease
.
Soche
hath
bene
their
sathanycall
tyrannye
euer
sens
.
A
great
aduersarye
to
that
holye
office
was
Pope
Nycolas
the
first
in
the
yeare
of
oure
lorde
.
D.
ccc.lxiiii
.
tyll
Huldrichus
the
good
bishop
of
Augus●a
in
Germanye
withstode
his
deuyllyshe
hypocresye
.
yet
was
a
wyfe
non
impediment
to
holye
●aynt
Nycolas
longe
afore
that
/
which
was
of
a
common
cytezen
made
the
archebisshop
of
Myr●hea
and
metropolytane
of
all
the
whole
lande
of
Lycia
.
Nomore
was
it
to
Ignacius
/
Hermas
/
An●anus
/
Pheleas
/
Spiridion
/
Valens
/
Hilarius
/
Polycrates
/
Dionysius
Corintheorum
/
Tartulianus
/
Cheremon
/
Basilius
senior
/
Gregorius
Nazianzenus
/
Eupsichtus
/
Philogonius
/
Vitalis
/
Apollinaris
/
Vrsinus
/
Pharo
Burgundus
/
Genebaudus
/
Geroldus
/
and
a
great
sort
more
/
which
had
both
wyu●s
and
chyldren
/
&
yet
they
all
were
prestes
and
bisshoppes
.
Moche
better
(
sayth
Baptista
Mantuanus
)
was
their
●yfe
in
marryage
/
than
is
now
the
lyfe
of
the
spiritualte
without
it
.
For
a
great
consyderacyon
(
sayth
Pius
the
Seconde
Pope
/
otherwyse
called
Eneas
Siluius
)
was
marriage
first
inhibited
to
prestes
/
but
for
a
moche
greatter
ought
yt
ageyne
to
be
graunted
them
.
Saynt
Peter
the
holye
Apostle
was
not
ashamed
at
Antiochia
/
whan
his
wyfe
was
ledde
vnto
death
to
cal
her
by
her
name
(
which
was
Eolam
/
or
in
the
latyne
Perpetua
after
writers
)
And
to
saye
vnto
her
in
the
myddes
of
the
multitude
.
Swete
wyfe
remember
thy
Lorde
Iesus
Christ
/
&
feare
not
them
which
sleyth
the
bodye
/
for
they
can
do
no
harme
to
the
sowle
.
Onlye
couetousnesse
&
ambycion
interdicted
this
marryage
/
which
hath
geuen
or
casion
to
wonderfull
mischeues
/
as
I
haue
declared
at
large
in
my
answer
for
Tolwyn
ageynst
the
Bysshop
of
London
.
To
whom
I
haue
added
these
historyes
folowynge
vpon
iust
occasyons
here
geuen
me
/
bycause
they
are
yet
so
good
vnto
marriage
.
Pope
Iohan
the.
viii
.
was
a
woman
/
&
was
begotten
with
chylde
by
her
owne
dere
chaplayne
&
chamberlayne
a
Cardinall
/
which
God
at
that
tyme
wolde
haue
known
to
the
worlde
that
their
churche
might
apere
as
it
was
in
dede
/
all
whorishe
/
fylthye
/
and
beastlye
/
lyke
as
the
Apocalips
hath
described
her
.
yet
was
the
worlde
so
blynde
/
that
it
neuer
perseyued
it
/
tyll
nowe
of
late
years
.
Marozia
caused
her
husbande
Guido
/
which
was
than
Marques
of
Chuscia
/
to
strangle
Pope
Iohan
the
.ix.
with
a
pyllowe
and
to
slee
his
brother
Peter
/
that
the
bastarde
which
she
had
by
Pope
Sergi●s
the
thirde
whan
she
was
his
concubyne
/
myght
be
saynt
Peters
vycar
after
his
father
.
As
he
was
sone
after
in
dede
/
and
was
called
Pope
Iohan
the
.x.
Iohan
the
.xii.
Pope
begate
of
his
whore
Iohan
the
.xiii.
Pope
/
&
in
short
space
after
was
stryken
to
death
of
the
denyll
as
he
was
in
doynge
an
other
holye
acte
of
bytcherye
.
By
the
auctorite
and
commaundement
of
this
holye
vycar
of
sathan
/
ded
saynt
Donstane
here
in
Englande
forbydde
Prestes
their
wyues
/
and
had
thervnto
the
assistence
of
kynge
Edgare
.
By
the
which
occasyon
Oswaldus
than
bisshop
of
Worcestre
/
expelled
the
canons
out
of
their
cathedrall
churche
and
out
of
.vi.
churches
more
of
his
dyocese
/
and
thrist
in
monkes
there
to
supplye
their
romes
/
onlye
bycause
they
worlde
not
leaue
their
wyues
/
for
he
his
selfe
had
also
bene
a
monke
.
E●helwoldus
in
lyke
case
the
bisshop
of
Wynchestre
/
ded
the
same
selfe
holye
acte
also
at
the
same
tyme
in
his
dyocese
/
for
●e
arose
also
of
the
same
generacyon
.
The
prestes
not
contented
with
so
spyghtfull
an
●niurye
/
thought
they
wolde
be
euen
with
saynt
Donstane
for
it
/
as
they
were
in
dede
.
For
whan
he
shuld
make
his
purgacyon
before
the
kynge
in
the
generall
synode
/
for
soche
matters
as
they
had
by
that
tyme
bulted
out
/
he
had
moche
a
do
to
saue
all
thynges
honest
/
yet
had
he
both
the
prelated
and
kynge
vpon
his
syde
.
For
holye
fathers
wyll
at
a
tyme
be
as
wanton
as
other
poore
menne
/
and
smell
after
smockes
for
all
their
holynesse
.
Holye
Tomas
Becket
wold
sumtyme
for
his
pleasure
make
a
iournaye
of
pylgrymage
to
the
prymerose
peerlesse
of
Stafforde
/
as
his
holye
lyfe
mencyoneth
.
He
that
shall
narrowlye
serche
saynt
Hieromes
Epistles
/
shall
fynde
him
sumwhat
famylyar
with
Marcella
.
So
shall
he
fynde
Saynt
Gregorye
with
Domicella
/
and
also
saynt
Bonifacius
the
archebisshop
of
Magunce
with
Tecla
and
Lieba
.ii.
Englysshe
women
of
his
owne
cuntre
natyue
.
After
the
death
of
kynge
Edgare
this
bredde
moche
trouble
in
Englande
.
For
the
great
menne
of
the
realme
put
out
the
monkes
by
vyolence
/
and
restored
agayne
the
Prestes
with
their
wyues
/
tyll
soche
tyme
as
a
counsell
was
holden
at
Wynchestre
.
Where
as
the
prestes
were
agayne
dyscharged
/
by
vertu
of
a
voyce
which
came
from
a
rode
in
the
freyter
wall
(
here
was
propre
packynge
)
or
els
from
the
deuyll
speakynge
in
him
.
For
in
dede
the
deuyll
loueth
we
le
/
and
first
sought
out
that
holye
kynde
of
chastyte
for
to
bewtyfye
therwith
the
Popes
holye
churche
/
&
also
to
fyll
hell
.
We
rede
of
a
watchynge
deuyll
(
whether
he
were
a
prest
or
no
that
can
I
not
tell
)
but
he
begate
Marlyne
the
great
Prophete
of
Wales
of
an
holye
nonne
of
saynt
Peters
in
Carmalyn
/
which
was
the
dowter
of
the
kynge
of
Demecia
/
to
conferme
this
blessed
storye
with
all
.
About
a
fourescore
yeares
after
that
was
one
Alwinus
then
bysshop
also
of
Wynchestre
accused
of
yll
rule
with
Emme
kyng
Edwardes
mother
/
&
so
commytted
to
the
examynacyon
of
the
clergye
in
the
yeare
of
oure
Lorde
a
thousande
&
fyftye
/
but
through
spirituall
fauer
he
escaped
it
full
well
.
As
wytnesseth
Rhegino
pruniensis
/
whan
Charles
the
seconde
Emprour
returned
agayne
into
Almanye
from
his
warres
with
the
Norm̄nes
/
he
founde
Limphardus
the
bysshop
of
Versell
(
which
was
his
chefe
councellour
)
so
famylyar
with
his
wyfe
or
empresse
Richarda
/
that
he
coude
do
no
lesse
than
laye
aduouterye
to
his
charge
.
Remigius
the
bisshop
of
Dorcestre
/
was
depryued
of
his
bisshoprycke
by
Pope
Alexander
the
seconde
/
bycause
he
was
proued
a
prestes
sonne
.
Eyther
had
prestes
wyues
of
their
owne
in
those
dayes
/
or
els
there
was
some
other
good
workemanshyp
a
brode
.
As
●uda●icus
the
archebisshop
of
●●adeburge
was
daunsynge
at
mydnyght
in
a
towne
called
Ca●ua
with
her
that
he
loued
best
/
he
sodenlye
fell
dead
and
neuer
recouered
it
/
in
the
yeare
of
oure
Lorde
a
M.CCC.lxxxiii
.
As
that
holye
nonne
laye
a
dyenge
which
brought
forth
at
one
byrthe
/
Petrus
Lombatdus
the
master
of
the
sentences
/
Petrus
Commestor
the
master
of
the
hystories
/
and
Gracianus
monachus
the
master
of
the
Popes
lawes
or
decrees
/
and
was
admonisshed
of
her
ghostlye
father
to
be
sorye
for
that
aduo●trye
/
for
soth
father
(
quoth
she
)
I
can
not
repent
it
/
consyderynge
that
holye
churche
hath
receyued
soche
thre
lyghtes
thereof
.
Iohan
Eckius
that
impudent
warryour
of
anticrist
/
and
the
onlye
instructour
of
Englande
in
that
article
and
certen
other
/
in
the
boke
which
he
farelye
made
agaynst
Martyne
Luther
/
graunteth
himselfe
not
to
be
Amartiton
/
o●
a
manne
all
without
synne
.
He
can
not
(
he
sayth
)
excuse
himselfe
/
but
that
he
hath
bene
as
other
menne
are
which
hath
not
obserued
the
chastyte
of
Hypolitus
/
for
yf
he
ded
we
knowe
the
contrarye
.
yet
will
not
that
brent
consciensed
hypocrite
/
afferme
it
to
be
lawfull
for
a
prest
to
marye
in
the
lorde
/
so
indurate
is
he
to
this
houre
.
Though
Benedict
the
.xii.
Pope
graunted
to
Franciscus
Petrarcha
/
which
was
a
Canon
of
Padua
/
&
archedeacon
of
Parma
to
take
one
Laureta
to
wyfe
/
retayninge
styll
his
benefices
/
yet
wolde
he
not
afferme
it
lawfull
that
prestes
myght
marrye
/
but
onelye
by
soch
blynde
dispensacions
for
his
owne
carnall
purpose
.
For
this
was
the
chefe
cause
of
his
beneuolence
towarde
him
.
Petrarcha
had
a
fayre
syster
in
Auinion
in
the
howse
of
his
brother
Ghirarde
/
whose
felyship
the
holy
father
ded
inwardlye
couete
/
workynge
manye
feate
polycies
for
it
.
He
promised
besydes
this
speciall
prerogatiue
vnto
y●
seyd
Petrarcha
/
to
make
him
a
Cardinall
/
and
to
geue
him
greate
goodes
/
in
case
he
wolde
bringe
it
to
passe
.
Vnto
whom
as
a
manne
fearynge
God
Petrarcha
made
this
answer
.
The
lorde
of
heuen
forbydde
(
sayth
he
)
that
euer
so
fylthye
a
diademe
shulde
couer
my
head
.
And
with
this
he
departed
the
Popis
court
/
and
so
fled
into
Italie
/
recompensynge
there
shortlye
after
by
wrytinge
this
vnworthye
demaunde
of
the
Pope
/
as
testifyeth
Philelphus
.
His
impacable
furye
not
yet
qualyfyed
/
this
holye
father
by
manyfolde
gyftes
and
rewardes
made
Ghirarde
his
brother
a
mannefyt
for
his
hande
and
so
at
the
last
abhominably
corrupted
the
mayde
.
For
the
which
the
seyde
Ghirarde
hauynge
great
remorse
of
conscience
/
made
himselfe
a
Charterose
monke
in
Materne
not
farre
from
Marsilia
/
to
make
all
to
the
deuyll
.
Petruo
Ryarius
a
mynorite
or
graye
fryre
of
Genua
/
and
prest
cardinall
of
saynt
Sixte
in
Rome
/
procured
of
Pope
Sixtus
y●
for
t
his
vncle
by
the
helpe
of
his
brother
Hierome
/
a
dispensacyon
for
the
whole
how
sholde
of
the
cardinall
of
Saynt
Lucie
/
to
haue
the
fre
occupyenge
of
buggerye
boyes
for
the
.iii.
hotter
monthes
of
the
yeare
/
with
this
clause
in
the
ende
/
F●at
vt
petitur
.
O
fylthynesse
no●
to
be
spoken
/
but
that
their
hypocresye
requireth
it
in
these
latter
dayes
/
the
vengeaunce
of
God
most
depelye
hangynge
ouer
them
.
Nomore
am
I
now
ashamed
to
open
their
abhominacions
/
than
they
are
yet
styll
with
the
dissemblynge
tytle
of
their
stynkinge
chastyte
to
couer
them
.
The
seyd
religions●
cardinall
Peter
spent
within
the
space
of
two
yeares
.ii.
hondred
thousande
florence
in
most
prodigiouse
lecherye
.
And
dyed
all
rotted
in
that
fylthynesse
in
the
.xxviii.
yeare
of
his
age
/
the
yeare
of
oure
lorde
●
M
.
CCCC
.
lxxiiii
.
Petrus
Mendosa
the
cardinall
of
Valencia
in
Spayne
was
not
onlye
satisfyed
with
the
quene
vndre
kyng
Ferdinandus
nose
/
besydes
other
whores
/
but
he
sent
to
the
Pope
for
a
lycence
to
occupye
his
owne
sonne
the
marques
of
zanet
.
What
ruff●lynge
Pope
Iulius
made
with
the
cardinall
of
Nantes
in
Brytayne
for
two
yonge
laddes
which
the
French
quene
Anne
commytted
vnto
him
/
it
wolde
abhorre
honeste
eares
to
heare
.
Pope
Clement
the
.vii.
was
reported
of
some
wryters
to
be
a
bastarde
/
a
manqueller
a
po●sener
/
abawde
/
a
symonyake
/
a
Sodomyte
/
a
periure
/
a
rauysher
/
a
sorcerer
/
a
sacreleger
/
&
a
worker
of
all
other
myscheues
/
as
Wynchestre
is
now
in
Englande
/
whose
chast
lyfe
men
maye
coniecture
by
his
chekes
and
ordre
.
Oh
/
that
the
earthe
open
not
at
soche
wretchednesse
.
I
thinke
in
Sodome
and
Gomorre
were
neuer
soche
prodigiouse
kyndes
of
fylthynesse
as
are
yet
in
that
spiritualte
/
yet
will
they
be
styll
a
chast
generacyon
and
holde
marryage
for
synne
.
The
syster
of
Alexander
farnesius
(
which
is
now
saynt
Peters
vycar
/
yf
he
hath
anye
/
vndre
the
name
of
the
.iii.
Paule
)
was
at
this
narraw
poynt
with
Pope
Leo
the
.x.
no
longar
to
be
his
owne
swete
lemanne
vnlesse
he
wold
make
her
brother
a
cardinall
after
his
wyfe
was
dead
/
which
was
than
but
his
scrybe
and
conueyar
.
In
all
hast
possyble
was
this
graunted
and
perfourmed
/
he
constitute
bysshop
of
Hostyense
.
These
and
soche
other
lyke
examples
of
holye
churche
are
the
frutes
of
Pantolabus
holye
ghost
/
that
Luther
hath
bannysshed
by
his
manyfolde
heresyes
.
And
in
the
sted
of
them
hath
he
brought
in
maryage
/
whom
Pantolabus
hath
dyffyned
to
be
synne
here
/
though
it
be
the
clere
institucyon
of
God
?
But
parauenture
Pantolabus
God
is
not
the
God
that
made
marryage
/
and
therefore
he
dare
do
that
we
le
ynough
.
A
mysterye
.
-
1
Next
after
him
Is
his
chefe
lym
.
-
2
One
Melanchtonus
.
Nequaquam
bonus
.
-
3
Euanuerun●
in
cogitationibus
sut●
.
〈◊〉
.
●
The
openinge
.
1.
IN
this
processe
folowynge
is
Pantolabus
compelled
to
playe
Myhell
make
shyft
.
No
longar
will
his
wittes
serue
him
to
continue
forth
his
genealogie
by
anye
maner
waye
of
naturall
propagacyon
.
But
now
he
boroweth
a
lymme
of
him
/
&
an
other
lymme
of
him
.
Now
seketh
he
to
fatche
in
that
commer
in
and
that
captayne
a
brode
.
Philip
Melanchton
is
here
brought
in
for
a
lymme
of
Martyn
Luther
/
and
after
that
Peter
Franke
for
a
lymme
of
Lambert
/
yet
were
they
neuer
cuntre
menne
.
Oecolampadius
with
zwinglius
is
made
a
commer
into
helpe
here
at
a
pynche
/
●o
is
Barnes
with
Garade
and
Hierome
.
And
poore
Iohan
Frith
is
fatt
out
a
farre
of
/
to
playe
the
symple
captayne
.
So
that
we
are
lyke
ere
we
come
to
the
ende
/
to
close
germanes
lyppes
/
which
neuer
came
togyther
(
they
saye
)
by
seuen
myles
.
First
he
beganne
his
hygh
thetorykes
in
subtyle
tropes
of
allegorye
with
Blynde
obstinacie
/
Dame
ignoraunce
/
Debate
/
Ambicion
/
and
so
forth
.
And
when
that
wolde
no
longar
serue
him
/
he
stept
to
the
playne
storye
/
and
brought
forth
out
of
that
/
Wyclef
/
Husse
/
and
Luther
by
name
.
As
moche
agre
they
.ii.
in
one
veyne
of
speakynge
/
as
doth
fyre
and
water
/
which
be
of
a
contrarye
nature
.
And
therefore
we
are
lyke
to
haue
a
wyse
conclusyon
.
yet
yf
all
other
thinges
fayl●
/
we
shall
haue
the
frutes
of
an
folysshe
ydle
brayne
.
2
Now
cometh
he
to
the
declaracyon
of
the
two
subtyle
verses
which
went
afore
/
wherin
ye
shall
fynde
moche
good
lernyng
/
yf
ye
marke
them
wele
whan
he
hath
expowned
them
.
One
Melanchtonus
(
he
sayth
)
nequaquam
bonus
/
and
he
sheweth
nomore
of
him
.
Is
not
here
thynke
you
a
lompe
of
good
doctryne
:
Doth
not
the
prelates
of
Englande
moche
to
the
common
welthe
of
the
realme
/
to
sende
forth
soche
an
wholsom
teacher
:
yes
marrye
I
trow
/
and
they
wolde
be
sorye
to
sende
forth
anye
other
.
Here
is
Philip
Melanchion
(
whom
all
Christendome
commendeth
for
his
most
excellent
leruynge
)
detected
for
an
heretyque
of
this
braynelesse
hypocrite
and
blasphemouse
beastlye
babler
/
non
artycles
of
heresye
expressed
.
But
neuer
the
worse
is
the
fayre
fyne
golde
/
though
the
fylthye
ratte
beshyteth
it
.
For
nought
is
it
not
that
this
is
done
in
Latyne
he
shuld
not
els
apere
so
well
lerned
.
Sumwhat
we
must
haue
to
sprede
forth
oure
shyrtes
with
/
&
to
haue
oure
phylacteri●s
seane
/
all
were
not
els
worth
a
fart
.
But
yf
Nequa
quam
bonus
/
with
insipiens
colonus
/
had
be
put
to
Hontyngtonus
/
it
had
made
a
better
sonus
.
O
insipient
papistes
/
that
ye
haue
nomore
wytt
but
to
vttre
soche
folyshnesse
.
All
the
worlde
maye
se
by
this
and
soche
other
/
how
vayne
ye
are
in
youre
stodyes
/
and
soydle
in
youre
fantasyes
.
3
The
scripture
that
ye
haue
brought
forth
here
/
out
of
saynt
Paules
Epistle
to
the
Romanes
/
Euanuerunt
in
cogitationibus
suis
is
as
ryghtlye
youre
owne
good
as
is
possyble
.
For
yt
is
spoken
there
vnto
them
that
withholde
the
truth
of
God
in
vnryghtousnesse
/
as
you
do
here
in
this
iest
of
yours
/
and
as
doth
youre
whole
popysshe
generacyon
/
becommynge
all
vayne
in
youre
thoughtes
/
&
hauynge
youre
folysshe
hartes
so
darkened
.
But
I
maruele
sore
whan
ye
redde
that
chapter
/
whye
ye
marked
not
this
clause
folowynge
.
Propterea
tradidit
vos
Deus
in
passiones
ignominie
&c.
For
youre
obstynate
frowardnesse
hath
the
sorde
geuen
you
ouer
into
most
shamefull
lustes
/
and
suffred
you
to
worke
fylthynesse
amonge
yourselues
leauynge
the
naturall
vse
of
women
.
This
hath
he
geuen
you
as
a
due
rewarde
of
your
errour
/
for
that
ye
haue
turned
his
verite
to
a
lye
/
and
serued
the
creature
rathe●
than
the
creator
or
maker
.
This
therfore
doth
rather
perteyne
to
you
than
to
Melanchton
:
for
yo●
contempne
marryage
/
&
not
he
/
you
are
the
Sodomites
/
and
not
he
.
you
are
the
abhominable
ydolaters
/
sensynge
styll
stockes
and
stones
/
and
not
he
.
It
is
you
most
execrable
papistes
that
are
there
now
noted
to
be
full
of
iniquite
/
malyce
/
fornicacyon
/
〈◊〉
/
falshede
/
enuye
/
murther
/
contencyon
/
fraude
/
frowardnesse
/
and
so
forth
as
foloweth
there
in
course
/
and
not
these
godlye
men
.
A
mysterye
.
-
1
Next
after
this
whelpe
Came
in
to
helpe
.
-
2
One
Oecolampadius
/
With
his
brother
zvinglius
.
¶
The
openinge
.
1.
KNowlege
I
thynke
verye
small
hath
Pantolabus
of
the
godlye
lerned
menne
whom
here
he
rayleth
vpon
in
his
folysshe
iest
/
and
that
apereth
by
the
vndiscrete
ordre
therof
.
For
here
he
reporteth
Oecolampadius
and
zwinglius
to
come
after
Melanchton
in
the
mayntenaunce
of
that
doctryne
.
Where
as
they
were
auncyent
men
whan
Melanchton
was
but
a
chylde
/
&
were
promoters
of
the
Lordes
veryte
whan
he
knewe
nothynge
of
yt
.
And
therfore
the
manne
is
wele
ouerseane
in
the
matters
he
taketh
in
hande
.
Before
was
Melanchton
a
lymme
of
Luther
/
and
now
he
is
become
a
whelpe
/
but
we
knowe
not
wherof
.
Dogges
/
cattes
/
and
all
will
be
lytle
ynough
ere
we
haue
done
I
feare
me
/
to
make
a
wys●
ende
of
oure
genealogye
.
We
fare
syke
him
that
putt
to
his
cart
both
his
bore
and
his
sowe
with
pygges
/
whan
he
had
not
horse
ynough
to
drawe
home
his
haruest
.
Salomon
calleth
you
the
wylye
whespes
of
the
foxe
which
hath
destroyd
the
vynes
.
Hieremye
telleth
you
that
ye
haue
broken
downe
the
Lordes
byne
yarde
/
and
troden
vndre
youre
fete
his
pleas●unt
possessyon
/
makynge
his
lande
a
wyldernesse
.
I
maruele
therfore
ye
regestre
them
not
here
for
heretyques
.
Both
Christ
&
Iohan
Baptist
doth
call
you
adders
whelpes
and
the
fylthye
frye
of
the
serpent
/
yet
haue
you
no
grace
to
beleue
yt
.
2
Ioannes
Decolampadius
is
the
first
of
the
two
that
ye
here
blaspheme
/
which
was
borne
in
the
lande
of
Sueuia
.
This
was
a
manne
of
incomparable
lernynge
/
&
a
most
pure
professour
of
the
Gospell
.
An
excellent
Oratour
/
Poete
/
Philosopher
/
Historiane
/
Lawer
/
and
doctor
of
diuynite
/
throughlye
expert
in
the
Latyne
/
Greke
/
Hebrue
/
and
Chaldie
/
whose
innocent
lyfe
no
manne
coude
iustlye
reproue
.
In
Bononie
/
Hyltprunne
/
Heydelberge
/
Basyle
/
and
Augusta
was
he
both
a
common
reader
and
also
an
open
preacher
/
not
without
great
name
of
his
auditorye
.
He
translated
out
of
the
Greke
into
the
Latyne
/
manye
workes
of
saynt
Iohan
Chrisostome
/
saynt
Lyrillus
/
Athanasius
/
Damascenus
/
Theophilactus
/
&
other
.
More
than
lvi
.
volumes
vpon
the
scripturs
with
other
treatyses
compyled
he
/
which
are
greatlye
commended
of
them
that
be
lerned
.
Moche
a
do
he
had
with
Iohan
Faber
a
Suffragan
and
fryre
/
with
Eckius
/
Empser
/
Cochleus
Fysher
of
Rochestre
/
Latomus
/
Clichtoueus
/
Pyrkeimerus
/
Pelargus
/
and
diuerse
other
great
warryours
of
Antichristes
host
/
whom
he
answered
by
Apologyes
/
besydes
his
contynuall
conflictes
with
the
Anabaptistes
/
&
other
sectes
.
At
the
last
he
departed
hence
most
godlye
in
the
.liii.
yeare
of
his
age
/
and
in
the
yeare
from
Christes
incarnacyon
a
M.
D.
and
.xxxi.
euen
the
verye
bewtye
of
Christen
lernynge
/
whom
Erasmus
an
other
lyght
of
oure
age
/
called
a
verye
pure
the●logyane
.
3
Husdricus
zwinglius
borne
in
the
lande
of
Heluecia
/
was
a
manne
also
of
moste
syngular
erudicyon
&
equall
with
that
other
in
all
feates
of
lernynge
.
In
all
that
he
ded
in
his
common
lecturs
and
preachynges
/
he
stodyed
to
be
brefe
and
playne
.
Neuer
was
ther
anye
that
euer
kynt
vp
more
surelye
/
nor
that
sent
agayne
the
aduersaryes
dartes
more
sharpelye
.
He
that
shall
rede
his
boke
De
prouidencia
D●●
/
besydes
his
other
.xxxvi.
workes
/
shall
saye
yf
he
be
lerned
/
that
he
is
equall
with
the
best
that
euer
sett
penne
to
paper
.
M●che
labour
he
toke
to
extyrpe
soche
vyces
as
the
p●ple
of
custome
were
geuen
vnto
.
For
●he
which
at
the
last
he
suffred
most
cruell
death
in
the
.xlviii.
yeare
of
his
age
/
a
M.D.
and
.xxxi.
from
Christes
incarnacyon
/
the
.xi
daye
of
Octobre
.
Of
them
was
he
slayne
/
cutt
in
peces
/
and
brent
in
defendynge
the
common
welthe
of
his
cyte
/
for
whom
he
had
afore
taken
wonderfull
peynes
to
brynge
them
into
the
waye
of
ryghtuousnesse
.
●o
these
are
the
two
bretherne
that
Pantolabus
here
rayleth
vpon
in
his
rustycall
●ymes
without
lernynge
/
wytt
/
and
all
godlynesse
.
Myght
we
not
(
thynke
you
)
saye
to
him
with
Apelles
?
Come
downe
ser
sowter
/
and
holde
ye
styll
to
youre
last
.
Be
contented
with
youre
homblye
occupacyon
/
and
meddle
not
with
that
which
is
beyonde
youre
compas
.
A
mysterye
.
-
1
These
praters
of
dyuynite
with
their
affynyte
.
hath
sought
about
-
2
The
worlde
through
out
-
3
For
vngracyou●e
teachers
to
be
their
preachers
.
-
4
Conuenerunt
in
vnum
aduersus
dominum
&
aduersus
Christum
eius
.
psal.
2.
The
openinge
.
1.
LIke
himselfe
is
Pantolabus
alwayes
/
as
the
common
sayinge
is
.
A
fole
in
the
mornynge
and
all
daye
after
not
wyse
.
He
calleth
these
greate
lerned
menne
praters
of
diuynyte
/
yet
was
he
neuer
able
to
vnderstande
one
leafe
of
their
workes
.
I
thynke
yf
he
were
narrowlye
examyned
/
he
shulde
a
pere
not
to
knowe
what
true
diuy●ite
is
Of
late
yeares
now
at
Oxforde
their
principall
diuynes
/
as
doctor
Roper
/
doctor
kyngton
doctor
Molle
/
&
soche
other
/
made
their
open
complayntes
that
in
.xxviii.
yeares
stodye
they
coude
not
vnderstande
Dons
.
And
as
for
Christes
diuynite
/
I
will
beare
them
recorde
/
they
knewe
yt
nothynge
at
all
.
I
thynke
these
for
that
tyme
in
their
disputacyons
and
lecturs
were
Iolye
pratlers
of
diuynite
.
And
their
frutes
wolde
declare
a
great
sort
of
them
to
be
lyttle
better
now
.
Is
not
here
(
thynke
you
)
in
this
worke
of
Pantolabus
/
a
plesaunt
patche
of
diuynite
:
It
is
no
maruele
though
so
noble
a
clarke
as
he
complayneth
of
pratynge
/
whan
his
selfe
pratleth
here
so
folyshlye
.
youre
draffyshe
diuynes
/
as
Dons
/
Thomas
/
Guido
/
Gyles
/
Ockam
/
Baconthorpe
/
Durande
/
Gabriel
/
Dorbel
/
and
a
thousande
more
/
hath
done
lyttle
other
these
.iii.
hondreth
yeares
but
establyshe
lyes
in
hypocresye
to
falsyfye
the
scripturs
/
yet
were
they
no
praters
of
diuynite
but
good
doctors
of
holye
churche
.
O
beastlye
Baalamytes
/
lerne
ones
to
be
godlye
wyse
.
2
What
you
&
youre
affynite
haue
sought
the
worlde
ouer
/
and
what
ye
seke
yet
s●yll
/
yt
is
knowne
in
this
age
to
manye
/
yet
are
ye
not
ashamed
of
yt
.
ye
haue
sought
out
all
the
sorceryes
of
the
Gentiles
/
to
fyll
the
peple
with
their
supersticyons
.
ye
haue
robbed
the
Sophisters
of
their
subtyle
conueyaunces
/
to
begyle
the
poore
innocent
sowles
.
The
wylye
inuencyons
of
●ogycke
/
the
craftye
colours
of
Rhetoryke
/
&
the
preuye
practyses
of
philosophie
haue
ye
gathered
togyther
/
to
deceyue
all
the
worlde
that
knoweth
not
your
craftes
.
Not
one
slayght
is
there
nor
cast
of
good
legerdemayne
that
anye
iugler
hath
/
but
ye
haue
sought
yt
oute
for
auauntage
.
Soche
subtyle
sekers
ye
are
yet
to
this
daye
:
What
ye
haue
sought
in
other
mennis
howses
/
hawles
/
stabyls
/
barnes
/
butteryes
/
kychy●s
/
chambers
/
parlours
/
and
sumtyme
in
the
good
mannys
bedde
/
I
thynke
there
be
fewe
alyue
but
knoweth
.
There
is
not
a
poore
wenche
that
taketh
wages
/
but
ye
must
haue
the
tent
part
for
preuye
tythes
.
There
is
not
a
labourer
which
lyueth
by
the
sweate
of
his
browes
/
but
ye
must
haue
a
patche
therof
/
though
his
chyldren
shulde
famyshe
at
home
.
youre
sekynge
about
the
worlde
through
oute
is
an
other
maner
of
matter
than
the
trauayle
of
those
godlye
menne
hath
bene
/
whom
ye
here
accuse
in
youre
ydelnesse
.
3
If
euer
there
were
in
the
worlde
teachers
more
vngracyouse
than
you
/
I
ma●uele
/
or
yf
there
euer
were
more
peruerse
preachers
/
I
wondre
.
What
other
hath
bene
youre
doctryne
afore
tyme
/
but
that
the
peple
shul'd
beleue
as
holye
churche
doth
teache
them
?
That
is
to
saye
that
the
Pope
was
Gods
vycar
in
earthe
/
&
the
head
of
that
holye
churche
.
That
he
coude
not
erre
/
&
that
his
curse
was
most
to
be
feared
.
That
purgatorye
was
peynefull
/
pylgrimages
wholsom
/
masses
merytoryouse
/
diryges
medicynable
/
holye
water
good
for
spretes
/
&
soche
other
wretched
wytcherye
.
All
the
●●odye
of
youre
bysshoppes
/
practyse
of
youre
prestes
/
dilygence
of
youre
relygiouse
/
and
labour
of
youre
vnyuersytees
/
was
about
non
other
thynge
/
but
to
maynteyne
soche
beggerlye
baggage
.
And
yt
apereth
by
Wynchestre
/
Bonner
/
Tonstall
/
&
soche
other
/
that
ye
seke
yet
non
other
thynge
els
.
The
solempne
declara●yons
of
Seyton
&
Tolwyn
shall
yet
stande
forth
for
wytnesses
/
yf
nede
be
/
besydes
the
workes
of
Standysshe
&
Pantolabus
.
O
most
shamelesse
hypocrites
/
how
dare
ye
be
so
bolde
to
report
other
menne
for
vngracyouse
teachers
/
your selues
offerynge
so
vngracyouse
documentes
to
y●
worlde●
Remoue
first
of
all
the
great
beame
of
your
owne
/
ere
ye
take
the
small
mote
from
your
neyber
.
He
that
shall
conferre
your
teachynges
with
the
worde
of
God
/
shall
fynde
them
vngracyouse
ynough
4
The
scripture
here
alleged
for
your
vngracyouse
purpose
:
Conuenerū●t
in
〈◊〉
adu●rsus
domin●
&
aduersus
Chrisium
eius
/
maye
saye
that
he
is
full
vngracyouslye
handled
.
Dauid
spake
it
in
prophecye
agaynst
the
heythen
tyrauntes
/
that
shuld
withstande
both
the
lord
&
his
worde
.
These
(
sayth
he
)
come
togyther
agaynst
God
&
his
Christ
.
Into
this
myschefe
fell
at
the
last
the
cruell
counsell
also
of
the
Iewes
/
the
bishopes
/
pharisees
/
lawers
/
scribes
/
&
doctours
with
the
vndiscrete
rewlers
peruerted
by
them
.
And
euer
sens
yt
hath
ben●
your
bloodthurstye
generacyon
/
styll
persecutyng
Christ
in
his
faythfull
members
.
They
are
the
false
peple
that
ymagyne
vayne
thynges
.
They
are
the
tyrauntes
that
withstande
gods
veryte
/
burnyng
/
hangyng
/
&
drownyng
the
poore
innocentes
for
yt
.
Who
are
the
kynges
of
the
earth
but
they
?
The
other
beare
onlye
the
name
/
&
are
but
their
bochers
&
slaues
.
But
this
shuld
Pantolabus
haue
also
consydered
.
Qui
habitat
in
celis
/
irridebiteos
/
&
tanqu●̄vas
figuli
confringet
eos
.
He
that
sitteth
in
heuen
shall
scorne
their
practyses
in
the
dredefull
daye
/
&
dashe
them
in
peces
lyke
an
earthen
vessell
that
is
throwne
agaynst
an
harde
wall
.
Let
not
those
termagauntes
thynke
so
to
escape
the
great
vengeaunce
of
his
indigna●cyon
.
For
there
yt
doth
abyde
them
in
dede
.
Though
they
take
here
their
vayne
pleasurs
for
the
tyme
/
yet
is
not
the
iudgement
farre
of
/
neyther
slepeth
their
damnacyon
/
but
is
redye
to
lyght
vpon
them
with
vengeaunce
.
¶
A
mysterye
-
1
And
here
in
this
londe
Certayne
they
fonde
.
-
2
Which
by
and
bye
Dyd
them
applye
.
-
3
For
to
sett
forth
Thynges
nothynge
worth
.
-
4
And
preached
openlye
Both
treason
and
heresye
.
¶
The
openinge
.
1.
MA●uele
yt
is
to
me
/
yf
these
men
soughte
oute
vngracyouse
teachers
in
Englande
/
that
they
founde
not
out
Standysshe
and
Pantolabus
/
Bonner
and
Wynchestre
.
I
thynke
they
coude
not
haue
founde
moche
worse
yf
they
had
sought
the
worlde
all
ouer
.
No
/
though
they
had
founde
out
the
deuyll
himselfe
.
For
in
their
doctryne
is
the
true
Christen
fayth
blasphemed
/
the
sacred
scripturs
perue●ted
moste
wretchedlye
/
the
seruauntes
of
God
ma●y●ned
/
the
peple
of
the
worlde
deluded
/
the
pryce
of
oure
redempcyon
contempned
/
and
all
Eabylonishe
beggerye
for
them
persuaded
.
yea
/
Standyshe
was
not
ashamed
ones
in
his
fylthye
preachynge
to
make
Christes
blood
no
better
than
the
blood
of
a
swyne
.
There
are
yet
in
London
a
greate
sort
lyuynge
that
harde
him
yet
is
he
a
lewde
preacher
styll
/
and
not
condempned
of
the
bysshoppes
for
an
heretyque
.
There
shall
no
soche
come
in
the
Gen●alogie
of
heresye
.
Pantolabus
hath
here
full
honorably
beshytt
the
scripturs
/
and
full
lyke
a
worshypfull
gentylman
of
the
Popes
churche
.
And
so
hath
he
putt
them
forth
a
brode
vndre
the
kynges
pryuylege
.
Ad
imprimendum
solum
/
both
by
Robert
Wyer
and
also
by
Iohan
Redman
/
which
care
not
what
they
do
for
moneye
.
yet
is
he
not
founde
out
for
an
vngracyouse
teacher
.
But
yf
he
had
ryghtlye
taught
the
Gospell
/
he
had
bene
founde
out
ere
this
tyme
.
2
What
labours
ye
haue
taken
and
how
busylye
ye
haue
applyed
yt
to
set
vp
the
kyngedome
of
the
deuyll
by
all
madde
mastryes
of
ydolatrye
/
the
Chronycles
declareth
at
large
.
And
how
ye
sturre
about
ye
now
with
olde
rotten
poles
and
sparres
to
holde
vp
youre
holye
mother
for
fallynge
/
we
are
not
so
blynde
but
we
perseyue
yt
.
Prouyde
ye
for
necessaryes
apace
/
&
se
that
she
droppe
not
awaye
sodenlye
in
the
feuer
she
hath
now
a
dayes
.
Bynde
vp
her
head
for
sweruynge
/
lappe
vp
her
bodye
warme
for
sursetynge
/
and
prouyde
her
a
cawdell
of
calues
egges
to
recouer
her
agayne
yf
yt
maye
be
.
Luther
hath
febled
her
sore
/
so
hath
Oecolampadius
and
zwinglius
.
Barnes
here
in
Englande
was
not
all
behynde
with
his
part
/
nomore
was
Iohan
Frith
and
Tyndale
.
But
happye
ye
are
that
Thomas
Cromwell
lyued
not
/
for
he
had
by
this
tyme
made
her
no
verye
beuityfull
gentyll
woman
.
We
le
/
now
ye
haue
gotten
the
ouerhande
of
her
enemyes
/
applye
ye
apace
whyle
ye
haue
layser
/
to
set
her
vp
agayne
.
Be
now
no
sluggardes
in
youre
holye
water
makynge
/
nor
yet
in
youre
sensynges
and
goynge
processyon
:
ye
shall
fynde
my
lorde
Gardyner
of
Wynchestre
/
&
my
lorde
Bonner
of
London
with
other
good
prelates
of
the
realme
verye
fauorable
and
assis●ent
vnto
you
/
so
that
ye
meddle
not
with
the
Gospell
.
Therfore
applye
ye
apace
/
&
se
there
be
founde
in
ye
no
slackenesse
.
3
The
precyouse
worthynesse
of
thynges
〈◊〉
out
by
your
Egypciall
generacyon
/
is
sone
valued
.
I
report
me
here
to
this
worthye
genealogye
of
yours
.
Forsoth
yt
is
honorable
ware
and
worthye
to
haue
soche
a
Poete
for
the
author
.
It
is
no
maruele
though
these
newe
bokes
now
a
dayes
be
thynges
nothynge
worth
.
For
they
bring
neyther
tythes
nor
offerynges
/
deuocyons
nor
trentals
/
purgatorye
pens
nor
pyssages
.
Ther
are
more
swete
profyghtes
to
be
pycked
oute
of
one
Sarum
masse
boke
/
than
out
of
them
all
:
yea
/
God
saue
Sermones
discipuli
/
with
the
portas
/
processyoner
/
&
olde
festiuall
.
For
a
moch
better
worlde
was
yt
whan
they
were
vsed
/
than
yt
is
now
a
dayes
.
It
was
a
good
worlde
with
prestes
/
whan
they
stodyed
nothynge
els
but
fryre
Albert
de
secretis
mulierum
/
&
to
fatche
in
their
tythes
&
other
profyghtes
.
Longe
was
●t
ere
Iohan
Maior
in
Parys
a
great
lerned
manne
/
coude
proue
by
naturall
reason
&
by
the
scripturs
that
watchyng
spretes
myght
begett
wemen
with
chylde
/
as
one
of
them
ded
the
nonne
of
wales
that
was
Marlynes
mother
:
Was
not
this
thynke
you
a
good
vertuouse
stodye
&
sumwhat
worth
/
when
it
was
ones
brought
to
lyght
:
They
haue
sett
forth
manye
of
these
good
workes
/
lyke
good
vertuouse
fathers
and
profytable
workemen
/
yet
hath
fewe
or
non
founde
sawte
in
them
.
4
Sumwhat
meaneth
Pantolabus
here
by
this
heresye
and
treason
that
was
so
openlye
preached
.
But
I
trust
he
will
discoue●
non
of
his
owne
affynite
/
though
manye
of
them
were
hanged
for
them
at
the
rysynge
vp
in
the
Northe
.
Doctor
Baylye
in
Sothfolke
wroughte
great
myracles
by
syr
Roger
Wenforthes
dowter
to
auaunce
the
great
ladye
of
Ippes
wyche
.
Doctor
Bockynge
lyke
wyse
ded
wonderfull
feates
at
Caunterberye
in
kent
by
Elyzabeth
Berton
to
sett
vp
a
newe
pylgrimage
at
Court
vp
strete
.
Doctor
Cronke●orne
had
certen
reuelacions
of
a
newe
kyngedome
that
was
commynge
vpon
this
clause
of
Te
Deum
/
Aperuisti
credentibus
regna
celorum
.
And
preached
them
in
dyuerse
townes
of
Easisexe
as
the
monasteryes
were
in
suppressynge
/
by
the
vertu
of
this
text
.
Tempus
faci●●di
domine
/
dissipauerunt
legem
tu●
.
It
is
tyme
lorde
to
sturre
about
y●
.
For
yf
thu
tarrye
moche
longar
/
the
heretyques
will
marre
all
.
Doctor
Pyckerynge
&
other
prelates
ded
lyttle
other
for
.2
.
years
space
/
but
moue
the
prest●s
of
the
North
to
prouoke
the
peple
in
their
lent
confessyons
to
the
pylgrimage
of
grace
agaynst
the
kynge
&
his
counsell
.
Besydes
the
propre
feates
that
were
done
by
doctor
Macketell
/
the
vycar
of
Lowthe
/
Reynoldus
of
Shene
/
the
charterouse
monkes
/
the
obseruaunt
fryers
&
dyuerse
other
that
were
hanged
&
quartered
.
But
these
will
not
Pantolabus
accuse
for
preachers
of
heresye
&
treason
/
because
their
doctryne
doth
please
him
well
/
&
specyallye
because
the
pope
hath
newly
canonysed
them
for
his
sayntes
.
A
mysterye
.
-
1
The
first
captayne
Of
this
false
trayne
.
-
2
Was
one
Iohan
Frith
/
Which
had
no
pyth
.
-
3
Of
lernynge
nor
wytt
Not
worth
a
nytt
.
-
4.
Via
stulti
recta
in
oculis
eius
.
psal.
12.
The
openinge
.
1.
NOt
one
of
these
scysmatiques
afore
rehersed
/
coude
Pantolabus
fynde
in
his
hart
to
appoynt
oute
for
a
captayne
.
yet
were
they
of
a
false
sedicyouse
trayne
both
of
heresye
and
treason
/
as
his
selfe
is
yet
s●yll
with
other
of
that
affynite
.
The
lorde
Datsye
was
in
those
dayes
a
myghtye
great
captayne
.
So
was
the
lorde
Husseye
.
So
were
syr
Robert
Constable
/
syr
Thomas
Percye
/
syr
Iohan
Bulmer
/
syr
Steuen
Hamerton
/
syr
George
Lumlaye
/
with
Rafe
Bulmet
/
Nycolas
Tempest
/
&
a
great
sort
more
.
Robert
Aske
was
in
that
pylgrimage
of
grace
for
the
Popes
holye
churche
no
small
doar
/
though
he
had
but
one
eye
.
Nomore
was
captayne
Cobler
/
that
valeaunt
George
on
horse
backe
with
his
Lyncolne
shere
bowes
and
baggepypes
:
yet
are
they
not
founde
fytt
to
occupye
a
rome
in
this
noble
Genealogye
.
Manye
spirituall
captaynes
also
and
wyse
counsellers
were
at
the
same
selfe
tyme
verye
busye
to
promote
that
ghostlye
quarell
for●warde
.
As
Iames
Locherell
the
prior
of
Gysburgh
/
Wyllyam
Wytlesse
the
prior
of
Brydlyngton
/
Adam
Sedbar
Abbot
of
Garbeleye
/
Wyllyam
Thyrske
abbot
of
Fenleye
the
abbot
of
Oborne
/
the
abbot
of
Sawleye
/
the
abbot
of
Whawleye
/
the
abbot
of
Glasten●erye
/
the
abbot
of
Redynge
/
the
abbot
of
Lolchestre
/
and
the
prior
of
Lenton
not
farre
from
Nothyngham
.
Besydes
that
was
done
at
Walsyngham
in
Northfolke
/
by
syr
Nycolas
Mylam
a
Chanon
/
George
Gysborow
fryre
Peckoc
/
and
other
more
.
But
all
these
captaynes
were
out
of
Pantolabus
remembraunce
at
this
tyme
.
2
Onlye
is
poore
Iohan
Frith
a
captayne
sounde
out
here
to
his
purpose
/
because
he
was
to
the
Pope
a
capitall
enemye
.
Though
Pantolabus
be
but
a
fole
/
he
knoweth
what
he
wotteth
wele
ynough
.
I
warande
you
he
hath
no
worse
opinyon
of
all
these
former
captaynes
/
than
hath
the
holye
father
of
Rome
.
That
is
to
saye
/
though
they
were
byheaded
/
hanged
/
&
quartered
/
yet
dyed
they
full
vertuouse
menne
/
as
ded
holye
Thomas
Beckett
for
the
lybertees
of
holye
churche
.
By
this
maye
ye
se
that
yt
is
not
all
one
to
dye
forholye
churche
and
to
dye
for
the
Gospell
.
For
they
that
dye
for
holye
churche
are
holye
sayntes
and
martyrs
/
where
as
they
that
dye
for
the
Gospell
are
but
heretyques
and
trayters
.
But
what
this
will
apere
in
the
latter
iudgement
/
that
daye
shall
declare
/
when
no
worldlye
polycies
will
helpe
.
This
poore
yonge
manne
Iohan
Frith
/
which
is
here
contempned
for
the
veruytees
sake
/
maye
chaunce
at
that
daye
as
the
membre
with
the
head
/
with
Christ
to
iudge
the
truthes
aduersaryes
/
for
folowynge
him
in
the
same
persecucyon
.
For
an
offyce
yt
is
to
a
certen
sort
belongynge
.
But
sure
I
am
that
they
are
not
those
which
lyue
here
voluptuouslye
.
Than
must
yt
nedes
be
they
that
suffre
all
wronges
here
in
that
verytees
cause
.
3
The
wyfe
man
sayth
/
that
they
are
those
whom
the
worlde
had
sumtyme
in
dirisyon
/
thynkynge
their
doctryne
madde
folyshnesse
and
their
latter
endes
withoute
honour
.
yet
are
they
rekened
amonge
the
chyldren
of
God
/
&
their
porcyon
is
plentyfull
amonge
the
holye
sayntes
.
Of
this
vnlerned
hypocrite
and
braynelesse
babler
/
is
Iohan
Frith
noted
to
be
without
pyth
of
lernynge
&
wyte
Where
as
the
contrarye
is
knowne
to
his
whole
generacyon
/
which
neuer
were
yet
able
to
confute
his
boke
of
purgatorye
agenst
Rastell
/
More
/
and
Rochestre
/
besydes
his
other
workes
.
The
veryte
hath
yet
victorye
at
his
hande
/
though
he
for
a
tyme
be
throwne
vndre
the
aulter
/
there
callynge
for
a
iust
reuengement
of
that
vnpytefull
violence
so
cruellye
here
ministred
vnto
him
.
What
pythe
of
wytt
and
lernynge
Pantolabus
had
whan
he
wrote
this
Genealogie
/
yt
is
wele
perseyued
of
them
that
hath
redde
yt
/
yf
they
were
not
as
he
is
/
all
wytlesse
and
gracelesse
.
Scarselye
worth
a
nytt
is
the
best
verse
therof
/
to
him
that
shall
seke
eyther
wytt
or
lernynge
.
But
as
the
sayinge
is
/
draffe
is
good
ynough
for
swyne
/
and
dyrtye
puddynges
for
dogges
.
As
good
as
the
best
is
this
fylthye
baggage
for
the
Papistes
/
which
seketh
nothynge
els
but
errours
and
lyes
in
hypocrisye
.
4
In
his
allegacyon
of
scripture
/
Pantolabus
shulde
seme
neyther
to
be
wytty
nor
lerned
.
For
in
both
his
cappyes
imprinted
by
Iohan
Redman
and
Robert
Wyer
/
he
noteth
yt
to
be
in
the
.xii.
Psalme
of
Dauid
/
and
yt
is
not
there
/
but
in
the
.xii.
chapter
of
Salomons
Prouerbes
.
There
is
this
text
in
dede
.
Via
stulti
recta
in
oculis
eius
.
Loke
what
a
fole
taketh
in
hande
/
that
thynketh
he
onlye
wele
done
.
A
verye
folyshe
syght
hath
Pantolabus
in
Genealogies
to
take
the
father
for
the
sonne
.
Of
a
lykelyhode
he
dreamed
that
he
was
at
Mattens
whan
he
was
at
masse
/
by
takynge
of
Dauid
for
Salomon
By
the
orderyng
of
his
scripturs
/
he
semeth
better
lerned
in
his
portas
or
Masse
boke
/
than
in
the
sacred
Byble
.
No
where
had
that
text
bene
better
bestowed
/
than
vpon
his
owne
precyouse
bodye
/
yf
he
had
seane
himselfe
ryghtlye
.
For
by
his
shadowe
we
maye
trace
out
an
ydyote
/
moche
more
by
his
persone
/
&
most
of
all
by
his
doltyshe
doctryne
here
ministred
.
In
the
same
chapter
is
this
text
also
:
verte
impios
&
non
erunt
/
domus
●ustorum
permanebit
.
Turne
ouer
the
wycked
/
and
they
are
nomore
seane
/
but
the
buyldynge
of
the
ryghtouse
shall
neuer
perishe
.
Frith
shall
be
commended
for
his
godlye
wysdome
/
whan
Pantolabus
shall
be
reputed
a
presumptuouse
fole
.
Abominable
are
deceytfull
lyppes
before
the
Lorde
/
but
they
that
labour
for
the
truthe
doth
please
him
greatlye
.
A
mysterye
.
-
1
He
dyd
saye
playne
There
ded
not
remayne
.
-
2
Rya●●ye
present
In
the
blessed
sacrament
.
-
3
Os
iusti
pascitur
imperitia
.
Pro.
15.
¶
The
openinge
.
1.
ODyouse
vnto
Pantolabus
is
Iohan
Frith
aboue
all
other
/
and
that
apereth
by
this
.
Though
he
hath
afore
here
accused
Wyclef
/
Husse
/
Luther
/
Melanchton
/
Oecolampadius
/
and
zwinglius
for
heretyques
/
yet
hath
he
layde
agaynste
them
non
artycles
of
heresye
.
But
now
in
a
great
fume
he
layeth
to
Iohan
Frithes
charge
the
sacrament
of
the
aultre
/
and
that
with
no
small
circumstaunce
.
Manye
menne
thynketh
that
this
hote
enterpryse
of
his
/
is
more
for
the
losse
that
he
and
soche
other
hath
sustayned
in
dyrge
pens
/
sowle
grotes
/
masse
offerynges
/
trentals
/
monthmyndes
/
yearmyndes
/
and
soche
lyke
/
than
for
anye
other
de●●ryon
.
That
is
the
comberouse
colly●k
that
pangeth
him
&
his
generacyon
daylye
at
the
verye
hart
ro●e
/
&
that
maketh
them
so
malancholye
/
madde
/
and
modye
agaynst
heretyques
.
They
are
not
contented
that
Iohan
Frith
was
so
playne
in
his
wrytynges
concernynge
that
matter
/
wherin
all
their
commodyte
and
profyghtes
lyeth
enclosed
.
Had
he
medled
with
anye
other
thynge
els
/
he
had
not
so
fore
displeased
them
.
For
yf
that
ones
were
taken
awaye
/
small
substaunce
wold
remayne
vnto
them
/
towardes
their
spirituall
mayntenaunce
in
pryde
/
whoredom
/
slouthe
/
ydelnesse
/
glottonye
/
buggerye
and
soch
other
beastlye
frutes
of
their
vn●cyons
and
shauynges
.
2
Wonderfullye
haue
they
busyed
themselues
to
holde
vp
that
buyldynge
of
theirs
.
That
holye
Masse
or
sacrifice
for
the
quyeke
and
the
dead
/
patched
togyther
by
so
manye
holye
Popes
/
with
so
manye
ceremonyes
dysgysynges
/
syghtes
/
instrumentes
/
gy●nes
/
legerdemaynes
/
turnynges
/
beckynges
/
dreamynges
/
dottynges
/
mowynges
/
gapynges
/
breathynges
with
ho
he
haue
at
all
/
cryenges
/
crossynges
/
doppynges
/
dossynges
/
blessynges
/
breakynges
/
de●owrynges
/
syppynges
/
rynsynges
/
thombe
lyckynges
/
&
manye
other
toyes
besydes
.
All
their
wyttes
/
labour
/
disygence
/
and
stodye
haue
they
with
Demetrius
occupyed
/
to
prepare
stronge
bulwerkes
for
this
shryne
of
Dyana
.
Afterthat
their
Pope
had
ones
optayned
of
Phocas
the
false
emprour
to
be
head
of
the
churche
.
By
the
craftye
practyses
of
the
monkes
/
Paschasius
/
Berno
/
Guido
/
Humbertus
/
Gulmundus
/
Algerus
/
Rogerus
/
Lanfrancus
/
Ans●lmus
/
and
soche
other
/
was
realyte
adioyned
to
the
sacrament
.
Than
were
vnyuersytees
founded
euerye
where
by
monkes
also
to
vpholde
that
newe
buylded
butteras
.
Than
stode
forth
Peter
the
Lombarde
or
the
Master
of
their
sentences
/
which
was
begotten
/
bredde
/
and
borne
of
an
holye
whore
/
a
nonne
I
shulde
saye
/
vndre
the
sacred
vowe
of
chastyte
/
and
he
gaue
vnto
yt
transubstanciacyon
.
Than
folowed
transmutacyon
/
transicyon
/
and
transaccidentacyon
/
but
not
transsyguracyon
yet
to
this
daye
.
Than
ded
Pope
Innocent
the
.iii.
of
that
name
make
yt
Accidens
sine
subiecto
/
Thomas
of
Aq●yne
supportynge
that
doctryne
by
his
doltyshe
diuynite
.
Iohan
Parys
and
other
wolde
haue
added
vnto
yt
Impanacyon
of
the
worde
/
but
that
was
reiected
anon
for
daungers
therevpon
ensewynge
.
After
that
came
in
ydemptyte
/
realyte
/
formalyte
/
materyalyte
/
propryete
/
veracyte
/
absolute
beynge
/
multiplicacyon
/
vnyon
/
diffynitacyon
/
essenciacyon
/
vbiquite
fyguralite
/
symbolycalite
/
naturalyte
/
potencialite
/
personalyte
/
presencialyte
/
proporcionalite
/
perticipalite
/
habitualite
/
virtualite
/
dymencionalite
/
substancialite
/
deificalite
/
carnalite
corporalite
/
modalite
/
supposytalite
/
ypostaticalite
/
and
a
great
sort
more
amonge
their
Sentencioners
and
Scolistes
.
Than
was
y●
boxed
/
pyxed
/
and
tabernacled
/
&
so
borne
forth
in
processyon
with
torche
/
lyght
/
banner
/
crosse
/
candels●yck
/
cope
/
&
canape
/
with
knelynge
and
crowchynge
/
manye
wonderfull
myracles
folowynge
/
as
was
seane
at
Lynos
/
Parys
/
Calys
/
Brucels
/
Schiedam
/
and
in
manye
other
places
els
.
And
so
was
yt
clerelye
altred
from
Christes
institucyon
/
and
became
throughlye
the
abominacyon
of
desolacyon
/
as
wytnesseth
Iohan
Wyclef
in
his
.iii.
chapter
de
Eucharistia
.
Than
had
the
bisshoppes
at
their
handes
their
Sophisters
and
Summystes
/
their
Sentencyoners
and
Canonistes
with
all
supers●iciouse
subtyltees
to
defende
yt
for
a
blessed
sacrament
.
And
whan
that
lowsye
lernynge
wolde
not
serue
them
/
than
had
they
vpon
their
sydes
to
dispute
with
agaynst
the
heretyques
/
both
sweedes
and
halters
/
fyre
and
faggottes
/
as
they
haue
yet
styll
to
this
houre
.
3
I
wolde
that
the
text
which
Pantolabus
bringeth
in
here
out
of
Salomons
Prouerbes
/
to
proue
that
Christes
bodye
is
reallye
present
in
the
blessed
sacrament
/
were
dilygentlye
marked
of
the
reader
.
It
is
not
these
/
De
stusti
pascitur
imperitia
/
as
Pantol●bus
hath
here
layed
it
forth
.
But
it
is
in
that
xv
.
chapter
.
De
stultorum
pascetur
imper●tia
/
yf
ye
take
their
olde
text
.
The
mouthe
of
fooles
shall
befedde
with
all
folyshnesse
.
Of
a
lykelyhode
Pantolabus
hath
some
priuylege
of
the
Pope
/
that
he
maye
at
his
pleasur
peruert
the
scripturs
in
the
defence
of
holye
churche
.
yet
proueth
not
this
peruerted
text
that
Christ
is
reallye
present
in
the
sacrament
.
But
in
dede
it
declareth
what
Pantolabus
is
/
both
reallye
/
naturallye
/
formallye
/
and
substanciallye
/
and
so
doth
in
a
maner
all
the
whole
chapter
besydes
.
Sone
after
the
begynnynge
therof
/
is
soche
an
other
:
lyke
clause
.
De
fatuorum
ebullit
stultitiam
.
The
mouth
of
lewde
fooles
boyleth
out
folyshe
bablynges
/
as
are
the
Poeticall
verses
of
Pantolabus
boke
here
/
and
all
the
ynke
horne
termes
also
of
their
doctors
afore
rehersed
here
for
their
blessed
sacrament
.
More
fytlye
had
this
clause
of
the
same
chapter
bene
applyed
to
that
sacrament
as
it
is
now
vsed
.
Victime
impiorum
abominabiles
Domino
.
Abhominable
to
the
Lorde
are
the
sacrifyces
of
the
wycked
/
where
as
the
prayer
of
the
ryghtouse
is
acceptable
.
Fylthye
is
the
waye
of
the
vngodlye
/
but
he
that
foloweth
ryghtousnesse
is
in
Gods
fauer
.
For
whye
the
ceremonyes
therof
are
the
Popes
&
not
his
.
The
brekefast
is
the
prestes
alone
/
and
no
communyon
of
Christes
peple
to
knytt
them
vp
togyther
as
members
into
his
mysticall
bodye
.
A
mysterye
.
-
1
The
flesshe
and
blood
And
lyuelye
food
.
-
2
And
onlye
welthe
Of
oure
soule
helthe
.
-
3
Qul
manducat
hunc
panem
,
viuet
in
aeternum
.
Ioan.
6.
¶
The
openinge
.
1.
PRoudelye
styll
pratleth
this
popishe
Poete
/
accusynge
Iohan
Frith
for
not
grauntynge
Christes
reall
presence
in
their
sacrament
.
And
here
he
conuerteth
his
fantasyed
realyte
into
Christes
fleshe
and
blood
/
callynge
it
the
lyuelye
fode
of
the
sowle
Godlye
wyse
was
Iohan
Frith
/
and
so
shall
he
fynde
it
in
the
latter
daye
/
in
that
he
wolde
not
attribute
vnto
Christ
that
thynge
/
with
is
not
founde
in
the
scripturs
.
A
popishe
lyuerye
is
that
realite
of
theirs
/
sophisticallye
borrowed
of
Aristotles
logyck
.
He
wolde
in
no
case
be
accursed
of
the
mouthe
of
God
for
addynge
soche
beggerye
to
his
worde
.
Rather
ded
he
(
good
creature
)
offre
his
bodye
to
the
fyre
.
I
thynke
not
the
contrarye
of
I●han
Frith
/
but
yf
their
sacrament
had
bene
Christes
as
it
is
the
Popes
/
in
the
colours
it
is
in
now
/
he
had
graunted
vnto
it
moche
more
than
he
ded
.
Christes
fleshe
is
no
soche
pouetrye
/
nor
his
blood
soche
māmetrye
/
as
their
mangye
myracles
hath
made
it
.
For
yf
their
corruptyble
breade
were
that
lyuelye
fode
of
sowle
/
than
had
all
they
peryshed
/
which
hath
not
so
outwardlye
receyued
it
afore
tyme
.
As
Adam
/
Noe
/
Abraham
/
Moyses
/
Dauid
/
Helias
/
with
all
the
other
fathers
which
dyed
afore
Christ
.
They
receyued
both
his
bodye
and
blood
/
els
had
they
not
bene
saued
.
For
saynt
Paule
doth
saye
that
all
they
and
we
haue
eaten
of
one
spirituall
meate
and
droncke
of
one
spirituall
drincke
/
one
harde
rocke
ministrynge
it
vnto
ve
both
.
In
sprete
&
veryte
(
sayth
Christ
)
shall
the
true
worshippers
worshippe
him
/
and
not
in
outwarde
thynges
that
are
seane
with
the
eye
/
for
they
remayne
onlye
to
the
false
worshippers
or
ydolaters
.
2
Neyther
haue
youre
Realyte
power
to
make
youre
blessed
sacrament
Christes
flesshe
nor
yet
his
blood
.
Neyther
can
ye
therby
proue
it
oure
lyuelye
food
nor
yet
oure
●owles
helthe
/
though
ye
a
thousande
tymes
put
it
thervnto
.
For
so
moche
as
it
cometh
not
from
the
expresse
worde
of
God
/
but
from
the
fylthye
doctryne
of
youre
Philosophers
/
which
were
non
other
but
fylthye
ydolaters
.
Rathe●
shulde
it
seme
therfore
to
conuert
it
into
an
ydoll
to
oure
sowles
destruccyon
/
than
into
Christes
fleshe
to
oure
sowles
consolacyon
.
A
lyuelye
fode
it
maye
wele
be
vnto
you
which
are
fedde
therwith
daylye
at
youre
austers
/
but
wele
I
wote
in
that
kynde
it
is
non
vnto
vs
in
the
churches
bodye
which
haue
no
part
therof
.
An
onlye
welthe
it
maye
be
vnto
youre
generacyon
which
take
the
swete
profytes
therof
/
&
lyueth
therby
in
all
boluptuouse
pleasurs
of
ydelnesse
.
But
how
it
shulde
be
the
helthe
of
youre
sowles
in
that
kynde
of
clowtynge
/
that
can
I
not
we
le
tell
you
.
We
le
I
wote
it
is
neyther
welthe
nor
helthe
vnto
vs
.
For
a
great
vndoynge
hath
it
bene
to
the
comonwelthe
/
and
is
yet
a
most
ruynouse
decaye
of
the
peples
sowle
helthe
/
the
eternall
father
redressel
it
.
ye
will
saye
parauenture
ye
make
it
Christes
fleshe
by
the
speakynge
of
his
worde
vnto
it
Christ
neuer
taughte
yow
to
preache
his
worde
in
a
foren
language
to
a
thynge
that
is
dumme
/
but
to
the
lyuynge
peple
in
their
natyue
language
/
that
they
myght
beleue
and
be
saued
.
He
bad
you
distribute
that
brede
vnto
other
/
and
not
to
slaffe
it
vp
youre selues
.
He
commaunded
also
the
peple
to
eate
it
/
but
in
no
case
to
worship
it
.
Neuer
was
it
worshipped
in
the
churche
/
tyll
it
had
youre
Realyte
/
which
Christ
neuer
graunted
to
youre
breathynge
.
3
The
scripture
that
is
here
alleged
oute
of
the
sixt
of
Iohan.
Qui
manducat
hunc
panem
/
viuet
in
eternum
/
condempneth
the
whole
doctrine
of
Pantolabus
madde
meters
here
/
both
by
the
sequele
of
the
same
chap.
and
also
by
the
opynion
of
all
the
olde
doctors
which
nameth
it
a
spirituall
eatynge
.
In
all
that
processe
doth
Christ
reproue
the
Capernaytes
or
carnall
hearers
of
his
worde
/
requirynge
a
beleue
of
them
that
will
be
saued
.
For
at
that
tyme
nor
yet
of
a
yeare
after
was
not
that
holye
supper
of
his
instituted
.
Christ
there
admonished
both
his
owne
disciples
and
the
Capernaytes
not
to
labour
for
the
meate
that
perisheth
with
the
bellye
/
but
for
that
which
endureth
into
the
lyfe
euerlastynge
which
is
his
eternall
worde
.
And
whan
they
grodged
at
his
heaueulye
aduertysementes
/
he
declared
vnto
them
what
he
ment
by
that
eatynge
/
fayeng
.
Qui
credit
in
me
/
habet
vitam
eternam
.
He
that
beleueth
on
me
/
hath
the
lyfe
euerlastynge
.
As
who
shulde
saye
/
that
there
to
eate
/
is
to
beleue
accordynge
to
his
worde
.
Whan
Christe
after
that
he
had
declared
hymselfe
to
be
the
breade
of
lyfe
/
and
that
his
fleshe
was
meate
and
his
blood
verye
drincke
/
and
that
they
which
ded
eate
him
shuld
lyue
for
euer
.
He
gaue
them
this
for
a
full
conclusyon
of
the
vnderstandynge
of
that
eatynge
and
drinckynge
.
Spiritus
est
qui
vi●ificat
/
caro
non
prodest
quicquam
.
It
is
onlye
the
sprete
that
quyckeneth
/
the
carnall
eatynge
profyteth
nothynge
at
all
.
For
the
bisshoppes
behelde
him
/
Iudas
ded
kysse
him
/
and
the
cruell
Iewes
towched
his
bodye
/
yet
were
they
for
that
neuer
the
better
.
Nomore
than
the
prestes
are
yet
to
this
houre
/
which
(
as
they
saye
)
do
daylye
receyue
him
with
their
mouthe
/
eate
him
with
their
lyppes
/
and
teare
him
with
their
teathe
.
A
mysterye
.
-
1
O
braynelesse
nodye
Christ
sayd
my
bodye
-
2
Is
verelye
meate
For
manne
to
eate
.
-
3
Caro
mea
vere
est
cibus
,
&c.
Ioan.
6.
The
openinge
.
1.
QVycke
is
Pantolabus
in
his
matters
now
/
&
quauereth
in
his
quybybles
at
large
.
He
cutteth
his
crotchettes
as
short
as
chyldes
dyrt
/
that
they
shulde
tonne
rounde
on
his
tonge
.
Now
is
Iohan
Frith
a
braynelesse
nodye
/
because
he
hath
not
written
to
his
mynde
.
But
what
a
wytlesse
wrangeler
is
he
/
and
a
dodypoll
dawe
pat●
/
that
thus
will
talke
with
a
dead
manner
.
A
common
custom
is
it
amonge
the
vnlerned
papistes
/
onlye
to
inueye
agaynst
them
that
are
gone
.
Neuer
will
they
meddle
with
them
which
are
alyue
/
vnlesse
they
be
sure
to
burne
them
or
to
hange
them
.
Truthe
it
is
that
Christ
hath
sayd
/
that
his
bodye
is
meate
/
and
that
he
which
doth
not
receyue
that
meate
can
haue
no
lyfe
in
him
.
But
what
that
eatynge
is
can
not
Pantolabus
tell
/
or
at
the
last
he
hath
not
yet
taught
it
.
Christ
sayth
that
to
eate
his
flesshe
and
to
dryncke
his
blood
/
is
to
dwell
in
him
by
fayth
and
loue
/
and
he
agayne
to
dwell
in
vs
by
his
sprete
of
veryte
/
and
not
to
heare
youre
popishe
masse
or
to
receyue
youre
sacrament
.
An
infynite
nombre
of
people
haue
thus
eaten
him
and
droncke
him
/
which
neuer
knewe
what
your
massynge
or
how
sellynge
ment
/
&
shall
lyue
perpetuallye
in
that
refeccyon
.
Not
one
euer
perished
that
so
hath
receyued
him
/
where
as
thousandes
hath
bene
lost
that
hath
bene
fedde
at
youre
aulters
.
2
Whereas
his
fleshe
is
eaten
and
surelye
dygested
/
there
is
seane
nomore
whoremongynge
/
theft
/
fornicacyon
/
ydelnesse
/
wytchecraft
/
cruelte
/
spyght
/
couetousnesse
/
ydolatrye
/
hatred
/
glotonye
/
and
other
fylthye
vyces
of
the
fleshe
.
But
loue
/
ioye
/
peace
/
pacience
/
longe
sufferynge
/
gentylnesse
/
goodnesse
/
faythfulnesse
/
mekenesse
/
clennesse
/
temperaunce
/
with
other
frutes
of
the
sprete
.
It
is
not
youre
oyled
generacyon
therfore
/
nor
yet
they
that
are
howseled
at
their
masses
that
eateth
Christes
fleshe
&
drynketh
his
blood
/
which
for
the
more
part
styll
remayne
whoremongers
/
buggerers
/
robbers
/
cloyners
/
catchers
/
false
teachers
/
hypocrites
/
ydolaters
/
trayters
/
deceyuers
/
bellye
goddes
/
extorcy●ners
/
murtherers
of
sowles
/
and
burnets
of
innocentes
for
their
true
Christen
beleue
.
Where
as
Christ
is
eaten
/
he
dwelleth
.
And
whereas
he
dwelleth
/
he
will
suffre
no
soche
workes
to
be
done
.
That
persone
can
be
no
blasphemouse
babler
/
no
instructour
of
lyes
/
no
dysdayner
of
Gods
worde
/
no
peruetter
of
the
scripturs
/
as
Pantolabus
is
here
through
oute
all
his
iest
.
He
shall
not
iudge
that
to
be
whyghte
that
is
blacke
/
nor
yet
that
is
blacke
to
be
whyght
.
But
his
syght
shall
be
soche
by
the
gyft
of
his
sprete
/
that
the
thynge
which
is
nought
he
shall
so
discerne
it
/
hath
it
neuer
so
manye
gloryouse
glytterynge
colours
to
the
contrarye
.
3
As
Pantolabus
is
in
his
poesyes
/
so
is
he
in
his
allegacyons
of
the
scripture
/
a
verye
vnlerned
ydyote
/
applyenge
them
both
to
his
folyshe
fleshlye
purpose
.
He
thynketh
with
Caromea
vere
est
cibus
/
to
proue
that
Christes
fleshe
is
reallye
present
in
their
popyshe
sacrament
.
And
Christ
meaneth
nothyngelesse
in
that
whole
chapter
.
He
sayth
not
there
my
fleshe
shall
be
naturallye
present
in
youre
sacrament
/
whan
ye
haue
ones
prouyded
youre
oyled
offycers
and
consecrate
coniurers
for
that
purpose
.
But
my
fleshe
is
meate
/
and
my
blood
is
vnfaynedlye
drynke
/
afore
there
were
anye
soche
●wlyshe
orders
.
He
promysed
nor
to
dwell
in
that
/
but
to
dwell
in
vs
euermore
.
The
kyngedome
of
God
(
sayth
he
)
cometh
not
with
outwarde
obseruacyon
of
lo
here
/
and
se
there
.
For
beholde
the
kyngdome
of
God
is
within
yow
.
youre
members
(
sayth
saynt
Paule
)
are
the
temple
of
God
/
and
youre
sowles
the
habitacles
of
the
holy
ghost
.
It
foloweth
in
that
Gospell
hic
est
panis
qui
de
celo
descendit
.
He
is
the
breade
which
came
from
heauen
/
&
not
that
breade
which
came
from
the
wafer
backers
or
from
the
breathyng
of
syr
Laurence
Loyterer
at
the
aulter
.
The
worke
of
God
is
onlye
to
beleue
/
&
not
to
fatche
that
bread
at
youre
ydell
handes
.
They
dye
that
eate
youre
breade
/
and
ronne
headlynges
to
the
deuyll
a
greate
sort
of
them
/
as
ded
manye
of
the
Iewes
that
eate
Manna
in
the
desart
.
But
they
that
eate
this
breade
shall
neuer
perishe
.
A
mysterye
.
-
1
Whye
wist
thu
then
/
Sett
to
thy
penne
.
-
2
And
so
playnelye
Christes
wordes
denye
/
-
3
Thy
peuyshe
pyld
reasons
Were
not
worthe
.ii.
peasons
-
4Vvherfore
in
a
●yre
Thu
haddest
thy
hyre
.
-
5
Iuste
patiebantur
secundum
suas
nequitias
.
Sapien.
19.
¶
The
openinge
.
1.
RIallye
styll
ruffleth
this
rutter
in
his
ragged
rymes
of
rustycall
rudenesse
.
He
reasoneth
here
his
matter
full
clarkelye
with
this
dead
manne
/
whye
he
sett
his
penne
to
b●oke
aganyst
the
profytable
wares
of
their
markett
.
But
so
longe
as
he
was
alyue
he
wolde
not
meddle
with
him
.
Lyke
a
valeaunt
warryour
of
the
Popes
armye
/
he
thynketh
the
victorye
sone
gotten
of
him
that
is
gone
awaye
.
The
manne
alredye
ouerthrowne
/
is
sone
beatten
.
But
lete
him
not
thynke
so
to
wynne
anye
greate
worshyp
at
Iohan
Frithes
hande
.
For
thoughe
his
corps
be
dead
/
his
sprete
is
alyue
.
Whan
his
fleshe
was
in
burnyng
/
his
fayth
was
most
quycke
/
the
veryte
in
him
remaynynge
inuincyble
.
The
power
of
hell
with
the
whole
swarme
of
Antichrist
shall
neuer
pre●ayle
agaynst
that
stronge
buysdynge
.
Non
other
victorye
haue
ye
/
than
had
Cayphas
ouer
Christ
/
and
the
deuyll
ouer
Iob
/
tryumphe
ye
neuer
so
fast
.
ye
maye
ponnyshe
the
bodye
and
geue
it
to
death
/
but
ouer
the
sowle
ye
haue
no
power
.
Blessed
is
that
manne
that
euer
he
was
borne
/
which
perseuereth
faythfull
to
the
ende
/
as
Iohan
Frith
hath
done
.
That
he
penned
by
his
lyfe
concernynge
the
sacrament
and
their
popyshe
purgatorye
/
is
not
greatlye
hyndred
here
as
yet
ōy
Pantolabus
dyrtye
dartes
.
The
greatest
acte
he
hath
done
/
is
that
he
hath
here
paynted
vs
out
a
fole
of
himselfe
.
2
Here
is
it
layed
vnto
Iohan
Frithes
charge
/
that
he
shulde
denye
Christes
wordes
/
because
he
wolde
not
in
his
boke
admyt
Aristotles
realyte
in
their
sacrament
.
In
dede
he
neuer
denyed
Christes
worde
/
for
than
he
shulde
haue
done
as
you
do
alwayes
/
&
so
haue
denyed
Christ
himselfe
which
is
all
one
with
his
worde
.
He
euermore
affermed
that
Christes
fleshe
was
verye
meate
&
his
blood
verye
dryncke
/
but
not
for
the
bodye
.
yet
denyed
he
not
the
corporall
eatynge
.
He
graunted
also
that
he
was
verye
bread
/
and
that
he
which
eateth
that
breade
shall
lyue
for
euer
.
yet
wolde
he
not
haue
that
bread
which
came
from
the
waffer
backers
/
to
be
all
one
with
that
breade
which
came
from
heuen
.
For
saynt
Augustine
sayth
that
their
eatynges
be
diuerse
.
The
one
is
eaten
with
the
mouthe
/
the
other
with
the
fayth
.
The
one
with
the
lyppes
/
the
other
with
the
harte
.
The
one
with
the
bodye
/
the
other
with
the
sowle
.
He
wolde
in
no
case
haue
them
to
come
in
both
at
one
dore
.
youre
●ordes
wolde
not
Frith
afferme
/
because
they
are
not
Christes
but
Aristotles
.
youre
wayes
are
all
after
the
Master
of
your
sentences
/
which
was
in
an
whoryshe
nonne
a
fylthye
frute
of
your
vowed
chastyte
.
ye
folowe
in
youre
fayth
the
fore
steppes
of
Bonauenture
/
Thomas
/
Dons
/
Osbert
/
Albert
/
Baconthorpe
/
Gerarde
/
Gyles
/
Gandauus
/
Guido
/
Ockham
Helyoth
/
Holcoth
/
Brulifer
/
Dorbel
/
&
other
dyrtye
diuynes
forth
yssuynge
from
him
(
in
whom
sathan
hath
wrought
euer
sens
he
was
sett
at
large
)
refusynge
the
Apostles
doctryne
.
And
that
caused
Iohan
Frith
neuer
to
agre
vnto
you
.
3
His
reasons
are
neuer
the
worse
that
youre
pylde
popyshe
brayne
do
not
allowe
them
.
Peuysh
ynough
are
your
poesyes
/
and
more
peuyshe
a
great
deale
youre
pylde
wyttes
.
What
youre
reasons
are
/
it
is
playne
to
all
them
/
which
hath
eyther
wytt
or
lernynge
.
The
value
of
them
is
sone
rekened
now
that
they
are
come
to
the
towche
stone
.
I
thynke
verelye
they
are
neyther
worth
two
peasons
/
nor
yet
worth
two
nyttes
or
antes
egges
.
The
reasons
and
auctorytees
of
Iohan
Frith
concernynge
Christes
bodye
&
blood
/
standeth
yet
vntowched
for
all
you
.
Moche
more
vndischarged
.
It
is
ynough
for
you
to
rayle
and
to
prate
/
to
bragge
&
to
lye
/
though
ye
do
nothynge
els
.
ye
fare
lyke
a
gargull
in
a
wall
with
a
spowte
in
his
mouthe
/
which
doth
nothynge
els
but
spewe
oute
water
.
ye
sett
a
greate
face
here
vpon
the
matter
/
as
though
the
Popes
churche
were
holden
vp
by
you
/
and
nothynge
do
ye
at
all
but
vomete
fylthye
swyllynges
.
More
lyke
are
you
and
a
sort
of
youre
fellawes
more
/
to
pull
downe
youre
holye
mother
/
than
to
kepe
her
vp
longe
/
yf
ye
haue
no
better
lernynge
than
ye
shewe
here
.
Iohan
Wyclef
prophecyed
that
your
churche
shuld
haue
an
ende
/
had
veryte
ones
the
victorye
.
Which
is
in
short
space
lyke
to
be
founde
true
/
yf
ye
plye
not
youre
matters
apace
.
4
Disdaynefullye
cast
ye
it
in
Iohan
Frithes
teathe
here
/
that
he
dyed
in
the
fyre
at
●
procurement
of
your
prelates
.
As
though
it
were
a
greate
ignominye
to
dye
for
the
Lordes
veryte
.
But
precyouse
in
the
syght
of
that
lorde
was
the
death
of
that
faythfull
yonge
manne
/
though
it
were
verye
wretched
in
your
syghtes
regardynge
nothynge
but
that
which
is
pleasaunt
to
the
fleshe
.
What
your
ende
shall
be
/
the
Lorde
of
heauen
knoweth
.
ye
haue
yet
layser
ynough
to
playe
the
felde
bysshop
/
and
to
blesse
with
youre
heles
in
an
hempen
corde
/
as
a
great
sort
of
youre
fellawes
haue
done
which
were
as
true
menne
as
you
are
here
.
Therfore
ye
are
not
wyse
to
disdayne
anye
mannys
ende
/
nor
yet
to
iudge
him
yll
that
departeth
in
Christes
fayth
.
ye
maye
wele
knowe
that
Christes
deathe
was
not
verye
precyouse
to
your
proude
predecessors
the
bysshoppes
/
pharysees
/
&
lawers
/
whan
they
went
vp
and
downe
there
mockynge
and
mowynge
as
you
do
now
here
with
youre
meters
.
No
better
is
the
seruaunt
than
his
master
/
nor
yet
the
disciple
than
he
that
sent
him
.
Full
vnlyke
is
the
syght
of
god
to
youre
syght
/
and
his
ins●rutable
iudgementes
to
youre
carnall
iudgementes
.
Blessed
is
Iohan
Frith
that
he
suffreth
styll
at
your
handes
these
obprobryes
for
his
holye
names
sake
/
for
sure
is
he
of
the
kyngedome
of
heauen
.
5
The
clause
that
ye
haue
here
ins●pientlye
raught
out
of
the
last
chapter
of
S●pience
/
to
make
good
with
it
your
malicyouse
meters
agaynst
Iohan
Frith
/
will
not
Sapience
allowe
now
for
his
/
ye
haue
so
disuygured
yt
.
If
ye
had
gentyllye
borowed
it
/
&
not
so
theuishlye
stolne
it
/
he
wolde
gladlye
haue
receyued
it
of
you
agayne
.
But
now
it
is
youre
owne
ragged
stuffe
&
not
his
.
He
hath
there
/
Iuste
patiebantur
secundum
suas
nequitias
/
and
not
patiebatur
.
The
Egypcyanes
(
sayth
he
)
which
cruellye
persecuted
the
chosen
people
of
God
vndre
Pharao
/
hath
worthelye
sufferd
accordynge
to
their
many
folde
wyckednesses
.
He
is
not
contented
with
you
nor
yet
with
soche
other
false
Prophetes
as
will
so
preposterouslye
bestowe
his
scripturs
/
as
to
geue
that
to
gods
fryndes
which
belongeth
to
his
enemyes
.
In
the
ende
of
that
chapter
is
this
text
folowynge
/
wherin
Iohan
Frith
hath
now
his
porcyon
/
but
that
coude
not
Pantalabus
perseyue
.
In
omnibus
enim
magnificasti
populum
tuum
Domine
/
&
honorasti
.
In
all
thynges
lorde
hast
thu
done
the
best
for
thy
people
/
&
so
brought
them
to
honoure
.
Thu
hast
not
despysed
them
but
alwaye
and
in
all
places
hast
thu
gracyouslye
stande
by
them
.
The
Egypcyanes
now
are
you
/
as
wytnesseth
saynt
Iohan
in
the
Apocalyps
.
11.
youre
greate
cyte
(
sayth
he
)
hath
a
spirituall
name
/
youre
churche
is
called
Sodoma
and
Egyptus
.
For
there
ye
daylye
crucifye
the
Lorde
in
his
members
/
besydes
that
ye
do
in
youre
daylye
Masses
/
or
newe
founde
sacrifices
for
the
quycke
and
the
dead
.
A
mysterye
.
-
1
Next
of
this
secte
That
was
suspecte
.
-
2
Was
one
Lamberte
A
manne
peruerte
.
-
3
And
almost
wood
.
-
4
Probauerunt
habere
Deum
in
notitia
,
tradidit
illos
Deus
in
reprobum
sensum
.
Rom.
1.
¶
The
openinge
.
1.
SEryouslye
hath
Pantolabus
sought
his
wyttes
here
/
to
clowte
vp
his
Genealogie
with
sumwhat
.
But
I
maruele
moche
that
for
.v.
years
space
betwixt
the
burnynges
of
Iohan
Frith
and
Iohan
Lambert
/
he
coude
fynde
out
non
els
for
his
purpose
.
His
bloodye
generacyon
of
mytred
mahoundes
and
their
shauen
sergeauntes
/
were
not
wonte
to
be
so
longe
vnoccupyed
.
His
holye
mother
(
whom
saynt
Iohan
reporteth
to
be
droncke
in
the
blood
of
martyrs
)
was
not
wonte
to
fast
so
longe
from
that
drynke
/
but
wolde
coole
her
hote
thirst
ere
that
tyme
/
hauynge
so
fyerye
a
stomake
/
we
le
I
wote
that
manye
than
suffred
at
London
/
Colchestre
/
Hadleye
/
Ippeswyck
/
Norwyche
/
Lynne
/
and
in
other
more
places
of
Englande
.
Good
Wyllyam
Tyndale
was
done
to
death
also
at
Vylforde
in
Braban
within
the
same
years
/
by
the
procurement
of
youre
craftye
Cayphases
/
in
the
yeare
of
oure
Lorde
a
M.
V.
and
.xxxv.
in
the
moneth
of
Septembre
And
therfore
I
wondre
they
escaped
youre
hande
.
This
maketh
vs
to
thynke
that
ye
entended
of
these
onlye
with
those
that
here
foloweth
to
iest
at
youre
pleasure
/
vpon
soche
malyce
as
ye
had
agaynst
them
conceyued
.
Sure
are
you
to
be
of
soche
a
secte
/
as
will
worke
lyttle
goodnesse
.
Lete
menne
suspect
of
you
what
they
will
/
but
these
popyshe
poesyes
of
yours
smell
knauyshlye
/
whan
ye
can
fynde
out
non
other
heretyques
but
these
alone
/
of
so
manye
Popes
/
poyseners
/
trayters
/
sorcerers
/
Sodomites
/
scysmatyques
/
and
pestylent
papistes
as
hath
bene
/
and
are
yet
styll
to
this
daye
.
2
Because
ye
are
here
in
hande
with
Lambert
/
I
will
saye
sumwhat
for
him
/
for
I
knewe
his
conuersacyon
.
The
truthe
of
it
is
/
he
was
sumtyme
a
prest
of
youre
generacyon
/
called
syr
Iohan
Nycols
/
and
was
borne
in
the
cyte
of
Norwyche
.
After
that
he
had
in
Cambryge
geuen
himselfe
to
good
letters
/
and
became
sumwhat
expert
both
in
the
Latyne
and
the
Greke
/
at
the
preachynges
of
the
good
menne
Arthure
and
Bylneye
/
he
toke
repentaunce
of
his
former
lyfe
.
And
after
that
the
kynge
by
his
lawfull
offycers
had
taken
of
him
an
othe
to
renounce
the
Pope
as
a
false
vsurper
/
he
threwe
from
him
that
Antichristes
yoke
with
his
lyuerye
and
marke
to
shewe
himselfe
throughlye
obedient
Than
leauyng
papistycall
customes
/
he
enbraced
the
Gospell
for
his
lyfes
direccyon
/
&
lyued
otherafter
a
vertuouse
Christen
lyfe
/
which
you
iudge
here
a
lyfe
peruert
/
soche
is
youre
owne
Englyshe
terme
.
This
wolde
I
not
wryte
so
manyfestlye
/
yf
I
knewe
it
not
for
a
certente
.
Where
as
he
was
before
an
ydell
Massemonger
and
an
hater
of
the
scripturs
/
he
became
than
a
fauorer
and
folower
of
them
.
yea
/
he
taught
them
vnto
other
and
lyued
his
selfe
accordynge
to
the
same
.
Manye
Christen
instruccyons
wrote
he
to
his
bretherne
/
&
brought
vp
their
chyldren
in
all
vertu
.
Dyuerse
workes
of
Erasm●s
/
and
of
other
good
authors
more
/
translated
he
into
the
vulgar
Englyshe
tonge
to
the
Christen
commodyte
of
other
.
3
And
whereas
Pantolabus
wryteth
him
here
to
be
a
manne
almost
woode
/
for
that
he
was
not
in
fayth
and
opinyon
to
his
folyshe
mynde
agreable
.
He
declareth
himselfe
to
be
of
lyke
iudgement
with
those
relygyouse
curates
of
the
Iewes
Synagoge
/
which
reported
Iohan
Baptist
to
be
a
madde
manne
for
his
abstinence
/
and
Christ
to
be
a
dronckarde
for
his
good
felyship
kepyng
.
But
lete
him
not
thynke
easlye
to
auoyde
this
slaunderouse
report
before
the
eternall
iudge
/
vnlesse
he
repent
in
tyme
.
What
so
euer
thu
art
(
sayth
saynt
Paule
)
that
iudgest
an
other
/
this
shalt
thu
be
sure
of
forthyne
owne
part
/
to
condemne
thyselfe
/
perfourmynge
the
same
selfe
thynges
that
thu
condemnest
him
of
.
Moche
more
than
/
yf
it
be
left
in
wrytynge
/
as
this
outragyouse
slaundre
is
/
that
he
was
a
manne
peruert
and
almost
wood
.
Though
I
and
soche
other
which
haue
redde
ouer
Pantolabus
iest
here
/
ded
not
iudge
him
a
fellawe
of
a
peruerse
opinyon
and
doctryne
/
and
a
Bedlem
beast
more
than
madde
/
the
seyd
iest
it selfe
wolde
do
it
for
vs
.
Therfore
lete
him
not
saye
that
we
iudge
him
agayne
here
/
for
his
owne
fylthye
frutes
declareth
him
.
How
abhomynably
the
scripturs
are
here
peruerted
for
a
trayterouse
popyshe
purpose
/
to
vpholde
the
fylthye
kyngedome
of
Antichrist
/
it
will
be
euydent
to
him
that
shall
serche
the
places
.
4
Now
cometh
here
one
in
/
borowed
of
the
first
chapter
of
saynt
Paule
to
the
Romanes
Marke
the
good
workemanlye
handelynge
(
I
praye
ye
)
therof
.
Sicut
non
probauerunt
(
sayth
he
)
habere
Deum
in
notitia
/
tradidit
●llos
Deus
in
reprobrum
sensum
.
As
they
haue
not
regarded
to
knowe
their
lord
god
/
so
hath
he
geuen
them
ouer
into
a
lewde
mynde
.
And
what
is
this
text
to
the
purpose
to
proue
that
Iohan
Lambert
was
a
manne
peruert
and
almost
wood
?
This
is
there
a
conclusyon
of
an
olde
stynkynge
matter
of
yours
goynge
but
a
lyttle
afore
/
and
therfore
lete
it
not
be
left
so
cowardlye
behynde
you
.
Relicto
naturali
vsu
femine
/
exarserunt
in
desyderiis
suis
in
inuicem
/
masculi
in
masculos
turpitudinem
operantes
.
They
which
haue
vnrightouslye
with
holden
the
truthe
of
the
lorde
in
vnrightousnesse
/
leauinge
the
naturall
vse
of
women
/
haue
burned
in
lustes
amonge
themselues
/
workinge
menne
with
menne
vnspekable
fylthynesse
.
Be
ashamed
wretches
/
be
ashamed
/
and
bestowe
ones
the
scripturs
whereas
they
shuld
be
bestowed
.
Lerne
to
amende
yowr
abhominable
lyuinge
/
and
leaue
to
blaspheme
the
poore
innocentes
by
them
.
For
yf
ye
can
no
rightlyar
bestowe
them
/
trulye
yf
yowr
wrytinges
come
to
owr
handes
/
we
shall
teache
yow
the
right
waye
/
bycause
yowr
own
shepeherdes
are
slacke
.
A
mysterye
.
-
1
Which
wolde
make
good
.
With
tonge
and
penne
.
Before
all
menne
.
-
2
That
in
the
Masse
.
Nothinge
els
was
.
-
3
But
a
signifycacion
.
Of
Christes
passion
.
-
4
Ne
sis
sapiens
apud
te
ipsum
.
Prou.
1.
¶
The
openinge
.
1.
THough
this
verse
agreeth
with
his
other
fellawe
in
sownde
/
yet
doth
he
not
agre
with
him
in
matter
/
&
therfor
I
haue
disseuered
them
.
It
is
not
all
one
to
be
wood
or
madde
and
to
do
good
/
&
therfor
I
haue
put
the
good
doer
from
the
madde
.
Pantolabus
saith
here
that
Lambert
wolde
make
.
Than
is
he
moche
better
by
his
owne
report
than
is
his
holye
generacyon
/
for
they
haue
euer
marred
▪
yea
/
farthermor
he
saith
that
he
wolde
make
good
.
He
cannot
so
report
of
his
owne
monstruouse
mustre
/
for
they
haue
made
all
thinges
euyll
.
No●
one
thinge
is
there
vndre
the
heauens
/
that
they
haue
not
defyled
with
one
kynde
of
Idolatrye
or
other
.
Besydes
their
hypocresye
whoredome
/
Idelnesse
/
buggerye
/
and
the
deuill
and
all
of
soche
vyces
/
their
shameful
abhorringe
of
marryage
/
their
superstic●ouse
forbyddynge
of
meates
/
and
their
abhominable
peruerting
of
the
scripturs
with
their
sophistrye
/
sorcerye
/
wyles
/
wytchecraftes
/
decrees
/
decretals
/
actes
/
clementynes
/
extrauagantes
/
pryuileges
/
bulles
/
&
prouinciall
synodals
/
makynge
playne
merchandyce
both
of
the
bodyes
and
sowles
of
menne
.
This
have
they
done
before
all
menne
both
with
tunge
and
penne
/
lyke
as
Pantolabus
here
reporteth
of
Lambert
.
2
I
wyst
wele
this
goodnesse
had
a
tayle
which
at
the
latter
ende
wolde
not
seme
verye
good
.
Lambert
both
with
tunge
and
penne
was
a
contynuall
aduersarye
to
their
holye
Masse
/
which
is
their
princypall
market
/
and
that
is
the
cause
that
he
is
here
regestred
for
an
heretyq̄●
yea
/
marrye
set
/
now
vnderstande
the
matter
moche
better
than
I
coude
afore
.
Now
can
I
tell
yow
what
heresye
is
as
ye
take
it
/
and
who
be
the
heretyques
that
yow
meane
.
Not
they
that
speake
ageynst
the
father
of
heauen
with
Sabellius
and
Arrius
.
Nor
they
that
blaspheme
the
sonne
with
Porphirius
and
Photinus
/
Nor
yet
they
which
impugne
the
holye
ghost
with
Macedonius
and
Eunomius
.
But
they
onlye
which
replye
ageynst
yowr
Masse
/
made
by
so
manye
holye
Popes
.
They
poore
sowles
are
alone
in
this
yowr
Genealogye
/
and
non
other
heretyques
els
.
By
this
we
perscyue
that
ye
are
those
yll
stewardes
whom
saint
Paule
speaketh
of
/
that
seke
yowr
owne
and
not
Iesus
Christes
/
makynge
of
yowr
bellyes
your
God
.
yowr
vayne
glorye
(
sayth
he
)
wyll
be
yowr
confusion
/
for
nothinge
ye
sauer
but
that
which
is
earthlye
.
What
is
yowr
Masse
els
but
a
gawdishe
fopperye
or
a
toye
of
yowr
owne
ymaginacyon
?
Nomore
is
it
lyke
the
holye
supper
of
Christ
/
than
the
earthe
is
lyke
heauen
or
fylthye
dyrt
lyke
golde
.
No
/
make
of
it
the
best
ye
canne
with
your
lyghtes
/
vestymentes
/
copes
/
Iewels
/
aultres
/
Images
/
organes
/
prycksonge
/
sensynges
/
&
the
deuyll
and
all
/
as
the
paganes
ded
in
their
olde
sacrifices
before
their
Idols
.
3
If
Lambert
graunted
yow
that
in
yowr
Masse
so
patched
and
peced
with
papystrye
was
a
synifycacion
of
Christes
deathe
/
ye
were
moche
to
blame
so
to
burne
him
.
For
he
graunted
yow
more
than
anye
manne
will
do
els
/
that
is
godlye
wyse
and
lerned
.
But
surelye
he
neuer
graunted
that
to
yowr
Masse
/
but
to
the
most
holye
supper
of
the
lorde
/
and
therfor
ye
haue
mysvnderstande
his
saynges
.
In
yowr
Masse
is
nothinge
but
that
ye
make
yowrselues
by
the
vertu
of
Arystotles
realyte
.
No
/
though
ye
.vii.
tymes
breathe
ouer
it
/
Hoc
est
corpus
meum
.
For
christ
is
neuer
made
but
in
vs
/
and
that
is
by
the
vertu
of
his
worde
trulye
taught
.
And
that
is
the
cause
that
Saynt
Paule
ded
saye
.
So
oft
as
ye
shall
eate
this
breade
and
drynke
of
this
cuppe
/
ye
shall
shewe
the
lordes
deathe
tyll
he
come
.
Whan
Christ
badde
ye
do
it
in
his
remembraunce
he
badde
ye
not
make
him
ageyne
.
The
trayuelynge
woman
which
is
with
childe
in
the
Apocalyps
/
betokeneth
Christes
people
/
hauinge
him
within
them
and
not
without
them
.
More
ouer
Dauid
sayth
that
the
bewtyfull
dowter
of
the
kynge
is
all
from
within
.
yowr
Masse
mongers
turne
their
tayles
to
the
people
&
preache
to
the
wall
as
Antichrist
hath
thaught
them
/
but
neuer
turne
they
to
them
declaringe
the
true
meaninge
therof
/
as
Christ
hath
commaunded
.
And
therfor
their
fylthye
sacrifyces
are
Antichristes
and
not
Christs
and
that
they
make
there
is
an
Idoll
and
no
God
/
and
therfor
vnmete
to
be
worshipped
.
They
shal
aryse
in
the
morninge
(
saith
the
lorde
)
and
not
fynde
me
/
they
shall
call
vnto
me
whan
I
shall
not
heare
them
/
and
whan
they
holde
vp
their
polluted
handes
/
I
shall
turne
awaye
my
face
.
4
Nothynge
to
the
purpose
is
this
allegacyon
of
Salomons
Prouerbes
.
●esis
sapiens
apud
temetipsum
.
To
proue
that
the
Masse
is
sumwhat
more
than
a
signifycacyon
of
Christes
passyon
.
And
agayne
the
text
is
falselye
placed
/
for
it
is
not
in
the
first
chapter
/
but
in
the
.iii.
This
craftye
conueyaunce
of
yours
/
is
to
playe
boo pepe
with
the
symple
people
.
ye
ruffle
out
youre
scripturs
/
but
whan
menne
shall
seke
them
/
they
shall
be
sure
not
to
fynde
them
where
you
appoynt
them
/
least
they
shulde
with
them
fynde
out
also
youre
iuglynges
.
This
is
now
the
.iii.
tyme
ye
haue
played
this
towche
/
lete
youre
conueyaunce
be
sumwhat
cleaner
.
If
ye
laye
that
text
vnto
Lambertes
charge
/
that
he
was
to
wyse
in
his
owne
conceyt
/
ye
do
him
moche
wronge
/
for
that
concept
is
yours
and
not
his
.
you
haue
for
that
folyshe
conceyt
of
yours
/
putta
syde
all
the
wysdome
of
God
.
Vtterlye
despyse
you
Christes
institucyon
/
accountynge
him
/
but
an
ydyote
fole
that
coude
not
make
soche
solempne
preparacions
as
ye
haue
made
.
Full
lyttle
consydered
you
in
the
same
selfe
chapter
.
Quod
abominatio
Domino
est
omnis
illusor
/
&
cum
simplicibus
sermocinatio
eius
.
Abhominable
to
the
Lorde
is
e●eye
disdaynefull
scorner
/
where
as
the
simple
disdayned
shall
knowe
his
secrete
counsels
.
The
mocker
will
he
lawgh
to
scorne
/
and
yet
will
he
geue
his
grace
to
the
lowlye
.
The
wyse
shall
possesse
his
glorye
/
and
the
braggynge
of
foles
/
confusyon
.
A
mysterye
.
-
1
And
vtterlye
He
ded
denye
.
-
2
That
Christ
vnfayned
Was
there
contayned
.
-
3
Both
ryastye
And
substancyallye
.
-
4
Quotiescuncque
manducabitis
panem
hunc
▪
&
calicem
bibetis
&c.
1.
Cor.
10.
The
openinge
.
1.
UErelye
these
poesyes
are
straunge
&
diuerse
.
They
make
me
to
remembre
the
processyon
of
Maydston
in
kent
.
For
some
of
them
daunse
lyke
greate
gyauntes
and
are
eyght
syllabes
a
pece
.
As
this
verse
here
afore
.
But
a
significacyon
.
Some
come
doppynge
after
lyke
lyttle
hoppe
on
my
thombes
/
and
are
but
.iiii.
syllabes
as
.
And
vtterlye
/
with
his
fellawe
as
short
as
he
.
And
therfore
it
is
but
madde
gere
.
But
what
is
it
(
I
praye
you
)
that
Lambert
ded
denye
?
That
Christ
was
his
Lorde
.
No
verelye
ded
he
not
/
but
stode
stedefastlye
by
it
vnto
the
verye
death
/
that
he
was
his
onlye
sauer
/
peacemaker
/
helthe
/
ryghtuousnesse
/
and
redemer
.
He
alone
was
the
lambe
that
dyed
for
him
.
And
he
alone
was
the
head
of
that
churche
that
he
was
a
membre
of
.
In
this
fayth
perseuered
he
vnto
his
latter
ende
/
and
in
the
same
departed
vnto
his
lorde
God
.
yet
sought
your
generacion
by
most
turkyshe
tyrannye
to
compell
him
to
remoue
his
fote
from
that
rocke
.
But
mercyfull
was
that
lorde
vnto
him
.
In
the
myddes
of
the
fyre
denyed
not
he
his
veryte
/
but
departed
hence
with
the
clere
victorye
ouer
you
.
Non
of
the
Popes
sworne
subiectes
dyed
he
/
but
the
verye
true
seruaunt
of
Iesus
Christ
.
2
His
denyall
was
in
dede
that
Christ
shuld
be
contayned
in
the
bankett
of
youre
blessynge
.
Remembre
first
from
whens
your
blessynges
come
/
and
out
of
whose
auctorite
they
sprange
first
of
all
.
Saynt
Iohan
sayth
in
the
Apocalyps
that
the
Dragon
(
ye
wote
whom
he
meaneth
)
gaue
his
auctoryte
/
seate
/
and
power
vnto
the
great
Beast
that
arose
out
of
the
see
.
And
in
an
other
chapter
folowyng
he
sayth
also
/
that
the
worldlye
gouernours
/
as
emprours
/
kynges
/
and
princes
/
shuld
applye
their
strengthes
(
which
consisteth
in
their
lawes
/
swerdes
/
&
scepturs
)
vnto
the
same
fylthye
frere
.
Of
this
Beast
haue
you
that
marke
wherwith
ye
bye
&
sell.
youre
●yles
and
shauynges
are
not
of
Christ
nomore
are
youre
myters
and
typpettes
.
If
he
wolde
haue
sent
forth
soche
minysters
/
he
neded
to
haue
gone
no
farther
than
to
Annas
and
Cayphas
/
Ioān●s
and
Alexander
/
with
other
of
the
same
affynite
/
for
they
were
of
a
kyndred
prouyded
of
God
to
soche
offyces
of
externe
obseruacions
/
but
yet
not
to
make
newe
goddes
nor
yet
to
sence
ymages
.
youre
vncommaunded
exorcysmes
and
blessynges
are
non
other
than
the
playne
practyses
of
Necromancye
.
By
the
vertu
wherof
/
though
ye
maye
with
youre
Pope
fatche
the
deuyll
from
hell
(
for
youre
sacrifices
are
all
one
)
yet
can
ye
not
drawe
the
sonne
of
God
out
of
heauen
and
so
make
oure
crede
of
non
effecte
.
3
yet
can
ye
not
out
of
youre
ragged
realyte
/
borowed
of
the
Paganes
lernynge
/
for
●ant
of
scripturs
to
youre
mynde
.
Ther
will
ye
haue
him
to
be
reallye
/
onlye
whan
ye
shall
commaunde
him
.
That
is
to
saye
/
that
the
thynge
there
in
syght
made
of
flower
and
water
/
is
verye
he
in
dede
by
the
vertu
of
youre
office
.
ye
will
haue
him
there
also
substanciallye
in
his
owne
propre
persone
/
in
lengthe
and
in
breadethe
/
in
form●
and
proporcion
/
with
fleshe
/
blood
/
skynne
/
bones
/
heare
/
tethe
/
and
nayles
.
ye
are
verye
connynge
worke
menne
that
ye
can
do
so
moche
in
so
lyttle
tyme
and
with
so
fewe
wordes
.
But
ye
can
not
tell
vs
whether
he
sytteth
or
standeth
/
lawgheth
or
wepeth
.
I
thinke
verelye
he
myght
wepe
in
dede
yf
that
naturall
affect
were
now
styll
regnynge
in
his
glorifyed
bodye
/
lyke
as
he
sumtyme
wepte
vpon
Hierusalem
/
to
se
his
dere
heryta●e
so
wretchedlye
abused
of
you
.
I
can
not
/
but
moche
maruele
that
ye
requyre
so
great
honour
to
those
wares
of
yowr
makinge
/
&
so
little
worshipp
to
the
eternall
testament
of
Iesus
Christ
.
Whye
holde
ye
not
vp
that
euerlastinge
treasure
before
the
people
?
Whye
tell
ye
then
not
that
he
is
therin
both
reallye
and
sus●anciallye
contained
?
No
/
ye
will
non
therof
.
For
it
is
neyther
to
yowr
spirituall
commodite
nor
yet
auaū●age
.
ye
will
cruellye
persecute
it
and
blaspheme
it
makinge
the
people
to
beleue
that
it
is
most
detestable
heresye
.
4.
yowr
text
here
of
/
Quocies●unque
manducabitis
panem
hune
/
et
calicem
bibetis
&
c.
is
nothinge
at
all
vpon
yowr
syde
/
but
directlye
ageynst
yow
.
So
oft
as
ye
shall
eate
this
breade
(
sayth
Saint
Paule
)
and
drinke
of
this
cuppe
&c.
Here
is
the
communion
of
Christes
holye
supper
not
called
Christ
him selfe
/
but
breade
&
drynke
receyued
of
christ
.
Moche
lesse
than
is
yowr
waffer
cake
christ
which
yow
haue
receyued
of
the
Pope
.
A
curtal
haue
ye
made
of
that
text
/
cutting
awaye
this
tayle
cleane
from
his
rompe
/
Mortem
dominianunciabitis
donec
veniat
/
least
other
menne
shuld
knowe
the
truthe
of
the
thinge
&
what
were
the
true
office
in
that
ministracion
.
Herin
are
ye
tolde
that
whan
ye
so
●ate
/
ye
shuld
shewe
the
lordes
deathe
tyll
he
come
/
but
that
will
ye
neuer
do
.
If
ye
marke
wele
the
same
(
Tyll
he
come
)
yowr
realite
and
substancialite
of
Christes
presen●●
.
there
bodylye
/
will
sone
apere
nothinge
at
all
.
Both
here
&
afore
ye
haue
writen
it
ryallye
with
a
y
in
both
yowr
prented
coppyes
.
If
it
be
yowr
fawte
/
ye
are
but
a
fole
in
yowr
owne
occupacion
.
If
the
fawte
be
of
yowr
.ii.
prenters
/
than
are
both
yow
lewde
for
teachinge
of
them
soche
wytcherye
as
they
can
not
vnderstande
/
and
they
beastlye
also
to
beleue
soche
blinde
beggerye
/
mynistrynge
it
so
a
brode
for
moneye
.
ye
off●e
vs
here
ageyne
in
both
yowr
coppyes
one
chapter
for
an
other
/
and
I
am
verye
glad
of
it
.
For
in
so
doinge
/
ye
bringe
vs
to
the
truthe
of
yowr
matter
.
In
that
.x.
chapter
is
it
writen
.
Nolo
autem
vos
socios
/
fieri
demonior●●
I
wyll
yow
in
no
case
(
saith
Saint
Paule
)
to
haue
felyshyp
with
deuils
.
ye
can
not
at
ones
be
partakers
of
the
lordes
table
/
and
of
the
table
of
deuils
.
That
is
offred
to
yowr
Idols
is
no
mete
refeccion
for
the
christianes
.
As
yowr
daylye
sacrifices
are
/
which
ye
make
before
the
Images
of
yowr
aulters
/
and
not
before
the
people
of
God
.
It
shuld
seme
a
farre
other
catinge
and
drinkinge
that
Saint
Paule
doth
meane
/
than
this
yowr
morninge
brekefast
is
/
by
that
which
goth
afore
there
.
For
he
sayth
that
all
the
fathers
afore
Christes
comminge
.
As
Adam
/
Noe
/
Abraham
/
Moyses
/
Dauid
/
and
soche
other
ded
eate
of
one
spirituall
meate
/
though
that
Christ
came
longe
after
/
yet
had
they
neuer
yowr
whyght
God
with
so
many
blessinges
.
A
mysterye
.
-
●
But
lyke
a
fole
He
was
set
at
scole
.
-
●
By
a
dyuyne
For
to
declyne
.
-
3
This
prono
wne
hoc
.
-
4
Hoc
est
corpus
meum
.
Matth.
26.
¶
The
openinge
.
1.
WOrshyplye
doth
this
Poete
bestowe
his
wyttes
here
/
yf
ye
marke
him
we
le
/
flatterynglye
fawnynge
vpon
some
great
pyller
of
his
churche
for
a
vaun●age
/
though
it
be
not
vpon
his
good
lorde
of
Wynchestre
.
A
common
custome
is
it
of
these
vayne
hypocrites
and
ydell
wytted
papistes
/
to
cloyne
with
all
craftye
colours
and
ingyns
possyble
for
to
crepe
into
the
fauer
of
those
that
the
worlde
lawheth
vpon
.
Wo
be
vnto
you
false
prophetes
(
sayth
Ezechiel
)
that
some
pyllowes
vndre
mennys
arme
holes
and
bolsters
vndre
their
heades
/
to
catche
sowles
with
all
for
lucre
.
Moche
better
(
sayth
Salomon
)
are
the
strypes
of
a
louer
/
than
the
frawdelent
kysses
of
a
flatterer
.
More
profyght
is
it
to
be
chastened
of
a
wyse
manne
/
than
to
be
deceyued
by
the
lawhynge
of
foles
.
Soche
a
false
flatterer
wolde
not
Dauid
regarde
/
but
commaunded
him
strayght
wayes
to
be
slayne
.
By
these
flatterynge
meters
it
is
easye
to
perseyue
what
Pantolabus
seketh
here
.
A
benefyce
of
my
lorde
to
synge
for
butterflyes
/
that
the
profyghtes
therof
myght
pamper
him
vp
in
all
ydelnesse
.
And
for
that
he
hath
magnyfyed
his
good
lordeshyppe
here
with
a
lye
/
in
reportynge
him
to
proue
Lambert
a
fole
in
the
disputacion
of
their
sacrament
/
and
to
sett
him
agayne
to
scole
to
declyne
this
pronowne
hoc
.
But
I
feare
me
they
will
proue
foles
both
/
his
good
lorde
and
he
/
ere
the
matter
be
fullye
ended
.
2
The
diuynite
of
this
great
diuyne
of
his
/
will
scarselye
apere
good
sophistrye
or
yet
simple
gramer
after
olde
Alexanders
rewles
/
be
it
ones
tryed
by
the
scripturs
.
I
thynke
it
be
no
better
than
course
legerdemayne
/
for
all
these
gloriouse
glauerynges
.
Diuinare
is
sumtyme
to
gesse
at
a
venture
/
and
thervpon
(
I
suppose
)
he
calleth
him
here
a
diuyne
/
and
not
for
anye
truthe
he
hath
vttered
therin
/
or
in
anye
other
godlye
matter
els
as
yet
.
Not
onlye
is
this
great
pyller
of
holye
churche
thus
regestred
here
of
Pantolabus
in
this
his
genealogie
of
heresye
/
that
he
shulde
be
good
lorde
vnto
him
in
an
other
matter
/
as
yf
a
benefyce
fell
that
he
myght
be
preferred
for
this
his
good
zele
/
but
also
his
good
diuynite
is
putt
in
here
with
him
.
The
nature
of
this
dowtye
diuynite
is
to
stande
moche
in
the
declynynge
of
pronownes
/
as
he
hath
here
full
poeticallye
described
it
.
This
was
in
the
olde
tyme
but
boyes
playe
in
the
gramer
scoles
/
and
now
it
is
taken
vp
for
hygh
diuynite
in
the
consistorye
scoles
of
the
papistes
/
to
proue
Christ
reallye
and
substanciallye
present
in
their
sacrament
.
Lyke
is
it
to
be
no
small
matter
for
menne
to
be
burned
for
/
are
they
haue
done
with
it
/
that
hath
so
substancyall
proues
or
argumentes
.
Necessarye
is
it
to
declyne
a
pronowne
we
le
/
for
him
that
will
knowe
the
mysterye
therof
after
their
meanynge
.
Now
forsoth
here
is
godlye
Christen
lernynge
crept
latelye
into
Englande
for
the
mayntenaunce
of
their
newe
Christen
beleue
.
3
Sumwhat
must
these
braggynge
hypocrites
haue
alwayes
to
blynde
with
the
eyes
of
the
simple
/
which
neuer
seketh
oute
their
wyles
.
So
folyshe
are
they
that
they
nothynge
els
beleue
/
but
that
they
haue
in
falsehede
taught
them
/
as
the
blynde
with
the
blynde
so
fallynge
into
the
dytche
.
Here
is
it
boasted
of
Pantolabus
that
his
good
lorde
of
Wynchestre
that
greate
diuyne
proued
lambert
an
heretyque
with
this
pronowne
hoc
.
The
sentence
that
Christ
spoke
at
his
last
supper
amonge
his
disciples
and
bretherne
/
had
neyther
hic
nor
hoc
/
for
it
was
in
the
Hebrue
speche
which
hath
neyther
of
both
.
Wherefore
the
declynynge
of
hoc
maketh
nothynge
at
all
for
the
tryall
of
anye
veryte
therin
.
More
to
the
purpose
had
the
comparynge
or
conferrynge
of
that
Latine
pronowne
with
panis
or
with
corpus
bene
/
than
the
declyn●nge
therof
.
That
is
yet
all
togither
to
folyshe
.
I
put
Wynchestre
and
Pantolabus
the
case
/
that
the
Hebrue
hath
not
the
newtre
gendre
/
as
it
hath
not
in
dede
.
How
will
they
than
with
their
newe
diuinite
declyne
their
pronowne
hoc
?
I
thinke
both
their
wittes
wyll
scarselye
we
le
serue
them
/
hauinge
no
better
helpe
than
themselues
.
Erasmus
saith
also
in
his
annotacions
/
that
this
verbe
substantyue
est
/
is
not
in
the
Greke
nomore
than
it
is
in
the
Hebrue
.
I
maruele
how
they
wolde
handle
this
matter
also
yf
they
shuld
grāmaticallye
declyne
it
.
It
is
a
worlde
(
they
saye
)
to
heare
foles
prate
whan
they
be
vpon
their
alebenche
.
4
Now
cometh
forth
the
text
/
that
must
make
vp
all
their
market
/
yf
it
be
not
all
togither
ageynst
them
/
which
is
to
be
feared
.
We
fynde
not
in
the
Gospell
neyther
of
Matthew
Marke
/
nor
Luke
/
nor
yet
in
Paule
to
the
Corinthes
/
that
Christ
breathed
vpon
the
bread
whan
he
seyd
/
Hoc
est
corpus
meum
.
For
all
they
make
mensyon
that
it
was
out
of
his
handes
and
delyuered
to
his
Apostles
befor
he
spake
those
wordes
.
Therfor
that
breathinge
of
yowrs
vpon
the
breade
/
is
but
a
newe
sounde
toye
of
yowr
owne
sorcerye
/
to
make
men
beleue
that
ye
are
great
doers
by
the
vertu
of
yowr
oylinges
and
shauinges
.
He
gaue
thankes
in
dede
vnto
God
his
father
but
the
wordes
of
his
thankesgeuinge
(
which
were
the
wordes
of
his
consecracion
)
he
lest
not
here
be
hinde
him
/
soryow
to
df
yowr
feates
with
.
For
he
knewe
yow
subty●e
worke
menne
.
ye
haue
alwayes
a
craftye
custome
(
for
your
occupacion
is
nothinge
els
but
crafte
)
to
gelde
yowr
scriptures
of
so
moche
as
ye
thinke
shuld
discouer
yow
.
Quod
pro
vobis
tradetur
/
had
as
good
place
and
was
as
wele
allowed
in
Christes
consecracion
(
as
yow
falselye
take
it
)
as
had
Hoc
est
corpus
meum
.
And
I
thinke
verely
that
y●
one
declareth
the
other
after
his
meanyng
/
but
not
after
your
subtile
meaning
for
your
aduantage
.
He
called
that
his
body
that
shuld
be
betrayed
for
them
/
now
construe
you
the
rest
because
yeare
so
conning
in
construccions
.
By
as
clarkely
diuinite
as
you
do
vse
here
/
a
manne
might
axe
yow
whether
ye
call
that
hoc
of
yowrs
/
this
or
that
?
As
this
is
my
bodye
with
sitteth
/
or
that
is
my
bodye
which
ye
haue
eaten
.
For
he
badde
them
both
take
and
eate
/
and
paused
sumwhat
after
/
before
he
sayd
This
is
my
bodye
which
shall
be
betrayed
for
yow
.
¶
Amysterye
.
-
1
But
lyke
a
blocke
.
He
had
nought
to
saye
.
Nother
ye
nor
naye
.
-
2
Wher
for
lyke
a
dawe
.
He
was
iudged
by
the
lawe
.
-
3
To
be
drawne
verelye
.
And
burned
for
heresye
.
-
4
Confuse
sunt
sapientes
.
Hiere.
3.
¶
The
openinge
.
1.
XErxes
the
cruell
kyng
of
the
Parthyanes
in
his
frantyck
furye
made
proude
preparacions
of
.x.
h●ndreth
thousande
soudiours
ageynst
the
Grekes
/
yet
was
he
at
the
latter
slayne
but
of
one
simple
captayne
called
Artabanus
.
Verye
lyke
is
it
to
be
so
here
with
Pantolabus
yf
he
taketh
not
hede
.
Though
he
hath
vpon
his
syde
the
Popes
great
armye
or
infynite
host
of
cardinals
/
Bisshoppes
/
suffraganes
/
archedeacons
/
chauncellers
/
officials
/
commissaryes
/
deanes
/
prebendes
/
colligeners
/
doctors
/
bachyllers
/
persones
/
curates
/
prestes
/
lawers
purgatorye
prowlers
/
and
holye
water
mongers
/
with
hattes
/
whodes
/
myters
/
scarlettes
/
furres
/
cattes
tayles
/
commissions
/
scrowles
/
cytacions
/
pardons
/
surpleses
/
crysmatoryes
/
stoles
/
and
oyle
boxes
with
the
deuill
and
all
/
yet
shall
poore
Christ
with
one
blast
or
puffe
of
his
mouthe
ouerthrow
him
.
Here
scornefullye
disdayneth
he
Iohan
lambert
a
poore
membre
of
his
/
full
blockyshlye
callinge
him
a
blocke
hauinge
nought
to
saye
(
he
saith
)
whan
his
reuerende
lorde
disputed
with
him
/
neyther
yea
nor
naye
.
And
I
beleue
it
wele
.
For
Lambert
afore
had
lerned
this
wyse
lesson
of
Salomon
.
Ne
respondeas
stulto
iuxta
stulticiamsuam
&c.
Answere
not
a
fole
accordinge
to
his
folyshnesnesse
/
least
thu
apere
lyke
to
him
.
He
considered
also
that
his
master
Iesus
Christ
had
verye
fewe
wordes
before
Annas
and
Cayphas
/
and
non
at
all
before
Herode
/
least
he
shuld
haue
geuen
that
was
holye
to
dogges
and
that
was
preciouse
vnto
swyne
.
2
What
skylleth
it
how
dawyshe
and
fo●yshe
you
iudge
him
which
haue
no
iudgement
that
is
godlye
/
whyls
Christ
hath
promised
him
a
plentuouse
reward
in
heauen
for
that
he
suffreth
here
of
yow
.
Saint
Paule
saith
that
the
worde
of
the
crosse
is
euermore
iudged
folyshnesse
to
them
that
shall
perishe
.
But
vnto
them
that
shall
be
saued
it
is
the
power
of
God
.
In
that
he
was
iudged
by
the
law
at
your
procurement
/
he
hath
that
rewarde
which
his
master
promised
him
/
&
that
he
his
selfe
had
afore
.
If
they
haue
persecuted
me
(
saith
he
)
they
shall
also
persecu●e
yow
.
For
no
better
is
the
seruaunt
than
his
master
.
If
yowr
madde
modye
generacion
called
Christ
afore
tyme
/
samaritane
/
dronkarde
/
deuill
/
heretyque
/
&
traytour
/
what
maruele
is
it
though
yow
folowinge
after
in
the
same
selfe
fore
steppes
call
so
his
poore
membre
?
No
lesse
rewarde
hath
Iohan
Lambert
(
as
I
beleue
)
for
sufferinge
yowr
violence
at
London
/
than
had
Antipas
the
faithfull
wytnesse
of
the
lorde
which
was
cruellye
slayne
at
Pergamos
.
For
that
stronge
victorye
which
he
had
ouer
yow
/
not
beinge
ouercomen
in
his
faithe
by
the
terrour
of
deathe
with
yow
procured
him
/
he
hath
now
of
his
lorde
God
that
swete
Manna
which
is
hydde
from
the
wyse
of
this
worlde
/
&
that
fayre
whight
Stone
which
hath
the
newe
name
writen
that
no
manne
knoweth
saue
he
that
receyueth
it
.
3
A
great
sort
of
your
shorne
generacion
●o
ere
drawne
to
the
gallowes
in
the
seconde
yeare
of
kynge
henrye
the
forth
/
and
now
in
owr
tyme
also
for
betrayenge
this
realme
to
the
Pope
as
I
haue
tolde
you
afore
/
but
at
them
ye
triumphe
nothinge
at
all
.
Fryre
Iohan
forest
a
wyse
prelate
of
yowrs
was
both
hanged
and
brent
for
heresye
and
treason
/
yet
is
he
non
of
your
Genealogye
.
The
marques
of
E●etur
/
the
lorde
Mountegue
/
sir
Edwarde
neuele
/
sir
Adryan
foscue
/
&
a
great
nombre
of
trayters
more
/
suffred
deathe
openlye
/
yet
are
they
not
here
remembred
.
But
easye
it
is
the
cause
to
coniecture
/
for
they
were
your
fryndes
.
They
dyed
for
the
lybertees
of
your
whorishe
churche
/
as
ded
your
holy
trayter
Thomas
Becket
/
to
mainteyne
ye
in
all
pryde
and
voluptuousnesse
.
ye
knowe
what
ye
do
wele
ynough
/
though
/
ye
be
not
all
with
the
godlye
wysest
.
yowr
quarell
in
this
iest
is
onlye
ageynst
heretyques
/
speciallye
ageynst
soche
as
hath
deminisshed
your
lyuinges
.
As
this
Lambert
was
one
/
whom
here
ye
repart
to
be
burned
for
heresye
/
not
yll
apayed
therof
.
To
them
that
are
brent
for
Christes
veritees
sake
/
remayneth
the
same
crowne
of
rightousnesse
/
that
remayned
vnto
Polycarpus
the
Bisshop
of
Smyrna
/
which
was
also
brent
for
the
same
for
whan
the
ryghtfull
iudge
shall
come
at
the
latter
daye
/
that
now
semeth
ryght
in
youre
eyes
will
than
apere
otherwyse
.
Nothynge
shall
there
be
decysed
after
youre
popishe
lawes
/
but
all
accordynge
to
that
worde
whom
ye
now
condemne
for
heresye
.
4
For
a
custome
in
a
maner
ye
take
it
/
falselye
to
allege
youre
scripturs
.
And
to
amende
the
matter
ye
haue
made
it
false
Latine
/
wherby
I
iudge
you
but
a
sengle
syr
Iohan.
ye
occupye
here
the
feminyne
gendre
for
the
masculyne
.
I
suppose
it
is
for
some
good
loue
ye
beare
to
that
gendre
out
of
the
ryght
rewle
.
If
these
fawtes
had
bene
but
in
one
of
youre
coppyes
/
we
myght
haue
thought
it
the
printers
neglygence
.
But
now
we
are
compelled
to
iudge
it
youre
ignoraunce
.
Confusi
sunt
sapientes
/
is
not
in
the
.iii.
chapter
of
Hieremie
/
but
in
the
.viii.
And
it
is
there
spoken
of
those
prestes
and
preachers
/
which
ministreth
vnto
the
people
lyenge
lernynge
for
lucre
.
For
it
foloweth
immediatly
after
/
Verbum
enim
Domini
proiecerunt
/
&
sapientia
nulla
est
in
eis
.
The
worde
of
the
Lorde
haue
they
throwne
at
their
tayles
/
and
haue
now
no
maner
of
wysdome
.
Their
rebuke
(
sayth
the
prophete
)
is
open
/
for
they
do
abhominable
thynges
/
yet
are
they
not
ashamed
.
No
/
they
will
knowe
of
no
maner
of
shame
.
If
this
be
not
spoken
of
youre
fylthye
generacion
/
I
report
me
to
you
.
ye
wolde
fayne
haue
it
serue
for
Frith
&
Lambert
.
As
who
shuld
saye
:
They
were
confounded
of
youre
bisshoppes
for
all
their
wysdome
.
No
/
no
/
youre
bisshoppes
are
confounded
by
them
/
though
the
worldlye
eyes
seyth
it
not
.
And
they
are
departed
hence
with
victorye
in
the
veryte
.
A
mysterye
.
-
1
Next
after
him
Came
in
a
lymme
.
-
2
Of
Antichrist
An
Anabaptyst
.
-
3
One
Peter
Franke.
-
4
Hi
sunt
fontes
sine
aqua
,
quibus
caligo
tenebrarum
reseruatur
.
2.
Pet.
2.
¶
The
openinge
.
1.
YMagyne
yow
neuer
so
manye
craftye
colours
/
yet
can
ye
not
hyde
a
wolfe
.
Now
couple
ye
these
good
menne
with
the
Anabaptistes
/
the
more
to
blemishe
their
names
/
though
they
neuer
agreed
to
that
supersticyouse
secte
.
Rather
shuld
the
Anabaptistes
seme
to
be
of
youre
sorte
than
of
theirs
For
they
haue
in
a
maner
the
same
opinion
of
fre
will
/
&
of
iustificacion
by
workes
that
you
haue
.
They
will
obeye
no
temporall
magistrates
/
and
nomore
will
you
but
by
compulsyon
.
They
force
not
to
breake
their
othe
of
allegeaunce
/
&
nomore
do
you
.
They
wolde
haue
all
mennes
goodes
in
common
/
&
so
wolde
you
also
/
youre
owne
alwayes
excepted
.
And
this
foredele
of
them
ye
haue
in
that
article
.
ye
are
sure
in
euery
mannes
goodes
to
haue
a
porcion
by
tyttle
of
tythes
/
offerynges
/
confessions
/
testaments
/
masses
/
&
so
forth
/
doynge
lyttle
or
nothynge
for
it
/
and
so
are
not
they
.
And
therfore
I
can
not
se
/
but
ye
are
a
membre
of
theirs
/
as
daungerouse
/
coyeshe
/
and
diuerse
as
ye
make
it
.
Marrye
in
dede
a
zele
they
haue
vnto
the
Gospell
/
thoughe
nothynge
to
knowlege
/
which
yow
neuer
had
yet
/
but
a
most
bytter
hate
in
the
stede
therof
.
And
therfore
ye
seme
rather
to
be
lymmes
of
the
denyll
(
which
hath
bene
a
murtherer
in
youre
spyghtfull
generacion
euer
sens
the
beginnynge
)
than
of
anye
congregacion
that
is
godlye
.
2
If
ye
knewe
so
wele
what
an
Antichrist
were
as
ye
can
name
him
/
ye
shuld
here
plucke
youre selfe
by
the
nose
harde
.
But
I
perseyue
wele
now
ye
are
but
a
wytlesse
fole
.
It
is
not
y
●
●ebaptisynge
or
retynctynge
agayne
in
water
that
maketh
an
Antichrist
/
but
the
obstinate
resistaunce
of
that
heauenlye
veryte
which
Christ
ones
taught
.
He
is
a
verye
Antichrist
which
vndre
Christes
tyttle
playeth
a
part
cleane
contrarye
to
Christ
.
As
where
as
Christ
was
meke
/
gentyll
/
sowlye
/
mercyfull
/
peceable
/
poore
/
pytefull
/
iust
and
true
.
He
is
cruell
/
ferce
/
frowarde
/
frantyck
/
tyrannouse
/
proude
/
vaynegloriouse
/
spyghtfull
/
wycked
/
and
false
/
and
yet
is
all
done
in
Christes
stede
what
blasphemye
so
euer
he
worketh
.
Antichrist
after
the
scripturs
is
he
which
calleth
himselfe
holye
/
changeth
the
lawes
/
obserueth
dayes
and
tymes
/
doth
manye
false
miracles
/
denyeth
Christ
/
destroyeth
peoples
/
woundeth
vnto
death
/
assoyleth
for
monye
/
iudgeth
euyll
good
and
good
euyll
/
is
worshypped
of
Princes
/
burneth
in
concupiscence
/
and
shall
be
destroyed
with
the
onlye
breath
of
Gods
mouthe
.
Now
blowe
in
both
youre
fystes
/
&
tell
me
whom
they
meane
.
ye
knowe
I
am
sure
〈◊〉
they
are
which
worketh
all
these
feates
/
els
are
ye
a
manne
of
verye
small
experience
.
But
here
perauenture
ye
playe
Tom
Nytygo
.
ye
knowe
it
/
but
ye
will
not
be
acknowne
of
it
.
3
To
assertayne
yowe
fullye
of
the
matter
/
the
great
Antichrist
is
youre
whole
clergye
with
the
layte
of
the
same
false
faythe
.
Of
the
which
youre
holye
father
the
Pope
with
his
college
of
cardinals
is
the
head
/
All
Patriarkes
/
Archebishoppes
/
metropolytanes
/
bisshoppes
/
lawers
/
doctors
/
prestes
/
presones
/
curates
/
monkes
/
chanons
/
and
nonnes
are
the
bodye
/
&
the
.iiii.
orders
of
fryers
which
came
last
of
all
are
the
tayle
that
couereth
his
arse
/
which
is
now
cutt
of
in
Englande
/
and
therfore
he
is
there
become
a
curtall
.
This
is
the
great
bodye
of
sathan
which
ministreth
to
the
worlde
all
fylthynesse
of
ydolatrie
and
necrolatrie
.
What
Peter
Franke
was
by
his
lyfe
(
whom
ye
call
here
a
lymme
of
Antichrist
)
I
can
not
iustlye
report
/
for
he
was
of
an
other
nacyon
.
But
yf
that
mannes
lyfe
maye
be
called
good
/
whose
ende
is
godlye
and
perfyght
/
I
dare
boldelye
saye
that
his
lyfe
was
good
.
For
in
his
death
confessed
he
the
Lorde
Iesus
Christ
to
be
his
onlye
sauer
and
redemer
/
which
is
the
true
seale
marke
of
the
seruaunt
of
God
.
In
the
myddes
of
the
fyre
also
he
stode
withoute
feare
/
sorowe
/
tremblynge
/
changynge
of
countenaunce
/
or
dissolute
mouyng
:
which
were
playne
tokens
of
a
conscience
not
trobled
/
but
assertayned
throughlye
of
a
moche
better
lyfe
after
this
lyfe
.
This
lerned
I
in
Colchestre
of
them
which
were
by
his
onlye
deathe
or
pacient
sufferaunce
/
conuerted
from
youre
papisme
vnto
true
repentaunce
/
where
as
nothynge
afore
coude
conuert
them
.
4
A
verye
theues
part
haue
ye
played
here
with
the
text
/
which
ye
haue
taken
out
of
saint
Peters
seconde
epistle
.
Hi
sunt
fontes
sine
aqua
/
quibus
caligo
tenebrarum
reseruatur
.
For
ye
haue
left
oute
of
it
no
lesse
than
these
.iiii.
wordes
/
&
nebule
turbinibus
exagitate
.
These
(
saith
saint
Peter
)
are
the
welles
without
water
/
&
clowdes
carryed
forth
with
tempestes
/
to
whom
is
reserued
the
myste
of
darkenesse
.
This
was
neuer
spoken
for
anye
that
euer
yet
dyed
for
the
veryte
.
But
for
soche
subtyle
soth
sayers
as
deceyue
the
people
/
lyuinge
here
in
all
voluptuousnesse
.
For
thus
beginneth
the
chapter
.
Fuerunt
pseudo
Prophete
in
populo
/
s●cut
&
in
vob
is
erunt
magistri
mendaces
.
Amongest
the
people
were
false
prophetes
/
lyke
as
there
shall
be
amonge
yow
lyenge
masters
also
.
These
shall
preuilye
bringe
in
dampnable
sectes
/
denienge
the
verye
lorde
that
bought
them
.
Manye
will
folowe
their
voluptuouse
wayes
/
by
whom
the
verite
shall
be
blasphemed
.
For
couetousnesse
shall
they
with
fayned
wordes
make
merchaundyse
of
you
(
saith
he
)
but
their
iudgement
is
not
farre
of
/
neyther
slepeth
their
vtter
dampnacion
.
All
this
with
moche
more
yet
folowinge
of
Balaam
the
false
prophete
/
and
of
Sodom
and
Gomor
/
is
spoken
of
your
fylthye
spiritualte
/
yf
it
be
indifferentlye
marked
.
And
therfor
kepe
it
vnto
yow
as
yowr
owne
propre
good
/
and
turne
it
not
vnto
those
poste
menne
which
haue
no
porcion
therin
.
A
mysterye
.
-
1
Which
sayd
full
ranke
.
That
Christ
and
God
.
Toke
not
manhode
.
-
2
Of
Marye
the
virgine
.
Which
was
without
synne
-
3
Verbum
caro
factum
est
.
Ioan.
1.
¶
The
openinge
.
ZElouse
wolde
this
Poete
fayne
be
seane
in
his
holye
mothers
quarell
by
the
vyllenouse
contempt
of
other
.
But
marke
the
ende
of
it
.
Whyls
he
rankelye
accuseth
other
menne
of
heresyes
/
he
playeth
the
ranke
heretyque
his
selfe
.
He
deuydeth
me
here
Christ
and
God
by
intermingling
a
coniunccion
copulatiue
/
as
though
they
were
.ii.
and
not
one
.
Though
Athanastus
made
a
difference
of
the
godhede
from
the
manhede
/
yet
knyt
he
them
togither
in
Christ
.
But
this
ranke
heretique
Papist
disseuereth
Christ
from
the
godhede
/
so
makinge
owr
ladye
the
mother
of
.ii.
chyldren
.
He
willeth
also
by
this
proposicion
/
that
Christ
beinge
manne
afore
/
shuld
take
his
manhode
with
God
ageyne
in
Marye
.
Thus
concludeth
he
.iii.
abhominable
heresies
in
one
.
In
this
had
he
nede
to
go
to
scole
ageyne
with
his
great
diuine
/
&
sumwhat
better
to
be
taught
to
declyne
this
matter
.
Ranker
heresyes
than
these
/
were
neuer
taught
of
Marcion
/
Manes
/
Arrius
/
nor
Eutices
/
the
greatrest
heretyques
of
all
.
Therfor
Pantolabus
maye
wele
stande
in
the
fore
warde
of
heretyques
/
&
be
first
here
of
his
owne
Genealogye
.
But
he
is
sure
to
haue
no
harme
of
the
Bysshoppes
/
for
their
smellinge
serueth
them
not
that
waye
.
But
se
how
true
the
promises
of
the
lorde
are
.
He
that
layeth
a
snare
shall
fall
into
it
.
Who
stryketh
with
the
swerde
/
shall
peryshe
with
the
same
.
And
he
that
iudgeth
his
poore
brother
/
condempneth
himselfe
.
Well
/
blessed
/
be
the
name
of
that
lorde
.
2
The
doctrine
of
these
papystes
haue
a
great
shyne
of
godlynesse
/
yet
is
it
but
fylthye
hypocresye
.
The
blessed
virgine
Marye
which
was
the
elect
mother
of
Christ
/
detesteth
soche
fryuolouse
and
blasphemouse
bablinges
as
they
geue
vnto
her
.
As
that
she
was
without
sinne
in
her
concepcion
/
with
soche
other
folysh
fantasyes
.
Was
not
her
father
a
synner
?
was
not
her
mother
an
offender
?
Was
she
not
brought
forth
in
Adam
?
Declined
not
she
with
all
other
?
Had
she
no
nede
of
Christes
sufferinges
with
other
?
Though
the
papistes
supersticiouslye
denye
all
this
/
yet
doth
she
swete
virgine
afferme
it
.
My
sowle
(
saith
she
)
magnifyeth
the
lorde
/
and
my
spretereioyseth
in
God
my
sauer
.
What
neded
he
to
haue
bene
her
sauer
/
yf
nothinge
had
bene
in
the
waye
to
condempnacion
ageinst
her
?
Oh
/
blasphemouse
here
tyques
and
excertable
papystes
/
which
thus
denye
her
the
benefight
of
owr
redempcion
.
Christ
came
to
saue
synners
onlye
/
and
not
the
arrogaunt
rightouse
/
which
had
no
nede
of
hi.
Lyke
as
ye
are
false
iusti●iaryes
/
so
do
ye
bestowe
your
stodyes
.
She
neuer
couered
as
yow
do
with
the
proude
Pharise
/
not
to
be
as
other
menne
are
.
But
she
was
wele
contented
to
be
of
the
common
sort
/
to
be
exalted
vp
from
mekenesse
.
And
as
touchinge
Peter
Franke
that
he
shuld
denye
Christ
to
take
manhode
of
her
/
ye
lye
falselye
of
him
.
He
dyed
in
no
soche
wycked
opinion
as
manye
haue
crediblye
reported
.
But
sumthynge
ye
must
nedes
laye
for
your selues
/
whan
ye
haue
done
soche
murther
and
mischefe
.
3
Full
lyke
a
wyse
clarke
brynge
ye
forth
that
text
:
Verbum
caro
factum
est
/
the
worde
became
fleshe
/
and
lyke
a
fleshlye
gentylmanne
.
I
maruele
where
this
clause
was
afore
/
that
ye
ioyned
not
God
with
Christe
therwith
/
but
made
them
two
by
the
vertue
of
youre
coniunccion
copulatyue
.
ye
do
manye
madde
miracles
/
whan
ye
come
to
youre
owne
wyttes
without
the
scripturs
.
In
ipso
vita
erat
/
sayth
the
Gospell
afore
.
In
that
worde
was
the
lyfe
and
the
lyght
of
menne
.
But
of
that
worde
will
you
fatche
no
lyght
/
nor
yet
suffre
other
menne
to
fatche
lyght
there
/
so
farre
as
ye
maye
withstande
yt
.
They
must
fatche
lyght
at
you
/
&
yet
ye
are
those
folyshe
virgynes
that
Christ
speaketh
of
/
whose
lampes
are
oute
/
for
ye
are
chast
geldynges
all
.
ye
are
that
folyshe
fygge
tree
which
hath
nothynge
els
but
leaues
.
Whan
ye
are
in
youre
most
pryde
/
ye
shall
wyther
awaye
lyke
a
thynge
of
nought
.
It
is
not
this
text
that
confuteth
the
vngodlye
opinion
of
the
Anabaptistes
.
For
all
they
beleue
that
he
became
fleshe
.
But
to
proue
that
he
toke
that
fleshe
of
the
virgyne
/
we
must
go
vnto
the
stronge
promyses
of
God
made
vnto
the
Serpent
/
to
Abraham
/
and
to
Dauid
.
That
Sede
of
the
woman
(
sayth
the
Lorde
)
shall
treade
the
on
the
head
.
In
thy
Sede
(
sayth
he
to
Abraham
)
shall
all
the
kyndredes
of
the
earthe
be
blessed
.
Blessed
is
the
frute
of
thy
wombe
/
sayth
the
holye
ghost
in
Elizabeth
to
Marie
:
and
so
forth
.
That
illius
and
that
Tui
in
the
textes
must
be
groundelye
remembred
/
&
than
shall
they
not
be
able
ones
to
hysse
at
it
.
A
mysterye
.
-
1
Next
after
this
Came
in
ywys
.
-
2
Barnes
the
blynde
That
neuer
coude
fynde
.
-
3
By
nyght
nor
daye
The
ryght
path
waye
-
4
To
Christes
lore
.
-
5
Qui
peruersi
cordis
est
,
non
inuenit
bonum
.
Prouer.
17.
¶
The
openynge
.
1.
BRagyngly
styll
brawleth
this
babler
and
can
fynde
non
ende
of
his
insolent
madnesse
.
The
mouthe
of
a
wytlesse
nodye
(
saith
Salomon
)
poureth
out
all
folyshnesse
.
The
hart
of
a
fole
(
saith
Ecclesia●ticus
)
is
lyke
a
pott
that
is
broken
/
for
it
neuer
retayneth
wysdome
.
Here
is
now
moche
matter
agaynst
Robert
Barnes
/
and
all
is
not
worth
a
nutt
.
Now
cometh
Pantolabus
in
with
his
rhetoryckes
of
this
&
yrcey●
It
is
verye
harde
aborde
with
vs
whan
we
are
dryuen
to
soche
narrowe
shyftes
/
that
we
must
nedes
haue
to
make
vp
our
meters
/
verelye
/
ywys
/
&
certayne
with
soch
lyke
.
They
that
are
exercysed
in
makyng
/
wil
iudge
those
meters
lowsye
.
But
it
is
lernynge
good
ynough
for
the
gracelesse
Papistes
/
lyke
as
draffe
is
most
fyt
for
swyne
.
The
more
folyshe
the
better
for
than
/
&
the
more
dawyshe
it
be
the
fytter
it
is
for
their
grosse
wyttes
.
No
/
they
will
be
non
of
these
newe
heretyques
they
.
The
wysdome
of
this
worlde
hath
taught
them
an
other
lesson
than
so
.
They
will
slepe
in
an
whole
skynne
though
they
shuld
to
the
deuyll
for
their
errours
.
Next
after
this
shall
come
in
sumwhat
/
but
I
thyncke
no
great
wysdome
into
Pantolabus
brayne
/
vnlesse
he
change
from
this
frantycke
frenesye
into
some
purpose
godlye
/
and
repent
soche
willfull
wodenesse
.
But
I
doubt
verye
moche
in
that
.
2
I
thynke
in
conscience
that
a
blynder
beast
than
Pantolabus
/
is
not
this
daye
alyue
.
If
I
had
nothynge
els
/
but
these
blynde
poesyes
of
his
to
beare
me
wytnesse
/
they
were
sufficient
ynough
.
For
soche
blynde
beggerye
yet
sawe
I
neuer
/
&
so
garnyshed
with
the
scripturs
.
O
bloderynge
Balaamites
which
stodye
nothynge
els
/
but
to
prouoke
the
people
to
folowe
youre
whoredome
.
What
Barnes
was
in
the
iuste
quarell
of
God
agaynst
youre
blynde
beastlye
kyngedome
of
Antichrist
/
we
are
not
so
blynde
but
we
knowe
.
And
yf
oure
testimonye
shulde
fayle
/
the
workes
which
he
compyled
are
sufficient
wytnesses
to
declare
his
godlye
wytt
and
lernynge
/
of
the
which
we
haue
seane
more
than
.x.
vndre
diuerse
tyttles
.
So
blynde
is
youre
popishe
generacion
that
they
neuer
yet
were
able
to
answer
one
of
them
.
Which
of
you
all
with
youre
dyrtye
diuynite
hath
yet
soluted
but
the
least
of
his
argumentes
in
his
boke
of
prestes
matrymoney
or
yet
of
the
Masses
abusyon
?
Naye
/
ye
are
non
of
those
.
It
is
ynough
for
you
to
crye
heretyque
/
heretyque
/
whan
ye
playe
non
other
but
an
heretyques
part
yourselues
.
Neuer
are
you
good
in
Christen
disputacions
but
whan
ye
haue
halters
and
fyre
vpon
youre
syde
.
Verye
blynde
Asses
ye
apere
now
a
dayes
/
for
anye
good
lernynge
ye
shewe
/
&
that
is
we
le
seane
in
the
treatyse
of
Standys●e
/
in
Bonners
declaracions
/
and
in
this
worshypfull
worke
here
of
yours
.
3
I
praye
you
hartelye
what
swete
pathes
haue
you
founde
out
euer
sens
the
yeare
of
oure
Lorde
a
M.
and
one
?
In
the
which
yeare
was
sathan
youre
great
grandesyre
sett
at
large
by
youre
holye
father
Pope
Syluestre
the
seconde
(
which
obtayned
of
him
by
Necromancye
/
to
be
saint
Peters
vycar
)
to
worke
in
the
worlde
all
myschefe
by
you
which
are
his
ryght
fashyoned
members
.
I
thynke
the
wayes
are
wonderfull
/
yf
we
shuld
laye
th●
out
here
togither
.
Neyther
haue
you
spared
the
nyght
nor
yet
the
daye
to
fynde
out
all
fylthynesse
.
Ded
not
you
fynde
out
the
worshippinge
of
Images
/
the
prayenge
to
rodes
/
the
knelinge
to
ladyes
/
the
kyssinge
of
relyques
/
the
sensinge
of
aultres
/
and
the
sekinge
of
shrynes
/
with
soche
lyke
abhominacyons
?
It
is
vnspekable
what
nombre
of
sowles
ye
haue
lost
by
these
&
soche
other
path
wayes
of
yours
besydes
your
own
wretched
sowles
.
This
ded
ye
neuer
yet
recant
/
by
protestinge
vnto
your
cures
.
Good
people
we
haue
ledde
ye
wronge
wayes
by
these
vncommaunded
sacrifices
&
heythnishe
worshippinges
.
No
/
I
dare
boldelye
saye
before
God
and
manne
/
that
ye
neuer
yet
repented
it
for
all
your
oft
goinge
to
confession
/
so
farre
are
ye
from
grace
and
all
godlynesse
.
The
lorde
of
his
great
mercye
delyuer
ones
his
people
of
that
malignaunt
generacion
of
yours
For
neuer
shall
they
be
but
blinde
/
so
longe
as
they
haue
yow
for
their
gydes
.
4
Here
ye
are
not
ashamed
to
accuse
good
Doctor
Barnes
that
right
disciple
of
Christ
/
that
he
neuer
coude
fynde
the
right
waye
vnto
Christes
lore
.
As
who
shuld
saye
the
pathes
that
yow
leade
are
the
verye
iust
wayes
vnto
Christes
lore
.
And
this
do
yow
write
that
the
people
shuld
so
beleue
it
.
Lete
vs
pondre
yowr
doinges
vpon
your
most
principall
feastes
of
the
yeare
/
as
vpon
cristmas
daye
/
good
frydaye
/
easter
daye
/
and
penthecost
day
.
And
so
se
whether
they
be
soche
wayes
as
Christ
hath
walked
or
no.
For
whye
/
those
pathes
which
he
hath
gone
afore
/
are
the
onlye
wayes
to
his
lore
.
First
ye
haue
euen
songe
and
compline
in
latyne
withe
the
sensinge
of
your
aultres
to
beginne
the
solempnite
with
/
&
these
path
wayes
Christ
neuer
knewe
.
The
next
daye
folowinge
ye
haue
mattens
/
prime
/
&
houres
in
the
same
vnknowne
language
.
ye
haue
holye
water
makinge
/
procession
/
and
hygh
masse
with
double
sensinge
of
Images
.
ye
haue
at
nyght
ageyne
euensonge
and
compline
with
sensinges
.
With
these
abhominable
wayes
and
soche
other
was
Christ
yet
neuer
acquainted
.
But
he
demaundeth
of
yow
this
question
by
his
holye
sprete
in
Esaye
/
who
hath
required
these
thinges
at
yowr
handes
?
Concludinge
with
you
/
that
his
wayes
are
not
your
wayes
nor
yet
his
pathes
.
Therfor
all
your
pretensed
colours
are
false
here
.
5
Full
true
is
the
clause
which
ye
haue
here
alleged
out
of
Salomons
prouerbes
/
sauinge
onlye
that
ye
haue
changed
the
tyme
to
come
into
the
tyme
present
.
Qui
peruersi
cordis
est
/
non
inuenit
bonum
/
saye
you
.
And
it
is
there
.
Non
inueniet
bonum
.
Who
so
hath
an
hart
geuen
to
mischefe
/
shall
in
the
conclusion
wine
no
profight
therbye
.
I
maruele
ye
toke
not
with
it
the
clause
next
folowinge
.
Et
qui
vertit
linguam
incidet
in
m●lum
.
Lykewyse
he
that
hath
an
ouerwhart
tonge
/
shal
come
to
a
myschefe
.
This
myght
haue
bene
a
premonishment
for
you
/
that
ye
shuld
not
thus
haue
raged
to
youre
owne
confusyon
.
Of
a
wonderfull
nature
are
the
scripturs
/
that
they
neuer
will
serue
you
vnlesse
they
be
peruerted
/
mangled
/
&
spoyled
of
sumwhat
.
This
text
here
alleged
agreeth
better
with
no
manne
than
with
you
.
For
I
thynke
the
deuyll
hath
not
a
more
peruerse
stomake
than
you
haue
as
youre
frutes
here
declareth
.
I
maruele
ye
marked
not
this
in
the
chapter
afore
.
He
that
disdayneth
the
poore
/
blasphemeth
him
that
made
him
.
And
he
that
is
glad
of
an
other
mannes
hurt
/
shall
neuer
be
vnponnished
.
Almost
in
the
ende
of
that
chapter
/
is
this
text
for
Barnes
.
Preciosi
spiritus
/
vir
eruditus
.
A
preciouse
sprete
hath
he
that
is
lerned
/
speciallye
of
God
.
Though
youre
whole
generacion
denyeth
him
this
/
yet
is
it
knowne
to
the
Christen
worlde
by
his
godlye
workes
to
youre
vtter
confusyon
and
shame
.
A
mysterye
.
-
1
But
euermore
By
meane
of
ambycyon
Ded
so
we
sedycyon
.
-
2
He
sayd
certayne
In
wordes
playne
.
-
3
It
coude
not
be
founde
That
we
were
bounde
.
-
4
To
be
obedient
.
-
5
Vir
apostara
iurgia
seminat
.
Sap.
6.
The
openinge
.
1.
YDyotyshe
and
folyshe
are
youre
poesyes
euermore
and
full
of
blasphemose
lyes
.
Malyciouslye
accuse
ye
here
doctor
Barnes
of
ambicion
/
which
soughte
nothynge
lesse
than
ambiciouslye
to
regne
after
that
maner
of
youre
proude
modye
mustre
.
Where
as
Ambicion
is
in
his
most
pryde
/
there
fynde
ye
no
fawte
with
him
.
But
there
ye
worshyp
him
with
cappe
/
legge
/
and
knee
/
and
wolde
kysse
his
arse
to
please
him
.
To
currye
fauell
he
shall
be
youre
singular
good
lorde
/
and
a
prelate
most
wyse
and
pregnaunt
/
though
he
haue
nomore
godlye
wytt
than
an
ape
.
Thus
at
a
tyme
Ambicion
shall
be
youre
God
/
and
yet
to
rebuke
an
other
/
ye
can
take
him
for
a
vyce
.
Oh
vngodlye
flatterer
and
false
glosynge
hypocrite
.
Lerne
first
to
se
that
vyce
/
where
it
is
most
depelye
regnyng
/
and
correcte
it
in
yours
selfe
whan
ye
playe
soche
an
hypocrites
part
.
For
all
youre
crepynge
and
crowchyng
to
soche
ydolouse
shepeherdes
/
is
for
that
swete
Ambicion
whom
youre
hart
so
sore
coueteth
.
And
as
concernynge
sedicions
and
scysmes
.
Not
one
hath
bene
in
Christendome
notable
these
D.CCC.
yeares
/
but
youre
false
generacion
hath
bene
therin
the
chefe
doers
/
as
all
the
Chronicles
mencioneth
.
What
myschefe
ye
ded
ones
in
the
cyte
of
London
in
kynge
Rychardes
tyme
the
seconde
abought
an
horse
lofe
/
it
is
shame
yet
to
reherse
/
besydes
that
ye
haue
wrought
there
&
in
other
quarters
of
Englande
euer
sens
that
tyme
.
2
He
that
doth
speake
the
thynge
that
is
true
and
certayne
/
&
without
false
colours
of
cauteles
doth
vtter
it
in
wordes
playne
/
is
moche
better
occupyed
than
euer
were
you
yet
.
For
that
which
you
haue
taught
in
the
churche
and
yet
do
styll
teache
daylye
/
so
but
the
verye
doctryne
of
deuyls
/
so
vncertayne
and
vntrue
as
they
are
.
Nothynge
els
are
youre
histories
of
the
Saintes
but
fables
/
lyes
/
and
fantasyes
taken
out
of
Legenda
aurea
made
by
fryre
Iames
de
voragine
.
The
promyses
that
ye
make
to
the
people
concernynge
youre
Masses
/
that
some
of
them
shuld
be
wholsom
for
the
poxe
/
somme
for
the
pestylence
/
somme
for
the
ague
/
somme
for
the
headake
/
somme
for
the
f●wle
euyll
and
soche
other
/
are
false
and
abhominably
practysed
of
you
to
deceyue
the
simple
for
moneye
.
And
lyke
wyse
youre
frydaye
fastynges
/
ladyes
psalters
/
and
rosaryes
/
with
bedes
/
primers
/
py●turs
/
candels
/
holye
waxe
&
other
wytcherye
more
.
Neuer
are
the
swete
promyses
of
the
Gospell
made
playne
vnto
the
people
by
you
/
but
darkened
euermore
with
youre
hypocrites
gloses
.
Neyther
will
ye
entre
into
the
kyngedome
of
God
youreselues
/
nor
yet
suffre
anye
other
that
wolde
gladlye
entre
.
All
youre
stodye
is
to
vpholde
those
mytred
Mahometes
the
Bisshoppes
to
maynteyne
you
styll
in
the
kyngedome
of
fleshlye
ydelnesse
.
And
for
that
ye
care
not
how
manye
Christen
sowles
ye
murther
.
3
As
connynge
as
ye
make
ye
in
fyndynge
/
ye
shewe
youre selfe
here
but
a
false
and
a
deceytfull
sercher
.
ye
saye
first
to
Barnes
charge
that
he
sowed
sedicion
.
This
is
no
newe
thynge
in
you
/
but
an
olde
vsed
practyse
in
youre
craftye
generacion
.
Of
sedicion
was
Christ
accused
by
the
hyghe
Prestes
/
yet
caused
they
Barrabas
that
was
the
sedicion
worker
and
a
murtherer
also
/
by
their
instaunt
labour
to
be
saued
.
Paule
was
complayned
of
to
the
debyte
Felix
to
be
a
commocion
maker
/
not
without
the
false
counsell
of
the
Bisshoppe
Ananias
/
yet
was
he
a
manne
most
peceable
and
godlye
.
Happye
is
Robert
Barnes
therfore
with
them
so
to
be
noted
of
.
the
same
selfe
sort
.
Playne
are
his
wordes
good
manne
/
in
all
the
workes
he
hath
made
/
concernynge
obedience
dewe
both
to
God
and
to
his
prince
.
In
all
his
wrytynges
can
not
I
fynde
one
clause
of
disobedience
to
eyther
of
them
.
Manifestlye
declared
he
his
obedience
towardes
God
/
in
that
he
for
his
truthes
sake
forsoke
all
worldlye
estimacion
that
he
myght
●ele
haue
had
/
&
at
the
latter
ende
gaue
his
lyfe
for
it
also
.
And
as
touchynge
the
kynges
mageste
/
his
large
supplycacion
vnto
him
directed
/
is
a
sufficient
wtynesse
therof
towardes
him
/
besydes
the
boke
which
he
wrote
vnto
him
in
Latine
concernynge
the
lyues
of
the
Romishe
Popes
.
But
it
will
here
after
apete
some
other
obedience
that
Pantolabus
complayneth
of
/
than
eyther
of
these
be
.
4
I
perseyue
by
the
circumstaunce
of
this
matter
/
that
the
holye
obedience
which
Pantolabus
meaneth
here
/
that
coude
not
be
founde
out
of
Barnes
/
smelleth
towardes
Rome
.
For
it
is
a
spirituall
obedience
belongynge
onlye
to
his
mother
holye
churche
/
which
is
no
congregacion
of
the
lewde
layte
/
but
of
spirituall
prelates
/
as
his
holye
father
the
Pope
with
all
his
college
of
carde
makers
/
arche
byteshepes
/
and
byteshepes
/
dockers
/
presters
/
and
currates
.
These
are
the
hyghe
powers
that
he
speaketh
of
here
after
/
to
whom
he
wolde
haue
vs
so
sore
bounde
to
be
obedient
in
peyne
of
deadlye
synne
/
because
that
his
honorable
mastershyp
myght
be
loked
vpon
also
as
a
ryght
worshypfull
curat●
amonge
them
/
concernynge
his
tythes
&
offerynges
.
For
it
is
an
yll
worlde
whan
the
people
will
not
knowe
their
dewtye
to
h●lye
churche
.
A
great
decaye
is
it
to
their
holye
mother
that
the
cursynge
sentence
is
gone
.
This
was
the
obedience
that
doctor
Barnes
coude
neuer
fynde
in
all
the
scripturs
/
&
therfore
meanes
were
sought
out
to
haue
him
brent
for
an
heretyque
without
examinacion
of
his
articles
.
Where
as
yf
he
had
acknowledged
this
/
he
had
bene
styll
a
lyue
.
Thus
playe
these
Romishe
gentylmenne
/
colle
vndre
the
candelstick
/
cloynige
vndre
craftye
colours
to
clought
vp
their
false
kingedom
of
deuyllishnesse
ageyne
yf
it
may
be
The
subtilte
of
the
serpent
is
not
yet
all
dead
/
but
lyeth
styll
lurkinge
in
their
generacion
/
to
worke
all
myschefes
.
5
Scripturs
haue
we
non
of
this
wretched
Papyst
/
but
eyther
they
are
wrasted
/
hacked
/
mangled
/
or
els
falselye
alleged
.
Vir
Apostata
iurgia
seminat
/
is
here
now
brought
in
/
whiche
wanteth
no
lessethan
.xvii.
wordes
of
the
whole
sentence
to
serue
his
false
purpose
.
And
to
amende
the
matter
he
noteth
it
the
.vi.
Chapter
of
Sapience
/
where
is
it
is
not
so
/
but
the
.vi.
Chapter
of
Salomons
Prouerbes
.
His
concordaunce
there
deceyued
him
.
For
that
onlye
he
sought
for
this
text
and
not
the
Byble
.
And
thus
ly●th
the
text
there
.
Homo
apostata
vir
inuitlis
graditur
ore
peruerso
/
annuit
oculis
/
terit
pede
/
digito
loquitur
/
prauo
corde
machina
turmalum
/
et
omni
tempore
iurgia
seminat
.
A
dissemblynge
persone
/
a
manne
myndinge
no
goodnesse
/
hath
all
these
propyrte●●
with
him
.
He
carryeth
a
deceitfull
mouthe
/
his
eyes
winketh
wyles
/
his
fete
traceth
toyes
/
he
pointeth
with
his
fingars
/
he
is
alwayes
Imageninge
euill
/
and
in
euery
place
commonlye
he
soweth
discorde
.
To
this
ende
doth
not
Pantalabus
bringe
in
this
text
here
/
but
onlye
to
proue
Barnes
an
apostata
for
leauinge
his
fryres
cote
with
the
Popes
obedience
.
And
in
this
hath
he
shewed
himselfe
here
in
his
owne
right
colours
/
a
through
Papyst
in
dede
(
I
will
not
saye
a
ranke
traytour
)
to
approue
my
coniecture
afore
.
Easye
is
it
to
se
what
lyeth
in
the
hartes
of
these
pestilent
poyseners
of
the
people
/
whan
the
forsakinge
of
a
pylde
frytes
cote
is
so
wayghtye
a
matter
with
them
yet
styll
.
The
sequele
of
that
Chapter
ded
not
Pantolabus
marke
/
for
his
owne
amendement
&
others
.
For
he
found
it
not
in
his
concordaunce
.
Sex
sunt
que
odit
Dominus
/
et
septimum
detestatue
anima
eius
.
Sex
thinges
are
there
which
the
lorde
hateth
/
and
the
seuenth
he
abhorreth
without
remedye
.
A
proude
loke
a
dissemblinge
tonge
/
handes
shedinge
innocent
blood
/
an
hart
Imageninge
euill
/
fete
that
are
swyft
to
do
myschefe
/
a
false
lyenge
wytnesse
/
and
he
that
soweth
discorde
amonge
bretherne
.
In
this
clere
myrrour
he
might
haue
seane
himselfe
in
the
hate
of
God
/
and
a
great
sort
more
of
his
cumpany
.
A
mysterye
.
-
1
To
the
commanndement
.
Of
the
hygh
powers
At
anye
howres
.
-
2
On
payne
of
synne
But
what
ded
he
wynne
.
-
3
He
was
tyed
at
a
poste
.
And
there
ded
roste
.
-
4
Onnis
anima
potestatibus
subdita
sit
.
Rom.
8.
¶
The
openinge
.1
.
MAlice
hath
so
blinded
this
imprudent
pratler
/
that
he
seyth
not
the
waye
he
goeth
in
.
And
though
he
doth
se
it
playne
ynough
yet
doubteth
he
not
the
daungers
therof
.
And
parauenture
he
nedeth
nor
neyther
.
For
the
wynker
of
wyles
and
the
seker
out
of
subtyltees
hath
put
him
and
his
companye
in
assuraunce
/
that
though
they
slyde
a
lytle
in
the
darke
/
yet
shall
they
catche
no
scathe
.
For
nought
is
it
not
that
they
daunse
attendaunce
/
plainge
placebo
with
Reynarde
the
foxe
.
At
all
tymes
shall
they
be
redye
to
geue
warninge
/
yf
anye
parell
be
towardes
their
whelpes
.
Lete
them
do
nothinge
els
in
the
meane
season
/
but
se
alwayes
that
the
people
obeye
the
commaundement
of
the
high
powers
/
meaninge
by
them
the
spiritual
prelates
.
And
that
they
beleue
as
holye
churche
doth
teache
them
after
the
olde
customes
of
their
auncient
elders
/
for
these
newe
falshyoned
wayes
are
nothinge
worthe
.
If
any
be
busye
with
these
newe
bokes
ageynst
those
hygh
powers
/
lete
them
cause
their
sworne
satellites
to
indite
them
of
heresye
.
Come
they
ones
that
wayes
vndretheir
spirituall
handes
/
they
shall
fynde
lesse
ease
of
it
than
eyther
thefe
or
murtherer
.
Therfor
it
shall
be
mete
at
all
houres
&
seasons
for
him
that
will
lyue
in
rest
/
to
be
obedient
to
these
hygh
powers
/
though
he
shuld
for
their
obedience
vtterlye
forsake
God
and
obeye
the
deuyll
.
For
their
obedience
is
non
other
.
2
A
farre
diuerse
obedience
is
this
from
al
other
.
For
it
bideth
vnto
sinne
/
as
witnesseth
also
the
great
wyse
clarke
Iohan
Standishe
in
his
treatise
of
reporche
ageinst
Barnes
.
And
I
beleue
it
we
le
/
for
their
lawes
/
commaundementes
/
and
customes
/
to
whom
they
wolde
binde
vs
/
are
nothinge
els
but
fylthye
Idolatrye
&
sinne
.
Agreinge
with
the
sainge
of
Saint
Paule
.
That
is
not
of
the
faithe
which
Christ
hath
taught
/
is
wickednesse
and
sinne
.
I
wote
that
of
a
craft
they
wyll
saye
here
they
meane
the
kinge
/
though
they
mynde
nothinge
lesse
/
but
vndre
that
coloure
to
establishe
ageyne
the
decayed
a●ctorite
of
their
whorishe
churche
.
Whye
shuld
Pantolabus
els
call
Barnes
here
craftelye
/
an
Apostata
.
That
clause
was
not
all
brought
in
for
nought
.
The
manne
ment
sumwhat
more
than
he
durst
wele
vtter
.
But
where
as
he
doth
scornefullye
axe
this
question
/
what
Barnes
ded
winne
by
so
disobeinge
the
holye
fathers
?
I
will
answere
it
for
him
/
bycause
he
is
now
dead
.
He
hath
wonne
so
moche
as
Christ
promised
him
/
which
set
him
a
worke
.
That
is
/
persecucion
/
enprisonment
and
deathe
.
And
trulye
that
was
a
swete
winninge
/
for
therwith
hath
he
wonne
also
the
lyfe
euerlastinge
.
Who
so
euer
will
saue
his
lyfe
(
saith
Christ
)
shall
lose
it
.
And
he
that
shall
lose
his
lyfe
for
my
sake
/
shall
fynde
it
ageyne
in
the
lyfe
euerlasting
.
Saint
Paule
sayed
boldelye
vnto
the
Philippyanes
that
deathe
was
vnto
him
a
winninge
.
And
I
knowe
that
the
lyberall
hande
of
the
lorde
is
not
yet
abreuiated
.
3
Now
steppeth
forth
Pantolabus
as
bragge
a
bodye
lowse
/
and
as
one
depelye
lerned
in
the
scole
of
scornefulnesse
/
he
soluteth
his
owne
wyse
question
.
He
declareth
to
the
worlde
what
Barnes
d●d●
wynne
for
not
obeienge
holye
churche
/
as
though
menne
were
ignoraunt
therof
.
He
telleth
them
with
so
moche
spight
as
he
can
wele
Imagine
/
that
Barnes
was
tyed
to
a
poste
in
Smytfelde
at
London
with
.ii.
companions
more
/
and
that
he
there
ded
roste
.
But
he
sayeth
nothinge
(
I
trowe
)
of
the
Popes
.iii.
sworne
chaplaynes
Powell
/
Abell
/
and
fetherston
his
owne
swete
companions
which
were
the
some
daye
&
houre
in
the
same
selfe
smithfelde
both
hanged
and
quartered
for
treason
.
No
/
that
disobedience
toucheth
not
Pantolabus
.
I
tolde
yow
afore
that
he
wolde
at
the
last
declare
vnto
yow
for
all
his
craftye
colours
what
obedience
he
ment
.
O
holy
Rome
holy
Rome
/
thu
spirituall
Sodome
and
Egipt
/
moche
beholden
art
thu
to
thy
secrete
louers
in
Englande
so
workemāly
to
cloyne
in
thy
cause
.
As
concerninge
good
Robert
Barnes
whose
ende
is
thought
without
honour
of
the
daintye
babes
of
this
worlde
.
He
is
counted
amonge
the
dere
children
of
God
/
and
hath
his
porcion
with
the
saintes
.
Though
he
semeth
lost
to
the
vngodlye
wise
/
yet
resteth
he
swetelye
in
the
peace
of
the
lorde
.
As
golde
in
the
hote
fyerye
fornace
tryeth
he
his
electes
/
and
as
a
brent
offeringe
receyueth
them
For
soche
matters
passeth
not
after
the
blinde
iudgement
of
menne
lyuinge
here
in
wantonnesse
.
4
Alwayes
is
Pantolabus
lyke
him
which
tempted
Christ
in
the
desart
/
whose
Apostleship
he
hath
here
deuoutlye
taken
vpon
him
.
Styll
vseth
he
his
olde
roberyes
and
legerdemaynes
with
the
scripture
.
Here
geueth
he
vs
a
mangled
texte
of
Saint
Paule
to
the
Romanes
/
appointing
vs
the
.viii.
chapter
instede
of
the.
xiii
.
If
it
be
not
honest
playe
and
cleane
conueyaunce
/
I
report
me
to
yow
.
Omnis
anima
potestatibus
subdit●sit
sayth
he
in
both
his
coppyes
but
sublimioribus
is
out
there
/
for
seruinge
his
spirituall
purpose
.
Lete
euerye
sowle
(
sayth
he
)
submit
it selfe
to
the
powrs
/
but
the
hyghar
powers
he
nameth
not
/
least
he
shuld
haue
mencioned
the
kynge
/
myndinge
nothingelesse
.
For
he
is
the
hygher
power
/
and
God
is
the
hyghest
of
all
.
Powers
without
hygher
or
hyghest
are
alwayes
indifferent
/
&
maye
be
iudgled
with
/
&
therfor
he
putteth
them
here
for
the
Prelates
of
his
churche
.
But
Saint
Iohan
sayth
in
the
Apocalyps
/
that
their
powers
are
of
the
Serpent
/
which
gaue
his
auctorite
and
seate
to
that
beastlye
Antichrist
of
theirs
.
Whan
Christ
spake
of
worldlye
powers
/
he
ernestlye
charged
his
Apostles
to
obeye
them
/
but
in
no
case
to
take
them
vpon
them
.
I
wondre
of
the
blyndenesse
of
Pantolabus
/
that
he
perseyueth
not
what
foloweth
in
the
same
Chapter
.
Nemini
debeatis
quicquam
/
nisi
vt
inuicem
diliga●is
.
Lete
nothinge
be
donne
amonge
yow
but
in
mutuall
loue
/
sayth
Saint
Paule
.
Lete
charite
be
the
power
that
yow
shall
occupye
/
for
that
fulfylleth
the
lawe
.
If
this
power
regned
in
Prelates
/
and
were
so
well
taught
of
them
as
it
is
commaunded
/
neyther
shuld
the
hygh
powers
haue
so
moche
a
do
in
ponnyshinge
theft
/
whoredome
/
and
murther
/
nor
yet
so
many
of
their
spirituall
swarme
be
whoremongers
/
murtherers
/
&
robbers
of
the
common
people
as
they
are
.
A
mysterye
.
-
1
On
his
ryght
syde
Was
also
tyed
.
-
2
A
brother
of
his
One
garretywys
.
-
3
Vna
enim
cachena
tenebrarum
colligati
erant
.
Eccle.
17.
¶
The
openinge
.
1.
Excedinge
hote
and
modye
is
this
manne
styll
in
his
matters
/
and
wyll
not
haue
done
with
Barnes
yet
for
a
lyttle
.
He
now
describeth
his
standinge
in
the
fyre
betwixt
Garade
and
Hierom.
But
he
telleth
not
which
of
his
own
generacion
hinge
that
daye
in
the
myddes
/
of
powell
/
Abell
&
fetherston
.
No
/
that
pleased
him
not
so
we
le
as
this
.
For
these
were
fryndes
to
his
holy
father
of
Rome
/
where
as
they
were
enemies
.
His
eye
syght
therfor
serued
him
not
so
we
le
vpon
this
syde
as
vpon
that
syde
.
The
Popes
enemies
are
the
onlye
heretiques
in
his
Genealogye
here
/
and
not
the
enemyes
of
Christ
and
his
kynge
.
Be
that
farre
from
him
to
iudge
those
good
vertuouse
fathers
of
holye
churche
any
heretyques
.
No
/
I
warande
you
/
Cardinall
Pole
/
fryre
Peto
/
fryre
Buckenham
/
&
other
ranke
papistes
abrode
/
are
yet
non
heretyques
with
him
/
but
relygiouse
vpholders
of
that
holye
mother
of
his
the
churche
of
Rome
.
Truthe
it
is
that
Thomas
Garade
a
bachelar
of
diuinite
and
person
of
honye
lane
/
was
tyed
to
that
poste
vpon
his
ryght
syde
/
for
preachinge
ageynst
Antichrist
.
And
that
ded
Christ
afore
tyme
promise
him
in
Peter
for
a
rewarde
/
yf
he
wolde
be
a
preacher
in
his
kyngedome
.
Whan
thu
wert
yonge
(
sayth
he
)
thu
gyrdedst
thyselfe
/
&
walkedst
at
thy
pleasure
.
But
whan
thu
art
olde
/
thu
shalt
streche
forth
thy
handes
/
and
an
other
shall
gyrde
the
/
leadynge
the
contrarye
to
thy
mynde
.
And
therfore
this
was
vnto
him
a
promysed
rewarde
of
his
master
/
which
had
no
better
of
the
worlde
his
selfe
.
2
If
Garade
were
a
brother
of
Barnes
/
of
a
lykelyhode
he
was
non
than
of
Pantolabus
brotherhede
/
as
were
Abell
&
Powell
.
For
yf
he
were
/
he
wolde
nor
regestre
him
for
an
heretyque
.
But
I
putt
the
case
that
Garade
&
Barnes
both
be
now
of
that
bretherhede
which
God
the
father
hath
allowed
for
his
sonne
Iesus
sake
/
as
it
is
most
lyke
to
be
so
.
For
that
heretage
in
Christ
is
not
promysed
vnto
them
which
lyue
here
in
wanton
pleasurs
and
are
murtherers
in
contempt
of
the
Christen
veryte
/
but
vnto
those
despysed
disciples
that
are
persecuted
&
scorned
/
and
that
suffre
death
for
the
same
.
What
shall
become
than
of
Pantolabus
and
soche
other
disciples
of
Antichrist
/
which
hath
with
so
villenouse
spyght
refused
that
bretherhede
/
yt
is
easye
to
coniecture
/
yf
they
de●olye
repent
not
in
tyme
.
Happye
is
Thomas
Garade
that
euer
he
was
borne
.
Not
onlye
in
that
he
taught
Christ
here
for
an
onlye
sauer
without
the
mangye
merytes
of
menne
/
but
also
in
that
he
hath
with
his
owne
dere
lyfe
/
sealed
as
a
sure
wytnesse
vnto
the
same
agaynst
Antichrist
.
This
singular
profyght
hath
he
all
redye
gotten
therby
That
he
shall
from
henceforth
neyther
honger
nor
thirst
/
and
that
God
hath
wyped
awaye
all
teares
from
his
eyes
.
Neuer
more
shall
he
tast
of
death
/
of
losses
/
nor
yet
of
sorowes
/
for
the
first
sorowes
are
past
.
Now
is
he
sure
to
be
allowed
for
a
fre
cytezen
in
the
newe
Hierusalem
/
whan
his
lorde
shall
sytt
in
the
regeneracion
.
3
Pantolabus
yet
styll
to
conferme
his
doctryne
with
blasphemyes
and
lyes
/
allegeth
here
the
.xvii.
chapter
of
Ecclesiastes
/
otherwyse
called
the
preacher
/
and
the
whole
boke
hath
nomore
but
.xii.
chapters
in
all
.
I
warande
yow
the
manne
meaneth
sumwhat
by
it
.
In
dede
this
clause
:
Vna
enim
cathena
tenebrarum
colligati
erant
/
is
in
the
xvii
.
chapter
of
Sapience
.
But
I
maruele
sore
where
omnes
is
become
.
He
was
surelye
layed
asyde
for
some
cloynynge
purpose
.
That
chapter
is
all
togyther
of
the
sore
iudgementes
of
God
/
concernynge
the
Egypcyanes
.
They
were
all
bounde
(
sayth
the
wyse
manne
)
with
one
cheane
of
darkenesse
.
And
this
was
for
that
they
thought
styll
to
haue
in
subieccion
his
holye
people
.
Saint
Iohan
sayth
in
the
Apocalyps
that
youre
spirituall
cy●e
or
holye
mother
churche
is
now
that
Egypt
and
Sodome
.
I
praye
God
ye
do
not
condempne
him
for
an
heretyque
.
He
sayth
there
also
that
ye
shulde
in
youre
firetes
throwe
forth
the
bodyes
of
the
lordes
wytnesses
/
but
ye
shulde
not
suffre
them
to
be
layed
in
graues
.
Me
thynketh
he
is
there
verye
playne
with
you
/
and
towcheth
you
sumwhat
nyghlye
.
The
wyse
manne
in
the
same
chapter
of
yours
appoynted
oute
youre
generacion
/
&
gaue
ye
a
lawfull
warnynge
/
sayenge
there
afore
.
Propter
hoc
indisciplinate
anime
errauerunt
/
&c.
for
this
cause
onlye
do
menne
erre
/
that
they
will
not
be
reformed
(
lorde
)
by
thy
wysdome
.
For
that
shall
they
be
wrapped
in
the
cheances
of
longe
darkenesse
.
Their
sorceryes
and
incha●ntmētis
shall
come
to
derisyon
/
&
their
proude
wysdom
shall
be
brought
to
shame
.
A
mysterye
.
-
1
And
on
the
lefte
hande
One
Hierome
ded
stande
.
-
2
One
of
that
nest
As
blynde
as
the
best
.
-
3
And
thus
they
thre
Now
burned
be
.
-
4
Ipsi
sibi
grauiores
tenebrae
.
Eccless
.
17.
¶
The
openinge
.
1.
I
Ngenyouse
wolde
Pantolabus
apere
in
this
descripcion
/
leauynge
oute
no
circumstaunce
of
doctor
Barnes
burnynge
.
Now
bryngeth
he
forth
Hierome
the
persone
of
Stepnaye
/
declarynge
him
to
stande
vpon
his
lefte
hande
/
as
though
it
had
not
bene
knowne
afore
.
But
fetherstone
he
forgetreth
which
was
a
ryght
brother
of
hi●
/
&
was
hanged
there
for
treason
the
same
selfe
daye
.
ye
heare
him
not
tell
here
on
which
syde
he
honge
.
As
for
the
kynges
matters
he
passeth
not
gr●atlye
vpon
them
/
but
holye
churches
matters
are
an
other
maner
of
thynge
.
He
will
not
describe
a
trayterouse
Papist
/
least
he
shulde
so
s●●t
forth
his
owne
propre
ymage
.
Wyllyam
Hieriome
in
dede
/
a
bachelar
of
diuynite
also
/
&
a
manne
eloquentlye
lerned
/
for
the
veryte
preachynge
agaynst
Antichrist
/
stode
on
the
leftehande
of
Barnes
in
the
fyre
and
was
brent
with
him
to
ashes
.
And
blessed
is
he
that
euer
he
had
a
lyfe
so
to
bestowe
agaynst
that
abhominable
kyngdome
of
yours
.
That
fyre
was
vnto
him
but
a
delyueraunce
from
miseries
/
restorynge
his
sowle
to
that
quyet
which
he
hath
now
in
Christ
Iesu.
Not
the
more
vnpure
was
that
offred
vp
treasure
which
the
lorde
left
with
him
in
an
carth●n
vessell
/
though
the
vessell
were
scorfled
in
the
heate
of
that
flame
/
but
the
moche
more
orient
and
precyouse
.
For
matters
stande
no●
a
fore
god
as
yow
do
iudge
them
/
but
as
he
hath
determyned
them
by
his
holye
worde
&
promyse
.
2
To
enlarge
his
poesyes
with
some
blynde
thetoryckes
/
he
sheweth
that
Wyllyam
Hierome
was
one
of
that
nest
.
But
what
that
nest
is
/
he
declareth
not
/
but
leaueth
it
all
blynde
/
as
he
is
alwayes
a
blynde
leader
.
A
nest
in
the
scripturs
hath
both
a
good
origynall
and
a
godlye
significacion
/
though
Pantolabus
here
mocketh
with
it
for
want
of
good
lerninge
.
By
the
wysdome
&
apointment
of
God
was
it
first
fashioned
/
&
sumtyme
it
betokeneth
the
true
churche
/
sumtyme
the
conscience
of
manne
.
The
false
counterfet
churche
which
Pantolabus
here
mainteyneth
/
is
no
wholsom
nest
in
dede
/
but
the
insaciable
chaos
or
bottomlesse
pyt
that
S.
Iohan
speaketh
of
/
whiche
hath
darkened
the
sunne
that
is
Gods
worde
/
and
sendeth
forth
nothinge
els
but
a
fylthie
smoke
of
tradicions
&
of
mennes
lowsye
lerninge
with
an
innumerable
swarme
of
their
lecherouse
locustes
.
As
are
mytred
Byshopes
/
Gorgio●se
Prelates
/
Prestes
smered
with
grese
/
shauen
sorcerers
/
and
chaplaynes
disgised
lyke
disardes
in
a
mommerye
in
manye
straunge
kyndes
and
colours
.
Who
can
with
lesse
honeste
call
a
man
blynde
/
than
he
that
is
blinde
all
togither
?
Of
all
that
Pantolabus
hath
here
taught
in
this
Genealogye
/
is
not
one
scripture
trulye
applyed
nor
yet
after
anye
honest
sort
declared
.
But
as
a
blinde
sorgeon
or
dogge
leche
/
he
hath
turned
it
all
into
one
blynde
eyesalue
to
blynde
menne
all
togither
.
True
is
it
in
him
that
Saint
Iohan
ded
saye
.
Though
the
lyght
doth
shyne
in
the
darkenesse
/
yet
wyll
not
the
darkenesse
receyue
it
.
Moche
water
cometh
by
the
myl
〈◊〉
(
they
saye
)
that
the
myller
taketh
not
in
.
3
Now
concludeth
Pantolabus
his
lon●●
lowsye
circumstaunce
conceruinge
Doctor
Barnes
and
his
companye
/
shewinge
vs
hete
that
all
they
thre
are
burned
.
And
not
a
lyttle
glad
is
he
and
his
generation
therof
/
for
so
moche
as
they
thre
ded
them
so
deadlye
noyaunce
by
their
preachinges
.
It
cost
them
no
small
stodye
to
bringe
it
to
passe
/
nor
yet
small
diligence
and
labour
to
haue
it
so
to
their
mynde
.
But
yet
had
they
with
it
a
sowle
displeasure
/
for
so
moche
as
there
were
the
same
selfe
daye
&
houre
.iii.
mightye
captaynes
of
their
holy
assemblye
/
hanged
and
quartered
for
treason
/
before
the
same
selfe
people
.
Lyke
as
the
deathes
of
these
.
ii
.
companyes
were
diuerse
/
so
were
their
opinions
and
causes
.
The
one
sort
dyed
for
Christ
/
the
other
for
the
Pope
.
For
vphold
●ge
of
Antichrist
was
powell
/
Abell
/
and
fetherston
hanged
.
For
helpinge
downe
his
kingedom
was
Barnes
/
Garade
/
and
Hierome
burned
.
Fortunate
are
they
which
suffred
for
Christ
/
for
their
rewarde
is
sayed
forth
in
the
scripturs
and
promises
of
the
lorde
.
For
the
other
is
there
neyther
scripture
nor
promise
.
Though
they
were
most
greuouslye
tormented
before
menne
/
yet
was
their
hope
full
of
immortalyte
which
now
they
fele
ineffect
.
Their
sowles
are
now
in
the
handes
of
God
/
and
sure
to
suffre
nomore
tormentes
.
Though
they
semed
before
the
vnwyse
to
dye
/
yet
are
they
n●w
in
a
lyfe
moche
better
.
As
sunne
beames
shall
they
shyne
in
the
daye
appointed
/
and
iudge
the
nacions
which
are
now
vnfaithfull
.
4
We
le
maye
that
spyghtfull
spiritual
t●
be
called
the
kyngedom
of
Antichrist
or
beasi●ye
bodye
of
Sathan
/
as
the
Apocasyps
doth
name
it
/
for
their
beastlye
workinge
.
I
thinke
the
deuyll
of
hell
coude
not
more
vnreuerently
and
mockingly
handle
the
sacred
scripturs
/
than
this
wreched
fellawe
doth
.
For
here
he
bringeth
in
a
text
.
Ipsi
sibi
grauiores
tenebre
/
which
he
hath
both
spoyled
of
wordes
/
astered
in
sentence
/
and
distroyed
for
the
true
vnderstandinge
/
puttinge
/
the
nominatiue
case
for
the
ablatiue
.
And
bycause
he
wolde
be
behinde
with
vs
in
no
point
of
falshede
/
he
hath
sent
vs
to
seke
it
in
the
.xvii.
Chapter
of
Ecclesiastes
/
and
there
is
no
Chapter
so
called
in
the
whole
Byble
.
In
dede
in
the
.xvii.
Chapter
of
Sapience
I
fynde
this
clause
.
Ipsi
ergo
sibi
erant
grauiores
tenebris
.
yea
/
they
were
worse
vnto
them selues
(
sayth
Sapience
)
than
anye
other
darkenesse
possible
.
This
was
at
that
tyme
spoken
for
the
Egipcianes
/
and
now
it
extendeth
to
yow
Papystes
folowinge
them
in
the
same
selfe
steppes
of
Idolatrye
.
The
cause
whye
ye
do
so
dampnablye
erre
/
is
that
ye
will
not
be
reformed
by
the
wysdom
of
God
as
the
beginninge
of
that
Chapter
specify●th
/
but
ye
take
your
owne
wayes
in
all
thinges
.
Frequenter
enim
(
sayth
he
)
preoccupāt
pessini●
/
redarguente
consciencia
.
Oft
tymes
do
they
those
wicked
thinges
/
that
their
conscience
rebuketh
them
of
Whan
ye
haue
practised
deceyt
/
spoken
lyes
/
exercysed
fylthynesse
/
done
the
innocent
to
deathe
/
with
soche
other
feates
/
your
myndes
are
not
alwayes
in
quiet
.
In
token
wherof
ye
go
oft
to
confession
/
yet
are
your
lyues
seldon
the
better
.
A
mysterye
.
-
1
I
feare
me
sore
There
wyll
come
more
.
-
2
Vnto
that
ende
Except
they
amende
.
-
3
Vix
corriguntur
impij
.
Eccle.
1.
¶
The
openinge
.
1.
OVt
of
no
small
charite
aryseth
this
feare
of
Pantolabus
/
least
anye
more
shuld
come
to
the
ende
of
Barnes
/
or
be
brent
in
the
fyre
as
he
was
.
yea
/
so
brotherlye
he
tendereth
that
matter
/
and
with
so
moche
Christen
loue
/
that
he
wolde
not
greatlye
care
to
be
the
first
that
shuld
accuse
a
true
Christen
beleuer
yf
he
knewe
his
faythe
throughlye
.
As
moche
py●●
hath
he
in
those
matters
/
as
hath
eyther
the
foxe
vpon
the
chyckens
or
the
wolfe
vpon
the
lambe
.
I
wolde
that
Pantolabus
shuld
take
care
for
his
olde
showes
yf
he
hath
them
/
and
not
for
Christes
dere
members
.
For
they
must
entre
heauen
by
the
strayght
gote
as
he
ded
/
&
not
by
the
brode
waye
which
leadeth
〈◊〉
to
destruccion
.
They
must
suffre
hatred
/
wronge
/
spyght
/
vengeaunce
/
yll
reportes
/
persecucions
/
exyle
/
curses
/
lyes
/
blasphemies
/
enprisonmentes
/
●hyrst
/
hongre
/
and
deathe
of
their
bodies
/
for
ryghtousnesse
sake
/
el●
shall
they
not
be
lyke
members
to
their
head
For
his
spouse
is
a
churche
that
suffreth
/
&
not
the
pr●●de
gentyll
woman
that
,
mustreth
with
myters
/
canapees
/
copes
/
crysmatoryes
/
crosses
/
cruettes
/
and
candelstyckes
.
A
comp●nye
of
bretherne
there
are
vnderneth
the
aulter
(
as
Saint
Iohan
reporteth
which
daylye
calleth
to
the
lorde
to
haue
their
blood
reuenged
of
that
gorgiouse
apareled
gentyl
woman
(
which
is
dronken
with
the
excesse
therof
and
their
nombre
must
be
fulfylled
with
soche
poor
sowles
.
And
tyll
that
be
fynished
/
there
must
daylye
folowe
more
/
n●
remedy
.
2
Moche
doubt
hath
Pantolabus
for
this
ende
.
But
he
had
more
nede
to
take
care
for
himselfe
/
least
an
halter
be
bewixt
him
and
his
ende
.
For
he
hath
so
plentuouslye
deserued
it
as
hath
anye
other
ranke
Papist
of
that
affinite
/
yf
this
Iest
of
his
be
but
indifferentlye
wayed
.
As
for
those
good
menne
(
whom
he
hee●
moste
cruellye
blasphemeth
without
lerninge
)
though
their
deathes
were
not
verye
preciouse
in
his
folyshe
iudgement
/
bycause
he
is
ledde
of
a
contrarye
sprete
/
yet
were
they
right
pleasaunt
to
their
lorde
God
/
in
whose
kyngedom
nowe
they
rest
with
Abraham
/
Isaac
/
and
Iacob
.
If
they
had
dyed
for
fellonye
/
murther
/
whoredom
/
or
treason
/
I
wolde
with
Pantolabus
haue
iudged
their
deathes
verye
yll
.
Se
that
non
of
you
suffre
(
sayth
Saint
Peter
as
an
homicide
/
thefe
/
or
yll
doe●
.
If
anye
manne
suffre
as
a
cristiane
/
lete
him
not
be
ashamed
therof
/
but
glofy●●e
God
in
that
behalfe
.
For
withstandinge
the
false
kingedom
of
Antichrist
in
the
beiytees
quarell
dyed
they
/
as
it
is
euident
to
all
ryght
iudgementes
/
and
therfor
their
deathes
are
gloriouse
.
The
amendement
which
Pantolabus
requireth
here
/
concerneth
the
obedience
of
that
malygnaunt
mustre
of
those
mitred
mahoundes
/
whom
he
wolde
in
no
wyse
to
decaye
.
But
lete
him
set
his
hart
at
rest
/
for
the
lorde
is
almost
at
a
point
with
that
wretched
wytcherye
.
3
Vnplesaunt
euermore
are
the
scripturs
to
Pantolabus
/
and
that
apereth
wele
by
his
monstruouse
handelynge
of
them
.
Here
bringeth
he
in
to
conferme
his
purpose
/
a
ragged
patche
out
of
the
first
chapter
of
Ecclesiastes
otherwyse
called
the
preacher
/
but
not
as
it
is
there
spoken
.
For
here
it
is
/
Vix
corriguntur
impi●
.
And
there
it
is
thus
/
peruers●
diffici●e
corriguntur
.
A
verye
harde
thinge
is
it
(
sayth
he
)
to
make
the
croked
strayght
/
or
the
frowarde
wele
disposed
.
Parauenture
he
hath
made
this
alteracion
here
to
shewe
himselfe
copiouse
in
the
latyne
speche
.
For
most
commonlye
the
papistes
are
full
of
●ayne
glorye
.
But
it
is
alwayes
yll
spede
/
whan
pryde
goeth
afore
and
shame
cometh
after
.
But
I
thynke
verelye
this
text
folowynge
was
in
his
waye
whan
he
made
that
change
Ecce
magnus
effectus
sum
/
&
precess●omnes
sapientia
&c.
Loke
vpon
me
we
le
/
for
I
am
a
great
wyse
prelate
.
I
haue
gote
more
wysdome
than
they
which
went
afore
me
.
For
soles
manye
tymes
haue
soche
ymaginacions
of
theemselues
.
More
mete
were
it
both
for
Pantolabus
and
soche
other
to
consydre
by
that
chapter
of
Salomon
/
that
all
which
is
vndre
the
sunne
/
is
but
vanyte
/
the
worde
of
the
lorde
excepted
.
And
in
so
doynge
/
he
shuld
wele
perseyue
that
all
which
he
and
his
generacion
here
maynteyneth
/
is
but
fylthynesse
/
dyrt
/
and
poyson
/
nothynge
furderynge
the
sowle
of
manne
/
but
destroyenge
yt
rather
.
A
mysterye
.
-
1
For
without
doubte
There
is
a
rowte
.
-
2
Of
these
same
slepers
And
corner
crepers
.
-
3
That
vere
a
fayre
face
In
euerye
place
.
-
4
Multos
enim
supplantauit
nequitia
illorum
.
Sap.
19.
The
openinge
.
1.
in
preson
also
after
the
death
of
Iames
/
were
glad
to
absent
themselues
for
a
tyme
/
&
in
diuerse
howses
to
playe
the
corner
crepers
.
This
therfore
is
non
of
youre
seuen
deadlye
synnes
.
3
Nothynge
agreeth
this
that
foloweth
here
/
with
that
which
went
afore
.
For
he
that
is
a
sleper
beareth
no
fayre
face
a
brode
so
longe
as
he
is
a
sleper
.
Neyther
is
he
seane
in
euerye
place
/
which
is
a
corner
crepet
.
Wherfore
these
rhetorycall
poesyes
of
Pantolabus
semeth
verye
folyshe
and
wytlesse
.
He
shuld
apere
a
moche
better
Poete
/
wolde
he
ones
leaue
the
companye
of
dame
ignoraunce
.
Trulye
she
is
manye
tymes
to
nygh
his
elbowe
whan
he
setteth
his
penne
to
the
boke
.
Lyke
as
she
is
also
with
Doctor
yncke
pott
otherwyse
called
Iohan
Standyshe
.
A
fayre
face
hath
youre
holye
mother
the
churche
of
Antichrist
borne
outwardlye
in
euery
place
/
with
copes
/
crosses
/
ceremonyes
/
and
sensynges
.
yet
doth
the
scripturs
call
her
a
verye
whore
and
the
Synagoge
of
sathan
.
And
that
fayre
face
of
hers
was
first
represented
as
a
preuyall
signe
/
in
him
which
was
the
first
head
of
the
Rome
churche
by
the
permissyon
of
Phocas
the
false
emprour
For
his
name
at
that
tyme
was
Bonifacius
/
which
is
as
moche
to
saye
as
bona
facies
/
a
good
face
or
a
glosynge
pretence
of
counterfett
holynesse
.
The
dowter
of
a
mourthere●
is
that
holye
mother
of
yours
/
therfore
must
she
be
geuen
to
murther
of
verye
nature
.
For
Phocas
trayterouslye
slewe
his
master
Mauricius
which
was
the
Emprour
afore
him
/
&
so
entered
into
his
rowme
.
In
token
that
she
shuld
destroye
the
Empyre
/
&
mayntayne
her
estate
by
murther
.
4
I
thynke
verelye
that
Pantolabus
will
neuer
be
at
other
poynt
/
but
styll
peruert
the
scripturs
/
and
sende
vs
to
Hierico
to
seke
them
.
Soche
a
mockynge
wretche
harde
I
neuer
of
/
dayes
of
my
lyfe
yet
/
neyther
amonge
Christianes
nor
Paganes
/
infydels
nor
deuyls
.
Here
he
taketh
a
spoyled
text
/
Multos
enim
supplantauit
nequitia
illorum
.
And
he
appoynteth
vs
to
seke
yt
in
the
.xix.
chapter
of
Sapience
/
where
as
yt
is
but
the
iii.
chapter
of
Ecclesiasticus
or
of
Iesus
Syrach
.
And
there
yt
standeth
thus
.
Multos
enim
s●pplanta●it
suspicio
illorum
/
&
in
vanitate
detinuit
sensus
illorum
/
and
are
spoken
vnto
them
which
are
to
curyouse
in
the
serche
of
Gods
hydden
secretes
.
The
medlynge
with
soche
mysteryes
(
sayth
he
)
hath
begyled
manye
a
manne
/
and
tangled
their
wyttes
in
vanyte
.
If
his
syght
had
serued
him
we
le
/
he
myght
haue
founde
after
in
that
chapter
for
a
farder
vnderstandynge
of
that
text
/
this
clause
also
.
Synagoge
superborum
non
erit
sanitas
/
&c.
To
the
Synagoge
of
the
proude
pampred
vp
porkelynges
shall
be
left
no
helthe
.
For
the
synne
that
is
planted
in
them
/
shall
be
roted
out
/
and
yet
shall
yt
not
be
perceyued
of
them
.
But
the
hart
of
him
which
hath
vnderstandynge
/
shall
perceyue
thynges
verye
hygh
.
The
dilygent
●are
will
harken
to
wysdome
/
and
the
hart
that
is
wyse
shall
haue
persyght
intellygence
.
The
godlye
prudent
will
absteyne
from
vyces
/
and
increase
in
the
workes
of
ryghtuousnesse
.
A
mysterye
.
-
1
yet
are
they
as
frowarde
And
as
vnto
warde
.
-
2
As
the
other
were
Of
whom
ye
ded
here
.
-
3
For
without
doubt
It
will
not
out
.
-
4
That
is
bred
by
the
bone
.
¶
The
openynge
.
1.
ALwayes
is
Pantolabus
one
manne
/
styll
yet
blasphemynge
these
poore
innocent
sowles
.
True
is
that
Lorde
of
his
worde
and
promes
/
which
tolde
them
afore
hande
that
they
shulde
alwayes
haue
the
worlde
an
aduersarye
.
And
that
they
shulde
loke
for
non
other
frutes
of
gentylnesse
therof
/
but
scornefull
rebukes
and
slaunders
.
In
confyrmacion
of
this
/
Saynt
Iohan
sayth
also
in
his
reuelacion
/
that
as
the
true
preachers
hath
at
anye
tyme
fynyshed
their
faythfull
testimonye
or
massage
/
the
beast
that
came
out
of
the
bottomlesse
pyt
(
which
is
the
great
bodye
of
Sathan
or
swarme
of
Antichristes
broode
)
shuld
euermore
make
warre
ageynst
them
/
and
styll
ouercome
them
as
concerninge
the
body
/
their
faythe
remayninge
alwayes
inuincible
.
Here
doth
Pantolabus
(
which
is
a
maliciouse
membre
of
the
same
mad
mustre
)
report
the
true
seruauntes
of
the
lorde
to
be
verie
frowarde
in
opinion
&
full
vntowarde
in
faithe
to
his
mynde
.
They
be
leue
not
the
newe
articles
which
his
holye
churche
hath
taught
of
Saintes
/
Images
/
relliques
/
ragges
/
rotten
rodes
/
confessions
/
Masses
/
suffrages
/
diriges
/
purgatorye
/
processions
/
pylgrimages
/
and
pardons
withe
soche
other
b●astlye
beggeryes
for
their
auauntage
.
But
euermore
blessed
be
the
eternal
name
of
that
lorde
for
so
visytinge
his
poore
people
with
knowlege
from
aboue
/
which
hath
taught
them
to
abhorre
that
fylthinesse
/
wherin
is
nothinge
els
but
dampnacion
.
2
As
a
naturall
membre
of
the
afore
named
bodye
of
Sathan
/
doth
Pantolabus
shewe
himselfe
here
.
For
lyke
as
the
seyd
Sathan
accused
Iob
before
the
lorde
/
and
hath
bene
euer
sens
an
accuser
of
owr
bretherne
in
his
members
/
so
doth
Pantalabus
nowe
accuse
them
also
/
as
one
naturallye
geuen
vnto
the
same
feate
.
They
are
as
frowarde
(
sayth
he
)
ageynst
holye
churche
/
and
as
vntowarde
to
do
anye
thinge
to
her
commodite
/
as
the
other
sort
/
that
is
to
saye
/
frith
/
Lambert
Barnes
/
and
soche
other
were
afore
/
of
whom
ye
haue
harde
here
in
this
worshypfull
Genealogye
.
Of
them
in
dede
we
haue
harde
sufficientlye
that
they
coude
in
no
wyse
awaye
with
the
whoredome
of
your
holye
mother
in
her
Idolatrouse
ceremonies
and
sacrifices
.
If
these
be
now
in
the
same
selfe
takinge
also
/
we
haue
cause
moche
to
reioyce
/
and
to
geue
hygh
thankes
vnto
God
so
to
delyuer
thier
consciences
from
your
Babilonishe
burdenes
.
It
is
a
full
manifest
token
that
his
persecuted
churche
is
not
yet
all
dead
/
but
that
he
styll
lyueth
in
his
trobled
members
according
to
his
iust
promes
and
shall
do
to
the
ende
of
the
worlde
.
For
the
churche
that
is
his
dere
spouse
/
is
not
gloriouslye
painted
out
to
the
worlde
withe
golde
/
syluer
/
preciouse
stone
/
&
pearle
.
But
inwardlye
decked
with
faythe
/
hope
/
charite
/
and
the
rightousnesse
of
Christ
.
And
outwardlye
she
is
adourned
with
calamitees
/
ve●acions
/
most
slaunderouse
rebukes
/
and
deathe
.
3
Glad
are
we
to
heare
it
/
that
the
ernest
sprete
of
Christ
is
not
yet
extinguished
in
them
for
all
yowr
most
cruell
assaultes
of
penaltees
/
inprisonmentes
/
famishemētes
/
halters
/
swerdes
/
faggottes
/
fryre
/
and
all
other
tormentes
els
.
A
remnaunt
is
there
yet
lest
of
them
which
hath
not
bowed
their
knees
to
yowr
false
God
Baal
.
To
them
hath
the
lorde
promised
a
crowne
of
lyfe
/
yf
they
perseuer
stedefast
to
the
ende
.
For
these
do
we
praye
dayly
with
teares
with
are
a
brode
in
exyl●
/
that
they
do
not
swetue
from
that
stedefast
rocke
at
the
venemouse
suggestions
of
your
fylthye
generacion
/
as
some
fleshly
wantons
hath
done
now
of
late
to
their
sowles
detriment
.
Better
had
it
bene
for
them
that
they
neuer
had
geuen
that
is
holye
to
dogges
and
swyne
after
Christes
premonishementes
/
than
thus
shamefullye
to
become
swyne
with
them
and
so
to
treade
his
preciouse
pearles
vndre
their
fete
.
For
in
so
denienge
the
lordes
verite
before
menne
/
they
haue
shewed
themselues
what
they
are
/
euen
the
flesshlye
louers
of
themselues
/
and
vnworthye
of
Christ
.
More
harme
haue
they
done
than
they
which
hyd
the
lordes
treasure
/
neuer
openinge
their
mouthes
to
declare
it
.
Those
are
they
which
are
neyther
hote
nor
colde
/
whom
the
lorde
hath
promised
to
spewe
out
of
his
mouthe
/
or
vtterlye
to
reiect
them
from
the
eternall
her●tage
of
his
/
clerlye
racinge
their
names
out
of
the
boke
of
lyfe
/
yf
they
repent
it
not
sore
.
4
If
those
good
creaturs
(
whom
Pantolabus
here
spyghtfullye
reporteth
)
cleaneth
fast
vnto
their
bone
/
we
are
greatlye
ioyfull
therof
.
For
a
more
manifest
token
can
not
be
that
they
are
Christes
members
than
that
.
By
that
inseperable
saythe
apere
they
to
be
his
naturall
spouse
in
dede
/
a
bone
of
his
bones
and
a
rybbe
of
his
rybbes
.
Now
are
they
by
that
meanes
become
his
own
dere
members
/
his
misticall
fleshe
and
bodye
.
He
that
shall
now
persecute
them
/
shall
persecute
the
apple
of
his
eye
/
so
dere
and
preciouse
are
they
vnto
him
.
For
their
faithfull
perseueraunce
make
we
daylye
intercessions
with
teares
from
our
hartes
/
which
are
now
dispersed
or
scattred
abrode
in
the
regions
of
Samaria
and
Iudea
/
for
the
persecucion
that
is
at
Hierusalem
.
With
the
wiges
that
the
lorde
hath
graciouslye
geuen
vs
which
are
his
wordes
and
examples
ded
we
flye
into
the
wyldernesse
/
so
sone
as
we
perseyued
that
the
rode
Dragon
vometed
waters
to
destroye
the
saythe
which
we
gat●
by
his
worde
▪
ye
shall
be
persecuted
(
saith
Christ
)
from
cyte
to
cyte
.
For
yf
they
haue
persecuted
me
/
they
shall
also
persecute
you
.
But
as
they
shall
pursue
yow
in
one
cyte
/
flee
yow
alwayes
into
an
other
.
Not
onlye
was
this
Christes
counsell
but
he
ded
it
also
in
effect
.
He
fledde
into
Egypt
in
his
yowthe
/
he
declyned
from
the
malice
of
his
enemies
/
and
he
absented
himselfe
from
the
Iewes
.
In
that
wyldernesse
hath
he
prepared
for
vs
as
he
ded
for
Helias
to
fede
vs
there
for
the
space
of
a
thousande
ii
.
hondred
and
thre
score
dayes
.
A
mysterye
.
-
1
For
though
they
be
gone
.
yet
is
there
behinde
That
are
as
blynde
.
-
2
As
the
other
before
Which
kepe
in
store
.
-
3
Full
close
and
pryuelye
Their
cankered
heresye
.
-
4
Stultorum
infinitus
est
numerus
.
Eccles●
.
1.
¶
The
openinge
.
1.
NArrowlye
doth
Pant●labus
loke
to
his
matters
now
/
least
all
wolde
away
from
his
holye
mother
/
to
the
great
detryment
of
his
popishe
lyuinge
.
Though
frith
/
Lambert
/
Barnes
/
and
soche
other
be
gone
/
yet
are
there
(
he
sayeth
)
of
the
same
sort
styll
remayninge
/
as
yll
to
his
generacion
as
they
Whose
blood
he
wolde
haue
his
holye
mother
to
drinke
/
so
bloodthurstye
is
the
spirituall
hart
of
the
manne
and
zelouse
in
her
quarell
.
He
is
verye
glad
that
his
good
graciouse
lorde
of
wynchestre
doth
sturre
so
wele
aboute
him
as
he
doth
.
He
turmoyleth
in
their
kynde
these
newe
Gospell
readers
/
to
cause
all
Englyshe
menne
to
abhorre
Christes
testament
/
but
vnto
the
Stewes
of
London
he
is
a
full
gentyll
benefactor
and
founder
.
Not
onlye
doth
he
leaue
them
vnrebuked
of
verye
tendre
sauer
and
loue
/
but
also
full
fatherlye
he
mainteyneth
them
with
the
lordelye
wages
of
his
seruauntes
/
and
sumtyme
with
the
delycates
of
his
owne
table
by
the
lyberalite
of
them
.
I
thinke
this
fatherlye
beniu●lence
of
his
/
is
for
some
respect
that
he
hath
to
the
common
welthe
/
or
els
to
qualyfye
the
great
heates
of
his
hote
howsholde
/
which
euerye
where
tosseth
lyke
termagauntes
with
the
blood
of
oure
lorde
/
the
sowle
/
the
hart
/
the
fleshe
/
the
bodye
/
the
bones
.
This
is
the
holye
Gospell
that
he
maynteyneth
.
Blynde
are
they
called
here
of
Pantolabus
/
which
will
not
folowe
these
vertuouse
rewles
to
the
vpholdynge
of
their
markett
in
confessyons
at
lent
.
But
the
eternall
father
delyuer
his
flocke
from
the
abhominable
blyndenesse
of
them
.
2
Non
can
ryghtlye
se
after
the
blynde
opinion
of
Pantolabus
/
vnlesse
they
be
ledde
blyndefelde
in
the
darke
/
by
the
sprete
of
his
holye
mother
.
She
must
sett
vpon
their
noses
the
spotted
specularyes
of
her
olde
tradicions
and
customes
/
or
els
is
yt
nothynge
worth
.
If
they
shulde
be
now
without
their
Latine
houres
(
wherwith
neuer
manne
yet
was
Christenlye
edifyed
)
their
Christen
relygyon
were
clerelye
lost
.
If
they
shuld
not
haue
their
accustomed
wainlynges
in
the
temple
/
their
processionynges
/
their
sensynges
/
their
holye
water
swyngynges
with
soche
other
ioyes
of
olde
Troye
/
they
wolde
thynke
that
heauen
were
out
of
the
worlde
and
hell
comen
home
to
their
dores
.
This
is
the
syght
that
Pantolabus
requyreth
/
non
other
wolde
he
the
people
to
haue
/
least
they
shulde
in
a
whyle
be
moche
godlyar
wyse
than
he
.
This
houglye
syght
despysed
Iohan
Wyclef
and
Iohan
Husse
.
This
fylthye
syght
contempned
Mariyne
Luther
&
Melanchton
.
It
was
nothynge
for
the
appetyte
of
Oecolampadius
and
zwinglius
/
with
soche
other
more
.
And
that
is
the
verye
cause
whye
they
are
regestred
here
of
Pantolabus
for
heretyques
.
These
are
they
that
were
blynde
afore
/
because
they
had
not
that
syght
of
his
holye
mother
.
And
they
which
cometh
after
kepeth
now
yet
styl
in
store
the
same
selfe
blyndenesse
in
his
folyshe
opinion
/
and
therfore
he
is
not
contented
with
them
/
but
wolde
verye
fayne
haue
them
burned
for
heretyques
yf
yt
myght
be
.
3
Afore
grefe
is
yt
to
the
stomake
of
Pantolabus
/
that
anye
shulde
be
alyue
which
fauoreth
not
the
Pope
.
This
parauenture
will
be
rekened
a
slaundre
/
but
the
denyll
of
lye
yt
is
.
What
other
is
yt
but
to
preferre
a
manne
/
whan
we
magnifye
his
workes
?
Are
anye
other
thynges
called
vpon
here
than
matters
of
Papistrye
?
No
verelye
.
Not
one
poynt
is
sought
here
of
Christes
clere
institucion
.
Neyther
his
holye
Supper
nor
Baptym
/
compassion
of
the
poore
nor
mutuall
charyte
/
nor
yet
the
true
preachynge
of
repentaunce
by
the
Gospell
of
saluacion
.
But
here
seketh
Pantolabus
with
all
power
possyble
to
holde
vp
Antichristes
kyngedome
for
fallynge
/
and
that
with
the
most
spyghtfull
●omempt
of
his
Christen
bretherne
which
is
but
a
fylthye
buyldynge
.
For
more
enclynynge
to
Christes
clere
veryte
than
to
their
vnwolsom
Papistye
/
he
accuseth
them
here
most
malyciouslye
of
preuye
vpstorynge
and
close
enclosynge
togyther
of
cankred
heresye
.
As
though
the
Gospell
of
the
lorde
(
which
they
haue
receyued
as
his
onlye
power
to
saue
them
)
were
most
cankred
and
pestylent
heresye
.
Thus
do
they
to
cause
the
people
to
abhore
yt
/
and
to
brynge
the
worlde
in
an
yll
opinion
of
them
that
oweth
yt
fauer
.
Non
other
is
the
nature
of
soche
execrable
lo●ustes
/
which
are
crept
out
of
the
smoke
of
the
bottomlesse
pytt
/
but
alwayes
to
stynge
/
hurte
/
sle●
/
and
destroye
all
that
is
grene
vpon
the
earth
.
All
that
hath
receyued
anye
quyekenesse
of
beleue
by
the
worde
of
the
lyuynge
Lorde
/
wolde
they
wyther
vp
to
the
fyer
of
hell
.
4
True
is
the
clause
of
Ecclesiastes
that
Pantolabus
here
allegeth
for
a
full
confirmacion
of
his
matter
/
yf
yt
were
trulye
bestowed
.
Stultorum
infinitus
est
numerus
.
Of
foles
is
there
an
infynite
noumbre
or
an
innumerable
sort
.
This
was
not
spoken
for
the
small
flocke
of
Christes
persecuted
members
/
whom
the
worlde
reputeth
for
foles
/
for
they
are
but
fewe
in
nombre
.
Manye
are
called
(
sayth
he
)
but
verye
fewe
are
chosen
.
But
this
was
first
vttered
for
that
pleasauntlye
disposed
multitude
of
this
worlde
/
whom
God
hath
reputed
/
and
styll
doth
yet
repute
foles
in
his
scripturs
,
The
noumbre
of
those
foles
are
infynite
in
dede
/
and
their
swarme
innumerable
.
Of
his
faythfull
seruauntes
doth
the
Lorde
knowe
the
noumbre
/
for
he
hath
their
names
wrytten
in
the
boke
of
lyfe
.
But
of
these
ruffelynge
rutters
he
knoweth
no
noumbre
/
for
his
knowlege
most
commonlye
is
his
acceptacion
/
which
they
shall
neuer
enioye
.
Wysdome
had
yt
bene
for
Pantolabus
to
haue
consydered
this
text
there
also
.
Vidi
cunc●a
que
fiunt
sub
sole
.
Et
ecce
vniuersa
vanitas
&
afflictio
spiritus
.
I
behelde
all
thynges
(
sayth
the
wyse
manne
)
done
vndre
the
sunne
.
And
I
perceyued
wele
they
were
all
but
vanyte
and
vexacion
of
mynde
.
By
this
myght
he
haue
consydered
/
what
his
folyshe
Papistrye
is
/
not
rysynge
of
the
expresse
worde
and
commaundment
of
God
/
but
of
the
syckle
fantasyes
of
men
.
That
yt
is
but
mere
vanyte
and
madnesse
/
and
that
the
obseruacion
therof
is
execrable
fylthynesse
.
A
mysterye
.
-
1
But
I
praye
God
To
spare
the
rod.
-
2
And
that
with
hart
They
maye
conuert
.
-
3
And
call
for
grace
Whyle
they
haue
space
.
-
4
Dum
lucem
habetis
,
credite
in
lucem
,
vt
filij
lucis
sitis
.
Ioan.
12.
¶
The
openinge
.
1.
By
all
p●uyshe
pathwayes
of
Papistrye
hath
Pantolabus
wandered
here
/
&
at
the
last
he
playstreth
vpp
his
pedlarye
poesyes
/
and
falleth
full
vndeuoutlye
to
his
prayer
.
He
desyereth
God
without
that
fayth
which
riseth
of
his
veryte
/
to
spare
that
rodde
which
he
neuer
yet
threttened
vnto
manne
.
For
the
crosse
of
contynuall
persecucions
which
commonlye
lyghteth
vpon
the
elect
members
of
Christ
/
are
not
threttened
vnto
them
but
promysed
with
his
eternall
rewarde
/
yf
they
faythfullye
beare
them
Only
are
plages
threttened
to
the
disobedient
brea●e●s
of
the
Lordes
commaundementes
.
And
those
plages
are
the
verye
curses
of
God
/
where
as
persecu●ions
for
his
truthes
sake
are
his
most
wholsom
blessynges
.
Blessed
are
your
(
sayth
he
)
whan
menne
reuyle
yow
/
and
falselye
report
yow
for
my
names
sake
.
For
great
is
youre
rewarde
in
heauen
.
A
moche
better
waye
therfore
were
yt
for
Pantolabus
and
for
his
bloodthurstye
generacion
/
to
leaue
their
murtherynge
vp
of
innocentes
/
and
to
repent
from
the
hart
their
manyfolde
myscheues
past
.
And
that
ones
done
/
than
to
praye
vnto
the
Lorde
in
faythe
/
to
withdrawe
from
them
that
vengeaunce
of
innocent
blood
she
dynge
which
hangeth
ouer
their
heades
as
a
perpetuall
plage
/
rodde
/
or
scourge
of
eternall
dam●nacion
.
Thus
doynge
they
myght
beccome
of
publycanes
true
Apostles
with
Matthew
/
&
of
cruell
murtherers
faythfull
minysters
with
Paule
the
elect
vessell
of
God
.
2
Charytable
wolde
Pantolabus
gladlye
apere
/
now
that
he
hath
spewed
out
all
his
poyson
and
myschefe
agaynst
the
true
seruauntes
of
God
.
A
fayre
colour
sett
they
alwaye●
vpon
the
matter
/
be
their
workynges
neuer
so
vengeable
.
And
in
that
they
agre
with
their
spirituall
head
the
serpent
/
which
temptynge
Eua
/
shewed
a
bewtyfull
face
outwardlye
with
swete
and
pleasaunt
wordes
.
Whan
they
sytt
in
their
consistoryes
vpon
condempnacion
of
the
innocentes
with
Cayphas
/
they
outwardlye
pretende
all
godlynesse
.
They
first
call
vpon
the
name
of
God
openly
protestyng
that
they
haue
his
ryght
honour
before
their
eyes
in
all
that
they
go
abought
.
They
sweare
also
vpon
the
holye
Euangelyes
/
that
they
will
there
do
nothynge
of
displeasure
/
hate
/
percyalyte
/
nor
malyce
.
Yet
is
the
poore
innocent
in
the
ende
condempned
/
accursed
/
geuen
to
the
deuyll
/
disgraded
/
fyered
/
and
burned
/
onlye
for
his
fayth
in
the
Lorde
Iesus
Christ
.
Neuer
the
more
is
Pantolabus
here
to
be
trusted
/
that
he
prayeth
so
bytterlye
for
their
conuersyon
.
For
abhomynable
is
that
charyte
which
foloweth
of
so
moche
malyce
as
he
hath
afore
here
vttered
/
and
that
apereth
by
the
fylthye
frutes
therof
.
Not
vnto
Christ
and
his
holye
verytees
wolde
he
haue
them
here
with
all
their
hartes
to
conuert
/
but
vnto
the
Antichrist
of
Rome
by
a
newe
obedience
of
his
olde
cankred
customes
whom
their
lorde
God
doth
detest
and
abhorre
.
This
is
the
dissemblynge
charite
of
this
worme
of
way
wardnesse
or
maliciouse
membre
of
Sathan
.
This
is
the
conclusion
he
seketh
.
3
Fayne
wolde
Pantolabus
haue
them
to
conuert
to
that
false
obedience
of
Antichrist
/
that
he
might
lyue
lyke
a
gentylman
and
haue
his
dishes
the
fatter
/
and
his
purse
the
waghtyer
.
Oh
/
it
is
a
pleasaunt
thinge
to
haue
the
people
on
both
sydes
of
the
way
salutinge
them
with
cappe
and
knee
.
It
is
a
good
syght
/
(
saye
they
)
whan
the
flocke
foloweth
the
shepeherde
/
and
the
parryshynes
their
curate
.
yea
/
but
alas
what
is
it
whan
the
lambes
folowe
the
wolfe
/
which
is
a
cruell
thefe
/
a
destroyer
/
and
a
murtherer
?
For
whose
grace
wolde
Pantolabus
haue
Christen
menne
to
call
?
For
the
grace
of
holye
churche
/
of
his
holye
father
the
Pope
/
of
his
good
lorde
of
Wynchestre
/
his
good
lorde
of
London
.
His
good
lordes
of
lyncolne
/
yorke
and
Durham
/
with
soche
other
ghostlye
fathers
.
If
he
meaneth
the
grace
of
God
/
I
maruele
that
he
forgetteth
himselfe
&
his
owne
generacion
.
Me
thinketh
they
ought
in
soche
prayer
/
to
be
had
most
in
remembraunce
/
consideringe
they
are
fardest
of
all
menne
from
his
grace
.
yf
they
seke
not
for
it
whil●
they
haue
here
space
and
layser
/
it
wyll
be
wyde
with
them
whan
they
shall
come
ones
to
their
strayght
reakininge
.
But
they
thynke
it
safe
ynough
/
so
longe
as
they
haue
the
Popes
powr
still
in
their
handes
/
with
/
Ego
absoluote
vndre
a
stulticia
a
stole
I
shuld
saye
.
For
yf
they
maye
geue
grace
vnto
others
/
they
haue
grace
ynough
for
themselues
/
&
so
haue
lyttle
nede
of
Gods
grace
.
4
Manye
a
manne
(
they
saye
)
shall
vttre
the
thinge
which
he
vnderstandeth
not
/
lyke
as
Pantolabus
doth
here
.
And
as
we
haue
for
example
of
Balaam
/
kynge
Saul
/
Cayphas
/
and
Pylate
/
whiche
prophecyed
they
knewe
not
what
.
Dum
lucem
habetis
(
sayth
he
)
credite
in
lucem
/
vt
filii
lucis
sitis
.
Whyle
ye
haue
the
lyght
/
beleue
on
the
lyght
/
that
ye
maye
be
the
chydren
of
lyght
.
This
hath
he
borowed
of
the.
xii
.
Chapter
of
Iohan
to
clought
vp
his
matter
/
yet
doth
he
not
knowe
what
it
meaneth
.
For
yf
he
ded
he
wolde
not
persecute
that
lyght
as
he
hath
done
here
most
spight
fully
.
The
light
that
is
there
mentioned
is
the
lordes
eternall
worde
/
which
Pantolabus
with
soche
other
craftye
cloyners
calleth
heresye
/
and
wolde
haue
the
people
so
to
esteme
it
.
But
the
lyght
that
he
wolde
haue
them
to
beleue
/
is
the
faythe
of
his
holy
mother
with
the
olde
croked
customes
of
her
Papistrye
/
and
that
is
no
lyght
but
darkenesse
most
dampnable
.
Omnis
qui
credit
in
me
/
in
tenebris
non
mane●
.
Non
that
beleueth
in
me
(
sayth
Christ
in
the
same
selfe
Chapter
)
abydeth
in
that
darkenesse
/
meaninge
therbye
the
doctrine
of
hypocresye
or
of
outwarde
obseru●cions
inuented
by
menne
.
This
promised
he
there
to
cast
out
with
the
prince
of
this
worlde
/
by
the
mightye
aperaunce
of
his
worde
/
whiche
shuld
iudge
those
infidels
also
at
the
latter
daye
.
The
cause
whye
they
se
not
this
light
nor
beholde
the
misteryes
therof
/
is
that
he
hath
blynded
their
eyes
and
hardened
their
hartes
for
their
vnbeleues
sake
least
they
shuld
be
saued
.
A
mysterye
.
-
1
And
for
this
tyme
Here
endeth
my
ryme
.
-
2
The
Genealogye
.
Of
stynkynge
heresye
.
¶
The
openinge
.
1.
ACcordinge
to
the
head
and
bodye
/
hath
Pantolabus
here
fashyoned
vs
out
a
tayle
.
He
hath
geuen
vs
as
folyshe
a
conclusion
/
as
he
gaue
vs
a
processe
afore
.
And
for
this
ryme
(
he
sayth
)
thus
endeth
his
ryme
/
as
though
he
were
mynded
here
after
to
compyle
more
fumouse
workes
.
As
for
this
/
it
had
made
no
great
matter
yf
it
had
ended
before
it
beganne
/
for
anye
witte
/
grace
/
or
good
lerninge
is
in
it
.
For
non
other
frutes
it
containeth
but
the
cruell
contempt
of
our
Christen
bretherne
and
abhominable
pe●●●ertinge
of
the
scripturs
.
I
call
them
Christen
bretherne
for
the
porcion
that
they
haue
in
Christ
/
wherof
no
worldlye
power
can
depryue
them
/
though
they
maye
take
from
them
both
bodye
/
goodes
/
and
lyfe
.
For
god
is
of
no
soche
malyce
as
is
manne
neyther
is
he
displeased
alwayes
whan
manne
is
displeased
.
But
euermore
is
he
mercifull
/
whan
he
is
called
vpon
in
faythe
.
He
receyued
the
thefe
whan
all
the
worlde
had
forsaken
him
and
geuen
him
ouer
vnto
deathe
/
moche
more
his
faythfull
seruauntes
which
suffreth
for
his
veritees
sake
.
The
tyme
that
Pantolabus
here
speaketh
of
is
full
wretchedlye
bestowed
/
and
that
he
shall
wele
knowe
/
as
he
shall
geue
the
accountes
therof
.
As
for
his
tymes
what
they
are
/
we
nede
not
to
describe
them
.
For
they
euerye
where
declare
the
insipient
head
and
the
Idell
brayne
of
their
fantasticall
author
/
sumtyme
to
short
sumtyme
to
longe
/
with
barbarouse
termes
/
and
more
barbarouse
matter
.
●
What
his
ryme
is
in
qualite
&
quantite
/
and
what
it
contayneth
in
lengthe
and
in
bredthe
/
he
manifesteth
here
in
these
.ii.
verses
folowinge
.
Confessinge
them
as
he
shuld
do
/
to
be
his
owne
propre
goodes
/
and
he
by
them
to
be
a
stinkinge
heretyque
in
dede
.
For
he
sayth
that
his
ryme
/
which
is
a
frute
of
his
own
propre
popyshe
faythe
/
witt
and
stodye
/
is
the
Genealogye
of
stynkinge
heresye
.
Ergo
he
must
be
a
stinkinge
heretyq̄
/
no
remedy
.
For
the
tree
in
goodnesse
is
all
one
with
his
frute
/
and
alwayes
the
frute
declareth
it
.
For
a
ranke
Papyst
and
Antichristes
great
frynde
had
we
neuer
knowne
Pantolabus
/
had
not
these
papysticall
Poesyes
so
vttred
and
declared
him
.
To
stinkinge
a
matter
is
it
to
go
vndre
the
kynges
pryuylege
Ad
imprimendum
solum
to
the
vtter
poyseninge
of
his
people
/
the
Scripturs
so
shamefullye
torne
/
and
their
truthe
so
deuilyshlye
peruerted
.
yet
is
it
no
m●ruele
though
this
heretyque
Pantolabus
doth
vtter
soche
pestilent
poysons
/
consyderinge
that
a
worme
of
that
nest
and
a
locust
of
that
lake
/
canne
geue
non
other
commodite
.
A
mysterye
.
-
1
Wherin
I
requyre
.
And
humblye
desyre
.
-
2
All
menne
y wys
.
That
shall
rede
this
.
-
3
Aboue
all
thinge
.
To
praye
for
our
kynge
.
-
4
Domine
in
virtute
tua
letabitur
rex
,
&
super
salutare
tuum
exultabit
vehementer
.
Psal.
20.
¶
The
openinge
.
1.
LAst
of
all
now
cometh
Pantolabus
in
●
his
humble
requestes
/
as
lowlye
as
the
foxe
whan
he
seketh
his
praye
/
and
as
false
as
the
fryre
whan
he
stodieth
to
deceyue
.
But
marke
his
rhetoricall
style
/
how
manerlye
it
passeth
here
.
Wherin
(
sayth
he
)
I
requyre
.
That
is
to
saye
/
in
that
stinkinge
heresye
(
for
that
goeth
inmediatlye
afore
)
to
praye
for
the
kynge
.
Is
not
this
(
thinke
you
)
full
workemanlye
handled
and
lyke
a
pregnaunt
Poete
of
the
Popes
pultrye
/
thus
to
regestre
his
kynge
in
the
Genealogye
of
stinkinge
heresye
as
he
calleth
it
.
And
to
desyre
his
subiectes
to
praye
for
him
in
the
same
stiking
heresye
also
?
Abhominable
is
that
prayer
/
whiche
riseth
out
of
so
stinkinge
a
desyre
.
Is
not
Pantolabus
(
suppose
ye
)
a
pure
handed
artyficer
and
a
cleane
fyngered
gentylmanne
/
that
so
can
polyshe
his
poesyes
?
yes
verelye
is
he
/
and
lyke
one
of
the
scole
that
he
cometh
from
.
In
the
mart
that
he
occupyeth
/
shall
ye
fynde
nonother
wares
.
All
that
is
there
done
/
commeth
out
of
stinkinge
heresye
/
yf
antichrist
their
Pope
be
an
heretyque
.
For
all
that
they
do
in
their
churche
as
yet
/
are
his
dyrtye
leauinges
/
not
one
obseruacion
bournisshed
with
the
verite
of
the
lorde
.
If
Pantolabus
hath
no
better
thinge
to
bestowe
vpon
his
kynge
but
a
prayer
made
out
of
stinkinge
heresye
/
it
were
best
for
hi
to
kepe
it
styll
vnto
himselfe
.
For
he
hath
no
nede
of
that
curse
of
God
/
for
all
their
blessinges
are
curses
/
and
their
prayers
synne
after
Malachias
Prophecye
.
2
Certayne
/
verelye
/
and
ywys
cometh
neuer
into
owr
meters
/
but
whan
we
lacke
matter
and
wytt
to
fulfyll
them
/
as
I
tolde
yow
afore
.
ywys
master
Pantolabus
the
great
grounded
poete
of
the
Popes
greasye
grauell
pyttes
/
requireth
all
menne
that
shall
reade
with
a
good
deuocion
to
Antichrist
/
this
Genealogye
of
stinkige
heresye
(
which
he
hath
of
an
ydle
Idyotes
brayne
compyled
to
pondre
his
good
zele
vnto
holye
churche
/
&
to
praye
for
the
kynge
whan
they
may
wele
intende
it
.
For
it
is
no
gret
good
deuocion
that
here
moueth
him
vnto
prayer
that
waye
/
but
that
he
must
nedes
saye
sumwhat
though
it
were
but
for
maner
sake
.
Great
pyte
were
it
but
the
manne
shuld
desyre
to
haue
readers
of
his
worke
/
it
is
so
notable
.
As
full
is
it
of
good
Christen
erudicion
/
as
a
dogges
date
is
full
of
swete
honye
.
How
shuld
they
be
stinkinge
heretyques
/
styff
necked
scysmatyques
/
and
obstynate
Papistes
/
yf
they
shuld
not
reade
soche
pratye
Poesyes
amonge
.
Lete
no
manne
thinke
other
wyse
but
that
Pantolabus
and
soche
other
intendeth
sumwhat
by
soche
subtyle
workemanshippe
.
The
Bisshopes
winketh
at
it
/
as
though
there
were
in
it
non
heresye
/
whan
it
is
all
stinkinge
heresye
by
their
owne
confession
.
They
are
wele
contented
whan
they
playe
soch
bussye
partes
/
and
wyll
not
be
acknowe
of
it
/
but
leteth
them
alone
.
If
anye
of
them
leape
so
farre
that
he
is
hanged
vp
for
treason
/
they
care
lyttle
for
it
/
for
they
thinke
thy
haue
so
lost
but
a
knaue
.
3
After
a
farre
fett
style
/
and
curyouslye
compassed
processe
/
cometh
Pantolabus
at
the
last
to
his
full
desyre
.
Exhortynge
all
menne
to
praye
here
for
the
kynge
/
with
as
lyttle
true
deuocion
as
he
that
myndeth
nothynge
lesse
.
And
yt
maketh
no
matter
neyther
.
For
moche
better
yt
is
to
be
vnprayed
for
/
than
to
be
prayed
for
out
of
stynkynge
heresye
/
as
all
their
Papistrye
is
non
other
.
The
prayer
which
ought
to
be
made
for
kynges
&
for
them
that
are
in
auctoryte
/
ought
to
aryse
of
the
sacred
scripturs
whereof
they
haue
their
auctorytees
/
and
not
out
of
s●ynkynge
heresye
as
yt
is
here
requyred
.
Saynt
Paule
exhorted
Timothe
/
which
was
no
papistycall
masse
sayer
but
a
preacher
of
the
Gospell
sufferynge
daylye
persecucions
for
the
same
/
before
all
other
thynges
to
praye
for
kynges
and
for
all
other
which
were
in
hyghe
power
/
that
Christes
disciples
and
true
beleuers
myght
lyue
vndre
them
a
peaceable
lyfe
in
all
godlynesse
.
And
this
is
our
prayer
also
with
contynuall
teares
.
Wherin
we
desyre
the
lorde
for
his
eternall
mercyes
sake
/
alwayes
to
preserue
him
.
But
oute
of
stynkynge
heresyes
we
praye
not
for
him
/
neyther
out
of
Mattenses
nor
Masses
/
euensonges
nor
complynes
/
which
are
the
verye
frutes
of
the
Beast
of
Rome
/
least
we
shulde
by
those
blasphemouse
prayers
brynge
vpon
him
the
great
indignacion
of
God
.
The
frutes
are
euermore
all
one
with
their
tree
in
goodnesse
/
as
those
fylthye
obseruacions
with
their
first
fylthye
begynner
/
haue
they
neuer
so
fayre
colours
of
gods
seruice
/
gods
owne
worde
/
Christes
Gospell
/
the
vttera●●ce
of
his
name
/
with
soche
other
/
yet
are
they
abhomynacions
vnspekeable
after
that
ydo
latrouse
handely●ge
.
4
So
farre
are
these
blynde
Papistes
from
the
true
sprete
of
Christ
/
that
nothynge
they
ryghtlye
vnderstande
of
the
scripturs
.
This
text
of
Dauid
:
Domine
in
virtute
tu●●let●bitur
rex
/
&
super
salutare
tuum
exul●abit
vehementer
:
Perteyneth
alone
vnto
Christ
/
and
not
to
anye
earthlye
kynge
.
For
in
that
whole
Psalme
is
described
his
triumphaunt
glorye
/
with
his
reuengement
ouer
them
with
hath
him
persecuted
of
cruell
hate
&
spyght
.
Christes
humanyte
is
it
/
that
is
so
ioyfull
of
the
strengthe
that
yt
hath
gotten
/
which
is
the
Godhede
.
That
is
yt
which
reioyseth
so
ernestlye
/
&
is
so
excedynge
glady
for
the
sauynge
helthe
of
mankynde
which
yt
hath
by
the
gyft
of
God
obtayned
.
He
hath
his
hartes
desyre
with
the
ful
request
of
his
lyppes
/
which
is
the
eternall
mercye
of
the
Lorde
.
That
manhode
was
preuented
with
lyberall
blessynges
/
&
now
yt
hath
a
crowne
of
immortalyte
.
He
axed
lyfe
for
him
and
for
his
/
&
lyfe
was
geuen
him
for
euer
and
euer
.
Magna
est
gloria
eius
in
salutari
tuo
/
&c.
His
glorye
is
great
/
Lorde
(
sayth
Dauid
)
in
that
sauynge
helthe
/
and
compassed
he
is
now
of
the
/
with
eternall
felycite
.
Soche
mockers
as
is
Pantolabus
shall
ones
fele
his
hande
/
ones
will
he
fynde
out
all
them
that
so
spyghtfullye
hateth
him
.
As
an
hote
kyndeled
ouen
shall
they
at
that
daye
apere
/
the
fyre
euerlastynge
will
deuoure
them
for
euer
●ot
ashamed
is
this
dissemblynge
mocker
and
pestylent
hypocrite
/
in
his
glosynge
flat
teryes
ydolatrouslye
to
abuse
his
Prince
.
For
what
is
ydolatrye
els
/
but
a
worshyppe
geuen
to
a
creature
/
which
peculyarlye
belongeth
vnto
God
.
And
full
therof
is
all
the
seruyce
/
homages
/
and
doynges
of
the
Papistes
/
the
Lorde
ones
delyuer
all
Christen
princes
from
them
.
A
mysterye
.
-
1
And
the
quene
also
Where
so
euer
she
go
.
-
2
And
for
the
sauegarde
Of
oure
prince
Edwarde
.
-
3
Whom
I
praye
Iesu
Longe
to
contyne
we
/
Amen
.
The
openinge
.
1.
ERnest
is
Pantolabus
yet
styll
in
requestes
sprynggynge
out
of
his
gentyll
Genealogye
of
stynkynge
heresye
.
For
therin
he
homblye
requyreth
all
these
thynges
by
his
owne
confessyon
afore
.
Herin
he
desyereth
the
dilygent
readers
of
his
worke
/
to
praye
for
the
quene
also
/
which
was
sumtyme
called
the
ladye
kateryne
howarde
.
He
shulde
seme
to
be
some
blynde
chaplayne
of
hers
/
by
the
blynde
zele
he
sheweth
here
.
For
he
wolde
haue
her
remembred
where
so
euer
she
go
/
in
the
waye
or
out
of
the
waye
.
Trulye
that
prayer
were
of
a
straunge
kynde
/
yf
yt
shuld
so
be
made
as
yt
is
here
requyred
.
Who
hath
harde
prayers
made
for
menne
to
go
where
they
will
/
or
whan
they
are
out
of
the
ryght
waye
to
contynue
so
styll
?
I
thynke
fewe
menne
lyuynge
I
wolde
haue
no
soche
querestre
of
Baals
quere
/
nor
yet
soche
a
chaplayne
of
Bels
college
to
praye
forme
/
as
poore
a
man
as
I
am
Moche
better
grace
parauenture
had
bene
hers
/
yf
she
had
chaunced
of
no
soche
ghostlye
fathers
.
For
where
as
the
scripturs
are
/
contempned
/
&
their
verytees
sett
at
nought
what
els
can
folowe
but
vyce
?
which
alwayes
requyreth
an
yll
ende
.
The
true
loue
of
Gods
worde
/
is
neuer
without
his
feare
.
Neuer
can
that
creature
outragyouslye
offende
/
which
foloweth
the
true
lyne
therof
.
A
●anterne
to
oure
fete
is
that
worde
of
the
Lorde
/
and
a
lyght
vnto
oure
pathe
wayes
in
this
shadowe
of
deathe
/
the
eternall
father
geue
vs
his
grace
to
folowe
yt
.
2
Fynallye
Pantolabus
exhorteth
all
his
readers
to
praye
for
the
sauegards
of
our
most
worthye
prince
Edwarde
.
If
this
were
out
of
the
Genealogye
of
stynkynge
heresye
/
as
yt
is
also
therin
/
yt
were
moche
more
pleasynge
vnto
God
.
He
abhorreth
all
that
is
straunge
/
and
not
lyke
fashyoned
to
the
exemplar
that
he
hath
left
in
the
scripturs
.
He
turneth
awaye
his
face
dysdaynouslye
from
all
mockynge
sacrifyces
inuented
by
menne
and
not
commaunded
of
him
.
As
is
the
Papistycall
Masse
with
all
other
blasph●mouse
obseruacions
of
that
mon●truouse
madame
/
the
●athanycall
Synagoge
of
Antichrist
.
Nadab
and
Abihu
the
sonnes
of
Aaron
the
hyghe
Prest
/
were
consumed
in
the
Lordes
wrathe
/
for
offerynge
s●raunge
fyre
vncommaunded
.
Accursed
is
he
which
addeth
his
owne
inuencyon
vnto
the
Lordes
seruyce
/
or
anye
thynge
els
that
the
scripture
commaundeth
not
.
I
counsell
therfore
all
faythfull
beleuers
/
syncerelye
to
praye
in
sprete
and
in
veryte
after
Christes
holye
doctryne
/
for
their
most
worthye
kynge
and
the
prince
his
naturall
sonne
/
that
the
one
maye
succede
the
other
as
Salomon
ded
Dauid
/
&
as
Iosaphat
ded
Asa
/
in
the
faythfull
wayes
of
the
Lorde
.
And
this
haue
they
good
cause
to
do
yf
they
remembre
all
thynges
.
As
their
delyueraunce
from
the
greate
Golye
of
Rome
/
with
sufferaunce
to
reade
the
scripturs
which
is
their
syngular
sowle●
helthe
.
What
though
some
of
them
at
tymes
be
brent
in
the
fyre
for
Christes
testymonye
/
through
the
Bisshoppes
olde
tyrannye
.
Nothynge
is
there
lost
/
but
their
corruptyble
bodyes
.
Wheras
he
suffreth
one
bodye
in
their
malyce
so
to
peryshe
/
he
saueth
that
●owle
and
a
thousande
more
by
the
fredome
of
Christes
Gospell
.
Blessed
be
the
Lorde
therfore
that
euer
he
was
borne
.
3
I
counsell
no
manne
to
make
this
prayer
with
Pantolabus
nor
with
soche
other
execrable
Papistes
/
so
damnablye
vayne
in
the
corrupt
practyses
/
stodyes
/
and
deuyses
of
their
wretched
hartes
/
though
yt
semeth
verye
good
and
godlye
.
But
praye
after
the
scripturs
with
the
dere
heretage
of
Christ
/
which
is
a
churche
persecuted
as
he
was
/
and
not
pampred
vp
here
in
pryde
and
in
vayne
glorye
.
It
is
a
congregacion
not
knowne
to
the
worlde
nor
regarded
of
fleshlye
lyuers
/
nomore
than
he
was
knowne
and
receyued
of
them
whan
he
came
into
his
owne
.
Praye
all
from
within
/
as
that
churche
is
from
within
lyke
as
Dauid
wytnesseth
with
all
the
Apostles
and
Prophetes
.
And
lete
this
be
youre
specyall
prayer
for
youre
kynge
and
prince
euermore
.
Thu
eternall
God
of
our
fathers
thre
distyncte
persones
in
one
euerlastynge
Godhede
.
Thu
omnypotent
father
and
creatour
of
all
.
Thu
eternall
sonne
and
redemer
Iesus
Christ
.
Thu
euerlastynge
holy
ghost
&
conforter
equall
vnto
them
both
/
all
one
God
in
power
/
substaunce
/
and
nature
of
the
Godhede
/
for
thy
tendre
mercyes
sake
haue
respect
vnto
oure
kynge
and
yonge
prince
.
And
lyke
as
thu
hast
of
thy
munyfycence
and
lyberalyte
geuen
vnto
them
the
imperyall
crowne
and
scepture
of
Englande
.
So
graunt
them
to
lyue
in
thy
feare
/
to
walke
in
thy
worde
/
and
to
do
that
is
ryghtouse
in
thy
syght
euermore
.
Graunt
them
also
Lorde
with
the
swerde
that
they
beare
/
that
they
carrye
yt
not
in
vayne
/
but
alwayes
to
the
ponnyshment
of
the
yll
doers
/
and
to
the
syngular
solace
of
thy
faythfull
seruauntes
.
For
so
is
thy
eternall
will
.
Thus
ought
true
subiectes
to
praye
without
all
hypocresye
/
dissymulacyon
/
and
glosynge
flatterye
.
A
mysterye
.
-
1
Compyled
by
Ponce
Pantolabus
-
2
Imprynted
at
London
In
Pater
noster
rowe
.
-
3
At
the
signe
of
our
ladye
pytye
By
Iohan
Redman
Ad
imprimendum
solum
.
¶
The
other
coppye
.
-
4
Imprented
by
me
Robert
Wyer
.
Ad
imprimendum
solum
.
¶
The
openinge
.
1.
NOw
shuld
soche
a
famouse
worke
/
made
in
defence
of
holye
churche
/
apere
notable
vnto
the
readers
therof
/
except
the
name
of
a
notable
clarke
(
as
master
Pantolabus
is
)
were
putt
ther
vnto
?
fytt
is
yt
that
the
carpenter
shuld
stande
by
his
carpentrye
/
and
the
buylder
by
his
buyldynge
.
A
broken
wall
of
Babylon
hath
Pantolabus
dawbe●d
vp
here
of
old
fauer
and
loue
/
but
his
dyrtye
dawb●rye
holdeth
not
.
For
lyke
an
vnworke
manlye
dawber
he
hath
done
yt
with
vntempred
claye
/
contrarye
to
all
godlye
admonyshmentes
.
Most
dampnably
hath
he
peruerted
the
sacred
scripturs
here
/
to
maynteyne
his
Popyshe
malyce
agaynst
all
Christen
charyte
.
But
Hieremye
/
Ezechiel
/
Micheas
/
and
Aba●uk
/
with
other
holye
Prophetes
/
byddeth
him
and
soche
other
to
sett
their
hartes
at
rest
.
For
the
cyte
which
is
buylded
with
blood
/
and
the
howse
that
standeth
by
vnryghtousnesse
/
shall
not
alwayes
contynue
in
the
worlde
.
I
shall
cast
donge
in
youre
faces
●sayth
the
Lorde
by
his
Prophete
Malachias
)
euen
the
verye
donge
of
youre
solempne
feastes
and
ceremonyes
.
And
yt
shall
cleaue
fast
vpon
you
and
take
you
with
yt
to
eternall
perdicion
.
What
Ponce
Pantolabus
is
(
which
putteth
himselfe
forth
here
for
the
Author
of
this
Iest
)
I
nede
not
to
describe
.
For
the
verye
worke
it selfe
setteth
forth
his
lyuelye
ymage
.
It
manyfestlye
declareth
him
a
braynelesse
babler
/
a
presumptuouse
ydyote
/
a
frantyck
Papist
/
a
peruerter
of
the
scripturs
/
a
stynkynge
heretyque
/
an
enemye
to
God
/
a
secrete
louer
of
Antichrist
/
&
a
preuye
conspyrer
agaynst
his
prince
for
the
Pope
.
2
Moche
accordinge
to
the
ryght
nature
therof
/
is
the
settinge
out
here
of
this
heretycall
Genealogie
.
Abhominably
blasphemouse
it
is
/
and
therfor
it
passeth
forth
vndre
some
tytles
of
abhominacion
.
It
is
seyd
first
of
all
to
be
imprinted
at
London
/
which
is
a
most
noble
cyte
.
Verye
sorye
I
am
that
soche
sylthye
frutes
shuld
come
from
so
worthye
a
place
.
Notwithstandinge
I
ascribe
not
this
partycular
euyll
to
that
worshypful
cyte
/
wherin
(
I
knowe
)
to
be
people
most
vertuouse
and
godlye
.
But
of
this
am
I
certayne
.
Though
Hierusalem
were
holye
and
the
verye
cyte
of
the
lorde
allowed
by
the
scripturs
/
yet
was
it
in
conclusion
most
greuouslye
ponnyshed
for
sufferinge
blasphemers
/
and
for
vnthankefullye
receyuinge
of
Christ
and
his
verite
.
Pater
noster
was
wont
to
be
a
most
wholsom
prayer
/
ordayned
and
commaunded
of
Christ
to
dwell
onlye
within
mannys
sowle
/
and
from
thens
to
be
sent
in
dayly
massage
to
the
eternall
father
of
heauen
.
And
now
he
is
becomen
an
out
strete
dweller
)
the
name
of
a
lane
/
or
the
sygne
of
a
tauerne
.
Farre
is
he
changed
from
Christes
first
institucion
/
a●d
from
the
office
that
he
appointed
him
.
A
farre
meane●
change
from
a
pylde
popyshe
ceremony
/
wolde
be
called
a
great
heresye
of
the
Bysshoppes
.
What
this
is
I
leaue
it
to
yowr
coniecture
.
3●
In
this
Pater
noster
rowe
/
or
in
bedealleye
whether
ye
wyll
/
was
this
Genealogye
imprinted
/
at
the
signe
afowr
ladye
pyte
.
What
that
pyteouse
ladye
is
I
can
not
tell
/
but
wele
I
wote
she
hath
no
●ust
tyttle
to
be
called
owr
ladye
.
No
true
fygure
is
she
to
Marye
the
mother
of
Christ
.
For
neuer
was
she
so
farre
from
the
ryght
faythe
/
that
she
sorowed
so
largelye
for
that
thing
which
was
vnto
vs
all
most
necessarye
.
I
knowe
she
neuer
wept
so
vndyscretely
for
the
deathe
of
Christ
/
which
was
owr
vniuersall
helthe
/
but
most
hyghly
reioysed
therin
.
If
she
euer
mourned
/
it
was
for
the
synnes
of
the
people
/
and
for
that
she
sawe
his
veryte
contempned
of
the
cruell
clergye
/
as
it
is
yet
styll
.
They
therfor
which
worshyp
that
sorowfull
pyte
of
Marye
/
do
honour
that
infydelyte
with
she
neuer
had
/
and
make
them
therof
an
Idoll
.
Thus
is
the
sygne
that
Iohan
Redman
dwelleth
vndre
/
an
exercrable
Idoll
/
and
he
for
so
magnifyenge
her
with
that
tyttle
/
a
verye
Idoll
worshypper
.
The
lesse
maruele
is
it
/
that
soche
fylthye
frutes
cometh
out
of
his
howse
.
Here
is
he
not
ashamed
openlye
to
confesse
/
that
he
hath
sett
his
handes
to
most
wycked
Papystrye
/
and
vnto
an
heape
of
peruerted
Scripturs
/
to
the
great
dyshonour
both
of
God
and
of
his
kynge
.
Adioyninge
ther
vnto
his
pryuylege
/
Ad
imprimendum
solum
/
the
rather
to
infect
his
people
.
4
Now
foloweth
Robert
wyer
/
&
he
graunteth
also
by
his
owne
handye
worke
/
that
he
hath
promoted
forewarde
these
Popyshe
Poesyes
and
Scripturs
abhominablye
peruerted
.
Wherin
he
hath
done
all
that
hath
lyen
in
him
/
to
assure
the
kinges
faythfull
subiectes
to
geue
their
good
hartes
to
the
Popes
olde
faythe
.
An
vngodlye
cruell
waye
were
it
/
yf
menne
ded
but
mynistre
that
thinge
with
shuld
but
poyson
the
bodyes
of
the
people
.
What
shall
we
than
recken
it
/
whan
that
fylthynesse
is
ministred
of
them
/
which
infecteth
their
sowles
to
eternall
deathe
.
Soche
is
the
vnsacyable
thirst
of
them
that
are
couetouse
/
that
they
care
not
what
myschefes
they
do
to
get
money
.
If
the
deuyll
had
geuen
them
a
matter
ageynst
Christ
/
as
his
sworne
Chaplayne
hath
done
here
ageynst
his
true
seruauntes
/
and
haue
monyed
them
wele
/
they
wolde
surely
haue
done
by
that
/
lyke
as
they
haue
done
by
this
.
And
the
daye
wyll
ones
come
that
they
shall
fynde
it
all
one
.
The
kynges
priuylege
.
Ad
imprimendum
solum
/
is
put
to
the
same
/
to
bringe
him
also
vndre
the
selfe
same
curse
/
of
God
/
yf
anye
chaunce
for
it
at
the
latter
daye
(
whom
he
defende
)
so
good
subiectes
are
thy
vnto
him
.
By
soche
diuersite
of
printes
is
it
easy
to
perseyue
that
the
sale
hath
bene
great
&
the
profyghtes
therof
plentuouse
.
If
the
worke
had
bene
Godly
/
yt
neuer
had
gone
so
frelye
abrode
/
nor
with
so
moche
fauer
of
the
Bysshoppes
.
The
lorde
ones
be
mercyfull
to
his
afflicted
famelye
/
and
delyuer
them
from
their
my●cheues
.
Amen
.
¶
The
conclusion
.
¶
Expreslye
is
it
here
to
be
seane
(
dere
frynde
in
the
lorde
)
what
Pantolabus
was
at
the
makinge
of
this
iest
/
and
what
manye
other
are
yet
styll
in
the
same
synefull
lyne
of
Antichrist
.
I
perseyue
by
him
and
soche
other
more
/
that
Leuiathan
had
than
great
strengthe
in
his
loynes
/
to
sende
forth
soche
sturdye
babes
.
Not
longe
afore
that
they
hydde
their
heades
/
and
durst
not
be
seane
abrode
.
But
than
ded
they
on
their
mothers
shamelesse
face
/
and
were
ageyne
as
bragginge
as
in
their
Popes
tyme
.
Small
harme
is
it
to
them
that
the
Beastes
head
was
wounded
/
it
is
so
wele
and
workemanlye
healled
vp
ageyne
.
Not
to
Christes
glorye
haue
they
fashyoned
them
a
newe
churche
now
after
the
Gospell
preachinge
/
but
after
their
owne
vayne
glorye
ageyne
yet
for
aduauntage
.
Destroyed
yet
vtterly
shall
that
execrable
monstre
be
within
short
space
(
trust
vpon
it
)
by
that
only
breathe
of
the
lordes
eternall
mouthe
For
now
doth
he
call
to
remembraunce
the
blood
of
his
elect
Seruauntes
whom
she
hath
slayne
&
seduced
to
establyshe
her
kyngedom
of
lyes
&
abhominacions
.
Now
shal
she
be
subdued
of
that
heauenlye
verite
/
whom
she
hath
of
so
longe
tyme
suppressed
/
the
beast
peryshinge
with
her
whom
she
hath
worshypped
in
so
manye
kyndes
of
Idolatrye
.
That
lorde
make
spede
to
fulfyll
his
euerlastinge
promes
/
to
the
confort
of
his
electes
.
Amen
.
¶
Thu●
endeth
the
openinge
of
a
darke
mysterye
of
inyquite
latelye
spredde
a
brode
in
England●
/
by
Ponce
.
Pantolabus
/
and
dysclosed
by
Iohan
Bale
.
1542.