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Church
Militant
,
of
Gods
word
,
in
the
famous
vniuersitie
of
Haffine
in
Denmarke
,
of
religion
,
so
to
the
confutation
of
the
Heretiks
▪
and
al
other
aduersaries
for
Andrew
Maunsel
.
ANNO.
Wherewith
shal
à
yong
man
redresse
his
waie
?
In
taking
heede
to
thy
worde
.
The
Lawe
of
the
Lord
is
vndefiled
,
refreshing
the
soules
;
The
testimonie
of
the
Lorde
is
sure
,
and
giueth
wisedome
vnto
the
simple
;
The
statutes
of
the
Lord
be
right
,
and
reioice
the
heart
;
The
commandement
of
the
Lord
is
pure
,
and
giueth
light
vnto
the
eies
.
The
Lawe
of
the
Lord
is
vndefiled
,
It
refresheth
the
soules
,
And
in
that
daie
shal
there
waters
of
life
go-out
from
Ierusalem
,
whosoeuer
drinketh
of
the
water
that
I
shal
giue
him
,
shal
neuer
be
more
a
thirst
:
but
the
water
that
I
shal
giue
him
,
shal
be
in
him
à
wel
of
water
,
springing-vp
into
euerlasting
life
.
The
testimonie
of
the
Lord
is
sure
,
Sure
,
Truth
;
The
truth
shal
make
you
free
.
If
the
son
shal
mak
you
free
,
ye
shal
be
free
indeed
it
giueth
wisedome
vnto
the
simple
.
They
haue
reiected
the
word
of
the
Lord
,
and
what
wisedome
is
in
them
?
The
statuts
of
the
Lord
be
right
.
he
wil
haue
al
men
shal
be
saued
,
and
come
vnto
the
knowledge
of
the
truth
.
They
reioice
the
heart
.
Christ
died
for
our
sinnes
,
and
is
risen-againe
for
our
iustification
;
how
Christ
is
the
ende
of
the
Lawe
for
righteousnes
vnto
euerie
one
that
beleeueth
;
hath
made
our
offences
his
offences
,
that
his
righteousnesse
might
be
our
righteousnes
.
Mine
heart
and
my
fleshe
doe
reioice
in
the
liuing
God
.
The
commaundement
of
the
Lord
is
pure
.
It
giueth
light
vnto
the
eies
.
More
to
bee
desired
than
golde
,
yea
than
much
fine
golde
;
Sweeter
also
than
honie
,
and
the
honie
combe
.
I
haue
had
as
great
delight
in
the
waie
of
thie
testimonies
,
as
in
al
riches
.
Out
of
the
deepe
place
haue
I
called
vnto
thee
,
ô
Lorde
,
&c.
In
mine
affliction
it
is
my
comfort
,
that
this
worde
doth
quicken
me
.
I
wil
runne
,
the
waie
of
thie
commandements
,
when
thou
shalt
inlarge
mine
hearte
.
Thie
testimonies
are
my
delight
and
my
counsailers
;
I
wil
speake
of
thie
testimonies
before
Kinges
,
and
wil
not
be
ashamed
.
My
feete
were
almost
gone
;
my
steppes
had
welneere
slipte
.
For
I
freated
at
the
foolish
,
when
I
sawe
the
prosperitie
of
the
wicked
&c.
Then
thought
I
to
know
this
,
but
it
was
too
paineful
for
me
,
vntil
I
went
into
the
Sanctuarie
of
God
,
then
vnderstood
I
their
end
.
Surelie
thou
hast
set
them
in
slipperie
places
,
and
castest
them
downe
into
desolation
.
I
wil
neuer
forget
thie
preceptes
;
for
by
them
thou
haste
quickened
me
.
O
Lorde
,
thīe
worde
endureth
for
euer
in
heauen
.
I
wil
fight
both
for
religious
,
&
for
prophane
causes
,
and
that
alone
and
with
others
;
and
wil
leaue
my
countrie
not
the
worser
;
but
the
better
and
more
ample
to
the
posteritie
.
Because
of
the
howse
of
the
Lord
,
I
wil
procure
thy
welth
.
A
daie
in
thie
courtes
is
better
then
à
thousand
other-where
.
I
had
rather
be
à
doore-keeper
in
the
House
of
my
God
,
than
to
dwel
in
the
Tabernacles
of
wickednesse
.
And
listen
we
vnto
the
Prophet
,
which
saith
,
1 O Lord of hostes , how amiable are thy tabernacles !
2 My soule longeth , yea , & fainteth for the courts of the Lorde ; mine heart , and my flesh haue reioiced in the liuing God .
3 For the sparowe hath found an house ; and the swallowe à nest for her selfe , where she maie laie her yong : euen thine altars , ô Lorde of hostes , my King , and my God .
4 Blessed are they which dwel in thine house , euermore thei will praise thee .
5 Blessed is the man , whose strength is in thee , and in whose heart be thy waies .
6 Who goeth by the vale of teares , and diggeth à well : doubtles with blessings shal the teacher be crowned .
7 Theie goe from strength to strength , that God in Zion maie appeare .
8 O Lord God of hostes heare my praier : hearken , ô God of Jacob.
9 Behold , ô God our protector ; and looke vpon the face of thine Annointed .
10 For a daie in thy courtes is better than à thousand els where : I had rather be of no reputation in the house of my God , than to dwel in the tabernacles of the vngodlie .
11 Because the Lord God is à sunne , and shield : the Lord wil giue grace and glorie : & no good thing wil he depriue them of , which walke innocentlie .
12 O Lorde of hostes , blessed is the man which trusteth in thee .
O LORD OF HOSTES , HOW AMIABLE ARE THY TABERNACLES !
Dauid
prospered
and
grewe
,
for
the
Lord
of
hostes
was
with
him
.
Euen
thou
,
O
Lord
God
of
hostes
.
Iehouah
,
Elohim
,
And
the
Seraphims
cried
one
to
an
other
,
and
saide
,
Holie
,
holie
,
holie
is
the
Lord
of
hostes
.
Who
is
this
King
of
glorie
?
The
Lord
of
hostes
is
the
King
of
glorie
.
to
dwell
in
Zion
,
The
Lord
mightie
in
battell
.
Blessed
be
his
glorious
Name
for
euer
;
and
let
al
the
earth
be
filled
with
his
glorie
.
they
are
al
ministring
spirits
for
their
sakes
,
which
shal
be
heires
of
saluation
.
Thousand
thousands
ministred
vnto
him
,
and
ten
thousand
thousands
stoode
before
him
.
The
fight
,
and
victorie
which
the
Lord
of
hostes
and
his
Angels
haue
got
,
is
described
in
the
Reuelation
on
this
wise
:
Who
is
like
God
?
We
do
not
war
after
the
flesh
.
For
the
weapons
of
our
warfare
be
not
carnal
,
but
mightie
through
God
to
cast
downe
holdes
,
casting
downe
the
imaginations
,
and
euerie
high
thing
that
is
exalted
against
the
knowledge
of
God
,
and
bringing
into
captiuitie
euerie
thought
to
the
obedience
of
Christ
,
In
the
third
order
of
the
Lordes
hoste
be
godlie
hearers
of
the
word
,
who
for
Gods
glorie
,
and
their
owne
saluation
fight
against
the
flesh
,
sinne
,
the
world
,
and
the
diuel
.
Their
war
,
and
weapons
in
the
Epistles
vnto
the
Ephesians
be
described
on
this
wise
:
Or
in
fewer
wordes
,
as
Paul
in
an
other
place
writeth
,
the
women
did
assemble
,
and
came
together
at
the
doore
of
the
Tabernacle
,
This
Iesus
did
manie
Iewes
both
acknowledge
and
worship
,
at
such
time
as
he
liued
in
this
world
,
which
thing
Iosephus
doth
testifie
in
these
wordes
:
(
saie
they
)
But
,
the
better
to
arme
our selues
against
the
deceiptfull
Iewes
,
obey
we
the
wordes
of
our
Lord
Christ
,
saying
,
And
Peter
saith
,
The
strength
of
religion
consisteth
in
this
,
howe
al
things
which
fel-out
in
Christ
,
haue
bene
fore-told
,
The
time
was
signified
by
Iaakob
the
patriarch
,
Furthermore
,
Daniel
in
his
9.
Chapter
saith
:
Bethlehem
,
the
place
where
Christe
was
borne
,
was
long
afore
pointed
at
by
the
Prophet
Micah
.
The
Lord
himselfe
will
giue
you
à
signe
.
Behold
,
the
Virgin
shal
conceiue
and
beare
à
Sonne
,
and
she
shall
call
his
name
Immanuel
.
The
Lord
hath
created
à
newe
thing
in
the
earth
,
A
woman
shal
compasse
à
man
,
Of
the
frute
of
thi●
bodie
,
will
I
set
vpon
thie
throne
.
From
Sheba
theie
shal
come
,
they
shall
bring
golde
,
and
incense
,
and
shew
forth
the
prayses
of
the
Lorde
.
There
shall
come
à
star
of
Iaakob
,
and
à
scepter
shall
rise
of
Israel
.
After
40.
daies
he
was
offered
in
the
temple
,
as
Haggaie
had
promised
,
Simeon
perceaued
the
euent
to
answer
vnto
this
prophecie
,
when
he
saide
,
When
Israel
was
à
childe
then
I
loued
him
,
and
called
my
sonne
out
of
Egypt
.
Send
à
Lambe
to
the
ruler
of
the
world
from
the
rocke
of
the
wildernes
,
vnto
the
mountaine
of
the
daughter
Zion
.
he
should
be
à
Nazarit
vnto
the
lord
.
There
shal
come
à
rod
foorth
of
the
stocke
of
Ishai
,
and
à
graffe
shal
growe
out
of
his
rootes
.
He
hath
sent
me
to
preach
good
tidinges
.
Encreasing
in
wisedome
,
and
stature
,
and
in
fauour
with
God
&
with
man
.
He
hath
sent
me
to
preach
good
tidinges
vnto
the
poore
.
Nowe
when
he
was
entered
into
the
30.
yeare
of
his
age
,
Iohn
the
sonne
of
Zacharias
,
hauing
receaued
à
commandement
from
the
Lorde
concerning
baptisme
of
repentance
,
went
forth
as
à
fore-runner
,
and
cried
,
And
this
was
it
which
the
Prophet
Malachie
fore-tolde
,
when
he
saide
,
This
is
my
beloued
sonne
,
in
whome
I
am
wel
pleased
.
And
thou
shalt
bruise
his
head
,
In
the
three
yeeres
following
he
began
his
raigne
by
teaching
,
and
working
miracles
,
according
to
the
fore-saieng
of
the
Prophet
Esaiah
,
And
againe
,
What
plainer
thing
could
be
spoken
of
the
doctrine
and
miracles
of
the
Messiah
?
The
Prophet
as
it
were
with
a
finger
,
pointeth
to
the
very
person
of
the
Messiah
by
most
euident
tokens
.
Yet
doe
not
the
miserable
Iewes
,
carried-awaie
by
the
stormes
of
their
affections
,
confesse
the
truth
.
Vnto
these
tokens
declaring
the
true
Messiah
,
he
sendeth
the
two
disciples
of
Iohn
,
who
demanded
of
him
,
saieng
,
(
saith
he
)
Hence
came
that
wondering
in
the
blind
man
,
Reioice
greatlie
,
ô
daughter
Zion
,
shout
for
ioie
,
ô
daughter
Ierusalem
,
behold
,
thy
King
commeth
vnto
thee
,
poore
,
and
riding
vpon
an
asse
.
Hosanna
the
sonne
of
Dauid
,
blessed
,
be
he
that
commeth
in
the
Name
of
the
Lorde
,
Hosanna
thou
which
art
in
the
hiest
heauens
.
O
Lord
we
praie
thee
saue
nowe
,
blessed
be
he
that
commeth
in
the
Name
of
the
Lord
,
binde
the
sacrifice
with
cordes
vnto
the
hornes
of
the
altar
.
So
they
weighed
for
my
wages
thirtie
peeces
of
siluer
.
And
the
Lord
saide
vnto
me
,
caste
it
vnto
the
potter
:
à
goodlie
price
,
that
I
was
valued
at
of
them
.
Straight-waie
being
taken
,
all
his
disciples
forsooke
him
,
whereof
Zecharie
in
his
13.
Chapter
,
thus
writeth
,
I
gaue
my
backe
vnto
the
smiters
,
and
my
cheekes
to
the
nippers
:
I
hid
not
my
face
from
shame
and
spitting
.
Curssed
is
euerie
one
that
hangeth
on
tree
.
But
I
am
à
worme
,
and
not
à
man
,
à
shame
of
men
,
and
the
contempt
of
the
people
.
Thou
hast
put-awaie
mine
acquaintance
far
fro
me
,
and
made
me
to
be
abhorred
of
them
.
Beholde
,
my
seruant
shal
prosper
,
he
shal
be
exalted
and
extolled
,
and
be
verie
hie
.
As
manie
were
astonied
at
thee
(
his
visage
was
so
deformed
of
men
,
and
his
forme
of
the
sonnes
of
men
)
so
shal
he
sprincle
manie
nations
,
the
Kings
shal
shut
their
mouthes
at
him
:
for
that
which
had
not
bene
tolde
them
,
shal
they
see
,
and
that
which
they
had
not
heard
,
shal
they
vnderstande
.
He
hath
neither
forme
nor
beautie
,
when
we
shal
see
him
,
there
shal
be
no
forme
that
we
shoulde
desire
him
.
Hee
is
despised
and
reiected
of
men
,
he
is
à
man
ful
of
sorowes
and
hath
experience
of
infirmities
;
wee
hid
as
it
were
our
faces
from
him
,
and
was
despised
,
and
we
esteemed
him
not
.
The
high
Priestes
and
the
princes
of
the
people
spake
il
and
rayled
of
him
,
nodding
their
heades
at
Iesus
fastened
to
the
crosse
,
as
the
Prophet
Hosea
prophecied
,
And
Psalme
Againe
,
And
again
Psalme
35.
Zecharie
also
prophecied
of
his
handes
,
&
side
that
were
pearced
,
Chapter
And
Psal.
My
God
,
my
God
whie
hast
thou
forsaken
me
?
Into
thine
hands
,
Lord
,
I
commend
my
spirit
,
He
was
counted
with
the
transgressors
.
He
bare
the
sinne
of
manie
,
and
praied
for
the
trespassers
.
As
Iesus
was
vpon
dieng
,
there
was
darkenes
ouer
al
the
lande
,
as
though
the
sunne
would
haue
lost
his
light
,
when
as
notwithstanding
the
Moone
was
at
the
ful
.
The
earth
also
terriblie
did
quake
,
according
to
the
prophecie
of
Ioël
,
And
Amos
in
his
8.
chapter
doth
say
,
Being
taken
from
the
crosse
he
was
laide
in
the
graue
,
of
which
mention
is
made
in
the
88.
Psalme
,
My
flesh
doth
rest
in
hope
,
for
thou
wilt
not
leaue
my
soule
in
the
graue
:
neither
wilt
thou
suffer
thine
hol●
one
to
se
corruption
.
Come
,
and
let
vs
returne
vnto
the
Lorde
:
for
he
hath
spoiled
,
and
he
wil
heale
vs
;
he
hath
wounded
vs
,
and
he
wil
binde
vs
vp
.
After
two
dayes
wil
he
reuiue
vs
,
and
in
the
thirde
daie
he
wil
raise
vs
vp
,
and
we
shal
liue
in
his
sight
.
Then
shal
we
haue
knowledge
and
indeuour
our selues
to
know
the
Lord
.
to
baptize
,
&
to
teach
al
nations
repentance
,
and
remission
of
sinnes
in
his
name
.
The
people
shal
be
gathered
vnto
him
.
Al
nations
praise
ye
the
Lord
:
al
ye
people
praise
him
.
For
his
louing
kindnesse
is
great
towarde
vs
,
and
the
trueth
of
the
Lord
endureth
for
euer
.
Thou
art
gone-vp
on
high
,
thou
hast
led
captiuitie
captiue
,
and
receaued
giftes
for
men
.
The
Lord
saide
vnto
my
Lord
,
sit
thou
at
my
right
hande
,
vntil
I
make
thine
enimies
thy
footestoole
.
The
Lord
is
the
portion
of
mine
inheritance
,
and
of
my
cup
thou
doest
mainteine
my
lot
.
The
lines
are
fallen
vnto
me
in
pleasant
places
,
And
afterward
I
wil
powre-out
my
spirit
▪
vpon
al
flesh
,
and
your
sonnes
and
your
daughters
shal
prophecie
,
your
old
men
shal
dreame
dreames
,
and
your
yong
men
shal
see
visions
.
And
al
thy
children
shal
be
taught
of
the
Lorde
,
and
much
peace
shal
be
to
thy
children
.
Behold
I
and
the
children
whome
the
Lorde
hath
giuen
mee
,
are
as
signes
&
as
wonders
in
Israël
by
the
Lord
of
hostes
which
dwelleth
in
mount
Zion
.
In
steede
of
thy
fathers
shal
thy
children
be
:
thou
shalt
make
them
princes
through
al
the
earth
.
Reioyce
ô
barren
that
diddest
not
beare
:
breake
forth
into
ioye
and
reioyce
,
thou
that
diddest
not
trauel
with
child
:
for
the
desolate
hath
mo
children
than
the
married
wife
,
saith
the
Lorde
.
Enlarge
the
place
of
thy
tentes
,
and
let
them
spreade
out
the
curtaines
of
thine
habitations
:
spare
not
,
streach
out
thie
cords
,
and
make
fast
thy
stakes
.
For
thou
shalt
increase
on
the
right
hande
and
on
the
left
,
and
thie
seede
shal
possesse
the
Gentils
and
dwel
in
the
desolate
cities
.
whereas
thou
hast
beene
forsaken
and
hated
,
so
that
no
man
went
by
thee
,
I
wil
make
thee
an
eternal
glorie
,
and
à
●oie
from
generation
vnto
generation
.
A
little
one
shal
become
as
à
thousande
,
and
à
smale
stone
as
à
strong
nation
.
I
the
Lord
wil
hasten
it
in
due
time
.
Christ
fore-telled
howe
Which
thing
as
we
nowe
see
it
come
to
passe
:
so
was
it
long
before
prophecied
by
the
Prophet
Isaiah
in
his
65.
chapter
,
where
he
saith
:
And
more
plainlie
yet
in
an
other
place
:
Reade
the
9.
10.
11.
chap.
of
Paul
vnto
the
Romanes
.
The
Lawe
was
giuen
by
Moses
,
but
grace
and
truth
came
by
Iesus
Christ
,
The
Lorde
thie
God
wil
raise-vp
vnto
thee
à
Prophet
like
vnto
me
from
among
you
,
euen
of
thie
brethren
,
vnto
him
ye
shal
hearken
:
I
haue
set
my
King
vpon
Zion
mine
holie
mountaine
:
Thou
art
à
Priest
for
euer
after
the
order
of
Melchi-zedek
.
Blessed
are
al
that
trust
in
him
.
It
shal
be
in
the
last
daies
,
that
the
mountaine
of
the
house
of
the
Lord
shal
be
prepared
.
Who
marketh
not
what
is
written
both
afore
&
after
in
books
,
he
peruerteth
the
words
of
the
liuing
God
.
In
the
last
daies
,
Two
thousand
voide
;
two
thousand
the
Lawe
;
two
thousand
the
Messiah
:
To
prooue
the
Maior
they
bring
foorth
these
and
such
like
places
of
the
Prophetes
:
And
in
the
11.
chapter
of
the
same
prophet
Isaiah
:
To
which
effect
the
Prophet
Micah
cap.
4.
entreateth
.
Isaiah
likewise
addeth
:
By
these
&
manie
moe
such
like
prophecies
concerning
the
manner
of
the
gouernment
of
the
Messiah
,
the
blinde
&
foolish
Iewes
doe
conclude
that
Iesus
the
sonne
of
the
virgin
Marie
is
not
the
true
Messiah
promised
by
the
Prophets
.
The
seede
of
the
woman
shal
breake
the
serpentes
head
,
shal
bring-in
euerlasting
righteousnes
,
In
thie
seede
shal
al
the
nations
of
the
earth
be
blessed
.
the
easie
and
light
yoke
of
Christ
,
Be
thou
ruler
in
the
middes
of
thine
enemies
,
The
seede
of
the
serpent
shall
bruise
his
heele
,
The
Maior
theie
confirme
by
à
saieng
in
the
second
Psalme
:
And
in
the
4.
of
Micah
:
For
the
Lawe
shal
go
forth
of
Zion
,
and
the
worde
of
the
Lorde
from
Ierusalem
.
And
the
people
of
the
Prince
that
shall
come
,
shal
destroie
the
citie
&
the
sanctuarie
,
and
the
end
thereof
shal
be
with
à
flood
:
&
vnto
the
end
of
the
battel
it
shal
be
destroied
by
desolations
.
He
hath
not
dealt
so
with
euerie
nation
,
neither
haue
they
knowne
his
iudgements
.
Though
thy
people
,
ô
Israel
,
be
as
the
sande
of
the
sea
,
yet
shal
the
remnant
of
them
returne
.
I
haue
spreade
out
my
handes
al
the
daie
vnto
a
rebellious
people
.
Beholde
I
laie
in
Zion
à
stumbling
stone
,
and
à
rocke
to
make
men
fal
:
and
euerie
one
that
beleeueth
on
him
,
shal
not
be
ashamed
.
there
is
no
difference
betweene
the
Iewe
and
the
Grecian
.
For
he
that
is
Lord
ouer
al
,
is
right
vnto
al
,
that
cal-vpon
him
.
For
whosoeuer
shal
cal-vpon
the
name
of
the
Lorde
,
shal
be
saued
.
he
is
the
God
not
of
the
Iewes
onelie
,
but
also
of
the
Gentiles
,
I
wil
saie
to
them
which
were
not
my
people
,
Thou
art
my
people
:
and
her
,
beloued
,
which
was
not
beloued
.
And
it
shal
be
in
the
place
where
it
was
saide
vnto
them
,
Ye
are
not
my
people
,
that
there
they
shal
be
called
,
The
children
of
the
liuing
God
.
and
saie
that
they
write
contraries
,
springeth
out
of
that
verie
puddle
of
impietie
whence
their
other
toies
do
arise
.
For
in
the
ground
,
and
summe
of
matter
they
differ
at
no
time
,
but
the
difference
appeareth
in
circumstances
onelie
.
But
the
more
plainlie
to
answere
vnto
the
obiection
of
the
Iewes
,
I
wil
adioine
to
this
place
the
words
of
Ludouicus
Viues
,
which
are
these
:
to
wit
Euangelistes
,
The
Lord
shal
arise
vpon
thee
,
and
his
glorie
shal
be
seene
vpon
thee
?
the
Lord
our
righteousnes
.
The
Lord
saide
vnto
my
Lord
,
sit
thou
at
my
right
hand
.
Walke
ye
not
in
the
ordinances
of
your
fathers
,
walke
in
my
statutes
?
They
worshippe
me
in
vaine
teaching
for
doctrines
the
commaundements
of
men
?
I
can
destroye
this
Temple
,
and
builde
it
againe
in
three
daies
.
Nowe
the
cause
why
at
this
daie
miracles
are
not
wrought
in
the
eies
of
men
,
as
they
haue
bin
,
Augustine
sheweth
when
he
saith
:
The
sea
is
salt
,
and
frosen
in
the
Winter
,
Though
the
number
of
the
children
of
Israel
were
as
the
sande
of
the
sea
,
yet
shal
but
à
remnant
be
saued
,
My
beloued
had
à
vine-yarde
in
à
verie
fruiteful
hil
,
and
he
hedged
it
,
and
gathered
out
the
stones
of
it
,
and
he
planted
it
with
the
best
plantes
,
and
he
built
à
tower
in
the
middest
thereof
,
and
made
à
wine
presse
therein
.
Nowe
therefore
,
ô
inhabitantes
of
Ierusalem
and
men
of
Iudah
,
iudge
,
I
pray
you
,
betweene
me
and
my
vine-yarde
:
Againe
when
the
same
Prophet
in
his
8.
chapter
doeth
saie
:
doth
not
the
euent
answere
also
to
this
foresaying
?
And
when
he
addeth
,
doth
he
not
expreslie
speake
of
the
disciples
of
the
Lorde
,
whome
afterward
he
saith
should
be
And
again
when
he
saith
,
doeth
not
the
Prophet
here
propose
the
condition
of
getting
saluation
,
the
which
al
the
Prophets
do
testifie
most
of
the
Iewes
should
neglect
?
Thus
hitherto
we
haue
sufficientlie
proued
the
vanitie
of
the
Iewes
,
who
giuen
to
worldlie
pleasure
,
acknowledge
not
the
true
Messiah
,
enen
Iesus
Christ
the
sonne
of
Marie
the
virgin
,
&
therfore
falsely
name
themselues
the
people
of
GOD
,
and
chalenge
the
title
of
the
Church
.
After
this
,
I
saw
in
the
visions
by
night
,
and
beholde
,
the
fourth
beaste
,
was
fearful
,
and
terrible
,
and
verie
strong
:
It
had
great
iron
teeth
;
it
deuoured
and
brake
in
peeces
and
stamped
the
residue
vnder
his
feete
:
and
it
was
vnlike
to
the
beastes
that
were
before
it
:
for
it
had
tenne
hornes
.
As
I
considered
the
hornes
,
beholde
,
there
came
vp
among
them
another
litle
horne
,
before
whom
there
were
three
of
the
first
hornes
pluckt-awaie
,
and
behold
,
in
this
horne
were
eies
like
the
eies
of
man
,
and
à
mouth
speaking
presumptuous
thinges
.
The
fourth
beast
shal
be
the
fourth
kingdome
in
the
earth
,
which
shal
be
vnlike
to
al
the
kingdomes
,
and
shal
deuoure
the
whole
earth
,
and
shal
treade
it
downe
and
break
it
in
peeces
.
And
the
ten
hornes
:
out
of
this
kingdom
are
ten
kings
that
shal
rise
:
&
another
shal
rise
after
them
,
&
he
shal
be
vnlik
to
the
first
,
&
he
shal
subdue
three
kings
.
And
shal
speak
words
against
the
most
high
,
and
shal
consume
the
saints
of
the
most
high
,
&
think
that
he
may
chang
times
and
lawes
.
And
he
shal
consume
,
the
sainctes
of
the
most
high
.
He
shal
think
that
he
may
change
times
and
lawes
.
Hurt
him
,
which
hurt
you
.
He
that
either
killeth
his
enemie
,
or
is
killed
by
his
enemie
entreth
into
Paradise
.
The
second
fable
like
the
same
,
where-vppon
the
prohibition
of
wine
is
builded
,
is
this
:
saith
he
,
(
see
the
chastitie
of
Mahomets
Angels
!
)
For
which
cause
the
vse
of
wine
is
forbidden
to
the
folowers
of
Mahomet
,
least
theie
fal
into
the
like
peril
.
Such
like
stuffe
is
the
fable
touching
the
prohibition
of
swines
fleshe
.
saith
he
,
This
was
the
greeuous
cause
,
forsooth
,
whie
the
fleshe
of
swine
is
forbidden
to
bee
eaten
of
the
Saracens
.
Here-vnto
let
vs
adde
the
fable
concerning
the
last
iudgement
.
Of
this
he
saith
,
The
golden
ground
of
Paradise
,
is
distinguished
with
precious
stones
and
swet
flowers
set
thick
together
,
planted
with
al
fruitful
trees
,
the
pleasant
riuers
running
through
the
greene
feeldes
,
whereof
some
powre-out
milke
,
others
white
honie
,
others
the
purest
wine
,
there
shal
they
be
clothed
with
al
sortes
of
colors
except
blacke
.
The
first
dish
at
the
table
shal
be
the
liuer
of
the
fish
Albis
;
they
shal
neuer
make
an
end
of
eating
,
and
colling
wenches
.
Let
me
haue
my
lawe
,
and
take
you
yours
;
ye
are
free
from
that
which
I
doe
,
and
I
likewise
from
that
which
you
doe
.
He
that
obeieth
not
the
sonne
,
shal
not
see
life
,
but
the
wrath
of
God
abideth
on
him
.
The
Kingdome
,
and
dominion
;
and
the
greatnesse
of
the
kingdome
vnder
the
whole
heauen
shal
be
giuen
to
the
holie
people
of
the
most
high
,
whose
kingdome
is
an
euerlasting
kingdome
,
and
al
powers
shal
serue
and
obey
him
.
euerie
knee
both
of
things
in
heauen
,
and
things
in
earth
,
&
things
vnder
the
earth
shal
bow
to
Iesus
,
must
confesse
that
Iesus
Christ
is
the
soueraigne
Lord
.
Iudgement
must
begin
at
the
house
of
God
.
There
is
no
people
either
so
wilde
,
or
so
sauage
,
if
it
be
ignoraunt
what
kinde
of
God
it
shoulde
haue
,
yet
it
knoweth
howe
it
should
haue
one
.
father
of
the
spirits
.
not
to
feare
them
which
kil
the
bodie
,
but
are
not
able
to
kil
the
soule
:
but
to
feare
him
,
who
is
able
to
destroy
both
soule
and
bodie
in
hel
.
To
daie
shalt
thou
be
with
me
in
Paradise
,
The
God
of
Abraham
,
the
God
of
Isaak
,
and
the
God
of
Iaakob
is
not
the
God
of
the
dead
,
but
of
the
liuing
.
Christ
went
,
and
preached
vnto
the
spirits
that
are
in
prison
?
the
end
of
faith
is
the
saluation
of
souls
.
I
desire
to
be
loosed
,
and
to
be
with
Christ
.
vntil
dust
returne
to
the
earth
as
it
was
,
and
the
spirite
returne
to
God
that
gaue
it
:
The
father
of
spirits
.
The
soules
of
the
righteous
are
in
the
hand
of
God
,
and
no
torment
shal
touch
them
.
Precious
in
the
sight
of
the
Lord
is
the
death
of
his
sainctes
.
Lord
Iesus
recieue
my
spirite
.
Theie
preuented
vs
in
the
fight
,
and
they
shal
not
preuent
vs
in
receauing
the
crowne
.
Because
their
is
one
time
appointed
of
crowning
al
men
.
The
Tabernacles
of
the
Lorde
of
Hostes
,
Go
ye
into
al
the
world
,
and
preach
the
Gospel
to
euerie
creature
.
He
that
shal
beleeue
and
be
baptised
,
shal
be
saued
:
but
he
that
wil
not
beleeue
,
shal
be
damned
.
The
communion
of
Saintes
,
For
precious
in
the
sight
of
the
Lorde
is
the
death
of
his
Saintes
,
The
men
of
this
worlde
are
vnhappilie
happie
:
but
the
Martyrs
were
happilie
vnhappie
.
For
theie
were
for
a
time
vnhappie
,
but
happie
for
euer
.
My
sheepe
heare
my
voice
:
for
theie
knowe
not
the
voice
of
strangers
.
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onelie
shalt
thou
serue
:
Cal
vpon
me
in
the
daie
of
trouble
,
thus
saith
the
Lorde
of
hostes
.
Be
not
ye
caled
Rabbi
,
for
one
is
your
doctor
,
to
wit
,
Christ
.
As
for
me
,
it
is
good
for
me
to
draw
neare
to
God
:
I
haue
put
my
trust
in
the
Lord
God
,
that
I
maie
declare
al
thy
workes
.
Loe
theie
that
with-drawe
themselues
from
thee
shal
perish
:
thou
destroiest
al
them
that
go
a
whoring
from
thee
.
As
for
me
it
is
good
for
me
to
drawe
neere
to
God
:
With
the
heart
man
beleeueth
vnto
righteousnes
,
and
with
the
mouth
man
confesseth
vnto
saluation
:
Flie
from
idolatrie
.
Know
ye
not
that
ye
are
the
temple
of
God
,
and
that
the
spirite
of
God
dwelleth
in
you
?
If
anie
man
destroie
the
temple
of
God
,
him
shal
God
destroie
.
For
the
temple
of
God
is
holie
,
which
ye
are
.
If
anie
man
loue
me
,
he
wil
keepe
my
worde
,
and
my
father
wil
loue
him
,
and
we
wil
come
vnto
him
,
and
wil
dwel
with
him
.
Glorious
thinges
are
spoken
of
thee
,
O
citie
of
God
.
The
holie
Temple
of
God
.
Mine
house
shal
be
caled
the
house
of
praier
:
Walke
in
my
commandementes
,
and
not
in
the
commandements
of
your
fathers
.
In
vaine
theie
worship
me
,
teaching
for
doctrines
mens
preceptes
.
Vnto
the
pure
are
al
thinges
pure
,
but
vnto
them
that
are
defiled
and
vnbeleeuing
,
is
nothing
pure
,
but
euen
their
mindes
and
consciences
are
defiled
.
Theie
professe
that
they
know
God
,
but
by
works
theie
denie
him
,
&
are
abominable
and
disobedient
,
and
vnto
euerie
good
worke
reprobate
.
by
faith
,
the
heartes
be
purified
,
If
anie
man
doth
violate
the
Temple
of
God
,
him
wil
God
destroie
.
We
haue
not
here
à
continuing
citie
:
but
we
seeke
one
to
come
.
Let
our
conuersation
be
in
heauen
,
from
whence
also
we
looke
for
the
Sauiour
,
euen
the
Lorde
Iesus
Christe
;
I
am
with
you
vntil
the
ende
of
the
worlde
.
I
am
the
waie
,
the
trueth
,
and
the
life
.
the
waie
not
erring
;
the
trueth
not
deceiuing
;
the
life
not
failing
;
the
waie
in
example
;
the
trueth
in
promise
;
the
life
in
rewarde
:
The
waie
,
truth
,
life
.
No
man
hath
seene
God
at
anie
time
:
the
onelie
begotten
sonne
of
God
,
which
is
in
the
bosome
of
the
father
,
he
hath
declared
him
:
Iesus
Christ
of
God
is
made
vnto
vs
wisedom
.
He
that
loaseth
his
life
for
my
sake
,
shal
saue
it
.
Christ
is
the
end
of
the
law
for
righteousnes
vnto
euerie
one
that
beleueth
,
As
by
one
mans
disobedience
many
became
sinners
:
so
by
the
obedience
of
one
,
many
are
made
righteous
.
Our
sinnes
he
hath
made
his
sinnes
,
that
he
might
make
his
righteousnes
to
be
ours
.
Being
ignorant
of
the
righteousnesse
of
God
,
and
going
about
to
stablish
their
owne
righteousnesse
,
they
haue
not
submitted
themselues
to
the
righteousnes
of
God
.
For
Christ
is
the
ende
of
the
lawe
for
righteousnesse
vnto
euerie
one
that
beleeueth
.
I
haue
giuen
you
an
example
,
that
ye
shoulde
doe
,
euen
as
I
haue
done
to
you
.
Loue
ye
one
another
,
as
I
haue
loued
you
.
I
am
the
light
of
the
worlde
,
he
that
foloweth
me
,
shal
not
walke
in
darkenes
,
but
shal
haue
the
light
of
life
.
The
lawe
was
giuen
by
Moses
,
but
grace
and
trueth
came
by
Iesus
Christ
:
If
yee
continue
in
my
word●
,
ye
shal
know
the
trueth
,
and
the
truth
shal
make
you
free
:
If
the
sonne
shal
make
you
free
,
you
shal
be
free
in
deed
.
Where
the
spirit
of
the
Lord
is
,
there
is
libertie
.
He
gaue
power
to
be
the
sonnes
of
God
,
euen
to
them
that
beleue
in
his
name
.
The
wind
bloweth
where
it
listeth
,
and
thou
hearest
the
sounde
thereof
,
but
canst
not
tel
whence
it
commeth
:
so
is
euerie
man
that
is
borne
of
the
spirite
,
The
fashion
of
this
world
goeth-away
;
Know
ye
not
,
that
al
we
which
haue
ben
baptized
in
to
Iesus
Christ
,
haue
beene
baptized
into
his
death
?
We
are
buried
then
with
him
by
baptisme
into
his
death
,
that
like
as
Christ
was
raised-vp
from
the
dead
by
the
glorie
of
the
father
,
so
wee
also
shoulde
walke
in
newnes
of
.
God
wil
that
al
men
shal
be
saued
,
God
wil
that
al
men
should
come
vnto
the
knowledge
of
the
truth
.
He
hath
loued
vs
in
the
beloued
,
This
is
my
beloued
sonne
in
whome
I
am
wel
pleased
.
O
Lorde
of
hostes
,
how
amiable
are
thy
Tabernacles
!
How
goodlie
are
thy
tentes
,
ô
Iaakob
,
and
thy
habitations
,
ô
Israell
As
the
vallies
,
are
they
stretched-foorth
,
as
gardens
by
the
riuers
side
,
as
the
aloe
trees
which
the
Lorde
hath
planted
.
MY SOVLE LONGETH , YEA AND FAINTETH FOR THE COVRTES OF THE LORD ; MINE HEART , AND MY FLESH HAVE REIOICED IN THE LIVING GOD .
I
haue
had
as
great
delight
in
the
waie
of
thie
testimonies
,
as
in
al
riches
.
Thie
testimonies
are
my
delight
,
My
soule
is
euen
worne
awaie
by
reason
of
the
desire
I
haue
to
thy
precepts
continualie
.
Mine
eies
haue
failed
in
waiting
for
thy
saluation
,
and
for
thy
iust
promise
.
As
the
Hart
braieth
for
the
riuers
of
waters
:
so
panteth
my
soule
after
thee
,
ô
God
.
My
soule
thirsteth
for
God
,
euen
for
the
liuing
God
.
When
shal
I
come
,
and
appeare
before
the
presence
of
God
?
That
which
is
vnknowne
is
vndesired
.
He
longeth
,
yea
and
fainteth
?
Beholde
God
is
my
saluation
,
I
wil
trust
,
and
wil
not
feare
,
for
the
Lorde
God
is
my
strength
and
song
;
He
also
is
become
my
saluation
.
Therefore
with
ioie
shal
ye
draw
waters
out
of
the
wels
of
saluation
.
And
ye
shal
saie
in
that
daie
,
Praise
the
Lorde
;
and
cal-vpon
his
name
.
the
heart
of
man
euil
,
euen
from
his
youth
?
There
is
none
righteous
,
no
not
one
.
There
is
none
that
vnderstandeth
;
there
is
none
that
seeketh
God
.
Theie
haue
al
gone-out
of
the
waie
;
theie
haue
bin
made
altogether
vnprofitable
:
there
is
none
that
doth
good
.
I
testifie
in
the
Lord
,
that
ye
henceforth
walke
not
as
other
Gentiles
walke
,
in
vanitie
of
their
minde
,
hauing
their
cogitation
darkened
,
and
being
strangers
from
the
life
of
God
through
the
ignorance
that
is
in
them
,
because
of
the
hardnes
of
the
heart
.
Create
in
me
à
cleane
heart
,
O
God
,
and
renue
à
right
spirite
within
me
,
Serue
the
Lorde
in
feare
,
and
reioice
in
trembling
.
My
soule
is
troubled
,
al
my
bones
are
greeued
:
A
ioieful
heart
causeth
good
health
,
but
à
sorowful
minde
drieth
the
bones
.
Create
in
me
à
cleane
heart
,
and
renue
à
right
spirite
within
me
.
Breake
vp
your
fallowe
ground
,
and
sowe
not
among
thornes
:
be
circumcised
to
the
Lord
,
&
take
awaie
the
fore-skins
of
your
heartes
,
And
I
wil
giue
them
one
hart
,
&
I
wil
put
à
new
spirite
within
their
bowels
:
&
I
wil
take
the
stonie
hart
out
of
their
bodies
,
&
I
wil
giue
them
an
hart
of
flesh
.
Hart
doth
reioice
in
the
liuing
God
,
Taste
ye
,
and
see
howe
gratious
the
Lorde
is
;
There
is
one
flesh
of
men
,
and
another
flesh
of
beasts
,
and
other
of
fishes
,
and
another
of
birdes
.
That
which
is
borne
of
the
flesh
,
is
flesh
:
Flesh
&
bloud
shal
not
inherite
the
kingdome
of
God
.
Ye
iudge
after
the
flesh
;
That
I
now
liue
in
the
flesh
,
I
liue
by
the
faith
in
the
sonne
of
God
.
Mine
heart
,
and
my
flesh
,
haue
reioiced
in
the
liuing
God
.
Put
not
your
trust
in
Princes
,
nor
in
the
sonnes
of
man
,
for
there
is
none
helpe
in
them
.
His
breath
departeth
,
and
he
returneth
to
the
earth
:
then
his
thoughtes
doe
perish
.
Blessed
is
he
that
hath
the
God
of
Iaakob
for
his
helpe
,
whose
hope
is
the
Lord
his
God
.
That
theie
trust
not
in
vncertaine
riches
,
but
in
the
liuing
God
.
I
am
sure
that
my
Redeemer
liueth
.
The
vital
motions
do
proue
that
the
mind
abideth
in
the
bodie
:
that
the
spiritè
abideth
in
the
soule
,
the
spiritual
life
doth
proue
.
FOR THE SPAROWE HATH FOVNDE AN HOVSE ; AND THE SWALOW à NEST FOR HER SELFE , WHERE SHE MAIE LAIE HER YONG ONES ; EVEN THINE ALTARS , Ô LORD OF HOSTES , MY KING , AND MY GOD .
Howe
often
would
I
haue
gathered
thie
children
together
,
as
the
Hen
gathereth
her
chickens
,
&
ye
would
not
!
My
King
&
my
God
,
gaue
some
to
be
Apostles
,
&
some
Prophetes
,
&
some
Euangelistes
,
and
some
Pastours
,
and
Teachers
,
Authoritie
is
giuen
vs
not
for
your
destruction
.
Goe
ye
into
al
the
worlde
,
and
preach
the
Gospel
vnto
euerie
creature
.
He
that
shal
beleeue
and
be
baptized
shal
be
saued
:
but
he
that
wil
not
beleeue
shal
be
condemned
.
I
wil
giue
vnto
thee
the
keyes
of
the
kingdome
of
heauen
,
and
whatsoeuer
thou
shalt
binde
vppon
earth
,
shal
be
bounde
in
heauen
;
and
whatsoeuer
thou
shalt
loase
on
earth
,
shal
be
loased
in
heauen
.
Al
power
is
giuen
vnto
me
in
heauen
,
and
in
earth
,
Goe
therefore
,
and
teach
al
nations
.
As
my
father
sent
me
,
so
sende
I
you
.
And
when
he
had
saide
that
,
hee
breathed
on
them
,
one
said
vnto
them
,
Receaue
the
holie
Ghost
.
Whosoeuers
sinnes
yee
remit
,
they
are
remitted
vnto
them
;
and
whosoeuers
sinnes
ye
retaine
,
they
are
retained
.
Disposers
of
the
secrets
of
God
:
That
they
be
found
faithful
.
Wo
be
to
you
interpreters
of
the
lawe
:
for
ye
haue
taken-awaie
the
keie
of
knowledge
:
yee
entred
not
in
your selues
,
and
them
that
came-in
yee
forbad
.
Beware
of
false
Prophetes
;
Take
heede
to
your selues
of
the
leauen
of
the
Pharisies
;
If
anie
man
preach
an
other
Gospel
,
let
him
be
accursed
.
The
scribes
and
the
Pharisies
doe
sit
in
Moses
seat
:
Al
therefore
whatsoeuer
they
bid
you
obserue
,
that
obserue
and
doe
;
Let
them
alone
,
they
be
the
blind
leaders
of
the
blind
.
he
that
heareth
you
heareth
me
.
I
haue
giuen
you
an
example
;
Be
yee
folowers
of
God
,
as
deere
children
,
and
walke
in
loue
.
For
so
saide
Eusebius
entering
into
the
praise
of
Origen
,
He
that
cruelie
is
chastised
,
and
chidden
,
receaueth
neither
chiding
,
nor
amendement
.
à
litle
leauen
leaueneth
the
whole
lumpe
.
Let
this
be
done
,
where
there
is
no
daunger
of
schisme
;
tares
be
to
be
rooted
out
,
so
that
the
wheate
be
not
plucked-vp
withal
.
Of
à
Pastor
Enchiridion
.
in
themselues
damned
,
Though
we
,
or
an
Angel
from
heauen
preach
vnto
you
otherwise
,
than
that
which
we
haue
preached
vnto
you
,
let
him
be
accursed
.
As
we
saide
before
,
so
saie
I
nowe
againe
,
If
anie
man
preach
vnto
you
otherwise
then
that
ye
haue
receaued
,
let
him
be
accursed
.
Reiect
him
that
is
an
heretike
after
once
,
or
twice
admonition
,
knowing
that
he
that
is
such
,
is
peruerted
and
sinneth
being
damned
of
his
owne
self
.
If
ther
come
anie
vnto
you
,
and
bring
not
this
doctrine
,
receaue
him
not
to
house
,
neither
bid
him
,
God
speede
.
Keepe
the
traditions
which
ye
haue
beene
taught
,
either
by
worde
,
or
by
our
Epistle
.
absteine
from
thinges
offered
vnto
idols
,
and
bloode
,
and
that
that
is
strangled
.
First
of
al
I
deliuered
vnto
you
that
which
I
receiued
,
howe
that
Christ
died
for
our
sinnes
according
to
the
Scriptures
:
For
I
haue
receaued
of
the
Lorde
that
which
I
also
haue
deliuered
vnto
you
,
to
wit
,
That
the
Lorde
Iesus
in
the
night
that
he
was
betraied
,
tooke
breade
,
&c.
Whie
do
thy
disciples
transgresse
the
tradition
of
the
Elders
?
Power
is
giuen
vs
for
edification
;
Let
al
thinges
be
done
comelie
and
in
order
:
ye
rethe
commaundement
of
God
,
that
yee
maie
obserue
your
owne
traditions
:
What
,
Enuiest
thou
for
my
sake
?
Yea
,
wold
God
that
al
the
Lords
people
were
Prophetes
,
and
that
the
Lorde
would
put
his
spirite
vpon
them
!
Trie
the
spirites
whether
theie
are
of
God
.
If
we
suffer
with
him
,
we
shal
be
glorified
also
with
him
.
take
Lordship
Lordes
heritage
,
for
the
trial
of
the
elect
,
as
by
fire
,
I
wil
put
enimitie
betweene
thee
and
the
woman
,
and
betweene
thie
seede
,
and
her
seede
.
He
shal
breake
thine
head
,
and
thou
shalt
bruise
his
heele
.
The
name
of
the
Lord
is
a
strong
towre
,
the
righteous
runneth
vnto
it
,
and
is
exalted
.
Let
my
praier
be
directed
in
thy
sight
as
incense
;
&
the
lifting-vp
of
mine
hands
as
an
euening
sacrifice
.
For
thou
desirest
no
sacrifice
,
though
I
would
giue
it
:
thou
delightest
not
in
burnt
offering
.
Here
O
my
people
,
and
I
wil
speake
;
heare
O
Israel
,
and
I
wil
testifie
vnto
thee
:
for
I
am
God
,
euen
thie
God
.
I
wil
not
reproue
thee
for
thie
sacrifices
,
or
thie
burnt
offeringes
,
that
haue
not
bin
continualie
before
me
.
I
wil
take
no
bullock
out
of
thine
house
,
nor
goates
out
of
thie
foldes
.
I
spake
not
vnto
your
fathers
,
nor
commanded
them
,
when
I
brought
them
out
of
the
land
of
Aegypt
,
concerning
burnt
offeringes
and
sacrifices
.
Heare
the
worde
of
the
Lorde
,
O
Princes
of
Sodome
:
hearken
vnto
the
Lawe
of
our
God
,
O
people
of
Gomorrah
,
what
haue
I
to
do
with
the
multitude
of
your
sacrifices
,
saith
the
Lorde
?
I
am
ful
of
the
burnt
offerings
of
rams
,
&
of
the
fat
of
fed
beastes
;
&
I
desire
not
the
bloud
of
Bullocks
,
nor
of
lambes
,
nor
of
goates
.
When
ye
come
to
appeare
before
me
,
who
required
this
of
your
handes
to
treade
in
my
courts
?
Bring
no
oblations
in
vaine
:
incense
is
an
abomination
vnto
me
.
The
sacrifice
of
the
wicked
is
abhomination
to
the
Lorde
.
Vnto
the
wicked
God
saide
,
what
hast
thou
to
doe
to
declare
mine
ordinances
,
that
thou
shouldest
take
my
couenant
in
thie
mouth
,
seeing
thou
hatest
to
be
reformed
,
and
hast
caste
my
wordes
behinde
thee
?
Wash
you
,
make
you
cleane
.
Take-awaie
the
euil
of
your
workes
from
before
mine
eies
;
cease
to
do
euil
.
Learne
to
do
wel
;
seeke
iudgement
;
relieue
the
oppressed
;
iudge
the
fatherlesse
,
and
defende
the
widowe
.
The
sacrifices
of
God
are
à
contrite
spirit
;
à
broken
heart
,
O
God
thou
wilt
not
despise
.
Then
shalt
thou
accept
the
sacrifices
of
righteousnes
,
euen
the
burnt
offering
and
oblation
;
then
shal
theie
offer
calues
vpon
thine
altar
.
The
wisdome
of
the
flesh
is
enimitie
against
God
.
Olah
,
Hodah
.
Whom
God
hath
set-forth
to
be
à
reconciliation
through
faith
in
his
bloode
.
deuide
the
worde
of
trueth
aright
.
In
the
31.
chapter
of
Genesis
mention
is
made
of
the
Gods
of
the
Gentiles
,
where
Laban
vnto
his
sonne
in
lawe
,
doth
saie
,
Whereof
wee
maie
gather
,
that
the
worde
of
the
promise
being
obscured
among
the
posteritie
of
Noah
foorth-with
they
inuented
strange
Gods
and
fained
worshippinges
.
For
seeing
,
as
Cicero
doth
saie
,
hauing
lost
the
true
God
,
and
his
worde
,
they
made
to
themselues
fained
Gods
,
which
thing
Paul
doeth
pronounce
was
the
punishment
of
their
neglecting
the
true
God
,
when
he
saith
.
So
then
idolatrie
,
and
the
inuention
of
fained
Gods
is
the
iust
punishment
of
apostasie
from
the
true
God
.
And
this
was
it
which
the
same
Apostle
doth
saie
:
Palenes
,
Feare
,
the
Ague
,
Iupiter
,
Panthea
;
Iuno
,
Herea
;
Minerua
,
Panathenea
;
Dionysia
,
Father
Bacchus
;
Ceres
,
Eleusinia
Tesmophoria
;
Delia
Apollos
;
Phithia
Hermea
Mercurie
;
Neptune
,
Posidonia
;
Hercules
,
Heraclea
;
Aesclepia
,
Metha
to
thuein
,
Episda
.
Ekatombe
,
Apollo
,
Aristomenes
Misenius
Agathocles
,
Saturne
,
Iupiter
Latialis
Mercurie
.
Moloch
,
They
haue
built
the
hie
place
of
Topheth
,
which
is
the
valleie
of
Ben-Humon
to
burne
their
sonnes
and
their
daughters
in
the
fire
,
which
I
commanded
them
not
,
neither
came
it
in
mine
hearte
.
Moloch
.
God
doth
send
them
strong
delusion
,
that
they
should
beleue
lies
,
and
be
deliuered
ouer
into
à
reprobate
minde
,
which
wil
not
beleeue
the
trueth
.
We
giue
you
,
power
to
offer
expiatorie
,
that
is
peace
offeringes
,
cal
à
boate
à
boate
,
and
à
spade
à
spade
,
The
Lorde
sware
and
wil
not
repent
,
Thou
art
à
Priest
for
euer
after
the
order
of
Melchi-zedek
.
Woe
be
to
vs
if
we
enter-in
without
making
à
noise
,
that
is
,
if
wee
boast
that
we
are
sheepeheardes
,
and
be
yet
but
dumme
dogs
.
For
nothing
is
lesse
tollerable
,
than
for
him
to
be
deemed
à
pastor
in
the
Church
,
who
doeth
not
speak
,
and
whose
voice
maketh
no
noise
to
edification
of
the
people
.
The
priestes
lippes
shal
preseru
:
knowledge
.
Heare
the
worde
at
my
mouth
,
and
giue
them
warning
from
me
.
The
Prophete
that
hath
à
dreame
,
let
him
tel
à
dreame
;
and
hee
that
hath
my
worde
,
let
him
speake
my
worde
faithfulie
:
what
is
the
chaffe
to
wheate
,
saith
the
Lorde
?
Walke
ye
not
in
the
ordinances
of
your
Fathers
,
&c.
but
walke
in
my
statutes
:
Theie
worship
me
in
vaine
,
teaching
for
doctrines
the
commandementes
of
men
.
For
this
is
my
bodie
;
Thie
worde
is
à
lanterne
vnto
my
feete
,
and
à
light
vnto
my
path
.
The
commandement
is
à
lanterne
,
and
the
Lawe
à
light
.
Thou
shalt
haue
none
other
Gods
before
me
.
Lead
me
forth
in
thie
truth
,
and
teach
me
:
for
thou
art
the
God
of
my
saluation
.
Theie
worship
me
in
vaine
,
teaching
for
doctrines
mens
traditions
.
whatsoeuer
is
not
of
faith
,
is
sinne
.
Yee
shal
not
do
euerie
man
whatsoeuer
seemeth
good
in
his
owne
eies
.
Walke
ye
not
in
the
ordinances
of
your
fathers
,
&c.
Walke
in
my
statutes
.
to
take
,
eate
and
drinke
,
and
to
do
that
in
remembrance
of
him
.
none
maie
prescribe
to
the
truth
either
spaces
of
time
,
or
the
authoritie
of
persons
,
or
the
priuiledge
of
regions
.
Because
our
Lord
Christ
,
who
continueth
for
euer
,
named
himselfe
the
truth
,
not
custome
.
But
this
man
,
after
he
had
offeredone
sacrifice
for
sinnes
,
sitteth
for
euer
at
the
right
hand
of
God
,
and
from
hence-forth
tarrieth
til
his
enimies
be
made
his
foote-stoole
.
For
with
one
offering
hath
he
consecrated
for
euer
them
that
are
sanctified
.
Christe
being
come
an
hie
Priest
,
by
his
owne
bloud
entered
he
in
once
into
the
holie
place
,
and
obteined
eternal
redemption
for
vs
.
How
much
more
shal
the
bloud
of
Christ
which
through
the
eternal
spirite
offered
himselfe
without
spot
to
God
,
purge
your
conscience
from
dead
workes
,
to
serue
the
liuing
God!
)
There
is
one
God
,
and
one
Mediator
betweene
God
and
man
,
which
is
the
man
Christe
Iesus
,
who
gaue
himselfe
a
ransome
for
al
men
.
We
offer
to
thie
noble
maiestie
of
thie
benefites
,
and
giftes
,
à
pure
sasacrifice
,
a
holie
sacrifice
,
an
immaculate
sacrifice
,
the
holie
breade
of
euerlasting
life
,
and
the
cup
of
perpetual
saluation
,
vpon
which
do
thou
vouchsafe
to
looke
with
à
fauourable
and
gratious
countenance
,
and
to
accept
them
,
as
thou
diddest
vouchsafe
to
accept
the
giftes
of
thie
childe
Abel
the
righteous
,
and
the
sacrifice
of
our
Patriarch
Abraham
;
and
that
holie
,
and
immaculate
sacrifice
which
Melchisedech
thie
most
hie
Prieste
offered
to
thee
.
We
humblie
beseech
thee
,
ô
Almightie
God
,
command
these
to
be
carried-vp
by
the
hande
of
thine
holie
Angels
vnto
thine
hie
altar
,
&c.
through
our
Lorde
Iesus
Christe
:
For
by
grace
,
are
ye
saued
throgh
faith
,
&
that
not
of
your selues
,
it
is
the
gift
of
God
.
Not
of
workes
,
least
anie
man
should
boast
.
Ho
,
euerie
one
that
thirsteth
,
come
ye
to
the
waters
,
and
ye
that
haue
no
siluer
,
come
,
buie
,
and
eate
:
come
I
saie
,
buie
wine
,
and
milke
without
siluer
,
and
without
monie
.
When
ye
come
together
into
one
place
,
this
is
not
to
eate
the
Lordes
supper
.
For
euerie
man
when
they
shoulde
eate
,
taketh
his
owne
supper
afore
.
Blessed
are
the
dead
which
die
in
the
Lorde
.
The
end
of
faith
is
the
saluation
of
soules
.
He
that
beleeueth
not
on
the
sonne
,
the
wrath
of
God
abideth
on
him
.
And
Melchi-zedek
king
of
Shalem
brought-foorth
breade
and
wine
,
and
hee
was
à
Priest
of
the
most
high
God
.
Therefore
he
blessed
him
,
saieng
,
Blessed
art
thou
Abraham
,
of
God
most
high
.
He
offered
,
He
brought-foorth
Melchi-zedek
brought-forth
bread
&
wine
;
And
he
was
à
Priest
of
the
most
high
God
,
therefore
he
blessed
him
;
Thou
art
,
à
Priest
for
euer
after
the
order
of
Melchi-zedek
The
Lord
sware
and
wil
not
repent
,
Thou
art
à
Priest
for
euer
after
the
order
of
Melchi-zedek
.
If
therefore
both
the
Priesthoode
which
is
of
the
lawe
haue
taken
an
ende
;
and
the
Priest
which
is
after
the
order
of
Melchi-zedek
haue
offered
the
sacrifice
,
and
brought
it
to
passe
that
al
other
sacrifices
shoulde
be
vnnecessarie
,
whie
doe
the
Priestes
of
the
newe
Testament
vse
à
mystical
lyturgie
,
or
sacrifice
?
But
they
who
are
learned
in
diuine
matters
doe
know
,
that
we
doe
not
offer
another
sacrifice
,
but
cal
into
minde
that
one
,
and
wholesome
sacrifice
.
In
euerie
place
incense
shal
be
offered
vnto
my
Name
,
and
à
pure
offering
:
for
my
Name
is
greate
among
the
heathen
.
Offer
à
lawful
and
continual
sacrifice
to
the
Lord
:
Beastes
be
in
the
market
place
:
Ergo
,
à
Chimera
is
there
.
To
whome
ye
come
as
vnto
à
liuing
stone
,
&c.
yee
as
liuelie
stones
,
be
made
à
spiritual
house
,
and
holie
Priesthood
,
to
offer-vp
spiritual
sacrifices
acceptable
to
God
by
Iesus
Christ
.
But
ye
are
à
chosen
generation
,
à
royal
Priesthood
,
an
holie
nation
,
à
peculiar
people
,
that
ye
should
shew-forth
the
virtues
of
him
that
hath
called
you
out
of
darknes
into
his
meruelous
light
.
For
we
that
are
manie
,
are
one
bread
,
and
one
bodie
:
because
we
are
al
partakers
of
one
bread
.
The
cup
of
blessing
which
we
blesse
,
is
it
not
the
communion
of
the
bloud
of
Christe
?
The
bread
which
we
breake
,
is
it
not
the
communion
of
the
bodie
of
Christ
?
Euerie
hie
priest
is
taken
from
among
men
,
&
is
ordeined
for
men
,
in
thinges
pertaining
to
God
,
that
he
maie
offer
both
gifts
;
and
sacrifices
for
sinnes
.
(
for
we
were
by
nature
the
children
of
wrath
,
The
seede
of
the
woman
shal
bruise
the
serpents
head
,
A
more
conuenient
manner
to
heale
our
miserie
there
was
none
,
than
by
the
passion
of
Christ
.
For
be
,
made
our
sinnes
his
own
sinnes
,
that
he
might
make
his
righteousnes
to
be
ours
.
The
Sonne
of
God
therefore
,
taking
our
flesh
vpon
him
became
man
,
that
the
man
Iesus
Christ
might
be
the
Mediator
betweene
God
and
man
.
He
tooke
flesh
&
blood
,
that
he
might
destroie
through
death
,
him
that
had
power
of
death
,
that
is
the
diuel
,
and
that
he
might
deliuer
all
them
,
which
for
feare
of
death
were
all
their
life
time
subiect
to
bondage
.
In
all
thinges
it
became
him
to
be
made
like
vnto
his
brethren
,
that
he
might
be
merciful
;
and
à
faithful
high
priest
in
thinges
concerning
God
,
that
he
might
make
reconciliation
for
the
sinnes
of
the
people
.
For
in
that
he
suffered
,
and
was
tempted
,
he
is
able
to
succour
them
that
are
tempted
.
Such
an
highe
priest
it
became
vs
to
haue
,
which
is
holie
,
harmelesse
,
vndefiled
,
separat
from
sinners
,
and
made
〈◊〉
than
the
heauens
:
which
needed
not
dailie
as
those
hie
Priestes
to
offer-vp
sacrifice
,
first
for
his
owne
sinnes
,
and
then
for
the
peoples
.
Cursed
is
euerie
man
that
continueth
not
in
al
thinges
which
are
written
in
the
booke
of
the
lawe
,
to
do
them
;
)
the
mysterie
hid
from
the
wise
of
this
world
;
and
is
thought
of
them
to
be
foolishnes
.
But
to
the
miserable
and
afflicted
sinners
it
is
the
wisedome
of
God
:
whom
it
hath
pleased
by
the
foolish
preaching
of
Christ
crucified
to
saue
such
as
beleeue
.
It
is
behoueful
that
repentance
,
and
remission
of
sinnes
be
preached
in
my
Name
among
al
nations
.
the
Gospel
is
à
general
preaching
of
the
remission
of
sinnes
,
which
theie
attaine
,
who
repent
,
and
that
through
the
Name
,
that
is
through
the
merites
of
Christ
.
The
Gospel
is
an
vniuersal
preaching
of
Christ
our
Priest
,
wherein
tidings
is
brought
of
deliuerance
from
the
wrath
of
God
;
from
the
cursse
of
the
lawe
;
and
from
euerlasting
damnation
,
and
remission
of
sinnes
,
saluation
,
and
euerlasting
life
is
proclaimed
to
al
such
as
beleeue
in
the
sonne
,
for
his
owne
merites
,
according
to
the
promise
made
in
olde
time
to
the
fathers
,
that
the
glorie
of
God
his
goodnes
,
maie
be
commended
euermore
;
and
besides
that
such
as
be
deliuered
through
Christe
,
maie
bring
forth
fruites
worthie
the
Gospel
;
and
at
the
length
enioie
euerlasting
life
.
The
seede
of
the
woman
shal
bruise
the
head
of
the
serpent
.
Christe
by
the
spirite
went
&
preached
vnto
the
spirites
that
are
in
prison
,
For
,
if
the
worde
spoken
by
Angels
,
was
stedfast
,
and
euerie
transgression
and
disobedience
receaued
à
iust
recompence
of
reward
:
howe
shal
we
escape
,
if
we
neglect
so
great
saluation
?
Let
vs
therefore
,
take
heede
that
we
let
it
not
slip
.
In
the
daies
of
his
flesh
he
did
offer-vp
praiers
and
supplications
,
with
strong
crieing
and
teares
vnto
him
,
that
was
able
to
saue
him
from
death
.
gaue
himselfe
a
ransome
for
al
men
,
Surelie
he
hath
borne
our
infirmities
,
&
carried
our
sorrowes
.
He
was
wounded
for
our
transgressions
,
he
was
broken
for
our
iniquities
.
As
by
one
mans
disobedience
,
manie
were
made
sinners
:
so
by
the
obedience
of
one
,
shal
manie
also
be
made
righteous
.
Christ
was
made
vnder
the
law
,
that
he
might
redeeme
them
which
were
vnder
the
law
.
Christe
hath
redeemed
vs
from
the
curse
of
the
lawe
,
when
hee
was
made
à
curse
for
vs
;
)
Christ
is
the
ende
of
the
lawe
for
righteousnes
vnto
euerie
one
that
beleeueth
.
risen
againe
for
our
iustification
.
Who
shal
laie
anie
thing
vnto
the
charge
of
Gods
chosen
?
&c.
It
is
Christ
that
maketh
intercession
for
vs
.
The
passion
of
our
Lord
Iesus
Christ
the
eternal
Priest
is
the
propitiatorie
sacrifice
wherein
the
eternal
sonne
of
God
,
made
man
,
and
of
the
father
appointed
an
eternal
Priest
,
by
obeieng
the
father
in
suffering
euen
vnto
the
death
of
the
crosse
,
offered
himselfe
through
the
eternal
spirite
to
the
eternal
father
vppon
the
altar
of
the
crosse
,
sustaining
the
curse
of
the
law
truelie
,
to
the
end
that
by
this
one
,
and
most
perfect
oblation
he
might
satisfie
the
iustice
of
God
for
the
offence
,
and
punishment
of
mankinde
;
pacifie
the
iust
displeasure
of
God
;
and
by
this
onelie
sacrifice
merit
for
al
which
from
the
creation
of
the
world
either
haue
beleeued
,
or
til
the
ende
of
the
same
shal
beleeue
,
euen
eternal
sanctification
,
that
is
deliuerance
from
the
cursse
of
the
lawe
;
grace
,
benediction
,
life
,
and
euerlasting
saluation
,
that
so
being
conformable
to
Christ
,
theie
maie
praise
and
glorifie
God
for
euer
and
euer
.
For
their
sakes
sanctifie
I
my selfe
,
that
theie
also
maie
be
sanctified
through
the
truth
.
What
doeth
this
priest
offer
to
God
?
The
sonne
of
God
the
eternal
priest
hath
offered
himselfe
to
the
father
vppon
the
altar
of
the
crosse
,
taking
our
cause
,
that
is
our
sinne
,
and
punishment
vpon
himselfe
.
For
the
Epistle
vnto
the
Hebrewes
doeth
witnesse
,
that
the
sonne
of
God
was
made
partaker
of
our
flesh
and
bloode
,
that
he
might
haue
that
which
he
might
offer
.
And
Augustine
doeth
saie
,
The
Lord
hath
laide
vpon
him
the
iniquitie
of
vs
al.
He
hath
made
him
to
be
sinne
for
vs
,
which
knewe
no
sinne
,
that
we
should
be
made
the
righteousnes
of
God
in
him
.
Christ
hath
redeemed
vs
from
the
cursse
of
the
lawe
,
being
made
a
cursse
for
vs
.
For
it
is
written
,
Cursed
is
euerie
one
that
hangeth
on
tree
.
He
gaue
himself
à
ransome
for
al
men
.
Beholde
the
lambe
of
God
,
which
taketh
awaie
the
sinnes
of
the
world
.
Howe
much
more
shal
the
bloode
of
Christ
,
which
through
the
eternal
spirit
offered
himselfe
without
spot
to
God
,
purge
your
conscience
from
dead
workes
!
Take
heede
vnto
your selues
,
and
to
al
the
flocke
,
whereof
the
holie
Ghost
hath
made
you
ouerseers
,
to
feede
the
Church
of
God
,
which
he
hath
purchased
with
his
owne
bloode
.
With
one
offering
hath
be
consecrated
for
euer
them
that
are
sanctified
.
by
his
owne
bloode
entred
he
once
into
the
holie
place
,
and
obteined
eternall
redemption
for
vs
.
Man
that
is
borne
of
a
woman
,
is
of
short
continuance
,
&
full
of
trouble
.
We
al
doe
vade
as
a
leafe
,
and
our
iniquities
like
the
winde
haue
taken
vs
away
.
Your
iniquities
,
haue
separated
betwene
you
and
your
God
;
and
your
sinnes
haue
hid
his
face
from
you
.
A
man
knoweth
not
in
the
morning
what
maie
betide
him
ere
night
.
either
wee
are
,
or
we
haue
beene
,
or
we
maie
be
,
as
this
man
is
.
Apeece
of
bread
giue
to
Belisarius
,
whome
vertue
aduanced
,
enuie
hath
ouerthrowen
.
Let
no
man
trust
too
much
to
prosperitie
.
Some
,
shal
awake
,
to
shame
and
perpetual
contempt
.
Depart
from
me
yee
curssed
into
euerlasting
fire
,
which
is
prepared
for
the
Diuel
,
and
his
Angels
.
And
their
worme
shal
not
die
.
the
death
of
sainctes
is
called
pretious
in
the
sight
of
the
Lord
.
his
iudgee
,
ment
is
according
to
trueth
,
In
wrath
remember
mercie
:
It
is
the
propertie
of
God
,
by
the
temperature
of
mercie
to
mitigate
his
iustice
.
Can
à
woman
forget
her
childe
,
and
not
haue
compassion
on
the
sonne
of
her
wombe
?
Though
she
should
forget
,
yet
will
not
I
forget
thee
.
As
à
father
,
hath
compassion
on
his
children
:
so
hath
the
Lorde
compassion
on
them
that
feare
him
.
Through
the
tender
mercie
,
The
mountaines
shal
remoue
,
and
the
hils
shal
fal
downe
:
but
my
mercie
shal
not
depart
from
thee
,
neither
shal
the
couenant
of
my
peace
fall
awaie
,
saith
the
Lorde
that
hath
compassion
vpon
thee
.
The
earth
is
ful
of
the
goodnes
of
the
Lord
.
As
hie
as
the
heauen
is
aboue
the
earth
,
so
great
is
his
mercie
toward
them
that
feare
him
.
In
mercie
shal
the
throne
be
prepared
,
and
he
shal
sit
vpon
it
in
stedfastnesse
.
Oh
,
how
faire
à
thing
is
the
mercie
of
God
in
the
time
of
anguish
and
trouble
!
It
is
like
à
cloude
of
raine
,
that
commeth
in
the
time
of
drought
.
Who
redeemeth
thy
life
from
the
graue
,
and
crowneth
thee
with
mercie
and
compassions
,
Thou
with
fauour
wilt
compasse
him
,
as
with
a
shielde
.
Thy
louing
kindnesse
is
better
than
life
.
The
Lord
is
good
to
all
,
and
his
mercies
are
ouer
all
his
workes
.
As
his
greatnes
is
;
so
is
his
mercie
.
God
so
loued
the
world
,
that
he
hath
giuen
his
onely
begotten
sonne
,
that
who
so
euer
beleeueth
in
him
,
should
not
perish
,
but
haue
euerlasting
life
.
God
setteth-out
his
loue
toward
vs
,
seeing
that
while
we
were
yet
sinners
,
Christe
died
for
vs
.
God
spared
not
his
owne
Sonne
,
but
gaue
him
for
vs
al.
To
They
are
to
be
pitied
,
who
are
in
miserie
for
fortune
,
not
for
their
offences
.
Greater
is
God
his
mercie
,
than
the
miserie
of
all
sinners
.
Al
nations
,
Praise
ye
the
Lorde
:
all
yee
people
praise
him
.
For
his
louing
kindnes
is
great
towarde
vs
,
and
the
trueth
of
the
Lorde
endureth
for
euer
.
I
will
shewe
mercy
vnto
thousandes
to
them
that
loue
me
,
and
keepe
my
commandements
.
as
he
is
the
ende
of
the
lawe
for
righteousnesse
vnto
euerie
one
tha●
beleeueth
:
so
al
the
promises
of
God
in
him
are
yea
and
Amen
,
The
Lord
,
the
Lord
God
is
mercifull
,
and
gratious
,
and
aboundant
in
goodnes
,
and
trueth
,
who
reserueth
mercie
for
thousandes
,
forgiuing
iniquitie
,
&
transgression
,
&
sinne
.
Al
the
pathes
of
the
Lorde
are
mercie
,
and
truth
vnto
such
as
kepe
his
couenant
,
and
his
testimonies
,
Mercie
shal
compasse
him
that
trusteth
in
the
Lord
.
That
thou
maiest
be
iust
when
thou
speakest
,
Who
being
in
the
forme
of
God
,
thought
it
no
roberie
to
be
equal
with
God
:
but
he
made
himselfe
of
no
reputation
,
and
tooke
on
him-selfe
the
form
of
à
seruant
,
&
was
made
like
vnto
men
,
&
was
found
in
shape
as
à
man
.
He
humbled
him selfe
,
&
became
obedient
vnto
the
death
,
euen
the
death
of
the
crosse
.
Because
it
is
vnpossible
,
that
the
bloud
of
Buls
,
and
Goates
should
take
away
sinnes
.
Wherefore
when
he
commeth
into
the
world
,
he
saith
,
Sacrifice
and
offering
thou
wouldest
not
:
but
à
bodie
thou
hast
ordeined
me
.
In
burnt
offeringes
,
and
sinne
offeringes
thou
hast
had
no
pleasure
.
Then
I
saide
,
Loe
I
come
(
In
the
beginning
of
the
Booke
it
is
written
of
me
)
that
I
should
do
thy
will
,
O
God
.
He
was
offered
,
euen
because
he
would
.
O
my
Father
,
if
it
be
possible
,
let
this
cup
passe
fro
me
;
neuerthelesse
not
as
I
wil
,
but
as
thou
wilt
?
The
spirit
in
deed
is
willing
,
but
the
flesh
is
weake
.
That
the
passion
of
the
Crosse
was
not
voluntarie
to
Christ
,
and
againe
was
voluntarie
for
the
fathers
wil
,
and
for
our
saluation
,
you
maie
easilie
perceiue
by
this
praier
,
O
my
Father
,
if
it
be
possible
,
let
this
cup
passe
from
me
.
For
as
the
word
of
God
is
God
,
and
naturalie
the
verie
life
,
no
man
wil
saie
that
anie
waie
he
feared
death
:
but
beeing
made
flesh
,
he
permitteth
fleshe
,
to
suffer
that
which
belongeth
to
flesh
,
and
therefore
as
verie
man
he
dreadeth
death
standing
at
the
dores
.
He
was
hearde
in
that
which
he
feared
,
The
fruite
of
this
wonderful
obedience
of
the
sonne
of
God
,
is
our
iustificatton
,
and
saluation
.
The
Apostle
highlie
extolling
this
obedience
,
doth
saie
,
Christ
hath
redeemed
vs
from
the
cursse
of
the
lawe
▪
when
he
was
made
a
cursse
for
vs
.
He
hath
made
him
to
be
sinne
for
vs
,
which
knew
no
sinne
,
that
we
should
be
made
the
righteousnes
of
God
in
him
.
My
soule
is
heauie
,
euen
vnto
the
death
,
The
sorrowes
of
the
graue
haue
compassed
me
about
,
the
snares
of
death
haue
ouer-tooke
me
.
He
began
to
be
afraid
,
and
in
great
heauines
.
Being
in
an
agonie
,
he
prayed
most
earnestlie
,
and
his
sweat
was
like
drops
of
bloud
,
trickling
downe
the
ground
.
there
appeared
an
Angel
vnto
him
from
heauen
comforting
him
.
As
he
was
man
to
be
tempted
:
so
was
he
the
worde
,
to
be
glori●ied
.
And
the
worde
in
deede
rested
while
he
was
tempted
,
crucified
,
and
put
to
death
;
but
was
assistant
to
the
flesh
when
he
ouercame
,
susteined
,
rose
againe
,
and
ascended
into
the
heauens
.
But
,
for
asmuch
as
it
seemeth
vnworthie
the
diuine
maiestie
of
Christ
,
that
our
Sauiour
should
be
stroken
with
such
feare
,
and
sorow
,
many
interpreters
here
doe
seeke
refuges
,
and
faigne
tropes
and
figures
,
wherebie
theie
labor
to
soften
the
narrations
of
the
Euangelists
and
the
fore-saiengs
of
Dauid
&
Isaiah
;
whereof
the
one
saith
,
and
the
other
,
But
let
the
worde
of
God
be
our
light
.
For
if
wee
be
ashamed
of
Christ
his
feare
,
and
sorrow
,
our
redemption
shal
vade
,
and
come
to
naught
.
But
Ambose
writing
vpon
this
place
of
Luke
,
sheweth
the
vanitie
of
those
interpreters
which
doe
seeke
tropes
.
For
thus
he
saith
:
Hitherto
Ambrose
.
So
that
the
cause
of
the
anguish
,
and
great
sorrowe
in
Christe
his
minde
,
was
the
sense
of
the
sinnes
of
all
men
in
his
minde
,
whereof
he
had
made
himselfe
guiltie
,
beeing
forth-with
to
be
betraied
into
the
handes
of
his
enimies
.
Beholde
the
woundes
of
him
that
hangeth
,
the
bloud
of
him
that
dieth
,
the
price
of
him
that
redeemeth
.
His
head
hangeth-downe
to
kisse
;
his
armes
be
stretched
to
imbrace
;
his
bodie
lieth
open
to
redeeme
.
The
greatnes
hereof
consider
with
your selues
;
these
thinges
looke
you
doe
weigh
in
the
balance
of
your
heart
,
that
he
maie
wholie
be
fixed
in
your
heart
,
who
for
your
sakes
was
wholie
fastened
to
the
crosse
.
By
Adam
,
he
saith
,
sinne
came
on
all
men
to
condemnation
:
but
by
Christ
grace
came
vpon
all
men
to
the
iustification
of
life
.
If
by
the
offence
of
one
,
death
reigned
through
one
;
much
more
shal
theie
which
receiue
the
aboundance
of
grace
,
and
of
the
gifte
of
righteousnes
,
raigne
in
life
through
one
,
euen
Iesus
Christ
.
He
is
the
verie
lambe
of
God
,
who
hath
taken
awaie
the
sinnes
of
the
worlde
,
who
by
his
death
hath
destroied
death
,
and
repaired
life
by
rising
againe
.
So
great
was
our
sinne
,
that
vnlesse
the
sonne
of
God
had
died
for
vs
the
debters
of
death
,
wee
coulde
neuer
haue
beene
saued
.
God
hath
purchased
the
Church
with
his
owne
blood
.
Christ
hath
suffered
in
the
fleshe
,
Christ
tooke
part
of
bloode
and
flesh
,
that
he
might
destroye
through
death
him
,
that
had
the
power
of
death
,
that
is
the
diuel
,
He
therfore
tooke
flesh
,
that
through
it
which
coulde
suffer
,
that
which
could
not
suffer
might
sustaine
punishment
.
The
lambe
which
was
slaine
from
the
beginning
of
the
worlde
.
The
seed
of
the
woman
shal
bruise
the
serpentes
heade
,
I
am
sure
that
my
redeemer
liueth
.
Abram
beleeued
the
Lorde
,
and
hee
counted
that
to
him
for
righteousnesse
.
Purge
me
with
Hysop
,
and
I
shall
be
cleane
.
With
the
Lorde
is
mercie
,
and
with
him
is
great
redeemption
.
Hee
spared
not
his
owne
sonne
,
but
gaue
him
for
vs
all
to
death
.
I
haue
nourished
and
brought
vp
children
,
but
they
haue
rebelled
against
me
.
The
oxe
knoweth
his
owner
,
and
the
asse
his
masters
crib
,
but
Israel
hath
not
knowen
,
my
people
hath
not
vnderstande
.
Howe
often
woulde
I
haue
gathered
thy
children
together
,
as
the
henne
gathereth
her
chickins
vnder
her
winges
,
and
yee
would
not
?
Manie
are
called
,
but
few
are
choosen
.
Wisedome
of
the
flesh
,
and
enimitie
against
God
.
The
wisedome
of
the
spirite
.
The
wil
of
the
fleshe
,
and
of
the
minde
,
Selfe-loue
,
Selfe-loue
,
He
that
hateth
his
life
,
GOD
deliuered
them
vp
into
à
reprobate
minde
,
The
LORDE
shall
smite
thee
with
madnes
,
and
with
blindnes
,
&
with
astonieng
of
hart
.
they
become
without
feeling
,
and
giue
themselues
to
wantonnesse
,
Because
they
receiued
not
the
loue
of
the
trueth
,
that
they
might
bee
saued
,
God
sent
them
strong
delusion
,
that
theie
shoulde
beleeue
lies
.
He
that
rewardeth
euil
for
good
,
euil
shal
not
depart
from
his
house
.
while
custome
is
not
resesied
,
it
becommeth
necessitie
.
the
Prince
of
this
aer
this
is
the
victorie
that
ouercommeth
the
world
,
euen
our
▪
faith
.
the
righteous
runneth
vnto
it
,
and
is
exalted
.
There
is
one
mediator
betweene
God
and
man
,
euen
the
man
Christ
Iesus
,
who
gaue
himselfe
à
ransome
for
all
men
.
There
is
one
peace
maker
,
who
hath
ioined
those
thinges
which
were
contrarie
and
distant
.
Hee
called
Christe
à
man
,
because
hee
called
him
an
intercessor
:
for
man
was
made
intercessor
.
And
as
hee
that
woulde
reconcile
two
,
ioining
their
handes
together
,
doth
put
himselfe
betweene
,
and
taking
one
by
the
right
hande
,
and
the
other
by
the
lefte
,
doeth
ioine
them
together
:
So
Christe
when
hee
had
vnited
the
diuine
nature
to
the
humane
,
did
procure
such
à
friendeshippe
,
as
can
neither
bee
violated
nor
broken
.
Who
shall
condemne
?
It
is
Christe
which
is
deade
,
yea
or
rather
,
which
is
risen
againe
,
who
is
also
at
the
right
hande
of
GOD
,
and
maketh
request
for
vs
.
This
man
,
because
he
endureth
euer
,
hath
an
euerlasting
Priesthood
.
Wherefore
hee
is
able
also
perfectlie
to
saue
them
that
come
vnto
God
by
him
,
seing
he
euer
liueth
,
to
make
intercession
for
them
.
And
with
one
oblation
once
made
hath
hee
,
consecrated
for
euer
them
,
that
are
sanctified
:
If
anie
man
sinne
,
wee
haue
an
aduocate
with
the
father
,
Iesus
Christ
the
iust
.
Thou
shalt
worship
the
Lord
thy
God
,
&
him
onelie
shalt
thou
feare
,
Thou
art
à
Priest
for
euer
after
the
order
of
Melchisedek
.
O
Sonne
of
God
,
make
thou
intercession
for
vs
with
the
eternal
Father
.
I
doe
begge
in
thie
name
,
that
thou
wouldest
begge
of
the
Father
,
that
it
maie
be
giuen
me
.
The
great
Bishop
of
the
whole
Church
,
euen
Iesus
Christ
,
the
onelie
begotten
sonne
of
God
,
taking
all
men
with
a
cheereful
countenance
,
and
lifted-vp
handes
à
sweete
smelling
sauor
,
and
sacrifices
without
either
bloud
or
bodie
,
doth
offer
them
to
the
celestial
Father
,
and
the
God
of
al
creatures
,
he
first
worshipping
,
&
yeelding
due
honor
to
the
Father
,
after-ward
praieng
him
to
abide
pleased
,
and
gratious
alwaie
to
vs
al.
Lorde
haue
mercie
vpon
vs
;
Christ
haue
mercie
vpon
vs
;
Lord
haue
mercie
vpon
vs
.
That
the
names
of
Christ
his
office
agree
neither
to
the
diuine
nature
onelie
,
nor
onelie
to
the
humane
,
but
to
the
whole
person
which
is
God
and
man
.
Neither
could
man
alone
be
mediator
,
because
it
was
for
the
mediator
to
talke
with
God
.
And
Christ
is
the
Mediator
of
God
and
man
:
Because
in
that
one
God
and
man
are
conioyned
.
That
he
might
be
the
mediator
of
God
and
man
,
Christ
Iesus
was
God
and
man
;
because
in
God
he
was
man
,
and
in
man
God
,
that
through
both
he
might
be
à
Mediator
.
Beeing
iustified
by
●aith
,
we
haue
peace
towarde
God
,
through
our
Lorde
Iesus
Christ
.
By
whom
also
we
haue
accesse
through
faith
vnto
this
grace
,
wherin
we
stand
.
Whatsoeuer
ye
shal
aske
the
Father
in
my
Name
,
he
will
giue
it
you
.
O
our
Father
.
Let
vs
approch
vnto
God
through
him
.
For
he
euer
liueth
,
to
make
intercession
for
vs
.
If
anie
man
sinne
,
we
haue
an
aduocate
with
the
father
,
Iesus
Christ
the
iust
.
And
he
is
the
reconciliation
for
our
sinnes
.
Whatsoeuer
you
loose
on
earth
,
shal
be
loosed
in
heauen
.
For
the
priesthood
being
changed
of
necessitie
there
must
be
a
change
of
the
law
.
for
this
cause
is
he
the
mediator
of
the
newe
Testament
,
that
through
death
,
which
was
for
the
redemption
of
the
transgressions
that
were
in
the
former
Testament
,
they
which
were
called
might
receaue
the
promise
of
eternal
inheritance
.
For
where
a
Testament
is
,
there
must
be
the
death
of
him
that
made
the
Testament
.
For
the
Testament
is
confirmed
,
when
men
are
dead
:
for
it
is
yet
of
no
force
,
as
long
as
he
that
made
it
is
aliue
.
Wherefore
neither
was
the
first
ordained
without
bloud
.
For
when
Moses
had
spoken
euerie
precept
to
the
people
,
according
to
the
lawe
,
he
tooke
the
bloud
of
calues
and
of
goats
,
with
water
and
purple
wool
,
and
hyssope
,
and
sprinkled
both
the
booke
,
and
al
the
people
,
Saieng
,
This
is
the
bloud
of
the
Testament
,
which
God
hath
appointed
vnto
you
.
I
wil
establish
my
couenant
betweene
me
thee
,
and
thy
seede
after
thee
in
their
generations
,
for
an
euerlasting
couenant
,
to
be
GOD
vnto
thee
,
and
thy
seede
after
thee
.
Beholde
,
I
make
my
couenant
with
thee
,
God
was
in
Christ
,
and
reconciled
the
world
to
him selfe
,
not
imputing
their
sinnes
to
them
,
and
hath
committed
to
vs
the
worde
of
reconciliation
.
the
couenant
of
peace
.
Thirdlie
,
the
immutabilitie
,
and
constancie
,
or
perpetuitie
of
this
couenant
confirmed
by
an
oath
,
would
be
thought-vpon
.
Whereof
the
Epistle
vnto
the
Hebrues
doth
saie
:
He
addeth
à
reason
,
saieng
,
Walke
before
me
,
and
be
thou
vpright
,
cup
of
the
new
Testament
,
It
is
a
couenant
of
attonement
betwene
God
and
men
,
wherby
both
God
and
men
are
bound
together
;
God
for
his
part
promising
,
yea
by
oath
,
remission
of
sinnes
,
and
euerlasting
life
for
the
merits
of
Christe
,
by
whose
bloud
this
couenant
is
confirmed
:
&
men
for
their
parts
do
both
accept
the
promise
through
faith
,
and
also
doe
not
onlie
promise
,
but
also
shewe
due
obedience
through
their
faith
.
Behold
,
the
daies
come
,
saith
the
Lord
,
that
I
wil
make
a
new
couenant
with
the
house
of
Israel
,
and
with
the
house
of
Iudah
.
Not
according
to
the
couenant
that
I
made
wi●h
their
fathers
,
when
I
tooke
them
by
the
hande
to
bring
them
out
of
the
lande
of
Egypt
.
&c.
But
this
shal
be
the
couenant
I
wil
make
with
the
house
of
Israel
:
After
those
daies
,
saith
the
Lord
,
I
wil
put
my
lawe
in
their
inward
parts
,
and
write
it
in
their
hearts
,
and
wil
be
their
God
,
&
thei
shal
be
my
people
.
And
thei
shal
teach
no
more
euerie
man
his
neighbor
,
and
euerie
man
his
brother
,
saieng
,
Knowe
the
Lord
:
for
theie
shal
al
knowe
me
from
the
least
of
them
vnto
the
greatest
of
them
,
saith
the
Lord
:
for
I
wil
forgiue
their
iniquitie
,
and
wil
remember
their
sinnes
no
more
.
The
Testament
is
of
no
force
,
so
long
as
he
that
made
it
,
is
aliue
.
The
lambe
was
slaine
from
the
beginning
of
the
world
.
I
wil
put
my
lawe
,
in
their
inward
partes
,
and
write
it
in
their
hearts
.
Lawe
,
And
thou
,
babe
,
shalt
be
called
the
Prophet
of
the
most
High
:
for
thou
shalt
go
before
the
face
of
the
Lorde
,
to
prepare
his
waies
:
To
giue
knowledge
of
saluation
vnto
his
people
,
by
the
remission
of
their
sinnes
,
through
the
tender
mercie
of
our
GOD
.
Al
shal
knowe
me
.
For
I
wil
,
forgiue
their
iniquitie
,
and
wil
remember
their
sinnes
no
more
.
I
wil
take
awaie
the
stonie
heart
out
of
your
bodie
,
and
I
wil
giue
you
an
heart
of
flesh
.
Furthermore
,
when
the
Scripture
is
diuided
into
the
lawe
and
the
Gospel
,
it
is
to
be
vnderstoode
,
that
the
difference
is
taken
from
the
things
subiect
:
and
when
it
is
diuided
into
the
old
and
newe
Testament
,
the
differences
are
taken
from
certaine
circumstances
of
the
things
subiect
.
But
,
when
the
holie
Scripture
,
which
we
cal
the
old
and
newe
Testament
,
is
so
caled
,
it
is
rather
of
custome
than
of
any
difference
of
things
subiect
,
except
you
speake
by
the
figure
Synecdoche
.
And
therefore
Augustine
doth
saie
:
And
therefore
the
same
Augustine
writing
vnto
Bonifacius
,
doth
saie
,
I
wil
add
also
herevnto
à
question
out
of
Augustine
,
whose
words
be
these
:
If
thou
wilt
enter
into
life
,
keepe
the
commaundements
:
Schoolemaster
to
bring
vnto
Christe
,
who
is
the
end
of
the
lawe
for
righteousnesse
vnto
euerie
one
that
beleeueth
.
In
the
olde
Testament
there
is
a
hiding
of
the
newe
;
in
the
newe
a
manifestation
of
the
olde
;
The
olde
is
the
beginning
,
the
new
is
the
end
:
It
is
called
a
testament
,
because
it
is
dedicated
with
bloud
,
the
olde
in
a
figure
,
to
wit
,
by
the
bloud
of
à
brutish
beast
;
The
newe
in
the
trueth
,
namelie
by
the
bloud
of
Iesus
Christ
.
Preach
the
Gospel
to
euerie
creature
;
Teach
al
nations
.
Blessed
is
the
man
who
doeth
meditate
in
the
lawe
,
of
the
Lorde
,
daie
and
night
.
neither
listen
vnto
the
counsels
of
the
wicked
;
nor
stand
in
the
waie
of
sinners
;
nor
sit
in
the
seate
of
the
scorneful
:
thou
become
like
à
tree
planted
by
the
riuers
of
waters
,
that
wil
bring
forth
her
fruite
in
due
season
,
Blessed
are
al
that
trust
in
him
.
There
is
no
God
,
Theie
be
corrupted
,
and
abhominable
in
their
waies
.
Because
theie
receiued
not
the
loue
of
the
truth
,
and
therefore
God
shal
send
them
strong
delusion
,
that
there
should
beleeue
lies
.
I
beleeue
the
forgiuenes
of
sinnes
,
Blessed
are
theie
whose
iniquities
are
forgiuen
,
and
whose
sinnes
are
couered
.
Blessed
is
the
man
to
whome
the
Lord
imputeth
no
sinne
.
Sonne
,
be
of
good
comforte
,
thie
sinnes
are
forgiuen
thee
.
Onelie
beleeue
.
Thie
faith
hath
made
thee
whole
.
The
iudgement
came
of
one
offence
vnto
condemnation
:
but
the
grace
of
manie
offences
vnto
iustification
.
As
by
the
offence
of
one
,
the
fault
came
on
al
men
to
condemnation
:
So
by
the
iustifieng
of
one
,
the
benefite
abounded
toward
al
men
,
to
the
iustification
of
life
.
An
absolution
of
him
from
sinne
that
beleeueth
in
Christ
,
an
imputation
of
righteousnes
,
&
à
receiuing
vnto
eternal
life
,
freelie
for
Christ
his
sake
.
The
thinges
that
were
vantage
vnto
me
,
the
same
I
counted
losse
for
Christe
his
sake
.
Yea
,
doubtlesse
,
I
thinke
all
thinges
but
losse
for
the
excellent
knowledge
sake
of
Christ
Iesus
my
Lord
,
for
whome
I
haue
counted
al
thinges
losse
,
&
doe
iudge
them
to
be
dongue
,
that
I
might
winne
Christ
,
and
might
be
found
in
him
,
that
is
,
not
hauing
mine
owne
righteousnes
,
which
is
of
the
Law
,
but
that
which
is
through
the
faith
of
Christe
.
Christ
is
thought
to
be
the
end
of
the
lawe
for
righteousnes
vnto
euerie
one
that
beleeueth
.
Wee
conclude
,
that
à
man
is
iustified
by
faith
without
the
workes
of
the
law
,
If
righteousnes
bee
by
the
law
,
then
Christ
died
without
à
cause
.
Not
of
workes
,
but
through
faith
,
it
is
the
gift
of
God
,
least
anie
man
should
boast
himselfe
.
Christ
is
the
ende
of
the
lawe
for
righteousnesse
vnto
euerie
one
that
beleeueth
,
The
Gospel
is
the
power
of
God
vnto
saluation
to
euery
one
that
beleeueth
,
for
the
iust
shal
liue
by
faith
.
They
being
ignorant
,
of
the
righteousnes
of
God
,
and
going
about
to
stablish
their
owne
righteousnes
,
haue
not
submitted
themselues
to
the
righteousnes
of
God
,
For
Christ
is
the
end
,
that
is
,
the
fulfilling
and
perfection
of
the
lawe
for
righteousnes
vnto
euerie
one
that
beleeueth
.
And
,
that
no
man
is
iustified
by
the
law
in
the
sight
of
God
,
it
is
euident
:
for
the
iust
shal
liue
by
faith
.
And
the
law
is
not
of
faith
:
but
the
man
that
shal
doe
those
things
,
shal
liue
in
them
.
to
speake
of
the
causes
of
gouernement
,
another
of
the
waie
to
the
kingdome
.
If
thou
wilt
enter
into
life
,
keepe
the
commaundementes
.
Christ
is
become
the
ende
of
the
lawe
for
righteousnes
vnto
euerie
one
that
beleeueth
.
Through
faith
wee
establish
the
lawe
,
Of
the
remission
of
sinnes
,
I
haue
an
vndoubted
argument
,
euen
the
passion
of
Christ
.
For
the
voice
of
his
bloode
crieth
more
shrillie
,
than
did
the
bloode
of
Habel
,
crying
in
the
heartes
of
the
elect
,
the
forgiuenesse
of
all
sinnes
.
For
he
was
betraied
for
our
offences
.
And
no
doubt
,
his
death
is
of
more
power
,
and
more
effectuall
to
helpe
vs
,
than
our
sinnes
to
hurt
vs
.
à
ful
redemption
through
the
comming
of
the
Sonne
of
God
,
who
shal
change
our
vile
bodie
,
that
it
maie
be
fashioned
like
vnto
his
glorious
bodie
for
euermore
.
We
are
assured
that
we
haue
à
good
conscience
in
al
things
,
desiring
to
liue
honestlie
.
al
our
righteousnes
is
as
filthie
cloutes
)
For
al
wee
that
are
baptized
into
Christ
,
haue
put
on
Christ
.
Wash
me
,
and
I
shal
bee
whiter
than
snowe
,
I
haue
applied
mine
heart
to
fulfil
thy
statuts
alwaie
,
euen
vnto
the
end
.
Fight
à
good
fight
,
hauing
faith
&
à
good
conscience
.
If
we
suffer
with
him
,
we
shal
also
raigne
with
him
.
Christ
suffered
for
vs
,
leauing
vs
an
ensample
that
we
shoulde
folow
his
steppes
.
The
minds
of
man
through
prosperitie
waxe
wanton
often-times
;
The
minde
lifted-vp
through
prosperitie
,
remembreth
neither
death
,
nor
what
may
happen
,
nor
anie
measure
at
al.
For
whosoeuer
exalteth
himselfe
,
shal
be
brought
lowe
,
and
he
that
humbleth
himself
,
shal
be
exalted
.
Brethren
you
see
your
calling
,
howe
that
not
manie
wise
men
after
the
fleshe
,
not
manie
mightie
,
not
manie
noble
are
called
.
in
whom
are
hid
al
the
treasures
of
celestial
restes
.
If
à
man
keepe
my
worde
,
hee
shal
neuer
tast
death
.
Blessed
are
the
dead
which
die
in
the
Lord
;
Precious
in
the
sight
of
the
Lord
is
the
death
of
his
saincts
.
THE
Apostle
Peter
applied
to
such
as
doe
conuert
both
from
the
Iewes
and
the
Gentiles
,
the
promise
of
the
Lorde
which
is
in
the
19.
of
Exodus
,
to
this
purpose
:
Out
of
these
words
,
to
omit
other
places
,
it
is
manifest
,
that
all
Christians
bee
Priestes
to
offer
sacrifices
of
thankesgiuing
and
praise
vnto
God
.
Hee
cleanseth
vs
,
by
the
washing
of
water
throgh
the
word
,
He
hath
loued
vs
,
and
washed
vs
from
our
sinnes
in
his
bloode
,
and
made
vs
kinges
and
Priestes
vnto
God
euen
his
father
.
Alyee
that
are
baptized
into
Christe
,
haue
put-on
Christe
.
Let
thie
priests
be
clothed
with
righteousnes
,
and
let
thie
saintes
reioice
.
It
is
God
who
establisheth
vs
with
you
in
Christ
,
&
hath
annointed
vs
.
Who
hath
also
sealed
vs
,
and
hath
giuen
the
earnest
of
the
spirite
in
our
heartes
.
And
being
thus
ordained
,
we
haue
a
certaine
couenant
also
concluded
betweene
God
and
vs
;
what
that
is
I
wil
shew
out
of
the
words
of
Malachie
:
The
words
of
the
Prophet
are
these
,
The
beginning
of
wisedome
is
the
feare
of
the
Lorde
.
The
holie
feare
of
the
Lorde
endureth
for
euer
.
the
lawe
of
truth
in
his
mouth
,
and
there
is
none
iniquitie
founde
in
his
lips
,
Beware
of
false
Prophetes
.
He
walked
in
peace
and
equitie
,
He
turned
manie
awaie
from
iniquitie
,
à
spiritual
house
,
à
holie
,
and
à
roial
Priesthood
,
à
chosen
generation
,
an
holie
nation
,
à
peculiar
people
,
and
be
called
the
children
of
the
liuing
God
.
To
them
that
beleeue
in
his
name
,
he
gaue
power
to
be
the
sonnes
of
God
.
Walke
in
my
statutes
.
I
beseech
you
brethren
,
by
the
mercies
of
God
,
that
ye
giue-vp
your
bodies
à
liuing
sacrifice
,
holie
,
and
acceptable
vnto
God
,
which
is
your
reasonable
seruing
of
God
;
and
fashion
not
your selues
like
vnto
this
world
,
but
be
ye
changed
by
the
renuing
of
your
minde
,
that
ye
maie
proue
what
is
the
good
wil
of
God
,
acceptable
,
and
perfect
.
Fashion
not
your selues
like
vnto
this
world
;
But
be
ye
changed
by
the
renuing
of
your
mind
,
to
giue
vp
our selues
à
liuing
sacrifice
our
Sacrifice
maie
be
holie
,
and
acceptable
vnto
GOD
,
In
that
he
died
,
He
died
once
to
sinne
:
but
in
that
he
liueth
,
he
liueth
to
GOD
.
Likewise
thinke
yee
also
,
that
yee
are
dead
to
sinne
,
but
are
aliue
to
GOD
in
Iesus
Christe
our
LORDE
.
A
denying
of
our selues
;
A
Sacrifice
.
If
anie
man
wil
come
after
me
,
let
him
denie
himselfe
,
and
take
vp
his
Crosse
daielie
,
and
folowe
me
.
He
that
offereth
praise
,
shal
glorifie
me
;
Offer
vnto
GOD
praise
.
We
wil
render
the
calues
of
our
lippes
.
That
with
the
mouth
confession
is
made
vnto
saluation
.
Let
my
praier
be
directed
in
thie
sight
as
incense
;
and
the
lifting-vp
of
my
hands
,
as
an
euening
sacrifice
.
The
Elders
had
seuen
phials
ful
of
odors
,
which
are
the
praiers
of
the
Saints
.
Wherewith
shal
I
come
before
the
Lorde
?
He
wil
that
thou
humble
thy
knee
.
The
sacrifices
of
God
are
à
contrite
spirit
;
à
contrite
and
à
broken
heart
,
O
God
,
thou
wilt
not
despise
.
I
dwel
with
him
that
is
of
à
contrite
and
humble
spirite
.
To
him
wil
I
looke
,
euen
to
him
that
is
poore
,
and
of
à
contrie
spirit
,
and
trembleth
at
my
wordes
.
Is
not
my
worde
like
à
fire
,
saith
the
Lord
;
and
like
an
hammar
,
that
breaketh
the
stone
?
Mine
inquitie
is
greater
then
Gods
mercie
:
Thou
liest
Caine
;
for
greater
is
Gods
mercie
,
then
the
iniquitie
of
al
sinners
.
I
am
sure
that
my
Redeemer
liueth
,
Offer
the
sacrifice
of
righteousnesse
.
I
desired
mercie
,
and
not
sacrifice
.
To
doe
good
,
and
to
distribute
forget
not
:
for
with
such
sacrifices
,
God
is
pleased
.
Grace
is
giuen
me
of
God
,
that
I
should
be
the
minister
of
Iesus
Christe
,
toward
the
Gentiles
,
ministring
the
Gospel
of
God
,
that
the
offering
vp
of
the
Gentiles
might
be
acceptable
,
being
sanctified
by
the
holie
Ghost
.
But
vnto
the
wicked
saide
God
,
what
hast
thou
to
doe
to
declare
mine
ordinances
,
that
thou
shouldest
take
my
couenantes
in
thie
mouth
,
seeing
thou
hatest
to
be
reformed
,
and
hast
cast
my
wordes
behind
thee
?
Theie
that
be
wise
,
shal
shine
as
the
brightnes
of
the
firmament
;
and
they
that
turne
manie
vnto
righteousnes
,
shal
shine
as
the
starres
for
euer
and
euer
.
BLESSED ARE THEIE WHICH DWEL IN THINE HOVSE , FOR EVER AND EVER THEIE WILL PRAISE THEE .
eudaimonia
,
happie
,
we
al
would
be
blessed
.
Our
iniquities
haue
separated
betweene
vs
and
our
God
.
we
shal
be
like
to
God
Blessed
are
theie
that
mourne
,
Blessed
are
theie
which
suffer
persecution
?
Blessed
are
they
which
are
vpright
in
the
waie
.
which
hath
separated
betweene
vs
,
and
our
God
,
Blessed
are
theie
which
heare
the
worde
of
God
,
and
keepe
it
;
Blessed
is
the
man
which
doth
meditate
in
the
Lawe
of
the
Lorde
daie
and
night
;
Blessed
are
theie
which
keepe
his
testimonies
,
and
seeke
him
with
their
whole
heart
,
Haue
theie
not
heard
?
No
doubt
their
sound
went-out
through
al
the
earth
,
and
their
words
into
the
ends
of
the
world
.
The
kingdome
of
God
shal
be
taken
from
you
,
and
shal
be
giuen
to
à
nation
,
which
shal
bring-forth
the
fruites
thereof
.
This
is
life
eternal
,
that
theie
knowe
thee
to
be
the
onelie
verie
God
,
and
Iesus
to
be
Christ
,
whom
thou
hast
sent
.
Blessed
are
theie
which
heare
the
word
,
Blessed
are
theie
whose
iniquities
are
forgiuen
.
Blessed
is
the
man
that
feareth
the
Lorde
,
and
delighteth
greatlie
in
his
commandementes
;
Blessed
are
those
that
are
vpright
in
their
waie
;
Blessed
are
the
meeke
,
blessed
are
the
peacemakers
,
blessed
are
the
pure
in
heart
,
blessed
are
the
merciful
.
Who
is
the
end
of
the
lawe
for
righteousnesse
vnto
euerie
one
that
beleeueth
.
By
grace
are
ye
saued
thorough
faith
,
and
that
not
of
your selues
,
it
is
the
gift
of
God
,
not
of
workes
,
least
anie
man
should
boast
himselfe
.
For
we
are
his
workemanship
created
in
Christ
Iesus
vnto
good
workes
,
which
God
hath
ordained
,
that
we
should
walke
in
them
.
We
must
through
manie
afflictions
enter
into
the
kingdome
of
God
;
Al
that
wil
liue
godlie
in
Christ
Iesus
,
shal
suffer
persecution
.
Blessed
is
the
man
whome
the
Lorde
correcteth
:
therefore
refuse
not
thou
the
chastising
of
the
Almightie
.
For
he
maketh
the
wound
,
and
bindeth
it
vp
,
he
smiteth
,
and
his
handes
make
whole
.
When
we
are
iudged
,
we
are
chastened
of
the
Lord
,
because
we
should
not
be
condemned
with
the
world
.
Blessed
are
then
which
suffer
persecution
for
righteousnesse
sake
.
Blessed
are
yee
when
men
reuile
you
;
for
theirs
is
the
kingdome
of
heauen
,
He
that
endureth
to
the
ende
,
he
shal
be
saued
.
Blessed
are
the
dead
,
which
die
in
the
Lord
:
is
the
saluation
of
soules
.
If
you
be
not
moued
awaie
from
the
hope
of
the
Gospel
;
If
you
abide
in
me
,
and
my
wordes
abide
in
you
;
We
are
made
partakers
of
Christ
,
if
we
keepe
sure
vnto
the
end
the
beginning
,
wherewith
we
are
vpholden
.
To
daie
shalt
thou
be
with
me
in
Paradise
.
I
desire
to
be
loosed
,
and
to
be
with
Christ
;
Blessed
are
the
dead
which
die
in
the
Lorde
.
Euen
so
saith
the
spirite
;
for
theie
rest
from
their
labors
,
&
their
workes
followe
them
.
which
shal
be
fashioned
like
vnto
the
glorious
bodie
of
Christ
When
I
awak
,
I
shal
be
satisfied
with
thine
image
.
The
eye
is
not
satisfied
with
seeing
,
nor
the
eare
with
hearing
.
The
life
to
come
is
thought
to
be
blessedlie
euerlasting
,
and
euerlastinglie
blessed
,
where
certaine
securitie
is
,
&
secure
quietnes
,
and
quiet
ioifulnes
,
happie
eternitie
,
eternal
happines
,
where
perfest
loue
is
,
no
feare
at
all
.
he
sawe
the
holie
citie
newe
Ierusalem
come
downe
from
heauen
,
prepared
as
à
bride
trimmed
for
her
husbande
.
Wherein
neither
sorowe
,
neither
crying
,
neither
death
shal
bee
,
the
walles
whereof
are
of
Iasper
,
and
the
citie
it selfe
pure
golde
.
The
temple
whereof
was
God
almightie
and
the
Lambe
;
the
glorie
of
God
did
lighten
it
,
and
the
lambe
is
the
light
of
it
.
They
shal
neede
no
candle
,
neither
light
of
the
sunne
:
For
the
Lord
God
giueth
them
light
.
And
they
shal
see
his
face
,
and
his
name
shal
bee
in
their
fore-heades
.
Againe
,
Wherefore
,
Let
vs
consider
that
no
euil
can
be
imagined
either
more
pestilent
,
or
more
damnable
,
than
through
sinne
to
bee
separated
from
God
,
from
the
euerlasting
fountane
of
blessednes
to
bee
turned
vnto
moste
lothsome
miserie
,
and
from
the
most
pleasant
life
vnto
the
most
bitter
death
.
After
the
delectation
of
the
bodie
,
followeth
the
destruction
of
the
flesh
.
pleasure
among
vertues
,
is
like
an
harlot
amongest
honest
matrons
;
for
by
her
flatterie
shee
destroieth
man
.
The
lipps
of
à
strange
woman
drop
as
an
honie
combe
,
and
her
mouth
is
more
softe
than
oile
:
but
the
end
of
her
is
bitter
as
worme-worde
.
He
that
resisteth
pleasure
,
prolongeth
his
life
.
Let
him
knowe
that
he
is
happie
in
the
sight
of
God
,
who
hath
glorie
with
goods
.
For
that
is
the
onelie
happines
of
man
.
If
à
blessed
life
maie
bee
lost
,
it
cannot
bee
blessed
.
Fortune
hath
giuen
much
to
manie
men
,
but
enough
to
none
.
One
good
thing
present
,
hath
two
discommodities
therewithall
.
The
natural
desire
of
man
,
is
not
vane
.
But
all
men
naturalie
desire
to
be
happie
.
Therefore
this
desire
is
not
vane
.
But
none
come
vnto
this
happines
in
this
life
.
For
in
this
life
nothing
maketh
à
man
perfecte
.
Therefore
it
is
to
bee
sought
for
in
an
other
life
.
Blessed
is
that
nation
,
whose
God
is
the
Lorde
:
Blessed
are
they
which
dwel
in
thine
house
.
à
iust
man
falleth
in
à
daie
seuen
times
,
for
euer
and
euer
theie
wil
praise
thee
.
Praise
ye
the
Lord
,
because
he
is
good
,
for
his
mercie
endureth
for
euer
.
whose
eares
are
open
,
not
vnto
the
mouth
,
but
vnto
the
hart
;
not
vnto
the
tongue
,
but
vnto
the
life
of
the
commender
,
Whatsoeuer
thou
doest
,
do
it
well
,
and
thou
hast
praised
God
.
For
euer
and
euer
:
Iacob
shal
reioyce
,
and
Israel
shal
be
glad
;
At
thie
right
hande
there
are
pleasures
for
euermore
.
BLESSED IS THE MAN , WHOSE STRENGTH IS IN THEE .
The
weapons
of
our
warfare
are
not
carnal
,
but
mightie
through
God
,
to
cast-downe
holdes
,
casting
downe
the
imaginations
,
and
euerie
high
thing
that
is
exalted
against
the
knowledge
of
God
,
and
bringing
into
captiuitie
euerie
thought
to
the
obedience
of
Christ
.
Receaue
the
holie
Ghoste
.
Whosoeuers
sinnes
ye
remit
,
theie
are
remitted
;
and
whosoeuers
sinnes
yee
retaine
,
theie
be
retained
.
ministers
,
not
of
the
letter
,
but
of
the
spirite
.
Walke
in
my
commandementes
,
Blessed
are
theie
which
walke
in
the
Lawe
of
the
Lorde
.
except
the
Lord
build
the
house
,
theie
labour
in
vaine
that
builde
it
.
Giue
attendance
vnto
re●ding
.
This
I
praie
you
,
that
your
loue
maie
abound
yet
more
and
more
in
knowledge
,
and
in
al
iudgement
,
that
ye
maie
discerne
thinges
that
differ
,
that
ye
maie
be
pure
,
and
without
offence
,
vntil
the
daie
of
Christ
,
filled
with
the
fruites
of
righteousnesse
,
which
are
by
Iesus
Christ
vnto
the
glorie
,
and
praise
of
God
.
Go-through
,
goe-through
the
gates
,
prepare
you
the
waie
for
the
people
,
caste-vp
,
caste-vp
the
waie
,
and
gather
out
the
stones
,
and
set-vp
à
standerd
for
the
people
.
Who
goeth
thorough
the
valleie
of
teares
.
WHO GOETH THROVGH THE VAILEIE OF TEARES .
If
God
bee
on
our
side
,
who
can
bee
against
vs
?
The
sonne
of
man
came
not
to
be
serued
,
but
to
serue
,
and
to
giue
his
life
for
the
ransome
of
manie
,
deliuered
vs
from
the
power
of
darkenes
,
Of
howe
much
●●rer
punishment
suppose
yee
,
shal
hee
be
worthie
,
&c.
Timorian
,
I
will
doe
vnto
them
according
to
their
waies
,
&
according
to
their
iudgementes
wil
I
iudge
them
,
and
they
shall
knowe
that
I
am
the
Lorde
.
As
à
roaring
Lyon
hee
walketh
about
,
seeking
whome
he
maie
deuoure
.
For
thine
arrows
haue
light
vpon
me
,
&
thine
hand
lieth
vpon
mee
.
There
is
nothing
sounde
in
flesh
,
because
of
thine
anger
;
neither
is
there
reste
in
my
bones
,
because
of
my
sinne
.
For
mine
iniquities
are
gone
ouer
mine
heade
;
and
as
à
weightie
burden
theie
are
too
heauie
for
mee
.
My
woundes
are
putrified
,
and
corrupt
because
of
my
foolishnes
.
I
am
bowed
and
crooked
verie
sore
:
I
goe
mourning
al
the
daie
.
For
my
reines
are
ful
of
burning
,
and
there
is
nothing
sounde
in
my
flesh
.
I
am
weakened
and
sore
broken
;
I
doe
roare
for
the
verie
griefe
of
mine
hearte
.
Mine
heart
panteth
,
my
strength
faileth
,
and
the
lighte
of
mine
eies
,
euen
theie
are
not
mine
owne
.
The
diseases
which
medicines
do
not
heale
,
the
iron
doeth
heale
;
those
which
the
iron
healeth
not
,
the
fire
doeth
heale
;
but
such
as
the
fire
doth
not
heale
,
theie
,
of
my
word
are
incurable
:
Hee
doeth
à
straunge
worke
,
that
he
maie
doe
his
owne
,
Wee
receaue
thinges
worthie
of
that
wee
haue
done
.
To
daie
thou
shalt
bee
with
mee
in
Paradise
.
came
to
saue
that
was
lost
,
Come
vnto
me
all
ye
that
are
wearie
and
laden
,
and
I
wil
ease
you
.
For
I
am
sure
,
that
my
Redeemer
liueth
,
and
that
I
shall
rise-againe
at
the
last
daie
.
That
which
is
borne
of
GOD
,
ouercommeth
the
worlde
,
maie
be
à
testimonie
,
of
the
celestial
generation
.
As
golde
is
tried
in
the
fire
:
so
men
are
tried
in
the
fornace
of
affliction
.
Through
manifolde
tentations
ye
are
in
heauines
,
that
the
triall
of
your
faith
,
maie
be
much
more
pretious
than
golde
.
The
last
kinde
of
crosse
is
called
Martyrie
.
Hereby
testimonie
is
borne
to
the
doctrine
of
the
Gospel
,
the
ende
whereof
is
,
that
by
it
,
as
by
à
seale
as
it
were
of
God
,
manie
maie
bee
inuited
to
embrace
the
religion
of
Christ
.
Augustine
expresseth
the
signification
of
the
name
on
this
wise
:
Let
vs
examine
him
,
with
rebukes
and
tormentes
.
Therefore
we
labor
and
are
rebuked
,
because
wee
trust
in
the
liuing
God
.
The
benefite
comming
by
the
martyrdome
of
the
Saincts
,
Theodoret
verie
notablie
expresseth
,
when
hee
saith
:
So
that
à
Martyr
in
suffering
,
doeth
not
suffer
,
as
Ambrose
saith
,
but
reioiced
that
they
were
counted
worthie
to
suffer
rebuke
for
the
name
of
Iesus
)
The
loue
of
Christ
commaundeth
;
Fortitud●
ouercommeth
feare
;
Faith
confirmeth
the
mind
;
&
patience
endureth
.
For
neither
,
can
they
haue
the
life
of
Martyrs
,
who
haue
not
the
liues
of
Christians
;
seeing
it
is
not
the
punishment
,
but
the
cause
that
maketh
à
Martyr
.
(
who
testifieth
,
that
in
his
sight
the
death
of
his
Saintes
is
pretious
)
Euerie
wicked
man
in
himselfe
hath
à
will
to
hurt
,
but
yet
hath
no
power
in
himselfe
that
he
maie
hurte
,
that
he
would
he
is
now
accused
,
that
he
maie
through
the
secrete
dispensation
of
God
,
he
is
giuen
to
one
to
be
punished
,
to
another
to
be
proued
,
to
another
to
be
crowned
.
To
be
punished
the
Israelites
were
deliuered
into
the
handes
of
strangers
,
because
theie
had
sinned
against
God
.
To
be
proued
,
Iob
was
deliuered
to
Satan
:
And
Iob
was
proued
:
but
Satan
put
vnto
shame
:
To
be
crowned
the
Martyrs
were
tormented
of
bloudie
persecutors
.
And
therefore
à
great
deale
more
happie
are
the
martyrs
in
their
torments
,
than
the
moste
mightie
monarches
in
their
delitiousnes
,
riches
,
honour
,
and
pleasures
.
The
men
of
this
world
are
vnhappilie
happie
:
but
the
Martyrs
were
happilie
vnhappie
.
For
theie
were
vnhappie
for
à
time
,
but
theie
are
happie
for
euer
.
Blessed
are
theie
which
suffer
persecution
for
righteousnes
sake
.
Theie
that
doe
sowe
in
teares
,
shall
reape
in
ioie
.
Theie
went
weeping
and
carried
pretious
seede
:
but
theie
shal
returne
with
ioie
,
and
bring
their
sheaues
.
That
light
affliction
which
is
but
for
à
moment
,
causeth
vnto
them
à
farre
more
excellent
,
and
an
eternal
waight
of
glorie
;
Chastising
bringeth
the
quiet
fruite
of
righteousnes
.
Reioice
,
in
asmuch
as
ye
are
partakers
of
Christes
sufferings
,
that
when
his
glorie
shal
appeare
,
ye
maie
be
glad
and
reioice
.
We
doe
saie
how
the
holie
martyrs
be
no
Gods
;
neither
haue
we
vsed
to
worship
them
.
But
we
praise
them
with
great
honor
,
for
so
much
as
valiantlie
theie
haue
foughten
for
the
truth
,
and
kept
the
synceritie
of
the
faith
.
The
examples
of
the
saintes
are
not
set
before
vs
,
that
we
should
of
them
be
iustified
,
but
that
following
their
foote-steps
we
maie
knowe
,
how
he
hath
iustified
vs
,
who
iustified
them
.
Thou
shalt
worship
the
Lorde
thie
God
,
and
him
onelie
shalt
thou
serue
.
Mine
helpe
commeth
from
the
Lord
,
which
hath
made
the
heauen
,
and
the
earth
.
Call-vpon
mee
in
the
daie
of
trouble
.
Whatsoeuer
yee
shal
aske
the
father
in
my
Name
;
he
wil
giue
it
you
.
If
anie
man
sinne
,
we
haue
an
aduocate
with
the
Father
,
Iesus
Christ
,
the
iust
.
And
he
is
the
reconciliation
for
our
sinnes
:
and
not
for
ours
onelie
,
but
also
for
the
sinne
of
the
whole
world
.
There
is
none
haue
à
better
waie
to
instruct
the
people
of
God
,
than
Martyrs
:
examples
are
of
more
force
th●n
wordes
▪
and
better
is
it
by
deede
,
than
by
voice
to
teach
.
Be
ye
subiect
to
your
Masters
withal
feare
,
not
onelie
to
the
good
&
courteous
,
but
also
to
be
froward
.
That
honour
is
to
bee
giuen
to
the
Magestrate
,
which
is
not
contrarie
to
religion
.
we
ought
rather
to
obeie
God
than
man
.
Flie
from
idolatrie
,
Giue
vnto
Caesar
,
the
things
which
are
Caesars
,
and
giue
vnto
God
,
those
things
which
are
Gods
.
AND DIGGETH A WEL.
My
soule
thirsteth
for
God
,
euen
for
the
liuing
God
.
My
people
haue
committed
two
euils
:
they
haue
forsaken
mee
the
fountane
of
liuing
waters
,
to
digge
them
pittes
,
euen
broken
pittes
that
can
holde
no
water
.
à
Well
.
I
wil
powre-out
my
spirit
vpon
all
flesh
;
Master
,
to
whome
shal
wee
goe
?
Thou
hast
the
wordes
of
eternal
life
.
I
wil
giue
to
him
that
is
à
thirst
,
of
the
wel
of
the
water
of
life
freelie
.
He
that
beleeueth
in
me
,
shal
neuer
thirst
.
With
ioie
shall
yee
drawe
waters
out
of
the
wels
of
saluation
.
And
yee
shall
saie
in
that
daie
,
Praise
the
Lord
;
cal-vpon
his
name
.
is
cleane
from
filth
,
all
men
haue
neede
of
the
well
of
mercie
,
and
with
à
like
desire
shoulde
hasten
vnto
this
well
with
Noah
,
Daniel
,
&
Iob.
Whosoeuer
drinketh
of
the
water
that
I
shal
giue
him
,
shall
neuer
be
more
à
thirst
.
And
in
that
daie
shall
there
waters
of
life
go-out
from
Ierusalem
,
That
out
of
Eden
went
à
riuer
that
watered
the
whole
worlde
.
was
à
figure
of
Christ
.
DOVTLESSE WITH BLESSINGS SHAL THE TEACHER BE CROWNED .
7 THEIE GOE FROM VICTORIE VNTO VICTORIE .
As
the
raine
commeth
down
,
&
the
snow
from
heauen
,
&
returneth
not
thither
,
but
watereth
the
earth
,
and
maketh
it
to
bring-forth
,
and
bud
,
that
it
maie
giue
seede
to
the
sower
,
and
bread
vnto
him
that
eateth
:
So
shal
my
worde
be
,
that
goeth-out
of
my
mouth
:
it
shal
not
returne
vnto
me
voide
,
but
it
shal
accomplish
that
which
I
will
,
and
it
shal
prosper
in
the
thing
whereto
I
sent
it
.
Afterward when he addeth : They goe from victorie vnto victorie ,
Submit
your selues
to
God
,
resist
the
diuel
,
and
he
wil
flie
from
you
.
And
he
will
flie
from
you
,
For
faith
is
the
victorie
of
the
world
,
God
shall
destroie
thee
for
euer
;
hee
shal
take
thee
and
plucke
thee
out
of
thy
tabernacle
,
and
roote
the
out
of
the
lande
of
the
liuing
.
The
righteous
also
shal
see
it
,
and
feare
,
and
shall
laugh
at
him
,
saying
,
Beholde
the
man
that
tooke
not
God
for
his
strength
,
but
trusted
vnto
the
multitude
his
riches
,
and
put
his
strength
in
his
malice
.
But
I
shall
be
like
à
greene
oliue
tree
in
the
house
of
God
:
For
I
trusted
in
the
mercie
of
God
,
for
euer
and
euer
.
went
from
victorie
vnto
victorie
.
When
they
persecute
you
in
this
citie
,
flee
vnto
another
:
An
hireling
seeth
the
woulfe
comming
,
and
he
leaueth
the
sheepe
,
and
flieth
.
The
seruant
of
God
sinneth
not
,
though
seeing
the
rage
of
tyrantes
,
greedelie
bent
to
destroie
his
soule
,
he
changeth
his
aboade
,
if
so
be
that
he
commend
his
flocke
to
the
hie
shepherde
sitting
in
heauen
,
and
saueth
himselfe
for
their
aduantage
by
flight
.
Feare
yee
not
them
which
kil
the
bodie
,
but
are
not
able
to
kil
the
soule
.
Feare
not
them
which
kill
the
bodie
:
When
persecution
is
hoat
,
the
ministers
of
Christe
are
to
flie
,
if
so
be
that
either
there
is
no
congregation
where
they
are
,
or
if
there
bee
,
when
there
be
ministers
enough
to
fulfil
the
ministerie
,
which
haue
not
such
cause
to
flie
.
But
when
the
people
shal
abide
,
and
all
the
ministers
flie
awaie
,
what
else
doe
they
showe
themselues
,
but
euen
cursed
hirelings
without
all
care
of
the
sheepe
?
But
if
Tyrantes
doe
persecute
without
all
respect
all
the
ministers
of
the
gospel
,
&
spare
the
common
people
,
what
is
then
to
be
done
?
Hereunto
Augustine
doeth
answere
,
Whome
who
so
hideth
,
hideth
the
winde
,
and
shee
is
as
the
oile
in
his
right
hande
,
that
vttereth
it selfe
,
A
notable
example
hereof
I
will
adde
,
taken-out
of
the
Ecclesiastical
historie
,
following
the
vsual
translation
:
(
saith
he
)
This
storie
notablie
doth
teach
by
what
weapons
victorie
may
be
atchiued
against
Sophisters
,
namely
by
a
certain
persuasion
or
demonstration
of
the
ground
of
religion
;
by
simplicitie
of
spech
;
&
by
ardent
praier
,
that
God
maie
giue
strength
to
his
word
,
as
though
himself
did
vtter
the
same
by
his
owne
most
holy
mouth
.
&c.
A
sase
and
à
common
waie
to
beguile
,
is
vnder
the
name
of
friendship
.
to
go
from
victorie
vnto
victorie
.
THAT GOD IN SION MAIE APPEARE .
The
gates
of
hel
shal
not
ouercome
it
.
Not
vnto
vs
,
ô
Lord
,
not
vnto
vs
,
but
vnto
thy
Name
giue
the
glorie
,
for
thie
louing
mercie
,
and
for
thy
trueths
sake
,
Wherfore
shall
the
heathen
saie
,
Where
is
nowe
their
God
?
And
although
God
doth
testifie
his
presence
in
the
whole
world
by
his
prouidence
,
gouernance
,
&
preseruation
of
the
nature
of
things
:
yet
by
certaine
peculiar
waies
hee
showeth
that
hee
is
present
in
the
Church
,
and
in
euerie
of
the
sainctes
,
as
by
preseruing
the
ministerie
of
his
worde
and
sacramentes
;
by
his
dwelling
in
the
sainctes
through
faith
;
by
inwarde
comfort
;
by
his
miraculous
defending
them
against
the
rage
of
diuels
,
and
wicked
men
.
Of
this
presence
these
places
of
holie
scripture
doe
beare
recorde
.
Againe
,
Againe
,
Againe
,
And
againe
,
The
Lorde
is
with
vs
,
feare
them
not
.
they
shall
be
confounded
and
troubled
for
euer
,
yea
,
they
shall
bee
put
to
shame
and
perishe
,
that
they
maie
know
that
thou
,
which
art
called
Iehouah
,
art
alone
,
euen
the
most
hie
ouer
all
the
earth
.
Hee
shall
destroie
thee
for
euer
,
he
shall
take
thee
,
and
plucke
thee
out
of
this
tabernacle
,
and
roote
thee
out
of
the
lande
of
the
liuing
.
The
righteous
also
shall
see
it
,
and
feare
,
and
shall
laugh
at
him
,
saying
,
Beholde
the
man
that
tooke
not
,
God
for
his
strength
but
trusted
vnto
the
multitude
of
his
riches
,
&
put
his
strength
in
his
malice
.
The eight verse . O LORD GOD OF HOSTES , HEAR● MY PRAIER ; HEARKEN , Ô GOD OF IAAKOB .
O
Lord
God
of
hoastes
,
O
God
of
Iaakob
.
Heare
my
prayer
,
for
our
Lord
and
mediators
sake
euen
Iesus
Christ
.
After
this
manner
praie
yee
,
Our
Father
which
art
in
heauen
.
Our
father
,
Which
art
in
heauen
,
The ninth verse . BEHOLD , O GOD OVR PROTECTOR ; AND LOOKE-VPON THE FACE OF THINE ANNOINTED .
O
our
protector
,
or
shield
,
Looke
vpon
the
face
of
thine
annointed
:
Thou
preseruest
me
from
trouble
.
Saue
thou
mee
that
being
saued
,
I
maie
praise
thy
name
.
The tenth verse . FOR ADAIE IN THY COVRTES IS BETTER THAN A THOVSANDE ELSWHERE . I HAD RATHER TO BE OF NO REPVTATION IN THY HOVSE , THAN TO DWELL IN THE TABERNACLES OF THE VNGODLIE .
Looke
vpon
the
face
of
thine
annointed
,
But
how
came
this
affection
in
the
most
holie
king
Dauid
?
The
reason
of
this
affection
is
not
seene
with
the
eies
of
the
body
,
but
only
with
the
eies
of
faith
;
it
is
not
learned
in
the
courtes
,
&
pallaces
of
worldlie
kinges
,
but
in
the
sanctuarie
of
God
:
as
Dauid
himself
acknowledgeth
,
when
he
saith
:
(
namelie
whie
the
Church
is
oppressed
,
and
the
wicked
doe
florish
)
Lo
,
theie
which
withdrawe
themselues
from
thee
,
shall
perish
;
thou
destroiest
al
them
which
go
à
whoring
from
thee
.
As
for
me
it
is
good
for
me
to
draw-neere
vnto
GOD
;
therefore
I
haue
put
my
trust
in
the
Lorde
God
,
that
I
maie
declare
al
thie
workes
.
My
people
is
foolishe
,
theie
haue
not
knowen
mee
,
they
are
foolishe
children
,
and
haue
none
vnderstanding
;
they
are
wise
to
doe
euill
,
but
to
doe
well
theie
haue
no
knoweledge
.
Theie
reioce
in
doing
euill
,
and
delight
in
the
frowardnesse
of
the
wicked
.
Wo
vnto
them
which
are
wise
in
their
own
eies
,
&
prudent
in
their
owne
vnderstanding
.
The 11. verse . BECAVSE THE LORD GOD IS A SVNNI AND A SHIELD , THE LORD WIL GIVE GRACE AND GLORIE , AND NO GOOD THING WILL HE DEPRIVE THEM OF , WHICH WALKE INNOCENTLIE .
Let
all
them
that
trust
in
thee
,
reioice
and
triumph
for
euer
,
and
couer
thou
them
:
and
let
them
that
loue
thy
name
,
reioice
in
thee
.
For
thou
,
Lorde
,
wilt
blesse
the
righteous
,
and
with
fauour
wilt
compasse
him
,
as
with
à
shielde
.
Thou
hast
giuen
mee
the
shielde
of
thy
saluation
,
and
thy
right
hand
hath
staied
mee
.
Take
vnto
you
the
shielde
of
faith
,
wherewith
yee
maie
quench
all
the
fierie
darts
of
the
wicked
,
Grace
,
glorie
.
The
Lorde
will
giue
grace
and
glorie
.
No
good
thing
will
be
depriue
them
of
,
that
walke
innocentlie
Christ
is
the
ende
of
the
lawe
,
for
righteousnes
vnto
euerie
one
that
beleeueth
.
Feare
the
Lorde
,
and
serue
him
in
vprightnes
&
in
trueth
of
heart
.
And
thou
Salomon
my
sonne
,
knowe
thou
the
God
of
thy
father
,
and
serue
him
with
à
perfect
heart
,
and
with
à
willing
minde
.
I
beseech
thee
,
Lorde
,
remember
now
how
I
haue
walked
before
thee
in
trueth
,
and
with
à
perfect
hart
,
and
haue
done
that
which
is
good
in
thy
sight
.
Fight
à
good
fight
,
hauing
faith
and
à
good
conscience
.
No
good
thing
will
he
depriue
them
of
which
walk
innocentlie
,
Blessed
are
they
which
suffer
persecution
for
the
confession
of
Christ
:
The 12. verse . O LORD OF HOSTES , BLESSED IS THE MAN WHICH TRVSTETH IN THEE .
Blessed
,
is
the
man
which
trusteth
in
thee
.
Theie
that
knowe
thie
name
will
truste
in
thee
:
for
thou
,
Lorde
,
hast
not
failed
them
that
seeke
thee
.
Christe
is
the
ende
of
the
lawe
for
righteousnes
vnto
euerie
one
that
beleeueth
.
If
Christ
be
in
you
,
the
bodie
is
dead
,
because
of
sinne
:
but
the
spirite
is
life
for
righteousnes
sake
.
to
à
girdle
about
the
loines
;
to
à
shield
;
to
à
token
of
marriage
;
to
golde
which
is
tried
in
the
fire
.
Curssed
be
he
that
confirmeth
not
all
the
wordes
of
this
lawe
,
to
doe
them
;
The
man
which
doth
them
,
shal
liue
in
them
,
As
by
one
man
,
sinne
entered
into
the
worlde
,
and
death
by
sinne
,
and
so
death
went
ouer
all
men
:
forsomuch
as
all
men
haue
sinned
.
Death
raigned
from
Adam
to
Moses
,
euen
ouer
them
also
that
sinned
not
after
the
like
maner
of
the
transgression
of
Adam
.
By
the
offence
of
one
,
manie
are
dead
,
through
one
which
sinned
,
death
and
condemnation
came
thorough
one
offence
vnto
condemnation
.
By
the
offence
of
one
death
raigned
through
one
.
by
the
offence
of
one
the
fault
came
on
al
men
to
condemnation
;
by
one
mans
disobedience
manie
were
made
sinners
.
Behold
,
I
was
borne
in
iniquitie
,
and
in
sinne
hath
my
mother
conceaued
mee
.
Wee
were
by
nature
the
children
of
wrath
,
so
wel
as
others
.
We
are
borne
without
original
sinne
,
and
onelie
by
imitating
sinful
Adam
we
are
made
guiltie
;
therfore
by
the
power
of
nature
we
can
fulfil
the
lawe
:
We
know
,
that
the
law
is
spiritual
,
but
I
am
carnal
,
soulde
vnder
sinne
.
à
natural
man
,
who
hath
not
the
spirite
,
Surelie
there
is
no
man
iust
in
the
earth
,
that
doth
good
and
sinneth
not
.
Who
can
bring
à
cleane
thing
out
of
filthinesse
?
there
is
not
one
.
Theie
which
are
vncleane
,
cannot
yeelde
pure
obedience
:
Al
men
by
nature
are
vncleane
,
Christ
alone
excepted
,
who
was
exempted
from
the
common
law
of
such
as
are
borne
:
Therfore
none
can
yeelde
pure
obedience
to
the
lawe
of
God
.
that
the
iudgement
of
God
is
according
to
trueth
.
The
thirde
is
taken
from
the
testimonies
of
Scripture
,
which
are
the
verie
voice
of
God
both
in
the
Psalmes
,
in
Moses
,
the
Prophets
,
Euangelistes
,
and
writinges
of
the
Apostles
.
In
Moses
it
is
written
,
Beholde
the
fountaine
of
man
his
righteousnes
.
Iob
saith
,
The
same
Iob
saith
againe
,
And
in
à
certaine
Psalme
,
Againe
,
And
againe
,
Therfore
Dauid
praieth
,
on
this
wise
:
Salomon
also
Pro.
20.
hath
these
wordes
,
And
the
Prophet
Isai
:
The
preaching
of
repentance
in
the
Gospel
,
is
à
witnesse
of
the
guilt
of
al
mankind
.
And
the
Lord
saith
,
From
the
Epistles
of
the
Apostles
I
wil
alleage
onlie
on
testimonie
out
of
Paul
,
who
vnto
the
Romanes
writeth
after
this
wise
,
saith
he
,
Of
these
&
such
like
testimonies
our
proposition
is
proued
,
which
is
,
that
no
man
perfectlie
can
fulfil
the
lawe
of
God
.
If
à
man
doe
my
commaundementes
,
he
shal
liue
in
them
.
If
righteousnesse
be
by
the
Lawe
,
then
Christ
died
without
à
cause
:
that
Christ
died
without
à
cause
.
A
Schoolemaster
vnto
Christ
.
The
scripture
hath
concluded
al
vnder
sinne
,
that
the
promise
by
the
faith
of
Iesus
Christ
,
should
be
giuen
to
them
that
beleeue
.
He
that
doth
the
commandements
shal
liue
in
them
:
If
thou
wilt
enter
into
life
,
keepe
the
commaundementes
.
If
thou
wilt
enter
into
life
,
keepe
the
commaundements
:
Thee
sinnes
are
forgiuen
thee
.
If
thou
doe
the
Lawe
,
By
the
lawe
commeth
the
knowledge
of
sinne
.
He
hath
shut-vp
al
in
vnbeleefe
,
that
he
might
haue
mercie
on
al.
The
scripture
hath
concluded
al
vnder
sinne
,
that
the
promise
by
the
faith
of
Iesus
Christ
,
should
be
giuen
to
them
that
beleeue
.
Who
is
in
the
ende
of
the
lawe
for
righteousnesse
to
euerie
one
that
beleeueth
;
I
am
come
to
cal
sinners
vnto
repentance
,
The
righteousnesse
of
God
is
made
manifest
without
the
Law
,
The
promise
that
he
should
be
the
heire
of
the
worlde
,
was
not
giuen
to
Abraham
,
or
to
his
seede
through
the
Lawe
,
but
through
the
righteousnesse
of
faith
.
For
if
theie
,
which
are
of
the
Lawe
,
be
heires
,
faith
is
made
voide
,
and
the
promise
is
made
of
none
effect
.
Theie
being
ignorant
of
the
righteousnesse
of
God
,
and
going
about
to
stablish
their
owne
righteousnesse
,
haue
not
submitted
themselues
to
the
righteousnesse
of
God
.
If
it
be
of
grace
it
is
no
more
of
works
;
or
els
were
grace
no
more
grace
:
but
if
it
be
of
workes
,
it
is
no
more
of
grace
;
or
else
worke
were
no
worke
.
it
is
grace
no
way
,
which
is
not
free
grace
euery
way
.
By
grace
are
ye
saued
through
faith
,
&
that
not
of
your selues
;
it
is
the
gift
of
god
,
not
of
workes
,
least
any
man
should
boast
himselfe
.
of
faith
and
works
;
where
is
then
the
reioicing
?
it
is
excluded
.
By
what
Lawe
?
of
workes
?
Naie
,
but
by
the
Lawe
of
faith
.
Therfore
we
conclude
that
à
man
is
iustified
by
faith
without
the
workes
of
the
Lawe
.
The
righteousnesse
of
GOD
,
The
righteousnesse
of
Christ
,
The
righteousnesse
of
Faith
,
Repentance
and
remission
of
sinnes
must
be
preached
in
my
name
among
al
nations
.
Thou
shalt
cal
his
name
Iesus
:
for
he
shal
saue
his
people
from
their
sinnes
.
God
hath
set
to
be
a
reconciliation
through
faith
in
his
blood
.
that
God
hath
purchased
the
Church
with
his
owne
bloud
.
Christ
hath
redeemed
vs
from
the
cursse
of
the
law
,
when
he
was
made
a
cursse
for
vs
.
Whosoeuer
committeth
sinne
,
is
the
seruant
of
sinne
.
If
the
sonne
therefore
shal
make
you
free
,
ye
shal
be
free
in
deede
.
through
faith
in
his
blood
,
Christe
is
the
ende
of
the
lawe
for
righteousnes
vnto
euerie
one
that
beleeueth
,
To
him
that
worketh
not
,
but
beleeueth
in
him
that
iustifieth
the
vngodlie
,
his
faith
is
counted
for
righteousnes
.
As
by
one
mans
disobedience
,
manie
were
made
sinners
:
So
by
the
obedience
of
one
,
shal
manie
also
be
made
righteous
,
He
hath
made
him
to
be
sinne
for
vs
which
knewe
no
sinne
,
that
we
should
be
made
the
righteousnes
of
God
in
him
,
Our
sinnes
,
he
made
his
owne
sins
,
that
he
might
make
his
righteousnes
to
be
ours
.
The
seede
of
the
woman
shal
bruse
the
Serpents
head
.
In
thy
seede
shal
all
the
nations
of
the
earth
be
blessed
.
They
shal
declare
his
righteousnes
to
à
people
,
for
righteousnes
to
so
manie
as
beleeue
▪
By
his
knowledge
shal
my
righteous
seruant
iustifie
manie
:
for
he
shal
beare
their
iniquities
.
This
is
the
name
wherby
theie
shal
cal
him
,
the
lord
our
righteousnes
.
Blessed
is
the
man
that
trusteth
in
the
Lord
,
and
whose
hope
the
Lord
is
.
The
Lord
is
our
righteousnesse
.
I
doe
iudge
al
thinges
but
doung
,
that
I
might
winne
Christ
,
and
might
be
founde
in
him
not
hauing
mine
own
righteousnes
which
is
of
the
lawe
,
but
that
which
is
through
the
faith
of
Christ
,
euen
the
righteousnes
which
is
of
God
through
faith
.
Cursed
is
he
that
confirmeth
not
al
the
workes
of
the
lawe
,
to
doe
them
.
We
are
vnder
the
lawe
but
vnder
grace
For
that
as
through
the
offence
of
one
the
fault
came
on
al
men
to
condemnation
:
so
by
the
iustifieng
of
one
Grace
abounded
towarde
al
men
to
the
iustification
of
life
.
Now
then
,
there
is
no
condemnation
to
them
that
are
in
Christ
Iesu.
For
theie
are
free
from
the
lawe
of
sin
&
of
death
,
He
gaue
power
to
be
the
sonnes
of
God
,
euen
to
them
that
beleeue
in
his
name
,
ye
haue
not
receiued
the
spirite
of
bondage
to
feare
againe
:
but
ye
haue
receiued
the
spirite
of
adoption
,
wherbie
we
crie
,
Abba
,
Father
.
The
same
spirite
beareth
witnes
with
our
spirit
,
that
we
are
the
children
of
God
.
If
we
be
children
,
we
are
also
heires
,
euen
the
heires
of
God
,
and
heires
annexed
with
Christ
.
so
that
al
thinges
worke-together
for
the
best
to
vs
,
We
doe
reioice
in
tribulations
,
knowing
that
tribulation
bringeth
foorth
patience
;
and
patience
,
experience
;
&
experience
,
hope
;
and
hope
maketh
not
ashamed
,
Euen
we
doe
sigh
in
our selues
waiting
for
the
adoption
,
euen
the
redemption
of
our
bodies
.
the
glorious
libertie
of
the
sonnes
of
God
,
We
reioice
vnder
the
hope
of
the
glorie
of
God
.
We
through
the
spirit
waite
for
the
hope
of
righteousnes
through
faith
.
We
knowe
that
when
he
shal
appeare
,
we
shal
be
like
him
,
the
spirit
of
feare
,
to
amende
their
liues
,
and
be
baptized
euery
one
of
them
in
the
name
of
Iesus
Christ
,
who
of
God
is
made
vnto
vs
wisedome
and
righteousnes
,
and
sanctification
,
and
redemption
,
that
he
that
reioyceth
,
doe
reioyce
in
the
Lord
,
to
iustifie
,
to
iustifie
,
to
be
iustified
by
workes
,
For
so
many
as
are
led
by
the
spirit
of
God
,
they
are
the
sonnes
of
God
.
Blessed
are
the
meeke
;
blessed
are
the
merciful
;
blessed
are
the
peacemakers
;
blessed
are
the
patient
.
many
sinnes
were
forgiuen
her
:
for
she
loued
much
.
There
was
a
certaine
lender
,
which
had
twoo
debtors
:
the
one
ought
fiue
hundred
pence
,
and
the
other
fiftie
:
when
they
bad
nothing
to
pay
,
he
forgaue
them
both
.
Which
of
them
therefore
,
tel
me
,
wil
loue
him
most
?
Simon
answered
,
and
saide
,
I
suppose
that
he
,
to
whom
be
forgaue
most
.
Afterwarde
,
he
saide
to
the
woman
,
Thy
faith
hath
saued
thee
,
goe
in
peace
.
When
,
we
do
finde
such
places
in
the
Scriptures
as
do
seeme
to
attribute
righteousnesse
to
workes
,
special
regarde
must
be
had
vnto
the
foundation
from
which
they
do
spring
.
For
whatsoeuer
is
not
of
faith
,
is
sinne
.
without
faith
,
it
is
impossible
to
please
God
.
Without
me
ye
can
doe
nothing
.
As
the
branch
cannot
beare
fruite
of
it selfe
,
except
it
abide
in
the
vine
:
Which
cannot
but
bring
foorth
euill
fruite
;
wee
are
the
children
of
wrath
,
Whose
wisedome
is
enmitie
against
God
;
which
perceiue
not
the
things
of
the
spirit
of
God
.
Fight
à
good
sight
,
hauing
faith
and
à
good
conscience
,
which
some
haue
put
awaie
,
and
as
concerning
faith
,
haue
made
shipwracke
.
Come
ye
blessed
of
my
father
,
inherit
ye
the
kingdome
prepared
for
you
from
the
foundations
of
the
world
.
For
I
was
an
hungred
,
and
ye
gaue
me
meat
;
I
thirsted
,
and
ye
gaue
me
drinke
;
I
was
à
stranger
,
and
ye
lodged
me
.
I
was
naked
,
and
ye
cloathed
me
;
I
was
sick
,
and
ye
visited
me
;
I
was
in
prison
,
and
ye
came
vnto
me
.
The
gift
of
God
is
eternal
life
,
through
Iesus
Christ
our
Lord
.
Theie
worship
me
in
vaine
,
teaching
for
doctrine
mans
traditions
:
the
doctrine
of
diuels
.
Walke
in
my
preceptes
,
and
not
in
the
preceptes
of
your
fathers
,
without
me
ye
can
doe
nothing
.
I
am
perswaded
,
that
he
that
hath
begunne
this
good
worke
in
you
,
wil
perfourme
it
vntil
the
daie
of
Iesus
Christ
.
It
is
God
which
worketh
in
you
both
the
wil
and
the
deede
.
Thy
word
is
à
lanterne
vnto
my
feete
.
That
the
wil
it selfe
is
of
nature
:
but
diuerslie
to
wil
,
is
proper
to
the
person
.
The
wil
is
ingraffed
and
bredde
in
vs
by
nature
,
and
it
is
also
of
God
.
Create
in
me
à
cleane
heart
,
ô
God
,
and
renne
à
right
spirit
within
me
.
an
euil
tree
cannot
bring
forth
good
fruite
.
which
faileth
in
one
commandement
,
is
guiltie
of
al.
Abraham
beleeued
,
and
is
was
imputed
vnto
him
for
righteousnes
.
For
so
many
as
are
led
by
the
spirit
of
God
,
they
are
the
sonnes
of
God
,
to
haue
had
respect
vnto
the
recompence
of
the
reward
.
al
the
promises
of
God
are
in
Christ
yea
and
Amen
,
He
wil
reward
euery
one
according
to
his
workes
,
if
a
man
do
my
commaundements
,
he
shal
liue
in
them
,
Curssed
is
euery
man
that
continueth
not
in
al
things
which
be
written
in
the
booke
of
the
law
,
to
do
them
.
in
whom
al
promises
are
yea
and
Amen
.
Christ
is
the
end
of
the
lawe
for
righteousnesse
to
euerie
one
that
beleeueth
.
God
wil
rewarde
euerie
man
according
to
his
workes
,
Almes
doth
deliuer
from
death
,
&
doth
purge
al
sin
,
Breake
off
thine
iniquities
by
mercie
towarde
the
poore
:
for
that
shal
be
à
salue
for
thine
error
,
)
whatsoeuer
is
not
done
of
faith
,
is
sinne
.
Almes
or
liberalitie
doth
deliuer
from
death
,
and
doth
purge
al
sin
.
Those
which
exercise
almes
&
righteousnes
,
shal
be
filled
with
life
.
Theie
shal
be
filled
with
life
,
Redeeme
thy
sins
by
righteousnes
,
&
thy
iniquities
by
mercie
towarde
the
poore
;
lo
,
so
thie
peace
,
shal
be
lengthened
&
prolonged
.
Lo
,
so
shal
thie
peace
be
lengthned
&
prolonged
.