¶
An
Aduertisement
to
the
KJNG
of
NAVARRE
,
to
vnite
him selfe
with
the
KING
and
the
Catholique
Faythe
.
SIR
,
I
doo
not
think
that
it
were
sufficient
for
you
,
to
flatter
your
own
humour
with
the
succession
of
a
young
Prince
,
healthfull
,
and
welbeloued
of
his
Subiects
,
as
our
King
is
,
except
(
considering
the
state
wherin
you
now
stand
)
it
were
expedient
and
auailable
for
you
,
to
followe
the
councell
which
many
take
occasion
to
giue
you
,
vpon
the
chaunce
which
now
of
late
hath
drawne
you
néerer
to
this
Crowne
.
But
because
that
God
often
sendes
vs
many
likelyhoods
of
some
prosperitie
néere
at
hand
,
not
to
the
end
that
we
should
assure
our selues
of
the
end
therof
:
But
the
rather
,
that
vpon
the
doubt
of
the
euent
,
we
may
change
the
present
condition
of
our
life
.
Therupon
I
hope
,
that
the
King
our
Lord
wil
not
mislike
,
if
I
set
before
your
eyes
,
how
néere
you
are
to
his
succession
,
to
preuaile
therwith
so
farre
as
it
will
extend
towards
you
,
in
the
estate
wherin
you
are
:
and
not
as
a
thing
to
be
hoped
for
of
you
,
neither
to
be
wished
for
by
any
other
.
Now
it
is
credible
enough
,
that
(
you
being
such
a
great
Prince
)
in
a
Realme
,
where
the
people
are
séen
to
be
deuided
by
the
contrarietie
in
religion
and
beléef
(
as
God
hath
suffered
this
to
be
)
your
Maiestie
hath
on
both
sides
many
seruants
,
who
are
all
desirous
of
your
prosperity
,
and
doo
imbrace
by
a
common
vowe
,
the
establishment
of
your
good
fortune
.
But
in
respect
of
things
present
,
and
those
which
may
be
iudged
to
happen
héerafter
:
it
is
not
hard
in
deliberation
to
to
knowe
,
which
of
them
beareth
moste
good
will
to
your
seruice
.
Those
(
Sir
)
who
moste
of
all
haue
respect
to
the
welfare
,
and
benefit
of
their
Cuntrie
,
and
euermore
haue
cléeued
to
the
fourmes
,
ancient
institutions
,
and
faithful
obedience
to
their
Maister
,
cannot
be
in
any
wise
suspected
,
to
wish
maliciously
any
mutation
or
chaunge
in
this
estate
,
wherin
,
all
things
are
to
them
peaceable
and
happy
:
for
so
much
as
they
knowe
them selues
to
be
in
the
fauour
and
good
grace
of
their
Prince
,
respected
,
and
bearing
the
good
will
of
the
people
,
and
estéemed
of
them
who
(
vnder
the
Kings
authoritie
)
haue
the
gouernment
of
the
Lawes
,
and
pollicy
of
the
Realme
.
Furthermore
,
no
more
hope
to
be
reposed
in
you
,
then
in
any
other
,
cannot
make
them
desirous
to
sée
you
weare
this
crowne
:
for
if
you
had
vpon
the
chaunce
of
a
Dye
lost
your
parte
,
their
good
behauiour
past
,
and
the
remembrance
of
their
fidelitie
,
will
nothing
deminish
their
hopes
(
whosoeuer
shal
be
lawfull
King
)
to
finde
all
fauour
and
good
countenance
.
But
if
amongst
those
that
haue
taken
in
hand
to
giue
you
councell
,
there
be
some
,
(
which
for
the
bringing
in
of
nouelties
,
wherby
they
haue
made
the
estate
their
enemie
)
haue
not
their
owne
estate
in
good
assurance
,
it
is
your
part
(
Sir
)
to
Iudge
,
which
of
them
you
estéeme
to
giue
you
the
soundest
councel
:
either
of
such
as
in
danger
of
shipwrack
holde
you
fast
,
as
it
were
to
the
Mast
,
or
some
other
sure
holde
,
yet
deluding
you
with
imagined
hopes
,
but
beneficiall
to
their
interest
:
or
of
such
who
hauing
no
occasion
of
feare
,
doo
expect
of
your
good
Fortune
no
better
condition
,
then
that
they
enioy
at
this
present
,
and
make
account
of
●he
same
héerafter
,
whosoeuer
shall
lawful●y
succéed
in
this
estate
.
As
for
the
one
,
we
néed
no
better
proofe
to
●howe
you
,
that
they
giue
you
no
other
coun●el
,
but
that
which
they
think
beneficiall
for
●hem
selues
,
and
not
for
you
.
If
you
would
consider
and
mark
what
they
tel
you
,
that
your
return
to
the
Catholique
Religion
should
be
but
in
vaine
,
because
it
wil
neither
be
acceptable
to
the
King
or
profitable
to
the
Catholiques
:
therby
they
sufficiently
discouer
the
consequence
which
they
wil
inferre
,
which
is
,
that
you
ought
not
to
haue
any
other
consideration
of
what
Religion
you
be
,
sauing
for
the
profit
which
you
may
bring
vnto
them
that
doo
likewise
imbrace
the
same
.
This
I
will
graunt
them
alwaies
,
that
neither
the
King
nor
the
Catholiques
his
good
Subiects
,
are
drawen
by
any
other
respect
to
call
you
againe
into
the
Church
,
wherin
you
receiued
the
first
mark
of
a
christian
:
but
only
by
the
common
compassion
,
which
euery
honest
and
good
natured
man
feeleth
to
haue
in
him self
,
on
such
,
as
either
through
errour
in
iudgement
,
or
by
seducement
and
imposture
of
others
,
doo
forsake
first
the
right
way
to
their
saluation
,
and
afterwarde
doo
depriue
them selues
of
all
the
good
and
happy
successe
,
which
might
happen
to
them
during
this
life
.
Although
the
rigorous
punishments
,
which
the
Lawes
of
all
Nations
haue
ordained
against
the
Miscreants
,
dooth
render
vs
a
cléere
and
sufficient
testimony
,
how
naturall
it
is
for
men
to
abhorre
,
such
as
they
iudge
to
holde
any
peruerse
opinion
,
in
that
which
concernes
the
beléef
and
the
seruice
of
God
.
So
that
if
it
be
true
,
that
each
one
hath
grounded
and
established
in
him selfe
the
same
opinion
,
which
they
suppose
and
iudge
to
be
in
al
other
:
it
is
to
be
thought
and
verily
beléeued
,
that
he
which
estéemeth
that
so
few
people
doo
little
care
,
that
others
should
be
different
in
Religion
to
them
,
except
they
haue
some
particuler
interest
therin
,
that
man
may
be
said
to
be
very
little
religious
.
And
to
speak
to
you
fréely
of
the
desire
which
the
King
may
haue
,
that
you
were
become
Catholique
:
it
cannot
be
attributed
to
any
commodity
wherof
he
should
liue
in
hope
,
neither
that
he
should
think
,
that
your
fauour
and
frendship
might
be
to
him
of
any
importance
.
God
hath
giuen
him
so
great
authoritie
ouer
you
and
your
hability
:
that
whatsoeuer
you
were
,
he
knoweth
very
wel
,
that
since
you
be
borne
his
subiect
,
you
neither
ought
nor
can
doo
otherwise
,
but
that
you
should
be
obedient
to
his
wil
and
commaundement
.
As
concerning
if
he
doo
not
loue
you
:
it
is
for
you
to
séek
by
humble
seruice
,
that
he
would
admit
you
againe
into
his
good
grace
and
fauour
.
You
are
too
well
brought
vp
Sir
,
and
you
haue
too
much
interest
to
knowe
,
what
is
the
greatnes
and
authority
of
a
King
of
Fraunce
,
to
beléeue
,
that
he
may
desire
,
that
one
of
his
owne
Subiects
should
be
of
one self
same
,
opinion
,
rather
then
of
an
other
,
therby
to
make
him
his
better
fréend
.
If
he
had
no
other
consideration
then
this
only
,
in
trueth
he
hath
no
néed
greatly
to
care
whether
you
were
an
Huguenot
or
a
Catholique
:
and
if
he
should
sée
any
inconvenience
therin
,
he
should
be
but
a
beholder
of
the
imminent
danger
to
fall
vpon
your
own
head
.
But
in
respect
that
he
is
a
Prince
,
who
euen
by
nature
is
good
and
gratious
,
it
is
not
to
be
doubted
,
but
that
he
could
wish
that
as
well
you
,
as
all
other
his
Subiects
,
were
brought
into
such
an
order
and
condition
of
life
,
wherin
he
might
trust
that
God
should
finde
your
actions
more
confirmable
,
but
yours
moste
especially
.
Sir
,
you
ought
to
perswade
and
assure
your selfe
,
more
then
any
other
may
,
of
his
good
and
kinde
affection
towards
you
,
in
that
you
are
(
as
things
are
now
come
to
passe
)
the
very
néerest
successour
vnto
his
Crowne
,
and
in
that
(
besides
this
)
you
haue
his
only
Sister
to
your
espouse
and
wife
.
To
set
before
your
eyes
,
that
he
would
take
this
your
suddaine
change
in
Religion
,
for
a
demonstration
of
the
desire
which
you
haue
,
that
he
might
yéeld
you
his
place
quickly
:
that
is
as
much
as
to
speak
of
a
thing
,
wherin
there
is
no
likelyhood
at
all
.
For
if
he
might
be
perswaded
,
that
such
a
vile
or
wicked
intent
could
inter
into
your
hart
:
you
must
holde
if
for
a
certainty
,
that
he
would
beleue
,
it
would
sooner
créep
into
your
minde
being
a
Huguenot
,
then
a
Catholique
.
Furthermore
,
who
euer
heard
say
,
that
one
to
make
him self
woorthy
to
succéed
into
an
estate
,
should
for
that
cause
desire
the
death
of
him
that
is
in
possession
therof
?
It
would
followe
by
consequence
,
that
in
all
the
degrées
of
Fortune
,
the
moste
néerest
kinsmen
should
be
the
moste
mortal
and
deadly
enemies
one
to
another
:
and
that
the
Parents
should
neuer
regarde
their
Children
more
respectiuely
,
then
when
(
by
their
behauiours
)
they
cause
them
to
perceiue
,
that
they
are
indifferent
whether
they
be
their
inheritours
or
no.
Contrariwise
,
the
King
wil
attribute
this
your
conuersion
to
a
particuler
and
wonderfull
grace
of
God
showed
vnto
you
,
by
reducing
you
againe
into
the
lappe
of
the
Church
,
and
into
the
way
of
our
saluation
,
by
a
more
méeke
,
gentle
and
humaine
meanes
,
then
those
which
men
haue
vsed
héertofore
to
bring
you
to
the
same
.
As
touching
the
other
Catholique
Subiects
of
the
King
,
I
rest
in
this
minde
,
that
they
desire
not
your
returne
to
the
〈◊〉
Religion
of
your
Auncesters
,
for
any
aduantage
they
hope
to
haue
therby
:
wherby
you
may
Iudge
,
that
they
are
better
affectioned
vnto
you
then
those
,
who
for
their
gréedy
hope
of
Couetousnes
,
goe
about
to
keep
you
in
their
pretended
Religion
.
And
this
should
be
(
Sir
)
properly
to
deceiue
you
,
that
you
should
perswade
your selfe
,
that
the
Catholiques
are
mooued
by
some
kinde
of
feare
least
the
Crowne
should
falle
vpon
the
head
of
some
Huguenot
.
That
man
may
be
thought
very
weake
in
iudgement
,
and
that
his
sences
are
very
much
troubled
,
who
dooth
not
perfectly
perswade
himself
:
that
no
other
(
in
this
our
age
)
but
a
Catholique
shall
be
admitted
vnto
the
Crowne
of
Fraunce
,
and
we
doo
not
think
that
any
man
did
euer
imagine
the
contrary
.
As
touching
the
rest
,
they
haue
good
reason
to
perswade
you
,
that
the
catholiques
do
not
wish
you
to
be
on
their
side
,
that
by
this
mean
it
might
be
easier
for
than
to
extinguish
the
Huguenots
Religion
:
for
we
are
so
fully
satisfied
of
that
,
which
hetherto
we
haue
doon
vnto
them
vnder
the
commaundement
of
the
King
:
that
hence
forward
we
iudge
them
not
to
haue
any
hability
of
continuaunce
,
except
it
be
only
through
our
méeknes
and
〈◊〉
.
I
cannot
very
well
conceiue
what
these
Catholiques
should
be
,
which
your
discoursers
and
aduisers
doo
call
pollitique
:
but
this
I
knowe
,
that
we
are
al
indifferently
affectioned
for
the
defence
of
our
Religion
,
the
conseruation
of
our
Lawes
,
and
the
rest
and
quietnes
of
our
Country
.
But
if
they
giue
that
name
to
those
which
are
amongst
vs
,
and
which
haue
some
particuler
bond
and
deuotion
to
doo
you
seruice
,
as
it
is
not
to
be
doubted
,
but
that
there
are
many
in
this
Realme
:
Yet
for
all
that
they
are
greatly
deceiued
,
if
they
hope
that
these
haue
in
smaller
estimation
the
ancient
fourmes
of
the
estate
,
the
quietnes
of
their
consciences
,
and
commodities
of
their
liues
,
then
the
other
haue
.
I
am
perswaded
Sir
,
that
if
you
should
appeale
vpon
your
owne
particuler
interest
,
they
would
aduenture
their
liues
very
willingly
,
to
doo
you
seruice
:
but
in
this
matter
that
concerneth
Religion
,
which
is
such
a
zeale
and
affection
,
as
nature
hath
imprinted
in
the
harts
of
al
men
,
it
passeth
all
bonds
and
duties
which
one
man
hath
gotten
ouer
an
other
.
But
that
which
we
estéeme
more
necessary
to
doo
,
is
,
to
pray
to
God
,
that
it
would
so
please
him
to
inspire
you
,
that
you
might
rather
followe
those
meanes
,
wherby
〈◊〉
the
generall
plauditie
and
reioycing
of
the
people
)
you
may
be
receiued
and
honored
:
rather
then
that
by
swoord
and
fire
,
you
should
offer
to
make
a
conquest
of
that
,
which
God
will
haue
obtained
by
iust
and
peaceable
meanes
.
And
though
you
were
lawfully
annointed
and
Crowned
King
of
Fraunce
(
Sir
)
truly
we
would
graunt
to
the
Huguenots
that
which
they
say
,
that
in
opposing
our selues
against
your
will
and
ordinaunces
,
(
were
it
for
the
mistrust
of
our
Religion
)
we
would
be
disobedient
and
rebellious
,
for
since
that
we
haue
alwaies
accused
them
,
to
haue
caried
Armes
against
their
Prince
,
and
laying
vpon
vs
the
like
reproche
,
they
doo
condemne
them selues
in
that
behalfe
:
it
is
good
reason
that
we
suffer
the
selfe
same
lawe
,
which
we
our selues
haue
made
against
others
.
But
there
is
too
great
a
difference
,
betwéen
to
be
a
King
,
and
to
carry
pretence
to
the
royalty
:
for
the
first
,
true
it
is
,
that
we
are
forbidden
to
resist
the
King
,
but
not
him
that
would
make
himselfe
King
against
the
Lawes
of
the
Realme
,
and
it
is
to
be
noted
,
that
for
to
succéed
in
a
royaltie
,
the
lawe
is
much
more
to
be
considered
then
nature
,
pardon
me
(
sir
)
if
I
speak
somewhat
liberally
,
for
I
should
〈◊〉
betray
you
,
in
vsing
disguisings
&
dissimulations
,
in
affaires
that
are
of
such
consequence
.
If
we
should
haue
regarde
but
to
the
néere
alliance
in
blood
,
those
which
within
these
fiftie
yéeres
are
issued
of
the
Daughters
of
Fraunce
,
should
be
much
more
néer
then
you
,
and
if
you
answere
that
the
Lawe
dooth
exclude
the
daughters
from
the
succession
of
the
Realme
:
you
are
to
consider
,
that
the
selfe
same
law
dooth
likewise
exclude
those
which
are
seperated
from
the
Church
.
And
albeit
that
such
exclusions
are
not
there
expressed
,
the
beléefe
which
at
all
times
we
haue
reposed
in
God
,
and
the
vsage
and
fourme
of
his
seruice
:
are
vniuersall
Lawes
which
God
hath
planted
in
the
hartes
of
men
,
against
the
which
there
néedeth
not
the
Caueat
of
any
particuler
lawe
,
for
they
haue
force
and
authoritie
sufficient
for
their
part
,
which
the
Salicque
lawe
cannot
haue
.
What
Sir
?
If
God
had
permitted
that
the
Prince
which
should
next
succéed
in
this
Crown
,
were
a
Iew
or
a
Mahometan
:
would
you
think
that
it
were
reasonable
to
admit
him
?
Now
if
we
were
driuen
to
showe
,
that
neither
the
Turk
nor
the
Iewe
are
more
odious
and
contrary
to
our
Religion
,
then
the
Huguenot
is
,
I
would
bring
foorth
no
other
proofe
,
but
the
proper
discourse
of
your
Ministers
:
at
least
we
might
auouch
that
there
could
be
no
greater
wunder
,
then
to
sée
a
Huguenot
weare
the
Crowne
of
Fraunce
.
Truely
Sir
,
those
doo
very
much
deceiue
you
,
who
goe
about
to
put
in
your
head
;
that
you
shal
finde
forces
sufficient
,
to
such
an
vniust
partaking
,
for
I
wish
you
to
consider
,
that
there
are
in
Fraunce
other
princes
of
the
blood
,
beside
you
:
of
the
which
the
moste
néerest
to
the
Crowne
,
which
should
be
found
to
be
a
Catholique
,
by
the
consent
and
approbation
of
all
the
Estates
,
and
of
the
Parliaments
of
this
Realme
,
should
in
this
case
be
estéemed
and
taken
for
a
lawfull
successour
,
and
yet
none
should
be
able
to
say
,
that
any
thing
were
chaunged
in
the
lawful
and
auncient
succession
:
because
neither
you
nor
any
other
might
be
estéemed
to
be
in
the
order
of
succession
,
so
long
as
they
should
iudge
you
vncapable
for
that
calling
.
What
could
you
doo
then
with
those
imagined
forces
propounded
vnto
you
,
but
to
attempt
in
vaine
,
against
the
right
,
iustice
and
al
the
obseruations
of
this
Monarchie
?
therfore
henceforward
(
Sir
)
you
are
to
knowe
,
that
reason
is
a
mighty
and
puissant
enemy
,
I
confesse
and
graunt
to
those
pretended
religeous
men
,
that
the
Switzers
and
the
Venetians
are
auncient
fréends
,
and
allyed
with
the
Kings
of
Fraunce
:
but
whome
(
to
their
Iudgements
)
would
these
Nations
holde
for
a
King
,
then
the
first
Prince
of
the
blood
,
capable
,
annoynted
&
consecrated
,
according
to
the
ordinary
customs
,
and
to
whome
all
the
Estates
haue
sworne
their
fidelitie
,
and
the
commons
their
true
obedience
.
These
Nations
are
(
sauing
fews
)
auncient
Catholiques
,
and
your
perswaders
will
make
you
beléeue
,
that
they
will
take
Armes
to
put
the
Scepter
of
Fraunce
,
into
the
handes
of
a
Huguenot
,
against
the
lawes
of
the
Countrye
,
and
Christendome
:
but
contrarywise
make
your
account
,
that
all
the
Nations
allyed
with
this
Crown
,
would
be
against
you
,
as
to
him
that
fighteth
in
an
euill
cause
,
and
an
vniust
title
.
But
to
bring
this
to
passe
,
Fraunce
should
haue
no
néed
to
make
any
leuey
of
forraine
forces
,
neither
should
Spaine
nor
Italy
he
sollicited
to
come
to
our
aide
:
what
need
we
then
but
keep
our selues
in
our
own
estate
?
what
mean
haue
you
then
wherby
to
enforce
vs
?
laing
al
vanity
&
flattery
aside
,
let
vs
acknowledge
our selues
what
we
are
.
What
hope
can
you
haue
to
bring
to
your
bowe
,
so
many
great
townes
,
so
many
strong
holdes
,
and
a
people
so
warlike
as
the
Frenchmen
are
?
Doo
you
not
think
,
that
though
you
had
all
England
,
and
Germany
with
you
,
and
we
should
stand
but
vpon
your
owne
defence
:
yet
should
not
you
be
able
in
ten
such
ages
as
yours
is
,
to
get
the
maistership
of
Guyenne
only
,
for
what
other
men
can
you
hope
dooth
fauour
you
,
but
only
the
Germains
and
the
Englishmen
?
As
for
the
Flemings
besides
that
they
are
but
of
little
account
,
yet
they
haue
woorke
enough
to
doo
at
home
.
Dooth
it
please
you
to
consider
a
little
,
what
helpe
you
may
expect
of
England
?
It
is
a
Nation
in
an
Iland
,
and
which
cannot
come
to
you
but
by
Sea
:
where
will
you
land
all
this
Armie
?
All
the
Hauens
in
Fraunce
be
against
you
.
If
you
trust
Rochell
:
you
haue
séen
with
your
eyes
héertofore
,
that
by
the
meanes
of
a
defence
made
with
Pales
vpon
the
mouth
of
the
Chanell
,
and
placing
certaine
vessells
of
Warre
before
,
we
haue
driuen
back
fiue
and
fifty
English
Sayle
which
came
in
sight
,
and
yet
durst
approche
no
néerer
then
the
Cannon
shot
.
We
haue
yet
the
selfe
meanes
that
we
had
then
,
and
you
haue
none
at
all
wherby
to
let
vs
:
now
,
to
hazard
a
battell
of
Frenchmen
to
Frenchmen
,
to
open
them
the
frée
passage
,
I
am
assured
that
no
man
will
giue
you
such
councel
.
You
haue
séen
hetherto
,
that
we
néed
but
foure
companies
of
men
of
Armes
,
with
the
Catholique
Footmen
of
the
same
cuntry
where
your
greatest
forces
lye
,
to
kéep
you
enclosed
within
your
own
Garisons
.
And
although
you
might
ioyne
with
the
English
Army
,
how
great
doo
you
think
it
would
be
?
the
Realm
is
little
,
and
peraduenture
not
to
frée
from
partialitie
and
diuision
:
so
that
they
cannot
forgoe
any
great
number
of
their
men
,
without
giuing
a
fitte
occasion
to
the
contrary
parte
,
to
rise
&
take
their
owne
aduauntage
.
You
knowe
how
great
the
succour
hath
béen
,
which
they
haue
sent
to
the
Flemings
their
neighbours
,
though
it
was
to
fauour
so
great
a
Prince
,
as
Monsieur
the
only
brother
to
the
King
,
who
had
as
it
séemeth
a
greater
and
more
particuler
intelligence
in
that
Cuntry
,
than
you
can
haue
in
this
.
Therfore
,
you
ought
not
look
for
any
greater
aide
from
that
Cuntrie
,
then
he
:
and
with
so
smalle
a
number
,
there
is
no
great
likelyhood
that
you
should
much
preuaile
in
your
affaires
.
For
if
they
could
conuay
into
this
Realme
so
great
forces
,
that
they
were
sufficient
to
establish
you
in
the
Royaltie
,
the
taking
of
New
Hauen
hath
giuen
vs
to
vnderstand
,
and
it
is
to
be
presumed
,
that
they
which
doo
vpholde
the
Crown
of
Fraunce
,
both
in
their
hartes
and
titles
:
would
not
vse
such
Charitie
towards
you
,
as
to
trauaile
rather
for
you
then
for
their
owne
proper
selues
.
I
wil
not
héere
discourse
what
woork
we
might
giue
them
at
home
,
wherby
we
might
withdraw
them
soone
out
of
Fraunce
,
and
so
driue
them
to
regarde
their
own
Cuntry
:
for
you
know
very
well
the
greatnes
and
power
of
that
Cuntry
.
And
as
touching
the
Germaynes
,
call
to
your
remembrance
Sir
,
that
when
the
Huguenots
were
in
their
best
strength
,
and
(
as
on
might
say
)
in
the
very
flower
of
their
age
,
and
that
all
things
séemed
to
smile
on
them
,
and
that
many
yéers
before
(
by
the
crop
they
made
in
Fraunce
)
they
had
laid
vp
great
tresures
,
they
called
to
their
succour
so
many
Ruitters
as
they
could
:
and
yet
for
al
this
they
cannot
make
any
reckoning
of
any
on
victory
on
their
side
.
So
that
if
the
Ruitters
remember
themselues
:
they
ought
to
be
more
affraid
to
approche
néere
the
Frenchmen
,
then
the
Frenchmen
should
de
discouraged
to
sée
them
in
their
Country
.
But
now
at
this
time
,
wherin
the
Huguenots
are
vpon
theire
deelining
:
and
(
as
it
were
)
vpon
their
graues
(
as
commonly
we
sée
that
féeble
things
are
of
no
long
continuance
)
and
that
their
shoulders
doo
bowe
with
the
blowes
we
haue
giuen
them
,
yea
,
that
they
haue
not
one
teaster
,
because
they
can
finde
nothing
more
to
gleane
in
this
Kingdome
:
wherupon
then
can
they
ground
this
their
imagination
,
to
cause
the
Germaynes
to
rush
foorth
into
Fraunce
,
to
strengthen
you
?
If
we
should
make
any
account
of
the
affection
which
they
doo
beare
to
the
cause
:
doo
you
think
(
Sir
)
they
wil
be
more
pricked
with
deuotion
to
make
you
King
,
then
they
were
before
to
establish
the
Huguenot
Religion
?
As
touching
the
generall
grounding
of
ones
Religion
,
it
séemeth
that
all
men
are
prouoked
therto
by
a
naturall
affection
:
but
what
occasion
haue
they
so
to
loue
your
person
,
as
in
making
you
King
,
they
would
forgoe
their
owne
commodity
and
quietnes
?
what
manner
of
importance
is
it
to
them
,
who
were
King
of
Fraunce
?
If
therfore
you
haue
made
triall
,
that
to
cause
them
mount
on
horseback
,
you
must
haue
your
pursse
to
be
heard
Iyngle
,
&
not
speak
deafly
,
&
that
since
the
declining
of
the
Huguenots
forces
,
they
would
not
stirre
,
being
neuer
so
often
called
by
them
:
by
what
reason
doo
you
hope
that
they
would
come
to
you
gratis
,
to
rule
an
Estate
wherin
they
haue
nothing
to
doo
?
Put
the
case
that
these
things
were
so
desperate
,
as
they
must
be
called
,
vnder
the
condition
to
vse
Fraunce
,
as
a
Cuntry
allready
gotten
:
should
this
be
any
other
thing
then
héertofore
hath
béen
offered
them
?
&
when
the
likelyhoods
did
promise
some
successe
to
the
enterprise
?
and
besides
this
they
knowe
,
that
the
accomplishment
of
this
condition
dependeth
not
on
the
conuention
made
,
but
on
the
victory
.
And
if
you
take
them
for
such
as
in
déed
they
are
,
that
is
hirelings
,
and
seruing
them
that
offer
moste
:
what
greater
assurance
can
you
giue
them
now
for
their
pay
,
when
you
shall
finde
your selfe
in
like
termes
of
dispute
for
the
Crowne
of
Fraunce
,
as
in
times
past
?
Where
are
your
new
treasurs
?
where
are
your
demeanes
in
Fraunce
?
would
you
not
then
seaze
vpon
them
?
what
if
they
would
no
more
to
your
commaundement
then
,
than
they
doo
now
?
As
for
that
you
might
recouer
by
way
of
borowing
in
England
,
you
would
be
but
little
the
richer
therby
,
For
when
you
haue
gotten
fiftie
thousand
Crownes
vpon
Iewels
of
the
value
of
two
hundreth
thousand
as
the
Quéene
your
mother
did
,
that
would
be
the
vttermoste
in
all
the
world
:
yet
this
suffizeth
not
to
make
thrée
musters
,
of
the
two
leaste
Garrisons
which
you
haue
.
I
leaue
aside
the
small
commoditie
you
should
finde
,
to
send
forces
to
méet
the
Ruitters
,
to
back
them
when
they
enter
the
Realme
,
if
in
case
you
had
made
leuey
of
them
.
But
admit
that
all
things
should
fall
out
according
as
you
doo
hope
for
:
doo
you
not
think
that
he
which
shall
be
consecrated
and
proclaimed
king
of
Fraunce
,
who
should
haue
in
his
hand
all
the
Townes
and
forces
of
the
Realme
,
who
shall
dispose
of
the
treasure
and
riches
of
the
same
at
his
owne
pleasure
,
and
who
shall
maintaine
the
ancient
alliances
of
this
Crowne
:
doo
you
not
think
I
say
that
for
a
hundred
of
your
Ruitters
,
he
will
cause
that
ten
thousand
shall
come
?
Then
since
you
knowe
Sir
that
this
nation
is
accustomed
to
let
out
to
him
their
hardines
and
blood
:
why
doo
not
you
perswade
your selfe
,
that
he
which
giueth
moste
,
shall
haue
moste
of
them
?
Haue
we
not
séene
that
the
King
hath
had
more
of
them
,
and
more
often
then
the
Huguenots
haue
,
and
such
haue
taken
the
Kings
parte
against
them
,
who
first
were
with
them
against
the
King
?
Furthermore
,
are
we
not
able
to
breake
your
determinations
with
the
Germains
,
in
giuing
them
more
money
to
tarry
at
home
,
then
you
can
giue
them
to
come
hether
,
to
haue
their
heads
broken
?
Are
not
we
able
to
sowe
&
maintain
such
diuisions
amongst
them
(
which
are
already
partly
brought
to
effect
)
which
will
bridle
them
so
short
,
and
〈◊〉
them
so
néerly
at
home
,
that
they
shall
haue
no
leisure
to
think
vpon
their
neighbours
affaires
?
Beholde
héer
Sir
,
the
great
effects
which
by
all
discourse
of
reason
,
you
may
expect
aswell
of
England
as
off
Germanye
.
They
tell
you
(
to
put
you
in
comfort
)
that
the
Huguenots
make
the
third
part
of
Fraunce
.
If
you
haue
registred
in
the
book
of
your
housholde
,
such
Calculators
for
your
instructions
in
Arithmatique
,
that
betime
you
wil
crosse
them
out
againe
:
otherwise
I
forsée
that
you
are
in
danger
to
become
a
very
bad
Arithmaticion
.
But
to
the
end
you
should
not
rely
on
such
rediculous
and
fantasticall
presumptions
,
what
doo
it
auaile
to
you
how
great
soeuer
the
number
of
Huguenots
are
in
this
Realme
,
séeing
when
it
coms
to
handiblows
they
are
not
on
your
side
,
neither
wil
strengthen
your
cause
.
And
where
vpon
can
you
ground
this
opinion
,
that
if
you
were
in
that
poynt
,
euen
to
striue
for
the
Kingdome
:
that
they
will
showe
them selues
rather
to
be
on
your
side
,
then
they
haue
doon
héertofore
when
you
stroue
for
Religion
?
can
one
possibly
beléeue
,
that
they
will
be
more
hardly
to
make
you
King
,
then
they
haue
béen
to
authorise
their
own
beléefe
?
surely
it
should
not
séeme
true
.
Now
I
come
to
the
inconuenience
wherunto
you
may
runne
,
(
as
they
alleadge
)
if
you
forsake
the
Huguenots
parte
.
In
case
(
say
they
)
you
should
fall
into
any
disagréement
with
the
King
,
you
should
behold
the
support
which
hitherto
hath
maintained
you
against
him
:
or
if
any
stranger
should
meddle
with
you
,
you
should
hardly
finde
any
where
els
,
such
a
faithful
&
an
assured
force
,
as
you
haue
tried
in
them
of
the
refourmed
Religion
.
What
Sir
?
will
they
inferre
,
that
whatsoeuer
you
doo
,
you
may
at
least
be
alwaies
assured
,
to
be
able
to
wadge
warre
with
the
King
when
you
please
?
Dare
they
well
confesse
,
that
the
Subiect
hath
no
meane
to
rebell
against
his
Prince
,
except
the
Huguenots
be
the
instrument
for
the
same
?
I
leaue
this
talke
,
because
it
is
too
proper
for
an
Inuectiue
.
But
this
I
will
say
Sir
,
that
in
respect
of
the
quarrells
which
you
might
haue
strangers
,
you
néed
not
doubt
to
become
a
Catholique
,
for
feare
least
your
force
would
be
diminished
thereby
:
the
power
of
the
King
(
which
is
not
much
lesse
then
that
of
the
Huguenots
)
would
be
imployed
for
your
defence
,
for
if
you
doo
not
refuse
them
to
strangers
who
haue
put
them selues
vnder
his
protection
,
what
likelyhood
is
there
that
he
wil
deny
them
to
you
,
béeing
a
Prince
of
his
blood
,
his
Subiect
,
and
his
Brother
in
lawe
?
For
the
resolution
of
this
discourse
Sir
,
I
doo
say
vnto
you
,
that
you
becomming
a
catholique
,
you
make
your
possest
of
the
Kings
fauour
,
conuert
to
you
the
affection
of
the
Nobilitie
,
assure
your selfe
of
the
good
will
and
force
of
the
estate
,
doo
establish
your
authoritie
,
and
winne
again
the
harts
of
al
the
people
:
Contrarywise
,
remaining
and
Huguenot
,
you
doo
estrange
your selfe
from
the
King
,
with
the
moste
odious
seperation
of
all
,
doo
cause
that
the
whole
estate
doo
not
only
mistrust
you
,
but
also
abhorre
you
,
&
which
is
not
to
be
a
little
considered
,
you
prepare
your selfe
a
continuall
gréef
for
the
remainder
of
your
life
,
&
after
your
death
a
perpetuall
spot
to
your
house
,
that
by
imbracing
an
opinion
,
and
a
new
conceit
of
a
Preacher
,
you
depriue
your selfe
of
such
a
rich
and
an
honourable
inheritaunce
,
as
the
Crowne
of
Fraunce
.
How
can
you
think
that
the
posteritie
will
let
passe
in
silence
,
the
reproches
which
they
are
to
obiect
against
you
,
when
it
shall
be
tolde
them
,
that
Henry
the
Second
,
King
of
Nauarre
,
did
rather
imbrace
the
hope
of
habilitie
,
to
Kindle
fire
in
this
Realme
,
and
make
it
ruinate
by
warre
,
then
the
councell
wherby
he
might
easly
be
a
peacable
successour
therof
:
&
though
your
perswaders
haue
like
hope
,
yet
is
their
want
of
good
councell
,
and
let
your
Maiestie
pardone
me
for
vsing
these
spéeches
.
For
it
is
not
credible
,
that
continuing
stil
in
this
pretended
Religion
:
you
can
therby
make
greater
sture
for
that
Crown
or
assemble
greater
forces
then
those
which
you
haue
at
this
time
:
but
rather
in
so
dooing
you
shall
make
them
the
lesser
.
Now
I
leaue
it
to
your
Iudgement
,
if
in
this
present
estate
of
your
affaires
,
it
were
expedient
for
you
to
enterprise
warre
against
the
Catholiques
:
or
if
their
were
any
occasion
wherby
you
might
estéeme
,
that
your
enterprise
should
prosper
the
better
.
As
for
me
if
I
were
on
your
side
,
as
God
forbid
,
I
sée
what
better
councel
on
might
giue
you
than
(
for
al
your
Armour
)
to
haue
a
recourse
to
the
vertue
of
patience
and
to
comfort
your self
with
the
faire
discourse
of
the
contempt
of
the
world
,
and
shortnes
of
this
life
,
a
noble
and
Philosophicall
resolution
in
déed
:
wherein●o
your
Ministers
labour
to
bring
you
.
Ne●erthelesse
I
graunt
them
that
to
forsake
God
and
chaunge
religion
,
for
great
riches
●nd
high
calling
,
is
a
moste
abiect
and
dam●able
thing
:
but
to
whome
may
we
better
●●ue
this
reproche
,
than
to
such
as
are
depar●●d
from
the
Catholique
Church
,
the
Religi●●
of
their
forefathers
,
and
the
faith
wherin
●●ey
receiued
their
Baptisme
.
Let
al
those
of
the
pretended
Religion
examine
their
consciences
,
and
vtter
in
good
sooth
,
by
what
meanes
eche
of
them
hath
béen
induced
to
renounce
the
ancient
beléefe
,
and
receiue
the
new
:
if
there
be
any
one
whom
God
(
by
particuler
communication
)
hath
inspired
so
to
doo
,
he
hath
very
great
reason
to
kéep
him selfe
firme
and
vnchangeable
.
But
if
the
ignorant
people
perceiue
,
that
they
haue
béen
induced
therunto
only
by
the
entisings
of
a
swéet
and
eloquent
language
and
by
the
inclinations
which
naturally
all
men
haue
to
new
inuentions
,
which
I
cannot
tell
what
baite
of
libertie
of
their
consciences
,
by
the
means
of
a
few
learned
men
,
who
forsaking
the
great
number
and
multitude
of
others
,
haue
gotten
in
amongst
you
,
to
get
a
particuler
fame
to
themselues
,
while
they
beheld
that
the
prosperous
winde
and
fauour
of
the
people
did
aptly
serue
their
turne
,
and
that
the
Princes
,
and
great
Lords
were
drawen
heer
to
by
other
worldly
considerations
,
and
not
for
Religion
:
wherfore
then
(
in
knowing
that
this
is
through
our
weaknesse
that
we
haue
taken
on
that
part
)
doo
we
not
come
againe
to
him
who
hath
béen
our
nourisher
,
by
the
institution
of
our
Auncesters
,
and
to
whom
God
hath
euidently
declared
,
that
all
things
should
be
to
vs
happy
and
prosperous
?
what
sée
we
in
this
Religion
héer
,
which
we
haue
not
behelde
in
all
other
new
sects
and
opinions
?
haue
not
the
Albigeois
in
their
time
drawen
so
many
of
the
people
to
their
opinion
,
that
they
could
make
a
whole
Army
of
them
?
And
it
is
not
so
easily
put
in
proofe
,
as
with
a
simple
people
,
if
one
haue
but
only
that
meane
,
to
tickle
them
in
the
eares
with
swéet
and
pleasing
woords
.
Doo
you
not
doubt
,
but
if
the
selfe
same
entrance
were
permitted
to
a
Mahometane
,
as
hath
béen
giuen
to
a
Huguenot
:
it
should
not
be
long
before
he
would
put
his
Alcharon
in
credit
,
and
to
cary
sway
thorowe
all
Fraunce
.
You
Sir
,
to
whome
the
consequence
of
this
matter
is
of
greater
moment
than
to
any
other
:
ought
to
examine
your
owne
selfe
,
and
to
knowe
what
occasions
haue
induced
you
to
it
,
and
whan
dooth
kéep
you
therin
.
Hath
God
héerin
extraordinarily
inspired
you
,
or
els
the
déep
knowledge
which
you
haue
in
Diuinitie
?
hath
it
brought
you
to
this
newe
●ight
of
veritie
?
If
you
acknowledge
that
it
●s
neither
of
them
,
how
is
it
possible
that
you
●hould
consent
to
departe
from
the
vniuersal
〈◊〉
léefe
:
to
followe
the
fantasies
and
inuenti●ns
of
a
Man
borne
in
our
age
?
Are
you
so
●asily
perswaded
to
such
opinions
as
they
●lease
?
will
you
suffer
your selfe
to
be
bewitched
with
woords
?
Doo
you
think
you
shal
not
be
iudged
very
weake
,
and
of
slender
resolution
in
all
your
other
actions
?
If
you
wil
be
miss-led
on
this
fashion
,
in
matters
which
concerne
your
saluation
and
Religion
:
what
shal
be
said
but
thus
?
That
a
Prince
of
high
and
noble
vnderstanding
,
leaft
the
lawe
and
faith
of
his
Auncesters
,
to
take
an
opinion
at
the
first
sight
,
without
hauing
in
him selfe
any
other
ground
of
reason
,
wherfore
he
should
doo
so
.
Those
that
doo
followe
the
Religion
and
fourmes
of
their
predecessours
,
haue
euermore
reason
so
to
doo
.
For
we
wil
hold
it
for
certaine
,
that
God
béeing
come
for
the
redemption
of
the
world
,
did
ordaine
by
his
owne
mouth
to
such
men
as
then
were
,
those
things
which
he
would
that
they
should
beléeue
and
obserue
:
and
we
doo
trye
euery
day
that
it
is
naturall
for
vs
,
to
teache
and
deliuer
to
our
successours
,
the
same
things
which
we
haue
receiued
of
our
Auncestors
.
But
to
reproue
and
condemne
the
ancient
traditions
by
the
impression
and
opinion
of
others
,
and
not
to
haue
in
our
owne
selues
some
inward
knowledge
,
wherfore
they
ought
so
to
doo
:
this
séemeth
to
me
of
all
other
vnexcusable
,
in
the
continuance
of
so
many
ages
,
by
vniuersall
obseruation
.
Haue
we
nothing
wherwithal
to
confirm
our
beléefe
,
against
a
new
sence
or
meaning
,
which
some
Scholler
(
desirous
to
showe
his
skil
)
wil
apply
to
the
holy
scripture
?
hath
it
béen
errour
which
men
haue
beléeued
hithertoo
?
and
when
God
hath
sent
vs
moste
of
his
blessings
,
hath
it
béen
a
signe
that
our
seruice
hath
béen
lesse
acceptable
to
him
?
Or
els
are
we
so
blinde
that
we
will
not
acknowledge
,
how
God
gaue
vs
all
things
more
prosperously
,
when
(
without
any
trouble
)
the
Catholique
faith
was
moste
religiously
obserued
?
The
Kings
your
predecessors
Sir
,
who
haue
left
so
many
faire
foundations
,
so
many
and
holy
ordinances
,
and
illustrious
Conquests
:
haue
they
euer
béen
any
other
then
Catholiques
?
If
the
Kingdomes
haue
had
any
splendour
and
increase
:
hath
it
béen
at
any
other
time
,
but
when
the
people
continued
stedfast
in
the
beléefe
,
which
they
would
now
cause
you
to
reiect
?
And
if
they
haue
had
any
decay
or
ruine
:
hath
it
béen
at
any
other
time
then
when
nouelties
haue
caryed
authoritie
?
Eache
one
knowes
,
that
Clouis
the
first
Christian
King
of
Fraunce
,
reigned
fiue
hundred
yéers
or
there
about
after
the
death
of
our
Sauiour
,
at
which
time
the
primitiue
Church
did
yet
floorish
.
If
the
Church
then
had
some
holy
and
sincere
obseruations
:
doo
you
think
she
did
hide
or
spare
them
,
at
the
consecration
of
that
King
of
Fraunce
,
who
of
a
Pagan
became
a
Christian
?
Oh
what
a
likely
thing
is
it
to
beléeue
,
that
the
fourmes
at
this
present
day
obserued
,
at
the
Coronation
of
our
Kings
,
are
not
the
selfe
same
that
were
instituted
for
the
Crowning
of
the
saide
Clouis
?
If
I
should
admit
,
that
in
the
common
Cerimonies
,
and
which
are
indifferently
vsed
of
eche
one
,
there
might
some
abuse
créep
in
,
what
then
?
As
for
the
Cerimonies
vsed
at
the
consecration
of
our
Kings
,
an
act
wherto
all
the
world
at
all
times
haue
born
like
reuerence
,
and
an
act
both
singuler
and
religious
,
wherof
(
since
Clouis
)
but
thréescore
persons
haue
béen
partakers
,
successiuely
one
after
an
other
:
who
wil
beléeue
that
in
them
there
hath
béen
any
alteration
or
chaunge
?
And
if
it
be
so
,
that
the
Cerimonies
vsed
at
the
Coronation
of
the
Kinges
of
Fraunce
,
be
the
institutions
of
the
primitiue
Churche
:
how
can
one
giue
eare
to
the
Ministers
of
the
pretended
Religion
séeing
those
thinges
which
they
iudge
woorst
in
the
Catholique
Church
,
are
therin
intirely
obserued
.
Let
vs
knowe
a
little
by
what
prooues
they
can
showe
vs
,
that
the
institutions
and
Ecclesiasticall
orders
,
which
at
this
day
are
vsed
amongst
the
Catholiques
,
be
other
then
they
were
in
the
primitiue
Church
:
it
must
followe
necessarily
(
as
I
beleeue
)
that
they
shal
be
the
books
and
writings
of
the
Bishops
of
the
same
Church
.
But
without
entring
into
dispute
of
the
depth
of
this
matter
,
where
it
is
moste
certaine
that
they
are
abused
:
what
will
they
answere
if
they
were
demaunded
,
how
they
knowe
that
such
Books
and
writings
are
auncient
and
not
supposed
?
What
other
answere
could
they
make
,
but
that
since
the
time
they
were
made
,
the
Church
hath
euermore
held
them
for
the
true
writings
of
the
Authors
,
of
whome
they
beare
the
name
,
and
that
from
hand
to
hand
she
hath
conuaied
them
vnto
vs
,
for
such
If
then
to
proue
the
trueth
of
a
writing
,
they
think
that
the
vniuersall
and
continuall
allowance
for
many
yéers
,
is
an
argument
which
no
one
ought
to
gainsay
:
why
doo
they
not
holde
the
self
same
allowance
and
vniuersall
approbation
,
for
a
moste
certaine
proofe
of
the
verity
,
of
the
ancient
obseruations
and
institutions
of
the
Church
?
Where
haue
we
found
that
men
wil
admit
lesse
abuse
and
corruption
to
enter
,
then
into
their
beleef
,
and
the
lawes
wheron
they
●udge
)
dependeth
their
saluation
?
hath
the
Huguenot
found
the
Catholique
Church
,
so
ready
to
receiue
those
nouelties
,
which
he
went
about
to
bring
in
?
doo
they
think
that
although
a
Pope
would
cause
vs
(
as
it
were
to
morowe
)
to
chaunge
our
beléefe
,
that
we
would
therfore
beléeue
him
?
and
those
things
which
we
our selues
will
not
doo
,
is
it
to
be
presuposed
that
our
predecessours
haue
doone
them
?
they
were
more
religious
,
and
better
obseruers
of
godlines
,
then
we
are
.
Doo
they
not
sée
,
that
in
the
fourmes
which
only
concerne
the
pollicye
and
gouernment
amongst
men
,
and
the
Lawes
made
for
their
contracts
and
particuler
affaires
:
the
successours
doo
not
lightly
change
that
which
hath
béen
established
(
at
the
first
foundation
of
the
estate
)
by
their
predecessours
,
as
it
is
easy
to
be
noted
in
all
pollitique
estates
,
but
chéefly
our
Fraunce
,
which
at
this
present
day
,
is
the
moste
auncient
Monarchie
of
all
?
If
then
it
be
apparant
that
the
people
haue
alwaies
béen
constant
,
in
obseruing
the
ciuill
and
humaine
lawes
:
what
ought
they
to
haue
doon
in
the
conseruation
of
those
,
which
haue
béen
giuen
them
for
their
dutie
to
God
,
and
to
the
Church
?
Is
it
not
known
how
long
time
the
Iewes
haue
kept
without
any
change
,
the
fourmes
and
cerimonies
of
the
olde
lawe
?
Why
shall
we
not
say
that
the
Christians
haue
doon
the
like
?
The
Huguenots
Doo
think
,
that
they
haue
giuen
a
faire
showe
and
precious
title
to
their
Religeon
,
when
they
say
they
will
admit
nothing
els
,
but
the
simple
and
pure
woord
of
God
,
as
it
is
contained
in
the
books
of
the
olde
and
new
Testament
,
and
from
thence
driue
out
and
exclude
all
humaine
traditions
.
Permit
me
Sir
,
to
demaunde
of
them
héere
,
if
their
scope
be
not
to
maintain
all
kinde
of
men
,
in
the
knowledge
and
beléefe
of
God
:
and
if
in
conscience
they
think
that
this
may
be
alwaies
doone
,
by
the
only
hearing
of
the
woord
?
As
for
those
that
haue
béen
so
happy
,
as
to
heare
the
liuely
voice
of
God
,
or
of
his
Disciples
:
I
wil
graunt
that
they
néeded
no
other
instruction
.
But
as
humaine
kinde
hath
béen
farre
distant
from
that
liuely
and
speaking
light
,
which
did
rauish
the
people
with
their
brightnes
and
piercing
speach
:
so
vndoubtedly
there
hath
béen
a
great
decay
in
zeale
and
beléef
:
for
there
is
great
reason
betwéen
the
woords
pronounced
by
the
mouth
of
God
,
and
those
vttered
by
the
mouth
of
a
man
.
Not
long
after
,
when
this
woord
was
but
written
,
some
were
found
,
who
would
enterpret
the
same
according
to
their
sence
and
meaning
,
which
was
an
euident
testimony
,
that
the
only
preaching
of
these
men
,
was
not
a
band
strong
enough
,
wherby
to
restrain
the
braines
of
men
in
godlines
:
the
Churche
therfore
perceiuing
this
want
,
brought
in
the
remedy
,
framing
her selfe
to
the
weaknesse
of
men
,
set
foorth
(
in
time
which
she
thought
néedfull
)
by
visible
and
ordinary
things
,
that
which
the
Christians
ought
to
obserue
and
beléeue
,
as
in
a
painted
table
,
to
the
end
,
that
the
sight
and
exercise
therof
,
might
fortefie
and
represent
to
them
at
eache
time
,
that
which
might
easely
slide
from
their
soule
,
béeing
receiued
but
by
hearing
only
.
From
thence
sprang
the
originall
,
of
the
fourmes
&
Cerimonies
of
our
Catholique
Religion
.
It
may
be
,
that
in
one
time
or
other
there
haue
béen
more
or
lesse
.
For
as
at
the
first
establishing
and
foundation
of
common
wealths
,
men
made
but
few
lawes
,
and
afterwarde
the
mallice
and
fraud
of
men
increasing
:
it
was
necessary
that
many
other
lawes
should
be
made
,
as
obstacles
and
lets
to
many
vices
&
peruerse
qualities
of
men
.
Likewise
the
Church
in
her
first
age
,
wherin
impietie
had
lesse
power
,
had
no
néed
at
her
beginning
of
so
many
ordinances
.
But
as
new
yéers
brought
vs
new
vices
:
by
her
institutions
she
met
with
the
prograce
of
our
frailtie
,
to
stop
his
passage
.
Yet
for
all
this
,
she
hath
béene
one self
same
Churche
,
though
the
occasions
to
ordaine
more
or
lesse
ordinances
,
haue
been
diuers
.
The
lawes
and
statutes
which
she
was
driuen
to
commaund
,
to
let
our
negligence
or
carelessenes
of
holy
things
,
or
our
vnbeléefe
:
are
those
which
the
Huguenots
will
fight
a-against
.
Dooth
it
not
séeme
(
Sir
)
that
they
haue
reason
?
They
say
,
that
there
are
abuses
,
that
may
be
:
but
what
?
is
it
likely
that
the
Lawe
should
be
reiected
,
because
(
peraduenture
)
it
hath
some
rust
ouer
it
?
Will
it
please
you
(
Sir
)
a
little
to
consider
,
the
birth
and
forwardnes
of
this
pretended
Religion
?
mark
wel
these
things
,
which
they
that
haue
brought
in
this
,
demaund
to
be
cut
off
from
our
Religion
:
and
you
shall
finde
that
they
would
annihilate
those
fourms
,
wherby
the
people
are
holden
in
the
feare
of
God
,
or
the
deminishing
of
the
credence
we
haue
in
his
omnipotency
,
or
els
they
would
induce
vs
to
the
disobeying
of
our
superiours
,
or
condemne
the
orders
and
pollicye
of
the
Church
,
or
make
vs
lesse
deuout
,
and
lesse
charitable
one
to
an
other
,
or
els
they
would
pluck
out
of
our
harts
the
affection
and
memorye
of
our
Auncesters
,
and
the
honor
and
reuerence
of
those
,
whome
we
iudge
that
God
ought
to
haue
better
accepted
their
liues
.
And
afterward
regarde
,
what
they
will
haue
those
men
to
study
,
whome
they
would
send
into
the
world
to
preach
their
doctrine
:
you
sée
that
it
is
nothing
appertaining
to
diuinitie
,
but
a
pleasing
language
,
affected
,
entising
,
and
inuecting
,
because
that
science
is
contrary
to
their
artificiall
determinations
,
but
elloquence
is
proper
to
withdrawe
and
seduce
.
Consider
also
what
Nations
haue
imbraced
this
,
and
you
shal
finde
that
they
are
such
,
who
are
noted
of
the
people
to
be
prompt
,
inconsiderate
,
and
loouers
of
new fangled
things
,
as
are
the
Germaines
,
Flemings
and
Englishmen
,
and
we
also
that
are
of
the
North
parte
.
And
in
the
nations
more
stayed
and
iudiciall
,
as
are
the
Italians
&
Spanyards
,
it
could
neuer
finde
an
entraunce
there
:
where
it
behooueth
now
a
little
to
iudge
without
affection
,
of
the
manners
of
the
moste
parte
of
them
haue
receiued
it
,
and
doo
followe
it
.
Consider
withall
the
suddaine
decrease
,
or
rather
annihillating
of
this
Religion
:
scarsely
is
she
born
,
but
she
is
destroyed
in
the
beginning
:
she
makes
a
faire
showe
of
her
forces
,
and
al
at
once
behold
she
is
fallen
,
and
brought
downe
to
the
ground
:
and
to
showe
vs
her
pride
in
the
fall
wherin
she
is
,
she
boasteth
that
she
is
victorious
:
al
that
remaines
with
her
,
and
she
hath
not
lost
,
she
counteth
for
a
gaine
and
victory
.
What
say
they
?
there
are
but
few
yéeres
that
we
were
kept
prisoners
and
persecuted
,
but
now
notwithstanding
all
the
battailes
you
haue
gotten
against
vs
,
it
is
neuerthelesse
frée
for
vs
to
praise
publiquely
our
God
,
and
to
reprehend
aloud
and
openly
in
your
eares
,
the
abuses
of
your
Church
:
is
not
this
to
haue
vanquished
?
But
what
els
is
the
argument
of
the
Iewes
,
when
they
doo
vpholde
,
that
the
Prophecies
of
the
comming
of
Christ
is
not
as
yet
accomplished
,
and
that
the
Scepter
is
not
as
yet
taken
away
from
the
Tribe
of
Iuda
?
They
doo
not
consider
,
that
now
a
daies
it
is
no
more
their
Religion
that
standeth
,
but
their
factions
in
her
leagues
:
so
we
were
driuen
to
agrée
with
them
,
as
with
people
that
defend
their
parte
with
Armes
.
Their
Religion
is
condemned
for
such
as
neuer
was
:
but
the
desire
to
pacifie
the
estate
,
and
take
away
the
miseries
which
diuisions
dooth
bring
,
is
the
cause
that
those
doo
liue
in
libertie
,
whom
we
leaue
not
to
holde
as
guiltie
.
If
with
only
patience
they
had
ouercome
those
afflictions
laide
vpon
them
,
there
were
found
some
likelyhood
of
that
which
they
say
,
that
their
faith
hath
béen
victorious
:
but
since
it
is
by
Armes
,
that
little
libertie
which
they
haue
,
is
due
not
to
their
godlynes
but
to
their
swoords
,
because
in
an
estate
deuided
in
two
factions
,
it
is
hard
that
one
should
so
soone
get
the
victorie
ouer
the
other
.
This
must
goe
by
degree
and
foot
by
foot
:
and
then
they
may
perceiue
what
decay
their
owne
hath
had
hetherto
.
Since
then
(
Sir
)
that
they
haue
tried
,
how
our
Kings
neither
can
nor
wil
forbeare
and
maintaine
them
,
neither
giue
them
the
libertie
which
they
could
wish
in
this
Catholique
Realme
,
because
(
in
so
dooing
)
he
cannot
be
King
of
Fraunce
:
it
séemeth
vnto
me
(
Sir
)
that
they
auaile
nothing
for
themselues
,
and
doo
you
but
very
ill
seruice
,
to
disswade
you
from
reuniting
to
the
Catholique
church
,
considering
that
if
it
should
so
happen
,
that
God
would
call
you
to
this
Crowne
,
they
ought
with
better
reason
expect
more
gentle
vsage
at
your
handes
,
then
of
any
other
.
As
touching
vs
,
the
examples
which
we
sée
in
those
places
,
where
the
Hugenotes
haue
the
soueraigne
authoritie
and
force
:
what
can
we
els
expect
at
their
hands
,
but
our
whole
ruine
,
if
we
haue
a
King
,
who
will
suffer
him selfe
to
be
perswaded
by
the
Ministers
.
I
will
conclude
with
this
woord
Sir
,
that
it
is
peraduenture
tollerable
to
al
other
persons
,
when
the
féeblenesse
of
their
soules
causeth
them
to
goe
astray
from
their
dutie
to
God
,
by
the
meanes
of
men
:
but
this
can
in
no
wise
be
to
you
,
who
haue
this
particuler
fauour
,
to
be
issued
of
the
blood
of
the
moste
Christian
Kings
,
who
holde
such
a
great
and
high
place
in
Christendome
,
by
the
highnesse
they
haue
gotten
you
,
being
Catholiques
:
you
are
at
least
for
this
bound
to
their
memory
,
not
to
reiect
the
Religion
which
they
haue
euer
followed
.
Set
before
your
eyes
the
deceassed
King
your
Father
,
and
call
into
remembrance
,
that
he
alwaies
hath
béene
the
moste
assured
stay
,
&
faithful
protectour
of
this
crown
:
doo
you
think
then
that
it
shal
be
honorable
for
you
,
to
maintaine
and
fight
on
that
partye
,
against
whom
so
willingly
hée
imployed
him selfe
,
and
lost
his
life
?
FINIS
.