A
RELATION
TO
the
Lordes
of
the
Parliament
,
concerning
the
death
of
their
KING
.
SHall
wee
then
loose
our
King
?
the
most
mightie
and
puissant
King
that
ever
France
fostered
,
that
ever
Europe
contayned
,
for
the
space
of
500.
yeares
.
The
heart
that
gaue
life
to
the
bodie
of
this
State
,
even
vnto
the
least
Arterie
:
The
naturall
heat
,
the
force
&
vigour
of
so
many
soules
,
is
pierced
,
is
slaine
with
the
accursed
knife
of
a
damned
Caytife
:
&
shall
he
for
so
strange
and
inhumane
a
fact
,
receiue
no
greater
torture
or
torment
,
than
this
base
and
ordinary
punishment
?
Shall
this
bee
iudged
a
sacrifice
sufficient
for
so
hainous
a
trespasse
?
Shall
this
be
delivered
vnto
posterity
for
our
shame
,
and
suffered
of
vs
in
these
our
dayes
to
our
vtter
ruine
and
confusion
?
And
you
my
Lordes
of
this
Parliament
,
that
owe
to
him
Iustice
,
and
ought
to
doe
your selues
right
,
are
you
at
a
stand
?
rest
you
now
amazed
?
you
that
through
the
height
of
your
wisedomes
,
are
able
to
vnfolde
the
most
difficult
pointes
of
darkest
causes
,
are
you
now
at
a
stand
,
and
besides
your selues
in
a
matter
so
cleare
and
evident
?
You
busily
enquire
after
the
Authors
of
this
prodigious
bloody
blow
;
and
yet
you
perfectly
vnderstand
,
that
the
knife
was
but
the
instrument
of
Ravailac
,
of
Ravailac
;
set
on
,
induced
,
and
instructed
by
other
:
It
was
others
that
put
the
knife
into
his
hand
,
and
planted
the
murther
in
his
heart
.
And
is
it
then
such
a
matter
for
you
that
are
men
of
such
wisedome
,
gravity
,
and
experience
,
to
devine
,
coniecture
,
nay
absolutely
to
convince
who
those
Abettors
are
?
Seeing
that
all
Christendome
by
general
consent
concluded
,
that
since
the
creation
of
the
world
,
there
hath
not
any
sect
or
societie
beene
found
more
capable
or
more
culpable
in
such
villanies
,
than
the
Iesuits
and
their
confederates
,
and
doe
you
make
a
doubt
thereof
?
Haue
not
Murtherers
risen
again
in
our
dayes
of
Christian
kings
,
the
remnants
of
Sarazin
progenie
,
and
race
of
the
Mores
,
who
haue
written
books
,
erected
schooles
,
wherin
they
teach
the
Methode
ther
and
manner
of
murthering
Kings
?
Haue
they
not
reduced
this
monstrous
and
mischieuous
practife
into
an
Art
,
into
a
Caball
?
haue
they
not
these
many
yeres
framed
and
fashioned
mens
minds
by
their
misteries
and
meditations
,
by
their
consecrations
and
execrations
,
to
this
end
purpose
?
are
they
honoured
for
any
other
exploytes
,
or
magnified
for
any
other
miracles
?
Your
owne
lawes
tell
and
teach
vs
;
that
hee
that
hath
once
beene
conuinced
of
villanie
,
is
euer
after
presumed
to
bee
a
bird
of
the
same
feather
.
Sithence
then
their
Emanuell
in
the
institution
of
Confessors
,
decreeth
,
that
it
is
lawfull
to
kill
their
King
;
that
euery
Clarke
may
without
offence
exempt
himselfe
from
the
subiection
of
his
naturall
Prince
;
and
further
,
averreth
and
auoucheth
,
that
hee
cannot
bee
iustly
termed
a
rebell
,
whatsoeuer
he
doth
,
or
in
what
matter
soeuer
hee
medleth
,
what
shall
wee
thinke
?
Iohn
Mariana
is
yet
more
bolde
and
broad
in
And
further
he
warranteth
,
that
whosoeuer
shall
loose
his
life
in
such
an
attempt
,
shall
doe
a
thing
acceptable
with
God
,
and
praise-worthy
among
men
:
hee
shall
bee
(
forsooth
)
a
sweet
smelling
sacrifice
in
the
nosthrils
of
the
Lord
of
hoastes
.
These
Bookes
passed
not
their
Authors
with
a
streight
hand
,
nor
were
they
composed
or
compiled
by
nouices
:
for
the
Emanuell
(
as
he
saith
in
his
preface
)
was
a
worke
of
40.
yeares
forging
.
The
ordinarie
Manuell
of
the
Father
Confessors
.
The
Author
therof
,
was
among
them
a
man
of
such
fanctimony
,
as
for
his
pretended
Petrus
Ribadeneira
in
his
Catalogue
.
p.
14
holynesse
,
the
Virgin
Marie
(
say
they
)
and
their
good
Father
Ignatius
appeared
vnto
him
at
his
death
.
That
of
Iohn
Martana
mencioned
in
the
Catalogue
of
the
bookes
Peter
Ribadeneira
,
in
the
yeare
1608.
with
singuler
commendation
of
the
Author
and
his
woorkes
,
as
quallified
with
an
excellent
iudgement
,
with
admirable
learning
,
with
profound
Diuinity
,
that
he
taught
in
Rome
,
in
Sicile
,
and
in
Paris
it selfe
.
Both
of
them
imprinted
with
Anthenticke
priuiledges
,
approbations
,
and
solemnities
of
their
superiors
:
the
first
at
Antwerpe
,
the
other
at
Toledo
and
Maience
;
But
the
latter
which
should
strike
the
greater
stroake
,
was
mostcuriously
and
cunningly
framed
,
to
carry
the
greater
authority
,
besides
it
bore
in
the
forefront
greater
recommendation
;
as
the
censure
and
approbation
in
Spaine
by
Frier
Peter
of
Onna
Prouinciall
.
The
sufferance
to
be
imprinted
giuen
by
Stephen
Hoieda
visitor
of
the
society
of
Iesus
in
the
prouince
of
Toledo
.
And
consequently
the
full
power
and
authority
of
passing
current
,
was
giuen
and
graunted
to
this
Booke
by
the
Father
Generall
of
their
society
,
so
highly
commended
by
them
,
Claudius
Aquauina
:
after
approbation
,
these
are
his
wordes
:
By
graue
and
learned
personages
of
our
order
.
Can
you
any
longer
doubt
(
my
good
Lords
)
when
you
so
euidently
see
,
out
of
what
forge
,
&
of
what
temper
this
mettall
is
?
Especially
when
it
is
too
well
knowen
to
you
all
,
what
attempts
within
these
30.
yeares
,
this
sect
or
society
haue
made
vpon
the
sacred
persons
and
lyues
of
many
Kings
&
Princes
of
Christendome
,
&
pre●ailed
ouer
some
.
When
that
diuellish
and
damnable
gunpowder
deuise
of
England
resteth
so
fresh
in
your
memories
,
so
bleeding
new
,
wherin
it
was
purposed
that
the
King
,
Queen
,
Prince
,
the
whole
Nobilitie
of
the
Land
,
the
whole
Clergie
,
Archbishops
,
Bishops
,
and
others
,
the
chiefe
and
choice
of
the
Commons
,
infinite
numbers
of
all
sorts
and
qualities
;
in
briefe
,
the
best
of
the
lands
estate
,
without
any
exception
or
acceptation
of
Religion
or
the
Religious
,
albeit
there
were
at
that
present
assembled
(
as
all
the
world
knoweth
)
a
number
of
both
sorts
in
that
companie
,
should
equally
without
care
had
,
or
regard
,
or
respect
made
,
beene
miserably
and
monstrously
(
by
blowing
vp
the
house
wherein
they
were
contained
)
muthered
and
massacred
.
Father
Garnet
by
name
their
Prouinciall
in
England
,
with
all
his
equiuocations
,
conuinced
by
his
confederates
,
nay
,
by
his
own
confession
,
to
be
the
Author
,
Director
,
and
Executor
of
that
thrice
horrible
action
,
if
God
of
his
singular
grace
and
goodnesse
had
not
preuented
the
same
:
was
yet
by
their
sect
and
sort
onely
for
attempting
so
diuellish
and
detestable
an
enterprize
,
as
to
swallow
vp
and
vtterly
deuour
so
worthy
an
Estate
:
in
stead
of
a
thousand
tortures
and
torments
due
vnto
his
desert
,
open
declared
and
denounced
holie
,
Canonized
amongst
their
Martires
,
imprinted
,
sold
,
and
in
sacred
tearmes
set
out
with
this
title
:
By
him
that
is
consecrated
to
posterity
.
And
can
any
man
yet
doubt
,
that
this
murthering
Society
vnder
their
hipocriticall
maske
,
framed
this
●●yne
,
lodged
this
pouder
,
and
were
ready
to
put
fire
to
their
frame
?
who
or
what
bee
they
that
reward
thus
these
fire-forgers
?
what
are
they
that
crowne
thus
these
mischiefe
making
Martyres
?
for
so
they
say
they
are
,
and
for
such
they
set
them
to
sale
.
Now
,
if
these
be
their
Martyres
,
what
kind
of
ones
(
I
pray
you
)
are
their
Angells
?
But
let
vs
wade
yet
a
little
deeper
,
what
saye
you
to
this
,
that
Cardinall
Bellarmine
the
Champion
and
chiefetaine
of
that
sect
,
their
generall
Doctor
,
in
an
expresse
Treatise
written
of
purpose
,
extolleth
and
with
great
commendation
exalteth
,
the
murther
that
I
ames
Clement
committed
vppon
the
person
of
King
Henrie
the
third
:
which
Mariana
dareth
auouch
,
did
proceede
from
the
strong
hand
of
the
spirit
of
God
,
working
in
the
weaknesse
of
his
bodie
,
who
consecrated
(
as
he
speaketh
)
that
knife
to
that
intent
and
purpose
,
being
rubbed
ouer
with
venomous
hearbs
.
And
Rhibadenira
,
Bec
anus
,
Vaskes
,
Bonarsius
,
with
many
others
after
him
,
vnto
the
booke
composed
by
the
Iesuites
of
Paris
;
Of
the
iust
expulsion
of
Henrie
the
third
,
giue
this
Preface
:
That
in
a
common
cause
one
may
lawfully
expell
,
depose
,
yea
,
and
slay
if
neede
were
Henrie
the
fourth
.
Tell
me
I
pray
you
,
in
the
execution
of
this
monstrous
controuersie
,
what
deuise
,
what
stratageme
,
what
practise
was
there
among
all
the
attempts
made
against
the
life
of
our
King
;
wherin
some
Iesuite
or
other
had
not
a
hand
,
or
was
not
chiefe
?
yea
,
euen
in
that
namely
of
Iohn
Chastell
,
that
stabde
the
king
in
the
mouth
where
you
(
my
Lordes
)
knewe
,
and
euidently
found
,
that
he
was
instructed
and
induced
by
Iesuites
to
strike
that
stroke
.
As
first
,
by
the
lessons
&
confessions
of
that
vnholie
Father
Iohn
Gueret
;
and
next
,
by
those
execrable
positions
of
Father
Iohn
Guignard
,
both
whome
,
you
did
condemne
for
the
same
their
filthy
fact
,
and
with
them
the
whole
society
by
a
most
solemne
decree
.
And
doe
you
yet
stay
for
further
proofe
?
Doe
you
doubt
from
the
same
iudgement
seat
,
to
deliuer
the
same
sentence
,
and
vse
the
same
execution
vpon
those
that
be
guilty
of
the
same
crime
,
of
the
same
murder
?
Why
,
adde
then
this
to
the
rest
,
that
the
Iesuites
being
not
contented
to
haue
razed
your
Pyramides
set
vp
to
leaue
a
memory
to
the
posterity
of
so
inhumane
and
vnnaturall
a
fact
,
and
therewithall
defaced
your
decree
fixed
vppon
the
same
;
haue
besides
within
these
few
moneths
at
Rome
censured
your
decree
against
Chastell
,
and
consequently
sought
to
discredite
your
Soueraigne
authority
;
why
then
should
they
not
be
held
for
fellow-offenders
?
that
ought
rather
aboue
others
detest
so
bloodie
a
fact
,
and
by
detestation
thereof
,
shew
their
inocencie
?
But
they
bolster
it
vp
,
they
alowe
of
it
,
they
maintaine
it
;
and
all
to
weaken
your
iustice
,
vnder
a
pretended
power
of
theirs
,
to
haue
superioritie
ouer
all
men
.
Now
,
after
all
this
to
make
vp
the
messe
of
their
mischiefe
,
least
any
thing
should
bee
wanting
to
the
heape
of
their
hellishnes
,
they
haue
most
gloriouslie
painted
forth
a
Kalender
of
their
suppo
,
sed
Martirs
made
at
Rome
,
but
set
to
the
shewe
among
vs
,
wherein
they
haue
appointed
seueral
seates
for
those
faithlesse
Fathers
Gueret
,
and
Guignard
,
Maister
,
teachers
,
and
confessors
of
Chastell
,
and
condemned
for
the
same
crime
.
And
why
all
these
?
but
to
confirme
and
credite
the
arme
and
blowe
of
the
traiterous
executioner
,
by
exalting
the
praise
and
place
,
of
Garnet
,
Gueret
,
&
Guignard
?
and
so
to
confirme
the
minde
of
the
murtherer
with
this
imaginarie
comfort
,
against
the
slanderous
ignominie
of
the
punishment
.
And
whereas
three
moneths
after
,
our
king
demaunded
at
Rome
the
reason
of
their
so
censuring
his
decree
,
and
restauration
of
the
same
:
you
see
the
blame
was
laid
vppon
our
Fraunce
;
and
whence
(
I
pray
you
)
shall
it
bee
said
that
this
happeneth
?
forsooth
by
reason
of
that
sacred
person
,
so
often
attempted
and
assailed
with
one
and
the
same
comspiracie
,
with
the
selfe-same
snares
and
engines
,
which
hath
been
negligentlie
looked
vnto
.
But
you
seeke
yet
more
plaine
and
expresse
proofe
.
I
would
it
were
so
,
not
so
much
for
your
consciences
,
as
our
knowledge
.
Are
you
ignorant
,
or
will
you
not
know
,
that
these
pestilent
people
doe
traine
vp
for
such
diuellish
practises
,
the
most
accursed
persons
that
they
can
find
,
who
after
they
haue
confessed
vnto
them
their
filthy
and
abhominable
liues
,
as
incests
,
the
sinne
of
Sodome
,
conuersing
with
brute
beasts
,
and
the
like
,
(
for
other
manner
of
men
are
not
fit
for
their
fingring
)
:
they
presentlie
shew
them
hell
,
with
their
euerlasting
paines
thereof
,
readie
gapping
to
swallow
them
vp
:
afterwardes
they
promise
vnto
them
(
but
with
promise
,
if
they
wil
murther
such
,
or
such
a
one
)
to
draw
them
from
this
deuouring
gulfe
,
and
plant
them
in
Paradice
,
at
the
least
among
the
Angells
;
threatning
them
in
the
meane
space
,
that
if
they
did
not
what
was
inioyned
them
,
they
should
haue
hell
with
out
all
redemption
or
remission
for
their
inheritance
,
and
double
torture
if
they
discouered
their
confessors
.
By
these
superstitious
impressions
,
and
bewitching
charmes
,
they
are
armed
and
emboldned
against
all
torture
or
tormenr
whatsoeuer
,
and
are
vtterlie
left
voide
of
any
feeling
of
a
good
conscience
.
And
did
not
that
most
monstrous
mischiefe-worker
himselfe
deliuer
enough
vnto
you
,
how
he
was
brought
to
sermons
,
especiallie
those
of
the
last
Aduent
,
and
Lent
,
and
whose
sermons
were
they
?
none
but
the
Iesuites
,
who
filled
all
our
mindes
with
sedition
,
to
incense
all
the
corners
of
the
Citie
,
who
praised
the
tongues
of
our
Curates
,
if
they
would
haue
giuen
eare
to
their
alluring
words
:
for
who
saw
not
,
that
whatsoeuer
they
spake
there
,
were
it
of
the
King
himselfe
,
it
tended
to
euill
purpose
.
Did
not
the
same
Monster
,
the
same
murtherer
,
(
whome
you
found
in
all
other
things
blind
and
blockish
enough
)
in
that
he
intended
and
executed
,
shewe
himselfe
warie
and
wise
enough
,
furnished
at
the
full
to
answere
all
obiections
,
with
distinctions
and
exceptions
requisite
for
the
present
matter
?
and
whence
came
all
this
but
from
that
viperous
broode
that
had
instructed
and
catechized
him
at
the
full
?
Was
hee
not
a
small
while
before
the
villanie
performed
,
presented
vnto
Father
Abigny
?
to
him
he
discouered
that
he
had
waighty
affayres
in
hand
,
and
shewing
him
his
knife
,
that
had
grauen
vpon
it
a
Heart
,
with
a
crosse
vnderneath
to
prosper
his
wicked
worke
?
Doe
you
take
for
good
payment
,
or
for
a
mocke
,
that
pretended
gift
of
forgetting
confessions
,
to
frustrate
your
authority
?
Why
(
according
to
the
rule
of
Mariana
,
by
the
councell
of
these
graue
and
learned
Fathers
,
or
at
the
least
by
the
aduice
of
the
Visitor
of
the
Prouince
,
was
this
murtherer
from
his
youth
,
nourished
and
nurtured
among
the
Iesuites
?
Neede
you
(
my
Lords
)
any
other
ground
,
to
giue
out
your
censure
and
sentence
against
this
society
,
against
these
conspiratours
?
what
else
is
it
that
you
want
?
Haue
not
the
same
Actes
beene
ratified
and
multiplyed
before
to
our
costs
,
and
griefe
,
for
the
person
of
our
King
?
Doe
not
they
tell
you
,
that
these
Maxims
haue
passed
for
Law
?
hath
not
the
like
beene
determined
and
iudged
before
?
are
not
those
Canons
and
Rules
turned
into
an
habite
,
nay
,
into
nature
?
Of
a
truth
,
the
case
of
them
that
pierced
the
heart
of
our
King
by
the
hands
of
Rauaillac
,
is
all
one
with
theirs
that
stabde
the
king
in
the
mouth
by
the
hands
of
Chastell
,
whereof
they
failed
afore
by
Barriere
.
They
haue
in
time
not
enboldned
onelie
,
but
secured
the
hands
and
hearts
of
such
as
attempt
these
enterprises
,
but
alwayes
vnder
the
same
Masters
,
in
the
same
Schooles
,
and
by
the
same
Doctrine
.
There
is
therefore
not
a
pinne
to
choose
in
this
,
whether
you
will
haue
the
Iesuites
Rauillacs
,
or
that
Rauailac
shall
become
a
Iesuite
:
whether
the
Iesuites
shall
be
the
spirit
of
Rauailac
,
or
Rauailac
the
hand
of
the
Iesuites
.
Heere
(
methinkes
)
I
here
some
say
;
If
it
bee
done
of
simplicity
,
I
pardon
it
and
them
▪
but
alas
these
poore
soules
,
to
what
purpose
should
they
doe
this
?
The
king
hath
alwaies
shewed
them
good
countenance
,
he
hath
much
graced
them
,
&
more
benefited
them
:
Loe
,
Peter
Cotton
confesseth
,
that
he
was
their
protector
,
the
second
founder
and
father
.
Yea
,
but
for
all
that
knowe
,
that
these
blacke
sowles
,
the
taile
of
this
society
,
doe
them
what
pleasure
you
please
,
they
will
bite
at
vnawares
.
This
poyson
(
like
the
Phisitions
deletories
)
keep
always
their
venomous
condition
&
quality
,
temper
it
with
what
you
will
,
or
may
.
The
market
that
their
society
aimed
at
(
vnder
a
Spanish
founder
,
attaitour
and
runagate
of
Nauarre
)
was
indeed
the
mihgtines
and
Monarchy
of
Spaine
.
With
the
leauen
,
is
their
whole
lumpe
of
dowe
leauened
,
with
this
it
is
seasoned
and
sowred
,
breake
and
chuse
where
you
will
or
please
.
France
might
bee
giuen
vnto
them
peece-meale
;
The
king
in
the
meane
space
hath
giuen
vnto
them
his
owne
heart
:
they
will
be
sure
to
saue
their
owne
stake
,
whatsoeuer
they
compasse
or
come
by
,
they
reserue
that
alwaies
for
Spaine
.
Will
you
haue
this
prooued
vnto
you
?
was
there
euer
a
greater
flatterer
,
fauourer
,
I
would
say
of
our
late
king
,
than
this
good
Father
himself
who
was
late
named
?
And
yet
withall
we
must
not
forget
to
represent
vnto
you
vnder
this
vizard
,
his
fained
reuerences
,
his
deepe
dissembled
humility
,
his
Syrens
smiles
,
tended
to
no
other
end
,
but
the
preiudice
of
the
kings
reputation
,
to
the
hinderance
of
the
good
of
his
affaires
,
and
to
what
not
that
might
woorke
his
and
our
wracke
?
what
letters
wrote
he
,
what
aduise
gaue
he
in
Spaine
▪
As
for
the
Iesuites
of
Bordeaux
,
what
did
they
with
the
Captaines
that
leuied
supplye
to
the
Regiments
for
the
warres
of
Gleueland
?
how
handled
they
them
when
they
were
confessed
by
them
?
euen
the
same
that
Father
Gonteir
dared
to
speake
in
his
sermon
:
That
is
,
that
to
go
against
the
Catholickes
,
might
not
be
done
with
a
safe
conscience
,
that
euery
blowe
that
they
should
strike
vppon
any
of
them
,
strooke
our
Lord
Christ
to
the
heart
:
because
they
holde
none
for
Chatholique
,
but
the
Catholique
king
of
Spaine
.
There
is
none
registred
in
their
Catalogue
for
a
Catholique
,
but
such
as
haue
eaten
of
that
Catholicon
,
that
seeketh
the
ruine
of
the
realme
wherein
they
inhabite
.
Let
vs
step
yet
one
step
higher
.
Did
not
those
two
Iesuites
that
followed
so
fast
after
my
Lord
Marshall
of
Chatres
,
at
such
time
as
he
departed
to
conduct
the
Armie
,
instruct
him
in
a
case
of
conscience
?
Did
they
not
tell
him
flatly
,
that
he
was
damned
if
hee
went
forward
in
his
iourney
?
And
if
their
accustomed
impudencie
would
or
should
deny
this
,
being
avouched
and
averred
,
by
so
waighty
,
by
so
graue
a
witnesse
,
were
hee
not
witlesse
that
would
belieue
them
?
Assuredly
,
they
thought
by
this
detestable
deuise
,
to
haue
cut
off
,
and
pluckt
vp
the
purpose
of
our
late
king
by
the
rootes
.
Yet
they
see
,
that
our
most
dread
Soueraigne
and
Queene
,
pursueth
the
same
chace
;
and
is
desirous
,
that
in
despite
of
our
heauy
mishappe
,
her
woorthye
and
warre-like
Armies
shall
suruiue
.
Haue
recourse
further
vnto
their
accustomed
practises
,
and
you
shall
then
discerne
them
in
their
liuely
colours
;
you
shall
find
them
voide
of
all
pittie
,
and
piety
;
Note
with
what
abhominable
superstition
they
fill
the
eares
&
minds
of
such
as
listen
vnto
them
;
see
how
they
haue
cooled
or
rather
vtterly
quenched
in
them
,
the
true
worship
and
reuerence
of
the
name
of
God
;
how
they
seeke
to
lead
and
guide
vs
by
false
feares
,
and
vaine
doubts
.
They
would
not
by
their
good
wills
,
suffer
vs
to
strengthen
our
frontiers
against
the
forage
and
force
of
an
enemie
;
the
ftontiers
of
firme
friendshippe
;
They
are
vnwilling
wee
should
maintaine
and
defend
the
auncient
friendes
and
Allyes
of
this
,
or
rather
according
to
the
iudgement
of
Vernin
,
the
common
Allyes
of
twoo
Crownes
.
This
were
(
if
you
will
giue
them
credite
)
to
make
you
fighr
against
the
Gospell
,
to
wage
battaile
against
Heauen
;
And
what
can
we
make
of
this
,
but
flatte
heresie
?
And
of
this
hereticall
religion
,
the
King
of
Spaine
(
forsooth
)
could
bee
content
to
accuse
and
condemne
our
late
king
Henrie
the
third
,
who
was
a
better
Catholique
then
himselfe
;
and
that
euen
in
his
own
Realme
;
wherevpon
he
studied
to
remooue
his
place
,
stirred
vp
mutinies
against
him
,
caused
his
greatest
&
most
principall
Cities
to
reuolte
;
and
all
this
must
needs
be
called
Christianitie
;
this
maketh
the
Actors
,
true
Catholiques
;
them
that
dye
in
such
a
warre
,
Martires
and
their
worke
,
a
worke
of
supererogation
,
not
a
single
merite
.
Will
you
yet
haue
an
other
proofe
?
Aske
of
your
Iesuites
where
their
murthering
zeale
was
,
then
when
our
late
deceased
king
,
King
of
Navarre
,
made
warre
for
his
Religion
,
when
the
Pope
excommunicated
him
,
and
they
like
themselues
openly
denounced
him
for
an
Hereticke
,
and
one
fallen
into
Relaps
?
It
cannot
be
found
in
all
this
time
,
for
the
space
of
fifteene
yeares
,
but
that
they
haue
attempted
the
taking
away
of
his
life
,
because
they
holde
him
as
a
mightie
instrument
to
entertaine
our
Ciuill
warres
,
hoped
that
he
would
in
small
time
consume
our
forces
,
and
that
hee
and
all
our
whole
Estate
,
should
in
the
end
be
buried
in
the
ashes
,
consumed
and
confunded
.
Well
,
now
they
see
hee
hath
attained
the
Crowne
,
that
he
hath
changed
his
Religion
to
imbrace
that
wherof
they
so
much
vaunt
,
wherof
they
call
themselues
the
Pillers
,
by
that
means
to
enioye
the
Kingdome
quietly
,
and
as
they
suppose
to
become
a
fearefull
eye-sore
to
the
King
of
Spaine
:
Now
their
zeale
sheweth
it selfe
,
now
their
spirits
are
mooued
,
now
they
bestirre
their
witts
and
busie
their
mindes
,
now
the
whole
swarme
of
that
darke
dungeon
appeare
in
their
liknesse
,
and
scatter
themselues
abroad
in
euery
corner
of
our
Region
and
Countrye
.
In
such
manner
,
and
after
such
a
sort
,
as
it
is
absolutely
seene
and
knowne
,
that
they
haue
sharpened
,
tempered
,
and
whet
their
malice
,
fortified
and
redoubled
their
accustomed
and
long
continued
practises
and
deuises
;
and
why
all
this
,
I
pray
you
?
Is
it
for
Religions
cause
?
Why
did
they
not
rather
then
afore
this
,
when
our
king
was
excommunicate
?
when
he
was
by
them
denounced
hereticke
?
why
is
this
geere
now
onely
set
abroach
,
when
he
is
openly
of
all
men
declared
,
and
by
their
own
selues
acknowledged
and
confessed
to
bee
a
Catholique
?
And
yet
for
all
this
they
are
not
ashamed
to
warrant
vs
safety
against
these
vnsaciate
murther-moouers
,
prouided
that
wee
will
continue
good
Catholiques
;
by
this
slye
means
seeking
to
change
our
iustly
kindled
mindes
,
to
turne
vs
from
the
execution
of
that
iust
reuenge
,
which
they
haue
too
iustlye
called
vpon
their
owne
heads
.
They
preach
vnto
vs
the
bannishing
of
the
Hugonets
,
against
them
they
arme
themselues
with
tooth
and
naile
.
But
certainly
,
if
these
Hugonets
were
Spaniards
,
if
they
would
fashion
and
frame
themselues
to
their
intents
and
purposes
,
if
they
would
bee
but
once
registred
in
their
red
bloody
bookes
;
I
knowe
then
what
they
would
say
of
them
,
and
how
they
would
deale
with
them
.
They
should
soone
bee
purged
and
purified
from
this
crime
&
heresie
,
and
with
little
a
do
be
made
perfect
Catholiques
,
nay
,
they
should
haue
both
themselues
and
their
Armour
sanctified
for
so
sound
a
seruice
.
Well
be
that
so
:
in
the
meane
time
they
importune
vs
,
that
there
ought
to
be
but
one
Religion
in
France
.
They
find
it
conuenient
that
the
Spaniard
should
make
peace
with
the
Estates
,
at
the
charge
of
the
Masse
,
of
our
Church
,
and
of
the
Pope
himselfe
;
if
their
diuinity
will
allowe
thereof
.
For
you
shall
neuer
heare
them
sing
other
song
,
they
themselues
are
the
onely
denouncers
of
this
decree
.
Why
haue
our
Kings
(
for
the
quiet
of
their
Estate
)
forbidden
preaching
,
retayning
wholye
our
Religion
,
and
the
Pope
his
authority
?
And
I
pray
you
,
why
should
this
action
which
ought
rather
be
taken
in
the
better
part
,
be
accounted
Catholiques
in
the
Spaniard
,
and
Heresie
in
our
Kings
?
In
the
end
after
this
slander
,
to
please
vs
againe
;
they
tell
vs
wee
haue
now
no
more
Hugonets
left
then
will
serue
for
a
breakfast
;
those
are
their
owne
words
;
and
I
would
those
few
might
choake
them
at
the
first
morcell
.
What
villanies
they
haue
before
time
committed
,
you
haue
heard
;
what
mischiefes
they
haue
not
deuised
onely
,
but
practised
,
you
haue
seene
with
your
eyes
;
and
will
you
not
belieue
that
this
comfort
which
they
pretend
,
this
strange
restoratiue
that
they
offer
,
commeth
out
of
the
same
Apothecaries
shop
?
Are
you
not
perswaded
,
that
they
would
,
for
the
accomplishment
of
their
ioye
,
that
the
same
knife
that
hath
slaine
our
head
,
should
smite
vs
at
the
heart
?
Of
a
surety
,
these
Hugonets
(
as
they
tearme
them
)
neuer
had
any
thing
of
hurt
in
them
that
resembleth
theirs
:
Yet
the
time
was
that
wee
haue
burnt
them
,
that
we
haue
prosecuted
and
persecuted
them
in
so
strange
manner
,
as
that
it
hath
beene
an
horror
to
our
owne
consciences
:
&
yet
in
the
middest
of
all
their
miseries
and
our
rigours
,
it
was
neuer
heard
or
known
,
that
they
so
much
as
imagined
,
much
lesse
pretended
any
thing
against
the
liues
of
their
Princes
,
either
of
King
Charles
,
or
of
King
Henrie
the
third
.
Who
hath
euer
accused
them
,
suspected
them
,
but
he
hath
slaundered
them
?
But
on
the
other
side
,
howsoeuer
we
haue
oppressed
them
,
iniuried
them
,
imprisoned
them
,
or
euer
so
much
abused
them
;
yet
when
it
came
to
the
vpshot
that
there
was
any
vse
to
bee
made
of
them
,
that
the
enemy
assaulted
or
assailed
the
Land
,
that
the
stranger
offered
to
wrong
the
Countrie
,
haue
they
not
been
as
forward
as
the
best
of
vs
to
defend
?
haue
they
not
drawne
their
swords
with
ours
?
nay
,
haue
they
not
receaued
woundes
with
vs
,
and
lost
their
bloud
with
ours
?
By
this
meanes
(
as
euery
one
knoweth
)
our
Estate
stood
in
safety
.
These
kind
of
people
that
are
most
readie
,
then
to
kill
Princes
when
they
most
commend
them
;
that
haue
vowed
to
weare
no
weapon
,
but
for
the
death
of
a
King
;
that
teach
,
that
murther
is
the
high
and
ready
way
to
heauen
,
if
any
enquire
it
at
their
hands
;
dare
they
now
adaies
speake
of
banishing
?
especiallie
our
Countrimen
,
our
Neighbours
,
our
Friends
,
our
Fathers
our
Brothers
,
our
kindred
,
nay
,
our
owne
flesh
and
bloud
,
that
are
so
readie
to
runne
to
relieue
vs
in
our
dangers
.
Doe
they
holde
vs
for
so
blunt
and
blockish
,
as
that
wee
cannot
see
into
their
subtiltie
,
who
haue
already
(
so
without
all
pittie
and
mercie
)
opened
the
Basilike
and
Cephalicke
vaines
(
that
I
may
vse
the
tearmes
of
that
good
Father
Guignard
)
vnder
pretence
to
let
vs
bloud
for
the
disease
of
Heresie
;
that
they
goe
about
to
cut
in
peeces
both
the
sinewes
and
Arteries
,
yea
of
the
Catholiques
themselues
?
for
,
is
it
possible
(
if
this
course
were
taken
)
but
that
bloud
should
be
shed
on
both
sides
,
and
both
parties
perish
?
And
all
this
notwithstanding
,
to
the
heart-breaking
of
all
good
Frenchmen
,
they
must
haue
our
hearts
and
good
wills
at
their
commaund
,
To
them
bee
the
impudency
,
and
to
vs
the
shame
.
Let
them
come
to
aske
vs
Rent
,
after
the
accompts
are
cast
vp
,
and
the
reckoning
full
made
.
How
full
of
misteries
they
are
in
all
their
dealings
,
and
doings
.
And
this
among
the
rest
is
none
of
the
least
misteries
,
for
they
thinke
they
haue
wonne
the
game
,
they
take
it
that
they
haue
gotten
the
goale
,
that
they
haue
what
they
would
haue
.
Who
doubteth
but
that
they
will
take
this
for
a
Trophie
,
a
Trophie
or
Tryumph
of
their
victorie
,
of
their
magnanimity
,
but
a
badge
and
cognizance
of
our
simplicity
,
or
to
speake
more
plaine
,
sottishnes
?
What
cause
then
haue
we
to
commend
them
?
what
reason
to
reward
or
regard
them
?
Is
it
because
they
haue
slaine
him
,
is
it
because
they
haue
murthered
him
?
for
what
Chastell
hath
done
,
they
did
.
Is
it
their
funerall
Orations
that
you
so
honor
?
in
the
prime
and
pride
of
all
their
Rethoricke
,
of
all
their
eloquence
,
their
was
hardly
one
Latine
sentence
,
or
French
phraze
,
that
tended
to
his
good
that
was
dead
,
and
for
that
I
pray
you
pardon
them
.
There
was
neuer
thing
heard
so
colde
,
so
weake
,
so
witlesse
.
They
were
so
choaked
with
the
ioye
of
his
death
,
so
ouer
ioyed
with
the
glorie
of
his
murther
,
as
that
they
had
quite
&
cleane
forgotten
the
sorow
due
to
our
common
griefe
,
and
the
praises
due
to
his
worthy
life
.
Wretched
thing
that
it
is
,
to
haue
procured
to
them
such
honour
,
nay
,
such
pleasure
;
and
vnto
France
such
a
perpetual
reproach
,
so
immortall
shame
:
shall
I
euer
forget
that
thou
hast
a
hand
in
this
vnhappinesse
?
When
they
chose
thee
in
their
affaires
and
businesses
,
as
Protector
,
and
Procurer
,
diddest
thou
not
perceaue
these
Hippocrites
,
the
shadowes
of
sanctimonie
,
how
they
curtesied
and
courted
thee
,
how
they
sought
and
solicited
thee
,
at
thine
vprising
,
at
thy
downe-lying
,
to
the
end
,
that
by
thy
credite
against
the
decree
of
a
most
soueraigne
Court
,
a
decree
pronounced
by
the
bleeding
mouth
of
thy
distressed
Master
,
they
might
be
recalled
into
France
againe
.
Thinkest
thou
,
that
if
the
Court
had
giuen
thee
neuer
so
little
incouragement
,
it
had
been
for
good
,
or
for
euill
?
for
their
praise
,
or
for
their
dispraise
?
had
it
been
conuenient
that
they
should
so
strumpet-like
,
vildely
,
and
villanously
prostitute
their
shamefastnes
to
thy
shame
?
They
,
whose
pride
is
well
knowne
to
haue
no
other
purpose
,
but
to
broke
and
buye
our
ruine
,
thongh
it
be
valued
at
the
rate
of
their
highest
shame
,
are
they
not
worthy
to
bee
shunned
?
And
among
the
rest
,
thou
thy selfe
(
sith
thou
art
not
borne
to
die
for
griefe
)
were
it
not
fit
that
thou
shouldest
come
to
the
Court
with
an
halter
about
thy
necke
,
creeping
on
thy
belly
,
clad
in
sacke-cloth
and
ashes
,
to
craue
of
him
pardon
and
Iustice
?
pardon
for
thy
brutishnesse
,
that
art
so
neare
in
fault
to
a
fault
so
monstrous
,
in
that
thou
hast
presumed
vppon
a
fauour
most
vnworthily
giuen
thee
,
in
causes
belonging
to
kings
,
to
doe
against
the
lawes
;
ignorant
and
infamous
person
that
thou
art
:
Iustice
against
those
haue
blindfolded
thee
,
bewitched
thee
,
made
thee
the
instrument
of
thy
Maysters
murther
,
and
of
such
a
Maister
,
as
from
the
dunghill
hath
raised
and
enritched
thee
(
without
any
desart
of
thine
)
as
against
all
reason
;
so
beyond
measure
,
and
nature
.
But
(
my
Lords
)
it
may
be
Peter
Cottons
declaration
hath
satisfied
you
,
blot
out
his
suspitions
.
Put
him
ouer
to
be
examined
by
our
Abbot
,
by
our
Clergie
men
,
that
can
better
handle
this
matter
than
you
:
&
yet
it
were
good
to
haue
an
eye
to
the
maine
,
in
as
much
as
the
case
stood
otherwise
,
before
my
L.
Chancellor
,
according
to
his
grauity
and
wisedome
corrected
it
.
They
are
reproached
with
that
famous
booke
of
D.
Iohn
Mariana
,
which
breatheth
out
nothing
else
,
but
poison
and
slaughter
.
They
make
vs
belieue
it
is
a
very
badde
booke
.
In
our
Iesuites
Calapine
,
might
not
a
man
(
thinke
you
)
picke
out
some
one
word
or
other
,
that
may
bring
this
booke
into
detestation
?
when
his
owne
mouth
speaketh
so
maydenly
of
his
owne
worke
,
what
doth
he
leaue
vs
to
coniecture
of
his
heart
?
Thus
himselfe
speaketh
of
himselfe
.
This
booke
of
mine
(
saith
he
)
is
but
the
slight
passage
of
an
euill
cut
pen
;
Is
he
to
be
acquitted
,
to
be
cleared
,
for
these
gallant
Metaphors
,
for
these
glozing
far-fetcht
,
borrowed
phrases
?
whereas
this
execrable
doctrine
of
his
that
hath
passed
currant
without
contradiction
these
seauenteene
yeres
,
sauoureth
of
nothing
else
but
mischiefe
and
murther
,
and
that
not
against
meane
men
,
but
the
mightiest
,
it
aymeth
at
nothing
,
but
Kings
and
Princes
?
But
saith
he
,
what
charity
,
what
iustice
were
this
,
that
for
one
Mariana
,
the
whole
society
should
suffer
?
And
why
not
?
for
it
is
the
whole
society
that
speaketh
and
offendeth
in
Mariana
:
for
it
appeareth
by
his
owne
mouth
,
by
his
own
assertions
and
attestations
,
that
the
grauest
and
most
learned
of
that
sect
and
sort
haue
taken
a
view
thereof
,
the
Prouinciall
and
Visitor
haue
allowed
of
it
,
the
Generall
taken
order
that
it
should
be
imprinted
,
to
haue
it
acknowledged
for
a
most
Autenticke
woorke
of
that
society
:
what
greater
ceremonie
would
they
haue
then
this
?
what
other
forme
of
confirmation
?
But
let
vs
farther
saye
,
it
is
not
one
Mariana
alone
,
that
hath
written
of
this
matter
,
of
this
subiect
;
The
Iesuites
of
all
Nations
,
of
all
Climates
,
haue
practized
this
Apostleshippe
,
haue
published
this
Gospell
.
Emanuell
Sa
:
the
Portugall
;
Gabriell
Vasques
,
and
Peter
Ribadineira
Spaniards
;
Martin
Becanus
,
and
Nicholas
Bonarsius
,
base
Almains
;
Iohn
Guignard
,
and
the
Authors
of
the
Apologie
of
Chastell
,
Frenchman
;
Robert
Bellarmine
Italian
;
Ioseph
Creswell
Englishman
:
and
many
others
haue
executed
the
selfe
same
practise
with
ioynt
consent
,
vpon
the
persons
of
Kings
and
Princes
,
in
Fraunce
,
in
England
,
in
the
lowe
Countries
,
and
of
late
memotie
in
Transiluania
,
where
there
was
but
one
onely
;
so
contagious
and
corrosiue
is
this
poison
whersoeuer
it
catcheth
hold
,
wheresoeuer
it
seazeth
.
Our
dolefull
mischiefe
was
knowne
at
Prage
,
at
Madrill
,
at
Brucells
,
before
it
came
vnto
vs
,
as
the
Ambassors
euer
truely
iustified
:
and
all
this
done
,
by
the
most
accursed
correspondence
of
that
company
.
To
conclude
,
let
vs
all
iumpe
in
this
which
is
a
thing
more
then
certaine
,
that
whether
it
bee
their
best
Diuines
,
their
most
authorized
Doctors
,
Prouincialls
,
Generalls
,
Cardinalls
,
pretended
Martires
,
or
whosoeuer
else
of
that
rascally
rabble
,
they
haue
all
conspired
and
knotted
themselues
together
,
to
no
better
intent
than
is
already
alleadged
.
For
as
touching
any
thing
that
they
can
saye
for
themselues
,
to
cleare
their
accursed
cause
,
it
is
so
weake
,
so
withered
,
so
darke
,
so
double
;
so
spoken
in
the
teeth
,
so
tumbled
out
;
that
there
is
no
one
so
simple
or
so
sencelesse
,
but
that
he
may
with
ease
iudge
,
that
it
is
the
doctrine
of
Equiuocants
,
the
doctrine
of
D.
Navarre
that
is
spoken
.
But
we
(
saye
they
)
in
our
congregation
Provinciall
held
at
Paris
,
requested
of
the
Generall
of
our
company
,
that
whosoeuer
had
written
to
the
preiudice
of
the
crowne
of
France
,
he
should
be
punished
,
and
his
booke
suppressed
.
Now
note
(
my
good
Lords
)
what
hath
happened
fifteene
yeres
after
,
when
this
poyson
had
leisure
to
runne
throughout
all
the
vaines
,
and
let
them
preduce
but
any
one
if
they
can
,
what
hath
beene
excommunicate
or
otherwise
censured
,
for
this
booke
,
or
for
any
the
like
?
Or
let
vs
our selues
remember
what
Curate
wee
haue
knowne
solemnly
in
the
Church
,
to
haue
but
threatned
Hell
to
such
a
Diuell
as
these
Iesuites
are
?
yea
,
saye
you
,
but
there
was
one
censured
,
true
:
but
why
I
pray
you
?
forsooth
,
for
telling
tales
out
of
the
schoole
;
for
too
openly
and
too
seuerely
publishing
their
secrets
abroad
.
And
to
what
end
I
pray
you
was
this
great
peece
of
seruice
done
?
surely
to
as
great
purpose
as
that
that
Rauailac
did
:
to
let
fall
the
knife
after
hee
had
strooke
the
fatall
blowe
,
burne
the
booke
after
they
had
fired
their
hearts
,
by
the
meanes
of
all
these
hell
hound
spirits
of
Europe
.
But
made
he
not
as
good
a
confession
of
his
faith
to
the
Queene
?
It
is
to
bee
seene
(
saith
he
)
in
the
Councell
of
Constance
,
&c.
What
better
thing
could
he
haue
spoken
?
Here
beginneth
their
inchaunting
songs
.
For
before
they
can
drawe
to
an
end
,
all
kind
of
deceit
,
both
in
woord
and
worke
,
is
permitted
vnto
them
;
fraude
is
the
best
part
of
their
Religion
,
and
of
their
Rules
.
It
is
not
good
to
buye
and
sell
,
not
conuenient
to
traffique
at
all
,
with
Marchants
of
this
mould
and
mettall
:
And
yet
are
wee
so
mightily
blinde
,
that
we
make
no
conscience
voluntarily
to
thrust
our selues
into
their
hands
,
to
bee
bought
and
solde
by
them
.
Let
vs
a
while
heare
this
Cardinall
Peter
Cotten
doth
produce
vnto
vs
,
in
his
Sacerdotall
Institution
.
Marke
how
hee
instructeth
his
Priests
:
beeing
(
saith
he
)
after
an
oath
taken
,
demanded
his
superior
to
answere
to
any
questions
,
he
may
lawfully
vse
equiuocation
,
and
is
not
bound
to
answere
according
to
the
will
of
the
Iudge
,
but
after
his
own
mind
and
discretion
:
yea
,
if
it
bee
in
an
offence
knowne
vnto
him
,
or
else
committed
by
him
;
he
may
thus
shift
it
off
;
I
know
not
,
or
I
did
it
not
;
meaning
;
what
I
may
say
or
do
hereafter
.
In
like
manner
Siluanus
:
It
is
lawfull
to
vse
equiuocations
and
doubtfull
woordes
,
to
deceaue
What
confidence
,
what
truth
or
trust
,
may
a
man
then
repose
vpon
their
oathes
?
vpon
the
deposition
of
this
good
Father
so
much
commended
?
Gregorie
of
Valence
vseth
the
like
speaches
,
Spame
,
Italie
,
&
Germanie
:
he
,
writing
vpon
a
booke
called
the
Sonne
,
nameth
this
science
of
Equiuocation
;
A
prudent
defence
,
practized
by
Garnet
Prouincial
in
England
,
with
a
brasen
face
,
and
a
most
irreligious
heart
;
and
reduced
into
an
Art
by
Doctor
Martin
Navarre
Ciuilian
,
in
a
booke
composed
for
that
purpose
:
in
fauour
(
for
those
bee
his
woordes
)
of
the
most
excellent
societie
of
the
Iesuites
.
But
will
you
heare
the
bewitching
songs
of
these
lewde
Syrens
,
before
wee
part
from
this
Narration
?
Our
Kings
(
saith
he
)
in
Fraunce
be
the
eldest
Children
of
the
Church
:
would
you
not
thinke
he
had
flattered
the
Queene
well
,
and
giuen
her
good
words
?
And
yet
the
Equiuocation
that
bewrayeth
the
villanie
is
apparant
,
in
that
that
he
sayth
;
our
Kings
in
Fraunce
,
and
not
of
Fraunce
:
If
he
should
haue
said
of
France
;
he
feared
the
King
of
Spaine
,
least
he
should
take
exceptions
at
him
for
his
comparison
,
wherein
he
seemeth
to
preferre
the
King
of
France
before
all
the
kings
of
Christendome
.
But
in
that
he
saith
in
France
,
he
excludeth
the
comparison
,
and
doth
restraine
their
prerogatiue
within
the
bounds
and
Lymits
of
their
own
Realme
.
And
by
this
drift
in
the
middle
of
his
owne
natiue
Fraunce
,
hee
lodgeth
the
heart
of
Spaine
.
Thus
woont
to
speake
to
our
late
dread
king
,
in
recommendation
of
their
founder
Loyola
:
that
hee
was
his
subiect
,
which
caused
the
King
to
thinke
he
had
beene
a
French
man
:
And
being
taken
with
the
manner
in
his
equiuocation
,
hee
put
it
off
thus
,
that
hee
was
of
Navarre
,
as
being
neuer
without
a
hole
to
creepe
out
at
.
But
he
was
warie
enough
for
telling
him
that
he
was
Traitor
,
both
to
the
King
and
the
Country
,
that
he
defended
Pampelune
,
against
the
king
his
Grandfather
,
where
hee
was
hurt
,
and
in
a
madnesse
made
himselfe
a
Monke
:
and
now
at
last
a
Father
among
vs
,
and
very
well
woorthy
,
for
he
is
the
father
of
many
periuries
and
murthers
.
The
question
is
asked
,
what
shall
we
then
do
?
And
doe
you
doubt
,
all
this
considered
,
what
is
to
be
done
?
Truely
(
my
Lords
)
if
my
councell
might
preuaile
,
you
should
vse
them
like
Scorpions
,
kill
them
,
and
laye
them
to
their
sting
and
our
wounds
;
but
let
vs
deale
a
little
more
mildely
.
What
lesse
can
bee
done
,
then
to
execute
your
decree
with
speed
and
seueritie
?
doe
you
thinke
that
to
condemne
them
,
is
to
condemne
you
?
that
to
shew
them
iustice
,
is
to
challenge
you
of
iniustice
?
Or
would
you
haue
it
sayd
(
which
God
defend
)
that
these
Monsters
increase
both
in
offence
and
impudency
;
and
you
that
are
Guardians
of
this
Estate
;
as
though
you
had
lost
your
wits
,
should
faile
in
vertue
,
and
faint
in
iustice
?
All
Christian
Estates
haue
taken
their
patterne
from
you
,
euen
to
the
bounds
and
borders
of
all
Europe
,
the
Almaines
,
Hungarians
,
Venetians
,
haue
banished
them
their
Lands
and
Territories
,
as
ignoble
,
vnwoorthy
to
liue
vnder
any
honest
Laws
,
vnder
any
Ciuill
gouernment
;
&
by
expresse
decree
in
these
prudent
seignories
,
they
haue
determined
not
to
recall
them
,
whatsoeuer
reasons
Rome
can
alledge
,
whatsoeuer
instance
it
bringeth
.
And
yet
Rome
is
very
neere
Italy
,
and
therefore
the
sooner
likely
to
bee
afraid
?
And
this
they
haue
doone
by
a
diuine
prouidence
,
by
a
liuely
apprehension
of
what
may
happen
.
Is
there
any
mischiefe
of
greater
moment
,
than
what
they
haue
already
committed
?
Can
there
bee
any
thing
more
monstrous
,
then
what
they
haue
already
practised
?
Is
it
possible
to
giue
a
more
vilde
name
to
a
villanous
practize
,
then
a
generall
murther
,
an
vniversall
slaughter
?
And
would
it
not
on
the
other
side
bee
thought
very
strange
,
that
you
should
beare
so
vneauen
a
ballance
,
weigh
things
with
such
inequality
,
that
your
example
should
make
Lawes
vnto
other
,
and
not
be
obserued
of
your selues
?
Your
lawes
stand
in
stead
of
wholesome
precautions
,
and
preuentions
to
your
neighbours
,
to
those
that
dwell
a
farre
off
,
to
those
that
are
not
so
sicke
,
not
so
diseased
as
you
are
;
and
will
you
make
no
vse
of
them
in
so
present
and
pressing
a
businesse
?
Belieue
it
,
and
looke
for
no
other
,
that
if
wee
doe
dallie
and
delay
to
cure
or
cut
off
this
dangerous
sore
that
now
breedeth
among
vs
;
greater
and
more
grieuous
paines
will
followe
a
fresh
.
Would
one
sore
thinke
you
bee
incarnate
,
would
it
be
closed
,
seemeth
it
readye
to
ciccatrize
?
It
is
a
strange
case
in
euery
Country
,
and
in
euery
body
,
sauing
in
Spaine
;
they
haue
putrified
our
humor
,
they
haue
corrupted
our
bloud
,
whereof
springeth
Aposthumation
,
inflamation
,
feuers
,
rupture
of
the
flesh
;
which
the
longer
it
doth
last
,
the
harder
it
will
be
to
heale
:
but
on
the
other
side
,
purge
it
once
well
,
cleare
the
vlcer
;
flesh
and
bloud
that
wee
are
one
of
another
,
the
lippes
will
growe
together
againe
,
and
the
hurt
will
heale
alone
.
Yea
marrie
,
you
saye
well
,
but
to
bannish
so
great
a
society
,
for
the
offence
of
one
onelie
,
were
not
strange
?
You
saye
somewhat
;
yet
I
must
tell
you
,
the
conclusion
of
your
argument
hardly
agreeth
with
his
promises
.
It
is
this
society
that
strooke
that
lucklesse
stroake
,
not
hee
that
held
the
knife
:
it
was
their
Councell
,
their
doctrine
,
their
coniuration
:
It
is
already
known
and
convinced
,
in
the
arrainment
and
examination
of
Chastell
.
Did
the
Iewes
euer
commit
the
like
,
to
destroy
a
whole
race
?
Or
the
Templers
,
in
seeking
to
banish
all
others
to
establish
their
order
?
But
saith
another
,
what
shall
become
of
good
Letters
?
how
shall
Learning
doe
,
which
these
worthie
men
teach
so
worshipfully
?
how
shall
our
youth
doe
?
If
thou
be
an
Asse
or
an
Idyot
,
I
pardon
thee
that
askest
the
question
.
When
they
came
first
into
our
France
,
were
our
Vniuersities
a
sleepe
?
So
many
great
personages
,
so
learned
,
so
graue
,
as
haue
beene
there
brought
vp
fiftie
yeares
agoe
,
which
haue
honoured
all
Europe
:
not
their
owne
Country
onely
;
were
they
of
their
instruction
?
followed
they
their
methode
?
As
for
their
Schooles
what
hath
euer
come
out
of
them
,
worthy
the
talking
of
?
Of
a
truth
,
if
as
the
Scottishmen
did
long
agoe
,
vnder
Charles
the
Great
;
they
should
come
and
call
and
crie
about
the
streetes
,
who
would
buy
learning
without
any
further
meaning
,
without
thrusting
their
sickles
into
other
mens
harvests
,
or
without
medling
with
other
mens
matters
,
they
had
been
to
be
borne
withall
,
nay
they
should
haue
byn
welcome
,
euen
to
the
best
learned
.
But
are
we
now
to
learne
,
that
vnder
the
pretence
of
this
good
Latin
,
they
fill
our
children
with
very
evill
French
?
that
vnder
the
shew
of
good
letters
,
and
wholesome
sciences
,
they
confound
our
Spirites
,
and
corrupt
our
soules
?
See
wee
not
how
in
the
end
,
they
insensibly
transforme
our
affections
and
our
wils
in
this
tender
age
:
to
fashion
,
vs
and
in
vs
by
this
meanes
in
their
Colledges
,
so
many
Spanish
Collonies
,
spredde
abroad
and
founded
within
the
bulke
of
all
our
bloud
,
as
therby
they
alter
(
thorow
their
vilde
and
base
qualities
which
they
imprint
there
)
all
the
body
of
the
Realme
.
So
,
as
to
buy
Latine
and
learning
at
this
rate
,
it
were
better
we
neuer
knew
what
latine
ment
,
or
euer
spake
other
then
our
own
language
.
Yea
but
be
not
so
superstitious
;
what
man
,
banish
this
good
and
godly
name
of
Iesus
;
can
you
thus
without
shame
and
sinne
,
kicke
against
the
holy
Mountaine
?
what
a
number
of
good
deuotions
,
of
holy
confessions
shall
we
loose
with
them
?
Nay
say
rather
,
how
many
diuels
how
many
deu●tes
?
Antiquity
called
them
deuotes
,
that
vowed
their
liues
for
the
death
of
any
one
,
at
any
doleful
action
.
What
other
deuotion
is
there
among
these
,
so
woorthy
the
noting
,
as
this
?
But
not
to
aduenture
their
owne
liues
,
they
are
too
carefull
and
cunning
in
that
:
but
to
perswade
and
bring
others
vnto
it
.
Now
Sir
,
whether
call
you
it
losse
or
gaines
to
loose
such
deuotes
?
For
,
as
for
any
other
speciall
marke
of
holynesse
,
if
you
looke
for
in
them
;
they
will
send
you
to
the
Indians
;
there
are
their
Martires
,
there
are
their
miracles
.
This
wretched
west-part
of
the
world
,
is
neither
capable
nor
worthy
of
them
.
Among
vs
they
can
produce
no
other
Martyres
but
Chastells
,
Rauailaks
,
Fathers
,
Garnets
,
Guignards
,
Guerets
,
murtherers
of
Kings
:
burners
of
Realmes
:
for
their
miracles
,
they
present
vnto
you
;
seditions
,
conspiracies
,
murthers
,
massacres
.
Those
that
among
vs
feede
and
fill
themselues
with
nothing
else
,
but
slaine
bodies
,
and
murthered
carkafles
,
shall
we
bee
so
foolish
as
to
belieue
,
that
in
other
places
they
raise
the
dead
,
yea
,
or
so
much
as
heale
the
diseased
?
And
as
touching
confession
,
the
chiefe
sinew
of
their
societie
,
or
rather
of
their
coniuration
;
who
knoweth
not
,
that
it
is
nothing
else
but
a
Caball
of
that
old
Mahumetan
of
the
Mountaine
,
vsed
to
confirme
and
resolue
those
that
are
his
,
to
kill
christian
Princes
in
the
holy
Land
.
They
transport
their
Nouices
(
casting
them
into
a
sleepe
with
certaine
drinkes
)
into
a
certaine
place
,
where
they
not
onely
see
,
but
taste
all
the
pleasures
of
their
holy
Fathers
prophane
Paradice
:
to
the
end
(
that
waking
)
they
may
despise
the
danger
and
death
that
they
might
runne
into
by
killing
of
Kings
;
a
death
whereof
when
they
haue
tasted
,
should
bring
vnto
them
ioye
euerlasting
.
In
their
confessions
such
is
their
craft
,
(
for
Sathan
alwaies
profiteth
by
growing
olde
)
they
draw
from
all
the
horrible
offences
that
euer
they
haue
committed
;
And
that
reuealed
,
they
plunge
them
ouer
the
head
and
shoulders
in
the
horror
of
that
eternall
paine
,
that
is
allotted
for
so
heauie
sinnes
,
and
after
in
their
chamber
,
giue
them
a
feeling
of
heauenly
Meditations
.
Afterwardes
,
when
they
haue
thus
broken
the
heads
and
hearts
of
them
,
when
they
haue
thus
astonished
them
,
they
propound
them
for
remedy
of
some
one
offence
,
an
ordinary
murde
;
of
some
other
sin
,
the
killing
of
a
King
at
the
least
;
and
so
of
the
rest
:
which
if
they
will
attempt
and
accomplish
,
they
will
warrant
,
that
it
shall
not
onely
free
him
of
iustly
deserued
paine
;
but
besides
,
according
to
the
nature
of
that
that
hee
shall
practise
,
as
vpon
a
noble
man
,
a
Prince
,
a
King
;
his
rewarde
shall
proportioned
more
,
or
lesse
in
Heauen
;
As
to
bee
an
Angell
,
or
Archangell
,
&c.
And
thus
they
furnish
with
a
consecrated
weapon
:
saying
,
take
the
sword
of
Dauid
,
of
Iudith
,
of
S.
Peter
:
Assone
as
they
haue
deliuered
it
vnto
him
,
straight
they
honor
him
,
they
admire
him
,
they
worship
him
.
They
perswade
him
that
hee
is
already
deified
,
they
find
him
transfigured
,
glorified
.
Doe
you
not
thinke
that
they
haue
well
enriched
the
Sarazines
invention
?
This
Mahumetane
vsed
this
practise
of
his
,
but
onely
against
his
enemies
,
as
he
tooke
them
,
infidels
;
but
our
mercy
more
carefull
a
great
deale
then
this
infidell
,
make
vse
thereof
onely
against
Christians
;
they
reserue
it
by
a
speciall
priuiledge
for
annoynted
Kings
,
those
especially
whom
Christendome
calleth
most
Christian
among
the
Catholiques
.
In
briefe
,
the
pretended
wisedome
telleth
vs
(
I
pray
God
it
be
not
wickednesse
)
that
to
deale
with
so
great
a
bodie
,
so
mighty
a
society
,
cannot
be
without
much
danger
:
And
who
supposeth
his
Holynesse
will
make
vs
feare
and
feele
his
power
?
and
yet
we
must
needs
be
affraid
of
some
hundred
or
not
many
more
,
that
are
scattered
abroad
,
heere
,
and
there
,
in
our
Country
?
Such
as
haue
no
part
or
portion
in
our
Estate
,
that
haue
nothing
to
doe
with
any
of
our
Provinces
,
Cities
,
or
Families
,
such
as
we
can
easily
roote
out
,
without
beeing
seene
or
perceiued
Shall
these
hinder
you
for
doing
iustice
,
iustice
vnto
our
King
,
iustice
for
so
haynous
an
acte
?
where
(
my
good
Lords
)
should
your
auncient
vertue
become
?
whome
should
it
meete
withall
in
his
way
,
in
the
way
of
iustice
to
hinder
you
?
Cerberus
with
his
three
heads
,
should
bee
constrained
to
creepe
on
his
belly
(
as
our
King
was
wont
to
say
)
hee
would
leaue
to
doe
the
iustice
of
God
,
for
the
pleasure
of
men
:
of
that
God
which
is
alwaies
able
,
to
strengthen
the
weakenesse
of
man
in
his
affaires
.
Assuredly
,
my
Lords
,
he
promiseth
the
same
ayde
to
you
at
this
daye
.
Nay
,
the
present
necessity
,
extreamitie
,
and
iust
dolour
,
will
confirme
and
redouble
strength
in
you
.
But
to
giue
the
ancient
strength
and
vigor
to
his
Estate
,
requireth
your
helping
hand
;
become
you
first
strong
and
couragious
,
and
they
will
soone
follow
.
Let
vs
know
by
the
speedy
execution
of
your
decree
,
what
feeling
,
what
motiou
there
is
in
you
,
let
nothing
hinder
,
let
nothing
staye
that
?
And
doe
you
not
repose
your selues
(
my
Lords
)
vppon
the
quaint
deuises
of
these
companions
,
vppon
their
supposes
,
vppon
their
supports
;
this
voice
of
mine
is
the
voice
of
all
France
,
nay
of
all
the
Catholicks
of
this
realme
.
Our
fields
,
our
Townes
,
our
Artes
,
doe
redemand
at
your
hands
our
King
,
that
caused
them
to
florish
,
to
flowre
to
preuaile
,
to
profit
.
They
all
sigh
and
sob
for
this
iustice
.
Our
Clergie
craneth
from
you
their
defender
,
the
Nobles
their
guide
our
people
their
deliuerer
,
our
estate
their
restorer
,
the
soundest
part
of
Europe
their
Protector
,
our
French
Princes
the
honour
of
their
bloud
,
Strangers
the
Captaine
of
their
Ranckes
.
There
is
nothing
that
can
gainesay
,
or
gainestriue
this
request
.
These
trickling
teares
,
these
secret
murmurings
,
this
astonished
silence
hath
no
other
wish
,
nor
speaketh
any
other
speech
.
To
be
short
,
the
earth
that
hath
giuen
entertainment
to
his
sacred
bloud
spilt
vpon
a
pauement
(
as
the
Prophet
speaketh
)
that
will
neuer
be
dry
;
cryeth
vengeance
of
the
Heauens
;
The
Heauens
receaue
their
voices
,
and
rebound
from
thence
a
commaund
of
the
same
reuenge
.
You
cannot
better
(
my
Lords
)
continue
and
increase
the
yeares
of
our
King
,
comfort
the
teares
of
the
Queene
,
nor
better
bewaile
the
death
of
Henrie
the
Great
,
moane
his
sorrowfull
death
,
celebrate
his
obsequies
,
nor
consecrate
his
memory
to
eternity
.
By
this
meanes
you
shall
best
continue
and
defend
your
Nobilities
and
places
,
you
shall
bee
Fathers
of
your
Country
,
if
you
will
truely
the
voice
of
your
Country
,
and
otherwise
not
,
which
long
may
you
doe
and
happily
.
FINIS
.