A
PLEASANT
History
:
Declaring
the
whole
Art
of
Phisiognomy
,
Orderly
vttering
all
the
speciall
parts
of
Man
,
from
the
Head
to
the
Foot
.
Written
by
Thomas
Hill
.
Printed
by
W.
Iaggard
.
1613.
An
Admonition
vnto
the
Gentle
Reader
.
THE
same
consider
and
note
for
a
generall
Rule
,
that
the
Significations
and
Iudgements
after
vttered
,
in
many
places
of
this
Booke
,
doe
chiefely
extend
,
and
are
meant
rather
to
happen
and
come
to
passe
on
the
brutish
sort
:
which
for
the
lacke
of
grace
,
and
being
not
regenerated
by
Gods
holy
Spirit
,
these
in
such
manner
,
are
moued
to
follow
their
sensuall
will
and
appetites
.
For
by
a
naturall
frailty
,
proceeded
from
our
fore-Father
Adam
,
euery
Creature
(
after
Nature
)
is
drawne
and
allured
vnto
the
like
dispositions
and
passions
of
the
mind
.
But
to
be
briefe
,
the
Creatures
which
are
regenerated
through
the
holy
Ghost
,
doe
not
onely
endeuour
to
mortifie
their
fleshly
appetites
,
but
seeke
to
put
away
and
correct
,
all
other
inormities
and
vices
resting
in
them
:
although
there
still
continueth
a
frailtie
to
sinne
,
and
offences
daily
committed
,
euen
of
the
wise
:
which
for
that
we
be
so
intised
of
the
flesh
,
no
maruaile
is
it
(
sai●h
the
Phisiognomer
)
that
so
many
insue
,
and
follow
the
like
steppes
of
sundry
sentences
pronounced
in
this
Art
,
the
more
is
to
be
lamented
:
that
these
so
bestiall
,
should
be
thus
common
amongst
vs
,
as
we
daily
see
and
know
.
Thomas
Hill
,
A
large
&
pleasant
discourse
of
the
whole
Art
of
Phisiognomy
,
orderly
vttering
all
the
speciall
partes
of
man
,
from
the
head
to
the
foot
.
Of
Phisiognomie
in
generall
.
CAP.
1.
THE
PHILOSOpher
Aristotle
and
Concylatour
,
agrée
,
that
to
all
liuing
creatures
,
it
is
a
matter
common
,
as
to
suffer
&
do
of
a
natural
inclination
:
which
as
the
same
in
beasts
is
named
a
violence
,
euen
so
in
men
this
is
,
by
a
contrarie
maner
,
named
an
inclination
.
For
as
much
(
as
by
way
of
example
)
in
the
Chollericke
,
is
knowne
an
inclination
to
yre
:
in
the
Melancholicke
,
to
ware
:
in
the
Sanguine
,
to
myrth
:
and
in
the
Flegmaticke
,
to
sluggishnesse
.
All
which
inclinations
,
are
reported
to
be
the
vtterers
hath
of
the
naturall
Motions
and
conditions
in
men
,
which
by
reason
and
wisedome
be
well
gouerned
.
Which
well
appeared
by
Hypochrates
,
who
by
his
face
was
iudged
wicked
;
yet
thorow
Phylosophy
knowne
to
be
well
conditioned
.
But
in
beastes
for
the
lacke
of
reason
,
are
these
affections
and
conditions
,
as
Aristotle
vttereth
in
his
booke
de
secretis
se●retorum
,
may
not
bee
gouerned
:
in
that
they
liue
and
perseuer
after
their
sense
and
appetite
.
By
which
euidently
appeareth
,
that
Phisiognomie
to
be
a
necessarie
and
lawdable
Science
,
seeing
by
the
same
a
man
may
so
readily
pronounce
and
foretell
the
naturall
aptnesse
vnto
the
affections
,
and
conditions
in
Men
,
by
the
outward
notes
of
the
body
:
which
although
a
man
may
thus
foretell
the
natural
motions
,
and
actuall
conditions
:
yet
of
this
,
it
is
not
accounted
so
perfect
and
●●me
a
Science
:
séeing
by
the
same
a
man
may
erre
,
in
sundry
subiects
hauing
Grace
and
wisedome
.
But
in
that
men
(
for
the
more
part
)
do
liue
after
a
sensuall
wil
in
themselues
,
and
that
none
but
the
wise
and
godly
(
which
is
by
an
inward
working
of
the
spirit
)
do
liue
after
reason
:
for
that
cause
is
this
Phisiognomy
accounted
and
named
a
Science
:
which
instructeth
a
man
by
the
outwarde
notes
to
foretell
the
naturall
motions
,
and
actuall
conditions
,
that
consist
and
dwel
in
many
persons
especially
in
those
,
which
liue
after
their
affection
and
appetites
,
rather
then
gouerning
themselues
by
reason
.
And
of
this
did
the
learned
(
Bias
Priaenias
)
report
,
that
there
liued
and
were
more
of
the
wicked
,
than
of
good
persons
:
in
that
so
manie
are
ledde
and
mooued
after
a
sensuall
will
,
than
procured
by
reason
:
which
causeth
that
man
(
as
Aristotle
affirmeth
)
to
swarue
and
fall
from
a
meane
in
many
manners
:
but
the
same
is
approached
vnto
and
purchased
,
by
one
manner
of
way
.
And
two
kindes
there
are
of
these
Notes
:
as
certaine
,
which
of
the
Elementary
qualitie
conceiued
,
that
vtter
and
signifie
the
affections
of
the
minde
:
as
dooth
the
hayrinesse
of
the
Brest
,
which
is
a
note
of
yre
,
thorough
the
hote
heart
.
And
certaine
are
of
propertie
,
as
the
declining
of
the
head
to
the
right
side
in
the
Walking
,
which
is
the
note
of
a
Cynede
as
Aristotle
reporteth
:
and
this
like
is
neyther
gathered
of
a
hotte
,
nor
cold
cause
,
but
of
the
property
.
Yet
do
the
Perypateticks
(
as
writeth
Aristotle
secundo
priorum
)
vtter
,
that
not
any
one
affection
to
consist
and
be
in
man
,
or
any
condition
of
nature
,
but
that
a
like
note
is
outwardly
to
be
séen
on
the
body
:
by
which
not
only
that
passion
or
condition
may
be
vttred
,
but
the
fortune
vnto
good
or
euil
by
the
accidentall
notes
may
be
iudged
:
And
althogh
the
spirit
(
as
vnto
vnderstanding
)
is
from
the
body
eleuated
,
yet
(
as
vnto
the
other
parts
and
powers
)
is
the
spirite
comprehended
of
the
bodie
.
Although
the
inner
affectes
of
the
spirite
cannot
bee
iudged
by
the
outward
notes
of
the
body
:
yet
may
the
accidentes
of
the
spirit
and
minde
,
according
to
those
which
together
alter
both
Spirit
and
body
be
iudged
,
as
Aristotle
reporteth
in
secundo
priorum
.
Auerrois
vttereth
,
that
the
accidentes
not
naturall
,
cause
no
note
but
in
the
Spirite
:
as
if
any
knoweth
the
Arte
of
Musicke
:
hee
hath
the
note
in
the
spirite
,
and
not
in
bodie
formed
of
the
same
.
The
lookes
also
of
men
,
although
they
doe
not
differ
in
the
essentiall
kinde
:
yet
do
these
differ
in
the
kinde
accidentall
.
So
that
the
accidentall
difference
of
lookes
in
man
,
doth
onely
suffice
,
for
the
difference
of
conditions
.
But
if
any
shall
héere
obiect
that
sentence
written
in
the
seuenth
chapter
of
Saint
Johns
Gospel
:
where
our
Sauiour
willeth
none
to
iudge
rashly
,
after
the
vtter
appearance
of
the
face
or
look
,
but
to
pronounce
and
iudge
arighteous
iudgement
.
To
this
may
thus
be
answered
,
that
the
same
saying
of
the
Lord
was
spoken
vnto
them
,
which
in
very
déed
were
wicked
persons
,
of
malicious
conditions
:
yet
not
of
the
matter
and
cause
do
they
procure
a
iudgement
,
but
thorough
the
accepting
of
personnes
,
and
in
the
hate
or
contempt
of
men
,
are
they
so
alienated
from
the
truth
of
the
matter
in
iudging
,
which
otherwise
must
be
eschewed
,
and
that
especially
where
the
person
is
occupied
in
the
celestiall
Doctrine
.
This
is
also
to
bee
learned
and
noted
,
that
any
person
(
as
afore
vttered
)
to
iudge
alone
by
the
face
,
mightilie
to
erre
and
bee
deceiued
,
so
that
necessarie
it
is
,
to
gather
and
marke
sundrie
other
Notes
of
the
bodie
,
and
after
to
pronounce
Judgement
,
and
the
same
not
firmely
,
but
coniecturally
:
As
by
this
example
may
well
appeare
,
that
if
the
Phisiognomer
earnestly
beholding
and
viewing
any
merrie
person
by
nature
,
doth
sée
him
at
that
instant
time
(
through
some
hap
)
very
sadde
of
countinance
,
and
doth
of
the
same
iudge
him
to
be
sadde
by
Nature
,
where
he
contrarywise
is
of
Nature
merrie
:
or
otherwise
appearing
then
merry
,
shall
iudge
him
of
the
same
to
bée
of
Nature
merrie
,
where
perhaps
,
by
Nature
he
is
giuen
to
bee
sadde
:
must
néedes
(
through
these
like
)
greatly
erre
,
and
bée
deceiued
in
iudgement
.
Héere
also
note
,
that
there
are
two
manner
of
passions
,
as
the
one
naturall
,
and
the
other
accidentall
.
The
accidentall
are
those
,
which
consist
of
the
spirit
,
and
for
the
same
,
that
they
consist
of
the
spirit
,
no
alteration
in
body
is
caused
:
as
of
the
Art
&
Science
:
and
these
by
notes
in
the
bodye
are
not
indicated
.
But
the
natural
,
which
for
that
they
consist
in
vs
,
as
afore
taught
:
for
that
cause
doth
some
●●l●●●acion
appeare
in
the
bodie
:
as
yre
,
feare
,
and
such
like
,
of
which
héereafter
(
in
this
worke
)
shall
be
intreated
.
To
be
briefe
,
this
Phisiognomy
is
a
knowledge
which
leadeth
a
man
to
the
vnderstanding
and
knowing
both
of
the
naturall
motions
,
and
conditions
of
the
spirite
:
and
the
good
or
euill
fortune
,
by
the
outwarde
notes
and
lines
of
the
face
and
bodie
.
Yea
,
by
the
pases
many
times
is
the
heart
bewrayed
,
and
the
voyce
,
as
Aristotle
reporteth
,
are
notes
and
vtterers
of
the
inner
thoughtes
:
all
which
,
vnder
the
Phisiognomicall
Science
are
contained
.
Lucius
Scylla
,
and
Cesare
Dictatoure
by
the
helpe
of
this
Science
found
out
and
iudged
the
wilye
craftes
and
deceites
of
their
aduersaries
many
times
,
that
secretly
couerd
their
malicious
minds
,
by
their
faire
shewes
.
The
most
singular
and
prudent
Plato
,
in
his
Phisiognomie
,
vttereth
these
words
:
That
the
man
which
hath
members
like
to
any
beast
insueth
his
nature
:
as
he
which
hath
an
Aquiline
or
hauked
nose
,
vseth
and
exerciseth
Aquiline
conditions
,
as
magnanimity
,
cruelnesse
and
greedy
catching
.
The
common
sort
of
this
day
,
without
any
reason
and
learning
,
do
pronounce
and
iudge
certaine
matters
verie
strange
of
men
:
as
when
he
saith
of
any
fowl
look
,
this
person
pleaseth
me
nothing
.
They
also
say
,
God
defend
and
kéepe
mee
from
the
fellowship
of
that
person
marked
;
as
are
the
bunch
backed
,
and
goggle
eyed
persons
.
By
which
euidently
appeareth
,
that
the
bodily
notes
of
Phisiognomating
by
the
naturall
conditions
of
men
,
do
procure
&
cause
a
great
probablenesse
,
although
no
necessitie
.
To
conclude
,
all
the
workings
and
passions
of
the
spirit
,
appear
to
be
matched
and
ioyned
with
the
bodie
,
which
especially
appeareth
in
the
passions
of
the
concupiscible
or
desirefull
spirite
:
as
are
yre
,
méeknesse
,
feare
,
pittifulnesse
,
mercie
,
&
such
like
:
which
are
not
caused
,
without
the
locall
motion
of
the
heart
dilating
,
and
drawing
together
.
Of
this
the
bodies
of
diuers
men
,
are
diuersly
disposed
,
according
to
the
diuers
dispositions
of
spirits
,
in
that
mens
spirits
throgh
diuers
members
,
are
diuersly
disposed
in
their
passions
.
To
end
,
the
conditions
and
naturall
affections
,
that
consist
in
the
sensitiue
part
:
is
reported
of
the
Phylosopher
Aristotle
,
to
be
the
sense
giuer
,
being
common
both
to
men
and
beasts
.
¶
The
knowne
signes
and
notes
,
both
of
the
healthfull
and
sicke
bodies
,
after
the
condition
of
the
foure
qualities
.
First
the
signes
and
notes
of
a
hot
quality
.
The
ii
.
Chapter
.
THose
bodies
naturally
hote
,
doe
most
spéedilie
encrease
and
wax
●at
:
as
the
like
in
yong
children
,
doth
well
appeare
.
But
after
yeares
,
such
wax
dry
,
their
vaines
apparant
in
the
places
,
and
beating
fast
.
Also
their
breath
strong
,
theyr
voyce
lowd
,
mighty
and
great
of
strength
,
lusty
&
strong
to
coeate
,
and
much
or
very
often
desiring
therto
.
Such
also
do
féed
well
,
brooke
&
digest
their
meats
.
Further
,
they
haue
much
haire
on
their
head
,
and
in
other
places
the
like
,
where
as
naturally
the
same
should
grow
:
&
that
thicke
bristled
,
specially
on
the
breast
.
The
cause
of
which
procéedeth
thorough
the
much
heat
of
the
heart
:
as
the
like
may
appeare
(
after
the
minde
of
auncient
men
)
both
in
the
Lyon
and
Cocke
.
The
signes
of
those
bodies
of
a
cold
complexion
or
quality
.
The
iii.
Chapter
.
THose
bodies
naturally
cold
,
doe
increase
slowe
and
come
to
a
fatnesse
,
their
Ueynes
appeare
bigge
and
apparant
,
but
their
Pulses
beate
slowe
.
Also
their
Beeath
lowe
in
the
hearing
,
hauing
a
small
voice
,
and
weake
to
co●eate
:
so
that
seldome
desiring
thereto
,
of
the
which
such
beget
few
children
.
They
also
bée
great
sléepers
,
and
sléeping
often
:
yet
eating
verie
little
,
weakely
digesting
and
bearing
their
meate
euill
.
Further
,
such
be
white
of
skinne
,
with
some
rednesse
mixed
:
and
in
the
féeling
appeare
cold
,
with
the
haires
thin
,
and
slow
in
the
growing
,
whether
the
same
be
blacke
or
white
.
Also
dull
of
wit
,
fearing
or
trembling
of
a
light
cause
,
and
weake
to
labour
.
The
signes
of
those
bodies
of
a
moyst
quality
.
The
iiii
.
Chapter
.
THose
bodies
naturally
moyst
,
bee
tender
and
soft
of
Flesh
,
Corpulent
,
with
their
Joyntes
and
bones
hidde
,
and
weake
of
strength
,
that
they
cannot
long
,
or
but
a
while
endure
to
labour
,
so
that
the
wearinesse
of
labour
is
soone
espyed
&
séene
in
them
.
Also
,
such
feare
and
tremble
in
a
maner
for
euery
cause
,
coueting
to
sléep
much
,
and
delighting
to
coeate
often
:
hauing
besides
thin
haires
on
the
head
,
and
but
a
little
quantity
.
The
eyes
often
watery
and
running
,
yet
in
wit
forwarde
and
apt
to
learne
.
The
signes
of
those
bodies
of
a
drie
qualitie
.
The
v.
Chapter
.
THose
bodies
Naturally
drie
,
be
well
discerned
,
rough
in
the
feeling
,
&
leane
in
flesh
,
yet
strong
and
may
well
endure
to
labor
,
féeding
well
,
&
their
ioynts
also
in
the
places
very
apparant
.
Besides
,
such
haue
much
haire
on
the
head
,
and
in
the
other
places
:
and
that
rough
and
curled
.
The
signes
of
temperate
and
healthfull
bodies
.
The
vi
.
Chapter
.
THose
bodies
temperate
and
healthfull
,
do
féed●
and
drinke
sufficiently
,
according
to
the
congruency
of
nature
,
and
digest
the
like
,
To
the
thinges
néedfull
be
sauoury
to
them
,
and
do
hunger
also
in
due
houres
,
ioying
besides
with
such
as
be
merrie
,
and
sléeping
their
full
sléepes
.
Further
,
thinking
themselues
both
light
of
bodie
,
to
goe
light
on
the
ground
,
and
sweating
lightly
:
yet
seldome
snéezing
,
and
waxe
meanely
Fatte
,
but
coloured
and
redde
in
the
face
,
and
in
the
feeling
hot
.
Besides
,
in
them
the
fiue
senses
haue
congruent
force
,
according
to
the
agreement
of
the
Age
,
Bodie
,
and
Houre
.
The
signes
of
distemperate
and
vnhealthful
bodies
.
The
vii
.
Chapter
.
THose
bodies
distemperate
and
vnhealthfull
,
be
in
all
points
vnlike
to
the
bodies
temperat
and
healthfull
:
so
that
such
do
euilly
eate
,
and
that
very
little
,
and
force
not
to
drink
.
Also
they
do
euilly
digest
and
brooke
their
meate
,
and
to
them
things
bee
vnsauoury
,
whereof
they
hunger
〈◊〉
in
due
houres
,
and
giue
not
themselues
to
bee
throughly
chearefull
and
merry
,
neyther
reioycing
in
them
which
laugh
and
bee
merrie
,
but
rather
alwayes
sad
,
and
the
like
continuing
.
Further
,
such
make
their
sléepes
vnquietly
,
&
suppose
themselues
heauie
,
and
to
go
heauily
on
the
ground
,
and
seldome
(
or
in
a
manner
)
sweate
any
thing
at
al
:
also
gape
,
or
snéese
often
,
and
stretch
their
armes
out
and
abroad
.
So
that
such
be
either
pale
,
or
ouer
high
coloured
in
the
face
,
and
in
them
also
are
the
fiue
senses
weake
,
and
such
as
cannot
long
endure
to
labour
:
yea
,
they
soon
forget
matters
,
spitting
much
and
often
,
and
much
filth
séene
commonly
in
their
noses
.
Also
they
be
(
in
a
manner
)
throughout
fa●
▪
and
their
flesh
blowne
or
puffed
vp
like
the
Nos●
,
and
their
hands
and
féete
doe
sometimes
sweate
,
and
their
eyes
do
often
runne
.
The
signes
of
a
good
nature
and
memory
.
The
viii
.
Chapter
.
THat
person
is
of
a
singular
memory
and
vnderstanding
,
and
well
fashioned
in
nature
,
which
hath
moyst
and
soft
flesh
,
being
a
meane
betwéene
roughnesse
and
lenity
,
and
meane
of
stature
,
and
hath
a
ruddie
continuance
suffused
with
Whitenesse
,
and
a
gentle
or
friendly
looke
:
whose
hayre
on
the
head
is
plaine
lying
,
&
hath
the
eyes
meanly
big
,
which
decline
to
a
roundnesse
,
and
the
head
meanly
big
with
an
equality
:
the
necke
well
proportioned
,
&
the
shoulders
declining
downwards
,
or
the
like
rather
ready
to
fall
.
Being
not
fleshy
about
the
shankes
and
knées
,
and
hath
a
cléere
and
meane
voice
,
betwéene
small
and
great
,
of
a
mean
laughter
,
and
not
in
deriding
:
and
hath
also
the
palmes
of
the
hands
long
,
with
long
fingers
,
&
his
countenance
framed
after
a
chéerful
and
mery
sort
.
The
signes
of
a
good
vnderstanding
and
nature
,
after
Conciliat●ur
.
The
ix
.
Chapter
.
THat
man
is
of
a
singuler
Nature
and
vnderstanding
,
whose
Flesh
is
tender
and
soft
,
with
a
meannesse
betwéene
grosenesse
and
leanenesse
,
tending
.
And
that
the
Face
be
not
much
fleshy
,
the
Shoulder-pointes
somewhat
bearing
vppe
:
the
Belly
and
backe
not
fleshie
,
the
sides
decently
extensed
:
meane
of
stature
,
and
gentle
of
countenance
.
That
his
colour
also
be
a
meane
betwéene
white
and
red
:
being
somewhat
bright
and
clear
,
and
the
Skinne
,
thinne
.
Further
,
that
the
haire
of
the
head
,
be
of
a
meane
thickenesse
,
abourne
in
colour
,
and
betwéene
plaine
and
curled
,
the
eies
betwéene
variable
and
blacke
,
&
the
beard
in
a
meane
manner
,
sufficiently
thin
and
faire
.
The
signes
of
hot
and
dry
bodies
.
The
x.
Chapter
.
THose
bodies
after
full
growth
be
thicke
,
bushy
of
haire
,
and
the
haire
on
the
head
,
thicke
and
blacke
.
Also
their
bodies
in
the
end
be
found
leane
,
and
in
feeling
appeare
hot
:
hauing
besides
a
thicknesse
of
skinne
,
and
rough
,
and
strong
sinnewes
:
and
haue
also
both
the
vaines
,
bones
,
and
ioynts
,
much
apparant
:
a
low
voyce
,
their
pulses
beating
very
fast
,
and
their
mouing
the
like
:
yea
,
they
be
hold
,
shout
,
and
obstinate
withall
.
These
hitherto
Rasis
.
The
men
of
a
temperate
nature
,
and
this
borrowed
out
of
Conciliatour
.
THe
stature
of
such
persons
,
obtaine
an
equalitie
betwéene
the
thrée
Diamiters
:
And
betwéene
a
fatnesse
and
leannesse
,
possesse
the
like
a
meane
habite
:
the
colour
of
these
is
White
mixed
with
red
,
their
skinne
appeareth
thin
and
cleare
,
their
handes
and
féete
in
all
dispositions
,
possesse
a
meane
,
their
heades
are
proportionably
formed
to
the
body
,
yet
great
vnto
the
respect
of
the
whole
body
;
and
flatted
like
to
a
ball
of
war
,
lightly
compressed
with
both
the
hands
on
each
side
.
Their
Nosthrils
figured
erect
,
lineally
and
very
fayre
,
the
eies
in
colour
like
to
the
Lyons
,
or
betwéene
the
black
and
variable
a
meane
.
In
which
,
(
after
the
minde
of
the
Author
)
a
cleare
moysture
consisteth
.
The
hayres
on
the
head
in
the
forme
appearing
a
meane
:
for
that
in
euerie
body
there
consisteth
a
meane
:
the
like
in
these
which
are
by
the
part
of
the
spirit
,
as
in
the
conditions
&
others
a
temperate
condition
is
found
.
And
to
this
disposition
,
the
contrary
shew
forth
,
and
vtter
theyr
vnlike
.
Of
the
equality
of
the
same
Nature
,
and
this
Written
of
Aristotle
,
vnto
king
Alexander
.
THe
Philosopher
Aristotle
,
learnedly
vttereth
,
that
the
equaller
and
more
temperate
creature
to
which
a
meannesse
of
Stature
agréeth
,
hath
the
eyes
blacke
,
and
the
haires
of
the
head
of
like
colour
,
with
a
roundnesse
of
the
countenaunce
:
but
the
whitenesse
of
skinne
in
that
creature
,
commixed
with
a
rednesse
:
and
a
swartish
colour
temperat
consisting
in
that
subiect
,
with
an
integritie
of
the
Bodie
,
hauing
also
an
vprightnesse
of
Stature
:
yea
,
a
meannesse
of
the
head
,
formed
in
the
smallnesse
and
bignesse
,
a
person
also
vsing
the
rarity
of
Words
,
but
when
neede
shall
require
:
&
a
meannesse
discerned
in
the
sounding
of
the
voice
.
When
that
Nature
declineth
to
a
blacknesse
and
yellownesse
,
then
is
the
best
temperancy
consisting
in
the
same
Creature
:
for
this
Creation
and
Habit
(
Oh
Alexander
)
shall
wel
please
and
like
thée
:
and
such
a
person
retaine
continually
about
thée
.
Héere
(
Mighty
Alexander
)
do
I
enterpret
,
by
maner
of
the
condition
of
forme
:
but
thou
shalt
try
&
prooue
the
same
,
in
the
certainty
and
vprightnesse
of
vnderstanding
.
The
Phisiognomie
of
the
notes
of
a
sapient
Phylosopher
,
and
this
borrowed
of
the
Learned
Conciliatour
.
THis
singuler
man
,
affirmeth
his
stature
to
bee
vpright
,
with
an
equalitie
of
the
Flesh
,
the
colour
of
the
skin
white
pertaking
,
with
a
meane
rednesse
:
the
forme
of
his
Heade
compounded
sufficient
bigge
and
large
:
the
Eyes
conditioned
betwéene
a
blacke
and
variable
colour
,
whose
looke
is
discerned
like
to
one
merry
:
the
handes
formed
plaine
with
a
séemely
diuision
of
the
Fingers
,
and
modest
articulation
:
the
hayres
on
the
head
séene
betwéene
many
and
fewe
,
and
a
meane
condition
consisting
betwéene
the
plaine
and
crisped
,
blackish
and
yellowe
in
colour
,
hauing
a
meane
beard
and
fayre
,
and
sufficiently
thinne
:
these
hitherto
Conciliatour
.
The
signification
and
iudgement
of
the
abouesaide
,
vttered
by
the
auncient
Rasis
.
This
woorthy
Physitian
,
openeth
the
Notes
of
the
abouesaide
person
:
that
hee
ought
to
bée
of
an
vpright
Stature
,
hauing
the
fleshe
of
the
Bodie
throughout
equall
:
the
skin
white
,
mixed
with
a
small
rednesse
.
The
haires
on
the
head
discerned
a
meane
,
betwéene
the
plenty
and
few
,
&
betwéene
the
plaine
and
crisped
,
and
abourn
in
colour
.
The
hands
formed
séemely
and
plaine
,
and
the
fingers
comely
distant
asunder
.
The
forehead
(
in
respect
of
the
head
)
formed
bigge
,
the
eyes
comely
conditioned
,
and
a
meane
betwéene
blacke
and
variable
:
the
flesh
soft
in
the
féeling
,
gentle
of
countenance
,
and
the
look
discerned
as
one
smiling
.
These
hitherto
Rasis
.
The
signes
of
cold
and
moyst
bodies
,
after
Rasis
.
The
xi
.
Chapter
.
THose
bodies
be
iudged
soft
in
the
féeling
,
and
naked
of
haire
,
which
haue
gentle
&
soft
hayres
on
the
head
,
the
veines
appearing
narrow
,
and
the
ioynts
hid
,
hauing
besides
corpulent
bodies
,
and
very
fat
:
and
that
make
their
sléepes
weakely
and
vnquietly
,
and
slow
of
mouing
,
but
slower
in
their
pase
going
.
Further
,
such
bodies
be
either
cold
and
dry
,
or
hot
and
moist
,
and
haue
mixt
dispositions
,
according
to
the
disposition
of
the
simples
,
of
which
they
be
compouned
:
and
as
the
like
to
any
of
them
they
do
approach
,
or
that
there
be
betwéene
them
a
meane
.
These
hitherto
Rasis
.
¶
The
deuiding
of
mankind
into
two
formes
or
Natures
:
and
a
perfect
description
or
distinction
of
the
man
from
the
woman
,
after
Physiognomy
,
vttered
by
the
singular
Conciliatour
.
The
xii
.
Chapter
.
THe
wise
and
skilfull
Physiognomers
,
in
their
examinations
,
doe
diuide
Mankind
into
two
formes
,
as
into
the
Masculinity
and
Feminity
,
according
to
the
property
of
the
spirit
:
for
man
naturally
,
except
his
procreation
be
hindred
,
is
perfecter
than
the
woman
,
both
in
condition
&
action
.
First
,
he
is
of
a
liuely
mind
and
corage
,
&
vnto
a
brunt
or
attempt
,
very
vehement
:
yet
slowly
moued
to
yre
,
slowly
pleased
,
aduised
in
businesses
,
in
due
and
fit
times
studious
,
abroad
liberall
,
stowt
,
iust
,
trusty
,
vnconstant
or
wandering
from
place
to
place
,
and
true
of
his
word
.
Of
which
,
Auicen
(
writing
of
the
conditions
of
persons
)
reporteth
,
that
man
is
the
subtiller
,
and
that
Weomen
are
more
pittifull
and
gentle
than
men
,
more
conuertible
,
lighter
,
perswaded
,
sooner
seduced
,
enuiouser
,
fearefuller
,
vnshame●aster
,
more
Foolish
,
Lyars
,
more
fraudulent
,
more
giuen
to
fraud
,
more
esteeming
tri●●es
slower
,
tenderer
,
weaker
,
and
more
pro●e
or
sooner
drawne
into
familiarity
,
and
into
companie
with
another
.
The
like
vttereth
the
Phylosopher
,
in
lib.
9.
de
hystoria
Animalium
,
cap.
primo
:
that
man
in
nature
is
perfectest
,
and
for
the
same
cause
,
the
proportions
of
al
the
members
and
parts
are
séeml●er
and
stronger
compact
,
insomuch
that
the
woman
is
more
pittiful
and
mercifuller
,
yeare
adier
to
shed
teares
and
weepe
,
than
the
man
:
yet
enu●ous
,
full
of
compla●nts
,
euiller
speaking
,
backebyting
and
slaundering
.
Besides
,
more
sorrowfull
,
carefull
,
and
dispayring
,
than
the
man
:
yea
,
more
impudent
.
A
greate●
lyer
,
lighter
deceiued
,
apter
to
call
to
memory
:
or
remember
matters
vnto
these
,
watchfuller
,
sluggisher
,
lesser
sturring
abroad
,
and
lesser
desiring
meate
.
But
the
man
,
as
aboue
vttered
,
liuelier
,
more
stirring
,
and
stronger
.
Auerro
is
primo
phisico
.
commen
.
81.
vttereth
,
that
the
woman
is
vnperfecter
than
the
man
:
and
the
femininitie
hapneth
to
man
by
accident
(
another
Texte
openeth
)
of
the
depriuing
.
And
the
Learned
Ioannitius
in
pisagogis
reporteth
,
that
the
man
differeth
from
the
Woman
,
in
the
same
,
that
he
is
hotter
and
drier
than
the
Woman
,
and
shee
contrary
wise
colder
and
moyster
than
he
.
And
the
singuler
Aristotle
vttereth
,
in
primo
de
Animali
.
that
the
Worthiest
,
Noblest
,
and
with
vs
more
common
and
knowne
,
yea
and
the
more
stable
&
sate
creature
,
is
man
.
And
in
the
xi
.
de
animalib
.
Aristotle
reporteth
,
that
man
among
all
other
Creatures
,
is
accounted
the
worthier
:
and
of
the
virill
kind
,
the
Males
are
stronger
and
stowter
than
the
females
,
except
in
the
Beare
and
Libard
,
as
8.
de
Animalibus
.
In
all
the
kinds
of
Beasts
,
the
Females
haue
a
more
dead
minde
,
and
are
lesse
patient
,
and
may
sooner
be
conuerted
,
and
are
sooner
angred
and
sooner
appeased
,
and
are
of
a
lesser
heate
:
they
are
besides
rash
and
hastie
,
and
inuericundious
,
&
haue
a
small
head
,
the
face
and
necke
slender
,
the
breast
and
shoulder
points
narrower
,
the
ribbes
lesser
,
but
the
haunches
bigge
,
and
Buttockes
the
like
:
the
legges
also
are
slender
,
the
handes
and
Féete
slender
and
thinne
.
The
Females
in
al
the
kindes
of
Beasts
(
as
afore
reported
)
are
founde
far
more
fearfuller
,
and
Péeuisher
or
frowarder
conditioned
than
the
Males
.
These
hitherto
,
Alman
for
secundus
.
The
iudgement
of
the
colours
of
the
whole
body
.
The
xii
.
Chapter
.
THe
colour
is
manie
wayes
chaunged
,
according
to
the
commixion
of
the
Humours
:
and
according
to
the
Dominion
of
them
Intensiuely
,
and
remissiuely
,
by
which
also
a
man
must
Physiognomate
.
For
the
iudging
of
colours
,
except
the
propper
effect
be
adioyned
to
his
cause
:
error
to
the
iudger
,
must
in
many
happen
.
So
that
their
Natures
and
qualities
cannot
easily
be
iudged
,
except
a
man
diligently
consider
the
proper
Country
in
which
each
be
borne
:
for
that
we
sée
in
many
places
,
&
chéefely
in
Italy
,
many
Nations
dwelling
together
,
like
as
the
Jew
,
Turke
,
Schauone
,
Gréeke
,
and
high
Almayne
,
and
many
others
.
Whose
mixte
Natures
must
be
considered
,
if
a
man
will
rightly
phisiognomate
,
and
iudge
vppon
any
of
these
abouenamed
,
or
of
any
other
Nation
besides
.
Séeing
those
people
dwelling
farre
North
,
bee
strong
of
body
,
comely
of
colour
,
softe
of
flesh
,
bigge
bellied
,
yet
simple
,
yrefull
,
of
small
Learning
,
meane
of
counsell
,
vnstable
,
lyers
,
deceiuers
,
and
boasters
.
And
on
such
wise
,
temper
your
iudgement
,
according
to
the
nature
of
the
place
and
Country
,
where
such
are
borne
:
which
in
another
Chapter
happily
I
will
further
write
of
.
But
to
returne
vnto
the
matter
,
vnderstande
,
that
the
white
,
wanne
,
and
yellowish
colour
,
is
a
note
of
the
deminished
decoction
:
if
this
diminution
therefore
hapneth
,
the
goodnesse
of
nature
shall
like
be
diminished
.
For
which
cause
,
flie
and
eschew
the
company
of
a
wanne
and
yellow
coloured
man
,
for
that
he
is
giuen
to
vices
,
and
luxurie
:
but
this
Luxury
dooth
the
Phylosopher
héere
meane
to
be
the
immoderate
appetite
of
the
thankfull
matter
,
in
causing
euill
Workes
,
vnto
others
hurt
and
losse
,
and
not
of
the
co-eating
alone
,
in
that
coldnesse
is
a
contrary
vnto
the
lust
,
séeing
the
lust
is
caused
of
hotnesse
and
moistnesse
.
For
,
the
wan
and
yellow
colour
,
doeth
héere
rather
argue
coldnes
.
Further
,
the
wan
colour
,
is
the
way
and
beginning
of
the
mortifying
of
naturall
heat
,
and
extinction
of
the
same
:
by
which
reason
appeareth
,
that
the
wan
colour
doth
no
otherwise
differ
from
the
blacke
,
but
as
to
the
remission
of
the
mortifying
.
And
by
this
wan
colour
,
is
to
be
vnderstoode
the
Leadie
colour
.
The
Learned
Auicen
Writeth
,
that
the
whitenesse
of
colour
,
is
a
note
of
the
depriuing
of
bloud
,
or
the
scarsity
of
it
with
a
coldnesse
,
for
if
this
colour
should
procéed
of
a
hotnesse
,
and
that
with
the
Chollericke
humor
,
then
should
it
tend
vnto
a
cytrinesse
.
Further
,
Auicen
Writeth
,
that
the
ruddie
colour
,
doth
signifie
the
plentie
of
bloud
:
the
red
,
and
somewhat
redde
colour
,
doth
declare
the
hotnesse
of
quality
:
yet
more
doth
the
somewhat
red
colour
,
declare
the
red
Choller
:
and
the
redde
colour
,
the
Sanguine
Choller
.
Héere
further
is
to
bée
noted
,
that
the
colour
some-what
red
,
doth
signifie
the
depriuing
of
bloud
:
although
there
appeareth
not
the
red
Choller
,
as
the
like
hapneth
in
the
helthfull
bodies
.
But
a
very
swar●
colour
,
as
betwéene
the
blacke
and
yellow
appearing
,
doth
rather
signifie
coldnes
,
through
which
,
the
blood
then
is
diminished
and
congealed
,
and
that
litle
so
congealed
,
is
through
the
same
turned
into
a
blacknesse
,
which
changeth
the
colour
of
the
skin
.
And
this
we
name
a
wan
or
yellowe
colour
,
according
to
the
intensiue
and
remissiue
dominion
.
The
hony
colour
,
signifieth
a
coldnes
and
drinesse
,
forasmuch
as
the
colour
is
the
same
which
ensueth
a
pure
blacke
choller
.
So
that
the
whitenesse
of
colour
,
followeth
the
condition
of
Flegme
,
and
quality
of
the
moysture
,
but
the
greannesse
of
colour
,
doth
rather
argu
the
blood
congealed
,
which
then
tendeth
to
a
blacknesse
,
so
that
the
same
commixed
to
the
Flegme
,
is
made
gréene
:
yet
doth
the
whitish
gray
colour
,
rather
signifie
a
Flegmatick
coldnesse
,
mixed
with
a
little
red
choller
.
And
after
the
opinion
of
many
Physitians
,
the
colour
is
for
the
more
part
chaunged
,
through
the
Liuer
,
vnto
a
reddishnesse
and
whitenesse
:
and
thorough
the
Milt
,
into
a
swartnesse
.
Further
Auicen
writeth
,
that
the
swart
yellowe
colour
,
dooeth
argue
the
redde
Choller
:
but
the
Dark
Browne
colour
,
doth
signifie
the
black
choller
.
And
the
like
in
(
a
man●●
to
this
)
affirmeth
Auerrois
,
which
writeth
that
in
an
equall
Climate
,
the
swart
yellowe
colour
,
doth
declare
that
the
redde
Choller
,
to
gouerne
the
chollericke
:
but
the
darke
browne
colour
,
doth
testifie
in
the
same
climat
,
the
dominion
of
the
black
cholier
.
Auicen
also
writeth
,
that
the
body
becommeth
red
,
through
the
dominion
of
bloud
,
&
white
in
colour
(
as
the
Juorie
)
of
the
flegmatick
humor
.
Besides
these
,
the
complexion
hauing
a
mixte
colour
,
both
of
the
white
and
red
,
is
after
the
estimation
,
a
meane
temperated
.
Rasis
also
reporteth
,
that
the
qualitie
of
the
bodie
thorough
the
colour
and
habitude
of
the
same
:
of
the
feeling
and
Operations
,
and
of
the
matters
yssuing
from
the
Bodie
,
is
so
knowne
.
For
the
White
and
Swartish
colour
,
and
of
a
Whitenesse
and
Graynesse
mixed
:
and
the
wanne
and
Leadie
colour
,
do
intimate
a
colde
Complexion
.
But
the
red
,
reddish
,
the
high
red
,
and
bleake
red
,
all
these
Demonstrate
a
hotnesse
of
Complexion
;
and
if
a
clearenesse
and
thinnesse
bée
conioyned
to
the
colour
,
the
clearenesse
and
thinnesse
of
Humours
,
are
then
declared
.
But
if
a
troublednesse
and
grosenesse
bée
mixed
to
it
,
the
grosenesse
of
Humours
is
then
signified
.
The
White
colour
besides
,
to
which
a
rednesse
,
with
the
thinnesse
and
clearenesse
is
admixed
,
dooth
demonstrate
an
equallity
of
the
Complexion
.
That
if
a
rednesse
shall
abound
,
and
the
clearenesse
shall
be
lesser
,
the
dominion
of
bloud
is
there
signified
.
But
if
the
rednesse
shall
so
much
bée
diminished
,
that
it
approacheth
to
the
colour
of
Juorie
,
it
dooth
innuate
the
paucitie
of
bloud
,
Which
if
the
same
shall
yet
be
more
diminished
,
in
such
manner
,
that
of
the
same
appeareth
in
a
manner
nothing
at
all
,
the
darke
wanne
colour
procéedeth
:
which
portendeth
the
paucitie
both
of
choller
and
bloud
,
and
the
Dominion
of
Flegme
in
the
body
.
But
if
this
colour
approacheth
to
a
Whitenesse
,
to
which
a
Gréenenesse
is
admixed
,
then
ensueth
the
same
,
which
of
the
Physitians
is
named
a
Leadie
colour
:
which
declareth
a
diminution
of
the
bloud
and
red
choller
,
and
indicateth
the
dominion
of
the
black
choller
and
Flegme
.
The
swartish
colour
,
if
the
same
shall
approch
to
a
rednesse
,
or
that
to
it
this
admixed
,
doth
demonstrate
a
grosse
blood
to
beare
sway
,
according
to
the
quantitie
,
which
●o
it
is
approached
,
or
if
a
rednesse
to
it
bée
admixed
.
And
the
colour
perfectly
Swartish
,
which
is
approached
to
a
Gréennesse
,
doth
declare
the
dominion
of
the
black
Choller
.
But
bodies
coloured
with
a
redde
Colour
,
which
is
found
to
draw
nearer
to
a
Whitenesse
,
are
of
a
colde
Complexion
.
If
the
colour
,
shall
appeare
nearer
to
a
Gréenenesse
or
Graynesse
,
shall
be
of
a
hot
complexion
.
But
the
other
,
are
Cytrine
bodies
,
which
to
a
whitenesse
pertake
a
néere
subtilnesse
:
which
colour
in
the
healthfull
,
or
in
whom
the
multitude
of
blood
consisteth
,
and
not
for
the
dominion
of
choller
.
So
that
these
bodies
are
not
Cytrins
,
but
accidentally
,
or
by
accident
.
Yet
the
other
bodies
perfectly
Cytrine
,
are
somewhat
cleare
,
which
like
perseuer
at
any
time
.
And
these
are
chollericke
bodies
.
There
are
besides
of
these
certaine
,
which
with
a
cytrinesse
,
approach
to
a
gréennesse
and
swartish
colour
,
pertaking
a
smal
fayrenesse
,
in
which
either
choller
beareth
sway
,
whose
complexion
is
proued
&
knowne
to
be
worser
than
all
others
.
The
Liuer
and
milt
,
hauing
the
like
quality
and
condition
,
are
for
the
most
part
diseased
:
and
the
health
of
these
bodies
,
is
not
firme
,
nor
permanent
or
continuing
.
But
the
bodies
hauing
a
darke
colour
,
which
are
nearer
to
a
Cytrinesse
,
are
of
a
hot
Complexion
,
and
neare
to
the
red
choller
.
And
those
which
haue
a
gréennesse
admixed
,
are
lesse
hot
,
and
pertayne
to
the
blacke
choller
.
Conciliatour
reporteth
,
that
the
black
colour
,
very
soft
,
dooth
declare
a
weake
,
fearefull
,
&
craftie
man
,
applied
vnto
them
which
dwell
farre
south
,
like
as
the
Indian
:
&
that
because
such
are
Melancholick
,
whose
property
is
to
be
fearefull
.
Againe
,
the
Moores
and
the
Egyptians
,
and
thorough
the
inordinate
heate
,
vnder
which
they
be
borne
,
are
thereby
but
weake
.
If
the
Redde
Colour
,
shall
bée
sparsed
with
a
white
,
doth
then
declare
stout
and
strong
persons
.
The
colour
which
is
a
meane
betwéen
these
two
,
doth
denote
a
temperament
of
quality
,
proportioned
to
them
which
dwell
vnder
such
a
climate
.
The
colour
betwéene
a
yellownesse
not
tincted
,
and
a
blackenesse
,
which
chaungeth
into
a
cleare
browne
,
doth
declare
a
good
wit
,
and
honest
manners
.
Such
persons
the
Philosopher
Aristotle
willed
King
Alexander
to
retaine
to
his
Person
,
and
about
him
.
The
colour
couered
with
a
palenesse
,
doth
testify
a
weake
&
fearefull
person
,
and
that
such
a
one
to
be
berest
and
taken
in
the
loue
of
a
woman
,
and
applied
after
the
kinde
vnto
heresies
,
except
this
hapneth
in
passions
.
When
the
colour
shall
bée
a
swart
Camelline
,
mixed
vnto
a
palenesse
:
dooth
then
Demonstrate
such
a
person
to
be
a
babler
,
vndiscréete
and
full
of
yre
.
The
blacknesse
of
colour
like
to
the
cléere
horne
,
in
any
man
,
is
a
note
of
adustion
:
and
this
is
generall
,
as
well
in
the
members
,
as
in
the
colour
of
the
haires
of
the
head
.
Whose
colour
is
a
darke
gréene
,
or
blacke
,
and
not
soft
in
the
féeling
,
doeth
argue
such
persons
to
be
prone
vnto
yre
.
A
Ruddy
colour
of
the
Bodie
,
is
an
Argument
of
a
mischéeuous
man
,
and
endued
with
variable
manners
.
The
colour
very
red
,
doth
declare
such
a
person
(
of
experience
knowne
)
to
be
craftie
,
and
applyed
to
the
Foxe
:
also
the
Prouerbe
sayeth
,
that
we
sildome
sée
a
little
man
méek
,
and
a
ruddy
man
faithfull
,
but
the
godly
I
héere
except
.
The
face
redde
spotted
,
so
that
the
greater
rednesse
appeáreth
in
the
fore-head
,
and
frée
from
the
eies
,
doth
declare
a
shamefast
person
,
and
applyed
to
passion
,
for
that
the
shamefast
face
for
the
most
part
,
is
couered
with
a
rednesse
.
The
colour
white
,
with
some
red
mixed
,
dooth
argue
strong
and
stout
persons
,
applied
to
the
Septentrionals
.
The
colour
mightily
and
ouer-White
,
is
contrarie
to
vertue
,
for
that
the
same
signifieth
the
person
to
be
a
ssuggard
,
forasmuch
as
he
is
of
a
flegmaticke
and
colde
quality
,
and
through
the
same
fearefull
.
That
Colour
,
which
is
deformed
with
a
palenesse
,
dooth
testifye
a
weake
and
fearefull
person
,
and
a
hafter
or
ouerthwarter
:
if
that
neither
sickenesse
,
nor
earnest
studye
,
be
the
cause
of
that
palenesse
.
The
colour
swarter
,
and
mixed
with
a
palenes
,
doth
declare
that
person
to
be
a
glutton
,
a
Babler
,
and
vndiscréet
both
of
yre
and
tongue
.
That
person
which
hath
a
rednes
simply
,
with
a
pleasant
moouing
and
playing
of
the
lippes
,
and
enlarging
of
the
nostrils
,
doeth
argue
such
a
mans
minde
to
bee
occupied
and
troubled
with
a
most
great
yre
,
and
referred
vnto
the
accidentes
of
the
passion
.
The
Chéekes
and
Eyes
red
aboue
,
with
a
certaine
moysture
like
to
watery
Pimples
;
doe
Denote
such
to
be
Drunkards
,
and
Louers
of
Wine
and
strong
Drinks
:
applyed
to
the
men
of
the
City
of
Pauie
.
If
the
Eyes
appeare
red
and
dry
,
then
dooth
it
declare
such
a
person
to
be
stout
,
and
soone
mooued
to
yre
,
and
referred
vnto
the
passion
,
which
like
so
hapneth
in
that
action
.
The
eyes
appearing
verie
blacke
,
doe
declare
such
a
Person
to
bée
fearefull
,
and
couetous
of
Gaine
.
The
eyes
a
white
gray
,
and
troubled
,
are
notes
of
a
fearefull
person●
,
and
compared
to
the
Goate
and
Shéepe
.
The
eyes
not
very
blacke
,
to
a
yellownes
tending
,
like
vnto
the
Lyons
,
doth
declare
an
honest
and
Friendly
person
,
compared
to
the
Lyon
and
Eagle
.
And
a
meannesse
of
colour
,
with
an
abatement
doth
signify
shamefastnes
and
honesty
.
And
whose
inner
parts
of
the
lips
,
shall
not
bee
with
a
certain
rednesse
coloured
,
is
then
of
the
phisitians
iudged
sickly
.
When
the
Aeynes
both
of
the
temples
and
behinde
the
necke
,
do
appeare
to
wax
red
,
otherwise
to
swel
out
,
and
that
the
eyes
séeme
prominent
and
bloudy
,
do
argue
an
yrefulnes
so
vehement
,
that
they
incurre
vnto
a
madnesse
,
and
referred
to
the
passion
.
When
the
countenance
appeareth
all
Redde
,
doth
then
either
declare
a
shamefastnes
,
or
else
to
be
a
Wine
bibbler
:
and
this
rednesse
is
readilye
knowne
by
tokens
of
the
e●es
,
and
by
the
custome
of
it
.
That
person
which
hath
a
fiery
rednes
on
the
Breast
and
Face
,
is
inflamed
with
yre
,
and
easily
commeth
franticke
and
mad
:
as
the
like
of
these
,
the
Phisiognomer
hath
knowne
by
experience
,
in
sundry
persons
,
and
referred
to
the
passion
.
The
red
colour
of
the
hairs
of
the
head
intensed
,
is
a
note
of
crafty
wiles
and
deceits
,
of
much
yre
,
and
of
fransinesse
,
when
as
the
same
declareth
the
abundance
of
choller
.
The
browne
Chestnut
colour
,
doth
declare
vprightnesse
,
and
the
loue
of
Justice
.
And
all
report
,
especially
Nunciu
▪
natu●ae
,
in
the
seuenth
booke
of
the
nature
of
beasts
,
and
in
the
first
Chapter
of
the
condition
of
a
Nurse
,
where
hée
sayeth
,
That
of
those
,
the
better
&
healthfuller
sort
are
they
,
which
be
browne
in
colour
,
than
the
white
woman
and
haue
a
health●uller
Milk
.
The
selfesame
affirmeth
Auicen
4.
de
Animalibus
.
Those
persons
hauing
a
firy
red
colour
or
néere
to
it
▪
do
retaine
anger
long
:
also
they
are
harde
to
be
quallified
and
appeased
when
as
they
are
angerie
;
and
such
,
are
referred
to
the
passion
that
is
:
vnto
the
manner
appearing
,
in
any
such
gréeuously
angred
.
Those
Persons
,
which
haue
the
Ueyns
of
the
necke
entensed
,
and
appearing
bigge
and
eminent
out
,
with
a
redde
colour
tincted
,
doe
retaine
anger
long
:
and
such
an
vngracious
anger
,
that
harde
it
is
to
be
appeased
.
Those
also
(
as
the
Phylosopher
writeth
)
be
referred
to
the
maner
appearing
,
for
that
in
such
an
yre
this
hapneth
,
as
that
the
veines
to
be
extended
and
magnified
,
through
the
boyling
and
swelling
vp
of
the
bloud
and
spirits
from
the
heart
,
which
so
retch
out
those
veines
,
as
is
aforesaid
:
and
the
like
iudge
in
the
forehead
,
where
wee
vtter
iudgement
of
the
lines
there
séene
.
The
iudgement
of
the
Colour
,
and
substance
of
the
haires
of
the
head
,
and
in
all
other
p●aces
of
the
body
.
The
xiii
.
Chapter
.
NVncius
naturae
saieth
,
in
lib.
2.
de
partibus
.
cap.
14.
animalium
,
that
of
all
liuing
Creatures
,
man
in
especiall
,
is
thickest
,
and
hath
most
plentie
of
haires
on
the
head
.
The
cause
of
which
matter
is
applied
,
as
well
vnto
a
necessity
,
as
vnto
the
reason
of
a
helpe
and
succour
.
For
necessary
it
was
,
that
the
hayrs
should
be
,
both
for
the
moisture
of
the
Braine
,
and
seames
of
the
Scull
.
For
where
the
moyst
quantitie
of
humours
and
heate
is
,
there
of
necessity
must
the
great
plenty
of
hairs
grow
,
for
the
reason
and
cause
of
a
defence
,
that
the
daily
encreasing
and
growing
of
the
Hayres
couering
the
heade
,
may
so
defend
and
succour
it
from
the
extreame
colde
,
and
mightie
heate
.
Séeing
mans
Braine
in
proportion
,
is
greatest
and
moystest
,
for
that
cause
it
néedeth
especiallie
a
defence
,
&c.
Isidore
reporteth
,
that
the
hayres
of
the
Head
were
ordained
of
nature
,
to
couer
and
beseeme
the
head
,
&
that
these
might
so
defend
the
Brain
from
the
cold
and
heat
of
the
Sunne
.
Albertus
in
lib.
de
animalibus
,
cap.
3.
reporteth
,
that
the
haires
procéede
of
the
grosser
vapors
,
issuing
by
the
poores
of
the
Skinne
of
the
Heade
,
sent
foorth
by
heate
,
thorough
the
narrow
holes
of
the
Skinne
,
which
dried
and
hardned
in
the
comming
forth
,
through
the
outward
cold
of
the
ayre
.
And
the
haires
of
the
head
,
which
slowly
encrease
(
thorough
the
lacke
of
bloude
)
is
a
note
,
that
the
complexion
to
be
very
moyst
.
That
if
these
spéedily
encrease
,
is
a
note
that
the
body
declineth
vnto
a
drines
.
But
to
come
to
the
matter
,
the
Hayres
of
the
head
do
naturally
declare
,
the
qualities
and
quantities
of
humours
,
and
the
conditions
of
the
spirite
or
minde
.
The
Phylosopher
also
(
in
5.
de
generatione
animalium
.
cap.
4.
)
saith
,
that
the
cause
of
the
bignes
and
smalnes
of
the
haires
of
the
head
,
is
most
chiefly
caused
,
and
grow
out
of
the
skinne
,
and
not
out
of
the
flesh
,
when
the
humor
in
them
is
euaporated
,
and
breatheth
forth
:
séeing
we
sée
,
that
the
grose
haires
do
spring
out
of
a
thick
and
grose
skin
,
and
the
small
haires
out
of
a
thinne
and
soft
skin
.
These
hitherto
Aristotle
.
So
that
when
hotnes
and
drines
bee
conioyned
,
the
haires
of
the
head
doe
much
sooner
grow
,
and
waxe
matny
and
thicke
.
Forasmuch
,
as
the
much
quantity
signifieth
a
hotnes
:
and
the
bignes
of
them
,
a
much
fumositie
.
And
for
that
cause
,
in
young
men
,
there
is
much
more
quantity
,
than
in
children
:
for
as
much
as
the
matter
of
children
,
is
vaporous
,
and
not
humorous
.
And
the
contraries
of
these
,
do
follow
their
contraries
.
Further
,
the
signification
by
the
part
of
the
Figure
,
is
that
the
crispednes
thereof
,
declareth
a
hotnes
and
drines
:
for
the
same
is
caused
,
when
it
findeth
a
tortuousnes
both
of
the
holes
and
powers
:
but
this
doubt
,
is
not
héer
resolued
,
when
as
the
complexion
is
altered
,
although
the
two
first
matters
be
changed
.
The
plainnesse
and
flat
lying
of
the
hayres
of
the
head
,
doth
signify
a
contrary
,
that
is
,
coldnesse
and
moistnesse
,
as
euidently
appeareth
.
As
touching
the
part
of
the
colour
,
the
blackenesse
signifieth
a
hotnesse
:
which
blacknesse
,
is
héer
meant
like
to
the
cleare
horne
:
with
a
roughnesse
,
and
somewhat
tortuous
.
The
whitishnesse
signifieth
a
coldnesse
:
but
the
citrinnesse
and
rednesse
,
signifieth
an
equality
:
and
the
whitishnes
doth
either
argue
a
vehement
coldnesse
,
as
the
hoarines
,
or
a
strong
and
mighty
drinesse
,
which
hapneth
in
the
Uegetalles
,
when
they
are
dried
:
which
from
their
blacknes
or
gréennesse
,
passe
into
a
whitenes
and
this
like
hapneth
not
to
men
,
but
in
the
end
of
drying
sicknesses
.
Auerrois
(
quarto
colligit
capitulo
)
of
the
notes
of
the
complexion
of
the
whole
body
reporteth
,
that
the
signification
of
the
colour
of
the
hayres
of
the
head
,
is
not
verified
(
for
the
most
part
)
but
in
temperate
climates
,
although
in
euery
climate
may
be
somewhat
comprehended
,
in
comparing
the
men
of
that
climate
,
dwelling
there
vnder
.
As
for
example
in
the
Germaines
and
Moores
,
of
which
,
the
Moores
are
black
,
and
their
hayres
are
crisped
with
an
vttermost
tortuousnesse
:
yet
not
for
this
is
their
complexion
hot
,
but
rather
these
notes
ought
to
be
attributed
to
the
outward
heate
,
séeing
they
a●e
knowne
rather
to
be
cold
,
through
the
heat
vaporating
.
But
the
Germanes
,
Wendenland
people
,
and
those
which
dwell
in
the
cold
Countreyes
,
are
white
of
body
,
their
haires
yellow
and
plaine
:
yet
not
for
this
,
is
it
generally
to
be
said
,
that
they
be
colde
,
but
rather
that
their
complexion
is
verie
hot
,
in
that
the
heat
is
included
in
the
inward
partes
of
their
bodies
,
as
the
like
hapneth
in
the
winter
time
.
Gallen
vttereth
,
that
the
white
hayres
of
the
head
,
do
declare
a
cold
comple●ion
,
and
the
quality
of
a
diminished
coldnesse
,
hath
the
hairs
of
the
head
yellow
as
Gold
:
and
the
complexion
of
a
diminished
hotnesse
,
hath
the
haires
of
the
head
red
in
colour
.
Auerroys
Writeth
,
that
in
whom
coldnesse
is
lesser
than
hotnesse
,
hath
golden
or
yellow
hayres
on
the
heade
,
in
that
the
yellownesse
doth
signifye
the
Complexion
of
a
diminished
coldnesse
.
And
the
rednesse
of
hayres
on
the
head
,
dooth
declare
a
Complexion
of
lesser
hotnesse
,
than
is
the
Qualitie
hauing
blacke
Haires
:
and
this
(
for
a
truth
)
is
true
,
in
that
the
rednesse
is
néere
,
and
a
neighbour
vnto
blacknesse
:
and
like
the
yellownes
&
whitenesse
.
The
Golden
colour
of
the
hayres
,
hath
an
equall
and
temperate
qualitie
,
of
the
yellowe
and
red
mixt
and
compound
together
.
These
hitherto
Auerroys
.
The
Ayres
and
Countryes
,
haue
an
operation
,
in
the
cause
of
the
hayres
of
the
heade
,
which
diligently
is
to
bee
obserued
and
noted
,
seeing
it
is
not
to
be
made
any
question
at
all
,
that
so
well
in
the
blacke
haires
,
as
the
yellow
,
is
the
equality
of
a
like
complexion
declared
:
héere
we
apply
Iupiter
séeing
it
hath
any
yreall
Nature
.
Nor
in
the
haires
of
the
Illyrian
,
the
blacknes
,
which
of
his
quality
,
signifieth
a
hotnes
,
when
as
their
kinde
hath
the
same
.
The
ages
also
doe
worke
,
in
the
matter
of
the
haires
of
the
head
,
for
that
yong
men
bee
like
to
the
Meridionals
,
children
like
to
the
Septentrionals
,
and
old
age
as
a
meane
betwéene
both
.
The
haires
of
the
head
much
in
a
child
,
argueth
that
his
quality
(
as
he
groweth
)
turneth
into
the
Melancholy
:
and
in
an
old
man
the
like
,
signifieth
that
he
is
presently
Melancholike
.
By
these
we
vnderstand
,
that
the
haires
of
the
head
lying
plaine
,
do
denote
a
coldnes
of
the
brain
,
especialy
when
they
are
soft
in
the
féeling
:
for
these
do
then
declare
a
fearefulnes
,
and
pusilanimity
,
applied
to
the
Indians
and
Shéep
,
forasmuch
as
this
is
a
moyst
complexion
,
as
the
Learned
Albertus
writeth
.
Those
persons
which
haue
the
hairs
of
the
head
so
much
crisped
,
that
these
bée
in
condition
like
vnto
dried
Pepper
,
as
the
Indians
are
,
which
dwell
vnder
such
hot
places
,
that
do
make
blacke
&
Crisped
the
haires
so
much
,
euenlike
to
the
dried
Pepper
:
by
which
,
most
writers
do
digestiuely
note
a
weaknes
.
When
in
them
shall
be
a
most
great
resolution
wrought
:
and
that
moysture
is
diminished
,
then
doth
old
age
fast
come
on
.
For
such
which
dwell
in
those
countries
,
become
old
at
xxx
.
yeares
,
and
their
hearts
are
fearfull
and
weak
of
courage
,
which
well
declareth
,
that
the
kinds
of
them
,
hee
much
resolued
.
The
bodies
dwelling
in
hot
countries
,
are
lighter
than
others
:
as
the
same
witnesseth
Aristotle
in
Methaphoricis
,
where
he
puttteth
a
difference
of
the
Countries
,
in
Phisiognomating
.
Conciliatore
in
10.
partic.
proble
.
reporteth
,
that
for
the
much
hotnes
,
causing
the
moysture
to
euaporate
forth
,
by
which
accident
their
members
are
like
winded
and
writhed
,
and
generally
,
the
liuing
things
of
those
climates
,
which
euidently
is
declared
by
gréene
woode
dried
,
which
depriued
of
the
proper
moysture
,
appeareth
winded
and
wrythine
,
when
the
moysture
doth
not
equally
breake
forth
thorow
out
,
except
it
hath
a
viscous
moisture
verie
vnctious
.
For
which
cause
(
in
Phisiognomating
)
it
behooueth
to
consider
many
matters
and
notes
.
The
colour
of
the
hayres
of
the
head
yellowish
,
like
to
Honey
,
doth
declare
the
Dominion
of
coldnesse
,
thorough
the
heate
couered
in
the
moysture
as
the
like
are
in
Children
:
yet
the
Persons
dwelling
Northerly
,
haue
the
like
condition
thorough
the
Region
,
which
much
beguileth
in
Phisiognomating
vpon
the
like
subiect
.
And
such
persons
to
Venus
are
attributed
:
so
that
the
same
be
either
of
Nature
,
or
by
Art
.
The
haires
of
the
head
,
grosse
and
blacke
,
are
applied
to
Saturne
:
yet
is
not
the
same
to
be
like
considered
of
them
,
as
of
the
Spaniards
,
for
this
declareth
them
to
be
subiect
to
the
earthly
and
shadowy
moisture
.
The
haires
blacke
and
rough
,
and
not
plaine
lying
,
doe
signifie
a
hotnesse
in
that
person
,
as
the
white
haires
do
indicate
a
cold
complexion
.
Ionnicius
in
hys●g●gis
vttereth
,
that
there
are
foure
manner
of
colours
of
the
haires
of
the
head
:
that
is
to
say
,
the
black
,
the
red
,
the
gray
,
or
flaxine
,
and
the
hoarie
.
The
blacke
colour
proceedeth
from
the
great
and
much
quantity
of
the
kindled
Choller
,
or
by
the
much
combustion
of
the
blood
:
but
the
red
colour
,
thorough
the
mightinesse
of
heate
,
not
adust
,
of
which
the
haires
are
alwaies
caused
red
:
the
flaxine
colour
,
procéedeth
of
the
aboundance
of
Melancholy
:
but
the
hoary
white
,
is
caused
of
the
ouer-much
lacke
of
naturall
heat
,
and
through
the
effect
of
rotten
Flegme
:
and
this
for
the
most
part
is
caused
in
old
persons
.
And
these
sometimes
declare
the
venerial
conditions
.
The
colour
of
the
hayres
,
like
to
the
cléer
horne
,
are
attributed
to
the
nature
of
Mars
:
So
that
the
haires
be
not
grose
,
but
somewhat
small
,
and
this
through
the
subtlenes
of
the
humors
.
And
that
it
is
black
through
an
intensed
heat
,
like
bred
baked
on
coales
from
which
the
moisture
flyeth
;
so
that
by
the
long
lying
thereon
is
made
blacke
.
When
in
the
other
parts
of
the
body
,
there
is
ouer-much
hairinesse
seene
,
there
do
the
stars
of
Saturne
and
Mars
worke
their
vertue
,
who
are
noted
to
be
robbers
on
the
high-way
,
especially
when
the
Eye-browes
be
very
thick
ioyning
ouer
the
Nose
,
and
that
the
eyelids
be
hairy
,
but
when
the
breast
shal
be
only
hairy
,
declareth
a
hot
and
stout
person
.
The
whole
bodie
couered
with
hayre
,
both
thicke
and
rough
:
dooth
denote
such
a
person
to
be
of
a
more
brutish
will
and
nature
,
than
manly
.
When
the
nape
of
the
necke
shall
bee
hairy
,
it
denoteth
strength
and
courage
,
and
applied
vnto
the
Lyon
.
When
the
Physiognomer
(
by
any
occasion
)
came
to
Princes
Courts
,
or
Noblemens
houses
:
he
would
at
the
first
thoroughly
behold
and
consider
on
euery
side
,
the
Officers
and
seruants
about
the
Prince
,
or
Lorde
:
but
most
especially
the
faces
.
It
chanced
on
a
time
(
at
the
request
of
some
)
to
view
and
earnestly
mark
the
faces
both
of
the
Officers
and
seruants
attendant
on
the
noble
Prince
Astorgius
Fauent●us
:
among
the
rest
,
he
especially
noted
his
Secretary
,
whose
personage
&
forme
he
thus
described
.
He
was
small
of
stature
,
in
body
slender
,
his
face
and
skin
wan
of
colour
:
a
little
necke
,
and
somewhat
short
,
Mercuries
line
in
the
forhead
,
conditioned
in
a
retrograde
manner
:
the
other
positures
of
the
face
and
body
answerable
to
the
rest
.
These
Italian
verses
of
Franciscus
Asculanus
may
aptly
be
applied
to
this
place
,
touching
the
excéeding
great
deceit
&
subtilties
of
many
strumpets
in
their
wanton
deckings
and
alurements
,
to
the
vtter
vndoing
of
many
men
,
as
hath
bin
heard
of
by
that
afore
described
woman
,
who
drew
(
by
her
singular
beauty
)
many
a
worthy
Captaine
&
Soldier
to
hir
company
.
Wherfore
this
man
,
for
loue
of
his
Countrymen
,
sought
to
perswade
them
in
these
verses
,
as
followeth
.
De
non
credati
a
femina
scioccha
,
E
non
vacenda
lor
ficta
belezza
Ma
riguardati
come
de●tru
fioccha
Miri
la
mente
cum
gli
occhij
cerueri
Che
alhora
perderaila
sua
vaghezza
De
lei
mirando
li
socii
m●steri
.
In
which
words
,
he
willeth
his
Countrymen
to
beware
of
the
counterfet
beauty
of
most
weomen
with
them
,
for
that
it
is
not
natural
,
but
framed
by
Art
,
with
Waters
.
Tinctures
,
&
such
like
things
.
The
Phisiognomer
also
reporteth
,
that
manie
women
,
like
delighted
to
garnish
and
decke
vppe
themselues
,
carrying
the
head
after
the
manner
of
the
Hart
,
with
the
eyes
rolling
and
turning
heere
and
there
:
still
turning
the
head
one
while
on
the
right
side
,
another
on
the
left
,
now
vpwarde
,
then
downward
:
which
argueth
an
especiall
vnstablenesse
,
and
an
vnsatiate
luxury
in
that
creature
.
In
so
much
,
that
if
they
intensiuely
possesse
or
haue
these
,
then
such
be
for
the
most
part
cremeriti
,
and
of
experience
(
saith
the
Phisiognomer
)
do
I
report
this
.
Where
sundry
men
are
named
to
bee
effeminate
,
is
vnderstood
and
ment
two
waies
:
the
one
,
when
as
such
be
delighted
to
go
in
apparrell
,
and
decked
with
ornaments
like
to
women
:
the
other
to
appeare
lasc●uious
and
weake
,
both
of
will
and
courage
.
The
quality
of
which
apparantly
declares
,
the
mind
(
for
the
most
part
)
doth
like
ensue
and
answere
to
the
disposition
of
the
body
.
For
such
be
noted
of
experience
to
be
vnfaithfull
and
euill
reporters
&
lyars
▪
for
that
through
their
counterfaiting
answer
in
parts
,
to
be
kinde
,
fraudulent
,
and
wily
.
Further
,
the
youthful
delights
in
men
,
is
séene
vnto
xx
.
yeares
,
or
néere
vpon
:
for
that
the
natural
heat
,
is
al
that
tune
couered
and
hid
of
the
moysture
.
The
knowledge
of
which
,
is
well
discerned
through
their
members
then
being
soft
,
that
suffer
in
a
manner
as
the
women
.
The
wearing
of
heauy
garments
customablie
,
doth
argue
a
heauy
brain
:
but
the
garments
light
,
witnesseth
alight
braine
:
which
rule
,
much
furthereth
the
person
minding
to
Phisiognomate
on
any
subiect
.
The
haires
of
the
head
Blackish
in
colour
,
if
they
be
meanely
thinne
,
as
writeth
Palemon
,
and
the
like
Albertus
,
Aristotle
,
and
Conciliatore
,
doe
then
denote
very
honest
conditions
,
and
both
a
good
disposition
▪
iudgement
,
and
nature
in
that
person
.
The
haires
of
the
head
yellowish
and
meanly
thin
,
denoteth
that
the
Sun
and
Mercury
to
●ear
sway
in
the
qualities
and
nature
of
that
person
,
after
the
mind
of
the
Phisiognomer
,
which
I
thereto
agrée
.
Conciliatore
writeth
,
that
he
which
hath
the
haires
of
the
head
small
,
and
in
all
other
partes
of
the
body
standing
vpright
,
is
argued
by
iudgment
fearfull
:
for
that
such
persons
in
great
fear
appear
the
like
:
which
for
that
applied
to
the
condition
of
the
passion
.
Alike
reason
of
the
●ame
,
vttereth
Albertus
,
which
affirmeth
that
the
windy
moisture
,
is
cause
of
such
an
vprightnesse
and
staring
of
the
haires
.
Yet
be
the
hayres
sometimes
crisped
,
curled
,
and
hard
,
which
procéede
thorough
the
drinesse
in
the
sharpe
heat
,
is
causing
and
working
the
like
.
The
worthy
Almansor
writeth
,
that
the
crispe●nesse
of
the
haires
,
and
of
these
standing
vpright
,
doe
demonstrate
a
hot
quality
and
hasty
nature
in
that
person
.
Héere
in
the
first
persons
,
touching
the
colour
of
the
haires
,
and
the
effeminacy
of
parts
,
doth
the
Phisiognomer
aptly
apply
the
Moon
and
Venus
:
but
in
the
second
kind
,
doth
he
néere
attribute
the
Sun
,
or
rather
Mars
.
The
haires
of
the
head
lying
flat
,
and
reaching
out
on
the
forehead
,
denoteth
a
strong
person
,
yet
brutish
(
of
likelyhood
)
in
conditions
:
for
that
the
polling
of
heads
in
our
time
,
may
greatly
beguile
the
iudger
,
applied
to
the
Beare
;
and
other
Wilde
Beasts
.
The
like
iudgment
(
the
Philosophers
say
)
that
the
roughnesse
of
the
haires
on
the
head
denoteth
in
many
(
lacking
educa●ien
&
grace
)
the
rudenesse
of
manners
,
and
wild
behauiour
.
The
haires
of
the
heade
after
the
minde
of
the
Philosopher
Aristotle
,
very
thin
,
indicates
an
effeminate
minde
,
for
the
lack
of
bloud
,
thorough
which
not
only
a
slownesse
,
but
a
womanly
corage
and
dulnesse
in
conceiuing
is
procured
.
A
much
quantity
of
the
haires
of
the
head
lying
〈◊〉
,
and
a
part
on
the
middle
of
the
fore-head
folding
and
widing
vpward
toward
the
braine
,
or
crowne
of
the
head
:
do
argue
(
after
the
agréement
of
Authors
)
that
such
a
person
to
bee
both
subtile
and
wily
:
yet
in
honest
and
iust
causes
not
found
so
aduised
and
witty
:
for
which
reason
,
attributed
of
the
Phisiognomer
to
the
barbarous
sort
.
The
haires
of
the
head
,
flat
lying
of
either
side
,
descending
to
the
forehead
:
doe
declare
such
a
person
condicioned
,
to
the
nature
of
the
horse
.
The
haires
next
the
Temples
small
and
thin
:
doe
denote
a
cold
person
and
weake
of
strength
:
the
reason
of
which
séemeth
to
bée
,
for
that
the
temples
supply
that
place
,
where
the
great
Arter●
and
vaiues
doe
end
.
And
in
this
,
the
place
should
naturally
bee
hot
,
through
which
causing
the
engendering
of
haires
,
in
that
the
same
is
procured
of
heat
.
For
which
cause
,
when
the
haires
of
the
temples
be
small
and
thin
,
doe
then
denote
the
lacke
of
naturall
heat
:
and
applied
to
women
,
being
the●●are
of
haires
.
The
haire
of
the
temples
thin
,
yet
found
stiff●
,
do
then
denote
not
onely
a
feareful
person
,
but
cold
also
by
nature
.
The
haires
thicke
growing
about
the
tem●●●●
and
eares
:
doth
denote
that
person
(
of
experience
knowne
)
to
be
of
an
hot
nature
,
and
prone
to
the
veneriall
act
.
The
haires
in
that
place
,
if
they
shall
be
big
〈◊〉
whiter
:
doe
then
denote
vntaught
manners
,
〈◊〉
rude
conditions
:
applied
to
those
brutish
sort
,
named
the
Frizeland
men
.
The
haires
in
the
same
place
,
if
they
shall
bee
either
perfit
blacke
,
or
flaxen
of
colour
:
doe
then
argue
a
violent
and
furious
mind
,
applied
(
of
the
likelihood
)
to
the
Boare
.
The
haires
so
it
and
thin
,
and
excéeding
small
,
do
then
declare
an
effeminate
mind
and
courage
:
and
that
this
person
not
onely
lacking
blood
,
but
to
be
dull
of
sense
,
and
slow
.
When
the
haires
shall
be
yet
much
thinner
,
〈◊〉
then
innuate
a
crafty
,
hard
,
or
néere
,
and
couetous
person
:
applied
(
after
quality
)
to
the
fearefulnesse
and
couetousnesse
,
both
of
the
Barbarian
and
Assirian
:
for
that
the
Assirians
,
are
by
nature
excéeding
couetous
.
The
haires
much
and
grosse
,
and
flat
lying
,
with
a
hairinesse
of
all
the
body
in
a
child
:
doe
witnesse
the
melancholy
to
ensue
,
that
is
to
●●y
,
to
become
franticke
and
mad
.
When
the
haires
in
age
are
much
increased
,
then
doe
they
represent
the
much
ad●stion
aboue
nature
:
which
so
causeth
the
sicknesse
of
innocency
and
foolishnesse
.
The
vttermost
line
or
creast
of
the
hairs
of
the
head
,
if
the
same
reacheth
and
goeth
from
the
forehead
:
do
then
argue
a
crafty
person
,
hauing
a
peruerse
and
wicked
vnderstanding
.
The
vttermost
line
or
creast
of
the
haires
,
if
the
same
extendeth
to
the
forhead
:
doth
then
note
such
a
person
to
be
stout
,
and
somewhat
wilde
.
This
like
is
thus
pronounced
by
reason
of
the
hotnesse
,
and
such
are
propperlie
applyed
to
the
Nature
of
Mars
.
The
vttermost
Line
or
Creast
,
if
behinde
the
fore-part
of
the
Head
(
at
which
ended
the
beginning
of
haires
)
disrendeth
towarde
the
Nape
of
the
Necke
:
doth
then
argue
such
a
person
in
wicked
matters
,
to
be
crafty
,
but
in
the
good
,
lacking
discretion
,
and
lecherous
.
Such
a
lyne
from
the
forepart
,
when
the
same
is
farre
higher
from
the
nape
of
the
necke
:
doth
then
demonstrate
such
a
person
to
be
slow
,
fearefull
,
of
an
effeminate
minde
,
and
many
times
irefull
.
The
haires
of
the
head
,
yellow
as
Golde
,
doe
declare
such
to
be
right
Sollistans
:
that
is
to
say
,
of
a
prowde
and
hawty
minde
,
and
vaine
glorious
.
The
haires
of
the
head
soone
hoary
,
doe
indicate
the
lacke
of
naturall
heate
,
or
putred
flegme
:
and
these
sometimes
witnesse
veneriall
conditions
.
If
a
man
by
the
Art
and
skill
of
Phisiognomy
,
may
finde
to
place
in
the
forehead
,
and
face
,
both
Mercury
and
Mars
:
then
such
(
of
skill
knowne
)
bee
found
through
the
inclination
,
to
addict
their
mindes
to
Alchymie
,
and
in
the
same
to
inuent
the
great
deceite
in
Mettalles
,
and
false
coyning
of
Money
,
and
imagine
many
euilles
pernitions
:
of
which
condition
(
béeing
at
Uenice
)
I
saw
two
like
beheadded
,
for
such
a
wicked
Fact
,
in
the
yeare
1565.
Whose
bodyes
and
heads
(
after
the
order
of
the
Countrey
)
〈◊〉
immediatly
burned
with
the
Scaffold
into
Ashes
:
but
of
these
the
elder
and
principall
,
was
much
more
spiced
with
the
notes
of
Saturns
retrograde
.
Women
by
nature
waxe
not
bald
,
in
that
the
quality
of
them
draweth
néere
,
and
is
like
to
the
nature
of
Children
.
The
gelded
persons
wax
not
bald
,
in
that
they
be
changed
into
the
feminine
or
womanly
nature
:
but
few
such
(
at
this
day
)
he
here
with
vs
:
except
those
by
hap
,
caused
through
the
incession
of
a
rupture
.
To
conclude
the
horinesse
,
and
whitish
flaxen
colour
of
the
haire
of
the
head
,
is
caused
of
a
flamatick
quality
:
and
such
of
nature
draw
néere
to
the
quality
of
women
,
as
experience
teacheth
.
The
iudgement
of
the
head
,
by
the
bignesse
,
figure
,
and
disposition
.
The
xiij
.
Chapter
.
SEeing
the
head
of
all
other
partes
of
man
,
is
most
open
to
be
séene
:
it
shall
therefore
be
good
to
v●ter
largely
of
the
constitution
and
form
thereof
.
Which
the
Philosopher
seemeth
to
distinguish
and
deuide
into
seauen
formes
,
of
these
the
first
form
he
vttereth
to
haue
no
imminency
or
bearing
out
before
,
but
behind
:
the
second
forme
,
that
an
imminency
containeth
in
the
forepart
,
and
not
in
the
hinder
:
the
third
forme
,
that
the
head
againe
lacketh
an
imminency
before
,
and
not
behind
,
and
that
the
same
be
formally
round
:
the
fourth
form
,
that
the
temples
,
in
respect
,
haue
a
more
bearing
out
,
then
either
the
forepart
or
the
hinder
:
the
fift
forme
,
that
it
be
in
forme
like
to
the
Pine
Apple
:
the
sixt
forme
,
that
there
be
a
great
distance
from
the
eares
before
,
then
behind
:
the
seauenth
form
,
that
it
be
in
a
most
comely
manner
proportioned
:
and
in
these
do
Gallen
,
Auicen
,
Auerroys
,
and
diuers
other
learned
agrée
.
So
that
the
head
béeing
either
ouer
big
or
ouer
small
porportioned
,
is
nothing
at
al
liked
of
them
:
in
that
the
same
is
corrupted
and
hindered
of
the
proper
vertue
.
For
such
hauing
the
like
forme
,
when
they
approach
vnto
an
vnderstanding
,
appeare
euidently
to
be
harmed
and
hindered
.
As
a
small
head
is
euermore
corrupted
:
euen
so
a
bigge
head
appeareth
sometimes
good
,
and
sometimes
viciated
and
euill
.
But
the
best
formed
head
,
allowed
of
the
learned
,
is
that
,
which
hath
an
exact
roundnesse
,
and
is
on
eyther
side
a
little
depressed
,
with
an
imminency
before
and
after
:
so
that
where
the
temples
are
,
a
certaine
plainnesse
may
appeare
:
as
by
example
,
that
a
certaine
ball
of
Waxe
made
exactlie
round
,
should
bee
some-what
depressed
of
eyther
side
:
then
should
that
round
form
(
as
the
Geometrians
affirme
)
most
apt
to
receiue
formes
,
aunswerable
to
proportion
.
For
which
cause
,
the
more
lawdable
head
,
is
that
,
which
hath
a
meane
forme
in
the
proportion
and
bignesse
,
and
containeth
a
decent
roundnesse
,
which
besides
enioyeth
an
imminency
,
before
and
after
tempered
with
a
little
compression
or
flatnesse
.
Auicen
writeth
,
that
the
cause
of
smalnesse
of
the
head
in
the
creature
,
is
the
paucity
or
small
quantity
of
matter
:
but
the
cause
of
bignes
of
the
head
,
is
the
great
quantity
of
matter
,
being
spermaticall
.
Rasis
answering
to
the
forme
of
the
scull
:
for
if
the
scull
shall
be
small
,
then
will
the
braine
be
like
,
Et
econtra
.
The
figure
also
of
the
scull
,
if
the
same
be
corrupted
,
then
is
the
forme
of
the
braine
like
corrupted
.
Besides
the
head
in
smalnesse
superfluous
,
must
of
necessitie
be
euill
.
That
head
is
commended
,
which
in
bignesse
is
a
meane
,
hauing
comely
roundnesse
,
and
decent
eminency
both
behinde
and
afore
:
and
hath
from
both
the
eares
a
little
flatnesse
:
this
Almansor
.
So
that
mans
head
(
among
all
other
beastes
)
hath
proportionally
much
braines
.
The
males
(
of
knowledge
vttered
)
haue
more
braines
than
the
Females
:
although
the
effect
may
sometimes
shew
a
contrary
to
this
.
But
of
these
which
are
sildome
caused
,
or
rather
by
accidence
,
is
neyther
Art
nor
Science
vttered
.
Mans
head
(
of
the
diligent
search
)
is
knowne
to
haue
more
ioynts
,
then
all
other
beasts
.
The
man
also
is
found
to
haue
more
ioyntes
then
the
Woman
.
The
head
of
a
comely
and
due
forme
,
is
fashioned
like
a
Hammer
,
in
which
the
fore
and
hinder
part
beare
out
:
for
otherwise
ca●
this
not
make
a
due
direction
and
gouernment
:
the
reason
of
which
is
:
for
that
the
ventricles
haue
a
due
forme
to
receiue
the
quantities
of
spirites
in
euery
place
:
as
that
the
forepart
to
imagine
and
iudge
,
the
hinder
especially
to
remember
.
But
the
middle
ventricle
,
when
the
forme
of
it
is
lightly
compressed
and
flatted
,
then
is
the
bethinking
part
so
much
the
nobler
,
and
worthyer
:
for
that
in
the
same
small
place
,
is
the
best
vnitie
▪
to
distinguish
the
congruent
,
from
the
incongruent
,
of
the
obiect
consisting
in
the
forepart
.
When
the
forme
of
the
head
afore
is
depressed
,
and
〈◊〉
in
,
then
faileth
the
iudgement
(
of
the
Creature
:
when
the
hinder
part
lacketh
in
the
eminency
,
or
is
depressed
,
then
like
faylesh
the
rememb●an●●
.
There
consisteth
also
a
weakenesse
in
moouing
of
the
sinnewes
,
and
by
the
consequent
of
the
whole
body
:
in
that
by
the
strength
of
the
braine
,
as
the
strength
〈…〉
of
the
〈…〉
sinnewes
.
And
as
the
largenesse
of
the
〈◊〉
-
points
,
〈◊〉
so
of
the
〈…〉
,
and
bones
.
〈…〉
writeth
that
the
head
〈◊〉
a
〈…〉
manner
,
doth
encrease
both
sense
and
vertues
and
denoteth
in
that
person
both
〈…〉
and
a
grauity
of
〈◊〉
.
The
〈◊〉
,
and
not
in
〈◊〉
proportion
formed
,
doth
〈◊〉
the
contrary
to
these
afore
.
So
that
when
the
head
shall
be
great
,
then
will
the
braine
be
like
bigger
〈◊〉
that
the
〈…〉
the
beginner
and
worker
of
all
the
senses
.
Againe
,
if
the
head
be
great
,
then
are
the
senses
many
:
&
●
contra
.
To
haue
a
most
bigge
he●●
(
as
〈◊〉
wr●teth
)
and
that
in
due
forme
:
〈◊〉
denote
〈◊〉
of
manners
,
and
goo●
conditions
in
that
person
.
The
head
great
with
a
diuers
forme
proportioned
,
and
the
sinnewes
small
with
a
comely
●●rm
of
the
neck
:
notwithstanding
smal
and
the
bones
small
:
is
a
roote
of
an
euill
composition
and
forme
of
the
braine
.
Such
hauing
a
big
head
without
due
form
(
are
for
the
more
part
)
Idiots
and
Fooles
,
and
vnapt
to
learne
,
or
to
be
taught
:
which
signe
and
note
is
accidentally
gathered
of
the
Asse
,
hauing
a
big
〈◊〉
.
This
also
is
verified
,
when
as
the
head
is
not
answerable
to
the
neck
and
body
,
and
proportioned
orderly
after
nature
.
The
head
big
and
the
Necke
small
,
is
an
euill
signe
:
for
that
the
vertue
forming
lacketh
in
that
creature
,
and
matter
is
also
inobedient
:
of
which
ensueth
a
simplicity
of
wit
,
and
lacke
of
discretion
in
that
person
.
The
head
great
,
proportioned
agréeably
to
the
body
,
or
rather
to
the
necke
,
so
that
the
necke
bée
strong
and
meanely
big
,
with
strong
and
big
sinnewes
,
not
without
good
reason
and
desert
,
is
the
same
lawdable
and
commended
.
The
head
Pineapple
formed
,
after
the
condition
of
a
sharp
vpright
Piller
,
in
such
manner
,
that
the
neather
part
shall
be
bigge
and
round
,
but
the
vpper
part
sharpe
to
a
Pineapple
fashioned
:
dooth
argue
in
that
person
,
an
vnshamefastnesse
,
irefulnesse
,
gréedy
catching
,
and
rash
boldnesse
,
which
proceedeth
through
the
hotnesse
and
drinesse
of
the
braine
.
Such
(
for
the
more
part
)
are
the
formes
and
conditions
of
the
Janewaies
,
and
many
of
the
hypocriticall
religions
.
The
person
which
much
stirreth
too
and
fro
,
and
not
long
abiding
in
a
place
is
noted
bolde
,
and
yrefull
:
and
such
a
person
séemeth
to
haue
a
hotte
braine
.
The
head
big
,
with
the
other
signes
denoting
wit
,
is
an
apt
receptacle
and
place
for
good
Artes
:
but
other-wise
is
the
same
,
when
as
the
Head
is
great
,
and
not
aunswering
to
the
other
Members
.
If
the
forme
of
the
head
(
as
afore
vttered
)
bée
comely
,
with
the
fore
ventricle
of
a
good
forme
and
sufficient
moyst
,
is
then
lawdable
:
in
that
the
attayning
and
imprinting
of
kindes
,
is
by
the
moysture
caused
,
but
the
intention
caused
thorow
the
dryth
,
which
is
conta●ned
in
the
hinder
part
.
When
the
braine
is
great
,
then
are
caused
bigge
sinnewes
,
which
of
that
reason
argue
drynesse
in
the
places
:
for
these
of
theyr
proper
nature
be
knowne
cold
and
dry
.
And
of
this
the
vertue
memoratiue
is
made
strong
in
retayning
the
kindes
,
and
by
that
helpe
reserueth
them
long
.
The
head
with
the
middle
ventricle
,
somewhat
compressed
or
flatted
of
either
side
:
dooth
denote
the
vertue
of
bethinking
,
to
bee
in
compowning
prompt
and
ready
;
and
like
in
deuiding
the
same
,
which
is
attained
through
the
vnity
of
spirits
,
in
that
place
gathered
.
The
head
spericall
or
throughly
round
,
doth
denote
a
quicke
mouing
,
vnstablenesse
,
forgetfulnesse
,
small
discretion
,
and
litle
wit
in
that
person
:
for
this
motion
of
the
spirits
,
neuer
ceaseth
nor
resteth
:
as
in
many
Frenchmen
and
Spaniardes
,
and
the
like
in
certaine
Germaines
,
hath
béen
obserued
and
noted
.
For
when
the
forme
of
the
head
is
through
rounde
,
then
is
the
middle
ventricle
large
,
and
the
spirits
working
in
the
same
so
large
,
vntill
these
finde
a
large
place
,
which
in
the
mean
time
are
not
sufficiently
vnited
:
and
on
such
wise
is
the
vertue
extimatiue
weakened
,
by
that
the
Spirits
are
carried
round
about
the
bounds
of
the
same
.
Insomuch
that
such
men
hauing
the
like
formed
heads
▪
do
(
of
a
proper
quality
and
condition
)
promise
much
,
but
performe
little
:
these
also
are
knowne
to
be
importunate
,
couetous
,
and
enuious
,
thinking
onely
of
the
present
time
(
and
the
same
slenderly
)
so
that
for
the
time
past
,
and
the
same
to
come
,
these
take
no
care
,
nor
thinke
any
whit
thereof
.
For
which
cause
(
the
Phisiognomer
willeth
)
that
no
man
assuredly
trust
,
any
such
persons
,
which
especially
be
found
(
after
skill
)
to
haue
the
body
much
chollericke
,
or
melancholike
:
seeing
such
conditions
in
sundry
persons
of
like
forme
,
hath
béene
obserued
many
times
by
the
Phisiognomer
,
which
were
most
true
.
Further
he
reporteth
,
that
if
any
of
these
happen
in
authority
and
beare
rule
:
they
are
not
onely
seduced
by
light
credite
,
but
prone
to
be
rauening
Wolues
,
and
put
forward
themselues
to
vtter
their
cruelty
,
and
(
become
in
time
)
wicked
Tyrants
.
The
meaner
sort
of
these
,
are
giuen
to
be
Robbers
by
the
high-way
,
yea
,
and
Murtherers
of
Men
,
except
theyr
vertuous
education
,
and
fearing
of
God
,
do
otherwise
contrary
these
dispositions
in
them
.
He
further
instructeth
,
that
if
the
habitude
and
forme
of
the
abouesaid
body
be
sanguine
,
then
is
the
aforesaid
qualities
much
abated
in
the
same
creature
,
so
that
such
a
subiect
is
but
a
little
inclined
to
like
manners
and
conditions
,
through
the
goodnesse
of
this
complexion
.
Heere
in
this
place
,
somewhat
agréeing
to
the
abouesaide
,
dooth
the
Phisiognomer
place
an
example
,
for
instruction
sake
,
which
is
on
this
wise
.
A
certaine
A●maine
he
noted
on
a
time
,
béeing
Secretary
to
a
worthy
Prince
in
that
Countrey
,
who
in
the
time
of
wars
being
in
campe
with
the
Prince
,
espied
on
a
time
by
hap
,
a
body-louse
créeping
on
his
hose
:
which
séeing
,
was
much
abashed
thereat
,
and
beeing
in
that
amazement
,
required
his
man
to
take
him
off
,
saying
to
him
scrupulously
,
that
he
in
no
manner
wittingly
,
would
sley
a
creature
of
God
,
&c.
The
form
of
this
man
,
as
the
Phisiognomer
did
diligently
note
him
,
was
after
this
manner
:
he
had
a
sphericall
or
round
head
,
a
narrow
forehead
,
slender
necke
,
thin
and
narrow
shoulder-pointes
,
loines
,
and
hips
,
with
the
other
parts
of
the
body
,
weake
and
ill
formed
,
&
to
these
the
breast
narrow
,
and
Marses
Line
in
the
forehead
weake
,
and
euill
fashioned
:
sundry
other
〈…〉
perceiued
both
in
the
handes
and
Face
,
which
for
breuity
he
omitted
:
but
to
conclude
,
the
Phisiognomer
found
by
sundry
notes
,
that
this
faint
hearted
Secretary
,
was
not
onely
fearefull
,
but
very
light
of
beléefe
,
and
brutish
in
conditions
.
The
head
small
,
must
of
necessity
bee
euill
,
in
that
such
a
person
lightly
falleth
sicke
,
and
within
is
the
braine
little
,
with
a
straightnesse
or
narrownesse
of
the
ventricles
:
in
which
,
the
spirits
drawn
narrow
,
are
so
letted
,
that
they
cannot
orderlie
worke
a
due
vse
and
effect
;
and
these
pressed
togither
are
in
such
manner
inflamed
and
choaked
,
that
they
may
neither
duely
imagine
,
dispose
,
nor
remember
.
So
that
such
persons
like
formed
,
are
knowne
to
bee
fearefull
;
yea
,
yrefull
,
and
retayning
ire
long
:
through
the
intensed
drinesse
of
the
braine
,
and
the
distempered
heat
.
These
be
also
of
a
small
iudgement
and
vnderstanding
,
and
neyther
can
orderly
discerne
:
they
both
compasse
and
worke
false
matters
:
yea
,
euill
speakers
,
bablers
,
and
double
tongued
:
from
which
the
Phisiognomer
counselleth
a
man
to
flye
and
shunne
,
as
hée
would
auoyde
his
wicked
enemy
,
except
grace
and
prayer
,
bridle
and
temper
the
effectes
aboue
vttered
.
The
head
vnseemely
long
,
and
twhart
fashioned
to
an
Organe
Pipe
,
dooth
not
onelie
denote
vnshamefastnesse
,
but
an
impudency
and
p●●uish
conditions
.
The
head
short
,
yet
the
same
per●●t
round
,
doth
by
the
(
opinion
of
the
Philosopher
)
denote
such
a
person
,
not
onely
to
be
empt●
,
and
〈◊〉
of
honest
guifts
and
vertue
,
but
lacking
wisedome
.
The
head
Pineapple
like
formes
,
dooth
indicate
vnshamefastnesse
in
that
person
:
th●
rather
,
and
of
more
like●●hood
,
if
the
other
notes
aunswere
:
this
Conciliatore
.
The
head
flat
and
plaine
,
doth
argue
that
vice
of
ambition
and
sensuality
,
in
the
person
mightily
bearing
sway
.
The
head
eminent
or
bearing
out
in
the
forepart
,
dooth
note
a
hawtinesse
and
arrogancy
in
the
Creature
▪
after
the
opinion
of
the
abouesaid
Philosopher
.
The
head
in
the
forepart
vallied
,
depressed
,
and
hollow
:
doth
denote
an
irefull
and
deceitfull
person
:
but
such
which
haue
the
hollow
of
the
hinder
part
of
the
head
flatted
:
are
noted
after
Arte
,
to
be
very
fearefull
persons
:
applyed
to
the
kind●
like
.
The
head
bigge
,
with
a
largenesse
of
the
forehead
,
and
countinaunce
vnto
a
Gyant
:
dooth
argue
such
a
person
to
bée
slowe
,
yet
strong
in
the
composition
of
Bodie
,
and
gentle
of
behauiour
:
but
that
person
(
of
the
Philosopher
)
is
reported
vnapt
to
be
taught
,
and
to
learne
:
and
applyed
for
that
cause
vnto
the
Ore
.
The
head
long
,
and
somewhat
protensed
or
streatched
out
to
the
forme
of
a
hammer
(
euen
as
the
heads
of
the
Switzers
for
the
most
parte
are
)
doth
indicate
such
a
person
to
be
reasonably
feareful
,
diligent
,
circumspect
,
and
a
foreséer
in
waighty
matters
and
affaires
.
The
head
right
out
formed
in
the
midle
plain
,
and
in
a
maner
flat
,
being
also
of
a
mean
bignesse
,
doth
indicate
such
a
person
not
to
be
onely
wittie
,
but
stout
,
and
of
great
courage
.
The
head
well
formed
,
doth
denote
such
a
person
to
possesse
a
singuler
wit
,
to
bee
one
of
a
good
aduisement
and
consideration
,
yet
liberal
in
gifts
:
but
by
the
report
of
Conciliatore
,
this
Person
sometimes
will
be
very
fearefull
and
faint-hearted
.
The
head
either
small
or
big
,
is
vnderstood
and
meant
,
according
to
the
measure
and
proportion
of
the
whole
body
,
as
saith
Albertus
.
The
head
short
,
declareth
such
to
lacke
reason
,
vnderstanding
and
wit
:
as
report
Palemon
,
Albertus
,
and
Conciliatore
.
The
head
in
the
hinder
part
hollow
,
doth
denote
an
irefull
person
,
wily
,
and
deceitfull
:
and
these
acording
to
the
notes
answering
to
the
other
parts
of
the
head
and
body
.
And
in
whom
you
shall
espie
the
temples
hollowe
of
either
side
,
such
(
by
the
agréement
of
the
Philosophers
)
shall
you
iudge
and
pronounce
to
be
cruell
,
deceitfull
,
and
great
dissemblers
,
with
other
conditions
scarsely
tollerable
.
Hitherto
,
of
the
iudgements
of
the
head
:
next
followeth
the
iudgements
of
the
forhead
,
after
the
rules
and
order
of
the
Art
:
as
a
member
and
part
greatly
to
be
regarded
,
both
for
the
composition
and
lines
(
worthy
memory
)
séene
in
the
same
.
Of
the
forme
,
nature
,
and
iudgement
of
the
forhead
.
The
xv
.
Chapter
.
THe
face
saith
Aristotle
,
euermore
goeth
bare
,
●●pecially
in
man
.
The
forehead
is
that
space
lying
betwéene
the
highest
browes
vpward
,
&
the
eies
downward
.
The
bredth
whereof
,
beginneth
from
the
roote
of
the
nose
,
where
the
eye-lids
end
:
and
reacheth
vnto
the
garland
seame
about
the
head
.
The
length
oft
be
forehead
is
vnderstood
after
the
bredth
of
the
body
,
which
way
the
hairie
sinnewes
are
seen
to
stretch
and
runne
.
As
the
like
the
Phisiognomer
hath
obserued
in
many
of
the
best
learned
.
Also
at
Rauenna
hee
behelde
the
Image
of
that
learned
Dante
,
hauing
the
like
forme
.
Héere
note
,
that
a
man
must
consider
all
other
parts
,
with
the
conditioned
forme
of
the
head
,
and
the
agréement
of
the
countenance
,
otherwise
this
cannot
be
verified
.
By
the
rounde
forehead
,
shall
you
conceyue
and
vnderstand
a
certaine
sphericall
or
very
round
eminency
and
bearing
outwards
:
such
a
forme
of
necessity
must
be
granted
to
lacke
in
the
length
of
the
Fore-head
.
The
cause
of
this
is
,
for
that
the
●pirices
in
the
same
emptie
place
,
are
reuerberated
and
inflamed
,
and
that
the
inflamation
long
continueth
:
Which
reason
and
saying
is
confirmed
,
when
such
haue
a
short
Necke
and
chollericke
,
in
that
the
inflamation
of
bloud
is
light●●
caused
and
abiding
.
The
forhead
is
an
vtterer
of
heauinesse
,
●irth
clemency
,
and
cruelty
:
of
which
the
prouerb
cam
,
That
the
flattering
person
sheweth
a
smooth
&
smiling
forehead
:
the
irefull
man
a
knitting
or
wrinkling
forehead
.
Aristotle
affirmeth
the
forehead
to
be
the
seat
or
place
of
modesty
and
honor
:
and
the
same
for
the
méerenesse
of
the
imaginatiue
vertue
,
which
with
the
common
fence
in
the
fore-part
of
the
braine
,
is
placed
as
principall
of
the
head
,
by
force
of
whose
vertue
,
either
heauinesse
or
mirth
,
comelinesse
,
or
vncomlinesse
,
are
sodenly
carried
vnto
the
iudgement
of
reason
,
and
by
the
same
iudged
.
Of
this
we
name
such
to
haue
a
shamelesse
&
bra●en
forehead
,
which
put
away
or
set
aside
all
bashfulnesse
and
shame
.
The
forhead
thorough
the
discending
of
all
the
sinnewes
from
the
braine
,
to
performe
the
sense
,
is
as
it
were
a
certaine
tower
and
●ortresse
,
to
whose
hollownes
do
the
fiue
sensitiue
sinnews
concurre
of
the
outward
senses
,
through
whose
helpe
,
from
all
the
obiects
of
the
sences
,
at
the
seat
of
reason
,
is
iudgement
caused
.
The
S●inne
of
the
Fore-head
,
which
with
a
certaine
musculous
and
thinne
substaunce
fastned
to
it
,
is
vnited
or
ioyned
together
,
that
the
inner
parts
of
the
hands
,
and
soals
of
the
féet
,
with
the
tendons
,
do
agrée
together
.
The
fore
head
distinguished
of
the
bones
,
lying
vnder
the
vtter
skin
,
doth
only
consist
of
two
mouable
skins
:
and
briefly
,
the
whol
is
lose
in
it self
:
and
of
the
same
,
is
vndoubtedly
mooued
,
by
a
voluntary
.
The
skinne
of
the
forehead
,
dooth
mooue
togither
with
the
eye-liddes
,
by
certaine
muscles
and
sinnewes
:
at
the
opening
and
shutting
togither
of
the
eyes
.
The
Musculous
thickenesse
,
lying
vnder
the
skinne
of
the
forehead
,
by
which
the
eye-browes
are
drawne
vp
,
and
the
motion
of
the
foreheade
caused
,
hath
his
hairie
fastnings
tending
downewarde
:
which
cut
ouerthwart
,
by
an
vnskillfull
Chirurgian
,
doth
after
cause
,
that
the
whole
skin
of
the
forehead
,
dooth
slide
or
fail
downe
to
the
eyes
.
The
plaine
and
euen
forehead
without
anie
wrinckles
,
is
the
same
which
doth
beare
or
bosse
nothing
outwardes
:
but
containeth
or
hath
a
certaine
éeuennesse
thoroughout
.
And
such
persons
are
noted
(
of
the
Phisiognomer
to
be
contentious
and
full
of
variances
:
the
reason
is
,
for
that
the
same
signifieth
a
grose
skin
of
the
forhead
,
and
of
the
consequent
,
alike
Wit
:
and
the
hardnesse
of
Flesh
,
which
cannot
be
placed
,
of
which
the
rudenesse
of
vnderstanding
ensueth
through
the
Organ
not
due
proportioned
.
And
such
also
be
hot
and
drie
persons
,
which
causeth
the
tention
of
the
forehead
:
so
that
through
the
paucity
of
vnderstanding
,
they
be
caused
brawlers
and
contentious
.
In
all
matters
,
there
is
a
certain
outward
note
,
by
which
we
find
those
that
are
not
answering
to
the
eies
,
that
is
,
the
inward
notes
not
seen
.
Of
this
appeareth
,
that
the
nature
of
the
propper
matter
hath
his
,
and
Philosophy
naturall
hath
his
,
whic●
it
skilfully
noteth
.
The
person
hauing
a
bigge
forhead
,
is
slow
and
dull
Witted
,
compared
vnto
the
Oxe
,
in
that
the
Oxe
is
a
flow
beast
,
which
hath
a
bigge
forehead
.
But
the
forehead
small
,
dooth
denote
an
vnsta●●●
person
.
The
forhead
large
,
doth
indicate
such
a
person
to
be
inclined
often
to
change
both
mind
and
purpose
:
but
if
the
forhead
be
large
,
then
such
(
for
the
most
part
)
is
noted
to
be
a
foole
,
of
small
Discretion
,
and
dull
witted
:
as
both
Aristotle
and
Aui●●●
write
.
The
forehead
very
large
,
is
meant
to
bee
formed
with
a
due
quantity
,
both
in
the
length
〈◊〉
bredth
.
The
forehead
round
and
fleshy
,
argueth
such
to
be
yrefull
:
especially
if
the
same
be
bearing
or
〈◊〉
out
,
and
with
this
lacking
discretion
dull
and
slow
:
who
of
the
Phylosopher
,
aptly
aplied
to
the
Asse
.
The
forehead
ouer
much
standing
foorth
,
that
the
same
séemeth
●ossed
out
in
the
middle
,
signifies
excesse
of
choller
:
and
such
(
for
the
most
part
)
are
disposed
and
inclined
vnto
the
chollericke
and
hasty
passions
,
as
vnto
the
frensinesse
and
furious
hastinesse
.
Alike
to
this
,
that
if
the
forehead
hath
(
as
it
〈◊〉
)
a
proper
bearing
forth
,
or
knob
bossing
out
,
and
certaine
dentings
in
,
or
little
furrowes
to
bée
séene
,
doth
(
by
practise
of
the
Phisiognomer
)
signifie
such
a
person
to
bee
rash
,
wily
,
and
false
of
promise
:
yea
,
this
like
(
by
the
report
of
Adamanti●s
)
doth
denote
somtimes
foolishnesse
and
frensinesse
or
madnesse
in
that
creature
:
so
that
the
other
signes
and
notes
of
the
parts
,
aunswere
and
agrée
.
The
forehead
little
and
narrow
,
dooth
indicate
such
a
person
to
bee
foolish
,
and
a
small
likelyhoode
in
him
to
bee
taught
,
or
to
conceyue
anie
learning
to
purpose
:
yea
nastie
,
sluggish
,
and
a
gl●ttonous
Féeder
▪
applied
for
these
to
the
grunting
Sowe
.
But
the
Fore-head
small
,
that
is
thinne
of
skinne
,
and
verie
narrow
,
in
a
Swarty
person
,
dooth
denote
him
to
be
Lasciuious
,
soone
mooued
to
ire
,
ouer
liberall
,
séeking
destrouslie
acquaintance
,
and
a
manifest
note
of
small
wit
in
him
.
Héere
note
,
that
the
forehead
small
and
hauing
a
thin
skin
,
doth
ind●cate
in
that
creature
subtile
&
moueable
spirits
,
&c
econira
.
For
the
spirits
〈◊〉
a
subtle
substance
,
ayre
all
,
cleare
,
and
produced
of
the
lightest
and
most
thin
part
of
blood
,
by
which
the
vertue
of
life
is
carried
vnto
〈◊〉
proper
〈…〉
the
same
.
So
that
where
the
ouermuch
〈◊〉
is
of
the
forhead
,
there
of
necessity
must
the
grose
spirits
be
ingendred
,
which
〈◊〉
not
apt
to
in
〈◊〉
conceiue
●●●ply
,
for
the
expulsiue
vertue
which
is
weaker
in
that
person
.
A●●
the
vertue
〈◊〉
is
stronger
or
mightier
than
the
same
dispersed
on
that
the
spirits
vnited
,
cannot
aptly
discerne
the
congruent
actions
,
through
the
ouer
empty
,
large
,
and
flegmaticke
place
.
The
forehead
ouer
thin
of
skin
,
and
wrinckles
doth
argue
the
lacke
of
brain
,
and
consumption
〈◊〉
the
substantiall
moisture
,
as
the
like
appeareth
in
aged
person●
:
and
in
those
which
by
daily
&
con●●nuall
sicknesses
are
wasted
,
and
brought
〈…〉
.
The
forehead
long
,
doth
witnesse
such
apti●●●
to
be
Witty
,
〈◊〉
to
learne
or
to
bee
taught
:
〈◊〉
somewhat
vehement
in
causes
many
times
.
For
these
are
of
the
Philosopher
aptly
applied
to
the
fierce
Dogge
.
new
acquaintance
,
and
a
note
of
small
Witte
in
him
.
Héere
note
,
that
the
fore-head
small
,
and
hauing
a
thin
skinne
,
doth
ind●cate
in
that
creature
,
subtill
and
moueable
spirits
,
&
econira
.
For
the
spirits
〈…〉
substance
,
ayre
all
,
cleare
,
and
produced
of
the
lightest
and
mo●●
thin
part
of
bloud
,
by
which
the
vertue
of
life
is
carried
vnto
the
proper
actions
of
the
same
.
So
that
where
the
ouermuch
thicknesse
as
of
the
forhead
▪
there
of
necessity
must
the
grosse
spirits
be
ingendred
,
which
are
not
apt
to
meditate
or
conceiue
deepely
for
the
expulsiue
vertue
,
which
is
weaker
in
that
Person
:
and
the
vertue
vnited
is
stronger
or
mightier
then
the
same
dispersed
;
so
that
the
spirites
vnited
,
cannot
aptly
discern
the
congruent
actions
,
thorough
the
ouer
empty
,
large
,
and
flegmatick
place
.
The
forehead
ouer
thin
of
skin
,
and
wrinkled
,
doth
argue
the
lacke
of
braine
,
and
consumption
of
the
substantiall
moisture
:
as
the
like
appeareth
in
aged
persons
:
and
in
those
,
which
by
daily
and
continuall
sicknesses
are
wasted
,
and
brought
very
leane
.
The
forehead
long
,
doth
witnesse
such
a
person
to
be
witty
,
apt
to
learne
or
to
be
taught
:
yet
somewhat
vehement
in
causes
,
many
times
.
For
these
are
of
the
Philosopher
aptly
applied
to
the
fierce
Dogge
.
The
forhead
square
,
hauing
an
equal
and
moderate
largenesse
,
agreeable
to
the
head
and
face
,
or
according
to
the
maner
of
the
other
parts
dooth
argue
such
a
person
to
be
vertuous
,
witty
,
of
honest
conditions
,
and
of
likelyhood
to
be
hardie
and
couragious
:
for
which
(
of
the
Phylosopher
Aristotle
)
applied
vnto
the
Lyon
.
The
forhead
plaine
,
and
wholly
without
wrinkles
,
doth
indicate
such
a
person
,
to
séek
and
be
desirous
of
great
honour
,
and
the
same
aboue
his
reach
and
possibility
to
be
compassed
:
beeing
one
also
of
small
discretion
,
spitefull
,
and
very
yrefull
,
or
that
continueth
long
angry
,
obstinate
,
and
full
of
strife
.
A
like
to
this
,
doth
Adamantius
Write
:
that
the
forehead
long
,
lean
,
and
hollow
:
to
testifie
such
a
person
,
fearefull
,
crafty
,
and
desirous
of
honour
.
The
Forehead
that
bosseth
out
vnto
the
edge
,
is
of
some
allowed
,
especially
if
th●
same
well
answereth
to
the
head
.
But
if
such
a
roundnesse
occupieth
and
causeth
the
smooth
and
plaine
streatching
out
at
length
of
the
temples
,
and
that
the
same
is
bare
of
haire
,
doth
indicate
in
that
person
the
towardnesse
and
worthinesse
of
wit
,
the
desire
of
honor
and
arrogancy
,
such
also
valiantly
atempt
bold
and
mighty
enterprises
:
as
the
same
is
noted
sundry
times
,
of
the
worthy
Physiognomer
Cocles
.
The
person
that
draweth
or
knitteth
together
the
skinne
,
in
the
middle
of
the
forehead
,
with
the
ouerbrowes
,
is
not
only
noted
to
be
waiward
and
yrefull
,
but
gréedily
bent
and
fixed
to
the
horrible
excesse
,
and
gréedy
coueting
of
money
;
much
to
be
detested
:
as
Palemon
,
Loxius
,
Morbeth
,
Co●ciliatour
,
write
.
The
forehead
(
as
Thaddeus
Hagecius
reporteth
)
stretched
out
plaine
and
euen
,
and
the
same
as
one
smyling
,
dooth
argue
such
a
person
to
be
a
Flatterer
,
and
hardly
to
bee
trusted
:
as
the
same
of
experience
noted
:
which
maner
of
appe●raunce
the
Philosopher
Aristotle
,
doth
attribute
and
apply
to
the
kinde
of
the
passion
:
in
that
the
Forehead
thus
stretched
,
throughout
equal
and
smooth
,
is
laboured
(
as
it
were
)
by
a
made
or
dissembling
meanes
.
The
same
also
is
named
of
the
Phisiognomer
(
and
Thaddeus
agréeth
thereto
)
a
counterfaited
forhead
,
when
it
thus
appeareth
wholy
retched
out
plaine
and
smooth
.
As
by
a
like
may
well
appeare
in
such
persons
,
at
what
time
they
flatter
:
and
in
the
Dog
fawning
for
an
intent
,
which
maketh
smooth
the
forhead
.
The
forehead
clowdy
through
wrinkles
,
doth
signifie
such
a
person
to
be
bold
,
fierce
,
coragious
,
and
terrible
,
compared
of
the
Phylosopher
for
the
like
,
to
the
furious
Bull
and
Lyon
.
A
meane
condition
of
the
fore-heade
,
betwéene
the
former
vttered
,
doth
by
iudgement
of
all
writers
,
decently
agrée
:
and
such
a
person
hath
béene
noted
(
for
the
most
part
)
to
be
gentle
,
ciuil
,
of
honest
Nature
,
and
indued
with
good
conditions
:
as
these
of
experience
noted
,
by
the
well
practised
Physiognomer
Co●les
.
The
forehead
appearing
in
a
sad
manner
,
with
a
heauy
countenance
,
doth
argue
such
a
person
to
be
full
of
mourning
and
heauinesse
,
and
applyed
to
the
effect
:
in
that
such
which
waile
and
mourn
,
haue
then
a
heauy
countenance
,
and
be
ful
of
sorrow
.
The
forehead
drawn
together
or
wrinckled
in
the
middle
,
doth
signify
such
a
person
to
be
yrefull
,
and
reuenging
.
The
fore-head
long
,
leane
,
und
hollow
,
dooth
denote
such
a
person
to
be
fearefull
,
crafty
,
and
desirous
of
honor
.
The
foreheade
hanging
downe
,
and
shadowed
as
it
were
,
doth
indicate
such
a
person
much
inclined
and
prone
to
shed
teares
:
for
which
reason
,
these
of
the
Phylosopher
,
are
aptly
applied
to
the
kinde
of
the
passion
:
and
to
this
doe
the
later
writers
agrée
.
The
Fore-head
bigge
,
is
alwayes
caused
thorough
the
bignesse
of
the
Bone
,
grosenesse
of
the
flesh
,
and
the
thickenesse
of
the
skinne
:
contrarywise
the
Forehead
small
,
is
through
the
thinnesse
of
the
Bone
,
Flesh
,
and
Skinne
:
as
both
the
philosopher
Aristotle
and
Palemon
,
with
others
,
doe
Write
.
The
forehead
apearing
deformed
,
through
the
many
wrinkles
déep
,
by
which
the
same
is
named
foule
,
signifieth
a
sorrowfull
person
,
and
applied
of
Aristotle
to
the
kind
of
the
passion
:
in
that
such
,
which
sundry
times
vexing
and
grieued
in
mind
,
do
then
vtter
and
shew
a
like
wrinkled
and
deformed
forhead
.
The
Forhead
bare
of
hair
(
as
Thaddaeus
Hagecius
writeth
)
and
hauing
a
plaine
&
euen
skin
,
except
the
same
within
the
vpper
Face
aboue
,
or
ouer
the
nose
,
dooth
signifie
a
malicious
Person
,
deceitfull
,
and
full
of
yre
,
yea
,
contentious
many
times
.
The
forehead
very
great
round
in
forme
(
by
the
bearing
out
)
and
bare
of
haire
,
doth
not
onely
argue
(
by
the
agréement
of
all
writers
such
a
person
to
be
hardy
and
stout
,
of
wil
hardly
to
be
brideled
,
but
a
dissembler
and
lyar
&
the
rather
if
the
other
parts
answere
.
The
forehead
long
,
with
the
countenaunce
or
face
long
and
slender
,
and
chinne
like
slender
and
thinne
,
dooth
not
onely
(
after
the
minde
of
the
Physiognomer
,
and
Thaddeus
)
denoteth
such
a
person
to
be
rigorous
and
cruel
,
but
bearing
ru●e
,
to
be
a
Tyrant
.
The
forehead
confused
by
wrinckles
,
and
the
face
appearing
puffed
vp
,
thorough
and
ouer-much
fatnesse
,
doth
indicate
an
●nstable
,
flegmaticke
,
grosse
,
and
dull
witted
person
,
by
the
agréement
of
Palemon
,
and
others
.
The
forehead
narrow
,
to
be
foolish
:
&
the
same
long
in
forme
,
vnapt
to
learne
.
This
hie
swol●e
or
bolned
out
,
and
round
,
to
be
a
deceiuer
,
subt●●
,
and
wily
.
The
forehead
wrinkled
,
to
haue
déepe
cogitations
,
and
buethened
with
cares
.
The
same
round
in
the
bossing
out
,
to
be
not
onely
enuiou●
,
but
crafty
.
The
forehead
large
(
after
bredth
)
doth
denote
such
a
person
,
not
only
honest
conditioned
,
but
frée
of
expences
,
and
liberall
in
gnifts
,
as
Loxius
,
Philemon
,
Palemon
,
and
sundrie
other
writers
report
.
Certaine
report
,
and
rightly
in
the
same
,
that
the
forehead
ouermuch
wrinckled
,
dooth
argue
much
vnshamefastnesse
in
that
person
:
the
reason
is
,
when
the
Uertue
apprehensiue
and
conceiuing
is
weakned
,
the
same
then
cannot
orderly
discerne
the
Congruent
,
from
the
incongruent
:
of
which
insueth
those
that
are
wrought
without
shamefastnesse
.
The
cause
of
this
is
,
in
that
the
forepart
of
the
braine
is
very
moyst
,
and
of
the
ouer
much
moysture
is
this
great
wrinckling
caused
of
the
Forehead
.
Henricus
and
Guydo
,
in
a
proper
chapter
of
the
Pockes
write
,
that
such
hauing
a
short
fore-head
(
as
to
length
)
and
both
the
Temples
flat
,
and
che●ke
bones
large
,
be
prone
and
apt
to
come
vnto
that
impost●mation
or
swelling
in
the
throat
,
named
(
of
many
)
the
Kinges
euill
:
for
that
in
such
Creatures
the
matter
is
readily
deriued
and
sent
to
the
necke
:
but
this
especially
hapneth
to
Children
,
through
gulositie
and
much
feeding
,
and
both
thinnesse
and
moysture
of
body
:
yea
,
the
same
is
the
more
verified
,
when
as
the
head
(
to
the
Iudger
)
appeareth
big
,
and
not
due
proportioned
.
Conciliat●●●●
thus
writeth
,
that
the
person●
which
hath
an
●●uen
stretched
and
smooth
forhead
,
with
a
certaine
shining
in
the
same
,
is
denoted
to
be
not
onely
a
flatterer
,
but
dereitfull
,
and
hardly
to
be
trusted
.
And
many
like
were
the
Bononian●
which
Conciliatore
obserued
and
noted
in
his
time
.
The
cause
of
this
tention
and
éeuennesse
of
the
forehead
,
doth
the
Phisiognomer
suppose
to
procéede
,
through
the
Chollericke
quality
,
for
that
by
his
drinesse
the
skin
stretcheth
out
plaine
:
but
the
cleernesse
of
shining
,
doth
denote
the
subtilnes
of
skin
,
and
humors
:
and
by
the
consequent
of
the
Spirits
:
so
that
the
like
forehead
,
dooth
argue
a
ready
wit
:
but
such
be
faire
spoken
,
vsing
myrth
and
delectable
wordes
,
to
the
end
of
purchasing
somewhat
:
for
which
cause
aptly
named
worldly
flatterers
,
and
deceitfull
through
the
moouing
of
the
spirits
.
Such
hauing
wrinckles
plaited
or
gathereh
together
in
the
forehead
right
vp
retching
,
especially
vnto
the
angle
of
the
nostrels
:
are
denoted
to
bée
persons
full
of
care
,
and
déep
thoughts
bethinking
waighty
and
serious
matters
,
through
the
sad
humour
melancholly
.
Such
hauing
the
forehe●d
,
parted
(
as
it
were
)
here
and
there
,
or
the
same
rough
in
sight
,
or
otherwise
very
hollow
in
the
middle
(
as
if
the
same
to
a
gutter
dented
in
)
with
an
euennesse
throughout
,
by
a
loosenesse
of
the
skin
,
appearing
as
one
smiling
:
be
not
onely
noted
subtill
,
and
very
crafty
,
but
couetous
and
very
néere
or
hard
persons
to
deale
withall
:
yea
,
this
note
perhaps
in
some
may
indicate
foolishnesse
.
The
forehead
much
awry
formed
,
bearing
out
both
high
and
round
:
doth
declare
such
a
person
to
be
weake
of
courage
,
neither
profitable
to
himself
,
nor
to
any
other
,
impudent
,
lacking
both
reason
and
wit●i
as
the
Gréek
Authour
Adamantius
writeth
.
The
forehead
gathered
and
wrinckled
to
a
Cloude
along
the
forehead
,
or
downe
the
middle
of
it
towards
the
nose
,
as
if
the
skinne
were
plaited
:
doth
signifie
such
a
person
to
be
irefull
▪
furious
,
and
reuenging
▪
applyed
of
the
Philosopher
Aristotle
,
to
the
Bull
and
Lyon
.
Such
a
person
hauing
a
shaddowed
and
lowe
forehead
,
with
a
pensiuesse
of
look
:
doth
not
only
argue
a
mourning
and
heauy
minde
,
and
giuen
to
much
sadnesse
,
but
sundry
times
to
bee
irefull
:
if
we
may
credit
the
Commentatour
Gulielmus
Nurice
.
That
singuler
Philosopher
Ptolomeus
paru●s
writeth
,
that
the
person
hauing
a
long
,
high
,
and
large
forehead
,
to
be
honest
condicioned
,
much
bearing
,
and
suffering
iniuries
,
yet
of
great
likelihood
to
increase
in
Riches
:
this
dooth
the
learned
Conciliatour
report
.
The
forehead
appearing
euen
and
smooth
,
doth
denote
such
a
person
to
be
effeminate
,
both
in
courage
and
will
:
according
to
the
agréement
of
Philemon
,
Palemon
,
Loxius
,
Aristotle
,
Conciliator
,
and
the
Gréeke
Author
Adamantius
.
Michael
Scotus
vttereth
,
that
whose
forehead
in
the
temples
,
shall
appeare
as
puffed
vp
,
through
the
grossenesse
of
the
flesh
,
in
such
manner
,
that
the
like
person
hath
the
chéeks
filled
with
flesh
:
dooth
signifie
him
to
be
very
unconstant
of
mind
,
proud
,
irefull
,
and
of
a
grosse
or
dull
wit
:
the
reason
of
which
is
,
the
grossenesse
of
the
temples
and
flesh
:
and
of
the
●awes
and
chéeks
,
doth
argue
the
grossenesse
of
humors
,
and
dominion
of
heat
,
in
that
the
same
is
cause
of
the
irefulnesse
,
and
rudenesse
of
wit
.
Such
did
the
Phisiognomer
alwaies
sée
,
to
haue
a
big
head
,
with
the
forme
euill
,
and
vnordinately
proportioned
.
The
forehead
that
séemeth
crooked
in
forme
,
&
the
same
both
high
and
round
:
doth
signifie
,
or
rather
is
an
apparant
note
of
foolishnesse
,
and
impudency
in
that
Creature
.
These
hitherto
of
the
iudgment
of
the
forehead
:
to
which
added
(
as
matter
agréeable
)
of
the
three
principall
lines
,
commonly
seene
in
most
Mens
foreheads
,
with
the
skilfull
iudgement
of
those
,
and
other
notes
there
appearing
in
sundry
subiects
:
much
further
all
such
as
mind
rightly
to
Phisiognomate
by
this
Art
.
The
iudgement
of
cer●●ine
lines
seene
in
the
forehead
.
The
xvj
.
chapter
.
THe
Phisiognomer
rep●●teth
,
that
there
came
vnto
his
vnderstanding
and
knowledg●
,
a
certaine
skilfull
Jew
,
which
could
by
Art
Phisiognomate
and
pronounce
great
matters
by
the
only
sight
of
the
face
,
but
especially
the
forehead
:
in
diuining
matters
past
and
to
come
.
He
also
could
vtter
of
riches
,
honors
,
and
calamities
:
yea
,
of
the
fortune
and
infortune
,
both
of
the
Father
and
mothers
,
and
many
other
matters
besides
▪
The
same
skill
when
he
desired
of
the
Jew
(
by
earnest
su●t
to
learne
)
he
vtterly
cefused
;
and
denyed
this
request
of
his
:
so
that
forced
he
was
to
vse
sundry
questions
and
disputations
with
him
:
by
which
at
the
length
hee
perceiued
and
found
,
that
this
person
was
wholely
ignoraunt
of
Phisiognomy
,
so
well
Metamoricall
,
as
of
the
members
and
Planets
:
sauing
onely
by
certaine
lines
,
which
at
the
last
through
his
industry
and
labour
conceiued
.
And
in
these
(
saith
the
Phisiognomer
)
haue
I
found
and
learned
a
singuler
practise
,
and
an
infallible
or
most
certaine
truth
,
which
I
attained
by
a
long
time
of
practise
.
So
that
this
worthy
Jewell
,
and
most
rare
secret
,
he
purchased
after
the
manner
aboue
vttered
,
not
minding
to
hide
the
skill
,
but
rather
furthering
the
same
to
the
vttermost
of
his
power
,
which
he
thought
most
agréeable
,
to
publish
next
after
this
Chapter
of
the
forehead
,
as
in
a
most
apt
place
to
ensue
.
The
instruction
&
knowledge
of
which
is
on
this
wise
:
first
conceiue
that
in
the
flat
and
euen
forehead
,
you
shall
sometimes
see
there
seuerall
lines
,
reaching
out
the
length
of
the
forehead
:
which
after
the
minde
of
the
Phisiognomer
,
do
import
and
signifie
thrée
ages
:
that
is
to
say
,
childhood
,
youth
,
and
old
age
.
This
childhood
doth
he
héere
meane
from
birth
,
vnto
xxv
.
yeares
:
and
youth
,
from
xxv
.
vnto
fifty
yeares
:
and
old
age
,
from
fifty
,
to
the
tearme
and
end
of
naturall
life
:
as
the
same
hereafter
shall
plainer
appeare
,
in
the
condition
of
the
liues
.
But
for
a
readier
intelligence
of
the
former
words
,
conceiue
this
example
here
vnder
demonstrated
,
which
euidently
to
the
eie
vttereth
these
thrée
lines
,
representing
the
thrée
ages
in
most
persons
.
To
come
vnto
the
matter
,
the
two
neather
lines
,
being
vnder
the
thrée
principall
,
which
make
sometimes
the
form
of
an
angle
aboue
:
are
attributed
,
the
one
vnto
Saturne
,
standing
on
the
right
side
,
and
the
other
vnto
the
Moone
,
appearing
on
the
left
side
.
Of
these
,
that
line
also
on
the
right
side
,
ascribed
vnto
the
father
:
and
the
other
on
the
le●t
side
,
vnto
the
Mother
.
So
that
in
the
same
place
where
these
lines
appeare
whole
,
there
(
of
knowledge
)
we
affirme
the
good
hap
and
fortune
to
be
:
specially
,
if
these
she●●
and
be
straite
:
in
that
such
lines
appearing
crooked
,
doe
euermore
argue
the
contrary
:
and
the
same
,
either
more
or
lesse
,
according
to
the
strength
and
weaknesse
of
them
.
Further
,
the
three
ages
in
all
persons
,
are
attributed
vnto
the
two
vpper
,
and
sixt
planet
Mercurie
:
as
heere
vnder
by
this
figure
doth
plainer
appeare
.
Of
which
the
fir●t
,
and
neather
most
towards
the
nose
,
is
named
Mercuries
line
,
which
representeth
the
first
age
:
for
that
in
such
an
age
and
time
,
all
persons
then
be
aptest
to
conceiue
and
attaine
both
learning
,
sciences
,
and
handy-crafts
:
yea
,
this
is
named
of
most
men
,
the
flourishing
age
,
although
the
same
somewhat
wanton
,
and
vnconstant
.
The
second
line
vpward
(
named
Iupiters
)
representeth
the
second
age
,
which
the
Phisio●nomer
nameth
,
the
time
of
veneration
,
and
Wisedome
:
for
that
in
the
same
Age
are
the
large
show
of
descent
,
condicions
,
&
liberality
vttered
:
yea
,
both
the
stability
in
religion
,
&
discretions
in
men
,
and
their
lawdable
actions
.
Further
,
where
vertues
are
imbraced
,
vices
left
and
detested
.
Where
also
is
(
in
men
)
a
fruitfull
and
commendable
wit
vttered
:
where
besides
is
the
mother
of
honesty
indirated
:
all
which
by
Iupiters
line
,
are
(
after
the
agréement
of
sundry
Writers
)
represented
and
expressed
.
The
third
line
(
after
the
mind
of
the
Phisiognomer
)
representeth
a
third
age
:
which
of
all
men
is
knowne
to
be
the
time
of
sadnesse
and
couetousnesse
:
yea
,
the
wearing
out
of
pleasures
,
and
the
end
of
naturall
life
.
If
this
line
be
fortunate
,
the
same
then
doth
indicate
an
increase
by
husbandry
,
land
,
houses
,
and
al
such
matters
which
appertain
vnto
the
office
of
olde
age
:
so
that
to
such
a
third
line
,
are
all
these
agréeable
,
which
are
attributed
to
Saturne
.
Some
perhaps
will
argue
and
say
to
the
Phisiognomer
,
that
this
is
the
age
of
deuotion
:
to
which
I
thus
aunswere
,
that
old
men
,
in
verie
deede
be
then
more
inclined
and
bent
to
serue
God
séeing
that
age
is
then
dissolued
,
and
become
impotent
vnto
the
wanton
pleasure
and
luxuries
:
through
which
these
are
the
more
prone
,
and
disposed
vnto
prayer
,
and
the
faithfull
seruing
of
God
.
The
time
(
to
come
to
the
matter
)
of
youth
,
is
knowne
to
be
naturall
,
and
not
through
endeuor
,
for
which
cause
,
a
more
affiance
and
trust
,
is
to
be
had
and
found
in
them
for
the
more
part
.
So
that
in
the
same
place
,
where
this
line
is
broken
,
there
the
infortune
is
:
as
either
sicknesse
,
impouerishment
,
or
any
other
hindrance
.
If
the
two
neather
lines
(
next
the
Nose
)
bée
whole
,
and
that
these
,
forme
as
it
were
an
angle
and
cone
about
:
do
then
denote
(
as
the
Phisiognomer
hath
many
times
experienced
)
that
such
persons
to
haue
a
notable
fortune
vnto
the
attaining
and
purchasing
both
of
riches
,
and
promotions
.
Although
few
such
there
be
,
which
possesse
and
inioy
the
like
note
.
Further
,
the
said
two
neather
lines
;
vnder
the
three
principall
,
are
thus
applyed
:
that
is
,
the
right
line
vnto
the
Planet
Saturne
,
and
the
left
line
vnto
the
Moone
.
The
right
line
also
is
attributed
to
the
Father
,
but
the
left
line
to
the
Mother
.
By
which
vnderstand
,
that
according
to
the
presence
and
form
of
the
lines
:
so
iudge
of
the
fortune
and
infortune
of
that
person
.
But
when
the
saide
two
lines
doe
reach
and
méete
into
the
forme
of
a
triangle
,
and
that
there
appeareth
an
ouerthwart
line
stretched
and
crossing
aboue
the
nose
:
yet
in
such
manner
,
that
the
same
formeth
not
with
the
others
,
a
perfite
tryangle
:
doth
then
denote
a
competent
fortune
vnto
such
a
person
,
and
this
according
to
the
strength
of
the
lines
there
seene
.
For
where
these
lines
are
broken
off
▪
lacking
,
or
crooked
:
there
they
witnesse
and
signifie
the
infortune
to
succeed
.
If
a
line
appeareth
in
the
middle
,
vnder
the
lines
,
in
the
Dyameter
of
the
Nose
:
dooth
then
argue
a
singuler
fortune
,
and
the
great
increase
of
riches
.
The
Philosopher
Pt●●lomeus
paruus
writeth
,
that
if
one
line
re●cheth
along
the
forehead
,
as
from
the
right
side
vnto
the
left
,
dooth
then
promise
such
a
person
(
after
nature
)
to
liue
thréescore
yeares
.
If
two
lines
shall
the
like
stretch
along
the
forehead
:
do
then
promise
such
a
person
,
to
liue
vnto
the
age
of
thrée●core
and
ten
yeares
.
If
thrée
lines
the
like
,
then
vnto
fourescore
yeares
.
If
foure
lines
the
like
stretched
along
the
forehead
doe
then
signifie
fourescore
and
ten
yeares
.
And
if
fiue
lines
the
like
stretched
a
long
,
doe
then
declare
an
hundred
yeares
:
as
the
learned
Ptholomeus
writeth
.
If
the
●hree
lines
aboue
described
,
are
crossed
of
other
lines
,
doe
then
denote
hatred
,
troubles
,
and
persecutions
for
the
more
part
.
If
the
said
crossinges
of
the
lines
,
shall
make
an
angle
:
and
that
one
line
be
bigger
then
the
other
:
in
such
maner
that
the
same
stretcheth
ouer
the
angle
aboue
the
nose
:
doth
then
signifie
,
that
such
a
person
hath
Enemies
,
but
they
shall
not
greatly
harme
him
.
But
further
of
this
forme
of
the
angle
crossed
,
may
a
man
learne
and
vnderstand
,
in
any
work
of
Paulmestry
:
that
vtte●eth
matter
of
the
quadrangle
of
the
hand
:
as
touching
friendes
and
Enemies
:
and
euen
the
same
is
witnessed
by
the
signes
of
the
forehead
.
If
neither
angle
,
crosse
,
or
ouertwart
line
shall
appeare
on
the
forehead
,
doth
then
signifie
a
lucky
continuance
and
glory
in
workes
,
and
a
most
happy
estate
vnto
the
end
of
life
.
The
sharpe
crossing
of
lines
,
to
the
manner
and
forme
of
a
pinnacle
:
dooth
then
demonstrate
both
houshold
,
and
familiar
enemies
,
or
enemies
of
the
owne
Kindred
:
as
Morbeth
the
Cardinall
writeth
.
If
any
two
lines
of
the
forehead
,
are
néere
ioyning
together
in
any
part
:
doe
then
demonstrate
discord
and
contention
with
many
persons
.
The
comlinesse
and
good
proportion
of
the
thrée
principall
lines
of
the
forehead
,
dooth
denote
a
worthy
Fame
,
and
finguler
Wit
▪
as
sundry
Authors
write
,
and
the
same
affirmeth
the
Phisiognomer
.
If
many
lines
are
discerned
in
the
fore-head
,
then
(
so
appearing
)
those
are
named
the
sisters
of
the
three
principall
lines
:
as
writeth
the
former
Morbeth
.
If
but
one
line
onely
is
seene
or
dooth
appeare
in
the
forehead
,
then
according
to
the
maner
and
forme
of
the
same
,
&
place
where
that
appeareth
,
with
the
age
of
the
person
and
dominion
of
the
Planet
,
must
a
man
like
iudge
.
If
no
line
at
all
shall
appeare
in
the
fore-head
:
then
by
reason
,
no
iudgement
at
all
can
bee
pronounced
.
When
in
the
breaking
,
those
lines
appeare
crooked
in
this
manner
,
as
the
example
here
vnder
of
the
one
plainer
expresseth
:
dooth
then
signifie
the
greater
infortune
to
that
person
.
As
the
like
by
obseruation
was
noted
,
in
a
certaine
Italian
,
and
sundry
others
.
If
any
of
the
lines
appeareth
crooked
or
bended
vpward
as
a
Bow
:
doth
then
indicate
the
greater
infortune
:
But
if
any
line
downeward
stretched
,
then
the
lesser
infortune
,
is
signified
by
the
same
:
as
Mant●anus
and
Cocles
write
.
When
in
the
crooking
any
of
the
lines
shall
bée
crossed
,
especiallie
Marses
line
:
doth
then
signifie
violent
death
vnto
that
person
:
and
this
(
according
to
the
positure
and
place
of
the
line
)
shall
like
be
iudged
to
happen
,
either
in
the
second
or
third
Age.
The
Ueines
very
bigge
appearing
in
the
Fore-head
:
doth
denote
the
excéeding
qualitie
of
Choller
,
and
that
such
a
person
to
bee
excéeding
yrefull
.
These
hitherto
of
the
iudgement
of
the
thrée
principall
lines
,
appearing
and
to
be
séene
(
in
a
manner
)
in
the
foreheads
of
most
subiects
:
which
diligently
obserued
,
and
noted
by
due
circumspection
,
shall
in
the
end
finde
this
rare
and
Golden
secret
,
hid
a
long
time
from
many
good
wittes
:
yea
,
and
of
these
sufficiently
skilfull
in
other
lawdable
Arts.
And
that
this
Jewell
may
not
appeare
mutilate
,
and
vnperfite
,
for
the
lacke
of
more
principles
and
instructions
to
further
the
same
:
I
intend
to
publish
a
singuler
treatise
verie
rare
,
and
knowne
but
to
few
Students
,
intitled
Metoposcopie
,
or
by
a
more
knowne
name
,
the
view
and
beholding
of
all
the
lines
appeering
in
the
forehead
,
beginning
orderly
from
Saturns
line
vnto
the
Moones
,
written
by
a
most
learned
Mathematican
and
Phisition
,
named
●haddaeus
Hagecius
of
Hag●k
:
the
which
aded
vnto
the
number
of
thréescore
examples
,
liuely
counterfeited
:
that
he
by
diligent
trauaile
,
noted
and
obserued
:
which
no
doubt
will
much
help
and
further
those
,
that
mind
to
iudge
on
subiects
by
the
ayde
of
those
faithfull
instructions
,
and
linely
examples
:
published
in
this
perfit
manner
,
by
that
worthy
man
aboue
named
:
for
recompence
of
which
trauailes
,
he
in
my
(
opinion
)
well
deserueth
immortall
memory
,
among
other
of
the
learned
Philosophers
;
which
commendation
and
opinion
of
mine
,
I
referre
to
the
wisedome
of
the
Readers
,
at
the
comming
forth
of
the
Treatise
:
in
the
meane
time
,
I
wish
the
Readers
to
vse
these
instructions
aboue
vttered
.
Next
followeth
the
iudgement
of
the
ouer-browes
,
as
a
part
belonging
to
the
forehead
by
which
singuler
matter
may
be
learned
and
knowne
.
The
forme
and
iudgement
of
the
ouer-browes
.
The
xvii
.
Chapter
.
THe
Learned
Phylosopher
,
named
N●●cius
Naturae
,
writeth
in
the
second
Book
(
de
partibus
Animalium
)
that
the
ouer-browes
and
eie-lids
were
ordained
for
speciall
helpes
to
the
face
,
as
to
ornate
and
beseeme
the
same
,
with
the
auoyding
of
other
inconueniences
.
The
place
of
the
ouerbrowes
(
as
writeth
Cocles
)
is
a
part
of
the
Fore-head
,
and
formed
of
nature
in
that
seate
,
where
the
bones
knit
and
ioyne
together
.
The
ouerbrowes
also
were
ordained
to
man
(
as
reporteth
Thaddaeus
)
both
for
profite
,
and
comelinesse
sake
:
these
for
profit
,
that
the
moisture
and
sweat
falling
from
the
forehead
,
might
(
as
penthouse
to
the
eies
)
so
cast
off
the
moysture
distilling
,
and
like
the
humours
and
moisture
falling
from
the
head
(
thorough
the
same
eueising
)
shoote
them
off
,
without
harme
to
the
eyes
.
The
like
words
in
a
manner
,
vttereth
the
Phisiognomer
Cocles
.
The
ouerbrowes
(
as
reporteth
Cocles
)
were
appointed
by
God
and
Nature
,
in
the
knitting
and
ioyning
of
the
bones
:
for
that
in
manie
Old●
persons
they
grow
and
waxe
so
long
,
that
of
necesitie
,
and
for
comelinesse
sake
also
,
they
must
bee
clipped
.
The
causes
of
the
haires
(
as
writeth
the
Physiognomer
)
are
noted
to
bee
foure
:
as
the
Efficient
,
the
Materiall
,
the
Formall
,
and
Finall
.
The
efficient
cause
of
the
hairs
,
is
procured
two
waies
:
the
one
is
naturall
heate
,
which
eleuateth
the
humours
from
the
moysture
of
the
body
,
and
sendeth
or
carrieth
them
forth
vnto
the
skinny
parts
.
The
other
is
the
cold
ayre
,
which
both
thickneth
and
coaguleth
those
humors
,
and
reduceth
them
into
the
forme
of
haires
.
The
materiall
cause
,
is
two
wayes
,
the
first
is
farre
off
,
and
is
the
corporal
moysture
:
the
second
cause
is
néere
,
and
is
the
earthly
vapor
or
humor
,
which
is
euaporated
from
the
moysture
.
The
formall
cause
,
is
the
forme
of
the
haires
,
as
the
length
and
roundnesse
of
them
.
The
finall
cause
,
is
the
diuersity
of
haires
,
as
to
the
decking
&
beseeming
of
the
body
,
like
as
the
haires
of
the
ouerbrowes
,
of
which
our
intentes
is
to
write
at
large
in
this
Chapter
.
The
ouerbrowes
haue
a
hid
vertue
,
to
expresse
the
affections
of
the
mind
:
of
which
this
prouerbe
that
the
person
raiseth
or
lifteth
vp
the
ouerbrow
:
meant
by
the
same
,
that
such
a
one
to
be
arrogant
and
proud
.
And
such
appearing
like
,
doth
the
lerned
Thaddeus
,
rightly
name
hawty
,
and
sowre
of
countenance
.
The
right
ouerbrow
is
more
raised
,
and
bended
than
the
lefte
:
in
that
all
the
partes
thorough
the
cause
of
mouing
,
do
decline
and
lean
vnto
the
vpper
sight
.
The
right
kidny
in
like
maner
is
known
to
be
higher
placed
,
than
is
the
left
:
as
the
abouesaide
Thaddeus
writeth
.
The
ouerbrowes
streatched
vpward
,
if
of
the
hai●es
discend
vnto
the
beginning
of
the
nose
,
and
vpward
eleuated
vnto
the
temples
,
do
denote
the
deminion
of
heate
and
drith
,
and
such
are
known
to
be
of
crafty
and
wicked
conditions
.
Conciliatore
writeth
,
that
whose
ouerbrow●
appeare
whole
,
and
not
seueared
of
hayres
betweene
each
,
are
noted
heauy
and
sadde
persons
,
applyed
vnto
the
similitude
of
the
affection
,
and
passion
:
as
both
Aristotle
,
Albertus
,
and
others
report
.
Morbeth
the
Cardinall
writeth
,
that
whose
ouerbrowes
are
stretched
vnto
the
Nose
,
and
reatch
vpward
to
the
Temples
,
in
such
manner
,
that
the
haires
spread
to
either
side
of
the
Browes
,
bee
not
only
noted
simple
,
vnshamefast
,
enuio●o
,
foolish
,
without
fraud
or
deceit
,
but
vnsatiable
and
gluttonous
,
applied
to
the
S●w
.
The
ouerbrowes
black
,
not
much
crooked
and
deuided
with
a
space
,
are
most
of
al
to
be
commended
:
for
such
ouer-browes
had
our
Sauiour
Jesus
Christ
and
the
chast
Virgin
his
Mother
:
as
the
singular
N●●●phorus
Preacher
,
and
chi●●e
Pastor
of
Constantinople
Church
,
and
Writer
also
of
the
Ecclesiasticall
Histories
reporteth
,
in
the
ende
of
his
first
Booke
.
The
ouerbrownes
thin
and
of
meane
bignes
,
argueth
a
moderation
in
that
creature
,
&
the
goodnesse
of
humours
:
for
such
hauing
the
like
ouerbrowes
,
are
noted
to
be
ingenious
and
searchers
of
déep
secrets
,
as
both
the
Phisiognomer
Cocles
;
the
learned
Philemon
,
Conciliatore
,
Albertus
,
and
others
agrée
in
the
same
.
In
these
Verses
aboue
noted
,
doth
the
Physiognomer
declare
and
report
,
that
the
Squint
or
goggle
eyed
persons
,
to
be
gréedie
Catchers
,
couetous
,
dissemblers
,
and
malfcious
:
and
in
a
manner
so
euilly
enclined
,
as
such
hauing
the
ouerbrowes
ioyned
,
through
the
hairs
thick
growing
betwéen
:
and
the
like
may
be
saide
of
those
hauing
but
one
eye
,
so
that
the
other
parts
are
agréeing
.
And
generally
these
thinke
all
euils
,
if
we
may
credite
the
Physiognomer
.
This
Goggling
of
the
Eyes
,
is
caused
manie
wayes
,
as
Auicen
writeth
(
tertia
tertii
capitulo
28.
de
strabositate
)
where
he
vttreth
,
that
somtimes
the
goggling
of
the
eyes
,
is
caused
through
the
mollifying
and
loosenesse
of
certayne
Lacertes
,
&c.
and
after
the
same
manner
he
reporteth
,
that
this
gogling
is
sometimes
caused
thorough
a
drinesse
,
as
the
like
hapneth
in
sharpe
agues
,
&c.
&
this
(
saith
the
Phisiognomer
)
serueth
aptest
vnto
our
purpose
:
in
that
the
same
corroborateth
the
drinesse
,
which
is
cause
of
the
hairs
,
and
two
causes
also
are
associated
,
vnto
the
procuring
of
a
wicked
effect
.
And
I
neuer
sawe
(
saith
the
Physiogmer
)
the
goggle
eyed
person
▪
without
a
mightie
heape
of
vices
,
full
of
fraudulent
iniquities
and
contumelious
:
the
like
do
affirme
of
the
one
eyed
persons
,
hauing
the
other
notes
answearing
,
as
aboue
taught
.
The
auncient
Rasis
affirmeth
,
that
such
hauing
much
hayre
on
the
ouer-browes
,
are
noted
full
of
thoughtes
▪
and
verie
pensiue
,
or
most
commonly
sadde
:
and
their
speeche
vnseemely
,
and
grosse
.
So
that
this
Text
confirmeth
choller
adust
,
and
Melancholy
humours
:
and
is
the
cause
also
of
many
thoughts
,
and
that
such
mus●
and
bethinke
great
matters
.
A
like
note
the
Phisiognomer
diligently
marked
,
in
sundry
Robbers
by
the
high
way
(
as
aboue
reported
)
by
the
saide
Cocles
.
And
such
also
are
deflowrers
of
Maidens
.
Théeues
,
and
Murderers
for
the
more
part
,
if
their
faces
be
couered
with
a
palenesse
,
or
wholly
pale
:
and
on
sundry
like
formed
,
the
Phisiognomer
pronounced
iudgement
by
order
of
Law
,
and
death
to
insue
:
which
not
long
after
happened
,
to
the
admiration
of
such
which
knew
of
the
same
.
An
example
of
a
notable
Théefe
,
and
ingenious
in
stealing
and
robbing
,
who
in
the
Physiognomers
time
,
was
hanged
for
his
wicked
factes
:
doth
he
heere
place
by
the
way
,
for
the
better
furthering
of
such
,
as
minde
to
iudge
by
the
Art
,
on
subiects
like
proportioned
.
This
person
(
to
come
to
the
matter
)
was
figured
on
this
wise
:
he
was
of
a
meane
stature
,
leane
,
and
slender
of
Bodie
,
and
proportioned
in
the
members
and
partes
of
the
same
.
The
haires
of
his
head
blacke
,
curled
,
●hinne
,
and
long
:
the
forehead
square
,
and
in
the
middle
éeuen
,
the
Haires
of
the
ouer-browes
bended
,
and
thicke
,
and
in
the
descending
myned
in
the
Cone
of
the
Nose
.
The
eyes
were
meane
of
forme
,
deepe
standing
in
the
head
,
hauing
glistering
and
fiery
spots
:
the
Cheekes
somewhat
bearing
out
,
through
the
helpe
and
meanes
of
the
Bones
there
pla●e●
.
The
Face
was
long
,
the
Nose
meane
,
as
the
same
pro●e●sed
vnto
the
mouth
,
and
Chollericke
of
forme
,
the
part
vnder
the
Nose
foueated
:
the
mouth
small
,
the
Lippes
thinne
,
and
the
neather
(
as
the
same
were
downward
)
foldes
.
The
Chinne
extending
to
a
sharpnesse
▪
or
in
a
maner
sharp
downeward
,
and
on
the
top
foueated
and
round
:
the
beard
small
and
thin
.
The
colour
of
the
face
was
white
,
shed
,
or
couered
with
a
certain●
palenesse
▪
his
pace
in
going
like
to
the
Peacockes
,
and
that
in
a
soft
manner
.
His
stature
after
Nature
,
was
rather
vpright
,
then
stooping
or
crooked
:
yet
crookedly
did
this
person
wa●ke
by
himselfe
,
as
one
musing
by
the
way
.
His
legges
were
slender
,
the
féete
small
and
fine
,
the
héeles
little
and
very
flat
:
he
went
very
séemelie
,
and
noate
in
apparrell
.
The
shoulder
points
behinde
were
somewhat
bigge
,
and
a
little
crooked
.
The
hands
faire
and
comely
,
with
the
fingers
long
,
and
palmes
long
.
He
was
a
person
(
by
report
of
the
Physiognomer
)
of
few
words
,
yet
quick
of
spéech
:
and
his
actions
for
the
most
part
,
were
done
with
much
expedition
,
through
a
passing
wit
,
great
boldnesse
and
courage
.
In
as
much
as
vnto
the
Physiognomy
of
the
Planets
,
the
Phisiognomer
affirmeth
,
that
the
blacknesse
of
the
Haires
of
the
head
,
and
thinnesse
of
them
,
and
cryspidnesse
and
quicknesse
of
sp●ech
,
and
motion
of
the
body
,
and
nose
pretensed
and
chollerick
or
hooked
,
the●e
indicated
that
Marses
vertue
to
beare
sway
in
him
:
for
as
much
as
in
the
respect
of
body
,
he
had
the
breast
large
,
and
shoulder
points
big
:
which
together
were
a
note
of
hotnesse
in
that
person
.
The
thinnesse
of
the
haires
,
signified
a
drinesse
to
be
in
him
.
His
pace
musingly
,
or
as
one
full
of
thought
,
with
the
eye-liddes
drawn
or
gathered
together
,
and
ouer-browes
ioyning
,
through
the
thicknesse
of
haires
ouer
the
Cone
of
the
Nose
:
the
eyes
hollow
or
déepe
standing
,
and
Peacockes
pace
.
The
eyes
thus
low
situated
,
did
denote
a
Saturnine
disposition
in
him
:
and
this
especially
,
the
fewnesse
of
wordes
,
and
hardnesse
in
vttering
them
.
The
longnesse
of
face
,
with
the
chéekes
like
figured
,
as
aboue
vttered
:
the
lips
thin
,
and
colour
of
the
face
wan
,
indicated
to
Mercuriall
disposition
,
the
forehead
especially
square
.
The
ouerbrowes
arcuated
,
the
lips
small
,
the
sharpnesse
of
chin
,
and
the
Fossils
of
them
:
the
decking
or
eeuen
dressing
of
the
hairs
,
and
fine
apparrelling
of
the
whole
body
:
fine
feete
with
the
heeles
small
and
flat
,
indicated
a
venerial
disposition
.
The
glistering
eies
and
spotty
,
were
by
reason
of
the
drinesse
of
the
Animall
Spirits
consisting
in
the
braine
:
For
that
the
same
firinesse
and
adustion
procureth
men
(
without
the
Grace
of
God
)
vnto
thefts
and
robberies
Saturne
also
increaseth
drinesse
in
that
person
:
of
the
Sun
,
the
Moone
,
and
Iupiter
I
write
not
,
in
that
I
remembred
not
the
notes
agréeable
,
at
the
writing
of
this
.
It
sufficeth
vs
(
saith
the
Phisiognomer
)
that
we
onely
write
,
howe
Saturne
and
Mars
beared
sway
,
and
procured
this
person
vnto
Theftes
,
Venus
vnto
gaming
:
and
Mercurie
was
in
place
in
his
geniture
,
which
caused
him
to
be
ingenious
.
And
heereof
it
succéeded
,
that
this
person
had
a
small
and
thin
beard
.
To
conclude
,
this
conceiue
,
that
the
members
which
possesse
a
cold
and
moyst
matter
,
the
Phisiognomer
attributeth
vnto
the
Moone
:
the
members
which
inioy
a
hot
and
dry
quality
,
he
applyeth
to
Mars
:
the
members
which
containe
a
dry
and
cold
Nature
,
he
applieth
to
Saturne
:
the
hot
and
moyst
to
Iupiter
:
the
hot
and
dry
more
temperate
to
the
Sunne
.
The
hot
and
moyst
members
vncompact
,
and
not
much
solide
and
round
,
nor
very
loose
,
nor
much
erected
and
cleere
,
doth
he
attribute
to
Venus
.
The
members
long
,
not
protenced
and
slender
,
are
of
Mercury
.
Of
the
Saturnine
and
Martiall
slendernesse
,
doth
the
Phisiognomer
héere
omit
to
write
,
willing
the
Judgers
in
this
Art
,
diligently
to
consider
the
Saturnine
lines
,
both
in
the
forehead
and
hand
:
and
to
learne
the
Phisiognomy
of
the
Planets
,
before
they
enterprise
to
iudge
on
any
subiect
.
In
that
the
formes
,
colours
,
clenly
decking
of
parts
,
and
all
other
speciall
members
of
the
body
,
are
to
be
fully
considered
and
beholden
:
afore
any
mindeth
to
Phisiognomate
on
the
proper
indiuiduate
.
And
thus
aboue
his
stocke
and
kindred
aduanced
,
was
at
that
time
infortunated
,
and
throwne
into
Prison
.
This
person
was
most
vile
in
deeds
,
and
bold
in
words
,
in
that
the
Saturnine
disposition
bare
sway
in
him
.
And
of
this
it
came
to
passe
that
he
was
so
great
a
dissembler
,
and
deceiuer
of
many
:
for
when
he
was
come
vnto
his
vttermost
tyment
,
hee
vanished
as
a
smoake
or
vapour
:
in
that
Mercury
of
the
Alchymisters
,
was
euill
fixed
and
congealed
.
But
the
salt
Armoniacke
,
and
the
salt
Alkali
,
were
separated
from
the
iuyces
of
the
Hearbs
.
Such
which
be
accustomed
to
weare
gorgious
apparrell
,
many
ornaments
and
Jewels
,
like
to
Women
:
or
that
he
much
delighted
to
weare
and
vse
swéete
Powders
,
and
pleasant
Pomanders
:
are
reported
to
bee
spiced
with
the
disposition
and
nature
of
Venus
.
Whose
haires
of
the
eye-browes
are
descended
downeward
from
part
of
the
nose
,
and
retched
vpward
from
part
of
the
Temples
:
is
noted
vnshamefast
,
and
dull
of
wit
.
For
the
vnshamefastnesse
,
proceedeth
through
a
●urious
hotnesse
,
and
ouermuch
mouing
:
and
the
dulnesse
through
the
same
cause
:
as
Rasis
,
Palemon
,
Loxius
▪
Adamantius
,
and
sundry
others
aff●rme
,
and
the
Phisiognomer
with
them
.
The
ouerbrowes
thinne
of
Haires
▪
and
of
a
meane
bignesse
,
doe
insinuate
a
temperament
,
through
the
goodnesse
of
humours
:
and
thorough
the
separating
from
very
much
adustion
.
And
such
by
report
of
the
Physiognomer
,
are
noted
ingenious
,
and
searchers
of
●éepe
secrets
.
That
woorthy
man
Rasis
reporteth
,
that
the
ouerbrowes
long
,
do
signify
arrogancy
,
and
vnshamefastnesse
in
that
creature
:
the
cause
did
the
Physiognomer
aboue
vtter
.
Conciliatore
writeth
,
that
when
the
hayres
of
the
ouerbrowes
are
streatched
vnto
the
Temples
:
such
a
person
is
knowne
to
be
nasty
or
vncleanly
:
and
of
some
noted
to
be
a
mocker
and
dissembler
:
which
the
Phisiognomer
seemeth
not
to
haue
noted
in
his
time
.
Certaine
affirme
,
that
the
ouerbrowes
long
,
do
argue
such
a
person
to
be
arrogant
,
leacherous
,
and
verie
vnshamefast
:
which
matters
truly
are
increased
,
for
the
most
part
in
olde
age
.
As
the
Physiognomer
Cocles
noted
in
sundry
indiuiduates
.
The
Learned
Auicen
Writeth
,
(
primo
de
Animalibus
)
that
when
the
hayres
of
the
Ouerbrowes
descend
by
incuruation
or
crooking
,
from
part
of
the
Nose
,
dooth
signifie
a
sharpe
,
that
is
,
a
readie
wit
and
ingenious
,
in
wicked
and
detestable
matters
or
businesses
.
When
the
hayres
bée
stretched
,
and
crooke
to
the
out-side
of
the
eye
corners
Lachrimall
:
such
a
person
(
by
report
of
the
Physiognomer
)
is
noted
,
to
exercise
iesting
,
and
to
play
the
ieaster
,
and
to
take
great
feltcity
therein
,
except
his
education
otherwise
contrarie
the
same
.
The
haires
of
the
ouerbrowes
,
if
they
shall
be
stretched
,
and
lye
so
strait
as
a
line
in
length
,
and
these
long
,
doe
demonstrate
an
euill
,
weake
,
and
feminine
minde
:
applied
by
the
like
,
to
weomen
.
And
these
manner
of
eye-browes
(
saith
the
Physiognomer
)
do
I
attribute
to
Venus
:
and
such
hee
saw
(
for
the
more
part
)
to
be
Cynedes
:
or
els
very
luxurious
.
The
auncient
Palemon
Writeth
,
that
if
the
haires
of
the
forehead
or
browes
,
be
stretched
vnto
the
middle
of
the
Nose
,
and
that
thicke
appearing
,
but
vnto
the
partes
which
consist
on
eyther
side
,
little
:
is
an
argument
of
magnimity
,
and
of
most
singuler
Uertue
of
minde
,
in
that
creature
.
The
haires
in
the
same
place
streatched
straight
out
also
,
de
denote
such
a
person
to
be
very
fearefull
,
yet
indued
with
deceites
,
if
wee
may
credite
Palemon
.
Auicen
(
primo
de
animalibus
)
reporteth
▪
that
when
the
Ouerbrowes
are
streatched
according
to
a
rightline
,
it
doth
then
signifie
a
feminine
minde
:
he
also
writeth
,
that
the
hayres
of
the
Ouerbrowes
hanging
downewards
,
do
signifye
an
enuious
person
:
the
Ouerbrowes
crooking
,
doe
denote
a
Weake
minde
,
and
féeble
of
Courage
.
The
Ouerbrowes
so
much
crooking
,
that
they
apeare
almost
ioyned
to
the
nose
,
do
denote
a
verie
subtle
,
and
an
ingenuous
person
.
Such
ouerbrowes
(
saith
the
Physiognomer
)
declare
a
studious
person
:
and
applied
for
that
reason
to
the
Planet
Mercury
.
When
the
ouerbrowes
shall
be
thinne
,
in
the
diameter
commensurated
,
&
that
these
are
large
:
this
person
(
by
report
of
the
Phisiognomer
)
is
noted
to
be
of
a
quick
&
ready
vnderstanding
.
Some
write
,
that
if
the
ouerbrowes
bended
,
are
ioyned
together
at
the
cane
of
the
Nose
,
argueth
a
subtle
and
a
studious
person
.
If
these
there
knit
(
by
the
agréement
of
all
writers
)
do
witnesse
a
sad
person
,
yet
not
the
wisest
,
as
the
Phisiognomer
noted
the
same
.
Héere
the
Physiognomer
propoundeth
a
solemne
Probleme
,
that
may
be
demaunded
,
why
the
hayres
of
the
ouerbrowes
,
are
farre
more
ensed
in
Olde
Age
,
than
in
Youth
:
to
the
which
question
he
maketh
th●s
answere
,
that
séeing
the
generatiue
vapors
of
the
haires
of
the
ouerbrows
which
are
carried
or
sent
forth
,
by
the
ioynts
of
the
bones
,
and
in
youth
are
compe●t
,
and
well
ioyned
thorough
the
tenacitie
of
moysture
:
for
that
cause
the
vapours
cannot
haue
their
frée
passage
foorth
,
seeing
the
penetration
in
them
at
that
age
,
is
prohibited
.
But
the
moysture
of
the
selfe
.
〈◊〉
ioyned
in
old
age
,
is
consumed
and
dried
:
whe●●
of
the
bones
are
caused
more
open
,
and
the
vap●●●
frée
do
consequently
ascend
,
thorough
which
the
hairs
of
the
ouerbrows
are
then
procured
to
grow
long
.
The
haires
of
the
ouer-browes
thicke
,
and
so
long
streatched
out
,
that
they
séeme
in
a
maner
to
shaddow
the
sight
,
denoteth
in
that
person
the
excesse
of
heat
.
The
ouerbrowes
thin
of
haires
,
and
the
places
much
fleshy
,
denoteth
a
slowe
and
dull
capacity
and
coldnes
ruling
in
the
principal
members
,
as
the
learned
Thaddeus
writeth
.
The
haires
of
the
ouer-browes
néere
touching
,
and
in
a
manner
ioyned
togither
,
are
noted
to
be
the
woorst
condition
of
all
others
:
in
that
the
Browes
like
formed
,
doe
argue
a
wicked
person
,
full
of
mischiefe
,
vngracious
workes
and
déeds
,
&
giuen
to
wicked
Arts.
As
the
like
,
the
learned
Ioan
Indagines
affirmeth
,
that
he
obserued
in
sundry
old
Witches
,
brought
to
bee
burned
,
hauing
the
like
ouerbrowes
.
The
learned
Physitian
Thaddeus
reporteth
,
that
he
obserued
a
iolly
Captain
,
a
great
trauailer
,
a
Pirate
on
the
Sea
,
and
a
rauisher
of
Maydens
in
the
Ci●ty
of
Nymburge
)
thrée
yeares
before
hée
was
cruelly
slaine
of
the
Tartarians
,
who
had
the
like
ouerbrowes
,
with
the
eyes
glistering
,
and
firy
spots
in
them
,
hauing
also
an
yreful
&
fierce
countenance
,
and
manne
of
colour
in
the
face
.
That
the
forme
of
this
person
,
may
nearer
be
vnderstood
and
Learned
of
the
professors
of
the
Art
,
dooth
conceiue
this
figure
héere
afore
demonstrated
liuely
to
the
eye
.
The
haires
of
the
ouerbrowes
white
(
as
reporteth
Ioan.
Indagines
)
doe
argue
an
effeminate
person
,
lightly
beléeuing
and
foolish
.
If
the
crooking
of
the
haires
declineth
vnto
the
temples
,
and
to
the
bossing
out
of
the
chéekes
,
denoteth
him
to
be
negligent
and
foolish
.
The
ouerbrwes
,
if
they
reatch
out
long
,
and
appeare
thicke
of
haires
,
argueth
meditating
,
and
bethinking
mighty
matters
,
as
the
Physiognomer
reporteth
.
The
Physiognomer
Cocles
héere
placeth
an
other
example
of
a
certaine
person
that
hée
noted
(
in
his
time
)
which
by
reason
of
the
ouermuch
hotnesse
consisting
in
him
,
was
knowne
to
bee
a
foole
full
of
words
,
furious
,
yrefull
,
euill
tongued
,
and
vnpatient
whose
positure
and
forme
of
parts
is
thus
described
.
He
had
the
head
pinaple
like
,
the
voice
lowd
,
●●●●ke
of
spéech
,
and
in
stature
〈…〉
,
muscu●ous
,
Sanguine
,
yet
tending
vnto
〈◊〉
.
The
eares
were
great
,
the
forhead
bearing
out
,
●●ter
a
round
maner
,
the
ouerbrows
ioined
togither
and
much
hairy
,
the
eies
small
,
hollow
standing
,
glistering
,
and
Fie●y
:
the
Nose
flatte
and
hollow
in
the
middle
at
the
chéekes
bony
,
and
some-what
flat
●the
mouth
great
:
the
lips
thicke
,
and
fo●lded
or
turned
outward
,
the
Teeth
bigge
,
the
Chinne
sharpe
and
long
,
the
face
long
,
the
Necke
Grosse
and
short
:
small
was
the
distaunce
betwéene
the
heart
and
braine
:
by
which
appeareth
,
that
the
skill
of
the
Anathomy
,
is
verie
necessarie
in
this
Art
.
The
shoulder-points
were
great
and
eleuate●
,
with
a
largenesse
of
the
breast
:
the
part
afore
(
named
Methaphre●on
)
was
eminent
and
fleshy
,
the
Hipocondria
great
,
the
legges
short
and
musculous
:
the
armes
long
,
grosse
,
or
bigge
,
the
féet
Big
and
articulated
,
the
héeles
great
,
the
soales
of
the
féet
hollow
,
a
swiftnes
in
pace
,
and
treading
short
.
He
bare
the
head
(
by
turning
hither
and
thither
)
after
the
manner
of
the
Hart
:
ouer
all
the
body
he
was
most
hairy
,
hauing
a
red
colour
in
the
Face
:
which
notwithstanding
was
a
darke
fiery
.
In
the
hands
he
had
the
Cardiacke
,
and
middle
naturall
line
,
very
large
seperated
,
and
were
most
red
,
with
the
mensall
line
naked
and
alone
:
in
the
palme
of
the
hands
were
onely
three
lines
:
with
the
rest
of
the
tubercles
and
other
lines
infortunated
and
depressed
:
that
denoted
a
most
beluin
or
brutish
nature
,
to
consist
in
that
person
.
For
as
much
a●
Michael
Scotus
hath
friuolously
written
of
the
ouer-browes
,
for
that
cause
doth
the
Physiognomer
Cocles
,
writingly
ouer-passe
his
sayings
in
his
Chapter
:
considering
they
do
so
farre
disagrée
from
the
liuely
Art
.
And
the
learned
Ioannes
Picus
,
greatly
discommendeth
this
Scotus
,
affirming
him
to
haue
written
no
waightie
matters
of
importance
,
but
rather
trifles
,
and
of
these
full
of
superstition
.
Hitherto
of
the
Ouer-browes
,
with
the
liuely
examples
described
of
the
Physiognomer
much
furthering
all
such
as
be
delighted
in
the
Art
:
next
to
this
doth
he
speak
both
of
the
vses
and
iudgement
of
the
eie-lids
.
The
forme
and
iudgement
of
the
Eye-liddes
,
and
haires
of
the
liddes
.
The
18.
Chapter
.
ISydore
writeth
,
that
nature
ordayned
the
couer
of
the
eies
,
or
eie
liddes
,
to
defende
the
eies
from
outwarde
harmes
:
as
from
flyes
,
moths
dust
,
strawes
,
and
such
like
,
that
might
otherwise
fall
into
them
.
The
eie
liddes
also
be
the
couers
,
with
which
the
eies
are
couered
:
and
(
of
Isydore
named
)
the
eie
liddes
,
in
that
these
●ouer
and
hide
the
eies
in
saftie
.
For
the
same
cause
,
the
like
is
to
be
learned
and
vnderstanded
of
the
nature
,
and
diuersitie
of
the
heares
:
as
afore
in
the
other
chapter
,
of
the
ouerbroowes
.
Here
in
this
chapter
,
hath
the
Phisiognomer
diligently
gathered
togither
,
the
sayings
of
the
learned
Conciliatore
,
and
others
,
although
but
a
fewe
notes
of
them
were
to
be
founde
.
The
eie
liddes
,
which
on
the
eie
aproched
nigh
the
angle
,
in
the
lacrimall
part
,
if
the
same
be
excéeding
small
and
thinne
:
doth
denote
the
disposition
of
the
maner
,
and
malice
of
the
forme
.
The
cause
of
the
smalnesse
of
heares
,
doth
litle
the
matter
indicate
.
The
lacrymall
or
inner
corner
of
the
eie
,
when
the
same
is
little
and
narrowe
:
doth
signifie
a
craftie
person
,
as
Auicen
reporteth
,
primo
de
Animalibus
.
The
vpper
eie
lidde
bearing
out
,
rather
blowne
vp
:
then
full
appearing
,
and
somewhat
declining
ouer
the
eie
:
doth
argue
that
person
to
be
hawtie
and
disdainfull
.
That
if
the
neather
eye
lidde
shall
be
small
,
&
narrow
drawne
togyther
,
in
such
maner
,
that
it
couereth
but
the
whyte
of
the
eye
:
doth
denote
the
body
to
be
gouerned
of
a
drinesse
of
humours
.
If
this
like
hapneth
in
any
cause
,
of
verie
sharpe
passions
:
vnlesse
nature
hath
so
wrought
the
same
(
as
Hypocrates
wytnesseth
)
doth
then
pronounce
death
at
hande
.
The
auncient
Rasis
reporteth
,
that
when
the
h●ares
of
the
eye
liddes
(
so
named
of
the
beating
of
them
)
doe
crooke
downewards
,
or
be
naturally
wrythed
vnto
one
part
:
doe
indicate
such
a
person
to
be
craftie
,
and
a
lyar
.
Why
the
liddes
are
placed
on
the
eyes
,
doth
Gulielmus
Nurice
thus
define
:
that
by
them
,
the
condition
and
qualitie
of
the
eyes
,
might
the
readier
and
better
be
defended
and
preserued
from
the
outwarde
matters
:
euen
as
the
sheath
,
on
a
sworde
:
for
that
cause
,
such
a
person
which
hath
a
grosser
or
thicker
eie
lidde
,
doth
further
sée
from
him
:
for
as
much
as
these
preserue
the
light
of
the
eyes
,
from
the
outwarde
heate
,
and
cold
.
And
of
this
,
manye
beastes
sée
further
off
,
than
men
:
through
the
grossenesse
or
thicknesse
of
the
Eye-lids
.
The
corners
of
the
eies
,
when
they
be
delated
,
doe
then
argue
a
sicknesse
or
disease
of
the
eyes
.
And
if
these
haue
any
flesh
bearing
out
,
do
denote
drunkennesse
:
especially
when
the
eyes
are
bearing
out
,
and
the
eye-lids
be
dry
:
as
in
many
the
like
,
the
Phisiognomer
hath
obserued
and
noted
.
The
vpper
eye-lids
couering
the
neather
,
doe
argue
(
by
the
report
of
Conciliatore
,
Albertus
,
and
others
)
long
life
.
The
corners
of
the
Eyes
dylated
and
large
,
through
the
cause
of
a
smiling
eye
:
doth
indicate
a
letcherous
person
:
and
this
note
,
applyed
(
of
the
Philosopher
)
to
Venus
.
The
often
beating
or
panting
of
the
eye-lids
,
doth
argue
such
a
person
to
be
fearefull
,
and
vexed
often
with
a
frenzinesse
:
as
Palemon
,
Loxius
,
and
sundry
others
report
.
The
eye-lids
thin
(
and
in
health
)
are
best
commended
:
For
these
declare
a
lawdable
minde
,
nighest
approaching
to
God
,
through
an
vpright
behauiour
.
The
iudgement
of
the
spaces
betweene
the
eye-browes
,
after
the
mind
of
Michael
Scotus
.
The
xix
.
chapter
.
THe
spaces
betwéene
the
eye-browes
,
nere
ioyning
together
:
declare
that
person
to
be
a
niggard
,
enuious
,
very
much
desirous
of
beautifull
things
,
hauing
a
strange
fortune
,
and
more
rigorous
then
gentle
in
behauiour
.
The
spaces
betwéene
the
eye-browes
,
if
they
be
large
:
doth
denote
such
a
person
to
be
of
a
dull
capacity
,
yet
of
a
great
boldnesse
,
very
trustie
in
néede
,
of
a
perfit
and
vpright
friendship
:
these
h●therto
Michael
Scotus
,
if
we
may
credit
the
agréement
of
these
sayings
.
The
nature
and
iudgement
of
the
mouings
of
the
eyes
.
The
xx
.
Chpter
.
THe
Phisiognomers
confirme
their
sayinges
,
by
the
signes
and
notes
of
the
eyes
:
in
that
the
notes
which
are
discerned
in
the
eies
,
be
figurs
and
vtterers
of
the
affections
of
the
heart
.
The
eye
is
the
instrumentall
member
of
sight
,
whose
quality
is
moist
,
in
a
round
forme
figured
,
with
a
certaine
plainnesse
:
and
formed
with
seuen
co●tes
,
and
thrée
humors
,
as
writeth
the
learned
Sillanus
(
super
nono
Almansoris
.
)
The
passions
of
the
minde
,
as
trouble
,
myrth
,
loue
,
hatred
,
and
such
like
:
are
especially
declared
and
vttered
by
the
eyes
:
after
the
agréement
of
all
Writers
.
The
especiall
colours
of
the
eyes
,
are
knowne
to
be
foure
:
as
the
blacke
,
whitish
,
variable
,
and
gray
:
as
the
worthy
Canamusalis
(
in
libro
oculorum
,
cap.
tertio
)
reporteth
,
and
the
like
Iehusalis
.
The
round
forme
of
the
eyes
,
is
better
moouing
,
perfiter
,
and
vncorruptible
,
through
the
lacking
of
corners
:
as
all
the
learned
agrée
in
the
fame
.
The
cornered
eyes
,
haue
very
often
superfluous
moysture
standing
in
them
:
as
writeth
the
singular
Constantine
,
in
libro
oculorum
.
A
perfit
forme
and
condition
of
the
eyes
,
doth
denote
an
honest
person
:
as
writeth
Gulielmus
Nurice
,
Conciliatore
,
Albertus
,
and
others
.
The
eies
big
and
eminent
,
doe
argue
weakenesse
,
and
a
féeble
courage
:
in
that
these
be
so
caused
bigge
,
thorough
the
much
aboundance
of
moisture
of
the
brain
:
in
which
is
coldnesse
,
that
sheddeth
along
by
the
Members
,
and
extinguisheth
the
bloud
.
So
thrt
such
a
Braine
is
more
colder
and
moister
than
it
ought
to
bee
:
and
in
such
a
body
should
bee
the
lacke
both
of
naturall
bloude
and
courage
.
And
as
the
spirit
and
store
of
bloude
,
procureth
boldnesse
in
men
,
euen
so
doth
the
colde
and
moyst
quallity
,
contrarie
worke
and
cause
fearefulnesse
.
Rasis
reporteth
,
that
the
Eyes
béeing
verie
eminent
and
bigge
:
doth
argue
such
a
creature
to
be
fearefull
,
and
applied
to
the
Hare
,
Cunny
,
and
Frogge
.
The
eyes
outward
extended
,
do
denote
(
after
the
mind
of
Rasis
)
such
a
person
to
be
foolish
:
but
the
eyes
déep
standing
,
doe
denote
such
a
person
to
be
subtill
,
and
of
euil
conditions
,
through
the
part
of
the
wicked
quality
:
yet
such
be
of
a
good
&
sharp
sight
,
and
sée
further
,
than
the
eminent
eyes
do
in
that
the
visible
spirit
is
more
gathered
in
the
déepe
eyes
,
and
the
séeing
vertue
stronger
,
yea
,
the
light
is
receiued
in
greater
quantity
,
as
by
experience
is
known
in
the
Gunner
,
which
minding
to
shoote
strait
,
winketh
with
the
one
eye
:
&
like
the
Carpenter
,
in
the
laying
of
his
line
right
:
Hitherto
Auerroys
.
But
through
the
contrary
cause
,
such
hauing
the
eies
eminent
be
weake
of
sight
,
and
sée
nothing
so
farre
off
.
The
large
eyes
tending
into
a
breadth
of
the
body
,
like
to
the
eyes
of
the
Parthians
,
do
indicate
the
moisture
of
bodie
in
that
creature
.
Such
hauing
the
eies
eleuated
,
and
standing
hie
out
,
do
sée
from
them
(
as
aboue
vttered
)
but
a
little
way
:
the
cause
is
,
that
when
the
eye
is
eminenter
,
it
is
then
further
distant
from
the
braine
:
which
is
noted
the
Well-spring
of
the
Eyes
.
So
that
through
the
farre
distance
from
their
Spring
,
that
is
the
braine
▪
such
eyes
are
hindered
to
sée
far
:
where
otherwise
the
eyes
standing
déepe
,
do
sée
s●●ner
and
further
,
yet
such
are
noted
to
be
of
ill
conditions
.
Further
,
conceiue
that
through
the
Eminency
of
the
eies
,
diuers
matters
visible
are
represented
:
so
that
such
in
a
short
time
,
can
iudge
of
matters
:
They
are
also
bablers
,
through
the
moist
forepart
of
the
fore
head
.
And
thereby
are
noted
vnshamefast
and
foolish
:
the
selfsame
(
in
a
maner
)
doth
the
learned
Asculanus
write
(
in
his
mother
tongue
)
in
libro
Cerbae
,
as
followeth
.
Gli
ochij
eminenti
,
et
in
figura
grossi
Gli
ochij
veloci
cum
lo
batter
sermo
,
Matri
e
falsi
,
&
de
mercedae
scossi
.
By
which
he
concludeth
,
that
such
are
without
discretion
,
thorough
the
small
discourse
of
vnderstanding
.
He
also
saith
of
these
,
that
the
eyes
mouing
fast
&
quick
,
procéeding
of
hotnes
,
argueth
irefulnesse
,
luxury
,
and
boldnesse
,
aplied
to
the
Hauk
and
Falcon.
The
slow
moouing
of
the
eyes
,
denoteth
coldnes
,
declaring
sadnesse
and
fearfulnes
in
that
creature
.
Such
with
the
eyes
moue
the
eye-lids
together
,
are
of
a
weake
and
féeble
mind
,
as
Palemon
writeth
.
The
eies
which
shut
and
open
together
,
denoteth
a
wicked
and
traiterous
person
.
If
water
shall
stand
in
them
,
it
argueth
a
studious
person
,
&
an
earnest
searcher
of
Arts
,
as
writeth
Aristotle
,
Albertus
,
and
Phylemo
.
Conciliatore
writeth
,
when
the
eyes
are
disformally
moued
,
that
one
while
they
run
,
and
another
while
cease
running
(
although
by
these
as
yet
)
no
wicked
fact
or
mischiefe
bee
committed
or
done
,
in
cogitation
notwithstanding
the
minde
is
known
to
be
occupied
with
the
like
.
And
such
generally
the
Phisiognomer
noted
to
bee
of
wicked
conditions
:
and
prone
to
some
violent
,
shamefull
,
or
euill
death
.
Yea
,
the
Physiognomer
hath
often
times
obserued
it
,
in
many
that
Rob
by
the
high-way
.
Ptholomy
the
Phylosopher
Writeth
,
that
the
eyes
yellow
(
so
that
the
same
procéedeth
of
no
sicknesse
)
doth
signify
such
a
person
to
be
a
deceyuer
,
and
cruell
,
as
the
Phisiognomer
Cocles
obserued
in
sundry
Bawds
&
Murderers
.
Further
,
such
a
colour
indicateth
the
dominion
of
choler
,
with
gret
adustion
:
of
which
occasion
cannot
otherwise
bee
caused
,
but
the
dominion
of
malignity
.
The
eyes
mouing
swiftly
,
with
a
sharpnesse
of
sight
,
are
noted
théeues
vnfaithfull
,
&
deceyuers
:
yea
such
a
note
hath
the
Phisiognomer
séene
many
,
which
were
after
hanged
.
One
of
these
,
was
the
sonne
of
M.
Iulianus
de
Pontremulo
,
brought
vp
and
trained
couragiously
from
a
child
)
vnder
a
valiant
and
politick
Captaine
,
named
Francesco
Rouerso
,
on
whom
hee
pronounced
iudgment
,
in
the
year
1492.
and
before
the
presence
of
M.
Bartholomew
(
de
S.
Marino
)
a
famous
Chirurgian
,
and
a
most
special
frend
of
the
Physiognomers
.
And
as
this
Cocles
had
afore
pronounced
and
iudged
of
the
young
man
,
euen
so
came
it
to
passe
(
through
the
lack
of
grace
)
that
hee
was
hanged
,
in
the
yeare
of
our
Lorde
,
1496.
And
this
Physiognomer
on
another
,
named
Tadeus
Guidottus
,
pronounced
a
like
iudgment
,
which
(
as
he
reporteth
)
was
also
hangd
for
theft
,
by
sentence
of
the
law
.
For
these
are
wel
known
to
haue
a
subtle
wit
,
alwaies
ready
and
prone
to
euill
.
The
like
confirmeth
that
worthy
Conciliatore
,
saying
,
that
the
eyes
swiftly
mouing
,
and
apearing
sharpe
of
looke
,
are
noted
crafty
,
vnfaythfull
,
and
théeues
:
as
of
nature
these
are
vttered
.
The
cause
is
,
in
that
through
the
subtlenes
of
wit
Theft
procéedeth
,
and
the
strange
deceiuing
.
For
the
subtle
wit
procéedeth
through
the
subtlenes
of
humors
,
insuing
of
the
hotnesse
of
complexion
,
as
aboue
vttered
.
And
the
mouing
procéeds
through
a
hotnesse
:
so
that
when
the
hotnesse
is
great
,
then
is
the
switnesse
intensed
.
The
Wanne
and
yellow
Colour
,
doth
sometimes
indicate
the
complexion
or
quality
of
Choller
adust
:
yet
the
same
tending
vnto
Melancholy
.
If
to
a
Whitenesse
,
to
which
a
Gréenenesse
is
admixed
,
heate
insueth
,
which
of
the
Physitians
,
is
properly
named
a
leady
colour
,
as
writeth
Almansore
,
lib.
secundo
capit
.
1.
So
that
this
is
a
Swartish
colour
,
if
the
same
appeareth
nigh
vnto
a
rednesse
(
or
a
rednesse
mixed
to
it
)
which
demonstrateth
that
the
grosse
bloud
to
beare
sway
,
euen
as
the
quantity
which
approached
to
it
,
or
as
the
rednesse
which
is
mixed
to
it
.
This
colour
(
by
the
agreement
of
the
Physitians
)
is
as
the
colour
of
the
lungs
,
when
the
same
is
newly
drawne
foorth
of
a
beast
,
that
is
properly
named
wan
of
colour
.
The
same
of
the
lunges
which
after
the
drawing
forth
,
beginneth
to
putrifye
,
and
swell
vp
,
and
a
wan
or
leady
colour
appeareth
in
the
same
.
Héere
note
,
that
the
Phisiognomer
willeth
a
man
to
beware
and
take
heed
of
the
like
●●●ured
persons
,
i●
that
these
are
very
euill
and
wicked
:
if
so
be
these
in
habitude
(
as
Cocles
reporteth
)
be
not
lawdable
or
comely
.
Such
a
colour
the
Phisiognomer
noted
in
sundry
Cardinals
,
that
were
wicked
in
their
déeds
.
Yea
these
of
like
colour
he
noted
to
be
drunkards
,
luxurious
,
and
practisers
of
false
and
wicked
matters
,
without
any
shame
:
as
the
like
of
experience
the
Phisiognomer
reporteth
to
haue
knowne
.
He
further
writeth
,
that
the
Melancholike
adust
,
are
leacherous
vnlearned
and
exercise
Swinish
conditions
:
when
as
their
heads
be
speciall
,
or
Pineaple
like
,
and
hauing
fat
chéeks
.
Yea
when
the
ad●●●ion
is
ouermuch
,
then
such
incurie
and
fall
into
a
frensinesse
.
The
Phisiognomer
noted
,
yea
he
iudged
(
before
the
learned
)
sundry
of
a
like
complexion
,
that
became
foolish
:
and
of
these
two
were
Students
at
that
time
,
who
after
the
increase
of
this
Melancholy
,
became
foolish
,
according
to
the
iudgement
of
the
Phisiognomer
.
The
eyes
small
,
do
argue
such
a
person
to
bée
peruerse
,
foolish
,
and
faint-hearted
,
applied
of
the
philosopher
to
the
Ape
:
the
reason
is
,
in
that
when
the
creature
is
hot
and
dry
,
he
is
then
malicious
of
the
humors
and
spirits
:
and
is
a
betraier
through
the
hotnesse
and
drines
,
procéeding
of
the
cholerick
adustion
.
For
which
cause
,
such
are
deceiuers
and
partake
of
the
Melancholy
humours
:
of
which
fearfulnes
&
foolishnes
insueth
through
a
drinesse
.
The
déepenesse
of
the
eyes
procéedeth
thorough
a
drinesse
,
which
drieth
vp
the
moisture
of
the
Muscles
and
lygaments
.
Or
which
insueth
a
drawing
together
into
the
inner
parts
,
and
the
braine
to
bee
exhausted
.
And
the
paucity
of
the
matter
of
the
eyes
,
doth
signifye
in
the
moysture
proportioned
the
dominion
of
drinesse
and
melancholy
adust
,
or
a
d●inesse
adustiue
:
and
for
this
,
are
fearefull
,
and
deceiuers
,
like
to
the
Ape
:
as
the
same
experience
demonstrateth
.
Rasis
reporteth
(
in
secundo
ad
Almansorem
)
that
many
spottes
in
the
eyes
appearing
,
doe
indicate
an
euill
person
:
the
rather
when
the
Eyes
shall
appeare
variable
of
colour
,
which
signifyeth
the
wickeder
person
.
For
the
varieties
of
the
eyes
procéede
not
but
of
a
great
hotnesse
which
eleuateth
the
vapors
vnto
the
eies
:
of
which
,
how
much
the
more
the
variety
of
the
eyes
is
,
so
much
the
more
doth
the
same
argue
an
intensed
hotnesse
.
By
that
reason
,
howe
much
the
more
diuers
the
spottes
are
,
so
much
the
more
is
the
adustion
:
and
by
the
consequent
declareth
the
varietie
of
humours
,
and
greater
adustion
:
and
this
dooth
manifest
the
adustion
of
the
spirit
:
of
which
,
the
varieties
of
conditions
procéede
,
and
the
mightie
heape
of
vices
.
So
that
o●
the
great
variety
,
is
the
honest
and
lawdable
iudgement
debased
or
caused
the
worser
.
The
looke
of
the
eyes
like
to
a
woman
,
causeth
the
same
disposition
,
as
of
such
a
complexion
:
and
is
the
same
in
conditions
as
the
Woman
,
as
luxurious
and
inuericundious
:
for
which
cause
such
men
of
like
nature
be
luxurious
,
and
inuericundious
.
Of
which
,
Rasis
reporteth
,
that
when
the
looke
is
like
to
a
childs
,
and
that
his
whole
face
and
eyes
séeme
or
appeare
as
he
smiled
,
this
is
a
sight-harted
person
,
and
giuen
to
mirth
▪
without
taking
care
of
the
affaires
of
the
world
.
The
eies
appearing
wholy
smiling
,
with
the
rest
of
the
Face
in
like
manner
,
be
Flatterers
,
Luxurious
,
and
il
reporters
or
slanderers
.
Some
of
this
aledge
a
cause
,
and
report
that
the
mirth
and
length
of
life
,
to
procéed
of
a
good
complexion
:
whose
cause
are
the
laudable
humors
and
purenesse
of
them
,
through
his
agréement
.
So
that
the
cause
of
life
is
hotnes
and
moistnesse
:
but
of
death
,
coldnesse
and
drinesse
.
The
complexion
of
young
men
,
is
hot
and
moist
,
but
o●
old
men
cold
and
dry
:
and
the
Note
of
the
same
is
,
that
such
which
coeate
much
,
doe
liue
a
short
time
:
and
the
gelded
after
nature
longer
then
those
not
gelded
:
and
the
aged
men
which
haue
much
flesh
,
do
liue
longer
,
in
that
the
causes
of
much
flesh
is
a
hotnesse
and
moistnes
.
By
which
reason
,
Children
that
are
hot
and
moist
,
be
among
other
ages
merry
,
and
ioy
through
their
complexion
:
and
be
without
cares
of
the
minde
.
So
that
such
like
to
children
in
countenance
,
are
the
like
in
complexion
:
not
bethinking
earnest
or
waightie
matters
.
When
the
eyes
appeare
in
rednesse
to
the
burning
coale
,
such
a
person
is
denoted
to
be
wicked
and
verie
obstinate
:
the
reason
is
,
in
that
the
firy
colour
,
doth
indicate
a
most
intensed
Choller
,
by
reason
of
the
hotnesse
:
and
hee
is
vicious
and
obstinate
,
as
appeareth
in
the
Uerses
in
the
first
place
.
Whose
eyes
be
in
colour
like
to
the
Goates
eyes
,
is
argued
foolish
:
the
reason
is
,
that
when
a
Creature
resembleth
to
any
beast
,
such
a
person
is
of
the
like
nature
,
complexion
,
and
conditions
as
in
many
places
afore
like
vttered
.
So
that
such
Goates
eyes
do
indicate
foolishnesse
,
and
great
simplicity
.
The
Phisiognomer
many
times
looked
on
such
a
beast
,
and
found
the
eyes
somwhat
variable
,
with
a
certaine
troubled
matter
about
the
ring
&
sight
of
the
eye
,
which
declared
after
his
iudgement
,
a
complexion
very
flegmatick
and
watry
,
of
which
fearfulnesse
and
foolishnesse
insueth
.
The
eyes
,
which
are
like
to
the
Cowes
eyes
,
doth
portend
a
madnesse
to
succéede
in
that
Creature
:
seeing
the
eyes
like
to
Cowes
eyes
in
Men
,
do
argue
a
like
complexion
▪
For
the
complexion
of
such
a
beast
,
is
cold
and
moist
,
of
which
the
eyes
are
great
:
so
that
through
a
coldnesse
and
moystnesse
,
is
the
slownesse
and
dulnesse
of
vnderstanding
caused
,
of
which
a
madnesse
and
simplicitie
ensueth
.
The
eyes
gray
of
colour
(
to
the
sky
)
dry
seeming
,
and
dimmy
:
such
a
person
(
willeth
the
Philosopher
)
that
a
man
to
eschew
so
nigh
as
he
may
:
for
that
this
gray
colour
in
dry
eyes
,
is
a
note
of
wic●ed
persons
.
The
colour
of
the
eyes
,
which
representeth
the
colour
of
Oyle
,
doth
witnesse
a
strong
person
.
The
yellowish
colour
of
the
eies
,
doth
indicate
a
strong
and
stout
person
.
The
eies
appearing
much
blacke
of
colour
,
is
denoted
to
bee
of
a
hard
nature
and
fraudulent
.
The
déepnesse
of
the
eies
is
through
a
drinesse
,
drying
the
muscles
and
ligaments
:
of
which
ensueth
a
gathering
into
the
inner
partes
(
as
afore
vttered
)
and
the
braine
exhausted
.
The
eminency
of
the
eies
representeth
many
obiects
,
of
which
a
péeuish
discourse
ensueth
,
through
a
confusion
of
the
obiects
.
If
the
eies
shall
be
small
and
prominent
out
,
like
to
the
Creauis
eyne
:
doe
denote
the
lewdnesse
of
conditions
and
foolishnesse
.
The
reason
is
,
in
that
the
smalnesse
of
the
eyes
,
dooth
witnesse
the
paucity
or
littlenesse
of
matter
:
but
the
eminencie
of
them
,
doth
indicate
the
ouer-much
moysture
in
the
fo●e
ventricle
,
where
the
Spirites
are
letted
,
and
of
this
lacketh
iudgement
.
The
eminency
also
of
the
eies
,
is
the
cause
of
the
representing
of
many
obiects
,
in
so
much
that
such
a
one
canot
discerne
the
congruent
,
from
the
incongruent
:
of
which
dooth
the
pieuish
and
beastly
discourse
ensue
,
through
the
confusion
of
the
obiects
.
The
eyes
tending
vpward
,
as
the
Oxe
eyne
,
which
(
and
with
this
)
appeare
red
,
and
are
most
great
:
do
indicate
a
most
wicked
person
,
lende
of
conditions
,
a
Foole
,
a
Bibber
,
and
a
Drunkard
.
The
reason
of
this
effect
is
,
in
that
the
same
signifieth
the
weaknesse
of
braine
:
for
as
much
as
such
a
forme
,
procéedeth
of
a
moyst
braine
.
And
of
the
weaknesse
of
braine
,
is
the
drunkennesse
caused
,
through
the
vapors
ascending
,
which
togither
disturbe
the
braine
.
The
same
eleuation
of
the
eyes
,
procéedeth
by
accidence
:
in
that
this
is
caused
through
the
ouermuch
hotnes
,
whose
note
is
the
red
colour
,
or
the
red
colour
indicateth
.
For
of
an
ouermuch
hotnesse
,
is
the
disturbance
(
of
the
rationall
spirit
)
caused
:
as
the
like
we
daily
sée
in
the
fiery
irefulnesse
of
men
.
Such
eies
the
Phisiognomer
noted
in
the
Citty
of
V●teberge
,
by
one
Nicholas
a
Barbier
:
which
in
a
manner
,
was
customably
or
daily
drunke
.
The
eyes
directed
with
the
looke
vpward
,
quiuering
,
and
with
a
palenesse
of
countenance
infected
,
do
denote
such
a
person
to
be
of
a
fierce
and
an
inhumaine
wit
,
of
an
enuious
nature
,
and
sometimes
a
murderer
.
If
any
by
nature
,
hath
the
eyes
appearing
turned
vpward
:
such
a
one
of
nature
,
is
libidinous
:
applyed
to
the
manner
appearing
in
the
dead
Bodies
.
And
in
persons
at
the
instant
coating
,
as
writeth
Aristotle
,
in
his
Problemes
.
For
the
eleuating
of
the
eyes
,
is
by
accidence
,
in
that
the
same
is
caused
,
through
the
ouermuch
hotnesse
,
whose
note
is
,
the
rednesse
of
colour
:
of
which
is
a
troubling
of
the
rationall
spirit
caused
:
as
we
daily
sée
in
the
intensed
irefulnesse
of
men
.
The
eyes
appearing
retort
,
if
they
tend
to
the
right
side
,
do
denote
foolishnesse
:
but
if
these
tend
to
the
left
side
,
then
they
pronounce
incontinency
,
as
the
learned
Palemone
in
his
phisiognomy
vttereth
.
The
extensed
eyes
,
with
the
extension
of
the
countenance
,
doth
denote
such
persons
to
be
malicious
and
wicked
:
the
reason
is
,
for
that
the
same
extension
is
procured
of
drinesse
,
and
hotnesse
,
through
which
the
hot
Spirit
is
caused
euill
.
He
which
hath
the
eies
like
to
the
Asse
,
is
noted
foolish
,
and
dull
of
Nature
:
the
reason
is
,
in
that
they
be
of
a
cold
and
dry
quality
,
of
which
the
impression
of
kindes
is
hard
to
enter
:
so
that
by
the
same
reason
,
such
are
foolish
:
referred
after
the
maner
,
to
the
slow
Asse
.
The
eyes
appearing
as
they
were
hidde
in
the
head
,
that
is
,
standing
hollow
inward
,
do
further
sée
:
and
such
a
person
these
argue
to
be
suspitious
,
malicious
,
of
a
wicked
yre
,
and
peruerse
condition
:
yet
very
mindfull
,
especially
of
iniuries
,
bold
,
cruell
,
deceitfull
,
a
lyar
,
enuious
,
leacherous
,
&c.
as
that
Michael
Scotus
reporteth
.
The
ancient
Rasis
vttereth
,
that
many
spottes
appearing
about
the
sight
of
the
eyes
▪
do
witnesse
an
euill
person
:
and
the
worser
are
those
spotted
eyne
knowne
,
if
they
be
variable
of
colour
.
The
varieties
of
the
eyes
,
do
no
otherwise
procéed
,
then
of
the
heat
eleuating
the
vapours
vnto
the
eyes
:
and
how
much
the
more
variety
there
appeareth
of
the
eyes
,
so
much
the
more
doth
this
argue
the
inward
hotnesse
to
be
.
How
much
the
more
variable
,
or
diuers
in
forme
,
the
spots
are
so
much
the
more
and
greater
,
is
the
adustion
of
the
spirits
eleuated
:
of
which
,
both
the
varieties
of
conditions
,
and
the
great
heape
of
vices
procéedeth
.
So
that
of
the
great
variety
,
is
the
honest
and
lawdable
iudgement
,
procured
the
worser
of
all
likelihood
.
Such
persons
which
haue
the
eyes
shining
,
are
noted
to
be
libidinous
:
and
for
the
forme
,
applied
of
the
Philosopher
Aristotle
,
vnto
the
Cocke
and
Rauen.
The
eyes
in
rednesse
,
appearing
vnto
the
burning
coale
:
doe
indicate
a
most
wicked
and
obstinate
person
:
and
the
cause
is
,
for
that
the
fiery
colour
,
doth
witnesse
a
most
intensed
choller
,
by
reason
of
the
hotnesse
:
as
afore
vttered
of
the
Phisiognomer
Cocles
.
He
which
hath
meane
eyes
,
decltning
vnto
the
Celestiall
colour
(
or
to
the
colour
of
the
sky
)
or
vnto
a
blackishnesse
:
such
a
person
is
noted
,
to
be
of
fit
vnderstanding
,
faithfull
,
and
seruiceable
.
The
conditioned
eyes
,
the
philosopher
Aristotle
commended
highly
vnto
King
Alexander
.
And
the
same
seemeth
the
learned
Auicen
to
vtter
(
primo
canticorum
,
de
varietate
oculorum
)
which
argue
a
temperament
:
if
so
be
the
eies
appeare
to
the
colour
of
Antimony
:
for
these
denote
a
sharpenesse
and
readinesse
of
wit
.
The
worthy
Almanser
reporteth
,
that
those
the
learned
name
the
better
eies
,
which
appeare
as
(
betweene
the
blacke
and
variable
)
a
meane
:
if
with
this
,
these
are
not
much
shining
,
nor
that
a
rednesse
,
nor
Cytrinesse
appeareth
in
them
:
for
such
eies
,
do
demonstrate
a
good
nature
,
discretion
and
wit
.
The
reason
is
,
for
that
these
are
priuate
and
frée
,
from
the
adustion
of
choller
,
and
the
adust
Melancholy
.
The
colour
of
the
eyes
celestiall
,
or
vnto
the
sky
,
blacke
,
or
a
darke
yellow
,
whereas
no
spots
in
any
maner
appeare
,
and
are
caused
of
moist
humors
temperate
,
without
any
adustion
:
of
which
a
spirit
like
to
nature
,
is
represented
,
yea
,
a
readinesse
of
wit
,
and
speculation
in
that
creature
,
after
the
minde
of
Nuncius
Naturae
,
and
Conciliatore
.
The
variable
colour
of
the
eyes
,
signifyeth
that
the
Spirite
of
sight
(
in
that
creature
)
to
be
the
more
and
clearer
:
and
such
the
Phisiognomer
alwayes
knew
,
and
saw
to
be
well
borne
,
that
is
,
well
complexioned
,
and
that
those
to
be
Philosophers
and
searchers
of
Sciences
,
and
déepe
matters
:
of
which
one
the
like
,
was
that
lerned
Philosopher
,
and
singular
searcher
of
naturall
and
hid
secrets
,
named
Alexander
Achillinus
a
Bononian
.
And
many
others
Cocles
noted
,
among
whom
was
that
Dominicus
Fuscus
Ariminensis
,
a
man
singulerly
learned
,
&
a
witnes-bearer
of
the
Phisiognomers
lucubrations
.
And
Cocles
saith
,
he
neuer
saw
any
learned
Lawier
,
but
that
he
had
the
eies
without
any
spot
in
them
.
The
worser
eyes
are
they
,
which
haue
eyther
the
white
,
blacke
,
or
red
spots
,
or
of
any
other
colour
in
them
,
for
that
such
a
person
as
is
aforesaid
is
to
be
misliked
:
yet
except
héerein
those
which
be
pained
with
the
web
in
the
eye
,
of
which
the
like
hath
béene
knowne
,
both
honest
and
godly
in
conuersation
.
Conciliatore
vttereth
,
that
the
eyes
variable
,
bigge
,
and
gray
in
colour
:
if
these
shall
bee
with
redde
spots
,
especially
adusty
,
and
that
the
same
be
like
to
a
corrupt
blacke
:
and
orderly
mooue
with
the
looke
to
one
side
,
denoteth
a
troubled
minde
,
and
vicious
of
fact
:
yet
by
Nature
bolde
and
ingenious
.
Whose
blacke
of
the
eies
be
red
ouer
are
so
irefull
at
times
,
that
they
quite
forget
what
they
do
,
when
they
are
so
possessed
.
It
hath
bin
obserued
,
that
in
the
white
of
the
eyes
,
where
vaines
appeare
,
are
sild
with
bloud
,
&
wax
red
,
declareth
that
person
to
be
yreful
&
hasty
,
as
Phylemon
and
Rasis
reporteth
.
When
the
one
sight
of
the
eye
,
séemeth
or
appeareth
farre
greater
then
the
other
,
it
doth
then
signify
by
the
agréement
of
Writers
,
not
only
an
euill
nature
,
but
wicked
conditions
in
that
creature
.
The
reddish
spots
in
the
eyes
,
but
not
very
red
rather
more
declining
to
a
blacknes
:
so
that
to
the
beholders
,
these
appeare
and
séeme
blackish
,
denoteth
such
a
person
to
be
of
a
courteous
minde
,
iust
,
honest
,
and
ingenious
,
by
the
agréement
of
the
most
Phisiognomers
.
The
eyes
which
shine
(
as
with
little
spottes
of
brightnesse
)
within
:
do
denote
such
to
be
cleanly
,
gracious
,
and
well
conditioned
:
as
the
Physiognomer
of
experience
affirmeth
.
The
eyes
with
Spottes
(
appearing
altogether
redde
)
yet
those
not
round
▪
but
rather
foure
square
:
and
like
to
the
Fire
shining
,
both
within
and
beneath
:
and
that
the
others
behinde
them
are
pale
and
others
also
grayish
:
and
that
the
circles
without
the
sight
,
compassing
and
melosing
,
are
bloudy
:
and
that
there
is
a
bignesse
of
the
eie
,
&
that
both
the
eye
lids
and
apples
of
the
●●es
do
moue
,
do
argue
such
a
creature
to
be
of
a
cruell
minde
aboue
all
measure
,
a
shedder
of
his
own
housholds
,
friends
or
kindreds
blood
:
yea
,
deuising
&
atempting
all
kinds
of
mischiefs
,
and
subuerting
al
maner
of
matters
,
with
great
deceit
and
craft
.
For
such
were
the
eies
by
report
of
the
phisiognomer
)
of
that
most
wicked
tyrant
,
named
Ezelinus
de
Romano
.
Such
small
spottes
appearing
in
the
eyes
,
how
much
the
redder
and
lesser
these
shall
be
,
so
much
the
greater
yre
,
iniuries
,
and
detestable
euilles
,
they
Witnesse
in
that
creature
:
but
the
greater
and
Darker
spottes
,
dooth
diminish
those
wicked
euils
,
yet
smally
take
them
away
,
or
abate
these
in
effect
:
as
the
most
Metoposcopers
agréeth
in
this
.
There
be
eies
coloured
like
a
Rainbow
,
which
if
these
are
dry
,
argueth
madnesse
:
if
most
,
it
doth
then
signify
magnificency
and
wisedom
,
yet
with
yrefulnesse
and
pronnesse
to
the
venerial
act
.
The
moist
eies
,
shining
like
Water
,
denoteth
honest
conditions
,
gentle
,
and
friendly
,
as
Ptholomeus
Parvus
reporteth
.
If
the
sight
of
the
eyes
shall
be
blacke
and
closed
with
the
aforesaid
citrinesse
:
or
if
it
appear
golden
in
colour
(
as
the
Phisiognomers
write
)
indicateth
a
f●ux
of
blood
,
by
the
neather
parts
.
Ptolomeus
Paruus
saith
,
that
the
eyes
bigge
,
and
the
ouerbrowes
long
,
signifieth
short
life
,
if
other
notes
agrée
with
this
.
For
such
a
note
hadde
that
Lodouicus
de
Blanchi
,
a
Bononian
of
Noble
birth
,
which
the
learned
Cocles
pronounced
to
be
short
liued
,
by
this
and
other
like
notes
that
he
considered
:
who
according
to
the
coniecture
,
liued
but
a
short
time
after
:
the
like
he
iudged
of
diuers
others
,
hauing
the
like
notes
,
that
ended
their
life
in
a
short
space
after
.
The
person
which
hath
the
eyes
long
cituated
,
with
the
ouerbrowes
long
,
such
a
person
shall
bee
learned
of
a
deepe
vnderstanding
and
subtle
:
yet
by
the
agréement
of
the
most
Physiognomers
,
but
short
liued
.
He
which
hath
the
whitenesse
in
the
eyes
tending
vnto
a
blacknes
,
doth
signifie
a
mighty
men
,
and
liuing
by
the
report
of
the
Phisiognomer
)
in
honour
:
The
vpper
eye-lids
,
couering
ouer
the
neather
,
as
afore
vttered
,
demonstrateth
of
experience
knowne
long
life
.
The
eyes
small
and
round
,
doe
argue
(
after
the
mind
of
the
Phisiognomer
)
such
a
creature
to
turn
willingly
vnto
the
euill
:
so
that
the
face
withall
,
be
couered
with
a
palenesse
.
Hitherto
Polomeus
Paruus
.
Whose
eies
shall
be
vehemently
mouing
,
and
a
little
quiuering
or
heating
)
indicateth
a
wicked
person
,
in
that
a
most
inward
hotnesse
is
declared
,
by
reason
of
the
spirites
abounding
and
flowing
,
vnto
the
compasse
about
of
the
eyes
.
Of
which
the
ancient
Rasis
reporteth
,
that
the
swiftnesse
of
the
opening
and
shutting
of
the
eies
,
doth
signifye
a
hotnesse
in
that
creature
.
The
Eyes
quicke
and
readie
moouing
,
and
sharpe
of
looke
,
do
indicate
such
a
person
,
to
bee
a
gréedie
catcher
,
applied
for
the
manner
vnto
the
catching
Hawke
.
That
if
the
beating
of
the
eye-liddes
shal
be
often
,
doth
then
indicate
a
timerous
and
franticke
Creature
.
Whose
balles
of
the
eyes
are
drawne
or
curled
vnto
one
side
properly
,
whether
doth
are
vniformally
,
or
disformally
mooued
,
doe
indicate
euill
condicions
,
and
a
wicked
person
from
whom
iust
cause
is
to
shunne
and
flye
.
For
if
these
are
moued
vniformally
,
conceiue
that
his
minde
is
prone
vnto
mischiefes
and
wickednesse
:
and
that
the
Creature
to
bee
polluted
,
with
murders
domesticall
,
wicked
meates
and
marriages
:
as
were
the
Gestes
and
marriages
(
by
report
of
the
auncient
)
of
Thiestis
,
and
Attrei
,
of
Medeae
and
Iasonis
,
whose
children
were
spoyled
and
rent
into
péeces
,
with
the
hands
of
the
proper
persons
.
But
when
the
eyes
are
one
whiles
turned
to
one
side
,
another
whiles
mooued
backe
,
and
these
another
whiles
stand
still
,
such
manner
of
wicked
facts
by
them
,
are
as
yet
not
attempted
,
although
in
mind
and
cogitation
occupied
with
the
like
,
is
the
learned
Conciliatour
,
and
Ptolomeus
paruus
report
.
The
eies
big
veined
,
and
dry
appearing
:
doe
argue
frenzinesse
present
,
or
to
come
,
by
report
of
the
most
Phisiognomers
.
The
hollow
eies
smiling
,
like
such
determined
or
purposed
to
worke
deceits
,
if
so
be
the
Chéekes
,
the
ouerbrowes
and
lips
,
are
mooued
withall
,
doe
then
pronounce
the
cogitations
of
wicked
purposes
and
deceits
:
If
the
eye-lids
especially
do
somtimes
meete
,
and
sometimes
touch
together
,
for
then
doe
they
denote
a
most
wicked
cogitation
to
consist
in
that
creature
.
The
auncient
Auicen
(
primo
de
Animalibus
)
vttereth
,
that
the
eies
trembling
,
do
signifie
a
lightnesse
,
that
is
,
an
vnstablenesse
of
minde
in
that
Creature
.
The
eyes
couered
with
a
dimnesse
,
doe
argue
such
a
person
to
bee
indued
with
euill
Artes
,
vnfaithfull
,
and
vnmodest
in
his
doings
.
The
eyes
contrary
to
the
abouesaide
,
are
best
:
that
is
to
say
,
cleere
through
,
and
that
no
other
signe
of
euill
besides
shall
contrary
the
same
:
and
such
manner
of
eyes
,
doth
Palemon
report
,
that
the
mighty
Adrian
the
Emperor
had
.
The
eies
cléere
,
of
a
big
light
,
and
that
shine
with
a
graynesse
and
bloudinesse
,
doe
argue
rashnesse
and
madnesse
,
but
if
they
haue
a
mean
state
,
then
do
these
signifie
a
good
disposition
of
mind
.
The
meannesse
of
the
eyes
,
betwéene
the
blacke
,
and
variable
,
is
commended
:
yea
,
among
the
other
maners
aforesaid
:
vnlesse
they
be
much
shining
,
either
very
cytrine
in
colour
,
or
red
.
But
spotted
with
blood
,
do
argue
such
to
bee
rash
,
and
doing
their
businesses
,
which
they
(
purchased
afore
)
spéedily
.
The
eies
bigge
and
cléere
,
with
a
brightnesse
shining
:
do
indicate
such
a
person
to
be
iust
,
apt
to
learne
,
a
fore-seer
,
and
a
witty
admonisher
or
warner
,
and
such
like
eyes
,
was
the
learned
Socrates
supposed
to
haue
.
The
eyes
ouermuch
standing
out
,
redde
,
and
small
:
do
argue
an
vnruly
mind
and
tongue
,
and
an
vnstable
person
in
purpose
.
The
abouesaid
Palemon
reporteth
,
that
the
eies
prominent
or
standing
out
,
shining
,
trembling
,
&
beating
,
and
that
these
are
small
:
do
witnesse
such
to
be
mutable
,
disceitfull
,
and
crafty
.
The
eyes
trembling
and
gray
,
do
denote
such
to
be
without
shame
,
faith
,
or
iustice
.
The
eies
smiling
and
most
great
,
doe
denote
such
a
person
to
be
a
Dullard
,
leacherous
,
and
not
carefull
or
prouiding
for
the
time
comming
.
The
sad
eies
are
not
altogether
to
be
feared
,
for
that
(
of
the
moysture
)
these
are
occupied
in
cogitation
:
and
doe
denote
the
studies
of
honest
Artes.
That
if
with
these
,
the
ouer-browes
and
forehead
be
large
,
with
a
plainnesse
congruent
,
and
the
eie-lids
lawdable
:
do
witnesse
an
honest
and
lawdable
wit
,
gentle
,
and
graue
.
The
eyes
sadde
and
dry
,
and
with
this
a
roughnesse
or
wrinckling
of
the
forehead
,
and
an
earnest
beholding
of
the
looke
▪
and
casting
downe
of
the
eye-lids
:
do
denote
such
a
person
to
be
hurtfull
,
cruell
,
and
leauing
nothing
vnattempted
.
The
eyes
somewhat
moyst
,
and
looking
dreadfull
:
doth
denote
such
a
person
to
bee
prone
to
yre
,
sharp
,
furious
in
talke
,
and
in
actions
hasty
▪
yea
,
rash
and
hastily
speaking
,
and
most
wicked
.
But
the
drie
eyes
,
doe
denote
vngracious
and
wicked
conditions
:
when
with
this
,
these
shall
be
descerned
small
and
hollow
;
or
denote
worser
then
the
abouesaid
.
The
eyes
dry
,
and
of
a
sadder
looke
:
do
witne●
such
a
person
to
bee
very
gentle
,
and
friendly
:
a●
Palemon
reporteth
.
The
Philosopher
in
Methaphorieis
,
vttereth
,
that
from
whose
eies
do
hang
like
to
water
drops
,
are
knowne
to
be
louers
of
Wine
,
yea
,
they
waxe
balde
,
and
referred
vnto
the
passion
:
for
that
in
such
a
disposition
is
the
moysture
,
and
féeblenesse
of
the
braine
declared
:
and
most
of
the
ancient
,
agree
in
the
same
.
In
whom
before
the
eyes
like
to
drops
appeare
and
shew
out
:
are
noted
to
be
louers
of
sléepe
,
and
referred
vnto
the
passion
,
in
that
such
do
like
hang
(
arysing
from
sléepe
)
which
appeare
in
the
eyes
:
as
the
Phisiognomer
hath
often
obserued
in
many
subiects
.
Héere
conceiue
,
that
the
blearednesse
of
the
eyes
is
caused
,
through
the
gathering
together
of
grosse
blood
:
and
of
the
melancholly
humour
in
the
eie-lids
,
and
the
thin
skins
compassing
the
eyes
,
ingrossing
or
thickning
them
on
such
wise
.
The
like
(
as
afore
reported
)
are
naturally
sléepers
,
and
referred
in
like
manner
vnto
the
passion
or
congruency
.
Séeing
such
a
manner
of
swelling
of
the
eies
is
caused
,
through
a
long
sléepe
after
the
noone
meale
is
eaten
.
For
when
in
sléepe
the
meate
is
digested
,
and
by
the
consequent
some
fumes
are
eleuated
vnto
the
braine
:
those
fumes
or
vapours
then
,
through
the
coldnesse
of
braine
ingrossed
,
doe
discend
vnto
the
eyes
,
as
aboue
vttered
:
insomuch
,
that
by
such
a
meanes
,
a
swelling
of
the
eies
round
about
appeareth
:
after
the
agréement
of
the
Phisiognomer
and
others
.
The
blearednesse
of
the
eyes
,
in
regarding
the
disposition
:
doe
denote
such
a
person
to
be
a
Bibber
,
and
a
drunkard
:
if
this
like
procéedeth
of
no
others
cause
.
When
these
shall
be
,
with
a
falling
of
the
eies
,
do
then
indicate
such
a
person
to
be
a
louer
of
sléepe
.
Which
also
is
referred
vnto
the
passion
,
as
both
Albertus
and
Conciliatore
learnedly
report
.
The
eies
bigge
,
doe
witnesse
such
a
Creature
to
bée
dull
in
conceiuing
,
and
slow
in
the
proper
actions
:
applyed
for
the
forme
vnto
the
Oxe
.
The
eies
small
are
faint
har●ed
,
and
feeble
of
courage
:
referred
vnto
the
apparancy
and
the
Ape
:
after
the
mind
of
the
Philosophers
,
Aristotle
and
Auicen
.
The
eyes
being
a
meane
,
as
betwéene
the
sma●l
and
bigge
appearing
:
do
signifie
that
person
to
bee
well
complexioned
,
and
of
honest
conditions
.
The
meanenesse
of
the
eies
in
forme
,
doth
innuare
both
a
goodnesse
and
purenesse
of
nature
in
that
creature
:
after
the
agréement
of
sundry
Writers
.
Such
which
haue
the
eyes
standing
hollow
,
are
supposed
to
bee
malicious
:
applyed
for
the
forme
vnto
the
Ape
:
But
such
which
haue
the
eies
eminent
,
are
noted
foolish
,
and
applied
vnto
the
apparancy
.
The
eyes
standing
very
hollow
,
is
woorthy
no
commendation
at
all
▪
but
such
eyes
which
stande
hollow
,
and
bigge
withall
,
are
not
to
bée
reprehended
.
The
eyes
hollow
and
small
,
argueth
such
to
be
mutable
,
deceitfull
,
a
betrayer
,
and
corrupted
both
with
enuy
and
disdaine
.
The
eyes
hollow
,
looking
smilingly
,
denoteth
such
a
person
to
be
a
bethinker
of
euils
.
The
eyes
standing
a
little
hollow
,
are
bold
and
stout
,
applied
to
the
Lion
.
But
the
eies
somwhat
more
standing
out
,
are
gentle
,
applied
vnto
the
Oxe
.
The
sight
of
the
eyes
black
doth
portend
a
slow
person
,
and
a
dullard
,
by
the
report
and
agréement
of
all
writers
.
The
sights
of
the
eies
(
in
whose
compasse
about
)
like
to
little
Pearles
shall
appeare
,
denoteth
an
enuious
person
,
full
of
words
,
fearful
and
most
wicked
,
as
Rasis
reporteth
.
The
bals
and
sights
of
the
eies
broad
,
argueth
euill
conditions
in
that
creature
,
as
writeth
Palemon
.
The
bals
of
the
eies
small
,
indicateth
euill
and
peruerse
conditions
.
And
in
whom
you
shall
espy
the
circles
which
ars
about
the
sights
to
bee
vnequall
,
such
are
knowne
and
noted
of
experience
to
be
fooles
.
Haly
Abbas
(
primo
the
oricae
,
capit
.
24.
)
willeth
a
man
to
beware
that
hee
bee
not
deceiued
in
the
knowledge
of
the
black
colour
:
for
,
saith
he
,
you
shall
sée
his
eies
appearing
with
a
sharp
looke
,
and
vnto
the
same
which
he
shal
behold
,
the
eyes
shining
:
as
these
in
a
maner
were
beholden
of
some
bright
body
right
against
:
and
his
Woordes
are
knowne
to
be
vttered
in
a
fumbling
manner
,
and
out
of
course
or
order
.
When
the
eyes
shall
be
thwart
appearing
,
and
haue
a
sharpe
Ague
,
it
deuoteth
short
life
,
as
the
worthy
Hypocrates
vttereth
in
his
learned
booke
of
secrets
.
If
the
eyes
shall
appeare
(
long
open
together
)
doth
indicate
foolishnesse
and
vnshamefastnesse
,
as
the
learned
Albertus
reporteth
.
The
eyes
very
blacke
,
do
argue
such
to
be
fearfull
,
and
this
neuer
faileth
the
like
:
yea
these
note
such
,
to
be
gréedy
of
gain
:
for
the
black
colour
very
déepe
,
is
knowne
to
signifie
fearefulnesse
:
as
both
the
Philosopher
Aristotle
in
M●thaphoricis
,
and
the
auncient
Auicen
(
primo
de
Animalibus
)
write
.
The
eyes
appearing
palish
,
doth
denote
such
a
person
to
be
prone
to
deceit
.
The
eyes
not
very
black
,
but
to
a
yellownesse
declining
,
doe
denote
a
good
nature
,
and
to
bee
strong
.
The
eies
either
white
or
gray
,
do
denote
such
a
person
to
be
fearefull
:
and
of
the
white
colour
,
it
seldome
or
neuer
faileth
the
like
.
The
eyes
black
,
not
able
in
brightnesse
,
do
argue
such
to
be
euill
conditioned
,
deceitfull
,
&
wicked
.
The
person
which
hath
black
eyes
,
and
a
little
smiling
withall
,
is
denoted
such
a
one
that
is
greatly
inclined
and
prone
to
all
filthinesse
.
The
eyes
not
very
gray
in
colour
,
but
to
a
séemly
manner
,
like
to
the
colour
of
the
Lyons
eyes
,
do
denote
such
a
person
to
be
of
an
honest
nature
and
good
mind
,
and
for
the
forme
applyed
to
the
Lyon
and
Eagle
.
The
gray
colour
of
the
eyes
,
is
heere
meant
to
bee
like
vnto
the
colour
of
the
Owle
,
or
rather
of
the
colour
of
the
Jayes
wings
,
which
are
changeable
of
colour
.
The
eyes
appearing
veiny
,
doe
denote
such
a
person
to
be
franticke
,
and
applyed
to
the
Goate
.
And
veiney
be
those
eyes
named
,
which
be
full
of
small
and
little
lines
alength
,
much
like
to
small
veines
:
through
which
,
the
colour
of
the
eyes
is
changed
.
And
such
as
be
of
this
,
are
of
a
diminishing
imagination
,
which
serueth
to
the
vnderstanding
,
and
applyed
to
the
shéepe
.
The
eyes
fiery
appearing
,
are
vnshamefast
:
and
applyed
for
the
forme
to
the
dog
:
and
such
also
are
greedy
catchers
,
and
contentious
.
The
eyes
are
then
named
fiery
,
when
like
to
fire
these
shine
,
burne
,
and
twickle
:
So
that
the
like
persons
kindled
with
yre
,
sée
not
,
or
if
they
sée
,
one
thing
séemeth
two
in
their
sight
.
Auerrois
(
in
de
sensu
&
se●sato
)
instructeth
at
large
the
causes
.
The
especiall
token
of
yrefulnesse
,
is
the
naturall
rednesse
in
the
veines
of
the
eyes
.
The
diuers
coloured
eyes
,
doe
argue
such
to
be
fearfull
and
applied
vnto
the
passion
:
for
that
the
like
which
are
afraide
▪
become
suddenly
pale
,
and
possesse
through
that
feare
an
vnequall
colour
.
Such
hauing
the
eyes
appearing
or
looking
merrily
,
are
noted
to
be
luxurious
,
and
applied
for
the
forme
,
vnto
the
Cocke
and
Goat
,
or
Rauen
:
that
is
,
hauing
the
eies
like
to
them
,
which
chéerefully
and
louingly
looke
on
any
matter
:
for
these
then
shew
a
gladsome
and
merry
looke
.
The
eies
and
chéeks
red
,
doe
signifie
such
to
be
louers
of
Wine
,
and
Drunkards
.
The
eyes
reddish
,
and
drie
,
are
stoute
,
couragious
,
and
hasty
vnto
yre
.
The
eyes
gray
or
troubled
,
doe
argue
such
to
be
fearefull
,
and
applied
to
the
Sheepe
&
Goate
.
The
eyes
meane
,
and
lowe
standing
,
doe
demonstrate
such
to
be
shamefast
,
and
honest
of
conditions
.
The
meane
colour
of
the
eyes
,
with
the
other
notes
orderly
agréeing
,
doth
not
onely
witnesse
a
goodnesse
of
sight●
,
but
a
good
vnderstanding
and
knowledge
to
consist
in
that
creature
.
The
eyes
standing
out
,
and
reddish
,
doe
argue
such
to
be
libidinous
,
and
gluttons
.
The
eyes
standing
in
a
manner
,
short
or
smal
,
and
bearing
a
little
out
:
doe
indicate
such
a
person
to
be
couetous
,
very
gréedy
of
gaine
,
and
earnestly
labouring
after
the
same
.
If
he
also
draweth
or
knitteth
together
the
forehead
,
with
the
ouerbrowes
to
the
middle
of
the
same
:
such
a
person
is
then
so
much
the
couetouser
,
and
more
desirous
of
gaine
.
The
Wolfe
is
a
beast
gréedy
,
irefull
,
wily
setting
vpon
,
bold
,
and
violent
.
And
those
persons
which
to
the
kind
of
this
beast
,
are
applied
to
bee
on
this
wise
:
that
is
to
say
,
hauing
very
crooked
noses
,
stretching
downewards
,
the
ouer-browes
ioyning
together
,
rough
haired
,
small
eyes
,
and
shutting
often
,
somewhat
hollow
standing
,
the
head
small
and
round
,
rough
haired
in
body
,
long
haire
on
the
head
,
and
fast
compowned
in
legges
:
So
that
such
proportioned
after
this
manner
(
aboue
vttered
)
are
crafty
persons
,
wicked
,
ioying
in
the
shedding
of
blood
,
and
prone
to
yre
,
or
soone
angry
.
And
thus
the
Phisiognomer
endeth
with
the
matter
of
the
eyes
.
What
notes
to
be
learned
in
iudging
of
the
face
and
countenance
.
The
xxi
.
chapter
.
THe
faces
of
such
wel
borne
and
complexioned
,
are
on
such
wise
:
that
is
,
mean
of
composition
in
the
Cheeks
and
Temples
,
declining
vnto
a
fatnesse
.
Such
a
Creature
(
after
Phisiognomy
)
is
iudged
iust
,
louing
,
faithfull
,
and
of
a
good
vnderstandin●
.
Of
which
Ecclesiasticus
xiij
.
reporteth
,
that
mans
heart
altereth
the
face
,
either
to
the
good
or
euill
.
When
Iacob
by
the
face
of
Laban
,
found
out
the
hatred
towards
him
,
he
turned
then
vnto
his
Wiues
,
and
said
:
I
knew
by
the
face
of
your
Father
,
that
he
is
no
more
like
in
friendship
towards
mee
that
he
was
yesterday
.
For
euen
his
countinance
,
is
a
silent
vtterer
to
me
of
his
minde
,
the
contrary
.
The
gladsomnesse
or
myrth
of
the
face
,
procéedeth
of
a
merry
heart
:
but
the
heauinesse
or
sadnesse
of
looke
,
is
caused
of
a
heauy
heart
.
The
face
is
often
taken
,
and
that
simply
,
for
the
naturall
looke
of
any
:
but
the
countinance
signifieth
the
qualities
of
the
mind
:
so
that
,
a
deformed
looke
is
of
a
rare
felicity
:
as
the
learned
Isidorus
(
Ethimologiarum
xi
.
)
vttereth
.
Whose
face
appeareth
fleshy
,
is
lightly
couering
:
and
applied
vnto
the
Oxe
,
as
the
Philosopher
Aristotle
vttereth
in
Methaphoricis
.
Whose
face
by
Nature
appeareth
red
,
is
shamefast
and
merry
:
but
whose
face
appeareth
pale
of
colour
,
the
same
by
nature
is
knowne
to
be
fearefull
:
as
Aristotle
reporteth
.
The
face
appearing
leane
,
doth
argue
a
carefull
person
,
and
somtimes
a
betrayer
:
as
the
learned
Albertus
and
Conciliatore
vtter
.
The
face
séen
fleshy
,
doth
indicate
such
a
person
to
be
fearefull
,
applyed
for
the
quality
to
the
Hart
and
Asse
:
as
Aristotle
and
the
learned
Palemon
write
.
The
face
that
appeareth
small
,
doth
witnesse
such
a
creature
to
be
saint
hear●ed
,
and
fearefull
:
applied
for
the
quality
,
vnto
the
Ape
and
Cocke
:
as
the
learned
Conciliatore
reporteth
.
Conciliatore
writeth
,
that
whose
face
appeareth
big
,
is
noted
(
by
the
agréement
of
other
writers
)
to
be
slow
and
sluggish
in
the
proper
actions
:
for
the
same
denoteth
much
matter
,
and
flegmaticke
,
not
regulated
:
applied
for
the
quality
vnto
the
Oxe
,
and
sluggish
Asse
.
The
face
appearing
very
bony
,
doth
witnesse
such
a
Creature
to
be
laborious
,
fearefull
,
and
of
a
cold
Nature
,
after
the
minde
of
the
Phisiognomer
.
The
learned
Palemon
writeth
,
that
a
meane
forme
of
the
face
,
as
neither
to
big
,
nor
to
small
,
is
perfite
good
,
and
signifieth
an
honest
person
:
by
the
agréement
of
Auicen
,
Albertus
,
Conciliatore
,
and
others
.
Whose
face
is
iudged
small
in
forme
,
is
reported
to
be
a
person
vngentle
in
conditions
,
and
a
niggard
:
applyed
after
the
manner
,
vnto
the
apparancy
knowne
.
The
Phylosopher
Aristotle
,
in
his
Treatise
of
Phisiognomy
(
of
the
members
)
sayeth
,
that
hée
which
hath
a
fleshy
face
,
is
indicated
to
be
lesse
sapient
,
importunate
,
a
lyar
,
and
a
glutton
.
The
person
which
hath
a
slender
or
leane
face
,
is
noted
to
be
circumspect
in
his
doings
,
and
argueth
a
subtill
vnderstanding
,
as
the
Mercurians
possesse
and
haue
.
That
creature
which
hath
a
long
face
,
is
knowne
of
experience
,
to
bee
froward
and
iniurious
.
The
worthy
Phylosopher
Aristotle
saith
,
that
both
of
horses
and
men
the
same
is
knowne
:
that
those
whose
face
is
wrinkled
of
nature
,
and
not
by
accident
,
is
begotten
of
féeble
parents
,
for
that
the
strength
of
the
hart
,
whereas
the
same
is
féebled
,
draweth
the
skin
together
.
And
are
denoted
but
weake
of
the
principall
members
.
The
learned
Palemon
,
and
Ptolomeus
paruus
write
,
●hat
a
leane
or
thin
face
,
witnesseth
such
a
one
to
be
full
of
cares
.
Rasis
saith
,
that
the
face
looking
like
vnto
one
drunken
is
lightly
ouertaken
with
strong
drinke
,
and
p●ocured
drunk
,
as
the
Phisiognomer
reporteth
of
●x●erience
.
Rasis
saith
,
that
one
hauing
a
modest
&
shamefast
face
,
is
denoted
to
haue
the
like
conditions
,
and
to
be
gentle
.
An
irefull
face
(
saith
Rasis
)
indicateth
yrefulnesse
,
which
like
hapneth
to
be
found
both
in
other
vices
and
Uertues
:
for
that
the
face
of
like
Nature
,
to
the
like
passion
,
is
euen
subiect
actually
to
the
same
.
The
face
very
rounde
,
argueth
such
an
one
to
be
foolish
,
but
the
same
appearing
very
big
,
is
indicated
sluggish
in
the
proper
actions
,
and
of
a
dul
●●pacity
.
A
very
small
séene
,
doth
argue
such
a
one
to
be
euill
,
crafty
,
a
flatterer
,
a
nigg●rd
▪
and
(
for
the
most
part
)
fearful
.
The
reason
seemeth
to
be
)
in
that
the
exceeding
smalnesse
of
the
heade
,
procéedeth
of
the
matter
of
the
humor
,
and
subtle
spirit
,
with
a
drinesse
:
and
thorough
the
euill
composition
,
of
which
flattery
and
fearefulnesse
is
caused
,
which
is
a
Sister
of
tenacity
,
as
is
aforesaid
.
Conciliatore
instructeth
▪
that
a
deformed
face
sildome
argueth
good
and
honest
conditions
.
Nor
a
wry
countenance
of
nature
,
can
vtter
(
after
the
opinion
of
Aristotle
)
laudable
actions
and
conditions
:
nor
such
a
creature
)
of
experience
knowne
)
is
greatly
fortunate
.
And
this
note
sufficiently
appeareth
of
the
congruent
apparancy
.
Whose
face
appeareth
long
,
is
noted
vnshamfast
and
iniurious
:
procéeding
of
a
mightie
hotnesse
,
which
is
the
cause
of
the
lengthning
out
the
same
,
that
such
through
this
,
are
so
inuericundians
.
He
which
hath
bloowne
temples
,
and
the
vaines
appearing
great
,
is
denoted
(
after
Rasis
)
to
be
very
yrefull
and
furious
.
The
face
fleshy
,
if
with
a
deformed
il
fauourednesse
,
indicateth
such
a
one
to
be
feareful
and
franticke
at
times
,
after
the
opinion
of
Palemon
,
and
others
.
The
face
grosse
,
with
big
iawes
,
and
rusticall
lookes
,
argueth
dull
capacity
,
and
rude
nature
,
as
the
Phylosopher
reporteth
.
The
face
reddish
of
it selfe
,
dooth
witnesse
such
to
be
rough
,
sturdy
,
and
cruell
.
If
the
chéeks
be
only
red
,
it
signified
a
Drunkard
.
Conciliatore
Writeth
,
that
the
face
small
,
and
couered
with
a
yellow
colour
,
it
indicateth
such
a
creature
to
be
vicious
,
a
deceiuer
,
a
drunkarde
,
as
Aristotle
reporteth
,
that
the
same
séemeth
to
declare
.
This
very
often
hath
bin
experienced
in
the
Phisiognomers
time
,
especially
in
sundry
Princes
,
head
Captaines
of
Armies
,
Secretaries
,
and
Ambassadors
,
which
(
at
that
day
)
were
supposed
to
be
amongest
them
,
both
Sapient
and
Skillfull
:
that
knew
wittily
to
deceiue
,
and
finde
out
a
deceit
.
Whiles
Cocles
remained
at
Rome
,
he
there
noted
a
most
Wicked
person
,
and
lecherous
with●ll
,
whose
habitude
in
this
place
(
by
the
way
of
an
example
)
he
mindeth
to
vtter
and
describe
,
after
this
manner
.
Hee
was
verie
small
or
short
of
stature
,
in
manner
like
vnto
a
Dwarfe
,
whose
haires
on
the
Heade
were
much
in
quantitie
,
and
great
:
especially
about
the
temples
,
were
these
séene
blacke
:
his
face
and
countenance
appeared
round
and
fleshy
in
forme
,
the
forehead
bigge
,
and
fleshy
in
like
maner
:
the
ouerbrowes
great
,
through
the
much
quantity
of
haires
.
The
eyes
bigge
tending
outward
:
in
the
corners
of
which
,
were
séene
manie
firy
spots
,
his
looke
was
sturdy
and
wildely
:
the
Pellicles
about
the
eyes
puffed
vp
:
the
Chéekes
were
fleshy
,
the
eares
found
great
,
the
nose
bigge
and
short
,
in
whose
middle
appeared
a
hollownes
,
like
vnto
the
little
Dogges
of
Spaine
.
The
Nostrils
were
séene
to
be
large
open
,
the
mouth
(
in
respect
of
the
habitude
)
great
:
the
lippes
in
forme
found
very
thicke
,
and
turned
outward
,
after
the
manner
of
the
Murryans
:
the
chin
discerned
big
and
round
,
the
colour
of
the
whole
face
appeared
wanne
adust
:
the
Beard
found
thick
and
black
,
the
necke
knowne
to
be
grosse
and
liuely
stirring
:
the
teeth
placed
thicke
,
or
thicke
standing
together
,
and
appearing
bigge
:
the
vnder
chin
séene
very
fleshy
:
the
breast
formed
large
,
with
great
pappes
,
the
arms
short
and
fleshy
,
the
hands
short
and
in
like
maner
fleshy
:
the
fingers
small
compounded
,
and
muscled
or
brawned
,
the
nailes
séen
short
in
forme
,
pale
,
blacke
,
and
rough
,
the
shoulder
points
found
very
fleshy
:
the
back
(
in
respect
of
the
constitution
of
body
)
very
large
and
fleshy
:
the
Belly
found
bigge
to
a
Tonne
:
the
Pecten
séene
very
hairy
and
thicke
,
or
much
in
quantity
:
the
2d1ry
discerned
full
of
apparant
veines
,
the
Flankes
and
Buttockes
were
fleshy
:
the
Peritoneon
or
space
betweene
the
Legges
,
bear●ng
outward
:
the
Hippes
big
and
seene
fleshy
:
the
Legs
(
in
respect
of
the
personage
)
were
slender
:
the
feet
small
,
and
but
a
little
brawned
:
the
soules
of
the
féete
,
were
formed
with
an
equall
vpper
face
,
or
euennesse
throughout
,
and
fleshy
:
the
whole
personage
was
found
hot
and
moyst
:
with
a
swiftnesse
of
pace
in
his
going
:
the
steps
treading
short
,
and
the
eyes
appeared
protensed
▪
and
large
open
in
the
going
:
the
spéech
vttered
very
quicke
:
breathing
strong
,
and
thicke
together
:
the
whole
body
séene
most
hairy
.
As
touching
the
forme
of
this
mans
hand
:
A
the
Paulme
(
through
the
slatnesse
of
the
montes
)
was
not
hollow
.
B
The
life
line
was
stretched
out
long
,
and
red
in
colour
.
C
The
vpper
angle
was
separated
.
D
The
middle
naturall
line
,
was
séene
red
and
thwart
in
forme
,
and
euill
situated
.
E
The
mensale
line
was
sound
great
,
and
with
inordinate
creasts
.
F
The
monte
of
Venus
bearing
vp
full
.
G
with
the
Sister
of
the
life
line
,
situated
on
the
monte
.
H
There
was
a
triangle
,
no
where
formed
in
the
hand
.
Iupiters
monte
not
lined
,
and
euill
coloured
,
with
the
Character
C.
placed
on
the
same
Tubercle
.
And
on
the
backe
of
that
finger
were
lines
séene
,
formed
to
a
starre
.
I
The
Zone
or
girdle
of
Venus
in
the
proper
place
,
appeared
redde
.
Ki
The
Sunnes
mount
euill
conditioned
.
L.
Mercuries
Tubercle
,
appeared
obscure
or
darke
shaddowed
.
The
Moones
place
●
.
figured
with
such
a
Charracter
.
M.
The
life
line
was
grosse
,
betwéene
the
thombe
and
fore-finger
.
Thus
was
this
most
wicked
man
▪
formed
in
personage
,
and
lined
in
the
hand
.
So
that
through
such
a
habitude
,
he
vsed
both
kinds
of
coe
12ngtbus
,
as
well
with
the
2l1sm
as
2le1smf
:
and
other
detestable
matters
he
exercised
,
not
héer
méet
to
be
vttered
.
To
conclude
,
he
was
the
most
vicious
person
of
al
others
,
that
euer
the
Phisiognomer
vnderstood
,
or
knew
in
his
time
.
In
a
man
the
face
remaineth
,
but
the
countenance
doth
alter
:
so
that
the
continuance
is
named
of
the
Latine
word
Volando
,
which
properly
in
English
signifieth
a
flying
or
vanishing
away
.
The
countinance
appearing
sowre
,
through
the
forme
and
condition
of
the
lips
,
chéekes
,
forehead
,
and
grinning
:
doth
indicate
such
a
person
to
bée
a
foole
,
and
franticke
at
times
:
by
the
report
of
the
Phisiognomer
.
A
chéerefull
and
smiling
countenance
séene
,
doth
innuate
such
a
Creature
to
bee
giuen
vnto
mirth
and
to
be
libidinous
after
nature
.
The
face
often
sweating
,
and
that
of
a
light
or
small
stirring
:
doth
argue
hotnesse
,
or
a
hot
condition
to
consist
in
that
person
.
And
such
a
Creature
is
knowne
of
experience
,
to
be
leacherous
,
gluttonous
,
and
a
great
féeder
.
Of
which
insueth
indigestion
,
and
a
sicknesse
to
come
:
as
the
Phisiognomer
hath
sundry
times
noted
.
The
face
appearing
valled
or
dented
in
,
and
rather
more
leane
than
fat
,
doth
innuate
such
a
Creature
to
be
iniurious
,
enuious
,
a
lyar
,
contentious
,
cruell
:
yea
,
a
Murderer
:
if
the
same
especially
be
annexed
vnto
adustion
,
and
that
the
colour
be
eyther
●anne
,
or
yellowe
appearing
:
as
the
same
(
the
Physiognomer
sundry
times
)
hath
obserued
and
knowne
.
And
euery
countenance
,
when
the
same
apeareth
ful
of
flesh
and
fat
,
doth
denote
(
by
the
agréement
of
most
Writers
)
such
a
creature
to
be
sluggish
,
and
giuen
vnto
pleasure
and
wanton
actions
.
The
face
appearing
verie
much
awrie
,
leane
,
and
long
,
procureth
after
the
minde
o●
the
Phisiognomer
)
a
very
rude
creature
in
conditions
,
malicious
,
and
●nuious
:
and
the
same
affirmeth
lerned
Rasis
.
A
sad
countenance
indicateth
sadnes
and
heauinesse
of
minde
in
that
creature
:
but
the
frowning
looke
,
dooth
denote
such
a
person
to
be
a
bethinker
,
and
an
immaginer
of
déepe
matters
:
yea
,
wily
,
fearfull
in
actions
,
and
indeuoreth
himselfe
to
be
crafty
.
The
face
well
proportioned
,
both
in
the
forme
of
the
flesh
,
colour
,
and
in
the
parts
connexed
,
doth
argue
a
laudable
life
or
disposition
,
and
flowing
in
Uertues
.
The
face
séen
hollow
,
from
the
beginning
of
the
forhead
,
vnto
the
end
of
the
chin
,
that
the
nose
and
mouth
séeme
placed
as
they
were
in
a
valley
,
doth
inuate
euil
conditions
,
especially
if
the
same
bée
with
a
wan
or
adust
colour
.
For
such
hath
the
phisiognomer
known
to
haue
bin
murtherers
▪
full
of
words
,
contentious
,
yea
Pirats
and
Théeues
.
Take
héed
(
saith
Cocles
)
that
you
be
not
deceiued
in
the
iudgement
of
the
leprous
,
forasmuch
as
their
eies
are
rounde
,
and
the
vaines
eminent
or
bearing
outward
,
and
a
cytrinesse
of
colour
mixed
vnto
the
rednesse
:
and
such
are
caused
to
be
quick
of
stirring
,
and
possesseth
a
straitnes
of
the
Nosestrils
,
with
a
most
vehement
hoarsenesse
,
that
it
causeth
that
person
,
as
it
were
,
to
speake
thorough
the
nose
.
The
Gums
also
of
such
creatures
,
and
the
ends
of
their
noses
are
known
to
be
beaten
away
:
their
skin
besides
is
caused
rough
,
and
the
haires
of
the
ouerbrowes
shed
away
:
al
which
by
the
face
may
partfull
be
knowne
,
as
the
Learned
Arnoldus
de
villa
noua
,
reporteth
.
A
small
face
and
countenance
,
doth
witnesse
a
small
and
base
wit
.
The
countenance
formed
exceeding
big
,
denoteth
sluggishnes
in
actions
,
a
dull
capacity
,
and
foolishnesse
.
What
to
be
noted
and
iudged
of
the
condition
and
forme
of
the
Nose
and
Nosthrils
.
The
22.
chapter
.
MAns
face
(
a●ter
the
minde
of
the
Methaposcope●
)
is
thin
and
very
passible
,
and
no
part
there
is
of
mans
body
,
which
like
expresseth
the
passion
of
the
mind
,
as
the
face
properly
dooth
.
Of
which
the
mind
altered
by
any
cause
,
the
Methaposcopers
can
readily
espy
and
iudge
.
The
passible
place
also
of
the
face
,
and
the
eyes
which
the
Phi●osophers
name
to
be
the
Windowes
&
Mess●ngers
of
the
mind
,
and
next
to
these
is
the
forehead
.
For
we
daily
see
in
the
place
,
that
the
vains
exte●sed
in
many
subiects
,
when
such
are
angry
,
do
swell
in
a
maruellous
bignes
.
The
next
passible
part
,
is
the
nose
,
in
that
the
same
is
Cartilaginous
(
as
without
flesh
)
except
the
vertue
of
ingendring
be
mighty
from
the
beginning
of
generation
.
So
that
this
before
the
other
partes
,
causeth
mans
face
especially
,
to
be
either
comely
or
deformable
.
The
nose
stretched
and
retching
vnto
the
mouth
,
with
a
decent
bignes
,
argueth
the
bignesse
of
the
Cartylage
,
and
the
multitude
or
much
quantity
of
flesh
,
which
compasseth
the
same
Cartilage
,
in
that
the
same
cannot
be
caused
,
but
thorough
a
great
hotnesse
.
For
the
property
of
heat
is
to
dilate
and
lengthen
out
:
so
that
the
nose
,
when
the
same
is
protensed
or
stretched
vnto
the
mouth
,
doth
indicate
the
complexion
of
the
whol
indiuiduate
to
be
hot
:
of
which
both
honesty
and
boldnesse
procéedeth
,
and
is
caused
in
that
creature
.
The
Nosthrils
bigge
and
large
,
doe
witnesse
the
Testicles
great
:
and
that
such
a
person
to
bee
leacherous
,
a
betrayer
,
deceitfull
,
a
lyer
,
enuious
,
couetous
,
a
niggard
,
of
a
grosse
wit
,
and
somwhat
fearefull
,
as
certaine
report
:
yet
the
cause
of
this
matter
,
they
alleadge
not
,
as
the
Phisiognomer
witnesseth
.
Héere
the
Phisiognomer
teporteth
,
that
the
nature
of
heate
is
to
dilate
,
but
of
colde
to
shrinke
,
and
gather
together
:
so
that
thorough
the
largenesse
of
the
Nosthrilles
,
is
the
cause
of
the
hot
complexion
knowne
,
of
which
the
great
testicles
procéede
,
and
luxury
in
that
creature
:
for
through
the
multitude
of
Sperme
,
must
the
receptacle
of
necessity
be
great
and
large
,
that
the
same
may
receiue
and
containe
the
Sperme
,
or
matter
of
the
Sperme
,
vnto
the
digesting
of
it
.
Of
the
grose
humors
,
is
the
grosenesse
and
bignesse
of
members
procured
,
and
by
the
consequent
are
the
Spirites
grosse
:
so
that
of
this
grosenesse
,
is
the
rudenesse
of
wit
caused
,
as
the
Philosopher
Aristotle
sayth
,
(
in
lib.
2.
de
part
.
Animalibus
cap
4.
)
of
which
a
tenacity
and
couetousnesse
insueth
:
in
so
much
,
as
such
cannot
(
thorough
the
same
)
rightlie
Discerne
.
The
Nose
doth
argue
the
qualitie
of
the
hart
,
in
that
a
big
nose
,
doth
indicate
the
hotnes
of
the
hart
,
and
yrefulnes
in
that
creature
.
And
through
this
hotnesse
(
after
the
minde
of
Conciliatore
)
is
the
priuity
of
man
inlarged
and
caused
great
,
as
aforesaid
.
Of
which
certaine
report
these
Words
in
Latine
.
Ad
formam
nasi
,
dignoscitur
hasta
Baiardi
.
By
alike
reason
(
saith
the
Phisiognomer
)
may
a
man
argue
of
the
womans
priuy
place
,
in
these
Latine
words
.
Nam
mulieris
pes
est
▪
signum
oris
verendae
.
The
nose
either
big
,
or
small
:
dooth
argue
by
the
like
,
the
mans
and
womans
_____
to
be
,
in
that
the
same
being
great
,
doth
procéede
of
the
grosse
matter
,
and
h●at
intensed
.
The
_____
of
the
woman
,
is
a
note
of
_____
For
the
_____
long
,
straight
and
slender
:
dooth
like
argue
_____
to
be
:
&
econtra
.
The
measure
of
_____
is
the
proportion
&
measure
of
the
_____
of
_____
in
euery
one
.
Of
which
a
learned
sayeth
,
in
these
words
:
Ad
formam
pedis
,
tu
nosces
portam
mulieris
.
The
smalnesse
and
thinnesse
of
the
skin
of
r2h
_____
of
a
_____
:
is
onely
knowne
by
the
condition
of
the
_____
of
the
_____
in
euery
one
:
for
if
the
_____
of
the
_____
are
_____
then
do
they
declare
the
like
_____
or
_____
of
the
_____
to
be
,
if
but
_____
,
then
likewise
_____
&c.
The
Nostrils
are
the
larger
parts
of
the
nose
,
where
the
holes
of
breathing
and
smelling
be
séen
,
and
by
which
,
the
humour
of
the
Braine
is
purged
.
The
Nostrilles
of
the
Nose
,
doe
like
declare
the
genitours
to
be
(
if
wee
may
credit
the
Physiognomer
)
for
if
these
be
bigge
and
large
,
then
like
are
the
genitours
of
Man
,
iudged
to
be
bigge
and
large
:
but
if
the
Nosthrilles
appeare
small
and
narrow
,
then
like
are
the
genitours
iudged
smal
,
&c.
Of
which
,
this
rule
seldome
fayleth
,
except
by
accident
:
as
eyther
thorough
a
sicknesse
,
or
by
the
often
fractions
with
the
hand
:
which
practise
(
as
the
Phisiognomer
reporteth
)
is
more
commonlie
exercised
of
the
Cynedes
or
effeminate
personnes
:
which
by
that
manner
of
dealing
,
haue
greatly
increased
this
Member
:
as
hée
of
experience
,
hath
knowne
in
many
.
And
he
also
vttreth
by
his
skill
,
that
in
many
personnes
,
is
the
right
hand
bigger
than
the
left
:
in
that
the
same
(
by
his
reason
)
is
more
oftner
vsed
.
LImpia
forma
cum
laquilino
naso
,
viuer
desia
de
lo
ben
daltrui
:
Finche
la
morte
vien
cum
limpio
caso
.
Gentil
magnifico
fora
de
pietade
,
Sempre
diserue
non
guardando
a
cui
:
si
come
fera
senza
humanitate
.
This
Philosopher
Asculanus
concludeth
,
that
such
are
cruell
,
and
handling
or
working
false
matters
,
and
procure
or
do
all
things
without
any
regard
of
the
right
or
wrong
,
euen
vnto
the
death
,
and
these
without
humanity
at
al
:
for
as
much
as
such
a
Chollericke
body
,
doth
indicate
a
rauening
mind
and
will
.
The
experience
of
which
,
the
Phisiognomer
had
many
times
,
especially
in
sundry
Princes
:
and
of
these
,
one
was
an
Italian
King
,
whose
fame
was
sufficiently
divulgated
,
and
knowne
to
all
Italy
.
But
here
riseth
a
doubtfull
question
,
worthy
to
bee
knowne
:
and
the
same
is
,
which
the
Phisiognomer
Cocles
graunteth
vnto
,
that
there
be
two
chollericke
Subiectes
found
,
hauing
both
Aquiline
or
hawked
noses
:
and
of
these
,
the
one
knowne
and
found
to
be
of
a
Chollerick
complexion
,
and
the
habitude
Chollericke
:
the
colour
also
of
that
Creature
,
seene
to
be
Cytrine
or
wan
adust
.
But
the
habitude
of
the
other
person
,
knowne
to
bée
perfit
,
and
of
a
good
complexion
,
that
is
sanguine
:
yet
the
same
tending
vnto
choller
.
Of
the
first
(
in
aunswering
vnto
this
doubt
)
I
say
(
saith
the
Phisiognomer
)
that
he
is
of
an
intensad
malignity
,
by
reason
of
the
corroboration
●●rough
the
same
Spirite
,
which
is
conioyned
wholly
in
the
Chollericke
subiect
,
both
of
nature
,
and
by
accidence
.
By
accidence
(
saith
Cocles
)
I
speake
through
the
wanne
colour
,
which
signifieth
a
cold
complexion
,
and
Melancholick
adust
:
which
that
colour
properly
causeth
.
As
the
like
,
the
Phisiognomer
Cocles
obserued
and
noted
,
in
a
certaine
Italian
Prince
,
which
altogether
was
a
wicked
person
,
and
causer
of
the
destruction
of
much
people
,
and
a
sower
of
discord
and
debate
among
many
.
But
the
end
of
this
Creature
was
detestable
,
vnto
the
vtter
infamy
both
of
him
and
his
linage
.
But
of
the
second
and
other
person
I
say
,
that
when
the
habitude
is
Sanguine
,
it
is
possible
,
that
of
the
Chollericke
,
to
be
made
or
caused
Sanguine
,
and
of
the
Sanguine
Chollericke
by
accidence
,
when
the
ages
alter
these
.
So
that
a
man
may
conclude
,
that
when
this
in
a
Sanguine
body
,
the
same
is
then
of
a
remissiue
or
qualified
malignity
.
The
reason
is
,
for
that
the
blood
is
a
Snaffle
or
Bridle
vnto
the
choller
,
by
which
the
mallice
of
it
is
depressed
.
And
one
of
like
condition
(
saith
the
Phisiognomer
)
was
that
famous
Chyromancer
Galasius
nigrisolus
Carpensis
:
For
as
much
as
his
complexion
was
knowne
to
be
Sanguine
,
and
a
little
flegmaticke
:
and
very
effeminate
hee
was
▪
yet
from
the
shoulders
vpward
,
tending
vnto
the
Chollericke
quality
:
so
that
not
frée
he
was
,
from
the
vices
aboue
noted
.
And
sometimes
is
the
same
depressed
,
through
the
part
of
the
complexion
and
composition
,
as
afore
vttered
.
The
Aquiline
or
hawked
nose
(
after
the
mind
of
Conciliatore
)
seene
in
a
body
very
Chollericke
,
that
is
,
Cytrine
or
wan
adust
,
is
noted
the
wickedder
conditioned
:
by
the
wordes
aboue
vttered
of
the
Phisiognomer
.
The
Aquyline
or
Hawked
Nose
,
decerned
in
a
Sanguine
Bodie
,
or
of
such
a
like
qualitie
,
tending
vnto
Choller
:
is
of
Auicen
iudged
not
so
euill
.
The
Aquiline
nose
in
ioynt
manner
ioyned
to
the
forehead
,
dooth
indicate
such
a
person
to
bée
stowt
,
and
hardy
:
applyed
after
forme
vnto
the
Eagle
.
This
manner
of
ioynting
or
to
be
ioynted
vnto
the
fore-head
,
is
vnderstoode
and
meant
of
him
which
hath
the
eminency
or
bearing
out
toward
the
forehead
,
and
such
are
named
to
be
gréedy
Catchers
,
of
the
head
and
drith
cau●ed
,
and
signifieth
also
such
to
be
yrefull
,
violent
in
Wrath
,
and
chollericke
.
The
Physiognomers
reason
of
this
Iudgement
was
,
in
that
his
heade
,
nose
,
and
breast
,
&c.
were
bigge
,
and
indicated
the
multitude
of
matter
,
and
the
same
inobedient
consisting
in
him
:
thorough
which
the
vertue
ruling
,
could
not
direct
the
whole
Bodie
,
for
his
euill
composition
.
Of
which
is
to
be
learned
,
that
euery
signe
is
a
representer
of
his
proper
note
,
forasmuch
as
the
same
slendernesse
in
the
hippes
,
signified
the
vertue
and
strength
of
the
braine
,
to
be
feeble
and
weake
,
and
caused
an
euill
quality
or
condition
of
the
sinnes
:
&
disorder
of
the
royall
members
:
without
whose
good
agréement
it
is
impossible
that
life
could
bee
long
in
that
creature
.
Hée
was
also
knowne
to
bée
Luxurious
,
and
the
reason
agréeable
(
is
about
vttered
of
the
Physiognomer
)
which
confirmeth
that
the
norishment
which
ought
by
due
nature
to
bee
conuerted
,
and
runne
vnto
the
hanches
and
legges
,
was
by
that
maner
of
life
,
otherwise
conuerted
into
Sperme
.
So
that
this
King
was
of
like
Nature
and
Disposition
,
as
aboue
described
of
the
Phisiognomer
:
yet
the
quality
(
as
it
should
séeme
)
of
lesser
Malice
in
the
members
,
contrarie
Working
vnto
a
hotenesse
of
the
heart
:
and
he
was
wanne
of
Colour
,
which
by
accident
▪
signifyed
the
Dominion
of
Coldnesse
and
Melancholike
to
consist
in
him
.
And
the
selfe-same
(
hee
reporteth
)
that
the
Aquiline
or
hawked
nose
,
did
somwhat
depresse
.
But
the
eminencie
or
bearing
out
of
the
eyes
,
signified
,
that
the
fore
ventricle
of
the
braine
,
was
Flegmaticke
:
which
to
conclude
,
fortified
(
as
he
saieth
)
the
shortnesse
of
life
:
and
according
as
the
Phisiognomer
had
iudged
on
this
King
,
euen
it
fell
out
,
who
raigned
but
a
short
time
after
.
Of
which
notes
,
Almansor
secundus
vttreth
,
that
the
sharpenesse
of
the
nose
,
the
long
neck
,
the
voice
sharpe
or
small
,
and
the
comlinesse
of
complexion
,
demonstrated
togither
a
drynesse
in
that
creature
,
thorough
the
part
of
the
chollericke
quality
.
But
his
composition
of
bodie
,
was
founde
small
:
and
the
place
of
the
Stomacke
,
descerned
narrow
:
his
digestion
also
of
meate
,
was
known
to
be
both
weake
and
small
,
through
the
litle
and
narrow
stomack
:
his
heart
was
found
to
be
colde
through
the
length
of
his
necke
:
hée
was
besides
couetous
and
fearefull
,
which
is
contrarie
vnto
magnanimitie
or
boldnesse
:
in
that
the
same
procéedeth
of
a
hot
quality
.
Yet
hadde
this
person
a
ready
wit
,
through
the
comely
forme
of
the
head
,
forasmuch
as
the
knitting
and
conioyning
of
the
spirits
was
lawdable
,
by
which
,
the
descent
Organe
aptly
serued
vnto
reason
:
especially
,
for
the
eminencie
of
the
fore-heade
in
breadth
:
But
the
breast
,
the
Ribbes
,
the
Héeles
,
and
the
necke
,
were
founde
all
effeminate
,
which
(
as
aboue
vttered
)
bée
contrarie
vnto
magnanimitie
:
the
Aquiline
or
hawked
Nose
indicated
(
as
the
Phisiognomer
reporteth
)
his
Couetousnesse
:
that
so
mightily
(
by
his
report
)
bare
sway
in
him
.
Thus
saith
he
,
a
man
must
proportionate
all
the
Members
togither
:
for
otherwise
it
shall
be
in
vaine
,
to
iudge
or
pronounce
any
matter
at
all
(
after
the
minde
of
the
Phisiognomer
)
on
any
subiect
.
The
nose
séene
flat
▪
doth
signifie
such
a
person
to
be
luxurious
,
hasty
in
wrath
,
and
faint-harted
:
for
the
dominion
of
the
moysture
,
and
Flegme
in
that
creature
,
as
the
learned
Conciliatore
reporteth
.
Héere
conceiue
(
saith
the
Phisiognomer
Cocles
)
that
when
the
nose
appeareth
flat
,
then
is
a
hotnesse
and
moysture
indicated
in
that
person
:
for
as
much
as
the
hotnes
of
the
Aqualine
or
hauked
nose
,
is
caused
with
a
drynesse
.
So
that
the
flat
noses
are
procured
through
a
hotnesse
&
moysture
,
in
that
the
moysture
causeth
the
inlarging
of
the
nose
:
of
which
,
such
are
knowne
hot
and
moyst
,
that
properly
cause
the
luxury
in
them
.
When
any
report
such
persons
,
that
they
are
hasty
in
wrath
,
the
same
procéedeth
(
as
the
Phisiognomer
reporteth
)
of
an
ouer-much
hotnesse
:
and
the
inflamation
of
spirits
mooued
and
procured
,
through
the
aboundance
of
matter
:
and
of
that
inflamation
(
by
the
report
of
Cocles
)
is
the
yrefulnesse
caused
in
such
.
Another
cause
,
shall
héere
be
vttered
,
in
that
the
inflamation
of
the
spirit
,
cannot
soone
or
spéedily
be
cooled
,
through
the
narrow
passage
:
as
shal
appeare
in
the
matter
following
.
Of
which
,
the
singuler
Philosopher
Asculanus
,
in
the
mother
tongue
,
wrote
these
worthy
verses
following
.
EL
concauato
è
anchora
il
naso
simo
,
ciascun
di
lora
a
la
luxuria
acosta
:
Piu
del
secundo
dico
che
del
primo
,
chi
la
subtile
è
ne
lextremo
agozo
.
Ouero
rotundo
cum
obtusa
posta
:
mouesi
ad
ira
el
primo
come
cuzo
,
Laltro
e
magnanimo
,
e
dae
graue
stile
.
The
person
which
hath
a
short
Nose
,
and
the
same
flat
:
is
iudged
(
after
the
mind
of
the
Phisiognomer
)
to
be
lasciuious
:
and
as
some
write
,
to
be
a
Théefe
.
The
nose
séene
short
,
the
mouth
formed
small
,
and
the
téeth
found
short
and
big
:
do
denote
(
after
the
mind
of
the
worthy
Conciliatore
)
a
moist
and
cold
complexion
.
The
sharpenesse
of
the
Nose
séene
,
the
Necke
found
long
,
the
voyce
heard
small
and
comly
:
are
apparant
notes
of
a
temperate
chollericke
quality
:
as
the
learned
Rasis
,
the
worthy
Albertus
,
Ptholomeus
paruus
,
and
other
report
,
and
Cocles
with
them
.
The
Phisiognomer
Cocles
reporteth
,
that
hée
hath
many
times
noted
of
experience
in
infinite
subiects
:
and
in
all
his
life
time
,
he
neuer
saw
any
which
were
not
possessed
with
a
heape
of
vices
,
especially
for
lying
,
or
for
their
imagining
lyes
:
and
this
caused
by
the
Chollericknesse
consisting
in
them
:
for
which
cause
,
this
Cocles
willeth
a
man
to
take
héed
of
the
fellowship
of
such
,
as
of
all
which
(
saith
he
)
experience
in
short
time
,
will
instruct
thée
perfit
.
The
nose
formed
sharpe
of
the
end
,
doth
indicate
such
a
person
to
bee
a
lyar
,
contentions
,
and
yrefull
:
the
reason
is
(
as
the
Phisiognomer
reporteth
)
in
that
such
are
of
a
chollerick
quality
,
for
as
much
as
the
leannesse
and
sharpenesse
of
the
nose
,
doth
for
the
most
part
happen
through
the
aboundance
of
choller
.
The
same
end
also
,
hath
narrow
passages
,
in
which
the
ayre
cannot
passe
to
coole
the
heart
:
so
that
of
this
,
it
long
remaineth
inflamed
,
which
is
the
cause
of
contending
and
quarrelling
in
that
person
.
The
like
Creature
(
by
report
of
the
Phisiognomer
)
was
that
Antonius
,
a
learned
scribe
and
notary
:
yea
▪
he
noted
many
other
Countrey-men
of
his
to
be
like
:
among
the
number
of
which
,
Cocles
obserued
and
knew
a
iolly
Fellow
of
the
like
Nature
,
named
Vandinus
de
Fauentia
,
which
was
a
betrayer
of
his
courteous
Lorde
,
and
a
principall
aider
,
Son
vnto
the
Noble
Astorgius
Fauentia
:
by
whose
meanes
,
and
other
mighty
deceiuers
about
him
,
was
this
gentle
Lorde
by
commaundement
,
conueyed
vnto
the
prison
in
Rome
,
and
shut
vppe
as
close
prisoner
in
that
strong
Castle
,
named
Sa●cti
Angeli
:
where
not
many
monthes
abiding
,
was
lamentably
murdred
of
a
most
cruell
Bastard
,
by
a
headlong
fall
,
as
the
Phisiognomer
learned
and
vnderstood
:
which
wicked
Creature
after
the
fact
committed
,
miserably
pined
away
,
euen
like
an
Image
of
Waxe
,
standing
in
the
hottest
Sunne
.
When
the
Nose
shall
be
meanely
small
,
a
little
dry
vpward
,
and
at
the
end
raised
vp
,
and
the
neather
part
or
end
turned
again
vpward
:
or
that
his
cleft
be
procéeded
from
beneath
,
vnto
the
part
turned
vpward
,
toward
the
Cone
of
the
Nose
:
doth
then
indicate
luxury
,
or
such
an
abuse
of
the
bodie
,
not
héere
decent
to
be
vttered
:
as
the
learned
Conciliatore
in
his
Rubrick
of
Phisiognomy
reporteth
.
The
like
of
this
the
Phisiognomer
Cocles
obserued
and
noted
sundry
times
,
especially
in
one
of
the
Senate-house
of
the
Noble
Citty
of
Bononie
:
which
for
reuerence
vnto
the
noble-house
and
honesty
sake
,
he
refuseth
to
name
.
The
cause
is
,
for
as
much
as
such
are
of
a
moist
and
sanguine
quality
,
tending
vnto
choller
:
and
these
vniuersally
(
by
report
of
the
Phisiognomer
)
are
luxurious
,
in
both
the
kinds
,
euen
as
the
same
through
the
pricking
forward
of
choller
,
which
daily
inflameth
the
blood
.
And
the
regitiue
Nature
of
the
whole
body
,
mooueth
or
stirreth
forward
the
expulsiue
vertue
,
vnto
the
sending
forth
of
the
noious
matter
superfluous
,
and
expelleth
the
same
vnto
the
congruenter
places
,
by
the
apt
passages
:
and
sendeth
the
same
forth
vnto
the
2rd1y
,
in
that
it
is
the
cause
of
the
erection
of
it
.
So
that
such
helpe
forward
themselues
,
by
a
proper
industry
,
not
decent
(
for
honesty
sake
)
to
be
he
vttered
,
when
as
the
desired
subiect
is
not
at
hand
.
And
the
apparant
notes
of
these
persons
are
,
that
such
haue
the
nose
bigge
and
blunt
,
especially
at
the
end
:
and
the
Nostrils
wide
and
large
,
through
the
grossenesse
of
bignesse
of
the
nose
.
The
singuler
Aristotle
(
in
Methraphoricis
)
vttereth
,
that
such
hauing
the
nose
bigge
at
the
end
,
are
of
an
earnest
and
ready
minde
,
vnto
the
concupiscence
of
the
desired
act
:
such
also
are
known
to
bée
base
,
and
of
no
reputation
,
applyed
for
the
forme
vnto
the
Oxe
:
in
that
such
especially
in
the
venereall
act
,
are
so
prone
and
easily
mooued
,
that
they
couet
in
minde
what
person
soeuer
they
sée
,
which
especially
in
knowne
to
be
true
:
for
the
actiue
coeating
as
with
Women
:
for
such
after
the
sight
of
women
,
séeme
in
a
manner
to
mourn
vnto
themselues
,
as
the
Bull
doth
after
the
Cow
:
and
such
(
Asculanus
reporteth
)
are
irefull
.
Rasis
vttereth
these
words
,
that
whose
Nostrils
are
found
to
be
large
,
is
argued
to
be
a
person
luxurious
.
Such
which
haue
the
nose
formed
big
and
brode
,
are
vnsensible
,
vnshamefast
,
vnapt
to
learne
,
and
sluggish
,
applied
after
the
forme
vnto
the
Sowe
,
hauing
the
like
nose
.
The
reason
of
this
is
,
for
as
much
as
such
hauing
the
nose
grosser
or
bigger
at
the
end
then
in
any
other
part
,
and
that
large
,
are
inuericundious
,
vnapt
to
learne
,
and
vnsensible
:
that
is
,
rude
:
for
which
cause
,
such
are
applied
to
the
Sow
,
hauing
the
like
nose
,
and
the
like
conditions
in
a
manner
.
The
nose
sharpe
at
the
end
,
doth
denote
such
a
person
to
be
irefull
,
applied
vnto
the
dog
:
as
Conciliatore
reporteth
.
He
which
hath
a
maruellous
short
Nose
,
doth
argue
such
a
person
to
be
an
accuser
,
and
a
picke-thanke
,
as
the
skilfull
Philemon
and
Palemon
report
.
The
nose
formed
sharp
at
the
end
,
and
the
same
thin
,
yet
vpward
foward
the
forehead
more
grosse
:
dooth
denote
(
of
experience
knowne
)
that
such
a
person
hardly
to
remit
his
ire
:
applied
for
the
kind
(
after
the
mind
of
Conciliatore
)
vnto
the
irefull
Dogge
.
The
Nose
formed
blunt
at
the
end
,
and
round
withall
,
doth
indicate
such
a
Creature
to
be
stout
of
courage
:
applied
of
the
Philosopher
Aristotle
for
the
kind
,
vnto
the
hardy
Lyon
.
The
same
note
by
relation
,
sufficiently
appeareth
to
most
men
at
this
day
.
The
end
of
the
Nose
séene
small
and
sharpe
,
like
to
the
forme
of
the
Birdes
decke
or
bill
,
and
generally
long
:
dooth
declare
such
a
person
to
bée
hasty
,
foolish
,
and
like
stirring
to
and
fro
:
as
the
learned
Rasis
reporteth
,
and
of
him
compared
vnto
the
birde
.
And
the
same
like
,
doth
the
long
and
thin
nose
signifie
.
The
nose
very
retort
,
or
the
same
turning
back
or
vpward
,
doth
(
for
the
most
part
)
denote
,
the
like
peruerse
minde
and
conditions
,
to
consist
in
that
creature
.
The
Nose
formed
from
the
forehead
vnto
the
mouth
along
crooking
,
and
hard
or
verie
stiffe
:
doth
denote
such
a
person
to
be
vnshamefast
,
applied
for
the
forme
(
of
Aristotle
)
vnto
the
Rauen.
And
such
were
knowne
naturally
to
be
Théeues
,
as
Gulielmus
Nurice
reporteth
.
The
like
vttereth
the
Phisiognomer
,
that
such
a
person
is
knowne
many
times
to
be
a
théefe
,
and
by
the
consequent
vnshamefast
:
forasmuch
as
this
exposition
is
aptly
agréeing
:
and
it
appeareth
like
by
the
relation
which
he
here
vttereth
,
in
that
such
(
after
the
forme
)
are
applied
vnto
the
Rauen.
For
the
Rauen
is
well
knowne
to
bee
a
wily
and
deceitfull
Bird
,
purchasing
many
things
by
stealth
;
and
hiding
those
in
priuy
places
.
The
nose
found
rising
,
and
copping
vp
toward
the
forehead
,
like
to
the
Eagles
bea●●e
:
are
noted
to
be
stout
,
bolde
,
and
gréedy
of
catchers
:
applyed
of
Aristotle
(
after
the
kind
)
vnto
the
Eagle
:
and
as
the
same
in
many
,
hath
of
the
Phisiognomer
béene
diligently
noted
.
The
nose
appearing
hollow
,
with
the
forehead
formed
round
and
eminent
vpward
,
doth
indicate
such
a
person
to
bee
luxurious
:
applied
after
the
kind
,
vnto
the
Cocke
:
and
this
nose
sufficientlie
appeareth
by
the
relation
.
The
Nose
formed
great
,
yet
in
a
com●ly
manner
throughout
:
dooth
argue
such
a
person
to
bée
honest
and
gentle
conditioned
,
after
the
minde
of
Concilia
ore
.
The
nose
great
,
and
at
the
end
appearing
with
an
vnséemely
bignesse
:
d●oth
the
like
declare
(
as
aboue
vttered
)
that
such
a
person
to
be
vnsensible
,
vnapt
to
learne
,
&c.
applied
for
the
forme
vnto
the
Sow
.
The
Nose
séene
in
the
vpper
part
depressed
,
or
flat
formed
:
doth
argue
the
féeblenesse
of
courage
,
and
foolishnesse
in
that
Creature
:
and
this
besides
is
a
note
of
womanly
lightnesse
to
consist
in
him
,
after
Rasis
.
The
Nose
on
such
wise
formed
,
that
the
same
from
the
forehead
immediatly
crooketh
:
such
a
person
(
after
the
mind
of
learned
Plato
,
Albertus
,
&
Conciliatore
)
is
iudged
impudent
,
and
a
priuie
filcher
:
applyed
for
the
forme
,
vnto
the
subtill
Rauen.
The
nose
in
comly
form
crooking
,
doth
indicate
an
honest
minde
and
singuler
wit
:
as
the
worthy
Conciliatore
reporteth
in
his
Rubricke
of
Phisiognomy
,
and
Cocles
the
like
.
Here
conceiue
(
saith
the
Phisiognomer
)
that
the
declining
of
the
Nose
on
the
laterall
partes
of
man
:
as
if
vnto
one
side
onely
of
the
position
,
it
shall
decline
:
dooth
denote
a
hurt
to
happen
from
the
Girdle-stéed
,
vnto
the
lowest
part
.
But
if
the
Nose
downeward
shall
bee
deuided
on
either
side
of
the
position
:
doth
then
indicate
a
sicknesse
,
or
a
stripe
to
happen
:
and
this
either
of
the
Primitiue
or
Antecedent
cause
.
The
Nose
at
the
end
formed
somewhat
flat
:
doth
declare
such
a
person
to
be
bold
and
liberall
:
applyed
for
the
forme
vnto
the
Lyon
.
The
Nose
appearing
redde
,
with
the
roote
and
hole
within
,
and
bréedeth
drawing
vnto
a
swelling
,
like
to
the
Strawberry
:
dooth
argue
such
a
person
to
be
a
great
Drinker
of
Wine
,
and
often
drunke
:
and
such
for
the
most
part
are
moyst
of
quality
,
and
luxurious
:
especiallie
if
such
a
note
be
found
in
Bodies
of
a
small
stature
:
and
this
was
a
practise
first
found
by
the
Phisiognomer
Cocles
.
The
nostrils
(
after
nature
)
thinne
,
and
very
large
open
▪
do
denote
after
the
mind
of
the
Phisiognomer
)
such
a
person
to
be
irefull
cruell
,
and
of
a
disoainfull
mind
.
The
nostrils
formed
thin
,
and
long
retching
,
are
by
nature
néere
vnto
Birds
:
but
the
same
proportionally
agréeing
vnto
men
,
is
a
note
of
lightnesse
,
and
an
vnstablenesse
of
mind
,
as
Conciliatore
learnedly
vttereth
.
The
nostrils
appearing
thinne
and
sharpe
,
do
witnesse
such
a
person
(
after
the
mind
of
the
Phisiognomer
)
to
be
full
of
complaints
.
The
part
of
the
nostrils
ioyning
vnto
the
forehead
,
if
from
the
forehead
extending
,
the
same
bée
with
a
comely
composition
,
and
that
well
ioyning
together
:
in
such
manner
,
as
this
be
neyther
too
high
nor
to
low
fixed
of
nature
:
but
euen
direct
(
as
a
line
or
creast
(
discendeth
:
doth
then
indicate
(
by
the
report
of
the
Phisiognomer
)
a
manly
note
and
courage
in
that
creature
,
yea
constancy
and
wisedome
,
applyed
of
Aristotle
for
the
forme
,
vnto
the
hardy
Lyon
.
But
if
the
part
of
the
nostrils
be
lower
or
flatter
,
and
that
déeper
then
the
abouesaid
,
doth
argue
the
vndiscréetenesse
of
mind
,
&
weakenesse
of
strength
and
courage
:
séeing
the
same
is
knowne
to
be
the
note
of
a
femine
lightnesse
.
If
the
nosethrilles
in
the
toppe
directly
cleuated
,
extene
whole
:
doe
indicate
an
euill
gouernment
and
distemperaunce
〈◊〉
that
Creature
.
And
such
are
those
,
which
in
the
inward
end
of
the
gristle
be
raised
vp
vnto
the
creast
,
and
doe
to
discend
to
the
Nose
:
which
when
these
bee
dire●●
,
do
(
after
the
opinion
of
the
Phisiognomer
)
procure
the
disorder
of
the
tongue
,
in
the
vttring
of
spéech
,
and
sounding
worde
.
The
greater
and
wider
Nostrils
simply
,
are
(
of
all
the
Metopo●copers
)
better
allowed
&
commended
,
then
the
lesser
forme
of
them
.
The
lesser
Nostrils
,
by
the
agréement
of
Pla●o
,
Philemon
▪
and
Ptolomeus
paruus
,
are
naturally
ascribed
vnto
seruile
wits
,
ouerthwarters
,
wranglers
,
and
to
theeues
.
The
Nostri●s
formed
large
open
,
doe
witnesse
such
a
creature
to
be
giuen
to
mirth
,
and
strong
in
the
composition
of
body
.
The
Nostrils
seen
very
narrow
,
round
formed
,
and
as
they
were
confusedly
shut
together
:
doe
witnesse
(
after
the
opinion
of
the
learned
Conciliatore
in
his
Rubricke
of
Phisiognomy
)
foolishnesse
,
and
vnaptnesse
to
learn
,
and
the
feeblenesse
of
courage
in
that
creature
.
The
auncient
Rasis
and
Al●●rtus
report
,
that
the
largenesse
of
the
nostrils
,
and
the
much
quantity
of
flesh
on
the
Jawes
,
and
the
little
quantitie
of
baires
on
the
chéekes
,
doe
signifie
a
moist
complexion
.
The
Nostthrilles
appearing
very
blunt
,
doe
argue
such
a
person
to
be
foolish
:
but
the
Nostrils
ioyned
small
,
indicateth
a
peruerse
mind
,
and
peeuish
conditions
.
The
haires
growing
within
the
Nosthrils
,
if
these
be
many
,
thicke
growing
,
and
big
apearing
,
argueth
vnstablenesse
of
minde
,
and
a
grosse
wit
,
as
Conciliatore
reports
,
and
the
Phisiognomer
Cocles
affirmeth
the
same
by
experience
.
If
the
haires
within
the
Nosthrils
,
are
fonnde
few
and
soft
,
do
witnesse
after
the
mind
of
the
phisiognomer
,
a
ready
wit
,
apt
to
learne
,
and
honest
conditioned
.
The
iudgement
of
the
forme
and
condition
of
the
eares
.
The
xxiii
.
Chapter
.
THe
eares
declare
the
temperament
and
proportion
of
the
principall
members
,
and
especially
the
brain
,
which
experience
certifieth
vs
.
For
that
the
braine
doth
sometimes
send
forth
a
noysome
matter
behinde
the
eares
,
of
which
there
is
ingendred
and
caused
many
times
an
impostu●●
and
the
same
according
to
the
diuersity
of
the
humours
.
Of
which
▪
the
Physitians
name
these
,
the
clensing
places
of
the
members
,
and
super●t●●ties
.
The
ears
great
,
are
ingendred
and
caused
〈◊〉
rough
the
multitude
of
matter
,
in
the
beginning
of
generation
,
of
the
strong
vertue
.
And
all
such
in
a
manner
which
haue
great
eares
(
as
the
Physiognomer
hath
noted
)
are
knowne
to
haue
a
short
necke
,
and
head
sufficient
comely
,
and
are
Sanguine
:
and
such
for
the
more
part
tending
vnto
choller
,
or
vnto
grosse
bloud
somwhat
adust
.
Such
also
are
vnpatient
,
and
lightly
angry
.
For
which
cause
,
the
Philosopher
reporteth
,
that
such
are
foolish
(
this
being
excepted
)
that
they
are
of
a
good
mind
and
intention
,
that
is
▪
●●ter
the
departure
of
the
inflamation
and
kindl●●●
about
the
heart
,
forasmuch
as
this
declareth
●
hotnes
of
the
heart
,
through
the
vains
and
arteries
as
in
the
Anathomy
may
well
be
discerned
.
And
s●ch
are
of
a
good
memory
,
in
that
they
haue
a
●●emely
necke
,
being
an
expresser
of
the
braine
,
and
demonstrating
a
good
disposition
:
and
perhaps
through
the
chollericke
quality
,
is
the
retention
of
kinds
,
and
thorough
the
quality
of
the
sinnewes
,
which
are
of
a
dry
nature
.
After
the
quailing
and
abating
of
iniuries
,
such
are
of
a
good
intention
,
in
that
these
cause
a
good
discourse
,
and
noted
to
be
long
liued
,
forasmuch
as
in
them
is
a
good
proportion
between
the
heat
and
moisture
.
And
such
a
person
which
possesseth
a
mean
,
is
moderate
in
his
actions
.
The
selfesame
is
confirmed
of
the
Philosopher
,
in
lib.
1.
Animalium
,
cap.
11.
where
he
reporteth
,
that
those
which
are
most
apt
and
ready
in
hearing
,
be
well
nurtered
and
conditioned
.
Such
(
saith
hée
)
haue
a
note
of
the
best
manners
,
which
possesse
meane
eares
.
The
eares
great
,
and
directed
aboue
measure
,
are
notes
of
foolishnesse
,
or
that
such
to
bee
Bablers
:
as
Aristotle
the
Phylosopher
saith
.
The
selfe-same
reporteth
Auicen
pri.
de
Anamalibus
:
that
when
the
first
pulpe
,
that
is
,
of
the
eares
,
is
ioyned
with
the
flesh
of
the
iaw
,
signifieth
a
foolish
vaine
person
.
The
Philosopher
saith
,
in
Methaphoricis
,
that
such
as
haue
small
eares
,
like
to
an
Ape
:
haue
(
of
that
reason
)
Apish
conditions
.
Such
as
haue
big
eares
,
are
noted
to
be
dullards
,
applied
to
the
Asse
.
If
any
person
shall
haue
eares
formed
like
a
dogs
,
they
are
noted
to
haue
the
best
,
&
to
be
in
a
meane
manner
.
Hitherto
Auicen
.
So
that
such
hauing
the
eares
ouer
small
,
are
noted
Apish
,
that
is
,
Apish
conditions
,
wher
one
may
sée
,
that
malignity
and
deceit
to
haue
dominion
in
them
.
Such
as
haue
the
eares
ouer-great
in
respect
of
the
body
,
argueth
foolishnesse
,
and
dull
of
vnderstanding
,
as
Aristotle
reporteth
,
primo
de
Animalibus
.
Such
hauing
the
eares
meane
in
quantity
,
is
a
good
note
,
for
that
the
same
proueth
by
the
similitude
,
of
the
disposition
in
good
Dogs
.
Rasis
reports
,
that
whose
eares
are
bigge
,
is
a
foole
,
yet
long
liued
after
nature
:
the
eares
erected
vp
,
and
very
great
:
indicateth
the
multitude
of
matter
,
and
the
same
inobedient
as
to
the
due
forme
:
and
the
Dominion
of
drinesse
indicated
,
which
is
the
onely
cause
of
the
erection
or
standing
vpright
.
The
eares
flexible
or
bending
,
demonstrateth
the
proportirn
of
heat
and
moisture
:
and
the
moisture
is
cause
of
the
bending
,
as
appeareth
in
a
skin
and
wood
,
which
when
they
are
crooked
or
winded
inward
,
are
moist
,
otherwise
if
they
bee
drie
,
their
parts
are
broken
.
Euen
so
,
Ptholomy
the
Phylosopher
reporteth
,
that
the
eares
great
and
bended
downward
,
do
denote
riches
.
When
the
eares
are
very
small
,
the
paucitie
of
matter
,
and
weake
vertue
of
the
braine
is
signified
:
and
the
Chollericke
matter
argued
:
of
which
the
subtle
spirits
caused
:
so
that
such
haue
a
wit
or
be
ingenious
in
euill
Workes
,
and
are
Theeues
,
Foolish
,
and
so
couetous
,
that
they
desire
all
things
.
And
thorough
that
coueting
,
such
are
luxurious
,
and
vnderstood
perhaps
of
the
immoderate
appetites
,
and
not
of
the
power
or
force
of
the
matter
.
The
learned
Palemon
vttereth
,
that
when
the
eares
shall
be
prominient
and
verie
great
,
foolishnesse
and
garrulitie
is
signified
in
that
creature
:
and
such
are
knowne
to
be
couetous
.
But
the
eares
which
are
as
they
were
cut
,
and
very
shorte
and
parted
,
dooth
Loxius
report
,
to
attempt
and
commit
a
deceit
.
The
eares
formed
semicircularly
,
and
creastes
connexed
,
in
the
middle
somewhat
flat
toward
the
Centre
,
and
of
a
meane
bignesse
,
which
decently
stand
to
the
head
,
do
witnesse
a
goodnes
of
nature
.
But
the
eares
that
are
ouer-round
,
signifye
such
a
person
to
bée
vnap●
to
learne
.
The
eares
long
and
narrowe
,
are
reported
to
bee
the
notes
of
enuie
.
The
eares
lying
or
standing
close
with
the
head
,
are
reported
to
signifie
dulnesse
and
sluggishnes
▪
as
Albertus
saith
:
the
reason
and
cause
of
the
signification
,
is
for
that
the
Vertue
formatiue
,
when
the
Organes
are
directly
formed
:
or
that
the
Instrument
of
heate
,
and
the
kind
quaileth
or
wanteth
,
causeth
that
the
mallice
of
the
matter
doth
so
inlarge
the
eares
out
of
measure
,
or
through
the
drinesse
or
scarsity
of
the
same
,
causeth
them
to
draw
together
,
and
be
narrow
,
in
respect
of
the
due
proportion
:
and
of
this
cannot
gouerne
the
workes
of
the
spirit
:
but
that
the
eares
like
in●ue
,
according
to
the
plenty
and
scarsity
of
matter
,
forasmuch
as
they
thus
procéede
of
the
indiu●●ions
of
nature
.
These
hitherto
Albertus
.
I
(
saith
the
Physiognomer
)
haue
noted
many
olde
men
,
and
found
them
to
haue
great
eares
,
and
not
smal
in
that
age
.
So
that
the
small
eares
(
after
the
agréement
of
most
Writers
)
do
denote
short
life
:
in
this
agr●●th
Ptholomy
the
Phylosopher
,
where
hee
reporteth
,
that
the
eares
small
,
bee
a
note
of
shor●e
〈◊〉
:
and
if
the
eares
be
hayry
,
doe
indicate
long
life
.
The
reason
is
,
that
the
smalnesse
vttereth
the
paucity
of
matter
:
and
when
these
be
hairy
,
do
denote
the
matter
to
be
sufficient
strong
in
vertue
to
heate
the
braine
with
a
lawdable
heating
,
in
that
the
haires
are
caused
through
the
vapours
eleuated
of
the
hotnesse
of
the
heart
,
and
all
the
other
members
.
Some
report
that
the
eares
grisly
▪
doth
indicate
such
a
person
to
be
of
a
Melancholike
quality
.
But
the
ears
great
,
denoteth
the
dominion
of
the
Melancholy
humour
:
as
the
like
appeareth
in
the
Hare
and
Asse
,
which
haue
great
eares
,
and
are
foolish
.
So
that
such
hauing
the
like
eares
,
are
of
a
like
nature
:
and
the
Melancholy
humors
doe
not
repugne
vnto
the
length
of
life
.
Conciliatore
saith
,
that
the
forme
of
the
eares
,
denoting
the
temperament
and
goodnesse
of
Nature
,
consisteth
alwayes
of
a
semicirculare
forme
,
and
in
figure
of
a
meane
greatnesse
:
&
the
creasts
or
lines
connexed
,
in
the
middle
somewhat
flat
toward
the
Centre
,
and
standing
séemly
to
the
head
.
For
the
contrary
positure
of
the
eares
,
denoteth
a
contrary
to
the
abouesaide
.
The
ears
maruellous
great
,
and
standing
out
,
witnesseth
foolishnes
,
garrulity
,
and
imprudencie
.
Ptholomy
the
Phylosopher
saith
,
that
those
which
haue
thin
and
dry
eares
,
shall
neuer
possesse
the
wealth
of
the
world
,
and
it
signifieth
a
very
chollericke
complexion
:
of
which
,
the
exhaust
intention
procéedeth
in
the
congruent
workings
,
and
argueth
a
most
great
vnstability
in
that
person
.
The
selfesame
Ptolomy
vttreth
,
that
the
person
which
hath
equinas
aures
,
morietur
dominus
vel
princeps
.
Conciliatore
saith
,
that
the
eares
small
,
denoteth
malignity
in
that
creature
.
The
eares
ouer
round
,
to
be
vnapt
to
learne
.
The
cares
long
,
argueth
that
person
to
be
enuious
.
The
broad
eares
fixed
in
a
right
maner
with
the
head
,
indicateth
slownesse
.
The
haires
which
are
within
the
eares
,
if
they
be
many
,
thick
,
and
long
,
argueth
an
ernest
mind
in
the
desire
of
the
actuall
lust
of
the
body
.
The
signification
and
iudgement
of
the
forme
of
the
Cheeke
bones
,
and
Cheekes
.
The
24.
Chapter
.
THe
bals
of
the
chéeks
are
the
parts
bering
out
vnder
the
eyes
:
and
these
are
also
named
the
chéeke
bones
,
as
writeth
Gulielmus
Nurice
.
The
iawes
are
the
partes
of
the
chéekes
,
out
of
which
the
haires
of
the
beard
do
grow
,
as
writeth
Isidore
,
in
lib.
11
▪
cap.
primo
.
The
chéeke
bones
are
often
taken
and
named
of
the
Phisiognomers
,
for
the
Jawbones
:
and
like
the
worthy
Constantine
and
Conciliatore
defineth
them
,
The
Cheek
bones
after
Constantine
and
Gulielmus
Nurice
,
especially
declareth
the
complexion
or
quality
of
mankind
.
The
cheeks
appearing
redde
,
yet
mixed
with
a
tempted
whitenes
,
and
in
substance
not
formed
ouer
gr●sse
or
fat
,
do
indicate
a
hot
and
moist
quality
and
temperament
of
the
same
,
as
Gulielmus
Nurice
,
Phylemon
,
and
others
report
.
If
the
Cheekes
in
substaunce
seeme
leane
and
thinne
,
and
eyther
Swartish
or
Cytrine
in
colour
:
doth
demonstrate
a
hot
and
dry
complexion
in
that
person
,
or
the
dominion
of
an
ouermuch
drinesse
and
heat
,
as
appeareth
in
the
chollericke
.
If
the
chéekes
shal
appear
as
if
they
were
wan
in
colour
,
and
formed
thin
in
substaunce
,
or
séeme
leane
of
flesh
,
it
indicateth
the
excesse
of
drynesse
and
coldnes
to
consist
in
such
an
one
,
as
the
like
apeareth
in
the
Melancholike
.
So
that
the
chéekes
(
after
the
agréement
of
Authors
)
are
euident
vtterers
of
the
affections
of
the
mind
,
and
notify
his
quality
:
for
according
to
the
affections
of
the
mind
procéeding
or
caused
either
of
a
sodaine
feare
,
or
sodaine
ioy
,
dooth
the
chéekes
sodainly
becom
pale
:
or
otherwise
appeare
red
.
These
hitherto
Constantine
.
The
Phisiognomer
Cocles
reports
,
that
when
age
commeth
hastily
on
age
,
that
such
a
personne
séemeth
olde
before
the
naturall
time
,
then
is
the
same
a
most
speciall
note
of
the
shortnesse
of
Life
,
which
in
the
face
is
apparantly
discerned
.
But
this
rule
hath
his
most
effectuous
iudgment
both
in
children
and
sicknesses
,
especially
in
that
which
the
Phisitians
name
the
Ethicke
or
consumption
of
age
,
a
sicknes
that
spéedily
hastneth
death
.
The
chéeks
formed
ouer
thin
of
flesh
,
argueth
malignity
and
wicked
conditions
,
as
both
Palemon
and
Ptolomeus
Paruus
write
.
The
bals
of
the
chéeks
soft
and
long
in
forme
,
denoteth
such
a
person
to
be
a
most
importunate
talker
.
The
bals
of
the
chéeks
formed
somwhat
long
,
declareth
such
a
one
to
bee
a
trifler
,
and
a
teller
of
vaine
matters
and
newes
.
The
chéekes
are
so
named
of
the
Physiognomer
,
for
that
the
téeth
and
hairs
are
naturally
ingendered
.
Cocles
affirmeth
,
that
the
chéekes
or
Jawebones
,
are
eminent
from
the
vpper
partes
of
the
mouth
,
with
a
length
of
the
chéeke
bones
through
the
part
of
composition
:
and
such
(
of
obseruation
)
are
knowne
to
be
malicious
,
especially
in
vnlawfull
and
incongruent
matters
:
and
these
are
applied
for
the
part
of
the
Jawes
,
vnto
the
Oxe
and
dull
Asse
.
But
if
the
Jawes
shall
be
formed
short
,
with
such
an
eminency
or
bearing
out
from
the
vpper
part
of
the
mouth
,
it
indicateth
maliciousnesse
an
euill
reporter
,
violent
in
actions
,
and
enuious
,
this
especially
is
verified
,
when
there
shall
lack
the
substance
of
flesh
,
or
the
same
appeare
but
thin
.
Thus
far
the
skilful
Cocles
.
The
chéekes
so
small
scituated
,
that
from
the
eies
these
séeme
parted
off
,
do
argue
the
fulnes
of
humours
:
and
that
the
same
creature
(
after
the
mind
of
the
Physiognomers
)
to
bee
grieued
with
the
burthen
of
them
.
The
roundnesse
of
the
chéekes
formed
after
nature
,
indicateth
enuy
,
and
of
deceitfull
conditions
.
The
full
or
rather
fat
chéekes
,
are
significations
for
the
most
part
,
of
a
sluggarde
and
Drunkard
,
if
wee
may
credite
the
ancient
Physiognomers
.
The
chéekes
discerned
soft
,
and
ill
fashioned
,
do
argue
such
a
person
(
after
the
common
prouerbe
)
to
be
long
tongued
,
importunate
,
and
talkatiue
:
and
this
the
Phisiognomer
Cocles
hath
knowne
by
experience
.
The
worthy
Phylosopher
Aristotle
,
in
Methaphoricis
vttereth
,
that
the
chéekes
appearing
red
aboue
,
do
witnesse
such
a
creature
to
bee
a
Drunkard
,
or
a
great
drinker
of
wine
:
referred
vnto
the
similitude
of
the
passion
:
in
that
such
which
lately
haue
bin
vexed
,
appeare
of
a
blushing
rednes
,
especially
about
the
eyes
,
kindled
and
caused
in
the
beginning
of
the
yre
.
The
cause
is
sufficiently
vttered
afore
of
the
Physiognomer
,
in
the
Chapter
of
the
nature
of
the
face
.
Of
the
Condition
,
Nature
,
and
Iudgement
of
the
mouth
.
The
24.
Chapter
.
THe
singuler
Isidore
(
in
xi
.
Ethimologiarum
capit
.
primo
)
writeth
,
that
the
mouth
is
so
named
in
Latine
Os
:
for
that
by
it
,
as
by
a
doore
,
all
men
naturally
and
vsually
put
in
meate
,
&
cast
forth
the
spittle
prepared
:
or
for
that
al
meats
and
sustenance
passe
by
the
same
into
the
stomack
,
and
al
words
issue
forth
of
the
same
,
to
the
vnderstanding
of
minds
.
To
come
vnto
the
matter
,
in
the
former
Chapter
it
hath
beene
sufficiently
vttered
,
that
the
bignesse
of
members
procéedeth
through
heate
,
especially
the
mouth
,
which
representeth
the
naturall
and
spirituall
members
:
as
of
these
,
especiallie
the
stomacke
.
For
how
much
the
proportion
of
the
stomacke
is
vnto
the
mouth
,
so
much
is
the
proportion
of
the
mouth
,
answering
vnto
the
stomacke
:
for
that
the
inner
members
,
are
knowne
of
the
Phisiognomers
to
be
hot
.
Of
which
reason
,
how
much
intentiuer
the
heat
is
,
so
much
the
greter
will
the
resolution
of
partes
be
.
For
where
a
great
resolution
consisteth
,
there
of
necessity
must
insue
,
that
a
restauration
aptly
be
procured
:
which
otherwise
cannot
be
caused
,
but
through
the
benefit
and
help
of
meates
,
that
ought
to
be
a
sufficient
quantity
:
of
which
the
spirits
are
actiuely
ingendred
,
and
these
in
great
quantity
,
which
properlie
cause
in
that
Creature
ire
,
boldnesse
,
yea
,
quarrelling
and
fighting
.
Of
which
it
succéedeth
,
that
the
worthy
Philemon
,
Palemon
,
Albertus
,
&
Conciliatore
,
report
:
that
the
Creature
which
hath
a
great
and
wide
mouth
,
is
a
gluttonous
féeder
,
yet
hardy
,
and
prone
to
fight
.
Rasis
vttereth
the
like
,
that
the
person
which
hath
a
great
mouth
,
is
known
to
be
a
gluttonous
féeder
,
and
bold
.
The
mouth
formed
small
,
is
noted
to
bee
of
a
Feminine
nature
.
But
the
mouth
discerned
great
and
wide
doth
witnesse
yre
,
boldnesse
,
quarrelling
and
fighting
:
such
also
are
knowne
by
experience
,
to
be
gluttonons
feeders
.
The
mouth
hauing
a
small
closing
and
opening
:
doth
denote
such
a
creature
to
be
peaceable
,
yet
many
times
found
vnfaithfull
,
and
faint
harted
:
the
reason
of
this
contrarie
,
is
the
same
which
was
aboue
vttered
of
the
Phisiognomer
.
The
mouth
in
the
proper
sight
or
being
,
hauing
a
séemly
quantity
in
the
greatnesse
,
with
the
lips
thinne
,
and
appearing
small
in
the
closing
:
and
to
these
the
eies
shewing
smilingly
,
with
the
rest
of
the
face
agréeable
answering
:
doth
indicate
a
libidinous
person
,
a
Cynede
or
an
effeminate
Creature
,
and
a
lyar
:
as
the
worthy
Conciliatore
in
his
Rubrike
of
Phisiognomy
vttereth
.
A
small
mouth
in
forme
,
appearing
prominent
outward
,
doth
denote
wicked
conditions
in
that
person
,
to
be
false
in
promise
,
and
a
betrayer
.
The
mouth
discerned
small
,
hauing
thin
lippes
,
doth
witnesse
a
féeble
mind
and
courage
:
but
this
person
is
deceitfull
and
malicious
.
Where
,
or
in
whom
the
mouth
shall
appeare
very
farre
bearing
out
,
and
round
,
with
a
thicknes
of
●he
lips
,
and
that
the
vpper
lip
foldeth
outward
:
is
or
the
forme
(
applied
of
the
Philosopher
)
vnto
the
Hog
:
and
signifieth
by
the
agréement
of
Authors
,
that
such
a
creature
is
nasty
,
péeuish
,
cruel
,
and
a
foole
:
as
the
Phisiognomer
hath
often
times
noted
.
The
best
conditioned
mouth
,
after
the
agréement
of
the
Phisiognomers
,
is
when
the
same
appeareth
not
ouer
moist
,
in
that
the
moysture
of
the
mouth
and
lips
,
doth
argue
fearefulnesse
,
and
malignity
in
that
Creature
,
as
the
worthy
Albertus
reporteth
,
and
the
same
the
Phisiognomer
Cocles
affirmeth
.
The
mouth
that
sauoureth
swe●●e
,
especiallie
in
the
breathing
:
doth
indicate
an
honest
person
,
witty
,
both
in
the
giuing
and
retaining
:
warie
,
se●ret
,
coueting
fai●e
thinges
,
and
faithfull
:
yet
easily
led
,
eyther
vnto
the
good
or
euill
,
through
his
light
●eléeuing
:
if
wee
may
credite
Michaell
Scotus
.
The
mouth
that
sauoureth
ill
in
the
breathing
,
doth
denote
such
a
Creature
to
be
diseased
in
the
Liuer
,
besides
of
a
grosse
vnderstanding
,
lightlie
crediting
,
of
a
base
wit
,
a
coueter
of
other
mens
goodes
,
lasciuious
,
deceitfull
,
a
lyar
,
a
teller
of
vaine
matters
and
newes
:
if
Michaell
Scotus
may
be
beléeued
.
Whose
mouth
in
the
speaking
,
is
drawn
awry
,
is
noted
of
experience
,
to
be
diseased
with
a
rewine
distending
from
the
head
:
yet
is
the
same
eyther
stronger
or
weaker
procured
,
euen
as
in
the
doubling
vnto
the
other
proportions
:
and
this
of
obseruation
,
doth
the
Phisiognomer
Cocles
witnesse
.
The
iudgement
of
the
forme
and
condition
of
the
lips
.
The
xxvii
.
chapter
.
AT
the
end
of
the
Jawes
,
are
the
Lippes
formed
,
which
are
compouned
of
a
soft
flesh
,
in
that
these
by
a
double
motion
,
are
aptly
moued
:
as
in
the
one
,
by
a
proper
manner
vpward
,
and
in
the
other
,
by
the
motion
downeward
:
and
these
caused
,
by
motion
of
the
iawes
,
from
one
to
the
other
,
both
in
the
closing
and
opening
:
which
is
the
cause
,
why
the
lips
are
named
to
haue
a
good
and
perfit
motion
.
The
vtility
of
them
(
by
the
agréement
of
all
the
Phisiognomers
)
is
,
and
seruech
for
the
furthering
and
helping
of
speech
,
and
that
these
may
(
through
the
help
of
the
Jawes
)
aptly
&
well
close
together
,
for
the
better
beséeming
of
the
countenance
.
The
colour
of
the
lips
,
toward
the
opening
of
the
mouth
is
red
,
thorough
many
veines
of
bloud
deriued
vnto
that
place
:
the
note
of
which
is
,
in
that
these
often
and
much
in
quantity
bléede
:
and
are
of
a
light
cause
broken
and
quickly
cut
off
.
The
common
hurts
there
hapning
,
are
especially
cured
(
after
the
minde
of
the
Phisiognomer
)
with
the
same
,
named
the
Practitioners
Mel
Rosatum
:
for
he
reporteth
,
that
he
hath
often
experienced
the
same
in
many
subiects
.
There
may
Notes
also
bee
gathered
in
conceiued
,
by
the
colour
of
the
Lippes
;
for
that
the
naturall
colour
in
the
edges
of
the
Lippes
(
after
the
minde
of
Constantine
)
ought
to
bee
redde
:
through
the
thinnesse
of
skinne
,
which
lightly
of
the
heat
or
colour
of
the
blood
,
receiueth
a
Ros●e
quality
.
Of
which
the
worthy
Constantine
reporteth
:
that
the
rednesse
of
the
lippes
,
indicateth
the
purenesse
of
complexion
,
and
the
vnmixing
together
of
troubled
blood
:
and
the
note
both
of
good
&
strong
vertue
in
that
Creature
.
The
wannesse
of
the
lips
,
argueth
the
contrary
to
the
same
aboue
:
in
that
the
vertue
of
blood
,
and
naturall
heate
is
lacking
in
that
creature
:
so
that
such
hauing
the
like
lips
,
are
noted
to
be
sicke
,
as
the
worthy
Rasis
reporteth
.
When
the
lips
are
formed
big
,
these
do
represent
the
multitude
of
matter
,
drawne
vnto
them
through
heat
:
and
the
grossenesse
or
bignesse
of
them
,
is
caused
through
the
grosse
humours
and
spirits
,
of
which
the
dulnesse
of
wit
and
foolishnes
ensueth
,
procured
by
reason
of
the
hotnesse
,
except
the
neather
lip
be
discerned
loose
hanging
,
and
watry
running
.
But
if
the
lip
be
discerned
vpright
,
and
thicke
in
forme
,
that
is
,
compact
or
stiffe
:
in
such
a
person
,
doth
the
Phisiognomer
(
of
experience
)
apply
there
the
Planet
Mars
.
A
like
reason
the
Phisiognomer
vttered
,
that
when
the
mouth
is
formed
great
,
if
that
the
lippes
appeare
loose
and
hanging
:
in
that
part
of
the
Creature
is
the
Moone
of
him
,
and
others
aptly
applyed
.
The
neather
lippe
decerned
loose
hanging
,
and
that
the
same
appeareth
very
red
in
colour
:
dooth
argue
(
hapning
in
the
woman
)
to
bee
a
most
sure
note
,
of
the
great
desire
vnto
the
veneriall
act
,
and
shamefastnesse
in
that
Creature
:
as
the
same
,
the
Phisiognomer
Cocles
noted
in
a
famous
Curtizane
of
Rome
,
named
Isabella
di
Luna
.
The
like
note
séene
in
Children
,
signifyeth
the
Creature
in
time
,
to
grow
and
become
a
Cynede
or
effeminate
person
:
especially
,
if
the
countenance
and
eies
appeare
smiling
,
and
the
creature
growne
vnto
a
ripe
age
:
as
Cocles
reporteth
,
that
hee
noted
in
a
certaine
Noble-man
of
the
like
condition
.
In
briefe
,
all
the
other
members
according
to
the
nature
and
property
of
them
,
are
each
attributed
vnto
his
proper
Planet
:
as
shall
after
appeare
in
the
third
Booke
of
the
Physiognomers
to
come
forth
,
intituled
the
Phisiognomy
of
the
Planets
.
The
worthy
Loxius
,
Philemon
,
Plato
,
Aristotle
,
Albertus
,
and
Conciliatore
report
:
that
the
lips
decerned
cheerefull
,
and
somwhat
smiling
,
hapning
with
a
mercy
countenance
:
do
argue
such
a
Creature
to
be
wantonly
disposed
,
&
libidinous
:
yea
,
such
sometimes
are
knowne
to
be
crafty
,
deceiuers
,
and
theeues
:
of
which
,
was
that
wicked
Chirurgian
(
a
Countrey-man
of
the
Phisiognomers
)
named
Seraph
nus
de
pisis
,
that
he
diligently
noted
.
The
lips
of
the
mouth
formed
very
grosse
,
loose
hanging
,
or
ouer-much
folding
out
:
doe
indicate
such
a
creature
to
be
simple
,
lightly
or
soone
crediting
,
and
of
a
dull
capacity
:
these
also
denote
a
flegmaticke
humour
moystning
,
to
consist
in
that
person
:
compared
of
Arist●tle
for
the
forme
,
vnto
the
aged
Asse
,
hauing
the
like
lips
.
If
the
lippe
within
be
séene
not
liuely
,
or
not
a
faire
redde
in
colour
:
doth
argue
a
matter
not
regulated
,
and
grosse
humours
to
consist
in
that
Creature
:
of
which
a
dull
capacitie
,
and
belluine
vnderstanding
ensueth
:
yea
,
the
same
sometimes
denoteth
a
sicknesse
present
,
or
that
shall
shortlie
follow
▪
The
Philosopher
Aristotle
(
in
Methaphoricis
)
vttereth
,
that
such
which
haue
the
lips
formed
thinne
,
and
in
the
edges
appearing
to
hang
loose
out
:
in
such
manner
,
that
the
vpper
lippe
is
séene
stretched
ouer
the
neather
,
at
the
closing
and
ioyning
of
the
lips
,
are
denoted
to
be
bold
,
stout
,
and
of
great
courage
:
applied
for
the
forme
,
vnto
the
couragious
Lyon
.
The
like
condition
of
these
,
may
a
man
see
in
the
Massiue
〈◊〉
of
our
Realm
,
which
haue
such
hanging
Lippes
,
as
to
all
Men
knowne
.
Such
which
haue
the
Lippes
hard
,
and
thinne
formed
,
and
a
bearing
out
decerned
about
the
Canine
or
sharp
téeth
:
do
indicate
a
rude
vnderstanding
in
that
Creature
,
vnapt
to
learne
,
and
furious
in
actions
:
applied
for
the
forme
,
vnto
the
grunting
Hog
.
The
cause
of
these
(
as
the
Phisiognomer
Cocles
supposeth
)
is
the
paucity
of
matter
,
&
the
dominion
of
drith
:
in
that
it
consumeth
the
moisture
of
the
lips
but
this
about
the
canine
téeth
,
it
canot
so
wast
or
consume
:
for
as
much
as
the
moysture
consisting
in
such
a
place
,
is
known
to
be
viscous
and
ciammy
.
Such
also
by
reason
of
the
dryeth
,
(
saith
the
Phisiognomer
)
multiplied
in
the
brain
,
are
noted
to
be
foolish
:
applied
after
the
maner
,
vnto
the
Swine
.
So
that
whose
lips
are
discerned
thin
and
hard
,
and
about
the
Canin
téeth
bearing
vp
,
such
persons
are
referred
to
the
swine
.
The
neather
lip
decerned
greater
then
the
vpper
denoteth
vnaptnes
to
learne
,
simple
,
of
a
smal
vnderstanding
,
and
foolish
.
The
nether
lip
séene
swelled
vnto
the
sharp
or
canine
téeth
,
doth
indicate
such
a
person
to
be
full
of
rancor
,
malicious
,
and
contentious
.
Such
which
haue
the
Lips
formed
grosse
,
and
the
vpper
hanging
ouer
the
neather
Lippe
,
are
denoted
(
by
report
of
the
Phylosopher
Aristotle
)
to
be
of
a
simple
vnderstanding
,
of
a
dull
capacity
,
and
foolish
:
applied
for
the
forme
,
vnto
the
slowe
and
dull
Asse
.
Whose
vpper
lippe
shall
appeare
prominent
or
bearing
out
with
the
Gummes
,
dooth
witnesse
such
a
Creature
to
be
a
louer
of
discorde
,
and
occupying
or
busying
himselfe
in
strifes
and
Controuersies
,
applied
for
the
forme
vnto
the
dog
:
these
hitherto
,
borrowed
out
of
the
Phisiognomy
of
Aristotle
.
Such
hauing
the
vpper
lip
so
eleuated
,
that
the
Gums
that
is
,
the
flesh
on
the
téeth
,
and
the
téeth
themselues
are
decerned
,
are
known
(
as
the
Phisiognomer
reporteth
of
experience
)
to
be
ful
of
variance
,
and
contumelious
:
yea
,
often
rebuking
:
applied
for
the
forme
vnto
the
Dogge
,
especiallie
,
and
the
same
,
according
to
the
apparant
congruency
séen
.
For
the
dog
when
he
purposeth
to
bite
,
sheweth
then
the
téeth
by
the
gathering
vp
of
the
lips
.
The
Lippes
formed
small
and
thinne
,
and
the
mouth
discerned
little
:
doth
indicate
the
imbecility
of
minde
,
and
craftinesse
to
dwell
or
consist
in
that
person
.
The
auncient
Rasis
reporteth
,
that
whose
lips
are
discerned
great
,
is
denoted
foolish
,
of
a
dull
capacity
,
and
vnapt
to
learne
.
The
selfesame
dooth
the
woorthy
Phylosoher
Aristotle
vtter
,
in
his
Phisiognomy
of
the
members
,
that
such
a
person
which
hath
thick
lips
,
is
knowne
to
be
foolish
,
and
of
a
simple
capacity
.
The
much
bearing
out
of
the
lippes
,
doth
witnesse
such
a
person
(
after
the
mind
of
the
Phisiognomer
)
to
be
foolish
,
ful
of
words
,
contentious
,
and
hardy
.
Certaine
report
,
that
whose
lips
shall
be
formed
congruently
thin
and
not
much
folded
or
turned
outward
:
doth
denote
such
a
person
to
be
secret
in
all
matters
,
wary
,
of
a
good
perseuerance
,
yet
yrefull
at
times
,
and
of
a
singular
or
ready
wit
.
The
cause
is
,
for
that
the
same
declareth
a
congruent
matter
,
vnto
the
subtilnesse
of
the
humors
&
spirits
,
which
is
the
reason
and
cause
of
the
wit
.
But
the
irefulnesse
consisting
in
that
creature
,
proceedeth
through
the
subtilnesse
of
the
spirits
,
prone
and
apt
vnto
the
kindling
of
it
.
Such
hauing
the
lips
with
the
gummes
formed
on
the
téeth
prominent
or
bearing
out
,
do
indicate
an
euill
tongued
person
,
a
wrangler
,
yreful
,
and
inclined
to
worke
iniuries
:
for
these
properly
referred
vnto
the
Dogge
:
as
the
singuler
Palemon
vttereth
.
Whose
lips
are
decerned
not
sufficient
equall
,
or
a
like
throughout
,
in
such
manner
,
that
the
one
be
grosser
or
thicker
then
the
other
:
doth
witnesse
such
a
person
to
be
more
simple
then
wise
:
and
of
a
variable
fortune
,
as
certaine
report
.
The
philosopher
Ptholomeus
paruus
,
vttereth
,
that
the
outward
lippes
formed
small
,
and
somewhat
folded
or
turned
outward
,
do
denote
such
a
person
to
be
full
of
wordes
,
very
enuious
,
and
an
accuser
.
The
reason
is
,
for
that
the
paucity
or
smalnesse
of
the
lips
,
doth
witnesse
the
small
quantity
of
matter
,
and
the
dominion
of
coldnes
,
but
the
folding
or
turning
outward
of
them
,
doth
declare
a
drinesse
drawing
together
the
hairy
sinnewes
:
of
which
ensueth
that
the
animall
spirits
are
incongruent
,
vnto
the
decerning
of
whatsoeuer
is
spoken
:
and
the
enuy
through
the
same
,
proceedeth
,
and
is
like
caused
.
The
worthy
Ptolomeus
Paruus
vttereth
that
the
vpper
lip
folding
or
turning
vpward
,
and
the
neather
downeward
:
do
signifie
a
misery
or
wretchednesse
of
life
,
and
vncomely
conditions
.
Of
this
the
Phisiognomer
saw
,
and
found
a
singuler
experience
,
especially
in
the
poore
and
néedy
people
.
For
the
weaknesse
of
the
animall
Spirits
,
(
saith
he
)
is
signified
to
consist
in
them
:
of
which
the
wit
properly
hath
not
place
or
seat
in
that
creature
.
The
lips
formed
thin
,
if
the
vpper
be
turned
and
folding
outward
,
and
the
same
loose
hanging
:
doe
denote
such
a
creature
to
be
a
deceiuer
,
subtile
,
and
a
Théefe
for
the
most
part
.
The
lippes
decerned
grosse
or
thicke
,
like
to
the
Dogs
:
doe
indicate
such
a
person
to
be
a
deceiuer
,
an
accuser
,
and
wicked
in
conditions
:
these
hitherto
borrowed
out
of
the
phisiognomy
of
Ptolomeus
Paruus
.
The
lippes
of
the
Moores
are
not
to
be
iudged
vpon
,
but
of
those
which
dwell
and
are
conuersant
amongst
them
and
their
qualities
there
shal
note
:
for
which
cause
sufficient
it
is
,
to
iudge
in
generall
of
those
Realmes
and
Countries
,
more
knowne
to
vs
.
The
iudgement
of
the
forme
and
condition
of
the
teeth
.
The
xxvii
.
Chapter
.
THe
Canine
or
sharpe
téeth
of
men
,
if
these
bee
long
,
fast
standing
,
and
bearing
outward
,
do
argue
such
a
person
to
be
a
glutton
,
irefull
,
fierce
,
and
lasciuious
,
applied
for
the
forme
vnto
the
dog
and
Boare
.
The
cause
I
suppose
(
saith
the
Phisiognomer
)
through
the
aboundance
of
the
radicall
moysture
,
or
Spermaticall
matter
,
which
declareth
a
most
great
dominion
of
heat
and
strength
in
the
principall
members
,
of
which
a
hasty
dissoluing
of
the
substantiall
moisture
insueth
,
that
cannot
be
restored
,
but
through
the
much
ating
of
meat
,
whose
plentifull
substance
this
greatly
needeth
:
for
which
cause
,
such
are
inordinate
,
as
is
aforesaide
:
as
appeareth
by
relation
in
the
Dog
&
Boare
.
And
such
the
Phisiognomer
hath
knowne
of
experience
,
to
be
wasters
of
their
owne
substaunce
,
great
drinkers
,
deceiuers
,
Whore-hunters
maintainers
of
Harlots
and
murtherers
,
especially
if
any
other
proportion
aydeth
and
confirmeth
the
same
.
Rasis
reporteth
▪
that
whose
téeth
are
discerned
weake
,
thin
set
,
and
small
,
argueth
the
whole
bodies
weaknesse
,
both
with
feeblenesse
,
and
shortnesse
of
life
.
The
selfesame
vttereth
the
said
Rasis
,
in
the
buying
of
seruants
.
Also
Aristotle
vseth
the
same
words
in
his
Problemes
.
Aristotle
likewise
reporteth
(
in
secundo
de
Animalibus
)
that
such
hauing
the
téeth
thin
set
,
are
noted
to
be
short
liued
.
Rasis
also
affirmeth
the
same
in
these
words
:
That
whose
canine
or
sharp
téeth
are
discerned
long
,
and
strong
set
,
is
argued
to
be
a
Glutton
,
an
euill
person
,
and
vicious
of
bodie
.
Conciliatore
in
his
Rubricke
or
Phisiognomy
,
reporteth
:
That
a
noise
causeth
through
the
téeth
,
doth
denote
a
frensines
in
that
person
,
which
sometimes
happeneth
to
sleeping
children
,
when
they
are
troubled
with
Wormes
,
as
the
skilfull
Physitians
report
.
The
téeth
formed
bigge
and
broade
,
whether
the●e
stand
inward
,
or
are
séene
outward
,
doe
argue
a
vaine
person
,
lasciuious
,
simple
,
of
a
slender
capacity
,
and
hauing
a
●ouine
witte
,
for
that
the
same
witnesseth
grosse
spirites
to
consist
in
that
person
,
procéeding
of
grosse-humors
.
The
téeth
most
drie
,
without
anye
moysture
discerned
to
stand
in
them
,
yea
and
wholly
dry
in
a
sicke
person
,
do
denote
death
at
hand
:
forasmuch
as
the
radicall
moisture
is
then
consumed
,
&
their
bodies
remaine
and
are
,
as
a
lamp
without
Oyle
.
In
a
healthfull
body
,
the
like
seene
,
doe
signifie
a
sicknesse
to
come
,
and
the
same
shortly
.
The
téeth
séene
full
of
reume
,
or
a
distilled
water
from
the
heade
appearing
in
them
,
argueth
a
disease
of
the
head
or
stomacke
,
through
the
participation
and
occasion
of
the
head
and
lungs
,
causing
this
distillation
from
the
head
into
the
Nose
and
Eyes
,
the
Cathar
,
the
cough
,
the
Squincy
in
the
throat
,
and
the
impostume
of
the
iawes
.
But
any
of
these
,
this
procureth
either
more
or
lesse
,
according
to
the
contrary
working
of
the
members
,
as
vnto
the
beholder
may
euidently
appear
.
Such
Beasts
hauing
the
téeth
indented
like
to
a
Sawe
,
onely
drinke
by
licking
with
the
Tongue
:
But
such
hauing
the
téeth
formed
whole
,
do
drinke
by
supping
,
as
the
famous
Philosopher
Aristotle
reporteth
.
The
Téeth
formed
small
,
and
weake
to
chew
,
both
thin
set
,
and
short
appearing
,
doe
indicate
(
after
Michael
Scotus
)
a
féeble
courage
,
a
tender
capacity
,
fearefull
,
lightly
perswaded
,
eyther
vnto
good
or
euil
,
of
a
reasonable
wit
,
and
faithful
:
but
such
a
one
is
short
●iued
.
The
Téeth
(
after
Michael
Scotus
)
not-euen
formed
,
neither
in
the
bignes
,
nor
in
the
standing
of
the
Gums
:
so
that
there
appeare
of
them
narrow
,
broad
,
thin
,
and
thicke
téeth
,
denoteth
a
disdainfull
person
,
enuious
,
bold
,
wary
,
and
of
a
ready
wit
,
if
one
may
credit
this
Scotus
.
The
téeth
formed
very
long
,
and
as
they
were
sharpe
,
somewhat
thin
set
,
yet
strong
in
the
chewing
,
do
witnesse
(
after
the
minde
of
Scotus
)
such
a
person
to
be
a
Glutton
,
enuious
,
bolde
,
deceitfull
,
suspitious
,
a
lyar
,
and
inuericundious
.
The
teeth
(
as
M.
Scotus
reporteth
)
appearing
cytrine
,
or
browne
,
whether
these
be
short
or
long
formed
,
argueth
such
a
person
to
be
more
foolish
then
wise
,
a
grosse
féeder
,
lightly
crediting
,
of
a
diuers
vnderstanding
,
suspitious
,
enuious
,
a
coueter
of
other
mens
goods
,
and
a
lyar
.
The
téeth
big
and
broad
,
whether
these
decline
,
or
stand
in
and
out
,
or
that
they
appeare
thicke
or
thin
set
,
witnesseth
such
a
person
to
be
vain
,
lightly
crediting
,
simple
,
of
a
tender
capacity
,
a
grosse
féeder
,
lasciuious
,
and
a
lyar
.
The
téeth
discerned
strong
and
thicke
set
,
indicateth
long
life
in
that
creature
,
to
be
a
Teller
of
newes
,
selfe willed
,
a
stoute
person
,
lightly
crediting
▪
desirous
of
beautifull
thinges
,
and
of
a
dull
capacity
.
The
téeth
weake
,
few
in
number
,
thin
set
,
and
small
,
do
indicate
such
a
person
to
be
weake
of
body
,
short
liued
,
gentle
,
shamefast
,
tractable
,
trusty
lightly
crediting
,
of
a
ready
capacity
,
and
wary
.
Hitherto
borrowed
out
of
the
Phisiognomy
of
Scotus
.
Of
the
condition
and
iudgement
of
the
tongue
.
The
xxvii
.
Chapter
.
THe
toong
is
a
member
which
is
extended
out
of
white
flesh
,
both
hard
&
well
moouing
,
and
this
the
colour
and
vse
of
it
declareth
:
the
rednes
consisting
in
it
,
is
caused
of
many
small
vains
and
litle
arteries
which
procéed
and
come
vnto
it
,
especially
vnto
the
neather
part
of
the
same
,
thorough
which
this
appeareth
in
the
neather
part
Redder
,
than
in
the
vpper
:
and
this
is
known
to
be
a
spungy
matter
full
of
powers
:
For
experience
instructeth
vs
,
that
the
same
is
bloody
,
for
that
the
solution
of
the
continuity
of
the
same
,
is
only
cured
in
short
time
,
with
the
simple
Rosed
Hony
.
The
tongue
not
onely
serueth
for
the
cleane
and
perfect
vttering
of
words
in
smiting
the
téeth
to
cause
the
sound
of
them
,
in
the
issuing
foorth
:
but
the
same
also
helpeth
to
distinguish
all
manner
of
tasts
,
yea
the
letters
perfectly
expresse
,
as
the
learned
Aristotle
saith
.
The
tongue
folded
or
turned
downeward
,
and
stutting
or
stammering
,
doth
argue
an
humorall
laske
of
the
belly
,
as
the
woorthy
Hipocrates
reporteth
,
in
32.
Aphoris
.
sexrae
secto
.
Such
as
are
encombred
with
this
Humorall
laske
,
become
Stutterers
or
Stammerers
,
thorough
the
matter
descending
from
the
head
which
entreth
,
and
is
drunke
into
the
Spunginesse
and
Lacertes
of
the
tongue
:
and
of
this
ingrossed
or
caused
thicke
,
through
which
enlarging
,
the
same
of
necessity
must
be
shortned
.
So
that
of
the
same
cause
,
such
stut
or
stammer
:
yea
,
Rasis
reporteth
,
that
the
stammering
doth
innuate
the
moystnesse
of
quality
.
Some
there
be
,
which
are
caused
to
stut
of
nature
:
of
which
,
that
Noble
Phisitien
Etius
writeth
.
Such
hauing
the
tongue
tyed
before
,
cannot
perfectly
pronounce
the
letter
S.
but
sounde
the
same
like
C.
and
such
are
named
of
Etius
,
proper
stammerers
.
The
tongue
tied
behind
,
cannot
pronounce
the
Letters
,
R.
and
T.
as
Galen
reporteth
:
but
breaking
the
Letter
R.
sounde
the
same
like
to
the
letter
L.
and
such
of
him
,
are
aptly
named
Lispers
.
The
Flix
named
Diarrhaea
,
is
a
Flix
or
laske
of
the
belly
,
with
the
onely
shedding
of
humour
,
without
an
inflamation
or
exulceration
:
when
the
humors
especially
discend
from
the
head
.
So
that
when
any
vttereth
the
wordes
with
difficulty
,
it
is
then
a
note
of
Diarrhaea
to
mollest
that
creature
.
With
which
disease
,
the
Phisiognomer
reporteth
himselfe
to
haue
béene
encombred
in
his
Child-hood
:
forasmuch
as
in
many
subiects
this
sicknesse
much
mollesteth
and
aboundeth
in
this
age
,
but
growne
vnto
riper
yeares
,
the
same
then
seaceth
.
The
Stammerers
(
saith
the
Phisiognomer
)
do
many
times
feare
to
drinke
any
heddy
Wine
,
in
that
these
are
soone
drunke
,
through
the
brains
weaknes
.
Hence
it
is
that
the
drunkard
so
stammereth
,
that
he
readily
cannot
pronounce
(
thirtie
thrée
.
Forasmuch
as
the
vapors
of
the
Wine
,
are
drunke
into
the
spunginesse
of
the
tongue
,
so
that
it
is
hindered
of
the
naturall
scite
.
Hypocrates
in
suis
secretis
saith
,
that
the
heauinesse
of
the
tongue
happening
in
a
young
man
,
pronounceth
after
the
lightnes
of
the
same
sodain
death
:
the
like
affirmeth
Galen
.
Conciliatore
saieth
,
that
the
stammering
and
often
repeating
of
the
fore
sillable
and
worde
,
before
the
full
vttering
and
speaking
of
the
Worde
,
doth
denote
such
an
one
to
be
prone
vnto
the
Melancholy
quality
.
The
tongue
by
a
swift
motion
drawne
together
,
and
through
the
corrupting
and
breaking
of
the
words
,
causing
a
repetition
:
dooth
Witnesse
such
a
person
to
be
foolish
,
hasty
in
wrath
,
and
yrefull
.
And
this
is
caused
through
the
moueablenes
and
hotnesse
of
the
spirits
,
hastning
forwards
the
pronouncing
of
words
,
without
consideration
.
When
the
tongue
shall
be
discerned
so
heauy
as
a
stone
,
and
in
a
manner
appearing
immooueable
:
doth
denote
(
after
the
minde
of
the
Phylosopher
)
a
sluggish
person
,
slowe
in
actions
,
and
of
a
dull
capacity
.
The
tongue
thin
,
doth
represent
a
subtil
wit
,
through
the
decent
matter
,
both
of
the
humor
and
spirit
:
although
the
same
may
declare
a
hot
,
and
peraduenture
a
Chollerick
quality
,
after
the
mind
of
the
Phisiognomer
.
Ptolomy
saith
,
that
the
tongue
long
and
redde
,
signifies
wisdom
,
procéeding
of
laudable
humors
.
In
Kisses
(
by
report
of
the
Physiognomer
)
may
much
be
knowne
and
found
.
For
a
certaine
creature
I
saw
(
saith
hée
)
which
thrust
foorth
the
tongue
,
nigh
a
Palme
bredth
:
and
the
same
sundry
times
experienced
in
my
sight
,
as
a
matter
of
admiration
,
and
worthy
to
be
noted
.
And
of
this
is
knowne
to
the
wise
,
that
the
vertue
of
the
muscles
to
be
voluntary
,
&c.
The
tongue
seene
white
in
colour
,
doth
indicate
pouerty
and
misery
to
insue
,
except
mightier
notes
preuaile
,
as
the
Phylosopher
Ptolomeus
Paruus
reporteth
.
Conciliatore
writeth
,
that
the
tongue
discerned
of
the
naturall
colour
,
doth
denote
a
weak
estate
and
euill
condition
in
that
person
,
especially
of
the
breast
and
belly
.
The
person
which
hath
such
a
long
,
grosse
,
and
round
tongue
,
that
with
the
same
thrust
forth
,
he
may
easily
licke
the
Nose
,
dooth
witnesse
such
a
person
(
after
nature
)
to
imitate
the
Oxe
in
conditions
:
as
the
same
(
the
Phisiognomer
dilligently
noted
)
in
a
neighbor
of
his
.
The
learned
Auerrois
(
in
de
se●su
&
sensato
)
saith
,
that
when
the
tongue
hath
drunke
in
,
and
receiued
certaine
humors
,
the
fast
of
the
same
is
then
corrupted
,
and
is
to
be
conceiued
of
the
Instruments
of
the
other
senses
.
The
tongue
ouer-fast
speaking
(
as
reporteth
Michael
Scotus
)
denotes
such
a
person
to
be
more
simple
than
wise
,
of
a
dul
wit
and
vnderstanding
,
lightly
crediting
,
and
conuertible
either
vnto
the
good
or
euill
.
The
Tongue
that
stutteth
in
the
vttreing
of
words
(
saith
Michael
Scotus
)
doth
indicate
such
a
person
to
be
very
simple
▪
vaine
,
vnconstant
,
yrefull
:
yet
from
his
yre
easily
brought
and
appeased
,
and
willing
to
serue
.
The
tongue
discerned
big
and
rough
,
witnesseth
a
circumspect
person
,
reasonably
willing
to
serue
,
secret
to
himselfe
,
disdainefull
,
a
betrayer
,
vaine
,
a
teller
of
newes
,
fearefull
,
and
yet
hauing
a
reasonable
sufficiency
of
many
things
.
The
tongue
descerned
thin
,
signifieth
a
Circumspect
person
,
ingenious
,
yet
lightly
fearefull
,
soone
crediting
,
and
conuertible
vnto
good
or
euill
.
Hitherto
Scotus
.
The
nature
,
formes
,
and
iudgement
of
voyces
.
The
xxix
.
Chapter
.
THe
cause
why
in
some
persons
,
the
voyce
is
heard
big
,
in
some
small
in
some
big
&
small
togither
:
and
in
some
after
a
hoarse
maner
:
is
for
that
(
as
the
Philosopher
saieth
)
there
are
thrée
principal
conditions
that
concurre
vnto
the
voice
.
The
one
,
is
the
vertue
of
the
lunges
in
forcing
or
procuring
forward
the
breath
,
in
reuerberating
to
the
roote
of
the
tongue
,
or
to
the
pipe
of
the
lunges
.
The
other
and
second
is
,
through
the
ayre
expelled
againe
,
to
reuerberate
the
same
.
The
third
is
,
the
pipe
of
the
Lungs
,
vnto
the
roote
of
the
tongue
where
the
ayre
and
breath
is
reuerberated
.
Of
which
,
how
much
the
sounding
vertue
consisteth
strong
,
to
expell
much
breath
,
and
the
pipe
of
the
lungs
formed
large
,
that
the
same
receiueth
great
plenty
of
ayre
,
so
much
the
greater
and
lesser
appeareth
the
voice
:
but
how
much
the
vertue
appeareth
weak
,
and
the
weason
or
pipe
of
the
lungs
consisteth
weake
,
so
much
the
smalnesse
and
shrilnesse
of
voice
appeareth
,
according
to
the
mouing
or
swiftnesse
of
the
breath
.
The
grosnesse
of
the
voice
,
procéedeth
thorough
the
slownesse
of
mouing
in
that
creature
:
of
which
how
much
the
vertue
doth
lesser
moue
the
aire
or
breath
,
so
much
the
more
subtilnesse
or
smalnesse
,
and
shrilnesse
hath
the
voice
:
through
which
,
this
procéedeth
and
is
caused
(
after
the
mind
of
the
phisiognomer
)
the
swifter
.
How
much
the
more
ayre
or
breath
(
saith
hée
)
shall
be
gathered
and
receiued
into
the
subiect
,
so
much
the
grosser
or
bigger
will
the
voice
succéede
and
be
,
and
the
same
procured
thorough
the
slownesse
of
mouing
.
The
asper
or
rough
voice
,
procéedeth
through
●
drinesse
,
of
the
pipe
of
the
lungs
.
But
the
hoarse
voice
is
caused
thorough
a
superfluous
moysture
,
which
descendeth
from
the
head
,
vnto
the
pipe
of
the
lungs
,
which
(
as
it
should
séeme
)
so
hindreth
and
letteth
the
breath
to
passe
in
that
creature
.
The
equality
and
swéetnesse
of
the
voyce
,
procéedeth
and
is
cau●ed
through
a
temperament
of
the
pipe
of
the
lunges
:
when
the
same
consisteth
and
is
neither
to
dry
nor
moist
.
For
this
is
a
note
that
the
quality
of
the
heart
not
to
be
resisting
or
letting
,
but
that
a
proportion
of
all
liuing
things
,
may
be
found
and
knowne
:
and
in
these
,
the
Female●
are
decerned
to
be
of
a
weaker
and
shriller
voyce
then
the
Males
:
except
the
cow
as
the
Philosopher
(
in
quinto
de
Animali●us
)
vttereth
.
The
person
which
hath
a
big
voyce
,
is
noted
to
be
very
iniurious
:
applyed
for
the
forme
vnto
the
Asse
,
as
Aristotle
reporteth
,
in
Methaphoricis
.
Such
which
,
séeme
to
forecall
,
beginning
in
a
base
manner
,
and
ending
small
:
are
noted
to
bée
irefull
,
yet
soone
appeased
and
pleased
:
app●ied
〈◊〉
the
forme
vnto
the
Oxe
,
and
vnto
the
comelinesse
of
the
voyce
.
Such
which
vtter
the
words
now
bigge
,
now
low
,
and
vnperfitly
:
are
indicated
to
be
fearefull
,
applied
for
the
same
condition
vnto
Women
,
and
vnto
the
comlinesse
of
the
voyce
.
The
persons
which
séeme
to
call
and
speak
big
,
and
the
voyce
not
changed
into
a
diuers
manner
:
are
applyed
of
the
Philosopher
for
the
forme
,
vnto
our
great
Masty
,
and
vnto
the
séemelinesse
of
the
voyce
.
The
creature
which
is
heard
to
speake
softlie
,
without
a
retching
of
the
voyce
,
are
noted
to
bée
gentle
,
and
simple
:
applied
for
the
forme
vnto
the
sheepe
.
Such
which
call
or
vtter
the
words
shrilly
,
are
noted
to
be
irefull
:
applied
for
the
kind
and
forme
vnto
the
Goat
:
these
hitherto
out
of
Aristotle
,
the
like
Albertus
,
and
Conciliatore
report
,
and
Hieronimus
de
Manfredis
,
a
Countrey-man
of
the
Phisiognomers
.
The
voyce
vttered
bigge
,
and
distensed
in
the
kind
,
doth
indicate
a
strong
person
:
forasmuch
as
the
same
procéedeth
through
the
plenty
of
heate
.
This
grosse
or
bigge
voyce
,
doth
the
Phisiognomer
héere
meane
,
to
be
like
to
the
base
Organ●
pipe
.
The
person
which
vttereth
a
slow
&
big
sound
of
the
voice
,
is
iudged
to
be
quiet
,
tractable
,
gentle
,
and
merry
:
of
these
,
certaine
are
known
to
be
very
iust
,
and
vpright
creatures
in
their
dealings
,
after
the
mind
of
the
Phisiognomer
.
The
voice
decerned
bigge
,
yet
the
sound
of
wordes
perceiued
very
corrupt
:
is
an
apparant
note
of
a
franticke
Creature
,
iniurious
,
and
a
glutton
.
The
strength
of
the
voyce
,
ensueth
the
largenesse
of
vaines
,
&
multitude
of
the
spirits
,
which
altogether
are
caused
of
heat
:
as
the
Philosopher
Aristotle
reporteth
.
The
persons
possessing
a
big
voyce
,
and
that
heauily
or
basely
calling
:
are
indicated
to
bee
apt
persons
,
to
beare
iniuries
and
wrongs
,
applied
for
the
forme
,
vnto
the
Asse
.
Such
creatures
which
call
or
beginne
big
,
and
end
in
their
words
with
a
smal
voyce
,
are
denoted
to
be
both
yrefull
,
and
pittifull
at
times
:
yea
soone
pleased
and
tractable
:
applied
vnto
the
Oxe
,
for
the
forme
of
the
cry
:
the
reason
of
this
,
is
often
taught
afore
.
Such
a
person
which
hath
a
grosse
,
high
,
and
sounding
voyce
:
is
reported
to
be
eloquent
,
bol●
,
fierce
,
and
valiant
in
Armes
,
or
a
Warrior
.
The
voyce
decerned
small
and
low
,
doth
indicate
such
a
Creature
to
be
fearefull
,
and
enuious
.
By
this
low
voyce
,
is
héere
meant
(
saith
the
Phisiognomer
)
the
small
and
faint
voice
,
and
not
the
big
in
any
manner
.
Here
conceiue
,
that
the
voice
is
diuers
of
sound
,
forasmuch
as
the
voyce
is
a
sound
with
an
imagination
,
by
the
mouth
of
the
creature
,
vttered
to
demonstrate
any
effect
.
But
sound
is
any
kind
,
procéeding
of
the
sounding
,
which
vnto
the
hearing
procureth
a
passion
.
And
the
speach
is
a
third
kind
,
hauing
a
diuersity
vnto
either
of
these
.
The
voyce
decerned
small
,
soft
in
the
hearing
,
and
in
a
broken
manner
,
doth
witnesse
a
womanly
fearefulnesse
to
consist
in
that
Creature
,
and
to
be
effeminate
.
The
voyce
heard
slow
,
doth
indicate
(
after
the
mind
of
the
Philosopher
)
such
a
person
to
be
sluggish
in
actions
,
rash
at
times
,
and
impudent
.
The
voyce
decerned
weake
,
doth
argue
a
straightnesse
of
the
Arteries
,
and
paucity
of
the
spirits
,
which
are
especially
caused
by
the
meanes
of
cold
.
The
voyce
decerned
soft
,
without
retching
,
doth
indicate
such
a
person
to
be
gentle
,
and
tractable
:
applyed
vnto
the
shéepe
,
for
the
similitude
of
the
voyce
:
euen
as
the
others
,
applied
vnto
Beastes
of
like
condition
.
The
voyce
heard
grosse
and
high
,
doth
indicate
a
hotnesse
of
the
heart
and
Lunges
,
and
a
largenesse
of
the
Wezand
,
that
both
fréely
draweth
and
expelleth
the
ayre
or
breath
,
without
impediment
:
for
which
cause
,
the
voyce
heard
lowd
,
dooth
denote
such
a
creature
to
be
talkatiue
,
bold
,
and
contentious
.
The
Philosopher
Aristotle
(
in
de
secretis
secretoris
)
vttereth
,
that
whose
voyce
appeareth
a
meane
,
betwéene
a
smalnesse
and
bignesse
:
is
noted
to
be
a
person
sapient
,
a
fore-séer
,
true
,
and
iust
,
and
these
through
the
contrary
cause
.
Such
a
person
which
is
decerned
quicke
of
spéech
,
especially
if
he
hath
a
shrill
voyce
,
is
denoted
to
be
a
Creature
yrefull
,
obstinate
,
foolish
,
importunate
,
a
lyar
,
and
euermore
euill
conditioned
.
But
if
the
voyce
shall
be
perceiued
or
decerned
grosse
,
or
rather
bigge
:
doth
signifie
such
a
Creature
to
be
irefull
,
hasty
,
of
an
euil
nature
and
condition
.
The
creature
which
hath
a
swéete
and
pleasant
voyce
,
is
iudged
(
of
the
Philosopher
Aristotle
)
to
be
enuious
,
irefull
at
times
,
and
maruailous
suspecting
.
The
delectablenesse
of
voyce
,
decerned
in
a
proper
subiect
(
as
the
worthy
Palemon
)
vttereth
,
doth
indicate
a
dull
capacity
,
yet
a
stowtnesse
of
courage
to
consist
in
him
.
The
quicknesse
and
hastinesse
of
words
or
spéech
decerned
,
as
the
(
learned
Albertus
)
reporteth
,
doth
argue
a
hot
complexion
to
consist
in
that
Creature
.
The
like
doe
Phylemon
,
Loxius
,
Palemon
,
and
Conciliatore
vtter
,
vnder
these
wordes
:
that
whose
voyce
is
heard
,
grosse
,
and
big
vttered
,
is
reported
to
be
ireful
,
rash
,
and
hasty
in
his
actions
,
and
suspected
to
be
of
an
euil
nature
:
the
reason
of
these
(
is
reported
of
them
to
bee
)
through
the
vntemperate
hotnesse
.
The
person
hasty
in
spéech
,
especially
when
he
hath
a
small
voyce
,
is
reported
to
bée
wicked
,
a
Foole
,
importunate
,
a
lyar
,
yrefull
,
and
euermore
of
euill
conditions
.
Whose
voyce
shall
be
decerned
pleasant
(
as
afore
vttered
)
is
iudged
enuious
and
suspitious
:
the
reason
hath
bin
opened
in
another
place
,
for
as
much
as
the
same
is
effeminate
.
Further
the
delectablenesse
of
voyce
,
doth
denote
small
wisedome
or
simplenesse
,
and
veneriall
conditions
.
Rasis
reporteth
,
that
the
voyce
decerned
bigge
,
doth
indicate
the
hotnesse
of
complexion
,
but
the
small
voyce
,
doth
witnesse
the
coldnes
of
complexon
in
that
creature
.
The
voyce
perceiued
rough
and
hoarse
,
like
vnto
the
Cranes
,
doth
testifie
an
enuious
person
,
and
one
that
retaineth
a
mischiefe
secretly
in
the
heart
,
the
same
person
also
is
by
report
of
the
Philosopher
,
melanchollike
in
quality
.
Whose
voice
shall
be
decerned
,
not
fully
vttered
or
spoken
with
a
long
breath
:
is
noted
to
be
a
vile
person
,
through
the
coldnesse
of
the
hart
,
and
peraduenture
with
moystnesse
applied
.
They
which
vtter
the
voyce
in
cutting
of
the
breath
:
doe
promise
liberally
,
but
performe
little
,
and
such
are
knowne
to
be
deceiuers
.
They
which
are
decerned
to
vtter
the
voice
(
as
it
were
)
by
a
moouement
of
the
breast
,
sturdily
big
,
are
denoted
to
be
manly
,
yet
vnapt
to
learne
,
and
stoute
of
courage
:
applied
for
the
forme
vnto
the
Lyon
.
They
which
haue
a
slow
and
big
voyce
,
are
denoted
to
be
quiet
and
merrie
:
such
also
for
the
most
part
,
are
knowne
to
bee
iust
persons
,
and
gentle
conditioned
.
They
which
are
heard
to
sound
the
voice
shrill
like
vnto
birds
,
are
noted
to
be
prone
vnto
the
veneriall
act
,
vnstable
,
and
vaine
.
A
breathing
discerned
small
and
faint
in
voice
,
doth
innuate
such
a
creature
to
be
sad
for
the
more
part
,
froward
and
suspitious
.
The
creature
which
mooueth
often
himselfe
,
and
speaketh
with
the
mouing
of
hands
,
is
thoght
vncleanely
,
yet
of
a
very
readie
wit
,
and
quicke
vtterance
,
and
sometimes
knowne
to
be
a
deceyuer
.
But
he
which
refraineth
from
the
moouing
of
hands
when
he
speaketh
,
is
of
a
perfect
vnderstanding
,
of
a
good
disposition
,
and
of
a
sounde
counsell
.
The
person
which
speaketh
and
soundeth
the
voice
through
the
Nosthrils
,
is
affirmed
to
be
full
of
words
,
a
lyar
,
malicious
,
enuious
,
and
ioyeth
in
the
harmes
of
another
:
and
such
a
creature
dooth
imitate
the
nature
of
the
Ducke
.
This
the
Phisiognomer
obserued
and
noted
in
a
certaine
Countryman
of
his
.
Further
,
the
voice
heard
vehement
,
and
making
a
noise
,
as
a
sounde
vndecently
mixed
,
doth
denote
an
vniust
person
,
violent
,
and
bearing
hatred
in
heart
.
But
the
voice
descerned
slowe
,
doth
indicate
a
sluggish
person
in
actions
,
and
sometimes
hasty
.
And
whose
voice
in
the
middle
,
appeareth
a
meane
,
as
betwéene
the
smalnesse
and
grosenesse
,
is
accompted
sapient
,
a
fore-séer
,
true
and
iust
.
The
condition
and
iudgement
of
laughter
.
The
xxx
.
chapter
.
THe
mind
,
after
the
opinion
of
the
Philosopher
is
much
delighted
with
laughter
:
yet
the
ouermuch
laughter
,
is
named
of
most
men
,
a
laughter
out
of
course
,
and
argueth
besides
a
small
vnderstanding
and
simple
wit
.
Of
which
,
the
common
Prouerbe
rise
,
and
often
divulgated
of
the
wise
is
,
that
in
the
mouth
of
a
foole
,
much
laughter
consisteth
:
the
like
reporteth
Catullus
,
that
singular
Po●t
in
this
Sentence
:
The
laughter
light
moued
,
not
framed
in
place
:
Be
wrayeth
a
fooles
folly
,
in
iesture
and
grace
.
Héere
conceiue
;
that
through
the
Milt
formed
big
,
such
a
creature
is
procured
to
laugh
much
,
and
otherwise
is
it
,
when
in
the
contrary
manner
,
as
some
report
.
And
the
learned
Isidore
(
in
xi
.
ethymolagi●●um
)
vttereth
,
that
the
Milt
to
bee
so
named
of
the
supplying
of
the
same
:
which
properly
lieth
on
the
contrary
part
of
the
liuer
,
to
the
ende
the
same
shold
not
consist
or
remaine
empty
.
The
Gaule
is
know●e
to
be
an
apt
receptacle
&
bladder
in
the
creat●re
,
which
by
due
worke
of
nature
sendeth
or
recei●eth
into
it
the
choller
.
The
Mylt
are
supposed
of
some
to
be
a
procurer
of
laughter
,
séeing
by
it
we
〈◊〉
especially
caused
to
laugh
.
By
the
Gaule
(
if
we
m●y
credit
〈◊〉
)
are
all
Creatures
mooued
vnto
the
:
by
the
heart
,
to
conceyue
déepe
matters
:
by
the
〈…〉
the
quality
mooued
vnto
loue
:
through
which
〈◊〉
elements
,
euerie
liuing
creature
(
saith
he
)
is
sustained
.
So
that
the
persons
which
sufficiently
laughe
,
are
denoted
(
after
the
agréement
of
Writers
)
to
be
benigne
and
gentle
,
quiet
,
beloued
(
for
theyr
curteous
behauiour
)
of
all
persons
,
yet
l●●htly
endamaged
or
harmed
,
althogh
such
are
smoisy
●●refull
for
any
:
and
these
beside
a
〈◊〉
of
an
apparant
comlinesse
(
saith
the
Phisiognomer
)
applied
vnto
the
Sanguine
and
Jo●●all
persons
.
The
creature
which
reasonably
laugheth
,
is
argued
to
bee
giuen
to
mirth
,
of
a
good
quality
,
but
ioyeth
much
in
the
veneriall
〈◊〉
,
especially
,
if
the
eies
appeare
smiling
.
The
ouermuch
laughter
exercised
(
as
Aristotle
vttereth
vnto
king
Alexander
)
remo●e●●●●reuerence
▪
and
hasteth
olde
age
in
that
creature
:
for
troth
,
with
such
willingly
(
saith
the
Phisiognomer
)
is
no
societie
or
fellowship
to
be
vsed
:
in
that
these
lacke
Wit
,
and
are
nothing
at
all
secret
:
yet
these
(
after
some
Writers
)
are
reported
to
be
seruiceable
and
painfull
in
their
doings
.
Such
persons
which
are
séene
seldom
to
laugh
are
indicated
to
be
of
a
déepe
vnderstanding
,
and
knowne
faithfull
as
certaine
report
:
and
this
the
Phisiognomer
obserued
and
noted
in
sundrie
honest
and
vertuous
persons
,
which
he
knew
to
bée
searchers
of
déepe
and
hid
secrets
.
The
cause
euidently
appeareth
,
and
is
known
to
be
a
déep
thinking
and
reatch
,
which
consisteth
in
that
creature
which
remoueth
laughter
.
Of
whom
,
such
a
person
that
laugheth
often
(
as
is
aforesaid
)
bethinketh
or
museth
on
no
serious
and
déepe
matter
,
nor
maketh
any
solemne
or
witty
discourse
with
himselfe
.
Certaine
of
the
ancient
report
,
tht
the
creature
which
is
hardly
procured
to
laugh
,
is
affirm●
to
be
witty
,
a
foreséer
of
matters
vnto
himselfe
,
niggardly
:
and
very
studious
in
the
Art
which
he
dayly
exerciseth
:
yet
such
a
creature
(
sayeth
the
Phisiognomer
)
is
prone
to
be
a
surmiser
,
and
irefull
.
The
person
which
is
heard
to
laugh
alowde
,
with
a
certaine
noise
discerned
in
the
laughter
,
is
indicated
(
by
some
writers
)
to
be
inuericundious
,
and
rash
in
actions
.
Such
a
creature
,
that
(
without
cause
procured
)
laugheth
,
and
in
his
laughing
,
séemeth
often
to
cough
,
or
gape
,
or
to
draw
the
head
awrie
,
is
indicated
to
be
variable
of
purpose
and
minde
,
enuious
,
lightly
or
soone
crediting
,
and
conuertible
either
vnto
the
good
or
euill
,
as
Loxius
,
and
Phylemon
report
.
The
learned
Conciliatore
in
his
Rubricke
of
Phisiognomy
saith
,
thta
the
creature
Coughing
when
he
laugheth
,
or
is
at
the
instant
encombred
with
the
hardnesse
and
shortnes
of
breath
,
is
iudged
to
be
inuericundious
,
fierce
,
and
a
Tyraunt
,
as
the
like
was
obserued
and
noted
by
Cocles
in
a
certaine
Prince
of
Lumbardy
.
Certaine
of
the
worthy
Physiognomers
report
,
that
whose
Chéekes
are
discerned
often
to
smile
,
is
denoted
to
be
of
euill
minde
,
of
a
peruerse
cogitation
,
and
a
liar
:
and
such
persons
generally
are
malicious
and
dissemblers
,
not
to
bee
trusted
,
but
rather
to
be
doubted
if
we
may
credit
the
phisiognomer
:
when
the
like
especially
is
ioined
with
other
accidents
of
the
mind
:
and
that
their
eielids
appeare
wrinkled
togither
,
with
the
eye-browes
gathered
as
it
wer
in
a
cloudy
forme
:
such
are
then
shedders
of
bloud
,
murderers
,
robbers
by
Sea
and
land
,
as
hath
often
bin
obserued
in
manie
,
which
were
the
like
.
He
that
smileth
vnto
himselfe
when
he
talketh
,
is
indicated
to
be
foolish
,
and
of
simple
vnderstanding
as
the
phisiognomer
obserued
in
an
Italian
:
and
such
are
reported
to
abound
in
the
Melancholick
quality
.
The
chéekes
writhing
in
laughter
,
as
if
it
wer
in
the
derision
of
another
,
witnesseth
such
a
person
to
be
arrogant
,
deceitfull
,
couetous
,
a
lyar
,
yrefull
,
and
a
blabber
of
secrets
.
Such
as
lightly
laugheth
(
saith
M.
Scotus
)
is
denoted
to
be
of
simple
vnderstanding
,
vnstable
,
vain
,
lightly
crediting
,
of
d●l
wit
,
grosse
in
féeding
&
seruiceable
,
yet
in
facts
or
actions
not
secret
▪
Such
as
sildome
laugh
,
and
soon
make
an
end
,
is
argued
according
to
M.
Scotus
,
to
be
stable
,
wary
,
niggardly
:
yet
of
good
vnderstanding
▪
secret
,
faithfull
and
glorious
in
his
actions
.
The
condition
and
iudgement
of
the
b●●●●h
.
The
31.
chap.
THe
much
breath
,
argueth
aboundance
of
the
spirits
,
&
econuerso
,
which
procéedeth
two
waies
,
the
one
through
the
lungs
smalnesse
,
&
the
other
through
the
straitnesse
of
the
brest
▪
Of
which
the
creature
much
breathing
,
is
of
great
strength
and
courage
,
by
reason
of
the
heate
resoluing
the
moisture
,
especially
that
dewy
moisture
,
after
the
mind
of
the
Phisiognomer
.
The
breath
sent
forth
in
due
course
and
order
,
that
is
,
betwéene
(
the
great
and
small
,
apearing
)
a
meane
,
doth
indicate
the
quietnesse
of
hart
,
and
a
man
in
minde
well
pleased
,
as
the
Phylosopher
reporteth
.
That
person
which
sigheth
without
cause
,
and
fetched
the
sighes
déepe
and
long
,
dooth
witnesse
the
Melancholy
to
come
,
and
that
mighty
to
perseuer
in
that
creature
.
The
breath
appeareth
cut
betwéene
being
after
an
order
,
which
in
the
end
through
straitnesse
of
the
breast
,
commeth
forth
with
a
heat
and
sighing
,
argueth
such
a
creature
to
be
encombred
with
thought
,
and
the
disquietnesse
of
mind
.
And
the
same
to
be
mixed
to
some
euill
,
if
the
head
especially
shake
withall
.
That
person
which
with
the
sighing
,
draweth
the
eyes
awry
,
is
iudged
after
the
minde
of
most
writers
)
that
hee
then
bewaileth
the
matter
come
vnto
mind
,
deuising
with
himselfe
in
what
manner
he
may
aptliest
bring
about
,
and
compasse
or
atchieue
the
same
.
The
creature
which
breatheth
with
a
certaine
noise
▪
through
the
larger
opening
of
the
nostrille●
,
doth
then
indicate
cruelty
,
brutish
furiousnes
and
violence
to
consist
in
him
:
which
of
Aristotle
is
applied
to
the
passion
.
The
breath
passing
foorth
troubled
and
thi●ke
,
as
if
the
same
were
after
a
course
of
running
,
or
through
some
strong
accidents
:
doth
then
denote
such
a
person
to
be
violent
,
vnaduised
,
hasty
,
and
yrefull
.
When
the
breath
shall
bee
decerned
short
and
thicke
,
and
through
a
much
cutting
off
stopped
betwéen
:
such
a
creature
(
of
the
Philosopher
Aristotle
)
is
iudged
fearefull
,
weake
of
courage
and
strength
.
That
person
which
(
with
the
sight
and
counte●●nce
)
séemeth
as
he
were
bereft
,
with
a
certaine
●odlinesse
and
pittifulnesse
:
such
a
one
(
saith
the
Phisiognomer
)
is
iudged
to
bee
then
taken
and
wrapped
with
the
furious
passion
of
loue
.
The
singuler
Philosopher
Aristotle
vttereth
,
vnto
the
mighty
King
Alexander
,
that
when
he
saith
,
you
shall
sée
a
person
much
and
long
together
beholding
:
yea
,
and
earnestly
looking
on
your
face
,
and
that
when
you
againe
behold
him
so
looking
,
is
of
the
same
abashed
,
and
therwith
blusheth
,
and
giueth
specially
(
at
that
instant
)
a
sigh
against
the
will
,
and
that
teares
appeare
standing
in
his
eies
:
such
a
person
vndoubtedly
loueth
and
feareth
you
.
But
if
you
sée
the
contrary
vnto
this
,
then
iudge
that
creature
to
regard
you
little
:
and
to
be
one
,
that
is
both
enuious
and
disdainefull
.
The
breath
decerned
lowd
,
cut
betwéene
,
and
the
sigh
appearing
the
like
,
doth
witnesse
sorrow
,
and
heauinesse
,
for
some
losses
happened
to
that
Creature
.
Hipocrates
,
Galen
,
and
certaine
other
Phisitions
report
,
that
the
breath
perceiued
passing
forth
cold
by
the
mouth
and
Nostrils
,
in
a
sharpe
sicknesse
:
doth
innuate
death
,
shortly
after
to
ensue
.
Ptolomeus
paruus
vttereth
,
that
he
which
often
wéepeth
for
no
cause
reasonable
,
shall
alwaies
be
poore
,
and
néedy
.
The
breath
(
by
report
of
Michael
Scotus
)
comming
out
so
soft
,
that
the
same
can
scant
be
heard
,
doth
denote
such
a
person
to
be
greatly
encombred
with
thought
:
which
condition
of
thought
,
the
eyes
in
a
manner
will
declare
.
The
breath
which
is
decerned
sometimes
still
,
and
within
a
good
while
after
,
is
drawne
(
and
fetched
in
)
ouerfast
:
dooth
argue
such
a
creature
(
as
that
Scotus
writeth
)
to
bée
then
occupied
with
a
present
great
heauinesse
of
the
mind
.
The
head
if
it
shaketh
as
he
sigheth
(
according
to
the
mind
of
Scotus
)
then
for
the
weight
of
the
matter
euill
handled
,
and
euill
spoken
off
,
it
argueth
him
to
be
sorry
.
If
he
doth
the
like
,
with
the
eyes
intentiue
or
steddy
looking
,
such
a
person
bethinketh
him
rather
of
the
euils
then
repenterh
him
,
as
Michael
Scotus
writeth
.
The
breath
heard
light
,
breathing
out
by
little
and
little
without
noyse
,
dooth
denote
(
after
the
mind
of
Scotus
)
such
a
person
to
be
of
an
vpright
mind
.
The
person
which
is
heard
to
breath
loud
,
and
smileth
withall
:
is
iudged
(
of
Michael
Scotus
)
to
be
furious
and
a
drunkard
.
Such
a
person
decerned
breathing
,
troubled
,
and
thicke
,
as
though
he
had
lately
run
,
is
denoted
to
be
wilfull
,
foole
hardy
,
irefull
,
and
of
a
wicked
mind
,
desiring
all
things
what
he
séeth
,
and
talking
of
all
things
that
he
heareth
.
He
which
breatheth
on
high
,
and
that
the
breath
séemeth
to
passe
through
the
nostrils
thick
&
quick
,
doth
argue
such
a
creature
(
after
the
mind
of
Scotus
)
to
be
fearefull
and
sorrowfull
.
Such
also
are
noted
to
bee
effeminate
,
when
as
the
other
notes
fortifie
the
same
.
The
breath
so
comming
forth
,
as
if
the
subiect
were
encombred
with
the
hardnesse
of
fetching
breath
,
such
a
Creature
is
reported
(
of
Michaell
Scotus
)
to
be
simple
,
of
a
peruerse
minde
,
full
of
words
,
and
desirous
of
all
things
that
he
séeth
.
The
forme
and
iudgement
of
the
chin
.
The
xxxij
.
Chapt.
THe
chin
decerned
very
long
,
doth
argue
the
abundance
of
matter
,
in
that
by
reason
of
the
ouermuch
hotnesse
,
the
same
is
lengthned
out
:
of
which
such
are
knowne
to
bee
irefull
,
cruell
,
and
hasty
:
yet
these
sometimes
are
found
to
be
full
of
words
,
and
sometimes
boasters
of
themselues
,
as
●oth
Palemon
and
Constantine
write
.
Such
which
haue
the
chinne
formed
small
and
short
,
are
persons
especially
to
bee
eschewed
:
for
besides
the
other
conditions
consisting
in
them
,
such
are
vncurteous
,
yea
,
rather
rigorous
,
full
of
w●●es
and
enuious
:
for
these
(
of
Palemon
)
aptlie
ap●lied
●nto
the
Serpent
.
〈◊〉
conceiue
,
that
Phisiognomy
and
Paulm●●●y
,
are
more
manifested
of
experience
,
than
by
●eason
:
yet
somewhat
may
be
vttered
,
of
the
pr●●cipaller
members
:
which
expresse
the
g●eatne●●e
and
smalnesse
of
matter
,
from
the
begin●ing
of
●eneration
.
If
the
chinne
be
sharp
or
formed
into
a
round
manner
,
doth
indicate
effeminate
conditions
and
a
f●●ble
courage
:
In
that
this
is
,
a
feminate
n●te
,
as
Pythagoras
vttereth
.
For
the
mans
chin
after
na●ure
▪
ought
to
be
formed
in
a
square
manner
,
and
not
found
.
If
the
vnder
chin
be
séene
so
fat
,
that
the
●●me
re●●heth
downe
to
the
throate
,
doth
indicate
mos●
great
luxury
to
consist
in
that
creature
:
if
a
pit
o●
hole
be
especially
decerned
in
either
chéeke
.
The
chin
formed
of
a
decent
or
comely
bignes
doth
denote
such
a
person
to
be
prone
vnto
the
vene●all
act
:
yet
iudge
him
to
bee
much
bound
〈◊〉
God
,
for
the
guifts
lent
him
.
Here
conceiue
(
sai●●
the
Phisiognomer
)
that
the
chin
ought
to
be
formed
neither
too
round
nor
ouer
sharpe
:
but
in
●
meane
manner
vnto
a
squarenesse
.
The
Chinne
at
the
lower
ende
,
séene
so
do●uded
,
that
the
same
expresseth
a
double
forme
,
in
such
manner
,
as
this
be
not
too
much
or
too
déepe
dented
in
the
middle
:
dooth
then
argue
(
as
certaine
report
)
deceitfull
conditions
to
consist
in
that
Creature
.
But
this
knowne
to
be
a
note
of
Venus
in
that
place
(
after
the
mind
of
the
Phisiognomer
Cocles
)
and
such
a
person
like
formed
,
shall
purchase
with
men
,
great
fauour
and
grace
.
As
the
like
Cocles
experienced
in
many
subiects
,
which
were
knowne
to
bee
lasciuious
,
and
that
haunted
the
company
of
Harlots
:
yea
,
these
with
the
Cyneds
,
had
sundry
times
doing
,
and
suffering
.
There
be
some
which
haue
a
pit
formed
on
breadth
,
and
by
an
equall
line
stretching
,
as
on
length
,
that
more
coroborateth
the
phisiognomers
sentence
.
The
chin
formed
so
crooked
vp
,
that
the
Lips
séeme
as
they
were
standing
in
a
valley
:
doth
denote
the
rudenesse
of
wit
,
vnfaithfulnesse
,
wicked
conditons
,
and
sometimes
such
are
knowne
to
be
theeues
,
vnlesse
old
age
cause
the
same
,
through
the
losse
of
many
téeth
.
The
singuler
Aristotle
in
tertio
de
Animalibus
,
vttereth
:
that
such
which
haue
the
chin
deuided
,
do
lesse
wax
bald
,
and
shed
fewer
haires
then
other
Creatures
.
The
chin
formed
sharpe
,
and
thin
or
slender
,
through
an
emptinesse
or
lacking
of
flesh
:
doth
indicate
a
bold
and
stout
,
or
couragious
person
,
and
disdainefull
.
The
chin
formed
large
and
bigge
,
through
the
much
quantity
of
flesh
:
doth
witnesse
(
after
the
minde
of
M.
Scotus
)
such
a
creature
to
be
quiet
,
of
a
meane
capacity
,
dull
of
wit
:
yet
faithfull
,
secret
,
and
conuertible
,
either
vnto
the
good
or
euill
.
The
chin
formed
sharp
,
&
sufficiently
full
of
flesh
:
doth
denote
(
as
Michael
Scotus
reporteth
)
such
a
person
to
be
of
a
good
vnderstanding
,
lofty
minded
,
and
one
that
feedeth
sufficiently
,
&
bold
in
actions
.
The
chin
formed
,
as
the
same
were
parted
in
two
,
by
a
certain
valley
or
d●●●●ng
in
:
doth
argue
(
as
Michael
Scotus
vttereth
)
that
person
,
to
be
of
a
grosse
wit
,
vaine
,
lightly
c●editing
,
a
great
surmiser
:
yet
congruently
seruiceable
to
another
,
quiet
,
and
secret
(
for
the
more
part
)
in
his
doings
▪
The
chinne
decerned
sharpe
,
and
thinne
in
the
quantity
of
flesh
:
doth
(
after
Michael
Scotus
)
denote
such
a
Creature
to
be
bolde
and
couragious
,
a
Quarreller
sometimes
,
and
fighter
,
irefull
,
disdainfull
,
weake
in
strength
,
and
contented
(
after
a
manner
to
serue
,
for
the
reliefe
of
liuing
.
The
chin
seen
crooking
vp
,
with
a
hollownesse
in
the
knitting
of
the
Jawes
,
and
leane
of
Flesh
,
that
the
same
appeareth
,
as
it
were
formed
sharp
:
doth
witnesse
(
after
the
minde
of
Scotus
)
such
a
person
to
be
wicked
,
enuious
,
of
a
simple
wit
,
a
niggard
,
deceitfull
,
soone
angry
,
ireful
,
a
surmiser
,
bold
,
proud
,
a
threatner
,
a
betrayer
,
and
a
theefe
:
these
hitherto
Michael
Scotus
.
The
condition
and
iudgement
of
the
Beard
,
The
xxxiij
.
Chapter
.
THe
Beard
in
man
(
after
the
agreement
of
the
ancient
writers
)
beginneth
to
appeare
in
the
neather
Jawe
,
which
so
ascendeth
toward
the
Temples
,
through
the
heat
and
moysture
carried
vnto
the
same
,
from
the
report
of
the
head
,
drawn
from
the
●enitours
,
which
〈◊〉
to
〈◊〉
especially
,
the
Sperme
from
those
●laces
:
which
n●●e
is
,
by
reason
the
spermaticall●●eines
doe
d●●●e●●d
vnto
the
same
place
,
as
the
like
appeareth
in
the●●
,
which
ouer-much
exercise
〈◊〉
,
whose
fa●●s
by
the
meanes
are
after
〈◊〉
●razed
and
al●ered
.
As
touching
the
woma●s
testicles
,
in
that
the●e
are
but
weake
,
for
the
same
〈◊〉
are
they
known
not
to
be
bearded
.
And
such
Women
which
are
found
to
haue
these
hotter
then
the
〈…〉
,
haue
also
somewhat
of
the
reflexed
matter
,
〈◊〉
the
same
place
,
whence
the
Sperme
mo●●
cheef●●ie
commeth
.
This
reflexed
heat
(
saith
the
Con●●●atore
)
draweth
with
it
the
moysture
▪
of
whi●●
in
them
〈◊〉
engendered
the
thin
and
small
h●●res
of
the
Beard
:
and
this
especially
verified
in
them
,
which
vse
often
&
very
much
●oea●●ig
.
For
which
cause
the
sanguine
bodies
that
haue
a
thin
beard
,
and
mean
of
length
:
are
indicated
to
be
creatures
,
which
often
and
greatly
desire
to
coeate
,
through
the
common
of
the
hea●
and
moisture
consisting
in
th●●
them
.
Héere
conceiue
saith
the
Phisiognomer
,
that
such
haires
doe
procéede
and
appeare
through
the
superfluousnesse
of
meates
,
and
the
fumosities
of
them
,
which
daily
ascend
on
high
vnto
the
parts
of
the
Lawes
:
much
like
to
the
smoak
of
an
Oue●heated
,
that
passeth
so
long
through
the
Chinkes
of
the
same
,
vntill
those
passages
,
through
the
heat
are
wholly
stopped
,
that
no
more
smoake
can
after
passe
through
them
.
Euen
the
li●e
do
the
fumosities
of
man
issue
foorth
,
into
the
manner
of
haires
:
which
are
properly
named
the
hairs
of
the
Beard
.
The
colour
of
the
Beard
,
doth
sometimes
expresse
the
qualities
and
quantities
of
the
humors
,
yet
hitherto
hath
not
the
same
béene
heard
of
,
that
any
man
saw
a
flaxen
white
Beard
:
for
as
much
as
the
flegmaticke
humor
is
not
found
so
mighty
,
as
to
engender
haires
of
the
like
colour
,
through
the
depriuing
and
lacke
of
naturall
heat
,
to
eleuate
the
sufficient
matter
vnto
the
engendring
of
the
like
coloured
haires
.
Héere
perhaps
some
will
argue
and
affirme
,
(
saith
the
Phisiognomer
)
that
there
is
sundry
times
séene
Women
bearded
,
yet
these
are
not
●ound
of
a
Flegmaticke
qualitie
,
but
rather
the
same
doth
happen
in
that
the
humors
are
so
subtil
,
that
of
Nature
such
are
procured
to
bée
hot
.
For
out
of
these
Creatures
doe
haires
spring
,
yea
they
sometimes
appeare
on
their
Jawes
,
but
properly
these
appeare
about
the
mouth
,
where
the
more
heate
doth
abound
:
and
su●h
Women
(
séene
the
like
)
is
named
of
all
men
bearded
:
héere
conceiue
(
saith
Cocles
)
that
the
like
Woman
found
,
is
iudged
to
be
very
luxurious
through
her
heat
,
and
moyst
quality
:
of
which
the
like
Creature
séen
,
is
not
onely
strong
of
nature
,
but
to
be
of
a
stout
courage
,
and
manly
in
her
facts
.
The
perfit
woman
is
known
to
be
sufficiently
naked
of
haires
,
especially
about
the
mouth
:
such
a
creature
after
Phisiognomy
,
is
reported
to
be
of
a
good
quality
:
that
is
to
say
,
bashfull
,
fearefull
,
honest
,
weake
of
courage
,
gentle
of
behauiour
,
and
obedient
.
Héere
(
saith
the
Phisiognomer
)
doth
a
solemne
doubt
arise
,
and
the
same
is
,
why
men
are
séene
bearded
and
not
women
for
the
more
part
,
which
doubt
séemeth
to
be
put
forth
by
the
learned
Gulielmus
Nurice
:
to
which
Cocles
aunswereth
in
this
manner
,
that
the
same
may
bée
gathered
to
procéede
,
of
the
efficient
,
the
materiall
,
and
small
cause
:
for
as
much
as
these
properly
serue
vnto
an
ornament
,
and
comely
beautifying
of
the
Woman
:
and
in
euerie
kinde
,
the
Males
are
séene
comelier
beautified
with
the
same
,
than
the
Females
.
Which
condition
of
the
haires
,
properlie
serueth
vnto
a
defence
of
the
iawes
in
man
,
that
the
Woman
(
for
the
like
defence
and
necessitie
)
nothing
néedeth
,
at
the
least
so
much
as
the
Man
:
through
which
,
the
sense
of
feeling
is
knowne
to
be
of
greater
force
in
Man
.
So
that
the
Man
by
this
reason
,
may
better
endure
to
goe
bareheaded
,
and
naked
in
other
partes
,
in
the
bitter
cold
weather
,
than
the
Woman
:
and
suffer
greater
stormes
on
the
Bodie
,
than
shée
may
,
without
harme
to
ensue
.
A
stronger
reason
may
be
rendered
and
giuen
of
the
efficient
,
and
materiall
cause
,
séeing
the
Males
in
generall
,
are
knowne
to
be
hotter
than
the
Females
.
For
which
cause
,
the
Fume
in
men
,
that
is
the
matter
procuring
the
Haires
,
is
found
both
more
and
mightyer
,
than
in
women
:
which
séeing
the
same
is
known
not
able
to
be
consumed
:
for
that
cause
(
God
and
nature
together
)
ordained
two
apt
places
in
man
,
for
the
passages
of
them
:
as
the
one
by
the
head
,
and
other
fitly
by
the
chin
and
iawes
,
which
forme
the
beard
of
man
.
Which
manner
of
fumes
consisting
in
the
woman
,
for
as
much
as
they
appear●
not
to
bee
so
many
and
mighty
,
as
well
knowne
they
are
to
rest
in
the
man
:
for
this
cause
are
these
properly
and
naturally
sent
forth
by
the
head
.
And
a
note
of
the
like
effect
,
wee
sundry
times
know
and
sée
by
Women
found
of
a
hot
and
moyst
complexion
,
that
appeare
bearded
:
wee
sée
contrariwise
,
that
in
the
colde
and
dry
men
these
(
for
the
more
part
)
haue
very
little
or
no
Beards
.
By
which
reason
we
gather
(
saith
the
Phisiognomer
)
that
the
séemely
Beard
waxeth
not
in
the
gelded
person
:
for
as
much
as
those
parts
haue
then
lost
the
benefit
of
their
hotter
qualitie
through
which
,
these
should
engender
the
hot
humors
and
fumes
,
that
properly
are
the
matter
of
the
haires
in
them
.
And
by
a
like
reason
of
the
former
wordes
it
appeareth
:
that
the
thicknesse
of
the
Beard
,
and
great
hairinesse
in
general
▪
is
an
euident
note
and
iudgement
of
the
substantiall
heate
and
moisture
,
and
of
naturall
strength
consisting
in
that
Creature
.
Héere
may
this
argument
also
be
propowned
,
that
séeing
Children
are
knowne
to
bee
hot
and
moyst
,
why
they
waxe
not
bearded
as
men
:
to
which
the
Phisiognomer
thus
answereth
,
that
the
smoky
superfluousnesse
,
which
is
the
especiall
matter
of
the
haires
that
issueth
from
the
heade
,
&
other
parts
of
the
bodye
,
dooth
passe
and
serue
for
their
increase
and
norishment
.
The
l●ke
affirmeth
that
singular
Constantine
.
Conceiue
(
saith
the
Phisiognomer
)
that
how
much
the
force
and
plenty
of
heat
consisteth
by
so
much
more
the
quantity
of
haires
succeeds
in
that
person
.
For
which
cause
,
a
man
must
carefullie
beware
of
those
which
ouermuch
abound
in
the
store
and
plenty
of
haire
●on
the
body
,
when
the
complexion
of
such
is
especially
found
adust
.
Cocles
willeth
a
man
to
beware
of
such
which
haue
red
beards
,
for
that
the
said
colour
indicateth
an
aboundance
of
adustion
,
and
a
mighty
hotnesse
to
consist
in
these
creatures
:
thorough
which
,
such
are
knowne
to
be
●●iurious
,
deceiuers
,
and
liars
:
and
in
them
(
by
report
of
the
Phisiognomer
)
doe
the
principall
heap
of
vices
rest
,
vnlesse
that
grace
and
godly
education
,
seeme
otherwise
to
contrarie
the
same
.
The
beard
decerned
comly
,
and
well
fashioned
,
doth
innuate
such
a
creature
to
be
of
a
good
nature
,
of
reasonable
conditions
▪
congruent
to
all
thinges
,
and
manured
after
his
bringing
vp
.
Contrariwise
iudge
of
those
which
haue
the
bearde
not
séemely
formed
,
or
euill
fashioned
in
the
length
,
as
appear
thin
the
gelded
persons
,
which
after
these
are
depriued
of
their
genitors
,
be
then
greatly
chaunged
from
the
nature
of
men
,
into
the
condition
of
women
,
as
reporteth
Aristotle
,
in
libro
de
Animalibus
.
Cocles
obserued
in
sundry
subiects
,
which
hauing
long
and
séemly
beards
,
after
certain●
years
,
fell
into
a
frensinesse
,
and
some
of
them
to
be
〈◊〉
foolish
.
He
further
saith
,
that
he
knew
sundry
persons
,
which
hauing
very
long
beards
,
fell
from
good
estate
,
vnto
oppressed
miseries
:
yea
,
he
also
knewe
certain
noble
persons
,
which
〈◊〉
expel●
〈…〉
●●●tiue
country
of
Italy
.
The
like
iudgement
(
sayeth
the
Phisiognomer
)
may
in
a
manner
be
vttered
of
hoary
beards
,
as
aforesaide
in
the
Chapter
of
the
haires
in
generall
,
forasmuch
as
their
nature
is
then
knowne
,
to
draw
néere
the
Womans
.
The
forme
and
iudgement
of
the
throat
.
The
34.
Chapter
.
THe
throat
cléere
and
white
,
whether
it
be
lean
or
fat
,
argueth
such
to
be
vainglor●ous
,
feareful
,
enuious
,
lasciuious
,
prone
to
lying
,
congruently
wary
and
circumspect
,
yet
very
yrefull
and
long
hating
,
if
we
may
credit
Michael
Scotus
.
The
throat
leane
and
thin
,
so
that
the
vaines
appear
,
argueth
(
after
the
mind
of
M.
Scotus
)
hard
fortune
,
to
be
fearful
,
sluggish
,
a
grosse
féeder
,
lightly
crediting
,
weake
of
courage
,
and
conuertible
either
to
good
or
euill
.
The
throat
rough
,
denoteth
an
vnconstant
person
,
a
trifler
,
full
of
wordes
,
&
presumpt●●●●●y
talking
,
applied
for
the
forme
to
the
birds
.
If
the
canell
bone
of
the
throate
,
with
the
sinnewes
eminent
,
and
lightly
mouing
withall
,
indicateth
such
a
creature
not
only
rash
of
his
toong
,
but
occupied
in
haughty
cogitations
.
And
when
this
person
hath
well
filled
himselfe
with
Wine
,
doth
then
mourne
,
and
is
also
suspitious
▪
prone
to
yre
,
and
of
himselfe
by
property
a
sad
drunkard
.
The
canell
bone
of
the
thr●at
séene
eminent
or
bearing
out
,
doth
indicate
a
sluggish
person
▪
iniurious
,
and
slowe
in
his
actions
,
after
the
minde
of
the
Phisiognomer
.
The
canell
bone
of
the
〈◊〉
well
fashioned
,
and
comely
in
fight
,
argueth
strength
,
stoutnes
of
courage
,
nimblenes
in
actions
,
and
indued
(
by
report
of
the
Phisiognomer
)
with
wisedome
.
The
condition
and
iudgement
of
the
necke
.
The
xxxv
.
Chapter
.
But
the
Phisiognomers
in
their
iudgements
,
doe
distinguish
the
Neck
,
and
Nape
in
the
hinder
part
.
For
in
the
fore-part
,
they
take
〈…〉
weasand
,
the
throat-●●le
,
and
whole
〈…〉
the
roote
of
the
conioyned
,
according
to
the
minde
of
the
philosopher
.
The
like
words
vttreth
Isidore
in
libro
11.
cap.
1.
This
named
the
necke
in
that
the
same
is
formed
stiffe
,
and
round
as
a
piller
to
b●are
vp
the
head
:
whose
forepart
of
him
,
r●●ned
aptly
the
throat
:
and
the
hinder
part
not
without
good
reason
,
the
necke
.
This
singuler
Isidore
reporteth
,
that
such
a
person
hauing
the
necke
formed
bigge
,
not
by
reason
of
the
fleshinesse
,
but
thorough
the
bignes
of
the
b●nes
and
sinnewes
,
is
denoted
strong
of
Bodie
,
applied
for
the
same
vnto
the
male
kind
,
and
acording
to
the
conditions
of
the
spirite
,
in
that
the
male
after
the
kind
,
is
knowne
to
haue
a
big
and
liuely
necke
:
the
lame
neither
short
nor
formed
too
long
,
which
by
agréement
of
the
most
Phisiognomers
indicateth
a
hot
quality
and
boldnes
in
that
creature
.
The
second
note
séemeth
to
be
,
that
such
hauing
the
neck
formed
long
and
slender
,
are
iudged
to
be
feminine
in
conditions
and
weake●
corage
.
The
necke
discerned
big
and
liuely
,
as
aforesaide
,
doth
denote
the
strength
of
the
Brain
:
and
by
the
conse●uent
,
a
hotnes
of
the
heart
:
as
all
men
are
like
knowne
in
their
kind
.
The
necke
long
and
slender
,
signifieth
the
contrary
vnto
the
abouesaid
,
that
is
,
the
weaknes
of
body
,
and
to
be
fai●●
hearted
.
Such
hauing
the
necke
formed
big
through
a
fleshinesse
,
and
not
by
reason
of
the
bignesse
of
the
sinnewes
and
bones
(
as
Rasis
addeth
)
found
hard
and
strong
,
and
knowne
to
bée
irefull
,
applied
for
the
same
vnto
the
apparant
congruency
of
the
irefull
Bulles
,
prouoked
or
stirred
to
ire
,
which
then
haue
such
a
forme
and
condition
of
the
neck
:
and
as
Rasis
addeth
,
such
also
are
knowne
to
bee
rash
and
hasty
in
their
déeds
.
The
necke
dererned
sufficient
big
,
not
by
reason
of
the
fleshinesse
,
but
through
cause
of
the
sinnewes
and
Bones
,
and
sufficient
long
séene
,
are
reported
to
be
bolde
,
and
stowte
of
courage
:
applyed
for
the
forme
,
vnto
the
stowte
Lyon
.
This
especiallie
is
verified
,
when
the
Head
and
Necke
is
orderly
proportioned
,
in
such
manner
,
that
the
same
be
of
a
meane
bignes
,
as
the
learned
Conciliatore
and
Constantine
write
.
The
forme
of
the
head
,
if
the
same
shall
be
of
a
meane
bignesse
,
and
the
necke
formed
somewhat
bigge
,
doth
indicate
a
goodnesse
of
the
quality
and
disposition
.
If
the
head
shall
be
decerned
small
,
&
the
neck
séene
bigge
,
doth
denote
the
abundance
of
matter
,
and
the
superfluousnesse
of
the
same
:
the
lacke
also
of
the
Vertue
performing
,
in
the
due
propor●●on
.
Such
a
heade
(
as
certaine
report
)
is
manie
times
grieued
with
much
pain
,
and
the
Cephalick
passion
.
The
necke
discerned
very
long
and
slender
(
as
aboue
vttered
)
is
iudged
fearefull
,
applied
for
the
forme
vnto
the
Hart
,
in
that
the
Hart
is
knowne
to
be
a
beast
very
fearefull
,
and
hath
a
verie
long
necke
,
and
small
formed
,
in
the
respect
of
his
body
and
greatnesse
.
Yet
the
necke
formed
slender
and
long
and
that
he
beareth
it
vpright
in
his
going
,
dooth
indicate
not
so
much
fearefulnesse
to
consist
in
that
person
,
as
aboue
reported
of
the
Hart.
The
necke
séene
very
short
,
doth
innuate
such
a
person
to
be
a
deceiuer
and
very
crafty
,
applyed
for
the
forme
vnto
the
Wolfe
.
And
this
note
héere
taken
of
the
apparant
manner
séene
,
both
in
men
and
beastes
:
in
that
a
person
minding
subtiltie
to
set
vpon
another
,
whether
the
same
be
his
enemy
,
or
otherwise
attempting
vpon
pleasure
,
doth
then
wilily
drawe
,
and
shrincke
in
the
necke
,
for
the
more
shortning
of
the
same
,
that
hee
may
not
so
soone
be
espied
in
the
stealing
vppon
:
as
by
alike
we
daily
sée
in
the
Cat
,
when
she
(
with
the
necke
shrunke
in
)
stealeth
by
little
and
little
on
the
Mouse
.
Certain
report
,
that
the
neck
formed
long
,
signifieth
the
féet
to
be
long
,
and
the
necke
séene
slender
,
doth
indicate
the
féet
to
be
slender
.
The
necke
hollow
behind
,
and
déepe
withall
,
doth
denote
a
weaknes
of
the
sinnewes
and
sicknesses
to
ensue
,
according
to
the
knitting
of
it
in
that
creature
.
The
necke
formed
very
fleshy
,
dooth
witnesse
such
a
creature
to
be
a
lyar
,
vsing
filthy
excesse
:
&
a
meane
necke
séene
,
doth
indicate
the
goodnes
of
nature
to
consist
in
that
creature
.
The
nape
of
the
necke
,
next
vnto
the
heade
behinde
,
if
the
same
be
found
hairy
,
doth
inuate
such
a
person
to
be
strong
and
stout
of
courage
,
in
that
this
note
appeareth
to
be
a
hotnesse
,
consisting
in
that
person
.
The
neck
formed
long
,
and
hauing
a
meanesse
in
the
proportion
,
dooth
indicate
mallice
,
and
indignation
to
consist
in
that
person
.
And
certaine
report
,
that
such
a
creature
to
be
a
foole
,
weake
of
strength
,
fearefull
,
and
full
of
words
.
The
necke
big
,
with
a
certaine
length
,
yet
not
very
fleshy
,
denoteth
a
strong
person
,
stout
of
courage
,
a
boaster
,
and
proud
,
as
Conciliatore
reporteth
in
his
Rubricke
of
Phisiognomy
.
The
necke
formed
stiffe
and
strong
,
argueth
yrefulnes
,
hastines
,
and
vnapt
to
learne
.
The
good
disposition
also
of
the
mind
&
humanity
,
they
say
negatiuely
to
concurre
vnto
such
an
operation
.
The
neck
with
apparant
sinewes
,
and
il
shaped
doth
witnesse
by
the
report
of
the
Phisiognomer
)
a
foolish
person
and
vnapt
to
learne
.
The
necke
decerned
so
loose
,
that
the
same
séemeth
to
leane
vnto
the
one
side
,
dooth
inuate
such
a
creature
to
harme
those
,
that
are
not
able
to
resist
,
wilfull
,
and
deceitfull
,
as
the
learned
Conciliatore
reporteth
.
Such
that
about
the
ioynt
of
the
necke
aboue
,
are
séene
ouer
fleshy
,
be
those
which
haue
the
knot
bearing
out
,
and
the
neck
hardly
mouing
:
and
be
also
without
feeling
,
to
exercise
the
same
orderly
:
yea
,
such
are
knowne
to
be
dul
,
and
vnapt
to
exercise
good
workes
:
yet
these
in
the
euill
or
wicked
actions
,
and
to
do
iniuries
very
prone
&
forward
:
as
afore
in
another
place
the
Phisiognomer
obserued
.
And
certaine
Apostates
and
Princes
this
Cocles
noted
,
that
mooued
their
neckes
neuer
vnto
the
right
nor
left
side
,
without
the
mouing
of
the
whole
body
togither
:
and
such
were
known
to
be
double
tongued
,
dissemblers
,
and
very
wicked
.
But
such
hauing
the
contrary
to
this
,
is
of
another
disposition
,
that
is
,
honest
conditioned
,
and
of
gentle
behauiour
.
The
necke
formed
long
,
with
a
largenes
in
the
positure
,
denotes
such
a
person
to
be
yrefull
,
&
vnapt
to
learne
,
applied
for
the
forme
vnto
the
grunting
Sow
.
The
necke
bigge
and
fleshy
,
and
short
withal
,
doth
argue
such
a
person
to
be
a
foole
,
and
a
verie
great
féeder
.
When
a
certaine
bearing
out
shal
be
betwéene
the
knitting
of
the
shoulder
points
,
and
beginning
of
the
neck
,
that
the
growing
out
of
the
knottes
be
sharp
:
doth
indicate
such
a
Creature
(
for
the
most
part
)
to
be
proud
and
arrogant
:
as
the
Phisiognomer
Cocles
noted
many
the
like
.
The
necke
declining
or
leaning
vnto
one
side
,
doth
innuate
such
a
creature
to
be
of
a
dull
capacity
,
and
vnapt
to
learne
.
The
necke
bearing
too
much
vpright
,
doth
argue
that
creature
,
not
onely
to
be
vnapt
to
learne
,
but
high
minded
,
and
selfe-willed
:
and
one
that
will
not
be
admonished
of
nothing
he
doth
.
The
neck
decerned
stiffe
,
and
as
the
same
were
immoueable
:
doth
like
declare
such
a
person
,
to
be
vnapt
to
learne
,
and
vndiscreet
in
his
doings
,
by
which
note
(
for
the
most
part
)
such
are
knowne
to
be
fooles
.
The
difference
betweene
the
moouing
and
not
moouing
of
the
neck
,
is
easily
discerned
:
so
that
the
neck
appearing
fast
or
stiffe
,
or
quick
mouing
,
doth
witnesse
the
more
foolishnes
to
consist
in
that
creature
:
but
if
the
same
appeare
stiffe
,
and
in
a
manner
fixed
doth
demonstrate
dull
capacity
,
and
the
vnaptnesse
to
learne
.
That
you
may
not
much
erre
,
the
Phisiognomer
doth
here
discouer
and
open
,
that
there
bée
some
(
which
minding
to
hide
this
note
)
in
them
the
rather
to
beguile
the
Judger
:
do
vse
customably
and
oftentimes
in
the
day
,
to
rubbe
and
chase
well
their
necks
with
a
warm
linnen
cloth
:
wherby
these
may
moue
and
turne
the
head
hither
and
thither
,
somewhat
the
easier
in
couering
by
such
meanes
their
foolishnesse
.
As
the
like
note
the
Phisiognomer
obserued
in
a
certaine
Cittizen
of
Bononia
,
in
Lumbardy
,
which
Creature
besides
as
he
talked
,
many
times
smiled
to
himselfe
.
So
that
by
this
appeareth
,
that
the
stiffe
turning
of
the
necke
,
is
a
note
of
the
proper
foolishnesse
to
consist
in
that
creature
:
by
the
report
of
the
Phisiognomer
.
The
nape
of
the
necke
from
the
ioynt
vnto
the
head
decerned
rough
:
dooth
denote
such
a
person
to
be
very
rude
conditioned
,
and
luxurious
.
But
the
white
neck
séen
rough
,
doth
signifie
a
dell●●ne
vnderstanding
and
rude
wit
:
as
Conciliatore
reporteth
in
his
Rubricke
of
Phisiognomy
.
The
necke
bending
vpward
toward
the
head
,
doth
demonstrate
such
a
Creature
to
be
arrogant
,
stubborne
in
actions
,
and
void
of
honesty
:
as
the
learned
Conciliatore
in
his
Phisiognomy
vttereth
.
When
you
shall
decerne
a
loosenesse
of
the
neck
,
with
a
certaine
gathering
of
the
Lippes
vnto
a
laughter
,
and
that
the
eyes
appeare
out
of
order
in
the
rolling
,
with
a
certaine
lightnesse
of
countenance
shewed
,
in
the
sitting
or
standing
of
the
creature
,
and
a
trembling
voice
to
〈◊〉
in
him
,
doth
not
onely
indicate
an
effeminate
mind
:
but
eui●●
conditions
to
consist
in
him
,
after
the
mind
of
the
Phisiognomer
.
The
neck
decerned
bending
toward
the
breas●
:
doth
innuate
such
a
person
to
be
much
encombr●●
with
cares
:
yea
,
this
creature
〈…〉
oc●upie●
with
niggardship
,
and
sometimes
mooued
(
with
that
euill
vice
)
of
malignity
.
The
necke
al●●●
varied
(
saith
the
Phisiognomer
)
according
to
the
knitting
of
the
other
members
in
man
.
The
necke
séene
bowing
downeward
,
as
the
learned
Conciliatore
(
in
his
Phisiognomy
)
writeth
,
doth
indicate
a
foolish
person
,
a
niggard
,
froward
at
times
,
and
knowne
he
is
to
bee
neyther
simple
,
nor
of
an
vpright
mind
.
The
neck
decerned
leaning
vnto
the
right
side
,
dooth
denote
such
a
person
to
be
witty
,
or
seemelie
manners
and
conditions
,
and
circumspect
in
the
〈◊〉
that
he
attempteth
or
goeth
about
.
But
the
Necke
séene
leaning
vnto
the
left
side
,
doth
argue
such
a
Creature
to
bee
currish
or
churlish
,
rash
in
his
actions
,
and
foolish
:
as
the
learned
Conciliatore
reporteth
,
in
his
Rubricke
of
Physiognomy
.
The
neck
formed
strong
and
very
big
,
whether
the
same
bee
of
length
,
and
that
this
hardly
turneth
:
doth
innuate
such
a
person
to
bee
a
gréedie
proller
,
and
gatherer
of
goods
together
,
howsoeuer
the
same
be
.
The
neck
decerned
crooking
(
after
the
breadth
of
the
Bodie
)
as
eyther
from
the
right
or
the
left
side
:
doth
denote
such
a
Creature
to
be
full
of
wordes
,
deceitfull
,
wily
,
and
vnfaithfull
:
as
the
sa●e
,
the
Phisiognomer
Cocles
obserued
in
many
subiects
.
For
which
cause
,
this
Cocles
warneth
a
man
,
especially
to
eschew
the
fellowship
&
company
of
such
,
which
of
nature
are
wry
necked
,
and
haue
a
drawing
in
,
or
narrownesse
to
be
decerned
betwéene
the
shoulder
poyntes
:
in
that
these
are
knowne
to
be
wicked
persons
,
enuious
,
fraudulent
and
hypocrites
:
as
the
same
,
the
Phisiognomer
Cocles
obserued
in
sundry
of
the
obseruant
brothers
in
his
time
,
and
in
many
Melancholicke
persons
.
The
necke
formed
in
a
mean
manner
,
both
in
the
bignesse
and
length
:
doth
demonstrate
such
a
person
to
be
strong
of
nature
,
apt
to
learne
,
and
of
a
singuler
wit
:
but
these
oftentimes
are
known
to
haue
a
subtill
or
crafty
wit
,
and
to
be
deceitfull
.
The
condition
and
iudgement
of
the
shoulder
points
.
The
xxxvi
.
Chapter
.
HEre
conceiue
(
saith
the
Phisiognomer
)
that
such
persons
hauing
the
shoulder
paints
sufficiently
distant
from
the
knottinesse
or
spondile
of
the
neck
,
which
first
appeareth
aboue
the
sholders
,
where
the
sholder
points
or
neck
are
continuated
,
and
not
to
neare
ioyned
to
it
,
are
of
a
good
nature
,
and
hauing
ripe
or
good
senses
,
and
by
the
consequent
of
a
good
vnderstanding
.
The
Philosopher
in
Methaphoricis
,
vttereth
a
reason
of
this
,
saying
:
that
the
shoulder
points
being
sufficiently
soluble
,
that
is
,
sufficiently
distant
from
the
spondile
or
knottinesse
:
in
such
manner
,
that
the
space
betwéene
them
be
equall
:
do
denote
that
such
indiuiduates
readily
receiue
,
that
is
,
easily
the
sensitiue
motion
.
For
these
haue
the
note
or
sensitiue
power
easily
moueable
,
that
is
,
lightly
reducible
from
the
power
,
vnto
the
act
of
perceiuing
.
But
such
which
about
the
spondiles
of
the
necke
appeare
hidden
:
are
noted
to
be
persons
lacking
wit
,
forasmuch
as
these
hardly
(
being
soluble
)
which
about
the
knottinesse
are
decerned
weake
,
to
receiue
the
motion
of
the
senses
.
The
Shoulder
pointes
decerned
sufficiently
distaunt-asunder
,
doe
denote
such
a
Creature
to
bee
liberall
after
Nature
,
applied
for
the
same
,
vnto
the
decent
apparancy
and
forme
:
for
that
liberality
,
aunswereth
and
agreeth
to
such
a
forms
:
and
the
like
formed
,
are
the
Shoulder-points
of
the
Lion
,
by
the
report
of
the
Phisiognomer
.
The
shoulder
points
néere
adioyning
togither
,
do
contrariwise
signify
niggardship
,
and
vncourtesie
to
rest
in
that
person
.
The
shoulder
points
appearing
sufficiently
distant
asunder
,
and
decently
spaced
from
the
knot
or
ioynt
of
the
neck
,
argueth
such
a
person
to
be
of
a
simple
perseuerance
and
vnderstanding
,
and
by
the
consequent
knowne
to
be
a
dullard
,
as
the
lerned
Aristotle
writeth
.
The
Shoulder-points
(
after
the
minde
of
the
Phylosopher
)
well
brawned
with
an
eminencie
or
bearing
out
of
the
fleshe
,
and
these
strong
formed
,
are
applyed
after
Nature
,
vnto
the
Male-kind
.
Forasmuch
as
the
nature
of
the
muscle
,
is
to
possesse
the
ingendred
hotnes
strong
,
and
of
the
reason
of
the
heate
is
thus
procured
,
to
encrease
the
forme
of
the
members
,
according
to
euery
Diameter
.
The
shoulder-points
discerned
bigge
and
large
in
forme
:
doe
indicate
a
hotnesse
to
consist
in
that
creature
.
The
strength
of
euery
person
consisteth
in
the
sinnewes
and
bones
▪
for
which
cause
,
when
the
muscles
are
sufficiently
formed
Fleshy
,
then
must
néeds
ins●●
a
mighty
strength
,
to
consist
both
in
the
sinnewes
and
bones
:
of
which
,
the
spirit
combyned
in
〈◊〉
an
habitude●●
body
,
may
well
exercise
,
and
att●mpt
or
do
strange
actions
,
if
néede
re●uireth
.
Of
which
,
Rasis
reporteth
,
that
the
Shoulder-points
discerned
large
,
do
indicate
a
strong
person
,
of
an
honest
mind
,
o●
good
conditions
,
and
perfect
vnderstanding
.
The
reason
of
this
is
,
in
that
through
the
bredth
of
the
shoulder
points
,
the
muscles
are
indicated
to
be
large
and
strong
:
proceeding
from
a
strong
beginning
,
that
is
in
the
brain
,
wher
the
beginning
consisteth
of
the
sinewes
,
and
the
seate
of
the
spirits
.
So
that
of
necessity
,
the
forme
of
the
〈◊〉
must
be
●apeable
to
the
retaining
of
the
goodnes
of
the
senses
,
as
the
Phisiognomer
saith
.
The
muscles
weak
of
strength
,
so
as
the
shoulder-points
appeare
flat
,
and
(
as
it
were
)
cou●●ed
with
a
softnes
of
flesh
,
argueth
a
flegmatick
quality
of
the
contrary
nature
to
rest
in
that
creatu●●
:
and
if
these
appear
without
a
softnes
,
they
import
the
like
quality
,
as
saith
the
Phisiognomer
.
Rasis
reporteth
,
that
the
shoulder-points
formed
thin
,
indicateth
the
smalnesse
of
wit
and
vnderstanding
.
Cocles
reports
▪
that
he
knew
and
saw
sundry
women
in
his
time
,
which
drew
by
Art
,
&
through
their
bestiall
in●●●ents
,
the
shoulder-pointes
so
neare
together
,
that
they
formed
in
a
manner
the
like
,
vnto
Os
vontris
,
in
the
part
behind
:
and
they
garnished
or
beautified
these
with
Cosmeticall
waters
.
This
Cocles
also
noted
sundry
Italians
,
and
fond
French
men
,
which
he
aptly
nameth
(
by
that
by-word
)
Hermaphroditi
,
that
exercised
the
like
practise
with
their
shoulder-points
.
A
matter
which
séemeth
in
my
opinion
,
incredible
to
be
exercised
of
any
faithfull
Christian
,
but
the
Phisiognomer
séemeth
truly
to
vtter
,
what
hee
saw
and
knew
in
sundry
places
.
The
bearing
of
the
heads
●f
the
shoulder
points
very
faire
out
,
doe
denote
●oolishnesse
to
consist
in
that
creature
:
which
manner
,
Aristotle
reporteth
vnto
King
Alexander
,
to
be
a
note
of
rigorousnes
and
vnfaithfulnesse
to
dwell
in
that
person
.
The
Phisiognomer
Cocles
vttereth
of
experience
knowne
,
that
hee
sildome
saw
any
person
beeing
crooke
backed
,
which
were
of
a
good
nature
:
but
that
these
hauing
the
like
bearing
out
,
or
bunche
on
the
shoulders
,
were
rather
Trayterous
,
and
verie
wicked
in
their
actions
.
And
such
(
saith
the
Phisiognomer
)
were
knowne
in
his
time
,
to
bee
the
founders
of
all
wicked
deceits
,
yea
wily
vn
deminers
and
gropers
of
the
people
,
and
had
a
déepe
retching
wit
,
and
wylie
fetches
,
in
wicked
actions
.
So
that
it
seemeth
impossible
after
Nature
,
that
such
deformed
persons
should
possesse
in
them
lawdable
actions
,
forasmuch
as
the
spirite
connexed
in
such
an
habitude
,
dooth
yéelde
a
retrograde
forme
and
property
:
which
(
saith
the
Phisiognomer
)
is
knowne
for
the
most
part
to
bee
Melancholicke
.
For
which
cause
,
a
man
ought
carefully
to
beware
and
take
héede
,
of
fellowshipping
or
kéeping
Company
with
such
vnfortunate
personnes
,
for
the
abouesaide
reason
and
Worke
of
Nature
.
For
these
(
sayeth
the
Physiognomer
)
are
the
like
to
bée
eschewed
,
as
a
man
of
skill
would
refuse
and
shun
the
companie
of
a
person
lacking
any
chéef
or
principall
Member
of
the
Bodie
.
And
the
like
Aristotle
(
in
secretis
secretorum
)
saith
,
that
a
man
ought
verie
diligently
and
carefully
to
beware
of
such
an
vnfortunate
person
,
lacking
any
speciall
member
,
as
much
as
he
would
of
his
most
dangerous
Enemies
.
The
Prouerbe
also
warneth
vs
to
beware
of
the
creatures
marked
:
and
in
another
place
,
of
the
persons
marked
in
any
member
,
that
a
man
trust
not
them
.
The
reason
is
,
for
that
the
Spirits
like
insue
vnto
the
forme
of
the
body
,
so
that
out
of
an
euill
shaped
body
,
can
no
lawdable
actions
proceed
or
be
caused
,
as
afore
vttered
:
and
this
of
him
vttered
Phisiognomically
.
The
Philosopher
also
vttereth
,
that
the
great
number
of
Children
liuing
,
is
cause
many
tymes
of
the
ill
hap
of
Parents
.
For
these
lacking
prouision
,
for
their
naturall
sustenance
,
are
caused
to
worke
mischiefes
not
tollerable
by
lawe
.
For
the
Phisiognomer
learned
,
and
saw
sundry
times
that
diuers
fathers
of
many
Children
,
not
able
to
prouide
sustenance
for
them
,
were
constrained
throgh
great
néede
to
steale
,
through
which
practise
exercised
,
their
Children
like
endeuoured
,
for
the
helpe
of
their
parents
néede
,
and
confessed
a
lyke
matter
at
the
place
of
execution
.
So
that
the
Philosopher
giueth
or
sheweth
this
,
not
as
an
in●orced
precept
,
but
rather
pe●swadeth
,
that
in
the
cause
of
a
necessitie
,
the
same
to
be
procured
as
a
rule
in
miserie
:
which
to
the
beholder
may
lyke
appeare
.
And
the
Mother
Philosopher
Asculanus
vttereth
,
a
sum
of
the
matter
afore
taught
.
Ben
se
voria
plicar
li
cinqui
rami
,
Metendo
el
primo
fra
le
do
piu
apresso
,
Dicendo
hor
toi
poi
che
tanto
mami
,
Poi
laltre
cinque
del
sinistro
tronco
,
Volatere
in
verso
gliochij
de
si
stesso
,
Chi
mai
si
fida
in
rosso
guercio
e
cionco
.
By
which
he
concludeth
,
that
no
trust
is
to
bée
had
,
in
those
women
and
men
,
heing
red
of
colour
,
and
gogle
eyed
,
or
one
eyed
,
and
bunch
backe●
also
:
the
reason
is
all●adged
in
the
same
booke
,
where
he
reporteth
these
wordes
.
Quando
tu
vidi
quisti
zoppi
e
glombi
Impio
fo
el
segno
de
la
parte
,
Et
anche
quisti
cum
li
flexi
lombi
.
Defecto
corporal
fa
lalma
ladra
,
In
pegiorando
dicon
le
lor
carte
Sonno
superbi
,
e
de
la
mala
quadra
.
The
shoulder-pointes
well
formed
,
both
in
the
length
and
breadth
,
doe
denote
a
good
disposition
and
nature
,
to
consist
in
that
Creature
:
after
the
minde
of
the
Learned
Conciliatour
.
The
shoulder-points
discerned
thin
,
in
the
composition
of
nature
,
do
signifie
such
an
one
to
bee
a
niggard
,
couetous
and
fearful
in
attempts
or
Enterprises
.
The
shoulder
points
beeing
formed
vnequall
,
signifieth
the
vnequall
actions
of
such
a
Creature
:
and
dull
of
capacity
.
The
shoulder
points
being
thin
and
leane
,
doe
witnesse
(
as
Michael
Scotus
reporteth
)
a
weake
person
,
féeble
of
courage
,
fearefull
,
not
wel
bearing
or
enduring
earnest
labour
,
lightly
crediting
,
quiet
of
behauiour
,
and
conuertible
either
vnto
good
or
euill
.
The
shoulder
points
formed
large
and
bigge
,
through
the
flesh
,
signifieth
(
as
writeth
Michaell
Scotus
)
a
strong
person
,
faithfull
,
yet
a
niggarde
,
grosse
of
wit
,
féeding
,
simple
,
well
enduring
painfull
labour
,
féeding
sufficiently
,
and
willingly
desiring
quietnesse
.
The
Shoulder
pointes
appearing
bended
inward
,
doth
intimate
(
after
the
minde
and
opinion
of
Scotus
)
such
a
person
to
be
wary
,
sluggish
,
and
after
a
manner
ingenuous
,
secret
,
and
an
vndergroper
of
men
.
The
Shoulder-pointes
discerned
flat
lying
,
in
a
manner
to
the
bodie
,
do
signifie
(
as
affirmeth
Michael
Scotus
)
a
simple
person
,
a
niggard
,
Laborious
,
modest
both
in
his
talke
and
feeding
,
and
quiet
of
behauiour
:
yet
cre●yting
lightly
,
and
conuertible
eyther
vnto
the
good
or
euill
.
The
shoulder
points
decerned
vnequall
,
that
the
one
be
bigger
or
larger
than
the
other
:
doo
denote
a
sluggishe
person
,
of
a
grosse
wytte
,
of
a
dull
capacitie
and
vnderstanding
,
simple
,
grosse
in
féeding
yea
a
nyggard
,
deceytfull
,
a
betrayer
▪
bolde
,
and
hardly
credyting
:
if
wee
maye
credite
Scotus
in
these
.
The
shoulder
pointes
séene
farre
bearing
out
,
doe
wytnesse
●uch
a
person
(
as
affirmeth
Michael
Scotus
)
to
be
of
an
open
lyfe
in
his
conditions
:
that
is
to
say
▪
vaine
,
simple
,
vnstable
,
a
lyar
,
enuious
,
bolde
,
vnshamefast
,
and
a
brawler
.
The
iudgement
of
the
Armes
.
The
xxxvii
.
Chapter
.
THe
Armes
so
long
,
that
the
handes
reache
vnto
the
knées
,
doe
denote
the
subtilnesse
of
wit
,
arrogancie
,
and
the
desire
to
rule
.
Aristotle
reporteth
,
that
these
notes
séeme
to
signifie
boldenesse
,
honestie
,
with
a
liberalitie
.
The
lyke
long
armes
some
suppose
,
that
the
mightie
king
Alexander
had
.
Nor
it
is
vnlike
to
that
,
which
the
sonne
of
Zachari●
affirmeth
,
that
in
some
to
argue
arrogancie
,
and
in
othersome
a
desire
to
rule
and
gouern
,
and
in
both
a
boldnesse
and
stowt
courage
.
The
selfe-same
reporteth
Albertus
in
de
Animalibus
,
and
in
compendio
suae
Theologiae
:
and
like
Hieronimus
de
Manfredis
,
and
the
Learned
Rasis
.
For
that
lengthening
out
,
and
longnesse
of
the
armes
,
proceedeth
of
the
great
heat
of
the
hart
,
with
a
moisture
proportioned
,
which
is
the
chéefest
cause
of
the
lengthning
out
:
as
may
well
bee
comprehended
by
the
former
Wordes
of
the
Phisiognomer
.
When
such
a
length
or
longnesse
is
extended
vnto
the
thighes
or
hammes
,
it
doth
intimate
wicked
conditions
,
and
such
as
reioyce
at
other
mens
harmes
,
in
that
those
persons
are
excéeding
malicious
and
enuious
.
And
some
affirmeth
(
that
this
note
)
doth
argue
fearfulnes
,
also
to
be
ignorant
and
a
louer
of
discord
.
Such
which
with
a
gréedie
desire
to
meate
,
doe
bring
the
mouth
to
the
hands
,
being
especially
caused
through
the
shortnesse
of
the
armes
,
and
euill
forme
of
the
hands
,
not
orderly
wrought
,
are
iudged
to
be
wicked
and
enuious
,
for
that
enuy
is
the
daughter
of
coldnesse
and
drinesse
,
the
plannet
Saturne
engendring
her
.
The
Armes
thinne
or
slender
,
if
they
shall
bee
weake
,
doe
witnesse
a
rude
person
,
and
vnapt
to
learne
.
The
armes
bigge
,
through
the
bones
,
sinnues
,
and
flesh
,
doe
indicate
a
strong
nature
:
and
if
the
vaines
appeare
,
it
doth
then
declare
a
hot
quality
.
When
the
armes
are
bigge
,
with
soft
flesh
,
doe
then
demonstrate
a
womanly
Nature
.
The
Physiognomers
report
,
that
the
Armes
verie
hayrie
,
doe
denote
such
a
person
to
bee
Luxurious
.
Aristotle
vnto
King
Alexander
writeth
,
that
when
such
a
Person
(
whiles
he
talketh
)
mooueth
the
hands
too
and
fro
,
is
iudged
enuious
,
a
deceyuer
,
and
one
pleasant
in
words
.
Such
a
person
which
refraineth
mouing
of
the
handes
,
whiles
he
talketh
,
is
argued
to
be
of
a
perfect
vnderstanding
,
well
disposed
of
a
singular
wit
and
readie
counsell
,
verie
commendable
:
the
reason
doth
the
Physiognomer
vtter
in
the
Chapter
of
the
Paces
.
The
perfect
length
of
euerie
person
(
after
the
minde
of
Albertus
,
in
compendio
suae
Theologiae
)
in
accounting
from
the
top
of
the
forhead
,
and
beginning
of
the
Crefi
of
the
bead
,
vnto
the
sole
of
the
foote
:
is
noted
to
bee
so
much
(
these
beeing
of
sound
limbes
and
composition
)
as
is
the
space
discerned
betwéene
the
two
ends
of
the
middle
Fingers
,
the
armes
right
retched
out
.
The
armes
so
long
that
béeing
stretched
out
,
reach
to
the
knées
,
which
seldome
so
hapneth
,
doth
then
denote
such
a
person
to
be
liberall
,
bold
,
high-minded
,
of
a
gréedie
desire
,
weake
of
body
,
simple
of
wit
,
foolish
,
and
vaine-glorious
,
as
Writeth
Michael
Scotus
.
The
armes
ouer
short
,
in
respect
of
the
stature
of
the
body
,
do
signifie
a
contentious
person
,
vnthankefull
,
bold
,
enuious
,
prowd
,
foolish
,
and
a
niggard
,
as
affirmeth
Scotus
.
The
armes
bigge
,
through
the
bones
,
sinewes
,
and
much
fleshe
:
do
signifie
a
person
sufficient
strong
,
prowd
,
of
a
light
cause
presumptuous
,
enuious
,
desirous
of
bewtifull
things
,
and
lightly
crediting
:
as
writeth
Michaell
Scotus
.
The
armes
fatte
and
brawned
,
doe
signifie
a
person
vaine
glorious
,
coueting
pleasaunt
things
,
and
more
foolishe
than
wittie
,
in
the
doing
of
things
:
as
witnesseth
Michael
Scotus
.
The
armes
very
hearie
,
whether
they
be
leane
or
fatte
,
and
soft
of
flesh
:
doe
argue
a
leacherous
person
,
of
a
weake
capacitie
,
weake
of
bodie
,
very
suspicious
,
and
craftilye
malicious
,
as
wryteth
Michael
Scotus
.
The
armes
very
naked
of
heare
,
do
denote
that
person
to
bee
of
a
weake
capacitie
,
long
angrie
,
lightly
crediting
,
vaine
,
lasciuious
,
a
lyar
,
lightly
deceyuing
,
warie
in
the
euill
,
and
but
weake
of
bodie
:
as
affirmeth
Scotus
.
The
forme
and
iudgement
of
the
handes
.
The
xxxviii
.
Chapter
.
THe
Regityue
nature
of
the
whole
bodye
formed
the
hande
,
with
the
paulme
long
,
and
the
fingers
in
séemely
length
,
through
the
goodnesse
of
the
matter
regulated
,
as
the
like
in
many
creatures
appeareth
:
in
such
manner
,
that
the
same
is
sufficientlie
prepared
and
formed
vnto
the
doing
of
all
workes
,
that
is
,
to
be
wrought
:
and
in
expressing
the
mightie
force
of
the
members
,
and
singularity
of
the
Wit
,
the
Jests
,
and
other
skils
in
euery
creature
.
This
also
formed
of
Nature
,
as
a
most
strong
helper
,
to
reatch
and
take
vnto
it
all
such
thinges
which
are
needefull
:
so
that
this
necessarilie
and
aptlye
serueth
,
both
to
take
and
doe
.
Isidore
learnedly
writeth
,
that
this
part
is
named
the
hand
,
for
that
the
same
is
the
officer
and
presenter
vnto
the
whole
Bodie
:
and
is
the
same
which
presenteth
and
Ministereth
Meat
vnto
the
Mouth
:
which
thus
ministred
,
is
after
caried
into
all
the
parts
of
the
body
.
This
Authour
,
nameth
the
Paulme
to
bee
the
hand
,
with
the
fingers
stretched
out
,
and
the
hand
séemely
drawne
together
,
to
be
the
fist
of
the
creature
.
Those
branches
of
both
the
hands
,
are
properly
named
the
Fingers
,
which
in
number
are
known
to
be
ten
,
and
decently
matched
or
ioyned
togither
.
For
these
we
see
(
saith
the
Phisiognomer
)
that
they
both
haue
a
perfect
number
,
and
a
most
decent
order
in
their
standing
.
The
proper
names
of
these
,
and
their
Offices
,
shall
heere
briefly
be
touched
:
as
first
the
same
(
so
named
the
thumb
)
in
that
this
among
the
others
,
re●dreth
or
giueth
a
vertue
and
power
:
the
second
〈◊〉
named
the
shewing
or
pointing
finger
,
and
the
saluting
:
for
that
with
the
same
,
we
in
a
manner
salute
all
personnes
,
and
expresse
with
it
most
matters
.
The
third
,
properly
named
the
infame
or
middle
Finger
,
being
the
longest
,
which
is
much
occupied
about
the
lowe
and
clensing
place
.
The
fourth
,
aptly
named
the
ring
Finger
,
for
that
on
the
same
,
the
wedding
Ring
is
(
most
commonly
)
worne
.
The
fi●t
,
rightly
named
the
Eare-finger
,
for
that
with
the
same
we
daily
empty
and
clense
the
eares
,
as
is
to
most
men
knowne
and
exercised
at
this
day
.
The
learned
Formica
writeth
,
and
by
diuers
of
skill
well
knowne
,
that
it
first
behooueth
a
man
,
to
learne
and
know
the
quantity
of
the
hand
:
and
afterwards
,
the
quality
,
substance
,
and
condition
of
the
same
:
inasmuch
as
the
accident
doth
note
and
giue
to
euery
skilfull
person
,
a
great
perseueraunce
and
vnderstanding
,
both
to
know
and
pronounce
what
these
tende
vnto
:
as
reporteth
Aristotle
,
in
primo
de
A●ima
.
The
bignesse
and
shortnesse
of
the
Fingers
,
argueth
the
paucity
or
smalnesse
of
matter
,
and
a
flegmaticke
quality
,
and
that
nature
could
not
dispose
and
guide
:
of
which
the
spirits
then
be
like
to
that
nature
.
And
of
this
such
are
noted
foolish
:
and
of
the
same
minde
,
is
Rasis
,
Conciliatour
,
and
Ptolomie
the
Phylosopher
.
Formica
writeth
,
that
verie
necessarie
it
is
,
to
knowe
,
that
the
bignesse
of
the
Hand
doth
sometymes
procéede
of
great
labour
:
and
for
that
cause
▪
such
which
labour
much
,
haue
bigge
handes
.
Yet
these
sometimes
,
are
bigge
of
nature
:
and
then
caused
through
the
bignesse
of
the
bones
,
and
sinewes
.
Such
a
person
whether
the
same
be
man
or
woman
,
is
naturally
strong
.
The
same
sometymes
procéedeth
,
through
the
grossenesse
of
flesh
▪
and
then
such
are
drunkards
,
leacherous
,
〈◊〉
(
naturally
)
proude
vile
persons
.
If
any
hath
the
handes
bigge
,
and
fingers
(
about
the
endes
of
the
nayles
)
sharpe
●
doe
denote
such
a
person
to
be
deceytfull
,
and
couetous
.
Forasmuch
as
the
Phisiognomer
hath
ex●●●sed
,
in
this
hande
here
vnder
placed
,
the
most
〈◊〉
knowne
:
and
giuen
names
to
them
in
the
Lat●●
tongue
,
with
letters
added
to
each
,
for
a
be●●●
conceyuing
,
and
knowing
of
them
at
any
〈◊〉
I
,
of
this
occasion
thought
good
,
whereby
(
this
●●ligent
trauaile
of
the
Authour
,
might
not
appe●●
frustrate
vnto
our
natiue
Countrie
men
)
〈◊〉
english
all
the
lyues
,
there
séene
:
and
placed
〈◊〉
in
the
forme
of
a
briefe
Table
,
with
the
letters
〈◊〉
the
Alphabet
annexed
to
each
lyne
,
that
they
〈◊〉
readier
be
founde
and
knowne
in
the
saide
〈◊〉
liuely
figured
to
the
eye
.
-
A
vitae
linea
,
signifieth
the
life
lyne
.
-
B
Soror
vitalis
seu
Martia
,
is
the
sister
of
〈◊〉
life
lyne
on
the
mont
of
the
Thombe
.
-
-
C.
Cerebri
linea
,
representeth
the
head
line
.
-
D.
Soror
Cerebralis
,
is
that
which
stretcheth
néer
in
the
Palme
of
the
hand
.
-
E.
Veneris
&
genitalium
linea
,
is
that
,
which
is
named
of
some
,
the
table
line
,
or
the
line
of
generation
,
and
strength
of
the
body
.
-
F.
Saturnia
,
appeareth
to
be
a
Sister
line
comming
from
the
wrist
,
and
retching
in
many
handes
,
vnto
the
Mont
of
the
middle
finger
.
This
also
is
of
some
named
the
line
of
felicity
.
-
G.
Iecoraria
,
is
the
Liuer
line
,
that
commeth
from
the
life
line
,
which
retching
vp
in
the
hollow
of
the
Hande
,
performeth
the
Triangle
in
most
hands
.
-
H.
Via
lactea
,
is
a
line
many
times
founde
on
the
Mont
of
the
hand
,
reatching
vnto
the
Mont
of
the
eare
finger
,
named
of
some
,
the
taile
of
the
Dragon
.
-
I.
Cingulum
Veneris
:
is
a
line
,
which
beginning
betwéene
the
ring
and
eare
finger
,
is
extended
betwéene
the
middle
and
fore-finger
,
after
the
forme
of
a
halfe
circle
.
-
K.
Carpus
vel
restricta
,
representeth
the
Wrist
of
the
hande
,
which
separateth
it selfe
from
the
arme
.
-
L.
Hypothenar
,
representeth
the
Breast
of
the
hande
:
applied
(
for
the
néere
effects
)
vnto
the
Moone
.
-
M.
Solaris
linea
,
Via
●olis
:
is
that
lyne
,
which
comming
from
the
Mensall
or
Table
lyne
,
reacheth
vnto
the
Roote
of
the
Ring
finger
,
straight
,
déepe
,
and
whole
▪
The
accidentall
lynes
,
which
eyther
encrease
,
or
diminishe
the
significations
of
the
principall
lynes
:
with
all
other
lynes
,
and
notes
,
that
happen
in
the
hande
,
shall
shortly
be
vttered
in
the
great
worke
of
Pa●lmestrie
to
come
forth
.
Of
which
is
to
be
noted
(
after
the
minde
of
the
Phisiognomer
)
that
the
fore
finger
,
middle
fin●er
,
ring
finger
,
and
eare
finger
,
haue
three
ioyntes
a
péece
,
which
(
if
in
euery
ioynt
)
happen
but
one
line
,
suche
a
person
shall
sodensy
die
:
as
Actours
write
.
But
if
there
shall
be
two
lynes
equally
distant
,
then
is
it
a
good
note
:
for
that
these
signifie
an
honest
and
faithfull
per●on
.
If
in
the
middle
ioynt
of
each
finger
,
shall
bée
onely
one
lyne
,
and
in
the
other
two
ioyntes
,
two
lynes
:
doe
denote
,
that
such
a
person
shall
leese
one
of
his
eyes
:
These
hitherto
Formica
.
Ptholomie
the
Philosoph●r
wryteth
,
that
the
handes
bigge
,
and
thicke
skinned
:
doe
denote
a
person
,
not
contented
in
mynde
.
The
learned
Rasis
vttereth
,
that
the
handes
nymble
,
and
slender
:
doe
demonstrate
a
singular
witte
,
a
good
vnderstanding
,
and
the
subtilnesse
of
humors
.
The
handes
flender
and
very
long
:
doe
argue
tyrany
and
foolishnesse
in
that
person
.
The
Philosopher
Ptholomy
affirmeth
,
that
the
hands
of
diuers
colours
,
do
demonstrate
such
a
person
to
be
leacherous
and
cruell
:
and
the
like
do
the
slender
fingers
(
more
then
is
decent
)
denote
foolishnesse
.
The
skilfull
Formica
reporteth
,
and
the
same
a
truth
,
that
such
a
person
▪
which
hath
the
fingers
ends
broad
,
is
iudged
faithfull
,
and
a
good
companion
.
Such
a
person
,
which
hath
the
Table
in
the
hand
large
,
and
the
fingers
slender
and
long
,
is
iudged
to
be
subtill
in
a
naturall
faculty
,
and
apt
or
giuen
to
play
on
Instruments
.
Such
a
creature
which
hath
the
Table
in
the
hand
narrow
,
and
the
fingers
bigge
:
is
aptly
disposed
and
giuen
to
write
well
:
and
shall
die
of
an
impostume
.
Such
a
person
which
hath
the
hands
not
ouer-bigge
,
nor
ouer
small
,
but
well
proportioned
to
the
bodie
,
do
denote
such
a
person
to
be
wel
contented
and
quieted
in
all
his
accidents
.
If
any
hath
the
hands
small
,
the
same
creature
is
reported
to
be
of
a
womanly
nature
in
his
déeds
vnsatiable
and
hatefull
after
the
kind
,
as
now
louing
,
and
now
hating
,
so
that
seldome
there
is
any
assured
trust
to
be
had
in
him
.
If
any
woman
hath
manly
hands
,
such
a
creature
hath
a
big
midriffe
,
and
big
belly
port
intumescent
:
and
such
a
one
may
lightly
conceiue
,
yet
bring
forth
no
perfect
childe
.
If
any
haue
big
hands
and
fat
,
do
argue
such
a
person
to
be
of
a
dull
capacity
and
wit
.
Such
a
woman
hauing
the
like
hands
,
doth
ernestly
desire
the
l●●rened
a●t
.
If
any
hath
the
hands
slender
,
is
denoted
to
be
a
person
nimble
,
and
ready
in
his
●●ings
,
and
that
he
much
delighteth
in
womens
comp●●y
.
If
any
hath
hollow
Fingers
,
and
those
euill
fashioned
,
and
no
,
well
ioyning
together
,
is
iudged
to
be
a
person
prone
to
pouerty
,
and
vnconstant
in
his
words
,
so
that
hee
performeth
little
in
deeds
:
as
the
same
Physiognomer
often
times
noted
in
one
(
named
S●raph●●us
de
P●●is
)
a
Physition
.
Such
a
one
,
who
hath
not
his
fingers
standing
close
together
,
or
not
straight
ou●
lying
▪
doth
signifie
a
miserable
life
,
and
pouerty
to
succéed
.
The
reason
of
this
is
,
thorough
the
euill
proportion
,
which
formeth
not
ther
a
good
vnderstanding
,
but
an
euill
and
inoromate
.
The
fingers
formed
little
,
denoteth
such
a
one
to
be
dull
,
enuious
,
and
a
fool
,
after
the
agréement
of
Authors
.
The
learned
Morbe●h
(
the
Cardinall
)
in
his
paulmestry
writeth
:
that
the
fingers
long
and
slender
,
and
well
proportioned
together
:
do
argue
an
apt
and
ready
wit
,
especially
in
handie
crafts
:
yet
do
these
demonstrate
,
an
euill
gouernement
,
through
which
ensueth
,
that
such
are
miserable
&
poore
.
Vt
in
politicis
patet
.
If
the
Fingers
shal
be
much
or
wide
standing
assunder
,
do
denote
pouerty
and
misery
to
insue
to
that
person
:
as
the
same
Physiognomer
often
noted
,
in
such
persons
which
begged
from
doore
to
doore
.
Certaine
report
,
that
the
fingers
very
short
and
little
,
doe
denote
such
a
person
to
bee
strong
and
witty
:
which
reason
,
seemeth
not
to
the
Phisiognomer
,
simply
to
be
allowed
.
The
hands
bigge
,
if
the
fingers
b●e
ouer
short
,
do
argue
such
a
person
to
be
an
ouerthwarter
,
deceitfull
▪
&
a
theefe
,
after
the
agréement
of
writers
.
The
hands
crooked
and
slender
,
doe
denote
such
a
person
to
be
a
gluttonous
feeder
,
and
ful
of
words
.
Certaine
report
,
that
the
fingers
euill
proport●oned
,
as
bigge
and
small
,
with
the
Paulme
of
the
hands
crooked
,
doe
indicate
an
enuious
person
,
a
wretch
,
couetous
,
and
a
foole
.
The
reason
o●
this
is
,
forasmuch
as
the
grossenesse
doth
indicate
much
quantity
of
the
matter
,
and
a
little
of
the
Naturall
heate
,
not
mightie
to
stretche
out
:
through
which
the
creature
is
denoted
,
to
bee
an
earthly
dry
person
,
and
rude
,
by
reason
of
the
ouermuch
drinesse
:
and
he
is
iudged
to
bee
a
foole
,
through
the
lucke
of
naturall
heate
and
moysture
proportionable
:
and
by
the
consequent
,
the
same
argueth
him
to
be
couetous
,
through
the
crooking
of
the
hands
.
Morbeth
in
his
Paulmestry
vttereth
,
that
the
woman
hauing
small
handes
,
and
bigge
fingers
at
the
ends
,
is
iudged
prone
to
luxury
,
and
of
a
dul
capacity
.
A
certaine
Authour
of
a
small
Palmestrie
reporteth
,
that
the
Woman
which
haue
a
shorte
paulme
of
the
hand
,
in
respect
of
the
Bodie
,
shall
be
grieued
with
the
harde
deliuery
of
childe
:
and
this
onely
caused
,
thorough
the
straitnesse
of
her
23u3rp2c1lp
:
which
length
is
answerable
to
that
length
,
which
is
on
the
backe
of
the
middle
finger
nigh
the
first
ioynt
,
comming
by
the
Paulme
,
euen
vnto
Ra●cetta
,
or
the
wrist
.
Or
thus
plamer
,
the
length
of
this
2c1lp
,
is
aunswerable
to
the
iust
space
,
which
is
from
the
roote
behinde
the
middle
finger
:
vnto
the
wreast
of
the
hande
:
and
this
do4bl2d
,
is
the
iust
measure
of
r3h2toof
,
vt
dicunt
&
recte
.
A
certaine
writer
(
whose
name
the
Physiognomer
knewe
not
)
reporteth
,
that
the
handes
short
,
bunching
out
,
and
slender
,
doe
denote
such
a
person
〈…〉
,
and
a
gluttonous
feeder
.
The
cause
o●
which
matter
is
,
the
end
of
the
sinewes
which
(
●●rough
a
drinesse
)
is
drawn
togither
,
and
bow●●
inwarde
,
and
thereof
crooked
or
bunched
out
.
Of
which
men
crooked
at
the
end●
of
parts
▪
through
the
dayly
excesse
about
fire
,
or
by
a
sicknesse
,
these
well
and
true
reported
:
yea
,
these
well
drinke
and
e●te
.
When
the
end
of
the
little
finger
shall
not
reach
vnto
the
vpper
ioynt
of
the
ring
finger
)
vnlesse
the
same
bee
otherwise
shortned
of
some
accident
)
is
then
thought
a
perfect
note
of
a
Bastard
:
as
the
same
Physiognomer
hath
noted
in
many
,
but
this
warily
to
be
iudged
.
If
the
Fingers
bend
at
the
Toppes
,
do
denote
such
a
person
to
be
enuious
and
couetous
,
and
such
are
crafty
and
false
of
promise
,
applied
to
the
Ape
.
But
when
these
bend
inward
,
then
the
contrarie
iudge
.
If
the
Thombe
bendeth
toward
the
Fingers
,
and
likewise
the
Fingers
inclined
towardes
the
Thum
,
do
argue
such
a
person
to
be
couetous
and
malicious
.
And
this
disposition
of
the
members
proceedeth
from
the
spring
,
vnto
which
it
ensueth
as
is
aforesaid
.
The
Creature
,
which
of
a
Custome
,
vseth
to
hold
the
hand
straite
out
,
and
the
fingers
(
at
length
)
stretched
:
is
iudged
to
bee
a
person
fearefull
,
full
of
words
and
vaine
.
If
any
vseth
to
hold
the
hand
most
commonlie
shut
together
,
betokeneth
such
a
person
to
be
yrefull
and
hasty
.
The
fingers
small
and
slender
in
a
man
,
doe
denote
him
to
be
a
foole
:
as
certain
of
knowledge
report
.
If
the
Fingers
be
short
and
big
,
doe
argue
such
a
person
to
be
bold
and
enuious
:
as
Formica
writeth
.
When
the
fingers
are
well
proportioned
,
of
a
comely
forme
and
length
,
do
indicate
honest
conditions
in
that
person
.
He
which
in
talking
moueth
much
,
clappeth
the
hands
,
and
hath
many
iestuees
besides
,
is
noted
to
be
a
faire
speaker
,
enuious
,
and
a
deceiuer
.
Certaine
report
,
as
that
auncient
Hermes
,
that
the
shaking
or
quiuering
of
the
handes
,
in
a
healthfull
yong
man
,
doth
demonstrate
such
a
person
to
be
soone
angry
.
For
this
procéedeth
of
abundance
of
heat
,
and
mouing
forward
of
the
spirites
.
If
this
shaking
or
quiuering
of
the
hands
,
shall
be
very
strong
,
the
same
is
a
note
of
a
corrupt
quality
:
and
such
a
person
is
lightly
angry
,
Melancholicke
,
desirous
of
many
and
diuers
things
,
and
malicious
.
The
hands
hollow
in
the
Paulmes
,
with
a
goodnesse
and
eminency
of
the
Montes
,
and
proportion
of
the
lines
:
is
an
assured
note
of
long
li●e
.
But
if
contrary
to
this
,
you
finde
the
hande
:
then
iudge
the
contrary
.
The
Fingers
of
what
forme
so
euer
they
bee
,
with
the
ioynts
grosse
or
bigge
,
doe
indicate
miserie
and
misfortune
,
as
the
Physiognomer
hath
many
times
noted
.
Héere
conceiue
that
by
the
forme
of
the
Fingers
,
a
man
may
l●ke
distinguish
three
Ages
in
euery
creature
,
as
the
Physiognomer
taugh●
vs
before
,
in
th●
Physiognomy
of
the
lines
séene
in
the
forhead
.
In
holding
the
handes
vpright
and
close
together
against
the
light
,
marke
where
anie
open
place
appeareth
,
and
at
that
age
the
misfortune
of
the
creature
shal
happen
.
This
maner
of
accounting
,
must
begin
from
the
first
ioynt
of
the
fore
&
middle
finger
:
in
proceeding
like
,
vnto
the
ends
of
the
fingers
:
and
on
such
wise
,
consider
along
from
Finger
to
Finger
where
any
open
place
is
:
for
at
that
age
,
where
the
space
signifyeth
,
shall
the
misfortune
come
:
and
on
such
wise
,
may
the
fortune
&
mis●ortune
of
the
thrée
ages
,
be
known
and
found
.
If
the
closing
or
shutting
together
of
the
Fingers
be
whole
,
with
a
most
comely
forme
of
the
ioynts
,
do●h
denote
a
singuler
fortune
to
that
person
,
especially
if
the
annexed
do
answere
the
like
.
The
learned
Albertus
and
Conciliatore
write
that
when
the
Fingers
be
so
full
and
rounde
,
that
lifted
vppe
before
the
eye
,
a
man
cannot
see
betweene
them
▪
doe
indicate
a
couetous
person
,
and
malicious
.
If
the
Fingers
stretched
out
,
these
bende
toward
the
backe
of
the
hand
,
do
argue
such
a
person
to
bee
vniust
,
subtill
,
and
witty
,
especially
if
the
Fingers
be
slender
.
If
any
,
whiles
he
walketh
,
dooth
of
a
custome
,
shut
the
thumbe
within
the
fingers
,
is
noted
to
be
a
couetous
person
,
as
the
like
the
Physiognomer
obserued
in
a
certaine
Lumbard
.
The
Fingers
long
,
do
like
argue
the
length
of
the
eares
of
the
Liuer
,
and
the
bignesse
of
the
Fingers
,
do
like
denote
the
largenesse
of
the
eares
of
the
liuer
.
But
the
smalnesse
of
them
,
as
Albe●tus
reporteth
,
doth
like
signify
the
eares
of
the
Liuer
to
be
little
:
the
selfsame
vttereth
Auicen
and
Galen
,
in
lib●o
reg●●
.
If
any
shall
haue
red
hands
,
whither
the
same
be
man
or
woman
,
is
of
nature
noted
Sanguine
and
Luxurious
,
as
writeth
the
learned
Formica
,
and
the
same
a
truth
knowne
.
Ptholomie
the
Phylosopher
vttereth
,
that
the
creature
which
hath
the
vpper
ioynts
of
the
Fingers
grosse
or
bigge
,
and
turning
backewarde
:
doth
denote
,
that
if
he
shall
then
be
rich
,
within
a
period
,
and
a
certaine
time
after
to
become
poore
:
or
else
by
some
misfortune
,
shall
be
short
liued
.
The
hands
crooked
in
the
length
,
is
a
note
(
as
some
Authors
write
)
of
sodain
death
:
and
this
in
sundry
hath
bin
noted
.
Forasmuch
as
some
are
found
to
haue
six
fingers
on
one
hand
,
as
the
two
last
toward
the
eare
Finger
:
in
like
maner
lined
,
yet
in
the
greatnes
diuers
,
the
ioynts
and
Nayles
séemely
formed
and
proportioned
through
the
goodnesse
of
the
matter
.
And
the
first
person
which
I
saw
and
considered
,
before
the
presence
of
M.
Iulius
Vitalis
,
was
a
Jew
,
named
Helias
.
After
him
many
others
,
whose
names
for
breuitie
,
the
Physiognomer
omitteth
:
and
this
person
hee
beheld
in
the
City
of
Bononie
.
Thus
briefely
,
the
Physiognomer
Cocles
endeth
this
Chapter
of
the
hande
and
Fingers
:
crauing
pardon
of
the
Reader
,
if
the
same
be
vnperfectly
or
superfluously
handled
.
The
forme
and
iudgement
of
the
nailes
of
the
Fingers
.
The
xxxix
.
Chapter
.
THe
Prince
of
the
laters
Writers
,
both
of
Phisiognomy
and
Paulmestry
affirmeth
,
that
the
Nayles
(
and
the
same
a
trueth
)
are
produced
,
or
do
proceed
of
the
superfluities
of
the
heart
,
in
that
the
heart
is
found
the
nobler
member
of
action
:
so
that
by
them
,
is
somewhat
to
be
vttered
.
Hee
also
reporteth
,
in
differentia
,
54.
that
the
naile
is
a
body
extensed
thinne
,
produced
and
caused
of
the
superfluities
,
and
hardned
on
the
fingers
ends
,
for
a
speciall
helpe
to
them
being
there
scituated
,
and
groweth
on
the
Fingers
ends
&
Toes
●
as
the
heares
,
vttermost
of
the
skin
,
do
occupy
on
the
body
.
Also
Auicen
vttereth
,
that
the
nayles
both
on
the
Fingers
and
toes
,
were
ordained
in
the
endes
of
the●e
members
,
the
better
to
strengthen
:
for
to
take
and
holde
thinges
firmely
,
and
to
couer
the
flesh
at
the
ends
:
which
ioyntly
being
well
matched
,
giue
a
more
strength
.
This
well
appeareth
,
in
th●t
if
any
of
the
small
bones
be
lacking
at
the
ends
of
any
of
the
toes
or
fingers
:
then
like
doe
the
nailes
,
lacke
at
the
endes
of
those
members
:
as
the
same
may
euidently
appeare
,
in
any
large
scarre
in
the
flesh
,
where
after
groweth
no
haires
to
be
seene
.
The
manner
also
of
the
Originall
and
cause
of
those
nailes
,
is
proportionall
to
the
production
of
the
haires
,
through
the
grosser
superfluities
not
so
much
adust
.
The
nailes
plaine
,
white
,
soft
,
and
thin
,
reddish
and
sufficient
cleare
,
do
indicate
a
singular
wit
in
that
person
:
and
this
is
one
of
the
Notes
,
which
very
seldome
faileth
,
forasmuch
as
such
nailes
,
do
procéed
of
the
best
quality
,
as
Albertus
reporteth
:
so
that
the
spirites
which
produce
the
Nailes
,
declared
(
from
the
heart
)
are
cleare
and
thinne
:
thorough
whose
superfluity
,
are
the
Nails
engendred
.
The
nailes
rough
and
hard
,
doe
denote
such
a
person
to
be
prone
to
the
veneriall
act
:
as
the
learned
Morbeth
reporteth
.
The
nailes
ouer
short
,
do
argue
wickednesse
in
that
creature
.
And
the
blacke
,
small
,
and
bending
nailes
,
do
argue
impudency
,
compared
to
the
greedy
catching
fowles
.
These
also
after
the
minde
of
the
Physitians
,
with
a
leannesse
of
the
Fingers
,
do
witnesse
a
consumption
of
the
body
.
When
the
nailes
fall
off
without
cause
,
doe
threaten
the
Leapry
to
come
,
or
neere
at
hand
,
as
the
learned
Conciliatore
vttereth
.
The
Childe
borne
without
Nayles
,
or
hauing
them
but
weak
,
doth
witnesse
the
mother
to
haue
vsed
the
ouermuch
eating
of
Salt
,
as
witnesseth
the
Philosopher
Aristotle
,
in
septimo
de
natuta
animalium
.
cap.
4.
The
nailes
in
the
middle
,
déep
,
grosse
,
or
big
and
thicke
,
do
denote
a
rude
person
,
and
knowing
little
,
especially
if
the
flesh
about
the
Fingers
ende●
be
high
and
grosse
.
Ptholomy
the
Phylosopher
reporteth
,
that
th●
Nayles
long
,
do
signifye
pouertie
to
that
Person
and
to
liue
in
bare
estate
or
Begge●ie
,
all
his
lif●
time
.
The
same
is
confirmed
of
Pontius
Gallicus
.
Certaine
Authors
affirme
,
that
whose
nayle
of
the
fingers
of
the
left
hand
,
grow
faster
then
th●
right
,
witnesseth
pouerty
:
the
like
if
the
nailes
〈◊〉
without
colour
.
I
much
maruell
(
sayth
the
Physiognome●
that
all
the
legitimate
authours
doe
affirme
:
th●●
the
white
prickes
in
the
Nailes
,
to
signify
happ●●nesse
and
friends
,
which
(
as
it
should
séeme
)
hat●
many
times
bin
obserued
and
noted
,
and
iudg●
of
the
Physiognomer
by
the
order
of
the
Finge●
as
thus
,
the
white
prickes
seene
in
the
Sunn●
Finger
,
do
signify
●he
encrease
of
honor
,
worsh●●
offices
,
and
friendship
with
Noble
persons
,
&c.
〈◊〉
reason
of
this
is
,
forasmuch
as
these
denote
a
〈◊〉
humour
,
and
benigne
,
presupposing
there
a
〈◊〉
quality
and
vnderstanding
:
of
which
,
a
good
●●●cretion
and
courtesie
ensueth
:
so
that
such
perso●
through
the
same
,
doe
attaine
friends
,
and
co●●mended
of
many
.
The
like
prickes
found
in
〈◊〉
little
finger
,
do
denote
friendship
with
the
Mercurians
:
and
that
Mercurie
to
be
well
proportioned
,
and
verie
strong
,
in
that
place
about
,
&
similia
.
But
the
blacke
prickes
séene
in
the
nailes
,
and
chiefely
in
the
middle
Finger
,
do
argue
harmes
,
persecutions
,
imprisonment
,
and
all
kinds
of
detriments
that
may
happen
vnto
any
:
as
the
same
the
Phisiognomer
vnderstood
of
a
certaine
friend
,
which
noted
the
like
in
many
persons
.
And
these
he
reported
to
like
succeede
,
according
to
the
diuersity
of
the
Fingers
:
forasmuch
as
the
misfortune
and
losse
of
riches
,
happened
after
the
positure
of
them
on
the
Fingers
.
But
some
Authours
report
,
that
these
doe
indicate
hatred
.
The
reason
of
this
is
,
thorough
the
excesse
of
the
dry
Melancholy
,
which
then
aboundeth
:
and
lacke
of
the
Naturall
heate
,
which
fayleth
.
So
that
the
blacke
prickes
of
the
nailes
,
doo
alway
demonstrate
,
that
the
colde
Melancholye
,
and
an
earthly
drinesse
to
ensue
.
Yet
it
séemeth
to
me
(
saith
the
Physiognomer
)
that
experience
may
contradict
the
same
,
séeing
I
haue
alwayes
séene
(
saith
he
)
that
the
blacke
and
white
pricks
on
the
Nayles
doe
come
and
goe
away
within
a
fewe
dayes
:
and
that
these
to
be
caused
,
of
determinate
effectes
:
which
otherwise
,
cannot
proceede
or
bee
caused
,
but
through
the
Periode
and
course
of
the
Planets
,
in
certaine
yeares
and
months
,
as
shall
appeare
in
many
places
of
the
Phisiognomy
of
the
Planets
,
to
come
forth
.
The
sign●fication
and
iudgement
of
feeling
,
after
Physiognomie
.
The
xl
.
Chapter
.
THe
Philosopher
(
in
libro
de
regimine
principum
)
reporteth
,
that
the
sence
▪
which
consisteth
in
the
hand
,
is
the
tactiue
or
palpatiue
vertue
,
and
the
course
of
them
resteth
in
the
heate
&
colde
,
rough
and
soft
,
moisture
&
drith
.
And
it
is
a
Uertue
contained
betweene
●wo
skinnes
,
of
which
,
the
one
is
in
the
vpper
●ace
of
the
body
,
and
the
other
,
in
the
same
which
belongeth
&
cleaueth
vnto
the
flesh
:
so
that
when
eache
of
these
sences
is
attained
,
which
God
by
h●s
mighty
Uertue
,
hath
Ministred
to
this
kinde
.
Thinne
Skinnes
so
light
as
the
Spiders
Web
arise
,
and
come
from
the
roote
of
the
Braine
:
and
are
a
fine
scarffe
a●d
thin
Curtaine
to
this
kind
:
insomuch
,
that
when
the
same
is
presented
,
which
each
sense
hath
:
and
the
same
commeth
vnto
those
skins
,
wh●ch
are
in
that
substance
of
the
braine
:
the
passages
then
of
al
the
sences
are
gathered
with
the
immaginatiue
Uertue
,
which
representeth
these
to
the
cogitatiue
Uertue
,
which
consisteth
in
the
middle
of
the
braine
:
tha●
it
may
beholde
these
,
and
both
gather
and
studie
in
the
figures
and
examples
of
them
,
that
it
may●
know
in
them
the
nociue
and
inna●ue
,
and
that
the
same
may
ve
wronght
according
to
measure
,
which
procéedeth
or
commeth
to
it
of
them
.
And
as
Auerro
is
(
in
de
sensu
&
sen●ato
)
vttereth
that
the
féeling
is
flesh
:
and
is
proper
to
al
instruments
of
the
senses
:
this
considered
,
that
these
nothing
possesse
of
all
the
senses
in
the
acte
of
them
,
which
they
properly
comprehend
,
but
the
instrument
of
feeling
:
which
is
compowned
of
the
qualities
,
which
it
comprehendeth
:
and
for
that
cau●e
doth
this
not
comprehend
,
but
the
intensed
matters
,
through
his
temperament
:
and
for
the
same
reason
,
how
much
,
he
temperater
the
flesh
shall
bée
founde
,
so
much
the
more
doth
it
comprehende
the
simple
qualities
,
as
heate
,
colde
,
dryth
,
and
moysture
.
For
these
doth
man
enioy
farre
aboue
other
liuing
creatures
,
and
is
of
féeling
better
and
sensibler
,
which
especially
is
decerned
by
the
hande
(
as
the
flesh
of
the
paulme
)
and
the
flesh
especially
of
the
fore
finger
.
But
the
tongue
(
at
the
end
of
it
)
hath
not
taste
in
the
act
:
and
for
that
cause
,
when
the
same
is
imbybed
and
filled
of
certaine
humors
,
the
taste
then
is
corrupted
:
and
like
is
to
be
conceiued
of
the
instruments
,
of
the
other
senses
.
The
selfe
same
vttereth
Albertus
(
in
libro
de
anima
)
where
he
willeth
to
conceiue
that
the
skinne
is
wouen
with
sinewes
very
small
,
and
with
heary
veynes
contained
within
the
same
wouen
,
with
which
the
Lyuer
,
and
bowels
are
wrapped
:
that
these
may
defend
them
from
outward
harmes
:
and
for
this
,
the
skinne
in
beastes
,
is
very
thick
,
and
hearie
.
For
that
the
same
hath
not
any
protection
or
outwarde
defence
:
but
the
skinne
in
men
is
thinne
.
For
which
cause
it
is
protected
and
succoured
by
garments
,
from
winde
,
colde
,
and
raine
.
Séeing
the
skinne
compowned
of
the
sinewes
,
is
naturally
white
:
for
that
cause
is
the
propertie
of
the
sinewes
procured
,
that
the
same
retcheth
out
and
draweth
in
,
and
is
white
in
colour
:
but
the
rednesse
of
bloud
,
passing
by
them
,
appeareth
to
the
eye
.
So
that
whose
colour
of
the
hande
or
face
is
white
or
redde
(
as
Phylemon
vttereth
)
and
of
a
good
féeling
:
doe
denote
the
faithfulnesse
of
mind
,
constancy
,
and
truth
:
and
this
confirmed
,
if
a
commensuration
or
comelinesse
of
forme
consist
in
the
other
members
.
These
hitherto
vttered
of
féeling
,
shall
héere
suffice
.
The
condition
and
iudgement
of
the
backe
bone
.
The
xli
.
chapter
.
THe
backe
bone
great
,
that
is
,
in
the
length
and
bredth
,
doth
argue
strength
of
the
creature
:
and
the
royall
members
to
be
strong
,
and
naturall
heate
mighty
,
as
afore
vttered
:
especially
when
the
ridge
or
backe
bone
is
musculous
,
and
without
a
softnesse
of
flesh
decerned
,
is
for
the
same
applyed
,
vnto
the
Masculinity
.
But
if
the
back
bone
be
found
narrow
,
and
compassed
with
soft
fleshe
,
that
person
is
iudged
of
a
feminine
action
:
forasmuch
as
the
rest
is
narrow
,
&
the
royall
members
féeble
in
heate
:
and
their
actions
are
knowne
weake
,
and
féeble
in
conditions
,
yea
these
haue
a
dead
minde
or
faint
courage
,
applyed
vnto
the
feminine
kinde
.
Of
which
Rasis
reporteth
,
that
the
largenesse
of
the
back
bone
,
doth
argue
such
a
person
to
be
strong
,
arrogant
,
and
furious
in
yre
.
The
backe
bone
narrow
,
and
couered
with
soft
flesh
,
doth
denote
such
a
person
to
be
effeminate
.
The
crookednesse
of
the
backe
,
doth
intimate
the
wickednesse
of
conditions
:
but
an
equallity
of
the
backe
,
is
then
a
good
note
.
These
hitherto
Rasis
.
The
learned
Conciliatore
vttereth
,
that
the
back
bone
large
,
and
well
brawned
,
and
strong
of
bones
,
is
applyed
to
the
man
kinde
:
and
in
the
contrary
manner
to
the
woman
kinde
.
The
back
bone
crooked
,
if
the
same
be
couered
with
soft
flesh
,
and
slender
in
the
gyrting
place
:
doth
denote
such
a
person
,
to
excell
in
naturall
guiftes
,
and
to
haue
very
great
pleasure
in
hunting
.
Yet
some
affirme
,
that
the
crookednesse
of
the
backe
,
to
declare
the
wickednesse
of
conditions
.
The
thinnesse
of
the
backe
,
doth
denote
that
person
to
be
of
a
contentious
nature
,
and
spitefull
.
The
back
large
and
vnextensed
,
doth
denote
strength
,
arrogance
,
and
the
vehemencie
of
a
strong
yre
.
The
neather
part
of
the
back
bone
,
if
the
same
lyeth
broad
to
the
buttocks
,
&
be
compassed
with
a
soft
flesh
,
doth
indicate
an
effeminate
person
,
compared
to
the
woman
.
But
if
the
same
appeareth
long
,
and
shall
ende
sharpe
at
the
ende
,
doth
argue
wantonnesse
vnto
the
veneriall
act
,
yet
with
a
temperancy
and
fea●efulnesse
.
Such
also
hauing
a
great
,
large
,
and
strong
ioynted
back
,
are
reported
strong
:
&
econtra
.
But
broad
,
thinne
,
narrow
and
flati●
,
doe
indicate
weakenesse
.
These
hitherto
Conciliatore
.
Certaine
report
that
the
backe
bone
hearie
,
leane
,
and
very
much
eleuated
or
bearing
out
,
from
the
equallitie
of
partes
:
to
denote
such
a
person
to
be
vnshamefast
,
malicious
,
rude
,
of
a
dull
capacitie
,
weake
of
small
labour
and
sluggish
.
Whose
back
bone
is
decerned
bigge
,
and
fatte
,
doth
argue
such
a
person
to
be
variable
,
sluggishe
,
and
very
craftie
,
or
full
of
deceite
.
The
backe
bone
thinne
,
long
,
and
leane
,
doth
signifie
such
a
person
to
be
weake
,
of
a
light
cause
fearefull
,
vaine
,
contentious
,
and
very
light
of
beliefe
.
The
backe
bone
from
the
shoulder
points
,
vnto
the
girdlestéede
,
when
it
is
short
,
and
suf●icient
broade
:
doth
denote
such
a
person
to
be
hasty
in
the
venerall
action
,
as
the
Phisiognomer
oftentimes
noted
in
sundry
persons
.
Here
conceaue
that
the
backe
bone
,
is
mente
and
reckoned
from
the
shoulder
points
,
vnto
the
gyrdlesteede
.
Of
which
,
is
to
be
noted
,
that
the
backe
bone
be
large
,
doth
then
argue
the
breast
,
the
ribbes
,
&
flanckes
to
be
large
,
and
of
necessity
it
ensueth
that
the
composition
of
Nucha
,
&
the
neck
to
be
strong
with
a
decent
forme
of
the
head
.
And
the
inner
members
haue
their
receptacles
great
,
and
the
knittings
of
the
motiue
sinewes
,
are
of
a
due
proportion
.
Et
econtra
contrarium
denotatur
.
By
the
loynes
(
the
ingenious
Phylosopher
Aristotle
meaneth
)
from
the
gyrdlesteede
,
vnto
the
beginning
of
the
buttockes
.
So
that
when
the
same
place
hath
a
largenesse
,
doth
argue
strength
in
that
creature
:
through
the
plentie
of
muscles
:
and
such
are
delighted
in
the
hunting
of
beastes
:
and
applyed
to
the
Lyon
,
and
Greyhound
in
the
forme
.
The
condition
and
iudgement
of
the
breast
,
throate
,
and
pappes
.
The
xliii
.
chapter
.
THe
breast
is
that
part
,
which
containeth
the
spirituall
members
:
for
that
in
it
are
certaine
partes
containing
,
and
certaine
contained
.
The
partes
containing
are
f●wer
,
that
is
,
the
fleshe
▪
the
brawny
part
,
the
pappes
,
and
the
bones
.
The
partes
contained
are
eyght
,
that
is
,
the
hart
,
the
lungs
,
the
pannycles
,
the
ligaments
,
the
sinewes
,
the
veynes
,
the
arteries
,
and
Hysophagus
.
The
Phylosopher
Aristotle
vnto
King
Alexander
vttereth
,
that
the
largenesse
of
the
breast
,
and
bignesse
of
the
shoulders
,
and
back
:
doe
argue
such
a
p●rson
to
be
honest
,
bolde
,
of
a
ready
vnderstanding
and
witty
.
The
worthy
Conciliatore
reporteth
,
that
when
the
●eather
part
about
the
veysande
,
the
shoulders
,
and
breast
,
shall
be
euill
distinguished
and
flatte
:
doe
signifie
the
rudenesse
of
witte
,
and
foolishnesse
:
and
that
such
a
person
not
to
be
apt
,
to
attaine
any
speciall
handy
craft
,
When
the
weysande
beneath
,
shall
be
farre
dystant
from
the
shoulders
,
and
large
:
doth
denote
such
a
person
▪
to
be
of
a
féeble
courage
.
The
weysand
being
a
meane
,
doth
then
argue
such
a
person
,
to
be
honest
conditioned
▪
and
strong
.
These
hytherto
Conciliatore
.
Here
conceaue
that
the
weysande
appearing
emynent
,
and
large
,
doth
denote
an
effeminate
person
,
especially
if
he
be
double
chinned
.
The
breast
large
,
and
well
proportioned
,
with
the
other
parts
large
,
is
a
most
perfit
and
true
note
to
be
conceiued
in
euery
creature
,
forasmuch
as
this
largenesse
of
the
breast
,
is
proper
to
man
.
The
breast
thinne
,
and
weake
compowned
,
doth
argue
a
weake
courage
and
will
,
after
the
minde
of
certaine
Authors
.
The
breast
thick
couered
with
fleshe
,
doth
denote
such
a
person
to
be
vngratefull
,
as
the
Physiognomer
reporteth
.
Whose
breast
is
mightily
bending
in
,
and
that
the
Muscles
so
procéeding
,
that
through
these
are
caused
(
lyke
to
an
hollownesse
)
doth
denote
a
peruerse
person
and
wicked
.
When
this
is
bery
emynent
,
the
heart
of
such
a
person
is
hote
,
of
a
small
vnderstanding
,
and
dayly
wéepeth
,
or
singeth
.
Rasis
affirmeth
,
that
the
qualitie
of
the
heart
,
if
it
shall
be
hote
:
doth
argue
the
pulse
to
be
quicke
mouing
and
often
,
and
the
breath
fast
.
Much
heare
séene
on
the
breast
,
and
thick
,
and
that
in
the
féeling
the
same
perceiued
hote
:
such
a
qualitie
of
the
heart
,
doth
demonstrate
that
person
to
be
bolde
,
sturdie
,
and
very
yrefull
.
The
composition
of
the
body
,
both
in
the
bignesse
and
smalnesse
,
is
to
be
considered
:
for
that
the
same
demonstrateth
the
qualitie
of
the
heart
.
So
that
the
breast
formed
big
,
doth
argue
properly
the
hotenesse
and
bignesse
of
the
heart
:
and
this
the
more
confirmed
,
if
(
with
the
same
)
the
head
appeareth
small
,
or
that
it
be
not
big
:
which
i●
i●
shall
so
be
,
a
man
néedeth
not
to
haue
regarde
vnto
any
other
signes
.
In
like
manner
,
the
breast
formed
small
,
and
the
head
appearing
seemely
,
or
but
meanely
big
:
doth
demonstrate
by
that
reason
,
the
smalnesse
of
the
heart
,
and
coldnesse
of
the
quality
in
the
creature
.
If
the
bignesse
of
the
breast
,
appeareth
to
aunswere
vnto
the
bignesse
of
the
head
:
or
that
the
smalnesse
of
the
breast
shall
be
proportionally
●ormed
to
the
smalnesse
of
the
head
,
then
ought
a
man
to
haue
regard
vnto
the
other
notes
.
The
colde
qualitie
of
the
heart
,
doth
procure
a
weake
pulse
,
and
●eeble
breath
:
through
which
the
breast
is
caused
to
possesse
fewe
heares
on
it
,
and
those
but
small
:
so
that
the
breast
by
the
meanes
,
is
●ound
colde
in
the
féeling
.
The
per●on
being
of
such
a
qualitie
is
noted
fearefull
,
and
sluggish
.
The
quality
drie
,
hath
a
hard
pulse
,
and
is
thorow●ut
the
body
brawned
▪
&
swartish
of
colour
.
The
breast
also
thinne
of
flesh
,
but
the
veynes
appa●aunt
,
and
hearte
of
bodie
,
and
the
skinne
both
thick
and
harde
But
the
moyst
complexion
,
doth
cause
a
soft
pulse
,
the
breast
naked
of
heares
:
the
fleshe
also
softe
and
gentle
:
and
such
a
person
is
noted
effeminate
.
The
complexion
or
qualitie
hote
and
dry
,
causeth
a
hard
and
quick
pulse
,
and
the
same
often
:
and
engendreth
much
heare
both
thick
and
stiffe
,
on
the
breast
,
and
on
the
thighes
.
The
breath
also
out
of
the
same
qualitie
,
proceedeth
both
great
and
often
:
and
the
whole
body
besides
is
in
the
feeling
decerned
hote
and
brawned
,
and
the
veynes
apparant
.
The
person
being
of
this
quality
,
is
noted
yrefull
and
obstinate
.
But
the
qualitie
decerned
colde
and
moyste
,
worketh
the
contrary
to
these
aboue
vttered
:
these
hytherto
the
wordes
of
the
auncient
Rasis
.
To
come
vnto
the
matter
and
purpose
(
saith
Cocles
)
that
is
,
when
the
breaste
is
sounde
well
compowned
,
and
orderly
formed
,
doth
indicate
strength
,
manlinesse
,
boldnesse
,
the
others
lyke
,
and
aunswering
,
which
properly
belong
vnto
the
man
,
as
the
Philosopher
Aristole
meaneth
:
and
such
a
habitude
ought
not
to
appeare
much
fleshly
nor
so
soft
in
the
feeling
,
as
the
softnesse
of
the
woman
.
The
like
wordes
vttereth
,
the
singuler
Physitian
Galen
:
that
the
bodye
appearing
not
ouer
fatte
,
nor
ouer
leane
,
and
continuing
the
like
:
doth
argue
such
a
person
to
liue
long
:
yet
the
body
decerned
rather
leane
then
fatte
,
is
the
more
commended
,
and
doth
liue
longer
:
after
the
agréement
of
the
learnedst
Phisitions
.
The
veynes
of
fatte
bodyes
,
are
euermore
decerned
narrowe
:
whereof
such
appeare
to
haue
but
a
weake
and
small
breath
,
and
little
bloud
consisting
in
the
speciall
partes
of
the
body
.
Of
which
,
such
growing
elder
in
yeares
,
are
reported
to
be
short
liued
:
and
to
be
abreuiated
life
,
thorow
a
fewe
,
and
these
small
accydences
to
insue
.
When
any
considere●h
a
subiect
,
let
him
first
(
saith
the
Phisiognomer
)
marke
the
condition
of
the
breast
,
after
the
forme
of
the
head
,
and
other
members
of
the
body
.
For
if
the
breast
be
formed
large
,
and
bearing
out
,
and
the
head
seemely
bigge
,
with
a
shrrtnesse
of
the
neck
doth
then
indicate
the
hotnesse
of
the
heart
,
so
that
there
appeareth
a
nakednesse
of
heares
:
which
after
nature
doth
proceede
,
through
a
largenesse
of
the
powers
consisting
in
that
creature
,
that
properly
cannot
retayne
the
matter
of
the
heares
:
or
else
of
the
occasion
,
that
the
straightnesse
of
the
passages
be
so
narrow
and
close
,
that
these
let
the
issuing
forth
of
the
heares
,
after
the
due
propertie
and
course
of
nature
.
As
touching
the
leane
bodies
after
nature
,
these
are
in
a
contrary
manner
formed
to
the
fatte
:
for
as
much
as
their
principall
members
are
knowne
to
be
open
,
and
able
(
by
the
report
of
the
Phisiognomer
)
to
indure
but
small
matters
,
and
traueyles
.
But
the
persons
knowne
of
a
temperate
qualitie
,
and
dieting
themselues
daintilye
,
or
rather
after
discretion
,
that
these
may
so
ware
fatte
:
are
by
that
meanes
procured
,
that
their
veynes
and
arteries
are
caused
strong
,
and
indure
large
.
Of
which
,
their
heate
(
by
that
reason
)
is
not
so
soone
extinguished
:
as
the
singuler
Phisition
Galen
vttereth
.
So
that
such
an
habitude
with
the
Phisiognomer
,
is
accounted
lawdable
,
and
this
generally
ment
in
all
the
body
.
Here
conceaue
(
saith
Cocles
)
that
the
heart
in
man
,
is
cause
of
all
the
workings
,
if
the
principall
members
are
duly
formed
:
of
which
,
the
goodnesse
and
m●lice
of
minde
insueth
,
according
to
the
positure
of
●iuers
partes
in
the
creature
.
The
contrary
of
this
is
to
be
iudged
:
when
as
the
neck
is
long
,
the
breast
large
,
with
a
much
quantitie
of
heares
▪
as
in
sundry
places
afore
vttered
.
The
thinnesse
of
flesh
on
the
breast
,
with
a
due
proportion
of
the
other
members
:
doth
argue
hotnesse
of
the
heart
,
and
by
the
consequent
,
a
warlike
boldnesse
:
as
appeareth
in
the
chollericke
.
And
as
the
like
,
by
the
former
words
afore
may
be
gathered
.
¶
The
forme
of
the
pappes
is
to
be
considered
:
which
(
as
it
is
written
)
are
compowned
of
white
flesh
,
hauing
many
kernels
,
and
little
holes
like
to
a
spunge
,
through
the
veynes
,
arteries
,
&
sinewes
:
and
of
this
,
they
be
ioyned
with
the
heart
,
the
liuer
,
and
the
braine
,
with
the
generatiue
members
.
The
Philosopher
Ptholomie
reporteth
,
that
hée
(
which
on
the
left
side
,
of
the
breast
)
hath
a
bigge
fleshie
Mole
,
high
out
,
and
round
,
with
one
,
or
many
heares
on
it
,
doth
then
promise
the
increase
of
riches
and
honour
.
This
experienced
of
Pontius
Gallicus
,
&
of
the
Phisiognomer
Cocles
.
Such
women
which
haue
bigge
pappes
,
and
short
:
are
denoted
sluggish
,
and
rammish
of
smell
,
as
some
affirme
.
Such
women
which
haue
no
veynes
,
appearing
on
the
breasts
,
are
vnfitte
to
giue
suck
vnto
Children
:
For
that
such
a
positure
doth
argue
a
flewmatick
,
and
an
inordinate
matter
.
Such
women
also
are
of
a
rude
nature
,
and
beastly
:
&
giue
suck
with
paine
,
through
some
gréeuous
accidence
.
The
pappes
of
(
a
meane
bignesse
)
not
soft
,
and
the
veines
apparant
,
and
straight
o●t
:
doe
argue
a
good
milche
Nurse
:
especially
if
her
skin
be
swartish
in
colour
.
The
pappes
small
and
leane
,
or
slender
thorowe
drynesse
?
doe
denote
such
a
woman
,
to
bée
weake
of
body
.
When
the
pappes
begin
to
arise
,
then
doe
they
denote
,
that
(
such
shortly
after
)
to
be
prouoked
vnto
the
veneriall
acte
.
The
pappes
sufficient
bigge
,
and
full
(
after
Galen
)
doe
argue
a
perfit
digestion
.
The
forme
and
iudgement
of
the
hollownesse
on
the
breast
.
The
xliiij
.
chapter
.
THe
ingenious
Phylosopher
Aristotle
doth
Phisiognomate
of
the
noblenesse
of
the
part
of
the
breast
,
which
commonlye
is
decerned
betweene
the
breastes
.
The
same
properly
named
Methafreton
,
where
frenes
and
the
Midriffe
consisteth
:
and
this
is
a
pellicle
,
deuiding
the
region
of
the
naturall
members
,
from
the
region
of
the
nutritiue
:
which
through
a
like
deuision
,
is
the
same
named
the
Midriffe
(
as
it
were
parting
or
deuiding
in
two
)
and
knitte
or
fastned
,
to
the
back
bone
and
breast
,
in
the
compasse
of
the
breast
,
hauing
a
circuler
forme
.
This
hollow
place
of
the
breast
,
is
here
ment
of
the
Phisiognomer
,
where
the
heares
commonly
grow
on
men
,
and
right
against
the
Midriffe
.
The
person
which
hath
this
part
of
the
breast
,
appearing
big
,
sufficient
fleshy
,
and
brawned
:
is
(
of
the
Philosopher
)
noted
strong
according
to
nature
,
and
applied
of
him
to
the
male
kinde
.
The
creature
which
hath
this
part
appearing
weake
,
not
fleshie
,
nor
brawned
:
are
denoted
feeble
▪
and
weake
after
natuere
,
and
applied
for
the
forme
,
vnto
the
female
kinde
.
Such
a
person
which
ha●h
this
part
so
bending
in
,
through
the
méeting
there
of
the
muscles
,
right
against
the
furcle
of
the
two
semi●●rcles
,
méeting
at
it
that
they
cause
there
a
déepe
holownesse
or
pit
in
the
middle
of
the
same
:
doth
denote
such
a
person
to
be
euill
conditioned
,
and
not
to
fellowship
withall
,
rude
,
and
of
a
disdainefull
nature
.
But
the
manner
of
his
disdaining
,
he
couereth
and
hideth
,
for
that
he
is
close
minded
,
as
touching
his
malicious
stomacke
:
which
he
subtilly
cloaketh
,
by
his
dissembling
wordes
.
The
Phisiognomer
Cocles
,
noted
a
certaine
husbandman
in
his
time
,
which
had
the
Methaphrenon
so
hollow
standing
in
,
that
a
man
might
well
haue
hidde
,
the
whole
fist
in
the
same
:
who
he
diligently
noted
and
knewe
to
be
euill
conditioned
,
especially
a
wrangler
,
contentious
,
and
double
tongued
.
He
which
hath
this
part
appearing
eminent
,
is
noted
to
be
very
yrefull
:
in
that
the
bearing
out
of
this
part
,
procéedeth
thrugh
the
ouermuch
heate
of
the
hart
,
and
of
the
same
cause
is
mooued
,
to
bée
very
yrefull
,
as
reporteth
Galen
in
Libro
Tegm
,
and
through
this
yrefulnesse
caused
to
be
forgetful
of
himselfe
,
vndiscréete
,
and
vnaduised
of
that
hée
doth
:
and
applyed
for
the
nature
and
property
vnto
the
Horse
,
for
that
the
horse
hath
such
a
forme
of
the
breast
,
and
is
of
a
vehement
fury
,
as
Aristotle
vttereth
.
This
part
consisting
a
meane
,
in
the
hollownesse
,
that
is
,
the
Methaphrenon
,
neither
to
high
bearing
out
,
nor
to
déepe
formed
inward
(
as
the
breast
plate
of
a
harnesse
)
is
a
laudable
note
,
after
the
minde
of
the
Physiognomer
Cocles
:
and
such
a
person
,
saith
he
,
is
knowne
to
be
of
a
temperate
quality
,
and
well
conditioned
.
The
selfe
same
vttereth
Conciliatore
,
and
the
like
taught
in
the
Chapter
of
the
signification
of
the
breast
.
The
condition
and
iudgement
of
the
ribbes
.
The
xliiij
.
chapter
.
HEre
the
Phylosopher
doth
skilfully
instruct
a
man
to
Phisiognomate
by
the
disposition
and
forme
of
the
ribbes
,
and
learnedly
vttereth
certaine
notes
of
these
.
The
first
note
is
,
that
such
creatures
which
are
decerned
to
be
well
ribbed
,
be
accounted
(
after
skil
knowne
)
to
be
strong
:
and
applyed
for
the
forme
,
vnto
the
male
kinde
.
But
such
séene
and
founde
weake
ribbed
,
are
denoted
feeble
of
strength
(
after
nature
)
applyed
for
the
forme
,
vnto
the
female
kinde
:
which
are
knowne
(
saith
the
Philosopher
)
to
haue
but
small
and
feeble
ribbes
,
and
weake
muscles
.
The
Lyon
(
of
all
beastes
)
is
the
strongest
,
and
perfitest
compowned
in
his
partes
:
yea
he
for
the
proper
composition
,
néerest
agréeing
vnto
mans
forme
.
The
discription
of
whose
forme
,
the
learned
Aristotle
Artly
vttereth
,
in
this
manner
.
That
he
hath
a
mouth
sufficient
great
,
the
face
formed
square
,
and
not
very
bony
:
the
vpper
Jaw
equally
hanging
downeward
,
the
nose
more
grosse
then
small
,
the
eyes
hollow
standing
,
and
very
round
,
nor
to
much
protensed
:
but
the
meanesse
moderate
,
the
ouerbrowes
sufficient
great
and
broade
,
the
forehead
formed
square
,
and
in
the
middle
of
it
,
somewhat
hollow
denting
in
,
vnto
the
ouerbrowes
,
and
nose
:
vnder
the
forehead
,
the
same
as
a
cloude
consisting
:
but
aboue
on
the
forehead
neere
to
the
nose
,
hauing
the
heares
appearing
inclined
:
the
head
in
a
meane
manner
formed
:
the
necke
of
a
good
and
séemely
length
,
and
the
same
grosse
and
innodated
:
the
heares
in
colour
yealow
,
not
plaine
,
nor
much
crisped
:
the
partes
which
are
cituated
next
the
ioynts
of
the
shoulder
poynts
,
well
proportioned
and
spaced
,
rather
than
néere
conioyned
:
the
shoulder
points
appearing
strong
,
and
the
breast
iuuenile
:
the
Methaphrenon
also
appearing
large
,
and
the
backe
sufficiently
compowned
:
the
hips
or
haunches
appearing
not
fleshie
:
the
thighes
and
shanckes
strong
formed
,
and
well
sinewed
:
the
whole
chyne
of
the
backe
throughout
compowned
strong
:
the
whole
body
(
of
knowledge
)
decerned
to
be
well
brawned
,
and
sinewed
,
and
not
sounde
very
moyst
:
the
pace
that
the
Lyon
treadeth
,
is
knowne
to
be
neither
swift
,
nor
very
slowe
:
In
pace
also
he
walketh
stately
,
and
moueth
the
shoulder
points
,
as
the
treadeth
.
Such
a
condition
of
the
mans
body
,
formed
according
to
these
,
is
denoted
laudable
,
and
to
bée
strong
,
and
such
persons
like
formed
after
nature
,
are
knowne
to
giue
fréely
,
and
to
be
liberall
,
yea
stoute
of
courage
,
louing
and
coueting
victory
,
gentle
of
behauiour
,
and
iust
in
dealing
,
louing
besides
these
,
with
which
they
associate
:
these
hetherto
Aristotle
.
Such
persons
(
saith
the
learned
Conciliatore
,
in
his
Rubricke
of
Phisiognomy
)
which
are
strong
and
well
ribbed
,
be
denoted
liberall
,
and
frée
of
giftes
,
bolde
,
desirous
of
victory
,
gentle
in
behauiour
,
iust
in
actions
,
and
louing
well
those
,
with
which
they
fellowship
.
And
applyed
for
the
forme
,
vnto
the
Male
kinde
:
in
that
the
same
hath
great
ribbes
,
through
the
largenesse
of
the
breast
,
and
bredth
of
the
backe
:
which
properly
procéedeth
,
of
the
nature
of
heate
.
Forasmuch
as
the
nature
of
heate
(
as
afore
vttered
)
is
to
encrease
and
dilate
the
forme
of
the
members
.
Such
persons
which
are
founde
weake
and
small
ribbed
,
are
knowne
of
experience
to
be
féeble
of
strength
,
and
after
nature
,
applyed
vnto
the
female
kinde
.
Such
persons
which
appeare
to
haue
the
ribbes
much
couered
and
compassed
with
the
great
quantity
of
flesh
,
that
these
séeme
swolen
or
puffed
vp
withall
:
are
argued
to
be
full
of
ydle
wordes
,
and
foolish
in
actions
:
as
both
Almansore
,
and
Conciliatore
report
.
And
for
the
like
forme
,
aptly
applyed
vnto
the
Oxe
,
and
Frogge
,
hauing
such
conditioned
ribbes
.
The
ribbes
of
the
woman
formed
narrow
,
and
the
flancks
like
:
are
especially
caused
,
through
the
lacke
of
naturall
heate
in
that
creature
.
The
auncient
Rasis
vttereth
,
that
the
smalnesse
,
and
thinnesse
of
the
ribbes
:
doth
innuate
in
that
creature
,
the
debility
and
féeblenesse
of
coeating
.
The
condition
and
iudgement
by
the
notes
decerned
,
in
the
quantity
of
the
space
betweene
the
necke
vpward
and
the
Nauill
downeward
,
vnto
the
mouth
of
the
stomacke
.
The
xlv
.
chapter
.
THe
Philosopher
Aristotle
doth
Phisiognomate
,
by
the
quantity
of
the
partes
,
which
are
betwéene
the
nauill
and
necke
,
and
the
mouth
of
the
stomacke
:
saying
on
this
wise
,
that
such
persons
which
haue
the
same
space
larger
,
which
is
from
the
nauill
,
vnto
the
bottome
and
ende
of
the
breast
:
than
that
consisting
from
the
end
of
the
breast
,
vnto
the
neck
:
are
iudged
gluttenous
,
and
of
a
dull
perseuerance
.
The
reason
(
why
such
are
reported
to
be
gluttons
)
is
,
for
that
such
haue
a
big
belly
,
and
great
stomacke
:
and
a
great
stomacke
(
saith
the
Philosopher
)
requireth
much
meate
or
foode
,
by
reason
of
the
great
quantity
,
and
not
of
the
quality
:
of
which
,
these
(
by
an
earnest
desire
)
couet
,
to
eate
much
meate
.
And
such
are
knowne
to
be
of
a
dull
vnderstanding
,
and
perseueraunce
,
through
their
mighty
filling
of
meate
,
more
then
needeth
:
which
,
of
the
same
,
procureth
weake
senses
in
them
.
But
such
a
creature
which
hath
the
space
consisting
from
the
nauill
vnto
the
breast
lesser
in
distance
,
then
the
same
which
is
from
the
breast
,
vnto
the
necke
,
hath
(
by
the
report
of
the
Phisiognomer
)
a
great
or
large
stomacke
:
the
stomacke
héere
ment
,
for
the
proper
belly
:
of
which
this
person
is
knowne
(
of
obseruation
)
to
be
weake
of
body
,
and
short
liued
.
The
reason
of
this
is
,
in
that
the
belly
,
or
rather
the
stomacke
consisteth
colde
,
through
the
smalnesse
of
the
same
of
which
,
this
ventricle
or
stomacke
(
saith
the
Phisiognomer
)
doth
not
orderly
and
well
digest
,
but
rather
ingendreth
superfluities
in
it
:
and
of
the
same
,
such
are
prone
vnto
diseases
or
sicknesses
;
and
to
be
short
liued
.
And
the
multitude
of
sicknesses
procured
in
that
creature
,
are
occasioned
and
caused
through
the
intensed
hotnesse
,
which
the
same
purchaseth
▪
and
by
the
meanes
of
the
bowels
,
and
other
members
neere
placed
:
that
hastily
draw
from
the
stomack
,
the
meate
by
a
force
vndigested
.
The
learned
Aristotle
also
vttereth
,
that
when
this
space
aboue
described
,
shall
be
decerned
equal
,
such
a
positure
and
condition
of
the
like
,
is
commended
highly
of
him
:
for
that
this
argueth
,
a
due
proportion
of
the
members
,
contayning
in
them
an
apt
,
and
good
digestion
in
that
creature
.
But
a
contrary
to
these
(
aboue
vttered
)
doth
Aristotle
report
,
that
such
persons
which
haue
the
partes
from
the
Nauill
downewarde
(
as
vnto
the
belly
)
larger
appearing
,
then
the
partes
which
are
consisting
vnto
the
breast
,
as
vnto
that
named
(
Pomum
granatum
)
are
denoted
féeble
,
and
weak
persons
of
body
:
and
of
likelyhoode
to
be
short
liued
,
for
the
reason
and
cause
aboue
reportes
.
Such
persons
which
haue
that
space
larger
,
consisting
from
the
ende
of
the
breast
,
vnto
the
necke
:
then
that
extended
from
the
Nauill
,
vnto
the
point
or
ende
of
the
breast
:
such
(
after
the
minde
of
the
Philosopher
Aristotle
)
are
denoted
strong
,
witty
,
and
of
a
ready
vnderstanding
.
Guilielmus
Nurice
in
his
Phisiognomy
reporteth
,
that
the
like
wordes
(
in
a
manner
)
to
be
vttered
of
the
singuler
Aristotle
,
where
he
writeth
,
that
when
the
partes
consisting
from
the
Nauill
downewarde
,
shall
be
decerned
larger
then
these
,
which
are
appearing
from
thence
vnto
the
breast
:
are
iudged
to
be
weake
of
body
and
short
liued
.
The
condition
and
iudgement
of
the
inner
partes
,
which
are
consisting
from
the
nauill
vpwarde
,
vnto
the
beginning
of
the
stomack
.
The
xlvi
.
chapter
.
IF
the
(
Hypocondria
)
or
inward
partes
so
named
,
shall
be
decerned
harde
in
the
féeling
,
and
sufficiently
or
well
compowned
with
bones
:
doe
witnesse
the
Masculynity
:
and
that
such
persons
to
be
fierce
,
cruell
,
and
quarrellers
,
or
fighters
:
as
the
auncient
Palemon
,
Albertus
,
and
the
learned
Conciliatore
vtter
.
Such
Hypocondria
(
doe
certaine
report
)
that
the
worthy
Plato
possessed
:
yea
the
like
creatures
(
as
Albertus
and
Conciliatore
report
)
are
applyed
vnto
the
fierce
Lyon
.
But
if
these
partes
(
named
Hypocondria
)
shall
be
decerned
to
be
couered
with
a
soft
fleshe
:
these
then
(
saith
the
Phisiognomer
Cocles
)
doe
denote
an
effeminate
minde
,
and
womanly
courage
to
dwell
or
consist
in
that
creature
:
and
the
lyke
affirmeth
Conciliatore
,
in
his
Rubrick
of
Phisiognomy
.
Such
which
shall
haue
these
partes
weake
boned
,
and
wrinckled
,
and
compassed
with
a
thinnesse
of
fleshe
,
like
vnto
the
Hypocondria
of
the
Ape
:
are
of
the
Philosopher
iudged
wicked
of
behauiour
,
and
full
of
shrewde
or
euill
turnes
:
applyed
for
the
like
condition
and
forme
vnto
the
Ape
.
The
signification
and
iudgement
by
the
notes
of
the
belly
.
The
xlvii
.
chapter
.
THe
Philosopher
Aristotle
doth
héere
instruct
,
how
a
man
may
Phisiognomate
by
the
habitude
of
the
belly
:
in
that
the
belly
is
knowne
to
be
the
same
,
which
receiuing
the
meate
(
as
Isidore
reporteth
)
doth
throughly
digest
it
,
and
conueieth
the
excrements
forth
,
that
be
superfluous
,
for
which
cause
,
this
of
nature
formed
,
bearing
and
appearing
outward
.
Such
which
are
sufficient
fatte
about
the
belly
,
that
is
,
well
brawned
,
and
that
the
belly
beare
not
to
much
outwarde
:
are
denoted
strong
after
nature
,
applyed
for
the
forme
,
vnto
the
male
kind
.
And
such
a
condition
of
it
,
is
reported
to
be
naturall
:
so
that
the
composition
of
the
belly
(
after
the
minde
of
Constantine
)
is
formed
fleshlie
after
nature
,
yea
hotte
,
and
moiste
:
and
this
,
through
the
occasion
of
digestion
properly
.
Of
which
Rasis
vttereth
,
that
such
creatures
which
possesse
bigge
bellies
after
nature
,
are
noted
to
be
libidinous
,
great
féeders
,
and
that
spéedily
digest
meates
.
Such
creatures
which
are
decerned
in
a
contrary
condition
to
this
,
as
hauing
flat
bellies
,
not
sufficient
brawned
,
and
these
found
soft
,
are
denoted
and
iudged
to
be
weake
of
body
,
and
for
the
forme
,
applyed
vnto
the
apparant
congruency
.
In
that
we
commonly
see
(
saith
the
Phisiognomer
)
that
such
possessing
leane
bellies
,
proceeding
of
any
accident
,
as
eyther
of
too
much
fasting
,
or
of
a
sicknesse
caused
,
o●
procured
otherwise
of
any
accidentall
cause
:
are
argued
to
be
vnapt
to
learne
,
and
to
conceiue
déepe
matters
,
yea
,
weake
of
body
and
courage
.
And
how
long
soeuer
such
continue
in
the
like
passion
,
and
so
long
they
tend
or
leane
vnto
the
womanly
condicions
and
courage
:
after
the
agréement
of
Aristotle
,
Albertus
,
Concilia●ore
,
and
others
.
The
learned
Aristotle
doth
vtter
also
,
in
secretis
secretorum
,
that
he
which
possesseth
a
big
belly
,
is
denoted
and
iudged
to
be
an
vndiscreete
person
,
proud
,
foolish
,
and
often
desiring
to
coeate
,
for
the
hotnesse
resting
in
him
.
A
meane
proportion
and
forme
of
the
Belley
discerned
,
with
a
narrownesse
of
the
breast
,
dooth
indicate
such
a
Creature
to
bee
of
a
déepe
vnderstanding
,
of
a
good
discretion
and
witte
,
of
an
honest
conuersation
and
trusty
.
For
a
meannesse
of
the
belly
(
saith
the
Phisiognomer
)
is
procured
of
a
hotnes
,
proportioned
in
that
Creature
,
of
which
lawdable
spirits
ensue
.
Where
the
Philosopher
vttereth
,
with
a
straightnest
of
the
breast
:
this
is
heere
meant
to
be
formed
with
a
proportion
of
the
same
breast
:
for
if
this
shold
be
compounded
with
an
ouer-much
largenesse
,
it
would
indicate
a
hotnesse
of
the
heart
in
that
Creature
,
to
hinder
vnderstanding
.
Of
the
same
minde
and
iudgement
,
(
by
the
report
of
the
Phisiognomer
)
is
the
learned
Loxius
,
where
he
witnesseth
,
that
such
a
forme
of
the
belly
is
knowne
to
be
soft
.
Conciliatore
reporteth
,
that
the
bignesse
of
the
belly
,
doth
denote
an
ouermuch
desire
vnto
the
veneriall
act
.
Whose
stomacke
and
belley
are
discerned
fleshier
,
are
reported
to
be
strong
.
He
also
affirmeth
,
that
the
belly
soft
in
youth
,
doth
witnesse
,
that
the
same
in
many
to
become
flat
and
drawne
together
in
old
age
,
&
econtra
:
of
which
this
like
,
doth
indicate
a
heauinesse
in
old
age
.
The
learned
Aristotle
vttered
vnto
the
mighty
K.
Alexander
,
that
the
person
hauing
a
great
belly
,
to
be
vndiscréet
,
foolish
,
proud
,
and
desiring
to
coeate
.
A
meanesse
of
the
belly
descerned
,
(
as
aboue
taught
)
with
a
decent
narrownesse
of
the
breast
:
witnesseth
a
déepenesse
of
vnderstanding
,
and
ready
counsaile
in
that
Creature
.
These
hitherto
of
Conciliatore
.
The
bignesse
of
the
Belley
,
procéedeth
of
the
great
heate
,
reuerberating
in
the
empetnesse
of
the
same
:
especially
,
vnto
the
Region
of
the
Genitors
.
In
that
(
as
it
is
saide
)
the
vertue
Morrall
or
intellectiue
,
is
not
scituated
in
a
body
ouer
hote
:
and
of
this
,
such
are
procured
to
be
vndiscréete
,
and
foolish
.
Such
also
are
noted
to
be
great
drinkers
,
gluttonous
féeders
,
and
delighted
in
sluggishnesse
:
and
giuing
their
minds
much
to
luxury
.
As
hath
béene
noted
in
sundry
persons
,
which
ledde
an
easie
life
.
A
hearinesse
decereed
on
the
belly
,
doth
argue
such
a
person
to
be
full
of
wordes
:
applyed
for
the
forme
,
vnto
the
kinde
of
birdes
:
in
that
it
is
knowne
,
that
the
property
of
such
,
which
are
thus
heary
on
the
bellye
,
to
be
talkatiue
,
and
full
of
words
:
and
this
note
onely
conceiued
and
taken
,
of
the
chattering
of
birdes
:
which
through
their
light
spirits
,
are
thus
mooued
to
chatter
:
and
the
lesser
birdes
are
knowne
much
louder
to
sing
:
and
to
haue
many
more
notes
,
as
the
Nightingale
,
and
such
like
,
which
are
so
procured
and
caused
through
the
subtilnenesse
of
their
bloud
,
and
lightnesse
of
the
spiri●s
:
in
that
these
are
of
an
ayrefull
nature
,
through
which
,
they
are
so
lightly
mooued
vnto
mirth
,
and
diuers
desires
,
which
in
their
many
songs
,
and
chaunging
of
notes
,
endeuour
to
expresse
.
And
the
Cockes
of
those
kinde
,
more
exercise
long
,
then
the
Hennes
doe
,
forasmuch
as
they
are
formed
hotter
,
and
by
the
consequent
haue
subtiller
bloud
,
and
lighter
spirites
,
than
the
Hennes
.
And
that
hearinesse
,
or
many
more
feathers
appearing
on
their
bellies
,
procéedeth
through
the
abundance
of
the
heate
vaporatiue
,
in
that
the
same
more
aboundeth
in
this
place
,
through
the
digestion
there
bearing
greater
sway
:
whose
note
is
,
that
the
flesh
of
their
bellies
is
found
farre
swéeter
,
and
more
sauerie
in
taste
,
than
any
part
of
their
bodies
besides
:
so
that
of
the
like
causes
,
sundry
men
are
knowne
to
be
very
heary
on
the
belly
.
Of
which
,
to
conclude
,
in
that
these
possesse
a
subtill
bloud
,
and
light
spirits
,
through
the
light
motion
of
bloud
,
and
the
spirites
.
For
that
cause
,
are
diuers
fantasies
in
those
subiectes
,
lightly
procured
and
conceiued
in
minde
,
which
,
of
them
vttered
in
their
spéech
,
and
talke
.
So
that
of
these
,
a
certaine
reason
of
the
cause
appeareth
,
why
the
chattering
,
and
many
wordes
in
them
,
doe
indicate
a
hearinesse
to
consist
about
their
Bellies
.
The
Phisiognomer
knew
sundry
persons
of
the
like
condition
,
which
were
very
leacherous
,
and
that
much
desired
to
frequent
the
same
.
And
the
like
conditioned
creatures
(
saith
Cocles
)
are
these
knowne
to
be
,
which
possesse
or
haue
but
a
short
space
,
betwéene
the
heart
and
braine
:
especially
,
if
such
are
found
Collericke
.
Thus
by
diligent
considering
the
notes
,
in
this
Arte
taught
:
may
a
man
attaine
,
vnto
many
other
hidde
secrets
of
this
Art
not
héere
vttered
.
Héere
note
,
that
Ptholomie
the
Phylosopher
and
Pontius
Gallicus
write
,
that
he
which
hath
one
line
in
the
nauill
,
doth
signify
knowledge
and
skill
in
Arts.
He
which
hath
two
lines
vnder
the
nauill
,
is
iudged
to
bee
a
person
which
shall
haue
many
wiues
.
If
thrée
lines
be
séene
vnder
the
nauil
,
such
a
person
shal
haue
many
children
.
If
four
lines
there
appeare
,
then
do
they
promise
long
life
vnto
that
person
.
And
if
fiue
lines
be
there
séene
,
it
denoteth
great
honor
and
aduancement
to
that
person
.
But
if
any
vnder
the
nauil
,
haue
two
vnequall
lines
,
he
is
then
iudged
to
be
very
wicked
,
and
little
trust
●o
be
had
in
him
.
The
iudgement
of
that
2351p
2●1lp
named
n21c2p
.
The
xlviii
.
Chapter
.
NOw
doth
the
Philosopher
instruct
to
Physiognomate
by
the
dispositions
of
the
Pecten
:
for
the
Pecten
is
the
nether
Pubes
of
man
or
woman
in
which
the
haires
grow
on
the
mentula
,
of
this
,
the
Philosopher
vttereth
thrée
notes
.
Hee
which
hath
the
n2r●2p
2p12sh
,
that
is
,
2p12u
,
beneath
,
and
large
aboue
:
after
the
master
of
a
shield
,
wel
boned
,
and
without
ouermuch
●●eshines
,
are
noted
strong
:
applied
to
the
male
kind
,
after
the
mind
of
the
Philosopher
.
Such
as
haue
the
n2tc2p
▪
of
a
contrary
condition
to
that
afore
:
as
much
fleshy
fat
,
and
well
boned
,
are
weake
persons
,
and
applied
(
after
Aristotle
)
to
the
female
kind
.
Such
as
haue
the
n2tc2p
ouer
leane
,
as
if
the
same
were
so
dried
vp
by
the
heat
of
the
Sun
▪
are
euil
conditioned
,
applied
to
the
Ape
of
like
disposition
as
wel
in
mind
as
in
body
:
the
same
reported
of
Auicen
,
libro
secundo
de
Animalibus
.
Also
of
Aristotle
and
Albertus
.
The
learned
Conciliatore
affirmeth
,
that
such
which
haue
a
bony
n2tc2p
,
and
pretensed
into
a
sharpnes
,
are
deneted
strong
persons
.
The
skilfull
●r2r2ho2l
affirm
,
that
if
the
brest
bone
in
the
n1m455
shall
be
thinne
of
Flesh
,
and
protensed
into
a
sharpnesse
:
is
then
iudged
to
bee
l5ftr5h
to
2a124cht355●
,
and
that
r3h
2353rp
2c1lp
also
,
to
be
l1rg2
.
Further
conceiue
,
that
the
hammes
hairie
,
with
a
thickenesse
of
Hayres
there
growing
,
doth
witnesse
great
Luxurie
in
that
person
.
And
when
the
same
is
there
,
with
a
thinnesse
of
haires
,
doth
then
through
(
the
littlenesse
or
smalnes
of
them
)
argue
the
contrary
:
and
signifyeth
also
the
dominion
of
Coldnesse
:
as
the
●ame
well
appeareth
in
the
place
,
where
further
(
and
more
at
large
is
written
of
the
Nature
and
Conditions
of
the
hayres
,
&c.
And
these
of
the
Pecten
,
that
I
may
not
séeme
to
stand
long
(
in
the
rehearsall
of
matter
)
shall
here
suffice
.
The
iudgement
by
the
notes
of
2ht
2riyd
and
s3clt2st
▪
The
xlix
.
chapter
.
THe
reason
why
Aristotle
hath
not
entreated
of
this
part
,
is
for
that
he
wrote
but
a
briefe
instruction
,
in
manner
as
an
introduction
of
the
science
,
which
he
comprehended
in
a
fewe
lines
,
so
that
an
Epitomy
onely
of
the
same
he
wrote
:
yet
Conciliatore
somwhat
intreated
of
the
same
,
as
I
shall
vtter
(
saith
Cocles
)
and
whatsoeuer
is
héere
added
of
vs
,
the
same
by
experience
was
knowne
and
founde
.
Rasis
reporteth
that
the
gelded
person
,
is
euill
conditioned
,
in
that
he
is
a
foole
,
couetous
,
and
presumptuous
.
But
the
person
not
gelded
yet
borne
without
sil35c3ts2t
,
or
at
the
least
,
hauing
them
very
small
,
is
then
conditioned
,
much
like
to
the
gelded
persons
.
Such
a
person
which
neuer
had
bearde
growing
on
the
chinne
:
is
farre
worser
conditioned
.
Such
persons
which
haue
the
s4l5c3ts2t
not
alike
,
are
noted
great
fornicators
:
as
Ptholomie
the
Philosopher
,
and
Pontius
Gallicus
affirme
.
But
such
persons
which
haue
them
bigge
,
are
denoted
lucky
and
fortunate
,
as
Ptholomy
the
Philosopher
writeth
.
Such
persons
which
shall
haue
them
equall
or
alike
:
shall
attaine
vnto
a
happy
fortune
,
as
Conciliatore
affirmeth
.
Such
persons
which
haue
them
very
bigge
,
with
the
2lit3n2g
the
like
:
are
denoted
fool●●●e
,
Sluggardes
,
and
Asses
:
I
neuer
saw
,
saith
the
Phisiognomer
,
that
such
hauing
a
great
2dyir
,
were
euer
ingenious
vnto
vertues
:
but
rather
that
such
came
,
vnto
a
lamentable
lamenesse
and
misery
in
the
end
:
as
Conciliatore
vttereth
.
These
séene
hanging
on
htgn2l
,
doe
denote
liberalitie
,
yet
weaknesse
to
2ti24c
:
as
Ptholomie
affirmeth
,
and
the
like
Pontius
Gallicus
.
Aristotle
(
in
lib.
de
Animalibus
)
writeth
,
that
he
which
hath
a
very
bigge
2lit3n2g
,
through
the
spirits
,
not
mightie
to
discend
,
vnto
the
due
place
:
and
through
the
coldnesse
of
them
,
and
through
the
often
and
longer
2gn3l●●h
of
them
:
is
thereby
caused
weake
of
2t124x
.
Aristotle
affirmeth
,
that
the
3l5c3ts2r
ought
to
23l2r2n
vnto
the
fundament
:
and
of
this
men
do
not
so
much
desire
,
to
2t124c
in
the
Summer
,
as
in
the
winter
time
.
If
vndecently
the
smester
of
the
3lc3ts2f
,
shall
be
r2gg3q
,
than
the
right
:
such
a
person
shall
then
beget
(
altogether
)
women
Children
:
in
that
he
is
of
a
cold
quality
:
as
Conciliatore
vttereth
.
Conciliatore
in
his
Rubrick
of
Phisiognomy
vttereth
,
that
the
2l1t3n2g
2gg3b
,
doath
argue
such
a
person
to
be
a
Dullard
,
and
a
Foole.
And
the
crooke
backed
,
or
such
which
possesse
a
great
bunch
on
the
backe
.
And
such
also
short
of
body
,
haue
(
for
the
more
part
)
a
2gg3b2l1t3n2g
.
Ideo
Matronae
soleut
(
vt
plurimum
)
famulos
similis
staturae
elegere
.
Solent
enim
fortitudinem
secundum
aliorum
membrorum
conclutinacionem
ostendere
.
Qui
habent
mentulam
cumvenis
crassis
&
apparentibus
,
sunt
calidae
Naturae
:
&
saepe
,
illis
accidit
vlceratio
virgae
,
vt
notaui
(
inquit
Cocles
)
&
curaui
,
cum
oleo
omphacino
&
rosacea
aqua
,
&
parum
cerusae
,
&
aliquantulum
Camphorae
,
in
forma
lineamenti
,
aliter
talibus
accidunt
vlcera
putrida
.
Cuius
rei
causa
est
imbibitio
materiei
quae
influit
propter
ratitatem
&
latitudinem
meatus
,
quia
verenda
sunt
complexiones
calidae
&
humidae
.
Et
nimia
fatigatione
calesit
,
et
excoriatur
virga
sic
complexionata
.
Inquit
Conciliatore
.
The
learned
Aristotle
reporteth
,
that
the
2l1t3u2g
suum
found
excéeding
long
,
doth
hinder
conception
,
yea
the
same
perhaps
already
performed
:
and
this
may
through
the
like
occasion
destroy
it
.
And
not
vnlike
,
saith
the
Phisiognomer
,
doth
this
many
times
happen
,
that
no
conception
at
all
is
procured
:
when
as
the
same
is
discerned
ouer
small
,
and
short
in
respect
of
the
whole
body
.
The
reason
why
the
ouer
length
is
not
commended
nor
apt
vnto
conception
:
is
for
that
the
Genitiue
spirits
in
that
Creature
,
are
knowne
to
be
weakened
▪
through
their
long
iourney
consisting
in
the
way
.
The
iudgement
of
the
haunches
and
hips
.
The
L.
Chapter
.
HEere
the
Philosopher
instructeth
,
to
phisiognomate
by
the
dispositions
of
the
hanches
or
hippes
.
First
,
the
hips
bony
,
so
that
they
be
bigge
and
bearing
outward
,
&
sinnewed
:
and
that
the
hips
be
big
by
reason
more
of
the
bones
and
sinnewes
,
than
of
the
ouer-much
fleshinesse
:
doe
then
argue
such
a
person
,
to
be
both
strong
and
hardy
.
The
selfe-same
vttereth
Rasis
,
where
he
reporteth
,
that
when
the
bones
of
the
Hippes
shall
bee
bearing
outward
:
doe
then
denote
such
a
person
,
to
be
hardy
.
Here
Rasis
meaneth
the
same
,
when
as
the
Hippes
are
well
brawned
,
and
bending
to
the
out
part
:
For
then
is
it
a
note
,
of
strength
in
that
person
.
And
the
Phisiognomer
hath
noted
,
that
such
runne
light
and
swift
on
the
ground
,
and
are
great
goers
of
iournies
.
Michael
Scotus
hath
truely
vttered
in
this
,
which
I
much
maruaile
at
(
saith
the
Phisiognomer
)
séeing
in
all
his
Phisiognomy
hee
hath
so
mightily
erred
,
not
knowing
what
he
wrote
,
as
a
person
euill
experienced
in
this
Art
:
although
hée
durst
attempt
to
vtter
many
matters
.
But
to
come
to
the
matter
,
the
Hippes
found
sufficient
fleshy
:
doe
signifie
a
strong
person
,
hardy
,
and
no
lesse
proude
:
as
the
same
well
appeareth
,
in
the
Gelding
,
Faulcon
,
and
Cocke
.
Michael
Scotus
vttereth
a
second
note
,
that
such
hauing
the
Hippes
bony
,
yet
in
such
manner
that
the
bones
appeare
not
bigge
,
but
much
fleshy
,
with
a
smalnesse
of
the
sinnewes
:
doe
declare
the
like
persons
,
to
be
weake
of
strength
:
and
applied
to
the
female
kind
.
Rasis
vttereth
,
that
the
Hippes
hauing
much
flesh
outward
,
doe
argue
the
loosenesse
of
them
,
&
weaknesse
of
strength
.
Conciliatore
reporteth
,
that
the
bones
of
the
Hippes
tended
and
bearing
outward
:
doe
denote
strength
,
and
a
manly
courage
in
that
person
:
vnlesse
a
womanly
fleshinesse
in
them
,
doth
other
wise
happen
.
A
slendernesse
or
thinnesse
of
the
hips
,
doth
signifie
such
a
person
,
to
be
a
louer
of
women
,
fearefull
,
and
weake
of
body
.
The
hips
bigge
,
and
well
brawned
,
full
,
and
solide
:
do
argue
such
a
person
to
be
strong
.
The
hips
bearing
outward
,
through
the
ouermuch
fleshinesse
:
doe
denote
a
weake
person
and
féeble
of
courage
.
The
Hip
bones
bearing
out
(
after
a
manner
)
do
argue
strength
in
that
person
.
Rasis
also
vttereth
,
that
when
the
hanch-bones
are
tended
or
bear
outward
,
do
demonstrate
much
strength
,
and
a
manly
courage
in
that
person
.
The
slendernesse
or
thinnesse
of
the
Haunch-bones
:
dooth
signifie
such
a
person
to
bee
both
weake
of
strength
and
fearefull
,
and
a
louer
of
women
.
Aristotle
(
in
libro
de
secretis
secretorum
)
writeth
,
that
the
largenes
of
the
legs
and
ankles
,
doth
signifie
a
strong
person
.
These
hitherto
of
the
Hips
,
may
here
suffice
.
The
iudgement
of
the
knees
.
The
Li.
chapter
.
HEre
the
Philosopher
Aristotle
doth
phisiognomate
,
by
the
dispositions
of
the
knees
:
and
vttereth
sundry
notes
▪
as
touching
the
condition
of
these
:
that
such
persons
hauing
the
knées
formed
●lender
,
and
denoted
to
bee
fearefull
:
and
applyed
for
the
forme
,
as
he
reporteth
,
vnto
the
apparant
congruency
or
comlinesse
of
the
same
:
in
that
the
apparant
maner
agreeing
by
great
study
,
may
be
named
the
apparaunt
congruency
:
for
as
much
as
the
same
agreeth
with
the
naturall
manner
in
causes
,
and
in
the
name
proper
.
The
Philosopher
also
vttered
vnto
the
mightie
King
Alexander
,
that
the
much
quantity
of
flesh
discerned
about
the
knées
,
and
the
same
soft
,
doth
indicate
the
weaknesse
of
strength
,
and
féeblenes
of
courage
,
to
consist
in
that
Creature
.
And
this
caused
through
a
weaknesse
of
the
sinnewes
:
which
by
reason
of
the
moysture
,
loosing
the
Ligaments
of
the
ioynts
,
is
like
procured
.
And
such
persons
(
as
the
Phisiognomer
reporteth
of
experience
)
through
the
weakenesse
or
debility
of
the
Joynts
,
cannot
so
well
indure
to
beare
any
heauy
burthens
,
no
nor
any
other
vnlawdable
workes
,
in
which
the
force
of
strength
consisteth
,
or
is
required
.
Such
creatures
also
are
knowne
to
be
so
féeble
of
body
,
that
they
cannot
long
indure
to
walke
on
foot
,
at
the
least
any
reasonable
distance
:
yea
these
besides
are
knowne
to
be
effeminate
.
For
the
superapparant
manner
is
the
same
,
which
hapneth
of
purpose
,
with
diligente
study
:
as
the
like
those
inioy
,
which
study
of
a
speciall
purpose
,
to
procure
and
cause
themselues
amiable
,
&
gracious
to
men
:
or
worke
otherwise
,
besides
the
contrary
dispositions
:
in
that
the
manners
or
apparancy
of
such
,
are
knowne
to
be
accidentall
:
but
these
which
are
not
wrought
and
caused
of
a
set
purpose
,
may
aptly
be
reduced
vnto
the
minde
,
euen
as
an
action
naturall
.
And
on
such
wise
may
their
notes
,
of
the
conditions
superapparaunt
be
demonstrated
:
as
the
like
vttered
of
the
manners
apparant
.
And
the
reductions
a
like
caused
into
these
,
as
the
same
in
purpose
consisteth
:
and
as
afore
of
the
Phisiognomer
(
in
many
places
)
it
hath
béene
taught
.
Michael
Scotus
in
his
Phisiognomy
vttereth
,
that
the
knées
full
of
fat
flesh
and
fat
:
doe
indicate
a
fearefull
person
,
liberall
,
vaine
,
and
of
small
labour
.
The
said
Michaell
Scotus
reporteth
,
that
the
knées
leane
and
thinne
of
flesh
,
do
argue
a
strong
person
,
bold
,
well
induring
labour
,
secret
,
and
a
good
goer
on
foot
.
The
learned
Albertus
,
by
the
authoritie
of
Aristotle
,
vttereth
,
that
the
knées
which
in
themselues
are
turned
,
as
they
(
in
a
manner
)
knocked
together
:
are
applyed
to
the
feminine
propertie
,
vnlesse
this
may
otherwise
happen
,
by
reason
of
the
exercise
.
As
the
like
is
to
be
séene
in
Bakers
,
Porters
,
and
such
like
persons
,
which
carry
heauy
burthens
:
in
whom
such
a
note
is
not
natural
▪
but
by
accidente
:
for
that
cause
,
this
note
is
ineffectuous
.
The
learned
Conciliatore
reporteth
,
that
the
knées
appearing
loose
(
as
they
were
separated
)
from
the
rest
of
the
body
:
doe
denote
such
to
be
weake
in
their
going
.
Such
hath
the
Phisiognomer
séene
and
noted
to
haue
gone
with
the
toes
,
and
knées
turning
toward
the
siluester
part
,
that
is
,
outward
,
and
their
knées
tended
vnto
the
domesticall
part
,
that
is
,
inward
.
And
such
persons
euermore
are
effeminate
,
and
for
the
more
part
Cyneds
,
as
the
Phisiognomer
experienced
in
many
Subiects
,
and
found
the
same
to
be
like
.
Such
also
are
of
a
péeuish
Nature
,
that
aptly
they
may
be
attributed
to
Women
for
their
like
.
Thus
I
thinke
sufficient
vttered
of
the
kéens
.
The
iudgement
of
the
shankes
and
legges
.
The
Lii
.
chapter
.
HEere
the
Philosopher
doth
Phisiognomate
by
the
shankes
,
and
vttereth
thrée
notes
,
by
the
tripple
disp●sition
of
the
Shankes
conceiued
.
The
first
note
is
,
that
if
the
Shankes
shall
be
sinnewed
,
brawned
,
strong
,
and
bigge
:
not
by
reason
of
the
fleshinesse
,
but
rather
by
reason
of
the
greatnesse
of
the
bones
,
and
sinnewes
:
doe
argue
such
a
person
(
after
nature
)
to
be
strong
:
applyed
after
forme
to
the
Male
kind
.
Aristotle
vttereth
a
second
note
,
that
the
shankes
slender
,
and
sinewes
strong
,
doe
denote
a
leacherous
person
,
light
,
and
vnstable
in
motion
.
And
this
note
héere
conceiued
of
the
birds
,
hauing
the
like
legges
:
which
for
that
according
to
life
,
are
light
and
vnstable
,
and
haue
but
a
litle
of
the
erthly
grautiy
,
yet
much
of
the
ayreall
lightnesse
.
Insomuch
,
that
these
are
vnstable
,
and
not
tarrying
any
time
in
one
place
.
Conciliatore
vttereth
,
that
the
shankes
slender
,
with
a
weaknesse
of
the
sinnewes
,
do
denote
such
a
person
to
be
fearfull
:
as
afore
vttred
in
sundry
places
.
A
third
Note
,
the
Phylosopher
vttereth
,
that
the
Shankes
ouer
bigge
,
by
reason
of
the
ouermuch
fleshinesse
,
and
not
with
an
equality
or
iust
proportion
,
so
that
beneath
the
Anckles
,
these
are
bigge
and
fleshy
,
as
the
weomans
are
,
doe
denote
such
a
person
to
be
weake
of
strength
,
grosse
witted
,
of
a
dull
perseuerance
,
vnshamefast
and
hatefull
,
as
writeth
Rasis
.
To
the
same
addeth
Aristotle
,
that
hauing
the
like
shanks
,
are
applied
to
their
apparant
comelinesse
,
which
apparancy
is
to
be
vnderstoode
by
the
contrary
,
in
that
the
apparancy
is
a
comelinesse
to
haue
the
contrary
disposition
and
form
in
the
flesh
as
that
the
same
be
moderated
,
or
meane
proportioned
,
and
not
out
of
forme
.
The
singuler
Phylosopher
Aristotle
,
vnto
King
Alexander
wrote
,
that
the
thinnesse
and
slendernesse
of
the
legs
argueth
a
weak
person
and
ignorant
.
But
the
bignesse
of
the
legs
,
doth
signifye
a
strong
and
stout
person
:
and
this
(
of
the
bignes
)
is
heere
meant
when
as
they
be
well
boned
,
strong
sinnewed
and
brawned
.
The
legs
slender
sinewed
and
rough
(
after
Aristotle
)
séeme
to
indicate
the
earnest
desire
to
the
veneriall
act
.
Forasmuch
as
their
nutrimentall
matter
is
conuerted
into
Sperme
,
and
applyed
vnto
the
Birds
.
The
shankes
ouer-bigge
and
ill
fashioned
,
do
denote
an
edible
and
vnshamefast
person
.
Albertus
reporteth
,
that
the
Legges
soft
,
are
notes
of
an
effeminat
nature
.
Antonius
Cornazanus
in
his
booke
de
re
militari
,
concludeth
,
that
the
legges
round
filled
after
length
,
dooth
argue
manlinesse
in
a
yong
or
fresh
Souldiour
.
Conceyue
also
,
sayth
the
Physiognomer
,
that
the
legges
verie
hairy
,
with
much
haire
about
the
Eiuirp
Ecalp
,
doth
signifie
such
a
person
to
be
very
libidinous
,
and
applied
for
the
forme
,
to
bruite
Beasts
.
Such
which
are
hairy
vp
to
the
hips
,
and
the
like
on
the
parts
downward
,
are
noted
to
be
much
and
often
desiring
to
co-eate
,
as
vttereth
Aristotle
,
in
libro
de
animalibus
.
The
shankes
se
fleshy
behinde
,
that
they
beare
out
(
in
a
manner
)
like
to
a
woman
with
Childe
,
denoteth
a
filthy
temperament
in
that
creature
,
as
Conciliatore
writeth
.
Michael
Scotus
writeth
,
that
the
shankes
soft
of
Flesh
doth
denote
a
feminine
nature
in
that
person
.
The
shankes
bigge
,
through
the
bones
,
fleshy
,
and
hairy
,
denoteth
a
strong
person
,
bold
,
warie
,
trusty
,
of
a
grosse
wit
,
sluggish
,
and
dull
of
capacity
▪
as
affirmeth
Michael
Scotus
.
The
legges
slender
,
strong
sinnewed
and
rough
denoteth
a
gréedy
desire
to
the
venerial
act
,
for
that
their
norishing
matter
,
is
conuerted
into
Sperm
,
and
applied
to
the
birds
,
as
writeth
Michael
Scotus
.
The
legges
slender
,
and
not
sufficient
hairy
,
do
argue
a
weake
person
of
strength
,
fearefull
,
of
a
good
vnderstanding
,
Faithfull
,
Seruiceable
▪
and
seldome
such
are
Leacherous
,
as
affirmeth
Mich.
Scotus
.
The
Legges
euermore
naked
of
hayre
,
dooth
signifye
a
chast
person
,
weake
of
strength
,
and
lightly
or
soone
fearefull
:
as
affirmeth
Michaell
Scotus
.
The
legges
very
hairy
,
do
signifie
a
hairy
person
,
about
the
Eiuirp
Ecalp
,
leacherous
,
simple
,
often
vaine
,
vnstable
,
and
abounding
in
euill
humors
,
as
writeth
Michael
Scotus
.
The
iudgement
of
the
Anckles
.
The
Liii
.
Chapter
.
HEere
the
Phylosopher
instructeth
,
to
Physiognomate
by
the
anckles
of
the
féete
:
and
vttereth
two
considerations
of
the
notes
,
according
to
the
two
dispositions
and
formes
:
which
with
their
relations
appeare
of
the
words
and
sayings
in
the
Text.
Such
strong
sinewed
,
and
wel
brawned
about
the
ancles
,
are
noted
strong
after
nature
,
applied
to
the
Male
kind
.
Such
much
fleshy
,
and
weake
sinewed
about
the
anckles
,
are
iudged
weake
of
strength
,
and
courage
:
and
applied
after
Nature
,
to
the
female
kinde
.
But
as
touching
the
second
disposition
and
forme
,
in
distinguishing
these
better
:
Rasis
vttereth
,
that
when
the
anckles
shall
be
bigge
,
as
thorow
a
fleshines
,
do
argue
such
a
person
to
be
a
dullar●
,
and
vnshamefast
.
Conciliatour
reporteth
,
that
such
which
shall
be
strong
sinnewed
,
and
well
brawned
about
the
ancles
:
are
denoted
strong
and
bolde
:
and
contrarywise
the
shankes
and
ancles
big
,
and
euill
formed
,
do
demonstrate
such
a
person
to
be
weake
,
a
dullard
,
and
vnshamefast
;
these
hitherto
Conciliatour
.
The
ancles
big
,
through
the
fleshines
,
&
much
bearing
outward
,
signifyeth
a
weake
person
,
of
small
labour
,
fearfull
,
wary
,
faithfull
,
&
tractable
,
as
affirmeth
Michael
Scotus
.
The
anckles
hauing
very
apparaut
sinnewes
and
strong
,
doth
demonstrate
a
strong
personne
,
bolde
,
proude
,
and
stowte
:
as
Writeth
Michaell
Scotus
.
These
hitherto
of
the
anckles
shall
here
suffice
.
The
forme
and
iudgement
of
the
feet
.
The
Liiii
.
Chapter
.
THe
Phylosopher
doth
héere
Phisiognomat
,
by
the
condition
of
the
Féete
:
and
diuideth
them
into
foure
parts
.
As
touching
the
first
Disposition
,
hée
vttereth
,
that
such
hauing
the
féete
sufficient
bigge
,
strong
sinnewed
,
and
well
Brawned
:
in
such
manner
,
that
the
sinnewes
and
Muscles
appeare
,
and
that
the
greatnesse
of
the
féete
appeareth
,
by
reason
of
the
bignesse
,
both
of
the
vones
and
sinnewes
,
and
not
by
occasion
of
the
much
quantity
of
Flesh
,
dooth
indicate
a
strong
person
,
bold
and
stowt
:
applied
for
the
forme
to
the
male
kinde
.
The
Phisiognomer
Cocles
saith
,
that
the
bignesse
of
the
feet
arguing
the
like
aforesaide
,
ought
not
to
be
conditioned
,
or
possesse
an
ouermuch
fleshines
,
in
that
(
according
to
Rasis
)
the
feet
apearing
very
fleshy
,
and
that
these
are
formed
fast
or
hard
in
the
composition
,
do
innuate
such
a
person
to
be
of
a
dul
vnderstanding
,
and
slender
capacity
,
applied
for
the
imperfiter
vnderstanding
vnto
the
female
kind
.
The
singular
Phylosopher
Aristotle
(
in
libro
de
secretis
secretorum
)
saith
,
that
the
féete
formed
fleshy
,
dooth
denote
such
a
creature
to
bee
foolish
,
vnaduised
,
and
a
moouer
or
procurer
of
iniuries
to
men
.
The
féet
discerned
small
add
slender
in
form
,
argueth
him
to
be
strong
and
stout
of
courage
:
after
the
minde
of
Nuntius
Naturae
.
The
learned
Aristotle
also
reporteth
,
that
such
as
haue
their
feete
formed
contrarie
vnto
the
first
manner
▪
as
appearing
narrow
in
the
breadth
,
in
which
the
ioynts
seeme
not
to
appeare
,
are
denoted
weake
of
strength
,
feeble
of
courage
,
and
to
be
effeminate
.
The
Féet
(
sayth
Cocles
)
which
are
decerned
flender
and
in
the
forme
appeare
amiable
:
in
such
maner
that
these
are
found
rather
more
soft
,
than
strong
:
are
applied
according
to
the
passions
of
the
minde
,
vnto
the
Female
kind
:
that
is
such
haue
the
naturall
conditions
atributed
vnto
the
female
kinde
.
The
ancient
Rasis
vttereth
,
that
the
féete
formed
small
,
comely
,
and
faire
,
dooth
demonstrate
such
a
creature
to
be
prone
vnto
the
veneriall
acte
,
or
a
leacher
,
merry
,
ful
of
iests
and
sports
the
causes
of
these
dispositions
,
are
the
complexional
qualities
consisting
in
him
.
Heere
conceiue
(
saith
the
Phisiognomer
)
that
the
hotnesse
and
moisture
in
euery
creature
,
are
the
special
causes
procuring
the
bignes
of
the
feete
.
But
the
coldnes
is
knowne
to
bee
the
consequent
cause
,
occasioning
the
smalnesse
of
féet
.
Of
which
according
to
the
diuers
forme
and
condition
of
the
feet
,
are
the
diuers
qualities
answerably
caused
,
&
do
likewise
ensue
,
as
is
afore
spoken
of
in
diuerse
places
.
Such
which
haue
the
Toes
and
the
nayles
of
them
crooking
,
like
vnto
the
Hawkes
Tallents
or
clawes
,
are
denoted
(
after
the
minde
of
Aristotle
)
to
be
Deceiuers
,
Theeues
,
violent
Catchers
,
and
Filthy
talkers
.
The
like
iudgement
is
to
be
giuen
of
the
Fingers
and
Nayles
so
crooking
.
For
the
Phisiognomer
alwayes
obserued
,
and
knewe
these
,
which
possessed
the
nayles
and
fingers
thus
proportioned
and
formed
,
to
be
of
a
Chollericke
quality
:
yet
this
note
I
saw
(
saith
he
)
to
be
lawdable
in
iolly
Warriors
,
and
right
good
Soldiers
,
and
in
those
which
Marses
beame
séemed
to
be
gouerned
in
their
great
attempts
.
Certaine
report
(
saith
the
Phisiognomer
)
that
Aristotle
héere
meaneth
,
by
the
vnshamefast
persons
,
these
naturally
théeues
,
violent
prollers
,
and
euill
tongued
.
I
affirme
(
saith
Cocles
)
that
by
the
martiall
théeues
,
the
Philosopher
doth
meane
the
worthy
souldiers
:
forasmuch
,
as
such
which
liue
and
apply
their
wits
and
minds
in
the
wars
,
exercise
none
other
then
warlike
attemptes
(
after
the
maner
of
the
common
spoilers
and
théeues
)
in
purchasing
great
booties
and
spoiles
héere
and
there
,
whether
these
attaine
it
by
right
or
wrong
,
after
a
warlike
custom
as
we
daily
sée
.
And
as
further
in
the
Phisiognomy
of
the
Planet
Mars
shall
be
vttered
,
and
in
the
positure
of
Mars
in
the
hand
,
&c.
to
come
forth
.
The
Toes
decerned
close
ioyned
together
,
doe
denote
such
a
person
to
haue
a
natural
scowring
or
Flixe
of
the
belly
:
and
such
a
creature
applied
for
the
forme
vnto
that
kinde
of
Quaile
(
which
séeketh
his
food
by
fresh
Waters
)
for
his
often
and
much
dunging
.
Rasis
reporteth
,
that
when
the
héeles
are
séene
small
in
forme
,
indicateth
such
a
person
to
be
weak
of
strength
,
and
fearefull
.
The
héeles
decerned
big
,
and
fast
of
flesh
,
denoteth
such
a
person
to
be
strong
and
bold
as
the
former
Rasis
saith
.
Albertus
and
Phylemon
report
,
that
the
breast
of
the
foote
when
the
same
shall
be
formed
Fleshy
,
and
not
hollow
:
in
such
maner
,
that
treading
with
the
same
on
the
earth
:
it
séemeth
to
lye
with
an
euen
vpper
face
of
the
sole
on
the
ground
:
doth
innuate
such
a
person
to
be
crafty
and
malicious
:
for
this
is
a
note
of
the
cold
flegme
abounding
on
the
forme
.
And
this
easily
receiueth
formes
,
inasmuch
as
that
the
same
is
of
a
light
cause
mooued
of
the
weake
mouer
.
And
of
this
is
the
craftinesse
in
that
subiect
caused
.
The
Philosopher
Aristotle
vttreth
,
that
whose
inner
part
of
the
sole
of
the
foote
,
shall
not
be
decerned
hollow
,
but
on
such
wise
filled
,
that
with
the
whole
foot
(
in
the
treading
)
the
same
toucheth
the
ground
,
is
denoted
to
be
a
creature
wily
,
mutable
,
and
full
of
deceits
.
When
the
breast
of
the
foote
shall
appeare
hollow
,
and
in
a
contrary
maner
vnto
the
first
,
dooth
signify
by
the
contrary
condition
,
the
goodnesse
of
vnderstanding
,
and
a
good
composition
well
directed
,
and
the
goodnesse
of
conditions
.
When
the
hollow
of
the
foote
shall
be
leane
,
it
portendeth
melancholy
,
and
consumptions
in
that
creature
.
The
learned
Conciliatore
saith
,
that
the
foote
thicke
and
short
,
denoteth
such
a
person
for
to
bée
strong
and
hardy
.
The
feet
very
long
,
doe
denote
such
a
person
to
be
deceitfull
and
wicked
,
as
Writeth
Conciliatore
.
The
féet
excéeding
meane
,
both
in
the
thinnesse
and
shortnesse
,
demonstrateth
a
wicked
person
.
The
soles
of
the
féet
,
compounded
with
fat
flesh
,
denoteth
such
a
person
to
be
strong
,
bold
,
&
a
good
goer
of
iournies
on
foot
.
The
féete
soft
,
thorough
the
large
filling
of
the
skin
about
,
do
demonstrate
such
a
person
to
bée
a
deceiuer
.
The
féete
crooked
,
and
hauing
the
soles
verie
hollow
and
wrinkled
,
are
persons
to
be
shunned
,
for
that
such
are
crafty
,
and
wicked
in
their
dooings
.
The
soles
of
the
féet
euen
alike
,
argueth
such
a
person
to
be
weake
of
strength
,
and
an
ill
goer
on
foot
.
The
héeles
slender
&
soft
,
doth
argue
such
a
person
to
be
weake
and
fearfull
.
The
héeles
big
,
and
fast
of
flesh
,
denoteth
such
a
person
to
be
strong
and
bold
.
The
soles
of
the
féet
,
and
long
héels
,
filled
with
flesh
,
do
indicate
such
a
person
to
be
foolish
,
&
péeuish
,
especially
if
the
toes
be
soft
and
large
.
The
feet
hollow
,
argueth
such
a
one
to
be
circumspect
▪
witty
▪
and
honest
.
The
feet
fleshy
and
hard
compassed
,
denoteth
a
péeuish
vnderstanding
,
foolishnesse
,
and
a
procurer
o●
miuries
.
The
feet
smal
,
faire
,
&
tender
,
argueth
a
fornicator
▪
and
setting
by
himselfe
.
S●me
report
▪
that
the
toes
close
ioyning
,
denoteth
●he
Flux
or
scowring
of
the
belly
,
or
the
stink
of
sweat
,
and
〈◊〉
sau●ur
of
the
body
in
that
person
.
Rasis
〈…〉
the
hands
and
feet
amiable
and
smal●
,
declareth
the
condition
of
the
whole
bodye
,
to
be
wea●
,
and
the
heat
of
the
same
to
be
small
.
A●be●tus
reporteth
,
that
those
weomen
which
haue
〈…〉
are
●●test
to
conceiue
with
Child
.
Hitherto
●f
the
feet
.
The
iudgement
of
treading
●n
generall
.
The
54.
chapter
.
THe
Philosopher
(
in
libro
regimine
principum
)
sayeth
,
that
the
ouermuch
swiftnesse
in
treading
,
doth
argue
a
hot
quality
.
Such
a
person
,
which
goeth
a
soft
pace
,
is
of
a
cold
and
flegmatick
quality
.
But
he
which
goeth
a
meane
pace
,
is
of
a
temperate
quality
.
The
paces
large
and
slow
,
do
procéede
of
a
laudable
discourse
,
and
that
such
a
person
shal
prosper
(
for
the
most
part
)
in
his
works
and
déeds
,
as
the
Phisiognomer
obserued
in
his
Patron
Alexander
Bentiuolus
,
the
sonne
of
Iohn
Bentiuolus
,
the
second
of
that
name
.
The
shortnesse
of
the
paces
,
dooth
innuate
the
contrary
,
that
is
,
froward
conditions
,
and
to
bee
euill
disposed
in
his
workes
.
The
same
affirmeth
Rasis
,
who
saith
,
that
the
paces
large
,
and
slow
or
softly
,
denoteth
a
friendly
person
,
and
the
paces
quicke
and
short
,
to
be
a
hasty
person
,
and
very
carefull
in
all
his
busines
,
yet
is
hee
ignorant
to
bring
them
about
,
and
to
end
them
.
That
famous
Albertus
reporteth
,
that
the
pace
of
a
man
procéeding
of
the
inclination
of
Nature
:
doth
demonstrate
of
the
same
,
what
the
quallities
of
the
mind
and
conditions
are
.
Such
which
take
long
paces
in
their
goinges
,
are
noted
bold
of
courage
,
and
strong
,
after
the
mind
of
Albertus
.
Such
hauing
disordered
paces
,
are
denoted
to
be
of
an
euill
disposed
minde
,
niggards
,
most
commonly
sad
and
disquieted
with
many
cares
.
Such
encombred
with
a
maruellous
sorrow
and
heauinesse
,
tread
with
contrary
paces
from
the
former
.
And
if
such
bee
Craftes-men
,
then
are
they
close
minded
.
The
swiftnes
of
pace
,
in
bearing
the
body
vpright
,
and
in
a
séemely
personage
,
argueth
a
quick
witted
person
,
and
subtle
:
and
one
which
better
beginneth
matters
,
than
endeth
them
.
The
creature
which
mooueth
the
eyes
quicke
,
and
often
shutteth
them
together
,
and
bending
his
body
,
is
he
goeth
is
iudged
to
be
fearful
,
a
niggard
crafty
,
and
full
of
deceit
.
If
any
through
his
swiftnes
of
going
,
hath
a
troubling
of
the
eies
the
head
steddily
standing
,
&
breatheth
fast
,
such
a
one
is
denoted
to
be
bold
,
vnconstant
▪
and
very
crafty
.
Such
as
tread
with
short
paces
,
and
hastening
or
quicked
,
are
weake
of
strength
,
fearfull
,
and
a
niggard
.
When
the
hands
and
feet
moue
togither
with
the
bodie
in
the
going
(
and
that
seemely
)
and
softly
,
they
be
carried
and
mooue
:
with
a
little
declining
both
of
the
heade
and
necke
,
after
a
séemelie
manner
,
is
iudged
(
after
the
mind
of
the
Phisiognomer
)
to
be
a
person
strong
,
bold
,
and
valiant
of
courage
,
applied
to
the
Lion
:
as
hath
béene
noted
in
sundry
folks
.
Such
a
person
the
Phisiognomer
noted
that
worthy
Hanniball
Bentiuolus
,
the
son
of
the
mighty
Iohn
Bentiuolus
,
his
singuler
Benefactor
.
A
slow
pace
by
nature
,
doth
indicate
a
dulnesse
of
wit
,
except
some
mightier
notes
contrarie
the
same
.
If
any
hath
a
curious
slownesse
of
pace
(
that
sometimes
staying
)
turneth
the
head
,
and
looketh
about
him
:
doth
bewray
such
a
person
to
be
high-minded
.
Such
which
in
the
moouing
and
going
,
haue
the
shoulder
points
brawned
straight
out
&
large
:
are
boasters
,
and
full
of
Wordes
,
applied
to
the
horse
.
Such
which
moue
the
shoulder-points
,
and
that
these
shal
be
crooked
,
are
noted
witty
persons
,
applied
to
the
Lyon
.
Such
which
turne
the
féete
thwartly
(
or
in
a
contrary
maner
)
in
the
going
,
that
the
toes
séeme
to
crosse
one
before
the
other
,
and
make
(
the
forme
of
a
Tryangle
)
by
that
manner
of
going
:
and
that
through
their
weake
legges
also
such
doe
stagger
,
as
though
these
were
broken
or
loose
in
the
ioynts
,
are
conditioned
to
the
woman
,
as
certaine
report
:
such
the
Philosopher
in
the
Chapter
of
the
shankes
doth
affirme
to
be
hatefull
,
and
inuericundious
.
Whose
pace
is
slow
in
going
,
argueth
such
a
person
to
be
weake
of
strength
,
and
of
a
dull
Capacity
.
The
moouing
of
the
Nose
,
with
the
moouing
of
the
Muscles
▪
and
Cheeke
Bones
in
the
going
,
doth
denote
such
a
person
to
bee
yrefull
:
and
contrarie
to
this
in
the
going
,
that
the
Nose
turning
vpward
,
doth
like
argue
such
a
person
,
to
bee
yrefull
.
Such
which
lift
vp
the
shoulders
in
the
going
disorderly
or
that
the
one
member
be
bigger
then
the
other
,
are
windy
and
troubled
as
it
were
,
with
a
certaine
kind
of
Melancholy
.
This
note
is
especially
verified
when
as
the
neck
is
leaning
to
the
one
side
,
as
the
phisiognomer
obserued
in
a
certain
Scholler
and
Countryman
of
his
,
and
in
certaine
of
the
Religious
.
Such
which
go
with
a
leaping
or
dancing
pace
,
and
bearing
out
the
buttocke
,
and
with
the
countenance
borne
vpright
:
are
noted
to
be
Cynedes
and
womanly
persons
.
Such
whose
knées
bend
in
the
going
,
do
either
fal
vnder
the
thraldome
of
seruice
,
or
else
into
some
great
misery
.
The
reason
of
this
is
,
in
that
the
debility
of
the
sinnewes
,
doth
protend
the
weakenesse
of
braine
,
and
by
the
consequent
,
the
imbecility
of
vnderstanding
.
Such
which
treade
on
the
toes
,
in
(
such
sort
)
going
outward
with
them
,
that
the
héeles
séeme
to
make
an
angle
behinde
:
are
noted
of
a
Womanly
Nature
,
yea
and
Cyneds
:
especiallie
if
the
knées
seeme
to
knock
together
,
and
bend
in
the
going
.
Such
which
haue
an
artificiall
pace
,
and
by
measure
goeth
▪
or
that
swiftly
,
and
their
eyes
moue
quicke
,
with
a
smiling
countenance
:
for
the
passion
,
are
mooued
vnto
euery
difference
of
the
position
.
Such
a
person
which
hath
a
childish
looke
when
hee
beholdeth
any
pleasant
thing
:
these
shall
you
suppose
to
be
giuen
(
or
at
the
least
prone
)
to
picking
and
stealing
.
Such
a
person
which
hath
the
pace
of
that
foule
named
a
Storke
,
with
the
shoulder
pointes
and
Neck
drawn
together
in
the
going
,
and
with
the
like
positure
of
the
eies
:
is
iudged
like
in
conditions
to
the
Storke
.
Such
which
with
straight
and
strong
Legges
,
doe
orderly
go
,
are
noted
bold
,
and
vnpacient
:
yet
is
boldnesse
,
with
a
valiantnesse
of
courage
signified
.
Such
which
haue
a
quicker
pace
,
and
more
disorderly
are
hasting
in
their
pace
:
are
noted
rash
and
foolish
.
Such
which
tread
and
go
(
after
the
manner
of
the
Hart
)
with
the
head
and
eyes
▪
vsing
the
aforesaid
walking
in
these
:
are
not
onely
iudged
to
bee
vnstable
,
but
to
dye
an
euill
death
.
Such
which
for
the
more
part
,
goe
so
nicelie
on
the
toes
▪
that
scarcely
any
Durt
is
seene
on
the
out-sides
,
of
the
rest
of
the
shooes
:
are
argued
to
be
of
a
womanly
nature
,
and
that
these
to
be
Cynedes
,
and
such
which
exercise
and
follow
the
venerial
conditions
:
especially
if
the
féet
be
amiable
,
small
,
and
with
flat
héeles
.
Such
which
tread
with
strong
and
fast
soales
of
the
féete
:
are
noted
strong
and
manly
,
vnlesse
the
body
otherwise
be
weake
,
and
that
the
knées
bond
in
the
going
.
Hitherto
of
the
nature
and
iesture
of
the
paces
and
going
,
shall
héere
suffice
.
The
iudgement
of
the
hairinesse
in
diuers
partes
of
the
body
.
The
Lv.
Chapter
.
FOr
as
much
as
a
great
doubt
in
iudging
,
procéedeth
through
the
diuersity
of
the
hairinesse
in
persons
:
the
Phisiognomer
thought
good
,
to
vtter
héere
the
wordes
of
a
singuler
Philosopher
the
worthy
Conciliatore
,
and
other
learned
in
the
same
.
First
Aristotle
(
in
Methaphoricis
)
writeth
,
that
such
persons
which
haue
heary
legs
,
are
venerious
,
applied
to
the
Goat
.
Such
which
be
very
hairy
,
about
the
breast
and
belly
:
are
alwaies
wauering
of
mind
,
and
vnconstant
:
applied
to
the
Birds
,
which
haue
the
breast
and
belly
like
hairy
,
after
the
kind
.
Such
which
bee
very
naked
of
haire
on
the
breast
or
at
(
the
least
)
haue
very
little
or
few
hairs
to
bee
séene
:
are
inuericundious
persons
,
applied
vnto
women
.
Such
which
be
not
much
hairy
in
the
partes
of
the
body
,
but
in
a
mean
:
are
noted
honest
persons
,
and
of
a
good
nature
.
Such
which
haue
the
brawne
of
the
shoulder-points
hairy
,
are
noted
(
as
afore
)
that
they
neuer
continue
stable
of
minde
:
applied
to
the
birds
.
Such
which
haue
the
back
or
chine
of
the
back
very
hairy
,
are
noted
inueri●●●dious
and
leacherous
persons
,
applyed
vnto
beasts
.
Such
which
haue
the
necke
behinde
hairy
,
are
argued
to
be
liberall
persons
,
and
stout●
:
applied
to
the
Lyon
.
Such
which
haue
a
sharpe
chin
,
are
persons
of
an
honest
mind
and
nature
:
applied
after
the
●ur●●
to
the
Dog
.
Such
which
haue
the
haires
of
the
eye-browes
néere
ioyning
together
:
are
sad
persons
,
and
couetous
,
applied
vnto
the
similitude
of
the
passion
.
Such
which
haue
the
haires
of
the
eye-browes
shed
ouer
the
Nose
▪
and
spread
vpward
vnto
the
Temples
:
are
deuoted
foolish
persons
:
applyed
for
the
forme
to
the
Hog
.
Such
which
haue
the
Haires
vpright
on
the
Head
,
are
noted
fearefull
,
applyed
vnto
the
similitude
of
the
passion
:
in
that
persons
fearing
,
their
haires
do
then
start
vp
.
Such
which
haue
the
haires
of
the
head
,
verie
crisped
:
are
also
fearefull
,
and
applyed
to
the
passion
.
Such
which
haue
stiffe
and
very
crisped
haires
on
the
head
are
denoted
fearefull
.
Such
which
haue
the
haires
of
the
head
crisped
or
curled
at
the
endes
,
are
persons
honest
〈◊〉
.
Such
persons
which
haue
a
high
forehead
,
are
noted
liberall
,
an●
about
:
applied
for
the
forme
to
the
Lyon
.
The
head
lon●●
with
the
Haires
growing
downe
déepe
on
the
forehead
and
●●ire
to
the
nose
,
doe
argue
such
a
person
to
bee
liberall
;
applyed
vnto
the
●erent
condinesse
and
appa●ain●y
of
the
〈◊〉
.
The
worthy
Conciliatore
vttereth
that
〈…〉
within
the
●ares
,
doe
denote
such
a
person
to
be
quicke
of
hearing
,
and
reasonably
conditioned
.
If
on
the
neck
behind
,
and
the
head
and
back
,
shall
be
much
haire
séene
●a●●h
by
the
agréement
of
authors
)
are
argued
to
be
strong
,
〈…〉
of
courage
.
It
is
also
reported
,
that
such
hauing
the
necke
behind
hairy
:
are
noted
liberall
,
applyed
for
the
forme
vnto
the
Lyon
.
Much
quantity
of
haires
consisting
on
the
shoulder
pointes
,
and
necke
behind
:
doe
witnesse
peeuish●●●se
,
and
an
obstinate
minde
:
and
with
this
to
be
vnconstant
,
applyed
for
the
condition
to
Birds
.
Such
hauing
the
Breastes
very
hairy
,
or
but
thinne
of
haires
,
are
inuericundious
or
impudent
persons
,
applyed
for
the
kind
vnto
Beasts
.
Such
hauing
the
breasts
altogether
without
haires
,
are
applied
to
Women
.
But
such
are
applied
to
men
,
or
named
manly
,
which
haue
their
backe
partes
hairy
.
Such
a
person
which
shal
be
only
hairie
on
the
breast
,
is
noted
a
constant
person
,
&
well
sticking
vnto
his
word
and
promise
:
and
the
Phisitions
report
,
that
the
same
note
,
to
declare
a
hotnesse
of
the
heart
.
The
much
quantity
of
haires
on
the
belly
from
the
nauill
downeward
,
doth
indicate
such
a
person
to
bee
luxurious
,
vnstable
,
and
a
great
feeder
by
nature
:
applied
for
the
forme
to
Birds
.
Such
which
haue
the
legs
hairy
,
are
venerous
,
applied
for
the
similitude
to
the
Goat
.
Such
bodies
couered
(
in
the
parts
)
with
a
much
quantity
of
long
haires
,
are
denoted
fierce
,
cruell
,
and
vnapt
to
be
taught
:
these
notes
are
heere
conceiued
of
the
accidents
of
the
same
matter
,
taken
wholly
of
the
outward
appearance
.
Now
resteth
onely
to
Phisiognomate
by
the
acts
and
doings
of
the
same
subiect
.
Philemon
reporteth
,
that
the
man
which
hath
much
quantity
of
haires
in
most
part
of
the
body
,
is
declining
vnto
a
brutish
nature
.
He
which
hath
a
decent
quantity
of
haires
on
the
backe
of
the
hand
,
especially
about
the
neather
part
,
and
about
the
thomb
,
and
on
the
fingers
:
is
iudged
to
be
a
person
of
a
good
quality
,
and
honest
Nature
.
The
ouer
much
hairinesse
on
the
handes
,
doth
denote
such
a
person
to
be
wauering
,
and
vnconstant
:
applied
for
the
similitude
to
birds
.
Such
a
hairinesse
,
if
it
be
scattring
and
disorderly
:
doth
argue
an
vnordinate
quality
,
and
an
euill
nature
.
Very
little
or
few
haires
on
the
handes
to
bée
séene
:
do
denote
a
weake
body
,
and
a
feminine
or
womanly
nature
.
The
hands
quite
(
without
haires
)
to
be
séene
:
is
a
note
of
euill
conditions
,
and
to
be
a
presumptuous
〈◊〉
,
and
an
effeminate
person
.
And
this
the
wor●er
,
if
he
hath
no
Beard
:
for
then
he
is
compared
to
the
gelded
person
,
and
his
conditions
.
If
the
haires
be
decently
small
on
the
backe
of
the
hand
,
toward
the
neather
side
,
and
vpward
on
the
backe
of
the
foure
Fingers
,
and
vnto
the
two
first
ioyntes
of
the
Fingers
,
and
that
they
be
few
in
quantity
,
small
,
and
of
a
changeable
colour
,
doe
argue
a
ready
wit
,
subtill
,
and
a
déepe
vnderstanding
.
The
iudgement
of
the
stature
and
quantity
of
the
body
.
The
Lvj.
Chapter
.
IN
asmuch
as
vnto
the
whole
body
briefely
belongeth
to
vtter
(
Pliny
and
Solinus
report
that
the
perfit
boundes
of
the
length
and
largenesse
of
the
body
,
haue
not
as
yet
béene
discribed
of
any
&
yet
doe
the
Phisitians
witnesse
,
that
the
naturall
length
of
mans
body
to
bee
seauen
foot
:
and
that
the
valiant
Hercules
was
found
to
be
within
this
bound
.
And
that
the
largenesse
or
breadth
of
his
body
,
to
be
like
so
much
:
for
how
much
the
distance
is
,
betwéene
the
two
endes
of
the
middle
fingers
;
(
the
armes
and
hands
)
stretched
out
:
and
so
much
is
the
distance
betwéene
the
crowne
of
the
head
&
sole
of
the
foote
.
By
this
reason
also
(
the
olde
writers
)
named
man
,
the
little
world
:
in
that
if
a
circle
were
drawn
about
him
,
he
wold
then
be
found
as
wholy
round
.
For
which
cause
,
if
any
person
doth
excéed
this
quantity
of
length
,
hee
is
then
noted
to
be
of
a
tal
stature
:
but
the
person
which
lacketh
of
this
,
or
is
lesser
of
stature
(
then
this
discription
aboue
)
is
then
noted
shorte
of
personage
.
And
whose
length
and
bredth
are
not
alike
,
is
named
ill
shaped
of
personage
.
So
that
the
quantity
euermore
of
the
parts
,
or
of
the
whole
body
(
in
respect
of
a
meane
)
ought
to
be
applied
vnto
the
measure
of
the
whole
body
.
The
Phylosopher
Aristotle
,
doth
Physiognomate
by
the
quantity
of
the
Bodye
,
as
by
the
smalnesse
and
bignesse
of
the
same
.
First
,
as
touching
the
quantitie
of
the
Bodie
very
small
,
hee
reporteth
,
that
the
small
persons
in
quantity
and
stature
,
are
of
a
ready
and
quicke
wit
,
and
prompt
in
attaining
anie
thing
,
and
passing
both
in
the
conceyuing
and
knowing
of
matters
.
And
this
in
as
much
as
to
the
quantity
of
body
absolut
,
and
in
as
much
as
is
by
reason
of
the
space
,
in
which
the
same
is
:
To
which
,
Gulielmus
adding
a
reason
of
this
matter
,
reporteth
:
that
those
in
which
the
arteriall
Bloude
,
and
both
the
spirit
and
naturally
heate
spéedily
and
forthwith
procéede
from
the
heart
vnto
the
braine
,
and
vnto
the
cogitatiue
vertues
:
those
are
of
a
sharpe
and
prompt
wit
,
in
taking
,
and
generally
in
conceiuing
.
And
this
inasmuch
as
by
the
rea●on
of
the
space
in
which
such
a
motion
is
:
and
I
héere
name
,
that
an
apprehension
or
conceiuing
,
and
knowledge
:
and
of
that
knowne
iudgement
and
discretion
:
of
which
maner
and
condition
,
are
the
persons
small
or
little
of
quantity
.
For
in
those
(
as
the
Phisiognomer
affirmeth
)
the
bloud
,
the
linely
Spirit
,
and
naturall
heat
hastily
and
swiftly
proceede
,
and
are
moued
from
the
heart
vnto
the
braine
,
or
vnto
the
cogitiue
vertues
:
in
which
such
a
motion
is
on
the
small
,
and
short
space
:
and
euen
the
same
is
in
very
small
persons
,
in
as
much
as
by
the
quantity
of
the
body
.
Although
the
Philosopher
séemeth
in
the
fiest
,
to
Phisiognomate
by
the
smalnesse
of
the
body
,
in
comparing
vnto
the
chollericke
complexion
,
or
the
hot
and
dry
quality
.
And
the
Philosopher
meaneth
,
that
although
the
smalnesse
signifieth
a
sharpnesse
of
wit
,
and
the
goodnesse
of
perceiuing
,
in
as
much
as
is
of
that
quantity
:
yet
by
reason
of
the
complexion
may
the
contrary
be
.
For
the
smal
which
are
of
a
dry
quality
,
which
he
meaneth
,
vsing
hot
and
dry
meates
:
and
such
which
abound
in
the
hotnesse
of
body
,
as
if
he
said
,
the
smal
chollericke
in
quality
,
and
in
whom
a
drinesse
and
superfluous
hotnesse
consisteth
,
and
that
lesser
beare
sway
,
doe
performe
little
or
nothing
,
that
is
,
they
are
alwaies
vnapt
or
vnable
vnto
the
performing
and
perceiuing
,
especially
vnto
the
well
iudging
or
discerning
.
The
motion
of
the
spirits
in
them
is
ouer
swift
,
and
by
reason
of
the
smalnesse
of
the
space
,
and
ouer
much
hotnesse
causing
them
cursible
,
that
they
neuer
can
consist
in
the
same
,
as
this
in
perfitly
perceiuing
and
knowing
.
In
the
second
,
the
Philosopher
instructeth
to
Phisiognomate
by
the
greatnesse
of
body
,
in
comparing
the
same
vnto
the
cold
complexion
&
moyst
of
flegmaticke
.
In
the
third
the
Philosopher
vttereth
,
to
Phisiognomate
by
the
smalnesse
of
bodie
,
in
comparing
the
same
vnto
the
colde
and
moyst
complexion
.
And
he
meaneth
,
that
the
smal
which
are
of
a
cold
and
moist
complexion
:
ar●
perfit
,
that
is
,
apt
vnto
the
performing
:
although
the
Bloud
and
spirit
in
these
are
moued
vnto
the
heart
spéedily
,
for
the
smalnesse
of
space
:
yet
neuerthelesse
,
caused
vnmooueable
,
by
reason
of
the
complexion
or
coldnesse
,
in
that
moysture
restrayneth
,
the
dryth
and
heate
:
and
thus
of
the
short
and
swift
motion
of
those
Spirites
,
by
reason
of
the
space
:
and
in
a
slow
manner
,
by
reason
of
the
moisture
of
those
Spirits
,
shall
the
motion
bee
caused
commensurated
,
and
both
a
meane
and
temperate
,
apt
vnto
the
performing
.
In
the
fourth
he
Phisiognomateth
by
the
greatnesse
of
body
,
by
a
comparison
vnto
the
hot
and
dry
complexion
:
in
that
such
are
perfit
and
quicke
in
conceiuing
.
Although
in
those
the
space
of
the
motion
be
great
,
yet
the
blood
and
Spirit
in
them
are
very
swift
mouing
,
by
reason
of
the
great
heate
:
and
on
such
wise
in
these
,
is
a
temperament
of
motion
caused
,
and
are
apt
vnto
the
performing
.
Here
is
to
be
conceiued
,
that
although
the
hot
and
dry
,
and
generally
the
chollerio●
,
are
of
a
difficill
or
hard
conceiuing
,
and
of
a
dull
wit
by
reason
of
the
dryth
,
which
hardly
receiueth
:
neuerthelesse
the
chollericke
bigge
in
body
,
are
more
perfit
,
and
apter
to
conceiue
then
the
small
in
quantitie
of
body
.
For
when
these
giue
and
apply
their
wit
vnto
the
conceiuing
and
attaining
of
any
thing
,
they
long
retaine
the
same
with
them
:
and
although
they
haue
the
Spirit
and
blood
moueable
,
yet
for
that
the
space
of
the
motion
is
great
,
for
that
cause
,
before
any
other
thing
or
matter
occurreth
,
they
first
conceiue
and
take
,
and
strongly
retaine
.
For
a
more
drynesse
then
moysture
,
consisteth
in
the
hinder
part
of
the
braine
of
this
creature
.
So
that
drinesse
hath
the
property
to
attain
and
receiue
with
difficulty
,
and
when
this
hath
receiued
a
forme
,
the
same
purchased
,
it
retaineth
for
a
long
time
:
which
contrary
is
of
the
moysture
.
For
the
moysture
or
moist
braine
behind
doth
lightly
receiue
a
forme
,
and
soone
looseth
the
same
:
in
that
the
formes
which
are
imprinted
in
the
moysture
,
are
not
preserued
any
long
time
:
but
soone
vanish
away
.
And
for
as
much
as
the
chollerick
small
in
body
,
do
not
so
long
consist
in
any
maner
,
that
any
forme
in
their
spirit
can
be
fixed
:
yet
are
these
neuerthelesse
noted
perfite
,
as
is
afore
vttered
.
For
the
learned
Aristotle
héere
meaneth
,
that
the
more
chollericke
in
body
,
are
perfit
simply
,
but
this
vnderstood
in
the
comparison
vnto
the
chollericke
small
of
body
.
The
Sanguine
of
complexion
,
and
big
in
body
,
are
very
perfit
:
in
that
they
be
of
a
temperate
moyst
quality
,
and
of
a
good
receiuing
or
retaining
.
In
the
excéeding
,
the
Philosopher
dooth
Phisiognomate
by
the
quantity
of
the
body
,
betwéene
a
very
small
and
very
big
,
as
vnderstanding
of
a
meane
.
Of
which
such
hauing
bodies
ouer-much
excéeding
in
greatnesse
and
height
,
or
ouer-much
lacking
in
the
smalnesse
of
body
and
stature
,
are
perfit
by
hap
:
in
that
these
sometime●
are
on
such
wise
,
and
sometimes
in
a
contrary
manner
:
according
to
the
same
,
as
they
are
diuer●●●
complexioned
.
So
that
by
the
consequent
,
such
ouer
smal
,
and
ouer
big
,
are
vnperfit
,
in
as
much
as
vnto
the
extending
:
which
may
be
on
such
wise
,
and
otehrwise
in
the
ouer
small
forme
:
so
that
the
vnperfit
is
,
●as
euery
variable
continguent
or
happening
:
For
that
cause
in
stature
and
quantity
of
bodie
a
meane
,
which
are
n●●●her
ouer
small
,
nor
ouer-bigge
vnto
sense
:
〈◊〉
the
aptest
to
perceiue
and
know
.
The
Phisiognomer
further
vttereth
,
that
the
person
which
is
not
of
length
and
largenesse
alike
is
noted
to
be
one
,
not
in
a
due
form
proportioned
.
Indagines
breefely
,
writing
of
the
stature
of
man
,
alleageth
〈◊〉
example
out
of
the
Histories
,
of
one
Maximinus
the
Emperour
,
who
for
his
notable
and
monstrous
talnesse
,
was
of
this
found
and
iudged
to
be
of
a
dull
capacity
,
and
foolish
.
And
of
the
same
arose
the
Prouerbe
,
which
is
(
Climacis
Aegiptia
,
●●
Caliga
Maximini
.
)
And
that
applyed
now
to
men
of
a
great
and
huge
stature
,
hauing
euill
properties
&
conditions
,
and
had
in
contempt
for
their
rude
manners
.
Sundry
others
the
like
might
heere
be
vttered
,
which
for
breuitie
(
saith
Indagines
)
I
omit
:
yet
is
it
well
knowne
to
all
men
,
that
such
which
bee
of
a
monstruous
talenesse
,
are
euermore
of
a
dull
capacity
,
simply
witted
,
and
in
manners
rude
:
especially
if
they
be
leane
,
and
very
long
of
Bodie
,
with
the
neck
reaching
forward
,
like
the
Storkes
necke
.
In
the
Court
of
Frederick
the
third
,
&
Charles
,
Emperors
,
did
the
worthy
Indagines
note
certain
persons
very
tall
,
and
maruellous
leane
:
who
in
conditions
,
were
knowne
to
be
very
froward
and
foolish
.
And
from
these
persons
,
do
not
such
much
differ
,
which
go
crooked
or
stouping
.
Heere
a
man
might
aptly
apply
the
olde
Prouerb
,
which
affirmeth
,
that
sildome
any
séeth
the
long
and
tall
person
wittie
,
nor
the
short
person
méeke
and
patient
:
yet
the
person
short
of
body
,
is
noted
to
be
of
a
ready
wit
,
apt
to
attaine
thinges
,
and
in
the
end
very
skilfull
in
many
matters
.
And
this
onely
meant
by
the
quantity
of
the
body
,
and
not
of
the
quality
,
in
that
the
same
often
falleth
out
the
contrary
.
The
person
decerned
meane
of
stature
,
and
reasonably
fat
,
and
in
the
other
members
and
partes
decently
formed
:
is
noted
to
be
ingenious
,
&
prudent
,
and
doth
his
busines
with
expedition
.
These
hitherto
Iohn
Indagines
.
Michaell
Scotus
writeth
,
that
somewhat
may
be
declared
by
the
stature
of
man
.
First
,
the
stature
long
,
and
sufficient
vpright
,
and
rather
leane
than
fat
,
doth
argue
that
person
to
be
bold
,
high
minded
,
presumptuous
,
vaine-glorious
,
to
much
of
a
will
▪
long
angry
,
somtimes
lying
,
and
in
many
things
malicious
.
The
stature
long
,
and
sufficient
fat
,
dooth
signifie
a
strong
person
,
yet
lightly
vnfaithfull
,
deceitfull
,
of
a
dull
wit
,
selfe-willed
,
a
surmiser
,
vngratefull
,
●nd
circumspect
in
his
doings
.
The
stature
very
long
,
leane
,
and
slender
,
doth
denote
a
foolish
person
,
much
selfe-willed
,
weake
to
labour
slowe
,
a
great
féeder
,
lightly
crediting
thinges
to
be
compassed
,
as
he
wisheth
them
,
and
often
lying
.
The
stature
short
and
bigge
,
is
a
note
of
a
flegmaticke
quality
,
enuious
,
suspitious
,
more
simple
than
wise
,
easily
perswaded
to
beléeue
,
long
angry
vaiue
,
and
well
contented
to
serue
.
The
stature
short
and
slender
and
sufficient
vpright
:
is
a
note
of
a
chollericke
quality
,
and
that
such
a
person
to
be
naturally
circumspect
of
that
he
doth
,
ingenious
hold
,
high
minded
,
vaine-glorious
,
of
good
memory
and
vnderstanding
,
secret
,
&
a
great
surmiser
.
The
stature
which
bendeth
naturally
forward
and
not
caused
of
age
,
denotes
a
wary
person
vnto
himselfe
,
a
niggard
,
laborious
,
a
grosse
feeder
,
long
angry
,
not
lightly
crediting
,
secret
,
of
dull
Witte
,
and
seuere
or
cruell
.
The
stature
or
personage
bending
backward
,
doth
signifie
a
foolish
person
,
of
a
small
vnderstanding
,
of
ill
memory
,
vain
,
a
grosse
féeder
,
and
easily
perswaded
to
good
or
euill
.
Hitherto
M.
Scotus
.
A
perfect
instruction
,
in
the
manner
of
iudging
.
FIrst
consider
,
that
a
man
may
not
hastily
pronounce
iudgement
of
any
one
note
alone
,
but
gather
and
marke
dilligently
the
testimonies
of
all
the
members
:
and
if
there
happen
to
thee
,
to
apeare
diuers
notes
,
and
that
vnto
diuers
efforts
:
then
leane
by
the
counsel
of
the
Phisiognomer
,
to
the
mightier
and
worthier
part
.
In
that
the
quality
of
the
whole
body
▪
consisteth
of
the
qualitie
of
the
parts
.
So
that
by
one
note
onely
,
a
man
may
not
argue
and
iudge
the
affection
or
natural
motion
of
any
person
▪
but
by
sundry
togither
.
Wherfore
when
thou
wilt
pronounce
the
haps
to
come
to
any
person
,
to
bee
either
greater
or
lesser
:
then
the
same
iudge
,
after
thou
hast
throughly
learned
and
vnderstood
of
his
nature
and
conditions
.
And
in
marking
and
obseruing
this
way
of
iudging
,
thou
shalt
seldome
erre
.
As
for
example
.
If
any
hath
the
notes
of
a
Wicked
person
,
and
threatned
to
com
vnto
a
miserable
end
:
yet
if
such
wickednes
doth
then
but
a
little
moue
him
,
then
may
it
bee
coniectured
,
that
such
a
person
hath
wel
maistred
his
wicked
affections
:
contrary
to
others
,
which
for
the
most
part
happen
to
come
vnto
cruel
torments
,
or
sustaine
long
imprisonment
.
Another
example
is
,
that
if
any
hath
the
notes
of
an
yreful
person
,
and
that
anger
doth
then
but
a
little
disquiet
him
,
then
it
is
to
be
iudged
,
that
he
hath
wel
repressed
and
brideled
the
passions
of
yre
:
and
euen
the
like
iudgement
may
bee
giuen
in
al
others
.
This
also
mark
for
a
sure
note
in
this
Art
,
that
the
good
and
●●emely
forme
of
each
member
,
dooth
denote
a
good
composition
and
strength
of
the
body
,
whither
that
member
be
small
or
big
,
in
respect
of
the
Bodie
.
And
the
formes
of
the
members
wel
proportioned
,
do
denote
vertue
:
but
euil
fashioned
,
doth
argue
an
euil
conditioned
person
.
Yet
the
more
open
and
manifester
Signes
are
they
,
which
be
caused
and
appear
in
the
principallest
places
,
and
these
named
the
principall
oft
,
that
are
about
the
eyes
,
the
forehead
,
the
head
,
and
the
face
.
But
the
second
and
next
place
is
the
same
,
which
is
knowne
to
be
about
the
Shoulders
,
the
breast
,
the
belly
,
the
legges
,
and
the
Féete
.
But
the
last
,
is
the
part
which
is
to
be
considered
about
the
belly
.
But
the
generall
difficulty
or
hardnesse
of
these
,
consisteth
of
the
iudgement
,
euen
as
the
like
dooth
the
same
both
in
the
Art
of
Astronomy
,
and
Phisicke
practise
depend
.
Of
this
Galen
affirmeth
,
that
the
Phisiognomer
may
erre
in
his
iudgement
,
for
diuers
causes
.
First
in
that
to
any
one
note
a
man
may
not
trust
except
the
same
bee
propper
of
it selfe
,
as
is
aboue
declared
.
Therefore
no
one
note
alone
may
betaken
of
any
especiall
part
of
the
Bodie
:
in
that
by
the
nature
of
one
perticuler
,
doth
not
the
Nature
of
man
in
generall
consist
.
In
the
second
,
there
is
errour
caused
,
for
that
to
the
alteration
of
nature
and
age
,
they
do
not
somtimes
agrée
,
in
that
there
be
notes
,
which
sometimes
declare
the
matter
rather
past
,
than
to
come
:
like
as
in
the
person
of
thréescore
yeares
old
,
which
may
be
hairy
,
that
doeth
then
argue
his
leacherousnes
to
be
past
,
&
not
present
to
be
affirmed
.
Sundry
Writers
affirme
,
that
the
notes
gathered
by
the
forepart
of
the
body
,
are
known
to
be
mightier
th●n
those
conceiued
of
the
hinder
parte
,
as
witnesseth
Hipocrates
,
who
willeth
first
to
behold
and
note
the
face
of
the
sicke
.
Others
affirm
those
to
be
the
mightier
notes
,
which
are
taken
of
those
members
,
by
which
the
passion
is
exercised
:
as
the
notes
which
declareth
the
yre
of
the
brest
&
ribs
,
which
is
exercised
by
the
heart
,
within
those
parts
placed
.
Further
,
in
that
by
the
shoulders
,
armes
,
legs
,
&
féet
,
strength
is
exercised
,
therefore
are
the
mightier
notes
for
strength
,
gathered
of
them
.
And
thus
by
the
other
members
also
,
may
you
gather
and
iudge
.
But
héere
for
a
plainer
vnderstanding
of
the
Art
,
and
that
you
may
learne
howe
to
iudge
the
like
,
I
will
héer
propound
an
example
or
two
,
and
so
end
the
worke
.
A
breefe
rehearsall
of
the
notes
of
all
the
members
,
with
their
significations
,
in
the
forme
of
a
Table
.
Of
the
head
.
FIrst
,
the
head
big
,
doth
denote
a
dull
person
,
and
applied
to
the
Asse
.
The
head
little
,
to
bée
foolish
,
and
applied
to
the
dog
.
The
head
meane
of
bignesse
,
doth
argue
a
good
wit
naturally
.
The
head
Pineapple
sharpe
,
to
be
vnshamefast
,
and
a
boaster
.
The
head
short
and
very
round
,
to
be
forgetfull
and
foolish
.
The
head
long
in
fashion
to
the
Hammer
,
to
be
prudent
and
wary
.
And
in
the
forepart
of
the
head
a
hollownesse
:
to
be
wily
,
and
irefull
.
Of
the
forehead
.
The
forehead
small
,
to
be
vnapt
to
learne
,
vnconstant
,
and
applied
to
the
Sow
.
The
forehead
very
big
,
to
be
slow
,
and
applied
to
the
Oxe
.
The
forehead
round
,
to
be
of
a
dul
perseuerance
,
ireful
,
and
applied
to
the
Asse
.
And
being
somewhat
a
plaine
forehead
,
to
bee
circumspect
:
and
applied
to
the
Dog
.
A
square
formed
forehead
,
to
be
bold
,
applied
to
the
Lyon
.
The
forehead
smooth
,
to
be
a
flatterer
:
applied
to
the
fawning
Dog
.
The
forehead
big
wrinckled
,
to
be
bold
:
applyed
vnto
the
Bull
and
Lyon
.
A
low
forehead
,
to
be
sad
:
applied
to
the
passion
.
A
long
forehead
,
to
bee
a
flatterer
:
applyed
to
the
Dog
:
a
high
forehead
,
to
be
liberal
,
applied
to
the
Lyon
:
an
ouer
wrinckled
forehead
,
to
be
vnshamefast
:
and
puffed
vp
in
the
temples
,
to
be
high
minded
,
irefull
,
and
of
a
rude
wit
.
Of
the
eyes
.
The
eies
small
,
to
be
faint
hearted
,
applyed
to
the
Ape
:
the
eies
big
,
to
be
slow
,
and
tractable
,
applied
to
the
Oxe
:
the
eies
hollow
standing
,
to
bée
enuious
and
wicked
:
applied
to
the
Ape
:
the
eyes
standing
out
to
be
foolish
,
applied
to
the
asse
.
The
eies
somewhat
hollow
,
to
do
stout
of
courage
,
applied
to
the
Lyon
.
The
eies
somewhat
big
,
and
a
little
eminent
,
to
be
gentle
,
applied
to
the
Oxe
▪
the
eies
very
wide
open
,
to
be
impudent
:
the
corner
of
the
eies
fleshy
,
vnto
the
nose
ioyning
,
to
be
malicious
.
The
eies
of
length
,
to
be
crafty
,
and
a
deceiuer
.
The
eyes
big
and
trembling
,
to
be
desirous
of
women
,
applied
to
the
passion
.
The
eies
small
and
quiuering
,
to
bee
shamefast
,
and
yet
a
louer
:
how
much
the
bigger
eies
,
so
much
the
lesser
mallice
,
yet
the
more
foolishnes
.
The
eies
thwart
writhing
,
to
be
deceitfull
,
a
niggard
,
and
irefull
:
the
eyes
big
out
:
to
be
foolish
fearefull
,
faint-hearted
,
and
vnshamefast
.
The
eies
disorderly
mouing
,
as
one
whiles
running
,
another
whiles
staying
,
to
be
rash
,
disquiet
,
and
troubled
in
mind
,
wicked
,
and
a
briber
:
the
eie-liddes
quiuering
,
to
be
fearefull
,
applied
to
the
passion
:
the
eies
swift
mouing
,
wi●h
a
sharp
looke
,
to
bee
fraudulent
,
vnfaithfull
,
and
a
theefe
.
The
eies
stedfastly
looking
,
to
be
troubled
in
mind
,
and
a
deceiuer
.
The
eies
situated
as
into
a
length
,
to
be
a
deceiuer
,
and
enuious
.
Little
bags
or
bladders
swelling
out
from
the
eies
,
to
be
great
wine
drinkers
,
applied
to
the
passion
.
Little
bladders
swelling
out
before
the
eies
,
to
be
great
sleepers
,
and
applied
to
the
passion
.
Of
the
nose
.
The
end
of
the
nose
big
,
to
be
desirous
of
that
he
séeth
,
applied
to
the
oxe
:
the
end
of
the
nose
big
and
turning
vp
,
to
be
without
discretion
,
and
sluggish
,
applied
to
the
Sow
:
the
end
of
the
nose
sharp
,
to
be
of
a
fierce
ire
:
applied
to
the
Dog
.
The
nose
round
,
being
blunt
at
the
end
,
to
be
stout
,
applyed
to
the
Lyon
.
The
nose
round
,
with
a
sharpenes
at
the
end
,
to
be
wanering
of
minde
,
applyed
to
the
Bird.
The
nose
wholy
crooked
,
from
the
fore-head
downeward
,
to
be
vnshamefast
,
and
vnstable
,
applied
to
the
Rauen.
The
nose
crooked
like
the
Eagles
bill
,
to
be
bold
,
applied
to
the
Eagle
:
the
nose
flat
,
to
be
leacherous
and
hasty
in
wrath
.
The
nostrils
large
,
to
be
irefull
,
applied
to
the
passion
:
the
nose
stretched
long
to
the
mouth
,
to
be
honest
,
and
bold
.
Of
the
eares
.
The
eares
small
,
to
be
a
scoffer
:
applyed
to
the
Ape
.
The
eares
big
,
to
be
a
dullard
:
applied
to
the
Asse
.
The
eares
hanging
,
to
be
a
foole
:
applied
to
the
asse
.
The
eares
of
a
mean
bignesse
,
to
be
faithful
,
and
honest
conditioned
.
The
ears
ouer
round
,
to
be
vnapt
to
learne
.
The
eares
long
and
narrow
to
be
enuious
.
The
eares
standing
very
néere
to
the
head
,
to
be
a
dullard
,
and
sluggish
.
The
eares
hairy
,
to
be
long
liued
,
and
quick
of
hearing
.
Of
the
face
.
The
face
fleshy
,
to
be
slow
:
applied
to
the
Oxe
.
The
face
leane
,
to
be
careful
,
and
circumspect
.
The
face
very
fleshy
,
to
be
fearefull
:
applied
to
the
asse
and
Hart.
The
face
big
,
to
be
slow
:
applied
to
the
Oxe
and
Asse
.
A
narrow
face
,
to
be
a
Niggard
,
countenance
looking
downeward
,
to
be
an
Hipocrite
,
and
wicked
.
The
face
hollow
,
without
any
bearing
out
,
to
be
contentious
.
Like
to
a
drunken
countenance
,
to
be
lightly
drunke
:
Like
to
an
yrefull
countenance
,
to
be
irefull
:
and
applied
to
the
apparancy
.
Like
to
a
shamefast
countenance
,
to
be
shamefast
.
The
face
deformed
,
and
awry
,
to
be
euill
conditioned
.
The
face
long
,
to
be
vnshamefast
.
The
face
of
a
small
cause
sweating
,
to
bee
crafty
,
leacherous
,
and
a
great
féeder
.
The
face
very
little
and
round
,
to
be
foolish
.
The
face
long
and
leane
,
to
be
bold
:
very
crooked
,
long
,
and
leane
,
to
be
malicious
:
larger
from
the
fore-head
,
vnto
the
Jawes
,
to
be
a
lyar
.
Narrower
from
the
Jawes
,
vnto
the
chin
:
to
be
enuious
,
and
contentious
.
Of
the
lips
.
The
lips
thin
,
hanging
one
ouer
the
other
,
to
be
bold
and
hardy
,
applied
to
the
Lyon
.
The
Lips
thin
and
hard
,
to
be
irefull
,
and
vnapt
to
learne
:
applied
to
the
Sow
.
The
lips
thin
and
soft
,
to
bee
stout
,
applied
to
the
Lyon
.
The
lips
big
,
that
the
vpper
hangeth
downe
ouer
the
neather
,
to
be
foolish
:
applied
to
the
Asse
.
The
vpper
lip
bearing
out
that
the
gums
be
séen
:
to
be
a
wrangler
,
and
spitefull
,
applied
to
the
Dog
.
Of
the
chin
.
The
chin
sharpe
,
to
be
faithfull
:
applied
to
the
Dog
.
The
chin
smal
and
sharp
,
to
be
enuious
and
cruell
,
applied
to
the
Serpent
:
the
chin
in
a
maner
square
,
to
be
honest
conditioned
:
the
chin
long
,
and
downward
sharp
,
to
be
a
crafty
fellow
:
the
Chin
round
,
to
be
effeminate
:
applied
to
the
Woman
:
the
vnder
chin
hanging
low
downe
,
to
be
leacherous
:
the
chin
hauing
a
pit
at
the
end
,
to
be
a
wily
person
,
and
libidinous
.
Of
the
beard
.
The
woman
bearded
to
be
leacherous
.
The
Woman
hauing
no
beard
at
all
,
to
be
honest
conditioned
.
The
mans
beard
ouer
hairy
,
to
be
melancholike
,
of
a
naturall
cause
.
The
beard
vnséemly
formed
,
to
be
of
a
good
nature
,
of
a
naturall
cause
:
the
beard
vnséemely
fashioned
,
to
be
of
an
euil
nature
,
of
the
contrary
cause
.
The
colour
of
the
●ies
.
The
colour
red
aboue
,
to
be
irefull
:
applyed
to
the
passion
:
very
blacke
,
to
be
feareful
,
which
the
property
of
the
colour
giueth
:
blacke
and
yellowish
of
colour
,
to
bee
honest
conditioned
:
applyed
to
the
comelinesse
thereof
.
Gray
or
white
,
to
be
fearfull
,
which
the
property
of
the
colour
giueth
.
A
darke
yellow
,
to
be
honest
conditioned
,
applied
to
the
lion
.
And
fiery
,
to
be
vnshamefast
,
yet
full
of
mirth
.
Uariable
of
colour
,
to
bee
fearefull
,
applied
to
the
passion
.
And
shining
bright
,
to
bee
luxurious
,
applied
to
the
Cocke
and
Rauen.
The
colour
of
the
face
.
The
colour
red
aboue
,
to
be
shamefast
:
applied
to
the
passion
.
The
chéekes
red
aboue
,
to
be
louers
of
wine
,
applied
to
the
passion
.
The
Chéekes
and
nose
of
the
liuers
rednesse
,
to
be
most
detested
.
The
colour
of
the
breast
.
Of
a
fierce
colour
,
to
bee
irefull
,
applied
to
the
passion
.
The
colour
of
the
whole
body
.
Very
blacke
of
colour
,
to
be
fearefull
of
courage
:
applied
to
the
black
Moore
.
Very
white
,
to
be
fearfull
:
applied
to
the
woman
.
Swartish
of
colour
,
to
be
meanely
strong
:
yellow
of
colour
,
to
be
honest
conditioned
:
applied
to
the
Lion
:
very
red
or
ruddy
,
to
be
wily
,
and
ingenious
:
applied
to
the
wolf
.
A
very
pale
colour
(
except
it
be
of
sicknesse
)
to
bee
fearfull
:
applied
to
the
passion
.
Of
a
hunny
colour
to
be
sluggish
:
of
a
naturall
cause
.
Of
a
fiery
color
,
to
be
long
angry
,
hard
to
be
pleased
,
and
very
furious
.
And
pale
(
not
proc●eded
of
ouermuch
study
)
to
be
vicious
and
wicked
.
Of
the
teeth
.
The
sharp
teeth
,
if
they
belong
,
fast
,
and
bearing
outward
,
to
be
a
great
feeder
,
irefull
,
and
wicked
,
applied
to
the
Dog
and
Boare
.
The
teeth
big
and
broad
,
to
be
sharp
witted
,
vaine
,
of
a
dul
capacity
,
and
lasciuious
:
applied
both
to
the
Oxe
and
Asse
.
Of
the
voyce
.
The
voyce
lowde
and
bigge
,
to
be
iniurious
:
applied
to
the
Asse
.
The
beginning
bigge
,
and
ending
small
,
to
bee
yrefull
:
applied
to
such
which
crie
out
,
and
to
the
crying
of
the
Oxe
.
The
voyce
small
,
soft
,
and
broken
,
to
be
fearefull
,
applied
to
the
woman
.
Big
and
high
,
to
bee
very
yrefull
,
applyed
to
the
Mastiue
Dog
.
A
soft
voice
without
reaching
,
to
bee
gentle
:
applyed
to
the
sheepe
.
The
voyce
small
and
loude
,
to
be
yrefull
:
applied
to
the
Goat
.
Of
the
necke
.
The
neck
big
,
to
be
strong
:
applied
to
the
man
:
the
necke
slender
,
applied
to
the
woman
:
big
and
fleshy
,
to
be
irefull
:
applied
to
the
Bull
:
the
necke
meane
,
to
be
stout
:
applied
to
the
Lyon
:
long
and
small
,
to
be
fearefull
:
applied
to
the
Hart.
The
Necke
short
,
to
be
wily
:
applied
to
the
Wolfe
and
Cat.
Such
sufficient
strong
about
the
knot
or
ioint
of
the
Necke
are
witty
,
and
of
a
good
capacity
.
Such
there
weake
,
to
be
dullards
.
Of
the
breast
.
The
Breast
big
,
and
well
fashioned
,
to
be
strong
:
applied
to
the
man
.
The
breast
large
,
and
wel
compact
to
be
strong
:
applied
to
the
Lion
.
Hairy
on
the
brest
,
to
be
vnconstant
&
bold
,
applied
to
birds
:
The
breast
without
haire
,
to
be
vnshamefast
,
or
fearefull
,
applied
to
the
woman
:
very
fleshy
,
to
be
vnapt
to
learne
:
the
space
from
the
throat
bole
,
to
the
bottom
of
the
Breast
,
larger
than
from
the
bottome
of
the
Breast
vnto
the
nauill
of
the
Belly
,
to
be
witty
,
and
of
a
good
capacity
.
The
Paps
fat
and
hanging
downe
in
men
:
to
be
weak
and
effeminate
.
A
big
péece
of
flesh
bearing
out
on
the
left
side
of
the
breast
,
in
the
forme
of
a
Léekes
head
,
or
sinnew
sprung
vp
,
and
that
there
be
one
or
m●ny
haires
growing
on
it
:
it
is
then
an
argument
of
honor
and
riches
as
Ptolomy
writeth
.
Of
the
shoulders
.
The
shoulders
fashioned
big
,
to
be
strong
:
the
shoulders
euill
fashioned
,
to
be
weake
:
well
compounded
,
to
be
liberall
:
weake
compounded
,
and
bearing
vp
thin
,
to
be
a
niggard
.
The
shoulders
sharpe
,
to
be
deceitfull
:
the
shoulders
broad
,
to
be
strong
,
and
of
good
capacity
:
but
narrow
,
to
bée
a
dullard
.
Of
the
stomacke
.
Such
fat
about
the
stomacke
,
to
be
strong
,
otherwise
weake
.
The
belly
bearing
out
bigge
,
a
great
féeder
:
the
belly
small
to
be
of
good
capacity
.
Such
hairy
from
the
nauill
downward
,
to
be
full
of
words
,
applied
to
Birds
.
Of
the
Backe
.
The
backe
narrow
,
to
be
weake
:
the
backe
big
to
be
strong
:
the
backe
large
,
to
be
strong
and
high
minded
:
the
backe
crooked
,
to
be
a
niggard
,
and
il
conditioned
.
And
equally
formed
,
to
bee
of
a
good
nature
.
Of
the
armes
.
The
armes
very
long
,
to
be
strong
,
bold
,
honest
and
gentle
:
the
arms
short
,
to
be
a
procurer
of
discord
,
and
leacherous
.
The
armes
hairy
,
to
bée
vnconstant
,
and
leacherous
,
applied
to
Birds
.
Of
the
hands
.
The
hands
short
and
very
bigge
:
to
bee
rude
&
a
dullard
.
The
hands
fat
,
with
the
fingers
like
,
to
be
a
théefe
:
the
hands
small
,
to
be
vnconstant
and
witty
:
the
Palmes
of
the
hands
,
vnto
the
wristes
broad
and
narrow
vpward
,
to
bee
a
ri●tter
in
his
first
age
.
Of
the
nailes
of
the
fingers
.
The
nailes
large
,
smooth
,
thin
,
white
,
reddish
,
and
cloare
withall
,
to
be
witty
,
and
of
a
good
Capacity
:
the
nailes
narrow
and
long
,
to
bee
cruell
,
and
fierce
:
the
nailes
rough
and
round
,
prone
to
the
veneriall
a●●
,
applied
to
the
property
:
the
nails
very
short
to
bee
wicked
,
applied
to
the
propertie
:
the
nailes
small
and
crooked
,
to
be
a
gréedy
▪
catcher
,
aplied
to
the
Hauke
:
the
nailes
very
little
,
to
be
a
crafty
beguiler
:
the
white
prickes
of
the
nailes
,
to
be
wealthy
,
and
to
haue
many
friends
:
the
blacke
prickes
in
the
nailes
,
to
be
hated
,
aplied
to
the
naturall
cause
.
Of
the
nailes
of
the
Toes
.
The
toes
and
nailes
crooked
,
to
be
vnshamfast
,
aplied
to
the
Birds
.
The
nailes
thin
and
well
coloured
,
to
be
honest
conditioned
,
and
wittie
:
the
●oes
ioyning
close
togither
,
to
be
fearfull
,
applyed
to
the
Quaile
.
Of
the
Nauill
.
The
space
large
,
stem
the
bottome
of
the
breast
to
the
nauill
,
to
be
dul
of
capacity
,
and
a
great
féeder
,
applied
to
the
naturall
cause
.
The
space
equall
,
to
bee
witty
,
and
honest
conditioned
,
applied
to
the
naturall
cause
:
the
stomacke
from
the
Nauill
to
the
breast
fleshy
,
to
bee
wicked
after
Polemone
.
The
fame
space
soft
,
and
wel
compact
:
to
be
stout
and
high-minded
.
Of
the
Ribbes
.
The
person
well
ribbed
,
to
be
strong
,
aplied
to
the
male
kind
:
the
ribs
narrow
and
weake
compounded
,
to
be
weake
,
aplied
to
the
female
kinde
:
the
ribs
filled
about
(
as
they
were
blown
vp
)
to
be
full
of
words
,
and
foolish
,
aplied
to
the
Oxe
&
frog
.
Of
the
loynes
and
Hipocondria
.
The
person
well
loined
,
to
be
a
louer
of
the
hunting
of
wild
beasts
,
applied
to
the
Lion
and
Dog
.
The
Hypocondria
thin
and
flat
to
be
fearfull
,
applied
to
the
Frog
:
the
Hypocondria
fleshy
vnapt
to
be
taught
.
Of
the
haunches
and
hips
.
The
bones
of
the
haunches
bearing
outward
,
to
be
str●ng
,
aplied
to
the
male
kind
.
The
bones
of
the
hanches
slender
,
to
be
fearful
and
weak
,
aplied
to
the
woman
:
the
hips
well
sinewd
,
to
be
strong
,
aplied
to
the
male
kind
:
the
hips
fleshy
to
be
weak
aplied
to
the
woman
.
Of
the
Pecten
.
The
Pecten
very
hairy
,
to
be
libidinous
,
yet
prosperous
,
applied
to
the
naturall
cause
.
The
Pecten
very
thin
of
haire
,
to
be
chast
:
aplied
to
the
naturall
cause
.
Of
the
Buttockes
.
The
Buttocks
sharpe
and
bony
to
bee
strong
,
applied
to
the
male
kind
:
the
buttocks
fat
and
fleshy
to
be
weake
,
applied
to
the
woman
:
the
Buttockes
dried
in
flesh
,
to
be
euill
conditioned
,
aplied
to
the
Ape
.
Of
the
Legges
.
The
legs
big
sinnewed
and
brawned
,
to
be
strong
applied
to
the
male
kind
.
Small
sinnewed
,
libidinous
,
applied
to
Birds
.
The
legs
big
and
il
fashioned
,
to
be
vnshamefast
.
The
calfes
of
the
legs
big
,
to
be
an
ill
mannered
person
:
the
calfes
soft
,
to
bée
effeminate
:
the
legs
slender
to
be
dull
of
capacity
,
yet
this
faileth
often
in
the
learned
Students
:
the
calues
very
big
bearing
out
,
to
bee
sluggish
&
rude
mannered
.
The
calues
meanly
big
formed
,
to
bee
witty
,
and
honest
conditioned
.
Of
the
Knees
.
The
knées
big
,
to
be
an
effeminate
person
,
applied
to
the
excessiue
appearance
of
them
.
The
knées
slender
,
to
be
fearful
,
applied
to
the
excessiue
appearance
of
them
.
The
knées
bending
forward
,
to
be
effeminate
,
applied
to
the
woman
.
The
knées
●at
to
be
fearefull
:
yet
liberall
:
the
knées
leane
to
be
strong
and
hardy
.
Of
the
Anckles
.
The
ankles
strong
sinewed
and
brawned
to
be
strong
,
applied
to
the
male
kind
:
the
ankles
much
fleshy
to
be
weake
,
applied
to
the
woman
:
the
ankles
broad
to
bee
strong
,
applied
to
the
Naturall
cause
:
the
parts
about
the
ankles
ouer
fleshy
,
to
be
foolish
,
applied
to
the
property
:
the
héeles
slender
or
thin
to
be
fearfull
,
applied
to
the
property
and
condition
of
them
.
Of
the
Feete
.
The
féet
strong
sinnewed
&
brawned
to
be
strong
,
applied
to
the
male
kind
:
the
féet
weake
sinnewed
and
small
to
be
effeminate
,
applied
to
the
woman
.
The
inner
parts
of
the
soales
of
the
feet
not
hollow
but
so
filled
with
flesh
,
that
they
make
no
hollownesse
at
all
in
the
step
on
the
ground
,
is
noted
to
be
crafty
,
applied
to
the
naturall
cause
:
the
feete
bigge
and
fleshy
to
be
foolish
,
of
the
naturall
cause
.
The
féet
thicke
and
short
to
bee
weake
,
of
the
naturall
cause
:
the
féete
slender
and
short
,
to
bee
wicked
,
of
the
natural
cause
:
the
féet
ouer
long
,
to
be
wily
,
of
the
naturall
cause
:
the
féet
fleshy
and
hard
,
to
be
a
dullard
:
the
féete
small
and
faire
formed
,
to
bee
a
fornicator
,
applied
to
the
property
of
th●
note
:
the
féet
much
hairy
,
to
be
leacherous
and
bold
,
applied
to
the
natural
cause
:
the
féet
naked
of
haire
,
to
be
w●●ke
of
strength
and
courage
:
of
the
Naturall
cause
.
Of
the
hayrinesse
of
the
parts
.
The
legs
hairy
to
bee
venerous
,
applied
to
the
Goat
:
the
breast
and
belly
very
hairy
to
be
vnconstant
,
aplied
to
Birdes
:
the
shoulders
hairy
to
bee
the
like
vnconstant
:
the
backe
very
hairy
,
to
bee
ceuci
,
aplied
to
the
beasts
:
the
neck
behind
hairy
,
to
be
liberall
and
stout
,
applied
to
the
Lyon
:
the
haire
of
the
eye-browes
ioyned
together
,
to
bee
a
sad
person
applied
to
the
Passion
:
the
hairs
of
the
eiebrowes
growing
downward
toward
the
nose
,
and
spreading
vpward
vnto
the
temples
,
to
be
foolish
,
applied
to
the
Sow
.
The
haire
of
the
head
standing
straight
vp
,
to
be
fearfull
,
applied
to
the
Passion
:
the
haire
of
the
head
very
crisped
,
aplied
to
the
Moores
:
the
hayres
crisped
at
the
ends
,
to
be
strong
,
and
bolde
,
applyed
to
the
Lyon
:
the
haires
turning
vp
in
the
vpper
part
of
the
forehead
,
to
be
liberal
and
stout
,
aplyed
to
the
Lyon
:
the
haires
of
the
head
plaine
,
to
bee
simple
.
Much
haire
of
the
head
,
and
thick
,
to
be
euil
conditioned
.
Of
the
going
and
mouing
.
The
pace
slow
and
long
to
be
witty
and
strong
:
the
pace
flow
and
short
,
to
be
witty
,
yet
weak
:
the
pace
long
and
quicke
,
to
bee
strong
,
yet
foolish
:
the
pace
short
and
quick
,
to
be
both
foolish
and
weake
of
strength
:
the
shoulders
bending
forward
in
going
,
to
be
high-minded
.
The
person
going
with
the
knées
and
féet
turning
in
,
to
be
weake
,
applied
to
the
Woman
.
In
the
talking
,
writhing
,
or
shrugging
the
body
hither
and
thither
,
to
be
a
Flatterer
,
like
to
the
fawning
Dogge
.
Leaning
vnto
the
right
side
in
the
going
,
to
be
●
Cynede
,
applied
to
the
excessiue
appearance
.
The
eyes
quicke
mouing
,
to
bee
gréedy
and
quicke
Catchers
,
applied
to
the
Hault
:
the
eyes
quick
and
often
moouing
,
with
a
steddinesse
of
the
Bodie
,
to
be
Witty
,
and
of
a
readie
vnderstanding
,
aplied
to
the
condition
of
the
passion
.
Of
the
personage
and
stature
.
Such
as
are
of
a
very
smal
personage
,
to
be
quicke
witted
,
and
prompt
in
attaining
any
matter
,
of
the
natural
cause
.
Such
very
big
of
personage
,
of
dul
capacity
,
and
thereof
hardly
conceiuing
,
of
the
contrary
cause
,
after
Aristotle
.
Smal
of
personage
&
of
a
hot
and
dry
quality
cholericke
,
to
bee
vnapt
(
readily
to
conceiue
)
and
to
iudge
or
discerne
anie
matter
rightly
.
Smal
of
personage
,
and
of
a
colde
and
moiste
quality
,
to
bee
apt
to
conceyue
,
and
readily
to
discerne
of
the
contrary
cause
.
Bigge
of
personage
,
of
a
hot
and
dry
quality
,
to
be
wittie
,
and
ready
to
conceiue
.
Big
of
personage
,
and
of
a
cold
and
moist
quality
,
to
be
dul
of
capacity
of
the
contrary
cause
.
The
personage
euil
fashioned
,
and
tal
of
stature
,
to
be
dul
of
capacity
,
and
euil
conditioned
,
applied
to
the
forme
:
the
person
of
a
comely
personage
,
and
meane
of
stature
,
to
bee
witty
,
and
honest
conditioned
,
applied
to
the
Naturall
cause
.
A
breefe
treatise
of
the
signification
of
Moles
,
seene
in
any
part
of
the
body
:
written
by
the
Greeke
Authour
Melampus
FIrst
,
if
the
man
shall
haue
a
Mole
on
the
forehead
,
doth
indicate
that
he
shall
possesse
much
wealth
and
ri●he●
.
The
Woman
hauing
a
Mole
on
the
forehead
,
doth
demonstrate
that
she
shall
either
gouerne
,
or
〈◊〉
come
vnto
a
high
dignity
.
If
a
man
shall
haue
a
Mole
aboue
the
ouerbrow
,
doth
arg●●
that
he
sha●l
couple
and
ioyne
in
marriage
,
both
with
an
honest
,
wealthy
,
and
ver●u●us
woman
▪
The
woman
hauing
a
Mole
in
the
same
place
;
doth
denote
that
she
shall
ioyne
in
marriage
,
both
with
a
rich
;
faire
,
and
comely
person
▪
If
the
man
shal
haue
a
Mole
on
the
ouerbrow
,
then
let
such
a
person
refraine
from
Marryage
altogether
,
or
all
his
life
time
:
for
that
such
a
persuit
(
if
he
marry
)
shall
haue
fiue
wiues
in
his
life
time
.
The
woman
hauing
a
Mole
in
the
like
place
,
to
haue
likewise
so
many
Husbands
(
as
the
Man
Wiues
)
in
her
life
time
:
as
Melampus
writeth
.
If
a
man
haue
a
Mole
on
the
Nose
somewhat
ruddy
,
and
another
the
like
in
the
priuy
place
,
doth
indicate
,
that
such
a
person
to
be
ouer
much
giuen
to
the
veneriall
act
.
The
like
Mole
séene
,
either
on
the
nose
,
or
eye
of
the
Woman
,
and
that
she
hath
the
like
on
her
priuy
place
:
dooth
signifie
the
same
,
that
is
afore
spoken
of
the
man
.
If
the
man
shall
haue
a
Mole
ouerthwart
the
nose
,
doth
denote
that
he
shall
wander
hither
and
thither
,
through
Countries
and
Citties
.
A
Mole
the
like
standing
on
the
womans
nose
,
doth
protend
that
she
shall
tra●●ile
on
foote
,
th●●
rough
sundry
countries
,
and
that
she
hath
the
li●●
Mole
besides
on
the
priuy
place
.
If
a
man
haue
Mole
on
the
g●llet
or
throat
,
〈◊〉
demonstrate
,
that
he
shall
become
very
rich
.
If
the
woman
haue
a
Mole
on
the
neather
ia●●●
▪
doth
indicate
that
she
shall
lead
her
life
in
sorrow
,
and
paine
of
the
body
:
because
she
hath
that
within
her
body
,
which
shall
hinder
her
from
the
teaming
or
bearing
of
Children
.
If
the
man
shall
haue
the
forme
of
a
Mole
on
the
tongue
:
doth
demonstrate
that
he
shall
ma●ri●
with
a
rich
and
beautifull
woman
.
If
either
the
Man
or
woman
shal
haue
a
Mole
on
any
of
the
lips
,
doth
portend
,
that
he
or
shée
,
to
be
a
great
féeder
,
and
a
glutton
.
If
a
man
shall
haue
a
Mole
on
the
chin
,
doth
argue
,
that
he
shal
be
rich
,
both
in
the
substance
of
Money
,
and
in
possessions
.
The
woman
hauing
a
Mole
in
the
same
place
,
doth
indicate
that
she
shall
come
to
the
like
wealth
as
the
Man
:
and
that
shee
hath
besides
,
the
same
like
Mole
right
aloft
,
or
against
the
Milt
.
If
a
man
shall
haue
a
Mole
in
any
of
the
eares
,
doth
argue
that
he
shal
be
rich
,
and
much
reueren●ed
and
spoken
of
.
If
the
woman
shall
haue
the
same
,
and
that
in
the
like
place
,
doth
denote
the
like
good
hap
and
fortune
to
her
:
and
that
besides
she
hath
the
like
mole
placed
on
the
thigh
or
hams
.
If
the
man
shall
haue
a
Mole
on
the
neck
,
doth
promise
that
he
shall
become
very
rich
.
If
the
woman
shall
haue
a
Mole
so
placed
,
doth
indicate
,
that
the
like
good
fortune
&
wealth
,
shall
ensue
vnto
her
.
If
the
man
shall
haue
a
Mole
,
in
a
manner
behind
the
necke
:
doth
demonstrate
that
he
shall
bée
beheaded
,
except
God
(
through
earnest
Prayer
)
pr●●ent
the
same
.
If
as
well
the
man
as
the
woman
,
shall
haue
a
Mole
on
the
loines
:
doth
demonstrate
a
weak
and
poore
kindred
,
and
to
be
alwaies
néedy
.
If
on
the
shoulders
of
the
man
,
shall
be
séene
a
Mole
:
doth
signifie
imprisonment
,
and
sorrowes
of
the
mind
.
If
the
man
shall
haue
(
as
is
aboue
said
)
a
mole
on
the
throat
,
doth
promise
that
he
shall
mary
both
with
a
rich
and
beautifull
woman
.
If
the
Woman
shal
haue
a
Mole
on
the
same
place
,
doth
signifie
,
that
she
shall
also
marry
,
both
with
a
Wealthy
,
and
very
faire
or
comely
man
.
If
either
in
the
mans
or
womans
hands
shall
a
Mole
appeare
,
doeth
denote
the
prosperous
good
lucke
,
and
enioy
of
children
.
If
either
the
man
or
woman
shall
haue
a
Mole
on
the
breast
doth
threaten
that
he
or
she
shall
like
much
harmed
by
pouerty
.
If
the
man
shall
haue
a
Mole
on
the
place
right
against
the
heart
,
doo●h
denote
him
vndoubtedly
to
be
wicked
.
If
the
Woman
shall
haue
a
Mole
on
the
left
Breast
,
then
pronounce
the
like
iudgement
,
〈…〉
the
man
.
If
a
Mole
shall
be
séene
eyther
on
the
mans
or
womans
belly
:
doth
demonstrate
that
he
or
shee
,
to
be
a
great
feeder
and
glutton
.
If
a
mole
in
eyther
the
man
or
Woman
,
shall
appeare
on
the
place
right
against
the
Spléen
,
doth
signifie
that
he
or
she
,
shall
be
much
passionated
,
and
oftentimes
sicke
.
If
eyther
the
man
or
Woman
shall
haue
a
mole
on
the
bottome
of
the
belly
,
doth
argue
much
debility
,
and
to
be
often
sicke
.
If
a
Mole
in
either
the
man
or
woman
shal
be
séene
néere
to
the
priuy
place
,
denotes
vnspeakable
desirousnes
,
and
vnsaciate
in
coeating
.
If
the
man
or
woman
haue
a
Mole
on
the
23u2rp
r2bm2m
itselfe
,
argueth
the
begetting
of
male
children
,
&
the
woman
female
children
.
If
a
Mole
shall
appeare
on
that
part
about
the
●
3u
3rur2bm2m
,
in
the
man
or
woman
,
denoteth
great
increase
of
riches
.
If
the
man
shal
possesse
a
Mole
on
the
Knée
,
he
shal
then
obtain
a
comly
and
wealthy
wife
.
If
the
woman
shall
haue
a
Mole
on
the
right
Knée
▪
signifieth
hir
to
be
honest
and
vertuous
.
If
on
the
left
,
then
she
shal
inioy
many
children
.
If
the
man
shal
haue
a
Mole
on
the
ancle
of
the
fo●●
,
it
denoteth
that
he
shal
take
vppon
him
the
womans
part
.
If
the
woman
haue
a
Mole
in
the
like
place
,
she
shal
take
vpon
hir
the
mans
part
.
If
the
man
or
woman
shal
haue
a
Mole
on
the
foot
,
denoteth
good
luck
&
inioy
of
many
children
To
conclude
(
this
is
to
bee
Learned
)
that
the
notes
or
Moles
séen
on
the
right
side
either
of
the
man
or
woman
,
euermore
denoteth
honesty
and
riches
:
but
on
the
left
side
to
be
harmed
with
calamities
,
and
continually
poore
.
FINIS
.
The
Conclusion
to
the
Gentle
Reader
.
THus
after
the
possibility
of
my
skill
,
haue
I
performed
my
Booke
,
though
not
altogither
in
so
learned
an
order
as
I
would
,
to
please
my
Countrymen
withal
:
for
wel
●●low
,
that
nothing
dooth
more
content
and
satisfie
the
cares
of
men
,
than
to
vnderstand
and
know
straunge
matters
,
and
the
hid
properties
and
natures
consisting
in
vs
,
which
this
worthy
Art
of
Phisiognomy
liuely
setteth
forth
.
In
the
same
I
haue
vttered
such
pleasant
matter
,
as
I
think
both
delectable
to
read
,
and
necessary
to
the
furtheraunce
of
that
singuler
Art
.
If
to
some
men
I
shall
seeme
not
fully
to
haue
satisfied
their
desires
heerein
,
according
to
their
expectation
,
or
haue
not
so
cunningly
handled
the
same
,
as
the
liuely
matter
it-selfe
offereth
,
and
is
woorthy
of
,
●n
respect
of
the
great
comodity
that
this
lawdable
Art
bringeth
and
causeth
in
a
Common-weale
,
being
thoroughly
knowne
to
men
:
I
referre
me
then
wholy
to
the
learned
correction
of
the
wise
,
beseeching
them
friendly
to
giue
me
know●edge
of
it
,
that
so
being
detected
of
my
fault
,
●
will
willingly
correct
&
amend
the
same
.
For
well
I
know
,
that
no
Treatise
can
alwayes
bee
so
workemanly
handled
,
but
that
somewhat
sometimes
may
fal
our
amisse
,
contrary
to
the
expectation
of
the
Reader
.
Wherefore
(
Gentle
Reader
)
my
petition
to
thee
is
,
to
accept
these
my
traue●●
with
as
good
a
will
,
as
they
are
offered
vnto
thee
:
and
to
take
that
gently
,
which
I
giue
gladly
:
and
in
so
dooing
,
I
shall
thinke
my
paines
well
bestowed
and
shal
be
encouraged
heereafter
to
trust
more
vnto
thy
courtesie
.
Heere
may
I
compare
my selfe
with
two
or
three
examples
,
not
altogither
impertinent
to
my
purpose
.
It
is
Written
of
one
Fa●arus
Thebanus
,
a
Captaine
,
who
being
in
the
field
with
his
Army
,
ready
to
giue
battaile
notwithstanding
he
was
meruailously
vexed
(
at
that
instant
)
with
a
sore
disease
of
the
Lungs
,
yet
couragiously
he
set
vpon
his
enimies
:
in
the
ioyning
of
which
he
fought
himselfe
,
and
being
then
stroken
on
the
breast
with
a
speare
,
his
griefe
cea●sed
,
and
was
for
euer
healed
of
the
same
.
Alike
example
to
this
,
we
haue
of
Mamillus
Bubulus
,
King
of
the
Tuscans
,
who
hauing
a
stripe
in
the
necke
,
there
remained
behind
a
peece
of
iron
,
which
through
the
smalnes
of
it
,
could
be
by
no
meanes
got
out
.
He
on
a
time
Riding
on
hunting
,
his
horse
hapned
to
ouerthrow
him
,
that
with
the
fall
thereof
,
the
little
piece
of
Iron
flewe
out
of
his
mouth
,
and
so
was
healed
.
As
those
two
,
Falarus
and
Mamillus
,
being
both
diseased
men
,
were
contrary
to
their
expactation
healed
of
their
griefes
:
euen
so
,
I
being
weake
in
skill
and
knowledg
,
and
therefore
doubting
my
successe
,
yet
boldly
publishing
this
my
Booke
,
may
by
your
gentle
accepting
of
it
(
contrarie
to
my
desert
)
be
released
of
my
feare
.
But
I
fear
I
shall
not
be
so
happy
as
either
of
these
were
:
but
rather
chaunge
that
fortune
with
Cornelius
Rufus
,
who
dreaming
he
hadde
lost
his
eye-sight
,
&
that
one
did
lead
him
,
in
the
morning
when
he
awaked
,
found
himselfe
blind
indeed
.
Euen
so
,
I
in
doubtfull
manner
dreaming
of
Momus
,
when
I
lest
think
of
him
,
shall
finde
me
encountred
of
him
.
For
what
fault
is
there
so
small
,
which
Momus
will
not
find
.
If
the
learneder
sort
brought
vp
alwayes
vnder
Minerua
,
are
sometimes
touched
of
him
:
much
more
I
,
who
neuer
tasted
of
the
Learned
Lake
,
but
rather
alwaies
rudely
taught
among
the
Smiths
of
Vulcanus
forge
,
must
needs
be
stung
of
him
.
And
yet
I
doubt
not
,
but
the
wise
wil
consider
my
good
intent
to
please
the
common
sort
,
for
whose
sake
only
haue
I
taken
this
pains
in
publishing
this
book
:
regarding
not
so
much
the
wel
or
il
handling
of
the
matter
,
as
my
good
intent
.
Therfore
(
gentle
Reader
)
once
again
I
craue
of
thee
the
kind
acceptance
of
my
rude
labours
:
and
so
farewell
.
FINIS
.