THE
ARRAIGNMENT
OF
THE
WHOLE
CREATVRE
,
At
the
Barre
of
Religion
,
Reason
and
Experience
.
CHAP.
I.
The
Preface
with
a
Paraphrase
vpon
the
Text
and
Context
.
THere
is
no
end
of
making
of
Bookes
,
sayth
SALOMON
,
Eccles.
12.12
.
and
much
reading
is
wearisomnesse
to
the
Flesh
;
which
consideration
made
me
a
long
while
suspend
and
put
off
my
daily
sollicitations
for
this
Workes
preferment
to
the
Presse
;
And
the
rather
for
that
according
to
the
Proverbe
,
Nil
dictum
quod
non
priùs
,
There
is
no
new
thing
vnder
the
Sunne
but
euen
Inuentions
are
vicissitudes
,
and
the
actions
of
our
mind
,
though
different
in
a
manner
,
are
but
Tautologyes
vpon
the
matter
,
which
rellish
no
more
to
our
captious
curious
Intellects
,
Crambe
his
coctum
.
than
Colwoorts
twice
boyled
to
Epicurish
pallats
.
But
when
I
considered
that
the
hungry
soule
sweetly
gusts
againe
the
same
Spirituall
cates
,
as
did
sometimes
the
hearers
of
Saint
PETER
,
2
Epist.
3.1
.
And
of
Saint
PAVL
,
Decies
repetita
pla●bunt
.
Acts.
13.42
.
Both
Iewes
and
Gentiles
.
I
held
it
vnmeete
,
to
ballance
the
deserts
of
the
one
with
the
Censures
of
the
other
.
Or
to
bring
the
consideration
of
mine
owne
credit
in
competition
with
the
benefit
that
may
happily
redound
to
the
Common-wealth
of
Christs
congregation
.
Conceiuing
withall
,
that
;
In
regard
of
the
multitude
of
men
and
minds
the
variety
of
Capacities
and
apprehensions
,
it
is
very
requisite
that
in
like
sort
there
should
be
variety
of
methods
and
expressions
of
the
selfe-same
truth
of
God
.
For
which
reasons
I
haue
bin
induced
,
to
forward
the
publicke
appearance
of
this
Treatise
,
hoping
that
the
well
taking
thereof
may
be
a
meanes
to
produce
the
remainder
,
for
the
further
satisfaction
of
the
Reader
,
and
to
incourage
the
Author
for
the
fuller
accomplishment
of
Gods
honour
,
and
the
good
of
his
Church
.
And
so
I
settle
vpon
the
basis
of
the
ensuing
building
,
in
the
Parable
of
the
Prodigall
.
Luke
.
15.16
.
And
he
faine
would
haue
filled
his
belly
with
the
huskes
,
but
no
man
gaue
vnto
him
.
THis
Parable
sets
before
our
sence
and
consideration
the
best
and
the
worst
of
this
Prodigall
,
his
gold
and
his
drosse
,
his
corne
and
his
chaffe
,
his
flowers
and
weedes
,
his
wine
and
dreggs
,
his
sinnes
and
his
sorrowes
,
his
vanities
and
vexations
,
his
transgressions
and
humiliations
:
His
vnnaturall
flight
from
his
Fathers
house
,
and
his
returne
againe
,
by
weeping
crosse
,
tandem
aliquando
,
Basil
.
in
suo
exem
.
Ho●
.
8.
like
the
Stork
repairing
to
her
old
nest
which
seemingly
she
had
forsaken
.
Herein
wee
may
obserue
,
-
1
What
he
was
.
-
2
What
he
did
.
-
3
What
he
suffered
.
-
4
What
vse
he
made
thereof
.
How
hee
was
actiue
in
sining
,
Si
pergit
dicere
qua
vult
quae
non
vult
audiet
.
and
passiue
in
Suffering
,
according
to
the
Pagan
.
Sinne
and
sorrow
being
as
Esau
and
Iacob
:
Twins
borne
both
at
a
birth
,
The
latter
supplanting
the
former
;
As
the
Conclusion
,
(
indeed
the
confusion
)
following
the
premisses
.
As
the
Fathers
feigned
pleasure
and
paine
,
to
be
lincked
in
one
chaine
;
To
breake
the
Ice
,
as
it
were
,
and
make
way
for
the
intended
Treatise
,
we
will
obserue
in
some
epitomized
heads
the
substance
of
this
Parable
,
both
in
the
Life
and
Spirit
thereof
,
the
outward
rinde
and
barke
of
the
words
,
and
the
inward
fap
and
pith
of
the
Spirit
;
in
the
sence
and
meaning
of
our
Sauiour
who
propounds
this
Prodigall
as
a
true
Image
and
Idea
of
a
humbled
Penitent
?
A
true
Map
and
modell
of
a
Sinners
misery
.
By
Faith
and
Repentance
an
Obiect
or
Subject
of
Gods
all-Salving
all-Saving
mercy
.
Which
Generall
gives
it selfe
to
our
consideration
,
in
severall
observable
particulars
;
As
namely
,
1.
Who
the
Father
of
this
Prodigall
was
;
Euen
God
the
Father
of
Spirits
,
and
of
all
mercies
;
compared
heere
to
a
Man
,
as
in
other
Scriptures
the
parts
,
members
,
and
affections
of
man
are
attributed
vnto
him
,
Per
figuram
,
(
saith
Saint
AMBROSE
)
Non
naturam
,
figuratiuely
,
not
naturally
,
as
some
conceited
Hereticks
haue
dreamed
.
Expressing
in
their
outward
shapes
and
figures
his
Philanthropie
and
good
will
to
Man
,
which
our
Sauiour
Christ
especially
demonstrated
in
his
frequent
appearing
to
the
Patriarches
in
the
forme
of
Man
;
cheifly
in
his
mercifull
,
miraculous
,
and
mysterious
Incarnation
,
Ha
apparitiones
,
praeludia
incarnationis
,
Tertul
assuming
the
nature
of
man
but
without
sinne
in
that
Nature
,
all
the
former
apparitions
being
so
many
preludes
hereof
,
according
to
TERTVLLIAN
.
As
also
,
who
these
two
Sonnes
of
this
Father
be
,
not
so
probable
the
Iewes
and
Gentiles
as
some
would
with
pregnant
arguments
maintaine
;
But
euen
the
Proud
selfe-conceited
Pharisie
,
and
the
repenting
heart-humbled
Publicane
,
to
whom
and
for
whom
,
both
this
,
and
the
two
other
preceeding
Parables
of
the
lost
Sheep
,
and
the
lost
Groat
,
were
propounded
,
as
appeareth
plainly
in
the
Context
.
The
penitent
Publicane
typified
in
this
our
Prodigall
,
and
exemplified
in
all
his
actions
and
affections
both
Temporall
and
Spirituall
,
being
called
a
younger
Brother
as
the
Philosopher
termed
his
Auditors
young
:
Not
so
much
in
respect
of
yeares
as
of
manners
,
not
wanting
age
,
but
wisdome
;
as
indeed
all
Sinners
according
to
Scripture
phrase
,
are
in
Gods
account
,
in
respect
of
any
Spirituall
wisdome
,
held
foolish
,
vnwise
,
indiscreet
,
childish
,
&c.
Yea
branded
and
stigmatized
with
the
very
markes
and
Epithite
of
fooles
,
simple
ones
,
and
ignorants
,
howeuer
the
worlds
blind
Arithmeticke
number
and
ranke
them
amongst
the
Machiauillian
Politicians
,
Achitophels
and
subtill
serpentine
spirits
of
this
generation
,
in
respect
of
the
Morrall
and
Naturall
wisdome
.
2.
Now
as
it
appeares
,
what
he
was
,
forthwith
anatomize
his
Corruption
,
search
his
wounds
,
and
the
ruptures
of
his
soule
to
the
quicke
,
and
we
shall
see
what
he
did
,
&
so
expose
him
to
the
view
of
Men
and
Angels
,
acting
his
seuerall
obsceane
parts
in
the
publick
Sceanes
,
as
openly
as
ABSOLOM
in
the
top
of
his
fathers
Pallace
;
behold
him
in
his
stuffe
and
pompe
,
as
the
Peacock
glorious
in
his
plumes
,
his
wings
furnisht
with
Siluer
Feathers
,
flying
into
all
excesse
of
ryot
,
spending
his
meanes
which
proudly
and
peremptorily
(
by
a
Mandamus
rather
than
an
Oramus
)
he
had
extracted
from
his
Father
;
misspending
them
on
Hawks
,
Hounds
,
Harlotts
,
and
all
voluptuous
and
lycencious
courses
,
till
suckt
to
the
last
drop
,
by
these
hors-leaches
,
fed
vpon
by
these
Harpyes
,
deuoured
by
his
lusts
,
as
ACTEON
by
his
dogs
,
brought
to
beggers
Bush
,
(
the
vsuall
end
of
Prodigality
)
wanting
oyle
to
his
Lampe
,
fuell
to
his
luxurious
fyers
,
meanes
to
his
mind
,
yea
and
a
mind
to
his
meane
meanes
,
he
was
in
such
Meanders
of
miserie
and
labyrinths
of
troubles
,
brought
to
so
low
an
ebbe
and
exigent
,
the
blacke
Oxe
treading
so
sore
vpon
his
toes
;
Penury
and
poverty
as
a
straight
shooe
,
so
pinching
him
,
that
he
is
even
as
a
Beare
at
gaze
or
at
a
maze
,
as
the
Bucke
at
the
bay
,
not
knowing
what
to
doe
,
even
at
his
wits
end
.
Obserue
him
,
turning
his
backe
off
his
Father
,
setting
him
exceeding
light
,
as
many
Fond
Prodigals
since
and
even
at
this
day
;
yea
,
setting
him
on
a
Lea-land
,
as
they
say
;
contemptuous
and
regardlesse
of
the
Priviledges
and
Prerogatives
of
his
Fathers
house
,
as
ESAY
of
his
birthright
;
the
Gadarens
of
Christ
;
AESOPS
cocke
of
the
found
Pearle
,
never
knowing
the
good
of
a
Father
(
as
wicked
men
and
vngratefull
vipers
neither
know
nor
acknowledge
the
benefit
of
any
blessing
till
they
want
it
,
and
be
wholly
deprived
of
it
)
as
a
sterne
wife
sometimes
of
a
loving
husband
:
an
vnthankfull
people
sometimes
of
a
Faithfull
Pastor
;
as
the
Israelits
of
MOSES
and
ELISHA
,
and
a
bad
seruant
of
a
good
Master
.
4
Trace
him
as
a
Fox
or
Hare
,
every
foot
as
he
went
from
his
Fathers
house
;
follow
him
as
the
stormes
and
winds
did
IONAS
;
as
the
hew
and
cry
doth
the
fell
on
into
that
farre
Country
;
The
region
of
Sinne
,
the
Oblivion
and
forgetfulnes
of
God
;
into
which
,
by
the
vanity
of
his
mind
and
manners
,
deprived
and
depraued
of
Grace
,
he
fled
and
hastned
with
the
fleete
of
his
corrupt
affections
,
as
the
horse
rusheth
into
the
battaile
.
5
Set
eyes
and
spyes
vpon
him
,
and
see
what
he
doth
there
,
wasting
and
consuming
all
his
goods
(
his
tallents
and
gifts
being
abused
in
the
service
of
sinne
)
with
ryotous
living
,
by
which
his
meanes
melted
as
wax
before
the
fire
,
and
thawed
as
yce
before
the
Sunne
,
never
leaving
nor
taking
vp
with
himselfe
,
till
he
had
spent
all
;
as
a
byrd
,
deplumed
of
all
his
faire
Feathers
.
As
indeed
give
some
an
ynch
,
and
like
their
father
the
Devill
,
it
will
take
an
Ell.
Once
admit
it
,
it
pleads
possession
,
as
the
spirits
in
the
Gospell
it
is
loath
to
be
cast
out
,
nor
will
it
leave
its
hold
,
but
(
Eiectione
firma
)
once
over
shooes
and
over
boots
also
.
Wicked
men
leave
not
off
sinning
,
till
by
degrees
they
grow
from
Serpents
to
Dragons
,
from
Cubbes
to
Foxes
,
from
evill
to
worst
,
till
they
have
,
as
hellish
Graduats
,
commenced
in
the
highest
degree
of
sin
,
sitting
as
Lots
sonnes
in
Law
,
and
SAILOMONS
foole
in
the
chayre
of
pestilence
;
the
seat
of
the
Scorner
,
hating
Counsell
and
contemning
instruction
,
till
by
their
doings
,
they
haue
irrecoverably
vndone
themselves
,
so
long
hoisting
vp
their
high
Sailes
,
bearing
vp
their
top
and
top
Gallant
in
the
impetuous
sea
of
their
lusts
,
till
wanting
the
Pilote
and
Palmure
of
their
reason
and
Religion
,
they
runne
themselves
vpon
the
rocks
,
and
make
shipwrack
of
goods
,
good-name
,
credit
,
coyne
,
conscience
,
yea
body
and
soule
,
all
at
once
;
as
this
Prodigall
had
done
,
had
not
his
Fathers
remainning
mercyes
,
been
above
his
demerits
:
chiefly
Prodigallity
,
(
vulture-like
)
gnawes
a
man
to
the
very
bones
,
the
profuse
prodigall
that
gets
(
as
a
Beast
an
ill
haunt
)
an
ill
habit
and
custome
in
sinne
;
vsually
never
leaves
till
as
a
great
Snowball
in
a
Sumner
day
he
melt
all
away
,
not
able
to
take
vp
with
himselfe
,
vnlesse
the
Lord
himselfe
,
by
a
speciall
curb
and
bit
restraine
him
,
till
(
like
a
wooded
horse
with
a
childish
rider
)
he
runs
himselfe
out
of
breath
,
and
perhaps
breake
his
neck
too
downe
some
hill
or
promontory
,
hauing
no
more
power
to
stay
himselfe
,
than
a
man
that
runs
downe
a
hill
,
till
he
come
to
the
bottom
,
he
wasted
all
,
the
vsuall
end
of
Prodigality
.
6
Behold
him
also
in
his
low
ebbe
and
exigent
after
this
full
sea
,
let
blood
as
it
were
in
his
vaine
veines
,
till
he
could
bleed
no
more
;
what
he
did
,
what
dyet
he
vsed
,
after
this
vehement
purse
purging
in
the
flux
of
prodigality
,
to
recover
himselfe
againe
:
his
course
indeed
being
too
course
and
too
carnall
,
his
salve
worse
than
his
sore
,
he
goes
not
,
as
he
should
haue
done
(
and
as
indeed
he
did
afterwards
)
to
his
Father
,
crying
Peccavi
,
with
confession
in
his
mouth
,
contrition
in
his
heart
,
compunction
in
his
soule
,
and
teares
in
his
eyes
,
extracted
by
the
fire
of
the
Spirit
,
from
the
limbeck
of
a
penitent
heart
,
and
sinne
wounded
soule
;
No
,
no
,
his
houre
was
not
yet
come
;
All
the
Elect
are
not
conuerted
at
once
,
he
was
not
yet
called
;
the
wind
bloweth
where
it
listeth
,
and
the
Spirit
worketh
where
it
listeth
,
when
it
worketh
it
is
energeticall
indeed
,
and
powerfull
in
operation
,
not
resisted
by
the
very
gates
of
Hell
.
It
dissolves
the
very
workes
of
the
devill
,
Iaile-delivers
his
prisoners
,
vntyes
their
chaines
,
as
the
Angell
did
PETERS
;
brings
them
as
Israel
out
of
Aegypt
from
the
bondage
of
that
spirituall
PHARAOH
,
with
a
mighty
hand
and
out-stretched
arme
indeed
,
but
it
had
not
yet
wrought
on
this
Prodigall
,
the
crosse
was
yet
vnsanctified
vnto
him
,
as
sometimes
vnto
Pharaoh
,
AHAB
,
AHAZ
,
ISRAEL
,
and
others
;
hee
was
not
by
these
afflictions
converted
:
Oh
no
,
afflictions
without
God
s
Spirit
are
(
as
the
word
&
Sacraments
)
the
favor
of
death
to
death
,
as
perfumes
to
the
Beetle
,
washing
to
the
Aethiopian
,
or
rensing
to
Clay
;
they
more
soyle
the
soule
of
the
impenitent
.
Besides
,
conversion
of
a
sinner
is
not
so
easie
a
worke
,
hoc
opus
,
hic
labor
.
It
's
a
marvaile
,
a
miracle
,
as
great
as
to
turne
water
into
wine
,
stones
into
bread
,
nay
into
children
of
ABRAHAM
,
yea
as
to
create
a
new
world
,
a
new
Microcosme
,
It
's
digitus
Dei
,
must
doe
it
,
it
's
onely
the
worke
of
the
Almighty
.
Besides
,
the
Elect
are
not
all
called
at
once
into
the
Lords
vineyard
,
but
some
at
one
houre
,
some
at
another
,
some
in
the
morning
,
some
in
the
Euening
,
some
at
noone
day
,
as
appeares
in
the
Conversion
of
MANASSES
,
MARY
MAGDALEN
,
SAVL
,
ZACHEVS
,
AVGVSTINE
,
CYPRIAN
,
Confes
.
l.
8.
c.
7.8.9
.
the
theife
on
the
Crosse
,
and
this
our
Prodigall
.
Besides
,
he
takes
the
staffe
by
the
wrong
end
,
Osiand
.
Epit.
Cent.
he
goes
not
in
this
penury
directly
to
his
Father
as
he
should
have
done
,
(
who
as
he
is
an
Ocean
of
grace
,
a
Fountaine
of
mercy
,
both
could
and
would
haue
made
supply
as
did
IACOB
and
IOSHVAH
,
MOSES
and
DAVID
,
ASA
,
IEHOSAPHAT
,
EZECHIAH
,
DANIEL
,
the
Gospels
Centurion
,
blind
Bartimeus
:
Mark
.
8.
Mark
.
9.
Math.
15.
the
distressed
Father
,
the
Cananitish
Mother
,
the
friends
of
the
Possessed
,
the
uncleane
Leapers
,
and
all
holy
men
,
humbled
penitents
:
and
Publicans
in
the
Old
and
New
Testament
.
But
first
hee
seekes
to
the
Citizen
of
the
Countrey
as
the
Context
is
:
That
is
indeed
to
the
very
Devill
himselfe
:
compared
to
a
Citizen
for
his
obstinacy
and
tenacity
in
sinne
,
as
a
dweller
therein
,
as
a
Citizen
in
his
house
:
as
a
Map
and
modell
of
all
Naturall
men
,
who
in
theyr
distresse
will
touch
every
string
:
attempt
every
meanes
lawfull
or
unlawfull
,
from
earth
or
from
hell
,
ere
they
seeke
unto
GOD
by
Faith
,
by
Prayer
,
Repentance
,
and
Humiliation
,
as
his
children
doe
,
hee
'le
cleave
to
this
Citizen
rather
than
seeke
to
his
Father
:
As
carnall
men
at
this
day
in
their
distresses
will
seeke
;
First
,
eyther
to
the
Creatures
;
Secondly
,
to
friends
in
the
Court
;
Thirdly
,
to
theyr
Idols
of
gold
or
silver
;
Fourthly
,
to
the
Physician
;
Fiftly
,
or
to
Nature
;
Sixtly
,
or
to
Saints
&
Spirits
;
as
our
Popelings
,
to
Saint
ERASMVS
,
St.
BLAZE
,
St.
ANNE
,
St.
VRBAN
,
St.
ANASTASIVS
,
St.
ROCH
,
St.
OTTLIA
,
St.
MARGARET
,
St.
APOILONIA
,
St.
SEBASTIAN
,
St.
LOY
,
St.
CHRISTOPHER
,
and
Saint
EVLALIA
,
for
theyr
severall
sicknesses
,
dangers
,
and
diseases
.
Seventhly
,
or
else
to
the
very
Devill
and
his
instruments
,
Coniurers
,
Necromancers
,
white
and
blacke
,
Witches
,
as
PHARAOH
,
to
IANNES
and
IAMBRES
his
Magitians
;
as
AHAZIAH
,
to
Baalzebub
the
god
of
Ekron
,
or
Beelzebub
the
Prince
of
Devils
;
SAVL
to
the
Witch
of
End●r
;
as
BALAAK
to
BALAAM
,
the
Witch
of
Pethor
;
NABVCHADNEZZAR
and
BALTHAZER
,
to
the
Magitians
of
Babell
;
the
Romaines
to
theyr
Augurists
,
the
Gentiles
to
theyr
Southsayers
.
If
GOD
bee
sought
to
at
all
by
Carnall
men
,
it
must
bee
as
a
Miser
goes
to
law
,
or
takes
Physicke
,
Tanquam
ultimum
refugium
,
as
his
last
refuge
.
When
other
meanes
faile
(
as
usually
they
doe
as
a
broken
staffe
or
a
staffe
of
Reeds
,
that
deceives
the
leaners
trust
)
this
Prodigall
doth
not
onely
serve
this
Citizen
,
but
hee
adheares
and
cleaves
unto
him
,
intimating
how
nearely
and
dearely
hee
affects
him
and
his
service
,
in
the
very
inwards
of
his
soule
,
as
IACOB
did
RACHEL
,
as
SAMPSON
did
DALILAH
,
and
the
Harlot
of
Zoreck
,
and
as
SICHEM
did
DINAH
,
whose
soule
is
sayd
to
cleave
unto
her
.
But
how
doth
this
Citizen
requite
his
love
,
his
service
and
observance
?
Very
basely
,
and
badly
,
(
for
the
service
of
Sinne
,
of
all
other
services
,
slaveries
and
thraldomes
,
is
the
basest
,
worse
than
the
bondage
of
Egypt
,
or
the
Turkish
Galley-slaves
;
)
hee
imployes
him
even
to
keepe
Hogges
,
hogges
of
Epicurus
his
stye
,
hee
feeds
even
Swine
;
For
wicked
and
gracelesse
men
,
that
now
must
bee
his
followers
,
his
Comrades
,
and
boone
Companions
,
at
his
pots
,
his
Punkes
,
his
drinke
and
his
Drabs
,
are
compared
as
to
Lyons
,
Beares
,
Wolves
,
Foxes
,
euill
beasts
,
so
even
to
Hogges
,
and
Dogges
;
those
Hogs
hee
must
feed
,
till
they
spunge
him
of
all
his
substance
.
Oh
bad
and
base
exchange
,
from
a
Sonne
to
bee
a
Swineheard
,
from
feeding
at
his
Fathers
table
,
to
fill
the
Hogs-trough
;
Oh
,
how
Sinne
turnes
our
light
into
darkenesse
,
our
gold
into
drosse
;
yea
,
even
our
Heaven
into
Hell
,
Mercies
into
Iudgements
,
favours
into
frownes
,
honey
into
gall
and
Aloes
,
blessings
into
banes
:
as
Repentance
on
the
contrary
,
changeth
evill
into
good
,
darknesse
into
light
,
warre
with
GOD
and
the
Creatures
into
peace
;
yea
,
Hell
into
Heaven
;
awakens
those
,
that
are
asleepe
;
raiseth
up
those
that
are
dead
;
heales
those
that
are
wounded
:
Makes
of
fooles
!
yea
of
Bedlems
and
mad
men
,
as
this
Prodigall
once
was
,
sober
and
wise
men
;
yea
,
of
sensuall
Sinners
,
sanctified
Saints
:
of
limbs
of
Sathan
,
heires
of
Grace
,
Coheires
of
glory
.
Acts
,
26.18
,
19.
But
yet
this
is
not
all
;
his
misery
,
as
a
rankling
ulcer
,
growes
worse
and
worse
;
as
his
service
is
base
,
so
its
burthensome
,
and
grievous
:
many
a
poore
prentise
,
though
he
be
put
to
base
offices
,
yet
it
s
some
comfort
to
him
that
hee
hath
meate
and
drinke
enough
;
but
in
that
great
dearth
and
famine
,
both
in
respect
of
Corporeall
and
Spirituall
food
,
to
which
hee
and
the
rest
in
this
Region
of
Sinne
,
were
subjected
;
hee
was
pinched
and
plagued
with
hunger
,
hee
was
pained
and
pined
in
his
belly
,
hee
had
the
plague
in
his
paunch
,
as
in
his
Purse
,
hee
had
a
stomacke
for
meate
,
no
meate
for
his
stomacke
;
hee
might
grin
like
a
Dog
,
gruntle
like
a
Hogge
,
roare
as
a
Lyon
,
or
howle
like
a
Woolfe
,
for
any
meate
,
that
hee
got
;
for
as
it
is
in
my
Text
;
Hee
faine
would
haue
filled
his
belly
with
the
huskes
,
but
no
man
gave
vnto
him
.
CHAP.
II.
The
maine
Poinct
propounded
:
That
no
earthly
Vanitie
satisfies
mans
heavenly
Soule
.
FRom
whence
(
the
Text
,
and
so
the
Context
in
the
preceding
part
of
the
Parable
,
being
thus
briefely
opened
,
and
Paraphrased
)
to
ayme
at
the
marke
at
which
I
directly
shoot
,
in
the
explanation
,
and
application
of
this
Scripture
;
Committing
all
other
Poincts
and
particulars
,
which
might
bee
extracted
in
the
curious
and
exact
examination
of
every
word
,
which
in
this
,
as
in
other
Scriptures
,
[
](A03411-e17160-b)*
*
Instat
Laelius
de
expresso
Dei
verbo
,
&
J●liricus
in
claevi
Scriptur●
,
lib.
2.
hath
his
weight
,
and
Emphasis
;
I
onely
fixe
and
insist
in
one
Proposition
,
truely
Orthodox
,
(
though
to
the
world
it
seeme
a
Paradox
,
or
Pseudodox
,
)
which
naturally
ariseth
out
of
the
very
body
and
bowels
of
the
Text
,
as
beames
from
the
Sunne
,
and
sparkes
from
the
fire
;
And
that
's
this
,
which
speakes
the
Title
of
this
Treatise
.
That
all
Earthly
and
Sublunary
things
whatsoever
,
all
carnall
desires
,
and
delights
;
the
concupiscence
of
the
Eyes
,
concupiscence
of
the
Flesh
,
and
pride
of
[
](A03411-e17280-b)*
*
Propositio
,
1.
Ioh.
2.
Life
;
all
the
pleasures
,
profits
,
and
preferments
of
this
present
evill
world
,
with
the
best
of
earthly
contents
;
yea
,
the
whole
lustre
and
glory
of
the
world
,
such
as
Sathan
shewed
our
[
](A03411-e17320-b)*
*
Math.
4.
Saviour
,
with
all
the
unsanctified
Pleasures
that
ever
any
seemingly
inioyed
,
or
superficially
ioyed
in
,
with
which
the
heart
of
man
hath
beene
bewitched
,
and
insnared
;
that
these
in
their
severals
,
and
all
these
joyntly
,
and
united
,
(
with
what
ever
in
this
nature
,
can
bee
conceited
and
imagined
,
are
not
all
of
them
,
of
any
validity
,
or
sufficiency
,
to
give
any
true
Comfort
and
contentation
,
any
sound
,
sollid
,
lasting
(
much
lesse
everlasting
)
satisfaction
to
the
heart
and
soule
,
and
spirit
of
a
man
,
till
by
Faith
in
CHRIST
and
Repentance
,
hee
truely
turne
and
convert
unto
GOD
,
the
true
and
soveraigne
good
,
as
this
Prodigall
heere
,
to
his
Fathers
house
;
all
these
are
but
windy
Huskes
,
which
fill
not
the
belly
,
fulfill
not
the
desire
of
this
Prodigall
.
This
point
I
desire
,
to
presse
and
further
to
expresse
:
both
because
it
is
so
contradicted
in
the
judgement
and
practise
of
Carnall
men
,
whose
bleare
and
Beetle
eyes
,
being
not
able
to
behold
the
Sunne
of
that
beauty
and
excellencie
which
is
in
GOD
,
the
Fountaine
and
Wel-spring
of
all
Good
,
whose
hearts
and
affections
also
being
chayned
and
imprisoned
,
yea
married
and
wedded
with
the
things
heere
below
,
on
whose
painted
beauty
they
doate
,
as
SAMPSON
on
DALILAH'S
,
or
as
the
Forrest
beasts
on
the
speckled
Panther
,
[
](A03411-e17460-b)*
*
De
fraude
Pantherae
Plinius
,
hist.
lib.
8.
cap.
17
Aelian
,
5.
c.
40.
&
Solin
.
cap.
20.
to
theyr
owne
destruction
.
They
build
theyr
contents
heere
below
,
on
a
quagmire
or
sandy
foundation
,
which
proves
fatally
and
fearefully
ruinous
;
as
neyther
beeing
able
,
nor
willing
to
mount
up
any
higher
,
theyr
wings
being
glowed
with
the
worst
Bird-lime
;
heere
they
glut
themselves
in
carnall
delights
,
as
Kites
and
Dogs
with
Carrion
,
as
the
Prodigall
sonne
did
before
his
Conversion
.
As
also
,
because
this
one
proposition
,
being
throughly
proved
,
the
judgement
of
these
infatuated
men
being
convicted
,
theyr
lethargicall
Consciences
rouzed
,
theyr
intellectuall
part
better
informed
▪
the
eyes
of
theyr
understanding
opened
,
if
GOD
please
to
joyne
the
Collyrie
and
Eye-salve
of
his
Spirit
:
they
may
at
last
looke
up
as
that
[
](A03411-e17610-b)*
*
Dan.
4.
Brutish
Nabuchadnezzar
,
and
as
awaked
out
of
a
golden
dreame
,
or
sluggish
slumber
,
brought
as
out
of
theyr
fooles
paradice
,
restored
as
Bedlems
or
mad-men
to
theyr
right
wits
:
they
may
see
how
far
all
this
while
like
lost
sheepe
,
they
have
stragled
,
or
straied
out
of
the
way
,
runne
themselves
out
of
breath
,
as
in
a
Wild-goose
chase
,
in
the
prosecution
of
these
worthlesse
vanities
,
as
Boyes
to
catch
Butterflies
,
or
theyr
owne
shadowes
;
sowne
the
winde
,
reaped
the
whirlewinde
,
built
Castles
in
the
Ayre
;
yea
,
fed
themselves
with
Aire
as
the
[
](A03411-e17670-b)a
a
Solo
aere
nutritur
.
Plin.
lib.
8.33
.
&
Lib.
11.37
Cameleon
,
in
theyr
froathy
and
aery
conceits
of
Imaginary
felicitie
,
in
these
Externals
;
that
so
seeing
they
have
spent
theyr
Oyles
and
theyr
toyles
[
](A03411-e17740-b)b
b
Operam
&
olcum
perdere
.
Erasm
.
adag.
in
vaine
,
wearied
and
tyred
themselves
in
the
wayes
and
workes
of
wickednesse
,
runne
all
this
while
Counter
;
or
in
Paths
as
dangerous
,
as
devious
:
layd
out
all
their
money
(
spent
and
mispent
their
talents
)
but
not
for
Bread
,
[
](A03411-e17750-b)c
c
Esa.
55.2
.
spent
all
their
labour
as
the
Prophet
speakes
,
without
any
profit
,
for
that
which
satisfies
not
,
being
still
an
hungry
and
thirsty
as
the
Poets
[
](A03411-e17780-b)d
d
Exponitur
Fabula
per
Natalem
Com.
in
Mythiologijs
;
&
in
fine
Textoris
Offic.
lib.
9.
pa.
853
TANTALVS
,
or
as
this
our
Prodigall
in
the
midst
of
sensuall
dainties
at
the
Devils
banquets
,
fill'd
onely
(
as
the
empty
stomacke
with
ayre
,
griefe
,
or
winde
,
as
an
empty
bladder
with
breath
)
but
not
refreshed
,
desiring
and
requiring
even
windy
Huskes
;
yet
neyther
theyr
desires
fulfilled
in
getting
them
,
nor
the
bulke
of
theyr
bellies
filled
with
them
,
if
they
have
them
;
I
say
,
if
the
Lord
ever
make
them
conscious
of
theyr
aberrations
,
sensible
of
theyr
miseries
,
how
they
have
glutted
downe
painted
poysons
;
swallowed
(
though
invisibly
)
the
hooke
of
hastning
Iudgements
under
the
baite
of
theyr
bewitching
sensualities
,
how
all
this
while
,
they
have
built
upon
false
grounds
;
they
may
at
last
,
after
the
large
Circuit
and
Circumference
of
theyr
errours
,
after
all
theyr
fluctuations
in
the
waves
of
severall
Lusts
,
after
so
long
wading
and
dabling
like
Children
in
the
puddles
of
those
vanities
,
returne
to
GOD
the
Soules
true
Center
,
the
hearts
onely
Anchor
;
leaving
theyr
false
rests
,
by
idolatrizing
with
the
Creature
,
and
cleaving
to
theyr
true
rest
,
the
Omnipotent
and
All-sufficient
Creator
,
to
bee
blessed
and
praised
for
ever
.
(
*
⁎
*
)
CHAP.
III.
The
amplification
of
the
Poinct
.
And
the
proofe
entred
vpon
.
NOw
to
prove
what
I
have
propounded
,
in
which
lyes
the
pith
of
all
;
without
which
I
should
but
build
without
a
foundation
,
and
never
reare
this
projected
edifice
:
This
Prodigall
Sonne
,
which
our
Saviour
propounds
in
this
Parable
,
even
for
the
demonstration
(
as
of
other
Theologicall
axiomes
)
so
of
this
Proposition
;
that
all
Sublunary
vanities
satisfie
not
the
Soule
of
a
Sinner
,
which
is
the
nayle
I
drive
at
:
(
hee
being
the
basis
and
maine
ground
of
my
intended
structure
,
)
I
desire
hee
may
bee
considered
in
A
threefold
Condition
.
-
1.
When
hee
was
in
his
Fathers
house
as
a
Sonne
.
-
2.
When
hee
stragled
from
his
Father
as
a
Sinner
.
-
3.
When
hee
returned
to
his
Father
as
a
penitent
Sinner
.
Or
in
his
Mappe
.
First
,
the
Sinner
his
Egresse
from
GOD.
Secondly
,
his
Progresse
in
Sinne.
Thirdly
,
his
Regresse
by
Repentance
,
to
the
throne
of
Grace
;
is
seriously
to
bee
considered
:
with
the
fruits
and
sequeles
of
all
these
,
plainely
and
perspicuously
proving
,
both
the
parts
of
the
Proposition
,
the
affirmative
and
the
negative
,
the
one
including
the
other
,
by
necessary
corollaries
and
consequents
:
Namely
,
first
,
That
as
all
light
that
comes
to
the
world
is
by
the
Sunne
,
and
that
comes
to
the
body
,
is
by
the
Eye
[
](A03411-e18190-b)*
*
Math.
5.
;
and
that
as
without
the
Sunne
there
's
nothing
but
darknesse
to
the
world
:
without
the
Eye
,
Polyphemian
and
Cymmerian
darknesse
to
the
body
:
So
first
,
all
true
,
saving
and
sollid
rest
,
and
tranquilitie
to
the
Soule
,
is
GOD
,
and
from
GOD
:
Secondly
,
and
without
GOD
,
nothing
but
horrour
,
and
terrour
,
tumults
,
and
troubles
,
want
rest
,
and
unquietnesse
,
vanity
and
vexation
of
Spirit
(
as
the
wise
SALOMON
found
and
affirmed
[
](A03411-e18220-b)*
*
Eccles.
1.1
in
the
Idolatrous
love
,
the
sinfull
and
sensuall
abuse
of
the
Creatures
:
)
so
both
these
are
seene
as
plainely
in
the
Prodigals
glasse
,
even
in
the
Text
,
compared
with
the
Context
,
as
the
Sunne
at
the
noone
day
.
For
the
first
:
The
All-sufficiencie
that
is
in
GOD
:
and
so
by
a
Climax
or
gradation
to
shew
the
second
:
The
insufficiency
of
Sinne
;
as
most
contrary
to
God
,
and
to
mans
true
good
;
besides
what
s
writ
,
and
characterized
as
in
golden
Letters
,
in
the
heart
,
and
feeling
experience
,
of
every
illuminated
and
sanctified
Christian
;
Habemus
reum
confitentem
:
Wee
have
the
Prodigall
himselfe
giving
in
his
verdict
,
of
the
All-sufficiency
that
is
in
God
,
and
the
Insufficiency
of
every
worthlesse
lying
vanity
,
to
give
to
the
heart
,
and
soule
of
man
,
any
sollid
satisfaction
or
true
desired
contentation
.
For
,
as
Vexatio
dat
intellectum
,
vexation
gives
understanding
,
his
crosses
and
afflictions
being
sanctified
unto
him
,
hee
being
at
last
awakened
out
of
a
dead
slumber
,
in
which
like
those
that
dreame
of
meate
and
drinke
,
hee
found
that
his
soule
was
hungry
and
thirsty
;
being
sensible
of
the
insupportable
burthen
of
Famine
,
which
makes
Man
,
and
beasts
,
birds
,
and
fishes
cry
out
and
complaine
in
theyr
Articulate
,
and
Inarticulate
languages
,
hee
himselfe
reflecting
on
himselfe
,
in
the
serious
Soliloquies
of
his
now
illuminated
Soule
,
brought
by
the
power
of
Repentance
[
](A03411-e18330-b)*
*
Hiue
Ressipiscere
,
Re-sapere
,
&
rescipiscentia
,
quasi
receptio
mentis
ad
se
.
Tertullian
,
sic
Mentzer
.
&
Calvinus
in
Esa.
46.8
.
into
his
right
wits
againe
,
from
which
as
the
Context
signifieth
,
hee
was
formerly
distracted
;
being
now
able
(
which
is
an
inseparable
property
of
a
true
man
,
not
communicable
with
beasts
)
to
number
and
recount
,
to
deliberate
and
discusse
,
to
conferre
and
compare
himselfe
with
himselfe
,
his
present
estate
of
a
Swineheard
,
with
his
pristine
and
former
estate
of
a
Sonne
,
laying
in
an
equall
ballance
his
pinching
Penury
,
his
straight
Commons
,
his
famishing
unsatisfying
Huskes
,
with
that
satisfactory
sufficiency
of
Bread
:
Including
every
thing
necessary
in
his
Fathers
house
,
pittifully
complayning
(
as
some
Fellons
in
Tiburnes
language
,
as
the
luxurious
Foole
in
the
[
](A03411-e18400-b)*
*
Prov.
5.11
Proverbs
,
as
these
inconsiderate
ones
in
the
Apocriphall
booke
of
[
](A03411-e18430-b)*
*
Wisd.
5.12
,
13.
Wisedome
;
yea
,
as
some
distressed
men
in
Prison
,
or
in
theyr
last
dying
grones
;
as
an
Oxe
bellowing
that's
prickt
with
the
goad
:
he
breathes
and
pathetically
bleeds
out
this
vocification
;
Oh
,
how
many
hyred
Servants
in
my
Fathers
house
have
bread
enough
,
but
I
heere
dye
and
perish
for
hunger
;
In
which
verdict
of
his
,
hee
speakes
(
what
my
Text
speakes
)
plainely
and
perspicuously
:
That
the
servants
of
Sinne
and
Sathan
,
are
famished
;
theyr
best
food
,
is
windy
unsatisfying
Huskes
:
the
Region
of
Sinne
,
in
which
they
live
is
a
land
of
Famine
,
in
which
they
usually
dye
,
and
perish
by
famine
,
sometimes
in
theyr
bodies
,
and
outward
man
:
as
millions
in
the
dearth
of
Samaria
and
Ierusalem
,
and
Thebes
,
and
other
Countries
[
](A03411-e18540-b)a
a
De
quibus
Hebrai
,
ex
Tharg
.
Ruth
.
Dio.
l.
60.
&
Hilarius
,
feria
2.
post
3.
Dom.
Quad
when
they
were
streightly
besieged
by
theyr
enemies
.
Famine
,
as
it
is
one
of
the
Plagues
and
Rods
wherewith
the
Lord
threatens
to
Whip
a
stubborne
and
rebellious
[
](A03411-e18600-b)b
b
Deut.
28.20
.
2
King
.
21.
Ezek.
14
12
,
21.
Lev.
26.16
.
Ose
,
2.9.12
.
Psa.
106.33
,
34.
people
;
So
of
all
others
it
is
the
sharpest
,
a
whip
indeed
of
yron
,
worse
than
eyther
the
Sword
,
or
Plague
,
as
appeares
by
IEREMIES
[
](A03411-e18620-b)c
c
Ier.
Thren.
4.9
.
complaint
,
in
his
Lamentations
,
and
by
DAVIDS
[
](A03411-e18650-b)d
d
2
Sam.
24.
&
1
Chron.
21.
choyce
in
his
propounded
castigations
:
but
ever
in
theyr
soules
,
how
ever
they
are
not
sensible
of
this
worser
Spirituall
famine
,
no
more
than
the
Church
of
Laodicea
of
her
[
](A03411-e18690-b)e
e
Rev.
3.17
.
nakednesse
;
yet
certaine
it
is
,
famished
they
are
,
what
ever
the
spacious
world
,
with
her
specious
Contents
,
and
choyce
delights
can
afford
them
,
is
but
vanity
,
and
winde
,
unto
the
Soule
,
vacuity
and
emptinesse
,
unto
theyr
hearts
;
huskes
,
and
draffe
,
fitter
for
Hogs
and
Swine
,
than
Men
:
meere
Sodomes
apples
,
beautious
in
shew
,
yet
once
touched
fall
into
dust
and
[
](A03411-e18720-b)f
f
De
his
Pomis
Sodomiticis
,
Solinus
cap.
36.
Aegisippus
,
lib.
4.
cap.
18.
Orosius
,
l.
1.
c.
6.
Imò
Tertul.
Apol
cap.
39
&
August
.
de
Civit.
Dei
,
lib.
6.
cap.
30
&
21.
Cap.
5
rottennesse
,
hee
that
tastes
them
,
gets
no
more
refreshing
by
them
,
than
our
Saviour
CHRIST
got
from
the
flowring
[
](A03411-e18830-b)g
g
Math.
21.19
.
Fig-tree
,
which
deluded
the
eye
,
with
lustrous
leaves
but
satisfied
no
hungry
stomacke
,
by
substantiall
fruit
.
Nay
,
all
these
externals
being
so
farre
from
satisfying
the
soule
,
and
contenting
the
Conscience
,
that
(
as
Huskes
,
and
Apples
,
and
raw
fruit
in
the
bowels
of
Children
)
they
breed
wormes
[
](A03411-e18850-b)h
h
Barrow
,
his
Method
of
Physicke
,
Chap.
19.
pa.
134.
and
winde
,
Inflations
,
and
ventosities
,
Collickes
,
and
Convulsions
:
Gripings
in
the
maw
,
and
grinding
in
the
guts
;
horrour
of
heart
,
and
terrour
of
Conscience
:
they
presse
and
oppresse
the
Soule
,
their
best
operation
after
digestion
,
is
vexation
of
Spirit
,
as
the
waters
of
Iealousie
drunke
,
they
corrode
the
bowels
,
gnaw
the
heart
,
as
that
Eagle
or
Vultur
,
the
heart
of
PROMETHEVS
in
the
[
](A03411-e18900-b)i
i
Textor
,
in
Theatro
Philos.
lib.
8.
pag.
845.
Fable
;
disquiet
the
mind
,
as
the
byting
Gnats
the
Lydian
Lyons
,
who
cause
them
in
theyr
rage
,
to
scratch
out
even
theyr
Itching
[
](A03411-e18940-b)k
k
Simon
Majolus
de
diebus
Canicularib
.
part.
1.
eyes
:
how
ever
theyr
stolne
waters
seeme
sweet
,
and
theyr
bread
of
deceit
pleasant
[
](A03411-e18960-b)l
l
Prov.
9.17
which
they
eate
in
hugger
mugger
,
(
as
some
Theeves
theyr
stolne
venison
;
)
yet
it
is
harsh
in
digestion
,
Mors
in
[
](A03411-e19010-b)m
m
2
King
.
4.40
.
Olla
,
mors
in
illo
,
mors
in
Ilijs
;
There
's
Death
in
the
Pot
,
death
in
the
Platter
,
death
in
the
Paunch
;
every
dish
they
taste
in
the
Devils
[
](A03411-e19060-b)n
n
Reade
Adams
his
Devils
banquet
,
de
istis
plenius
,
et
planius
.
banquet
,
is
as
Mercurie
,
or
Cicuta
,
or
Ratsbane
;
yea
,
as
the
blood
of
a
mad
Bull
,
or
the
poyson
of
Toads
,
eyther
instant
death
(
without
by
the
receit
of
the
oyle
of
Grace
it
be
evacuated
and
disgorged
againe
by
Repentance
;
as
DAVID
did
his
surfet
,
on
VRIAS
his
[
](A03411-e19150-b)o
o
2
Sam.
12.
&
Psal.
38.
Psal.
51.
sheepe
,
)
or
at
best
,
terrible
danger
;
for
as
the
wisest
of
meere
men
sayd
,
of
one
vicious
vanity
[
](A03411-e19170-b)p
p
How
vicious
this
drunken
or
drinking
vanity
is
:
read
Basil
Serm.
de
Ebrietat●
.
Aug.
in
Psal.
125.
In●
pist
.
ad
sacr.
Virgines
.
Epist.
182.
Hieron
.
Epist.
ad
Oceanum
.
Ambros
.
de
Elia.
As
also
our
Mr.
Downam
,
in
one
of
his
4.
Treatises
.
Smith
in
his
Sermons
.
And
Harris
his
Drunkards
Cup.
it
holds
in
all
the
fellowes
:
at
last
it
bites
like
a
Serpent
,
&
stings
like
a
[
](A03411-e19280-b)q
q
Prov.
23.32
.
Cocatrice
,
it
s
unto
them
,
as
the
venome
of
Aspes
,
as
the
hooke
in
the
belly
of
the
Fish
;
they
vomit
up
againe
theyr
sweet
morsels
,
sayth
[
](A03411-e19310-b)r
r
Iob
,
20.14
15.
IOB
:
and
(
which
once
,
the
heathen
Orator
feared
)
when
the
dart
of
destruction
strikes
through
their
[
](A03411-e19330-b)s
s
Prov.
7.23
liver
,
mourning
in
theyr
latter
end
,
as
the
dying
HYAENA
,
they
are
constrained
to
buy
Repentance
,
at
too
deare
a
rate
,
[
](A03411-e19340-b)t
t
Non
tanti
poenitentiam
emam
.
Demosthen
.
paying
too
sower
a
shot
,
for
theyr
sweet
meates
of
unlawfull
delights
.
CHAP.
IIII.
The
Prodigals
Huskes
explained
;
The
effect
of
Hunger
.
BVt
to
drive
this
naile
further
to
the
very
head
:
reflexing
more
fully
on
the
Prodigals
huskes
,
which
hee
desired
,
yet
wanted
:
As
also
,
on
that
bread
,
in
his
Fathers
house
,
which
the
meanest
hyrelings
injoyed
;
for
want
of
which
,
hee
now
was
at
the
very
point
to
bee
starved
;
even
these
two
Phrases
opened
,
if
wee
had
no
other
Arguments
,
plainely
demonstrate
the
All-sufficiencie
which
is
in
the
service
of
GOD
,
the
Insufficiencie
which
is
the
slaverie
,
and
vassallage
of
Sinne
:
To
satisfie
and
content
the
immense
,
and
vaste
desires
of
this
immortall
Soule
,
and
working
Spirit
,
which
the
GOD
of
Spirits
hath
breathed
into
[
](A03411-e19520-b)a
a
Creando
infusa
,
infundendo
.
Creata
.
August
.
Man
.
For
the
first
,
Vtor
concessis
:
to
take
the
benefit
of
my
Text
,
to
get
Grapes
from
Thornes
,
or
Figs
from
Thistles
;
as
MOSES
got
Water
from
the
Rock
,
[
](A03411-e19590-b)b
b
Exo.
17.6
.
or
as
SAMPSON
got
a
refreshing
Spring
,
from
the
Iaw-bone
of
an
[
](A03411-e19620-b)c
c
Iudg.
15.19
.
Asse
,
and
Hony
from
the
belly
of
a
[
](A03411-e19660-b)d
d
Iudg.
14.9
Lyon
;
to
extract
sollid
Manna
,
to
feed
the
soule
,
even
from
these
unfilling
huskes
,
according
to
the
ayme
,
and
scope
of
our
Saviour
;
huskes
feed
not
,
fill
not
the
Prodigals
belly
:
earthly
lying
vanities
with
which
hee
was
now
intoxicated
,
as
Birds
with
Nux
vomica
,
fill
not
,
fulfill
not
the
desires
of
the
Prodigals
soule
:
The
letter
and
the
spirit
,
the
body
,
and
the
soule
of
my
Text
,
speake
this
Proposition
,
and
declare
it
more
evidently
,
than
Shiboleth
declared
a
[
](A03411-e19800-b)e
e
Iudg.
12.6
Gileadite
,
than
the
Cowle
declares
a
[
](A03411-e19830-b)f
f
Cucullus
non
facit
Menachum
.
Monke
,
or
treason
a
Iesuited
Papist
;
and
shewes
it
more
evidently
,
than
the
whitenesse
of
the
skinne
shewed
NAAMANS
[
](A03411-e19870-b)g
g
2
King
.
5.
Leprosie
,
or
the
blew
spots
,
the
Plague
.
1.
For
whether
by
Huskes
heere
with
AVGVSTINE
,
wee
understand
the
Doctrine
of
the
Scribes
and
Pharisies
,
which
(
like
the
Doctrine
of
the
Turks
in
theyr
Alcoran
:
of
the
Iewes
in
theyr
Thalmud
:
of
the
Gnostickes
,
Valentinians
,
and
Montanists
in
theyr
[
](A03411-e20000-b)h
h
De
quibus
omnibus
lege
Augustinum
,
Jreneum
,
Epiphanium
&
Philastrium
,
de
Haeresibus
.
Vt
etiam
Vincentium
in
speculo
,
Bergomens
.
in
Supp
.
Chron.
Magd.
Centur
.
&
Osiandrium
,
in
Epit.
Centur.
passim
.
Heresies
:
of
the
Anabaptists
,
Zwingfeildians
,
and
Davigeorgians
in
theyr
fantasies
:
of
our
Papists
,
and
Fryers
in
their
Postils
,
Sermons
,
Missals
,
Breviaries
,
and
[
](A03411-e20080-b)i
i
Of
which
amongst
the
rest
,
read
the
Bee-Hive
of
the
Romish
Church
,
and
Stephens
his
Apologie
for
Herodotus
,
Pomerium
de
Sanctis
&
Bernardinum
de
Bustis
,
in
Mariali
.
Liturgies
)
is
froathy
and
without
substance
,
stuffed
with
Tales
,
and
Fables
,
ungrounded
traditions
,
and
fictious
vanities
;
yea
,
meere
dreames
,
and
vaine
Dotages
,
chaffe
and
huskes
,
without
kernels
,
as
IEREMY
taxeth
theyr
predecessours
the
false
Prophets
in
former
[
](A03411-e20160-b)k
k
Ier.
23.16
&
25.
Times
;
which
feed
the
Soule
as
much
as
Guegayes
,
or
painted
Plumes
,
or
ZEVXES
his
painted
Grapes
,
can
feed
the
bodies
of
beasts
,
or
birds
.
2.
Or
whether
by
Huskes
with
the
same
AVGVSTINE
[
](A03411-e20230-b)l
l
Hom
17.
ad
fratres
de
Eremo
.
&
Anton.
de
Padua
,
in
Locum
.
elsewhere
,
wee
understand
worldly
Honours
,
and
Vaine
glory
,
which
is
windy
and
full
of
ventosity
,
consisting
of
popular
applause
:
the
winde
and
breath
of
the
unconstant
vulgar
.
3.
Or
by
these
Huskes
wee
understand
Riches
,
and
temporary
Goods
,
these
externals
of
Gold
,
Silver
mines
,
Minerals
,
Lands
,
Livings
,
revenues
,
Pearles
,
precious
Stones
Iemmes
,
Iewels
,
called
by
the
Heathens
Bona
Fortunae
,
the
goods
of
Fortune
;
which
in
some
famines
by
Land
or
Sea
,
have
no
validitie
to
feed
the
body
,
(
for
MIDAS
may
with
some
Captives
,
eate
sooner
his
owne
flesh
than
his
gold
:
)
much
lesse
the
soule
.
4.
Or
by
Huskes
with
[
](A03411-e20320-b)m
m
Tom.
2.
in
loc.
in
Hom.
de
Patre
,
et
duob
.
filijs
.
CHRYSOSTOME
,
wee
conceive
vaine
Pleasures
,
which
in
theyr
after-births
bring
greater
gripings
and
convulsions
to
the
soule
,
than
huskes
to
the
belly
:
the
crop
and
harvest
of
a
voluptuous
seed-time
,
being
ever
paine
and
perplexitie
.
5.
Or
by
these
Huskes
,
wee
conceit
with
others
,
the
foments
,
and
seeds
,
and
Incendiaries
of
vaine
Lusts
.
As
first
,
lowd
,
and
lewd
laughing
.
Secondly
,
Lascivious
lookes
.
Thirdly
,
filthy
and
rotten
Speeches
.
Fourthly
,
promiscuous
and
wanton
Dancings
.
Fiftly
,
Amorous
discourses
.
Sixtly
,
Vaine
songs
,
and
sonnets
.
Seventhly
,
Effeminate
Musicke
.
Eightly
,
Fantasticke
apparell
.
Ninthly
,
Froathy
love
letters
.
Tenthly
,
Vncivill
and
unseemely
familiarities
with
the
weaker
sexe
,
the
[
](A03411-e20360-b)*
*
Albertus
Magnus
in
Lucam
15.
prologues
of
tasting
the
forbidden
Fruit
,
the
very
rootes
of
filthinesse
,
the
fuell
,
the
oyle
,
nay
,
the
very
bellowes
to
the
fire
of
[
](A03411-e20390-b)n
n
How
all
these
are
incendiaries
to
Lust
,
reade
that
elaborate
booke
calld
Democritus
Junior
ex
Poaet
.
Medicis
,
Philosophis
.
Part.
3.
M.
2.
Subs
.
2.
pag.
327.
ad
p.
389.
Vncleannesse
.
6.
Or
more
generally
,
all
kinde
of
Carnalitie
,
Voluptuousnesse
,
Epicurisme
,
whatsoever
consisting
in
excessive
,
abusive
Eating
,
Drinking
,
Drabbing
,
Feasts
,
Festivals
,
frolike
merriments
,
or
in
Hawking
,
Hunting
,
Fishing
,
Fowling
,
Bowling
,
Gaming
,
Carding
,
Dicing
,
Tabling
,
&c.
7.
Or
more
particularly
by
Huskes
,
we
understand
all
Lawlesse
unlimited
venereall
Pleasures
,
in
the
sinnes
of
the
Flesh
,
in
Adulteries
,
Whoredomes
,
Incests
,
Fornications
,
Rapes
;
carried
hither
and
thither
as
an
Ignis
fatuus
with
the
Ayre
,
as
a
wild-fire
with
the
winde
,
fit
to
fasten
on
any
object
,
as
a
Kite
to
stoupe
to
any
Carrion
,
as
a
Hog
to
rake
and
draine
in
any
dunghil
;
to
let
the
heart
loose
to
every
Strumpet
,
as
was
sayd
of
[
](A03411-e20550-b)o
o
Omnium
mulierum
vir
fuit
Caesar
,
corrupit
,
enim
Posthumiam
Servij
Sulpitij
,
Lolliam
Auli
Gabinij
,
Tertullian
,
Crassi
,
Mutian
Pompeij
vxorem
:
vt
etiam
Juniam
Serviliae
filiam
.
Textor
officin
.
lib.
5.
p.
671.
CESAR
,
and
to
grinde
with
every
false
Miller
;
as
did
that
unsatiable
[
](A03411-e20590-b)p
p
Et
lassata
viris
non
satiata
recessit
.
MESSALINA
:
this
being
as
[
](A03411-e20600-b)q
q
In
Postillis
.
GRANATENSIS
,
[
](A03411-e20610-b)r
r
Jn
Paraphrasi
in
locum
.
ERASMVS
,
and
[
](A03411-e20620-b)s
s
Jn
Scholijs
,
in
cap.
15.
in
Lucam
.
ISODOR
CLARIVS
,
clearely
see
into
it
,
even
to
eate
Huskes
indeed
,
and
to
feed
with
Swine
.
8.
Or
lastly
by
these
Huskes
,
if
wee
understand
simply
all
Sinnes
and
lusts
whatsoever
,
Concupiscence
of
the
Flesh
,
concupiscence
of
the
Eye
,
and
Pride
of
[
](A03411-e20700-b)t
t
1
Ioh.
2.16
Life
;
sinnes
Actuall
,
and
the
foment
and
Seminaries
of
them
,
sinnes
Originall
,
Birth
sinnes
,
and
bred
sinnes
,
by
which
;
First
,
GOD
is
Dishonoured
.
Secondly
,
Religion
blasphemed
.
Thirdly
,
Profession
stayned
.
Fourthly
,
Mans
sensualitie
glutted
.
Fiftly
,
the
Devill-delighted
▪
Sixtly
,
the
Conscience
soyled
;
having
like
theyr
father
the
Devill
,
many
names
,
but
(
as
was
sayd
of
that
turne-coate
[
](A03411-e20800-b)u
u
Alias
Cowbeck
,
alias
Dolman
,
aut
vir
Dolosus
.
PARSONS
)
never
a
good
[
](A03411-e20810-b)*
*
Multorum
nominum
,
vix
boni
nominis
.
name
:
sometimes
called
[
](A03411-e20820-b)x
x
Psal.
25.18
Sinnes
,
[
](A03411-e20830-b)y
y
Psal.
51.1
.
Iniquities
,
[
](A03411-e20840-b)z
z
Psal.
38.4
.
Transgressions
,
[
](A03411-e20850-b)a
a
Ezra
11
.
1●
Abhominations
,
[
](A03411-e20860-b)b
b
Tit.
3.3
.
Lusts
;
yea
,
first
Lusts
of
the
[
](A03411-e20880-b)c
c
Gal.
5.24
.
Flesh
,
as
the
Mother
of
them
.
Secondly
,
Lusts
of
the
[
](A03411-e20920-b)d
d
Ioh.
8
24.
Devill
,
as
the
Father
of
them
.
Thirdly
,
Lusts
of
[
](A03411-e20960-b)e
e
1
Pet.
1.14
Ignorance
,
as
the
Nurse
of
them
.
Fourthly
,
Lusts
of
the
Gentiles
[
](A03411-e21010-b)f
f
1
Thes.
4.5
and
Heathens
,
as
the
chiefe
Actors
of
them
.
Fiftly
,
Lusts
of
Vncleannesse
,
as
the
fruit
and
effect
of
them
,
defiling
the
Soule
as
pitch
the
Body
;
leaving
(
as
the
Snaile
that
goes
over
a
Stone
,
a
Toad
over
the
hearbes
)
a
kinde
of
venome
,
filth
,
and
pollution
behind
them
.
Sixtly
and
lastly
,
deceiveable
[
](A03411-e21150-b)g
g
1
Tim.
6.9
lusts
,
as
imitating
their
Father
,
being
the
greatest
deceivers
,
and
Impostors
,
above
all
Mountbankes
,
Quacksalvers
,
Emperickes
,
Gipsies
,
Conic●chers
,
whosoever
;
Cousening
us
of
no
lesse
than
Grace
,
from
GOD
,
Peace
with
[
](A03411-e21210-b)h
h
Esa.
57.
vltim
.
GOD
,
Tranquilitie
of
Soule
heere
,
and
Eternall
felitie
hereafter
;
All
these
Lusts
,
take
these
Huskes
in
what
sence
you
will
,
are
(
as
AVGVSTINE
[
](A03411-e21260-b)i
i
Tom.
10.
Hom.
27.
ad
Fratres
in
Ereme
.
calls
them
)
Demonum
cibi
quibus
Peccator
repleri
desiderat
;
the
Devils
cates
,
with
which
the
Sinner
(
as
heere
our
Prodigall
,
a
type
and
modell
of
all
unregenerate
men
)
desires
to
bee
filled
and
refreshed
;
but
all
in
vaine
:
for
as
ERASMVS
[
](A03411-e21300-b)k
k
In
his
Periphrase
on
Luk.
chap.
15
hath
it
,
though
like
sweet
Huskes
,
they
puffe
up
the
belly
(
as
a
windy
bladder
,
or
the
Pipers
bagge
)
and
delight
for
a
time
,
yet
they
neyther
fill
,
nor
furnish
the
minde
,
with
any
good
:
they
neither
satisfie
,
nor
fatten
[
](A03411-e21320-b)l
l
Nec
sati●t
nec
saginant
animam
.
the
Soule
:
they
vanish
like
Tobacco
,
into
smoake
,
and
as
smoake
into
Ayre
,
and
like
Ayre
into
nothing
:
they
[
](A03411-e21350-b)m
m
Et
redit
in
Nihilum
,
quod
fuit
ante
Nihil
.
never
turne
,
in
Succum
&
sanguinem
,
(
as
good
meate
,
as
the
Childrens
bread
)
into
sollid
nutriment
,
to
sustaine
the
Similary
or
dissimilary
part
,
to
augment
and
nourish
eyther
the
Body
,
Blood
,
or
Spirit
,
vitall
or
animall
.
But
as
wee
have
seene
this
in
the
Mysterious
and
Spirituall
sence
,
so
wee
shall
see
a
little
more
clearely
into
the
propounded
poinct
,
from
the
very
Letter
:
If
from
the
grounds
of
Physicke
,
Philosophie
,
and
Historie
,
wee
make
a
little
further
scrutiny
into
the
Name
,
nature
,
quality
,
and
operation
of
these
Huskes
in
Symbolicall
Theologie
,
wee
shall
from
the
Schoole
of
Nature
,
as
many
moe
have
done
[
](A03411-e21530-b)n
n
As
Iob
chap.
37.38
39.
Salomon
in
Canticis
passim
&
Proverbijs
,
Valesius
in
sua
sacra
Philosophia
,
Alstedius
in
Theolog.
Naturali
.
Dane
us
in
Physic
.
Christian
.
Gemimanus
in
summa
exemp
.
Bercherius
,
in
Reductorio
:
&
in
Sylva
Allegoriarum
,
in
folio
.
before
us
,
reade
in
this
most
pleasing
and
profitable
poinct
,
to
every
illuminated
Christian
,
even
lectures
of
Grace
;
For
whether
we
take
huskes
,
as
some
do
,
for
Mast
or
Acornes
,
an
ordinary
meat
for
Swine
,
falling
from
Oake
trees
:
for
which
purpose
they
put
theyr
Swine
into
some
woods
in
England
,
Westphalia
,
Ireland
,
and
other
Countries
,
till
they
be
fatted
.
Secondly
,
or
wee
take
them
for
that
fruit
which
is
like
Acornes
or
Mast
,
which
[
](A03411-e21660-b)o
o
Liber
,
7.
Simplic
.
Fereus
siliquam
vt
glandes
quercus
.
GALEN
saith
comes
from
a
tree
,
by
him
called
Siliquastrum
,
by
him
compared
(
though
by
others
distinguished
)
to
that
tree
which
[
](A03411-e21690-b)p
p
Lib.
13.
hist.
cap.
8.
PLINY
calls
Ceraunia
.
Thirdly
,
or
with
AMBROSE
,
wee
take
them
for
certaine
Cods
or
swads
,
which
they
give
their
swine
in
Africke
.
Fourthly
,
or
as
wee
call
them
,
the
huskes
of
Beanes
,
or
Pease
,
or
Fitches
,
which
the
poorer
people
cast
to
the
swine
,
after
they
have
eaten
the
Pescods
,
as
our
Countrey
calls
them
.
Fiftly
,
or
as
some
[
](A03411-e21810-b)q
q
Reidanus
Medicus
,
in
Geldria
,
apud
Levinū
Lemnium
de
secretis
.
call
them
,
a
kind
of
light
Pelfie
corne
,
inclosed
in
certaine
eares
,
which
are
long
and
swampe
,
and
full
of
awnes
,
abounding
in
Apulia
,
and
Italy
,
of
a
sweet
taste
,
but
of
little
nourishment
,
which
those
of
Genoa
call
Carube
or
Carabole
.
Sixtly
,
or
if
the
huske
bee
that
Silicon
which
ISODORE
saith
is
corruptly
called
Siliquam
,
taking
the
name
of
the
Greekes
,
from
the
Etymologie
of
it
,
because
the
fruit
of
it
is
[
](A03411-e21920-b)r
r
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
enimlignum
dicunt
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
dulce
.
sweet
.
Seventhly
,
or
take
them
in
the
best
acceptation
that
wee
may
,
and
speake
all
the
good
of
them
that
VARRO
and
COLVMELLA
affirme
of
them
:
and
place
them
amongst
some
kindes
of
fruits
;
yet
they
are
seldome
or
never
used
but
of
the
poorer
sort
,
or
in
case
of
dearth
or
famine
,
such
as
was
in
Ierusalem
besieged
by
TITVS
VESPASIAN
,
in
Perusia
besieged
by
OCTAVIVS
,
in
Melus
by
NICIAS
,
in
Athens
by
SCYLLA
;
and
other
Countries
,
in
which
according
to
Scriptures
,
and
other
Historians
,
worse
meate
than
huskes
,
even
Mice
,
and
Rats
,
and
Dogs
,
and
Cats
,
and
Ants
,
and
Frogs
,
yea
old
Shooes
and
leather
,
hearbs
and
plants
:
[
](A03411-e22010-b)s
s
De
quibus
Dio
lib.
16.
Suetonius
in
Claudio
,
Liv●vs
,
Suidas
,
Thucidides
,
Appianus
,
lib.
de
bello
Mithridatis
.
Bosquerus
,
in
Academ
.
peccar
.
Cicero
lib.
5.
ad
Attic
.
Cap.
51
Ammianus
,
lib.
19.
&
33
Vegetius
,
lib.
3.
cap.
3.
L●rinus
in
Acta
,
cap.
11.
pag.
483.
yea
,
Cabs
,
and
Doves
dung
,
the
heads
of
Asses
,
[
](A03411-e22110-b)t
t
2.
King
.
6.25
.
and
flesh
of
Horses
was
desired
food
:
Hunger
I
say
which
BASIL
[
](A03411-e22120-b)u
u
Oratione
de
Fame
,
&
si●itate
.
cals
the
head
of
evils
,
MARCELLINUS
[
](A03411-e22150-b)*
*
Rom.
Hist.
lib.
19.
the
last
of
miseries
:
HOMER
[
](A03411-e22190-b)x
x
Odyss.
12.
the
worst
of
evils
,
MENANDER
the
most
dire
and
dolorous
evill
:
GALLEN
[
](A03411-e22250-b)y
y
Lib.
de
Cibis
Cuchemicis
.
a
lingring
death
,
with
other
Epithites
appropriated
by
OVID
[
](A03411-e22270-b)z
z
Metam
.
lib.
8.
,
and
others
;
that
hunger
which
as
wee
say
breakes
the
Iron-wall
,
constrained
this
Prodigall
to
eate
these
Huskes
.
8.
But
take
these
huskes
,
in
the
worst
sence
,
as
they
are
meate
for
Swine
,
with
which
Swine
are
fed
,
and
fatted
,
both
with
us
,
and
in
Syria
and
other
Countries
,
as
PLINY
notes
:
[
](A03411-e22330-b)a
a
Lib.
18.
Hist.
Cap.
12.
So
this
Prodigall
as
an
Hog
of
Epicurus
[
](A03411-e22370-b)b
b
Epicuri
de
Grege
porci
,
Horatius
.
his
stye
,
was
faine
to
seeke
to
the
trough
too
,
for
Mast
,
or
to
Woods
for
Acornes
,
or
to
the
Dunghill
for
huskes
:
as
his
course
was
Swinish
,
so
his
fare
was
course
,
his
Commons
were
with
the
Swine
,
(
the
common
case
of
Prodigalls
:
the
fairest
end
of
Luxurie
:
from
superfluities
to
want
necessaries
:
the
burning
Feavers
,
and
pleurisies
of
Lusts
,
ending
in
a
cold
Palsie
of
want
,
a
consumption
or
consummation
of
meanes
,
extremity
of
lacke
,
being
the
Daughter
killing
the
Mother
[
](A03411-e22490-b)c
c
Filia
devoravit
Matrem
,
ut
portus
ille
viperinus
de
quo
Pl●us
,
lib.
10.
cap.
62.
Aelian
.
lib.
1.
c.
25.
Lasciviousnesse
,
as
NERO
kild
AGRIPPINA
[
](A03411-e22550-b)d
d
Suctonius
in
vita
Neronis
.
:
)
Oh
durum
telum
necessitas
▪
need
hath
no
Law
:
needs
must
hee
run
whom
need
drives
:
he
playes
at
small
games
,
ere
he
sit
out
:
he
faine
would
have
filled
his
belly
with
the
huskes
,
saith
my
Text
,
&c.
Oh
the
all-prevailing
Oratory
of
Hunger
,
what
a
crafts-Master
,
yea
a
Master
of
Arts
[
](A03411-e22580-b)e
e
Magister
Artium
Iugenijque
largitor
Venter
.
Pers.
Sat.
is
the
belly
?
What
a
hand
and
a
Hanke
,
hath
it
over
Men
and
Beasts
?
It
tames
the
wilde
Panther
,
the
Wolfe
,
and
the
Tyger
:
Not
onely
gratitude
as
to
his
Physition
,
for
medicine
:
but
hunger
even
for
meate
,
makes
the
conquered
Lyon
follow
ANDRODIUS
[
](A03411-e22650-b)f
f
Aulus
Gellius
de
noctibus
atticis
lib.
5.
cap.
14.
Aelian
.
lib.
7.
cap.
43
the
Roman
fugitive
as
a
Dog
his
Master
:
it
makes
the
wild
Deere
(
even
Bucks
,
Harts
and
Hindes
,
as
I
have
seene
,
follow
the
Wood-man
in
the
Snowy
Winter
,
for
greene
Boughes
:
yea
it
brings
the
Wilde
Hares
to
foder
with
the
Sheepe
;
it
teacheth
the
Indian
Parrot
to
prate
,
[
](A03411-e22780-b)g
g
Sic
de
Psittaco
Ascanij
.
lege
Prodigium
.
Antiq.
lect
,
lib.
3.
cap.
32.
&
de
alio
mira
refere
Zonaras
in
Basil
.
the
Cardinals
Popin
Iay
to
salute
her
Master
,
CESARS
Crow
to
cry
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
the
Coblers
Crow
to
chatter
out
Ave
Caesar
,
[
](A03411-e22870-b)h
h
De
istis
Plinius
lib.
10.
cap.
3.
&
4.
sic
cap.
42
43.
yea
the
Birds
of
Sappho
[
](A03411-e22930-b)i
i
Magnus
Deus
Sappho
?
Polyenus
in
suis
stratagem
.
,
(
or
Hamo
)
to
play
the
Parasites
,
and
Carroul
out
their
desired
Dieties
:
yea
it
makes
the
young
Hawkes
and
Eagles
active
and
agill
for
their
prey
:
being
first
taught
by
the
old
ones
.
Yea
this
hunger
brought
the
Dove
,
backe
againe
into
NOAHS
Arke
,
after
she
was
sent
out
as
a
scout-watch
,
to
discover
the
desired
[
](A03411-e23020-b)k
k
Gen.
8.9
.
dry
land
,
after
the
deluge
:
and
this
famine
brought
refractary
HAGAR
[
](A03411-e23040-b)l
l
Jnterposito
Angeli
mandato
.
Gen.
16.7.8
.
back
againe
,
as
tamed
and
obsequious
to
her
Mistresse
SARAH
.
CHAP.
V.
The
Prodigalls
hungry
Huskes
,
further
applyed
,
to
Epicurish
,
profuse
and
prophane
men
.
IF
I
might
make
a
digression
from
my
intended
scope
,
(
though
still
jumping
in
equall
parts
,
with
the
Text
)
my
pursuite
being
one
onely
poinct
,
(
as
the
Faulkener
and
Woodman
follow
but
one
game
)
as
the
Lionesse
that
brings
forth
but
one
young
one
,
at
one
[
](A03411-e23130-b)m
m
De
partis
hoc
leonino
.
Plin.
l.
8.16
.
Basil
.
hexam
.
Hom.
9.
birth
,
but
yet
it
is
a
[
](A03411-e23160-b)n
n
Reusneros
in
Symbolis
.
Lyon
,
no
Ape
,
no
Mouse
,
no
Monkey
:
I
would
from
this
hint
,
and
opportunity
,
wish
all
Birds
of
the
Prodigalls
feather
,
to
see
their
faces
in
his
Glasse
:
to
measure
at
last
their
foote
;
and
their
shooe
too
,
at
his
Last
:
To
take
up
with
themselves
ere
they
bee
at
last
cast
,
split
upon
his
Rockes
:
bog'd
in
the
quagmire
of
his
miserie
;
not
to
bleed
any
more
like
pruned
Vines
,
or
as
a
sicke
man
,
in
the
fluxe
of
his
nose
,
when
they
have
lost
too
much
blood
already
;
least
their
meane
meanes
daily
washing
,
(
as
Conies
and
Lambes
,
in
wet
[
](A03411-e23220-b)o
o
Columella
&
Varro
de
rebus
Rusticis
.
weather
)
they
come
to
a
speedy
irrecoverable
consumption
of
all
;
Lodge
in
beggers
Inne
,
sit
under
Beggers
bush
,
stand
without
as
Peirce
pennilesse
the
Client
,
before
the
doore
of
the
[
](A03411-e23270-b)p
p
Si
nihil
attuleris
,
stabis
Homere
Foras
.
Lawyer
,
lye
begging
as
that
Lazarus
before
the
gates
of
churlish
[
](A03411-e23300-b)q
q
Luk.
16.21
Dives
,
without
eyther
Crust
or
crum
;
make
a
knagg'd
staffe
,
and
a
wallet
their
Fidus
Achates
,
their
individuall
companions
,
their
miserable
Comforters
:
yea
least
they
make
their
mother
earth
,
their
bed
,
the
Circling
Ayre
their
Curteines
:
the
heavens
their
Canopie
,
the
water
springs
their
Taverne
,
their
fists
(
as
once
that
[
](A03411-e23420-b)r
r
See
Staffords
Diogenes
,
and
the
Forrest
of
Histories
,
ex
Laertio
,
Fulgoso
cum
aliis
.
Cynicke
)
their
drinking
Dish
;
Figge
leaves
their
cloathes
:
painted
Cloathes
their
best
apparell
:
greene
hearbes
their
diet
,
Duke
Humphrey
their
hoste
;
Mother
Need
their
hostesse
:
their
meate
sighes
,
their
teares
Drinke
,
hunger
their
sauce
,
and
patience
their
[
](A03411-e23550-b)s
s
Levius
fit
patientia
quicquid
corrigere
est
nefas
,
Horat.
Physicke
,
to
endure
what
ever
Gods
Iustice
,
mans
hardhartednesse
,
and
their
owne
demerits
shall
bring
upon
them
.
Besides
,
thinke
upon
the
desolate
Case
of
this
prodigall
,
you
daintie
Courtlie
Dames
,
you
pampered
Cittizens
,
you
full
cram'd
Countrymen
,
that
make
feasts
like
[
](A03411-e23620-b)t
t
1
Sam.
25.36
.
NABALL
,
fare
delitiously
every
day
,
as
that
rich
Churle
in
the
[
](A03411-e23630-b)u
u
Luk.
16.20
Gospell
;
that
abound
in
all
Asian
luxuries
,
and
more
than
Sabaritish
delights
;
that
rob
the
Sea
of
the
choisest
fishes
;
the
Forrests
and
fields
of
beasts
;
the
Ayre
of
birds
,
to
sacrifice
to
that
Curtian
gulph
,
that
devouring
Minotaure
,
your
bellies
:
to
satisfie
your
Epicurish
curiosities
;
Thinke
of
it
too
,
you
who
make
your
Belly
your
[
](A03411-e23700-b)*
*
Phil.
3.17
,
God
,
who
spare
no
cost
,
nor
paines
to
content
your
paunch
,
that
love
your
Gut
,
better
than
your
GOD
;
that
,
had
you
Pearles
like
CLEOPATRA
,
would
dissolve
&
drinke
them
;
you
that
feast
as
superflously
as
that
Romaine
GALBA
,
VITELLIVS
,
LVCVLLVS
,
and
the
greatest
Epicures
;
That
eate
like
gurmundizing
Helluohs
:
drinke
as
that
PROCVLVS
,
TRIGONGIVS
,
and
TIBERIVS
[
](A03411-e23750-b)x
x
De
hisce
omnibus
allisque
Gulosis
,
lege
Textor
.
in
Theat.
Phil.
lib.
5.
p.
641.
Brusonium
exemp
.
&
Facet
.
l.
3
cap.
1.
pag.
165
,
166.
in
4.
Athen.
lib.
2.
l.
10.
l.
11
Crantzium
,
lib.
10.
cap.
5
lib.
11.
cap.
7
Lonicerum
in
Theat.
lib.
9.
folio
,
660
,
661.
ad
pag.
674.
&
in
Catalogo
gloriae
Cassaneum
part.
2.
p.
64.
NERO
,
whom
the
ordinary
Creatures
cannot
content
in
fuellizing
and
refreshing
Nature
,
which
is
content
with
a
little
;
but
you
must
over-ballance
the
bulke
of
Nature
,
with
superfluities
,
both
in
Quantity
,
and
Quality
:
nothing
satisfying
your
Pride
,
your
vanitie
,
your
curiositie
;
Oh
know
,
that
Gods
inflicting
Iustice
,
and
the
demerits
of
your
provoking
Sinnes
concurring
;
if
the
LORD
should
turne
your
Plenty
into
Penury
;
your
Fulnesse
into
Famine
;
your
superfluities
into
want
of
necessaries
:
If
your
full
bags
,
full
barnes
,
full
baskets
should
bee
emptied
;
your
full
Seas
and
spring-tides
of
meates
,
and
monies
,
revert
to
a
shallow
:
If
Bread
,
and
the
staffe
of
Bread
,
should
bee
taken
from
you
,
leanenesse
,
by
Cleannesse
of
teeth
,
be
brought
upon
you
;
if
you
should
try
and
experiment
the
miserable
fruites
and
effects
of
Famine
,
which
some
of
the
Pagans
,
and
Heathens
have
felt
,
as
they
are
described
by
[
](A03411-e24000-b)y
y
De
tuenda
valetudine
.
PLVTARCH
,
[
](A03411-e24010-b)z
z
Noct.
Attic
.
l.
16.
c.
3.
GEILIUS
,
[
](A03411-e24040-b)a
a
Antiq.
lect.
lib.
13.
c.
24.
CELIUS
RHODIGINUS
,
[
](A03411-e24070-b)b
b
Lib.
8.
Metamorph
.
OVID
,
[
](A03411-e24090-b)c
c
Lib.
5.
Epist.
21.
TULLY
,
[
](A03411-e24120-b)d
d
Lib.
3.
de
Bello
Phars
.
LUCAN
;
and
of
later
times
,
by
PHILIP
BOSQVIER
the
[
](A03411-e24140-b)e
e
Jn
Flag
.
Acad.
peccat
.
Gallice
,
lect.
1.
Num.
21.
Iesuite
,
and
[
](A03411-e24180-b)f
f
Conc.
in
Serm.
2.
post
Dom.
3.
Quadrig
.
MAURICE
HILARET
,
but
chiefly
by
[
](A03411-e24210-b)g
g
Vt
supra
Orat.
de
Fame
.
5.
St.
BASILL
,
that
hath
writ
a
whole
tract
of
this
Argument
:
Or
if
you
were
exercised
,
but
the
one
halfe
in
this
tryall
of
Dearth
,
bit
with
the
hungry
teeth
of
this
monster
Famines
,
in
any
measure
,
as
were
the
ancient
Patriarchs
,
and
the
people
of
GOD
,
at
Nine
severall
times
,
for
severall
Sinnes
:
(
as
the
Hebrewes
,
and
the
Chalde
Paraphrase
have
observed
;
The
first
,
hapning
in
the
dayes
of
ADAM
,
as
the
castigation
of
his
Disobedience
,
Gen.
3.17
,
18
,
19.
The
2.
vnder
LAMECH
the
first
Bigamist
,
Gen.
5.29
.
The
3.
in
the
dayes
of
ABRAHAM
,
Gen.
12.10
.
The
4.
in
the
dayes
of
ISAAK
,
Gen.
26.1.5
.
The
5.
in
the
dayes
of
IACOB
.
Acts
,
7.11
.
The
6.
in
the
dayes
of
BOOZ
,
because
the
unthankfull
Israelites
began
to
serve
BAALIM
,
and
ASTEROTH
,
Ruth
,
1.
vers.
1.
The
7.
in
the
dayes
of
DAVID
,
for
the
sinnes
of
the
bloody
house
of
SAUL
,
2
Sam.
21.1
,
&
2.
vers.
The
8.
in
the
dayes
of
AHAB
,
for
his
and
IEZABELS
barbarous
out-rages
,
against
ELIAS
,
and
the
Lords
true
Prophets
,
1
King
.
17.1.9
.
The
9.
under
ELIZEUS
in
distressed
Samaria
,
even
for
the
like
causes
,
2
King
.
6.
)
I
say
,
had
these
our
delitious
Libertines
that
now
so
prodigally
,
profusely
,
and
prophanely
abuse
the
Creatures
in
all
excesse
of
[
](A03411-e24480-b)h
h
1
Pet.
4.4
.
Ryot
,
beene
pincht
and
prest
with
this
pressure
of
Hunger
,
and
suffered
scarcity
of
Bread
with
these
pristine
Patriarches
,
or
scarcity
of
Drinke
eyther
,
as
did
once
the
[
](A03411-e24530-b)i
i
Exod.
17.3
.
Israelites
in
the
Wildernesse
;
HAGAR
and
her
Sonne
,
ISMAEIL
in
the
[
](A03411-e24550-b)k
k
Gen.
21.15
Desart
;
victorious
[
](A03411-e24560-b)l
l
Iudg.
15.8
SAMPSON
;
flying
[
](A03411-e24570-b)m
m
Iudg.
4.19
SICERA
;
the
Army
of
[
](A03411-e24580-b)n
n
Apud
Curtium
.
ALEXANDER
,
of
[
](A03411-e24590-b)o
o
Whose
army
was
releeved
by
the
prayers
of
Christians
.
Apud
Eusebium
,
lib.
5.
c.
1.
Tertull
.
lib.
ad
Scapulam
.
&
Apol.
cap.
5.
ANTONINUS
,
and
some
Kings
of
[
](A03411-e24640-b)p
p
2
Kin.
3.9
Israell
;
or
had
they
but
in
some
measure
,
beene
Passive
in
the
sufferings
of
this
our
Prodigall
,
in
this
kinde
,
as
they
have
beene
Active
in
his
sinnes
;
acting
over
and
over
againe
his
vainest
,
his
vildest
parts
,
and
pageants
;
Oh
surely
than
Carendo
,
magis
quàm
fruendo
,
as
the
phrase
is
,
they
would
have
more
poyzed
and
prized
GODS
abused
blessings
(
their
misspent
meanes
)
in
the
want
of
them
,
than
in
their
fruition
they
would
have
done
;
they
would
have
beene
thankefull
,
1.
With
Pease
and
pulse
;
with
[
](A03411-e24690-b)q
q
Dan.
1.12
DANIELL
and
his
three
Companions
.
2.
With
Locusts
and
wilde
Honey
,
as
once
[
](A03411-e24730-b)r
r
Math.
3.3
.
IOHN
the
Baptist
.
3.
With
broyled
Fish
and
a
hony-Combe
,
as
once
CHRIST
[
](A03411-e24770-b)s
s
Ioh.
21.9
.
and
his
Apostles
.
4.
With
Barly
bread
and
Fish
,
as
once
five
Thousand
of
CHRISTS
[
](A03411-e24820-b)t
t
Mark
.
6.41
Auditors
.
5.
With
one
parcell
of
a
Calfe
,
and
Cakes
,
as
once
ABRAHAMS
Angelicall
[
](A03411-e24880-b)u
u
Gen.
18.7
,
8.
guests
,
in
the
forme
of
[
](A03411-e24900-b)*
*
Vide
Pareum
&
Pererij
disput.
in
locum
.
Men.
6.
With
a
little
Oyle
in
a
Cruze
,
as
once
the
poore
Prophets
,
poorer
[
](A03411-e24930-b)x
x
2
Kin.
4.2
.
Widdow
and
her
Children
.
7.
Yea
,
with
Flesh
and
Bread
in
the
morning
,
and
Flesh
and
Bread
in
the
[
](A03411-e25000-b)y
y
1
King
.
17
6.
Evening
:
(
right
Schollers
Commons
,
)
with
water
out
of
the
River
,
as
once
ELIAS
,
yea
with
a
little
Cake
and
Oyle
[
](A03411-e25060-b)z
z
Vers.
12.
as
the
poore
Widdow
of
Sarepta
,
without
seeking
for
any
further
variety
,
to
satisfie
curiositie
and
sensuality
:
yea
,
rather
than
they
would
have
tryed
the
extremity
of
Famine
,
they
would
have
gnawne
their
owne
flesh
,
suckt
their
owne
blood
,
as
some
Fellons
have
done
that
have
hung
in
Chaines
;
yea
,
eaten
their
owne
Children
;
as
those
wofull
Mothers
did
in
the
seige
of
[
](A03411-e25110-b)a
a
De
excidio
Hieros
.
apud
Hegesippum
cum
Josepho
,
de
b●llo
Iudaico
,
lib.
7.
cap.
16.
&
Lo●accro
in
Th●atre
exempl
in
3.
p●acto
.
pag.
265
Ierusalem
,
and
[
](A03411-e25170-b)b
b
2
King
.
6.28
Samaria
,
much
more
would
they
have
eaten
the
flesh
of
Strangers
,
as
the
Savages
and
Cannibals
;
or
eate
Snailes
as
the
wandring
and
roving
Gipsees
;
or
Frogs
,
as
in
some
places
the
Italians
;
or
bread
of
Acornes
,
as
the
auncient
[
](A03411-e25270-b)c
c
Ante
vsum
frugum
Arcades
vescebantur
glandibus
:
Argaei
pyris
.
Palmulis
Carmani
.
Persae
Cardamo
.
Agriophagi
Pantheris
.
Opiophag
.
Serpentibus
,
Anthropophagi
humana
●ar●e
.
Heathen
,
before
the
Invention
of
Tillage
by
[
](A03411-e25310-b)d
d
Textor
.
pag.
232.
CERES
,
and
[
](A03411-e25330-b)e
e
Jdem
pag.
Applicatio
.
SATVRNE
:
bread
of
Rotten
wood
,
as
once
in
besieged
Paris
:
flesh
of
Horses
,
as
at
this
day
the
Scythians
:
Guts
and
Intrailes
of
Beasts
,
as
still
the
Aethiopians
:
yea
,
they
would
eate
the
sowrest
Bonniclapper
,
and
make
Bread
and
Cates
of
the
Blood
of
their
Phle●tomized
bullockes
:
yea
,
eate
dead
Sheepe
and
Swine
,
(
as
our
poorer
Irish
have
beene
knowne
in
their
late
scarcity
of
victuals
:
)
yea
with
the
Prodigall
,
they
would
make
a
search
,
and
scrutiny
amongst
the
Swine
,
and
scramble
amongst
the
Hogges
for
huskes
:
rather
than
they
would
starve
by
famine
,
and
perish
by
hunger
.
Oh!
in
the
middest
of
our
dainties
and
varieties
,
let
us
according
to
the
prescript
of
the
[
](A03411-e25500-b)f
f
Deut.
8.10
1
Tim.
4.4
Scripture
,
and
practise
of
the
[
](A03411-e25520-b)g
g
Act.
27.35
Saints
;
yea
of
our
[
](A03411-e25540-b)h
h
Mark
.
6.41
Saviour
,
blesse
the
Creator
,
for
the
free
and
liberall
use
of
his
Creatures
:
and
acknowledge
this
unspeakeable
mercy
;
that
wee
have
not
yet
in
our
severall
Families
,
according
to
our
demerits
,
experienced
this
insupportable
burthen
of
Hunger
,
with
which
other
Nations
,
Kingdomes
,
and
Countries
,
have
beene
pressed
and
plagued
;
but
have
food
Corporeall
and
Spirituall
[
](A03411-e25620-b)i
i
De
pane
Corporali
,
Spirituali
,
&
Sacramentali
disserit
Bosquerus
,
in
locum
.
too
,
even
Bread
enough
.
And
let
no
man
vilifie
and
abase
,
contemne
and
despise
the
meanest
of
the
Creatures
,
appointed
by
the
LORD
of
Life
,
for
the
preservation
and
sustentation
of
the
life
of
Man
;
how
ever
there
bee
a
secret
Antipathie
[
](A03411-e25660-b)k
k
Vide
Magirum
in
Physicis
,
de
sympathia
,
&
Antipathi●
,
&
Scaligerum
,
Exerc.
345.
p.
1075.
●
.
77
79.
c.
betwixt
thy
stomacke
and
some
meates
:
yet
doe
not
so
farre
disparage
the
dish
thou
lovest
not
,
that
thou
perswadest
thy selfe
,
thou
couldst
not
eate
Butter
,
nor
Cheese
,
nor
Pigge
,
nor
Swines
flesh
(
and
yet
no
Iew
,
)
if
thou
shouldst
even
dye
for
it
:
Oh
no!
I
tell
thee
,
there
goes
two
words
to
a
bargaine
;
Life
[
](A03411-e25740-b)l
l
Iob
,
2.4
.
is
sweet
,
Lyons
,
and
Wormes
,
Eagles
,
and
Wrens
,
prize
it
:
rather
than
thou
shouldst
dye
,
thou
wouldst
eate
the
coursest
Branne
:
yea
,
Crusts
and
scraps
with
beggers
;
Onions
,
Lentiles
,
and
Leekes
,
with
Captivated
Israell
:
yea
even
Flesh
in
Lent
,
with
that
good
old
[
](A03411-e25800-b)m
m
De
quolge
apud
Euseb.
lib.
6.
cap
40.41
.
&
Hist.
Magd.
Cent.
3.
pag.
15
,
16
,
17
,
18
,
19.
Serapion
;
yea
Swines-flesh
on
good
Friday
,
and
Egges
on
every
Wednesday
(
without
all
feare
of
the
hatched
fleshly
Chicke
.
)
Notwithstanding
all
the
Bonds
,
and
Ligaments
of
Papall
[
](A03411-e25920-b)n
n
Apud
Navarrum
,
&
Toletum
,
in
Casious
Conscientiae
.
Superstition
,
Nay
with
out
Prodigall
,
thou
wouldst
make
a
publike
personall
search
,
even
for
windy
Huskes
,
rather
than
thou
wouldst
hunger
starue
;
the
Swines
dyet
in
a
famine
is
a
dainty
.
Lastly
,
from
these
premisses
extract
thy
conclusive
resolution
,
never
so
to
drinke
Wine
in
the
bowles
,
that
thou
forget
(
like
PHARAOHS
ungratefull
[
](A03411-e26000-b)o
o
Gen.
40.23
Butler
,
the
afflictions
of
poore
[
](A03411-e26030-b)p
p
Amos
,
6.6
IOSEPH
;
let
NABALL
in
his
Regall
feasts
,
spare
DAVID
and
his
distressed
followers
some
of
the
[
](A03411-e26040-b)q
q
1
Sam.
25.8
,
9.
Offalls
,
the
broken
meate
may
refresh
them
,
as
did
BARZILLAES
[
](A03411-e26050-b)r
r
2
Sam.
17.28
.
Present
,
and
ABIMELECHS
[
](A03411-e26070-b)s
s
1.
Sam.
21.6
Shew-bread
,
as
DAVIDS
Figs
and
Raisings
,
revived
againe
the
faint
[
](A03411-e26110-b)t
t
1
Sam.
30.11.12
Egyptian
,
left
sicke
in
the
field
by
his
mercilesse
Maister
:
Oh
thinke
,
what
a
torturing
Tyrant
Famine
is
;
worse
than
[
](A03411-e26140-b)u
u
De
his
&
alijs
Tyrannis
,
vide
Lonicerum
in
suo
Theatro
.
praecep.
4.
folio
351.
ad
361.
Textor
.
in
officin
.
lib.
5.
pag.
603.
Ovidium
lib.
1.
de
arte
.
Valerium
l.
9.
cap.
2.
Phalaris
,
Periander
,
or
[
](A03411-e26240-b)*
*
See
the
Booke
writ
of
this
subject
.
Busiris
;
the
English
Racke
,
Spanish
strapado
,
the
Cruelty
of
their
[
](A03411-e26280-b)x
x
Jpse
Perilleo
Phalaris
promisit
in
ore
,
Edere
mugitus
et
bovis
ore
queri
,
Ovid.
Inquisition
,
PERILLVS
his
[
](A03411-e26300-b)y
y
Foxe
in
his
Martyrologie
,
and
D.
Beard
,
his
Theater
of
Gods
Judgements
,
pag.
47.48
,
49.
Bull
;
MAXENTIVS
lincking
the
quicke
with
dead
:
IOHN
de
Roma
and
MINERIVS
,
their
invented
[
](A03411-e26400-b)y
y
Foxe
in
his
Martyrologie
,
and
D.
Beard
,
his
Theater
of
Gods
Judgements
,
pag.
47.48
,
49.
Tortures
,
for
the
Protestants
torment
,
not
so
long
,
so
lingringly
,
as
this
macerating
,
massacring
,
murthering
Famine
.
Yet
is
the
rage
of
this
hungarian
,
soone
appeased
,
with
a
small
Meat
offering
,
or
Drinke
offering
:
Nature
is
content
with
a
little
,
Grace
with
lesse
:
Oh
then
,
In
medijs
patinis
&
poculis
,
in
the
midst
of
thy
full
pots
,
and
full
platters
,
throw
some
soppe
,
or
chop
,
or
chip
,
to
stop
the
mouth
of
this
barking
Cerberus
,
that
(
like
some
Spirit
in
the
[
](A03411-e26550-b)z
z
Apud
Delrium
in
Magicis
disquis
.
&
Lorinum
,
in
Actus
,
cap.
16.
v.
16.
Pythonists
,
)
howles
,
and
cryes
in
the
paunch
of
a
poore
man
;
give
him
therefore
something
out
of
thy
superfluities
,
Citò
,
&
scitè
,
speedily
,
and
seasonably
;
For
qui
citò
dat
,
bis
dat
,
hee
that
so
gives
,
gives
twise
;
or
twise
as
much
,
as
hee
whose
helpe
is
out
of
season
,
as
a
Pardon
after
an
Execution
.
Then
,
Si
non
pr●pter
hominem
,
propter
[
](A03411-e26620-b)a
a
Augustinus
.
humanitatem
:
If
not
for
the
mans
sake
,
who
perhaps
(
like
many
Beggers
)
is
stubborne
,
debausht
,
[
](A03411-e26640-b)b
b
Qui
&
quales
Mendici
,
sunt
suste●tandi
,
vide
Zepperum
,
de
legibus
Mosaicis
l.
4.
c.
26.
p.
625
,
626
,
627.
prophane
;
yet
for
Humanities
sake
,
suffer
,
him
not
to
roast
at
a
lingring
fire
,
when
thou
mayst
take
him
off
the
spit
:
pull
him
off
his
Rack
,
plucke
him
(
as
REVBEN
did
IOSEPH
)
out
of
the
Pit
[
](A03411-e26680-b)c
c
Gen.
37.23
.
of
his
perplexitie
:
If
thine
owne
danger
move
thee
not
,
subjecting
thy selfe
to
that
fearefull
thunderbolt
of
AVGVSTINE
,
Si
non
Pavisti
,
Occidisti
:
If
thou
feedest
him
not
,
thou
killest
him
,
(
as
hee
that
will
not
pull
one
out
of
the
pit
when
hee
may
,
it
s
all
one
,
as
if
hee
put
him
in
;
)
and
hee
that
will
not
put
oyle
,
to
the
dying
lampe
,
fuell
to
the
fire
,
it
s
all
one
,
as
if
hee
put
it
out
:
yet
consider
his
distresse
,
and
danger
,
that
begs
of
thee
coyne
,
and
crums
:
Thinke
with
thy selfe
,
it
s
not
for
nothing
,
that
this
poore
Caytiffe
so
importunes
my
almes
,
that
(
as
the
Cananitish
woman
with
[
](A03411-e26710-b)d
d
Math.
15.23
.
CHRIST
,
the
poore
Widdow
with
the
unjust
[
](A03411-e26730-b)e
e
Luk.
18.5
.
Iudge
:
Another
,
with
TRAIAN
the
[
](A03411-e26750-b)f
f
Wronged
by
one
of
his
Soldiers
,
apud
Suetonium
.
Emperour
;
and
a
fourth
with
King
[
](A03411-e26780-b)g
g
Pausanias
.
PHILIP
,
)
hee
will
have
no
nay
say
:
more
than
the
Shunamite
of
ELISHA
in
another
[
](A03411-e26800-b)h
h
2
King
.
4.30
.
Case
:
Alas
,
Venter
non
habet
aures
,
the
belly
hath
no
eares
,
it
heares
no
denying
,
nor
can
beare
no
deferring
:
Therefore
dispatch
this
sutor
,
rid
thy
hands
,
of
this
Orator
,
Impo●itie
:
thinke
what
a
burthen
hee
suffers
,
that
hath
his
Wife
fainting
,
his
Children
crying
about
him
,
(
as
so
many
hungry
vociferating
birds
,
flocking
after
the
damme
,
as
so
many
Prisoners
in
Yorke
Castle
,
or
Ludgate
;
houling
,
meate
,
meate
,
Bread
for
the
LORDS
sake
:
)
yet
hee
none
to
impart
,
unlesse
like
the
[
](A03411-e26870-b)i
i
Isodor
.
lib.
12.
cap.
7.
Albertus
anim
.
lib.
23.
applicat
.
August
.
in
Psal.
101.
&
Gregor.
in
Psal.
7.
Paenitentiales
.
Pellican
,
hee
pricke
and
picke
his
owne
brest
and
feed
them
with
his
owne
Blood
:
having
no
oyle
for
his
owne
Lampe
,
much
lesse
for
others
;
Oh
that
hunger
,
of
which
the
Beasts
are
so
sensible
,
that
it
makes
the
Lyons
roare
,
the
Oxe
bellow
,
the
Woolfe
howle
,
the
Dog
and
the
Fox
grin
and
barke
,
the
Asse
bray
,
the
Chicke
chirpe
;
the
Kite
pule
,
yea
the
young
Ravens
and
Eagles
,
and
all
Creatures
else
by
a
naturall
instinct
call
and
cry
,
and
seeke
theyr
meate
at
[
](A03411-e26950-b)k
k
In
Psalm
.
GOD
:
That
hunger
which
caused
our
Prodigall
to
seeke
even
for
Huskes
:
That
hunger
which
made
the
Cynicke
DIOGENES
(
as
now
the
Capuchins
)
to
begge
almes
;
it
causeth
this
poore
Irus
,
poore
Codrus
,
poore
Lazarus
to
cry
at
thy
doore
,
complaine
at
thy
gates
.
Oh
,
cast
thy
Bread
upon
his
[
](A03411-e27030-b)l
l
Eccles.
11.
vers.
1.
Waters
,
so
thou
conjures
downe
,
or
casts
out
a
hunger-starved
Spirit
:
Thou
followest
the
Precept
of
the
[
](A03411-e27080-b)m
m
Math.
26.11
.
Mark
.
14
7.2
Corint.
8.
ver.
2.14
.
Exod.
22.21
.
Exod.
23.9
.
Levit.
19.33
,
34.
Deut.
15.4.7
.
Scripture
,
and
the
practise
of
the
[
](A03411-e27110-b)n
n
Iob
,
29.12
.
Math.
25.35
.
Luk.
21.2
.
1
Cor.
16.1
.
Act.
11.29
.
Rom.
15.26
.
Tertulliam
.
Apol.
cap.
39.
de
Christianis
:
de
Elemosinis
autem
Attici
,
lege
Tript
.
Hist.
lib.
12.
cap.
2.
Cyrilli
,
lib.
5.
cap.
37.
Ambros
.
lib.
Offic.
cap.
28.
Laurentij
,
Johannis
Elemosinarij
,
&
aliorum
,
apud
Ecclesiasticos
.
Saints
.
CHAP.
VI.
The
reasons
,
why
the
vainest
men
,
cannot
alwayes
attaine
,
their
worst
desires
.
I
Might
observe
also
,
that
this
Prodigall
seeking
for
these
Huskes
to
fill
his
belly
,
no
man
gave
him
them
:
hee
sought
for
huskes
(
as
the
hungry
dog
sometimes
seekes
for
Carrion
,
the
hungry
Lyon
for
his
prey
)
but
could
not
finde
them
;
even
wicked
men
,
sometimes
doe
want
their
wish
,
want
their
will
:
not
onely
good
things
in
Iustice
are
held
from
them
,
their
sins
sequestrating
betwixt
GOD
and
[
](A03411-e27250-b)o
o
Hos.
59.2
.
them
,
making
the
Heavens
to
bee
unto
them
as
Brasse
,
the
Earth
as
[
](A03411-e27290-b)p
p
Lev.
26.19
Iron
,
as
in
Common
Famines
;
causing
the
Cloudes
to
with-hold
their
raine
,
as
in
the
dayes
of
[
](A03411-e27350-b)q
q
1
Kin.
17.1
AHAB
;
but
which
is
more
strange
,
they
cannot
have
alwayes
their
glut
,
their
fill
,
and
their
will
in
Sinne
;
even
Huskes
:
Vanities
,
unlawfull
delights
,
are
sometimes
with-held
from
them
:
even
such
sensuall
and
sinfull
delights
are
kept
from
them
,
which
if
they
injoyed
would
do
them
no
more
good
,
than
poyson
to
Rats
,
than
MIDAS
his
[
](A03411-e27410-b)r
r
Rex
Phrygiae
optavit
,
vt
quicquid
tetigisset
,
in
aurum
verteretur
.
Ravis
.
in
Theat.
Phil.
lib.
2.
pag.
90.
Treasure
,
or
the
Tholouse
[
](A03411-e27460-b)s
s
Omnes
qui
aurum
ex
Tholosano
diripuere
(
Q.
Caepione
Consule
)
misere
periere
,
affirmante
,
Aulo
Gellio
,
noctib
.
Attic.
lib.
3.
cap.
9.
&
Majolo
de
dieb
.
Canicul
.
Colloqu
.
19.
pag.
604.
Gold
,
to
the
possessours
.
Not
only
GOD
curbes
,
and
restraines
them
in
their
revengefull
desires
,
as
he
did
[
](A03411-e27530-b)t
t
Gen.
31.24
LABAN
from
IACOB
;
SAVL
[
](A03411-e27540-b)u
u
1
Sam.
23.28
.
from
DAVID
,
Pope
LEO
with
all
the
Sanderim
of
the
inraged
Papacie
,
from
touching
the
least
haire
of
LVTHERS
[
](A03411-e27580-b)*
*
De
Herocis
actis
,
&
mirae
praeservatione
Lutheri
,
ex
Nigrino
,
Slei
dano
,
&
Bacholizero
,
vide
Osiandrum
,
in
Epit.
hist.
Centur.
lib.
1
c.
22.
a.
pag.
55.
ad
paginam
,
84.
head
;
IEZABELL
from
murthering
[
](A03411-e27640-b)x
x
1
Kin.
19.3
ELIAS
;
HEROD
from
[
](A03411-e27650-b)y
y
Act.
12.11
PETER
,
and
these
40.
votive
Iewes
from
shedding
the
bloud
of
[
](A03411-e27670-b)z
z
Act.
23.21
PAVL
:
and
also
in
their
Luxurious
desires
,
as
hee
kept
ABIMILECH
[
](A03411-e27690-b)a
a
Gen.
20.6
.
from
touching
SARAH
:
the
lustfull
Elders
,
from
polluting
[
](A03411-e27710-b)b
b
In
hist.
Susannae
.
SVSANNA
:
and
in
their
proud
and
ambitious
desires
:
ABSOLOM
from
his
Fathers
[
](A03411-e27730-b)c
c
2
Sam.
15.4
.
Crowne
;
ADONIAH
from
being
a
[
](A03411-e27750-b)d
d
1
King
.
1.18
.
Monarch
:
Cardinall
WOLSEY
[
](A03411-e27770-b)e
e
Foxe
in
Ma●tyr
.
&
Speed
in
Cronic
.
Henr.
8.
a
Pope
;
ARRIVS
[
](A03411-e27800-b)f
f
Arrius
,
Florinus
,
Blastus
;
Haereticos
propter
Episcopatuum
repulsas
:
testatur
Niceph.
lib.
4
cap.
7.12.20.30
.
&
8.
Cap.
5.
a
Bishop
:
and
DIOTREPHES
[
](A03411-e27860-b)g
g
Epistol.
3.
Ioh.
vers.
9.
more
in
eminencie
,
and
preheminencie
than
hee
was
:
though
(
as
is
usually
seene
in
prophane
men
)
their
aspirings
,
and
their
risings
,
bee
their
fearefull
and
fatall
[
](A03411-e27890-b)h
h
Numb.
22.23
.
ruines
:
they
being
rapt
and
carried
sometimes
on
high
,
as
the
Eagle
carrieth
the
shell
Fish
,
that
they
may
bee
crusht
downe
againe
with
the
greater
[
](A03411-e27910-b)i
i
Vt
●o●e●ruant
graviori
.
fall
:
I
say
God
,
doth
not
onely
curbe
wicked
men
,
in
their
unlawfull
aymes
,
and
projects
,
denying
even
some
sinfull
pleasures
,
to
the
Voluptuous
:
the
knowledge
of
some
Arts
to
the
Curious
,
(
as
Necromancie
to
[
](A03411-e27970-b)k
k
Vide
Cardan●
Encomium
Neronis
post
tractaetum
de
curationibus
admirandis
.
NERO
;
the
Philosophers
[
](A03411-e27990-b)l
l
Though
some
say
Lullius
,
and
Kelly
had
it
,
which
I
beleeve
,
as
Guianaes
gold
.
stone
,
to
our
Alchymists
,
&c.
)
Gold
to
the
Covetous
,
though
it
would
stand
them
in
no
more
stead
than
drinke
to
the
Dropsie
:
nor
doe
them
any
more
good
than
the
stolne
Wedge
did
[
](A03411-e28060-b)m
m
Iosh.
7.24
ACHAN
,
or
the
thirty
pieces
,
(
the
price
of
the
best
blood
)
did
that
viper
[
](A03411-e28090-b)n
n
Mat.
27.3
.
IVDAS
;
the
Lord
in
his
mercifull
providence
so
shackling
,
curbing
,
bridling
crossing
,
and
keeping
in
sometimes
the
corruptions
,
lusts
,
and
affections
,
of
men
unregenerate
,
as
the
Stallion
within
his
stall
:
the
Lyon
within
his
grate
,
the
raging
Sea
,
within
his
bounds
:
Even
for
the
good
of
the
Vniverse
,
the
whole
society
of
Man
,
least
if
they
should
breake
out
so
farre
as
they
would
,
it
this
curbing
bit
of
Gods
owne
hand
were
not
over
their
belluine
appetites
,
they
should
over-runne
all
:
as
the
waters
that
breake
out
,
in
some
universall
[
](A03411-e28170-b)o
o
Omnia
ab
secum
,
ventus
&
unda
rapit
.
Deluge
;
as
the
rage
of
the
Gothes
and
Vandals
once
over-ranne
[
](A03411-e28200-b)p
p
Vide
Procepium
de
bello
Gothorum
.
Italy
:
and
the
Turkes
[
](A03411-e28230-b)q
q
Quomodo
Turci
attracti
in
Graecian
,
omnia
Ferro
,
&
Flamma
devastantes
,
vide
Melanct
.
in
Chron.
pag
573
Greece
:
yea
,
least
they
should
make
an
universall
Combustion
of
all
,
as
the
Greekes
of
[
](A03411-e28280-b)r
r
Dares
Phrygius
de
bello
Trojan
.
Troy
,
and
NERO
of
[
](A03411-e28300-b)s
s
Jn
incendio
Romae
,
Homericos
decantavit
versus
.
Sueton.
in
Nerone
.
Rome
:
their
rage
being
unrepressable
,
like
wilde
fire
in
the
Flaxe
,
or
Powder
;
yea
least
else
,
there
should
bee
no
peace
to
the
Civill
and
Religious
to
live
amongst
them
,
more
than
Sheepe
amongst
Wolves
,
Kids
amongst
Beares
:
or
Hennes
amongst
Haukes
:
as
was
the
case
of
LOT
in
[
](A03411-e28400-b)*
*
Gen.
19.
2
Pet.
2.
Sodom
:
DAVID
in
the
tents
of
Kedar
.
But
even
the
Devill
also
that
subtill
Serpent
,
sometimes
in
his
more
than
Machiavillian
pollicie
,
as
much
as
in
him
lyes
,
cuts
short
their
Commons
:
even
in
their
most
Dog-like
devouring
appetites
,
when
they
have
the
most
insatiable
greedy-worme
,
and
the
most
longing
Lust
,
after
some
lying
vanity
,
which
they
love
and
long
after
(
as
SICHEM
after
[
](A03411-e28470-b)t
t
Gen.
34.
DINAH
,
AMMON
after
[
](A03411-e28480-b)u
u
2
Sam.
13.
THAMAR
,
SAMPSON
after
[
](A03411-e28490-b)*
*
Iudg.
15.
DALILAH
,
HERCVLES
after
DEIANIRA
,
Dei
[
](A03411-e28510-b)x
x
Multorumque
,
fiat
spes
inuidiosa
procorum
.
Ovid.
lib.
9.
Met.
ira
,
)
to
their
owne
destruction
;
even
that
very
poysoned
delight
which
they
so
much
desire
,
(
as
a
Bedlam
,
a
Sword
)
to
their
owne
ruine
:
it
may
bee
they
shall
misse
the
Cushion
,
and
not
obtaine
it
,
as
they
will
,
and
when
they
will
:
the
Devill
they
shall
have
as
soone
,
as
that
lust
,
at
which
their
teeth
waters
:
they
shall
no
more
attaine
it
,
than
the
Foxe
the
grapes
that
hang
on
the
tree
,
which
hee
cannot
reach
:
HOLOFERNES
loseth
his
[
](A03411-e28570-b)y
y
In
libro
Iudith
.
life
,
rather
than
hee
attaines
his
lust
with
IVDITH
,
though
hee
seeme
to
have
her
in
his
power
.
Many
English
and
Romish
Iezabels
,
Italian
Curtezans
,
frying
,
boyling
,
and
broiling
in
their
luxurious
desires
,
as
did
that
strumpet
mentioned
by
Saint
[
](A03411-e28610-b)a
a
Ego
non
sum
ego
;
apud
Ambrosium
,
lib.
2.
de
paenitentia
.
AMBROSE
,
(
after
her
converted
companion
)
after
such
as
they
are
enamoured
on
,
yet
prevailing
no
more
than
that
entising
[
](A03411-e28630-b)b
b
Apud
Valerium
tit
.
de
coatinentia
&
Text.
in
Offic.
p.
647.
PHRINE
,
with
cold
ANAXAGORAS
,
or
then
wanton
Venus
,
with
Adonis
in
the
Fable
;
to
omit
infinite
other
instances
which
prove
and
demonstrate
this
assertion
,
that
even
wicked
men
and
women
cannot
procure
and
atchieue
alwaies
even
those
Soule
poysoning
lusts
after
which
they
long
,
no
more
than
the
Prodigall
in
the
Text
could
get
those
huskes
,
which
hee
sought
after
;
for
as
the
words
are
plaine
:
hee
would
haue
filled
his
belly
with
the
Huskes
,
and
no
man
gave
unto
him
;
In
which
,
though
it
may
seem
very
strange
:
that
the
devill
will
not
suffer
his
fellow
Commoners
,
to
glut
themselues
at
his
banquet
,
with
what
dish
they
like
best
,
and
to
fall
too
(
after
the
Court
fashion
)
even
where
they
lust
,
till
they
bee
cramd
like
Capons
,
&
gorg'd
up
to
the
very
throat
:
knowing
the
sooner
these
Buls
of
Basan
,
are
fedde
in
his
Pastures
,
(
as
these
Psylli
and
Merfi
in
[
](A03411-e28820-b)c
c
De
quibus
Plinius
,
lib.
7
c.
2.
lib.
18.
cap.
25.
lib.
25.
cap.
10.12
.
Italy
,
with
poyson
)
the
fitter
,
the
faster
,
the
fatter
,
they
come
to
his
Shambles
;
the
sooner
theyr
sinnes
are
ripe
,
in
number
and
measure
(
as
the
sinnes
of
the
Amorites
[
](A03411-e28960-b)d
d
Gen.
15.16
and
Cananites
)
the
speedier
God
puts
to
his
Sythe
,
and
Syckle
;
yet
neverthelesse
the
Divell
is
no
foole
(
the
Divell
he
is
as
soone
)
he
knowes
well
enough
what
he
doth
.
1.
He
keepes
those
whom
he
dyets
,
sometimes
something
sharpe
,
Hawke
like
,
that
they
may
in
their
corrupt
desires
,
with
the
wings
of
their
inlarged
infected
affections
,
fly
swifter
,
and
faster
,
after
the
game
,
which
the
Spaniels
of
his
inward
temptations
,
and
outward
instruments
continu●lly
spring
.
2.
Hee
feares
too
credibly
to
glut
his
guests
by
too
full
a
dyet
(
as
some
horse
with
Oates
,
if
they
bee
powred
all
in
the
Manger
at
once
)
therefore
that
these
his
stallions
may
still
ney
after
their
Neighbours
[
](A03411-e29060-b)e
e
Ier.
5.8
.
Wives
,
he
keepes
them
in
heart
,
and
lust
,
and
at
soyle
,
as
ever
fit
for
any
uncleane
fact
,
as
opportunity
is
offered
:
and
lets
them
see
oftentimes
,
rather
than
enjoy
,
the
object
of
their
desires
,
to
set
still
a
fiercer
edge
upon
them
:
he
dyets
them
now
and
then
sparingly
,
that
they
may
keepe
good
(
or
rather
bad
stomacks
,
to
his
desired
Cates
,
and
Viands
,
till
he
dyets
them
in
Hell
,
where
they
shall
gulph
downe
(
as
fast
as
here
the
Drunkard
his
Germaine
quaffes
,
and
his
English
pots
and
pledges
)
fire
and
Brimstone
[
](A03411-e29110-b)f
f
Psal.
11.6
.
Esa.
5.11
.
12
Revel.
21.8
their
Belly
full
,
passive
in
suffering
,
as
active
in
sinning
.
3.
He
knowes
well
by
his
created
,
and
his
experimentall
acquired
knowledge
,
that
the
minde
makes
,
or
marres
the
man
;
that
the
heart
is
all
,
and
that
who
hath
the
heart
,
hath
all
:
therefore
as
Gods
Corrivall
he
pleades
for
the
heart
too
,
as
well
as
God
doth
[
](A03411-e29170-b)g
g
Lege
Juchinum
Jesuitam
,
de
4.
No●issimis
in
Proverb.
23.26
.
;
as
the
true
Mother
and
the
false
,
pleaded
for
the
Childe
before
[
](A03411-e29220-b)h
h
1.
King
.
3.
SALOMON
,
as
Wee
,
and
the
Papists
pleade
for
the
[
](A03411-e29250-b)i
i
Apud
Morneum
nostrum
:
Feildum
&
Sonnium
(
in
Thesibus
)
de
Eccles.
sic
in
progressu
Papatus
ejusdem
Mornei
:
&
apud
Sutclivium
,
&
Whitakerum
de
Ecclesia
:
&
de
Romano
Pontifice
.
Church
;
as
the
seven
Cities
pleaded
for
[
](A03411-e29270-b)k
k
Smyrna
tamen
vera
patria
apud
Ravisium
.
fol.
82.
HOMER
,
as
two
Suiters
about
one
Woman
.
Hee
knowes
that
if
God
have
the
heart
,
as
he
had
the
heart
of
[
](A03411-e29320-b)l
l
1.
King
.
15
3.
DAVID
,
[
](A03411-e29330-b)m
m
2.
Chron.
14.2
.
ASA
,
[
](A03411-e29340-b)n
n
2.
King
.
18.3
.
EZECHIAH
,
[
](A03411-e29350-b)o
o
Ioh.
1.
v.
47.
NATHANIEL
,
though
there
be
many
infirmities
,
he
hath
the
whole
man
.
As
there
is
no
danger
of
Life
naturall
,
though
there
bee
many
byles
and
botches
in
the
flesh
,
so
long
as
the
heart
is
sound
;
so
it
is
in
the
life
[
](A03411-e29380-b)p
p
See
Dike
of
the
Hearts
deceit
,
in
fine
libri
.
Spirituall
:
neither
doth
the
Tree
wither
so
long
,
as
the
sap
is
sound
at
the
roote
,
though
the
barke
pill
,
the
flowers
fall
,
the
blossomes
wither
,
and
the
fruite
be
blasted
;
or
worme-eaten
:
therefore
he
bids
faire
for
the
heart
,
and
useth
all
his
tricks
,
and
stratagems
(
chiefly
politieke
pleas
)
to
get
it
from
God
:
as
ABSOLOM
with
his
Complements
sought
and
wrought
the
alienation
of
the
peoples
hearts
,
from
his
Father
[
](A03411-e29540-b)q
q
2.
Sam.
15.6
.
DAVID
;
hee
is
sure
enough
of
the
whole
,
if
he
have
the
principall
,
the
best
pledge
and
pawne
,
which
is
the
heart
:
as
the
Iaylor
hath
the
Prisoner
sure
enough
,
if
tyed
but
by
one
leg
;
as
the
Fowler
hath
the
Bird
safe
enough
,
if
but
snared
by
one
foot
,
limbe
,
or
wing
:
though
the
rest
of
the
bodie
be
free
;
and
therefore
,
Sathan
is
not
so
carefull
to
content
his
Vassals
in
all
points
,
for
hee
knowes
that
if
this
Prodigall
hath
but
an
heart
and
an
appetite
to
these
huskes
,
and
faine
would
have
them
,
though
he
get
them
not
,
no
man
giving
them
:
even
this
very
desire
after
Vanitie
,
speakes
him
vaine
and
dissolute
;
as
HAMANS
plotting
and
projecting
[
](A03411-e29600-b)k
k
Esth.
3.6
.
the
massacring
of
ESTHER
,
of
MARDOCHEUS
,
and
all
the
race
of
the
Iewes
(
as
our
powder
Papists
[
](A03411-e29630-b)l
l
See
the
Earle
of
Northamptons
speech
,
with
other
bookes
extant
in
verse
and
Prose
,
of
the
powder
Treason
.
the
like
of
us
,
and
SENACHARIE
[
](A03411-e29640-b)m
m
2.
King
.
19.27
.
the
ruination
of
EZEKIAH
,
and
Ierusalem
)
even
this
very
Machination
,
and
Imagination
of
Murther
,
this
hatching
of
their
Cocatrices
[
](A03411-e29680-b)n
n
Esay
.
59.5
Egs
;
to
prove
killing
Basilisks
;
this
spinning
of
their
Spiders
Webs
,
speakes
them
Murtherers
:
even
as
the
lusting
and
burning
after
the
beauty
of
a
[
](A03411-e29720-b)o
o
Mat.
5.28
.
woman
,
speakes
an
Adulterer
;
TARQVIN
[
](A03411-e29730-b)p
p
Cum
Lucretia
vxore
Collatini
,
apud
Livium
.
as
well
as
CLODIUS
;
ABIMELECH
[
](A03411-e29740-b)q
q
Gen.
20.
as
well
as
[
](A03411-e29750-b)r
r
Quaeritur
aegistus
,
quare
sit
factus
adulter
.
Ovid
.
AEGISTUS
;
APPIUS
CLAVDIVS
[
](A03411-e29760-b)s
s
Cum
Virginea
filia
Virginei
.
,
as
well
as
[
](A03411-e29770-b)t
t
Mark
6.18
HEROD
:
though
not
in
the
effect
of
the
Act
,
yet
in
the
affect
of
the
[
](A03411-e29800-b)u
u
Vt
in
bonis
sic
in
malis
apud
Deum
voluisse
&
valuisse
.
heart
;
which
God
respects
above
all
the
rest
,
both
in
bonam
&
malam
partem
,
in
the
evill
,
as
in
the
good
;
accepting
ABRAHAMS
willingnesse
to
[
](A03411-e29830-b)*
*
Gen.
22.16
.
sacrifice
,
as
much
as
NOAHS
active
building
of
the
[
](A03411-e29850-b)x
x
Gen.
6.16.22
.
Arke
:
DAVIDS
desire
to
build
God
a
[
](A03411-e29880-b)y
y
2.
Sam.
7.5
.
house
,
as
well
as
SALOMONS
deed
:
the
Will
as
much
as
the
Worke
[
](A03411-e29920-b)z
z
2.
Cor.
8.1
,
2
,
3.
in
the
poore
Elemosinary
Macedonians
,
so
he
abhorres
,
the
very
desire
and
endeavour
,
and
hunting
after
sinne
,
in
the
Reprobates
,
though
they
even
misse
of
their
game
;
for
such
causes
as
I
have
showne
,
as
much
as
hee
abhorres
the
very
act
of
sinne
in
the
Regenerate
,
sinning
of
frailtie
and
infirmity
,
as
did
[
](A03411-e29960-b)a
a
Gen.
19.33
LOT
,
[
](A03411-e29970-b)b
b
Gen.
9.21
.
NOAH
,
and
[
](A03411-e29980-b)c
c
Math.
26.
Vltimo
.
PETER
,
without
any
desire
,
affection
,
premeditation
,
or
resolution
:
the
desire
without
the
deed
,
shewing
in
the
one
the
heart
,
to
be
more
corrupt
than
the
deed
,
without
the
desire
(
by
the
reluctance
of
the
[
](A03411-e30000-b)d
d
Gal.
5.17
.
spirit
)
in
the
other
:
all
being
corrupt
when
the
heart
is
corrupted
,
as
the
whole
body
of
the
fish
smels
,
when
the
head
[
](A03411-e30010-b)e
e
Observat
Geminianus
in
summa
exempl
.
&
similit
.
stinkes
:
as
all
the
streames
be
infected
,
when
the
fountaine
is
poysoned
,
and
the
fruit
being
nought
,
when
the
Roote
is
rotten
.
Applicatio
.
Looke
to
this
poinct
who
ere
thouart
,
and
looke
thy
face
in
this
glasse
,
thou
that
hast
months
mind
to
any
sinne
,
at
which
thy
lips
water
;
yet
eyther
thou
canst
not
commit
it
,
for
want
of
opportunity
(
as
AMMON
thought
it
hard
to
doe
any
thing
to
his
Sister
THAMAR
,
whom
he
lustfully
loved
,
because
she
was
a
[
](A03411-e30040-b)f
f
2.
Sam.
13.2
Virgin
,
which
was
the
case
also
of
Antigonus
,
in
respect
of
his
Mother
in
[
](A03411-e30080-b)g
g
Strotonica
vxor
Selenchi
.
Law
,
and
of
that
Immundus
[
](A03411-e30110-b)h
h
Polienus
in
stratagem
.
&
Loyer
de
Spectris
.
Mundus
,
who
without
the
helpe
of
a
faigned
Diety
,
could
not
obtaine
his
purpose
on
her
,
who
had
[
](A03411-e30140-b)*
*
Paulina
.
imprisoned
his
heart
:
)
or
darest
not
commit
it
,
for
feare
eyther
of
the
Lawes
of
man
as
paenall
in
Civill
and
Ecclesiasticall
Courts
,
or
in
slavish
feare
of
Hell
,
or
the
Prologue
to
it
,
terrour
of
Conscience
;
yet
hugs
it
in
thy
heart
,
as
the
Ape
her
[
](A03411-e30220-b)i
i
Complectendo
Necans
,
Plivius
,
Hist.
lib.
8.
cap.
54.
young
.
Imbraceth
it
in
the
armes
of
thine
affection
,
as
the
mother
her
child
,
art
content
to
live
and
dye
with
it
;
as
CLEOPATRA
with
her
[
](A03411-e30250-b)k
k
Ravissius
in
Officina
,
Pag.
553.
MARK
ANTHONY
:
suffers
it
to
raigne
in
thy
heart
,
as
a
King
in
his
throne
:
to
take
up
thy
thoughts
,
as
by
a
Commission
:
continually
contemplates
thereon
;
yet
darest
not
bee
active
in
it
,
for
feare
of
after
claps
;
(
as
the
thiefe
that
hath
a
mind
to
a
faire
wel
mertald
horse
,
yet
fears
to
ride
the
halter
at
Tiburne
:
as
the
Fornicator
,
that
followes
his
desired
DINAH
:
his
beautious
Galatea
:
in
the
pursuite
of
his
affections
,
with
as
much
vehemency
as
the
Hawke
her
prey
,
or
the
Hound
the
Hare
;
as
blinded
with
his
lusts
,
madded
and
enraged
in
his
desires
;
yet
dares
not
prostitute
and
pollute
her
,
for
feare
of
the
worlds
shame
in
his
base
bastardy
:
As
the
Aegyptian
Dogs
dare
hardly
lap
at
Nilus
,
for
feare
of
the
[
](A03411-e30340-b)m
m
Plinius
lib.
8.
cap.
25
&
Aelian
.
Hist.
lib.
9.
cap.
3.
Crocodile
:
as
the
Beare
dare
hardly
intermeddle
with
his
desired
hony
,
for
feare
of
the
stinging
of
the
Bees
;
I
say
,
who
ever
thou
art
in
this
predicament
,
make
of
thy selfe
what
thou
wilst
,
thy
true
Heraldrie
is
,
the
sonne
of
the
[
](A03411-e30420-b)n
n
Ioh.
8.44
.
&
Act.
13.10
Divell
,
as
yet
thou
art
in
the
snares
of
Sathan
:
the
gall
of
bitternesse
,
the
bond
of
[
](A03411-e30470-b)o
o
Act.
8.23
.
iniquitie
,
thou
art
captivated
of
him
to
doe
his
will
:
for
thy
affection
to
sinne
in
Gods
account
,
is
action
;
and
hee
that
commits
sinne
,
is
of
the
[
](A03411-e30530-b)p
p
1.
Ioh.
3.8
&
Ioh.
8.34
Divell
:
so
the
Scribes
,
and
Pharisees
,
Saduces
,
and
Horodians
,
were
Murtherers
and
Crucifiers
of
CHRIST
(
as
they
were
called
)
both
before
[
](A03411-e30580-b)q
q
Ioh.
8.40
.
and
after
[
](A03411-e30590-b)r
r
Acts.
4.10
they
put
CHRIST
to
death
;
because
they
sought
his
bloud
,
as
SAVL
sought
[
](A03411-e30600-b)s
s
1.
Sam.
20.33
.
DAVIDS
:
Even
as
the
Prodigall
seeking
Huskes
(
as
vaine
men
doe
their
pleasures
,
their
profits
,
their
preferments
,
and
the
atchievement
of
their
Covetous
,
ambitious
,
and
luxurious
desires
and
designes
)
is
accounted
a
foole
,
a
Younger
Brother
,
a
Bedlam
,
a
vaine
man
,
(
as
are
all
those
of
whom
hee
is
a
Type
and
a
Mappe
)
notwithstanding
,
that
hee
did
not
accomplish
his
desire
:
for
the
Text
sayth
,
No
man
gave
unto
him
.
CHAP.
VII
.
How
vaine
it
is
to
trust
to
vaine
men
in
any
distresse
.
Observation
.
NO
Man
!
The
phrase
is
observable
.
1.
Oh
this
it
is
to
put
any
confidence
in
man
,
or
in
the
sonne
of
man
,
or
in
the
best
of
men
,
the
greatest
of
men
;
Kings
,
and
Princes
,
terrestriall
Gods
,
whose
breath
is
in
their
Nosthrils
.
2.
But
chiefly
,
this
it
is
,
to
serve
the
Citizen
of
the
Country
,
to
hold
a
candle
before
the
Divell
;
to
observe
him
,
and
offer
sacrifices
to
him
;
as
the
Indians
,
Virginians
,
and
other
Salvages
,
in
their
divellish
bloudy
devious
[
](A03411-e30850-b)t
t
De
hisce
Daemonum
sacrificijs
lege
apud
Majolum
de
diebus
Canicul
.
parte
.
2.
pag.
47.
&
64
,
65.
titulo
de
cultu
Daemonum
&
Purchase
,
hic
pilgrimage
passim
.
devotions
.
3.
And
this
it
is
also
,
to
rest
and
relye
on
wicked
and
prophane
men
,
to
feed
Hogs
and
Swine
:
as
this
wastfull
Sonne
once
;
what
trust
is
there
in
man
that
is
altogether
[
](A03411-e30910-b)u
u
Psal.
39.5
.
On
which
read
Purchase
,
his
Microcosmus
extant
.
vanitie
:
What
in
the
Divell
,
that
old
[
](A03411-e30950-b)*
*
Rev.
12.9
Dragon
,
the
Father
of
lyes
?
Who
alwayes
leaves
his
Clients
(
Witches
,
Coniurers
,
and
Necromancers
,
though
in
their
owne
esteeme
,
his
darlings
,
and
of
his
Privy
[
](A03411-e31000-b)x
x
Delrius
disquis
.
Magicarum
&
Pierius
de
Magia
.
Councell
)
as
he
left
Dr.
Faustus
,
Cornelius
[
](A03411-e31040-b)y
y
Iovius
in
Elogijs
illust.
Agrippa
,
and
others
,
on
a
Lea-land
,
in
their
greatest
exigents
,
and
pressures
of
body
and
soule
:
fishing
even
for
their
soules
(
as
he
did
for
[
](A03411-e31070-b)z
z
2.
King
.
1.
AHAZIAHS
,
and
[
](A03411-e31080-b)a
a
1.
Sam.
28.
SAVLS
)
in
the
troubled
waters
of
their
greatest
miseries
:
but
chiefely
what
repose
is
there
to
be
put
in
vaine
and
prophane
men
;
in
carnall
Comrades
,
and
Pot-companions
,
those
Swine
:
into
which
the
uncleane
[
](A03411-e31150-b)c
c
Mar.
5.12
.
spirit
,
still
enters
?
What
helpe
or
assistance
,
what
comfort
,
or
good
Counsell
had
the
Prodigall
now
in
his
extreamest
hunger
,
from
these
Swinish
Epicures
,
on
whom
he
had
spent
,
and
mispent
his
meanes
,
those
whom
he
fed
so
long
as
ought
lasted
;
or
that
had
fed
upon
him
as
Harpies
,
and
flesh
Wolves
,
would
they
now
feed
him
?
Can
he
get
so
much
as
Huskes
from
them
?
Though
this
had
beene
but
faint
feeding
:
he
to
feed
them
with
the
best
corne
,
with
the
distillations
of
the
Malt
,
the
best
broth
of
the
Barly
,
the
best
bloud
of
the
Grape
;
and
hee
to
receive
againe
from
them
,
even
in
his
gnawing
hunger
,
not
so
much
as
Swads
and
Huskes
,
not
awnes
?
Not
Leas
?
Not
Dregs
,
to
drinke
?
Hoccine
humanum
factum
,
apud
Comicum
,
aut
inceptum
,
hoccine
officium
amici
?
Is
this
square
and
candid
dealing
?
Is
this
the
part
and
office
of
a
friend
?
Is
this
the
fruit
of
carnall
friendship
?
To
use
thy
companion
(
as
the
Spaniell
doth
the
water
)
so
long
as
thou
canst
get
and
gaine
by
him
,
and
wipe
the
fat
off
his
beard
,
as
[
](A03411-e31370-b)d
d
2.
Sam.
16
Ziba
did
from
Mephibosheth
:
and
then
in
his
miserie
to
shake
him
off
:
to
leave
him
as
the
twatling
[
](A03411-e31410-b)e
e
Jngrati
symbolum
,
apud
Whitnaeum
Alciatum
,
&
Reusucrum
.
Swallow
,
the
Country
mans
house
in
the
Winter
:
to
picke
his
meate
,
as
some
Lawyers
with
their
Clients
;
as
the
Eagle
with
the
opened
Oyster
,
and
to
leave
him
the
shell
to
feede
on
,
which
his
strong
Patience
must
digest
as
hee
may
,
as
the
Ostridge
doth
[
](A03411-e31520-b)f
f
Ass●runt
plerique
Hi●stori●
negat
.
sotum
modo
Albertus
anim
.
lib.
23.
li●
.
5.
Applicatio
.
Iron
.
Oh
consider
this
you
unadvised
Hotspurres
,
summon
your
wits
together
,
you
younger
Brothers
,
or
rather
you
elder
Brothers
,
you
Prodigall
Heires
,
whose
wings
for
a
time
are
better
feathered
:
as
you
may
see
,
the
Lyon
by
his
[
](A03411-e31610-b)g
g
Ex
vnguibus
leonem
.
pawe
,
see
the
end
of
your
race
,
in
the
course
of
this
Prodigall
:
bee
not
[
](A03411-e31640-b)h
h
It
is
a
Phrase
used
in
the
book
cald
the
Iesuites
Catechisme
,
in
Quarto
,
whereby
these
sharkers
are
discovered
.
drained
,
(
as
the
Iesuites
deale
with
young
Gentlemen
)
out
of
your
meanes
:
be
not
gulled
and
flattered
out
of
your
Revenewes
,
by
Sycophants
,
and
flaging
Companions
;
that
seeke
to
feed
on
you
,
as
the
little
Bird
Trochilus
,
in
Iawes
of
the
[
](A03411-e31740-b)i
i
De
quo
Plinius
lib.
8.25
.
Aeli●nus
lib.
3.
c.
11.
&
Heroditus
lib.
2.5
.
Crocodile
;
that
seeke
to
grow
up
by
you
,
(
as
the
Ivie
that
spreads
on
the
Churchwill
,
)
till
they
sucke
your
moysture
,
and
bring
you
downe
,
for
all
together
,
building
on
your
ruines
:
bee
not
uncased
,
out
of
your
lands
,
your
livings
:
as
the
Cookes
uncase
Conyes
,
by
such
g●atonicall
Conny
-
(
money
)
catchers
:
bee
not
C●rrion
,
for
such
chattering
Crowes
to
prey
upon
:
you
had
better
feed
all
Diomedes
wilde
[
](A03411-e31880-b)k
k
Vt
qui
Throicij
quoudam
praesepia
regis
:
fecerunt
dapibus
sanguinoleus
▪
suit
.
Ovid
in
Jbidem
.
horses
;
or
with
this
Prodigall
,
feed
all
the
Townes
Swine
:
or
with
the
Roman
CRASSVS
,
feast
an
[
](A03411-e31920-b)l
l
De
divitijs
&
numeroso
exercitu
Crass●
,
Ravisius
,
in
Theat.
phil.
Pag.
92.
&
Pag.
258.
Army
,
than
feed
such
Helluohs
:
such
trencher
Guls
,
that
haunt
you
as
SOCRATES
his
Genius
:
or
BRVTVS
his
[
](A03411-e31970-b)m
m
Who
met
him
fatally
at
his
Birstan
battell
,
apud
Livium
.
Ghost
:
whom
at
last
you
will
occasionedly
curse
,
as
[
](A03411-e32000-b)n
n
De
eujus
querelis
vide
Iosephum
,
Antiq.
lib.
18.
Cap.
13.
lib.
19.
cap.
vltima
.
Et
Lorinum
in
Acta
,
cap.
12.
v.
23.
HEROD
,
and
[
](A03411-e32060-b)o
o
Alexander
apud
Indos
,
vulneratus
en
inquit
vestrum
Deum
.
Apud
Curtium
.
ALEXANDER
did
their
Flatterers
,
in
their
greatest
exigents
:
as
ADRIAN
did
his
multiplicity
[
](A03411-e32080-b)p
p
Turba
medicorum
occidet
Cae●arem
.
of
poysoning
Physitians
;
as
FAVSTVS
cryed
out
,
on
his
Mephistophilus
,
some
Witches
,
on
their
attending
spirits
;
some
heart
broken
penitent
,
on
his
bloud
sucking
Whore
;
(
some
SAMPSON
on
his
DALILAH
,
)
even
at
his
death
,
whether
naturall
in
his
bed
,
or
violent
at
the
Gallowes
,
lamenting
your
acquaintance
with
them
;
as
CORNELIVS
AGRIFPA
did
his
familiarity
with
the
Divell
,
in
the
forme
of
a
blacke
[
](A03411-e32170-b)r
r
Abi
inquit
perdite
,
qui
me
totum
perdidisti
.
See
the
Theater
of
Gods
judgements
in
Quarto
,
cap.
23.
Pag.
124.
Dog
;
at
the
best
know
,
that
if
ever
you
stand
in
need
to
those
Cannibals
,
that
have
so
long
fed
on
you
:
as
here
this
Prodigall
did
to
his
former
Comrades
,
you
shall
cough
for
comfort
,
as
he
did
:
you
shall
have
as
much
reliefe
even
for
your
out
ward
man
,
as
DAVID
had
of
[
](A03411-e32230-b)s
s
1.
Sam.
25.10
.
NABAL
;
you
shall
be
denyed
cold
water
;
as
once
the
churlish
Samaritan
,
did
to
the
best
of
[
](A03411-e32260-b)t
t
Ioh.
4.9
.
men
;
you
shall
have
such
respect
as
our
English
King
LEIR
of
his
two
unnaturall
[
](A03411-e32300-b)u
u
Lanquet
in
Cronicis
.
Daughters
;
●s
POMPEY
had
of
his
vngratefull
[
](A03411-e32330-b)*
*
Ptolomie
King
of
Aegypt
,
to
whom
he
fled
from
Caesar
.
friend
,
who
sent
his
Head
,
[
](A03411-e32400-b)q
q
See
the
Death
of
Doctor
Faustus
,
extant
in
English
.
as
a
Present
to
CAESAR
;
or
as
TVILY
had
of
his
viperous
friends
;
OCTAVIVS
,
HERENNIVS
,
and
POPILIVS
,
who
presented
his
hand
,
and
head
,
and
tongue
,
and
all
,
to
his
enemy
[
](A03411-e32460-b)x
x
Apud
Brusonium
,
de
Jngra●
lib.
3.
c.
11.
pag.
18.
ANTHONY
,
and
tyrannizing
FVLVIA
:
you
shall
bee
used
as
the
Country-man
that
warmed
the
cold
Snake
,
in
his
[
](A03411-e32520-b)y
y
Apud
Aesopum
in
Fabulis
.
bosome
,
by
whom
hee
was
stinged
:
or
as
the
Pilgrime
in
the
well
moralized
Fable
,
who
pluckt
the
hunger-starved
Serpent
,
out
of
the
Cliffe
of
the
Rocke
;
and
shee
in
requitall
would
needs
eate
him
,
as
her
first
prey
:
Looke
for
as
much
good
from
such
,
what
ever
they
now
pretend
,
in
their
French
,
Spanish
,
and
Italian
Complements
:
as
IVDAS
got
from
the
Scribes
and
[
](A03411-e32610-b)z
z
Mat.
27.4
.
Pharisies
,
when
hee
made
his
moane
to
them
,
in
his
distresse
:
Expect
from
them
nothing
but
scathe
and
scorne
,
as
the
jangling
Iay
in
the
Fable
,
had
from
the
flattering
Foxe
,
when
hee
had
by
his
Oratorie
gull'd
her
of
the
Cheese
,
which
shee
had
in
her
beake
.
Get
thou
Gold
from
the
Prodigals
drosse
,
gaine
from
his
losse
,
Grapes
from
his
Thornes
,
Figs
from
his
Thistles
;
as
VIRGILL
got
gold
out
of
ENNIVS
his
Dunghill
,
and
SAMPSON
;
honey
from
the
dead
[
](A03411-e32730-b)a
a
Iudg.
14.
Lyon
;
so
get
thou
Corne
even
from
the
Prodigals
huskes
;
warning
from
his
[
](A03411-e32770-b)b
b
Premoniti
premuniti
,
&
felix
quem
faciunt
,
aliena
pericula
cantum
.
harming
;
as
the
Lyon
is
instructed
,
when
the
Dog
is
beat
before
him
.
If
hee
could
not
get
Huskes
for
his
hunger
,
from
those
that
had
suckt
him
,
and
his
meanes
:
thinke
,
that
there
's
the
same
nature
in
every
Serpent
,
every
viper
,
every
ungratefull
varlet
,
that
's
in
one
:
Doe
what
good
thou
canst
,
to
a
wicked
gracelesse
,
godlesse
man
:
chiefly
to
a
Hogge
;
a
Drunkard
,
an
Epicure
;
thou
casts
but
a
Pearle
before
a
[
](A03411-e32830-b)c
c
Math.
7.
Swine
,
a
precious
Stone
,
before
AESOPS
[
](A03411-e32860-b)d
d
Jn
Faebul
.
1.
Cocke
,
thou
sowest
but
thy
seed
,
in
an
Irish
bogge
:
with
VLISSES
[
](A03411-e32910-b)e
e
Cuius
ficta
Insania
,
fuit
à
Palamede
delecta
,
apud
Homerum
.
plowest
but
the
sand
;
all
is
lost
[
](A03411-e32920-b)f
f
Perit
quod
facis
ingrato
.
that
's
done
for
such
a
fellow
:
hee
'le
regard
thee
and
reward
thee
if
ever
thy
errand
bee
in
his
way
:
as
PHARAOHS
Butler
did
IOSEPH
,
Genes.
40.
vltimo
.
CHAP.
VIII
.
The
insufficiencie
of
the
Huskes
of
Vanitie
,
to
content
the
insatiable
appetite
of
the
Soule
,
further
explained
.
THus
,
wee
see
our
Prodigall
would
have
eaten
Huskes
,
if
hee
had
them
;
but
all
the
craft
is
in
the
catching
:
No
man
gave
vnto
him
.
But
what
would
hee
have
done
with
them
,
if
hee
had
got
them
:
hee
should
have
had
as
much
good
of
them
,
as
the
Dogs
of
grasse
:
they
had
stood
him
,
in
as
much
stead
as
a
cold
stone
for
the
heart-burne
:
for
Huskes
feed
not
,
fill
not
;
Hee
faine
would
have
filled
his
belly
with
the
Huskes
,
&c.
saith
the
Text
:
He
gladly
would
:
that
intimates
that
hee
could
not
:
hee
would
,
but
could
not
:
That
's
the
Poinct
:
for
to
keepe
us
,
a
while
to
the
Letter
,
till
wee
extract
our
first
conclusion
further
from
the
evidence
of
the
Spirit
:
Huskes
(
like
vanities
,
of
which
they
are
true
Hierogliphicks
)
fill
not
:
satisfie
not
:
and
good
reason
:
1.
For
Huskes
are
windy
and
vaporous
;
therefore
forbidden
by
VALERIVS
FRACCVS
a
[
](A03411-e33180-b)g
g
Medicus
viterbiensis
,
lib.
1.
c.
130
Physician
,
that
lived
in
the
time
of
PLINY
.
2.
According
to
DIOSCORIDES
,
and
PLATINA
;
they
hurt
the
stomacke
and
loose
the
belly
,
chiefly
it
they
be
new
.
3.
The
Huske
according
to
[
](A03411-e33220-b)h
h
Lib.
3.
de
tuenda
valetud
.
&
lib.
2.
de
Facultate
Alimentorum
.
GALEN
,
is
Pravi
succi
edulium
,
of
a
very
evill
favour
and
relish
.
4.
Such
a
Drug
which
seemes
soft
without
,
and
empty
within
;
by
which
according
to
[
](A03411-e33260-b)i
i
Jn
Lucam
,
in
locum
.
AMBROLE
,
Corpus
non
reficitur
,
sed
impletur
,
The
belly
is
not
refreshed
,
but
onely
puffed
up
,
as
an
empty
bladder
;
or
as
the
ordinary
glosse
hath
it
,
being
of
that
kinde
,
Quod
ventrem
magis
onerat
,
quam
reficit
,
which
rather
onerates
and
loads
the
belly
,
than
contents
it
.
But
to
returne
to
my
first
Proposition
,
that
all
these
Huskes
of
honours
,
profits
,
pleasures
,
riches
,
beauties
,
knowledge
;
all
lusts
,
luxuries
,
vices
,
vanities
whatsoever
,
are
but
windy
vaporous
,
froathy
,
aery
,
&c.
which
rather
hurt
the
heart
,
distemper
the
Soule
,
bring
a
fluxe
of
all
kind
of
follies
;
than
satisfie
the
desires
of
the
sonnes
of
men
:
For
all
these
Huskes
,
there
is
a
dearth
,
a
famine
,
a
want
,
a
[
](A03411-e33330-b)k
k
Desiderantur
nonnulla
.
defect
,
a
vacuitie
still
in
every
worthlesse
vanity
.
I
know
they
promise
much
,
as
the
Harlot
to
the
young
man
,
Prov.
7.18
.
in
her
Corporeall
Lust
;
that
if
wee
will
commit
with
them
Spirituall
fornication
,
wee
shall
take
our
fill
of
love
;
yet
this
filling
proves
but
emptinesse
,
this
coniunction
with
them
,
brings
forth
but
a
Moone-calfe
,
a
wind-egge
:
or
some
unperfect
mishapen
Embrio
;
rugged
and
deformed
like
a
whelpe
of
a
[
](A03411-e33440-b)l
l
Lamhendo
Eaetus
deformes
efformant
vrsi
.
Solinus
.
Cap.
28.
&
Aelian
.
lib.
2.
cap.
19.
Beare
,
unworthy
of
our
loves
,
of
our
affections
:
those
that
doate
on
them
imagine
like
the
Nimrodian
builders
of
[
](A03411-e33500-b)m
m
Gen.
11.4
Babell
,
that
they
have
got
a
great
purchase
;
that
by
them
they
shall
eternize
,
and
perpetuate
their
names
,
and
climbe
vp
as
high
as
heaven
,
but
in
the
truth
and
tryall
,
they
walke
upon
Ice
,
their
feet
flip
;
and
they
fall
downe
to
the
lowest
Center
of
[
](A03411-e33530-b)n
n
Psal.
9.17
.
Hell
,
to
their
trouble
and
confusion
;
we
thinke
they
will
prove
to
us
,
rocks
of
refuge
,
and
Castles
of
defence
,
as
the
Coate
to
the
Dove
,
the
stony
rocks
to
the
Connyes
;
in
all
our
exigents
:
but
by
the
delusion
of
that
great
Magitian
the
Divell
,
they
prove
but
Castles
built
in
the
Ayre
,
we
think
we
may
trust
to
them
as
to
true
and
trusty
friends
,
as
faithfull
to
us
as
IONATHAN
to
DAVID
,
&c.
But
in
our
chiefe
distresses
they
prove
to
us
,
as
the
Fig-tree
to
our
Saviour
,
that
had
leaves
faire
promising
,
but
no
fruit
to
satisfie
[
](A03411-e33620-b)o
o
Mat.
21.19
hunger
:
they
flatter
us
with
our
imbracings
,
in
our
prosperitie
,
(
as
beautifull
Strumpets
their
Lovers
and
Amorites
)
whilst
like
horse-leaches
,
they
sucke
the
bloud
from
their
veines
,
the
moysture
from
their
bones
,
and
(
as
[
](A03411-e33650-b)p
p
De
vi
Magnetis
August
.
de
Civit.
Dei
lib.
4.
cap.
6.
&
Vives
Comment.
Loadstones
)
draw
the
Mettall
from
their
purses
;
but
after
in
our
adversitie
,
they
leave
us
,
as
HAGAR
did
her
[
](A03411-e33690-b)q
q
Gen.
21.16
ISMAEL
,
to
die
and
perish
for
the
want
of
the
waters
of
refreshment
in
the
Wildernesse
,
and
dry
Desart
of
the
world
,
not
once
vouchsafing
their
lookes
,
and
attendance
;
in
which
respects
,
those
who
thinke
to
satisfie
theyr
soule
,
in
their
fruition
:
or
as
the
hungry
man
in
the
Prophet
,
who
dreames
that
he
eates
,
but
when
hee
awakes
he
is
empty
:
or
as
the
thirstie
man
,
who
dreames
that
he
drinkes
,
but
awaked
from
sleepe
,
his
soule
is
thirsty
still
:
Esay
.
29.8
.
Like
the
Hound
,
that
by
the
working
of
his
fantasie
,
opens
in
his
sleepe
,
as
though
he
were
pursuing
the
Deere
,
or
the
Hare
;
which
is
nothing
else
but
a
dreaming
deceit
:
They
which
desire
these
Huskes
,
or
which
once
taste
them
,
are
as
those
,
that
have
appetitum
Caninum
,
the
disease
cald
the
Dogs
hunger
,
alway
eating
but
never
[
](A03411-e33830-b)t
t
Barrowes
Method
.
lib.
3.
cap.
7.
pag.
110.
satisfied
,
with
the
Horse-leach
daughter
,
they
still
cry
give
;
[
](A03411-e33870-b)u
u
Pro.
30.15
give
,
as
the
Grave
Hell
and
[
](A03411-e33890-b)*
*
Pro.
27.20
Destruction
,
they
are
never
sufficed
,
never
contented
:
there
is
still
a
hunger
after
these
huskes
be
received
,
concocted
,
and
digested
,
as
there
is
still
a
thirst
,
in
the
Dropsie
[
](A03411-e33920-b)x
x
Barrow
ut
supra
,
lib.
3.
Cap.
32.33
p.
155
,
156
man
,
even
after
hee
hath
well
drunke
,
now
hunger
we
know
,
alwayes
intimates
a
desire
,
and
an
appetite
:
therefore
as
we
reade
,
of
a
holy
,
a
heavenly
,
and
a
spirituall
hunger
,
which
is
in
part
here
[
](A03411-e33970-b)y
y
Math.
5.6
.
Luk.
1.
v.
52
satisfied
,
with
Grace
,
and
after
shall
be
fully
satiated
in
Glory
:
1
As
a
hunger
,
and
thirst
after
Righteousnesse
.
2
After
the
Waters
of
life
,
Esay
.
55.1
.
3
After
the
salvation
of
the
soule
,
and
after
the
soules
of
others
,
Ioh.
4.32.34
.
4
After
God
,
yea
after
the
living
GOD
,
like
the
thirst
of
the
Hart
,
after
the
Rivers
of
water
,
Psal.
42.1.2
.
As
it
is
dexterously
applied
,
by
some
of
the
[
](A03411-e34050-b)z
z
Chris
.
hom.
33.
in
cap.
4
Iohan.
Tom.
3.
Bernard
.
Serm.
de
passione
,
&
Aug.
Serm.
2.
in
Psal.
34.
cum
Arnoldo
tract
.
de
vorbis
domini
,
in
Cruce
.
Fathers
.
5
Yea
,
a
hunger
after
the
Word
of
God
,
that
spirituall
Manna
,
and
a
thirst
after
the
waters
of
life
:
such
as
was
in
DAVID
,
the
[
](A03411-e34150-b)a
a
Psal.
119.103
.
Patriarke
,
in
the
Publicans
in
the
dayes
of
[
](A03411-e34180-b)b
b
Luk.
15.1
CHRIST
,
in
the
Catechists
and
Converts
,
in
the
dayes
of
AUGUSTINE
,
in
the
[
](A03411-e34190-b)c
c
Act.
8.28
.
Eunuch
,
and
the
noble
Baeraeans
in
the
[
](A03411-e34220-b)d
d
Act.
17.11
Acts
:
such
as
[
](A03411-e34240-b)e
e
Hom.
3.
de
Lazare
.
CHRYSOSTOME
,
and
Saint
[
](A03411-e34260-b)f
f
Epist.
103
ad
Paulanū
.
IEROM
,
commend
to
the
men
of
their
age
:
such
as
NICEPHORUS
commends
in
THEODOSIUS
the
[
](A03411-e34280-b)g
g
Niceph.
l.
4.
c.
3.
Iunior
:
EVSEBIUS
[
](A03411-e34320-b)h
h
In
vita
Constantini
lib.
4.
in
CONSTANTINE
the
Great
:
RANULPHUS
[
](A03411-e34350-b)i
i
Lib.
6.
c.
1.
in
ALFRED
a
English
King
;
PANORMITAN
in
ALPHONSUS
King
of
[
](A03411-e34390-b)k
k
Lib.
1.
de
vita
Alphonsi
.
Arragon
:
PAULUS
EMILIUS
in
CHARLES
the
[
](A03411-e34420-b)l
l
Lib.
3.
hist.
fift
,
and
which
at
last
,
even
some
Iesuites
[
](A03411-e34460-b)m
m
Lorinus
in
Act.
Apost.
convicted
with
the
truth
they
cannot
but
commend
:
so
there
is
also
a
Carnall
,
a
Metaphoricall
,
insatiable
hunger
,
after
these
externals
:
there
is
a
hunger
after
Gold
in
[
](A03411-e34520-b)n
n
Aurisacra
Fames
.
VIRGIL
,
a
hunger
after
Crownes
and
Scepters
in
PLATO
;
a
hunger
in
Lusts
and
Concupiscences
in
this
our
Prodigall
,
a
hunger
after
sinne
,
and
a
hunger
also
in
sinne
;
sinne
being
by
[
](A03411-e34600-b)o
o
Tom.
5.
eperis
Imperfecti
,
in
Mathaeum
.
CHRYSOSTOME
,
called
a
banquet
for
the
Divell
;
as
righteousnesse
of
the
spirit
,
a
banquet
from
God
:
Now
in
this
feast
,
in
which
the
Prodigall
had
tasted
and
gulphed
downe
,
so
many
of
the
Divels
dainties
:
after
all
this
,
he
suffered
hunger
:
after
he
had
consumed
both
guifts
of
Nature
,
and
common
graces
;
abused
all
his
Talents
;
weakened
and
corrupted
both
Will
,
Reason
,
and
Vnderstanding
;
eclipsed
all
the
light
of
Nature
;
decayed
all
his
Naturall
,
dulled
all
his
Spirituall
powers
,
in
the
service
of
sinne
,
in
the
prosecution
of
Vanities
;
as
Interpretors
[
](A03411-e34710-b)p
p
Iohannes
Major
,
&
Granatensis
in
locum
.
note
;
yea
,
after
hee
had
made
shipwracke
of
coyne
,
credit
,
conscience
,
honour
,
reputation
,
and
all
:
then
he
began
to
bee
in
need
,
and
suffer
hunger
:
then
according
to
[
](A03411-e34720-b)q
q
Lib.
7.
in
Lucam
.
c.
15
AMBROSE
and
[
](A03411-e34750-b)r
r
Cemment
.
in
locum
.
ALBERTVS
,
he
began
to
long
after
those
pleasures
a
fresh
,
which
hee
had
enjoyed
:
with
which
he
was
not
contented
;
for
according
to
BOETIVS
,
he
needed
still
,
because
hee
still
desired
:
Eget
eo
,
quod
quisque
[
](A03411-e34770-b)s
s
L.
3.
de
consel
.
Psal.
3.
desiderat
:
Hee
had
the
will
still
to
desire
,
what
hee
had
not
power
to
[
](A03411-e34840-b)t
t
Habuit
voluntatem
non
valetudinem
Fruendi
.
Inioy
;
his
hunger
,
being
the
appetite
of
delectation
,
sayth
a
[
](A03411-e34860-b)u
u
Stephanus
paris
.
hom.
18.
Moderne
,
it
could
not
bee
fulfilled
:
the
ardour
of
his
Concupiscence
according
to
[
](A03411-e34890-b)*
*
Parte
2.
in
parabolam
prodigi
.
Observatio
.
CALISTVS
,
being
so
much
the
more
inflamed
,
as
fire
with
the
oyle
,
by
how
much
his
carnall
delights
abounded
.
From
whence
I
would
have
all
men
to
see
with
open
eyes
,
and
to
consider
with
inlarged
and
illuminated
hearts
:
The
World
with
all
her
chiefe
,
and
choyse
contents
,
is
of
no
validity
to
give
to
any
man
,
this
inestimable
Iewell
,
this
happy
Dowry
of
true
content
:
she
never
was
the
Mecaenas
and
Patronesse
of
such
an
Advowson
,
as
true
contentation
:
this
,
like
[
](A03411-e35030-b)x
x
Terras
Astraea
reliquit
.
ASTRAEA
comes
from
Heaven
;
it
's
the
largenesse
and
bounty
of
the
soveraigne
Monarch
of
Heaven
and
Earth
,
to
his
especiall
Favourites
elected
,
(
selected
)
to
Grace
,
to
Glory
;
of
greater
worth
than
IOSEPHS
[
](A03411-e35100-b)y
y
Gen.
41.42
chaine
,
or
MARDOCHEVS
,
his
[
](A03411-e35110-b)z
z
Esth
.
6.11
honors
,
DANIELS
[
](A03411-e35120-b)a
a
Dan.
5.29
royalties
,
than
all
the
gold
of
Peru
,
the
Pearles
and
Mines
of
India
,
and
treasures
of
the
Earth
,
even
as
the
Sunne
is
more
glorious
,
than
the
Moone
;
the
Moone
more
glorious
than
the
Starre
,
the
brightest
Starre
above
the
dimmest
candle
:
&
as
well
may
the
Sun
be
said
to
come
from
the
earth
(
as
the
Poets
fained
TITAN
to
set
in
the
Ocean
,
)
as
to
excogitate
,
the
beames
of
this
content
,
to
have
any
earthly
originall
:
(
as
that
PALLAS
from
IVPITERS
[
](A03411-e35190-b)b
b
Jovis
filia
,
ex
Cerebro
orta
Minerva
,
textoris
Theat.
Phil.
l.
4.
p.
342.
braine
)
it
comes
from
God
:
as
the
baptisme
of
IOHN
,
it
comes
from
Heaven
,
for
the
world
heere
below
,
with
all
her
sublunary
pleasures
and
treasures
,
is
not
able
to
make
a
man
to
be
vndique
[
](A03411-e35250-b)c
c
Arist.
in
Ethicis
.
quadratus
,
every
way
square
,
and
happy
.
Let
her
open
both
her
hands
,
set
wide
her
doores
,
and
Windowes
:
bring
forth
all
her
best
[
](A03411-e35280-b)d
d
Totum
penu
depromere
.
wares
,
shew
all
her
treasurie
,
and
store-house
,
furnish
her
shop
of
vanities
,
pleno
cornu
;
with
a
full
horne
,
powre
on
one
man
(
which
seldome
happens
)
all
other
choice
favours
;
yet
all
this
is
nothing
:
[
](A03411-e35300-b)*
*
Let
Natures
best
Graces
which
she
severally
disperseth
,
(
as
the
Sea
her
Rivers
)
run
in
one
torrent
,
meet
all
in
one
Subject
,
as
in
a
Center
,
let
a
man
be
imagined
1.
More
Heroicke
than
the
nine
Worthies
.
2.
More
valiant
than
Theseus
or
Hercules
.
3.
More
Couragious
than
Hector
and
Achilles
.
4.
More
prudent
and
politicke
than
Vlisses
and
Nestor
.
5.
More
victorious
than
Caesar
and
Alexander
.
6.
More
learned
than
Philo
Iudeus
,
or
Faber
Stapulensis
,
so
extolled
by
Cassanenus
,
in
Catol
.
Gloriae
mundi
:
To
be
Omnium
sui
temporis
doctissimus
.
7.
A
better
Poet
than
Homer
.
8.
A
better
Philosopher
than
Aristotle
.
9.
Morralist
than
Seneca
.
10.
Historian
than
Plinny
.
11.
Humanist
than
Plutarch
.
12.
A
greater
Schoole-man
than
Aquinas
.
13.
A
better
Divine
than
Augustine
.
14.
A
greater
Critick
,
than
Lipsius
,
and
the
two
Scaligers
,
I●lius
and
Iosephus
,
whose
praises
appeare
in
the
Epistle
ante
libros
de
sub●itate
.
15.
More
subtill
in
Nature
than
Cardan
.
16.
In
Theology
than
Scotus
.
17.
Better
read
than
Erasmus
.
18.
A
better
Phisitian
than
Galen
.
19.
Mustian
than
Nero.
20.
Mathematician
than
Tycho
Brahe
.
21.
A
deeper
Astrologer
than
Ptolomy
.
22.
Geometrician
than
Eucl●d
.
23.
A
more
exquisite
Lawyer
than
Vlpia●
or
Baldus
.
24.
A
greater
Canonist
than
Panormitan
.
25.
Chronologer
than
our
Broughton
.
26.
A
sweeter
Orator
than
Tully
or
Demosthenes
.
27.
A
more
generall
Linguist
than
Mithridates
.
28.
A
more
perfect
Grammarian
than
Priscian
.
29.
Logitian
than
Ramus
or
Keckerman
.
30.
Rhetorician
than
Quintillian
.
31.
Graecian
than
Turnebus
.
32.
Hebri●ian
than
Drusius
and
Buxtorfius
.
Yea
in
a
word
let
him
bee
,
1.
A
Properer
man
than
Adoniah
.
2.
Taller
than
Saul
.
3.
Fairer
than
Ioseph
.
4.
More
lovely
than
Pompey
.
5.
Better
beloved
than
Titus
Vespatian
,
dilitias
dictus
humani
generis
.
6.
More
desired
than
Augustus
.
7.
Stronger
than
Sampson
or
Sangar
.
8.
Richer
than
the
Lydian
Craesus
.
9.
Every
way
more
fortunate
than
Policrates
,
spoken
of
by
Erasmus
in
Adagijs
.
Let
such
an
Eutopian
man
bee
imagined
,
coyned
in
our
conceipts
,
new
minted
in
our
minds
,
in
whose
one
lap
all
these
good
things
are
powred
(
as
Jupiter
is
faigned
to
showre
gold
in
Danae●
lap
)
even
while
he
is
a
sleepe
,
notwithstanding
all
these
,
the
conclusion
holdeth
firme
.
They
can
administer
no
true
Content
.
all
these
without
the
feare
,
the
service
,
the
knowledge
;
the
worship
of
the
true
God
,
mans
soveraigne
good
:
without
eating
bread
with
this
penitent
Prodigall
,
in
our
fathers
house
,
refreshed
with
God
;
best
bounties
,
in
his
true
Church
;
all
these
besides
and
without
this
,
can
bring
no
true
rest
,
tranquility
and
satisfaction
to
the
Soule
of
man
,
no
more
than
the
Huskes
to
this
our
younger
Brother
.
CHAP.
IX
.
CHRISTS
verdict
of
the
worlds
waters
,
Insufficient
to
quench
the
Soules
thirst
;
without
the
waters
of
Life
.
BVt
least
in
reading
this
Orthodoxe
truth
,
which
to
the
Incredulous
world
,
may
seeme
a
Paradoxe
,
some
Scepticke
or
Criticke
say
of
me
(
as
some
say
[
](A03411-e36510-b)b
b
Mornaens
de
veritate
Relig.
Christianae
.
Galen
,
others
say
Aristotle
,
sayd
in
reading
of
MOSES
,
Hic
vir
multa
dicit
,
nihil
probat
:
This
man
speakes
much
,
but
proves
little
;
since
in
many
positive
truthes
,
we
deliver
,
we
may
complaine
as
ESAY
,
concerning
Christs
[
](A03411-e36580-b)c
c
Esay
.
53.1
incarnation
,
who
hath
believed
our
report
.
Most
naturall
men
even
within
the
Church
,
(
as
well
Turkes
and
Pagans
without
:
)
being
eyther
unbelievers
as
[
](A03411-e36620-b)d
d
Ioh.
20.28
THOMAS
,
or
contradicting
Antagonists
,
as
Elimas
the
[
](A03411-e36650-b)e
e
Act.
13.10
Sorcerer
,
and
the
Iewes
against
[
](A03411-e36680-b)f
f
Act.
14
14
&
17.13
.
PAVL
:
Porphiry
and
[
](A03411-e36700-b)g
g
De
cujus
Blasphemijs
,
vide
Zozim
.
lib.
6.
cap.
2.
Socrat.
lib.
3.
cap.
21.
Theod.
lib.
3.
cap.
25.
Iulian
,
against
the
Primitive
Fathers
:
or
flat
Atheists
,
as
that
noble
man
[
](A03411-e36810-b)h
h
2
,
King
.
7
,
2.
in
ELISHA's
time
;
the
scoffers
in
PAVLS
[
](A03411-e36830-b)i
i
Act
17.32
time
;
the
mockers
[
](A03411-e36850-b)k
k
2.
Pet.
3.3
in
St.
PETERS
time
;
the
desperate
ones
in
IEREMIE's
[
](A03411-e36870-b)l
l
Ier.
18.12
18.
time
,
when
they
should
receive
and
embrace
any
truths
,
without
the
Spheare
and
Circumference
of
their
owne
carnall
reason
;
which
breeding
(
as
the
Serpent
in
the
dead
[
](A03411-e36930-b)m
m
Plinius
l.
10.
hist.
c.
66.
&
Thol
.
Syntax
artis
mirabilis
,
l.
33.
cap.
10
pag.
647.
mans
)
in
their
living
braines
,
is
the
greatest
enemy
they
have
unto
Religion
,
and
most
prejudiciall
unto
Salvation
:
knowing
too
well
,
how
many
are
endangered
in
theyr
soules
,
by
their
owne
aboundant
reason
;
as
NOAH
was
[
](A03411-e37010-b)n
n
Gen.
9.
v.
21.
drunke
with
his
owne
wine
;
GOLIAH
slaine
with
his
owne
[
](A03411-e37060-b)o
o
1.
Sam.
17
51.
sword
:
this
reason
,
too
much
relyed
on
the
birth
of
their
owne
braines
,
being
the
very
baine
of
their
soules
:
(
as
the
Moath
that
breeds
within
the
Cloth
,
the
Canker
that
breeds
within
the
Rose
,
the
Worme
that
breeds
within
the
Apple
:
the
Wolfe
that
breeds
within
the
flesh
,
are
all
of
them
the
bane
of
their
breeders
and
feeders
,
as
the
viper
is
of
her
owne
[
](A03411-e37270-b)p
p
Plin.
hist.
l.
10.
cap.
60
dam
,
as
NERO
was
of
his
owne
Mother
[
](A03411-e37310-b)q
q
Suetonius
in
Nerone
.
AGRIPPINA
:
)
therefore
because
reason
must
be
convinced
,
the
Conscience
convicted
,
the
heart
perswaded
,
the
Iudgement
enlightened
;
I
will
,
as
God
shall
give
the
doore
of
utterance
,
in
the
best
improvement
of
my
Talent
,
adde
as
it
were
a
Soule
,
to
the
Body
of
my
first
Proposition
.
1.
From
Testimonies
.
2.
Reasons
.
3.
Demonstrations
;
my
Testimonies
shall
be
fewer
,
my
Reasons
24.
My
Demonstrations
divers
,
from
particular
inductions
;
then
the
uses
will
follow
(
as
the
threed
the
needle
)
for
our
instruction
and
edification
.
First
for
my
Testimonials
,
though
I
could
produce
many
,
yet
as
in
an
Orchard
I
pluck
not
every
fruit
,
nor
in
a
Garden
gather
every
flower
,
but
some
choise
ones
:
so
I
onely
limit
,
my selfe
to
fewer
witnesses
,
since
even
in
the
mouth
of
two
Witnesses
,
every
matter
shall
be
decided
.
My
first
testimony
,
shall
bee
from
the
Author
of
the
Testaments
,
CHRIST
himselfe
;
my
second
from
ESAY
,
that
noble
Evangelicall
[
](A03411-e37540-b)s
s
De
landibus
hujus
Prophetae
Multa
&
Mira
legimus
apud
Hier.
Epist.
103.
&
117.
Aug.
18.
de
Civ
.
Dei
,
c.
29.
Greg.
l.
5.
in
1.
Reg.
cap.
13.
Prophet
:
my
third
,
from
the
verdict
of
IONAS
;
my
fourth
,
from
the
experience
of
SALOMON
the
wisest
of
men
:
and
these
will
we
produce
,
if
God
permit
.
For
the
first
,
to
begin
with
Gods
owne
Testimony
:
our
Saviour
Christ
,
in
that
conference
which
he
had
with
the
woman
of
Samaria
,
in
the
4.
of
Iohu
,
discussing
with
her
,
and
declaring
to
her
,
the
worth
of
the
waters
of
Life
,
those
living
waters
;
to
set
an
edge
,
on
her
affections
,
to
long
after
them
,
and
to
loath
these
filthy
luculent
,
[
](A03411-e37720-b)t
t
P●…ius
in
Panyger
,
p.
360.
Plato
in
●…ymaeo
.
p.
704.
Cicero
lib.
2.
de
leg
.
pag.
320.
Zenophon
in
Oechon
.
pag.
239.
&
lib.
de
Iside
Plutarchus
,
com
.
2.
pag.
611.
and
puddle
waters
of
her
lusts
,
in
which
the
soule
of
this
Adulteresse
had
beene
too
long
soyled
,
shee
still
pleading
for
the
excellencies
of
the
waters
of
IACOBS
[
](A03411-e37800-b)u
u
Ioh.
4.12
.
Well
,
and
the
priviledges
and
prerogatives
of
that
Patriarch
,
(
as
NAAMAN
[
](A03411-e37830-b)*
*
2.
King
.
5.12
.
extolled
Abana
,
and
Pharpar
rivers
of
Damascus
,
above
the
Iewish
Iordan
:
)
as
the
Iewes
bragd
of
MOSES
and
[
](A03411-e37890-b)x
x
Ioh.
8.53
&
Ioh.
9.29
ABRAHAM
,
above
CHRIST
;
as
our
Papists
now
of
their
owne
waters
,
though
bloudy
,
as
these
seene
of
[
](A03411-e37930-b)y
y
2.
King
.
3.22
.
Moab
,
bitter
as
these
of
[
](A03411-e37950-b)z
z
2.
King
.
2.19
.
Iericho
:
as
they
run
from
the
Romish
[
](A03411-e37980-b)a
a
As
Traditions
so
urged
,
and
answered
by
D.
W●…t
,
i●…
his
reply
to
●…sh●…
.
A
Pa●…
pag.
47.
Sea
,
above
the
waters
of
Shiloh
,
the
mundifying
waters
of
the
Word
;
as
they
extoll
the
puddles
and
broken
p●…s
of
their
owne
[
](A03411-e38060-b)b
b
Alti●…
summa●…
.
3.
cap.
12.
q.
2.
Rhemists
in
Heb.
6.
An●…
.
10.
V●…sques
sup.
1
,
●…
.
p.
●…
disp.
2●4
.
Cap.
1.
workes
,
above
the
Christalline
fountaines
of
Gods
mercies
,
Christs
merits
:
)
our
Saviour
instructing
her
ignorance
,
rightly
informing
her
judgement
,
reforming
her
errors
,
tels
her
by
way
of
Anttihesis
or
comparison
,
that
whosoever
drinks
of
the
water
of
Iacobs
Well
,
shall
thirst
againe
,
but
he
that
drinks
of
his
water
shall
never
thirst
[
](A03411-e38200-b)c
c
Ioh.
4.13
14.
intimating
,
that
there
is
a
defect
in
the
waters
of
IACOBS
Well
;
and
so
in
every
other
earthly
thing
[
](A03411-e38210-b)d
d
Rogers
in
his
true
convert
in
locum
pag.
91.
whatsoever
:
it
cannot
quench
,
this
inward
thirst
of
the
soule
(
no
more
than
these
Huskes
could
satisfie
hunger
)
but
causeth
a
greater
thirst
,
than
was
before
,
even
as
sprinkling
of
a
little
water
,
upon
a
raging
hot
fire
of
coales
,
makes
it
burne
the
faster
and
fiercer
:
all
the
vaine
men
in
the
World
fed
with
Swinish
huskes
,
and
drinking
on
the
Worlds
Cesternes
,
chiefely
gulping
downe
stolne
[
](A03411-e38290-b)e
e
Pro.
9.
vlt.
waters
,
and
swallowing
the
bread
of
Deceit
,
(
as
HAGGAI
[
](A03411-e38330-b)f
f
Hagg.
1.6
Prophesieth
of
those
Carnalists
,
Iewes
and
Gentiles
:
)
they
eate
but
they
have
not
enough
;
they
drinke
but
they
are
not
filled
with
drinke
:
they
put
their
waters
into
leaking
vessels
,
that
run
out
:
and
againe
(
as
AVGVSTINE
)
saw
in
his
vision
by
the
Sea-side
,
[
](A03411-e38380-b)g
g
Poffidonius
in
vita
Aug.
)
they
seeke
but
to
fill
a
sive
with
water
,
a
frivolous
labour
,
they
eate
as
a
man
that
hath
a
consumption
,
wonderous
greedily
,
but
their
meate
doth
them
no
good
,
they
are
still
,
as
lanke
and
leane
for
all
they
devoure
,
as
PHARAOHS
Leane
Kine
,
which
eate
up
the
[
](A03411-e38430-b)h
h
Gen.
41.4
fat
:
(
nay
for
all
theyr
feeding
;
they
famish
:
at
evening
,
they
returne
,
and
make
a
noyse
,
like
a
[
](A03411-e38450-b)i
i
Psal.
59.14.15
.
Dog
,
they
goe
round
about
the
City
,
wandring
up
and
downe
for
meate
and
grudge
if
they
be
not
satisfied
,
sayth
the
Psalmist
:
which
cannot
be
meant
so
much
in
respect
of
food
corporall
,
(
for
NABAL
makes
a
Feast
like
a
[
](A03411-e38500-b)k
k
1.
Sam.
25
36.
King
:
the
rich
Churle
fareeh
deliciously
every
[
](A03411-e38530-b)l
l
Luk.
16.19
day
,
and
the
wickedst
have
their
Barnes
[
](A03411-e38560-b)m
m
Lu.
12.70
full
,
their
Cow
calving
,
their
Oyle
,
and
their
Wine
[
](A03411-e38610-b)n
n
Iob.
21.10
abounding
)
but
there
is
deficiency
in
their
Soules
,
notwithstanding
,
all
their
aboundance
in
externals
,
in
respect
of
Nutriment
Spirituall
:
In
which
respect
,
even
the
young
[
](A03411-e38640-b)o
o
Ps.
34.10
.
Lyons
,
those
great
,
and
mighty
Peeres
,
Princes
,
and
Potentates
,
of
the
world
,
that
seeme
to
bath
themselves
in
Oceans
of
delights
,
(
as
once
that
proud
[
](A03411-e38690-b)p
p
Vxor
Neronis
.
Popea
,
in
Goates
milke
)
which
here
rule
the
roste
,
are
Domine
fac
totum
,
as
the
Lyon
in
the
Fable
:
Ninerodian
[
](A03411-e38750-b)q
q
Gen.
10
9
hunters
tyranizing
over
others
,
as
the
young
Lyons
which
are
most
agill
and
spirited
,
over
Beasts
:
the
Eagles
over
Birds
:
even
these
doe
lackc
,
(
as
did
[
](A03411-e38760-b)r
r
De
Tantali
supplicio
,
apud
Inferos
,
fame
sitique
torquente
:
Vide
Proportium
,
lib.
2.
&
4.
Horatium
in
Epod
.
Senecam
in
Octavia
:
&
Ravisium
pag.
81.
Tantalus
,
and
that
Midas
)
in
the
midst
of
their
opulencie
,
and
superfluitie
:
and
suffer
hunger
as
this
our
Prodigall
.
[
](A03411-e38840-b)*
*
To
have
all
home-bred
arities
,
all
veneriall
Iunkets
such
as
are
reckoned
up
by
Pliny
.
Lib.
26.
cap.
10.
and
ab.
28.
c.
14.
ad
finem
.
By
Galen
,
lib.
5.
de
sin●p
.
di●
.
6.
cap.
2.
And
by
Ty●aquell
,
lib.
14.
conub●ul
.
All
farre
fetcht
and
deare
bought
booties
,
as
Figs
and
Lemmans
from
Spaine
,
J●cca
from
Cuba
,
Moyze
from
Peru
,
Ryce
from
Pegu
,
and
Cambaja
,
the
bread
of
Luce
,
from
Congo
,
the
fruites
of
the
Palme-tree
from
Guinee
,
yea
Tobacco
from
Trinidaao
,
which
to
some
is
i●star
omnium
:
And
for
liquors
,
the
peerelesse
,
pearled
health
of
Cleopatra
,
Quae
centies
sestertium
.
1.250
.
milia
anreorum
vno
ferculo
consumpsit
.
Tex
.
p.
62
9.
Or
some
Ganimede
draw
them
the
neatest
Wines
whether
Cyprus
and
Candise
Muskadine
,
Jtalian
Falerne
,
Spanish
Sacke
,
German
Rhenish
,
French
Claret
,
or
the
rest
;
whose
severall
species
are
reckoned
up
by
Cassaneus
in
Catol
.
gl●
.
fol.
352.
Pt.
12.
And
kin●s
are
recounted
by
Pliny
,
lib.
14.
&c.
By
Columell
lib.
4.
cap
3
de
re
rustica
,
&c.
Let
them
have
C●ya
from
Gre●ce
,
C●ffa
from
Turkey
,
Aqua
vitae
and
Rosa
s●
,
from
our
mother
Alb●
,
Vsquebath
from
●reland
,
Or
which
of
all
is
most
rare
,
let
them
sucke
up
the
Ferrall
,
which
drops
from
the
ever
dropping
Tree
,
in
the
Island
of
Canaris
,
reported
by
Mazi●s
,
De
rebus
Jndicis
All
these
,
and
what
ever
else
in
this
kind
can
be
desi●ed
cannot
satisfie
the
soule
,
nor
content
the
spirit
of
man
,
without
that
spirituall
●od
here
spoken
of
.
If
the
Earth
should
bring
forth
(
for
these
sons
of
men
)
all
her
choysest
store
of
hearbes
,
fruites
,
and
flesh
;
the
water
afford
all
plenty
of
the
most
desired
fish
;
the
Ayre
administer
the
most
esteemed
Fowls
,
the
whole
lap
of
Natures
store
layd
open
,
and
all
Arts
,
and
Inventions
farre
and
neare
,
improving
and
preparing
the
best
materials
therein
,
for
the
filling
and
satisfying
of
the
most
sensuall
sencelesse
,
and
unlimited
appetites
in
the
world
.
Yet
unlesse
they
by
Faith
Spiritually
eate
the
flesh
,
and
drinke
the
bloud
of
their
incarnate
[
](A03411-e39550-b)a
a
Ioh.
6.51.53
.
Saviour
,
unlesse
they
feede
on
the
Milke
and
Manna
of
the
Word
,
and
Wine
of
the
Sacraments
:
unlesse
they
be
a
thirst
,
and
come
to
the
waters
,
buying
Wine
and
Milke
without
[
](A03411-e39650-b)b
b
Esay
.
55.1
,
2.
money
,
without
merits
,
without
price
(
without
Popish
Peter-pence
)
unlesse
the
Lord
prepare
for
them
,
a
Feast
of
fat
things
,
upon
his
holy
[
](A03411-e39710-b)c
c
Esay
.
25.6
.
mountaine
:
unlesse
with
spirituall
Israell
,
they
eate
that
Pascall
[
](A03411-e39740-b)d
d
Exod.
12.
Lambe
,
slaine
in
Gods
decree
,
from
the
beginning
of
the
[
](A03411-e39770-b)e
e
Rev.
world
,
to
take
away
the
sinnes
of
the
[
](A03411-e39800-b)f
f
Ioh.
●
.
29
.
world
,
off
the
Elect
:
unlesse
with
this
repenting
Prodigall
there
be
killed
for
them
,
this
same
Vitulus
saginatus
,
this
fat
[
](A03411-e39850-b)g
g
Luk.
15.30
.
Calfe
;
for
all
the
rest
of
their
dainties
,
they
suffer
a
dearth
:
they
are
pincht
with
spirituall
famine
,
as
this
our
Swine-feeding
prodigious
Prodigall
:
as
their
Viands
are
of
no
valour
,
no
valew
without
these
,
they
doe
but
breed
gravell
in
the
belly
;
or
turne
to
a
stone
in
the
heart
,
more
dangerous
than
the
stone
in
the
Reines
:
as
the
waters
of
Ielousie
drunke
by
the
guilty
Iewish
women
,
they
turne
to
putrefaction
and
swelling
:
they
are
as
rot
grasse
to
sheepe
:
yea
as
pudle
waters
which
some
have
unadvisedly
drunke
,
in
which
there
is
the
froth
and
sediments
of
Frogs
in
time
of
ingendring
,
they
cause
crawling
and
trouble
in
the
bowels
,
or
as
greene
Apples
,
and
raw-fruit
breed
wormes
,
yea
that
great
hag-worme
of
a
Corroding
Conscience
,
still
gnawing
(
as
the
Vultur
on
[
](A03411-e40060-b)i
i
Ovid.
4.
Metam
.
&
l.
3.
de
Po●to
&
in
ibidem
.
TITIVS
and
PROMETHEVS
[
](A03411-e40090-b)k
k
Propert.
l.
2.
&
Ravis
.
pag.
81.
Ethi●e
Interpretatur
,
lib.
Offic.
pag.
845.
his
Liver
)
as
the
children
of
Vanitie
:
yea
,
when
Vanitie
is
sweet
in
the
mouth
,
and
hid
under
the
tongue
,
favoured
and
not
forsaken
,
but
devoured
and
digested
,
it
shall
turne
to
the
gall
of
Aspes
,
yea
to
very
poyson
;
it
shall
be
disgorged
and
vomited
up
againe
:
Iob.
20.
ver
,
12.13
14.15
.
No
quietnesse
shall
the
soule
have
,
no
more
than
the
Ship
or
Whale
had
in
which
IONAS
[
](A03411-e40190-b)l
l
Ioh.
1
,
4
,
&
cap.
2.
v.
10
was
;
no
more
than
the
rankling
heele
,
in
which
the
thorne
is
:
no
more
than
the
side
in
which
the
stitch
is
,
or
the
eye
in
which
the
moate
is
,
or
the
flesh
in
which
the
impoysoned
bullet
is
:
or
the
stomacke
surcharged
with
meate
,
or
over-ballanced
with
drinke
;
till
like
an
Impostumated
brest
,
or
a
ripened
Vlcer
,
the
rotten
dregs
and
filthy
matter
of
every
vitious
vanitie
,
be
purged
,
evacuated
,
and
emptyed
out
of
the
soule
,
by
contrition
of
heart
,
compunction
of
spirit
,
confession
of
mouth
,
and
actuall
dereliction
:
till
this
fostered
,
and
harboured
guest
be
disloged
,
till
vanities
rankest
veines
bee
phlebotomized
,
there
is
nothing
but
unrest
in
the
Soule
:
distraction
and
division
in
the
heart
,
a
taxie
,
disorder
,
and
confusion
in
affections
,
nothing
but
broyles
,
and
civill
warres
in
the
whole
[
](A03411-e40260-b)m
m
Hominem
esse
Microcosmum
vel
parvum
mundum
lege
(
●um
varije
aliusouibus
ad
mag●um
mundum
)
ex
Aste●io
,
in
Theologia
natural●
.
Microcosme
of
man
;
as
there
was
no
peace
in
Abrahams
family
till
Hagar
and
Ismael
the
bond
woman
and
her
sonne
were
cast
out
of
[
](A03411-e40310-b)n
n
Gen.
21.9
14.
doores
:
for
there
is
no
peace
to
the
wicked
saith
my
[
](A03411-e40330-b)o
o
Esay
.
58.20.21
God
:
but
they
are
as
the
raging
sea
:
even
boyling
and
surging
,
in
the
waves
of
severall
lusts
,
they
cannot
rest
,
or
come
to
any
true
repose
;
every
dish
of
vanities
cooking
,
either
stupifies
and
benums
them
(
as
Henbane
that
cold
poyson
)
as
is
seene
in
those
that
have
[
](A03411-e40370-b)p
p
1.
Tim.
4.2
Read
the
learned
booke
dal'd
the
Physick
of
the
soule
.
Cap.
8.
pag.
103.104
.
cautherized
,
and
lethargicall
Consciences
,
without
any
sence
of
any
sinne
whatsoever
,
or
else
(
like
those
that
eate
Hemlocks
)
mads
,
and
inrageth
them
,
as
in
those
that
have
too
wakeing
,
and
working
Consciences
,
as
had
[
](A03411-e40430-b)q
q
Gen.
4
,
13
Caine
,
[
](A03411-e40450-b)r
r
Mat.
27.3
&
Act.
1.25
Iudas
,
Francis
[
](A03411-e40470-b)s
s
Apud
Grineum
in
Theorem
.
theol
.
part.
2.
pag.
151.152
.
Spira
of
Padua
:
the
Advocate
Ponsen●s
of
[
](A03411-e40530-b)t
t
The
History
of
France
under
Francis
the
second
.
France
:
the
German
Kraus
,
a
Doctor
in
Swabe
:
Dr.
Latonius
:
Gerlach
:
and
Bomelius
of
Lovaine
with
many
[
](A03411-e40630-b)u
u
See
the
memorable
Histories
of
our
ries
of
our
Times
,
in
Quarto
,
Pag.
186.187
.
Added
to
the
C.
Crescense
,
apud
Sleidanum
,
Lib.
23.
moe
:
The
Huskes
of
Vanities
are
no
true
dyet
for
this
Prodigall
:
they
are
neither
meate
nor
medicine
for
the
minde
of
man
:
they
either
benumme
or
inrage
:
bring
their
feeders
into
the
cold
Palsie
of
securitie
:
or
into
the
burning
Feaver
of
desperate
fury
.
CHAP.
X.
Sect.
1.
The
hungry
Huskes
of
vaine
worldlings
:
and
the
blessed
Bread
of
Gods
Children
declared
and
compared
.
I
Have
brought
in
my
first
witnesse
,
from
Him
that
is
indeed
the
Iudge
,
in
this
and
every
other
controverted
case
and
cause
,
the
plaine
testimony
of
CHRIST
,
concurring
with
the
scope
and
drift
of
his
owne
Parable
:
as
the
Prince
of
the
Prophets
breakes
the
yce
,
so
that
Prophet
which
is
the
fore-man
of
the
Iewry
of
the
twelve
,
wades
after
:
for
as
ESAY
is
accounted
by
[
](A03411-e40880-b)*
*
Evangelij
vocationisque
gentium
,
pronunciator
apertior
.
lib.
9
confes
.
cap.
5
AVGVSTINE
a
more
evident
Trumpet
and
Proclaimer
of
Christ
,
than
the
rest
:
so
setting
up
a
Siquis
,
as
it
were
,
or
making
a
gene●all
Proclamation
,
to
all
and
every
one
,
Iewes
and
Gentiles
,
Graecians
and
Barbarians
,
that
were
a
thirsty
after
[
](A03411-e40970-b)x
x
Esay
55.1
.
CHRIST
,
and
after
his
merits
,
heated
scorched
,
and
burnt
up
,
with
the
fiery
indignation
of
the
Law
,
revealing
sinne
,
desirous
to
be
cooled
,
and
refreshed
with
the
Gospell
:
heraldring
out
the
worth
of
that
water
of
Life
CHRIST
,
with
all
his
mercies
and
merits
,
as
freely
offered
and
preferred
unto
all
,
that
are
rightly
qualified
,
with
hungry
hearts
[
](A03411-e41000-b)y
y
Math.
5.6
to
receive
him
as
the
Ayre
to
breath
in
:
the
earth
to
walke
on
:
the
Sea
to
saile
in
:
the
Sunne
of
his
mercy
,
casting
beames
on
all
that
groane
under
the
[
](A03411-e41010-b)z
z
Math.
11
28.
&
Math.
9.12
,
Luk.
19.10
.
burthen
of
their
sinnes
:
so
expostulating
with
them
,
further
,
after
the
manner
of
the
Prophets
(
as
MOSES
oft
,
with
[
](A03411-e41040-b)a
a
Deut.
c.
1.
Exo.
32.21
Israel
:
SAMAEL
with
[
](A03411-e41060-b)b
b
1
Sam.
15
14.
SAVL
,
NATHAN
with
[
](A03411-e41070-b)c
c
2.
Sam.
12.9
DAVID
,
and
others
;
with
others
in
like
cases
)
by
way
of
Increp●tion
and
re●argution
,
he
demands
of
them
of
wherefore
they
lay
out
money
,
for
that
which
is
not
bread
,
and
their
labour
for
that
which
satisfies
not
:
Esay
55.
v.
2.
In
which
he
shewes
!
1.
What
they
do
foolishly
:
2.
What
they
reape
frivously
they
spend
(
as
all
other
vaine
men
)
their
oyle
,
and
their
toyle
;
their
costs
and
their
paines
,
their
money
and
their
labor
,
in
non
panem
:
upon
that
which
is
not
bread
?
What
ever
any
man
doth
in
a
blinde
zeale
,
in
a
false
Religion
,
as
the
Iew
in
his
Iudaisme
:
the
Turke
in
his
Mahumetan
sine
,
[
](A03411-e41180-b)d
d
Act.
9.
●
.
2
Act.
22.
●4
.
1
Tim
1
13
Saul
once
in
his
Pharisa●sme
[
](A03411-e41210-b)e
e
Vidi
S●u●te●i
Censuram
de
Tertulliano
i●
patrum
Medulla
.
TERTVLLIAN
in
his
Montanisme
:
the
Anabaptists
at
this
day
in
their
ᶠ
Anabaptisme
:
the
Familists
in
their
ᵍ
Familisme
:
the
Papists
chiefly
in
their
Papisme
,
in
their
Massings
,
Crossings
,
Creepings
,
Sprinklings
,
Idolatrizings
,
[
](A03411-e41320-b)h
h
Lege
Doc.
Rainolds
,
te
Jdol
.
Rom.
Ecclesiae
,
&
in
Thesibus
.
St
Worshipings
,
Pilgrimages
,
Trentrals
,
Dirges
,
Shrifts
,
Pardons
,
Exorcismes
,
Crucifixes
,
Shrines
,
Reliques
Images
,
Superstitious
Ceremonies
,
Observations
of
Times
,
Meates
,
Will-worships
;
Traditions
,
and
the
[
](A03411-e41360-b)i
i
De
quibus
omnibus
,
lege
Willers
Synops.
&
Tetrastylon
.
Sutcliffs
workes
against
Bell.
his
Turcopapismas
,
his
Abridg.
of
Popery
.
D.
Morton
his
Protestants
appeale
.
D.
White
against
Fish
.
D.
B●ard
his
13.
reasons
,
D
Fow●s
:
●o●el
,
Down●m
,
de
Antichristo
.
D.
Feild
de
Eccl.
Morney
of
the
Masse
and
his
progresse
of
Papacy
.
Humfrey
in
10
reasons
of
Champian
,
cum
alijs
.
like
.
or
what
paines
soever
are
employed
[
](A03411-e41500-b)k
k
Quicquid
est
homini
,
studij
luboris
Industriae
Calvinus
lavater
&
Marlorat
in
locum
.
in
prosecution
of
any
inordinate
lust
,
vice
,
vanity
carnality
,
concupiscence
watsoever
that
tend
not
to
,
ends
not
in
Christ
;
these
,
and
all
these
,
are
non
panis
,
they
are
no
bread
,
they
are
but
Huskes
and
Akorns
,
they
satisfie
not
:
these
that
follow
after
such
,
follow
but
after
their
shadow
,
pursue
a
Flea
;
run
after
a
butter-flye
:
they
have
a
great
catch
for
their
labour
:
they
beat
but
the
Ayre
;
they
gape
for
the
Wind
:
they
misse
their
marke
,
they
run
at
uncertainties
;
they
wander
in
Devious
[
](A03411-e41530-b)l
l
Toto
errant
coelo
.
paths
;
they
sayle
without
their
Compasse
,
and
Card
;
they
dash
upon
the
Rockes
;
they
sow
the
Winde
,
and
reape
the
Whirlewind
;
when
they
looke
for
Harvest
and
crop
of
felicity
,
they
are
answered
with
the
thornes
of
Cares
,
the
Bryars
of
sorrowes
,
the
brambles
of
anxieties
:
with
AESOPS
Dog
,
they
snatch
the
shadow
for
the
substance
:
with
that
[
](A03411-e41560-b)m
m
Fabula
in
Ambitiosos
applicatur
a
Ravisio
,
in
Officina
.
l.
8.
pag.
853.
IXION
,
they
imbrace
a
Cloud
,
for
IVNO
;
they
wed
bleare-ey'd
[
](A03411-e41590-b)n
n
Gen.
29.25.26
LEAH
,
for
beauteous
RACHEL
;
as
dim-eyed
ISAAC
,
they
mistake
[
](A03411-e41600-b)o
o
Gen.
27.22
,
23
IACOB
for
ESAY
,
that
which
they
thinke
plants
them
,
supplants
them
:
these
which
they
take
(
as
ADAM
received
EVE
)
to
bee
their
helpers
to
beatitude
)
they
prove
[
](A03411-e41640-b)p
p
Remora
piscis
adhaeret
Navibus
&
sistit
.
testibus
vincenti●
,
l.
17.
c.
29.
Plin.
l.
9.
c.
25.
&
Basilio
exem
.
hom.
7.
Remoraes
,
and
Hinderers
:
they
gripe
these
worthlesse
trifles
,
as
Fooles
doe
Thornes
,
till
they
pricke
at
last
theyr
very
hearts
,
till
they
bleed
againe
,
they
dally
and
play
with
them
as
the
Childe
at
the
hole
of
the
Aspe
and
of
the
Cockatrice
,
or
at
the
hive
of
the
Bees
,
till
they
be
stung
againe
,
till
they
dye
or
cry
:
in
a
word
,
they
prove
not
bread
unto
them
,
as
they
thought
,
but
Huskes
which
they
thought
not
:
they
gaine
over
shoulders
by
them
,
when
all
their
Cards
are
cast
:
theyr
paines
and
their
perils
being
counterpoized
,
with
the
best
that
they
promise
:
their
chiefe
Clyents
rew
their
bargaine
,
and
buy
repentance
at
too
deare
a
[
](A03411-e41710-b)q
q
Non
Tanti
paenitentiam
emam
.
Dem.
rate
:
they
bring
them
as
much
content
in
the
issue
and
event
,
as
Mercury
to
a
greene
wound
,
as
smoke
to
sore
eyes
:
the
pleasure
and
profit
they
promise
,
ends
in
paine
and
perplexitie
,
as
AMMONS
unlawfull
love
to
THAMAR
ended
in
[
](A03411-e41740-b)r
r
2.
Sam.
13.15
hatred
;
as
sweet
wine
oft
corrupts
to
sower
Vineger
:
Hugging
these
in
their
armes
,
as
MOSES
his
[
](A03411-e41760-b)s
s
Exod.
4.3
.
rod
,
they
turne
Serpents
,
they
breake
promise
as
perfidiously
,
as
LAEAN
with
[
](A03411-e41770-b)t
t
Gen.
31.7
IACOB
,
as
the
Carthagenians
with
Rome
,
as
Vlidislaus
the
Hungarian
with
the
[
](A03411-e41830-b)u
u
Knols
in
his
Turkish
History
,
Bonfinius
in
Hist.
Hungaria
,
&
Jusius
in
Theatro
Iudicierum
Dei
,
Anglice
scripto
.
cap.
29.
pag.
166
167.
Turke
,
and
the
Turke
with
the
Christians
.
They
answere
not
expectance
;
they
promise
bread
,
for
sustentation
,
but
they
performe
Huskes
,
vanities
:
vexation
:
Parturiunt
Montes
nascetur
ridiculus
mus
:
they
indent
golden
Mountaines
,
but
pay
chirping
Myce
,
or
micry
Mole-hils
:
they
allure
him
with
the
baite
of
painted
beauty
,
but
strike
with
the
booke
of
experimented
baine
.
My
Rivers
returne
to
their
first
Seas
,
they
are
not
bread
they
satisfie
not
.
For
the
better
clearing
of
which
poynt
,
it
's
worthy
our
consideration
,
the
use
,
the
excellency
the
necessity
of
bread
,
even
according
to
the
litterall
sence
,
as
we
have
seene
the
vility
,
and
vacuity
of
Huskes
,
that
so
contraries
being
opposed
may
more
manifestly
[
](A03411-e41960-b)*
*
Contraria
juxta
se
opposita
magis
elucescune
.
appeare
,
as
Venus
pictured
besides
Vulcan
seemes
more
beautifull
,
as
Arions
Harpe
is
more
melodious
after
Pans
Pipe
,
as
hony
more
relisheth
the
palate
,
after
Aloes
and
Gall
:
and
as
the
rose
smels
more
fragrant
after
assa
faetida
:
bread
then
we
must
know
,
both
in
the
Scriptures
and
Authors
,
hath
a
very
large
[
](A03411-e42020-b)x
x
Panis
Doctrinalis
sacramentalis
victualis
apud
Ludolphum
de
vita
Christi
.
extent
:
for
it
containes
all
sufficiency
of
food
and
nutriment
,
both
for
soule
and
body
,
and
therefore
some
would
derive
the
Latine
panis
,
of
the
Greeke
word
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
which
signifies
,
saith
one
,
the
multitude
of
all
safeties
:
the
magnitude
of
all
[
](A03411-e42050-b)y
y
Multitudinem
salutum
magnitudinem
solaminum
,
&
plenitudinem
omnium
bonorum
.
comforts
,
the
plenitude
of
all
good
things
,
what
ever
is
needfull
for
corporall
,
or
animall
sustenance
,
which
me
thinkes
better
agrees
to
CHRIST
,
in
the
mysterious
sence
,
who
is
called
that
bread
of
life
,
Ioh.
6.51
.
Then
to
the
literall
sence
:
yet
consider
the
creature
as
it
is
,
in
it
owne
nature
:
of
all
the
blessings
which
God
hath
given
for
the
preservation
and
sustentation
of
the
life
of
man
,
for
his
esse
,
and
bene
[
](A03411-e42100-b)z
z
Tullius
de
Officijs
.
esse
,
his
being
,
and
his
well
being
:
there
is
none
of
more
use
than
bread
:
for
if
we
consider
eyther
what
account
the
Patriarkes
,
the
Prophets
,
the
men
of
God
,
yea
Pagans
,
Heathens
,
Turkes
,
Salvages
,
in
all
Countries
,
and
Kingdomes
,
have
made
and
still
doe
make
of
it
,
in
all
ages
:
2.
Or
how
,
well
we
are
with
it
:
3.
Or
,
how
ill
we
can
be
without
it
,
wee
shall
say
of
it
,
as
[
](A03411-e42170-b)a
a
Ad
Laelium
de
Amicitia
.
TVLLY
sayd
of
friendship
:
Solem
è
coelo
tollere
videntur
:
they
seeme
to
take
the
Sunne
out
of
the
Heaven
,
that
would
deprive
mortall
men
of
it
.
For
the
first
use
and
antiquity
of
it
;
however
it
be
a
question
whether
flesh
were
eaten
or
no
,
before
the
[
](A03411-e42200-b)b
b
Negative
determinant
Theod.
q.
in
Gen.
25.
Chris
.
hom.
in
Gen.
27.
Hier.
contra
Jovin
.
lib.
2.
Peter
Martyr
&
Lyranus
in
Gen.
9.
Aquina
.
1.2
.
q.
102.
d.
2.
dubitat
.
tamen
Calvinus
in
Gen.
6.
Reprobavit
sententiam
dominicus
a
Soto
.
l.
Justit
.
5.
q.
1.
art.
4.
Flood
,
or
onely
hearbes
and
plants
,
which
then
had
more
vigour
and
force
in
them
,
than
now
:
yet
,
I
perswade
my selfe
,
bread
was
a
food
used
of
the
Patriarkes
even
before
the
floud
,
as
since
:
for
CAINE
being
a
[
](A03411-e42320-b)c
c
Gen.
4.2
.
Husbandman
,
(
as
ABEL
a
Shepheard
)
and
tilling
of
the
ground
,
sure
corne
came
of
his
tillage
,
and
of
Corne
,
bread
?
And
after
the
Floud
MELCHISEDECH
brought
to
ABRAHAM
bread
[
](A03411-e42360-b)d
d
Gen.
14.18
and
Wine
:
and
the
sonnes
of
IOB
,
whom
some
thinke
was
about
the
time
of
[
](A03411-e42380-b)e
e
Pineda
&
Mercerus
perfat
in
Jobum
.
MOSES
,
banqueted
,
and
eate
bread
together
,
in
the
Elder
brothers
[
](A03411-e42410-b)f
f
Iob.
1.13
house
and
IOSEPH
from
Aegypt
,
sent
Corne
for
bread
,
for
his
Father
IACOB
,
into
[
](A03411-e42450-b)g
g
Gen.
42.15
.
Canaan
.
I
know
some
Countries
were
long
without
the
use
of
it
:
using
Akornes
for
bread
:
yea
PLINY
reports
it
in
his
time
,
(
which
was
some
40.
yeares
after
CHRIST
)
there
were
men
eaters
(
as
the
Canibals
now
)
that
lived
without
bread
:
and
it
's
certaine
the
Art
of
Baking
was
very
lately
brought
to
[
](A03411-e42500-b)i
i
380.
yeres
after
the
Persian
war
.
Rome
,
for
till
the
time
of
the
Persian
Warre
they
used
boyled
Corne
instead
of
bread
:
and
before
the
use
of
Corne
came
up
,
many
Countries
lived
of
[
](A03411-e42540-b)k
k
Lib.
8.
cap.
11.
idem
Plinius
.
Iustin
.
l.
2.
&
Ovid.
4.
Fast
.
Pulse
,
and
Gland
,
and
Dates
,
and
other
such
fruits
of
Trees
:
but
after
it
was
once
found
out
,
by
Tyllage
,
by
OSYRIS
in
[
](A03411-e42590-b)h
h
Lib.
16.
Aegypt
,
TRITOLEMVS
in
Graecia
and
Asia
,
SATVRNE
in
[
](A03411-e42620-b)m
m
Macrobius
in
Sat●ru
.
Latium
,
[
](A03411-e42640-b)o
o
Pliny
lib.
7
Cap.
16.
CERES
(
or
Isis
)
in
Attica
,
Scicile
as
also
the
way
and
meanes
how
to
grinde
Corne
,
knead
it
,
and
bake
it
in
bread
:
as
did
PILVMNVS
[
](A03411-e42690-b)p
p
Diodorus
Siculus
lib.
6
c●p
.
15.
&
Polydorus
Virg.
de
Iuvent
.
lib.
3.
cap.
2.
the
first
Baker
in
Rome
:
how
wonderously
was
the
invention
welcommed
?
And
the
Inventors
dignified
,
(
yea
deified
with
divine
honor
,
and
how
this
good
Creature
since
hath
beene
esteemed
(
except
to
prophane
and
unthankfull
persons
,
to
whom
plenty
of
it
,
as
of
all
other
common
blessings
,
makes
it
disrespected
)
who
knowes
not
?
And
good
reason
it
is
to
be
equalized
nay
preferred
before
all
other
foods
besides
,
used
in
Authors
of
divers
[
](A03411-e42790-b)r
r
As
Camels
flesh
beeing
the
food
of
the
Arabians
,
Lizards
and
Nuttes
to
Syrians
and
Affricans
,
Grashoppers
to
the
old
Lybians
,
Lyons
and
Beares
to
the
Nomades
of
Assricke
,
Serpents
to
the
Indians
,
Horses
and
Wolves
to
the
Vandals
,
and
Sarmatians
,
Crocodiles
to
the
Egyptians
,
de
quibus
Hier.
cont
.
Jovinian
.
lib.
2.
Stra●
de
situ
orbis
,
●b
.
●6
.
Plutarchus
in
synops.
Aristoph
.
Salust
.
in
bello
Ingur
.
&
Gibbons
in
Ge●
.
cap.
7
p.
264.
All
these
are
little
wholsome
without
bread
.
Nations
.
First
,
it
is
more
wholsome
of
it selfe
than
any
other
meat
,
without
it
,
for
let
a
man
eate
flesh
of
Bullocks
,
Beeves
,
Kids
,
Calves
,
or
so
much
desired
Venison
,
Hares
,
Harts
,
yea
Quales
,
Partridges
,
Pheasants
,
hee
shall
soone
bee
weary
of
them
,
without
bread
:
yea
tasted
all
or
most
of
them
together
,
in
the
excessive
ryot
of
Feasts
,
I
thinke
with
SENECA
they
rather
clog
the
stomacke
,
than
[
](A03411-e42850-b)s
s
Diversa
non
●lant
sed
inquinant
.
nourish
;
fighting
together
in
theyr
divers
qualities
[
](A03411-e42860-b)t
t
Humida
pugnantia
siccis
.
and
operations
,
as
the
Eliments
doe
,
yea
as
so
many
Cockes
in
a
Pit
.
Therefore
those
that
eate
,
of
those
meates
without
bread
,
as
Salvages
and
Canibals
,
are
seldome
cleare
complexioned
,
but
blackish
,
and
swarthy
,
of
a
smelling
and
stincking
breath
,
as
is
observed
,
neyther
so
strong
and
nervous
as
those
that
use
bread
.
Secondly
,
other
meates
though
never
so
neatly
and
curiously
cooked
,
oft
bring
satiety
chiefly
in
sicknesse
and
distemper
,
or
after
some
surfeit
of
them
:
that
they
are
never
so
distasted
,
but
that
even
after
sicknesse
,
the
appetite
returnes
to
it
againe
.
Thirdly
,
other
meates
are
not
well
relished
without
this
:
this
,
alwayes
even
without
other
meates
.
Fourthly
,
some
naturally
hate
and
abhorre
[
](A03411-e42940-b)u
u
There
is
a
secret
Antipathy
in
some
against
Cheese
,
Mallards
,
Apples
,
Egs
,
Pigs
,
Pyes
,
of
which
Physick
knows
neither
cause
nor
cure
Like
.
I
may
say
of
Oyle
,
Butter
,
Caveare
and
Tobaccho
of
some
much
loathed
.
other
meates
,
or
at
least
in
superstition
abstaine
from
them
,
as
once
the
Pythagoreans
from
beanes
;
the
Papists
at
this
day
from
all
flesh
&
white
meates
in
Lent
,
and
Saints
Eeves
,
against
that
Christian
liberty
which
the
word
[
](A03411-e43020-b)*
*
Coll.
2.16
1.
Cor.
10.25
.
Rom.
14.17
1.
Tim.
4.4
.
1.
Cor.
8.8
.
allowes
:
the
Turkēs
also
and
Iewes
,
with
whom
Papisme
[
](A03411-e43060-b)u
u
Vide
Sutcleus
Turcepaspanū
Reinoldum
de
Jdol
.
Rem
.
Ecclesiae
.
&
Omerod
his
booke
call'd
the
picture
of
a
Papist
.
in
many
things
doth
sympathize
abstaine
from
divers
meates
,
at
divers
times
superstitiously
observed
:
as
[
](A03411-e43090-b)y
y
Epiphan.
her
.
66
:
Aug.
de
her
.
46.
&
30.
contr
.
Faustum
.
Cap.
5.6
.
Hereticks
,
have
done
in
former
times
:
our
Iudaizing
Threskites
lately
,
but
never
any
(
except
in
our
marvailous
if
not
miraculous
prodigious
Fasters
,
that
have
by
report
exceeded
even
MOSES
and
ELIAS
)
have
totally
and
wholly
abstained
from
[
](A03411-e43190-b)z
z
Recorded
by
Wierus
in
his
Tractaite
of
Abstinence
,
and
the
memorable
Hist.
of
our
Time
.
p.
352.
Bread
,
yea
bread
and
water
have
beene
used
of
our
strictest
Paenitents
,
in
their
fasting
humiliations
:
Yea
,
Pambo
Macarius
,
Paulus
Simplex
,
Anthony
Hilarion
,
of
whose
Austeritie
Hospinian
writes
wonders
,
were
dayly
dieted
with
bread
in
their
pittances
,
or
portions
more
or
[
](A03411-e43250-b)a
a
De
M●ra
abstanentia
horum
&
aliorum
Menachorum
&
C●itatum
lege
,
Theod.
lict
.
lib.
1.
Cellat
.
Soc.
4.
c.
23.
Evagrium
.
6.13
.
Zozom
.
l.
5.
c.
10.
&
15.
&
l.
6.
c.
28.29.33.34
.
Niceph.
lib.
11.
Surium
.
Tom.
1.
&
Tom.
6.
de
vitis
Patrum
.
lesse
:
yea
DANIEL
himselfe
[
](A03411-e43380-b)b
b
Dan.
10.3
though
he
abstained
from
all
pleasant
bread
,
(
as
DARIVS
[
](A03411-e43390-b)c
c
Dan.
6.18
.
once
from
Musicke
)
in
his
occasioned
humiliation
,
for
one
and
twenty
dayes
,
yet
it
's
no
consequent
but
he
eate
ordinary
bread
,
since
according
to
the
rule
of
that
zealous
[
](A03411-e43420-b)d
d
Hier.
lib.
2
Epist.
14.
linguist
,
fortissimum
Ieiunium
est
aqua
&
panis
:
bread
and
water
,
are
the
cheefe
Fasts
;
yea
for
the
whole
tearme
of
life
,
though
some
have
abstained
from
Wine
as
the
[
](A03411-e43440-b)e
e
Josephus
in
bello
Indaico
lib.
2.
cap.
8.
Essens
,
amongst
the
Iewes
,
the
Nazarites
,
[
](A03411-e43500-b)f
f
Baronius
annalium
Tom.
1.
&
Bel.
lib.
2.
cap.
5.
de
Monachis
.
and
the
Rechabites
,
from
flesh
,
yet
none
from
bread
:
except
such
,
as
cannot
get
it
:
as
these
in
Navar
,
that
live
in
Rocks
and
Cliffes
by
the
Sea
side
,
onely
on
stockfish
all
winter
:
and
in
other
frozen
Countries
,
as
our
poore
Mountanous
Irish
also
have
made
poore
shift
,
with
course
fare
,
even
without
bread
:
Insomuch
that
the
Poet
observed
some
in
his
time
,
content
onely
with
bread
,
salt
and
water
:
as
was
sometimes
,
that
Cynicke
in
his
Tub
:
therefore
it
's
well
observed
by
some
,
that
our
Saviour
instituted
the
Sacrament
of
the
Eucharist
in
bread
,
as
a
Type
and
figure
of
his
body
:
because
it
is
in
use
amongst
all
Nations
:
nor
ever
forbid
by
any
politicke
Law
,
as
other
meates
are
;
as
flesh
in
Lent
,
the
not
killing
of
Calves
,
Lambes
,
Pigs
,
for
propagation
of
Cattell
,
after
some
rot
or
Murraine
:
or
for
supply
of
warre
,
or
the
mating
,
of
some
Country
,
as
now
Virginea
:
or
some
other
politique
ends
:
nay
it
is
observed
,
that
even
most
creatures
affect
bread
,
more
than
any
other
meate
,
appropriated
to
man
:
The
Elephant
,
the
Deere
,
the
Dog
;
the
Foxe
,
the
Wolves
(
those
wild
vild
Dogs
)
the
Conny
,
the
Hare
,
have
beene
all
knowne
to
eate
bread
;
but
especially
all
Nations
whatsoever
,
delight
in
bread
:
as
Villamontanus
notes
,
that
in
the
Haven
of
Iapha
,
as
they
travailed
to
Ierusalem
,
the
Moores
and
Arabians
flew
to
their
ships
,
requiring
nothing
but
bread
;
many
such
Histories
wee
purchase
by
the
Pilgrimage
[
](A03411-e43750-b)g
g
Purchase
his
Pilgrimage
passim
of
that
learned
Preacher
:
and
HERODOTVS
tells
us
,
that
the
Egyptians
glorying
in
their
antiquity
,
then
tryed
it
thus
;
PLAMMETICVS
their
King
tryed
this
Conclusion
;
he
made
two
Children
to
be
kept
two
yeares
,
by
a
Heardsman
from
all
company
,
at
last
visiting
them
,
the
first
word
they
spake
,
was
Bec
,
Bec
,
which
both
in
the
Phrygian
tongue
,
and
the
lower
Germanie
,
signifies
Bread
:
Bread
.
Fifthly
and
lastly
,
bread
is
Instar
omnium
instead
of
all
;
nay
taken
for
all
other
victuals
;
as
I
have
noted
this
Greeke
word
Pan
,
intimates
:
therefore
it
's
a
curse
mixt
with
a
Command
,
that
ADAM
shall
eate
his
bread
,
that
's
earne
,
whatever
is
needfull
ad
victum
cultumque
for
meat
,
drinke
,
and
apparell
,
in
the
sweat
of
his
[
](A03411-e43900-b)h
h
Gen.
3.10
Marlorate
inlocum
.
browes
,
in
some
lawfull
calling
;
and
that
which
is
the
best
of
[
](A03411-e43940-b)i
i
Danaeus
in
orat
.
Domini
Ambrosius
in
Psal.
118
&
Babington
on
the
Lords
Prayer
,
fol.
75.
prayers
,
the
rule
and
square
of
all
other
prayers
,
directs
us
to
pray
for
our
dayly
bread
:
that
is
whatever
is
needfull
for
our
temporary
life
,
according
to
our
places
,
callings
&
conditions
.
SECT.
2.
GODS
Children
as
they
have
GODS
plenty
:
So
they
have
GODS
peace
which
worldlings
want
.
NOw
from
these
praemises
according
to
the
letter
,
we
extract
this
truth
,
that
as
Huskes
signifie
every
vanity
,
as
opposed
to
bread
,
including
,
concluding
,
every
good
blessing
,
so
the
truth
(
as
a
square
shewes
what
's
crooked
)
shewing
it selfe
,
and
the
contrary
,
demonstrates
to
it
both
the
propositions
:
first
propounded
,
that
in
the
service
and
observance
of
sinne
,
and
Sathan
,
the
Citizen
of
the
Country
,
(
the
Author
and
Father
of
all
the
sinnes
,
of
the
City
and
Country
)
there
's
nothing
but
hungry
Huskes
;
emptinesse
,
vacuity
,
vility
,
vanity
,
insufficiency
,
as
on
the
contrary
in
our
Fathers
house
:
in
the
true
Church
of
God
,
in
the
service
and
worship
of
the
true
IEHOVAH
,
the
Father
of
Mercy
,
the
Father
of
all
Flesh
;
of
all
spirits
;
there
's
bread
enough
,
Corporall
,
Sacramentall
,
spirituall
,
comfort
,
and
contentation
enough
,
externall
,
internall
,
aeternall
.
GOD
providing
a
large
allowance
,
a
liberall
dyet
for
his
family
,
above
that
which
SALOMON
dayly
allowed
for
[
](A03411-e44180-b)k
k
1.
Kings
,
4
22.23
.
his
,
every
day
being
to
them
a
solemne
Feast
,
a
Christ-tide
a
Festivall
,
as
in
the
new
Moone
,
and
solemne
Assemblyes
:
a
great
Feast
,
indeed
:
above
that
of
[
](A03411-e44220-b)l
l
Esth.
1.3
.
ASSVERVS
,
or
the
Roman
Galba
,
or
[
](A03411-e44240-b)m
m
When
he
supt
in
Apollo
.
LUCULLUS
;
a
Feast
of
fat
things
in
his
Holy
[
](A03411-e44290-b)n
n
Esay
,
25.6
Mountaine
,
his
Syon
:
a
Feast
of
Wine
on
the
Lees
of
fat
things
,
full
of
marrow
of
Wine
on
the
Lees
well
refined
;
[
](A03411-e44390-b)p
p
Mat.
22.4
for
Wisedome
hath
killed
her
Beasts
[
](A03411-e44420-b)o
o
Prov.
9.2
.
already
:
her
Oxen
and
her
Fatlings
:
yea
the
Paschall
Lambe
and
fat
Calfe
:
Omnia
[
](A03411-e44470-b)q
q
V.
8.
&
Luk.
14.17
.
parata
all
things
are
prepared
:
she
hath
mingled
her
wines
;
she
hath
furnished
her
Table
;
the
milke
of
the
Word
,
the
Wine
of
the
Sacrament
;
the
oyle
of
the
Spirit
:
the
unction
from
above
,
cheeres
the
countenance
,
and
glads
the
heart
of
all
the
Israel
of
GOD
;
they
are
all
aboundantly
satisfied
with
the
fatnesse
of
their
fathers
house
;
he
makes
them
drinke
of
the
rivers
of
his
[
](A03411-e44550-b)r
r
Psal.
16.
vers.
11.
&
Psal.
17
,
15
pleasures
,
the
faith-espoused
soule
,
married
to
the
Kings
sonne
,
is
brought
into
the
bridall
[
](A03411-e44590-b)s
s
Cant.
1.4
&
Chap.
2.4
&
Chap.
5
,
1
Chamber
,
takes
her
fill
of
love
:
yea
is
led
into
his
banqueting
house
,
in
his
pleasing
Garden
;
there
eates
hony
,
with
the
hony
combe
drinkes
wine
,
with
milke
;
yea
drinkes
aboundantly
till
she
be
inebriated
,
[
](A03411-e44620-b)t
t
Rom.
14.17
with
love
,
[
](A03411-e44630-b)u
u
Gal.
6.16
which
is
better
than
wine
,
yea
till
she
be
even
in
a
Love
Qualme
,
sicke
againe
with
love
;
as
in
a
spirituall
extasie
of
Ioy
:
For
the
Kingdome
of
God
is
Love
,
Peace
,
and
Ioy
,
in
the
Holy
Ghost
:
and
this
Peace
is
upon
all
the
Israell
of
God
,
whosoever
:
this
Peace
as
his
last
and
best
legacie
,
the
Prince
of
Peace
left
,
with
all
that
have
true
and
[
](A03411-e44740-b)*
*
Ioh.
14.27
saving
Grace
;
to
which
peace
is
inseparably
united
and
married
:
yea
lincked
,
as
in
a
golden
[
](A03411-e44750-b)x
x
Gal.
1.3
,
Rom.
1.7
.
1
,
Cor.
1.3
2.
Cor.
1.2
Eph.
1
,
2
,
5.
chaine
:
For
it
's
a
false
Calumny
and
frivolous
imputation
which
the
Children
of
darkenesse
,
cast
upon
the
Children
of
Light
:
that
they
are
ever
sad
,
sullen
,
[
](A03411-e44780-b)y
y
Semper
taciti
tristesque
recedunt
.
Lucretius
.
sighing
,
[
](A03411-e44790-b)z
z
Sic
dictum
●lim
,
Calvinianos
,
esse
Melancholicos
.
melancholly
as
a
Hare
or
[
](A03411-e44800-b)a
a
See
Demecritus
of
Religions
Melancholy
,
Part.
3.
sect.
4.
pag.
493.
ad
p.
537.
Owle
,
never
injoying
themselves
,
but
pine
,
and
droupe
and
hang
downe
their
heads
as
a
Bull-rush
:
so
pure
and
precise
,
that
they
take
no
content
in
the
Creatures
,
but
deprive
themselves
of
all
Ioyes
,
or
pleasures
:
unsociable
,
besides
,
as
Tymon
[
](A03411-e44870-b)b
b
Tymonille
Atheniensis
Misanthropos
.
retyred
,
or
as
Students
:
unhewen
,
unmanly
,
unmannerly
men
:
such
as
take
delight
in
no
company
,
and
none
in
them
;
and
so
consequently
that
they
are
starved
in
respect
of
any
true
content
?
For
have
they
no
joyes
because
the
beetle
blinde
bleare-ey'd
world
sees
them
not
?
Is
there
no
soule
in
man
,
this
little
world
,
no
God
in
the
world
this
great
[
](A03411-e44880-b)c
c
Homo
Microcosmu●
,
Mundusque
Megacosmos
comparantur
ab
Alstodio
in
Theol.
Nat.
Part.
2.
pag.
643.
man
,
because
man
sees
neyther
?
Had
the
Israelites
no
Manna
,
because
the
Moabites
and
Ammonites
tasted
it
not
?
Doth
not
the
Sunne
shine
,
because
the
blinde
Begger
,
discernes
it
not
?
Is
there
no
sweetnesse
in
Hony
and
Suger
,
because
the
distempered
palate
of
the
aguish
sicke
man
,
gusts
it
not
?
Is
ABRAHAMS
ISAAC
sacrificed
,
because
hee
was
on
the
Altar
?
No
ISAAC
then
(
and
still
)
[
](A03411-e44950-b)d
d
Gen.
22.12
lives
:
ISAAC
the
sonne
of
laughter
,
the
Fathers
joy
:
the
joy
of
GODS
salvation
ever
lives
in
the
heart
of
the
Elected
and
called
:
the
Ramme
is
onely
[
](A03411-e44960-b)e
e
Gen.
22
.
1●
sacrificed
,
carnall
,
sensuall
,
Sodomitish
,
sinfull
,
belluine
,
brutish
,
fleshly
,
uncleane
and
impure
Ioyes
,
in
the
abused
Creatures
,
such
as
brutish
,
Swinish
,
hoggish
Epicures
,
loose
Libertines
,
wallow
in
;
as
the
Eele
in
the
mud
,
in
the
abuse
of
Wine
,
Women
,
Musicke
,
Meares
,
Drinks
,
Apparell
,
Hawking
,
Hunting
,
Sports
,
Pastimes
,
Feasts
,
recreations
,
turning
liberty
into
licentiousnesse
,
Christianity
into
Carnality
:
these
joyes
and
contents
,
in
which
vaine
men
live
,
(
or
rather
by
which
they
dye
)
as
it
were
laughing
,
even
tickled
to
death
:
these
onely
are
moderated
,
mortified
,
sacrificed
,
yea
crucified
,
on
the
Crosse
of
CHRIST
:
but
ISAAC
the
sonne
of
Promise
;
spirituall
joyes
they
still
live
:
yea
then
live
most
when
ABRAHAM
(
or
the
sonne
of
ABRAHAM
a
beleeving
[
](A03411-e45000-b)f
f
Gal.
3.7
.
Christian
)
is
most
tempted
,
tryed
,
afflicted
persecuted
:
as
the
Lawrell
is
greenest
,
when
the
winter
is
[
](A03411-e45020-b)g
g
Imo
vivit
&
viget
in
Mari
Rubro
Plin.
lib.
13.
cap.
25.
fowlest
;
the
Dolphin
most
playes
,
when
the
Sea
is
most
[
](A03411-e45050-b)h
h
Solinus
c.
17.
stormy
;
the
Swan
sings
sweetest
,
when
death
is
the
[
](A03411-e45070-b)i
i
Cantaetor
cygnus
funeris
ipse
sui
.
nearest
;
as
it
may
bee
seene
;
DANIEL
rejoycing
in
the
Lyons
[
](A03411-e45080-b)k
k
Dan.
6.21
Den
,
PAVL
and
SILAS
singing
in
[
](A03411-e45090-b)l
l
Act.
16.25
Prison
;
the
Apostles
glad
,
that
they
were
threat
,
and
beat
for
the
Name
of
[
](A03411-e45110-b)m
m
Act.
5.41
Christ
,
the
Martyrs
tryumphing
at
the
[
](A03411-e45140-b)n
n
As
Jgnatius
Polycarpus
A●talus
Bi●rlaam
.
Fabianus
Victoria
apud
Eusebium
,
lib.
3.
c.
30.
lib.
4.
c.
15.
lib.
6.
c.
29.
Niceph.
lib.
3.19
.
l.
14
,
15.
lib.
5
7
&
apud
Basilium
,
sermon
.
de
Barlaam
.
Stake
;
as
CAESAR
in
his
Trophies
:
and
IOHN
most
ravished
in
spirit
,
when
by
bloudy
DOMITIAN
,
he
was
banished
to
the
Isle
Pathmos
:
Yea
as
carnall
men
,
like
that
politique
Prince
in
the
Poët
,
are
most
sad
in
heart
,
when
they
seeme
most
glad
in
face
,
in
the
midst
of
their
madding
myrth
,
as
SALOMON
cals
it
,
their
hearts
being
most
heavie
;
there
being
a
pad
in
the
straw
,
a
Serpent
under
the
greene
grasse
,
a
Corne
in
their
toe
;
a
stone
in
their
strait
shooe
,
a
moate
in
their
eye
:
Sonitus
horroris
:
a
sound
of
horror
and
[
](A03411-e45280-b)s
s
Lev.
26.36
.
&
De●
28.65
66.67
.
terror
in
their
hearts
which
the
world
sees
not
:
the
guilt
of
their
curbing
crucifying
Consciences
as
they
prolong
to
a
further
Tragedy
,
the
flash
to
hell
fire
,
summoning
them
to
Death
and
Iudgement
,
to
which
,
they
are
most
neare
approaching
;
Hanniball
ad
Portas
:
Even
to
the
Pit
brinck
,
when
they
are
most
secure
,
sensuall
,
Lethargicall
lewd
,
licentious
and
outragious
in
their
sinfull
vanities
,
as
appeares
in
Sodom
[
](A03411-e45320-b)t
t
Gen.
19.9
24.
Gomorah
,
the
old
[
](A03411-e45350-b)u
u
Luk.
17.25
,
26.
world
,
[
](A03411-e45370-b)*
*
2.
Sam
16
22.
ABIOLOM
,
[
](A03411-e45380-b)x
x
1.
Sam.
15
32
,
33
AGAG
,
SAMPSONS
[
](A03411-e45390-b)y
y
Iudg
15.26
.
Philistines
,
drunken
[
](A03411-e45410-b)z
z
1.
Sam.
25
36
,
38.
NABAI
,
[
](A03411-e45420-b)a
a
Dan.
5.4
,
5
BALTAZAR
,
the
Gospels
[
](A03411-e45440-b)b
b
Luk.
12
,
20
worldlings
,
the
purpled
[
](A03411-e45470-b)c
c
Luk.
16
,
22
Glutton
,
with
many
moe
:
(
who
if
they
knew
all
,
had
more
need
to
act
the
parts
of
HERACLITVS
,
than
DEMOCRITVS
;
to
weepe
than
to
laugh
,
as
St.
IAME●
[
](A03411-e45490-b)d
d
Iam.
4.9
.
counsels
,
to
mourne
with
the
Dove
and
Pelican
,
(
as
did
DAVID
)
for
the
miseries
comming
on
them
,
than
to
jangle
like
layes
;
chatter
like
Crowes
;
croake
like
Frogs
,
prate
like
Parrats
,
nay
roare
like
Buls
,
in
their
unsanctified
vanities
and
scandalous
soule-killing
poysonous
myrth
:
IEREMIES
Threenes
,
the
times
lamentations
,
the
the
Psalmographes
paenitentiall
[
](A03411-e45560-b)e
e
7.
Psalmi
Paenitentiales
cum
Commentarijs
Vegae
,
Lorini
Marlorati
Molleri
Strigellij
.
Psalmes
,
recyted
by
[
](A03411-e45590-b)f
f
Possiaonius
in
ejus●ita
&
Hist.
Magd.
cent.
5
pag.
11
13
AVGVSTINE
,
and
[
](A03411-e45620-b)g
g
Grinaeus
in
suis
Apot●
.
Mo●entum
,
pag.
9●
.
CALVIN
,
on
theyr
death-beds
(
and
the
Lachryma
of
the
Saints
,
better
befitting
them
,
than
Songs
of
Sodome
,
uncleane
ribauldry
,
which
they
vent
and
vomit
out
in
every
Taverne
;
Inne
,
Alehouse
and
Tipling
house
)
So
againe
on
the
contrary
,
the
sanctified
Christian
,
the
true
Convert
;
reioyceth
when
he
is
afflicted
,
tryumpheth
when
he
is
persecuted
:
her
seth
in
holy
affections
,
as
the
[
](A03411-e45740-b)h
h
Ponderi
non
sedit
,
Aulus
Gellius
lib.
c.
6.
preci●ue
Gerliciu●
,
in
Epist.
ante
axiom
.
Eceles
.
ex
Plinio
,
lib.
13.
cap.
4.
Palme-tree
,
in
despight
of
all
the
weight
of
Afflictions
:
Crosses
are
,
but
as
cold
water
sprinkled
on
a
hot
flaming
fire
;
they
more
inkindle
the
heat
and
ardour
of
his
love
:
which
much
water
cannot
quench
(
as
the
sap
to
the
root
,
the
besiedged
Garrison
,
to
the
strongest
part
of
the
Castle
:
the
spirits
to
the
heart
of
the
dying
man
,
dying
Swan
:
the
naturall
heat
to
the
stomacke
and
inward
parts
)
so
his
spirituall
comforts
retyre
inward
,
to
his
heart
,
and
soule
,
and
conscience
,
in
the
coldest
winter
of
outward
troubles
,
tryals
and
pressures
:
his
Sunne
shines
even
in
his
Raines
and
Stormes
;
his
Roses
of
Comforts
,
grow
in
the
middest
of
his
Thorny
tryals
:
yea
,
they
flow
from
afflictions
,
as
refreshing-waters
,
to
all
Gods
Israel
,
even
out
of
stony
Rockes
;
out
of
his
soures
,
come
sweet
,
as
SAMPSONS
[
](A03411-e45870-b)i
i
Iudg.
149
Hony-combe
,
out
of
the
belly
of
the
Lyon
:
hee
finds
Ioy
even
in
Tribulation
,
as
IONATHAN
found
strengthening
Hony
even
in
the
[
](A03411-e45910-b)k
k
1
,
Sam.
14.27
Desart
,
and
as
some
finde
Pearles
,
even
in
the
heads
of
Serpents
,
and
[
](A03411-e45950-b)l
l
Vt
uniones
ex
Ostreis
.
Ovetanus
hist.
l.
19.
c.
8.
ex
Conchis
asserit
,
Aelian
.
l.
14.
c.
8
Fishes
,
when
the
Windes
of
afflictions
beat
upon
the
outwals
of
his
flesh
;
even
then
he
hath
a
wonderfull
calme
,
and
tranquility
,
in
the
inward
house
of
his
heart
.
Even
as
it
's
quiet
under
the
Deck
,
when
the
Waves
and
billowes
bluster
;
against
the
outside
of
the
Sea-floting
Ships
:
In
a
word
,
the
godly
man
hath
his
inward
haven
,
and
sure
Anchor
,
when
he
seemes
to
be
fluctuate
;
his
inward
heaven
,
when
to
the
world
he
seemes
to
have
his
hell
:
nay
sayes
that
judicious
[
](A03411-e46070-b)m
m
M.
Perkins
Divine
,
he
sailes
to
Heaven
by
or
through
the
Gates
and
straites
of
Hell
:
to
apply
all
to
my
purpose
;
he
is
full
and
satisfied
,
hee
hath
bread
enough
in
his
Fathers
house
,
when
he
seemes
to
be
hungry
:
the
carnall
worldling
,
his
soule
is
empty
,
he
feedes
but
on
Windy
Huskes
,
in
the
service
of
Sinne
,
when
hee
seemes
to
be
satisfied
?
Sathans
service
(
like
the
carelesse
Cures
of
some
of
IEROBOAMS
[
](A03411-e46090-b)n
n
1.
King
.
13.33
.
Priests
)
is
meere
[
](A03411-e46100-b)o
o
Se
Pascunt
non
Oves
.
Ezech.
34.3
4.
Starve
—
his
.
SECT.
3.
The
ioyes
of
the
Saints
never
received
,
nor
conceived
of
Sinners
.
IF
any
be
a
doubtfull
Didimist
in
this
poinct
,
or
a
disputefull
Scepticke
,
as
hard
of
beleefe
:
besides
the
testimony
of
the
Prodigall
himselfe
,
in
which
habemus
reum
,
confitentem
,
wee
have
the
confession
of
the
guilty
,
and
what
needs
more
;
we
have
also
the
dicision
and
determination
of
the
Soveraigne
,
Iudge
himselfe
:
who
by
the
mouth
of
ESAY
thus
decides
the
controversed
case
;
betwixt
his
owne
servants
,
that
did
heare
and
feare
his
word
,
and
rebelling
Israel
,
that
chuse
their
owne
workes
and
wayes
,
as
that
evill
servants
to
a
worse
Master
:
Behold
saith
the
Lord
[
](A03411-e46200-b)p
p
Esay
.
65.1
13.14
.
God
,
my
servants
shall
eat
,
and
yee
shall
shall
bee
hungry
:
Behold
my
Servants
shall
drinke
,
and
ye
shall
be
thirsty
:
Behold
my
Servants
shall
rejoyce
,
but
you
shall
bee
ashamed
:
Behold
my
servants
shall
sing
for
joy
of
heart
,
and
you
shall
cry
for
sorrow
of
heart
,
ad
shall
howle
for
vexation
of
minde
,
thus
GOD
expresseth
himselfe
aptissimis
verbis
,
in
plaine
phrases
,
to
put
the
point
out
of
all
question
,
for
his
word
is
more
permanent
than
Heauen
and
earth
,
as
the
Decrees
of
the
Medes
and
Persians
[
](A03411-e46260-b)q
q
Dan.
6
,
8.
irrevocable
;
and
indeed
it
must
needs
be
so
;
for
the
servants
of
GOD
,
enjoy
GOD
himselfe
,
CHRIST
dwels
in
their
hearts
[
](A03411-e46270-b)r
r
Eph.
3.17
by
faith
,
there
's
the
priuie
Chamber
of
the
great
King
;
there
's
the
Hive
into
which
the
spirit
that
Paraclete
,
the
Comforter
[
](A03411-e46300-b)s
s
Ioh.
14
16
brings
the
sweet
hony
of
spirituall
Comforts
;
it
's
the
banqueting-house
of
the
bridegroome
,
yea
his
nuptiall
bed
of
heavenly
desires
,
and
delights
;
the
Elect
are
the
Temples
of
the
holy
[
](A03411-e46340-b)t
t
1.
Cor.
6
19.
Ghost
,
according
to
the
promise
of
Christ
,
GOD
the
Father
,
the
Sonne
,
and
the
Spirit
,
the
true
invisible
Trinity
,
Cohabites
with
them
,
as
blessed
Inmates
inhabites
in
them
,
is
Inthronized
in
their
very
spirits
:
yea
spiritually
and
mutually
sups
and
feasts
with
[
](A03411-e46470-b)u
u
Rev.
3.20
them
,
and
is
feasted
by
them
,
as
in
the
dayes
of
his
flesh
;
in
our
flesh
he
was
feasted
by
[
](A03411-e46490-b)*
*
Mat.
9.10
.
MATHEW
,
[
](A03411-e46500-b)x
x
Ioh.
12.2
MARY
,
[
](A03411-e46510-b)y
y
Luk.
19.8
ZACCHEVS
,
and
[
](A03411-e46520-b)z
z
Luk.
14.1
&
cap.
7.36
others
,
now
can
there
want
Cates
,
Viands
,
and
Iunkets
where
GOD
himselfe
Caters
and
cookes
the
Dishes
?
Where
he
is
the
maker
and
Mr.
of
the
Feast
,
can
a
man
want
water
that
is
in
the
Sea
?
Can
he
want
light
that
walkes
in
the
Sunne
,
unlesse
he
be
eyther
blinde
,
or
shut
his
eyes
?
Is
it
probable
(
possible
)
that
he
should
perish
for
thirst
,
that
hath
a
fountaine
opened
to
him
,
as
once
to
HAGAR
and
[
](A03411-e46540-b)a
a
Gen.
21.19
Haec
fons
Christus
Zach.
13.
v.
1.
ISMAEL
,
or
that
those
should
want
solid
consolation
,
and
contentation
,
that
injoy
Christ
;
his
mercies
,
his
merits
,
his
Grace
:
his
spirit
?
The
fountaine
and
foundation
of
all
true
joy
whatsoever
:
without
whom
there
's
no
true
Ioy
,
as
no
light
to
the
world
without
the
Sunne
,
no
life
to
man
,
without
the
soule
:
No
life
to
the
Soule
,
without
Grace
:
even
as
there
's
no
heat
in
the
Winter
to
frozen
Norway
,
without
the
fire
:
for
there
's
no
peace
to
the
wicked
,
saith
my
[
](A03411-e46620-b)b
b
Esa.
57.21
GOD
;
as
no
light
to
the
body
without
the
eyes
:
no
light
to
the
house
without
the
Windowes
:
I
know
the
world
seeing
with
eyes
quicker
than
[
](A03411-e46640-b)c
c
Cujus
visus
solida
paenetrat
corpora
.
Vincent
.
Natur.
l.
19
cap.
79.
LYNCEVS
,
or
the
Serpent
EPIDAVRVS
,
into
that
penury
and
poverty
,
in
externall
things
,
which
GOD
sometimes
humbles
his
owne
children
withall
,
as
sometimes
hee
did
IACOB
,
and
his
[
](A03411-e46670-b)d
d
Gen.
42.1
family
,
NAOMI
and
[
](A03411-e46680-b)e
e
Ruth
.
1.13
RVTH
,
[
](A03411-e46690-b)f
f
1.
King
.
17
11
ELIAS
,
the
Widdow
of
[
](A03411-e46710-b)g
g
Vers.
12.
Sarepta
,
the
poore
Widdow
of
the
[
](A03411-e46740-b)h
h
2.
Kin.
4.1
Prophet
,
[
](A03411-e46760-b)i
i
1.
Sam.
21.3
DAVID
,
[
](A03411-e46770-b)k
k
Luk.
16
,
20
LAZARVS
,
with
many
moe
:
keeping
them
for
their
safety
,
for
feare
of
Rot-grasse
,
as
Sheepe
,
in
a
short
Pasture
:
and
not
able
to
see
(
more
than
Moales
,
Beetles
and
Owles
,
the
lustre
of
the
Sunne
)
into
that
aboundant
supply
of
inward
consolation
,
which
as
the
Vnicornes
[
](A03411-e46820-b)l
l
Plin.
hist.
8
cap.
21.
&
Iovins
hist.
l.
18.
Hornes
,
or
ELISHAES
[
](A03411-e46870-b)m
m
2.
King
.
2
21.
Salt
,
seasons
all
the
bitter
waters
of
their
outward
afflictions
:
will
not
beleeve
this
copy
,
and
redoundant
plenty
,
with
which
they
are
furnished
,
no
more
than
that
incredulous
Lord
,
would
beleeve
[
](A03411-e46910-b)n
n
2.
Kin.
7.2
the
prophesied
plenty
of
Corne
that
should
be
in
Samaria
,
when
he
dream'd
of
nothing
,
but
of
a
dreaded
dearth
:
but
is
it
so
,
that
the
Bell
,
ever
ringeth
,
what
the
Foole
thinketh
?
Is
a
pearle
no
Pearle
,
because
AESOPS
Cocke
,
or
a
Swine
(
an
ignorant
Swaine
,
or
an
intoxicated
Drunkard
)
knowes
not
the
value
of
it
?
Is
IACOB
no
better
for
the
blessing
,
because
ESAV
doth
so
little
[
](A03411-e46950-b)o
o
Gen.
25.34
prize
it
?
Is
there
no
exquisite
Musicke
in
DAVIDS
[
](A03411-e46970-b)p
p
Psal.
150.5
Cymbals
,
in
ORPHEVS
,
or
ARIONS
Harpe
,
in
LYDIAN
or
DORICKS
[
](A03411-e47000-b)q
q
De
his
&
alijs
speciebus
Musicae
,
Julius
Pollu
.
lib.
4.
Onen
.
c.
8.9.10.11
.
Rhodig
.
lect.
l.
5.
cap.
2
,
3.25
26.
&
Polyd.
de
inven
.
lib.
1.
cap.
15.
musicke
,
because
the
Deafe
man
heares
it
not
?
No
exquisite
[
](A03411-e47080-b)r
r
De
quibus
Plinius
lib.
33.
c.
4.
l.
35
c.
6.
&
Discorides
.
lib.
5
cap.
61.
&
enerrat
68.
Colours
,
in
ZEVXIS
,
or
APELLES
Tables
:
because
the
blind
man
,
discernes
them
not
?
Nor
shines
not
the
Sunne
,
because
the
old
wife
of
Bathe
sees
it
not
?
Let
God
be
true
and
all
men
Lyers
?
Let
the
Spectators
say
what
they
list
;
beleeve
the
Iudge
:
as
that
good
OECOLAMPADIVS
a
splendent
light
in
the
[
](A03411-e47220-b)s
s
Conveniunt
rebus
nomina
saepe
suis
.
Church
;
when
the
Sunne
shone
on
his
face
,
as
he
lay
on
his
death-bed
,
being
ask'd
if
he
would
have
the
Curtaines
drawne
,
laying
one
hand
on
his
face
,
the
other
on
his
breast
,
answered
;
aboundance
of
light
,
aboundance
of
light
,
meaning
outward
light
on
his
face
,
and
inward
light
in
his
heart
;
so
the
Sonnes
of
GOD
,
the
Children
of
Light
,
have
aboundant
comforts
,
which
the
children
of
darknesse
discerne
not
:
As
CHRIST
himselfe
[
](A03411-e47260-b)u
u
Ioh.
4.32
.
once
,
so
Christians
ever
they
have
meat
to
eate
,
even
spirituall
Manna
which
the
world
knowes
not
of
:
[
](A03411-e47290-b)t
t
Grinans
in
Epist
ad
D.
Fabritium
,
Capiton
&
Iacobus
Grinaeus
in
Apoth
.
M●rient
.
pag.
91.
Jdem
de
Zwingero
,
p.
97.
Ob
lux
caendida
,
lux
mihi
.
they
have
bread
in
their
Fathers
house
:
a
large
and
a
liberall
allowance
,
there
is
in
the
Church
of
GOD
,
in
the
Word
and
the
Sacraments
:
for
all
the
sonnes
of
Syon
,
(
however
the
Papists
as
false
Stewards
,
and
Soule-murtherers
,
abridge
the
Lords
people
of
their
alotted
Portions
,
or
rather
steale
or
purloyne
it
from
them
,
to
their
owne
carnall
and
sinister
ends
)
whereas
Hypocrites
,
Heretiques
,
and
prophane
ESAVES
within
the
Church
,
which
are
but
as
rotten
bowes
to
the
Tree
,
wooden
legs
to
the
body
,
having
no
stomacke
to
the
Lords
Viands
,
or
finding
,
no
relish
in
them
,
more
then
in
a
rotten
Poast
,
or
white
of
an
egge
:
as
also
Pagans
,
Heathens
,
Iewes
,
and
Turkes
without
the
Church
,
wanting
these
meanes
of
life
,
this
solid
meate
,
as
the
rush
in
the
Summer
,
that
wants
myre
:
both
the
one
and
the
other
,
fed
with
the
poyson
of
humane
inventions
,
deceiveable
lusts
,
traditionary
vanities
,
as
this
Prodigall
here
;
as
AOAR
,
and
ISMAEL
in
the
Desart
for
want
of
water
,
ere
they
were
shewen
the
Fountaine
by
the
Angell
.
CHAP.
XI
.
SECT.
1.
Ionas
his
Iudgment
and
experience
of
lying
Vanities
.
WE
have
heard
one
Prophet
speake
,
the
truth
,
first
propounded
:
confirmed
and
further
expounded
by
him
,
who
inspired
the
Prophets
:
the
point
is
farther
illustrated
,
by
IONAS
,
who
had
as
good
experience
of
mans
sinning
misery
,
of
sinnes
lying
vanitie
,
of
Gods
all-saving
satisfactory
mercy
,
as
ever
any
meere
man
,
excepting
SALOMON
;
whom
we
reserue
for
the
last
:
for
this
IONAS
as
you
know
,
being
commanded
by
the
Soveraigne
Monarch
of
Heaven
and
Earth
,
to
goe
preach
and
cry
against
the
crying
sinnes
of
Ninivee
,
projecting
doubts
and
dangers
,
finding
knots
in
a
Bul-rush
,
fearing
the
might
and
malice
of
man
more
than
God
:
consulting
with
flesh
and
bloud
,
and
carnall
reason
,
the
greatest
enimy
to
religion
:
against
his
mission
and
Commission
;
he
sayles
to
Tarchus
:
but
as
he
was
crosse
and
contradictory
to
GOD
,
GOD
crosseth
him
,
he
meetes
with
him
in
his
owne
Eliment
;
wounds
him
at
his
owne
weapon
:
The
storme
and
the
[
](A03411-e47700-b)*
*
Vbi
peccatum
ibi
procellae
.
Aug.
Tempest
,
the
Waves
and
the
Billowes
of
the
Sea
,
the
utmost
rage
of
Winde
and
water
,
are
sent
out
by
GOD
,
as
hew
and
cry
after
this
fugitive
Felon
,
hee
is
apprehended
in
the
ship
,
ipso
actu
,
ipso
factu
,
in
the
very
act
of
of
sinne
;
Iustice
findes
him
sleeping
,
Ion.
1
,
2
,
3
,
4
,
5
,
6.14.15
.
takes
him
in
the
manner
,
just
napping
:
the
Lot
findes
him
guilty
;
as
if
Martiall
Law
were
executed
on
him
:
hee
is
instantly
throwne
over-boord
,
by
the
Marriners
,
as
GODS
Executioners
:
but
the
LORD
in
Iustice
remembring
Mercy
:
Inter
fontem
&
pontem
accedens
Gratia
:
Grace
comming
as
betwixt
the
Bridge
and
the
River
,
betwixt
the
Ship
and
the
bottome
of
the
Sea
:
Vers.
17.
hee
is
reprieved
and
bailed
by
a
Fish
:
yet
kept
imprisoned
,
as
for
his
good
abearing
,
three
dayes
,
and
three
nights
in
the
bowels
,
and
Garbage
of
the
Whale
,
as
in
a
living
Grave
,
hanging
as
a
feather
in
the
Ayre
betwixt
life
and
death
:
truely
humbled
for
his
sinnes
;
yet
apprehending
and
applying
mercy
,
with
a
bleeding
,
yet
beleeving
heart
,
hee
makes
his
Propheticke
Song
,
in
manner
of
Lyricke
Verses
,
according
to
the
Hebrewes
,
which
hee
pens
,
when
hee
is
cast
upon
the
[
](A03411-e47930-b)x
x
See
the
learned
Lectures
of
D.
Abbot
,
and
D.
King
,
upon
Ionas
.
Shore
.
In
which
Song
,
aggravating
in
many
Phrases
and
Metaphors
his
owne
misery
both
in
his
outward
and
inward
man
:
amongst
the
rest
he
tels
us
,
that
even
his
very
soule
was
overwhelmed
with
him
,
or
as
some
translations
expresse
,
it
was
even
failing
or
sainting
[
](A03411-e47960-b)y
y
Cum
deficeret
anima
,
secundum
70.
Interpretes
cum
Augustaretur
secundum
Hierom.
cum
obrueretur
secundum
Iunium
.
quando
desperab●t
,
●t
Pomeranus
.
in
him
,
straitned
in
him
:
yea
even
despairing
in
him
:
in
the
very
soliloquies
of
his
soule
,
he
tells
us
the
distracted
and
desperate
thoughts
of
his
heart
:
that
hee
was
(
according
to
sundry
readings
)
even
excisus
&
succisus
,
cut
off
from
[
](A03411-e47990-b)z
z
Ion.
2.4
.
God
:
Eiectus
,
reiectus
:
Cast
out
,
cast
off
:
Ejected
,
rejected
,
of
the
Almighty
:
forgotten
,
yea
forsaken
of
him
;
yet
thus
under
water
,
he
lifts
up
his
head
;
hee
remembred
the
[
](A03411-e48020-b)a
a
Vers.
7.
Lord
,
here
was
his
Faith
,
his
Prayer
,
as
a
winged
Mercury
,
darted
out
as
Pellets
from
a
Gun
,
in
the
heat
and
fire
of
fervency
,
penetrated
the
Heavens
,
pierced
the
Clouds
,
and
ascended
the
Clouds
(
as
an
Aeagle
mounts
)
unto
the
Almighty
:
and
in
this
heavenly
soliloquie
,
with
GOD
,
the
eye
of
his
soule
,
being
quickened
,
opened
,
and
annoynted
,
with
Collyrium
of
the
spirit
,
he
sees
also
the
insufficiency
,
of
every
deceiveable
Lust
,
and
worldly
vanity
,
to
give
his
sinne
distressed
soule
any
satisfaction
:
his
old
burthened
conscience
any
contentation
.
Nay
rather
as
by
interposition
,
this
sublunary
lying
vanities
,
as
he
cals
them
,
doe
cloud
and
eclipse
from
him
,
the
sinne
of
that
mercy
,
in
the
heat
and
light
of
which
was
his
true
tranquility
:
for
so
indeed
are
his
expresse
words
,
Commenting
my
Text
(
as
the
Prodigall
before
his
repentant
returne
,
both
felt
,
and
found
)
they
which
imbrace
lying
vanities
,
forsake
their
owne
[
](A03411-e48170-b)b
b
Ion.
2.8
.
mercy
:
that
is
,
that
mercy
,
which
as
a
man
a
Lease
,
by
purchase
,
from
a
Landlord
,
they
might
have
made
their
owne
,
and
appropriated
to
themselves
,
as
sure
,
as
the
Cote
to
their
backes
,
that
mercy
they
have
neglected
and
rejected
:
repudiated
,
and
refused
,
yea
despised
,
and
despited
,
by
following
,
and
persecuting
,
hugging
,
affecting
,
and
imbracing
(
as
once
our
unregenerate
Prodigall
)
their
Fancies
,
Follies
,
and
vitious
vanities
.
Which
Text
that
I
may
presse
to
the
quicke
,
because
it
Paralels
my
Text
in
the
substance
of
matter
,
and
plainely
and
prospicuously
speakes
the
point
in
hand
.
Whither
by
vanitics
here
(
the
subject
and
object
of
the
love
of
vaine
men
)
we
understand
with
HVGO
VICTORINVS
,
that
double
vanity
that
is
in
every
sublimary
thing
:
the
vanity
of
mutability
and
change
,
that
is
in
the
Creature
,
not
onely
Terrestriall
,
but
Celestiall
,
even
in
the
Heavens
themselves
,
as
the
Fathers
[
](A03411-e48230-b)c
c
Hier.
Comment.
in
Esaiam
,
lib.
8.
cap.
24.
&
lib.
14.
c.
51.
&
Origen
.
in
Rom.
8.
v.
20.
allude
,
all
which
Creatures
are
vaine
in
respect
of
God
,
mans
soveraigne
good
:
whose
name
is
onely
I
am
[
](A03411-e48310-b)d
d
Exod.
3.14
.
incommunicable
to
any
[
](A03411-e48330-b)e
e
Hierom.
Epist.
50.
&
Comment
,
in
24.
Esaiae
.
Creature
:
as
also
vaine
in
respect
of
man
:
by
reason
of
his
sinne
;
man
being
the
end
of
the
Vniverse
,
according
to
[
](A03411-e48420-b)f
f
Homo
finis
vniversi
Arist.
1.
Phys.
text
.
25.
Philosophy
,
even
a
Microcosme
and
little
world
,
being
himselfe
altogether
vaine
:
Psal
59.5
.
Subiects
them
also
to
vanitie
:
Rom.
8.20
.
2.
Or
the
vanity
of
sinfull
corruption
,
that
is
man
:
by
submitting
,
and
subjecting
himselfe
,
to
the
Creature
,
which
was
made
to
be
subject
unto
him
,
by
placing
and
planting
his
desires
and
affections
,
or
things
terrestriall
or
temporary
,
and
not
on
him
that
is
infinite
,
incomprehensible
and
aeternall
,
making
himselfe
exceeding
vaine
,
as
the
Antients
[
](A03411-e48500-b)g
g
Augustinus
de
moribus
Ecclesiae
,
cap.
21.
Athan
.
in
Synopsi
.
&
G●ep
.
lib.
5.
in
lib.
1.
Rep.
have
discussed
:
Or
in
a
larger
division
,
if
with
a
moderne
[
](A03411-e48540-b)h
h
Berchorius
(
vel
nonullis
Sterchorius
)
in
verbo
vanum
.
Fryer
,
in
whose
Dunghill
there
is
yet
some
[
](A03411-e48560-b)i
i
Vt
olim
Virgilius
extraxit
,
ex
Ennio
.
gold
,
wee
consider
,
eyther
vanities
naturall
which
are
in
every
Creature
,
being
nothing
in
respect
of
the
Creator
,
and
returning
againe
unto
nothing
:
being
of
the
earth
,
and
from
the
earth
,
and
returning
againe
to
the
Earth
,
their
prima
materia
,
their
first
matter
,
(
as
the
Rivers
to
the
Seas
,
as
the
Yce
,
Frosts
,
and
Snowes
,
into
waters
,
which
came
from
waters
.
2.
Or
Vanities
temporall
,
and
Temporary
,
of
these
outward
and
externall
things
,
called
abusively
by
Pagans
and
Heathens
,
and
Paganizing
Christians
,
the
Goods
of
[
](A03411-e48630-b)k
k
Bona
Fortunae
.
Fortune
:
such
as
Riches
,
honors
,
wealth
,
worship
,
profits
,
praeferments
.
3.
Or
Vanities
acquiring
,
as
Arts
,
Sciences
,
liberall
,
mechanical
:
languages
;
moral
wisdome
:
eloquence
,
oratory
.
4.
Or
Vanities
personall
,
there
being
so
many
vaine
men
and
Fooles
of
the
world
,
as
there
be
vitious
men
,
wicked
men
in
Scripture
[
](A03411-e48670-b)l
l
Psal.
14.1
.
Psal.
53.1
Psal.
39.6
Prov.
7.7
Chap.
8.5
Chap.
4.9
.
language
,
being
ever
unwise
;
and
bad
men
:
mad
men
.
5.
Or
Vanities
Criminall
,
which
are
all
the
vaine
workes
,
words
,
actions
,
affections
,
thoughts
,
cogitations
,
imaginations
of
vaine
,
sensuall
,
sinfull
,
and
unregenerate
men
.
1.
Whether
they
bee
mentall
in
errors
of
Iudgement
,
as
all
these
Heresies
old
and
new
,
lopt
off
as
Hidraes
heads
,
by
Councels
and
[
](A03411-e48740-b)m
m
Augustine
Epiphanius
.
Jrenaeus
.
Sluselburgus
in
Catalogo
Hereticorum
.
Fathers
,
now
revived
,
and
sprung
up
againe
in
Popery
:
the
Spunge
of
all
Abhominations
,
and
Corruptions
in
Doctrine
and
manners
.
2.
Or
Cordiall
,
as
rooted
and
eradicated
in
an
unsanctified
heart
,
the
fountaine
and
root
whence
[
](A03411-e48790-b)n
n
Mat.
15.19
they
proceed
:
the
Seminary
and
Nursery
where
they
are
fostered
,
and
cherished
,
the
very
shop
and
furnace
where
they
are
moulded
.
3.
Or
Actuall
:
as
they
are
acted
,
wrought
,
and
produced
,
by
the
Organs
,
instruments
and
members
of
the
[
](A03411-e48810-b)o
o
Rom.
6.13
body
,
the
slave
and
servant
of
a
worse
Maister
;
the
corrupted
.
4.
Or
Orall
and
Vocall
,
bleared
and
blazed
from
the
Hell-inflamed
[
](A03411-e48850-b)p
p
Iam.
3.6
.
tongue
,
sending
and
darting
out
Oathes
,
Lyes
,
Slanders
,
Calumnies
,
rotten
words
,
unsavory
speeches
,
blasphemies
:
against
the
[
](A03411-e48870-b)q
q
Vide
Peralin
summa
de
Peccatis
li●guae
in
sine
libri
.
Holinesse
;
the
verity
,
the
charity
,
sanctity
,
sincerity
;
purity
,
that
should
be
in
speech
.
All
these
vanities
,
with
many
moe
,
which
might
be
referred
to
these
,
and
other
heads
:
our
IONAS
here
tearmes
and
Christens
them
,
by
the
name
and
Epithite
of
lying
Vanities
,
(
by
which
as
by
a
[
](A03411-e48890-b)r
r
Gen.
4.15
Vers.
2.
brand
set
upon
CAIN
)
they
shall
for
ever
bee
marked
,
and
stigmatized
to
all
generations
:
being
indeed
as
deservedly
so
tearmed
,
as
[
](A03411-e48900-b)s
s
Nescio
an
ABEL
,
was
tearmed
Vanity
by
EVE
:
LENTVLVS
a
vaine
man
by
[
](A03411-e48910-b)t
t
Vanior
,
an
stolidior
.
TVLLY
;
NESTORIVS
a
[
](A03411-e48920-b)u
u
Qualis
fa.
v.
Nestorius
vide
apud
Magd.
cent.
5.
cap.
9.
Osiand
.
p.
242
243.
l.
2.
&
Tom.
1.
conc
.
pag.
559.
fire-brand
;
HANNIBAL
the
Scourge
of
Rome
:
TAMBERLAIN
,
TOTILAS
and
[
](A03411-e49000-b)*
*
Esa.
10.5
.
ASHVR
,
the
Scourge
of
God
:
CALIGVLA
Clay
mixt
with
bloud
,
by
[
](A03411-e49030-b)x
x
Lucum
sanguine
conjunctum
.
SVETONIVS
;
SYNESIVS
the
great
SYNESIVS
,
by
PLVTARK
.
And
NABAL
,
a
foole
by
[
](A03411-e49040-b)y
y
1.
Sam.
25
26.
ABIGAL
,
because
as
she
gave
the
Etimology
of
that
foole
;
NABAL
is
his
name
,
and
folly
is
with
him
:
so
I
say
of
these
Vanities
,
lying
are
they
called
,
because
lying
is
with
them
.
For
,
besides
the
Experience
that
our
Prodigall
had
,
in
his
owne
person
of
these
lyings
and
delusions
,
the
fruites
of
his
sinfull
vanities
,
affoording
him
onely
Huskes
,
for
bread
:
emptinesse
and
vacuity
for
plenitude
,
and
promised
plenty
:
smoakes
for
fires
;
as
the
barren
fig-tree
,
afforded
leaves
,
for
fruit
:
by
whose
experience
,
if
vaine
men
will
not
be
warned
,
in
getting
salves
from
his
sores
,
health
from
his
wounds
:
wisedome
from
his
follies
;
they
themselves
shall
taste
of
his
sawce
;
eating
of
his
unfilling
meat
,
they
shall
bee
thrust
through
as
with
his
spit
,
in
many
darts
of
sorrowes
;
till
they
purchase
their
bought
wit
,
at
too
deare
a
peny
worth
:
(
like
a
melancholly
man
,
that
could
not
be
perswaded
he
had
a
nose
,
till
by
wresting
and
pinching
his
next
fellow
made
him
feele
[
](A03411-e49120-b)z
z
D.
Bright
his
Treatise
of
Melancholy
.
it
;
or
as
the
Foole
,
that
could
not
beleeve
the
fire
was
hot
,
till
his
finger
was
burned
,
in
the
flame
.
I
say
besides
his
experiments
,
that
Comments
this
Text
:
wee
have
evident
Demonstrations
.
For
if
that
bee
a
lying
Vanity
,
according
to
[
](A03411-e49150-b)a
a
Jn
Psal.
4.
CHRYSOSEOME
,
that
hath
Nomen
sinere
,
a
titulary
name
without
reality
,
as
is
Vtilitatis
expers
,
devoyd
of
Profit
,
which
as
the
Parisian
Divine
inlargeth
[
](A03411-e49200-b)b
b
Guielmus
Parisiensis
.
it
;
Nec
confert
plenitudinem
,
pontinenti
,
nec
fulcimentum
innitenti
:
nec
fructum
laboranti
.
Neyther
brings
fulnesse
to
the
subject
contayning
it
;
nor
sound
stay
to
those
that
relye
on
it
;
nor
fruit
,
nor
benefit
,
to
those
that
labor
about
it
:
then
all
sublunary
vanities
,
are
of
this
nature
:
(
as
we
shall
see
anone
,
in
the
persecution
of
particulars
,
are
indeed
Mendaces
,
&
Infidi
:
because
they
grosly
and
greevously
lye
,
to
those
which
set
their
hearts
upon
them
:
as
[
](A03411-e49230-b)c
c
Gen.
31.7
LABAN
to
IACOB
,
promising
faire
,
but
performing
foule
:
Like
Mountebankes
,
Impostors
,
Empericks
,
and
Quacksalvers
,
that
to
set
out
their
vaenall
drugs
,
and
magnifie
their
skill
,
with
braggodokean
and
bumbasted
words
,
promise
great
cures
which
they
never
accomplish
;
their
wares
,
(
as
their
workes
)
their
deeds
(
as
their
drugs
,
and
dregs
)
being
altogether
sophisticate
,
or
like
a
painted
IEZABEL
,
a
frizled
Whore
,
which
promiseth
a
man
desired
[
](A03411-e49300-b)d
d
Prov.
7.16
17
,
18
delight
,
but
brings
his
Name
to
wounds
and
scarres
;
his
Conscience
on
the
Racke
;
his
Estate
,
to
a
morsell
of
bread
:
his
Body
to
Diseases
;
and
his
Soule
to
[
](A03411-e49400-b)e
e
V.
26.32.33
See
Downam
in
one
of
his
4.
Treatises
:
de
adulterio
.
Damnation
:
they
promise
more
than
CYRVS
did
,
to
his
[
](A03411-e49450-b)f
f
Zenophon
l.
7.
de
paedai
Cyri.
&
Camer
.
Cent.
2.
oper.
Suc.
c.
32.
Souldiers
;
more
than
SAVL
to
his
Courtiers
,
and
[
](A03411-e49510-b)g
g
1.
San.
22.7
.
Campers
;
more
than
CRAESVS
to
[
](A03411-e49520-b)h
h
Craeso
valde
Familiaris
apud
Brusonium
&
Fulgosum
.
tit
.
de
amicitia
.
ANACHARSIS
,
yea
more
than
BALAACK
to
[
](A03411-e49530-b)i
i
Num.
22.7
BALAAM
:
but
as
PIRRHVS
was
called
Doson
daturus
,
because
he
was
ever
about
to
give
,
but
never
gave
:
so
every
vanity
,
is
promissurus
,
promising
by
Elles
,
(
as
the
Athenians
are
sayd
to
speake
)
but
(
as
they
are
sayd
to
doe
,
)
performing
by
Inches
:
as
that
George
,
on
Horsebacke
:
ever
on
Cock-horse
,
but
never
riding
:
all
their
glory
,
being
but
as
the
shining
of
[
](A03411-e49580-b)k
k
In
Italia
,
Cydendulae
,
vel
Lampyrides
dictae
Plinius
l.
11
28.
Vincent
.
l.
20.
c.
126.
Glow-wormes
,
in
a
winters
night
:
as
a
painted
Poast
,
faire
without
,
and
rotten
dust
within
;
as
a
Quagmire
,
greene
above
,
but
full
of
Muds
,
Toads
,
Frogs
,
and
Nutes
at
the
bottome
:
as
a
glorious
Sepulcher
,
layd
over
with
brasse
,
or
carved
marble
,
yet
within
full
of
dead
Sculs
,
Scalpes
,
rotten
bones
,
and
mummiamized
Earth
:
as
a
painted
face
,
which
shining
and
glittering
a
farre
off
,
appeares
ugly
,
old
,
and
wrinkled
,
when
the
fasting
breath
hath
dispersed
the
varnish
,
and
shewne
the
gracelesse
grace
,
which
lay
hid
,
(
as
a
Serpent
under
the
greene
grasse
,
or
a
Toad
under
Sage
)
under
the
oyly
colours
:
thus
there
is
a
false
Glosse
,
and
varnish
set
on
them
,
and
thus
commended
to
the
sonnes
of
vanity
,
by
him
,
who
is
the
Father
of
●…l
Lyes
.
SECT.
2.
Eight
Demonstrations
of
Lying
Vanities
.
BVt
if
these
be
too
generall
,
every
sublunary
Vanity
,
may
be
detected
and
discovered
;
A
Lyar
,
as
plainely
as
CAIN
a
murtherer
,
IVDAS
a
Traytor
,
ACHITOPHEL
a
Politician
;
ACHAN
a
Thiefe
;
DEMAS
a
worldling
;
IVLIAN
an
Apostate
,
ANANIAS
an
Hypocrite
,
or
HEROD
an
Adulterer
,
and
that
from
these
specialties
.
First
,
because
these
vanities
promise
contentation
and
satisfaction
,
to
the
soule
of
man
,
but
that
grape
never
grew
from
these
thornes
,
they
produce
anxiety
,
griefe
,
vexation
,
anguish
,
discrutiation
and
discontent
,
in
their
procurings
,
purchasings
,
persecutions
,
retentions
,
but
especially
like
the
Divell
himselfe
,
in
those
he
possesseth
,
they
most
disquiet
in
their
farewell
,
and
leave
taking
:
as
some
meates
,
and
drinkes
,
they
have
an
ill
gust
,
and
tast
at
their
going
downe
;
as
it
's
with
Lovers
,
there
's
the
shreudest
play
,
at
parting
;
that
goes
hard
,
and
kils
the
very
old
one
on
the
nest
;
as
may
be
seene
,
in
riches
,
and
honors
especially
.
Secondly
,
they
promise
pleasure
,
and
profit
,
but
their
pleasure
,
ends
in
paine
:
as
a
hot
gleaming
Sunne
,
in
a
storme
of
Raine
:
as
the
hony
,
in
the
Bees
mouth
,
ends
in
a
sting
in
the
Taile
;
Voluptas
decedit
,
poena
remanet
:
the
pleasure
is
transient
,
the
paine
permanent
:
breve
est
quod
delectat
,
aeternum
quod
[
](A03411-e49830-b)m
m
Augustine
cruciat
:
it's
momentany
that
pleaseth
the
flesh
:
aeternall
that
cruciates
and
torments
the
[
](A03411-e49850-b)n
n
Pro.
23.33
spirit
;
here
inchoate
,
in
the
Conscience
,
continuate
(
but
never
consummate
)
but
in
Hell
:
and
for
profit
:
what
profit
have
you
in
these
things
,
tels
the
Apostle
his
Convert
Romanes
,
whereof
you
are
now
ashamed
:
IVDAS
,
his
golden
hopes
;
ABSOLOM
his
ambitious
hopes
,
ends
both
in
two
Halters
,
the
one
of
[
](A03411-e49900-b)o
o
Rom.
6.21
Hempe
,
the
other
of
his
owne
[
](A03411-e49930-b)p
p
Mat.
27.4
haire
,
and
now
both
meet
,
in
one
Center
[
](A03411-e49950-b)q
q
2.
Sam.
11.9
of
Hell
.
Thirdly
,
they
promise
happinesse
,
and
felicity
,
as
Siferaes
mother
promised
him
[
](A03411-e50000-b)r
r
Psal.
9.17
,
&
Act.
1.25
victory
,
as
Poole
and
Cardinall
Woolsey
promis'd
themselves
[
](A03411-e50030-b)s
s
Iudg.
5.28
Popedomes
;
as
Pyrrhus
promist
himselfe
,
the
Empire
of
Grecia
,
but
they
performe
as
much
as
the
crafty
old
[
](A03411-e50070-b)t
t
Apud
Foxum
in
Martyrol●gia
&
Speed
in
Chronicis
,
in
vita
Mariae
&
Henrici
.
8
Prophet
,
who
deluded
the
credulous
young
;
when
Pylat
after
his
Presidentship
,
lyes
and
dyes
in
a
Ditch
at
Lyons
,
when
Richard
the
3.
after
all
his
Butcheries
,
is
slain
in
Bosworth
[
](A03411-e50140-b)u
u
1.
King
.
13
18
Field
;
when
Craesus
is
taken
by
Cyrus
,
and
tyed
to
the
stake
to
be
[
](A03411-e50180-b)*
*
Euseb.
l.
2.7
.
&
Nicep
.
lib.
2.
c.
10.
Say
hee
kild
himself
,
but
Hierom.
in
Math.
2.
&
Antoninus
,
1.
Part.
hist.
tit.
6.
c
,
20.
Say
hee
was
banish'd
to
Lyons
,
there
dyed
in
a
Lake
.
burned
;
when
Cyrus
as
thirsty
of
blood
and
gold
,
is
throwne
a
Vessell
of
moulten
gold
,
to
drinke
his
fill
;
when
that
proud
Pelian
youth
is
poysoned
,
in
the
midst
of
yeares
,
and
glories
,
as
a
tree
cut
downe
in
the
blooming
[
](A03411-e50310-b)x
x
Of
all
these
,
see
Speed
,
Stow
,
&
Hollinshed
,
in
our
English
Chron.
apud
Her.
l.
1.
&
Orisium
,
l.
2.
c.
6.
spring
;
when
WOOLSEYES
head
on
a
suddaine
[
](A03411-e50380-b)y
y
Apud
Curtium
Plut.
in
vita
Alexandri
,
Arrianum
l.
7.
Diod.
Sicul.
l.
10.
is
sent
to
be
chopt
off
from
his
treacherous
[
](A03411-e50410-b)n
n
He
prevents
it
by
poysoning
himselfe
,
as
it
was
thought
.
body
:
when
NAEVCHADNEZZARS
pride
is
throwne
downe
,
from
feasting
in
great
Babel
,
to
feed
in
the
Forrest
,
with
bruit
[
](A03411-e50450-b)o
o
Dan.
4.33
&
apud
Iosephum
Antiq.
lib.
10.
c.
18.
beasts
:
yea
above
all
,
when
the
Georgeous
,
and
gluttenous
Gospels
Helluo
,
that
would
not
feast
LAZARVS
,
is
feasted
in
Hell
,
with
fire
and
[
](A03411-e50530-b)p
p
Luk.
16.24
brimstone
,
without
so
much
drinke
as
one
[
](A03411-e50540-b)q
q
Qui
non
dedit
Micam
,
non
accepit
guttam
Augustine
.
drop
:
all
these
,
with
thousands
moe
,
in
examples
,
sacred
,
civill
,
and
prophane
,
give
in
their
testimonials
,
what
felicity
,
tranquility
,
beatitude
,
blessednesse
,
there
is
in
the
enjoying
,
of
any
earthly
vanity
in
any
humane
estate
,
and
condition
,
whatsoever
.
Fourthly
,
they
promise
certainty
;
but
they
are
as
uncertain
as
the
Waves
in
their
fluctuations
,
as
the
weather
in
the
variations
:
as
the
wandring
[
](A03411-e50560-b)r
r
De
quibus
lege
Purbaechium
in
Theorica
Planet
.
Oswaldum
&
Jmlserum
in
easdem
Theoricas
cum
Tabulis
Blanchini
&
Prugneti
.
Starres
,
in
their
motions
,
yea
as
the
Windes
in
their
sufflations
,
(
altering
in
all
their
uncertainties
,
in
their
32.
[
](A03411-e50570-b)s
s
De
Omnibus
divisionibus
ventorum
lege
,
Plin.
lib.
2.
c.
47.
Gellium
l.
2.
c.
22.
Arist.
l.
2.
c.
4.6
.
&
Senecam
lib.
5.
quaest.
natur
.
points
;
so
uncertain
are
those
sublunaries
in
their
purchases
,
use
,
residence
:
getting
:
keeping
,
parting
.
Fifthly
,
they
promise
Perpetuity
&
Continuance
when
they
are
as
brittle
as
glasse
:
as
fraile
as
Ice
:
as
unconstant
as
the
Moone
;
as
light
as
a
feather
;
as
momentory
as
thought
:
as
short
lived
as
Pigmees
,
(
which
at
most
usually
live
[
](A03411-e50680-b)t
t
Odorious
de
rebus
Judicis
lib.
1.
&
Albert.
Anim.
l.
7.
c.
6.
but
8.
yeares
)
nay
sometimes
as
that
[
](A03411-e50720-b)u
u
Mane
Oritur
nocte
moritur
unde
Ephemerum
,
1.
Diarum
appellatur
,
secundum
Arist.
l.
1.
c.
5.
l.
5.
c.
19.
&
Aelian
.
l.
2.6.4
.
Ephemora
,
that
liues
but
eight
houres
(
like
TVLLIES
Consull
,
that
never
slept
all
the
time
of
his
Magistracy
,
but
dyed
the
same
day
he
was
created
:
)
alas
how
soone
doe
honor
and
riches
,
take
their
wings
,
us
an
Aeagle
?
And
suddainly
take
their
leave
,
as
the
Swallowes
in
Winter
?
The
Cuckowes
in
Iune
?
How
doth
one
day
see
IOB
,
the
richest
,
and
the
[
](A03411-e50850-b)*
*
Iob.
1.
poorest
,
the
most
mighty
,
and
the
most
miserable
man
,
of
all
the
East
?
One
houre
sees
BAIACETH
,
the
great
Commander
of
the
Ottomans
;
and
an
yron
Caged
[
](A03411-e50890-b)x
x
Melancton
in
Chronicis
,
lib.
5.
pag.
644.
Camerarins
.
oper.
succ
.
pag.
330.331
.
Precipue
Spinaeus
de
Am.
tranq
.
pag.
373.374.375
.
&
Gorlic
.
in
axiom
.
Pol.
pag.
655.
instant
in
Bajarete
Bellisario
regulo
Pompejo
,
Julio
Aemilio
Zerxe
vgolinor
.
alijsque
fortunae
Iudibrijs
.
Prisoner
:
NABVCHADNEZZAR
a
petty
God
in
his
[
](A03411-e50950-b)y
y
Dan.
4.
Josephus
contra
Appion
,
lib.
1.
&
Sleidanus
do
4.
Monarchijs
in
decimo
sexto
.
p.
27.
Pallace
,
and
a
Beast
(
in
his
owne
imagination
)
in
the
Parke
?
What
a
short
Interim
was
there
betwixt
HAMANS
honours
in
the
Court
of
[
](A03411-e51000-b)z
z
Esth.
5.11
.
ASSVERVS
;
and
his
hanging
on
the
[
](A03411-e51010-b)a
a
Chapt.
7.10
.
Gallowes
?
Betwixt
ADONIAHS
attendance
,
with
fifty
footmen
,
as
a
conceited
[
](A03411-e51030-b)b
b
1.
Kings
.
1.5
.
King
,
and
his
footing
it
for
his
life
(
as
some
murtherer
making
,
for
a
Sanctuary
or
a
Monastery
)
to
depend
on
the
Hornes
of
the
[
](A03411-e51090-b)c
c
Vers.
51.52
.
Altar
,
as
a
guilty
Traytor
?
So
glories
fade
as
the
mornings
mysts
,
the
Summers
dew
:
and
the
breath
of
man
,
upon
steele
,
Sic
transit
gloria
Mundi
.
Sixthly
they
promise
much
sweetnesse
,
joy
,
delight
,
and
contentation
hence
they
are
desired
vehemently
(
as
the
Dogs
and
Crowes
Carrion
)
men
venture
neck-breake
for
them
,
as
the
Panther
for
mans
desired
[
](A03411-e51170-b)d
d
Solinus
cap.
20.
&
Plinius
lib.
2.
cap.
25.
excrements
:
and
when
they
have
them
,
for
a
time
they
are
sweet
unto
them
;
they
sucke
them
,
as
children
their
Teats
,
they
cry
for
them
,
as
fooles
for
Bables
;
they
retaine
them
as
HERCVLES
his
Club
;
they
gripe
them
,
as
the
Eagle
,
and
Hawke
their
prey
;
they
are
as
unwilling
to
part
with
them
,
as
with
the
bloud
from
their
veines
;
as
PARIS
from
his
HELENA
;
Phaltiel
from
his
wife
[
](A03411-e51230-b)e
e
2.
Sam.
3.16
Michall
;
or
[
](A03411-e51250-b)f
f
Gen.
31.30
LABAN
and
MICHAY
from
their
Idols
:
[
](A03411-e51270-b)g
g
Iudg.
18.24
.
they
hid●
them
in
their
hearts
(
as
Children
Sugar
under
their
tongue
rootes
)
sucking
sweetnesse
from
[
](A03411-e51280-b)h
h
Iob.
20.12
them
,
but
at
last
,
the
sweetest
wine
of
vanity
,
turnes
into
the
sowrest
[
](A03411-e51290-b)i
i
Vinegar
quasi
Wineaeager
.
Vineger
of
vexation
:
the
best
contents
of
vitious
vanities
,
ends
in
discontents
,
as
a
squib
in
smoake
,
and
sulphure
:
as
SALOMON
speakes
of
one
drunken
Vanity
,
we
may
speake
of
all
;
at
last
they
bite
like
a
Serpent
,
and
sting
like
a
[
](A03411-e51310-b)k
k
Pro.
23.33
Cockatrice
;
they
vex
like
a
Tick
;
they
pierce
like
a
sword
;
they
gnaw
like
a
Viper
;
they
smell
like
Assa
fetida
:
they
grow
loathsome
in
the
end
,
like
Israels
lusted
[
](A03411-e51340-b)l
l
Num.
11.32
Quailes
.
Seaventhly
,
they
promise
much
:
and
many
good
things
both
to
soule
and
body
:
as
ACHANS
stolne
[
](A03411-e51400-b)m
m
Iosh.
7.25
wedge
,
&
Ps.
78.30
31
IVDAS
treason-gotten
[
](A03411-e51420-b)n
n
Act.
1.25
silver
;
ANANIAS
and
SAPHIRAES
lying
and
jugling
for
[
](A03411-e51430-b)o
o
Act.
5.5.10
gaine
;
promis'd
to
make
them
all
rich
;
as
AMMONS
incest
with
[
](A03411-e51440-b)p
p
2.
San.
13.32
.
THAMAR
,
SICHEMS
lust
with
his
darling
[
](A03411-e51450-b)q
q
Gen.
34.26
DINAH
,
promist
them
fleshly
contentation
,
but
these
sinfull
,
and
sensuall
vanities
,
burned
the
first
;
hanged
the
second
;
strooke
suddenly
dead
the
third
,
and
fourth
;
shed
the
bloud
of
the
fift
,
and
sixt
;
So
every
other
vanity
,
not
onely
sinfull
and
criminall
in
it
owne
nature
,
but
these
that
are
naturall
,
temporary
,
adventitiall
,
acquired
(
according
to
their
first
distinctions
,
these
things
,
that
are
good
in
their
owne
nature
,
(
or
indifferent
)
once
being
by
our
ignorance
,
pride
,
vanity
,
perversenesse
,
sensuality
,
abused
;
they
prove
noxious
and
hurtfull
unto
us
,
as
good
meat
to
a
corrupt
stomacke
;
they
are
to
us
as
a
knife
in
the
hand
of
a
[
](A03411-e51540-b)r
r
Ne
puero
gladium
.
Child
,
a
Sword
in
the
hand
of
a
madman
;
as
being
accompanyed
with
many
evils
:
and
mischiefes
:
causing
,
and
occasioning
;
pride
of
heart
,
forgetfulnesse
of
GOD
:
(
as
once
in
[
](A03411-e51550-b)s
s
Deu.
32.15
Israell
,
security
:
as
in
[
](A03411-e51570-b)t
t
Luk.
17.28
Sodome
,
and
the
men
of
[
](A03411-e51600-b)u
u
Iudges
,
18
Laish
)
neglect
of
GODS
call
;
contempt
of
Grace
,
blindnesse
of
minde
,
alienation
,
and
estranging
of
the
heart
,
from
God
:
yea
Idolatry
it selfe
,
with
many
such
fearefull
effects
produced
,
both
in
respect
of
God
,
our
neighbours
,
and
our selves
.
Eighthly
,
(
or
the
eight-lye
)
of
these
Vanities
is
,
that
they
promise
us
ease
,
and
helpe
,
in
the
day
of
trouble
,
and
of
tryall
:
when
then
they
themselves
prove
the
greatest
troubles
;
like
the
wings
of
a
Bird
that
's
limed
,
helpe
not
,
but
hinder
her
flight
,
in
a
danger
:
as
the
two
great
sailes
spread
in
a
little
Pinnace
,
rather
over-beare
her
,
than
cleere
her
in
a
storme
;
as
a
wedge
of
gold
(
the
worldlings
[
](A03411-e51680-b)*
*
Pro.
18.11
helpe
and
hope
)
if
he
were
cast
into
the
Sea
,
with
it
hung
about
his
necke
,
would
sooner
drowne
him
,
than
deliver
him
,
these
externals
like
sicke
men
not
able
to
helpe
themselves
(
like
the
Troian
Penates
,
the
Heathens
Houshold
[
](A03411-e51710-b)x
x
Vide
Majolum
de
diebus
Canicul
.
Part.
1
de
culau
de
movum
Textor
15.
Officinam
.
pag.
25.
de
Deorum
multitudne
.
With
our
English
Atheomastix
in
Folio
GODS
;
Israels
Golden
Calfe
,
the
Ammonites
Baal
,
and
our
Popish
Gods
,
of
brasse
,
lead
and
[
](A03411-e51810-b)y
y
Vide
Reinoldum
de
Jdolatria
Romanae
Ecclesiae
.
stone
:
being
not
able
to
deliver
themselves
,
can
they
deliver
us
?
When
troubles
come
upon
us
,
as
suddaine
stormes
:
as
travell
on
a
woman
;
not
to
bee
prevented
:
when
sicknesse
ceazeth
on
us
as
an
armed
man
,
Diseases
and
Death
arrest
us
,
as
Gods
Serieants
;
when
grievous
paines
hold
us
as
Gods
Iaylors
:
the
Gout
,
Stone
,
Strangury
,
Collicks
,
Stitches
,
Tooth-akes
,
Agues
;
the
demerits
of
[
](A03411-e51890-b)z
z
Lev.
26.16
&
Deut.
28.
Vers.
21.22
sinne
:
torture
and
torment
us
,
as
Gods
Executioners
:
but
chiefly
,
when
the
Conscience
within
us
,
houkes
like
a
Wolfe
,
bites
like
an
Aspe
,
stinges
as
a
viper
,
the
bowels
that
bred
[
](A03411-e51920-b)a
a
De
horrore
terrore
,
&
latraetu
malae
conscientiae
,
qui
vult
.
consulat
Lutherum
in
Gen.
p.
486.652
.
&
671.
in
cap.
31.43
.
&
45.
cum
Strigellio
,
in
lib.
1.
Ethic.
pag.
6
,
7
,
8.
&
Pezelio
in
Gen.
cap.
37.
pag.
714.
cap.
42.
pag.
794.
&
789.
&
in
cap.
45.
pag.
835.
Sic
in
c.
50.
Pag.
971.5
.
it
;
In
these
and
such
like
tryals
,
troubles
,
and
exigents
,
in
the
day
of
Affliction
and
Visitation
,
what
helpe
?
What
hope
?
What
remedy
?
What
redresse
?
What
comfort
?
What
contentation
?
Is
in
these
externals
?
Doe
they
not
flye
as
Israel
at
the
sight
of
[
](A03411-e52090-b)b
b
1.
Sam.
17.24
.
GOLIAH
:
are
they
not
the
reedes
of
[
](A03411-e52100-b)c
c
Esay
,
30.3
.
Aegypt
,
to
rest
upon
?
They
brag
indeed
much
what
they
will
doe
(
as
[
](A03411-e52120-b)d
d
Iudges
,
9.28
.
Gaall
once
against
Abimelech
)
but
in
the
storme
of
Afflictions
,
externall
and
internall
,
like
Snailes
,
they
pull
in
their
heads
,
they
hide
themselves
when
they
are
sought
for
,
as
SAVL
behind
the
[
](A03411-e52150-b)e
e
1.
Sam.
10.22
.
stuffe
;
and
if
they
present
themselves
,
they
prove
like
IOES
three
friends
to
that
perplexed
Patriarke
:
onely
miserable
Comforters
,
they
cannot
mitigate
and
asswage
the
least
paine
;
not
quench
the
least
fire
;
not
baile
out
of
the
least
fetters
of
Affliction
:
not
reprieve
us
one
houre
from
the
stroke
of
death
?
Yea
in
every
trouble
,
danger
and
distresse
,
in
the
outward
and
inward
man
:
like
false
friends
,
they
leave
us
in
the
lapse
,
and
in
the
lurch
:
they
say
to
us
,
as
the
rebelling
revolting
Tribes
,
to
REHOBOAM
Looke
to
thine
owne
house
DAVID
;
1.
King
.
12.16
.
Thus
as
the
Touchstone
discernes
the
badnesse
of
the
mettall
:
as
the
Candle
discovers
,
the
Thiefe
:
as
the
Sunne
dispels
the
darke
,
the
spirit
of
Truth
,
reveales
the
falsity
and
insufficiency
of
these
lying
Vanities
:
so
that
whosoever
rest
,
on
these
broken
staves
:
may
say
with
those
in
the
Prophet
:
Wee
have
made
falshood
our
refuge
,
and
vnder
Vanity
are
we
hid
.
Thus
IONAS
hath
given
in
his
Verdict
.
CHAP.
XII
.
SECT.
1.
Salomons
depth
of
Wisedome
diveing
and
wadeing
into
the
vtility
and
vanity
of
things
Sublunary
.
BVt
in
the
last
place
(
as
the
best
Wine
in
the
Feast
was
reserved
for
the
last
)
we
have
our
last
Argument
from
Salomon
,
as
most
Archillean
,
invincible
,
demonstrative
,
and
conclusive
:
which
is
Omni
exceptione
maior
:
we
have
Salomons
Verdict
,
truly
resolving
the
insufficiency
of
every
sublunary
transient
,
transitory
Vanity
,
to
satisfie
the
soule
of
man
,
more
than
the
Huskes
of
the
Prodigall
:
for
Salomon
speakes
more
certainely
than
that
Apollo
,
extripode
:
of
every
earthly
experimented
carnall
content
:
Vanity
of
Vanity
,
yea
all
is
but
[
](A03411-e52440-b)f
f
Eccl.
1.2
.
Vanity
,
saith
the
Preacher
.
Which
vehement
&
grounded
Assertion
of
his
,
ought
to
carry
a
thousand
times
more
weight
with
us
:
than
any
axiome
of
Aristotle
:
amongst
his
Pyripatitions
:
of
Zeno
amongst
his
Stoicks
:
than
Pythagoras
his
ipse
dixit
:
among
his
Pythagorians
:
than
the
saying
and
Apothegmes
of
Socrates
,
Solon
,
Byas
,
Periander
,
Thales
,
and
other
wise
Sages
amongst
the
Greekes
and
[
](A03411-e52570-b)g
g
Collected
by
Fulgosus
Brusonius
,
Diogenes
Laertius
,
Valerius
,
&
others
in
their
examples
,
and
by
Lycosthenes
in
his
Apothegmes
.
Romans
:
yea
than
the
Delean
Lots
:
or
these
Oracles
,
whether
Pithian
,
Delphicke
:
Dyndimean
,
Pernassean
,
Antiochean
,
Tryphonean
,
Amphiarian
,
Aegyptian
,
Thrafian
(
as
they
are
distinguished
[
](A03411-e52640-b)h
h
Apud
M●…j●…um
de
di●…bus
Ca●…i●…
.
parte
2.
colloq
.
2.
p.
1●…6
137
,
138.
among
the
Heathens
:
with
which
the
best
and
most
of
them
consulted
;
for
these
Oracles
(
as
if
jugling
Priests
and
equivocating
[
](A03411-e52690-b)i
i
De
Jmposturis
&
mendacijs
Monachorum
,
lege
plurima
exempla
,
apud
lom●…rum
,
in
6.
praecep
.
folio
,
495
,
496.
Iesuites
,
had
spoke
in
them
,
as
usually
in
their
Popish
Images
)
gave
very
ambiguous
,
doubtfull
,
and
deluding
answeres
,
to
the
Greeke
[
](A03411-e52740-b)k
k
Quod
capturas
esset
Jlium
.
Agamemnon
,
the
Theban
[
](A03411-e52760-b)l
l
Apud
Sindam
&
Parsaeniam
,
in
Arcadicis
.
Epamminond
,
the
Persian
[
](A03411-e52780-b)m
m
Herod
.
l.
3
Cambises
,
the
Lydian
[
](A03411-e52810-b)n
n
Herod
.
l.
1
Craesus
,
the
Macedonian
[
](A03411-e52840-b)o
o
Valer.
l.
1.
cap.
8.
Phylip
,
Dionisius
the
[
](A03411-e52880-b)p
p
Diodor.
l.
1
Syracusan
,
Eschilus
the
[
](A03411-e52910-b)q
q
Valer.
lib.
6
cap.
14.
Tragedian
,
Daphidas
the
[
](A03411-e52950-b)r
r
Valer.
lib.
1
cap.
de
Mir.
Sophist
,
and
divers
moe
:
because
indeed
,
they
were
not
inspired
by
Apollo
,
Iupiter
,
Hamon
,
Mars
,
Bacchus
,
and
other
their
fictitious
Gods
,
(
as
their
Paganish
Theology
,
beleeved
)
but
by
the
very
Divell
himselfe
,
that
spoke
in
them
,
as
he
spoke
in
the
tempting
[
](A03411-e53010-b)s
s
Pareus
&
Parerius
in
c.
8.
Gen.
Serpents
,
in
an
Oxe
at
[
](A03411-e53050-b)t
t
Aug.
de
Civ
.
Dei
,
l.
1.
c.
31.
ex
Liv.
Rome
,
in
the
[
](A03411-e53090-b)u
u
Vide
Lorinum
in
acta
Apost.
c.
16.
Pithonists
,
and
some
possessed
:
and
in
former
times
and
perhaps
at
this
day
,
in
some
[
](A03411-e53130-b)*
*
Exempla
extant
apud
Lavaterum
de
spectris
Part.
1.
c.
7.
Sleidanum
,
de
Statu
reip
.
sub
.
Carolo.
5.
l.
9.
Cypr.
de
Valeria
de
missa
in
fine
l.
p.
424
,
425
,
426.
de
Imposturis
Papisticis
.
Images
,
amongst
the
Papists
:
But
Salomon
spoke
by
an
unerring
spirit
:
by
a
wisedome
incomparable
:
both
Morall
,
Theologicall
,
and
Experimentall
:
more
than
ever
was
infident
to
meere
mortall
man
:
in
which
three
particulars
,
if
we
should
but
a
little
insist
,
and
reflex
both
upon
the
man
,
and
the
matter
:
the
Preacher
,
and
his
Text
:
his
Testimony
,
will
take
a
greater
Impression
,
both
in
our
judgements
,
and
affections
:
chiefely
if
we
consider
the
time
,
when
he
gave
this
his
great
his
grand
,
judicious
verdict
of
Vanity
:
For
the
first
,
since
the
Wisedome
of
a
man
,
whether
reall
,
or
onely
in
mens
imaginations
,
gives
a
great
weight
and
luster
,
unto
his
words
(
as
the
same
words
spoke
,
by
an
old
man
,
by
reason
of
his
approved
gravity
,
carry
more
force
,
than
if
spoke
by
a
young
man
,
of
lesse
experience
:
)
so
SALOMON
,
being
for
wisedome
,
as
an
Angell
of
God
:
as
the
woman
of
Tekoah
sayd
of
his
father
[
](A03411-e53320-b)x
x
2.
San.
14
22
DAVID
,
yea
as
an
Oracle
of
God
,
shining
amongst
men
,
as
the
Sunne
amongst
the
Planets
:
[
](A03411-e53370-b)y
y
Extat
elogium
Zenocratis
lib.
4.
de
dictis
Socratis
;
&
Platonis
in
fine
Phedenis
.
de
Socr.
wiser
than
all
the
Greeke
and
Roman
Sages
,
than
all
the
Persian
magi
,
the
French
Druides
,
the
Indian
Bracmans
,
the
ancient
Phylosophers
(
SOCRATES
himselfe
not
excepted
,
whom
APOLLO's
Oracle
judged
most
wise
)
yea
wiser
than
ETHAN
the
Ezrite
:
than
HEMAN
,
and
COLCOLL
,
and
DORBA
,
the
sonnes
of
[
](A03411-e53470-b)z
z
1
,
Kings
,
4
31
MAHOL●
,
which
were
wise
men
,
living
in
the
time
of
SALOMON
,
or
Prophecying
in
Aegypt
,
as
the
learned
[
](A03411-e53500-b)a
a
Josephus
l.
8.
antiq.
c.
2
thinke
,
and
not
the
ancient
Patriarkes
,
as
some
[
](A03411-e53540-b)b
b
H●r
in
q.
imagine
:
yea
SALOMON
for
mortall
Wisedome
:
(
as
IOHN
COONATVS
,
CAIETAN
,
and
PERERIVS
limit
it
)
and
for
humane
knowledge
,
being
not
inferiour
(
as
some
[
](A03411-e53550-b)e
e
Rabbi
Moses
,
lib.
1.
ductores
,
&
lib.
3.
cap.
35
Rabbies
and
Vibaldus
[
](A03411-e53610-b)f
f
Tract
.
de
Magnif
.
Salomoni
in
cap.
de
sapi.
ex
Iosephe
,
Antiq.
8.
c.
2.
have
imagined
)
eyther
to
IOHN
the
Baptist
,
or
to
MOSES
,
learned
in
all
the
learning
of
the
Aegyptians
:
Act.
7.22
.
Or
to
ABRAHAM
;
or
to
DANIEL
,
that
was
wiser
than
all
the
Chaldeans
,
and
Augurists
,
in
the
Vniversity
of
Suza
,
or
to
his
father
DAVID
,
that
was
quo
sanctior
,
eo
sapientior
,
as
holyer
,
so
wiser
than
other
men
,
yea
,
wiser
than
his
Teachers
,
or
than
the
aged
:
Psal.
119.
Wiser
,
thinks
[
](A03411-e53730-b)g
g
Vives
in
l.
18.
de
Civ
.
Dei
.
cap.
20
Augustine
,
[
](A03411-e53770-b)h
h
Orat.
2.
Nazianzen
,
and
[
](A03411-e53800-b)i
i
Jn
cap.
1.
Eccles.
v.
16
Thanmanturgus
,
than
any
meere
mortall
man
,
not
onely
wiser
,
than
all
the
men
of
his
time
,
to
which
St.
[
](A03411-e53840-b)k
k
In
c.
1.
Ec.
Ierome
seemes
to
paralell
him
,
onely
;
but
even
wiser
than
all
meere
men
that
went
before
him
,
not
onely
in
Ierusalem
as
himselfe
confesseth
,
but
in
the
whole
world
of
Iewes
and
Gentiles
:
equall
thinks
[
](A03411-e53900-b)l
l
In
l.
1.
Reg.
cap.
3.
q.
7.
Abulensis
,
to
Adam
himselfe
,
even
in
his
Created
Wisedome
:
transcendent
,
and
superlative
in
wisedome
,
as
Symmachus
the
Hebrew
,
and
the
Chaldee
expresse
it
,
from
his
owne
[
](A03411-e54000-b)m
m
Addidi
sapientiam
,
super
alios
,
c.
v.
16
,
17.
phrases
:
so
wise
a
Phylosopher
,
that
he
was
able
to
dispute
of
any
thing
in
Nature
,
from
Angels
to
Wormes
,
from
the
Caedar
of
Libanon
,
to
the
Hysope
on
the
[
](A03411-e54090-b)n
n
1.
Kings
,
4
33
Wall
:
from
whom
[
](A03411-e54110-b)o
o
Proemio
in
Canticis
.
Origen
thinks
,
that
even
the
greatest
Phylosophers
,
had
their
greatest
light
,
into
the
mysteries
of
Nature
,
since
the
most
and
best
of
them
,
as
Clemens
Alexandrinus
[
](A03411-e54160-b)p
p
L.
5.
Stron
.
proves
,
writ
after
Salomon
,
and
so
probably
reading
his
workes
,
(
which
are
now
[
](A03411-e54190-b)q
q
Incuria
vol
iniuria
temporum
.
perished
)
lapping
in
his
Bason
for
Philosophy
,
as
the
Poets
in
Homers
for
Poetry
:
Salomon
whose
wisedome
was
not
so
much
acquired
,
by
study
,
industry
,
education
(
as
the
Indians
dig
their
Mines
,
and
as
Abraham
and
Isaac
had
their
wels
and
[
](A03411-e54240-b)r
r
Gen
26.
v.
18
,
19
,
21.
waters
,
by
digging
;
but
infused
as
the
fruit
of
[
](A03411-e54260-b)s
s
1.
Kings
,
3
9.12
.
Prayer
,
as
waters
that
are
rained
,
and
showred
downe
from
above
;
in
such
aboundance
,
that
he
is
said
to
have
Wisedome
and
Vnderstanding
exceeding
much
;
even
a
large
heart
,
as
the
sand
of
the
Sea
[
](A03411-e54290-b)t
t
1.
Kings
,
4
29
shore
:
SALOMON
whose
wisedome
was
so
glorious
and
splendant
,
as
a
Beacon
on
a
Mount
,
a
Citty
on
a
Hill
,
that
was
conspicuous
to
the
whole
world
,
being
the
Adamant
not
onely
to
draw
HIKAM
the
King
of
Tyre
,
and
the
Queene
of
Sheba
from
the
utmost
[
](A03411-e54360-b)u
u
1.
King
.
10
2
South
,
but
all
the
Kings
of
the
Earth
,
to
heare
his
[
](A03411-e54390-b)*
*
1.
King
.
34
Wisedome
,
(
as
many
came
from
all
parts
,
to
heare
and
see
Origen
in
Alexandria
,
LIVIE
in
Rome
,
and
LVTHER
in
Saxony
,
that
were
as
much
inferior
to
him
,
as
the
least
Starre
to
the
Moone
,
the
Moone
to
the
Sunne
:
SALOMON
more
famous
for
wisedome
,
than
[
](A03411-e54490-b)x
x
Iudg.
16
30.
SAMPSON
and
[
](A03411-e54500-b)y
y
Iudg.
3.31
SAINGAR
for
strength
:
than
ACHITOPHEL
for
[
](A03411-e54510-b)z
z
2.
Sam.
16.23
policy
;
than
TVLLY
or
DEMOSTHENES
for
eloquence
;
than
[
](A03411-e54520-b)a
a
2.
Sam.
14
25
ABSOLON
,
[
](A03411-e54530-b)b
b
Gen.
39.6
IOSEPH
,
or
[
](A03411-e54540-b)c
c
1.
Kin.
1.6
ADONIAH
,
for
beauty
,
or
any
other
for
any
common
guifts
,
or
graces
:
who
gave
excellent
demonstrations
of
his
wisedome
,
both
in
the
Acts
,
hee
did
,
in
iudging
betweene
the
true
mother
and
the
pretended
,
in
the
case
of
the
controverted
[
](A03411-e54560-b)d
d
1.
Kings
,
3
Child
,
as
also
in
the
words
that
he
spoke
,
disputing
not
onely
in
Naturall
Philosophy
,
of
the
Heavens
,
the
Earth
,
the
Eliments
,
the
Sunne
,
Moone
,
Starres
,
Planets
,
Commets
,
Meteors
,
Beasts
,
Birds
,
Fish
,
Fowle
,
Insects
,
Hearbes
,
Trees
,
Plants
,
Mines
,
Minerals
,
more
truly
and
judiciously
,
than
eyther
ARISTOTLE
,
PLINY
,
AELIANVS
,
VINCENTIVS
,
ALBERTAS
GALEN
,
THEOPHRASTVS
,
DIOSCORIDES
,
GERALD
,
DODONAEVS
,
or
any
other
Philosopher
,
Physitian
,
or
Herbalist
whatsoever
:
but
in
Oeconomicall
,
Morall
,
and
Ethicall
Phylosophy
,
in
three
thousand
Parables
,
and
[
](A03411-e54620-b)e
e
1.
King
.
4.32
.
Proverbes
,
which
he
spoke
at
his
Table
,
and
at
other
times
,
by
speciall
Providence
collected
,
and
preserved
,
by
the
Servants
of
EZECHTAS
,
(
as
the
Psalmes
of
his
Father
DAVID
,
by
EZRA
the
Scribe
;
and
the
speeches
of
LVTHER
;
MELANCTON
,
ERASMVS
,
and
other
famous
lights
of
the
Church
,
are
gathered
and
digested
by
[
](A03411-e54680-b)f
f
Vide
Mālij
Colloquia
,
in
8.
MANLIVS
,
and
[
](A03411-e54700-b)g
g
So
Melanctons
Chronicles
are
finished
by
Carion
his
Poschils
,
by
Pezelius
Chimnitius
,
his
Harmony
is
perfected
by
Lyserus
.
Zanchy
on
the
Commandements
by
Quirinus
.
Mr.
Perkins
on
Galatheans
,
by
Mr.
Cu●worth
,
other
writings
preserved
,
and
perfected
by
others
.
others
)
this
SALOMON
as
a
streame
from
the
Fountaine
,
as
a
beame
from
the
Sunne
of
his
fire-shining
wisedome
:
tanquam
Doctor
é
Cathedra
:
as
a
Doctor
from
his
Chaire
,
as
a
Iudge
from
his
seat
,
or
Throne
,
gave
this
sentence
,
and
censure
,
of
all
things
under
the
Cape
of
Heaven
,
disjoynted
and
disjoyned
from
the
knowledge
,
feare
,
and
worship
of
God
,
(
which
he
makes
the
summa
totalis
,
and
the
end
of
all
:
that
they
are
Vanity
of
Vanity
and
all
but
Vanity
,
emptinesse
,
and
vacuity
,
like
our
Prodigals
Huskes
,
in
this
my
Text
:
Incompetent
and
sufficient
,
to
fill
the
vast
,
and
immense
desire
,
of
the
soule
of
man
.
SECT.
2.
SALOMONS
Censure
of
lying
Vanities
,
from
his
owne
experience
.
THis
you
see
is
the
Verdict
of
him
,
whom
it
may
be
better
sayd
than
PLVTARK
of
SENECA
,
that
he
was
nulli
secundus
,
second
to
none
,
to
whom
these
hyperbolicall
Elogies
,
and
Commendations
,
which
PLATO
and
ZENOPHON
give
to
SOCRATES
,
HYPPOCRATES
,
to
DEMOCRITVS
;
IVI
IAN
the
Apostate
,
and
PHILOSTRATVS
,
to
Apollonius
[
](A03411-e54940-b)h
h
Iulian
did
compare
that
Nicromancer
,
with
Christ
.
Tyraneus
,
LVCRETIVS
to
his
Master
Epicurus
,
ENNAPIVS
of
Longinus
,
Scoppius
of
Iulius
Scaliger
:
PAVLVS
IOVIVS
of
Picus
Mirandula
;
others
of
ARISTOTLE
,
may
be
truly
and
fitly
appropriated
,
for
he
indeed
was
Aquilus
in
Nubibus
,
an
Aeagle
in
the
Clouds
:
a
myracle
of
Nature
;
a
walking
[
](A03411-e55060-b)i
i
Keckerman
so
called
D.
Reynolds
.
Library
,
the
Sunne
of
Sciences
:
A
Sea
and
an
Abisse
of
Knowledge
;
a
Lampe
of
the
World
:
Qui
genus
humanam
,
ingenio
superavit
,
&
omnes
,
restrinxit
Stellas
exortus
ut
aetherius
Sol
;
Whose
wisedome
did
excell
all
men
,
as
farre
,
As
doth
the
splendent
Sunne
,
a
twinckling
starre
.
Being
sanctuarium
Sapientiae
,
a
Sanctuary
of
sapience
:
farre
shining
above
,
eyther
the
Britaine
Druides
,
the
Aethiopian
Gymnosophists
:
or
the
wisest
of
the
Heathens
,
whom
LACTANTIVS
in
his
bookes
of
[
](A03411-e55210-b)k
k
Lib.
3.
de
Sapientia
,
c.
17.
&
20.
Wisedome
,
Censures
,
as
[
](A03411-e55260-b)l
l
Tractatu
&
de
curatione
Grac.
affect
.
Theodoretus
censures
Socrates
,
(
even
the
wisest
of
them
,
)
as
the
Apostle
before
them
both
,
speakes
of
all
of
them
:
to
be
very
[
](A03411-e55300-b)m
m
Rom.
1.21
22.
fooles
,
such
an
one
indeed
,
that
if
SVPPVTIVS
[
](A03411-e55310-b)n
n
Aut.
Dial.
in
PONTANVS
,
had
lived
in
the
time
of
SALOMON
,
hee
would
never
so
peremptorily
have
affirmed
that
travailing
over
all
Europe
to
meet
with
a
wise
man
,
hee
had
mist
his
marke
,
and
returned
without
his
errand
:
had
he
made
but
a
step
into
Asia
,
and
met
with
SALOMON
,
and
heard
him
utter
his
Parables
,
(
as
his
owne
Servants
and
the
Queene
of
Sheba
did
)
chiefly
preach
this
Ecclesiastes
,
or
verdict
against
vanity
,
he
would
have
bene
of
an
another
opinion
.
But
which
is
further
remarkeable
,
Salomon
doth
not
onely
vtter
this
,
out
of
the
Fountaine
&
deepe
abysse
of
his
wisedome
,
but
drawing
these
waters
out
of
the
well
of
his
owne
experience
,
to
quench
the
fire
of
lustfull
vanities
,
as
more
effectuall
,
than
all
the
Popes
holywater
,
he
besprincles
the
soules
of
the
sonnes
of
men
:
For
besides
his
pious
and
Propheticall
spirit
,
with
which
this
holy
Prophet
,
as
some
call
[
](A03411-e55470-b)o
o
Augustinus
de
Civit.
Dei
l.
17.
c.
20.
him
,
was
inspired
,
like
the
rest
of
the
holy
Prophets
,
when
he
writ
the
same
Canonicall
Ecclesiastes
,
or
booke
of
the
Preacher
,
the
true
testimoniall
of
his
Repentance
,
and
so
cons
quently
,
of
his
(
needlesly
questioned
)
salvation
:
hee
drawes
this
booke
(
whereof
repented
Vanity
is
the
Argument
)
as
the
[
](A03411-e55530-b)p
p
De
hac
Bembice
vel
verim
Jndico
Ambr.
in
Exem
.
l.
5
c.
23.
&
Basil
in
Exe
m.
hom.
8.
Silke-worme
her
clew
,
or
the
Spider
[
](A03411-e55570-b)q
q
De
miris
istis
Aranearum
Texturis
Arist.
9
bist
.
cap.
39.
Aelian
.
lib.
6.
c.
56.
August
.
Ep.
101
her
web
,
even
out
of
the
bowels
of
his
owne
experience
:
for
as
Paul
writes
,
I
aged
[
](A03411-e55650-b)r
r
Ad
Philem.
v.
9.
Paul
;
so
Salomon
,
aged
Salomon
,
preaching
Salomon
converted
,
and
turned
now
from
his
vicious
Vanities
,
his
manifest
and
manifold
Adulteries
,
and
Idolatries
;
as
Saul
from
his
[
](A03411-e55720-b)s
s
Acts.
9.20
Acts
,
23.6
Pharisaisme
Augustine
from
his
[
](A03411-e55740-b)u
u
Ex
Confes
.
l.
8.
ex
Possidoneo
in
ejus
vina
&
Magcent
3.
c.
10.
pag.
11
13.
Mantchisme
,
Luther
from
his
[
](A03411-e55800-b)*
*
●idanus
&
Osia●der
.
Cent.
16.
l.
1
p.
5●
Papisme
,
he
like
blessed
Peter
,
converted
and
[
](A03411-e55860-b)x
x
Lu.
●2
,
32
turned
,
labors
the
conversion
and
turning
of
others
his
own
filthy
soyled
soule
,
deformed
and
defiled
,
w●shed
in
the
Laver
of
Regeneration
he
seeks
to
wash
others
in
the
waters
of
the
Sanctuary
,
himselfe
being
pluckt
,
as
a
brand
out
of
the
fire
as
Ruben
pluckt
Ioseph
out
of
the
[
](A03411-e55930-b)y
y
Gen.
37.29
Pit
,
he
would
drag
&
draw
out
others
,
out
of
the
puddle
of
poluting
pleasures
:
as
a
note
of
a
true
Convert
,
distinguishing
him
,
and
all
in
his
case
,
from
all
temporizers
,
and
hypocrites
(
as
SIBBOLETH
and
SHIBBOLETH
,
distinguished
[
](A03411-e55940-b)z
z
Iudg.
12
,
6
EPHRAMITES
,
from
GILBADITES
,
as
the
Touchstone
the
Gold
from
the
Copper
,
as
he
had
sinned
publikely
,
(
as
his
Father
DAVID
,
by
publishing
his
penitentiall
[
](A03411-e55990-b)a
a
Psal
38.
Psal.
51.
cum
caeteris
,
Vide
Vegam
in
Psalmos
paenitent
.
Psalmes
,
after
his
greevous
falls
;
as
St.
AVGVSTINE
publikely
retracting
[
](A03411-e56040-b)b
b
In
lib.
retratactionum
his
leaving
errors
;
as
[
](A03411-e56050-b)c
c
Fox
in
Martyrologio
.
CRAMMER
,
publikely
burning
that
his
culpable
hand
,
which
subscribed
to
Popish
Heresies
)
so
hee
testifying
this
his
Repentance
publikely
by
this
his
Ecclesiastes
or
booke
of
the
Preacher
having
true
and
saving
grace
,
(
as
the
Sunne
his
light
,
the
fire
his
heat
,
the
Seas
the
waters
,
the
ayre
his
moysture
,
the
earth
her
fruites
)
he
is
studious
and
desirous
to
communicate
this
grace
to
others
:
Like
that
other
Disciple
,
and
[
](A03411-e56110-b)d
d
Ioh.
1.4
.
&
v.
46.
ANDREW
,
that
having
found
CHRIST
themselves
,
call
their
friends
PETER
and
NATHANIEL
to
them
,
as
the
Samaritan
[
](A03411-e56120-b)e
e
Ioh.
4.29
woman
,
preacheth
him
to
her
Samaritans
the
noble
Aethiopian
Eunuch
,
(
as
the
learned
[
](A03411-e56150-b)f
f
Jrenaus
l.
3
cap.
12.
&
l.
4.
cap.
40.
sic
Euseb.
l.
2.
c.
1.
&
Nicep
.
lib.
1.
cap.
6.
thinke
,
to
his
Aethiopians
)
being
first
inflamed
with
his
love
themselves
,
as
the
Church
was
in
the
[
](A03411-e56250-b)g
g
Cant.
5.9
10.
Canticles
,
they
would
with
her
kindle
sparkes
of
love
in
all
others
,
(
as
PAVL
with
[
](A03411-e56270-b)h
h
Act.
26.27
29.
AGRIPPA
)
desirous
to
winne
others
to
the
faith
,
like
themselves
;
for
the
whole
argument
of
this
booke
,
being
not
onely
naturall
,
and
morrall
Discipline
;
but
according
to
[
](A03411-e56300-b)i
i
Prologa
i●
Ca●
.
ORIGEN
,
and
and
[
](A03411-e56310-b)k
k
Hom.
1.
in
Principio
Proverbio
.
BASIL
,
a
fire
or
a
light
set
upon
a
Beacon
to
discover
to
the
sonnes
of
men
,
a
dangerous
enimy
,
out
of
whose
jawes
he
himselfe
,
by
a
speciall
mercy
had
now
escaped
;
or
a
spirituall
Herald
,
blowing
a
trumpet
to
sound
a
retrait
from
theyr
dangerous
March
,
after
these
soule-polluting
perishing
vanities
,
the
whole
argument
and
subject
,
of
the
booke
,
being
a
discovery
of
severall
[
](A03411-e56380-b)l
l
Vanitates
naturae
,
culpae
miseriae
.
Vanities
;
which
the
[
](A03411-e56390-b)m
m
Vaellanicensis
de
ratione
stud
.
l.
2.
c.
16.
Canus
in
locis
cap.
ultimo
Salmera●
.
Tom.
1.
proleg
.
9.
sic
.
Bonaventure
Hugo
Card.
&
Hugo
Victor
.
Modernes
ranke
in
severall
heads
.
In
the
first
Chapter
,
demonstrating
the
vanity
of
humane
Arts
,
and
Sciences
,
and
worldly
wisedome
.
In
the
seoond
,
the
vanity
of
the
appetite
,
and
desire
of
pleasure
,
and
delicious
things
.
In
the
third
;
vaine
desire
of
long
life
,
and
propagation
of
our
dayes
.
In
the
fourth
,
and
fifth
,
the
vacuity
of
ambitious
desires
,
of
rule
,
place
,
dominion
,
and
superiority
.
In
the
6.
the
vacuity
of
that
devouring
gulfe
,
the
unsatiable
desires
after
riches
.
In
the
7.
the
vacuity
of
divining
,
prognosticating
,
and
foretelling
things
to
come
.
In
the
8.
the
vanity
of
hunting
after
applause
,
and
praise
of
men
,
catching
the
popular
Ayre
.
In
midst
of
the
8.
Chapter
,
and
9.
the
Vanity
of
the
Heathenish
and
Paganish
fortune
.
In
part
of
the
9.
and
10.
the
vanity
of
corporall
and
bodily
strength
.
In
the
11.
and
12.
the
Vanity
of
flowring
,
and
flourishing
youth
;
all
these
heads
as
a
spirituall
HERCVLES
,
though
as
many
and
monstrous
as
that
[
](A03411-e56590-b)m
m
De
Hercule
Ethice
,
apud
Ravisium
,
in
Theat.
l.
8.
p.
85
5.
&
de
Hydra
apud
Majolum
de
dich
.
Canic
.
part
.
1.
Colloq.
1.
p.
12.
Hydraes
,
he
labours
,
to
lop
off
with
the
sword
of
the
spirit
,
least
they
sting
others
,
as
they
have
wounded
him
:
all
these
Cates
of
vanities
,
like
those
of
Appolonius
Tyrancus
,
he
shewes
to
be
painted
;
or
like
the
wine
which
Pope
Alexander
brewed
his
Cardinals
poyson
,
but
drunke
[
](A03411-e56700-b)n
n
Nauclerus
Balaeus
,
&
Chron.
Funccij
fol.
165.
apud
Osiandrum
cent.
15
l.
4
p.
492.
it
himselfe
;
or
at
least
as
our
Prodigals
Huskes
,
or
Gland
,
vnsatisfying
:
as
he
hath
received
the
Aconite
and
Mithridate
against
their
poyson
,
so
he
administers
it
,
as
preventing
or
purging
Physicke
to
others
:
he
knowes
,
the
dangerous
sting
that
is
in
every
vanity
,
which
fixing
in
the
soule
of
any
vaine
man
,
like
some
sting
with
some
kinde
of
[
](A03411-e56770-b)o
o
De
quibus
Majolus
ut
supra
volumin
.
1.
Coll.
8.
tit
.
serpentum
.
Serpents
,
he
eyther
dyes
laughing
:
or
else
sleeping
,
as
they
that
have
taken
supe●bundant
of
Poppy
,
or
Opium
,
or
such
dormitory
potions
,
unlesse
they
be
awakened
,
in
a
determinate
time
:
therefore
as
a
Physitian
,
carefull
of
his
Patients
,
to
keepe
them
waking
:
or
to
awake
those
that
are
asleepe
or
slumber
in
vanity
with
their
golden
deluding
gulling
dreames
.
Cynthius
aurem
Vellit
,
he
plucks
them
by
the
eares
;
hee
rings
them
a
peale
as
lowd
as
Bow-bell
,
yea
as
lowd
as
Thunder
:
he
lifts
up
his
voyce
as
a
Trumpet
,
that
as
it
's
sayd
of
the
old
[
](A03411-e56860-b)p
p
Allusio
Origenis
Hom.
in
Psal.
38.
&
Geminiani
,
in
summa
Exempl
.
Lyons
,
that
by
their
lowd
yell
awake
their
long
sleeping
,
dead-seeming
young
:
he
may
rouse
,
and
raise
men
out
of
their
Lethargicall
slumbers
in
their
vanities
:
Salomon
as
now
escaped
,
from
these
enemies
,
sets
up
a
flag
of
defiance
,
against
them
;
as
a
man
new
got
out
of
the
gulph
&
quagmire
of
Vanity
,
he
now
sets
up
a
stake
as
the
fashion
of
charitable
men
is
to
fore-warne
others
of
the
same
perill
:
as
the
rich
Helluoh
,
in
the
[
](A03411-e56900-b)q
q
Luk.
16.28
Gospell
,
would
have
his
brethren
fore-warned
,
that
they
come
not
into
the
like
danger
;
as
an
incautelous
Mariner
,
having
dasht
on
some
sand-bed
,
and
by
splitting
on
some
rocke
himselfe
,
having
by
repentance
(
which
is
the
second
repaire
of
the
Navie
of
the
soule
[
](A03411-e56920-b)r
r
Secunda
post
naufragium
Tabula
secundum
Canonistas
.
after
shipwrack
)
swum
out
as
by
some
board
or
plank
:
he
cautelously
admonisheth
others
to
steere
from
the
discovered
shelves
:
as
that
Tyrian
Queene
,
he
commiserates
others
,
having
beene
in
the
furnace
[
](A03411-e56940-b)s
s
Non
ignaeramali
miseris
succurrere
disco
,
apud
Virg.
himselfe
,
as
we
pitty
those
that
are
diseased
and
distressed
,
by
the
Gout
,
Stone
,
Strangury
,
Collick
,
Tooth-ach
;
if
we
have
beene
afflicted
with
these
maladies
,
and
as
by
sympathizing
tenderly
affected
,
prescribe
for
their
ease
,
our
best
experiments
.
That
we
have
found
good
in
our selves
:
so
it
is
betwixt
Salomon
now
recured
and
recovered
,
out
of
his
spirituall
sownes
&
qualmes
,
&
the
sons
of
men
surcharged
and
surfeiting
on
the
Cates
of
vanity
at
the
Divels
Banquet
:
he
cryes
to
them
,
as
a
Mother
to
a
child
,
ready
to
eate
Mercury
,
or
Rats-bane
,
with
an
opinion
of
Sugar
:
oh
!
Hands
off
,
Mors
in
[
](A03411-e56980-b)t
t
2.
Kings
,
4
40
olla
:
death
is
in
the
pot
,
or
in
the
platter
:
he
cryes
to
vaine
men
,
in
the
utmost
extention
of
his
powers
,
as
CRAESVS
dumbe
sonne
,
on
a
suddaine
to
those
that
would
have
murthered
his
[
](A03411-e57000-b)u
u
Apud
Brusonium
.
Father
;
as
Paul
and
Sylas
to
the
[
](A03411-e57030-b)*
*
Act.
16.28
Iaylor
,
that
would
have
murthered
himselfe
.
Oh!
doe
yourselves
,
oh
do
your selves
no
harme
?
Yee
vaine
men
?
Why
doe
you
set
your
heartes
on
[
](A03411-e57060-b)x
x
Psalm
.
4.2
Vanity
,
and
follow
after
leasings
?
Why
doe
you
imagine
a
vaine
thing
:
why
do
you
spin
spiders
webs
?
Set
nets
,
&
snares
,
and
gins
,
for
your
owne
Soules
?
Why
doe
you
feed
on
Huskes
and
Swads
?
As
the
Israelites
once
(
and
the
Muscovites
now
)
on
Garlick
,
[
](A03411-e57130-b)y
y
Democritus
Junior
part
.
1.
Sect.
2.
pag.
101.
and
Onions
?
As
once
the
Italians
,
(
and
our
now
roving
Gypsees
)
on
Frogs
and
Snailes
?
As
our
poore
hungry
vulgar
Irish
oft
on
Hawes
,
and
Shamrocks
?
For
such
is
vanities
best
food
:
best
Commons
?
When
Gods
larder
,
your
Fathers
house
,
allowes
you
bread
enough
?
(
Which
bread
in
Gods
language
includes
concludes
all
,
satisfactory
good
:
even
the
coursest
bread
,
that
Gods
servants
eate
,
being
as
Israels
Manna
above
all
the
Food
of
worldlings
;
better
than
the
Affrican
and
Spanish
rootes
:
the
American
Palmitos
and
Potatos
:
the
Chinaes
hearbes
;
the
Nomades
milke
:
the
West-Phalian
fat
meates
:
the
Tartars
raw
meates
;
the
Flemings
Butter
:
the
Camhro-Britaines
white
meates
:
the
Scandians
fish
;
Or
the
chiefe
,
and
choyce
of
food
of
any
Nations
?
Ye●
GODS
bread
affords
more
varieties
of
contents
,
than
that
one
Indian
[
](A03411-e57360-b)z
z
Palmae
Instar
,
totius
orbis
arboribus
praestan-Linschoton
,
cap.
56.
Tree
,
which
yeelds
them
Coquernuts
;
meates
,
drinke
,
fire
,
fuell
,
apparell
with
his
leaves
;
yea
oyle
,
Vineger
:
and
cover
for
their
houses
:
if
Authors
relate
truly
.
SECT.
3.
SALOMONS
three
Bookes
compared
;
the
summe
of
his
Ecclesiastes
,
being
his
verdict
,
against
Vanitie
.
TO
expresse
SALOMONS
verdict
,
of
lying
Vanities
(
as
Ionas
calls
them
,
these
vnsatisfying
Huskes
,
as
our
Prodigall
found
them
:
Not
bread
,
as
GOD
himselfe
in
Esay
tearmed
them
:
earthly
waters
which
quench
no
thirst
,
as
our
Saviour
himselfe
expressed
them
)
and
to
presse
it
somewhat
fuller
and
further
:
Wee
may
consider
that
this
booke
of
Ecclesiastes
according
to
Cyrill
,
being
the
letters
testimoniall
or
Certificate
(
sealed
by
the
spirit
)
of
his
repentance
;
being
(
as
Most
generally
hold
)
the
booke
of
his
old
Age
,
as
Ioseph
was
to
[
](A03411-e57550-b)a
a
Gen.
37.3
Iacob
,
his
youngest
,
his
darling
,
most
neare
and
deare
unto
him
:
as
Abell
[
](A03411-e57580-b)b
b
Habel
:
id
est
vanitas
.
to
Eve
his
second
birth
,
his
better
birth
:
experience
being
the
Godfather
,
and
late
(
though
true
)
repentance
the
Godmother
,
he
christens
it
Vanity
:
as
Tullies
booke
of
Offices
,
and
de
Senectute
,
being
his
last
workes
:
the
mentall
issue
of
his
understanding
part
(
as
the
learned
Critick
calleth
them
)
shew
the
most
maturity
of
Iudgement
:
so
this
being
Salomons
last
worke
(
as
his
Canticles
was
his
Beniamin
the
Son
of
his
right
hand
,
in
the
prime
of
his
youth
)
this
is
his
Benani
:
the
sonne
of
the
sorrowes
of
his
old
Age
:
(
as
Isaac
is
called
the
sonne
of
[
](A03411-e57790-b)c
c
Gen.
18.14
Promise
;
[
](A03411-e57810-b)d
d
1
Sam.
1.27
Samuel
and
[
](A03411-e57830-b)e
e
Luk.
1.13
.
Iohn
Baptist
,
the
sonnes
of
Prayer
:
Monicaes
Augustine
the
sonne
of
[
](A03411-e57880-b)f
f
Filius
precum
&
lachrimarum
,
dictus
ab
Ambrosia
.
Teares
,
)
hee
sends
this
Booke
as
Iacob
[
](A03411-e57910-b)g
g
Gen.
37.14
his
Ioseph
,
as
Iesse
his
youngest
sonne
David
[
](A03411-e57950-b)h
h
1
Sam.
17.17
.
to
visit
his
Brethren
,
to
aske
them
of
their
welfare
,
to
wish
their
health
and
happinesse
:
That
as
Iohn
writes
to
[
](A03411-e57980-b)i
i
Epist.
3.
ad
Gajum
,
n.
2
.
Gaius
,
they
may
farewell
,
even
in
their
Soules
as
hee
now
fared
himselfe
:
Yea
,
hee
sends
this
booke
,
as
Abraham
his
Steward
Eleazar
out
,
with
a
[
](A03411-e58050-b)k
k
Gen.
24.6
7.
blessing
,
to
fetch
Rebeccha
from
her
Fathers
house
,
and
to
marry
her
to
his
Isaac
,
the
Fathers
joy
:
(
if
I
may
allegorize
with
Origen
)
to
fetch
the
Soule
of
man
,
that
faire
Rebecca
out
of
her
Naturall
birth
and
abode
,
in
the
state
of
Corruption
,
in
her
naturall
condition
,
wallowing
in
her
[
](A03411-e58150-b)l
l
Ezek.
16.6
blood
,
soyled
with
her
old
and
vaine
Conversation
to
be
Spiritually
espoused
and
married
,
unto
ISAACS
Antitype
,
her
Lord
and
Saviour
,
her
head
[
](A03411-e58180-b)m
m
Berchorium
vid.
in
reduct
Morali
,
vol.
10.
cap.
18.
and
husband
,
that
Ithiell
and
Vcall
;
as
hee
,
or
wise
AGVR
calls
[
](A03411-e58230-b)n
n
Prov.
30.1
him
,
in
whom
shee
shall
finde
true
joy
,
and
true
rest
:
as
NOAHS
Dove
[
](A03411-e58250-b)o
o
Gen.
8.9
.
found
in
NOAHS
Arke
,
if
shee
will
at
last
leave
to
feed
(
with
NOAHS
Raven
)
on
the
Carrion
of
the
worlds
vanities
;
yea
this
Booke
,
may
bee
as
Davids
spokesmen
to
[
](A03411-e58290-b)p
p
1
Sam.
25.39
.
Abigall
,
after
her
Dis-joynting
from
Naball
(
the
worlds
folly
)
to
unite
,
and
contract
her selfe
,
to
the
GOD
of
David
:
or
it
may
bee
to
the
Soule
,
as
Salomons
Parinimphs
and
Sutors
to
Pharaohs
daughter
,
to
forget
and
forgoe
her
Fathers
[
](A03411-e58360-b)q
q
Psal.
45.10
house
;
to
leave
and
loath
her
birth
sinnes
,
and
bred
sinnes
:
to
mortifie
and
crucifie
her
originall
and
actuall
sinnes
,
and
transgressions
;
to
breake
out
of
all
the
intangling
fetters
of
all
her
vicious
vanities
,
and
so
to
marry
and
unite
her
selfe
:
unto
the
true
,
the
typified
Salomon
,
the
GOD
of
Salomon
:
the
Prince
of
peace
;
the
everlasting
[
](A03411-e58410-b)r
r
Esa.
9.6
.
Father
,
in
whom
,
from
whom
,
and
by
whom
,
onely
is
perfect
joy
,
and
true
tranquility
to
the
immortall
Soule
,
and
spirit
of
mortall
and
(
without
God
)
miserable
man
.
For
the
better
conceiving
of
this
:
It
's
worthy
our
Animadversion
:
That
as
SALOMON
as
wee
all
know
,
was
the
Amanuensis
,
or
penman
of
the
Spirit
,
to
write
three
Bookes
,
the
Proverbes
,
the
Canticles
,
and
this
his
Ecclesiastes
:
So
,
as
[
](A03411-e58470-b)s
s
Lib.
de
Isaac
,
cap.
4.
&
in
Psal.
36.
in
titulo
,
&
in
Psal.
118
v.
1.
&
Praef.
in
Lucam
.
AMBROSE
,
[
](A03411-e58520-b)t
t
Hom.
in
princ
.
Prov.
BASILL
,
and
other
expositors
note
:
There
is
in
them
a
certaine
Climax
or
gradation
ascending
by
certaine
staires
and
degrees
to
more
sublime
and
heavenly
matter
:
For
in
the
Proverbes
hee
allures
Ephaebi
and
young
men
to
honest
and
lawfull
things
,
by
that
beauty
and
lustre
,
that
is
in
vertue
,
and
from
the
reward
of
well
doing
:
And
this
they
say
answers
his
Name
,
Ididiah
,
or
Amabilis
:
[
](A03411-e58590-b)u
u
2
Sam.
12
,
25.
Lovely
:
In
this
Ecclesiastes
,
or
Booke
of
the
Preacher
;
hee
provokes
these
that
are
Adulti
,
and
more
strong
and
perfect
,
to
the
dispising
and
repudiating
earthly
and
terrestriall
things
:
from
their
insufficiencie
,
blemish
and
deformity
,
discovering
their
perilous
and
painted
beauty
:
from
whence
hee
is
tearmed
the
Preacher
:
In
the
third
,
his
Canticles
,
his
Ep●thalium
,
or
mysticall
Song
:
from
the
consideration
of
naturall
and
earthly
things
,
Paulo
maiora
[
](A03411-e58680-b)*
*
Virgil.
cadendo
,
hee
ascends
to
the
speculation
,
and
contemplation
of
mysticall
,
divine
and
supernaturall
things
,
in
which
Metaphysicall
meditations
,
w●e
rest
and
fixe
,
as
in
an
internall
and
setled
peace
;
truely
anchored
in
GOD
:
The
Asilum
,
and
Sanctuary
of
all
true
rest
,
and
tranquility
:
and
this
answeres
his
third
name
,
SALOMON
,
or
Pacificus
:
The
Peace-maker
,
or
peaceable
:
Others
make
his
three
Bookes
answere
the
three
Courts
of
the
Tabernacle
:
The
outward
Court
,
the
inner
Court
,
and
the
Sanctum
Sanctorum
:
CASSIANVS
alludes
to
that
double
Abrenuntiation
injoyned
unto
ABRAHAM
,
of
house
and
habitation
:
of
vices
,
in
manners
and
Conversation
:
and
of
approaching
to
IEHOVAH
by
heavenly
Contemplation
.
Others
[
](A03411-e58780-b)x
x
Richardus
.
apply
his
three
Bookes
to
the
three
Patriarchs
;
ABRAHAM
[
](A03411-e58790-b)y
y
Gen.
12.4
&
Gen.
22.3
was
obedient
;
ISAAC
digged
[
](A03411-e58800-b)z
z
Gen.
26.19.21
,
22
,
32.
Wells
;
IACOB
saw
[
](A03411-e58810-b)a
a
Gen.
28.12
visions
,
even
Angels
ascending
and
descending
:
His
Proverbes
urgeth
and
perswades
obedience
to
the
voyce
of
Wisdome
:
Even
to
CHRIST
,
the
second
person
in
Trinitie
,
the
wisedome
of
the
Father
:
Ecclesiastes
is
a
well
or
fountaine
of
heavenly
Counsels
,
and
conclusions
,
digg'd
deepe
from
his
owne
deare
bought
experiments
,
to
the
watering
and
refreshing
of
the
Israell
of
GOD
:
The
Canticles
soares
higher
as
an
Eagle
,
under
the
vaile
and
shadow
of
the
letter
from
his
matrimoniall
love
to
PHARAOHS
Daughter
,
as
carried
up
into
a
Divine
rapture
and
extasie
,
singing
the
mysticall
love
,
betwixt
Christ
and
the
Church
:
But
least
(
as
is
the
fashion
of
the
Speculative
Fryers
,
and
contemplative
Monkes
)
these
allegories
be
too
farre
stretcht
,
as
on
the
Lasts
,
and
Tentors
(
as
a
mans
nose
that
's
too
hard
wrung
,
gives
blood
:
)
Popery
affording
moe
allegorizing
Origenists
,
than
found
Textuists
:
So
I
like
that
tropologicall
order
,
which
BERNARD
observes
[
](A03411-e59010-b)b
b
Bernard
,
in
Canticis
.
that
In
primo
pellitur
superfluus
amor
sui
:
In
secundo
:
Vanus
amor
mundi
:
In
tertio
perscribitur
,
castus
amor
Dei
:
The
Proverbes
disswade
,
that
Philautia
and
superfluous
foolish
love
of
our selves
:
The
Ecclesiastes
disswades
,
the
vaine
and
worthlesse
love
of
the
vicious
world
:
The
Canticles
perswade
,
the
pure
and
chast
,
and
perfect
love
of
GOD
:
who
as
hee
best
deserves
,
onely
desires
our
hearts
[
](A03411-e59070-b)c
c
Prov.
23.26
.
and
affections
:
I
will
not
discusse
(
much
lesse
determine
)
the
Time
,
when
these
three
Bookes
were
writ
,
whether
his
Canticles
were
writ
in
his
youth
[
](A03411-e59090-b)d
d
The
Book
call'd
Salomons
solace
,
cap.
27.
pag.
113.
thinks
the
Canticles
writ
before
the
20.
yere
of
his
Age.
before
his
Fall
:
Or
according
to
[
](A03411-e59130-b)e
e
Praefatione
in
Joshuam
.
BEZA
,
and
[
](A03411-e59140-b)f
f
De
Haeres
.
PHILASTRIVS
,
in
his
old
Age
,
when
his
heart
was
purged
and
purified
:
Though
according
to
others
,
his
Proverbes
were
writ
in
his
elder
yeares
,
his
Ecclesiastes
in
his
extreame
old
Age
;
I
will
not
stand
on
thinges
Conjecturall
,
in
the
fluctuations
of
opinions
;
but
I
like
the
allusions
of
the
Ancients
:
That
they
are
all
three
of
them
like
the
triple
Passeover
in
Aegypt
:
(
Exod.
12.1
.
)
In
the
Wildernesse
:
and
in
Gilgall
beyond
Iordan
:
(
Iosh.
5.10
.
)
Or
like
that
triple
kisse
of
the
hand
,
the
foot
,
and
the
[
](A03411-e59200-b)g
g
Oseulum
oris
mannum
,
pedum
,
&c.
mouth
,
testifying
Love
,
observance
,
and
obedience
:
Or
like
that
three-fold
Cord
,
not
easily
broken
;
drawing
and
dragging
the
Soule
of
man
,
out
of
the
pit
and
puddle
of
vanity
,
(
as
IEREMY
was
drawne
out
of
the
myrie
Dungeon
)
and
pulling
it
upwards
,
nearer
unto
God
:
the
Soules
sole
and
soveraigne
good
.
SECT.
4.
The
aymes
and
ends
SALOMON
,
that
he
may
effect
,
what
he
doth
affect
.
LEt
us
marke
further
,
as
very
worthy
our
consiration
,
with
what
vehemency
,
and
ardency
SALOMON
speakes
,
what
patheticall
and
emphaticall
words
and
phrases
he
useth
:
and
we
shall
see
that
neyther
VLISSES
nor
NESTOR
,
so
famoused
by
[
](A03411-e59290-b)h
h
In
his
Odyses
and
Iliads
.
HOMER
,
for
their
eloquence
:
nor
ZENOPHON
the
flower
of
[
](A03411-e59300-b)i
i
At.
9.
Melipta
dictus
.
Rhetoricke
,
nor
the
Orator
CYNEAS
whose
tongue
won
PIRRHVS
moe
Cities
than
his
[
](A03411-e59330-b)k
k
Patritius
de
regno
lib
,
1.
tit
.
5.
&
Gorlicij
axiom
.
Oecon.
p.
309.
Army
,
nor
DEMOSTHENES
whose
eloquence
,
PHILIP
,
more
[
](A03411-e59370-b)l
l
Impediebat
ejus
Conacus
excitata
contra
cum
Graecia
:
Gorlicij
axiom
.
Politica
axiom
.
126.
p.
293.
feared
,
than
all
the
warre
engines
of
the
Athenians
:
nor
CATO
CENSORIVS
called
the
Roman
DEMOSTHENES
:
nor
TVLLY
held
the
Prince
of
Latine
[
](A03411-e59410-b)m
m
Oratorum
facile
Princeps
,
&
Gorypheus
.
Orators
,
nor
LACTANTIVS
called
the
Christian
CICERO
:
nor
STVRMIVS
called
the
German
TVLLY
;
nor
CORNELIVS
GATHEGVS
,
the
marrow
of
[
](A03411-e59420-b)n
n
Populi
delibutus
,
suadaeque
Medulla
.
Perswasion
;
nor
CATO
GRAMMATICVS
,
the
Atticke
[
](A03411-e59440-b)o
o
Attic.
Syr.
Syren
,
nor
that
learned
linguist
,
called
the
HOMER
of
[
](A03411-e59450-b)p
p
Hieronimus
Theologorum
Homerus
.
Divines
,
nor
any
other
,
ever
used
more
exquisite
Oratory
,
eyther
perswasive
,
or
disswasive
;
than
this
our
SALOMON
,
to
expell
and
supplant
out
of
the
hearts
of
men
,
the
vaine
love
of
the
world
,
and
to
fixe
and
plant
instead
of
it
,
that
same
Regius
amor
;
that
royall
,
loyall
,
regall
,
and
onely
legall
love
of
God
:
for
as
was
sayd
of
the
Oratory
of
PERICLES
,
wee
may
much
more
affirme
it
of
SALOMONS
,
Quasi
fulminare
&
acculeos
,
in
animis
auditorum
relinquere
videtur
Alstedius
,
in
Epistola
Dedicatoria
ante
Rhetoricam
.
hee
seemes
as
it
were
to
thunder
,
and
to
leave
prickes
and
goads
in
the
hearts
of
his
Auditors
;
for
as
the
fire
long
smothered
,
breakes
out
into
a
suddaine
flame
,
he
being
in
a
deepe
and
serious
meditation
of
the
worlds
vanity
,
awaking
as
afrighted
out
of
a
terrible
dreame
,
or
out
of
a
dead
sowne
:
in
a
suddaine
rapture
,
or
extasie
:
as
having
presently
escaped
drowning
,
burning
,
massacring
,
or
some
immanent
(
eminent
)
danger
:
he
cryes
out
of
a
suddaine
;
Oh
Vanity
of
Vanity
Vanity
of
Vanities
,
saith
the
Preacher
;
like
that
passionate
[
](A03411-e59500-b)r
r
Cicero
.
Orator
,
that
reasonates
;
Oh
tempora
?
Oh
mores
?
Oh
times
?
Oh
manners
?
As
the
Comedian
,
Oh
Coelum
?
Oh
terra
?
Oh
Heavens
?
Oh
Earth
?
As
the
[
](A03411-e59530-b)s
s
Horatius
Persij
,
Sat.
1
Poet
,
Oh
curas
hominum
?
Oh
quantum
est
in
rebus
inane
?
Oh
the
fond
cares
and
conceits
of
men
?
Oh
what
Vanity
,
what
Villany
is
in
the
Earth
;
As
the
mournfull
Prophet
[
](A03411-e59560-b)t
t
Ier.
22.29
IEREMY
,
Oh
Earth
;
Earth
;
Earth
;
Heare
the
word
of
the
Lord
:
as
that
Evangelicall
Prophet
[
](A03411-e59580-b)u
u
Evangelista
potius
Propheta
,
Hierom.
ESAY
;
Heare
oh
Heavens
,
and
hearken
oh
[
](A03411-e59610-b)*
*
Esay
.
1.2
.
Earth
,
with
such
like
passionate
declamations
,
exclamations
:
SALOMON
at
the
first
setting
forth
,
breakes
and
breathes
in
the
eares
and
hearts
of
men
,
as
the
fire
set
to
powder
,
sends
out
the
pellit
,
the
string
from
the
bow
,
the
sling
from
the
hand
,
send
forth
the
arrow
,
and
the
stone
,
to
the
intended
marke
,
with
the
greater
vehemency
;
so
the
fire
of
SALOMONS
inflamed
zeale
;
and
strong-bent
affections
,
meeting
with
a
fit
object
and
subject
to
worke
upon
,
sends
to
the
eager
pursuers
of
Vanity
,
his
disswasives
speedily
forth
,
with
the
greater
force
,
Emphasis
and
Enargy
:
yea
SALOMON
knowing
how
firme
and
fixt
the
hearts
of
men
,
were
radicated
and
rooted
in
these
earthly
Vanities
,
(
however
,
their
boles
and
boughes
,
their
buds
and
chats
,
their
leaves
and
flowers
,
sprouting
upwards
,
(
the
externall
and
outward
profession
,
the
words
and
gestures
of
many
Temporizers
hypocritically
mounting
towards
Heaven
)
made
shew
of
the
contrary
:
he
gives
the
stronger
assault
and
push
even
in
the
first
encounter
,
to
move
and
remove
them
from
their
strong
holds
:
transported
and
carryed
with
zeale
,
as
ELIAS
in
a
fiery
[
](A03411-e59660-b)x
x
2.
Kings
,
9
20
Chariot
,
marching
vehemently
like
IEHV
,
rushing
as
it
were
amongst
the
Pikes
,
he
gives
at
first
cariere
a
stout
and
couragious
assault
,
against
the
chiefe
Garrison
of
Vanity
,
to
overthrow
,
and
overblow
her
strongest
Bulwarkes
and
fortifications
,
even
in
an
instant
:
at
least
he
sets
up
a
flag
of
defiance
,
and
as
an
Heroicke
martialist
professeth
open
hostility
and
enmity
,
against
all
kind
of
Vanityes
:
for
as
IOHN
was
the
voyce
of
a
Cryer
[
](A03411-e59690-b)y
y
Math.
3.3
.
in
the
Wildernesse
:
and
IONAS
the
voyce
of
a
vehement
Cryer
,
against
Ninivie
:
proclaiming
[
](A03411-e59720-b)a
a
Ionas
.
3.4
Woes
and
Anathemaes
against
her
,
(
as
one
IESVS
once
against
Ierusalem
,
before
her
overturne
by
[
](A03411-e59740-b)b
b
Iosephius
de
Bell.
Jud.
l.
2
c.
19.
21
,
22
24.
l.
6.
c.
16
l.
7.
c.
7.8
.
TITVS
VESPATIAN
)
so
SALOMON
as
Gods
Herald
,
and
Trumpetter
,
to
the
whole
world
;
doubles
and
trebles
his
thunderbolts
,
against
all
kinde
of
Vanities
:
crying
Vanitas
Vanitatum
,
or
as
some
read
it
,
with
a
greater
emphasis
Vanitantium
:
and
least
hee
should
be
mistaken
he
speakes
it
againe
and
againe
with
a
witnesse
;
as
Christ
three
times
to
[
](A03411-e59850-b)c
c
Ioh.
21.15
PETER
,
to
testifie
his
love
to
his
relapsed
Apostle
,
repenting
in
verity
:
so
SALOMON
to
testifie
his
hatred
against
Tyrannizing
and
domineering
Vanity
;
which
rules
in
the
heart
of
men
,
(
as
a
tyrannicall
DIONISIVS
,
PHALARIS
,
or
Idumean
HEROD
,
in
an
usurped
Kingdome
,
three
times
inveighes
against
it
,
to
disthronize
and
dispossesse
it
from
that
seat
,
which
properly
and
peculiarly
belongs
onely
to
GOD
:
for
as
that
Gracian
[
](A03411-e59880-b)c
c
Demosthen
.
Orator
,
being
asked
three
times
,
what
was
the
first
,
what
the
second
,
what
the
third
part
of
Oratory
;
answered
still
[
](A03411-e59900-b)e
e
Pronunciatio
,
prima
,
secunda
,
tertia
pars
Oratoris
.
pronunciation
,
pronunciation
,
pronunciation
:
so
let
SALOMON
be
demanded
what
hee
thinks
of
all
these
sublunary
and
earthly
things
,
hee
'l
epitomize
his
censure
in
one
word
,
Vanity
;
but
be
better
advised
SALOMON
?
Primae
cogitationes
seniores
:
secundae
saniores
:
the
first
thoughts
are
elder
,
but
the
second
sounder
,
and
riper
:
yet
he
is
the
second
time
in
the
same
Tone
,
the
same
Tune
;
his
verdict
is
Vanity
:
but
deliberandum
diu
,
quod
perficiendum
semel
,
deliberate
SALOMON
more
seriously
,
&
cave
quid
dicis
,
take
heed
what
thou
speakest
,
thy
words
will
goe
farre
,
for
they
are
of
weight
and
consequence
;
as
thou
art
the
greatest
of
men
,
a
King
:
the
worthiest
of
men
,
the
wisest
King
:
SALOMON
as
a
patterne
and
president
indeed
of
a
right
wise
man
;
(
more
perfect
than
TVLLY
drawes
his
Orator
,
ZENOPHON
his
CYRVS
,
CASTILIO
his
Courtier
,
GALEN
his
just
Temperament
,
or
ARISTOTLE
,
his
Quadratus
)
is
still
like
himselfe
;
Sibi
constans
,
&
sui
similis
:
the
same
man
the
same
minde
,
fixt
as
the
Pole
,
firme
as
the
Rocke
;
his
words-master
;
he
sayes
it
,
and
stands
to
it
,
the
third
time
,
as
though
like
a
zealous
Preacher
(
as
did
the
Ministers
and
[
](A03411-e59960-b)f
f
De
quibus
lege
apud
Eusebium
,
l.
3.
cap.
4.
l.
4
cap.
15.
l.
5.
c.
1.
l.
6.
c.
4.34
.
l.
7.
c.
11
12.
l.
8.
c.
17
lib.
9.
cap.
6.
Theod.
l.
3.
c.
7.14.16
.
Ruffinum
.
l.
2
c.
2.
cap.
16.
Magd.
lib.
Centur.
3.
&
Niceph.
l.
3.36
.
l.
5.26
l.
7.16
.
&
l.
10.
c.
10.
Martyrs
in
the
Paganish
,
Arian
,
and
Popish
Persecution
,
IOHN
[
](A03411-e60240-b)g
g
Nauclerus
&
Funccius
,
in
Chron.
fol.
162.
&
Osiander
Cent.
15.
l.
1.
pag.
471.
HVSS
at
Constance
,
and
our
Queene
MARIES
[
](A03411-e60300-b)h
h
Foxe
in
Martyrolog
.
Martyrs
)
hee
would
seale
what
he
had
spoke
,
and
preach'd
,
even
with
his
very
bloud
,
he
affirmes
and
assevers
,
the
third
time
,
that
all
is
but
Vanity
:
even
Atmos
,
At
moon
,
as
IEROME
notes
the
Greekes
interpret
it
,
even
Vapor
fami
,
&
aura
tenuis
,
quae
cito
resolvitur
,
A
vapor
of
smoake
,
or
a
tender
Ayre
,
soone
dissolved
,
a
squib
soone
ending
in
smoake
and
smother
:
Sodoms
[
](A03411-e60350-b)i
i
Habent
intus
fuliginem
,
favil
,
testatur
Solin
.
c.
36.
Aegisip
.
l.
4.
c.
18.
Orosius
l.
1.
c.
6.
Apples
,
faire
to
looke
too
,
yet
touch'd
soone
dissolving
into
stinke
:
and
sulphurious
Ashes
:
shaddowes
,
sharkes
,
and
meere
delusions
,
such
as
are
used
by
Conjurers
,
composed
of
ayre
,
by
the
Prince
of
the
Ayre
:
Like
the
seeming
dishes
that
CORNELIVS
AGRIPPA
in
the
Army
of
CHARLES
[
](A03411-e60430-b)k
k
Apud
.
P.
J.
the
5.
Abbot
TRITHENIAS
:
the
German
FAVSTVS
,
and
other
Migitians
:
have
set
before
their
guests
,
feeding
the
eye
,
but
not
the
tast
,
no
more
than
these
our
Swinish
huskes
,
like
these
dishes
which
Phenissa
presented
before
Menippus
her
lover
,
(
as
those
that
have
writ
of
the
contempt
of
the
world
,
and
of
the
Vanity
of
these
earthly
things
,
Hugo
Cardinalis
,
Hugo
Victorinus
,
Bonaventure
,
Carthusianus
,
Innocent
the
third
,
Titelman
,
and
Arboreus
of
later
times
,
but
above
all
,
Didacus
Stella
,
and
our
zealous
and
learned
Countryman
,
[
](A03411-e60500-b)l
l
In
his
Christian
warfare
.
M.
Downam
,
with
the
French
Phoenix
,
the
noble
Du
Plessis
,
plainely
have
discovered
;
all
which
seeming
to
light
their
candles
,
from
Salomons
Torch
,
and
as
the
Moone
,
to
take
their
light
from
Salomons
Sunne
;
let
vs
heare
himselfe
speake
,
in
his
owne
proper
phrase
and
dialect
;
as
he
was
a
Preacher
:
as
he
was
a
King
:
even
such
an
one
as
Plato
wish'd
for
a
Philosophicall
Prince
,
and
a
Princely
Philosopher
:
as
he
was
a
Preacher
:
Vanity
of
Vanity
,
Vanity
of
Vanity
,
all
is
but
Vanity
,
saith
the
Preacher
:
The
Emphasis
of
his
words
,
the
zeale
of
his
soule
,
the
strong
movings
of
his
hart
,
and
the
earnings
of
his
affections
,
are
to
be
pondered
,
and
poized
againe
,
and
againe
:
even
as
when
we
would
shew
the
excellency
,
or
denotate
the
certainty
of
any
thing
,
both
in
Theology
and
humanity
,
we
see
it
is
redoubled
:
as
Canticum
Canticorum
,
the
Song
of
Songs
,
intimating
the
Canticles
,
of
Salomon
:
the
King
of
Kings
,
the
Lord
of
Lords
:
God
of
Gods
:
the
true
Iehovah
:
the
mystery
of
mysteries
:
Christ
incarnate
,
the
Heaven
of
Heavens
:
the
Imperiall
Heavens
:
the
Virgin
of
Virgins
:
Mary
the
Virgin
Mother
,
the
Sabboth
of
Sabboths
;
the
Sacrament
of
Sacraments
:
the
Eucharist
:
the
world
of
worlds
;
and
the
like
;
as
also
threats
,
and
denunciations
redoubled
:
as
to
Adam
eating
the
forbidden
fruit
,
moriendo
[
](A03411-e60750-b)m
m
Gen.
2
.
17Vide
Paraeum
&
Marloratum
in
locis
.
morieris
,
in
dying
thou
shalt
dye
:
so
also
visitando
visitabo
:
in
visiting
,
God
will
visit
,
expressing
the
certainty
:
so
here
,
Vanity
of
Vanities
,
notes
a
setled
perswasion
and
estimation
of
the
Vanity
of
these
terrestriall
things
;
to
give
to
the
soule
and
spirit
of
man
,
any
true
contentation
,
or
sollid
satisfaction
,
which
is
the
naile
I
still
drive
at
,
and
the
marke
which
I
shoot
at
.
CHRYSOSTOME
notes
that
Exoken
in
the
[
](A03411-e60840-b)n
n
Chris
.
hom.
55.
ad
populum
Antiochenum
.
Phrase
,
by
which
the
Greekes
use
to
expresse
the
Emphasis
of
a
thing
:
NYSSENVS
[
](A03411-e60860-b)o
o
Jn
locum
.
alludes
to
our
vulgar
adages
:
as
wee
use
to
say
,
Mortuo
,
magis
mortuum
:
more
dead
,
than
death
it selfe
:
as
having
also
the
force
of
an
abstract
,
as
when
we
call
a
foolish
man
even
folly
it self
.
A
wise
man
even
wisedome
it selfe
so
these
vain
things
even
Vanity
it self
:
which
is
further
illustrated
&
confirmed
by
this
triple
or
threefold
repitition
;
in
which
number
as
the
Platonists
and
Pythagoreans
included
great
[
](A03411-e60910-b)o
o
Apud
.
Cornel
.
Agrip.
deoccul
.
Philos.
lib.
2.
c.
3.
Plinium
l.
28.
c.
2.
Arist.
Metap
.
1.
c.
5.
Macrob
.
lib.
1.
in
Som.
Scip.
c.
6.
&
l.
2.
c.
21.
&
apud
Venetum
lib.
problem
.
sect.
2.
q.
85.
Ton
.
1.
Nec
non
apud
Galatinum
,
l.
3.
c.
9
contra
Judeos
mysteries
,
(
and
our
Fryers
and
Iesuites
greater
)
so
in
the
principles
of
Peripateticall
Philosophy
rightly
understood
;
Tria
sunt
omnia
,
Three
are
all
:
so
that
,
as
the
French
,
when
they
would
expresse
,
that
which
is
excellently
good
;
they
call
it
Tres
bon
,
or
Ter
bonum
,
Thrice
good
:
so
SALOMON
when
he
would
expresse
the
Vanities
of
these
sublunary
things
:
(
not
to
meddle
with
the
Heavens
,
though
some
[
](A03411-e61150-b)p
p
Hieron
.
l.
8
in
c.
24.
Esa
,
&
l.
14.
in
cap.
51.
say
they
are
here
also
included
,
nor
with
the
Angels
which
are
[
](A03411-e61200-b)q
q
Origen
in
c.
8.
ad
Rom.
&
Amb.
Epist.
21.
de
Angelis
intelligunt
.
above
)
he
calls
them
all
,
Tria
vana
,
three
vaines
,
or
three
vanities
;
or
ter
vanum
,
thrice
vaine
.
But
SALOMON
gives
not
onely
this
Verdict
as
he
was
a
Preacher
,
but
also
as
he
was
a
King
:
I
was
(
saith
he
)
King
of
Ierusalem
:
and
I
purposed
in
my
heart
to
finde
out
wisedome
in
all
these
things
,
that
are
vnder
the
Sunne
:
I
saw
all
that
was
done
under
the
Sunne
:
and
I
saw
all
was
[
](A03411-e61300-b)r
r
Eccl.
1.12
Vanity
:
Before
we
heard
Vanity
of
Vanity
,
saith
the
Preacher
,
now
saith
the
King
:
this
may
strike
a
deeper
impression
in
us
,
to
contemn
&
condemne
these
Vanities
,
from
the
authority
of
the
Person
,
which
doth
dislike
and
disallow
them
:
and
that
is
SALOMON
a
King
:
yea
the
greatest
of
earthly
Kings
,
in
magnificence
,
[
](A03411-e61370-b)s
s
Vide
Vivaldi
tractatum
de
magnificentia
Salomonis
.
&
Iosephum
in
Antiquitat
.
munificence
,
riches
,
honours
,
glory
,
wisedome
,
renowne
,
surpassing
all
of
meere
men
,
that
went
before
him
,
or
shall
come
after
him
:
not
that
great
hunting
NIMROD
;
the
Chaldean
NAEVCHADNEZZAR
,
the
Persian
ASSVERVS
,
ZERXES
,
or
ARTAXERXES
,
the
Eagle
ALEXANDER
,
the
Turkish
Ottomans
:
the
Aegyptian
ancient
Ptolomies
,
or
Souldans
:
the
Latine
Albanes
:
the
great
Mogull
,
the
Cham
of
Cathay
:
PRESTER
IOHN
,
The
Roman
,
Aethiopian
,
or
Tartarian
Emperors
,
in
every
thing
,
hardly
in
any
thing
surpassing
him
,
nay
not
equalizing
him
:
as
those
that
have
writ
of
him
plainely
demonstrate
:
now
we
know
,
as
we
write
after
the
lines
,
and
follow
the
lives
of
great
[
](A03411-e61470-b)t
t
Regis
,
ad
exemplum
,
totus
componitur
orbis
.
men
,
so
chiefly
of
Kings
,
the
greatest
of
men
;
earthly
Gods
as
they
are
called
,
Solo
Deo
minores
,
onely
lesse
than
GOD
:
being
heere
Vice
Dei
,
instead
of
GOD
,
with
whom
they
change
names
:
as
offices
:
we
beleeve
Kings
rather
than
Philosophers
,
as
the
Philosophers
observed
;
wee
insist
their
steps
,
whither
crooked
or
straight
:
as
theyr
words
are
Oracles
;
their
acts
examples
,
to
tutor
us
onely
to
good
,
or
evill
cum
privilegio
:
so
wee
usually
subscribe
to
their
Iudgements
,
what
they
hold
and
enact
,
whether
true
or
erronious
,
as
foure
hundreth
Prophets
yeelded
to
the
false
opinion
of
one
[
](A03411-e61520-b)u
u
1.
King
.
22
12
AHAB
,
that
it
was
good
for
him
to
fight
at
Ramoth
Gilead
:
and
most
of
Israel
worshipped
the
Calves
at
Dan
and
Bethel
,
[
](A03411-e61580-b)*
*
1.
Kings
,
12.29.30
.
because
Ieroboam
erected
them
,
and
millions
turn'd
Arrians
,
in
the
dayes
of
[
](A03411-e61610-b)x
x
Arrianus
apud
Funccium
.
109.
h.
Magd.
Cent.
c.
3.
p.
101.
Constantius
,
[
](A03411-e61660-b)y
y
Jdam
Cent.
4.
c.
3.
p.
40
Theod.
l.
4.
c.
26.
Valens
,
and
[
](A03411-e61730-b)z
z
De
quo
sigfridus
saccus
Dom.
8.
post
.
Trinit.
&
axiom
.
Eccl.
Gorlicij
pag.
315.
Anastatius
,
Denying
Christs
Divinity
,
because
these
Emperors
were
Arrians
:
as
the
whole
Christian
world
was
Orthodoxe
,
professing
the
truth
,
as
zealous
proselites
,
in
the
dayes
of
Constantine
,
Honorius
,
Arcadius
,
Gratian
,
Iovinian
,
Iustinian
,
Theodosius
the
elder
and
the
younger
,
because
these
Christian
Emperors
were
Orthodox
,
zealous
,
sincere
and
religious
:
as
[
](A03411-e61830-b)a
a
Hist.
l.
7.
c.
10.
&
l.
10.
c.
7.
&
in
vita
Const.
l.
1.2
,
3
,
4.
Eusebius
,
[
](A03411-e61900-b)b
b
〈…〉
c.
9
&c.
6.
c.
2
l.
7.
c.
22.
&c.
23.
&
l.
5.
〈◊〉
10.
Socrates
,
[
](A03411-e62000-b)c
c
Hi●
.
〈…〉
6.
〈…〉
Zozamen
,
[
](A03411-e62030-b)d
d
l.
c.
2.
cum
hist.
trimpert
.
l.
1.
c.
8.
Ruffinus
,
Nicephorus
,
and
that
Tripartite
Historie
,
testifie
of
them
:
such
force
(
as
is
more
largely
proved
,
in
the
Eare-jewell
for
Iudges
)
have
both
the
Iudgements
and
practises
of
Princes
,
with
their
Plebean
subjects
:
every
superior
like
the
heavenly
bodyes
,
having
a
wondrous
operative
influence
,
upon
their
dependant
sublunary
inferiors
:
why
should
not
then
SALOMONS
Verdict
,
being
so
great
,
so
wise
a
King
;
excelling
amongst
men
(
yea
even
amongst
Kings
)
as
the
Lyon
amongst
the
Beasts
:
as
the
male
Deere
amongst
the
heard
:
as
the
[
](A03411-e62090-b)e
e
Cassanaeus
in
Ca●
.
p●
.
2
ful
.
373.
et
Plin.
l.
10.
c.
5.
Eagle
(
if
not
[
](A03411-e62140-b)f
f
Idem
ibid.
Phoenix
amongst
birds
;
the
Lilly
amongst
flowers
;
the
Cedar
amongst
Trees
;
why
doth
it
not
,
I
say
as
a
golden
Seale
in
soft
waxe
,
worke
in
us
the
same
impression
,
that
was
in
himselfe
?
Why
should
we
be
Didimists
,
Sceptecks
;
or
Athists
,
to
doubt
discusse
,
and
deny
:
what
he
knew
speculatively
as
he
was
a
wise
man
,
practically
:
as
a
sinfull
(
but
repentant
)
man
;
and
declares
to
us
authoritively
,
upon
his
word
,
and
the
pawne
of
his
honor
,
as
he
was
a
King
,
and
the
greatest
of
men
;
that
all
these
terrestiall
&
transitory
things
;
which
we
admire
;
on
which
we
dote
,
with
which
wee
Idolatrize
,
by
which
we
perish
:
are
but
meere
Vanities
,
toyes
,
trifles
,
delusions
,
dreames
golden
slumbers
,
huskes
,
vacuities
,
in
conclusion
(
except
the
meanes
of
our
confusion
)
nothing
and
therefore
not
to
be
rested
in
,
nor
relyed
on
,
more
than
on
a
broken
staffe
,
or
the
Reeds
of
[
](A03411-e62230-b)g
g
Esa.
30.2
Aegypt
,
lest
as
burnt
at
last
,
as
the
fond
Flea
,
by
comming
too
neare
these
dazling
flames
,
wee
occasionedly
exclaime
on
these
Impostors
,
as
here
repenting
Salomon
,
and
lament
that
ever
we
put
any
trust
or
confidence
in
them
,
as
did
that
good
old
Iohn
the
King
of
[
](A03411-e62270-b)h
h
Reale●n
Historia
per
Marinaenus
l.
18.
rorum
Hispanio●nū
Aragon
,
on
his
death
bed
;
yea
least
being
brought
by
our
credullty
to
such
exigents
,
as
Cresus
was
captivated
by
Cyrus
,
and
tyed
at
a
stake
,
to
be
burned
we
then
cry
,
oh
Salomon
Salomon
,
as
he
cryed
oh
Solon
[
](A03411-e62340-b)i
i
Apud
Herodotum
l.
1.
Solon
,
or
at
least
trying
them
all
to
our
no
small
paines
,
cost
,
and
prejudice
,
every
way
both
in
our
credit
with
men
,
and
conscience
with
God
:
we
occasionedly
complain
as
even
Tully
the
Heathen
did
,
ego
omnibus
tentalis
nihil
invenio
in
quo
acquiescere
[
](A03411-e62390-b)k
k
Verba
recitantur
,
per
Majolum
de
diebus
Canicul
.
Coll.
7
pag.
520●
possum
,
trying
and
attempting
every
thing
(
like
a
sicke
man
rouling
every
way
in
his
bed
)
I
can
finde
rest
and
contentation
in
nothing
,
no
more
than
our
Prodigall
here
in
his
hungry
Huskes
.
SECT.
5.
SALOMONS
Repentance
,
Sanctification
,
and
Salvation
,
prooved
from
Scriptures
,
and
Reasons
.
BVt
if
we
beleeve
not
SALOMON
,
as
hee
was
morally
wise
;
as
hee
was
practically
experimented
,
and
traded
in
all
the
mysteries
of
Vanities
;
as
he
was
a
Preacher
,
proclaiming
his
best
notions
,
and
motions
of
his
repeated
Vanities
,
shooting
off
a
warning
piece
,
to
the
admonishing
of
others
:
yet
let
us
beleeve
him
,
(
which
is
my
last
and
not
least
Argument
)
as
hee
was
a
Prophet
,
and
so
like
ESAY
,
IEREMIE
,
IOEL
,
AMOS
,
EZECHIEL
,
and
the
rest
of
the
greater
and
lesser
[
](A03411-e62540-b)l
l
See
Gualter
&
Danaeus
,
in
their
Comments
upon
the
small
Prophets
.
Prophets
,
in
their
Sermons
,
and
extant
Prophecies
,
indued
in
the
penning
,
preaching
,
and
publishing
of
this
Ecclesiastes
,
(
being
Propheticall
,
and
so
[
](A03411-e62600-b)m
m
Lelius
de
expresse
Dei
verbo
,
&
Zanchi
de
sacra
Script
.
prove
that
no
bookes
in
the
old
Test
.
are
Propheticall
,
but
those
are
also
Canonicall
.
Canonicall
.
with
an
vnerring
spirit
,
to
expatiate
a
little
into
a
Champian
,
and
Field
of
matter
,
concerning
SALOMON
,
and
yet
to
finde
the
truth
of
the
poinct
,
we
stil
prosecute
,
as
the
Center
in
a
large
Circumference
.
That
SALOMON
sinned
fearefully
,
who
knowes
not
?
That
hath
read
his
best
,
and
worst
in
the
sacred
Scriptures
?
In
IOSEPHVS
,
and
others
;
chiefly
some
Hebrew
Rabbies
,
that
have
writ
his
life
:
so
fearefully
indeed
,
and
fouly
in
his
manifest
and
manifold
Idolatries
,
his
grosse
and
grievous
Adulteries
,
his
lusts
insatiable
(
more
than
these
of
PROCVLVS
,
AEGISTVS
,
NERO
,
[
](A03411-e62680-b)n
n
De
hisce
omnibus
,
&
alijs
vid.
Ravisium
in
Theat.
Philo.
lib.
5.
cap.
53
pag.
65
3.
ex
Plutarcho
,
Thucid.
Coelic
.
Gellior
.
cum
alijs
.
CAESAR
,
SARDANAPALVS
of
old
,
the
Turkish
Emperour
,
and
the
Kings
of
Morocco
now
,
or
any
of
hers
that
ever
wee
reade
of
)
that
I
know
,
as
BELLARMINE
,
CANVS
,
GREGORY
de
Valentia
,
and
other
Schoolemen
[
](A03411-e62750-b)o
o
Answered
by
Zanchius
de
preservatione
Sanctorum
,
Willet
in
Synopsi
Pelargus
,
Ju
Iesuitismo
.
cum
alijs
,
contra
Modernot
nostros
Arminianos
.
and
Iesuites
reckoning
without
their
Host
,
and
swimming
without
their
Corke
,
have
untruely
as
uncharitably
concluded
his
reprobation
,
as
falsly
as
the
damnation
of
Infants
,
dying
without
Baptisme
:
So
even
some
of
the
Fathers
[
](A03411-e62800-b)p
p
Inter
quos
Cyprianus
,
l.
1.
Exempla
5.
vel
Epist.
7.
&
de
vnitate
Ecclesia
poss
medium
,
Aug.
de
Civit
.
Dei
,
lib.
17.
cap.
20.
&
de
Doct.
Christ
.
lib.
3.
cap.
21.
cum
Tertul.
lib.
2.
contra
Marcio
.
c.
23.
&
l.
3.
c.
20.
Reasons
of
the
fall
of
Salomon
,
and
so
of
the
sinnes
of
the
Elect.
2
Cor.
12.7
.
I
know
have
questioned
,
whether
by
his
Fall
,
hee
fell
finally
from
Grace
,
or
no
;
as
did
SAVL
:
and
even
those
that
have
beene
most
favourable
to
him
;
as
St.
BASIL
,
Exempla
,
ad
Cytonem
:
IVSTIN
MARTYR
,
contra
Tryphonem
,
together
with
ORIGEN
,
IRAENEVS
,
CHRYSOSTOME
,
BARNARD
,
have
wondrously
lamented
his
fall
,
as
also
the
fall
of
Sampson
,
and
have
layd
downe
,
some
,
reasons
,
why
it
pleased
the
Lord
so
to
permit
him
to
fall
.
As
namely
,
that
the
Lord
by
his
fall
might
humble
him
,
as
hee
did
PAVL
,
after
his
q
revelations
,
and
as
usually
hee
doth
his
Children
,
to
whom
he
hath
bestowed
excellent
guifts
and
graces
shining
in
eminent
places
;
letting
them
oft
see
their
black
Feet
,
to
deject
them
,
least
with
the
Swan
,
and
Peacocke
,
the
contemplation
of
their
proud
plumes
,
and
feathers
too
much
erect
them
,
and
puffe
them
up
,
(
as
bubles
,
and
blathers
)
with
pride
which
of
all
other
sinnes
,
God
most
hates
and
abhominates
.
Secondly
,
that
we
should
know
him
to
be
but
man
:
and
so
know
,
what
is
in
man
:
chiefly
if
God
leave
him
to
himselfe
:
as
a
Cripple
,
without
his
Crutches
:
a
vine
without
his
prop
:
a
house
without
his
foundation
;
a
staffe
without
an
upholding
[
](A03411-e63020-b)r
r
See
my
Preface
before
Origens
Repentance
hand
,
a
weakling
weanling
Child
,
without
the
leading
Nurse
,
necessarily
failing
in
good
:
falling
into
evill
;
without
the
continuall
preventing
Grace
of
God
.
Thirdly
,
that
we
should
not
build
,
upon
the
flesh
:
or
upon
such
a
Clayie
foundation
as
man
:
since
the
best
and
worthiest
of
men
:
SALOMON
the
[
](A03411-e63070-b)s
s
1.
King
.
11
wisest
.
[
](A03411-e63080-b)t
t
2.
Sam.
11
DAVID
,
the
sincerest
.
3.
[
](A03411-e63090-b)u
u
Iudg.
16.4
SAMPSON
the
strongest
.
4.
[
](A03411-e63100-b)*
*
Gen.
42
15.
&
43
,
3
IOSEPH
the
most
Chast
.
5.
[
](A03411-e63110-b)x
x
Math.
26
70
PETER
,
and
6.
[
](A03411-e63120-b)y
y
Iohn
,
20
25
THOMAS
,
Disciples
.
7.
[
](A03411-e63130-b)z
z
Gen.
9.21
Noah
.
8.
[
](A03411-e63150-b)a
a
Gen.
19.36
LOT
.
9.
And
[
](A03411-e63160-b)b
b
Gen.
38.26
IVDAH
Patriarkes
.
10.
[
](A03411-e63170-b)c
c
Euseb.
l.
6
cap.
40.41
ORIGEN
the
learned
.
11.
Grave
[
](A03411-e63200-b)d
d
Damnat
Heres.
Montani
de
Pres
.
Herit
.
●
.
52
Postea
defeudit
contra
Prax.
cap.
1.
TERTVLLIAN
.
12.
Zealous
[
](A03411-e63230-b)e
e
Lib.
7
,
8
,
9
Confessionum
AVGVSTINE
,
with
the
rest
of
the
Fathers
,
in
the
Greeke
and
Latine
Church
as
have
beene
proved
to
have
had
their
Naevi
,
their
warts
,
their
wants
,
their
defects
,
in
judgement
,
or
practise
:
as
the
cleare
Sunne
his
Eclipse
;
the
cleare
Moone
,
her
weaning
;
the
pure
gold
,
his
drosse
;
the
best
wheat
,
his
●ares
;
the
best
Garden
,
his
weeds
;
and
the
healthfullest
body
some
ill
humors
,
or
sickish
fits
:
as
appeares
in
the
Polyganies
of
the
first
,
the
Adulteries
of
the
second
;
the
Effeminacies
of
the
third
;
the
Swearing
of
the
fourth
;
the
Denials
of
the
fift
;
the
Incredulity
of
the
sixt
;
the
Drunkennesse
of
the
seaventh
;
the
Incests
of
the
8.
and
9.
the
Idolatry
of
the
tenth
;
the
Montanisme
of
the
[
](A03411-e63370-b)f
f
Scultetus
in
Medulla
Patrum
,
p.
172.
Sic
Chron.
Funccij
fol.
101.
Hist.
Magd.
Cent.
3.
eleaventh
;
and
the
Maniohisme
of
the
[
](A03411-e63420-b)g
g
Mag.
Cent.
5.
&
Osiand
.
in
cent.
4.
l.
4.
p.
168.
en
Possidonio
.
twelfth
:
all
which
Iury
give
in
theyr
Verdict
:
that
when
the
Seas
are
without
Waves
and
froth
:
the
Ayre
without
Cloudes
:
the
best
wines
without
leas
,
and
dregs
,
Trees
and
Vines
,
without
superfluous
branches
;
the
body
of
living
man
without
excrements
,
than
the
best
of
meere
men
living
on
earth
here
,
militant
,
shall
be
without
[
](A03411-e63470-b)h
h
Hinc
illud
Lencij
,
in
Apoth
.
Polit
▪
p.
137.
&
Gorlicij
in
Oeconomicis
pag.
36.
Magna
Indoles
non
sine
sinne
,
ere
they
come
to
Heaven
tryumphant
,
and
so
make
a
more
exact
,
pure
,
perfect
,
spotlesse
,
Eutopean
,
Amsterdamian
Church
;
without
any
blemish
,
than
was
eyther
in
Rome
,
[
](A03411-e63520-b)i
i
1.
Cor.
3.3
Corinth
,
Ephesus
,
Philippos
,
Galatia
,
Asia
,
Smirnia
,
[
](A03411-e63540-b)k
k
Apocal.
2
c.
&
3.
c.
per
totum
.
Thyatira
,
in
the
Apostles
times
:
or
then
is
expected
even
of
the
Iewes
,
after
their
promised
and
beleeved
[
](A03411-e63580-b)l
l
Reade
Dr.
Willets
Hexapla
Parens
Parr
,
Drax
and
Wilson
,
on
Chapter
10.
ad
Romanos
.
Proouing
by
many
arguments
,
the
Iewes
Conuersion
.
Conversion
.
Fourthly
,
which
is
Ambrose
[
](A03411-e63640-b)m
m
Apol.
David
.
cap.
4.
&
1.
cap.
3.
his
reason
,
his
fall
was
permitted
,
to
shew
that
hee
was
meere
man
,
not
God
;
and
so
not
the
expected
Messias
of
the
Iewes
:
for
whom
,
in
respect
of
his
manifold
perfections
,
had
he
beene
sinne-lesse
,
that
infatuated
people
,
had
more
probably
entertained
him
:
than
eyther
the
Aegyptian
[
](A03411-e63710-b)n
n
Apud
Niceph.
&
Socratem
lib.
7.
cap.
37
MOSES
,
or
[
](A03411-e63740-b)o
o
Of
whose
Acts
and
end
,
out
of
Rabbies
,
see
Master
Purchase
his
Pilgrimage
,
lib.
2.
cap.
10.
pag.
132.
BEN
COSEA
,
or
any
other
Impostors
at
severall
times
,
to
their
owne
destructions
,
both
of
bodies
and
soules
,
as
histories
[
](A03411-e63790-b)p
p
Josephus
de
bello
Jud.
l.
7
c.
17.
Nicep.
lib.
3.
c.
25.
Eus.
l.
4.
c.
6.
relate
.
Yet
neverthelesse
for
all
this
fearefull
fall
,
thus
permitted
for
these
and
other
reasons
,
his
fall
was
not
finall
,
his
sinne
was
not
unto
death
;
and
so
consequently
(
as
the
point
I
ayme
at
)
this
Testimony
of
his
,
and
Verdict
against
temporary
Vanities
,
is
not
the
testimoniall
of
a
Reprobate
,
(
for
then
like
the
pasport
of
a
canting
rogue
,
made
under
a
hedge
,
it
were
of
finall
validity
)
but
the
Testimony
of
a
repentant
Patriarke
:
a
sanctified
Prophet
,
and
so
consequently
an
elect
vessell
of
Salvation
?
Which
I
easily
convince
,
against
all
oppugning
Antagonists
,
by
these
querees
and
expostulations
.
First
,
was
he
not
an
Amamiensis
,
a
Pen-man
of
the
Spirit
of
GOD
,
in
writing
and
inditing
three
whole
bookes
of
Canonicall
Scripture
,
as
the
Church
hath
alwayes
acknowledged
,
and
received
them
into
the
sacred
Canon
?
In
which
respect
,
[
](A03411-e63970-b)q
q
De
Civit.
De●
,
l.
17.
c.
20
AVGVSTINE
,
and
[
](A03411-e64000-b)r
r
Lib.
2.
de
THEOPHILACT
,
call
him
a
Prophet
?
And
some
of
the
Hebrew
[
](A03411-e64020-b)s
s
R.
Moses
l.
2.
Mor●ch
cap.
45.
Rabbies
reckon
him
with
his
Father
DAVID
,
IOE
,
Fide
.
and
DANIEL
:
Now
was
any
Pen-man
of
the
Spirit
ever
a
Reprobate
?
Looke
upon
all
the
Prophets
from
MOSES
,
to
MALACHY
:
all
the
foure
Evangelists
:
the
Evangelizing
Apostles
,
that
in
their
Epistles
writ
as
they
preacht
;
the
summe
and
substance
of
the
Gospell
?
And
tell
me
,
if
ever
any
of
those
,
whom
the
Lord
used
as
his
Organs
and
instruments
in
this
blessed
work
,
for
his
owne
glory
,
and
conversion
of
Soules
,
were
ever
Castawayes
?
Sacondly
doth
not
Saint
PETER
call
all
the
Prophets
holy
[
](A03411-e64140-b)t
t
1.
Pet.
1
,
21
Prophets
:
and
if
holy
,
then
everlastingly
happy
:
SALOMON
then
being
in
the
Catologue
of
these
holy
ones
,
how
should
hee
bee
excluded
from
these
happy
and
blessed
ones
.
Thirdly
,
was
not
SALOMON
an
excellent
Type
,
and
figure
of
CHRIST
the
Messias
,
as
is
by
all
acknowledged
,
without
contradiction
?
Now
was
ever
any
personall
Type
of
CHRIST
,
a
Reprobate
?
AARON
,
a
type
of
his
Priest-hood
,
ABEL
and
ISAAC
types
of
his
Passion
:
JOSEPH
of
his
betraying
:
IONAS
of
his
Resurrection
:
ENOCH
and
ELIAS
of
his
Ascention
:
IOSHVA
,
GIDEON
,
OTHINEL
,
IEPHTE
:
SAMPSON
,
temporary
Saviours
,
types
of
his
Salvation
,
as
also
ABRAHAM
,
NOAH
,
MOSES
,
MELCHISEDECH
,
DAVID
,
and
all
the
rest
that
typified
[
](A03411-e64310-b)u
u
See
an
usefull
booke
in
8.
called
Moses
unvailed
,
and
the
Pilgrimages
of
the
Patriarkes
and
Prophets
,
in
4
passim
.
de
hisce
Typis
.
CHRIST
,
it
appeares
in
these
particulers
.
First
,
in
his
birth
,
the
Child
of
Promise
:
the
Sons
of
God
:
as
Christ
,
by
[
](A03411-e64410-b)*
*
Luk.
3.31
Nature
,
he
by
[
](A03411-e64430-b)x
x
2.
Sam.
7.14
Adrption
:
both
called
the
sonne
of
DAVID
:
according
to
the
flesh
.
2.
In
his
Names
,
as
first
SALOMON
,
peaceable
,
foreshewing
the
Messias
,
the
true
MELCHISEDECH
,
the
Prince
of
Peace
.
Secondly
,
Iedediah
,
beloved
of
God
,
2.
Sam.
12.25
.
So
Christ
is
proclaimed
the
welbeloved
[
](A03411-e64560-b)y
y
Mat.
17.5
Sonne
in
whom
the
Father
is
well
pleased
.
3.
[
](A03411-e64590-b)z
z
Pro.
31.3
Lemuell
;
so
called
by
his
Mother
,
signifying
God
with
him
,
or
God
with
them
;
answering
the
true
[
](A03411-e64640-b)a
a
Mat.
1.23
Emanuel
,
God
with
us
:
SALOMON
being
withall
,
[
](A03411-e64660-b)b
b
Exod.
7.1
as
was
sayd
[
](A03411-e64670-b)b
b
Exod.
7.1
.
of
MOSES
,
a
God
to
his
people
.
Fourthly
,
Koheleth
,
a
Congregator
,
a
builder
,
a
Preacher
:
as
he
laboured
by
his
preaching
,
and
by
the
Booke
of
the
Preacher
,
to
congregate
and
gather
unto
God
,
both
Iewes
and
Gentiles
,
so
in
this
answering
the
true
[
](A03411-e64760-b)c
c
Gen.
40.10
Shiloh
,
to
whom
the
gatherings
of
the
people
shall
be
.
Thirdly
,
a
Type
of
CHRIST
in
his
Princely
Office
,
set
over
Gods
people
and
heritage
,
(
even
as
the
Messias
is
set
a
Captaine
and
governour
over
his
Elect
)
because
the
Lord
loved
them
.
[
](A03411-e64840-b)d
d
1.
Kin.
10
9
,
Fourthly
,
in
his
admired
Wisedome
:
for
are
not
in
CHRIST
all
the
treasures
of
[
](A03411-e64890-b)e
e
Coloss.
2
,
3
Wisedome
.
Fifthly
,
in
his
Iudgements
and
Equity
(
the
improvement
of
his
judgement
and
wisedome
)
having
the
true
Vrim
and
Thummim
;
for
shall
not
Christ
iudge
the
people
with
righteousnesse
,
and
the
Nations
with
[
](A03411-e64980-b)f
f
Psal.
96.13
equity
.
More
specially
,
as
he
judged
the
two
[
](A03411-e65010-b)g
g
1.
King
.
3
,
27
Harlots
,
and
discerned
the
true
Mother
of
the
controverted
child
from
the
false
:
shall
not
CHRIST
judge
Iewes
,
Turkes
,
and
Papists
,
for
all
their
false
Pleas
,
and
deluding
lapwing
cryes
.
2.
His
strict
proceedings
against
[
](A03411-e65080-b)h
h
1.
King
.
2
25
ADONIAH
,
and
[
](A03411-e65090-b)i
i
V.
31.32
IOAB
,
his
plotting
enemies
,
doth
it
not
prefigure
how
CHRIST
will
proceed
in
Iudgement
,
against
all
his
enemies
,
breaking
them
in
peeces
,
like
a
Potters
Vessell
:
Psal.
2.9
.
Sixthly
,
SALOMONS
translating
of
the
Priesthood
,
from
ABIATHAR
of
the
house
of
ELI
,
to
[
](A03411-e65140-b)k
k
V.
27.
ZODO
,
doth
it
not
shew
how
the
Messias
removed
the
annuall
Leviticall
Priest-hood
of
AARON
to
himselfe
,
the
true
sacrifizing
Melchisidech
:
a
Priest
for
[
](A03411-e65200-b)l
l
Heb.
7.17
ever
.
Seaventhly
,
as
SALOMON
built
the
Lord
a
Temple
;
is
not
CHRIST
the
spirituall
builder
,
of
Koheleth
the
[
](A03411-e65280-b)m
m
See
Morney
and
our
D.
Feila
,
de
Ecclesia
.
Church
.
Eighthly
,
as
SALOMON
fetcht
timber
from
[
](A03411-e65340-b)n
n
1.
Kin.
5.6
HIRAM
,
a
Gentile
to
the
building
of
this
materiall
edifice
,
doth
not
CHRIST
cull
and
call
,
and
gather
,
even
of
the
Gentiles
,
as
living
stones
,
built
on
the
corner
stone
,
to
the
structure
of
his
spirituall
Temple
.
God
perswading
IAPHET
to
dwell
in
the
Tents
of
SEM.
Gen.
9.
vers.
7.
Ninthly
,
the
Queene
of
Sheba
bringing
presents
unto
SALOMON
,
from
so
[
](A03411-e65460-b)o
o
1.
Kin
10
10
farre
,
shewes
it
not
,
that
the
Magi
from
the
East
and
great
Kings
and
[
](A03411-e65500-b)p
p
Mat.
2.11
&
Ps.
45.12
Princes
,
from
the
East
,
West
,
North
,
and
South
,
shall
bring
their
presents
and
yeeld
their
homage
unto
CHRIST
,
by
receiving
the
Gospell
,
and
beleeving
in
him
,
to
their
Salvation
:
Math.
8.11
.
Tenthly
,
leaving
all
other
particulars
;
the
great
glory
,
riches
,
magnificence
,
and
royalty
of
[
](A03411-e65540-b)q
q
Lege
Ludevicum
Viv
.
de
magnificentia
Salomonis
.
SALOMON
,
together
with
the
excellency
of
the
Temple
in
the
lustre
,
and
structure
of
[
](A03411-e65550-b)r
r
De
hoctemplo
preter
1.
Reg.
6
2.
Chron.
9.
Chris
.
in
Math.
hom.
88.
Sixtum
in
Biblioth
,
l.
6.
ann.
12.
Mogdonetum
de
Monte
Calvariae
:
Ruffinum
l.
11.
&
Eusebium
hist.
l.
9
cap.
2.
it
,
exceeding
eyther
the
brightnesse
of
the
Sunne
;
the
Image
of
IVPITER
,
the
Walles
of
Thoebes
,
the
Tower
of
Babylon
:
the
house
of
CYRVS
:
the
Mausolean
Tombe
:
the
Aegyptian
Pyramides
:
the
Walles
of
Ninivie
:
the
Temple
of
DIANA
:
or
any
other
most
memorable
wonders
of
the
World
:
which
not
onely
Heathenish
Hystorians
,
as
[
](A03411-e65700-b)s
s
Plin.
l.
34.
l.
26.
c.
5.
&c.
8
,
9
,
11
,
12
14.
PLINY
,
[
](A03411-e65750-b)t
t
Lib.
1.
c.
5.
MELA
,
[
](A03411-e65780-b)u
u
L.
12.
c.
16
STRABO
,
CVRTIVS
,
DIODORVS
,
[
](A03411-e65810-b)*
*
Lib.
2.
HERODTVS
,
but
even
Christians
,
as
[
](A03411-e65830-b)x
x
De
Civit.
Dei
,
l.
2.
c.
4
AVGVSTINE
,
[
](A03411-e65860-b)y
y
L.
14.
c.
16
ISODORE
,
[
](A03411-e65890-b)z
z
Ant.
Lect.
l.
23.
c.
6.
RHODEGINVS
,
ALDVS
,
have
so
famoused
:
doth
not
the
first
answere
to
that
beauty
,
blessing
,
grace
,
glory
,
might
,
worship
,
renowne
,
honour
,
truth
,
righteousnesse
:
which
is
in
Christ
;
to
which
DAVID
alludes
in
his
[
](A03411-e65930-b)a
a
Psal.
45.
Psalmes
,
and
SALOMON
himselfe
,
in
his
mysticall
Canticles
,
typifying
Christs
matrimoniall
Vnion
,
with
his
Church
,
under
the
vaile
of
his
marriage
with
PVARAOHS
[
](A03411-e66000-b)b
b
Lorinus
in
Eccles.
&
Soto
Major
Praefat.
in
Cant.
Cantico
.
Daughter
.
The
eminency
too
of
his
materiall
Temple
,
doth
it
not
typifie
the
beauty
and
glory
of
the
spirituall
Temple
,
the
Church
of
the
new
Testament
under
Christ
.
Now
in
all
these
particulars
,
could
such
an
excellent
Type
&
figure
of
the
Messias
,
be
a
Reprobate
?
Were
not
his
sinnes
pardoned
upon
his
repentance
,
as
well
as
the
sinnes
of
others
,
who
praefigured
him
.
But
here
's
the
question
of
all
questions
:
whether
SALOMON
truly
repented
?
For
wee
know
the
promises
to
the
repentant
,
be
their
sinnes
never
so
great
,
and
[
](A03411-e66060-b)c
c
Esa.
1.18
,
Exek.
18
,
27
Ierem.
3.14
Ioel
,
2.12
greevous
:
now
SALOMON
repenting
of
his
grievous
transgressions
,
as
did
his
Father
DAVID
,
why
might
not
he
be
the
object
and
subject
of
mercy
as
well
as
[
](A03411-e66070-b)d
d
2.
Sam.
12.13
DAVID
,
[
](A03411-e66080-b)e
e
1.
Tim.
1.13.14
.
PAVL
,
[
](A03411-e66090-b)f
f
2.
Chron.
33.11.12
.
MANASSES
,
[
](A03411-e66100-b)g
g
Mat.
26.75
.
PETER
,
and
all
the
rest
of
the
Scripture-Paenitents
.
Luke
,
7.47
.
Luke
,
19.9
.
Luke
,
18.13.14
.
Mat.
9.10
.
If
any
doubt
of
SALOMONS
true
Cordiall
,
unfained
,
and
saving
repentance
:
let
him
consider
these
things
;
in
Generall
,
in
speciall
.
In
generall
:
that
those
,
who
are
once
dedicated
to
the
Lord
,
and
whom
the
Lord
loues
,
they
must
repent
,
at
one
time
,
or
other
:
though
they
sinne
fearefully
,
yet
not
finally
;
though
they
fall
dangerously
,
yet
not
desperately
;
for
the
foundation
of
the
Lord
remaineth
sure
,
the
Lord
knowes
who
are
[
](A03411-e66240-b)h
h
2
,
Tim.
2
19
his
:
his
guifts
and
graces
are
without
[
](A03411-e66260-b)i
i
Rom.
11
,
29
Repentance
:
whom
the
Lord
loves
once
,
he
loves
to
the
[
](A03411-e66280-b)k
k
Ioh.
13
,
1
end
:
his
love
is
not
fickle
,
wavering
,
and
unconstant
,
as
the
love
of
ASSVERVS
to
[
](A03411-e66300-b)l
l
Esther
,
6.6
&
7.10
HAMAN
,
Ammon
to
[
](A03411-e66320-b)m
m
2
,
Sam
,
13
15
Thamar
,
Putiphars
wife
to
[
](A03411-e66340-b)n
n
Gen.
39.7
14
Ioseph
:
ending
(
as
mans
lustfull
and
unlimited
love
oft
)
in
hate
:
but
more
constant
than
Ionathans
to
[
](A03411-e66370-b)o
o
1.
Sam.
20
17
David
,
Philades
to
Orestes
,
Nisus
to
Eurialus
,
Damon
to
[
](A03411-e66410-b)p
p
De
his
&
alijs
,
fidelis
amicitiae
exemplis
:
lege
apud
Valer.
Fulgosum
&
Brusonium
,
tit
.
de
amicitia
,
sic
apud
Ravisium
,
p.
570.
&
Lōcerum
,
in
suo
Theatro
.
fol.
422.
Pythias
,
as
hot
as
fire
:
as
firme
as
flint
,
as
strong
as
Death
;
Now
it
's
sayd
,
the
Lord
loved
[
](A03411-e66460-b)q
q
2.
Sam.
12
24
SALOMON
,
and
gave
him
a
Name
,
answering
this
love
:
and
as
an
effect
of
this
love
he
gave
him
not
onely
common
graces
,
such
as
he
bequeathes
to
Hypocrites
,
and
Reprobates
:
but
even
specificall
,
speciall
,
and
saving
Grace
:
even
the
Spirit
of
[
](A03411-e66490-b)r
r
2.
Chron.
6
Prayer
:
to
which
rightly
[
](A03411-e66510-b)s
s
Vide
Alstedium
in
Theol.
Cat.
sect
3.
p.
736
737.
ad
745
&
Scultetum
,
de
precatione
,
ap.
121.
ad
pag.
178.
de
modo
oranat
.
qualified
,
Salvation
is
promised
and
[
](A03411-e66570-b)t
t
Act.
2
,
21.
annexed
;
which
Grace
SALOMON
had
in
that
excellent
measure
,
together
with
Eucharisticall
thankesgivings
,
a
branch
and
species
of
Prayer
,
that
twise
praying
that
we
read
of
,
once
in
publike
in
the
[
](A03411-e66610-b)u
u
1.
Kings
,
8.
Temple
:
and
in
[
](A03411-e66620-b)*
*
1.
King
.
3.5.6
.
private
:
for
Wisedome
,
the
Lord
appeares
unto
him
,
in
Giboah
:
testifies
his
acceptation
and
approbation
of
his
[
](A03411-e66660-b)x
x
V.
11.22
.
Prayer
;
and
of
his
Sacrifices
:
which
he
never
did
in
any
oblations
and
sacrifices
of
a
wicked
man
,
an
hypocrite
,
a
Reprobate
,
all
whose
services
(
as
himselfe
reveales
)
his
very
Soule
doth
loath
and
[
](A03411-e66690-b)y
y
Esa.
1.11.2
&
58.4.5
.
&
66.30
.
&
Ier.
7
,
8
,
9.
sic
.
Ioh.
9.
v.
31
abhorre
:
from
whence
I
could
with
[
](A03411-e66750-b)z
z
De
perseverat
.
Sanctorum
.
Zanchy
,
[
](A03411-e66770-b)a
a
In
locis
.
Aretius
,
[
](A03411-e66790-b)b
b
Jn
locis
Communibus
Musculus
,
[
](A03411-e66810-b)c
c
Jn
locis
.
Peter
Martyr
,
the
French
[
](A03411-e66830-b)d
d
In
his
booke
cal'd
the
Buckler
of
Faith
.
Et
alibi
contra
Armen
.
Moulins
,
and
all
the
late
Hammerers
of
[
](A03411-e66860-b)e
e
D.
Morton
D.
Willet
.
D.
Sutcliffe
,
and
the
two
D.
Whites
.
Papists
,
that
Salomon
having
true
Grace
,
never
lost
it
:
though
the
Sunne
of
his
grace
were
clouded
and
eclipsed
by
his
fall
,
yet
it
shined
againe
,
in
his
repentance
:
his
grace
might
loose
both
leaves
and
fruit
,
as
a
Tree
in
winter
,
in
his
temptations
and
seductions
,
yet
there
remained
still
sap
at
the
roote
of
his
heart
,
the
seed
of
God
remained
still
in
him
,
as
he
had
an
ebbe
in
sensuall
sinning
,
he
had
a
spring-tide
againe
in
godly
sorrowing
:
it
being
indeed
with
Salomon
,
as
with
all
Gods
Children
:
as
it
is
with
the
wood
,
whose
nature
is
to
swim
on
the
water
;
but
overladen
with
iron
sinkes
:
but
take
off
this
iron
of
sinne
by
repentance
;
Grace
in
them
surgeth
,
riseth
aloft
[
](A03411-e66990-b)g
g
Grace
in
the
Elect
is
like
the
herbe
Ady●ntō
,
which
long
steeped
in
water
rots
not
,
but
comes
forth
dry
.
againe
:
the
application
is
very
easie
,
or
they
are
in
the
act
of
sin
,
[
](A03411-e67010-b)f
f
Mr.
Yates
,
Mr.
Anisworth
,
Dr.
Featly
,
Mr.
Burton
:
chiefly
Mr.
Pryn
Lincolinensis
.
Instar
omnium
a.
p.
364.
ad
p.
393.
as
a
man
in
a
sowne
,
or
in
a
fit
of
falling
sicknesse
;
not
wholly
dead
:
by
rubbings
,
and
unctions
,
and
stirrings
,
and
administring
of
strong
waters
,
they
come
againe
to
themselves
:
in
such
a
fit
,
in
such
a
sowne
,
was
Salomon
,
but
at
last
revived
by
his
Spirituall
Physitian
,
whose
grace
gave
him
,
the
true
Aqua
vitae
or
water
of
life
,
cordiall
repentance
:
wise
Salomon
was
poysoned
with
:
or
at
least
had
surfeited
like
our
Prodigall
,
in
the
huskes
of
Vanity
,
but
the
Lord
gives
him
a
Lotion
,
a
Potion
,
the
oyle
of
his
Grace
,
which
makes
him
evacuate
,
purge
and
empty
them
all
,
up
againe
,
by
repentance
:
he
casts
them
out
at
his
Eyes
,
by
Contrition
:
chiefly
(
as
other
surfets
(
out
of
his
mouth
,
by
true
,
hearty
,
humble
,
publike
Confession
,
for
to
intimate
some
particulars
of
his
Repentance
,
he
freely
and
ingenuously
confesseth
his
sins
:
for
whereas
as
one
well
[
](A03411-e67200-b)h
h
Salomons
Solace
,
Cap.
130.
p.
123
observeth
,
hee
might
in
this
his
Ecclesiastes
,
have
pointed
at
the
folly
and
vanity
of
ADAM
,
CAIN
,
NIMROD
,
ESAV
,
PHARAOH
,
SAVL
,
ABIMELECH
,
ACHAN
,
NABAL
,
LABAN
,
MICHAY
,
and
divers
others
:
as
men
doe
when
they
would
hide
and
extenuate
their
owne
finnes
,
and
accuse
others
;
yet
Iustus
accusator
sui
;
the
just
man
,
casting
the
first
stone
against
himselfe
,
he
inroules
himselfe
as
the
principall
,
in
the
fore-front
of
the
Bead-roule
of
vaine
ones
;
he
proclaimes
himselfe
the
chiefe
foole
in
Vanities
Kingdome
:
therefore
,
so
freely
confessing
his
sinnes
,
yea
his
speciall
and
particular
vanities
of
which
he
makes
a
full
Catalogue
:
(
as
his
Father
[
](A03411-e67260-b)i
i
Psal.
51.14
DAVID
,
confessed
his
particular
murther
:
PAVL
his
[
](A03411-e67280-b)k
k
1.
Tin
.
1.13
Persecutions
:
the
penitent
[
](A03411-e67300-b)l
l
Ezra
.
10.2
Iewes
,
their
marrying
of
strange
Wives
:
their
rejecting
of
GOD
and
[
](A03411-e67330-b)m
m
1.
Sam.
12
10.
&
v.
19.
SAMVEL
,
in
asking
a
King
:
LVTHER
oft
his
particular
abhominations
,
when
he
was
a
blinded
Papist
:
ORIGEN
his
particular
Idolatry
,
sacrificing
to
Heathenish
[
](A03411-e67380-b)n
n
De
quo
Eusebius
l.
6
Nioeph
.
5.
c.
12.
Magdab
.
hist.
Cent.
3.
&
slander
in
Epit
.
Cent.
3.
c.
6.
pag.
11.
Idols
,
no
doubt
of
it
,
but
the
LORD
,
as
hee
was
iust
and
faithfull
forgave
him
all
his
sinnes
.
1.
Ioh.
Cap.
1.
v.
9
Secondly
,
his
Confession
was
according
to
the
nature
of
his
sinne
;
his
sinne
publike
,
as
if
with
Absolon
hee
had
spread
a
Tent
with
his
[
](A03411-e67550-b)o
o
2.
Sam.
16.22
Concubines
,
on
the
house
top
,
as
Davids
lust
with
Bathshehah
,
it
was
knowne
in
Gath
and
Ascalon
,
amongst
the
[
](A03411-e67610-b)p
p
2.
Sam.
12
14
Vncircumcised
:
So
his
Repentance
is
publike
;
as
if
at
our
Pauls
Crosse
,
or
Heraulded
in
the
midst
of
Ierusalem
,
[
](A03411-e67670-b)q
q
Iosh.
7.19
by
his
owne
tongue
,
and
pen
:
his
salve
(
as
in
the
repentance
of
David
,
and
all
true
paenitents
)
was
proportionable
to
his
sore
,
he
tooke
away
glory
from
God
,
and
scandalized
the
Church
by
sinning
:
now
as
Ioshuah
desired
Achan
,
he
glorifies
God
,
and
satisfies
the
Church
by
[
](A03411-e67750-b)r
r
Publike
sins
must
have
proportionable
acknowledgement
according
to
the
Apostles
rule
.
1.
Cor.
5.5
.
confessing
.
Thirdly
,
his
Confession
was
joyned
with
Contrition
of
Soule
,
and
compunction
of
Spirit
,
with
humiliation
of
heart
,
and
true
dejection
:
and
that
appeares
,
first
from
the
Title
,
that
he
gives
himselfe
,
and
that
's
not
the
King
of
Israel
,
and
Ierusalem
,
as
he
might
have
done
had
he
sought
popularity
,
and
Vaine-glory
,
which
Ayres
the
most
(
[
](A03411-e67870-b)s
s
Aaere
nutritur
absque
Cibo
&
potu
Plinius
l.
8.
cap.
33.
Camelion-like
)
gape
after
:
but
Salomon
the
Preacher
:
the
poore
paenitent
perplexed
Preacher
;
in
the
sence
and
sight
of
his
sinne
,
he
thinkes
himselfe
unworthy
the
dignity
of
a
King
,
(
as
the
Prodigall
heere
after
his
feeding
on
unfilling
huskes
)
thought
himselfe
vnworthy
the
Name
of
a
[
](A03411-e67970-b)t
t
Luk.
15.19
Sonne
:
as
his
Father
David
,
thought
himselfe
too
meane
,
[
](A03411-e68000-b)u
u
In
Psalm
.
to
be
a
Doore-keeper
in
the
house
of
[
](A03411-e68030-b)r
r
Publike
sins
must
have
proportionable
acknowledgement
according
to
the
Apostles
rule
.
1.
Cor.
5.5
.
God
.
2.
He
doth
not
say
I
am
a
King
,
but
I
was
King
of
[
](A03411-e68070-b)*
*
Eccl.
1.12
Ierusalem
,
as
now
,
thinking
himselfe
by
reason
of
his
sinnes
,
indignus
nomine
,
unworthy
that
name
,
and
tytle
:
which
he
thinks
best
befits
the
Messias
:
as
also
thinking
of
that
Message
,
which
he
lately
received
from
the
Lord
,
that
his
Kingdome
shauld
be
divided
:
and
ten
parts
given
to
his
Servant
[
](A03411-e68120-b)x
x
1.
Kings
,
12.29.30.31
Ieroboam
,
and
but
two
reserved
to
him
,
and
his
seed
:
being
in
that
respect
hardly
King
of
Israel
,
in
Ierusalem
.
3.
As
an
Argument
(
further
)
of
his
humiliation
,
it
's
observable
,
that
in
this
whole
booke
of
Ecclesiastes
,
he
useth
not
the
name
Tetragrammaton
,
as
being
ineffable
,
and
to
sinners
most
terrible
,
and
dreadfull
,
in
the
Consciousnesse
of
his
sinne
;
he
doth
not
once
mention
it
:
Mindfull
of
that
,
in
the
50.
Psalme
,
ver.
16.
of
his
Mr.
Asaph
,
forbidding
the
wicked
once
to
take
the
Name
,
or
Covenant
of
God
,
in
their
mouthes
.
Which
Text
when
Origen
read
after
his
Apostasie
,
mentioned
by
Eusebius
,
Lib.
6.
Magdeb.
Cent.
3.
and
Niceph.
Lib.
5.
Cap.
12.
Hee
burst
out
into
teares
and
could
not
preach
.
He
in
awe
and
reverence
thinkes
himselfe
unworthy
to
name
IEHOVAH
.
Fourthly
,
being
converted
himselfe
,
he
labors
,
as
Christ
injoyned
[
](A03411-e68330-b)y
y
Luk.
22
32
PETER
,
and
in
him
all
true
Paenitents
,
and
as
PAVL
[
](A03411-e68340-b)z
z
Act.
9.28
practized
,
the
Conversion
of
others
:
for
this
booke
of
the
Preacher
,
preacheth
repentance
unto
all
,
both
Iewes
and
Gentiles
;
yea
it
teacheth
mortification
from
the
worlds
Vanities
,
the
Feare
of
the
Lord
,
and
obedience
to
his
[
](A03411-e68420-b)a
a
Eccl.
12.13
Commandements
,
therefore
in
respect
of
the
affe●t
of
it
,
or
Salomons
affections
to
doe
good
by
it
●s
cald
by
some
[
](A03411-e68450-b)b
b
Rabbi
Salomon
,
in
Cantica
.
the
booke
of
the
calling
againe
of
the
Iewes
:
[
](A03411-e68470-b)c
c
Comment
in
Cantica
.
Origen
calls
it
,
Ecclesiastes
,
à
Congregando
Ecclesiam
:
from
that
desire
which
Salomon
had
to
congregate
a
Church
to
God
:
and
some
of
the
Hebrewes
(
as
two
famous
amongst
the
[
](A03411-e68510-b)d
d
Hierom.
in
Eccles.
cap.
1
&
in
Ezek.
cap.
46.
Fathers
,
and
[
](A03411-e68540-b)e
e
Aquinas
de
Regimine
principum
,
l.
3.
cap.
8.
Schoolemen
)
have
call'd
it
his
Booke
of
repentance
,
in
which
booke
,
as
a
true
Preacher
indeed
,
hee
labours
to
finde
out
right
Scriptures
,
Delight
some
words
,
and
words
of
truth
,
that
as
goades
and
nayles
he
might
rivet
them
in
the
hearts
of
others
to
worke
that
remorse
in
them
,
which
hee
found
and
felt
in
himselfe
:
which
indeed
is
a
signe
of
true
and
saving
Grace
,
when
it
is
Communative
,
and
diffusive
,
for
the
conversion
of
the
wicked
,
or
confirmation
of
the
weake
:
when
wee
would
imprint
grace
in
others
,
which
is
sealed
in
our selves
,
herein
tutored
by
the
Cock
who
when
he
hath
found
a
Barly
Corn
clocks
,
and
calls
to
it
,
his
Hennes
(
as
the
Hen
calls
her
Chickens
)
and
when
we
are
awaked
our selves
out
of
the
darke
dreame
of
our
sinnes
:
by
clapping
our
wings
and
[
](A03411-e68700-b)g
g
Gall●
vigilantis
Episcopi
Typus
apud
Majolum
,
de
dieb
.
Canic
.
Colloq.
7.
p.
210
crowing
(
as
Salomon
heere
,
and
since
LVTHER
,
that
[
](A03411-e68750-b)h
h
Vide
Epistolas
ad
Leonem
Papam
ad
diverses
Episcopos
nobiles
.
Libellis
de
captivicate
Bab.
de
Missa
disputationes
&
scripta
apud
Sleidanum
,
Nigrium
,
Bucholcheram
,
&
Osiander
Cent.
16.
lib.
1.
Cocke
of
Belgia
)
to
awaken
others
;
either
out
of
Popery
,
or
prophanenesse
:
is
a
sure
signe
of
a
sanctified
heart
,
and
of
a
Conscience
truely
touched
.
Fifthly
,
SALOMONS
confession
was
ioyned
with
faith
:
he
beleeved
with
his
heart
:
as
did
PHILIPS
[
](A03411-e68850-b)i
i
Acts
,
8.37
Evnuch
:
as
he
confessed
with
his
mouth
,
to
his
[
](A03411-e68880-b)k
k
Rom.
10.10
Salvation
,
for
his
confession
heere
to
to
GOD
primarily
(
as
in
the
Iudgement
both
of
charity
and
verity
,
wee
are
to
conclude
)
and
to
his
scandalized
Church
secondarily
;
was
not
the
Confession
of
a
Felon
,
to
his
Iudge
,
as
ACHANS
to
[
](A03411-e68920-b)l
l
Iosh.
7.20
●1
IOSHVAH
,
fearing
execution
.
Nor
as
the
Confession
of
IVDAS
,
to
the
[
](A03411-e68930-b)m
m
Math.
27.4.5
.
Pharises
,
for
want
of
Faith
,
ending
in
a
halter
,
and
in
[
](A03411-e68970-b)n
n
Psal.
9.17
.
&
Act.
1.25
Hell
:
but
as
the
Confession
of
a
Son
to
his
indulgent
Father
,
(
for
that
reference
the
Lord
himselfe
professeth
he
hath
to
[
](A03411-e69000-b)o
o
2.
Sam.
7.14
SALOMON
)
or
as
a
Confession
of
a
Patient
to
his
Physitian
,
in
hope
of
helpe
,
and
health
:
and
he
confesseth
to
the
offended
Church
,
as
any
man
may
in
the
like
case
confesse
,
even
unto
man
,
[
](A03411-e69030-b)t
t
As
appeare
by
that
confortable
letter
which
Luther
sent
the
sicke
Duke
of
Saxony
,
apud
Osiandrum
Cent.
16.
l.
1
pag.
70.
(
stearing
yet
farre
enough
,
from
the
Rockes
of
Popish
Auricular
Confession
)
not
onely
to
give
satisfaction
,
in
case
of
[
](A03411-e69090-b)p
p
Mat.
5.23
24
scandall
,
but
as
a
diseased
man
to
his
Surgeons
,
(
as
the
perplexed
CHRIST
-
crucifying
paenitents
to
[
](A03411-e69110-b)q
q
Act.
2.37
PETER
,
the
Publicans
to
[
](A03411-e69120-b)r
r
Luk.
3.12
IOHN
,
the
Magicall
[
](A03411-e69130-b)s
s
Act.
19.18
19
Nicromancers
,
and
others
converted
by
PAVL
,
and
as
many
in
our
dayes
have
done
,
to
the
zealous
GRENHAM
,
PERKINS
,
DENT
,
DEERING
,
DODD
;
and
others
:
to
whom
the
Lord
gave
the
tongue
of
the
[
](A03411-e69160-b)u
u
Esa.
50.4
.
learned
,
and
created
the
fruites
of
their
lips
to
bee
[
](A03411-e69180-b)*
*
Esa.
57.17
Peace
,
even
in
Case
of
desired
Comfort
,
and
Consolation
.
Esay
.
57.19
,
Iob
,
33.23.24
.
Sixthly
,
SALOMONS
Repentance
,
was
constant
and
Conscionable
:
it
was
not
in
a
flash
,
or
in
a
Crocodiles
[
](A03411-e69250-b)x
x
Vincentius
hist.
l.
17.
c.
606.
teare
,
or
two
,
like
[
](A03411-e69280-b)y
y
Heb.
12.16
ESAWES
and
the
hypocriticrll
[
](A03411-e69290-b)z
z
Deu.
1.45
Iewes
,
not
in
a
SAVLS
[
](A03411-e69310-b)a
a
1.
Sam.
15.24
Confession
:
but
as
PAVL's
,
it
begun
and
continued
in
that
true
Conversion
,
the
very
life
and
soule
of
repentance
,
that
sincere
aversion
from
sin
,
and
turning
unto
[
](A03411-e69320-b)b
b
Haec
vera
paenitentia
preterita
plangere
plangenda
non
committere
.
August
.
de
pan
.
God
which
the
Prophets
,
every
where
call
for
,
he
did
not
after
any
fained
humiliation
,
returne
to
his
sinne
againe
,
as
the
Dog
to
his
vomit
,
the
Sow
to
her
wallowing
:
as
did
Ahab
,
Saul
,
Adoniah
,
Ioab
,
Semei
:
but
acording
to
the
rule
and
Canon
:
he
did
Praeterita
plangere
,
plangenda
non
committere
:
Lament
his
by-past
Vanities
,
and
as
a
man
that
gives
a
Bill
of
Divorce
to
his
whorish
wife
,
never
to
intermedled
with
her
more
:
as
Noah
,
Lot
,
Iudah
,
David
,
Peter
,
and
others
:
hee
did
not
Apostate
againe
and
backe-slide
to
his
repentant
and
abandoned
follies
;
now
hee
esteemes
all
the
Honours
,
Pleasures
,
Riches
,
Dignities
,
Policies
,
Studies
,
Counsels
thoughts
,
actions
,
endeavors
of
men
in
this
life
,
without
the
Wisedome
,
Word
,
Worship
,
Feare
,
and
Favour
of
God
:
to
bee
meere
Huskes
,
and
Vanities
,
such
as
will
never
helpe
,
ease
,
profit
,
comfort
,
or
content
him
in
life
,
in
death
nor
death
:
and
his
judgement
ushering
his
practice
,
he
made
a
Covenant
with
his
heart
,
never
to
feed
more
,
on
these
Huskes
,
to
sinne
more
in
the
use
,
abuse
,
of
these
Vanities
?
But
as
a
Traveller
,
ever
talking
of
,
and
fitting
for
his
journey
,
his
Thoughts
,
and
tongue
,
now
walke
and
talke
another
way
:
even
how
to
feare
GOD
,
and
keepe
his
Commandements
,
(
Legall
,
and
Evangelicall
)
being
indeed
,
that
Regia
Via
Vitae
,
the
true
way
to
life
:
and
herein
indeed
was
his
true
repentance
,
according
to
CHRISTS
[
](A03411-e69520-b)l
l
Ioh.
5.14
.
Precept
,
and
AMBROSE
his
prescript
,
when
he
sinned
no
more
,
in
that
culpable
kinde
as
[
](A03411-e69540-b)m
m
Haec
vera
poenitentia
cum
sic
paenitet
hominem
peccasse
,
ut
crimen
non
repetat
.
Amb
de
poenit
.
before
:
the
best
repentance
,
saith
that
zealour
Belgick
[
](A03411-e69560-b)n
n
Luther
,
call'd
oft
by
Hennius
Eccardus
and
others
,
the
Elias
of
Germany
.
Apostle
,
being
in
one
word
,
A
new
[
](A03411-e69600-b)o
o
Optima
paenitentiae
,
nova
vita
.
life
.
Now
true
Repentance
,
being
never
incident
to
CAIN
,
ESAV
,
PHARAOH
,
or
any
other
Reprobate
;
SALOMON
truely
repenting
,
who
can
(
without
manifest
untruth
)
deny
him
mercy
:
unlesse
he
deny
the
Scriptures
,
and
make
GOD
to
deny
himselfe
.
Besides
,
doth
not
the
Lord
himselfe
say
,
that
if
he
sinne
(
as
he
did
too
grosly
)
he
would
visit
his
sinnes
with
Rods
,
and
his
transgressirns
with
[
](A03411-e69690-b)p
p
2.
Sam.
7.14
Scourges
,
as
indeed
he
did
,
by
stirring
up
enimies
[
](A03411-e69710-b)q
q
1.
Kin.
11
14.26
.
against
him
,
as
oft
against
rebelling
[
](A03411-e69720-b)r
r
Iudg.
4.2
.
c.
6.2
.
&c.
10.6.7
.
Israel
,
according
to
his
[
](A03411-e69740-b)s
s
Lev.
26.17
Deu.
28.25
threats
,
but
yet
,
hee
would
not
take
away
his
mercy
and
loving
kindnesse
from
him
:
Gods
visitations
,
being
to
him
,
as
to
all
Gods
children
,
as
Rods
corrective
from
a
father
,
as
Physicall
purges
from
his
Physitian
:
instructive
and
redargative
,
for
the
good
and
health
of
his
soule
,
as
Rubarb
and
Aloes
to
purge
the
viscous
and
gluttonous
humours
of
his
follyes
,
as
[
](A03411-e69800-b)t
t
Discorides
and
Dodoneus
in
their
Herbals
de
Helebro
.
Hellibore
,
to
cure
his
Spirituall
Frenzie
:
they
were
not
condemnatory
Iudgments
from
a
Iudge
;
not
as
plagues
upon
the
Reprobate
:
as
we
reade
of
the
plagues
of
[
](A03411-e69860-b)u
u
Exod.
Ch.
7
,
8.9
,
10.
Aegypt
,
of
[
](A03411-e69880-b)*
*
Gen.
19.24
Sodom
,
of
[
](A03411-e69900-b)x
x
Esa.
16.
v.
11.13
Moab
,
of
Edom
,
[
](A03411-e69930-b)y
y
Esa.
17.
v.
1.2
.
of
[
](A03411-e69940-b)x
x
Esa.
16.
v.
11.13
Damascus
,
and
of
the
[
](A03411-e69960-b)z
z
1.
Sam.
5
,
6
7.
●
.
Philistins
,
in
a
word
,
they
were
to
the
instruction
of
an
adopted
Son
,
not
to
the
destruction
of
a
rejected
[
](A03411-e70010-b)a
a
〈◊〉
instruct●onem
non
ad
ru●m
.
Reprobate
;
Nay
further
see
,
the
Antithesis
,
in
the
Comparison
,
betwixt
SAVL
and
SALOMON
:
the
Lord
promising
,
that
he
will
not
take
his
mercy
from
him
,
as
hee
did
from
[
](A03411-e70060-b)b
b
2.
Sam.
7.14
Saul
:
doth
it
not
include
,
yea
conclude
,
that
SALOMON
is
as
certainly
Elected
,
as
SAVL
reiected
;
whether
wee
take
it
of
a
temporary
rejection
from
his
Kingdome
,
as
the
rigged
[
](A03411-e70100-b)c
c
Hunnius
&
Huberus
,
in
Thesib
.
&
Eccardus
in
fas●iculo
controversier●
&
Osiander
in
Euchirid
.
Lutherans
and
some
Armenians
:
wrest
that
place
of
the
[
](A03411-e70130-b)d
d
Mal.
1.2
,
3
Prophet
,
and
of
the
Apostle
,
concerning
ESAV
,
and
the
Iewes
,
to
bee
meant
of
a
temporary
not
of
a
finall
Reprobation
:
or
wee
hold
his
reprobation
absolute
and
finall
without
any
participation
of
saving
[
](A03411-e70190-b)e
e
Rom.
9.12.15
.
mercy
,
grace
,
or
glory
:
as
is
more
probable
:
since
God
tooke
away
from
SAVL
,
even
here
his
common
graces
,
his
spirit
of
Magistracy
;
sent
an
evill
[
](A03411-e70220-b)f
f
1.
Sam.
13.14
spirit
,
working
on
his
[
](A03411-e70240-b)g
g
See
Willets
Hexapla
,
in
locum
.
Melancholy
,
as
his
executioner
to
torment
him
;
gave
him
over
to
a
Reprobate
sence
:
to
commit
reiterated
sinnes
,
with
greedinesse
:
(
as
his
maligning
and
persecuting
first
DAVID
,
[
](A03411-e70290-b)h
h
1.
San.
19.3
&c.
20.22
.
hunting
for
his
bloud
:
ungratefully
and
ungraciously
,
after
so
many
[
](A03411-e70310-b)l
l
1.
Sam.
22
18
,
19
kindnesses
,
received
from
him
,
[
](A03411-e70320-b)i
i
1.
Sam.
24.14
perfidiously
breaking
his
promises
;
bloodily
[
](A03411-e70350-b)k
k
2.
Sam.
21.1
murthering
the
Gibeonites
,
more
bloudily
the
Lords
Priests
,
vowing
,
[
](A03411-e70390-b)m
m
1.
Sam.
14.44
swearing
,
and
[
](A03411-e70410-b)n
n
V.
45.
forswearing
,
the
death
of
iust
IONATHAN
his
sonne
,
his
raylings
[
](A03411-e70440-b)o
o
Chap.
20.27
.
&
30.
revilings
,
Cursings
,
vaine
[
](A03411-e70460-b)p
p
Ch.
22.7
.
boastings
,
maine
disobedience
,
and
[
](A03411-e70480-b)q
q
Ch.
15.22.23
.
rebellion
against
GOD
:
hypocrisie
and
[
](A03411-e70500-b)r
r
Ch.
11.15
&
Ch.
14.33
&
35.
formality
in
all
his
seeming
profession
;
proud
and
peremptory
intermedling
,
with
the
Priests
[
](A03411-e70540-b)s
s
1.
Sam.
13.10
.
Offices
,
as
once
[
](A03411-e70560-b)t
t
2.
Sam.
6.7
VZZAH
:
Consulting
with
the
Witch
of
[
](A03411-e70590-b)u
u
1.
Sam.
28.7
.
Endor
:
and
other
sinnes
,
for
ought
wee
know
unrepented
doe
plainly
testifie
)
and
at
last
,
as
the
conclusion
of
his
Tragedie
here
,
and
beginning
of
a
greater
in
Hell
,
(
unlesse
Grace
came
as
it
may
come
in
an
[
](A03411-e70620-b)*
*
Jnter
pontem
&
●ontem
See
Abreuethy
his
Physick
of
the
Soule
,
c.
24.
p.
374.
&
Democritus
Iunior
de
Melancholia
,
p.
782.
instant
,
when
his
owne
Sword
was
in
his
owne
bowels
)
giving
him
over
,
to
the
power
of
his
spirituall
and
corporall
enimies
,
the
Divell
and
the
Philistines
:
and
to
paynick
and
agonizing
[
](A03411-e70720-b)x
x
1.
Sam.
28
30.
feares
,
suffered
him
to
be
Felo
de
se
:
a
mutherer
of
[
](A03411-e70740-b)y
y
1.
Sam.
31.4
himselfe
,
I
say
however
wee
hold
of
SAVL
from
these
praemisses
:
it
's
plaine
that
SALOMON
was
an
object
and
subject
of
that
mercy
,
which
the
Lord
denyed
unto
SAVL
;
and
therefore
as
contraries
illustrate
one
[
](A03411-e70770-b)z
z
Contraria
juxta
se
opposita
magis
clucescunt
.
another
,
as
blacke
shewes
white
,
to
be
more
white
;
GODS
strict
Iustice
upon
SAVL
,
as
a
Vassell
of
wrath
:
shewes
SALOMON
to
be
an
Elect
Vessell
of
Mercy
.
I
might
say
more
for
SALOMONS
salvation
,
as
that
he
is
joyned
with
his
Father
DAVID
,
as
a
true
worshipper
of
God
,
therefore
saved
,
as
his
Father
DAVID
;
for
2.
Chran
.
11
:
27.
the
Tribes
of
Israel
are
sayd
to
walke
in
the
wayes
of
DAVID
,
and
of
SAMPSON
:
and
indeed
however
I
have
no
heart
to
Apologize
for
the
sins
of
SALOMON
:
(
as
some
me
thinkes
too
farre
for
the
[
](A03411-e70860-b)a
a
Apud
Willetum
in
sua
Hexapla
in
Genesin
.
Poligamy
of
the
Patriarkes
)
yet
it
's
plaine
in
that
Chapter
,
that
notwithstanding
the
Idolatries
,
superstitions
,
provocations
,
of
his
strange
Women
,
Religion
was
not
altered
in
SALOMONS
dayes
,
an
Argument
,
some
[
](A03411-e70920-b)b
b
Salomonis
Solace
,
Ch.
29.
p.
219.
thinke
,
that
the
foundation
of
his
Faith
was
unshaken
:
And
it
is
not
probable
,
that
he
himselfe
did
adore
Astoroth
,
Milcom
,
Molock
,
or
Camos
:
in
his
owne
person
;
no
more
than
AARON
himselfe
did
worship
the
golden
Calfe
,
which
the
Idolaters
importunity
,
caused
him
to
[
](A03411-e70970-b)c
c
Exo.
32.
●
erect
;
though
in
tolerating
his
Wives
in
their
strange
worship
,
he
is
sayd
to
follow
these
Idols
,
which
his
Apocryphall
booke
of
Wisedome
(
if
it
be
[
](A03411-e71010-b)d
d
Some
attribute
it
,
to
Philo
Judaeus
his
)
divulged
even
to
the
Gentiles
,
shewes
how
much
,
hee
disprooves
,
and
dislikes
,
and
[
](A03411-e71030-b)e
e
Sapientiae
c.
13.10
.
&
14.8
.
&
15
3.
abhorres
.
Lastly
,
SALOMONS
last
vertues
,
did
so
farre
counterpoize
,
and
countervaile
his
first
Vanities
,
that
as
worthy
of
aeternall
Record
,
they
are
registred
by
three
Prophets
;
NATHAN
,
AHIIAH
,
and
IEEDO
:
2.
Chron.
9.29
.
Insomuch
,
that
these
praemisses
considered
,
Ambros
.
in
Apol.
Davidis
cap.
3.
&
Author
lib.
Eccles.
cap.
47.
with
moe
Arguments
,
that
might
be
alleadged
,
notwithstanding
his
humane
sinnes
,
some
[
](A03411-e71160-b)f
f
Nazianzen
Orat.
11
have
call'd
him
Divinum
Salomonem
,
Divine
SALOMON
:
yea
,
others
though
hee
were
such
a
sinner
(
since
his
sinnes
were
his
sorrowes
,
his
Vanities
his
vexation
,
to
the
comfort
of
all
sincere
paenitents
,
such
as
was
SALOMON
,
and
my
Texts
Prodigall
:
)
have
called
him
a
Saint
,
others
a
most
[
](A03411-e71210-b)h
h
Hierom.
Epist.
ad
ami●um
Aegrotu●
,
Ton
.
9.
holy
man
.
SECT.
6
SALOMONS
Salvation
prooved
from
Authors
,
and
Authorities
.
ANd
indeed
if
I
may
free
my selfe
,
from
transgressing
,
in
this
my
seeming
digressing
,
for
some
reasons
,
which
time
permits
me
not
now
to
relate
,
as
once
over
shooes
,
over
bootes
too
,
it
were
easie
to
these
Arguments
,
to
bring
in
the
whole
Iewry
,
yea
Grand-Iewries
of
Antiquitie
to
prove
,
both
the
repentance
of
SALOMON
after
his
sinne
;
his
remission
upon
his
Repentance
:
and
his
Salvation
upon
his
remission
:
his
Iustification
,
Sanctification
,
the
fruit
and
effect
of
his
salvation
.
For
besides
the
constant
opinion
of
the
Hebrewes
,
as
we
have
[
](A03411-e71370-b)i
i
Hierom.
in
c.
2.
Eccles.
heard
,
that
his
Ecclesiastes
was
his
Repentance
:
as
may
be
seene
in
their
booke
,
called
Sedar
Olam
:
Cap.
15.
Lorinus
[
](A03411-e71420-b)k
k
Prolegom
.
in
Eccl.
c.
2.
thinkes
that
Saloman
in
his
Proverbes
,
seemes
himselfe
to
testifie
his
repentance
:
as
though
in
passing
by
the
Feild
of
the
sluggard
,
and
the
Vine-yard
of
the
Man
devoyd
of
understanding
,
seeing
it
all
overgrowne
with
Thornes
and
nettles
,
considering
it
and
laying
it
to
heart
.
Pro.
24.30.31.32
.
He
should
by
this
Feild
vnderstand
his
owne
heart
,
all
overgrowne
with
the
Thornes
and
Weeds
of
lust
and
Idolatry
:
and
by
the
Instruction
he
received
by
it
,
should
intimate
his
repentance
:
as
the
reading
of
the
[
](A03411-e71550-b)l
l
Novissimus
ego
egi
paenitentiam
&
respe●i
,
ut
eligerem
,
disciplinam
.
septuagint
,
seemes
to
confirme
it
:
elsewhere
by
St.
[
](A03411-e71570-b)m
m
Jn
cap.
28.
Ezek.
Ierome
,
this
repenting
Salomon
,
is
called
King
of
Ierusalem
,
and
opposed
against
Ahab
,
Ieroboam
,
Ioram
,
and
the
evill
Kings
:
and
compared
with
David
,
Ioshuah
,
the
Patriarkes
,
Prophets
,
and
other
religious
Kings
and
Iudges
of
Israell
and
Iudah
:
and
in
an
Epistle
to
Eustachium
,
Epist.
22.
though
he
lament
his
fall
;
yet
hee
denyes
not
his
repentance
,
in
an
other
[
](A03411-e71740-b)o
o
Ad
salvinam
Epist.
9.
victi
sunt
quasi
homines
.
Epistle
,
he
makes
use
of
his
fall
,
as
also
of
the
fall
of
his
father
David
;
that
we
that
stand
should
not
presume
,
but
take
heed
least
we
fall
;
of
later
time
Gregory
de
[
](A03411-e71810-b)p
p
Praesat
.
in
Conitica
Ca●
Valentia
pleads
much
for
SALOMON
,
confutes
some
that
denyed
this
booke
of
the
Preacher
,
to
bee
sacred
Scripture
,
or
to
be
placed
in
the
Canon
,
as
though
he
had
transcribed
it
from
his
Father
DAVID
,
or
received
it
from
some
other
:
and
though
it
were
quaestioned
as
Apocryphall
,
even
in
the
dayes
of
IEROME
:
because
SALOMON
Chap.
2.
vers.
21.
Seemes
to
give
way
to
Epicurisme
and
Licentiousnesse
,
warranting
to
eate
and
drinke
,
and
be
Ioviall
,
as
the
Helluohs
of
the
world
:
yet
(
as
he
is
well
cleered
by
that
learned
[
](A03411-e71920-b)q
q
Comment
in
c.
1.
Eccles.
Apolagie
,
SALOMON
is
farre
from
giving
way
to
Luxury
,
or
any
Vanity
,
which
as
by
Clubs
and
Malls
,
in
the
whole
booke
,
he
beates
downe
,
onely
approving
a
a
free
lawfull
,
liberall
,
use
,
of
the
Creatures
,
such
as
the
holyest
men
have
used
,
standing
with
moderation
,
reason
,
religion
,
and
Christian
gratulation
.
Hence
for
all
these
and
such
like
frivolous
exceptions
,
the
booke
is
approoved
:
his
Verdict
of
Vanity
,
of
all
religious
hearts
,
and
illuminated
spirits
,
subscribed
to
:
the
Author
himselfe
,
by
the
Chalde
Paraphrase
,
hath
the
name
of
a
Prophet
;
yea
[
](A03411-e72030-b)r
r
In
Ps.
118
v.
1.
lit.
2.
&
lib.
de
fide
resurrectionis
.
Saint
ANBROSE
besides
that
formerly
alleaged
,
in
many
places
,
gives
him
the
best
Epithite
of
holy
Salomon
:
chiefly
in
his
Praface
before
Saint
LVKE
,
and
in
his
booke
of
his
Faith
in
the
Resurrection
,
where
hee
cites
this
Ecclesiastes
:
elsewhere
[
](A03411-e72120-b)s
s
Apol.
David
.
l.
2.
c.
3.
he
paralels
him
,
with
Saint
PAVL
and
DAVID
:
and
placeth
him
as
a
true
Paenitent
,
in
the
midst
betwixt
them
:
sinning
and
repenting
,
CYRIL
[
](A03411-e72150-b)t
t
Catech.
1.
of
Ierusalem
exhorts
to
repentance
,
after
the
example
of
AARON
,
DAVID
,
EZEKIAS
,
MANASSES
,
NABVCHADNEZVAR
,
PETER
,
and
amongst
the
rest
SALOMON
:
HILARIE
[
](A03411-e72180-b)u
u
Hilarius
on
Psal.
52.
is
confident
;
that
like
AARON
,
DAVID
,
and
others
,
he
was
seriously
reprooved
,
for
his
sinnes
,
and
repented
:
the
very
same
IREVEVS
[
](A03411-e72200-b)*
*
Lib.
4.
cap.
45.
saith
,
he
received
by
tradition
,
from
one
that
was
an
Auditor
of
the
Apostles
:
CHRISOSTOME
is
alleadged
by
ALVARVS
[
](A03411-e72250-b)x
x
De
Placitis
Eccl●ari
.
45.
PELAGIVS
,
for
the
same
purpose
to
testifie
the
repentance
of
SALOMON
;
of
whom
the
same
Father
writes
[
](A03411-e72270-b)y
y
Serm.
contra
Concubia
.
Tom.
9.
elsewhere
,
that
after
his
lust
and
inordinate
concupiscence
,
after
terrestriall
and
sensible
(
sensuall
)
things
,
returning
as
it
were
out
of
a
parke
and
shadowy
Wood
,
to
true
,
and
heavenly
wisedome
:
he
uttered
as
it
were
,
ex
Tripode
,
that
sublime
and
heavenly
voyce
,
truly
worthy
of
a
heavenly
man
;
and
a
heavenly
minde
:
Vanitas
Vanitatum
:
Vanity
of
Vanity
,
Vanities
of
Vanities
,
all
's
but
Vanity
,
saith
the
Preacher
:
yea
sayth
that
[
](A03411-e72320-b)z
z
Periphrasi
in
c.
2.
Ecol
.
THANMATARGVS
,
abhorring
and
hating
all
his
former
life
,
in
which
he
had
wasted
and
wearied
himselfe
,
spent
as
a
Taper
in
pursuite
Vanity
:
as
a
man
shipwrackt
,
weather-beaten
on
the
Rockes
of
Vanitie
,
swimming
to
the
shore
by
Repentance
,
at
last
he
sets
up
Sea-markes
,
whereby
others
may
avoyd
these
Syllaes
,
and
Caribdis
,
on
which
he
was
newly
ruined
:
hereupon
[
](A03411-e72420-b)a
a
Epistola
de
recuperandis
laps
.
BACHIARIVS
,
that
lived
about
the
time
of
AVGVSTINE
,
in
his
Epistle
,
concerning
the
restoring
of
those
that
were
falne
in
the
fiery
time
of
Paganish
Persecution
,
as
it
is
extant
in
these
Volumes
:
call'd
the
Library
of
the
[
](A03411-e72430-b)b
b
Bibliothera
Patrum
Ton
.
3.
in
Folio
.
Fathers
,
perswades
IANVARIVS
amongst
others
things
,
that
he
would
not
doubt
to
receive
an
Adulterous
Monke
into
the
Church
,
upon
his
repentance
:
because
that
mercy
was
not
denyed
even
unto
Salomon
upon
his
humiliation
;
affirming
moreover
that
it
makes
nothing
against
his
repentance
that
it
is
not
registred
,
and
recorded
in
expresse
words
in
the
Scripture
,
no
more
than
the
repentance
of
Aaron
,
Noah
,
Lot
,
Iudah
,
Ruben
,
Sampson
,
who
yet
truly
repented
:
his
beeing
though
not
so
publike
as
his
Father
Davids
(
which
was
publikely
sung
in
the
Church
)
yet
as
true
in
secreto
Conscientiae
,
in
the
inwards
of
his
Soule
,
and
secrets
of
the
heart
,
and
Conscience
:
yea
and
that
his
sinne
was
pardoned
,
hee
makes
this
an
Argument
.
(
I
know
not
how
sound
)
in
that
he
was
buried
amongst
the
Kings
of
Israell
and
Iudah
,
which
he
affirmes
was
a
priviledge
denyed
unto
some
,
that
persisted
in
their
Perversnesse
,
disobedience
and
impaenitency
to
the
end
of
their
lives
:
the
like
argument
is
used
by
one
Martyn
[
](A03411-e72580-b)c
c
Lib.
10.
Hypotypos
.
Regula
.
25.
Cantapretensis
:
as
also
by
one
[
](A03411-e72620-b)d
d
Epist.
65.
Fulbar
in
Saint
Bernards
time
,
who
spends
an
whole
Epistle
,
on
this
Subiect
:
so
one
Ticonius
in
Augustines
time
,
that
was
a
little
affected
with
Donatisme
,
otherwayes
a
learned
man
,
in
one
of
his
[
](A03411-e72710-b)e
e
Extat
regula
in
lib.
3
de
Doct.
Christ
.
c.
31
Rules
,
intituled
of
the
Promises
,
and
of
the
Law
:
extant
both
in
the
workes
of
Augustine
,
and
[
](A03411-e72770-b)f
f
L.
1.
do
summo
bono
cap.
25
Isodore
,
is
very
confident
,
that
as
that
as
the
Lord
did
not
deprive
SALOMON
,
of
his
earthly
Kingdome
,
as
he
did
[
](A03411-e72830-b)g
g
1.
Sam.
15
28.
Saul
,
[
](A03411-e72850-b)h
h
1.
●in.
12.16
.
Reheboam
,
[
](A03411-e72870-b)i
i
Dan.
4.31
Nabuchadnezzar
,
[
](A03411-e72890-b)k
k
2
Kin.
19
37
Sonachar●b
,
[
](A03411-e72910-b)l
l
Dan.
5.30.31
.
Baltazar
,
and
other
wicked
Kings
,
of
their
Crownes
and
lives
,
or
both
,
no
more
did
he
deprive
him
of
his
Heavenly
Kingdome
:
by
his
repentance
being
reprived
and
pardoned
:
what
needs
moe
witnesses
,
to
adde
water
to
the
Sea
,
or
light
to
the
Sunne
:
THOMAS
AQVINAS
in
his
[
](A03411-e73010-b)m
m
Opose
.
20
&
〈◊〉
Regimine
principis
lib.
3.
c.
8.
Opuscula
,
BONAVENTVRE
,
HVGO
CARDINALIS
,
CARTHVSIANVS
in
their
Coments
on
Ecclesiastes
,
SOTO
Maior
,
in
his
Preface
before
the
Canticles
,
VINCENTIVS
BELLOVACENSIS
in
his
glasse
of
[
](A03411-e73110-b)n
n
L.
2.
c.
84.
Hystories
:
SIXTVS
SENENSIS
in
his
[
](A03411-e73150-b)o
o
Lib.
8.
Heres.
7.
Bibliotheke
:
the
learned
Iesuite
[
](A03411-e73190-b)p
p
Prolegom
.
in
Eccles.
LORINVS
;
with
other
moderne
Papists
,
besides
Protestants
,
and
more
ancient
than
all
these
,
ALBINVS
Schoole-master
to
CHARLES
the
Great
,
with
many
moe
;
from
these
,
and
other
Arguments
perswade
themselves
of
his
sound
Conversion
:
and
conclude
his
salvation
.
The
Arguments
or
rather
opinions
and
conceits
of
BELLARMINE
,
and
other
Papists
,
of
his
Reprobation
,
being
as
weake
,
as
false
,
and
uncharitable
,
being
not
worth
recording
:
or
if
I
should
relate
them
,
(
as
one
saith
in
the
like
case
)
to
relate
them
,
is
to
confute
[
](A03411-e73260-b)q
q
Recitasse
,
est
confutusse
See
M.
Prins
Book
of
the
Perpetuity
of
a
Regenerate
Mans
Estate
.
Pag.
393
them
:
Mole
ruunt
suo
,
they
fall
of
themselves
,
all
their
force
may
be
referred
to
two
heads
.
First
,
that
this
repentance
of
SALOMON
,
which
I
so
urge
is
no
where
recorded
in
Scripture
:
therefore
he
repented
not
?
The
Argument
holds
together
like
ropes
of
sand
.
1.
The
repentance
of
NOAH
,
LOT
,
and
SAMPSON
,
(
as
I
sayd
is
not
recorded
:
)
therefore
were
they
not
repentant
?
It
's
as
untrue
,
as
uncharitable
?
2.
The
Scripture
speakes
,
some
things
ipsissimis
verbis
,
in
plaine
words
,
some
things
by
necessary
[
](A03411-e73370-b)r
r
Jlliricus
l.
2.
in
Clavi
Scriptura
.
consequence
:
and
so
SALOMONS
repentance
,
as
also
the
repentance
of
SAMPSON
and
GIDEON
:
for
in
the
Epistle
to
the
Hebrewes
,
Ch.
11.
v.
32.
they
are
approved
for
their
Faith
:
so
is
NOAH
,
vers.
7.
Now
as
there
is
no
reall
mother
without
a
child
:
so
no
iustifying
faith
,
without
Repentance
▪
being
both
united
by
the
true
object
of
Faith
himselfe
.
Mark
.
1.
v.
15
So
ADAMS
repentance
is
not
recorded
:
yet
beleeving
the
promises
.
Gen.
3.15
.
Of
necessity
he
could
not
but
[
](A03411-e73460-b)s
s
Colligit
August
.
Ep.
99
,
ex
c.
10
Sapien.
v.
1.
repent
,
for
though
there
may
be
a
legall
repentance
without
Faith
:
as
in
[
](A03411-e73500-b)t
t
Gen
4.13
CAIN
,
[
](A03411-e73510-b)u
u
Mat.
27.3
IVDAS
,
[
](A03411-e73520-b)*
*
Historia
Fusius
recitatur
,
a
Grineo
de
Apostas
.
pag.
151
A
Lud.
Rabbi
de
Martyrib
.
et
a
Lonicero
,
in
Theatro
,
exemp
.
f
101
102.
FRANCIS
SPIRA
,
and
usually
in
the
Reprobates
,
yet
there
can
be
no
Evangelicall
Repentance
,
without
saving
Faith
:
nor
no
saving
Faith
,
without
Repentance
:
more
than
a
true
Sunne
,
without
light
;
or
fire
without
heate
;
now
SALOMON
being
so
excellent
a
Type
of
the
Messias
,
could
not
in
all
probability
,
but
beleeve
the
Messias
,
and
in
the
Messias
:
therefore
as
PICVS
MIRANDVLA
well
notes
,
in
his
Apologie
for
ORIGEN
,
by
the
Testimony
of
[
](A03411-e73660-b)x
x
Comment.
in
c.
3.
Gen.
HENRICVS
DE
ASIA
,
the
Schooleman
:
it
's
no
good
Argument
to
say
any
is
damned
,
because
the
Scriptures
reveale
theyr
sinne
:
but
for
some
causes
secret
,
never
unjust
,
silence
their
sorrow
:
since
also
SALOMONS
repentance
may
be
registred
by
some
other
Writers
,
as
NATHAN
,
AHIIAH
,
IEEDO
,
who
writ
his
life
and
Acts
,
whose
workes
are
now
perished
,
(
iniuria
&
incuria
temporum
)
by
the
iniquity
of
the
Times
.
The
second
Dart
that
's
shot
against
SALOMONS
sincerity
is
:
that
in
his
time
,
he
did
not
purge
out
the
Idolatry
,
that
was
in
his
Kingdome
:
pull'd
not
downe
the
Alters
and
Idols
,
which
by
his
permission
if
not
approbation
,
his
Heathenish
Wives
,
had
erected
,
as
did
[
](A03411-e73780-b)y
y
2.
Chr.
33
15
Manasses
,
upon
his
repentance
&
as
a
sincere
hart
,
would
have
done
,
after
the
example
of
[
](A03411-e73800-b)z
z
1.
Kin.
15.12
Asa
,
[
](A03411-e73820-b)a
a
2.
Chr.
30.14
.
Ezekias
,
[
](A03411-e73840-b)b
b
2.
Kin.
22
43.
Iehosophat
,
[
](A03411-e73860-b)c
c
Or
Vzzah
.
2.
Ch.
26.4.5
Azarias
,
and
others
:
this
knot
,
some
thinke
is
hard
to
loose
;
but
the
satisfaction
that
may
be
received
is
only
this
1.
That
his
not
reforming
of
Religion
,
in
every
thing
exactly
and
precisely
is
no
true
Argument
,
that
he
was
not
converted
:
no
more
than
the
pulling
downe
of
Groves
and
Idols
,
is
alwayes
a
note
of
sincerity
:
for
whose
zeale
was
hotter
this
way
than
[
](A03411-e73930-b)d
d
2
King
.
9.
C.
10.
per
totum
.
Iehues
,
yet
where
have
we
a
more
formall
Hypocrite
?
2.
Even
[
](A03411-e73980-b)e
e
V.
28.29
.
in
the
times
of
the
best
of
the
Kings
of
Israel
and
Iudah
,
as
you
shall
see
in
these
nominated
;
as
the
Canker
in
their
Roses
,
there
was
ever
something
amisse
in
the
matter
of
Religion
:
some
high
Places
or
other
untaken
away
:
as
even
in
the
time
of
MANASSES
,
after
his
repentance
:
the
people
did
Sacrifice
still
in
the
high
Places
.
2.
Chron
33.
v.
12.13.17
.
3.
His
[
](A03411-e74100-b)f
f
So
2.
King
.
12.3
.
sincere
Ioash
reformed
not
all
.
Wives
were
so
wedded
(
according
to
the
Nature
of
that
Sexe
)
to
their
Idolatries
,
that
he
could
not
disswade
them
,
would
not
perhaps
displease
[
](A03411-e74160-b)g
g
Quam
infelix
est
Gynacocratia
&
Polypragmosu●
mulierum
&
in
Ecclesiasti
is
et
politicis
,
instant
Pencerus
in
Chron.
Bodinus
l.
6.
de
Rep.
c.
5.
pag.
11●4
.
1115
.
the
:
withall
the
people
being
setled
in
their
Leas
,
and
frozen
in
their
dregs
,
as
too
obstinate
and
pertinatious
;
he
could
not
perhaps
with
that
facility
do
what
otherwayes
he
would
and
should
even
as
GIDEON
was
overswayed
and
resisted
,
when
he
went
about
to
pull
downe
the
Altars
,
and
cut
downe
the
Groves
of
[
](A03411-e74230-b)h
h
Iudg.
6.27.30
.
Baal
:
perhaps
as
the
sonnes
of
[
](A03411-e74260-b)i
i
2.
Sam.
16
10.
ZERVIAH
,
once
for
his
Father
DAVID
:
There
were
some
too
hard
for
him
;
too
many
like
Tobiah
and
[
](A03411-e74300-b)k
k
Nehem.
4.1.2.3
.
Samballat
,
too
neare
him
,
and
deare
to
him
,
were
perhaps
ill
affected
,
or
Idolatrously
infected
:
to
hinder
the
effecting
of
this
weighty
and
worthy
worke
:
the
supplanting
and
eradicating
of
all
kinde
of
Idolatry
:
and
Idolaters
out
of
his
Kingdome
.
These
mysts
dispersed
,
these
Cloudes
remooved
,
the
Sunne
of
this
truth
shines
cleare
;
that
Salomon
was
sanctified
,
and
consequently
saved
:
yea
,
that
he
was
gracious
with
God
and
his
Church
,
even
when
he
pronounced
this
his
Verdict
of
Vanity
:
if
I
would
use
more
inartificiall
[
](A03411-e74440-b)l
l
Argumentum
Jnartificiale
ex
.
authoritate
apud
Ramum
.
Arguments
from
Authorities
,
or
Achillean
from
Scriptures
and
reasons
,
to
prove
my
Assertions
,
no
Paradoxe
but
Orthodoxe
:
I
could
with
[
](A03411-e74520-b)m
m
In
his
hystory
Ecclesiasticall
.
Peter
Comestor
conclude
my
positions
from
that
Promise
which
the
Lord
made
to
his
Father
David
,
2.
Sam.
7.12.13.14
.
of
establishing
the
Throne
of
SALOMON
,
and
that
the
Lord
would
bee
his
Father
:
Which
Promise
[
](A03411-e74590-b)n
n
Comment
in
2.
Sam.
c.
7.
Paul
Burgensis
,
and
a
Glosse
of
the
Decretals
:
perswade
themselves
was
made
to
DAVID
,
rather
concerning
the
Heavenly
Kingdome
of
Salomon
,
and
his
aeternall
beatitude
,
then
of
his
temporall
Kingdome
,
since
he
was
named
the
beloved
of
God
:
as
also
,
that
the
Lord
heard
the
Prayer
of
David
for
[
](A03411-e74720-b)o
o
Compare
〈◊〉
28.29
.
him
,
to
accomplish
the
thing
which
hee
had
promised
.
I
could
also
use
the
Arguments
even
of
[
](A03411-e74740-b)p
p
In
Com●d
.
Paradisi
Cant.
11
Dantes
the
famous
Italian
Poet
,
who
from
his
excellent
institution
,
and
education
from
his
Father
[
](A03411-e74790-b)q
q
Prov.
4.4
.
&
Prov.
31.
David
,
and
Mother
Bethshebah
:
such
as
[
](A03411-e74820-b)r
r
2.
Tim.
1.5
Timothy
,
from
Lois
,
and
E●nice
,
Constantine
from
[
](A03411-e74860-b)s
s
Euseb.
in
vita
Const.
lib.
3.
Helena
,
Augustine
from
[
](A03411-e74890-b)t
t
Passim
fatetur
in
Confess
.
Monicha
:
from
his
singular
Love
unto
Wisedome
;
his
study
of
the
Trinity
:
his
love
to
the
Word
,
to
which
,
in
the
person
of
Wisedome
;
hee
so
earnestly
[
](A03411-e74980-b)u
u
Pro.
4.1
.
&
Cha.
5.1
.
c.
7.
c.
8.
c.
9.
exhorts
:
his
religious
worshipping
of
God
,
in
the
dedication
of
the
[
](A03411-e75000-b)*
*
1.
King
.
8.
Temple
,
his
excellent
Vertues
and
guifts
wherewith
he
was
inobled
;
chiefly
from
his
contempt
of
the
World
and
all
wordly
Vanities
,
which
in
this
Booke
of
the
Preacher
,
or
preaching
booke
,
he
so
proclaimed
;
concludes
him
in
the
state
of
Grace
;
I
could
also
from
Finus
Sadeus
a
[
](A03411-e75100-b)x
x
Jn
cap.
●e
invitat
.
de
Constit
.
Num.
7.
&
de
praeser
.
Num.
1.
cap.
1.
Canonist
,
and
[
](A03411-e75150-b)y
y
Lib.
17.
Theosophiae
,
cap.
20.
Iohannes
Arboreus
:
strengthen
mine
owne
hopes
and
others
,
of
SALOMONS
everlasting
welfare
,
from
that
hope
he
hath
in
the
Messias
,
under
the
borrowed
person
of
the
wise
Agur
,
making
a
true
confession
of
his
sinnes
,
unto
Ithiel
,
and
[
](A03411-e75230-b)z
z
Pro.
30.1
.
Vcall
,
even
IESVS
CHRIST
:
acknowledging
himselfe
,
though
the
wisest
of
meere
men
,
yet
as
even
some
of
the
Hebrewes
held
him
,
by
reason
of
his
sinnes
,
sayth
Lyra
,
to
be
more
foolish
and
bruitish
than
any
man
:
so
with
[
](A03411-e75310-b)a
a
Iob.
42.10
holy
Iob
,
in
the
sence
and
sight
of
his
sinnes
even
abhorring
himselfe
,
and
his
by-past
follyes
:
Lamenting
,
and
repenting
with
this
our
Prodigall
,
his
feeding
on
the
Huskes
of
Vanity
,
in
the
service
of
his
lusts
;
when
he
might
have
bin
fed
with
the
pure
Mancher
,
the
Heavenly
Manchet
of
the
sweetest
mercies
,
in
the
service
of
the
Lord
:
but
Manum
de
Tabula
:
I
doubt
I
am
within
compasse
of
correption
,
or
running
wide
,
or
Counter
:
from
our
Prodigall
,
to
SALOMON
,
but
if
it
be
an
error
,
it
's
on
the
right
hand
,
error
a
dextra
:
I
say
,
as
DAVID
,
in
another
case
,
is
there
not
a
cause
:
Si
parvis
,
1.
Sam.
17
19.
componere
magna
,
if
wee
may
compare
Wrens
with
Aeagles
?
Did
they
not
both
Convenire
in
eodem
tertio
?
Did
they
not
both
feed
on
Huskes
:
both
buy
repentance
too
deare
?
Both
returne
unsatisfied
(
as
that
[
](A03411-e75510-b)c
c
Et
lassata
voris
●on
sa●recessit
.
Messalina
from
the
Stewes
)
from
Vanities
Banquet
?
Were
they
not
both
gulled
,
deluded
,
deceived
,
with
windy
Swads
for
sollid
meat
?
Did
they
not
both
returne
home
,
by
weeping
Crosse
:
from
the
Commons
of
Swine
,
the
gland
of
Hogs
;
the
fleshly
sensualities
of
Epicurish
men
:
to
the
delights
,
and
desires
of
Saints
,
and
the
joy
of
Angels
?
[
](A03411-e75570-b)*
*
Applicatio
Vade
&
tu
fac
similiter
?
Oh
that
all
in
their
case
had
grace
,
to
doe
the
like
!
Oh
how
would
they
loath
their
huskes
,
and
like
their
exchange
!
How
would
they
blesse
God
,
for
the
praescriptions
,
and
directions
,
the
Instrumentall
meanes
,
and
motives
,
of
their
internall
peace
here
,
which
they
never
before
found
:
and
their
aeternall
Peace
hereafter
,
after
this
short
Pilgrimage
of
life
:
which
they
can
never
loose
.
Thus
have
I
discharged
my
last
,
and
longest
Bill
,
my
strongest
Battry
against
the
paper
Walls
of
Vanity
:
SALOMON
,
as
the
wisest
of
men
speculatively
:
as
the
best
experienced
of
men
,
practically
:
as
remorcefull
amongst
sinfull
men
,
paenitentially
:
from
his
wisedome
morall
,
experimentall
,
Theologicall
,
(
that
threefold
Cord
,
which
cannot
be
broken
)
from
his
spirit
humane
;
yea
,
from
the
unerring
spirit
Divine
,
by
which
the
Preacher
penned
and
published
his
Ecclesiastes
,
or
booke
of
Repentance
:
giving
in
his
true
unpartiall
,
judicious
,
and
undeniable
,
determinate
Verdict
:
as
the
very
mouth
of
God
:
that
all
earthly
and
sublunary
things
,
under
the
Sun
,
in
their
severall
Species
and
individumus
:
Riches
,
honors
,
pleasures
,
profits
,
Praeferments
,
Wine
,
Women
,
Musicke
,
Meates
,
Feasts
,
Festivals
,
Frolicks
:
yea
Learning
,
Knowledge
,
Arts
,
Sciences
,
Languages
,
Beauty
,
Strength
,
Favor
,
Wit
,
Policy
,
Humanity
,
Wisedome
,
Children
,
Friends
,
Favorites
,
Credit
,
applause
with
men
:
whatever
,
disioynted
from
the
Grace
,
Feare
,
love
,
favor
,
service
,
worship
of
the
Almighty
not
used
in
God
,
from
God
,
to
God
,
and
his
Glory
:
all
these
are
meere
Huskes
,
Vanities
,
Vacuities
,
Dreames
,
Delusions
:
To
give
to
the
Soule
of
man
,
that
rests
in
them
,
any
true
reall
satisfactory
Contentation
,
more
then
snow
in
Harvest
,
Vineger
to
the
aking
Teeth
,
smoake
to
the
eyes
:
Mercury
to
a
greene
wound
,
or
a
cold
stone
to
him
,
that
hath
the
heart-burne
.
Thus
,
we
have
heard
the
verdicts
&
testimonials
of
the
greatest
and
best
men
:
casting
this
case
controverted
,
with
the
vaine
sonnes
of
men
?
infatuated
with
the
Dregs
and
Drugs
of
Vanity
:
Esay
,
Ionas
,
nay
IESVS
,
SALOMON
,
and
the
God
of
SALOMON
,
have
spoke
to
the
purpose
;
that
unlesse
men
will
be
mad
with
[
](A03411-e75960-b)d
d
Cum
ratione
infanire
.
reason
,
or
against
reason
,
as
he
that
resolved
in
the
Comedy
,
not
to
be
perswaded
,
though
hee
were
[
](A03411-e75990-b)e
e
Non
persuadebis
etiamsi
persuaseris
apud
Comicum
.
perswaded
:
or
as
our
Papists
,
as
once
the
Pharises
,
(
unlesse
they
will
even
shut
their
eyes
against
the
Sunne
,
till
they
fall
into
the
Pit
of
Perdition
:
)
their
Consciences
must
needs
be
convicted
.
CHAP.
XIII
.
SECT.
1.
The
nature
of
these
Vanities
:
their
disproportion
with
the
Soule
:
the
Immensity
of
mans
appetite
further
declared
.
BVt
least
these
proofes
,
be
too
generall
,
from
expatiating
as
it
were
in
an
open
Champion
,
wee
will
come
to
the
strict
inclosures
of
particulars
:
from
Testimonies
and
Authorities
,
wee
will
come
to
more
speciall
Arguments
,
and
Reasons
,
as
from
shooting
at
long
Markes
,
and
running
at
Tilts
,
and
Iusts
(
wherein
we
may
take
our
breathings
,
and
fetch
our
cyrcling
Carieres
)
we
will
come
(
as
in
a
Land
,
or
Sea-fight
,
)
to
graple
and
gripe
,
with
Vanities
,
these
speckled
killing
[
](A03411-e76150-b)f
f
Panthera
(
vanitatis
effigies
)
odore
enim
&
conspectu
animam
tia
sibi
allicit
obtecto
capite
dum
devorat
.
Solinus
cap.
20.
&
Plinius
hist.
lib.
8.
c.
17.
Panthers
,
and
to
lay
on
with
downe-right
blowes
,
that
we
may
lay
them
all
at
once
prostrate
,
(
if
we
can
,
as
DAVID
did
[
](A03411-e76200-b)g
g
1.
Sam.
17.49
GOLIAH
,
or
as
the
Greekes
did
[
](A03411-e76220-b)h
h
Mortuo
Leone
insultant
Leopores
.
HECTOR
)
to
trample
upon
them
,
and
insult
over
them
,
yea
to
kicke
them
,
as
we
use
to
doe
with
discovered
Cheators
,
and
Sharkers
,
as
moore
deluders
,
and
Impostors
,
not
able
to
performe
(
more
than
Huskes
to
the
Prodigall
)
these
desired
contentations
,
and
satisfactions
,
which
they
promise
:
and
that
(
amongst
many
moe
)
for
these
subsequent
Reasons
:
partly
from
the
nature
of
man
:
partly
from
the
nature
of
these
Vanities
themselves
:
partly
from
comparing
both
together
:
partly
from
GOD
himselfe
:
to
which
heads
,
all
may
bee
referred
.
First
,
Vtor
concessis
,
to
take
at
the
first
hint
,
what
hath
beene
already
prooved
,
and
demonstrated
,
without
begging
of
the
quaestion
:
take
it
as
granted
,
that
these
externals
are
Huskes
,
Vanities
,
Vacuities
:
how
should
they
fill
the
stomacke
?
Fulfill
the
immense
desire
of
the
heart
of
Man
?
Take
thousands
of
blowne
blathers
,
and
put
them
into
a
New-Castle
,
or
Rochell
ship
,
of
a
great
burthen
(
will
they
fill
it
)
At
least
will
they
ballance
it
?
Or
load
it
?
Fill
a
great
Tith-Barne
full
of
Chaffe
:
is
it
filled
,
though
it
seeme
to
be
filled
?
Let
a
mans
stomacke
be
so
full
of
Winde
,
till
he
belch
[
](A03411-e76390-b)i
i
Galen
.
l.
30
de
Sympt
.
caus.
70.
againe
,
and
Rift
,
and
breake
wind
[
](A03411-e76420-b)k
k
Barrowes
Method
of
Physicke
,
l.
3.
pag.
116.
&
Hipp.
Aph.
39.
offensively
,
or
let
a
woman
be
swolne
,
and
blowne
up
with
a
[
](A03411-e76470-b)l
l
Method
of
Physicke
,
c.
35.
p.
159.
&
53.
p.
198
Tympany
,
as
big
as
a
Pipers
bag
,
as
though
she
were
with
two
children
,
all
this
is
but
an
empty
kinde
of
filling
;
Such
food
,
such
filling
,
hath
the
heart
of
man
,
with
these
Huskes
of
Vanities
;
alas
are
they
not
as
wee
have
showne
them
,
altogether
flatuous
,
and
windy
?
Nay
are
they
not
shewes
,
shadowes
,
and
painted
pictures
?
As
ESAY
calls
,
even
the
best
of
them
,
the
shadow
of
Aegypt
?
Now
can
a
hungry
man
,
feed
on
shadowes
?
Can
a
hungry
Lyon
feed
on
painted
flesh
?
Could
the
deluded
Birds
,
feed
on
ZEVXIS
his
painted
Grapes
?
Is
not
the
hungry
Hawke
oft
deceived
with
a
painted
Lure
;
as
the
hungry
Fish
,
with
a
Flee
of
Haire
?
As
the
lustfull
Quaile
with
a
false
call
?
And
the
Larke
with
a
luring
Pipe
,
and
a
flattering
Glasse
?
Are
not
vaine
men
so
guld
with
Images
?
As
some
have
beene
with
Visions
,
and
Spectors
?
As
PYGMALION
and
[
](A03411-e76660-b)m
m
Ovid
Metam
.
lib.
3.
NARCISSVS
were
infatuated
,
the
one
with
a
[
](A03411-e76680-b)n
n
Oculos
pictura
pascit
.
Inani
.
Picture
,
the
other
with
the
shadow
of
himselfe
:
as
some
fooles
stand
gaping
and
gazing
on
a
well
limb'd
Picture
,
till
their
bellies
called
for
Tribute
,
they
are
like
to
fall
downe
for
meat
:
could
that
vast
Anteus
,
or
that
Cyclops
,
[
](A03411-e76720-b)o
o
De
his
,
&
alijs
Gygantibus
in
Poetis
.
&
Historicis
,
lege
Textorem
,
in
officina
,
lib.
2
c.
37.
p.
121
Polypbemus
,
in
their
time
be
fed
with
Ayre
,
and
voyces
,
without
solid
meat
?
Could
Ixion
take
any
delight
in
that
Cloud
of
Ayre
,
which
he
clasped
,
and
[
](A03411-e76790-b)p
p
Tibullus
l.
1.
&
Seneca
in
Hercule
Furente
.
imbraced
.
Now
alas
;
are
not
all
these
externals
,
meere
Cloudes
?
Ayres
?
Mysts
?
Shadowes
?
Or
at
best
Glow-wormes
?
Comets
?
Blazing
Starres
?
Yea
very
dreames
?
Such
as
NABVCHADNEZZARS
dreame
,
of
his
great
[
](A03411-e76820-b)q
q
Dan.
4.18
Tree
:
PHARAOHS
dreame
of
his
[
](A03411-e76840-b)r
r
Gen.
41.1
Fat
Kine
:
IOSEPHS
dreame
of
the
Sunne
,
Moone
,
and
[
](A03411-e76870-b)s
s
Gen.
37.9
Starres
,
worshipping
him
:
and
the
hungry
mans
dreame
in
the
Prophet
,
of
eating
and
drinking
:
and
loe
when
hee
wakens
it
is
nothing
so
:
his
Soule
is
empty
:
and
so
is
the
Prodigals
still
,
for
all
these
Huskes
of
Vanities
.
Secondly
,
(
to
make
our
next
Argument
comparative
)
there
is
a
wondrous
incongruity
,
and
disproportion
betwixt
these
Vanities
,
and
the
soule
of
man
,
in
respect
of
nutriment
,
and
sustentation
;
for
(
as
we
know
)
by
Nature
,
and
by
the
God
of
Nature
,
there
is
a
proper
nutriment
assigned
to
every
Creature
,
that
hath
a
sensative
,
vigetative
,
or
reasonable
soule
:
as
to
Trees
rootes
,
Plants
,
hearbes
,
and
Flowers
,
the
humidity
and
moysture
of
the
Earth
,
with
the
dew
of
Heaven
:
to
the
Oxe
,
Asse
,
Horse
,
Mule
,
Bullocke
:
Grasse
,
Hay
,
Corne
:
To
the
Lyons
,
Aeagles
,
Vultures
,
Hawkes
,
Flesh
.
to
the
Otter
,
Osprey
,
Cormorant
,
Kings-Fisher
,
Fish
;
to
the
Hogs
,
Mast
;
to
Dogs
,
Bones
;
to
Serpents
,
[
](A03411-e77070-b)t
t
Arist.
hist.
anim
.
lib.
8.
c.
4.
&
Plinius
l.
8.14
.
Bloud
;
to
the
Hedge-hog
,
[
](A03411-e77120-b)u
u
Poma
collegit
&
servat
in
Hymem
.
Aelian
.
3.
cap.
1●
fruites
;
Milke
:
yea
,
to
the
Spider
[
](A03411-e77160-b)*
*
Statim
cum
natae
sinet
,
fila
mittunt
,
ut
capiant
Muscas
,
Arist.
9
Hist.
c.
39.
Flyes
;
to
the
Moale
,
Wormes
:
to
the
Struthion
,
[
](A03411-e77210-b)x
x
Albertus
l.
23.
anim
.
disputat
.
Iron
:
to
the
Salamander
,
[
](A03411-e77240-b)y
y
Arist.
l.
5.19
.
Plinius
l.
10.17
.
Fire
:
to
the
Camelions
,
[
](A03411-e77280-b)z
z
Idem
lib.
8
33.
&
Arist.
8.11
.
Ayre
:
to
the
Beare
,
Hony
:
to
the
Panther
,
[
](A03411-e77330-b)a
a
Vt
Antidoton
contra
Venenum
S●linus
cap.
20
Mans
excrements
:
to
the
Foxe
,
grapes
:
(
if
they
can
come
by
them
)
yea
they
have
drinkes
also
proportionable
to
their
Natures
,
as
the
Cammell
delights
,
in
troubled
[
](A03411-e77380-b)b
b
Arist.
lib.
2.1
.
Solinus
c.
50.
&
Pli.
8.
cap.
17.
waters
,
the
Horse
,
Hart
,
and
Vnicorne
,
in
cleane
water
:
the
Sheepe
,
Hare
,
and
Conny
:
chiefly
in
our
Septentriall
cold
Countries
,
in
no
waters
;
which
proper
peculiar
feeding
,
if
you
offer
to
change
,
and
alter
,
as
by
giving
grasse
to
the
Lyon
,
flesh
to
the
Horse
:
and
so
of
the
rest
,
you
go
against
the
nature
of
the
Creature
;
So
it
is
with
a
man
,
as
he
consists
of
body
and
soule
,
so
hee
hath
his
nutriment
proper
for
both
:
for
his
meats
,
Fish
,
Flesh
,
Fowles
,
Hearbs
,
Plants
,
Rootes
:
for
his
Drinks
;
Water
,
Wine
,
Milke
,
Distillatory
waters
:
yea
proper
meates
and
drinks
,
are
assigned
to
severall
Countries
:
as
before
hath
beene
instanced
;
so
in
like
proportion
,
the
Lord
hath
also
assigned
a
Nutriment
to
the
Soule
:
for
as
the
Messias
himselfe
alleageth
from
MOSES
,
Math.
4.
Deutr.
8.
Man
lives
not
by
bread
onely
,
but
by
every
word
which
proceedeth
out
of
the
mouth
of
God
:
for
Gods
word
,
yea
CHRIST
himselfe
the
word
[
](A03411-e77540-b)c
c
Ioh.
1.1
.
incarnate
,
is
that
spirituall
Manna
,
the
living
Bread
,
or
the
Bread
of
[
](A03411-e77580-b)d
d
Ioh.
6.33
Life
:
sent
downe
from
Heaven
,
the
proper
food
of
the
Soule
:
as
the
temporary
and
typicall
Manna
was
for
two
yeares
the
proper
food
of
the
[
](A03411-e77630-b)e
e
Ex.
16.15
Body
,
to
the
Israelites
in
the
Wildernesse
:
the
flesh
of
Christ
also
spiritually
eaten
by
Faith
is
meat
[
](A03411-e77680-b)f
f
Ioh.
6.53
,
54.
indeed
:
and
his
bloud
is
drinke
indeed
:
and
looke
as
the
nutriment
of
the
body
is
so
necessary
and
needfull
,
that
without
it
the
Soule
cannot
continue
in
it
;
but
dissolves
and
separates
(
as
the
fire
dyes
without
fuell
,
the
Lampe
without
Oyle
;
the
Trees
without
Earth
;
the
Rush
without
[
](A03411-e77710-b)g
g
Ioh.
8.11
Myre
;
and
the
Sedge
without
moysture
)
so
needfull
is
this
spirituall
food
,
to
the
being
,
and
well-being
of
the
Soule
:
for
as
the
Soule
is
the
life
and
forme
of
the
body
,
so
is
God
the
very
essence
and
life
of
our
life
,
and
Soule
of
our
Soule
:
and
as
the
body
without
the
Soule
,
is
a
dead
Carkasse
;
rotten
Carrion
;
an
Augean
stable
,
a
Golgotha
,
of
dead
Sculs
;
so
the
Soule
without
God
,
is
a
very
Dunghill
,
a
Cage
of
Scorpians
,
a
nest
of
uncleane
Birds
:
A
Hog-sty
for
Swine
,
yea
for
Zims
and
Oyms
,
and
uncleane
spirits
:
at
best
a
Vineyard
layd
waste
,
a
ground
untilled
,
overgrowne
with
Bryars
:
and
as
meat
by
eating
,
digesting
,
and
concocting
,
is
turned
in
succum
&
sanguinem
,
into
bloud
and
humours
,
and
incorporated
into
the
body
;
so
the
Soules
food
;
if
I
may
so
say
,
is
spiritualized
to
the
sustentation
of
the
spirit
.
Now
these
proportions
and
many
moe
,
holding
;
this
is
the
thing
that
I
urge
:
that
as
other
Creatures
,
cannot
be
fed
with
such
food
as
is
discrepant
,
from
their
natures
,
as
hay
cannot
bee
food
for
the
Dog
,
Wolfe
,
Foxe
,
(
those
wilde
Dogs
,
)
nor
bones
for
the
Horse
,
Cow
,
Sheepe
,
as
not
fitting
their
kindes
,
holding
so
in
their
severall
Individuum
;
so
the
soule
cannot
be
nourished
with
these
earthly
things
;
they
are
not
food
convenient
,
for
which
wise
Hagar
prayes
,
[
](A03411-e77840-b)k
k
De
vsu
partium
l.
1.
cap.
17.
&
l.
9.
c.
4.
&
l.
3.
de
locis
affect
.
cap.
3.
in
the
[
](A03411-e77910-b)h
h
Pro.
30.8
Proverbs
,
for
as
materiall
things
,
cannot
be
filled
with
[
](A03411-e77930-b)i
i
Materiale
non
agit
,
in
Jmmateriale
spirituall
,
as
a
mans
stomacke
cannot
be
filled
with
wisedome
:
nor
a
Chest
with
vertue
;
so
that
which
is
materiall
,
cannot
be
filled
,
with
that
which
is
immateriall
:
now
the
Soule
being
neither
composed
of
the
Elements
,
and
humors
,
as
Empedocles
[
](A03411-e77990-b)*
*
Sic
Clearchus
Anaxagoras
,
Aerium
in
quid
putaverunt
.
held
:
nor
being
the
vitall
spirit
of
the
bloud
,
as
the
Stoicks
held
:
nor
a
certaine
exhalation
of
the
purest
of
the
bloud
,
as
Galen
held
:
nor
a
fiery
body
,
as
Lucippus
and
Hipparchus
[
](A03411-e78070-b)l
l
Tholos
.
syntax
.
artis
mirab
.
l.
24.
c.
4.
p.
599.
held
:
nor
an
Aeriall
body
,
as
Critias
,
Anaximenes
,
and
that
Cynicke
[
](A03411-e78140-b)m
m
Alij
quadam
alia
,
vt
tradit
.
Theod.
l.
5.
cont.
infid
.
Arist.
1.
de
anima
,
cap.
2.
held
;
nor
a
watery
[
](A03411-e78200-b)n
n
Jdem
ibid.
substance
,
as
Hippon
thought
;
nor
an
earthly
,
as
Hesiod
imagined
;
nor
a
fire
and
Ayre
,
as
Epicurus
:
nor
of
Water
and
Earth
,
as
Zenophon
conceited
:
nor
a
heat
,
Complexion
,
or
any
Corporeall
quality
,
diffused
;
through
the
body
,
as
Zeno
,
Cleanthes
,
Antipater
,
and
Possidonius
were
perswaded
;
nor
extraduce
,
by
propagation
,
from
the
Parents
,
as
Tertullian
and
some
Phylosophers
[
](A03411-e78370-b)o
o
Nutat
in
hae
sententia
Arist.
l.
2.
c.
1.
sic
Galen
.
&
Tertullianus
&
Apollinaris
Alexand.
ut
refert
.
Gr.
Nissenus
lib.
2.
de
anima
c.
6.
&
in
h.
tripert
.
l.
5
cap.
44.
thought
,
confuted
by
[
](A03411-e78440-b)p
p
De
Haeresi
ad
quod
vult
.
Deum
haer.
58.59
.
&
Hier.
Ton
.
7.
in
cap.
12
Eccles.
sic
idem
Aug.
Epist.
157
Tom.
2.
St.
Augustine
,
not
a
middle
thing
betwixt
the
spirit
and
the
body
,
as
[
](A03411-e78520-b)q
q
In
Clavi
p.
138.137
142
Dorne
,
a
late
Writer
thought
;
nor
a
third
substance
,
as
Didimus
and
Origen
conceited
,
as
they
are
refelled
by
the
same
[
](A03411-e78580-b)r
r
De
Eccl.
Dogm
.
Tom.
3.
cap.
2.
Father
:
but
as
[
](A03411-e78610-b)s
s
De
anima
p.
19.
Melancton
,
and
more
fully
the
learned
[
](A03411-e78640-b)t
t
Lib.
de
Defin.
animae
et
Epist.
7.
de
Orig.
an
.
Augustine
,
defines
it
,
and
Athanasius
confirmes
it
.
Since
this
Soule
in
man
,
is
a
substance
created
,
a
spirit
intelligent
,
invisible
,
immortall
,
incorporeall
,
like
the
Angels
:
and
most
like
unto
God
,
in
bearing
the
image
of
her
Creator
:
It
will
never
take
any
complacency
,
in
these
grosse
,
earthly
,
materiall
,
terrestriall
things
,
as
cleane
contrary
,
or
contradictory
,
to
the
nature
of
it
:
it
cannot
bee
nourished
,
nor
(
as
Hyppocrates
well
[
](A03411-e78740-b)*
*
Lib.
1.
de
victus
ratione
.
disputes
)
is
able
to
be
altered
,
by
meates
and
drinkes
:
or
ought
else
corporeall
:
The
proud
mans
Soule
can
never
be
filled
,
with
Popular
Ayre
,
though
hee
gape
never
so
wide
;
the
Soule
of
the
Covetous
man
,
will
never
be
filled
with
Gold
,
Silver
,
Pearles
,
Iems
,
Stones
,
Mettals
,
though
he
should
swallow
the
best
of
the
Earths
,
or
Seas
Extractions
,
as
the
Aestridge
doth
Iron
;
The
Soule
of
the
Luxurious
man
,
will
never
be
nourished
with
the
flames
of
Lust
,
as
the
[
](A03411-e78850-b)x
x
Negat
.
Galenus
lib.
3.
cap.
4.
de
Temper
.
et
Diosc
.
l.
2.
c.
56.
Salamandrum
igne
vivere
,
asserit
tamen
praeter
Ar.
et
Plin.
Aug.
de
Civ
.
dei
.
Salamander
,
the
[
](A03411-e78910-b)y
y
In
Aerarijs
fornacibus
,
bestiolas
quasdam
pennatas
in
medio
igne
nasci
asserunt
.
Arist.
l.
5.
hist.
c.
19.
Fire-flye
,
and
[
](A03411-e78950-b)u
u
Tom.
4.
tract
.
de
definit
.
Eccl.
the
Crecket
with
the
fire-materiall
.
Nor
the
Envious
man
,
will
ever
feed
with
Poyson
,
like
the
Spider
.
Aristotles
[
](A03411-e79010-b)z
z
Section
.
28
Problem
.
9.
rule
in
these
,
and
all
the
rest
,
holding
right
,
that
qui
solido
cibo
non
vescuntur
,
perinde
afficiuntur
,
ac
si
nullum
penitus
capiant
:
Those
that
feed
not
on
meates
solid
,
and
right
fitted
,
and
suited
for
them
,
it
's
all
one
,
as
if
they
were
fasting
.
The
third
reason
of
the
insufficiency
of
these
huskish
Vanities
,
and
the
sufficiencie
that
is
in
God
,
the
prime
and
principall
verity
:
is
deducted
and
drawne
,
from
the
immensitie
of
mens
appetites
:
which
are
so
infinitely
extended
,
and
dilated
,
that
they
cannot
be
replenished
,
by
any
finite
object
,
more
then
the
Coat
or
Armour
of
a
Pigmee
,
will
fit
the
Gyant
[
](A03411-e79120-b)a
a
Que
Brachia
Centum
Briareus
apud
Claudianum
et
Virg.
l.
6.
Aeneid
.
Briareus
,
or
the
[
](A03411-e79150-b)b
b
Nam
quantus
qualis
cavo
Polyphemus
in
Antro
Vir.
l.
3.
Aeneid
.
Polyphemian
Cyclops
;
for
no
faculty
of
the
Soule
,
so
represents
Gods
Infinitie
,
as
that
which
Philosophy
calls
Epithumetike
;
the
burning
appetite
,
or
desire
of
the
Soule
:
which
is
so
spacious
and
extensive
,
that
the
Prophet
hath
compared
it
to
Hell
,
and
and
to
[
](A03411-e79210-b)c
c
Hab.
2.5
.
Death
,
which
cannot
bee
satisfied
:
and
therefore
since
no
finite
object
is
able
,
to
fill
up
this
gaping
Chasma
,
this
insatiable
Gulfe
,
of
the
Soules
appetite
:
to
satisfie
this
all-devouring
Minotaure
,
till
it
cry
Hoe
,
or
[
](A03411-e79290-b)d
d
Pro.
30.15
enough
,
there
must
be
some
infinite
object
;
for
the
better
conceiving
of
this
:
suppose
according
to
[
](A03411-e79300-b)e
e
Aquinas
1.1
.
q.
78.
art.
1.3
.
p.
168
Schoole-divinity
,
that
every
faculty
in
nature
,
requireth
such
an
object
as
is
fitting
unto
it
:
it
must
needs
follow
,
that
Appetitus
&
Appetitum
,
the
desire
,
and
what
's
desired
,
must
be
proportioned
(
as
Locus
&
Locatum
)
or
else
there
should
be
both
Vacuum
&
Vanum
,
in
nature
:
which
is
against
the
rules
of
[
](A03411-e79390-b)f
f
Prob.
sect.
8.
Probl.
9.
Ton
.
2.
p.
461
Philosophy
:
for
since
God
and
Nature
,
doe
nothing
in
[
](A03411-e79470-b)g
g
Arist.
l.
1.
de
Coelo
.
c.
4.
Ton
.
1.
p.
156
vaine
,
if
there
were
not
in
Nature
some
object
fitted
and
proportioned
to
fill
the
appetite
,
the
largenesse
of
it
unfilled
,
should
admit
both
Vacuity
and
[
](A03411-e79520-b)h
h
Inanis
,
&
vanus
,
erit
appetitus
Arist.
l.
1.
Eth.
c.
1.
Tom.
2.
pag.
604.
Vanity
:
which
erres
,
and
abhorres
from
the
very
scope
and
course
of
Nature
:
now
if
any
doubt
the
Capacity
(
and
indeed
rapacity
)
of
mans
appetite
,
let
us
take
a
briefe
Synopsis
,
or
survay
,
into
the
severals
,
and
according
to
[
](A03411-e79610-b)i
i
Aquinas
1.
q.
7.
art.
2.
p.
14.
&
q.
59
art.
1.
p.
127
&
q.
6.
art.
1
pag.
129.
Aquinas
,
dividing
the
generall
appetite
into
the
three
speciall
kindes
,
of
Naturall
:
Sensible
:
Intellectuall
:
wee
shall
see
in
all
and
every
one
of
them
,
an
infinite
avidity
and
greedinesse
,
not
to
bee
filled
with
any
finite
Creature
,
or
ought
else
than
the
infinite
Creator
,
as
Aquinas
in
many
places
disputes
,
and
of
which
many
instances
might
be
given
.
And
first
,
to
begin
with
the
Naturall
appetites
:
to
instance
with
,
[
](A03411-e79790-b)k
k
Lib.
3.
Ethic.
cap.
11
Ton
.
2.
p.
640
Aristotle
in
three
of
them
,
the
appetites
of
Eating
,
Drinking
,
and
Sleeping
:
none
of
these
is
able
to
content
the
Soules
appetite
,
for
though
all
the
labor
of
a
man
,
bee
for
his
mouth
,
yet
for
all
that
the
Soule
is
not
filled
,
saith
[
](A03411-e79880-b)l
l
Eccles.
6.7
SALOMON
:
there
may
be
a
repletion
in
the
belly
,
and
yet
a
vacuity
in
the
Soule
notwithstanding
:
as
we
may
see
in
the
Gluttons
,
the
Helluohs
,
and
Drunkards
of
our
dayes
:
who
when
their
bellyes
are
stuft
full
,
yea
stretcht
on
the
largest
Last
,
and
size
:
swolne
as
big
as
blowne
bags
:
the
bulke
of
their
nature
over-ballanced
,
by
adding
thirst
unto
[
](A03411-e79900-b)m
m
Deut.
29.19
Drunkennesse
,
rising
vp
early
to
follow
it
,
and
sitting
up
late
,
as
the
Prophet
[
](A03411-e79940-b)n
n
Esa.
5.11
12
speakes
,
drinking
downe
the
Evening-starre
,
and
up
the
Morning-starre
,
as
the
Comedians
phrase
[
](A03411-e79980-b)o
o
Ad
Diurnam
stellam
potantes
Matutinam
Plan.
in
men
.
act.
1
Scen.
2.
pag.
421
is
,
making
their
very
ipsum
Vivere
,
to
bee
nothing
else
but
Bibere
:
not
drinking
to
live
,
but
living
to
drinke
;
being
meere
walking
Mushrumps
,
and
Sallowes
,
fed
with
moysture
(
as
Bonosus
once
was
[
](A03411-e80070-b)p
p
Amphora
pendens
apud
Brusion
.
en
Flavio
Vop
.
call'd
)
even
very
Hogsheads
,
as
though
like
Lurdans
,
or
our
once
Lord
Danes
,
and
Abbey-Lubbers
,
they
had
beene
made
for
nothing
but
eating
and
drinking
,
wilde-Geese-like
to
devoure
[
](A03411-e80110-b)q
q
Epicuri
de
Grege
Porci
,
ad
fruges
consumere
nati
:
Horat.
Graine
:
as
Aristotle
truly
tearmes
[
](A03411-e80130-b)r
r
L.
3.
Eth.
c.
11.
Tom.
2
pag.
640.
them
:
Furentes
circa
ventrem
,
men
out
of
their
wits
,
with
pampering
of
their
paunch
:
Drinking
as
once
that
Nero
,
Tricongius
,
Proculus
,
and
other
famous
infamous
[
](A03411-e80200-b)s
s
Vt
Piso
,
Ennius
,
Hylaeus
,
Lacyd
.
Erycaeon
,
Caeto
minor
,
Apit
.
Vitellius
Bela
,
Galba
,
Phago
,
in
Text.
Of.
l.
5
c.
51.
p.
644
Drunkards
,
till
there
be
neither
Wine
in
their
pots
,
nor
wit
in
their
pates
;
yea
till
with
the
companions
of
Diomedes
and
Vlisses
,
by
that
great
Circes
,
that
Malt
with
strong
drinke
,
they
be
Metamorphiz'd
into
worse
beasts
,
than
ever
Pliny
,
Aristotle
,
or
Aelianus
writ
of
,
yea
into
worse
Monsters
than
ever
Affrica
bred
,
or
fed
,
or
then
LEO
AFFRICANVS
,
[
](A03411-e80320-b)t
t
De
die
.
Can
.
col.
2.
pa.
70
ad
pag.
84.
MAIOLVS
,
or
[
](A03411-e80360-b)u
u
L.
de
Prod.
LYCOSTHENES
,
ever
mentioned
:
eating
like
Cormorants
(
or
Corn
vorants
)
as
though
they
had
obtained
POLYXENVS
,
his
[
](A03411-e80390-b)*
*
Apud
Ar.
3.
Eth.
c.
10.
wish
,
even
their
neckes
as
long
as
Craines
,
to
glut
downe
their
beloved
pots
and
goblets
,
with
the
greater
pleasures
:
and
drinking
till
they
be
Ape
drunke
,
Swine
drunke
:
Mouse
drunke
,
Muck
drunke
,
Maudlin
drunke
,
Mad
drunke
,
Beastly
drunke
:
worse
then
Divels
in
this
sinne
,
who
beeing
meere
spirits
,
were
yet
never
drunke
:
yet
neverthelesse
,
though
there
bellyes
bee
Capon-cramb'd
with
meate
:
and
their
braines
even
sod
,
in
drinke
,
so
intoxicated
,
as
though
like
catcht
Crowes
they
had
drunke
Nux
vomica
,
yet
neverthelesse
herein
Gods
hand
;
fearefully
pursues
and
overtakes
those
Epicurish
libertines
,
that
though
they
eate
much
,
yet
are
they
not
filled
:
and
though
they
drinke
much
:
yet
have
they
not
[
](A03411-e80500-b)x
x
Hab.
1.6
.
enough
:
(
though
more
then
enough
)
theyr
stomacks
may
be
filled
;
yea
overpressed
,
as
a
Horse
with
Maltsacks
,
and
a
Cart
with
sheaves
:
overcharged
as
some
guns
till
they
burst
againe
,
or
exonerate
as
a
Wolfe
or
Dog
,
too
full
gorged
,
with
Carion
:
making
(
more
then
many
biting
Vsurers
)
[
](A03411-e80520-b)y
y
By
Dog-like
vomitings
,
and
shamefull
spewings
.
restitution
,
where
they
have
taken
too
much
;
yet
their
appetites
all
this
while
are
insatiable
;
Venter
improrum
est
insaturabilis
:
The
belly
of
the
wicked
ever
wanteth
,
saith
the
Wise
man
:
Prov.
13.15
.
Which
is
the
difference
which
God
himselfe
both
there
and
elsewhere
[
](A03411-e80560-b)z
z
Esa.
65.13
14
,
15
puts
betwixt
his
owne
servants
and
the
Divels
Swine
,
these
sonnes
of
BELIALL
,
Hogs
of
EPICVRVS
stye
:
who
as
if
they
had
Caninum
appetitum
,
the
Dogs
greedy
worme
in
their
tongues
:
and
(
like
some
drunken
Smiths
)
ever
a
dry
sparke
in
their
throates
,
are
never
satiated
with
liquor
,
more
than
that
MESSALINA
once
with
lust
:
Nec
sitis
est
extincta
,
prius
quam
vita
bibendo
.
[
](A03411-e80590-b)a
a
Ovid.
l.
7
,
Metan
.
p.
●
28.
Their
thirst
,
and
their
life
,
as
the
Heathen
Poët
noted
,
being
extinct
and
quencht
both
together
,
this
their
insatiablenesse
plainely
appearing
,
in
that
by
all
the
inventions
of
Cookery
,
these
Epicures
provoke
their
oppressed
stomacks
to
eate
more
,
by
their
Sallads
,
and
Sawces
:
so
to
drinke
more
by
their
salt
meates
,
their
Red
Herrings
,
salt
Neat
Tongues
,
Spanish
Anchovies
:
with
the
like
,
being
as
the
needle
to
draw
on
the
threed
of
their
unthriftinesse
,
sensuality
,
and
gurmundizing
gluttony
.
The
like
instance
may
be
given
in
the
appetite
of
Sleeping
,
which
like
the
rest
knowes
no
limits
if
a
man
once
addict
and
give
himselfe
to
it
:
as
SALOMON
well
notes
,
in
the
Proverbes
,
as
exactly
Characterizing
a
sluggard
;
as
ERASMVS
his
Morio
:
and
setting
him
out
as
Graphically
,
as
any
vice
or
humor
,
is
expressed
by
THEOPHRASTVS
,
or
our
[
](A03411-e80770-b)b
b
In
Sir
●hom
.
Overbury
his
Characters
.
modernes
in
their
Characters
,
[
](A03411-e80800-b)c
c
See
Montaigres
Essayes
As
also
Essayes
of
Sir
F.
Bacon
,
M.
Stephens
.
cum
alijs
.
Essayes
,
[
](A03411-e80850-b)d
d
Dialogi
Petrarchi
&
Luciani
.
Dialogues
,
[
](A03411-e80870-b)e
e
Emblemata
Alciati
Reusneri
et
nostri
Whitnai
.
Emblemes
,
or
[
](A03411-e80890-b)f
f
D.
Halls
&
Withers
Satyres
.
Satyres
,
for
in
forme
of
a
short
Colloquie
or
Dialogue
,
first
hee
rouzeth
him
as
a
Deere
out
of
his
Lare
:
a
Beare
or
Boare
,
out
of
his
Den
:
sounds
him
a
hunts
vp
to
awake
him
out
of
his
sound
and
heavie
sleepe
:
with
,
How
long
wilt
thou
sleepe
O
[
](A03411-e81020-b)g
g
Prov.
6.9.10.11
sluggard
,
and
When
wilt
thou
arise
out
of
thy
sleepe
:
Then
being
as
willing
to
awake
,
as
the
Indian
[
](A03411-e81050-b)h
h
Sic
Asi●i
Mauritij
Fessi
in
Itinere
Immobiles
Iacent
,
Aelian
.
l.
14
c.
9.
Asse
;
and
to
come
out
of
his
bed
,
as
the
Serpent
out
of
his
Cave
,
or
CACVS
out
of
his
[
](A03411-e81100-b)i
i
Furto
Polluit
ille
lo●um
,
Propert.
l.
4.
et
Textor
.
l.
5.
c.
46.
pag.
633.
hold
;
and
as
willing
to
goe
to
any
worke
,
as
the
Thiefe
to
goe
to
the
Gallowes
:
or
the
Dog
to
hanging
;
hee
intreats
him
,
that
he
would
not
molest
and
trouble
him
,
or
awake
him
out
of
his
St.
GILLIANS
dreame
;
(
as
they
say
)
but
permit
him
,
to
have
yet
a
little
further
sleepe
,
a
little
longer
slumber
,
a
little
more
folding
of
the
hands
together
:
and
though
SALOMON
reply
and
plainely
tell
him
;
that
if
he
continue
in
this
Lethargicall
sleeping
,
his
poverty
will
come
vpon
him
as
a
Traveller
,
and
seaze
upon
him
,
as
an
armed
Souldier
:
yet
scilicet
id
curet
populus
?
Hee
cares
not
for
all
this
,
it
's
but
brutum
fulmen
;
it
will
not
serve
the
turne
;
hee
was
so
possessed
still
with
his
Veternus
,
and
sleeping
[
](A03411-e81290-b)k
k
Such
as
Physitians
call
Carus
or
Subeth
,
as
also
,
the
Catoche
,
the
profundus
somnus
,
or
Coma
somnolentum
:
de
quibus
Galenus
,
lib.
4.
de
locis
affectis
,
et
Method
of
Physicke
,
lib.
1.
cap.
18
p.
29
,
30
,
31
Sicknesses
,
as
if
he
had
beene
a
very
Dormouse
:
hee
sleepes
as
if
[
](A03411-e81410-b)l
l
Quid
tibi
dormitor
,
proderit
Endimion
.
Martialis
,
l.
10.
ENDIMION
had
beene
his
Father
,
or
he
brother
to
these
seaven
Sleepers
in
the
Golden
(
leaden
)
[
](A03411-e81440-b)m
m
Aurea
vel
potius
plumbea
legenda
.
Legend
:
as
if
hee
had
drunke
Poppie
,
or
Opium
:
or
meant
to
act
over
that
Gorbianus
and
Gorbiana
,
in
the
booke
of
the
Sluggardly
[
](A03411-e81500-b)n
n
Writ
by
the
Dutch
Dydikind
,
&
translated
into
harsh
English
verse
,
in
4.
sloven
:
Hee
turnes
still
in
his
bed
,
as
a
Doore
on
the
hindges
,
and
cannot
see
the
time
to
rise
at
high
[
](A03411-e81560-b)o
o
Such
a
slovenly
sleepe
is
describ'd
in
an
odde
tractate
,
called
,
The
Gull
's
Horn-booke
.
noone
;
so
that
even
this
drowsie
humour
(
like
the
drunken
humour
)
is
not
abated
by
yeelding
to
it
,
but
rather
like
the
Dropsie
the
more
augmented
.
And
as
it
is
thus
in
Naturall
,
so
it
is
in
Sensible
appetites
too
,
they
can
no
more
bee
satisfied
,
then
the
former
;
for
the
Eye
of
man
,
saith
SALOMON
,
Is
not
filled
with
[
](A03411-e81640-b)p
p
Eccles.
1.8
.
seeing
,
nor
the
Eare
with
hearing
:
these
two
,
the
Sight
,
and
the
Hearing
,
which
the
Philosopher
makes
the
sences
of
Knowledge
[
](A03411-e81680-b)q
q
Sensus
doctrina
apud
Arist.
in
Eth.
,
are
(
as
well
as
the
Touch
,
and
Tast
)
insatiable
;
for
as
the
Grave
,
and
Destruction
cannot
bee
filled
:
so
cannot
the
Eyes
of
a
man
:
Prov.
27.20
.
As
our
Proverbe
is
,
It
's
easier
to
fill
a
mans
belly
than
his
eye
,
the
Concupiscence
of
the
Eye
,
aswell
as
of
the
flesh
:
is
not
to
be
satisfied
:
Faemina
vidit
vritque
videndo
:
the
more
that
PVTIPHARS
wife
,
lookes
on
[
](A03411-e81760-b)r
r
Gen.
39.7
IOSEPH
,
SICHEM
on
[
](A03411-e81770-b)s
s
Gen.
34.2
DINAH
,
[
](A03411-e81780-b)t
t
2.
Sam.
11.2
DAVID
on
BETHSHEBATH
:
as
EVE
on
the
forbidden
[
](A03411-e81800-b)u
u
Gen.
3.6
,
fruit
:
the
more
they
are
thralled
,
insnared
,
and
captivated
by
the
eye
,
the
more
they
dote
on
the
beauteous
object
;
as
PIGMALION
on
his
Image
;
as
MVSEVS
excellently
expresseth
it
,
in
his
[
](A03411-e81830-b)*
*
Intuens
sum
defessus
satietatem
,
non
inveni
aspiciendo
Musaeus
,
de
Herone
.
p.
342.
HERO
:
who
was
wearied
,
not
satisfied
,
with
looking
on
LEANDER
:
which
consideration
made
both
Salomon
,
and
the
Wise
man
his
Apocryphall
Ecclesiasticus
,
Chap.
9.
v.
7.8
.
As
also
both
ancient
and
moderne
Divines
,
and
[
](A03411-e81880-b)z
z
Vide
Senecam
l.
4.
Ep.
33.
Gyrald
.
in
hist.
Deorum
,
synt
.
13
Philosophers
,
perswade
every
man
to
turne
away
his
eyes
from
beholding
Vanities
;
chiefly
vaine
women
and
vaine
pictures
:
lest
the
eye
as
a
traytor
shoote
a
poysoned
bullet
to
the
heart
,
making
Vulnus
insanabile
a
wound
incurable
:
least
when
it
is
past
time
,
to
shut
the
doore
of
the
Cage
,
when
the
Bird
is
flowne
:
crying
with
that
Amoretto
in
the
Poet.
Vt
vidi
,
vt
perij
:
vt
me
malus
abstulit
error
.
How
have
I
seene
,
and
beene
overseene
,
in
[
](A03411-e82020-b)a
a
Thus
Mark
Anthony
with
Cleopatra
:
apud
Appian
.
l.
1
seeing
,
therefore
the
Counsell
is
,
When
VENVS
comes
thee
nye
,
Oh
shut
,
oh
shut
,
thine
eye
:
Oh
fondly
doe
not
eye
her
,
Much
lesse
doe
thou
sit
nigh
her
:
Least
that
thou
perish
by
[
](A03411-e82140-b)b
b
Quid
facies
,
facies
,
veneris
,
cum
veneris
ante
.
Ne
sedeas
,
sed-eas
,
ne
poreas
pereas
,
sphinx
.
Phylosophica
her
.
So
for
the
Eare
,
Socrates
likewise
[
](A03411-e82170-b)c
c
Apud
Zenoph
.
l.
1.
de
factis
Socratis
,
pag.
166
observes
:
that
Aures
suscipiunt
,
voces
omnes
,
nunquam
vero
implentur
:
our
Eares
doe
receive
all
manner
of
voyces
,
and
founds
:
and
yet
there
bee
none
of
them
,
that
bee
able
to
fill
them
;
and
the
like
may
be
said
of
all
the
rest
as
wee
have
instanced
in
our
Tast
,
in
eating
and
drinking
;
much
more
holding
,
in
the
touch
,
in
which
most
sympathizing
,
with
the
beasts
wee
are
most
sensuall
:
Which
made
that
luxurious
Zerxes
,
as
Tully
observes
[
](A03411-e82320-b)d
d
Lib.
5.
Tuscul
.
pag.
170.
propound
great
rewards
,
to
the
Inventors
still
of
new
Pleasures
,
as
being
so
much
glutted
and
dulled
,
but
ne're
contented
with
the
old
:
Now
if
it
hold
thus
in
naturall
and
sensible
appetites
,
what
shall
wee
say
of
our
Intellectuall
and
Spirituall
,
which
have
theyr
seate
in
the
Soule
:
what
shall
wee
say
to
the
Irascible
,
Concupiscible
,
and
rationall
Appetites
,
which
that
great
[
](A03411-e82370-b)e
e
Arist.
lib.
1.
Mag.
Mor.
cap.
13
Tom.
2.
pag.
931.
&
lib.
3.
de
anima
cap.
9.
Tom.
1.
pag.
834
,
835.
Jtem
Philo
,
lib.
de
confus
.
Linguarum
,
pag
450.
Naturian
,
placeth
in
severall
faculties
of
the
Soule
:
how
insatiable
is
the
Irascible
in
matter
of
revenge
?
As
never
satisfied
with
blood
,
though
drunke
with
it
as
with
Wine
,
as
were
once
these
inhumane
Monsters
,
[
](A03411-e82490-b)f
f
De
Crudelitate
Neronis
,
Decij
:
Trajani
,
Domitiani
,
cum
ceteris
truculentssimis
Jmperatoribus
et
Pagan●
,
et
Arrianis
:
vide
Tacetum
annal.
5.
Entrop
.
lib.
7.
Niceph.
lib.
3.
c.
23.
lib.
7.
cap.
6.
et
cap.
22.
Et
lib.
11.
cap.
25.
Euseb.
lib.
7.
cap.
1.
et
cap.
30.
l.
8.
c.
7.
et
cap.
16.
cum
alijs
.
Nero
,
Caligula
,
Domitian
,
Scylla
,
[
](A03411-e82660-b)g
g
Theat.
Philos.
pag.
604
,
605.
Marius
,
Dionysius
,
Periander
,
Busiris
,
the
Iewish
Athalia
,
Simeon
,
Iehocanan
,
Antiochus
,
[
](A03411-e82700-b)h
h
Machab.
Ephiphanes
,
or
Epimanes
;
and
of
later
time
,
that
Romish
Iezabel
,
and
the
whelpes
of
that
Wolfe
;
[
](A03411-e82740-b)i
i
Fox
in
his
booke
of
Martyrs
,
pag.
1788.2114
.
Gardiner
,
Bonner
,
Weston
,
Minereus
,
Iohn
de
[
](A03411-e82780-b)k
k
De
his
et
alijs
;
See
the
Theater
of
Gods
Iudgements
.
Roma
,
and
other
bloody
agents
,
for
the
scarlet
Papall
whore
?
How
insatiable
,
the
Rationall
,
after
Learning
and
Knowledge
:
As
appeares
in
the
travels
of
PLATO
,
and
[
](A03411-e82860-b)l
l
De
Jndef●ssis
horum
et
aliorum
studijs
,
praecīpue
C●a●t●
,
Sophoclis
Planti
Apollo●
.
Iul.
Caesaris
,
Alexandri
magni
,
Diodori
,
Siculi
,
Juliani
,
Hieron
.
Lege
Marcellinum
,
l.
16.
Gellium
lib.
3.
cap.
3.
Coelum
Rhodig
.
l.
5.
c.
35
et
lib.
6.
cum
Textore
,
p.
347.
PYTHAGORAS
:
the
nocturnall
paines
of
CLEANTHES
,
the
Lucubrations
of
ARISTOTLE
,
with
his
brazen
Bull
:
the
studies
of
CATO
and
SOCRATES
in
the
Greeke
:
and
inquisition
after
knowledge
,
even
in
their
old
Age
:
yea
some
on
their
dying
Couch
:
but
chiefly
how
infatiable
the
concupiscible
in
respect
of
foure
maine
,
and
principall
[
](A03411-e83010-b)m
m
Cupiditatis
natura
,
est
infinita
:
Arist.
lib.
2.
polit.
cap.
5.
Tom.
2.
pag.
773
objects
;
Power
,
Honour
,
Riches
,
Pleasure
;
whole
Volumes
may
be
writ
in
the
extractions
from
Hystories
and
experiments
:
in
which
we
shall
further
inlarge
our selves
when
we
come
to
instances
and
inductions
:
strengthening
in
the
meane
space
,
our
first
Proposition
with
a
fourth
reason
,
and
that
is
.
That
the
insufficiencie
of
these
vaine
Huskes
,
or
Huskes
of
Vanity
to
feed
or
fill
,
or
fulfill
,
the
desires
of
the
Soule
of
man
,
comes
from
the
marvailous
,
wonderfull
,
and
almost
infinite
activity
and
working
of
the
Will
of
man
,
and
of
his
vnderstanding
part
:
for
to
inlarge
a
little
my
discourse
of
the
rationall
faculties
.
there
is
nothing
created
,
and
apparant
,
so
various
different
,
and
numerous
,
but
the
heart
of
man
can
imagine
,
understand
,
contrive
,
conceive
,
will
,
affect
,
and
desire
,
still
more
,
till
it
be
satisfied
with
that
Summum
&
vltimum
bonum
:
that
last
,
that
first
,
and
everlasting
infinite
good
,
which
is
GOD
himselfe
:
beyond
whom
,
there
is
,
non
vltra
,
no
further
Progresse
:
as
for
instance
;
GOD
bids
ABRAHAM
,
Aspice
Coelos
,
&
numera
Stellas
,
si
[
](A03411-e83240-b)n
n
Gen.
15.5
potes
:
Behold
the
Heavens
,
and
number
the
Starres
if
thou
canst
:
as
if
hee
should
intimate
the
starres
to
bee
so
many
,
that
they
could
not
bee
numbred
:
more
than
the
sands
of
the
Seas
;
the
piles
of
grasse
,
the
leaves
of
Trees
,
in
the
Woods
:
the
Haires
on
the
Head
of
man
:
and
yet
though
these
be
beyond
the
Compasse
of
Arithmeticke
:
as
being
to
us
innumerable
:
the
mind
of
man
is
able
to
conceive
moe
stars
,
moe
piles
,
moe
sands
;
moe
leaves
:
because
to
every
finite
according
to
Phylosophy
,
there
may
be
an
[
](A03411-e83350-b)o
o
Omni
finito
potest
majus
estimari
.
Addition
:
as
also
if
a
man
had
the
gold
of
CRESVS
,
CRASSVS
,
and
of
a
hundreth
richest
Kings
,
and
Emperours
in
one
heape
:
yea
if
hee
were
possessed
of
all
the
Indian
Mines
,
and
had
all
the
sand
of
Tagus
,
and
Alcumized
in
gold
;
yea
if
he
were
so
exquisite
a
Chymist
,
to
turne
all
the
Brasse
,
and
Tin
in
Cornewall
into
gold
,
and
silver
;
or
had
as
in
SALOMONS
time
,
gold
as
the
stones
in
the
[
](A03411-e83460-b)p
p
2.
Ch.
1.15
street
,
yet
he
might
conceit
,
&
conceive
more
:
yea
in
his
Covetous
desires
;
will
and
affect
more
:
even
that
,
all
the
imagined
gold
,
in
[
](A03411-e83480-b)q
q
See
the
Booke
cal'd
the
discovery
of
Guiana
Guiana
:
were
reall
,
yea
and
really
his
too
:
so
if
there
were
a
man
,
so
proper
&
goodly
as
the
Poets
GANIMEDE
:
as
ALEXANDERS
[
](A03411-e83540-b)r
r
Apud
Mellaficium
,
Historicum
,
p.
476
HEPHESTION
,
ADRIANS
ANTONIVS
;
CHARMIDES
in
PLATO
,
MAXIMINVS
,
the
Emperour
:
yea
,
as
[
](A03411-e83560-b)s
s
2.
Sam.
14.25
ABSOLON
,
and
[
](A03411-e83570-b)t
t
1.
Sam.
9.2
SAVL
,
so
extolled
in
the
Scripture
:
or
as
IOSEPH
himselfe
,
whom
ORIGEN
,
and
GERSON
,
thinke
the
fairest
man
that
ever
was
;
were
he
as
faire
as
that
CLODONEVS
,
call'd
the
faire
King
of
[
](A03411-e83580-b)u
u
Apud
Paulum
Aemil.
France
:
or
as
PILADES
the
Player
,
on
which
the
Wife
of
IVSTIN
was
[
](A03411-e83600-b)*
*
Cured
by
Galen
in
her
Love-sicke
Passion
.
enamoured
:
or
as
that
Fencer
,
on
which
FAVSTINA
the
Empresse
so
doted
:
small
and
white
handed
:
like
our
English
Longimanus
yellow
,
and
golden
haired
,
as
HOMER
makes
PATROCLVS
and
ACHILLES
:
yea
had
all
these
accomplishments
and
perfections
according
to
the
very
Letter
,
which
the
Spouse
in
the
Canticles
,
attributes
to
her
[
](A03411-e83700-b)x
x
Cant.
5
,
10
11
,
12
,
13
beloved
:
yet
one
may
be
imagined
(
and
perhaps
of
some
lustfull
MESSALINA
or
unconstant
CRESSIDA
desired
)
more
faire
,
more
rare
,
more
goodly
:
or
if
there
were
a
Woman
so
faire
and
debonaire
,
as
the
Israelitish
,
[
](A03411-e83750-b)y
y
Gen.
12
,
11
SARAH
,
[
](A03411-e83760-b)z
z
Gen.
27.19
RACHEL
,
and
[
](A03411-e83770-b)a
a
Gen.
26.7
REBECCHA
,
the
Iewish
[
](A03411-e83780-b)b
b
Esth
.
2.7
AESTHER
,
IACOBS
[
](A03411-e83790-b)c
c
Gen.
34
DINAH
,
DAVIDS
[
](A03411-e83800-b)d
d
2.
Sam.
11
BETHSHEDAH
,
The
Elders
[
](A03411-e83820-b)e
e
Histor.
Susa●
.
in
Apocryphis
.
SVSANNA
,
AMMONS
[
](A03411-e83830-b)f
f
2.
Sam.
13
THAMAR
:
The
Roman
[
](A03411-e83850-b)g
g
Apud
Pl.
LVCREECE
,
the
Corinthian
LAIS
:
the
Athenian
THAIS
,
the
Turkish
[
](A03411-e83890-b)h
h
Knolls
his
Turkish
History
.
IRENE
,
the
Saxons
[
](A03411-e83920-b)i
i
Saxo
Gramat
.
Danica
Hist.
l.
8.
SINALDA
,
the
Gracian
HELENA
,
[
](A03411-e83950-b)k
k
Paris
apud
Ovid.
the
Troian
CRESSIDA
:
so
comely
,
so
Courtly
,
as
the
Thracian
RHODOPE
,
ANTONIVS
his
CLEOPATRA
,
ACHILLES
his
[
](A03411-e83980-b)l
l
Serva
Briscis
,
Nivio
colore
movit
Achillem
.
Horat.
BRISEIS
,
VIRGILS
[
](A03411-e83990-b)m
m
Re
gina
ad
Templum
formam
pulcherima
Dido
incessit
Virg.
DIDO
,
CALISTHENES
LVCIPPE
,
ZENOPHONS
PANTHEA
,
THIAMIS
his
CARACLIA
,
ALEXANDERS
[
](A03411-e84000-b)n
n
Curtius
,
l.
5.
ROXANE
,
ORLANDOES
[
](A03411-e84020-b)n
n
In
Ariosto
.
ANGELICA
,
SAMPSONS
DALILAH
,
HENRY
the
seconds
ROSAMOND
,
SOLYMANS
ROXELLANA
,
or
any
oother
,
so
loved
and
desired
of
many
worthies
,
famoused
for
Arts
or
[
](A03411-e84030-b)o
o
De
his
&
aliis
magnoram
ut
etiam
doctorum
amasiis
lege
,
passim
apud
Ovid
Virgilium
,
Catullum
,
Tibullum
,
Propertium
,
&
Martialem
in
Theat.
Po●tice
,
pag.
140.141
,
142.
Armes
:
were
she
capable
of
all
these
praises
which
PETRARCH
gives
his
LAVREA
,
OVID
his
CORINNA
,
HELIODORVS
his
CARACLIA
,
TATIVS
to
LVCIPPE
,
PETRONIVS
to
CATALECTES
,
LELAND
of
King
ARTHVRS
GI●THERA
,
Museus
of
Hero
,
Lucian
of
his
Mistresse
,
Apuleius
of
his
Psyche
:
Longus
the
Soph●st
of
Daphnis
and
Cloe
:
if
all
these
one
and
thirty
parts
which
Iohn
Navisan
the
[
](A03411-e84130-b)p
p
Silva
●u●tiali
.
〈◊〉
●plif
.
7.
Alba
tria
tria
Rubra
puella
.
Lawyer
,
and
Cassanaeus
the
[
](A03411-e84160-b)q
q
Jn
Catalogo
gloriae
mundi
Par.
2.
p.
61.
Civilian
require
to
a
perfect
beauty
,
should
meet
in
one
woman
,
as
lines
in
one
Center
,
should
some
Zeuxis
,
take
the
best
beauties
from
the
Paragons
of
their
Sexe
,
to
purtray
one
Venns
:
if
she
were
composed
of
all
graces
,
and
Elegancies
,
an
absolute
Master-peece
indeed
:
Her
head
from
Prague
,
her
paps
from
Austria
,
her
belly
from
France
,
back
from
Brabant
,
hands
from
England
,
feet
from
Rhine
,
yea
let
her
have
the
Spanish
gate
;
the
Venetian
[
](A03411-e84320-b)r
r
See
the
Booke
cal'd
Democritus
Junior
.
Par.
3.
sect.
2.
fol.
642.
Ingen●um
,
enim
est
confiteri
per
quem
profeceris
.
Tyre
,
the
Italian
Complements
,
and
endowments
,
the
colours
and
proportion
of
our
English
trained
Irish
,
such
an
one
throughout
as
Lucian
decyphers
in
his
Imagines
,
Anacreon
in
his
Greeke
Epigrams
:
Propertius
,
Gallus
,
Tibullus
,
Catullus
,
in
their
Cynthia
,
Lesbia
,
Licoris
,
Astrophels-Stella
,
Pontanus
his
Corolla
;
Venus
,
Charis
,
Parthenius
,
Ovid
,
our
new
Ariostoes
,
Boyards
,
Authors
of
Arcadias
Faery
Queene
,
describe
severall
beauties
,
in
their
Poems
,
Love-Stories
,
Odes
,
Sonnets
,
Songs
,
Fancies
,
Emblemes
,
Empressaes
,
Devises
,
yet
neverthelesse
,
even
such
an
one
may
be
bettered
in
conceit
,
and
a
fairer
,
both
for
Colours
,
and
Proportion
:
a
wittier
,
a
wiser
,
a
worthier
,
may
be
imagined
:
yea
perhaps
desired
,
and
sought
after
by
some
goatish
[
](A03411-e84530-b)s
s
Centum
Sarnatas
virgines
diebus
is
gravidas
reddidit
testibus
Vopisco
.
&
Sabellico
in
exemp
.
PROCVLVS
,
some
lustfull
[
](A03411-e84540-b)t
t
De
ejus
●pri●
Plut.
in
vita
Cice●nis
.
CLODIVS
,
who
could
not
bee
long
contented
with
any
one
,
though
the
very
quintessence
of
beauty
;
unlesse
like
a
Common
Bull
,
or
Boare
,
hee
may
rainge
where
hee
will
,
and
enjoy
as
many
severals
,
as
once
[
](A03411-e84560-b)u
u
1.
Kin.
11
3
SALOMON
,
and
[
](A03411-e84570-b)*
*
Est.
2
,
3
,
12
ASSVERVS
,
or
as
the
[
](A03411-e84580-b)x
x
Sometimes
the
grand
Turke
,
hath
400.
at
once
in
his
Seraglio
,
Knolls
in
his
Turkish
History
:
And
Sands
in
his
Travels
,
lib.
1.
pag.
74.
Turkes
,
Muscovites
,
Zeriffes
,
and
Persians
,
at
this
day
.
So
for
Honours
,
if
a
man
bee
in
never
so
high
,
and
eminent
a
place
:
yet
hee
may
conceit
there
is
a
higher
yet
;
the
Gentleman
conceites
hee
may
bee
a
Knight
:
a
Knight
,
a
Barronet
,
a
Barronet
,
a
Vicount
,
or
Barron
:
a
Barron
,
an
Earle
,
or
Marquis
;
a
Marquis
a
Duke
:
a
Duke
,
a
Prince
:
a
Prince
a
King
,
a
King
an
Emperour
;
an
Emperour
ruling
over
many
Countryes
,
conceites
(
like
as
that
PYRRHVS
once
projected
to
his
Wife
CYNNEAS
)
that
there
bee
still
more
to
conquer
;
yea
if
hee
have
halfe
conquered
the
knowne
visible
World
,
hee
may
conceit
with
that
proud
Pelian
[
](A03411-e84680-b)y
y
Vnus
Pele●
Iuvem
(
id
est
Alexandro
)
non
suffecit
Orbis
.
Youth
,
that
there
may
be
moe
Worlds
than
one
to
Conquer
.
So
for
Knowledge
,
if
a
man
were
a
walking
Library
:
a
Treasury
and
Store-house
of
all
Arts
,
and
Sciences
:
yet
with
SOCRATES
he
should
improve
his
best
knowledge
,
to
see
his
[
](A03411-e84730-b)z
z
Hoc
scio
quod
nihil
scio
.
ignorance
:
if
he
be
not
blotted
with
selfe
conceit
this
dangerous
Philantia
,
he
shall
see
,
for
one
thing
,
he
knowes
,
he
is
ignorant
of
[
](A03411-e84750-b)a
a
In
eruditissimis
,
est
docti
quaedam
ignorantia
.
many
;
both
in
Humanity
,
and
Theology
.
So
for
memory
:
if
one
had
as
strong
a
retentive
faculty
:
as
CYRVS
that
could
repeat
all
the
names
of
his
Souldiers
)
as
THEMISTOCLES
all
the
names
of
the
Athenian
Citizens
)
or
did
excell
(
whether
by
Nature
or
Art
)
more
in
that
faculty
,
than
eyther
CYNEAS
,
SENECA
,
METHRIDATES
,
CHARMIDAS
;
the
Emperour
HADRIAN
,
or
QVINTVS
the
President
of
Asia
,
commended
by
[
](A03411-e84840-b)b
b
Facetiarum
&
exemplorum
,
lib.
4.
pag.
265.
Brusonius
;
or
then
SIMONIDES
,
THEODECTES
,
METRODORVS
,
HORTENSIVS
,
IVLIVS
CAESAR
,
PORTIVS
,
applauded
by
[
](A03411-e84880-b)c
c
In
Tuscul
.
&
de
senect
.
Tully
,
and
others
;
some
,
as
Inventors
,
some
as
perfectors
of
,
some
as
exquisite
practitioners
in
that
Art
of
Memorie
:
So
(
as
if
hee
had
drunke
of
the
Boaetian
[
](A03411-e84920-b)d
d
Haustis
fontis
Boaetica
vndae
.
fountaine
)
he
should
finde
,
that
his
Appetite
,
and
desire
is
still
to
remember
more
then
hee
can
possibly
retaine
,
for
all
his
will
,
and
skill
,
in
this
memorative
exercise
:
and
that
some
things
of
weight
and
moment
,
which
he
heares
,
sees
,
&
reades
,
will
escape
him
,
will
he
,
nill
he
;
as
some
waters
runne
by
the
Mill
,
the
miller
knowes
not
of
.
So
in
all
other
things
;
the
Vnderstanding
can
understand
more
,
the
Will
can
desire
more
;
the
Memory
can
retaine
more
,
the
affections
can
love
more
,
than
those
finite
objects
on
which
they
are
placed
;
for
according
to
Philosophy
,
as
our
affection
can
extend
as
farre
as
our
[
](A03411-e84980-b)e
e
Affectio
potest
se
extendere
sicut
aestimatio
.
estimation
:
As
wee
can
prize
,
and
value
,
and
estimate
greater
things
,
than
those
sublunaries
,
wee
now
enjoy
:
even
him
whom
ARISTOTLE
is
said
to
call
Ens
entium
,
the
thing
of
things
;
PROSPER
[
](A03411-e85020-b)f
f
Lib.
de
previdentia
,
pag
180.
,
Authorem
naturae
:
the
Author
of
Nature
:
and
PLATO
,
Animam
mundi
,
the
Soule
of
the
World
:
So
we
can
desire
and
affect
even
to
know
,
acknowledge
and
worship
this
GOD
,
this
supreame
Diety
,
as
the
most
Barbarous
of
the
Gentiles
have
done
(
as
all
Historians
[
](A03411-e85140-b)g
g
Vt
patet
,
apud
Cicer.
lib.
1.
de
Natur
.
Deorum
pag.
190.
l.
1.
Tuscul
.
pag.
112.
Alex.
ab
Alex.
Geneth
.
lib.
6
cap.
26.
&
261.
p.
321.
Aug.
de
Civit
.
Dei
,
c.
8
Tertul.
in
Apol.
cap.
24.
p.
54.
Lact.
lib.
1.
Instit.
cap.
15.
p.
39
&
l.
2.
c.
16.
Maximum
Tyr.
Serm.
1
pag.
6.
Athanas
.
lib.
1
p.
21.
Munster
.
Cosm
.
l.
5.
p.
1087
Maffaeum
,
lib.
6.
hist.
Jnd.
p.
118.
Linschot
.
cap
36.
pag.
70.
et
pag.
81.
cap.
44.
Cum
Petro
Martyre
in
Decad.
pag.
284.
Et
Plinio
,
hist.
lib.
2.
c.
7.
pag.
2.
relate
)
however
mistaken
,
in
the
manner
and
object
of
theyr
[
](A03411-e85470-b)h
h
Passim
apud
Morneum
,
de
veritate
Christianae
religionis
,
et
apud
Purchasium
nostrum
in
sua
Peregrinatione
.
Worship
,
by
superstition
,
and
divelish
delusion
:
And
indeed
,
till
the
Soule
truely
know
and
serve
this
true
GOD
,
and
so
rest
and
fixe
,
and
Anchor
in
the
fruition
of
this
soveraigne
good
;
it
hath
as
many
fluctuations
as
the
River
[
](A03411-e85480-b)i
i
Euripus
in
Aegeo
septies
Fluit
et
refluit
:
secundum
Majolum
Bocat
.
et
Basil
.
in
Exemer
.
hom.
6.
Euripus
,
distracted
hither
and
thither
,
as
a
feather
driven
with
the
winde
,
or
a
Ship
tost
on
the
sea
with
different
[
](A03411-e85510-b)k
k
Ventis
jactata
et
vndis
.
waves
,
still
sensible
of
the
want
of
something
,
that
's
better
,
than
all
these
earthly
things
,
with
which
,
it
is
bewitched
and
besotted
:
as
much
as
Gold
,
is
better
than
drosse
,
the
Sunne
brighter
then
Clouds
;
the
heavens
,
purer
then
the
earth
;
as
(
mee
thinkes
)
is
well
shadowed
in
the
popish
Fable
of
theyr
[
](A03411-e85520-b)l
l
Jn
Aurea
et
Lomb.
legenda
:
sic
in
Pom.
de
Sanctis
.
St.
CHRISTOPHER
,
who
resolving
with
himselfe
,
to
serue
the
greatest
Master
,
betooke
himselfe
to
the
service
of
the
Souldan
of
Aegypt
,
then
to
the
great
Cham
of
Cathay
,
to
the
Emperour
of
Tartaria
;
after
,
to
the
Ottaman
Turke
:
as
hearing
still
,
that
the
last
Masters
were
greater
then
the
former
;
at
length
hee
served
the
Pope
,
as
greater
than
these
;
at
last
the
Divell
(
hee
and
the
Pope
beeing
well
joyned
)
as
greater
than
hee
:
(
as
the
Father
,
is
above
the
Sonne
)
but
after
all
,
hee
came
to
the
service
of
CHRIST
,
as
the
greatest
of
all
the
rest
.
Paulo
maiora
Canens
,
the
Morall
beeing
;
That
mans
Soule
(
like
the
Hawke
,
the
Hobby
,
and
the
Eagle
,
)
still
soares
upwards
,
(
unlesse
kept
downe
with
the
weight
of
Sinne
,
or
flye
crosse-way
,
the
great
grosse
way
,
through
Ignorance
,
)
never
quieted
,
nor
resting
right
,
till
shee
be
a
true
Christopher
indeed
;
Christum
ferens
,
carrying
Christ
,
as
in
their
Legend
hee
did
,
taking
Christs
burthen
upon
it
,
which
is
easie
[
](A03411-e85720-b)m
m
Math.
11.29
.
and
his
yoke
which
is
sweet
,
when
shee
is
at
this
,
shee
is
at
her
true
height
,
true
pitch
,
true
Ela
:
shee
cannot
goe
a
note
further
,
without
overstraining
,
and
breaking
;
till
shee
be
at
this
,
she
is
as
the
Needle
toucht
with
the
[
](A03411-e85770-b)*
*
De
his
&
alijs
Mirabilibus
Magnetis
,
lege
Plinium
lib.
36.
c.
16.26
&
l.
34.
c.
14
et
l.
20.
c.
7.
Diosc
.
l.
5.
c.
168.
&
August
.
de
Civ
.
Dei
,
lbi
.
21.
Nec
non
Orpheum
de
Gemmis
:
et
Theophrastum
de
lapidibus
.
Loadstone
,
ever
quivering
and
tottering
,
shaking
,
turbulent
and
timerous
,
till
shee
be
fixed
directly
on
the
Northren
Pole
;
her
Motto
,
till
then
,
may
bee
that
of
CHARLES
the
fift
,
Vlterius
,
still
forward
:
There
's
a
further
marke
to
bee
shot
at
,
a
higher
prize
to
be
aymed
;
greater
peace
and
perfection
to
bee
attained
,
then
these
externals
,
will
or
can
afford
:
Which
Truth
(
mee
thinkes
)
even
the
Pagan
seemed
to
grope
after
in
the
dark
night
of
Nature
:
For
speaking
of
mens
Immense
and
unmeasurable
desires
,
after
Riches
,
(
which
holds
also
in
other
externals
)
hee
addes
to
theyr
appetites
a
Vix
vltra
:
hee
doth
not
say
nec
,
or
Non
vltra
,
which
the
verse
perhaps
might
have
borne
:
that
they
can
goe
no
further
,
for
they
may
soare
still
higher
and
higher
after
GOD
,
if
they
bee
right
placed
:
or
spread
or
dilate
after
the
world
if
wrong
placed
,
but
hee
addes
[
](A03411-e85980-b)n
n
Tempore
crevit
amor
,
qui
nunc
est
summus
habendi
vix
vltra
,
quo
iam
progrediatur
habet
.
Ovid.
Vix
vltra
,
they
are
so
exorbitant
after
the
World
,
that
they
scarce
can
extend
and
stretch
any
further
then
they
[
](A03411-e86020-b)o
o
Observat
hoc
&
Bosq
.
Iesuita
,
in
sua
Acad.
peccat
.
doe
.
SECT.
II.
The
insatiablenesse
of
the
Appetite
,
and
Concupiscible
facultie
.
FIftly
,
the
Insufficiency
of
these
earthly
,
huskish
Vanities
,
for
the
ends
,
they
promise
and
project
,
which
is
true
contentation
;
is
plainely
discovered
:
By
the
unproper
application
of
them
,
to
the
Soule
of
man
;
having
no
right
Analogie
and
proportion
,
to
the
Concupiscible
part
;
for
when
the
Obiect
is
not
fitted
,
to
the
proper
Facultie
,
it
can
never
satisfie
,
or
content
it
:
As
for
instance
,
let
any
Organist
or
Lutanist
,
if
as
exquisite
for
voyce
,
or
instrument
as
[
](A03411-e86170-b)p
p
De
quo
Horat.
de
arte
Poetica
,
Virgil
.
l.
6.
Aeneid
.
&
Ovid
lib.
4.
Trist.
Orpheus
,
or
[
](A03411-e86210-b)q
q
Dictus
et
Amphion
,
Theb.
Conditor
vrbis
,
Horat.
Amphion
:
the
Italian
,
[
](A03411-e86230-b)r
r
Aequalis
Pyladi
apud
Plutarchum
,
Philomelo
apud
Mart.
l.
3.
Hormog
.
apud
Horat.
Papi
.
Iopa
:
et
Creteae
,
apud
Virg.
lib
1.9
.
et
12.
Aeneid
.
vel
cateris
arte
Musica
claris
.
Orlando
di
Lassus
;
our
English
Bird
,
Bull
,
Morley
,
Douland
:
play
on
his
Lute
,
or
sing
,
to
a
Deafe
man
:
hee
takes
as
much
content
in
Pans
pipe
,
or
a
Shepheards
oaten
Reed
:
Let
a
Painter
as
cunning
as
Apelles
[
](A03411-e86360-b)s
s
De
his
,
et
Ceteris
,
arte
pingendi
,
Claris
apud
Ravis
.
in
Theat.
Phil.
pag.
448.
or
Zeuxes
,
or
as
the
Romish
Michaell
and
Raphaell
,
present
the
most
exquisite
Colours
to
a
Blind
man
:
hee
regards
them
,
as
much
as
if
you
should
shew
him
a
Fish
,
or
a
Frog
:
Offer
meate
to
a
Sicke
man
so
long
as
his
stomacke
is
filled
with
winde
,
or
grosse
humours
,
eyther
hee
loathes
it
,
or
his
pallate
beeing
distempered
;
hee
didistasts
it
:
chiefly
offer
meat
or
money
to
a
dead
man
(
as
a
Dog
of
Sabinius
carried
Meat
to
the
mouth
of
his
dead
[
](A03411-e86510-b)t
t
Plinius
hist.
lib.
8.
c.
40
&
Zonaras
in
Tiberi●…
.
Master
)
he
takes
no
notice
of
it
,
no
nourishment
by
it
:
because
colour
being
the
proper
obiect
of
the
Eye
,
musicke
of
the
Eare
,
meat
of
the
Gust
,
and
taste
,
if
there
be
no
sensitive
faculties
recipient
,
in
vaine
are
the
Objects
presented
:
Now
the
right
satisfactory
,
and
true
contentive
Obiect
of
the
Soule
of
Man
,
is
God
:
all
other
outward
and
externall
objects
,
and
subjects
,
which
are
not
used
in
God
,
as
from
God
,
and
to
God
,
are
wrongly
applyed
,
for
solid
consolation
,
and
contentation
:
as
rather
encreasing
the
diseases
,
than
tending
to
the
health
,
and
happinesse
of
the
Soule
;
as
for
instance
;
let
an
expert
Physitian
whether
Galenist
,
or
Paracelsian
,
rightly
apply
Drugs
,
Vnguents
,
Balmes
,
Potions
,
Iulips
,
Confections
,
Symples
,
or
Compounds
:
as
in
the
course
of
Physicke
,
Chyrurgerie
,
will
by
Gods
blessing
,
cure
any
outward
disease
,
or
inward
Malady
the
Patient
in
all
probability
lives
,
though
greevously
before
pained
,
or
dangerously
[
](A03411-e86690-b)m
m
Of
strange
and
extraordinary
cures
performed
by
exquisite
Physitians
,
Instance
in
Cardan
,
l.
8.
c.
43.
de
rebus
diversis
in
Lemnius
l.
2.
cap.
6.
in
Brasovil
.
com
.
in
26.
Aphor.
l.
3.
Hypoc
.
in
R.
Solenander
l.
5.
Consil
.
Cons.
15.
sect
9.
Jn
Pontanus
l.
4.
c.
2.
de
Sap.
Chiefly
Ambrose
Par.
l.
9.
c.
31.32
.
&
lib.
5.
Obs.
9.
&
l.
4.
Obs.
6.
&
l.
10.
c.
4.
cum
multis
aliis
.
sicke
:
whereas
an
Empericke
or
Quacksalver
,
missing
it
in
the
matter
,
or
manner
of
application
:
in
the
cause
or
occasion
of
the
disease
;
or
in
the
quantity
or
quality
of
his
ingredients
:
ordinarily
rather
kils
than
[
](A03411-e87030-b)n
n
Turbamedic
.
occidit
Caesar
.
cures
,
Thus
it
is
with
every
vaine
man
,
the
ill
affected
part
,
is
his
Soule
:
his
severall
sinnes
,
are
as
severall
[
](A03411-e87090-b)o
o
De
morbis
animi
et
corporis
,
conqu
.
sunt
(
praeter
Patres
)
etiam
et
Pagani
,
ut
Jsocrates
de
pace
,
Sen.
de
vita
Beata
,
&
de
Jra
.
l.
2.
c.
9.
Cic.
Tusc.
3.
&
de
fin.
1.
et
7.23
,
diseases
,
or
ill
humors
in
the
body
,
or
as
distempers
in
the
braine
,
or
in
the
[
](A03411-e87190-b)p
p
See
spirituall
&
corporall
diseases
paraleld
,
by
the
Scot.
Bish.
Abernethy
in
his
Booke
cal'd
the
Physick
for
the
soule
bloud
,
now
there
's
but
one
Physicke
,
the
Hearbe
of
Grace
,
but
one
Physitian
the
God
of
Grace
:
all
Earthly
Vanities
,
to
this
Cure
are
but
Oyle
to
the
fire
:
as
the
hearbe
Bufonium
,
to
the
Oxe
,
as
the
Chenomicon
to
the
Goose
:
as
water
to
the
poysoned
Rat
,
as
the
poyson
of
the
Weasell
,
to
the
greatest
Beasts
;
or
as
the
company
of
Physitians
to
Adrian
the
Emperour
on
whom
he
exclaimed
,
that
they
had
amongst
them
killed
Caesar
:
instance
in
some
particulars
,
eyther
in
the
burning
Feaver
of
[
](A03411-e87430-b)q
q
Idem
ibid.
cap.
30.
pag.
435
Lust
:
the
Dropsie
of
[
](A03411-e87480-b)r
r
Cap.
25
,
p.
377
Covetousnesse
;
the
Tympany
of
Ambitious
[
](A03411-e87520-b)s
s
Pag
393
Pride
,
the
Consumption
of
[
](A03411-e87550-b)t
t
Cap.
21
,
p.
313
Envy
;
the
Madnesse
of
[
](A03411-e87580-b)u
u
Cap.
19
,
p.
272
Anger
;
the
Frenzie
of
[
](A03411-e87610-b)*
*
Cap.
18
,
pag.
25.5
Passions
;
the
Plurisie
of
ˣ
Selfe-love
:
or
what
else
(
as
quot
mali
,
tot
morbosi
,
so
many
bad
men
,
so
many
diseased
men
:
)
and
we
shall
see
all
those
are
caused
,
by
the
full
and
frivolous
abuse
of
earthly
Vanities
;
as
the
raging
Tooth-ach
,
by
sower
[
](A03411-e87670-b)y
y
By
which
they
are
more
i●aged
.
Vinegar
:
to
review
them
over
againe
,
come
to
the
ambitious
man
:
he
delights
in
great
Tytles
:
as
of
Mr.
Sr.
Rabbi
,
Rabboni
,
right
Worshipfull
,
right
Honourable
,
Reverend
,
Renowned
,
Magnificent
,
Munificent
,
Don
,
Senior
,
Mounsieur
,
Magnifico
,
if
it
please
your
Majesty
,
Excellency
,
Highnesse
,
Grace
:
He
loves
greeting
in
the
Market-place
:
as
once
the
[
](A03411-e87750-b)z
z
Math.
23
6
,
7
Pharizees
,
to
be
call'd
gracious
Lords
,
worthy
Sir
,
noble
Spirit
The
affects
the
Title
of
Great
,
as
great
[
](A03411-e87810-b)a
a
Passim
apud
Plutarchum
,
et
Tranquillum
:
Caesar
,
great
[
](A03411-e87830-b)b
b
Sic
de
Pōp●io
.
Pompey
,
great
[
](A03411-e87850-b)c
c
In
every
thing
he
affecting
greatnesse
,
as
wearing
great
shoes
,
great
Cloathes
,
Inde
magnus
dictus
.
Synelius
,
Charles
[
](A03411-e87880-b)d
d
Caerolus
5.
the
great
,
as
once
great
[
](A03411-e87900-b)e
e
Melander
dictus
ab
occardo
Hunnio
,
Hub●ro
.
Luther
,
Athanasius
[
](A03411-e87920-b)f
f
Vide
Nazianz
.
in
Fiunius
Athan
.
et
Scultetum
,
in
medulla
Patrum
Part.
2.
pag.
2
the
great
,
Basill
the
great
,
Olaus
magnus
,
and
others
;
so
honoured
for
Zeale
and
Learning
,
Arts
and
Armes
:
but
when
he
hath
attained
all
those
desired
,
rather
than
deserved
honours
,
hath
run
through
the
best
of
these
Tytles
,
as
the
Sunne
through
the
severall
signes
in
the
Zodiacke
:
hath
commenced
in
the
highest
degree
of
Vaine-glory
:
attained
to
his
Superlatives
:
to
be
not
onely
,
T
is
megas
,
a
certaine
(
though
uncertaine
)
Great
man
,
but
O'megas
,
ille
magnus
(
as
Simon
Magus
amongst
his
[
](A03411-e88070-b)g
g
Acts
,
8.9
&
Eusebius
,
lib.
2.
cap.
12
Samaritans
)
Pythagoras
,
amongst
the
[
](A03411-e88110-b)h
h
Ipse
dixit
.
Pythagoreans
,
Lycurgus
amongst
the
[
](A03411-e88130-b)i
i
Plutarchus
de
Licurgo
.
Lacaedemonians
,
Tamberlaine
amongst
the
Rustick
[
](A03411-e88150-b)k
k
De
quo
Camer
.
in
oper.
succ
.
p.
330
331
Scythians
:
Mahomet
amongst
his
[
](A03411-e88180-b)l
l
Apud
Lonclavium
in
hist.
Turcica
Sarazens
,
Ignatius
[
](A03411-e88200-b)m
m
Of
whose
Impostures
,
life
and
death
,
Read
Pelargus
his
Preface
,
ante
Iesuiti
sinum
and
the
Iesuits
Catec
.
in
Quarto
.
Loyola
,
amongst
his
Iesuited
(
Iebusited
)
Ignatians
:
honours
content
him
not
?
He
swels
still
,
to
be
greater
than
he
is
,
like
the
Frog
in
the
[
](A03411-e88270-b)n
n
Apud
Aesopum
.
Fable
:
his
heart
is
proud
,
ambitious
,
vaine-glorious
still
;
he
is
not
cured
of
this
his
Tympany
of
Pride
,
by
all
these
adventitials
;
why
so
?
He
hath
neyther
right
Physicke
,
nor
rightly
applyed
:
(
but
as
Eeles
,
Geese
,
Pidgeon
,
fresh
Beefe
,
in
a
wound
impostumated
,
strong
Wines
,
hot
Waters
;
in
a
burning
[
](A03411-e88350-b)o
o
How
things
coole
and
moyst
,
mitigate
Feavers
:
hot
,
increase
them
.
See
Method
of
Physicke
,
in
Quarto
,
cap.
6.
&
5.
l.
4.
p.
230.231
.
Feaver
)
those
things
are
administred
which
rather
increase
than
mitigate
his
disease
:
because
he
aymes
still
rather
at
greatnesse
than
goodnesse
,
is
studious
rather
to
be
great
than
good
:
seekes
as
did
the
[
](A03411-e88430-b)p
p
Ioh.
12
,
43
Pharisees
,
rather
that
honour
,
which
is
from
men
;
then
with
Ioseph
,
[
](A03411-e88480-b)q
q
Numb.
12.3
Moses
,
[
](A03411-e88500-b)r
r
Esth.
3
,
2
Mordocheus
;
[
](A03411-e88520-b)s
s
Ps.
131
,
1
David
,
[
](A03411-e88540-b)t
t
1
,
San.
8
,
7
,
&
cap.
12
,
3.
Samuel
,
the
Virgin
[
](A03411-e88560-b)u
u
Luk.
4
,
48
Mary
,
the
[
](A03411-e88580-b)*
*
Math.
8
,
8
Centurion
,
[
](A03411-e88600-b)x
x
Dan.
2
,
30
Acts
,
12
,
23
Daniell
,
and
other
holy
and
humble
Soules
)
that
Honour
which
is
from
God
.
hee
rather
seekes
to
magnifie
and
glorifie
himselfe
;
(
as
did
that
haughty
ʸ
Herod
,
proud
[
](A03411-e88660-b)z
z
Exod.
5
,
2
Pharaoh
,
blasphemous
[
](A03411-e88680-b)a
a
2.
Kin.
19
Rabsakah
,
the
Pseudo
[
](A03411-e88710-b)b
b
1.
Kin.
22
24.
&
Ier.
26
,
8
Prophets
,
and
false
Apostles
,
in
their
times
:
[
](A03411-e88740-b)c
c
Theod.
l.
1.
cap.
14.
Arius
,
and
Haereticall
[
](A03411-e88780-b)d
d
Lvag
.
lib.
1.
cap.
7.
Nestorius
,
with
[
](A03411-e88820-b)e
e
Hist.
Mag.
Cent.
4.
c.
10
102
Paulinus
,
in
the
primitive
Times
:
the
Antichristian
[
](A03411-e88870-b)f
f
2.
The.
2.4
Popes
,
and
Prelates
in
these
and
in
pristine
Papall
times
)
then
to
receive
(
as
did
Moses
,
Ioshuah
,
Iob
,
Abraham
,
Cornelius
,
the
humbled
Cananite
,
yea
Christ
himselfe
,
and
his
fore-runner
the
Baptist
)
that
honour
,
glory
,
Encomium
,
praise
and
testimony
which
is
from
God
;
which
if
they
once
could
attaine
,
they
had
then
soared
,
to
the
highest
top
,
and
period
of
the
best
and
most
blessed
Ambition
,
giving
unto
God
,
his
true
and
deserved
honour
,
(
who
would
render
it
them
againe
,
as
the
Rivers
come
from
the
Fountaine
,
whither
they
run
.
)
[
](A03411-e88990-b)h
h
Iudg.
18
,
24
Theyr
owne
vaine
and
vile
glory
,
for
which
they
contend
,
Tanquam
pro
aris
&
focis
,
as
[
](A03411-e89010-b)g
g
Gen.
31
,
30
LABAN
and
his
Daughter
,
for
their
Idols
:
as
the
Heathen
for
their
Penates
,
or
the
Popes
and
once
the
[
](A03411-e89070-b)i
i
The
Patriarkes
of
Constantinople
,
Antioch
,
Ierusalem
,
and
Alexandria
,
whose
contentions
hatcht
the
Pope
.
Patriarkes
,
for
Vniversall
Supremacie
,
I
say
this
their
Vanitie
,
as
Mysts
,
and
Clouds
,
and
May-morning
dewes
,
would
vanish
before
the
Sunne
of
GODS
Glory
:
and
fall
downe
flat
and
crusht
,
as
[
](A03411-e89140-b)k
k
1
,
San.
5
,
3.
DAGON
before
the
Arke
:
as
it
is
with
CASTOR
and
POLLVX
,
the
two
observed
[
](A03411-e89150-b)l
l
Hinc
Clara
Gemini
signa
Tyndarida
Micant
apud
●eneca●
,
et
Ovidium
.
starres
,
the
rising
of
the
day-starre
of
Gods
glory
in
their
hearts
,
would
be
the
setting
of
the
Comet
,
and
Blazing-starre
of
their
owne
vaine-glory
,
and
the
rising
of
the
true
Sunne
of
theyr
ever-shining
,
never
setting
Glory
;
Could
they
thus
fall
downe
humbly
upon
this
shade
,
and
shadow
of
honour
,
they
should
truly
catch
it
:
and
could
they
flye
from
this
selfe-glorie
;
[
](A03411-e89230-b)m
m
Pr●ter
alias
as●utias
apud
Ael●anum
l.
9.
c.
3
et
Vincent
.
30.
c.
9.
et
17.
c
606
Crocodilus
fugientem
sequitur
sequentem
fugit
honoris
emblema
apud
Al●iatum
et
Whitnaeum
.
Crocodile-like
,
it
will
pursue
,
and
follow
them
:
Could
they
with
the
twenty
foure
Elders
,
in
the
Revelation
:
Cast
downe
their
honours
,
and
[
](A03411-e89330-b)n
n
Rev.
4.10
Crownes
,
before
the
Lambe
:
they
should
receive
them
againe
,
with
the
holyest
,
the
happiest
,
Interest
;
else
they
doe
but
sow
the
Winde
,
and
catch
the
Whirlewind
.
Againe
,
the
Covetous
man
,
is
wonderfully
in
love
with
money
:
hee
is
troubled
with
the
disease
called
the
Philargury
,
or
as
that
Athenean
[
](A03411-e89410-b)o
o
Demosthenes
.
Orator
,
with
[
](A03411-e89430-b)p
p
Non
Auginam
pass●s
est
,
led
Argentanginam
.
Argentanginy
:
or
if
you
will
,
the
Golden
Dropsie
;
the
Wedge
of
Gold
:
is
his
helpe
,
his
hope
,
his
joy
,
his
Genius
,
his
GOD
,
his
soveraigne
good
,
his
beloved
,
adored
Idoll
;
for
Covetousnesse
sayth
the
inspired
[
](A03411-e89510-b)q
q
Ephes.
5
5
Apostle
,
is
Idolatry
,
and
so
the
Covetous
man
consequently
a
great
,
a
grosse
Idolater
:
hee
as
Idolatrously
worships
his
golden
Calfe
,
which
in
his
heart
he
hath
erected
:
as
Israel
once
in
the
dayes
of
[
](A03411-e89570-b)r
r
Exo.
32.6
AARON
&
once
the
Calves
in
Dan
and
[
](A03411-e89600-b)s
s
1.
Kin.
12
,
28
,
29
Bethell
;
yea
,
there
is
more
hearty
honour
given
to
it
,
and
confidence
put
in
it
;
and
hee
makes
it
a
better
GOD
than
the
Thebans
their
adored
[
](A03411-e89630-b)t
t
Aelian
.
l.
12
de
anim
.
c.
5.
p.
260.
Weasill
,
the
Troians
their
[
](A03411-e89690-b)u
u
Clemens
Alex.
per
trept
.
p.
11.
Mouse
,
the
Egyptians
their
Dogs
,
Cats
,
and
Crocodiles
:
Than
the
[
](A03411-e89750-b)*
*
Aug.
lib.
4
de
Civ
.
Dei
,
cap.
8.10
.
Lact.
lib.
1.
cap.
20.
pag.
51.
Clemens
Rom.
lib.
5.
Recog.
pag.
79.
&
Arnob
.
lib.
1.
contra
gentes
,
pag.
776
Romanes
their
men
Gods
,
their
Fortune
,
their
Volupie
,
their
Flora
,
and
the
rest
of
the
rabble
of
their
contumelious
,
and
impudent
Dietyes
,
by
them
and
the
Athenians
recounted
:
Then
the
Brackmans
in
the
East
,
the
Iapones
in
the
North
,
and
other
Provinces
in
the
Indies
,
theyr
Worme-Gods
,
Fly-Gods
,
Ape-Gods
,
&c.
Then
the
[
](A03411-e89990-b)z
z
Athaneus
lib.
1.
pag.
21
Persians
and
[
](A03411-e90030-b)a
a
Cicero
lib.
3.
de
nat.
Deorum
,
p.
231
Pagans
,
their
Starry
,
Tutelary
,
Elementary
Gods
,
our
[
](A03411-e90080-b)b
b
Vide
Reinold
.
de
Jdol-Romanae
Ecclesiae
,
l.
1.
c.
1.
pag.
63.
et
cap.
8.
pag
220.
et
Passim
in
libro
sic
Powellum
de
Antic
.
l.
1
p.
215.
et
l.
2
p.
439.
Sutclivium
,
in
Synopsi
,
c.
10.
p.
77.
et
c.
24
,
With
D
●oro●s
his
Trysag
.
p.
161.
et
194.
et
147.
et
passim
,
l.
1.
et
l.
2.
Papists
,
their
Cross-Gods
,
Grosse-Gods
,
Bread-Gods
,
Pope-Gods
,
or
other
[
](A03411-e90290-b)c
c
2.
San.
15.6
.
Heathens
their
Serpentine
and
viperous
Gods
,
the
very
garden-Gods
(
of
which
Aristophenes
speakes
in
Nubibus
act
.
5.
Sect.
2.
pag.
228.
&
Iuvenal
Sat.
15.
pag.
60.
)
this
God
he
gives
his
heart
to
,
or
rather
this
golden
God
,
steales
it
from
him
,
(
as
it selfe
may
bee
stolne
,
as
well
as
Michaes
)
a
Criple
rests
not
more
on
his
Crutches
,
a
Vine
on
his
Prop
,
than
he
on
it
:
he
desires
(
as
an
Adulterer
on
his
Concubine
,
on
which
hee
dotes
)
that
his
eye
,
may
be
ever
upon
it
;
yea
when
hee
hath
his
handfull
his
eye
full
,
his
Purse
full
,
his
Bags
full
,
his
Chests
full
of
it
;
his
heart
is
not
yet
full
:
Avaro
deest
:
he
wants
still
;
he
is
not
contented
,
he
would
have
this
his
dead
Idoll
,
as
God
commanded
his
[
](A03411-e90450-b)d
d
Gen.
1.
●
.
Creatures
,
(
as
well
as
his
Cow
,
and
his
Sow
,
by
byting
Vsuries
,
cutting
Oppressions
,
bleeding
Extortions
,
to
increase
still
,
and
multiply
,
one
peece
of
Coyne
to
beget
another
:
as
one
Circle
in
the
water
produceth
another
:
and
what
's
the
reason
of
all
this
;
because
the
Medicine
is
not
rightly
applyed
,
as
if
that
were
applyed
to
the
heeles
,
or
the
hands
;
which
should
bee
layd
to
the
head
;
augmentation
of
Coine
,
never
curing
Covetousnesse
,
but
the
stipulation
of
a
good
Conscience
:
addition
of
Money
to
the
Miser
,
beeing
to
his
desires
as
drinke
to
the
sicke
of
the
Dropsie
;
as
pitch
and
powder
to
the
flame
:
Gods
all-salving
,
all-saving
,
all-satisfying
,
sanctifying
grace
,
being
the
onely
salve
to
this
Hydropicall
sicknesse
;
the
onely
remedy
to
this
malady
:
and
not
corruptible
,
concupiscible
Gold
.
As
may
bee
instanced
in
Mathew
and
Zachaeus
,
whose
insatiable
Covetousnesse
was
neuer
cured
,
till
they
had
lodg'd
CHRIST
,
in
their
houses
and
hearts
,
as
appeares
Math.
9.
vers.
9.
and
Luke
19.4
,
5
,
6
,
7
,
8.
Lastly
,
(
to
instance
in
no
moe
)
the
heart
of
the
Luxurious
man
burnes
with
[
](A03411-e90680-b)e
e
Vrit
te
Glycera
intor
Horat.
lib.
1.
od.
19
&
Mollis
Flamma
Medullis
:
Aeneid
.
4.
sie
,
in
pectus
caecos
absorbuit
Jgnes
.
Mant.
Aegl
.
2.
Lust
,
(
as
did
AMMONS
[
](A03411-e90740-b)f
f
2
Sam.
13.2
.
towards
his
sister
THAMAR
,
SICHEMS
towards
[
](A03411-e90750-b)g
g
Gen.
34.
DINAH
,
HOLOFERNES
towards
IVDITH
,
MARS
towards
his
[
](A03411-e90760-b)h
h
Mars
vidit
hanc
,
visamque
cupit
.
potiturque
cupita
.
Ovid.
VENVS
,
CLITOPHON
towards
[
](A03411-e90770-b)i
i
Apud
Lucianum
.
LVCIPPE
,
THYAMIS
towards
[
](A03411-e90780-b)k
k
Heliod
.
lib.
1.
CARACLIA
,
and
old
CALYSIRIS
the
Priest
of
Isis
,
towards
the
Thracian
RHODOP●
,
as
is
recorded
of
them
,
and
by
some
of
themselves
confessed
:
)
now
suppose
hee
have
his
desire
and
injoy
his
beloved
GALATEA
,
as
the
sonne
of
ANTIGONVS
[
](A03411-e90820-b)l
l
Jdem
,
l.
2.
did
his
Mother
in
law
STRATONICA
;
which
Physitians
praescribe
[
](A03411-e90860-b)m
m
Cum
Avicenna
Guianareus
,
cap.
15.
tract
.
15.
Arculanus
,
cap.
16.
in
9
Rasis
:
et
Aret
.
l.
3.
c.
3.
as
the
onely
Cure
of
Love
;
or
lust
Melancholy
:
yet
neverthelesse
frequently
it
falls
out
,
that
eyther
Lust
thus
injoyed
,
turnes
into
loathing
,
the
most
lustfull
Love
,
into
the
most
reall
hatred
;
as
sweetest
wine
corrupted
turnes
into
the
sowrest
vinegar
,
(
as
appeares
in
Hamon
towards
his
sister
[
](A03411-e91010-b)n
n
2
Sam.
13.15
Thamar
,
in
Putiphars
wife
towards
[
](A03411-e91040-b)o
o
Gen.
39.10
,
14
Ioseph
,
in
Roxellana
[
](A03411-e91070-b)p
p
Lonclavius
hist.
Turcic
.
towards
the
noble
Ottaman-Mustapha
:
and
in
others
recorded
)
many
women
as
they
eyther
love
dearely
,
or
[
](A03411-e91100-b)q
q
Ant
vehementer
amat
aut
crudeliter
odit
.
hate
deadly
:
So
many
men
when
they
have
pluckt
the
fruit
,
scorning
the
Tree
,
leaving
it
to
blast
,
or
waste
,
to
stand
,
or
fall
:
shaking
them
off
,
(
as
the
Spaniell
shakes
off
his
water
on
the
shoare
)
whom
they
have
once
used
;
or
else
theyr
desires
being
at
large
(
as
theyr
Fires
[
](A03411-e91140-b)r
r
Rev.
21.8
shall
bee
)
as
hot
as
Hell
it selfe
;
not
limited
in
the
strict
inclosures
of
any
one
,
as
common
Bulls
usually
,
and
Stallions
,
they
runne
after
every
Gill
:
Ierem.
5.8
.
Neigh
after
every
Iennet
,
in
the
open
Champion
,
as
it
were
,
not
being
willingly
tyed
to
any
one
woman
,
(
more
than
GALBA
LVCVLLVS
and
other
Gluttons
[
](A03411-e91230-b)s
s
Apud
Bruson
.
exempl
.
lib.
3.
p.
165
to
one
dish
of
meat
)
seeking
still
after
varieties
(
as
did
that
Nero
,
[
](A03411-e91280-b)t
t
Apud
eundem
,
c.
29.
p.
230
,
231.
Proculus
,
Sardanapalus
,
Iulius
Caesar
,
Coesar
Borgias
,
Alexander
his
Father
)
one
nayle
driving
out
another
;
forgetting
one
,
as
they
get
another
:
(
as
Eurialus
forgets
his
[
](A03411-e91340-b)u
u
Aeneas
Sylvius
,
in
historia
,
de
Euryalo
,
et
Lucretia
.
Lucretia
,
by
a
new
Mistresse
:
Cressida
,
her
Trojan
[
](A03411-e91370-b)*
*
Road
Chaucer
his
Troylus
,
&
Cressida
.
Troylus
,
for
the
Greeke
Diomedes
,
Demophoon
his
[
](A03411-e91430-b)x
x
Apud
Ovid
.
in
Epistolis
.
Phillis
,
for
a
fairer
:
Sampsons
wife
rejecting
him
in
one
[
](A03411-e91460-b)y
y
Iudg.
15.2
Moone
,
for
his
Companion
:
even
Aetna
,
and
Vesuvius
shall
as
soone
be
quenched
with
Oyles
,
as
their
raging
Lusts
,
thus
[
](A03411-e91500-b)z
z
As
instances
before
were
given
in
Salomon
,
for
men
,
and
Messalina
,
for
women
,
Semiramis
,
Pasiphae
,
Joane
of
Naples
,
and
other
insatiable
whores
of
that
sexe
,
doe
verifie
the
point
.
satisfied
,
though
perhaps
satiated
:
and
good
reason
,
since
these
effeminate
men
,
injoy
their
desires
,
but
onely
by
the
Organs
of
their
bodies
,
and
by
their
externall
sences
:
they
are
not
heated
and
warmed
,
with
these
truly
Promethian
[
](A03411-e91580-b)a
a
Ignis
Promethei
explicatura
majolo
,
de
cultu
Deorum
,
Col.
1.
pag.
21.
Fires
,
which
come
from
Heaven
,
the
fires
of
the
Spirit
,
which
fell
on
the
[
](A03411-e91650-b)b
b
Act.
2.3
Apostles
,
which
exhilarated
the
hearts
of
the
sadded
[
](A03411-e91670-b)c
c
Luk.
24.32
Disciples
,
which
was
so
sensibly
felt
,
of
[
](A03411-e91690-b)d
d
De
qua
re
extat
Epist.
Eccesiae
Smyrneae
&
apud
Eusebium
lib.
4.
cap.
15.
Polycarpus
,
St.
[
](A03411-e91730-b)e
e
De
quo
lege
Ambrosium
lib.
1.
Offic.
cap.
41.
et
lib.
2.
cap.
28.
Lawrence
,
that
zealous
Glover
,
[
](A03411-e91800-b)f
f
Apud
Foxum
in
Martyrologio
.
Sanders
,
and
many
both
[
](A03411-e91820-b)g
g
De
constantia
,
et
consolatione
aliorum
Martyrum
,
lege
apud
Eusebium
,
Hist.
lib.
8.
cap.
7
,
8
,
9.
et
Victorem
lib.
2.
et
3.
de
Persecutione
Vandalica
.
Primitive
,
and
Queen
Maries
Martyrs
,
that
it
made
them
patient
:
yea
joyfull
,
at
the
very
stake
:
this
fire
(
which
would
expell
,
quench
,
and
quell
all
luxurious
and
lustfull
fires
,
as
burning
sometimes
cures
burning
)
this
spirituall
coelestiall
fire
,
never
entered
their
hearts
,
never
heated
and
exhilrated
their
spirits
,
never
warmed
them
,
in
the
inwards
of
their
soules
,
they
were
never
thus
baptized
,
with
the
Baptisme
of
fire
:
if
they
had
,
this
ignis
fatuus
,
this
Pooles-fire
,
this
wilde
fire
of
fond
Lust
,
[
](A03411-e91930-b)h
h
Prov.
2.20
.
had
ceased
:
as
the
lesser
starres
are
not
seene
when
the
Sunne-shines
;
but
so
long
as
this
is
wanting
,
all
their
luxurious
delights
,
in
which
they
live
,
as
once
the
delicious
[
](A03411-e91940-b)i
i
Quos
lux●i●perdidit
Aristot
.
Sabarites
,
all
their
filthy
soule-soyling
pleasures
,
in
which
they
wallow
and
welter
,
as
Swine
in
the
Myre
,
[
](A03411-e91960-b)k
k
As
some
instances
are
in
the
French
Goulart
his
Histories
,
now
translated
by
E.
G.
in
Quarto
.
and
Eeles
in
the
Mud
:
and
with
which
the
garments
of
their
Natures
are
besmeared
and
defiled
:
as
if
the
garments
they
weare
,
were
besputted
with
the
foame
of
a
Bore
,
the
slaver
of
a
Dog
,
and
the
slime
of
a
Snaile
;
all
these
,
quiet
their
hearts
and
content
theyr
soules
,
as
much
,
as
if
they
should
put
Mercury
into
a
greene
wound
,
lay
Aqua
fortis
upon
theyr
flesh
;
swallow
a
Nate
or
Aspe
into
their
mouthes
sleeping
:
or
drinke
(
as
some
have
done
unadvisedly
)
the
spawnes
of
Toades
and
Frogs
:
never
shall
they
be
at
ease
,
till
as
their
Physicall
(
Metaphysicall
)
cure
,
they
have
taken
such
Pills
of
Paenitency
;
such
Potions
of
Grace
;
(
as
did
[
](A03411-e92050-b)l
l
2.
San.
12
,
13
David
,
[
](A03411-e92070-b)m
m
Gen.
38.26
Iudah
,
[
](A03411-e92090-b)n
n
Heb.
11
32
Sampson
;
[
](A03411-e92110-b)o
o
Vbi
nimfides
ibi
paenitentia
Evangelica
,
Mar.
1.
v.
15
Lot
,
[
](A03411-e92140-b)p
p
2.
Pet.
2.7
Rahab
,
[
](A03411-e92160-b)q
q
Heb.
11.31
.
Mary
Magdalen
,
[
](A03411-e92180-b)r
r
Cald
Pelagius
Lacrimarum
,
apud
Surium
,
et
Marulum
.
Pelagian
,
that
Aegyptian
[
](A03411-e92210-b)s
s
Per
annos
47.
in
descrt●
Nudae
oberrans
teste
Paulo
Diacono
de
vitis
Patrum
.
Mary
,
St.
[
](A03411-e92240-b)t
t
Lib.
8.
Confess
.
c.
6.7.8.9.10
.
&
l.
9.
c.
6.
Augustine
,
that
Convert
in
St.
[
](A03411-e92300-b)u
u
Ego
non
sum
ego
,
apud
Amb.
l.
2.
de
Pae●it
.
Ambrose
,
Saint
[
](A03411-e92330-b)*
*
De
quo
Euseb.
hist.
l.
2.
c.
67.
〈◊〉
Niceph.
l.
2.
c.
42.
alij
resitantur
,
in
pratospirituali
c.
143.
et
165
.
●t
on
vitas
Patrum
,
p.
2.
c.
141
Iohn's
reclaimed
Prodigall
:
yea
SALOMON
himselfe
:
of
the
repentance
of
all
which
we
have
such
infallible
Testimonies
)
as
shall
make
them
disgorge
,
evaporate
,
and
evacuate
by
cordiall
compunction
,
contrition
,
and
confession
;
all
these
[
](A03411-e92440-b)x
x
Prov.
9.17
stolne-waters
,
sweet
Morsels
poysoned
faire
flesh
,
windy
huskes
,
which
did
for
a
while
content
their
sensualities
,
but
for
ever
distresse
their
Consciences
,
distract
their
hearts
,
divide
their
mindes
,
and
damne
their
[
](A03411-e92470-b)y
y
Pro.
9.32
Soules
.
If
I
may
stand
to
give
a
Soule
of
exhortation
,
to
the
Body
of
this
reason
:
as
other
famoused
Physitians
,
Galen
,
Avisen
,
Rhasis
,
Hypocrites
,
Arateus
,
Aetius
,
Gordonius
,
Guianerius
,
Alexander
,
Paulus
,
and
of
later
times
;
Funccius
,
Fracastorius
,
Fernelius
,
Celsus
,
Hermus
,
Iason
,
Practensis
,
Piso
,
Wecker
,
Donatus
,
Altomarus
,
Faventinus
,
Victorius
,
Mercurialis
,
Hercules
de
Saxonia
,
Laurentius
:
our
Butler
,
Bright
,
Barlow
,
have
praescribed
Cures
and
Medicines
for
all
kindes
of
corporall
Diseases
,
whether
Acute
,
Chronicke
,
First
,
Secondary
,
Laethall
,
Salutary
errant
,
fixed
,
simplo
,
compound
,
connexed
or
consequent
,
as
they
are
divided
,
by
[
](A03411-e92600-b)z
z
Parthem
.
l.
1.
c.
9
,
10
,
11
,
12.
Fernelius
Funcsius
in
his
Institutions
,
[
](A03411-e92650-b)a
a
Lib.
3.
c.
7.
Sect.
1.
et
c.
11.
sect.
1.
Weckner
in
his
Syntagma
:
and
some
others
;
and
as
they
are
numbred
by
[
](A03411-e92730-b)b
b
300.
Morbi
recensentur
a
Plinio
,
lib.
7.
c.
11
Pliny
in
all
their
varieties
:
so
(
as
[
](A03411-e92780-b)c
c
1.
Sam.
21.9
David
said
of
the
Sword
of
Goliah
in
another
case
)
there
's
none
like
this
,
praescribed
for
the
Soule
:
it
may
bee
Christened
None-such
:
for
the
curbing
cooling
and
curing
of
the
Feaver
and
Frenzie
or
every
tyranizing
Lust
;
onely
the
sonnes
of
Vanity
are
hard
to
bee
perswaded
to
receive
Gods
owne
praescribed
Ingredients
:
as
Impatient
Patients
,
they
sleight
,
scorne
,
and
vilifie
,
both
the
Physitian
and
the
physick
,
with
us
his
Ministers
,
his
administring
Apothecaries
;
which
makes
them
continue
still
like
Babell
,
incurable
;
from
the
crowne
of
the
head
,
to
the
sole
of
the
foote
,
nothing
but
wounds
,
blaines
,
bruises
,
and
putrified
[
](A03411-e92960-b)d
d
Esa.
1.6.7
sores
;
neyther
closed
,
nor
bound
up
,
nor
molified
,
with
oyntment
,
they
take
their
owne
cures
,
imagining
to
satisfie
Lust
,
by
fuellizing
and
feeding
it
:
which
is
to
cure
Venus
,
by
[
](A03411-e92990-b)e
e
Sine
cerere
et
Bacehe
,
friges
Venus
.
Ceres
,
and
Bacchus
,
to
stop
bleeding
by
launcing
the
greene
wound
deeper
,
and
deeper
:
this
is
preposterous
Soule-physicke
,
since
Concupita
non
possunt
applicar●
concupiscenti
,
as
an
eloquent
Moderne
well
[
](A03411-e93040-b)f
f
Bosquerus
de
paenitentia
filij
prodigi
.
observes
,
these
forbidden
fruites
,
these
huskes
of
Vanities
,
unlawfully
lusted
after
,
as
the
Israelitish
[
](A03411-e93070-b)g
g
Exad
.
16
12
,
13
Quailes
,
cannot
rightly
,
religiously
,
safely
,
and
savingly
be
administred
,
and
applyed
to
the
lusting
Heart
:
no
more
then
a
sharpe
knife
,
or
poyson
,
can
safely
be
given
to
a
youngling
child
,
though
he
cry
for
them
like
a
froward
Vixan
;
since
as
in
some
diseases
,
arising
of
contrary
causes
as
in
the
Dropsie
and
the
Iannice
that
which
cures
the
one
,
increaseth
the
other
,
(
to
which
Physitians
in
all
their
praescripts
,
have
a
principall
eye
)
so
these
Lusts
which
transitorily
delight
the
flesh
:
aeternally
destroy
the
Soule
.
These
Lusts
(
like
these
loves
,
which
are
procured
,
or
cured
by
such
Magicall
spels
,
Characters
,
Philters
,
and
Love-potions
,
as
are
related
by
Lobelius
,
Fernelius
,
Cardan
,
Delrio
,
Wier
,
Mizaldus
,
Codronchus
,
Paracelsus
;
and
other
Physitians
)
they
end
and
tend
to
greefe
,
sorrow
vexation
,
exangeration
,
distraction
,
desperation
,
damnation
:
and
therefore
as
all
other
Creatures
by
the
very
instinct
of
Nature
for
the
most
part
know
how
to
cure
themselves
,
and
have
taught
,
as
some
[
](A03411-e93260-b)q
q
Plin.
l.
8.
cap.
23
think
,
the
first
use
of
Physicke
to
man
:
as
the
Dog
and
the
Aegyptian
Ibis
,
cure
their
sicknesse
by
vomit
;
the
heart
his
wound
,
by
Dictany
;
the
Swallow
recovers
her
sight
by
Chelidine
:
the
Weafill
preserves
her
selfe
from
poysoning
,
by
Row
:
the
Panther
by
Aconite
,
and
mans
ʳ
excrements
;
the
Dragon
helpes
himselfe
by
wild
[
](A03411-e93480-b)s
s
Contra
Vernam
Nauseam
.
Lettice
;
the
sicke
Beare
by
eating
Ants
,
and
Pismires
;
Storke
Doves
,
Iayes
,
Marls
,
Partridges
,
Crowes
,
their
yearly
Meat
lothings
,
by
the
leaves
of
Lawrell
,
and
other
Birds
,
and
Beasts
,
by
other
meanes
,
as
those
that
have
writ
of
Husbandry
,
and
cures
of
Cattell
;
besides
St.
[
](A03411-e93610-b)t
t
Vrsam
saxciam
varbusc●
,
testudinem
Or●gano
anguem
Feniculose
mederi
,
refert
aexem
.
hom.
9
Basil
,
have
particularly
[
](A03411-e93640-b)u
u
De
his
omnibus
lege
Columellam
de
re
rustica
lib.
8.
cap.
2
,
3
,
4
,
5
,
et
7
Virg.
lib.
3
&
4.
Georg.
Varronem
,
l.
2.
cap.
2.
Nec
non
nostrates
Tusser
,
&
Martham
.
related
,
chiefly
Gregory
Tholosanus
?
Syntagm
.
artis
mirb
.
l.
28.
cap.
38.
pag.
541.
)
So
me
thinkes
,
man
the
Lords
[
](A03411-e93760-b)*
*
Psal.
8.
Deputy
,
and
Vicegerent
from
God
,
over
all
the
Creatures
,
should
take
onely
Gods
Physicke
,
and
praescript
,
which
is
Faith
in
Christ
,
and
Repentance
from
dead
workes
;
to
purge
his
[
](A03411-e93820-b)x
x
Acts
,
15.9
Lusts
,
to
crucifie
his
sinfull
[
](A03411-e93860-b)y
y
Gal.
5.24
Vanities
,
his
soule
Sicknesses
,
and
so
to
purifie
his
heart
,
the
fountaine
[
](A03411-e93900-b)z
z
Mat.
12.34
of
his
words
and
works
:
otherwayes
to
expect
a
sound
heart
,
and
a
quiet
conscience
,
and
yet
let
lust
raigne
,
and
not
disthroniz'd
,
is
to
think
to
heale
a
green
wound
,
with
suppliant
oyles
,
&
yet
the
poysoned
bullet
stick
still
in
the
flesh
,
and
fixe
in
the
Flancke
:
for
its
meerely
Faith
,
which
gets
a
victory
over
the
[
](A03411-e93930-b)a
a
1.
Ioh.
5.4
world
,
and
what
ere
is
in
the
[
](A03411-e93940-b)b
b
1.
Ioh.
2.16
world
;
and
where
Lusts
tyranize
,
there
's
no
list
of
Faith
,
nor
right
application
of
Christ
crucified
.
SECT.
III.
The
Composition
of
the
Heart
:
Sublimity
of
Mans
Soule
:
Center
of
his
Spirit
;
Gods
Image●Mans
Pilgrimage
.
SIxthly
,
the
insaturity
of
the
Soule
of
man
,
taking
so
little
Complacency
and
Contentation
,
from
these
externals
comes
partly
too
from
the
diversity
of
the
place
,
where
we
are
,
and
reside
:
for
we
are
heere
on
earth
,
Pilgrimes
and
Strangers
,
as
[
](A03411-e94060-b)c
c
Gen.
47.9
Iacob
,
[
](A03411-e94080-b)d
d
1.
Chr.
29
15
David
,
and
the
[
](A03411-e94100-b)e
e
Heb.
11.13
Patriarkes
acknowledged
themselves
;
our
bodyes
are
Earth
,
from
the
Earth
,
and
tend
to
[
](A03411-e94140-b)f
f
Gen.
3.19
Earth
,
as
the
yee
is
from
the
water
,
water
it selfe
,
and
dissolves
into
[
](A03411-e94160-b)g
g
Aqua
es
ex
aquaes
,
et
in
aqua●
redibis
Bra●
millerus
in
Concior
.
funeb
.
water
,
earth
then
is
the
proper
place
of
the
[
](A03411-e94170-b)h
h
Carnis
proprius
locus
,
terra
est
Gregorius
.
body
,
as
water
of
the
Fish
:
but
the
Soule
is
from
Heaven
,
Olli
caelestis
Origo
:
She
hath
a
caelestiall
[
](A03411-e94190-b)i
i
Animam
esse
spiritum
,
et
incorporale●
ass●r●t
,
Eusch
.
lib.
6.
de
praepar
.
Evan.
c.
5.
Claudianus
Mamertus
,
de
statu
animae
,
lib.
cap.
4.
Plotinus
lib.
7.
Ennead.
4.
cap.
2.
Nec
non
.
●ug
.
l.
1.
de
anima
.
Origine
cap.
3.
ad
Hieronimum
.
originall
,
and
off-spring
:
Poets
say
(
but
Divines
more
truly
)
that
shee
is
Divinae
particula
aurae
:
breathed
by
the
inspiration
of
the
[
](A03411-e94310-b)k
k
Factum
a
solo
Deo
,
et
ex
Dei
Flatu
,
ex
nihilo
asserunt
August
.
ut
supra
Epist.
7.
frenaeus
l.
2.
c.
63.
〈◊〉
6●
Greg.
Nazian
,
in
apolog.
Lact.
l.
de
Opit
.
Dei
cap.
19.
&
Aqu●
〈◊〉
iusus
Gentes
,
lib.
2.
cap.
88.
Almighty
,
Creando
infusa
,
et
infundendo
creata
:
by
Creation
infused
,
and
by
infusion
created
:
here
shee
is
,
but
for
a
time
,
as
it
were
banished
and
exiled
(
as
Themistocles
and
some
others
)
by
Ostrecisme
;
she
is
here
Tanquam
in
ergastulo
:
a●
in
a
Prison
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
quasi
Sema
,
the
Earth
,
is
the
Prison
of
the
Body
,
he
stockes
or
little
ease
of
the
soule
:
Now
wee
know
that
Honours
,
Riches
,
Pleasures
,
and
all
worldly
things
being
but
from
Earth
,
how
can
they
satisfie
the
Heavenly
Soule
?
As
a
man
in
a
forreigne
Land
,
whose
heart
is
at
home
with
his
wife
,
and
Children
,
bloud
,
friends
,
and
Consanguinity
,
Riches
,
and
Revenewes
,
takes
little
Complacency
,
till
be
at
his
owne
homely
home
againe
:
as
the
Bird
at
her
old
[
](A03411-e94540-b)l
l
●uus
Nedus
curque
Magnus
.
Nest
,
the
Bee
at
her
old
hive
:
Vlisses
at
his
owne
[
](A03411-e94580-b)m
m
Optat
Vlisses
fumum
de
patrijs
posse
videre
focis
Ovid.
Ithica
,
as
AENEAS
above
all
things
,
to
see
old
[
](A03411-e94600-b)n
n
Vrbes
Tr●janas
primum
,
&
Priami
Tecta
alta
Maioris
.
Troy
,
as
all
other
men
the
place
of
their
birth
and
[
](A03411-e94620-b)o
o
Nescio
qua
Natale
solum
dulcedine
cunctos
ducit
,
et
Inmemores
,
non
sinit
esse
sui
.
breeding
:
so
the
Soule
,
comming
from
Heaven
,
(
as
Noahs
Dove
[
](A03411-e94650-b)p
p
Gen.
8.8
,
9
sent
,
from
the
Arke
to
the
Earth
)
is
never
well
,
till
she
returne
and
retyre
thither
againe
,
as
to
her
Center
and
resting
place
:
we
know
every
Creature
,
every
Element
,
tend
properly
to
it
owne
Center
:
the
fire
upwards
,
the
water
,
stones
,
and
other
heavy
and
grosse
things
[
](A03411-e94730-b)q
q
Omne
leve
sursum
,
grave
deorsum
.
downewards
:
so
the
Soule
hath
her
Center
,
that
s
Heaven
:
or
the
God
of
Heaven
by
Faith
here
on
Earth
;
which
indeed
is
her
true
Heaven
,
in
the
midst
of
all
corporall
and
spirituall
afflictions
and
fluctuations
,
her
true
Heaven
(
as
the
waters
and
Rivers
to
the
Seas
)
she
tends
to
the
proper
place
,
from
whence
she
came
,
till
she
come
thither
,
to
heaven
locally
,
after
her
desolution
,
as
the
Soule
of
[
](A03411-e94800-b)r
r
Kuk
.
16.21
LAZARVS
,
or
Heaven
come
here
into
the
Soule
,
by
the
blessed
influence
of
Grace
,
and
the
sanctifying
,
comforting
Spirit
:
she
hath
no
more
true
and
solid
content
,
in
these
outward
things
(
with
which
she
may
be
besotted
,
for
a
time
but
never
satisfied
)
then
the
Moale
hath
out
of
the
Earth
:
the
Fish
out
of
the
waters
;
like
some
Seamen
,
or
Sea-monsters
,
or
Fishy
men
,
or
men
Fishes
,
I
have
[
](A03411-e94890-b)s
s
Many
such
are
recorded
by
Olaus
lib.
21.
c.
1
,
by
Alexan.
ab
Alexandro
Gene.
dier.
lib.
3.
c.
8.
By
Peter
Hispalensis
,
c.
22.
pag.
1.
et
de
Pisce
Calano
scribit
,
cap.
21.
ex
Alexandro
l.
2.
c.
21
cum
alijs
Historicis
.
read
of
,
that
are
never
quiet
,
but
sometimes
pine
,
or
perish
,
till
they
be
let
goe
into
the
Sea
againe
:
not
contented
with
all
that
the
Land
can
affoord
them
;
so
it
is
with
the
soule
till
she
be
carryed
,
by
meditation
,
contemplation
and
divine
speculation
,
into
that
maine
Sea
,
and
Abysse
of
Maiestie
,
and
mercy
of
God
:
nothing
contents
her
,
no
more
than
that
Avis
Paradisi
,
that
Bird
of
Paradise
,
which
you
see
pictured
in
your
great
Maps
,
which
never
leaves
mourning
till
she
dye
,
if
shee
bee
once
snared
and
captivated
till
shee
bee
loosed
and
set
at
libertie
.
Seaventhly
,
not
onely
the
disposition
,
[
](A03411-e95110-b)t
t
How
the
Soule
with
her
3.
Faculties
,
is
an
image
of
the
Trinitie
it
's
lively
shewed
,
by
Roseliu●
in
his
Comment
upon
the
Pymander
of
Mercuriut
Trismi●sius
but
even
composition
of
the
heart
,
seemes
to
plead
and
perswade
the
incompetency
of
any
sublunary
Vanity
,
to
give
it
any
true
contentation
for
the
heart
of
man
being
in
the
composure
of
it
,
parva
trinacria
,
(
like
the
letter
Delta
,
amongst
the
Greekes
,
Triangular
in
forme
)
the
Soule
beeing
as
a
little
Trinitie
:
adorned
with
three
faculties
,
Vnderstanding
,
Will
,
Memory
,
as
the
heart
in
proportion
is
three
cornered
:
wee
know
according
to
the
principles
of
the
Mathematicks
,
and
experimentall
demonstration
,
no
Sphaericall
,
or
●ound
figure
can
fill
that
which
is
triangular
,
but
some
Corners
will
bee
voyd
,
some
Angles
will
be
empty
:
Now
the
whole
world
is
sphaericall
,
[
](A03411-e95300-b)u
u
Mundum
alij
Sphericum
alij
turb●natum
alij
in
Formae
Ovi
,
asserunt
,
apud
Plutarchum
,
l.
2.
c.
2.
de
placit
is
Philosopherum
.
orbiculer
,
and
[
](A03411-e95340-b)*
*
Nec
est
tamen
rectilineus
,
nec
triangularis
,
alterius
ve
figurae
quam
ro●un●ae
,
Plimus
l.
2.
c.
2.
Arist.
l.
2.
de
Coelo
,
cap.
4.
Al●inous
l.
2
de
doctrina
Platonis
,
c.
10.
vide
orbis
dictus
.
round
,
therefore
called
Orbis
,
the
whole
Earth
is
a
Globe
,
voluble
or
round
,
the
Sea
is
a
crowned
Circle
,
compassed
round
by
the
Land
,
for
that
cause
called
perhaps
by
some
of
the
Ancients
,
Amphitrite
the
Heavens
too
are
all
Spheares
,
and
incompassing
Circles
,
circling
the
Land
and
the
Sea
,
as
the
heart
is
inclosed
in
the
body
,
the
yolke
of
the
egge
within
the
shell
:
on
this
is
a
wondrous
Globe
,
the
whole
Earth
,
the
whole
Sea
,
the
Heavens
vast
,
and
great
being
all
Sphericall
:
this
whole
Globe
,
this
Spheare
,
cannot
fill
this
little
triangulary
heart
:
so
many
Omicrons
,
cannot
fill
one
little
Delta
:
yea
one
corner
of
the
heart
,
is
able
to
containe
more
than
the
whole
world
:
even
our
understanding
part
(
as
I
have
prooved
)
is
able
with
that
ALEXANDER
,
and
ANAXAGORAS
,
to
understand
,
imagine
,
and
conceive
moe
Worlds
,
and
the
will
is
able
to
desire
more
;
the
memory
to
retaine
and
remember
more
,
than
this
visible
World
,
and
therefore
if
there
be
no
Vacuity
[
](A03411-e95610-b)x
x
Nullum
est
●cuum
v●
rerum
●ra
.
in
Nature
,
as
hath
beene
discussed
,
what
shall
fill
,
who
shall
fill
,
the
Inanity
and
Vacuity
of
the
heart
of
man
;
but
the
true
God
,
who
shall
fill
every
Angle
of
this
trianguler
heart
and
spirit
,
but
the
Triune
God
,
the
blessed
Spirit
,
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
,
to
be
blessed
and
praised
for
ever
?
Without
whom
,
it
is
ever
empty
,
ever
hungry
:
it
's
like
the
Country
in
which
the
Prodigall
once
lived
in
his
aberration
from
his
Father
,
in
which
there
was
a
great
famine
[
](A03411-e95760-b)y
y
Facta
est
sum●s
valida
Luk.
15
,
14
spirituall
,
as
once
corporall
in
Ierusalem
,
and
[
](A03411-e95790-b)z
z
De
quibus
supra
in
Margine
.
Samaria
,
when
GOD
left
them
.
Eighthly
▪
for
the
further
manifestation
of
this
:
we
know
there
must
be
ever
a
Proportion
,
betwixt
the
Continent
,
and
the
thing
contained
:
when
we
would
fit
a
thing
,
we
fit
it
acording
to
the
measure
&
quantity
of
that
it
will
containe
:
we
cannot
hoise
in
the
Sea
,
or
a
River
into
a
narrow
Vessell
,
(
as
Augustine
in
a
Vision
meditating
on
the
Trinitie
by
the
Sea-side
,
saw
a
child
attempt
to
put
the
Sea
into
a
[
](A03411-e95870-b)a
a
Possidonius
in
vlta
Aug.
Sive
)
nor
can
a
great
gutter
,
or
vast
bottome
cut
out
with
bankes
,
which
is
capable
of
many
Flouds
,
be
filled
with
some
few
drops
of
raine
;
we
seeke
not
to
fill
the
large
Scabbard
of
Guy
of
Warwicke
,
or
Goliahs
Sword
,
with
a
little
Scotch
pocket
Dagger
:
Nor
is
Hercules
shooe
,
fild
with
the
foot
of
a
Pigmey
or
China
Woman
:
and
so
for
Creatures
animate
and
living
,
wee
fill
not
the
belly
of
a
Whale
,
with
a
little
Gudgeon
Nor
the
stomacke
of
an
Elephant
with
a
Flea
Nor
must
we
thinke
to
fill
and
satisfie
the
Soule
,
with
things
finite
,
which
is
capatious
of
that
soveraigne
good
,
which
is
infinite
.
In
the
poore
Widdowes
inriching
by
the
Prophet
[
](A03411-e96010-b)b
b
2.
Kin.
4.6
Elizeus
:
the
Oyle
was
more
,
than
the
Vessels
:
but
the
heart
of
man
is
a
Vessell
,
(
greater
than
that
Cauldron
I
have
[
](A03411-e96090-b)c
c
Placed
't
is
said
,
by
the
Father
of
the
now
Prince
Palatine
.
heard
,
in
the
Palatinate
of
Rhine
)
which
all
the
Worlds
oyle
will
not
fill
:
more
than
a
graine
of
Mustardseed
will
fill
a
hungry
Camell
,
a
little
Dormouse
a
Wolfe
,
or
a
Lyon
:
a
little
Wren
a
rapatious
Eagle
,
oh
no!
The
heart
is
not
to
be
filled
like
that
Roman
or
Phrygian
Gulph
,
but
with
some
great
[
](A03411-e96190-b)d
d
Like
that
Gulph
into
which
armed
Curtius
lept
,
apud
P●utarchum
thing
even
him
,
Ens
Entium
,
thing
of
things
.
Ninthly
,
I
offer
it
,
as
a
further
meditation
,
and
confirmatory
Reason
annexed
to
all
the
former
:
that
the
Soule
,
according
to
St.
[
](A03411-e96260-b)e
e
L.
despir
.
&
anima
,
sic
de
Civit.
Dei
lib.
12.
cap.
1
AVGVSTINE
,
is
created
,
in
the
Image
of
God
,
&
Dei
capax
,
and
capable
of
God
;
Quod
minus
Deo
,
impleri
non
potest
,
cannot
be
filled
,
with
any
thing
lesse
then
God
:
with
these
outward
things
(
Occupari
potest
,
impleri
non
potest
)
she
may
be
exercised
and
combred
,
but
not
satisfied
and
contented
.
Tenthly
,
besides
Insatiabilis
mala
[
](A03411-e96390-b)f
f
Simon
de
Cassia
.
voluntas
,
the
perverse
Will
of
man
(
to
epitomize
many
other
Reasons
)
ceazing
on
these
terrestriall
egene
,
and
hungry
things
(
as
a
Wolfe
on
a
leane
Carrion
,
that
is
all
bones
,
no
flesh
)
must
needs
it selfe
alwayes
be
hungry
and
lancke
egene
and
leane
.
Eleventh
,
moreover
a
man
cannot
bee
happy
,
in
that
which
he
injoyes
[
](A03411-e96470-b)g
g
Nemo
beatus
qui
eo
quod
amat
quod
avet
quod
habet
non
fruitur
.
Aug.
de
Civit
.
Dei
,
l.
8.
c.
9.
not
,
now
fruimur
eis
,
in
quibus
voluntas
delectata
[
](A03411-e96510-b)h
h
Idem
de
Trinit.
l.
10.
cap.
10.
conquiescit
,
we
are
properly
said
,
to
inioy
these
things
in
which
the
will
being
delighted
,
rests
contented
:
and
remaines
fully
satisfied
;
which
indeed
it
doth
not
,
in
these
externall
and
outward
things
:
as
is
demonstrable
by
Reason
,
observation
,
and
all
experiments
.
Twelvethly
,
which
is
also
AVGVSTINES
Reason
,
inde
beatus
,
unde
[
](A03411-e96600-b)i
i
Jdem
Epist.
121
bonus
,
That
makes
a
man
truly
happy
,
which
makes
him
holy
:
For
Holinesse
in
the
Church
militant
[
](A03411-e96650-b)i
i
Jdem
Epist.
121
ploughs
&
ushers
[
](A03411-e96670-b)k
k
1.
Th.
3.13
&
4
v.
3
,
4
,
7.
&
Heb.
12
v.
14.
happines
in
the
Church
tryumphant
:
[
](A03411-e96700-b)l
l
Apud
Mornaeum
de
veritate
Christianae
religionis
.
Varro
enumerating
three
hundreth
severall
opinions
of
the
Heathens
,
concerning
mans
summum
bonum
,
his
chiefe
,
and
Soveraigne
good
:
all
these
Phylosophicall
Archers
,
guided
by
the
dimme
sparke
of
Nature
,
(
like
Ahabs
400.
[
](A03411-e96770-b)m
m
1.
Kings
,
22.6
Prophets
,
in
an
other
case
)
shot
wide
and
missed
the
marke
:
DAVID
by
an
vnerring
Spirit
,
makes
the
Holy
man
,
the
onely
happy
[
](A03411-e96820-b)n
n
Psa.
1.
v.
1.
Psal.
112.
v.
1.
&
119.
v.
1
Sic
Psal.
15.
per
totum
.
man
,
the
good
man
(
which
was
also
a
Paradox
even
in
Phylosophy
,
)
the
onely
great
man
;
now
all
these
outward
things
(
however
in
Christian
Liberty
a
holy
heart
knowes
how
to
make
a
holy
and
sanctified
use
of
them
)
cannot
make
a
man
more
holy
:
all
the
gold
in
the
world
cannot
purchase
one
dram
of
grace
,
which
is
every
way
gratuita
and
given
gratis
:
else
according
to
true
[
](A03411-e96910-b)o
o
Gratia
,
non
est
gratia
,
isi
omnimodo
gratuita
.
Theology
it
's
no
grace
at
all
:
and
so
consequently
these
externals
incompetent
in
the
meanes
,
can
never
accomplish
the
end
of
man
,
which
is
true
tranquility
,
happinesse
and
faelicity
.
Thirteenth
,
againe
,
wondrous
is
the
excellency
and
sublimity
of
the
Soule
of
man
,
wee
are
created
to
more
excellent
ends
,
then
(
excepting
the
[
](A03411-e97020-b)p
p
Lege
Casmanni
Angelographiam
sic
Smalculdi
libellum
,
de
naetura
&
dignitate
Ang●lorum
.
Angels
,
)
all
other
Creatures
,
whatsoever
:
the
Soule
to
use
LACTANTIVS
his
[
](A03411-e97040-b)q
q
Lact
an
t
▪
.
7.
Insti●u●
5
.
●
〈◊〉
de
●ra
,
Jn
h●●m●
words
,
is
infused
into
the
body
,
that
shee
might
know
GOD
,
love
GOD
,
worship
GOD
:
or
as
he
hath
it
more
largely
,
the
world
was
made
,
that
we
might
bee
borne
into
it
:
(
as
Eden
was
made
so
ADAM
,
the
House
built
for
an
inhabitant
)
we
are
borne
that
we
might
acknowledge
the
Maker
of
the
World
,
which
is
God
we
acknowledge
God
that
we
might
worship
him
,
we
worship
him
that
we
might
attain
aeternall
felicity
by
him
:
or
as
the
Master
of
the
Sentences
hath
[
](A03411-e97130-b)r
r
it
,
GOD
made
man
,
a
reasonable
Creature
,
to
understand
the
chiefe
Good
:
in
understanding
it
,
to
love
it
,
in
loving
it
,
to
possesse
it
,
and
in
possessing
it
,
to
injoy
it
:
this
then
being
the
end
of
our
Creation
,
not
that
wee
should
contemplate
and
adore
the
Sunne
,
(
as
the
Persians
doe
)
as
some
Phylosophers
thought
,
and
taught
:
nor
onely
to
rule
over
the
rest
of
the
Creatures
,
as
some
others
[
](A03411-e97190-b)s
s
Vt
dominari
in
caetera
possit
.
Ovid.
Metam
.
thought
:
but
that
Eagle
like
we
should
mount
and
ascend
higher
,
to
the
knowledge
,
worship
,
and
fruition
of
the
Creator
himselfe
:
till
this
end
be
attained
,
(
which
indeed
is
our
right
hoc
[
](A03411-e97220-b)t
t
Multi
aliter
agunt
,
nihil
agunt
,
parum
agunt
,
male
agunt
,
inquit
Seneca
,
ast.
Christiani
est
hoc
agere
Agere
,
the
one
thing
that
is
necessarie
:
Hoc
vnum
necessarium
:
[
](A03411-e97250-b)u
u
Luk.
10.
vers.
40.41
MARIES
part
to
be
acted
)
in
acting
MARTHAES
part
,
trading
and
traffiking
so
much
with
the
World
,
affecting
and
loving
the
Creature
above
the
Creator
:
temporary
and
apparant
good
,
before
that
which
is
reall
,
and
aeternall
:
we
doe
but
Aberrare
a
Scopo
,
erre
from
our
true
end
,
and
scope
of
our
Creation
:
yea
Toto
errare
Caelo
:
wander
as
wide
,
as
the
Earth
is
distant
from
the
Heavens
:
yea
we
doe
but
(
aliter
agere
,
nihil
agere
,
male
agere
,
vel
[
](A03411-e97320-b)*
*
Seneca
lib.
1.
Epistolarum
,
Epist.
1
malum
)
otherwayes
,
then
we
should
and
ought
to
doe
:
we
doe
evill
,
for
the
matter
,
or
manner
:
yea
we
runne
at
an
uncertaine
marke
;
in
which
we
doe
Operam
&
oleum
per
dere
:
loose
our
labour
:
and
so
doe
as
good
as
nothing
;
like
him
that
plowes
the
[
](A03411-e97410-b)x
x
As
once
Vlisses
feigning
madnesse
.
Sands
,
and
sowes
his
seedes
in
an
Irish
bogge
;
as
good
doe
nothing
as
to
no
purpose
:
as
good
sit
still
,
as
rise
and
fall
:
be
idle
as
ill
imployed
:
as
our
Phrases
are
.
And
therefore
(
as
partly
before
is
prosecuted
)
as
every
thing
rests
onely
in
its
owne
Center
,
and
is
not
contented
till
it
accomplish
his
praescribed
[
](A03411-e97440-b)y
y
Finis
&
bonum
convertuntur
.
end
:
so
it
is
with
the
soule
of
man
,
whose
Center
is
God
:
place
a
ponderous
stone
,
where
you
will
,
in
the
Ayre
,
in
the
Fire
,
in
the
Water
,
it
still
descends
downewards
,
and
rests
not
,
till
it
come
to
his
bottome
,
to
which
naturally
it
moves
,
unlesse
it
be
fixed
,
and
stayed
by
the
way
:
(
as
a
bowle
by
some
rub
or
rough
cast
,
may
bee
stayed
in
midst
of
a
steepe
Hill
,
that
it
descends
not
to
the
Valley
,
)
lay
what
Wood
,
what
weight
,
what
fuell
you
will
on
the
fire
,
it
breakes
through
all
,
and
as
is
said
of
the
[
](A03411-e97450-b)z
z
Plin.
hist.
l.
13.
cap.
4.
Palm-tree
,
in
despight
of
weight
surgit
in
Altum
,
it
ascends
upwards
,
to
his
Center
:
our
materiall
fire
,
we
see
aspires
even
to
the
Elementary
Fire
,
with
which
it
hath
some
affinitie
,
and
similitude
:
so
we
see
the
Rivers
cease
not
their
motions
,
till
they
run
into
the
Sea
,
from
whence
originally
they
came
,
as
doing
naturally
their
dutious
and
tributary
homage
,
to
their
Soveraigne
:
yea
the
Sunne
that
Monoculus
,
the
worlds
great
eye
,
runs
his
dayly
course
like
a
Gyant
,
and
rests
not
till
he
have
(
Iudge-like
)
rid
,
or
run
his
Circuit
,
from
the
East
to
the
West
,
as
it
runs
his
Annuary
or
yearely
course
,
through
all
the
twelve
Signes
of
the
[
](A03411-e97570-b)a
a
Sic
per
annum
,
id
est.
365.
aies
totum
percurrit
Zodaicū
,
Abenezra
in
cap.
12.
Exodi
,
&
Tholos
.
Syntax
.
artis
lib.
8.
c.
43.
p.
63.
Zodiacke
:
so
it
holds
in
other
motions
,
both
Naturall
and
Artificiall
,
and
Voluntary
or
rationall
,
proceeding
from
the
will
of
man
:
the
twelve
Tribes
,
we
know
,
that
went
up
at
theyr
solemne
Feasts
to
worship
at
Ierusalem
,
rested
not
till
they
came
to
the
Holy
[
](A03411-e97660-b)b
b
Psal.
84.7
.
Citie
:
no
more
did
the
Aethiopian
[
](A03411-e97690-b)c
c
Act.
8.27
.
Eunuch
and
other
religious
Proselites
:
even
as
our
Superstitious
Popelings
at
this
day
,
in
their
devious
Devotions
,
tending
in
their
Pilgrimages
,
to
the
holy
Sepulcher
of
Ierusalem
,
to
Saint
IAMES
of
Compostella
:
to
the
Ladie
of
Loretto
in
Italy
,
and
to
other
Superstitious
places
in
Spaine
,
France
,
Rome
,
and
elsewhere
:
rests
not
satisfied
(
more
than
the
Turkes
travailing
to
Maecha
to
adore
their
Mahomet
)
till
they
have
offered
up
their
Prayers
,
and
guifts
,
to
those
Images
and
Shrines
of
supposed
Saints
,
as
are
in
such
places
erected
:
even
as
the
ancient
Phylosophers
PLATO
,
PYTHAGORAS
and
some
of
their
Sectaries
,
travailing
to
Athens
,
Egypt
,
and
to
the
Indian
Gymnosophists
,
to
better
theyr
knowledge
,
rested
not
till
they
accomplished
their
ends
;
as
a
way-fairing
Travailer
by
Land
,
and
a
Mariner
by
Sea
,
in
an
Indian
or
Virginean
voyage
,
rests
not
contented
,
till
they
come
to
the
places
,
which
to
themselves
they
propose
,
and
as
in
these
and
other
motions
,
in
which
nature
still
inclines
to
his
end
,
till
this
end
bee
attained
(
as
in
a
perplexed
[
](A03411-e97970-b)d
d
Res
est
soliciti
,
plena
timoris
amor
Ovid.
Lover
)
there
's
nothing
but
want
,
rest
,
feares
,
cares
,
jealousies
,
suspitions
,
doubts
,
dangers
projected
,
troubles
,
molestations
,
incertainties
,
fluctuations
:
but
when
the
utmost
end
is
once
accomplished
,
there
's
a
quies
,
after
motion
,
a
rest
,
a
cessation
and
contentation
,
as
in
a
marriage
:
when
PAPHHILVS
injoyes
his
[
](A03411-e98020-b)e
e
Apud
Torentium
.
GLYCERIVM
,
the
Italian
[
](A03411-e98030-b)f
f
Guiccardine
in
his
History
of
Italy
,
recorded
by
Gonlari
,
pag.
465.
LIVIO
his
CAMILLA
,
RHODOMAMT
in
[
](A03411-e98070-b)g
g
Ariosto
l.
29.
Stan.
8.
Ariosto
his
ISABELLA
,
EVRIALVS
in
AENEAS
SILVIVS
,
his
LVCRETIA
,
or
IACOB
[
](A03411-e98110-b)h
h
Gen.
29.29
in
the
sacred
Story
his
RACHEL
:
thus
it
is
with
man
in
his
motions
supernaturall
,
and
spirituall
,
as
he
was
created
for
that
end
,
that
he
might
know
,
love
,
imbrace
,
rest
and
remaine
in
God
,
his
vltimum
finem
,
his
last
his
lasting
and
everlasting
good
,
till
he
come
unto
God
by
Prayer
,
into
God
by
Faith
,
(
as
the
graft
into
the
stocke
)
resemble
God
,
by
a
Holinesse
,
in
a
renewed
Image
;
all
the
Creatures
subjected
to
Vanity
,
cannot
content
him
;
as
all
the
Iewes
comfort
not
Martha
and
Mary
mourning
for
[
](A03411-e98210-b)i
i
Ioh.
11.19
27.1
.
Lazarus
,
till
Christ
came
;
so
all
the
Creatures
cannot
satisfie
the
Soule
,
till
the
Creator
come
:
as
all
Iosephs
brethren
could
not
content
Ioseph
,
till
Beniamin
[
](A03411-e98260-b)k
k
Gen.
42.34
came
,
his
best
beloved
;
the
soule
that
's
thirsty
after
Christ
,
and
not
contented
with
the
Worlds
broken
pits
,
and
dry
puddles
:
saith
unto
Christ
,
as
once
the
Evangelist
Philip
:
Shew
vs
thy selfe
and
it
sufficeth
:
She
weeps
and
mournes
with
that
zealous
Mary
[
](A03411-e98320-b)l
l
Ioh.
20.15
Magdalen
,
at
the
Sepulcher
,
unsatisfied
with
all
earthly
comforts
(
as
the
Prodigall
here
with
huskes
)
till
Christ
reveale
himselfe
,
and
manifest
his
comfortable
presence
;
yea
as
[
](A03411-e98360-b)m
m
Luk.
2.48
Mary
the
Virgin
Mother
,
&
the
loving
Spouse
in
the
[
](A03411-e98380-b)n
n
Cant.
3.1
,
2
Canticles
:
having
by
any
meanes
lost
him
,
she
seeks
him
sorrowing
;
mournes
for
him
,
as
the
Nightingale
for
her
young
:
pursues
after
him
with
a
spirited
zeale
,
as
the
[
](A03411-e98410-b)o
o
Solinus
c.
21.
&
Mela
lib.
3.
c.
2
Tyger
after
her
little
ones
,
taken
away
by
the
Hunter
:
and
never
rests
till
she
have
recovered
him
;
and
having
once
found
him
,
she
is
overjoyed
,
as
Iacob
in
meeting
with
his
desired
[
](A03411-e98480-b)p
p
Gen.
46.30
Ioseph
,
hence
it
is
that
touring
and
soring
over
these
sublunary
Vanities
,
and
trampling
the
Moone
,
these
momentary
&
mutable
things
vnder
her
[
](A03411-e98520-b)q
q
Rev.
11.1
feet
,
as
unworthy
of
her
love
:
as
Alexander
thought
any
one
unworthy
his
contesting
with
who
was
not
a
[
](A03411-e98550-b)r
r
In
Olympicis
apud
Plutarchum
.
King
,
&
as
that
Tyger
bred
[
](A03411-e98580-b)s
s
Gesuer
de
quadrupedibus
,
cap.
de
Ca●ibus
.
Indian
Dog
,
thought
every
creature
vnworthy
his
encounter
,
that
was
lesse
then
a
Lyon
,
shooting
at
the
fairest
marke
,
even
at
the
Sunne
it selfe
,
the
true
Sonne
[
](A03411-e98620-b)t
t
Mal.
4.2
.
of
Righteousnesse
,
the
righteous
Sonne
of
GOD
,
she
still
aspires
to
the
highest
,
and
rests
in
the
holiest
,
using
all
these
outward
things
,
but
as
steps
and
staires
,
or
as
Coaches
and
Chariots
,
to
carry
and
convay
her
upwards
to
GOD
:
These
like
little
revolets
leade
her
to
the
Spring
of
Grace
,
and
fountaine
of
mercy
:
as
rivers
they
direct
her
,
to
finde
out
him
who
is
the
ocean
[
](A03411-e98660-b)u
u
Qui
vult
Mare
,
inventatumnem
.
of
comfort
,
and
sea
of
consolation
:
or
as
Ships
and
Boates
,
they
are
used
only
for
their
turnes
and
times
to
carry
her
to
her
Elizean
Fields
,
her
happie
and
blessed
Ilands
:
even
that
Cape
of
good
[
](A03411-e98720-b)*
*
Caput
bonae
speranzae
.
Hope
,
to
which
she
constantly
,
conscionably
,
and
couragiously
sailes
,
not
placing
in
the
interim
,
her
heart
and
affections
on
these
her
vehicula
or
convoyes
:
more
than
the
wise
men
set
their
hearts
on
those
Drommadaries
that
carried
them
from
the
East
to
[
](A03411-e98770-b)x
x
Vide
Fusius
Bosquerum
,
de
Magis
,
in
Eccho
Concionum
.
Bethlem
,
where
they
met
with
CHRIST
:
or
then
PAVL
,
set
his
heart
on
that
Ship
,
badg'd
with
Castor
and
Pollux
,
in
which
he
sayled
to
[
](A03411-e98820-b)y
y
Act.
28.11
Rome
,
leaving
her
very
willingly
,
as
soone
as
ever
he
got
to
the
meanest
shoare
:
yea
,
using
them
onely
,
as
the
Traveller
doth
his
Inne
,
for
a
night
or
two
[
](A03411-e98850-b)z
z
Hic
tanqam
in
Diver●rio
.
Tullius
.
lodging
:
or
as
the
Pilgrim
his
hyred
Arabian
Camell
to
[
](A03411-e98880-b)a
a
See
Sands
his
Travels
,
&
the
Voyages
of
divers
English
men
.
In
Print
.
Damascus
,
or
the
like
;
his
heart
being
meerely
on
his
journies
end
,
or
on
his
owne
home
,
and
not
vainely
there
,
where
hee
knowes
hee
hath
no
continuance
.
And
herein
the
heart
of
man
,
is
compared
by
some
to
the
Needle
toucht
,
with
the
Adamant
or
[
](A03411-e98940-b)*
*
Vt
supra
de
Adamante
.
Loadstone
which
is
ever
quaking
or
shiuering
,
till
it
stand
directly
towards
the
Northren
Pole
,
and
there
being
steady
and
fixt
:
(
by
which
happie
invention
the
Art
of
Navigation
came
to
so
exact
a
perfection
)
or
it
is
like
the
Arke
,
which
never
rested
till
it
was
brought
into
the
Temple
:
for
so
long
as
it
was
in
the
Wildernesse
:
in
Canaan
,
or
amongst
the
[
](A03411-e99010-b)b
b
1
Sam.
5.2
Philistimes
,
or
in
the
house
of
[
](A03411-e99030-b)c
c
2
San.
6.10
.
Obed
Edom
,
it
was
still
moveable
,
tost
hither
and
thither
,
till
at
last
with
joy
and
Iubile
,
it
was
brought
into
SALOMONS
Temple
,
(
typifying
[
](A03411-e99060-b)d
d
See
the
Booke
in
8.
called
Moses
unvailed
,
&
Sylva●
allegori●
in
F●l●
.
CHRIST
)
and
there
it
rested
and
remained
:
What
the
Northren
Pole
,
is
to
the
Mariners
needle
;
what
the
Temple
,
to
the
Arke
of
the
Covenant
:
that
is
GOD
unto
the
Soule
;
yea
,
as
NOAH's
Arke
to
NOAH
,
his
sonnes
,
and
the
Creatures
,
in
which
they
are
[
](A03411-e99150-b)e
e
Gen.
●
.
1●
safe
,
sure
,
secure
,
and
quiet
:
when
all
without
the
Arke
are
turbulent
▪
nuquiet
,
drowned
,
destroyed
:
floating
on
the
waves
like
so
many
drowned
Dogs
and
Rats
;
as
I
could
illustrate
in
the
many
and
and
manifold
Turbulencies
,
tumults
,
distractions
,
divisions
,
disturbances
of
●arnalists
,
and
worldlings
every
thing
,
(
as
the
evill
Spirit
to
[
](A03411-e99180-b)f
f
SAVL
,
)
vexing
and
tormenting
them
,
as
Bugbeares
;
terrifying
them
,
as
so
many
Fairies
pinching
them
;
as
Executioners
torturing
them
,
Friends
,
Foes
,
Childre●
Servants
,
prosperity
,
poverty
,
crosses
,
losses
,
disgraces
,
besides
the
Divell
and
their
owne
Lusts
,
horribly
yea
hellishly
disquieting
them
;
as
though
every
day
,
every
way
,
brought
or
wrought
their
racke
,
their
Gibbet
;
their
purgatory
[
](A03411-e99250-b)g
g
Thus
was
Nero
perplexed
,
after
the
Murther
of
Seneca
,
&
Agrippina
:
apud
Suetonium
:
the
Herods
after
their
out
rages
,
apud
Iosephum
,
l.
2.
antiqu.
c.
17.
&
cap.
11.
cap.
29.
&
lib.
8.
v.
9.
Pilate
after
his
condemning
Christ
.
Cassius
and
Brutus
,
after
Caesars
murther
.
Decius
,
Hadrian
,
Diolesian
,
Valens
,
Paulinus
,
with
many
moe
after
their
bloody
butche●es
of
the
Saints
,
apud
Eutrop.
l.
7.
Niceph.
lib.
7.
ca.
6.
Euseb.
l.
7.
c.
1.
Vincen.
l.
10.
c.
56.
Deut.
28.67
.
compared
wih
the
Calme
,
quiet
,
serene
tranquility
of
Gods
Children
,
who
by
the
power
and
comfort
of
all
sufficient
grace
,
the
corroboration
and
consolation
of
his
Spirit
,
the
true
Comforter
:
like
some
Birds
even
sing
in
the
winter
:
rejoyce
as
DANIEL
[
](A03411-e99470-b)h
h
Dan.
6.22
.
and
IEREMY
in
Dennes
,
and
Dungeons
:
sing
Psalmes
as
PAVL
and
SILAS
[
](A03411-e99510-b)i
i
Act.
16.25
in
Prison
;
and
(
as
the
Axeltree
)
are
fixt
in
[
](A03411-e99540-b)k
k
1
Sam.
30.6
.
GOD
,
when
all
the
world
(
like
the
Circling
wheeles
)
are
in
motion
:
yea
terrible
and
tragicall
commotion
:
it
never
going
better
with
just
[
](A03411-e99560-b)l
l
Gen.
19.17.24
.
LOT
,
than
when
Sodome
was
all
on
a
flaming
fire
:
nor
with
[
](A03411-e99590-b)m
m
Ier.
39.12
.
IEREMY
,
than
when
the
incredulous
Iewes
were
carried
Captives
into
Chaldea
:
This
holding
in
NOAH
,
DANIEL
,
and
divers
moe
.
SECT.
IIII.
The
verdict
of
Divines
;
force
of
Religion
;
vnion
betwixt
Holinesse
and
Happinesse
.
14.
IF
wee
may
adde
to
all
these
reasons
,
Amplifications
and
illustrations
,
Arguments
from
Authorities
humane
,
by
some
call'd
inartificiall
:
Augustine
[
](A03411-e99720-b)n
n
Argumentum
in
artificiale
ex
authoritate
apud
Ramistas
himselfe
,
who
spoke
I
perswade
my selfe
,
as
experimentally
,
as
ever
any
excepting
Salomon
:
in
his
zealous
and
judicious
Soliloques
,
Meditations
;
and
Confessions
,
speakes
to
the
purpose
,
to
the
proposed
point
:
as
striking
with
the
great
[
](A03411-e99740-b)o
o
Dictus
enim
Mallaeus
.
Haereticorum
.
Hammer
,
hee
hits
the
nayle
on
the
head
:
Oh
domine
Deus
,
fecisti
nos
propter
te
,
&
irrequietum
est
cor
nostrum
doneo
perveniat
ad
[
](A03411-e99760-b)p
p
Confes
.
l.
1.
cap.
1.
te
:
Oh
Lord
God
,
saith
the
zealist
,
thou
madest
us
onely
for
Thee
,
and
our
hearts
are
restlesse
,
and
unquiet
,
till
they
come
againe
to
Thee
;
as
wee
see
in
Nature
,
the
inferiour
that
cannot
helpe
it selfe
,
is
never
quiet
till
it
be
united
to
the
superiour
,
of
whom
it
hath
immediate
dependance
,
for
his
esse
,
and
bene
esse
:
his
being
&
welbeing
:
as
we
see
how
restles
are
the
little
chirping
Chirks
,
Partridges
,
and
other
birds
till
they
bee
covered
,
fed
,
and
brooked
by
the
Dam
?
What
rest
hath
the
little
harmelesse
Lambe
,
in
continuall
bleating
,
if
it
be
separated
any
time
from
the
Ewe
?
What
helpe
hath
it
against
the
Foxe
,
the
Wolfe
,
the
Dog
,
without
the
Shepheard
?
How
doth
the
little
Calfe
burst
it selfe
with
bellowing
?
The
young
Fawne
with
earning
?
Yea
the
young
suckling
Child
,
with
crying
?
If
the
one
bee
kept
long
from
the
C●w
,
the
other
from
the
Doe
,
the
third
from
dug
of
the
Mother
,
that
did
breed
it
,
or
the
Nurse
that
doth
feed
it
?
Now
God
in
whom
wee
live
,
move
,
and
have
our
[
](A03411-e99860-b)q
q
Act.
17.28
being
,
whose
off-spring
we
are
:
(
as
Paul
proves
to
the
Athenians
)
is
more
to
the
well-being
of
the
Soule
,
than
any
Creature
,
to
that
seed
,
which
issues
and
proceeds
from
it
:
yea
more
than
the
foundation
is
to
the
house
:
the
prop
to
the
Hop
or
Vine
;
on
which
it
rests
:
yea
than
the
Crutch
to
the
Cripple
,
without
which
he
falls
:
since
the
Soule
is
even
dead
in
[
](A03411-e99940-b)r
r
Ephes.
2.1
sinnes
,
without
God
:
as
the
Apostle
shewes
in
the
estate
of
the
Ephesians
,
and
other
Gentiles
before
their
Conversion
:
even
as
the
body
(
though
as
strong
o●ce
as
Sampsons
and
Hectors
)
is
dead
without
the
Soule
,
of
this
the
same
Augustine
,
had
good
experimentall
knowledge
;
that
where
ever
he
was
without
God
,
his
case
was
miserable
,
and
it
went
sorily
with
him
,
both
in
the
outward
and
inward
[
](A03411-e100040-b)s
s
Hoc
confiteor
hoc
scio
,
domine
Deus
meus
,
quia
vbicunque
sum
,
sive
te
,
male
mihi
est
,
praeter
te
,
non
solum
extra
me
,
sed
etiam
in
me
Seli●
.
cap.
13.
man
:
yea
he
accounted
his
best
plenitude
and
plenty
without
God
(
even
as
the
Prodigals
Huskes
)
extreame
penurie
:
[
](A03411-e100090-b)t
t
De
vltimis
Cygnaeis
verbis
Lutheri
,
Calvini
,
Philippi
,
Zwingeri
,
Zwin
glij
,
Oecolampadij
,
&
alierum
.
Vide
apud
Grinaeum
,
in
Apothegmat
.
morientem
.
Omnis
copia
,
quae
non
est
Deus
meus
,
mihi
egestas
est
:
the
like
Anselme
,
Bernard
,
Basil
,
Cyprian
,
and
other
devout
spirits
felt
,
and
acknowledged
:
together
with
our
zealous
moderne
Divines
,
Luther
,
Melancton
,
Calvin
,
Oecolampadius
:
as
appeares
both
by
their
writings
extant
,
and
by
the
last
words
they
uttered
,
when
they
concluded
their
Holy
lives
,
with
Happie
Deathes
▪
as
their
farewels
to
the
world
with
her
Vanities
,
and
their
welcomming
of
Christ
with
his
comforts
,
are
plentifully
recorded
by
that
godly
Grinaus
in
one
speciall
Tractate
:
I
conclude
then
my
Testimonials
,
with
that
of
Simeon
[
](A03411-e100200-b)u
u
Lib.
6.
cap.
16.
in
illud
Luca
16.
ca●it
●gere
.
Cassianus
,
that
the
evil
will
of
man
is
insaturable
,
his
desire
insatiable
,
and
alwayes
subjected
,
to
need
,
and
misery
,
till
both
be
made
capable
of
the
Dietie
:
and
partaker
[
](A03411-e100260-b)*
*
1.
Pet.
1.4
of
the
Divine
nature
.
15.
Moreover
it
is
considerable
,
that
GOD
in
the
first
Creation
and
fabrication
of
this
Vniverse
;
when
in
sixe
dayes
he
had
made
the
Heavens
,
the
Earth
,
the
Seas
,
the
Eliments
;
and
all
contained
in
them
,
however
he
saw
they
were
all
good
:
yet
he
is
not
sayd
to
rest
till
the
seaventh
[
](A03411-e100360-b)x
x
Gen.
2.2
.
&
Exod.
20.
day
:
till
hee
had
made
man
(
excepting
the
Angels
)
his
best
worke
,
as
his
last
:
in
mans
production
then
,
as
God
rests
,
and
not
before
;
so
it
holds
in
good
Symetrie
and
the
best
proportion
,
that
man
never
truly
rests
,
till
he
rests
in
God
:
God
rests
as
in
a
kinde
of
Complacency
,
when
he
hath
created
Man
in
his
owne
Image
:
and
man
never
truly
rests
,
till
this
Image
of
God
deformed
and
defaced
by
originall
and
actuall
sinne
,
be
againe
in
Holinesse
and
Righteousnesse
renewed
according
unto
GOD
▪
for
as
man
fell
at
first
saith
[
](A03411-e100500-b)y
y
In
Symbolo
GRANATENSIS
,
into
this
restlesnesse
,
by
falling
away
from
GOD
,
by
Pride
,
Infidelity
,
and
Curiosity
;
by
which
meanes
hee
became
as
an
arme
or
leg
broken
,
and
luxate
;
so
he
cannot
bee
recovered
joynted
,
and
knit
right
againe
,
till
he
returne
to
God
,
by
Faith
,
Humiliation
and
[
](A03411-e100530-b)z
z
Hence
cal'd
repentance
unto
life
,
Acts
,
11.18
&
rescipiscere
re-sapere
velredire
in
se
,
et
Ire
in
Deum
.
Luk.
15.17
Repentance
,
it
's
Grace
onely
,
saving
Grace
that
tyes
man
againe
to
GOD
,
and
knits
the
Soule
to
GOD
,
from
whom
it
hath
made
Apostacie
,
by
transgression
:
hence
Religion
as
some
[
](A03411-e100590-b)a
a
A
Religando
docitur
Relig.
Lact.
lib.
4.
Instit.
cap.
28.
thinke
,
from
the
Etimology
of
the
Word
,
hath
his
denomination
,
because
it
combines
and
bindes
the
Soule
to
[
](A03411-e100630-b)b
b
Hoc
Vinculo
Deo
relegati
sumus
.
Cicero
de
natura
deorum
,
lib.
3.
God
:
and
as
an
Anckor
holds
it
fast
towards
Heaven
,
which
before
was
fluctuate
after
Vanities
;
to
whom
when
it
is
inseparably
knit
and
married
,
as
it
were
in
an
indissolluble
bond
;
as
having
hit
her
aymed
marke
,
and
attained
her
utmost
desire
:
Hoc
adepto
beata
est
,
quo
amisso
misera
;
this
gained
and
retained
,
makes
the
Soule
truly
happy
,
of
this
bereft
and
stript
,
(
as
a
Bird
deplumed
of
his
flying
feathers
,
the
Fish
of
her
swimming
Scales
)
she
is
every
way
a
Spectacle
of
misery
:
saith
[
](A03411-e100670-b)c
c
De
Civit.
Dei
,
lib.
12.
cap.
1.
AVGVSTINE
:
and
since
this
Soule
saith
GREGORY
the
Great
,
was
created
that
she
might
wholly
exercise
her
concupiscible
faculty
in
desiring
God
:
what
ever
she
lusts
after
lower
than
God
,
in
all
reason
cannot
content
her
,
because
it
is
not
[
](A03411-e100730-b)d
d
Omne
quod
infra
appetit
Minus
est
Iure
ei
,
non
sufficit
quod
Deus
non
est
Moralium
,
lib.
26.
cap.
36.
God
.
Therefore
foolish
,
and
frivolous
is
their
imagination
,
that
ayme
at
Contentation
without
Religion
:
even
in
the
power
of
it
true
Conversion
:
that
hope
for
Satisfaction
,
without
Sanctification
:
for
Happinesse
,
without
[
](A03411-e100820-b)e
e
Impius
&
f●lix
sic
simulesse
cupit
,
ve
nolit
pius
esse
velit
,
tamen
esse
beatus
,
quod
Natura
negat
,
nec
recipit
ratio
,
de
Macrino
dictus
apud
.
Capitolinum
.
Holinesse
:
as
well
may
they
walke
without
legs
;
see
without
eyes
;
fight
without
hands
;
live
without
hearts
or
heads
;
yea
as
well
may
the
whole
world
be
enlightened
without
the
Sunne
;
as
well
heat
be
in
the
deepe
of
Winter
;
in
the
cold
Norway
and
frozen
Regions
,
without
Fire
,
or
Furres
:
since
as
AVGVSTINE
writes
to
his
[
](A03411-e100880-b)f
f
Ep●i
.
56.
friend
,
Etiam
sine
istis
,
homo
possit
esse
beatus
:
without
these
outward
things
,
that
the
world
dotes
on
,
a
man
may
be
happy
:
(
as
were
once
poore
Naomi
,
[
](A03411-e100930-b)g
g
Lib.
Ruth
.
passim
.
Ruth
,
the
Widdow
of
[
](A03411-e100960-b)h
h
1.
Kings
,
19.
Sarepta
,
[
](A03411-e100980-b)i
i
Luke
,
16.
Lazarus
,
yea
Christ
[
](A03411-e101010-b)k
k
Foxes
have
holes
.
himselfe
,
with
his
poore
[
](A03411-e101020-b)l
l
Acts.
3.
Apostles
,
persecuted
Prophets
,
and
constant
Martyrs
,
that
were
[
](A03411-e101060-b)m
m
Heb.
11.36.37
.
pilled
and
polled
of
all
they
had
)
but
without
Religion
and
filiall
feare
of
the
Almighty
,
none
can
bee
happy
but
accursed
(
as
were
[
](A03411-e101100-b)n
n
Gen.
4.11
12
Cain
,
and
[
](A03411-e101120-b)o
o
Ioh.
17.12
Iudas
,
[
](A03411-e101140-b)p
p
Ex.
14.28
Pharaoh
,
[
](A03411-e101160-b)q
q
Mal.
1.3
.
Esau
,
[
](A03411-e101180-b)r
r
1.
Kin.
22.38
Ahab
,
[
](A03411-e101200-b)s
s
2.
Sam.
17.23
Achitophel
)
for
as
God
blessed
Abraham
and
made
him
rich
without
the
King
of
[
](A03411-e101240-b)t
t
Gen.
14.23
Sodom
,
from
whom
hee
had
not
so
much
as
a
shooe
latchet
,
so
God
can
truely
satisfie
and
content
his
children
without
the
trash
,
and
Huskes
and
gland
of
the
world
,
which
the
Apostle
in
respect
of
Christ
,
held
but
us
drosse
and
[
](A03411-e101310-b)u
u
Phil.
3.8
Dung
:
else
were
he
not
as
he
promiseth
and
performeth
,
to
all
the
Spirituall
[
](A03411-e101330-b)*
*
Gal.
3.7
sonnes
of
faithfull
Abraham
,
Ell
Schaddai
,
[
](A03411-e101360-b)x
x
Gen.
17.1
God
all-sufficient
:
else
were
it
vaine
as
the
Hypocriticall
and
prophane
spirits
have
ever
[
](A03411-e101380-b)y
y
Mal.
3.14
scoft
,
to
serve
the
Almighty
:
else
Godlinesse
were
not
great
[
](A03411-e101410-b)z
z
2.
Tim.
6.6
gaine
:
but
as
the
world
holds
it
preposterously
,
gaine
should
bee
godlinesse
:
else
the
reward
of
Religion
,
should
not
be
in
the
Superlative
,
Merces
[
](A03411-e101470-b)a
a
Gen.
15.1
magna
,
&
maxima
,
the
great
,
yea
the
greatest
reward
,
both
in
Earth
,
and
in
Heaven
:
yea
else
godlinesse
should
not
have
the
promises
of
this
life
,
and
of
the
life
to
[
](A03411-e101540-b)b
b
Tim.
4.8
.
come
.
*
⁎
*
CHAP.
XIIII
.
SECT.
1.
The
Inconstancy
and
Incertainty
of
Health
,
Life
,
Prosperitie
,
common
blessings
,
and
all
Externals
.
THese
Reasons
already
rendered
,
have
beene
drawne
and
extracted
according
to
our
first
proposed
Method
,
partly
from
the
nature
of
the
Soule
,
partly
from
the
Nature
of
these
Vanities
,
paralelled
and
compared
together
:
further
reasons
confirming
and
concluding
our
first
Proposition
may
be
deducted
from
the
Inconstancy
,
Vncertainty
,
Varieties
,
of
these
Vanities
:
from
our
owne
experience
in
them
:
Gods
Iudgements
,
or
Iustice
upon
them
,
of
which
in
order
:
and
then
we
will
conclude
,
with
such
uses
as
are
the
very
life
,
and
Soule
of
all
,
and
this
will
wee
doe
,
if
God
permit
.
And
first
,
I
offer
it
,
as
our
sixeteenth
Consideration
:
that
the
insufficiencie
of
these
earthly
transitorie
and
momentary
things
,
to
satisfie
the
immortall
Soule
,
and
spirit
of
man
,
may
be
seene
in
them
constantly
;
as
the
godly
man
,
doth
in
God
,
in
whom
and
from
whom
,
he
hath
his
hearts
[
](A03411-e101730-b)c
c
See
D.
Playsers
Sermon
cal'd
Hearts
delight
.
desire
;
for
particulars
:
what
meat
can
give
the
Epicures
stomacke
long
content
,
though
he
love
it
as
well
as
that
angry
Pope
,
once
his
[
](A03411-e101780-b)d
d
Apud
Platinam
,
alleaged
in
the
mirthfull
booke
cal'd
the
World
of
wonders
.
Peacocke
:
and
long
for
it
as
much
as
nice
Ladies
,
and
Gentlewomen
doe
for
Cherries
,
Strawberies
,
and
Garden
Pease
,
at
their
first
comming
in
:
yet
after
some
few
repasts
,
he
loathes
it
,
as
glutted
with
it
;
he
cares
no
more
for
it
,
than
Courtly
Dames
,
for
Butchers
Meat
,
or
for
Cherries
at
three
pence
a
pound
,
as
too
vulgar
and
common
;
neyther
farre
fetcht
,
nor
deare
bought
:
Curious
lips
,
must
have
more
[
](A03411-e101870-b)e
e
Rara
semper
preclara
.
rare
,
and
costly
Cates
?
So
,
what
one
Woman
gives
some
voluptuous
man
long
content
?
What
need
wee
goe
further
than
experience
:
have
we
not
seene
some
luxurious
Gallant
married
to
Virgins
honourably
(
or
worshipfully
)
discended
,
in
respect
of
Birth
:
beautious
in
the
two
essentials
of
beauty
,
Colour
and
[
](A03411-e101900-b)f
f
Discussed
in
the
book
cald
the
Courtier
translated
,
out
of
the
Italian
:
Proportion
:
witty
,
wise
,
ingenious
,
vertuous
,
curteous
,
every
way
trained
,
[
](A03411-e101940-b)g
g
Est.
2.1.2
.
gifted
qualified
,
and
demeaned
,
to
give
content
:
yet
the
same
men
,
within
some
few
hony-Moones
,
when
appetite
was
glutted
as
Wife-sicke
,
as
ASSVERVS
was
of
his
Vasti
,
some
other
ESTHER
,
desired
suited
,
[
](A03411-e101980-b)h
h
K.
H.
8.
laboured
of
this
disca●
solicited
:
as
once
that
Roman
,
the
shoe
that
others
thought
[
](A03411-e102010-b)i
i
Apud
P●
faire
,
hath
pincht
them
:
they
have
thought
to
put
it
off
,
and
throw
it
away
:
yea
some
Hagar
hath
beene
preferred
,
before
beautious
Sarah
:
some
Chambermaide
,
or
the
Wife
of
some
[
](A03411-e102060-b)k
k
As
o●
Jane
Sh●
and
you
Ros●m●
before
〈◊〉
nor
,
a
〈◊〉
befo●
〈◊〉
Quee●
Mechanick
,
or
Country
Farmer
,
as
a
Kite
,
or
Kestrell
hath
peerked
into
the
Eagles
Nest
;
Even
Mab
,
hath
beene
preferred
before
Madam
;
she
that
once
in
the
heat
,
fury
,
or
frenzie
of
love
,
or
lust
,
was
prosecuted
by
so
many
and
so
monstrous
promises
,
protestations
oathes
,
vowes
,
solicitations
,
guifts
,
Letters
,
Sonnets
,
as
the
Orators
and
Lures
of
[
](A03411-e102140-b)l
l
Burt●n
in
his
Love
.
melancholy
in
diversified
readings
,
from
Poets
,
and
Histories
instanceth
in
all
.
affection
;
is
now
undeservedly
distasted
,
yea
detested
;
abhorred
as
Ammon
did
Thamar
;
forsaken
&
disrespected
as
Demophon
did
[
](A03411-e102190-b)m
m
Phillis
Jllis
untrue
Demophon
,
apud
Anglicum
poetam
.
Phillis
:
set
on
a
Lea
land
as
they
say
,
and
disrespected
:
only
because
it
is
the
nature
,
&
nurture
of
such
Beasts
,
be
they
never
so
well
in
their
owne
inclosures
,
to
breake
ouer
all
[
](A03411-e102220-b)n
n
Ruimus
in
vetitum
nofascupimusque
negata
.
Hedges
of
Credit
,
Conscience
,
Civilitie
,
Christianity
,
for
new
Pastures
,
fresh
Fogs
,
though
they
prove
to
them
,
as
rot
grasse
to
the
[
](A03411-e102230-b)o
o
Prov.
ch.
6
c.
7.
per
totum
.
See
one
of
Downams
4
Treatises
,
de
Adulterio
.
sheepe
;
thus
it
is
with
all
other
vaine
men
,
no
other
pleasure
contents
them
long
:
In
Hunting
,
Hawking
,
Fishing
,
Fowling
,
Bowling
,
Carding
,
Dicing
;
they
finde
satiety
after
a
time
,
and
still
seeke
out
new
[
](A03411-e102270-b)p
p
As
Cyrus
propounded
rewards
to
those
who
could
invent
new
pleasures
.
Apud
Coe●um
Rhodiginum
.
varieties
:
they
surfeit
of
any
one
of
these
and
the
rest
,
if
they
have
not
diversities
:
and
they
should
bee
more
dulled
with
them
,
and
even
tyred
,
as
a
tyred
Hackney
,
should
they
be
tasked
and
tyed
to
any
one
of
these
:
what
they
doe
voluntarily
,
if
they
should
doe
it
of
necessity
,
inforcedly
,
and
compulsorily
,
their
pleasure
would
be
their
Purgatory
;
yea
,
as
toylesome
and
irkesome
,
as
the
rowing
in
the
Turkish
Gallyes
to
a
Captived
Christian
,
or
rowling
the
Wheelebarrow
at
Rotterdam
:
hence
it
is
that
still
they
have
prosecuted
Vanities
diversified
:
one
succeeding
,
being
still
as
the
sawce
,
and
shooinghorne
,
unto
an
other
;
as
the
Scarabean
Flea
,
or
Wag-taile
,
that
skips
from
place
to
place
,
they
move
from
one
Vanity
to
another
:
still
wavering
as
Weather-cockes
;
[
](A03411-e102360-b)q
q
Like
noddies
into
the
Land
of
Nod.
Gen.
4.
v.
14.16
.
wanderers
,
like
CAIN
,
like
[
](A03411-e102370-b)r
r
Gen.
49.4
RVBEN
;
light
as
water
,
fluctuate
as
the
Waves
,
flowing
reflowing
as
the
Sea
:
ever
in
motion
(
but
when
the
dead
sleepe
diseases
,
and
sicknesse
chaine
them
)
as
if
quicksilver
were
in
their
braines
:
corke
in
their
[
](A03411-e102380-b)s
s
De
Inconstantia
&
levitate
horum
vanorum
lege
plurae
apud
Bosquirum
in
Academa
peccatorum
,
part.
4.
p.
141.
heeles
;
carried
hither
and
thither
as
Cloudes
,
driven
with
the
Windes
,
or
as
a
Ship
that
hath
weighed
Anchor
,
or
broken
Cable
,
till
they
split
on
the
rockes
,
of
their
selfe-wrought
[
](A03411-e102410-b)t
t
Sic
necet
empta
dolors
voluptas
.
ruine
:
now
even
this
changing
of
their
delights
,
as
Children
doe
their
bables
,
(
as
sicke
men
,
gowty
men
and
child-bearing
women
,
change
their
places
:
yet
no
where
eased
,
and
contented
;
)
constant
onely
in
inconstancy
;
certaine
in
incertainty
;
changing
their
minds
,
manners
,
and
demeanors
,
according
to
variation
of
Times
and
Ages
,
as
the
Hodge-hog
[
](A03411-e102440-b)u
u
De
quo
Aristot
.
de
admirandis
,
c.
64.
&
Aelian
,
l.
3.
c.
10.
changeth
his
hole
,
according
to
contrary
Windes
:
in
Youth
hunting
altogether
after
Pleasure
,
in
Manhood
after
Credit
,
and
applause
:
in
old
Age
after
Riches
,
loading
themselves
with
thicke
clay
:
making
the
greatest
provision
and
viaticum
,
for
their
jorney
,
when
they
are
nearest
home
,
as
having
one
foote
in
the
Grave
:
even
this
theyr
trying
every
Vanity
,
touching
every
string
,
yet
resting
in
none
;
shewes
that
no
Vanity
severall
,
nay
not
all
of
them
together
,
can
give
that
contentation
to
the
Soule
of
man
;
which
a
sincere
Christian
injoyes
,
onely
in
one
thing
:
the
knowledge
,
and
worship
of
the
true
Iehovah
:
to
bee
blessed
and
praised
for
ever
.
17.
Reason
.
Besides
what
Contentations
have
we
,
in
those
things
whereof
wee
have
no
certainty
nor
assurance
?
What
content
hath
he
that
is
onely
a
Tennant
at
Will
,
in
any
Land
,
House
,
or
Farme
?
Ready
to
be
turn'd
out
at
the
pleasure
of
his
Landlord
,
upon
houres
warning
?
What
content
,
hath
hee
that
pitcheth
his
Tents
in
the
Sands
,
ready
to
be
washt
away
with
the
rowling
of
every
Sea
?
As
the
web
of
the
Spider
,
to
be
swept
downe
with
every
Feather
?
Now
what
certainty
there
is
in
honours
,
riches
,
pleasures
,
and
all
these
outward
things
,
who
knowes
not
?
Whose
eyes
God
hath
in
any
measure
opened
?
What
constancy
is
there
in
health
,
wealth
,
and
worship
?
What
Charter
and
assurance
have
we
of
credit
,
and
applause
,
respect
with
men
?
Strength
,
beauty
,
or
any
externall
guift
,
yea
or
internall
eyther
,
except
the
guifts
of
Grace
?
It
's
manifest
to
any
that
will
consider
and
understand
.
As
to
instance
in
some
of
these
breefly
(
not
to
intercept
a
larger
discourse
)
for
health
,
how
uncertaine
is
it
,
is
not
AHAZIAH
in
health
to
day
,
and
falling
out
of
a
Lattice
in
his
upper
[
](A03411-e102700-b)*
*
2.
Kin
2.2
Chamber
,
in
his
sicke
Bed
to
morrow
?
EZEKIAH
,
sound
even
now
,
and
ere
long
set
thy
house
in
[
](A03411-e102740-b)x
x
2.
Kin.
20
1.2
.
&
Esay
38
order
,
for
thou
must
die
?
The
Sonne
of
the
Sunnamite
,
is
perfectly
well
,
with
the
Reapers
in
the
Feild
,
and
presently
strucke
with
Sicknesse
:
Caput
[
](A03411-e102800-b)y
y
2.
Kin.
3.19
dolet
,
his
head
akes
?
As
the
Philistines
where
instantly
strucke
with
[
](A03411-e102840-b)z
z
2.
Sam.
5.9
Emerods
;
[
](A03411-e102860-b)a
a
2.
Chr.
20
19
VZZIAH
and
[
](A03411-e102870-b)b
b
2.
Kin.
5.5
GEHEZI
,
with
Leprosie
:
[
](A03411-e102890-b)c
c
Luthers
great
Adversary
,
apud
Osiandr
.
in
Epit.
Cent.
16.
pag.
57.
is
sayd
to
die
frantick
ECCIVS
and
Cardinall
[
](A03411-e102940-b)d
d
The
Popes
Embassador
at
the
Councel
of
Trent
anno
1552.
frighted
by
the
Divell
in
the
likenesse
of
a
black
Dog
.
Sleidan
.
l.
231
Comment.
CRESSENSE
with
frenzie
:
[
](A03411-e102990-b)e
e
In
the
memorable
Histories
of
our
time
,
a
pag.
187.
ad
paginam
195.
FRANCIS
SPIRA
,
with
d●spaire
:
[
](A03411-e103030-b)f
f
De
cujus
morte
lege
Caelium
Rhodig
.
Antiq.
Lect.
l.
29.
c.
8
ARISTOTLE
,
HOMER
,
SOPHOCLES
the
[
](A03411-e103060-b)g
g
Val.
Max.
l.
9.
c.
12.
Tragedian
:
ANTONIVS
the
[
](A03411-e103100-b)h
h
Apud
Plutarchum
.
Roman
:
APOLLONIVS
,
the
[
](A03411-e103120-b)i
i
Apud
,
Plin.
l.
7.
c.
23.
Rhodian
:
HOSTRATVS
the
Fryer
,
and
divers
[
](A03411-e103170-b)k
k
As
Latonus
and
B●melius
and
Gerlach
of
Lov.
D.
Kraus
of
Hall
in
Germ.
P●usenas
Advocat
of
Dolphin
in
France
,
with
others
who
dyed
desperate
.
others
,
upon
sundry
occasions
,
were
suddainly
surprized
with
griefe
,
and
melancholly
,
of
which
they
dyed
.
Pomponeus
Atticus
and
Antonius
Caesar
,
sicke
with
Feavers
.
Hieronimus
Vrsinus
suddainely
wounded
in
Rome
:
Mathew
King
of
Hungarie
diseased
of
an
Apoplexie
:
Wenslaus
the
young
King
of
Bohemia
,
thrust
through
with
a
Sword
:
Iohannes
Medices
,
and
Henry
the
second
King
of
France
,
unexpectedly
wounded
in
Iusts
and
Turneaments
,
Tyberius
the
Emperour
,
Hanibal
the
Carthagenian
,
Philippomones
Generall
of
the
Messineans
,
Alexander
the
fixt
,
and
Caesar
Burgias
,
poysoned
with
millions
moe
,
that
might
bee
[
](A03411-e103430-b)l
l
Apud
Ravisium
Broson
.
Fulgosum
,
&
Zwinge●ium
in
magno
suo
Theatro
passim
.
enumerated
,
in
their
perfect
healths
in
the
Sunne-shine
of
their
glory
,
strucke
some
with
one
sicknesse
,
some
with
another
disease
:
shew
how
uncertaine
the
health
is
of
the
strongest
,
and
most
vigorous
,
since
both
naturally
and
casually
,
as
also
deservingly
,
by
reason
of
[
](A03411-e103470-b)m
m
Gen.
2.17
.
&
Rom.
6.
sin
,
we
are
subjected
to
moe
diseases
,
than
eyther
Horse
,
or
Hawke
,
or
any
other
Creature
whatsoever
.
So
for
life
it selfe
,
alas
how
uncertaine
Lubrick
and
fraile
is
it
;
as
brittle
as
Glasse
,
as
fading
as
a
[
](A03411-e103510-b)o
o
Iob.
14.1.2.11
Esay
.
40.6
2
Pet.
1.24
Flower
,
as
vanishing
as
smoake
,
as
swift
as
a
Post
,
or
a
Weavers
shuttle
,
the
Scriptures
,
Histories
,
and
experience
of
all
times
doe
demonstrate
,
as
I
have
seene
elsewhere
in
varieties
of
[
](A03411-e103540-b)p
p
In
Simeons
dying
Song
in
the
Book
cal'd
7.
helep
to
Heaven
.
examples
;
together
with
Reasons
:
which
if
they
bee
not
satisfactory
,
the
consideration
of
so
many
excellent
Worthies
,
both
for
Arts
and
Armes
,
even
amongst
Christians
;
to
omit
Turkes
,
Iewes
and
Pagans
,
as
have
beene
cropt
by
that
meager
Death
,
even
in
the
budding
and
blossoming
of
their
yeares
,
together
with
others
,
that
have
beene
taken
away
in
their
prime
and
flower
,
or
full
strength
plainely
shew
unto
us
,
as
in
a
Map
or
Glasse
,
on
what
a
weake
and
uncertaine
Threed
,
our
life
depends
:
amongst
the
rest
praetermitting
that
good
IOSIAH
,
the
sonne
of
IEROBOAM
;
ACHAZ
King
of
Iuda
,
the
Babes
of
Bethlem
,
the
first
borne
of
Aegypt
:
DAVIDS
spurious
Child
,
with
others
in
the
Scriptures
:
when
I
consider
the
fatall
and
untimely
fall
of
that
Roman
BRITANICVS
the
Son
of
CLAVDIVS
;
De
diebus
canicularibus
par.
colloq
.
4.
p.
271
de
〈◊〉
&
alijs
CONSTANS
the
sonne
of
CONSTANTINE
the
Great
,
slaine
by
MAGNENTIVS
;
the
sonne
of
MAXIMINVS
slaine
with
his
Father
by
the
tumultuous
Souldiers
:
LADISIAVS
the
young
King
of
Polony
,
slaine
by
the
Turkes
:
LODOVICK
GRATVS
that
excellent
Linguist
and
Astronomer
,
as
hee
was
commended
by
MAIOLVS
;
all
foure
cut
off
in
the
21.
yeare
of
their
[
](A03411-e103890-b)q
q
Plurimaque
exempla
recinantur
a
Gregorio
Richtero
in
axiom
Oecono
,
pag.
35.
Age
:
together
with
PHILIP
the
young
King
of
Spaine
;
HYPOLITVS
MEDES
the
Cardinall
:
HERACLIVS
CONSTANTINVS
;
HENRY
RANZONIVS
,
IEROM
TIRVSANVS
,
that
young
Bishop
:
who
all
were
taken
away
,
some
by
a
naturall
,
some
by
a
violent
death
in
the
28.
yeare
of
their
[
](A03411-e103960-b)r
r
Idem
p.
36.
Life
:
to
omit
CHRISTOPHER
LONGOLIVS
,
and
the
Marquis
of
Brandenburgh
,
who
dyed
in
the
35.
yeare
of
[
](A03411-e104020-b)s
s
Jdem
ibid.
their
Age
:
as
RADOLPHVS
AGRICOLA
,
and
that
delight
of
Nature
,
TITVS
VESPATIAN
,
in
their
42.
[
](A03411-e104040-b)t
t
Idem
.
p.
37
yeare
,
ere
ever
they
came
to
their
[
](A03411-e104070-b)u
u
Quam
fatales
fuere
anni
septenarij
climat
terici
&
rebus
&
personis
magnis
&
Familijs
Consulo
Fencerum
de
divinat
.
pag.
21.
Bucholcherum
in
Indice
Chronico
sub
anno
1463.
Strigellum
,
in
Chronicis
,
part.
2.
pag.
277.
Perel
.
in
Gen.
cap.
2
p.
32.
Bodinum
lib.
4.
de
repub
.
cap.
2
p.
647.658
.
Climacteriall
,
in
which
so
many
worthy
men
have
beene
taken
away
;
in
these
instances
,
wherein
I
see
such
tall
Cedars
untimely
falne
and
cut
downe
,
by
the
Axe
of
Death
;
I
see
how
vaine
it
is
,
to
take
any
contentation
,
in
a
hoped
long
life
,
with
neglect
in
the
meane
space
of
a
good
life
,
by
deferred
repentance
:
since
Hodie
mihi
,
cras
tibi
,
&
quod
cuiquam
contigit
id
cuivis
:
That
may
happen
to
every
man
,
which
happens
to
any
man
.
Serius
enim
aut
Citius
,
metam
properamus
ad
unam
.
We
saile
to
one
Haven
,
we
must
lodge
in
one
common
bed
the
Grave
,
and
with
that
BRVTVS
,
kisse
our
Mother
Earth
,
God
knowes
how
soone
.
Besides
,
how
uncertaine
is
the
Prospertty
of
this
Life
:
suppose
there
should
be
a
man
amongst
a
Million
,
Rara
avis
in
terris
,
A
rare
one
indeed
,
a
black
Swan
;
that
were
as
healthfull
as
OTTO
HERWARDVS
,
a
Senatour
in
Ausborough
,
in
Germany
,
who
if
we
beleeve
Astrologicall
[
](A03411-e104350-b)*
*
Exemplis
Genit
.
praefixis
Ephem
.
cap.
de
infirmit
.
LOVITVS
,
could
never
remember
that
ever
hee
was
sicke
,
in
all
his
life
:
or
that
this
age
could
affoord
such
an
one
as
NESTOR
,
that
is
sayd
,
to
live
three
hundreth
[
](A03411-e104370-b)x
x
Nestoris
est
visus
per
tria
secle
Ciuis
.
propter
lib.
2.
et
Iuven
.
Sat.
yeares
:
such
an
on
,
as
PARACELSVS
,
boasts
of
,
that
in
the
best
improouement
of
his
Art
,
by
Paracelsian
physicke
,
could
be
made
to
liue
400.
yeares
If
a
man
could
preserue
himseife
so
long
by
meates
medicines
exercize
,
Bathes
,
Diets
:
as
that
POLLO
ROMVLVS
,
is
said
to
preserue
himselfe
by
[
](A03411-e104420-b)y
y
Jntus
Mulso
foras
oleo
.
wine
.
and
oyle
:
though
now
it
be
a
rare
thing
to
see
a
man
liue
127.
yeares
(
as
our
late
deceased
frier
at
LISMOORE
)
yea
to
liue
105.
yeares
as
ZENOPHILVS
,
that
musitian
in
[
](A03411-e104490-b)z
z
Lib.
7.
hist.
c.
5.
Though
Narcissus
of
Jerus
.
is
said
to
have
lived
116.
yeares
.
Paul
the
Hermit
,
113.
Prosdocimus
a
Bishop
,
114
Florentinus
a
Priest
,
123
T.
Fullonius
157.
B.
Syrus
,
132.
Homer
,
108
nay
more
,
one
Heroimes
,
304.
&
Iohannes
de
temporibus
,
361.
PLINY
:
if
besides
all
this
,
he
had
all
that
inward
worth
in
him
which
the
Romaines
ascribe
to
their
Catoes
,
Curioes
,
ffrabritioes
:
the
Greekes
to
their
Socrates
,
Solon
,
Aristides
:
Homer
to
Agamemnon
:
that
he
was
like
ᵘ
Iupiter
in
ffeature
,
Mars
in
Valour
,
Pallas
in
wisdome
:
and
had
what
all
such
outward
Prosperity
,
as
[
](A03411-e104730-b)d
d
Regis
filia
,
Vxor
,
Mater
Pliny
,
lib.
7.
Paterculus
,
ascribes
to
Quintus
Metellus
:
Plutarch
to
P
[
](A03411-e104780-b)c
c
Fuit
Crassus
ditissimus
,
nobilissimus
,
eloquentissimus
,
Juris
peritissimus
,
&
Pontifex
Maximus
.
Mutianus
,
Crassus
,
Pliny
to
Lampseta
the
Ltcedimonean
Lady
,
that
was
Daughter
wife
and
mother
to
a
King
,
as
our
illustrious
Queene
Ann
deceased
.
was
sister
wife
vnto
a
King
:
and
Mother
to
two
royall
Princes
)
let
him
be
,
in
the
opinion
of
the
world
,
Iovis
Pullus
,
Gallinae
filius
alboe
:
stristotlles
vndique
[
](A03411-e104920-b)e
e
Lib.
1.
Aethic
.
quadratus
,
the
worlds
Iewell
,
Comet
,
blazing
starr
,
luld
in
ffortunes
Lap
:
let
him
be
called
as
Tully
said
of
Octouianus
Augustus
Matris
Partus
vere
aurelibus
:
a
golden
branch
,
from
a
galden
Tree
Iunonius
puer
Iunoes
owne
white
boy
;
[
](A03411-e105030-b)a
a
Os
oculosque
Iovi
pares
.
let
all
mens
[
](A03411-e105040-b)b
b
Volumine
,
1
eyes
be
upon
him
,
all
mens
tongues
speake
all
good
of
[
](A03411-e105060-b)f
f
Omnes
omnia
bona
dicere
.
him
:
and
let
him
be
as
he
is
[
](A03411-e105070-b)g
g
Esto
,
quod
audis
,
apud
Horatium
.
reported
,
let
every
man
obserue
him
more
then
that
Volvon
in
the
sportfull
Comaedy
:
bring
Presents
to
him
as
the
Persians
to
their
Kings
:
applaud
him
as
the
Sidonians
did
[
](A03411-e105140-b)h
h
Acts
,
12.
non
vox
hominis
sonat
.
Herod
:
rise
to
him
as
to
Themistocles
in
the
Olimpicks
:
run
to
see
him
as
Shebaes
Queene
,
to
see
[
](A03411-e105200-b)i
i
1.
Reg.
10.
Solomon
:
the
Barbarian
[
](A03411-e105240-b)k
k
Paterculus
volumin
.
poster
.
Prince
to
see
Cesav
:
Gaze
on
him
as
the
[
](A03411-e105270-b)l
l
Filiae
decurrunt
pro
Murum
,
&
ad
fenestras
.
Glossa
ordinaria
.
Egiptians
once
on
honored
Ioseph
,
the
Citizens
of
Cullen
on
Matilda
,
the
Empresse
:
the
Sultan
of
Sanas
wife
in
Arabia
,
on
faire
[
](A03411-e105350-b)m
m
Navigat
.
Vertom
.
l.
3.
cap.
5.
Vertomanus
:
let
songs
be
made
in
his
praise
,
as
the
daughters
in
Israel
on
[
](A03411-e105410-b)o
o
1
Sam.
18.7
Dauid
:
let
him
haue
all
the
praises
,
that
Tully
giues
[
](A03411-e105440-b)p
p
Oratione
pro
rege
Deiotar
.
&
alib
.
Caesar
:
Plato
to
Socrates
,
and
Chramides
.
[
](A03411-e105480-b)q
q
Suspect
.
lect
▪
lib.
1.
cap.
2.
Scoppius
to
Scaliger
,
[
](A03411-e105530-b)r
r
In
Colloq
.
et
Epistolis
.
Erasmus
to
Sir
Thomas
Moore
,
or
[
](A03411-e105560-b)s
s
Jn
Cyrop
.
Zenephon
to
Cylus
in
all
morall
endowments
;
besides
let
him
haue
all
the
good
,
the
world
can
afford
him
,
let
him
dwell
in
such
a
house
as
[
](A03411-e105610-b)t
t
Numeratur
cum
Dianae
templo
.
phidiae
simulachro
solis
Colosso
.
inter
Memorabilia
mundi
.
Cyrus
his
house
:
Nabuchadnezzars
Babell
the
Pallace
of
Escuriall
,
in
Spaine
:
Fontenblew
in
France
our
English
Tibbalds
:
None-such
:
let
there
be
vnited
such
Gardens
,
as
that
of
Adonis
;
the
Turks
gardens
,
in
his
Seraglio
:
the
Popes
Belvedere
in
Rome
,
the
Lord
Chantelowes
in
France
,
or
the
Earle
of
[
](A03411-e105780-b)*
*
Quem
honoris
Causa
nomino
ille
enim
nulli
semp
.
Magnus
Apollo
vix
.
Mator
mihi
non
Melior
Alter
.
Corkes
at
yoghall
in
Ireland
:
let
his
Orchards
,
be
like
these
of
the
Aespide
.
:
let
his
eare
be
dayly
delighted
[
](A03411-e105840-b)u
u
Daniell
4.27
.
with
such
Musicke
as
Alexander
had
from
Timolaus
:
the
Thebans
from
Amphion
:
the
Mariners
from
Orpheus
:
let
him
heare
dayly
such
Playes
as
the
Romans
in
their
Theaters
,
and
Amphitheaters
:
see
such
sports
and
Pageants
dayly
,
as
the
Greekes
had
in
theyr
Olympian
,
Pythean
,
Istmian
,
Athenian
,
and
Corinthean
Games
:
let
him
moreover
Feast
dayly
and
deliciously
as
that
Epicure
in
the
[
](A03411-e105990-b)x
x
Luk.
16.19
Gospell
,
and
Lucullus
in
his
owne
House
,
or
let
him
be
feasted
with
moe
rarieties
than
AESTHER
[
](A03411-e106020-b)u
u
Esth.
7.
entertained
ASSVERVS
,
DIDO
the
[
](A03411-e106030-b)a
a
Apud
Virg.
Trojan
AENEAS
;
or
CLEOPATRA
MARK
ANTHONY
:
let
him
bee
cloathed
in
Tyrian
purple
;
as
royally
as
[
](A03411-e106050-b)b
b
Acts
,
12.
HEROD
,
in
as
many
varieties
of
Sutes
,
as
[
](A03411-e106060-b)c
c
Suetonius
in
Nerone
.
NERO
:
let
him
be
attended
and
guarded
with
moe
men
than
SALOMON
,
or
the
French
King
:
yea
,
and
with
Women
too
,
as
LILLIVS
GERALDVS
reports
of
an
Aegyptian
Prince
:
and
[
](A03411-e106120-b)d
d
Who
had
150
Maides
waiting
at
his
Table
.
CTESIAS
of
a
Persian
King
,
yea
let
him
wallow
amongst
his
Concubines
,
as
[
](A03411-e106150-b)e
e
De
q●n
Orosius
Lampridius
et
Herodotus
.
HELIOGABVLVS
,
or
[
](A03411-e106160-b)f
f
De
quo
Iustinus
lib.
1.
Vellejus
l.
1.
Atheneus
,
l.
12.
cap.
12
Orosius
lib.
1
c.
19.
et
Angust
.
de
Civ.
2.20
.
SARDANAPALVS
give
himselfe
over
to
all
pleasures
,
as
that
Pope
,
[
](A03411-e106260-b)g
g
Ioh.
22.
IOHN
:
Hunt
more
than
LEO
the
[
](A03411-e106280-b)h
h
Jovius
in
ejus
vita
.
tenth
,
or
ADRIAN
the
Emperour
:
Hawke
more
than
the
Muscovian
Emperours
,
and
Persian
[
](A03411-e106330-b)i
i
See
Sherleyes
Relations
.
Kings
were
wont
:
Dance
more
than
that
[
](A03411-e106370-b)k
k
Matchiavel
in
ejus
●vita
.
CASTRVCANVS
,
the
Italian
Generall
:
Card
,
Dice
,
Chesse
more
,
than
once
the
Thebans
:
the
Muscovites
now
,
and
these
of
Fessa
,
in
[
](A03411-e106420-b)l
l
Leo
Afer
,
●
3.
de
Africa
.
Affrick
:
let
him
in
all
these
be
as
merry
as
hee
may
:
rejoyce
with
Salomons
young
[
](A03411-e106460-b)m
m
Eccl.
11.9
man
:
laugh
more
than
the
Sardinians
:
sacrifice
,
as
once
the
Lacedaemonians
,
Deae
Risui
,
to
the
Goddesse
of
Laughter
:
or
as
the
old
Greekes
,
ad
Libidinosam
Deam
,
to
the
Goddesse
of
Pleasure
,
yea
to
conclude
in
every
thing
,
Secura
naviget
aura
;
Let
him
hoyst
up
Sailes
,
set
up
top
and
top-gallant
;
launch
forth
into
an
Ocean
of
Delights
,
deny
his
soule
no
content
,
the
Creature
can
afford
,
yet
if
all
these
could
be
incident
to
one
man
,
and
meet
in
one
subject
,
as
lines
,
in
one
Center
:
that
he
should
enjoy
euen
here
,
a
Turkish
[
](A03411-e106580-b)n
n
Bohemus
Lonclavus
,
Bredenbachus
,
et
Purchasius
noster
in
suis
Turcicis
,
Historijs
passim
.
Heaven
,
for
Wine
,
Women
,
Musicke
,
Feasts
,
Festivals
,
Houses
,
Orchards
,
Gardens
,
Granaries
,
Arbours
,
Walkes
,
Cards
,
Dice
,
Hawking
,
Hunting
,
Fishing
,
Fowling
,
Bulls
,
Beares
,
Players
,
Fidlers
,
Fooles
,
Rimers
,
Buffons
,
Iesters
,
Spices
,
Perfumes
,
Masking
,
Mumming
:
in
touching
every
string
of
Vanity
:
that
he
might
sup
as
the
phrase
is
,
even
in
[
](A03411-e106610-b)o
o
A
rich
decked
Chamber
,
so
called
,
apud
Plutarchum
in
Lucullo
.
Apollo
:
yet
all
these
,
could
not
affoord
him
strong
(
because
not
long
)
Content
:
since
there
is
no
hold
of
any
one
of
these
,
nor
of
all
of
them
to
bee
taken
,
more
then
of
a
slipperie
Eele
:
for
those
things
that
are
the
ground
of
this
content
,
are
as
rot
as
our
Irish
bogs
,
or
English
Quagmires
:
there
is
no
certainty
in
them
:
they
flie
as
shadowes
from
us
,
when
we
would
be
most
cooled
and
refressed
by
them
:
they
sometimes
but
salute
us
,
and
are
gone
,
as
if
in
a
Dumbe
shew
,
they
did
but
present
the
Stage
,
and
went
presently
off
againe
:
yea
they
are
to
us
usually
,
as
the
[
](A03411-e106710-b)p
p
Apud
gillium
.
Paladian
Horse
to
the
Troians
,
traines
and
lures
to
our
bane
,
and
destruction
:
their
short
glimmering
Sunne
ends
in
a
long
raine
:
for
even
those
that
had
I
will
not
say
injoyed
)
the
best
of
these
contents
,
specified
,
were
not
h●ppy
in
them
,
nor
free
from
discontents
,
for
wee
all
know
not
what
was
the
end
of
[
](A03411-e106740-b)q
q
In
decem
voti
compos
,
apud
Plinium
,
lib.
7.
tamen
ab
Octavio
in
pugn●
apud
Actium
devictus
Sabel
.
l.
b.
3.
&
Lōcer
in
Theat.
p●g.
373.
Metellus
,
[
](A03411-e106790-b)r
r
Inscitia
regionis
&
loci
,
perit
in
bello
contra
,
Parthes
Patrit
l.
3.
de
regno
tit.
14
pag.
213.
Crassus
,
[
](A03411-e106840-b)s
s
Jn
site
auri
Cruci
affixus
est
per
Or●t●m
apud
Heroditum
,
lib.
3.
p.
100
101.
Policrates
,
and
many
moe
,
whom
the
bleare-ey'd
world
thought
happy
in
those
things
:
they
dyed
unhappy
,
and
violent
deathes
,
as
did
also
Cato
[
](A03411-e106890-b)t
t
Vticensis
dictus
ab
Vt.
vrbe
Affricae
,
in
qua
se
occidit
,
secundum
Plinium
lib.
5.
&
Gellio
lib.
3.
Vticensis
,
[
](A03411-e106930-b)u
u
Veneno
perijt
apud
Ciceronem
l.
1.
quaest.
Tusc.
Socrates
,
of
whom
Theodoret
and
Lactantius
have
but
a
meane
opinion
,
though
the
world
and
that
Delphick
Oracle
,
thought
him
most
wise
:
and
sure
?
As
these
,
have
prooved
miserable
Creatures
,
to
others
,
so
they
are
like
to
prove
us
,
though
they
seeme
faire
Roses
to
day
,
we
may
feele
their
prickes
to
morrow
,
a
faire
[
](A03411-e107000-b)*
*
Gen.
23.24
.
morning
(
as
it
was
with
Sodom
)
may
have
a
louring
(
yea
fire-shouring
)
Evening
?
Doe
wee
not
see
experimentally
that
as
Seneca
sayd
of
a
City
consumed
with
fire
,
Vna
dies
interest
,
inter
maximam
Civitatem
,
&
nullam
:
There
's
but
a
day
betwixt
a
great
City
,
and
none
:
(
as
was
seene
in
the
overture
of
great
[
](A03411-e107060-b)y
y
De
quo
Josephus
de
bello
Iud.
Tragice
l.
2.
c.
19.21.22
.
et
l.
6.
c.
16.
l.
7.
●
.
7
,
8.
Ierusalem
,
the
rich
[
](A03411-e107140-b)z
z
Thebae
excisae
ab
Alex.
magno
Gorlic
.
axion
.
p.
103.
Thebes
,
warlike
[
](A03411-e107170-b)a
a
De
cujus
ruina
Bodinus
de
rep.
l.
5.
c.
6.
p.
249.
Numantia
,
renowned
[
](A03411-e107220-b)b
b
14.
Dies
,
incendio
absumpta
,
Gorlic
.
in
axiom
.
Pel.
p.
590.
Carthage
,
sterne
[
](A03411-e107260-b)c
c
Per
Hanibalem
del●
ta
.
Jd.
in
axion
.
hist.
p.
249.
Sagunt
,
old
[
](A03411-e107290-b)d
d
Apud
.
Virg.
&
Darem
Phrig
.
ex
Argivis
,
corruere
886.
Millia
ex
Troianis
766.
apud
Maiolum
,
in
dieb
.
Cani
,
part.
2.
p.
359.
Troy
,
famous
[
](A03411-e107350-b)e
e
De
cuius
Clade
consule
Krautriū
Saxon.
l.
11.
c.
33.
Constantinople
,
so
sometimes
,
we
see
in
midst
of
prosperitie
,
by
reason
of
many
greevous
accidents
,
occurrents
,
and
variations
:
[
](A03411-e107390-b)x
x
De
Constantia
.
there
's
but
one
day
betwixt
a
man
and
no
man
:
Betwixt
Bellisarius
a
Leader
in
the
Fields
,
and
Bellisarius
a
blinde
[
](A03411-e107450-b)f
f
De
cujus
Tragico
exitu
,
vide
Fulgosum
lib.
5.
cap.
3.
et
Loincerum
in
Theatro
fol.
336.
Beggar
,
by
the
High
way
side
:
betwixt
[
](A03411-e107510-b)g
g
Strigellius
part.
21
Chr.
230.
Cyrus
,
and
[
](A03411-e107550-b)h
h
Apud
Herod
.
●b
.
●
.
Craesus
,
opulent
,
and
potent
Princes
,
and
captived
condemned
Prisoners
:
even
in
a
Trice
:
yea
small
difference
,
in
few
dayes
(
as
our
Pharises
bee
)
betwixt
a
Knight
,
and
a
knitter
of
Caps
:
all
human
contents
from
Wives
,
Children
,
Bloud
,
Friends
,
Consanguinity
,
wealth
,
worship
,
and
what
not
;
may
prooue
to
us
,
as
they
have
prooved
to
others
,
even
in
respect
of
their
mutability
,
meere
Husks
:
yea
Mulier
formosa
superne
,
every
one
of
them
,
didinens
in
[
](A03411-e107640-b)i
i
Horatius
.
piscem
,
beautious
as
are
Maides
,
at
the
first
blush
:
when
first
we
imbrace
them
,
but
foule
,
filthy
,
and
gliding
,
slipery
as
Fishes
,
yea
stinging
as
Aspes
,
when
wee
discover
theyr
worst
,
in
their
Vltiman
vale
,
and
scornefull
farewell
,
they
sometimes
take
of
us
.
SECT.
II.
The
uncertainty
of
Honours
,
Riches
,
Pleasures
,
further
exemplified
.
TO
contemplate
this
Reason
,
a
little
further
;
and
(
as
Seleuchus
with
his
Rods
)
to
unclose
those
unto
severall
,
which
have
bundelled
up
together
;
what
certainty
is
there
in
Honour
,
and
in
Popular
applause
,
which
depending
on
the
breath
of
the
[
](A03411-e107790-b)k
k
Honor
est
,
in
Honorante
,
non
in
honorate
.
vulgar
,
as
it
is
Winde
,
doth
it
not
change
with
the
Winde
?
Doe
not
the
common
people
even
now
cry
[
](A03411-e107810-b)l
l
Ioh.
12.
●3
Hosanna
,
even
now
Crucifie
,
crucifie
[
](A03411-e107840-b)m
m
Luk.
23.21
him
;
is
not
the
same
Christ
,
even
now
a
[
](A03411-e107870-b)n
n
Mar.
6.15
Prophet
,
and
anone
a
[
](A03411-e107890-b)o
o
Ioh.
7.12
20.
Samaritan
,
that
hath
a
Divell
:
is
not
Paul
even
now
a
[
](A03411-e107930-b)p
p
Act.
28.4
murtherer
,
with
the
Barbarians
,
and
instantly
a
[
](A03411-e107960-b)q
q
Vers.
6.
God
:
is
not
the
same
Paul
and
Barnabas
,
now
honoured
in
a
Paganish
Devotion
,
as
though
they
were
[
](A03411-e108010-b)r
r
Act.
14.12
Iupiter
,
and
Meroury
,
now
stoned
as
though
they
were
[
](A03411-e108040-b)s
s
Vers.
19.
Malefactors
?
Paul
and
Silas
now
imprisoned
in
the
lowest
Dungeon
at
[
](A03411-e108090-b)t
t
Act.
16.24
Philippos
,
now
honoured
and
adored
of
the
same
[
](A03411-e108130-b)u
u
Ve.
30.33
Iaylor
,
that
was
their
Executioner
,
as
Christ
was
honoured
of
the
same
[
](A03411-e108160-b)*
*
Math.
27.4
.
Iudas
that
was
his
betrayer
:
of
the
same
Pilate
,
that
was
his
[
](A03411-e108200-b)x
x
Math.
27.24
.
Condemner
;
Iames
Abbot
of
the
same
man
that
set
fire
to
his
[
](A03411-e108220-b)y
y
Who
cryed
,
Iames
Abbot
was
a
good
man
,
but
I
am
damned
.
In
the
Booke
of
Martyres
.
Martyrdome
:
as
Iepht●
amongst
the
[
](A03411-e108260-b)z
z
Iudg.
11.7
8
Iewes
:
Chrysostome
amongst
the
[
](A03411-e108280-b)a
a
Votis
Episcoporum
,
ab
exilio
revocatur
.
Nice
.
lib.
10.
&c.
2.
&
Histor.
Magd.
Cent.
5.
cap.
10.
Orthodoxe
:
Tully
,
Themistocles
,
and
Coriolanus
amongst
the
[
](A03411-e108350-b)b
b
Apud
Livinm
in
Decad
&
Plut.
in
vitis
.
Pagans
,
were
honoured
in
their
reduction
,
and
recalling
home
,
some
even
of
them
,
by
whom
they
were
exiled
,
and
banished
?
I
must
ingenuously
confesse
,
as
I
have
beene
much
affected
,
when
I
have
considered
how
some
meanly
borne
,
and
as
meane
in
place
,
or
race
,
have
beene
raised
from
the
dust
,
and
set
with
[
](A03411-e108400-b)c
c
Psal.
113.7.8
.
Princes
,
as
that
Maximinus
,
Probus
,
Aurelius
,
Pertinax
,
Philippus
Arabs
:
who
from
common
Soldiers
became
[
](A03411-e108430-b)d
d
De
his
&
caeteris
vide
apud
Valerium
lib.
3.
Titulo
,
de
his
qui
infimo
loco
nati
clari
evaserunt
.
Theatrum
Philosoph
.
lib.
2.
pag.
99.
&
Cassanaeum
in
Catalago
gloriae
mundi
Consid.
65.
Fol.
42.43
.
Emperors
:
as
Herculus
,
Romulus
,
Themistocles
,
our
King
Arthur
:
and
William
the
Conquerour
:
the
Scriptures
Iephte
,
and
Abimelech
though
Bastards
,
were
famous
for
Armes
:
as
Peter
Comestor
,
Gratian
the
Collector
of
the
Decretals
,
Lumbard
the
Master
of
the
Sentences
,
first
founder
of
Schoole-Divinity
,
the
Bastards
of
Nuns
,
were
famous
for
Arts
:
as
Agathocles
the
sonne
of
a
Potter
,
Abdolominus
a
Gardiner
,
Iphicrates
and
Marius
meanely
borne
,
came
to
be
Kings
of
Sicily
,
Syria
,
and
great
Potentates
:
with
others
moe
,
recorded
by
Cassanaeus
in
his
Catalogue
,
Zwinger
,
in
his
Theater
,
Gorlicius
in
his
Politiciall
Axioms
,
and
Machavell
in
his
Florentine
[
](A03411-e108740-b)e
e
Lib.
7.
Historia
Florent
.
His
adde
Saulum
,
et
Davidem
,
Asinas
et
Oves
Pascentes
ad
regnum
pervenientes
.
1.
San.
9.
et
16
De
quibus
etiam
le
ge
Josephum
l.
6.
antiq.
cap.
4.
&
cap.
9.
Historie
:
chiefly
when
I
consider
how
Cosmus
Medices
being
all
his
youth
obscure
and
miserable
,
on
a
suddaine
had
the
Sunne
of
his
glory
,
shining
as
from
under
a
[
](A03411-e108830-b)f
f
Post
annum
aetatis
40.
Cloud
,
how
Huinades
was
fetch
out
of
Prison
,
Henry
the
third
of
Portugall
,
out
of
a
poore
Monasterie
,
to
be
crowned
Kings
;
so
againe
when
I
have
perused
Histories
and
pondered
how
(
as
in
the
turning
of
the
Wheele
,
those
spokes
that
have
beene
lowest
in
the
dust
,
have
beene
suddainely
highest
,
and
those
that
have
beene
highest
,
in
a
trice
lowest
againe
)
so
the
greatest
have
beene
suddainly
depressed
,
and
dejected
,
as
the
meanest
have
beene
exalted
:
laying
to
heart
how
soone
Pharaoh
with
all
his
pompe
was
drowned
in
the
red
[
](A03411-e108930-b)g
g
Ex.
13.28
Sea
:
Herod
consumed
with
[
](A03411-e108950-b)h
h
Act.
12.23
Wormes
:
Hatto
the
rich
Byshop
of
Mentz
devoured
with
[
](A03411-e108990-b)i
i
An.
Dom.
314.
vt
testatur
Job
Fincellinus
,
&
Munster
Cosmog
.
l.
3.
&
Loincer
,
in
.
5.
praecep
.
et
6.
p.
346.
et
539.
Rats
:
Adonizebech
disgracefully
mangled
in
his
Hands
and
[
](A03411-e109070-b)k
k
Iudg.
1.6
Toes
:
●ating
Crums
,
as
a
Dog
under
a
Table
:
Agag
a
King
,
hewen
in
[
](A03411-e109110-b)l
l
1.
Sam.
15.33
peeces
,
as
an
Oxe
,
Iezabel
a
[
](A03411-e109140-b)m
m
2.
Kin.
9.35
Queen
,
and
a
Kings
Daughter
,
gnawne
by
Dogs
as
a
Carrion
:
[
](A03411-e109170-b)n
n
Dan.
4.34
Nabuchadnezzar
turn'd
out
of
his
Pallace
:
like
a
Beast
to
graze
in
the
Parke
:
Great
[
](A03411-e109210-b)o
o
Chronica
Phil.
l.
5.
&
Campo
Fulgosus
lib.
9.
cap.
5.
Baiacet
as
a
Wolfe
or
some
wilde
Beast
,
carried
up
and
downe
by
the
Conquering
Tamberlaine
,
in
an
Iron
Cage
:
[
](A03411-e109280-b)p
p
De
quo
praeter
E●tropium
,
lib.
9.
Zonarum
&
Petrum
Hisp
.
in
vita
)
Euseb.
hist.
l.
7.
c.
9.
Valerian
as
a
Slave
and
Vassall
to
Sapor
holding
his
Stirrup
(
as
though
he
were
Pope
)
whilst
he
got
on
Horse
backe
;
Fredericke
the
third
,
one
of
the
best
of
Emperours
,
trod
vpon
by
Alexander
the
[
](A03411-e109400-b)q
q
Bergomensis
in
supplem
.
Chron.
&
Adventinus
.
sixt
,
the
worst
of
Popes
:
in
St.
Marks
Church
in
Venicec
as
though
he
had
beene
an
Aspe
,
or
Basiliske
:
how
that
Scythian
Shepheard
,
had
his
Couch
drawne
with
the
Kings
of
[
](A03411-e109490-b)r
r
Marlow
in
his
Poem
Asia
,
as
though
they
had
beene
his
Coach-horses
:
how
Mauritius
the
[
](A03411-e109530-b)s
s
Niceph.
hist.
lib.
18.
c.
40.
et
58.
Emperour
(
as
before
him
that
perverse
[
](A03411-e109580-b)t
t
Ier.
39.6
.
Ezekiah
:
)
had
his
Empresse
,
and
his
Children
,
slaine
before
his
eyes
,
by
that
bloody
Phocas
,
his
Servant
,
the
first
Countenancer
of
Papall
[
](A03411-e109650-b)u
u
De
quo
Fusius
Mor.
naeus
,
in
suo
progressu
Paepatus
.
Superiority
,
which
was
the
case
also
of
that
aged
Priamus
of
Troy
:
and
Palaeologus
the
Emperour
of
[
](A03411-e109710-b)*
*
De
Turcica
clade
et
crudelitat
lege
ex
Punc
.
in
Churnol
.
p.
163.
O
fiandrnmin
Epit.
o●nt
.
l.
3.
pag.
482.
Constantinople
,
when
those
two
famous
Cities
were
destroyed
:
the
one
by
the
Greekes
,
the
other
by
the
Turkes
:
with
many
moe
great
ones
suddainely
cast
(
as
was
threatned
[
](A03411-e109800-b)x
x
Luk.
10.15
Capernaum
,
from
the
Heaven
as
it
were
,
of
highest
exaltation
,
into
the
Hell
of
the
lowest
Confusion
:
yea
into
the
darkest
Dangeons
of
Desolation
,
by
greevous
Imprisonments
:
as
was
once
the
case
of
Richard
the
second
King
of
[
](A03411-e109870-b)y
y
Miserum
Senem
,
it
a
Fame
et
calamitatibus
in
Carcere
fregit
Cā●d
.
in
Britania
,
in
Wiltshire
.
England
:
Roger
the
Byshop
of
Salisbury
,
the
second
man
to
King
Steephen
:
Francis
King
of
France
,
imprisoned
by
Charles
the
[
](A03411-e109940-b)z
z
Guiccard
.
fift
,
Robert
Duke
of
[
](A03411-e109960-b)a
a
Mathew
Paeris
.
Normandy
:
Huinades
and
divers
other
worthy
personages
:
I
say
,
of
my selfe
,
pondering
these
examples
of
the
Tragdeies
of
so
many
great
ones
,
they
wrought
in
me
such
impressions
,
as
the
reading
of
the
death
of
Socrates
,
in
Platoes
Phaedon
wrought
in
Scaliger
,
and
the
death
of
Dido
;
with
the
destruction
of
Troy
,
wrought
in
St.
[
](A03411-e110040-b)b
b
Confessienem
.
l.
1.
Augustine
:
even
to
make
my
heart
full
,
and
mine
eyes
weepe
:
beeing
ready
to
say
,
as
St.
Gregory
,
when
hee
was
to
speake
of
the
repentance
of
Mary
Magdalen
.
Flere
magis
libet
quam
dicere
:
I
would
turne
my
pen
into
an
eye
,
my
Inke
and
my
tongue
into
[
](A03411-e110110-b)c
c
In
fontem
frontem
in
flumina
lumina
vertam
.
Teares
:
but
chiefly
,
I
see
in
all
these
Glasses
,
how
vaine
a
thing
it
is
for
any
man
,
to
place
his
faelicity
and
chiefe
contentation
in
eminency
of
place
,
and
high
exaltation
,
(
with
neglect
of
the
dignity
of
dignities
,
saving
Grace
)
since
in
the
revolution
of
the
Globe
,
in
the
once
turning
of
Sesostris
his
[
](A03411-e110150-b)d
d
Magnus
ille
Aegypti
rex
,
qui
habuit
copijs
pedestribus
600.
peditum
millia
equitum
24.
Wheele
,
even
in
a
trice
,
in
the
twinckling
of
an
eye
,
all
humaine
glory
may
be
layd
in
the
dust
,
the
Sunne
of
all
honour
set
,
or
Eclipsed
,
or
Clouded
in
ignominy
:
all
Grace
turne
to
disgrace
;
as
the
hot
gleaming
Sunne
,
to
a
suddaine
storme
:
like
honoured
Haman
that
was
taken
immediately
from
Feasting
with
Assuerus
and
Esther
,
and
hang'd
on
the
Gallo●es
.
Esther
,
7.
v.
10.
So
for
pleasures
,
alas
how
short
lived
are
they
?
Even
the
best
of
them
,
how
soone
doe
they
fade
as
vapors
?
Passe
away
as
a
Dreame
that
is
told
?
Perish
as
the
grasse
upon
the
house
top
,
or
untimely
fruit
of
a
Woman
:
how
soone
are
they
dasht
and
quasht
in
a
moment
?
As
the
newes
of
SALOMON
proclaimed
King
,
and
the
noyse
of
Trumpets
suddainly
strucke
dead
,
all
the
joyes
and
jollities
of
ADONIAH
,
and
his
feasting
[
](A03411-e110330-b)e
e
1.
King
.
1
vers.
49.
Guests
:
and
the
hand
writing
on
the
wall
,
with
DANIELS
interpretation
:
did
as
a
suddaine
Dampe
,
put
out
all
the
light
of
sensuall
content
which
Baltazar
had
in
carousing
out
of
holy
Vessels
(
unholily
prophaned
)
the
healthes
of
his
Queenes
and
[
](A03411-e110390-b)f
f
Dan
5.6.7
Concubines
:
so
the
suddaine
fall
of
Dagons
house
upon
the
Philistines
,
when
they
were
Idolatrizing
,
(
as
grosly
as
if
they
had
beene
at
a
[
](A03411-e110450-b)g
g
Caeteraquis
nescit
,
ah
,
si
fas
dicere
Masse
)
sacrifizing
to
their
Pagan
Gods
,
mocking
as
Asp●s
that
Lyonly
Nazarite
SAMPSON
,
(
as
if
he
had
beene
a
Hugonite
an
Hereticke
,
a
Lutheran
,
a
Calvinist
,
a
true
Christian
)
this
unexpected
fall
of
the
house
about
their
[
](A03411-e110530-b)h
h
Iudg.
16.
v.
25.26.30
eares
,
as
unwilling
to
beare
the
burthen
of
their
abhominations
,
instantly
as
a
Vessell
of
water
cast
on
a
smoothering
brand
,
quencht
and
cooled
(
yea
schooled
)
all
their
madding
(
I
had
almost
sayd
Massing
)
mirth
:
And
indeed
it
's
true
of
all
pleasures
,
if
they
die
not
like
Children
,
in
their
very
birth
;
yet
the
least
crosse
that
bites
,
and
comes
to
the
quicke
,
nips
and
bl●sts
them
,
as
the
frost
the
tender
buds
,
and
the
lightning
and
[
](A03411-e110570-b)h
h
De
causis
et
effectibus
Tonitru
,
&
fulgurationis
consule
Arist.
l.
3.
Meteor
.
Plin.
l.
2.
c.
49.
et
50.54
.
et
Pontanum
in
Metoris
.
Thunder
:
the
setting
fruit
,
till
they
wither
and
decay
,
and
dye
againe
:
the
paine
in
one
Tooth
,
the
Cramp
in
one
Ioynt
,
the
Gout
in
one
Toe
,
the
Megrim
in
the
Head
:
the
Collick
in
the
Guts
:
the
Feaver
in
the
Bloud
:
the
Wolfe
in
the
Flesh
:
the
Scyatica
in
the
Thigh
:
the
Fistula
,
but
chiefly
the
Hemeroides
in
the
nether
parts
:
or
any
other
perilous
or
painfull
disease
,
makes
your
Voluptuous
man
all
amort
,
turnes
his
singing
into
sighing
:
his
musicke
,
and
ministrelsie
into
Mourning
or
madding
,
and
his
Ryot
,
into
rage
.
So
for
Riches
,
are
not
they
as
uncertaine
,
as
any
of
the
rest
:
take
they
not
sometimes
the
Wings
of
an
Aeagle
,
and
flye
away
when
their
possessors
thinke
they
are
as
sure
of
them
,
having
them
close
prisoned
,
in
bags
,
and
bolts
,
under
locke
and
key
:
as
the
Romans
thought
themselves
sure
of
the
Goddesse
[
](A03411-e110880-b)i
i
Apud
Majolum
de
Cultu
deorum
.
Victoria
,
when
they
clipt
her
wings
,
and
walled
her
within
their
Citie
:
at
least
these
Riches
are
Fugitives
,
and
by
degrees
take
their
times
(
like
Semeies
[
](A03411-e110930-b)k
k
1.
King
.
2.39
Servants
,
[
](A03411-e110940-b)l
l
Pauls
Epiad
Philemon
.
Onesimus
and
that
captive
Androdius
,
in
the
Roman
[
](A03411-e110980-b)m
m
Apud
Aelian
.
hist.
l.
7.
c.
34.
&
Anlum
Gellium
Noct.
attic
.
lib.
5.
c.
14.
Story
,
to
runne
from
their
masters
,
never
perhaps
returning
:
(
like
a
word
[
](A03411-e111040-b)n
n
Ne●cit
vox
em●ssa
,
reverti
.
once
spoke
,
a
Bird
flowne
;
a
losse
in
honour
,
or
lost
Virginity
)
never
perhaps
recovered
againe
:
though
their
once
owners
in
pursuing
after
them
too
farre
,
beyond
the
limits
of
religion
and
conscience
,
loose
their
soules
for
silver
:
[
](A03411-e111060-b)p
p
Acts
1.18
Iudas-like
,
as
Semei
lost
his
[
](A03411-e111090-b)q
q
1.
King
.
2
46.
life
,
in
seeking
his
servants
:
for
indeed
well
may
wee
call
Gold
,
and
Pearles
,
and
Plate
,
[
](A03411-e111100-b)o
o
Reductio
per
impossibile
.
and
all
kinde
of
Riches
and
Revenewes
Currant
,
as
well
as
Currant
money
;
since
we
see
with
most
men
,
like
fooles
,
Travellers
,
Gypsces
,
Cheators
,
Beggars
and
fickle
headed
Servants
,
whose
shooes
are
made
of
running
Leather
)
they
will
not
stay
long
,
(
except
some
few
that
have
the
wit
,
the
will
,
the
Art
,
the
heart
,
to
chaine
them
)
as
Leopards
,
Lyons
,
and
Cats
doe
after
their
prey
,
they
skip
from
place
to
place
,
from
man
to
man
:
like
some
fawning
Dog
,
or
insinuating
Whore
:
(
for
the
Scripture
puts
them
both
[
](A03411-e111160-b)r
r
Deu.
23.18
together
)
that
will
bee
every
mans
,
and
yet
no
mans
further
then
they
will
themselves
:
they
are
moveable
as
Shittlecookes
,
or
Tennis
Balls
,
now
racliated
here
,
now
there
:
or
as
Frolicks
at
Feasts
,
sent
from
man
to
man
,
returning
againe
at
last
,
to
the
first
man
,
after
they
have
had
their
course
abovt
;
or
else
,
they
take
their
leaves
of
all
,
as
some
guests
in
an
Inne
,
and
are
never
seene
more
;
and
some
they
can
no
more
be
caught
,
than
Ghosts
or
Shaddowes
)
as
that
DAPHNE
from
APOLLO
)
the
more
they
are
pursued
,
the
farther
the
faster
they
flye
,
[
](A03411-e111230-b)s
s
Quo
fugis
ah
demons
.
as
fast
as
that
Aegle
that
snatcht
vp
Ganimede
in
the
Poet
,
but
when
they
are
expected
to
returne
,
they
have
alas
Passarinas
wings
,
as
feeble
as
Sparrowes
,
yea
sometimes
(
as
Stags
and
Deere
,
howted
and
hunted
into
another
Country
)
they
never
returne
:
they
come
againe
to
their
first
owners
,
when
some
Cheator
or
Politique
Banquerupt
payeth
his
Debts
,
ad
Calendas
Graecas
,
as
our
Country
Phrase
is
,
when
Hens
make
Holy-water
,
at
new-Nevermasse
:
If
any
doubt
whether
Riches
bee
thus
fickle
and
fugitive
or
no
,
if
we
had
not
the
example
of
[
](A03411-e111300-b)t
t
Iob.
1.
Iob
,
who
in
one
day
,
may
one
heare
,
lost
with
his
Children
,
such
moveables
of
Oxen
,
Camels
,
Sheepe
,
as
the
greatest
man
in
the
East
hardly
possessed
the
like
:
and
of
Zeno
the
[
](A03411-e111390-b)u
u
Apud
Brusonium
▪
Philosopher
:
that
in
one
bottome
lost
all
his
goods
by
Shipwracke
:
and
of
the
Turkes
Bashawes
that
sometimes
in
shorter
(
space
than
Naboth
lost
his
questioned
*
Vineyard
,
or
the
mother
of
[
](A03411-e111440-b)x
x
Iudg.
17.2
Michay
these
eleven
hundreth
sheckles
of
silver
,
about
which
she
so
cursed
)
lose
their
heads
their
honors
,
their
becke
and
command
of
the
Turkish
[
](A03411-e111480-b)y
y
Knols
in
his
Turkish
History
,
Passim
.
Tyrant
:
if
we
had
not
the
lamentable
relations
of
Historians
and
Travailers
how
the
poore
Armenians
,
the
Greekes
,
and
those
Christians
,
that
are
dispersed
throughout
the
Ottaman
Dominions
,
are
upon
all
occasions
,
chiefly
at
the
death
of
the
grand
Turke
,
bereft
sometimes
by
the
Ianizaries
(
as
the
Israelites
once
by
the
[
](A03411-e111610-b)z
z
Iudg.
6.11
Madianites
,
the
Saxons
by
the
Lord
[
](A03411-e111650-b)a
a
Dane
once
ruled
in
every
house
cald
the
I.
Dane
,
now
such
as
live
Drones
and
Abbey-lubbers
,
are
called
Lurdanes
.
Holins
Cosmog
.
Danes
)
of
all
that
ever
they
have
:
as
were
the
Citizens
of
Ierusalem
,
in
the
siege
of
Titus
Vespatian
,
spoyled
by
Simeon
and
[
](A03411-e111730-b)b
b
Iesephus
et
Egisippus
de
excidio
Hieros
.
Iehocanan
,
their
seditious
Captaines
,
as
our
vulgar
Irish
,
and
some
of
better
note
are
squeazed
,
spunged
,
and
[
](A03411-e111760-b)c
c
The
word
is
used
for
cheating
,
in
the
Iesuites
Catechisme
druried
,
by
the
Priests
,
of
all
the
moneyes
and
meanes
they
are
able
to
scratch
and
scrape
from
them
;
as
some
of
their
owne
(
ouerburthened
as
once
the
[
](A03411-e111780-b)d
d
Vide
C●tum
gravamina
Germa●e
vel
onus
Ecclesiae
.
Germans
,
have
confessed
and
complained
;
I
say
if
these
instances
were
not
so
pregnant
:
as
hee
that
(
with
that
Reynold
[
](A03411-e111810-b)e
e
In
his
discovery
of
Witchcraft
,
extant
in
4.
Scot
,
denies
there
be
any
Witches
,
besides
the
Testimonies
of
[
](A03411-e111850-b)f
f
Magos
enim
habuit
Pharaoh
Exod.
7.11
Scriptures
,
and
[
](A03411-e111880-b)g
g
Delrius
Pierius
Wierus
,
cum
Antiquis
et
Modernis
.
Authors
,
let
him
but
bee
present
at
the
Assizes
of
severall
Shires
,
and
his
owne
eyes
and
eares
will
convict
him
,
so
hee
that
)
credits
not
the
relations
of
others
,
in
this
point
,
let
him
but
observe
in
one
yeare
,
nay
but
in
a
very
few
Moneths
,
how
many
men
formerly
reputed
of
good
rancke
and
fashion
,
of
alll
sorts
,
Gentlemen
,
Marchants
,
Mariners
,
Tradesmen
,
Mechanicks
,
Yeomen
,
Citizens
,
Country
men
,
within
the
Circuit
of
some
few
shires
,
and
Cityes
in
Great
Britaine
,
are
come
from
a
Spring-tide
,
to
a
low
Ebbe
:
from
CRASSVS
,
to
a
poore
CONON
,
from
DIVES
to
a
LAZARVS
:
some
by
Shipwracke
by
Sea
:
some
by
Surety-ship
,
the
House
wracke
at
home
;
some
by
bad
Debtors
,
and
politique
Banquerupts
,
these
Shopwrackes
;
some
by
Sicknesse
,
Diseases
,
Physicke
,
and
Physitians
:
some
by
bi●ing
Vsuries
,
and
paying
Forfeitures
,
brought
to
an
irrecoverable
Consumption
:
some
by
carelesse
,
Thievish
,
fugitive
Servants
;
some
by
good
(
bad
)
Fellowship
:
great
House-keeping
,
their
mindes
over-bowing
their
meanes
;
some
by
Hawkes
,
Hounds
,
Horses
,
and
Whores
,
devoured
by
their
owne
Lusts
,
and
eaten
with
the
Wolfe
bred
within
their
owne
flesh
;
or
as
ACTEON
eaten
vp
with
their
owne
[
](A03411-e112120-b)h
h
Theatrum
Philos.
lib.
8.
p.
855.
Ethice
applicat
.
Fabulam
de
Acteone
.
Dogs
:
some
by
intermedling
in
callings
in
which
they
have
no
skill
:
some
by
one
meanes
,
some
by
another
,
lodging
in
Beggars
Inne
,
and
Suttons
Hospitall
:
perusing
their
Briefes
and
Pasports
,
that
come
every
Sabboth
to
the
Citie
and
Country
Churches
,
in
England
,
and
Ireland
;
and
that
very
man
,
in
these
observations
,
shall
bee
perswaded
,
that
there
is
as
much
rest
,
repose
,
and
confidence
to
be
put
in
momentary
transitory
and
uncertaine
Riches
,
as
in
a
broken
staffe
:
or
in
a
false
DALILAH
,
a
Whorish
[
](A03411-e112220-b)i
i
Mony
is
compared
to
a
faire
Harlot
,
whom
many
court
(
as
the
Greeks
did
Lais
)
yet
she
is
constant
to
none
woman
,
of
whose
love
and
constancy
,
the
wisest
man
on
the
Earth
,
can
have
no
further
assurance
,
than
stands
with
their
owne
ends
,
turnes
,
likings
,
and
Lusts
.
But
however
these
externall
,
and
adventiall
good
things
,
as
Philosophers
call
[
](A03411-e112290-b)k
k
Bona
Fortunae
.
them
,
may
stay
with
some
,
as
though
they
were
wedded
to
them
,
not
to
depart
for
terme
of
Life
,
yet
there
must
be
a
seperation
in
death
,
therefore
they
are
not
that
,
which
can
make
the
Soule
aeternally
happy
;
as
DAMASCEN
hath
the
Fiction
,
of
three
Friends
,
who
all
professed
love
,
the
tryall
is
this
:
one
Friend
would
stay
with
him
,
all
the
time
of
his
health
and
prosperitie
;
that
friend
was
Pleasure
,
Voluptuousnesse
,
Mirth
:
the
second
friend
would
stay
with
him
in
his
Sicknesse
,
yea
to
the
houre
of
death
;
that
Friend
was
Riches
,
Wealth
,
Worship
;
but
at
the
Crave
,
there
it
left
him
:
a
third
Friend
,
would
goe
with
him
into
the
Grave
:
after
the
manner
of
the
best
beloved
Wives
amongst
the
[
](A03411-e112340-b)l
l
Acosta
Maffaeus
&
Petrus
Hispalensis
de
rebus
Indicis
Indians
,
and
some
other
Savadges
:
yea
as
a
friend
,
indeed
that
will
goe
with
his
friend
to
the
Court
,
stand
by
him
,
and
plead
for
him
,
it
will
goe
with
him
to
Iudgment
,
even
to
Gods
Tribunall
,
and
this
friend
,
is
Gods
feare
,
and
Gods
favour
,
but
as
for
the
second
friend
,
Riches
,
they
leave
us
you
see
,
at
the
Grave
(
as
I
have
seene
at
an
Assise
,
some
Popish
Gentlemen
,
leave
the
Iudge
and
the
Iustices
at
the
Church
doore
)
as
purposing
to
goe
no
nearer
towards
Heaven
,
with
us
,
these
friends
saith
BERNARD
,
eyther
have
their
end
before
we
dye
,
or
see
our
end
,
when
wee
[
](A03411-e112410-b)m
m
Habent
aut
fi●em
suum
aut
tuum
dye
:
eyther
they
forsake
us
,
or
are
forsaken
of
us
:
we
are
active
or
passive
in
our
dereliction
,
sayth
[
](A03411-e112420-b)n
n
Aut
possidentem
deserunt
aut
a
possidente
deseruntur
.
Ambrosius
Epistola
9.
AMBROSE
;
Naked
we
came
into
the
World
,
and
naked
shall
we
goe
out
againe
,
saith
holy
IOB
:
the
great
Saladine
the
Conquerour
of
Asia
;
a
second
TAMBERLAINE
,
well
applyed
it
to
himselfe
,
for
dying
in
his
Army
,
in
stead
of
all
other
obsequies
:
(
such
as
ACHILLES
made
for
his
friend
PATROCLVS
,
ALEXANDER
for
EPHESTION
,
the
Greeks
for
AIAX
and
ACHILLES
,
the
Troyans
for
HECTOR
,
or
English
for
the
noble
SIDNEY
,
and
many
moe
military
men
)
he
caused
onely
a
Linnen
Cloth
,
a
winding
sheet
,
to
be
carried
on
the
top
of
a
Speare
,
throughout
the
Campe
with
this
Proclamation
:
Saladini
quod
[
](A03411-e112530-b)o
o
F●lgosus
hist.
l.
7.
c.
2.
&
Theatrum
histor.
in
9.
praeceptum
p.
707.
reliquum
:
Here
's
all
that
's
left
of
great
SALADINE
:
Ensignes
,
Trophees
,
Victories
,
Conquests
,
Tryumphs
,
all
are
included
,
concluded
,
in
this
linnen
rag
:
the
Cover
for
my
dead
Corpes
,
and
except
this
,
all
the
rest
must
remaine
behind
:
this
Earth
,
Houses
,
Lands
,
Wife
,
Children
,
must
we
shake
hands
[
](A03411-e112590-b)p
p
Linquenda
rellus
domus
&
placens
vicor
.
Hora.
with
,
when
we
depart
our
Pilgrimage
:
the
Poet
in
his
Paganish
Divinity
,
thinkes
wee
carry
none
of
these
to
the
lower
Manes
,
the
infernall
Ghosts
[
](A03411-e112650-b)q
q
Divitis
ad
manes
,
nil
feret
umbra
suos
.
Ovid
Tristium
5.
beneath
,
but
most
truly
,
the
heavenly
inspired
Propheticall
Poet
tells
us
that
the
rich
man
when
he
dyes
,
shall
carry
nothing
away
with
him
,
his
Pompe
shall
not
discend
with
him
to
the
Grave
:
Psal.
49.17
.
Therefore
that
excellent
AVGVSTINE
bids
[
](A03411-e112720-b)r
r
Vide
viventem
cogita
morientem
,
quid
hic
habet
,
quid
secum
tollit
attend
.
Aug.
&
etiam
Ruffinin
Psalm
.
48.
us
,
Eye
the
rich
man
:
Poyse
and
ponder
his
estate
,
living
and
dying
,
to
consider
what
he
hath
here
,
and
what
he
takes
with
them
,
from
hence
:
and
in
this
meditation
,
wee
shall
finde
the
men
of
this
world
,
those
Brutigenists
,
or
Terrigenists
,
as
they
are
called
,
Earth-bred
wormes
,
which
with
that
BRVTVS
,
kisse
and
cull
the
[
](A03411-e112770-b)l
l
Osculare
terram
,
Jussus
est
,
ab
Oraculo
apud
Plutarchum
Brutus
.
Earth
,
(
as
in
the
Iewish
Feilds
,
and
Vineyards
,
to
be
permitted
to
plucke
,
and
eate
,
whilst
they
were
there
,
but
to
carry
and
pocket
none
away
with
him
:
Deut.
23.24
;
25.
Or
theyr
condition
to
be
like
boyes
,
that
having
stolne
a
great
many
of
Apples
,
or
Peares
in
an
Orchard
,
stuffing
and
stopping
their
sleeves
and
pockets
full
,
besides
these
,
with
which
they
cram
theyr
bellies
full
;
but
at
the
doore
,
there
standeth
one
that
searcheth
them
,
takes
all
their
fruit
from
them
,
knocks
them
about
the
eares
,
and
so
sends
them
away
with
no
more
than
they
brought
in
:
the
World
is
the
[
](A03411-e112830-b)m
m
Mundus
est
Pomarium
,
nos
p●tri
,
Mors
Janitor
.
Gal●lmus
Parisensis
,
de
vitijs
.
Orchard
,
the
Cormorants
of
The
World
,
are
those
greedy
Boyes
:
the
Fruite
stolne
are
Riches
ingrost
,
the
Porter
is
Death
:
or
we
may
conceit
them
like
a
poore
man
,
that
is
invited
to
a
Rich
mans
Table
,
he
hath
the
use
of
plate
to
drinke
in
,
of
silver
spoones
to
eate
his
meate
with
,
whilst
hee
is
there
at
the
Feast
,
but
if
he
presume
to
pocket
up
any
Plate
,
or
carry
away
the
least
spoone
,
there
is
search
made
by
the
Porter
,
for
what
is
missing
,
and
it
's
taken
from
him
,
with
a
checke
and
[
](A03411-e112910-b)n
n
Similitudo
Stellae
,
in
suis
en
erratio
ibus
in
Lucan
.
disgrace
:
as
IOSEPH
said
of
PHARAOHS
[
](A03411-e112920-b)o
o
Gen.
4●
.
25
dreames
,
both
the
Parables
are
one
,
to
one
end
:
one
application
serves
both
:
we
are
here
as
in
an
Inne
,
sayth
TVILY
we
may
use
the
world
,
as
our
Hosts
house
,
and
our
bed
too
,
that
proper
place
,
to
which
GOD
hath
called
us
,
for
the
time
wee
lodge
,
but
wee
must
carry
away
no
Cloathes
,
no
Coverings
,
except
we
borrow
one
Sheete
,
as
our
Winding
sheet
,
usefull
(
as
the
seconds
to
the
[
](A03411-e112990-b)p
p
Ve
secunda
ad
oditum
,
Infantem
.
Sen.
Epist.
92
Child
,
to
wrap
us
in
:
excepting
this
,
Death
as
a
Pyrate
or
[
](A03411-e113030-b)q
q
Mors
Latro
est
,
qui
Mundanos
omnes
Nudos
dimisit
Ranlimus
Doct.
Mor.
tract.
1.
c.
6.
&
Chrysost.
in
Psal.
48.
de
hoc
argumente
.
Theefe
,
strips
us
of
all
our
Cloathes
,
and
robs
us
of
all
the
rest
,
of
all
our
best
:
now
if
there
bee
any
faelicity
to
be
found
:
Contentation
to
be
hoped
,
in
these
fluctuate
and
uncertaine
things
,
which
eyther
ere
long
will
leave
us
:
or
of
necessity
we
must
leave
them
,
let
any
judge
,
who
is
not
too
farre
already
hoodwinckt
,
and
bewitched
with
these
Vanities
:
I
might
shew
further
the
uncertainty
not
onely
of
these
extetnals
,
but
even
of
those
guifts
which
are
Common
(
to
the
Reprobates
as
well
as
to
the
Elect
,
to
Pagans
,
as
well
as
Christians
)
which
are
internall
too
:
whether
acquired
,
as
Arts
,
Sciences
;
Languages
:
or
Naturall
as
humaine
wisedome
,
Prudence
,
Policy
,
memory
:
for
it
were
easie
to
instance
in
many
particulars
in
all
ages
,
of
many
that
eyther
from
naturall
causes
,
or
adventitiall
,
as
Sicknesse
,
Frenzie
,
Fancies
,
Beatings
,
bruisings
of
the
braine
,
Age
,
Colds
,
Rheumes
,
Apoplexies
,
Lethargies
:
or
from
GODS
hand
,
inflicting
(
for
causes
best
knowne
to
his
Maiestie
,
eyther
as
tryals
of
probation
,
[
](A03411-e113190-b)r
r
Exempla
extant
apud
Plinium
,
l.
7.
c.
24.
apud
Maximum
l.
1.
&
Solinum
.
c.
6.
or
as
penall
for
sinne
)
of
Wisemen
are
become
Fooles
;
of
learned
men
,
become
Ignorants
,
and
unlearned
:
of
Politians
simple
witted
:
yea
some
of
strong
and
retentive
memories
,
become
oblivious
and
forgetfull
to
admiration
,
not
so
much
remembring
their
owne
names
:
God
usually
taking
away
his
Talents
from
those
that
eyther
bury
them
,
suffer
them
to
rust
,
for
want
of
imployment
,
as
that
idle
Servant
in
the
[
](A03411-e113350-b)s
s
Math.
25.
v.
24
,
25.
Gospell
:
or
else
in
the
Pride
of
their
hearts
,
and
prophanenesse
of
their
lives
,
imploy
them
ill
,
to
their
owne
sinister
and
lustfull
ends
,
the
hurt
and
dammage
of
his
Church
,
and
Children
,
and
Gods
dishonour
.
CHAP.
XV.
SECT.
1.
GODS
just
Judgement
,
on
Vanities
and
vaine
Men.
MY
next
proofe
and
reason
of
the
insaturity
and
insufficiency
of
all
these
huskish
Vanities
,
Reason
.
18
on
which
our
Prodigall
eates
,
but
neyther
feeds
,
fils
,
nor
fats
:
is
from
Gods
meere
Iustice
,
and
Iudgement
on
him
,
and
on
such
as
he
:
that
Recedens
a
satiabilibus
,
impotentia
saturandi
:
mulctetur
:
Departing
from
his
Fathers
house
,
in
which
was
bread
enough
:
he
should
be
hungred
and
starved
,
with
Huskes
,
for
want
of
bread
:
thus
it
's
just
with
God
,
that
when
sinners
leave
him
,
the
Fountaine
of
living
Water
,
they
should
dig
to
themselves
Pits
that
will
hold
no
water
:
that
whilst
they
will
not
buy
Wine
of
him
without
[
](A03411-e113630-b)t
t
Esay
.
55.
●
money
,
and
drink
freely
of
his
living
waters
:
they
should
as
Reedes
without
moysture
,
and
as
the
Rush
without
[
](A03411-e113670-b)u
u
Ib.
8
.
1●
Myre
,
perish
for
want
of
water
:
thus
whilst
they
will
not
beleeve
the
truth
,
its
'
iust
with
God
,
to
give
over
the
sonnes
of
Vanity
,
to
beleeve
Lyes
,
and
[
](A03411-e113730-b)*
*
2.
Thes.
2
10.11
.
Fables
:
to
dreame
and
dote
in
their
sinfull
slumbers
▪
and
as
sicke
men
and
mad-men
to
imagine
strangely
,
and
talke
idlely
,
as
the
Iewes
doe
in
their
Thalmud
:
the
Turkes
in
their
Alcoran
,
the
Papists
in
theyr
Masse
bookes
,
Rosaries
,
Catechismes
,
and
golden
Legends
;
as
I
might
shew
more
plainely
,
in
the
application
of
these
things
,
and
therefore
whereas
Ionas
sayth
,
that
Those
that
imbrace
lying
Vanities
,
forsake
their
owne
Mercy
:
some
read
it
by
way
of
Concession
,
and
by
way
of
an
Ironicall
Conclusion
,
as
well
?
Goe
too
?
If
they
will
needs
imbrace
Vanities
,
let
them
:
I
give
them
over
to
the
Vanities
of
their
owne
minde
,
if
they
will
not
(
as
mad
Colts
)
be
restrained
,
I
give
them
the
Reines
:
Counsell
is
no
Command
,
I
leave
them
to
themselves
,
and
to
the
Lusts
of
their
owne
hearts
,
but
let
them
know
that
as
Cain
had
long
[
](A03411-e113920-b)x
x
Gen.
4.15
life
:
[
](A03411-e113940-b)b
b
V.
27.
de
his
aquis
fusius
,
apud
Paulum
Fagium
.
in
Thargum
on
Keli
ex
Hebraeorum
Scriptis
&
ex
Zeppero
legibus
Mosaicis
l.
4.
c.
18.
pag.
466
the
Israelites
[
](A03411-e114000-b)y
y
Ex.
16.12
Quailes
;
and
the
Iewes
a
[
](A03411-e114030-b)z
z
1.
San.
8.22
.
King
,
with
a
Curse
annexed
:
as
the
Colloquintida
that
spoyl'd
their
Pottage
:
so
they
shall
enioy
their
Vanities
with
a
Curse
:
they
shall
have
no
more
good
of
them
,
than
Dogs
of
Grasse
:
than
the
stomacke
of
Mercury
:
than
the
whorish
Woman
amongst
the
Iewes
,
of
the
waters
of
[
](A03411-e114170-b)a
a
Numb.
5.12.13.14
.
Iealousie
:
that
filled
them
indeed
with
swelling
and
rottennesse
,
but
plagued
and
pained
them
,
never
refreshing
them
:
or
those
that
have
a
[
](A03411-e114220-b)c
c
Barrow
his
Method
of
Physicke
,
l.
3.
c.
35.
pag.
160.
Tympany
,
filled
with
winde
and
putrified
water
,
yet
empty
for
all
their
filling
:
these
Vanities
shall
prove
lying
to
them
,
as
Iuglers
and
Impostors
,
they
shall
meerely
cheat
,
and
deceive
them
;
but
not
content
them
:
as
if
a
Father
should
say
to
a
refractory
,
resolute
,
dissolute
Sonne
,
that
's
not
to
be
counselled
nor
controlled
:
well
Sirrha
,
follow
your
owne
wayes
,
take
your
owne
courses
;
thinke
your
owne
wit
's
best
;
as
a
Bucke
of
the
first
head
,
run
on
wildely
,
and
vildely
still
;
but
know
you
will
be
beat
enough
with
your
owne
rod
?
Your selfe
will
bee
the
greatest
Plague
unto
your selfe
?
If
these
courses
thrive
and
prosper
,
if
this
way
leade
not
just
unto
the
Gallowes
,
my
Prognostication
failes
mee
?
Doe
as
thou
wilt
?
I
can
but
pitty
thee
,
and
pray
for
thee
,
I
leave
thee
to
thy selfe
,
to
run
on
to
thine
owne
ruine
:
Liberavi
animam
meam
:
I
have
discharged
the
part
of
a
Father
.
SECT.
II.
The
Vanity
and
vexation
of
that
Love
which
is
humaine
:
placed
on
the
Creature
;
allured
by
Beauty
.
MY
next
Reason
,
Ratio
19.
which
is
as
convincing
and
conclusive
as
any
(
if
not
as
all
)
the
rest
,
is
from
Experience
,
which
though
she
be
said
,
to
be
the
Mistresse
of
[
](A03411-e114500-b)d
d
Experientia
Stulterū
Magistra
.
fooles
,
yet
from
their
repentance
bought
at
too
deare
a
rate
,
shee
oft
teacheth
and
tutoreth
Wise
men
,
now
in
this
Glasse
of
Experience
(
as
in
the
Ship
of
fooles
,
into
which
some
of
al
professions
entred
)
doe
we
not
see
how
many
men
are
vexed
,
tortured
,
&
diversly
distracted
and
disquieted
,
with
their
earthly
loves
or
their
own
lusts
;
as
Noah
was
drunk
&
discovered
,
by
his
own
Wine
:
Gociahs
head
cut
[
](A03411-e114620-b)f
f
1.
Sam.
17
51
off
,
[
](A03411-e114640-b)e
e
Gen.
9.21
by
his
owne
Sword
:
whereas
had
they
placed
their
love
wholly
and
solely
up
GOD
,
as
that
Ignatius
the
Martyr
,
and
Polycarpu●
did
,
[
](A03411-e114690-b)g
g
Deus
meus
et
omni●
.
Oh
Iesus
esto
mihi
Iesus
.
Amor
meus
Crucifixus
est
.
who
have
sayd
with
DAVIDS
heart
,
I
love
the
[
](A03411-e114710-b)h
h
Psal.
18.1
.
Lord
:
and
with
PETER
,
Lord
thou
knowest
that
I
love
[
](A03411-e114740-b)i
i
Ioh.
21.15
thee
;
could
all
their
love
have
run
in
that
streame
,
and
torrent
after
God
;
oh
what
a
calme
?
What
a
quiet
?
What
a
tranquilitie
,
should
they
have
had
in
their
hearts
?
Yea
,
what
a
Heaven
upon
Earth
?
Whereas
now
they
are
vexed
with
their
owne
passions
,
or
rather
perturbations
;
as
the
Ticke
vexeth
the
Oxe
,
and
the
Indian
Gnats
,
the
Lydian
Lyons
,
which
sitting
on
their
eye-bryes
,
cause
them
to
scratch
themselves
[
](A03411-e114790-b)k
k
Plin●us
.
blinde
:
if
any
doubt
of
this
,
let
us
but
observe
the
passionate
melancholly
Lover
,
as
he
is
graphically
discovered
,
in
many
Poets
and
Historians
,
as
he
is
acted
and
personated
in
many
Comedies
,
and
Tragedies
;
yea
as
hee
reveales
and
discovers
himselfe
in
his
words
,
habit
,
gestures
,
lookes
,
sighes
,
Sonnets
,
Love-songs
,
Maskes
,
dances
,
and
what
not
?
(
Loue
being
no
more
to
be
hid
,
than
fire
in
the
Thatch
)
alas
,
how
the
poore
man
is
perplexed
?
Doting
upon
the
naturall
,
if
not
painted
,
or
imagined
beauty
of
a
humaine
Creature
:
which
perhaps
after
all
his
toyling
and
moyling
,
he
never
injoyes
,
more
than
Apollo
did
Daphne
,
or
that
Actaon
Diana
,
or
those
luxurious
old
Iudges
,
did
Susanna
:
or
if
he
purchase
this
his
supposed
Paragon
,
as
his
Fee-simple
:
hee
hath
caught
perhaps
a
Frog
,
a
Snake
,
or
a
Sneake
for
a
Fish
:
Copper
for
gold
,
or
if
a
Fish
,
an
Ecle
,
by
the
[
](A03411-e114970-b)l
l
Qui
capit
anguilla●
per
canda●
,
non
tenet
illam
.
taile
:
a
wanton
(
want-one
)
Venus
:
ascolding
Zantippe
:
a
brawling
Iuno
:
or
else
Pigmalions
Image
,
a
very
picture
:
a
silver
feathered
Goose
:
a
faire
Foole
;
a
very
Bable
,
to
play
with
:
a
Bessy
Babe
,
that
must
be
dandled
,
and
in
every
thing
[
](A03411-e115060-b)*
*
A
description
of
a
Sheepe
,
and
of
a
shrew
.
honoured
,
else
she
feeds
all
upon
Poutes
,
by
which
match
he
gets
a
Pearle
in
his
eye
;
weares
a
straight
shoe
:
all
his
life
(
though
seeming
meat
)
eates
a
Sallet
of
Nettles
,
every
meale
,
or
else
dines
with
a
Woodcocke
,
or
a
Dottrill
,
hath
a
chiding
worse
,
than
halfe
a
hanging
,
every
day
:
and
carries
a
Warming
pan
,
or
chasing
dish
,
into
his
bed
every
night
:
where
he
heares
Curtaine
,
(
if
not
Curtezan
)
Sermons
,
ere
the
[
](A03411-e115170-b)m
m
Alternaque
Jurgia
lecto
in
quo
nupta
facet
.
Morning
:
thus
for
a
hoped
Paradise
:
purchasing
a
reall
Purgatory
,
drawing
in
an
vnaequall
Yoke
;
he
is
more
shackled
and
worse
fettered
,
in
his
grieved
Soule
,
in
retaining
will
he
,
nill
he
;
than
before
in
his
thoughts
,
in
attaining
,
such
a
beautious
Crosse
,
if
not
curse
:
but
supposing
the
best
,
that
his
love
ayming
at
the
best
ends
,
lawfull
marriage
,
post
varios
casus
,
after
many
off
s
,
and
on
s
;
too
and
fro
,
he
obtaine
his
desired
[
](A03411-e115260-b)n
n
Co●bie
junge●s
stabili
Phillida
solus
habet●
.
Galatea
,
and
sings
oh
hymen
Hymen
:
that
his
yoake-fellow
prove
something
,
according
to
his
desires
,
or
deserts
:
or
suppose
(
as
in
too
many
)
that
he
courts
onely
his
Concubine
,
or
Curtezan
,
whom
hee
meanes
to
prostitute
,
and
abuse
as
Diomedes
did
Crassida
as
at
Racke
,
and
Manger
,
and
to
keepe
her
as
his
Mistresse
,
as
Achilles
did
Briscis
,
and
the
grand
Turke
,
his
Greekish
Irene
,
eyther
to
please
his
eye
,
or
satisfie
his
Lust
:
in
the
meane
time
,
ere
this
good
Instrument
bee
turned
,
to
his
content
:
ere
this
Bow
,
be
right
bent
;
ere
this
Virgin
or
Virago
be
right
wrought
,
and
framed
,
as
waxe
to
his
wicked
will
:
oh
what
pitifull
pickle
is
my
Amoretto
or
Luxuriosa
in
,
all
the
time
of
his
woowing
,
(
or
woing
)
chiefly
if
(
as
the
Fiction
is
)
if
Cupid
shoote
his
golden
Arrow
at
the
one
,
to
fire
him
:
and
his
Leaden
shaft
at
the
other
,
to
coole
and
quench
her
:
oh
what
Symptomes
hath
this
his
Love
,
or
Lust
all
this
while
on
his
body
?
Or
mind
?
Or
both
?
As
even
some
Physitians
have
[
](A03411-e115490-b)o
o
Langius
Epist.
24.
l.
1.
cum
Valberiola
Obs
.
l.
2.
c.
7.
&
Iasone
Praten
.
de
Morbis
cerebri
cum
Gordonio
c.
20.
observed
:
how
doth
he
shew
himselfe
to
be
Planet-strucke
:
by
his
pale
cheekes
,
hollow
eyes
,
leane
body
,
abstinence
from
meat
and
sleepe
,
want
of
appetite
,
sequistration
from
company
,
solitary
sitting
,
as
an
Owle
,
or
Hare
,
Melancholly
walking
,
in
Woods
and
[
](A03411-e115560-b)p
p
Such
Simp
comes
Accius
Zanezarius
,
expressed
●loga
2.
de
Galatea
.
Virgil
Aeneidos
in
Dido
,
Eumathius
in
his
Jsmenius
,
&
Terence
in
Eunucho
.
Groves
:
as
that
Musidorus
in
the
Arcadia
:
till
the
spirits
being
distracted
;
and
the
Liver
not
turning
the
Aliment
into
bloud
,
the
members
waxing
weake
,
and
the
whole
body
pining
away
,
as
the
hearbes
in
the
Garden
,
in
a
Summers
drought
,
for
want
of
moysture
;
he
by
this
meanes
becomes
a
very
Sceleton
,
or
the
very
Anatomy
of
a
man
:
as
that
faire
Maide
of
Delphos
,
who
was
in
love
with
a
young
man
of
Minda
:
confessed
not
much
lesse
than
these
,
in
[
](A03411-e115700-b)q
q
Aedyl
.
2.
Theocritus
:
and
Eurialus
in
his
Epistle
sent
to
Lucretia
:
in
Aeneas
Sylvius
;
and
Chaucer
in
his
Knights
Tale
,
Yea
their
very
blushing
at
one
anothers
[
](A03411-e115780-b)r
r
Alterno
facies
sibi
dat
responsa
pudore
.
sight
,
as
Iason
when
he
met
with
[
](A03411-e115800-b)s
s
Apollonius
argon
.
l.
4.
Medeae
,
as
Arnulphus
hath
observed
,
and
the
very
beating
of
their
pulses
,
from
the
inward
Commotion
of
their
hearts
(
by
which
Erostratus
discovered
the
Love
of
Antiochus
,
to
his
Mother
in
Law
Stratonica
:
[
](A03411-e115900-b)t
t
L.
3.
Fen.
1.
Aviceuna
ex
Galeno
.
Galen
the
love
of
Iusta
,
a
Consuls
wife
to
Pilades
the
Player
;
Iosephus
Struthius
the
enamouring
of
one
of
his
[
](A03411-e115980-b)u
u
Lib.
4.
c.
14
Patients
)
even
these
(
as
Physitians
also
[
](A03411-e116020-b)*
*
Guianerius
Tract
.
15.
Valescus
&
Langius
vt
supra
cum
Nevisano
,
l.
4.
Silv.
nupt.
Numb.
66.
note
)
doe
bewray
and
betray
what
flaming
fires
there
's
inward
,
by
these
smoaks
outward
:
even
as
the
print
of
the
foote
in
the
Snow
,
descryes
a
Lyon
,
a
Beare
,
a
Foxe
,
or
a
Hare
,
or
as
the
young
maide
discerned
Peter
to
be
a
[
](A03411-e116070-b)x
x
Mark
.
14.70
.
Galilean
:
by
his
very
speech
:
and
Gideon
the
Gileadites
,
by
their
pronunciation
of
[
](A03411-e116120-b)y
y
Iudg.
12.6
Sibboleth
:
besides
other
expressions
of
themselves
:
Their
gazing
,
glauncing
their
eyes
,
as
though
they
would
shoot
them
out
of
their
heads
:
their
starting
,
as
Children
affrighted
:
and
staring
as
Fooles
at
Pictures
:
[
](A03411-e116140-b)*
*
Ob
eximium
forma
decus
,
stupidos
reddere
spectatores
assert
.
Celius
l.
13.
cap.
9.
as
though
they
had
seene
Gorgons
head
)
as
though
a
Wolfe
had
seene
them
[
](A03411-e116180-b)z
z
Lupi
M●rim
videre
priores
Virg.
first
,
when
they
get
a
suddaine
sight
of
their
beloved
one
:
as
Apollo
of
his
Lucothoe
,
besides
their
sighing
,
weeping
,
sobbing
to
themselves
,
as
IVNO
tells
IVPITER
of
IXION
in
LVCIANS
[
](A03411-e116210-b)a
a
Dialago
3.
Tom.
3.
Dialogues
:
their
watching
the
Twilight
as
SALOMON
[
](A03411-e116260-b)b
b
Prov.
7.9
.
speaks
,
hovering
like
Hawkes
,
neare
the
places
where
their
Darlings
dwell
,
lurking
in
Corners
,
as
Lyons
for
their
Prey
,
or
as
Serieants
for
an
Arrest
,
onely
to
see
or
speake
with
them
;
yea
running
and
riding
,
by
day
or
night
,
in
all
Windes
,
all
weathers
:
ventring
neck-breake
,
(
as
Goates
in
Winter
,
that
climbe
for
Ivie
)
over
Pales
,
and
Walles
:
yea
as
it
were
for
Cholcos
Fleece
,
riding
or
swimming
,
deepe
and
dangerous
waters
,
exposing
themselves
to
all
perils
and
desperate
adventures
,
onely
to
be
one
houre
in
the
Company
of
their
Goddesse
,
whose
shrine
is
erected
in
their
hearts
:
these
and
moe
than
these
,
even
outward
Symptomes
,
in
the
outward
man
;
shew
how
fondly
&
foolishly
men
of
light
heads
,
&
unstable
hearts
doe
disquiet
and
torment
themselves
in
vaine
,
about
that
which
is
neyther
worth
seeking
nor
possessing
;
perhaps
the
purchasers
of
such
prizes
,
bringing
in
to
their
houses
,
and
hearts
,
the
Paladian
Horse
againe
into
Troy
,
to
their
owne
destruction
:
as
Cleopatra
,
was
to
Mark
Anthony
:
Aeneas
to
Dido
:
and
Dalilah
to
[
](A03411-e116430-b)c
c
Iudg.
16.1
v.
19.20.21
Sampson
,
or
at
least
perpetuall
vexation
,
as
[
](A03411-e116450-b)d
d
Eja
Zantippe
:
Eja
Socrate
.
Zantippe
,
was
to
Socrates
.
SECT.
III.
The
Vanity
,
Fury
,
and
Frenzie
,
of
lustfull
Lovers
.
BVt
when
I
consider
after
all
these
,
or
conjoyned
to
these
,
the
biting
Cares
,
Perturbations
,
Passions
,
Sorrowes
,
Feares
,
Suspitions
,
Discontents
,
Discords
,
Warres
,
Iarres
,
Errors
,
Terrors
,
Affrights
,
immodest
Prancks
,
Sleights
,
Flights
,
Iealousies
,
Heart
burnings
,
Wants
,
Neglects
,
spleene
,
Wrath
,
Bloudsheds
,
Murthers
,
Slanders
,
Detractions
,
Treacheries
,
Enmities
,
Flatterings
,
Cosenings
,
Ryots
,
Lust
,
Impudency
,
Cruelty
,
Knavery
,
and
all
that
's
nought
;
which
besides
Experience
,
[
](A03411-e116530-b)e
e
De
Civit.
Dei
,
lib.
22.
cap.
22.
Augustine
the
best
of
the
Fathers
,
[
](A03411-e116580-b)f
f
In
Mercat
.
Plautus
,
[
](A03411-e116600-b)g
g
In
Eunuch
.
Terence
,
[
](A03411-e116620-b)h
h
De
arte
Amandi
.
Ovid
,
[
](A03411-e116640-b)i
i
In
E●logis
.
Mantuan
,
not
worst
of
Poets
,
have
observed
as
Handmaides
,
and
Pages
to
attend
upon
Love
:
when
I
see
the
best
,
&
wisest
of
men
,
for
a
time
bewitched
and
besotted
with
it
:
such
as
[
](A03411-e116700-b)k
k
Iudg.
14.2
Sampson
,
[
](A03411-e116720-b)l
l
2.
Sam.
11.2
David
,
[
](A03411-e116740-b)m
m
1.
Kin.
11.1
Salomon
,
[
](A03411-e116760-b)n
n
Gen.
38.15
Iudah
,
in
the
Scriptures
:
(
omitting
[
](A03411-e116790-b)o
o
Gen.
34.2
.
Sychem
,
[
](A03411-e116810-b)p
p
2.
Sam.
13.2
Ammon
,
Putiphars
[
](A03411-e116830-b)q
q
Gen.
39.7
Wife
,
[
](A03411-e116850-b)r
r
2.
Sam.
3.7
Isboseth
,
Holofernes
in
Iudith
,
as
not
worth
naming
)
besides
Caesar
Hanibal
,
Thesus
,
Achilles
,
Pompey
,
Mark
Anthony
,
Troylus
,
Hercules
,
yea
and
Socrates
himselfe
amongst
the
Pagans
:
with
all
the
Worthies
that
might
be
named
amongst
Christians
:
when
I
heare
Dido
in
Virgil
,
Phaedra
in
Seneca
:
Mirrha
in
Ovid
,
so
vehemently
expressing
their
pinching
Passions
,
as
if
they
cryed
out
in
the
paine
of
the
Gout
,
the
Stone
,
or
the
Strangury
:
when
I
see
a
man
Created
accord●ng
to
Gods
Image
:
innobled
with
many
excellent
parts
,
so
wholly
taken
up
and
possessed
with
the
Love
of
a
Creature
,
that
he
can
doe
nothing
;
thinke
of
nothing
walking
,
[
](A03411-e117020-b)t
t
Te
vigilans
oculis
animo
te
nocte
requiro
.
dreame
of
nothing
sleeping
;
desire
nothing
;
delight
in
nothing
,
but
onely
one
,
making
a
weaker
woman
(
as
Orpheus
his
[
](A03411-e117040-b)s
s
Te
veniente
die
,
te
discedente
Canebam
.
Euridice
,
as
Clytophon
his
Lucippe
,
in
Achilles
Statius
:
and
that
Lover
in
Patronius
)
his
Goddesse
,
his
Idols
,
his
Mistresse
,
his
Life
,
his
Soule
,
hit
every
thing
;
his
mouth
,
heart
,
eyes
,
eares
,
thoughts
,
being
all
full
[
](A03411-e117160-b)u
u
Te
dies
noctesque
amo
,
te
cogitote
desidero
,
tevoco
te
expecto
,
te
spero
.
Euryalus
apud
Aeneam
Sylvium
.
of
her
:
(
as
he
that
is
bit
with
a
mad
Dog
,
thinks
all
he
sees
is
Dogs
:
Dogs
in
his
meat
,
in
his
drinke
,
in
his
dish
:
so
)
his
mistris
still
in
his
eyes
,
eares
,
heart
:
which
was
the
very
case
,
of
one
of
the
Patients
of
V●lleriola
,
that
excellent
Physitian
:
of
another
in
Vlricus
[
](A03411-e117230-b)*
*
De
Pythovisse
.
Molitor
:
and
of
thousands
yearely
both
in
Cities
,
Court
,
and
Country
:
from
great
Peeres
,
to
Plowmen
;
from
Courtiers
,
to
Carters
:
)
being
as
merry
when
he
is
with
her
as
Pope
Iohn
:
as
frolicke
as
that
mad
Wench
,
Pope
Ioane
:
as
Ioviall
as
the
Persian
[
](A03411-e117310-b)x
x
Donec
gratus
eram
tibi
persarum
Vigui
rege
beatior
.
Horat.
Od.
9.
lib.
3.
King
:
but
without
her
as
the
Sunne
in
the
Eclipses
:
as
the
Moone
vnder
a
Cloud
,
as
Melancholy
as
a
Cat
,
as
discontented
as
Pompey
,
and
Mark
Anthony
,
after
they
had
lost
the
Feild
,
or
as
mad
and
inraged
as
Aiax
,
when
he
had
lost
Achilles
Armour
:
when
I
heare
the
Poets
faigning
some
men
degenerate
into
Dogs
,
[
](A03411-e117480-b)y
y
Apud
Ovidium
in
Metam
.
Hogs
,
Asses
,
Bruites
,
as
Iupiter
into
a
Bull
for
Europa
;
into
a
Swan
for
Laeda
:
Apulaeus
into
an
[
](A03411-e117550-b)z
z
Feram
induit
dum
Rosas
comedit
(
id
est
)
dum
ad
se
redit
.
Asse
,
Lycaon
into
a
Wolfe
:
Tereus
into
a
Lapwing
:
Calista
into
a
Beare
:
Elpenor
,
and
Grillus
into
Swine
,
by
Circe
:
expressing
by
their
Morals
and
Muthologies
:
as
Fulgentius
interprets
of
one
of
them
:
[
](A03411-e117660-b)a
a
Rex
fueram
sic
Christa
do
cet
sed
sordida
vita
immundam
,
è
tanto
culmi●e
feoit
avem
Alcia
.
Emb.
de
upupa
.
Alciat
in
another
of
them
;
and
Natales
Conees
of
all
of
them
,
how
men
by
their
foolish
lusts
make
very
beasts
of
themselves
;
when
I
see
how
farre
this
love
,
(
as
if
dust
or
sand
were
cast
in
their
eyes
)
blinds
these
fond
Lovers
:
or
as
though
they
had
eaten
Hemlocks
,
and
stood
in
need
of
[
](A03411-e117700-b)b
b
Opus
est
Heleboro
Hor.
Hellibore
,
plainly
deprives
them
of
their
wits
and
sences
:
that
as
the
Ape
,
and
Crow
,
thinkes
their
young
ones
the
[
](A03411-e117720-b)c
c
Suns
cuique
pulcher
.
fairest
,
though
wellnigh
most
deformed
of
all
Birds
and
Beasts
,
so
though
their
Mistresses
,
in
the
eyes
of
others
,
that
are
often
times
sounder
judgments
bee
but
meanly
guifted
,
and
qualified
;
eyther
for
wit
,
beauty
,
breeding
and
trayning
,
inferiour
to
thousands
of
her
Rancke
:
yet
of
these
deluded
Guls
,
she
must
be
estimated
yea
Heralded
proclaimed
,
Trumpetted
,
as
the
onely
Paragon
of
her
[
](A03411-e117750-b)d
d
Quisquis
am●
Ranam
ranam
putat
esse
Dianam
.
Quisquis
amat
Luscam
,
Luscam
putat
esse
Venustam
.
Sexe
,
in
a
thousand
Sonnets
(
as
the
gleamings
out
of
all
Poetasters
that
ever
writ
)
Helena
,
Panthea
,
Flora
,
Rhodope
,
Rosamond
,
yea
Venus
her selfe
,
must
hold
the
Candle
to
her
,
yea
case
their
caps
to
her
;
hee
that
commends
Phillis
;
or
Nerea
,
Amarillis
,
or
Galatea
,
Tityrus
,
or
Melibea
;
must
after
hold
his
tongve
,
or
else
he
doth
her
wrong
:
she
must
bee
as
Polypheme
courts
his
[
](A03411-e117850-b)e
e
Condidior
folio
Nive●
Galatea
Ligustri
Floridior
prato
.
O
vid.
Met.
13
Galatea
,
whiter
than
the
Withywand
:
fresher
than
a
Verdant
field
:
brighter
than
Glasse
:
softer
than
Swans
downe
:
yea
Phoebo
pulchrior
&
Sorore
Phoebi
,
yea
brighter
than
Phoebe
,
or
Phoebus
himselfe
:
yea
the
Starres
,
Sunne
Moone
,
Mettals
,
sweet
Flowers
,
Odors
,
Colours
,
Gold
,
Silver
,
Ivory
,
[
](A03411-e117970-b)a
a
Lidia
bella
que
bene
superat
,
lac
,
&
Lillium
Petrenij
Catal.
Snow
:
painted
Birds
,
all
brought
to
expresse
and
delineate
her
.
When
I
see
againe
,
how
servile
and
slavish
they
be
to
their
beloved
Idols
:
all
their
Actions
,
Cares
,
Thoughts
,
beeing
subordinate
to
please
and
pleasure
them
,
more
than
to
please
God
himselfe
:
making
themselves
as
Castilio
notes
[
](A03411-e118040-b)b
b
Lib.
3.
de
Aulico
.
well
,
in
his
Courtier
:
their
Servants
,
Drudges
,
Prisoners
,
Lackeyes
,
yea
Bondmen
;
as
Hercules
was
to
his
Iole
:
Sardanapalus
to
his
Concubines
(
amongst
whom
he
Carded
and
[
](A03411-e118110-b)c
c
Suidas
in
vocab
,
Sardanapalus
,
sic
Ovid
in
Jbim
.
Spun
)
Aeolus
to
[
](A03411-e118140-b)d
d
Mihi
Jussa
cap●ssere
,
fas
est
.
Iuno
,
[
](A03411-e118160-b)e
e
Me
vel
sarorem
vel
fas
m●l●m
voca
Sen●ca
in
Hipp.
part
.
2
Phedra
to
Hypolites
,
Philostrotus
to
his
Mistresse
,
and
all
others
so
besotted
:
refusing
no
labor
,
no
toile
,
in
a
blindfold
obedience
(
as
the
Papists
to
their
[
](A03411-e118220-b)f
f
In
caeca
obedientia
.
Priests
,
the
Novices
Iesuited
,
to
their
Superiors
:
)
if
to
goe
as
farre
for
her
as
Iericho
or
Ierusalem
,
to
the
Sonldan
of
Aegypt
,
or
great
Cham
of
Caehay
:
yea
with
Drake
and
Candish
to
Compasse
the
World
,
for
her
:
to
undertake
great
Adventures
for
her
,
as
Orlando
for
his
Angelica
,
in
[
](A03411-e118370-b)g
g
L.
1.
Cant.
1.
Staff
.
5.
Ariosto
:
and
your
Knight
errants
in
your
fabulous
bookes
:
much
more
,
to
serve
two
Prentiships
for
her
,
as
Iacob
once
for
[
](A03411-e118440-b)h
h
Gen.
29.28
Rachel
:
and
to
indure
harder
taskes
than
Theseus
,
and
Paris
.
8.
Yea
,
when
I
consider
how
this
fond
love
,
make
,
those
that
are
bewitched
with
it
,
valerous
,
venterous
,
above
[
](A03411-e118500-b)i
i
Audacem
faciebat
a●r
.
measure
,
as
was
Ferdinand
King
of
Spaine
,
at
the
siedge
of
Granado
,
in
the
sight
of
Qu.
Isabel
and
her
Ladies
,
a
few
Spanish
Knights
overcomming
a
multitude
of
Moores
:
causing
Sir
Walter
Manney
in
Edward
the
thirds
time
,
to
fight
like
a
Dragon
,
being
loaden
with
Ladies
Favours
:
and
others
to
expresse
wondrous
valour
in
Iusts
and
Turneaments
:
Venus
making
Mars
himselfe
more
couragious
,
if
we
beleeve
[
](A03411-e118670-b)k
k
In
Convivio
.
Plato
;
as
even
Prodigall
of
their
bloud
,
in
their
Mistresse
Quarrell
:
of
which
they
would
not
spend
perhaps
willingly
,
the
least
drop
in
the
Cause
of
God
,
and
of
Religion
.
9
When
I
thinke
further
,
how
in
the
praedominancy
of
this
passion
,
they
have
not
onely
wisht
to
dye
for
them
,
as
Theagenes
for
his
Characlea
:
or
to
dye
with
them
;
that
one
Grave
might
hold
[
](A03411-e118760-b)l
l
Hujus
ero
vivus
mortuus
hujus
ero
Prop.
l.
2.
Vivam
,
si
wat
si
cadat
illa
cadam
.
Id.
both
:
which
was
the
Prayer
of
Callicratides
in
Lucian
:
but
they
have
indeed
,
one
dyed
for
another
,
as
Dido
dyed
for
Aeneas
,
(
which
wrought
such
compassion
in
St.
Augustine
to
thinke
it
)
and
one
dyed
with
another
,
as
Priamis
with
[
](A03411-e118860-b)m
m
Ovid.
4.
Met.
Thisbee
:
yea
have
beene
so
drunke
with
Passion
,
that
if
their
Mistresses
have
frowned
upon
them
(
which
was
the
case
of
Patronius
)
they
have
drawne
theyr
[
](A03411-e118930-b)n
n
Si
occidere
placet
,
ferrum
vides
.
Swords
,
and
wish
them
to
kill
or
stab
them
,
or
whip
them
to
death
:
as
I
heard
of
an
Italian
,
that
at
the
Command
of
his
Mistresse
,
(
protesting
how
much
he
would
doe
for
her
)
threw
himselfe
off
of
a
Bridge
,
and
drowned
himselfe
:
Oh
when
I
consider
how
they
strive
,
and
study
to
straine
,
[
](A03411-e118990-b)o
o
Clamidemque
ut
pendeat
apte
Collocat
ut
limbus
totumque
appareat
aurum
.
by
all
meanes
,
to
delight
and
content
their
Mistresses
:
to
please
their
eyes
,
and
to
infinuate
into
their
affections
,
by
curious
and
costly
cloathes
,
decking
their
bodies
with
Rings
,
Iewels
,
and
Laces
:
by
wearing
their
Hats
,
Doublets
,
Cloakes
,
Breeches
,
all
in
fashion
:
by
entertaining
of
Taylers
,
Barbers
,
Perfumers
,
to
teach
them
how
to
cut
their
beards
:
weare
their
Love-locks
:
turne
vp
theyr
Mushatoes
,
Curle
their
Heads
:
Perfume
their
haire
:
Prune
their
Pickitivant
:
yea
to
weare
neatly
their
shoe-strings
,
points
,
Garters
;
that
all
the
Fantasticalites
of
their
bodyes
,
may
be
correspondent
to
their
mindes
:
not
neglecting
for
that
purpose
,
according
as
Hensius
writ
to
Primierus
,
even
to
walke
in
Print
,
talke
in
Print
,
cat
,
drinke
,
[
](A03411-e119110-b)p
p
Preterquam
res
patitur
student
ele●antiae
Plautaes
and
doe
all
in
print
:
yea
and
above
all
to
be
mad
in
Print
too
:
doing
more
to
please
a
mortall
Creature
(
which
caused
Pambo
to
shed
teares
,
when
he
saw
a
painted
perfumed
Curtezan
)
by
Phantasticke
apparell
,
Maskes
,
Musicke
,
Dances
,
Gifts
,
Presents
,
Love-letters
,
Encomiums
,
Praises
,
oyly
flatteries
,
and
what
not
!
Then
the
strictest
Hermite
,
the
most
zealous
Christian
,
to
please
the
immortall
God
:
to
epitomize
all
that
's
said
,
(
as
a
whole
Country
in
a
little
Map
:
)
since
this
earthly
,
this
terrestriall
,
this
humaine
,
this
fleshly
and
sensuall
Love
is
such
a
frenzie
,
such
a
madnesse
as
you
have
heard
,
in
the
ten
enumerated
particulars
,
in
this
my
Conclusive
Meditation
,
when
I
consider
it
such
a
plague
,
such
a
Racke
,
such
a
Torture
,
such
an
Execution
[
](A03411-e119290-b)q
q
Credo
ad
hominis
Carnisicinam
amorem
esse
inveutam
.
Plautus
.
as
Plautus
call'd
[
](A03411-e119310-b)t
t
Non
deus
vt
prohibent
amor
est
,
sed
amaror
&
error
.
it
:
such
a
bitter
[
](A03411-e119330-b)s
s
Eripite
,
hanc
postem
,
perin
ciemque
mihi
,
Ovid.
potion
as
the
Poet
call'd
it
:
such
a
Pest
,
as
Ovid
call'd
it
;
that
the
Spanish
Inquisition
,
in
every
point
is
not
comparable
to
it
:
yea
lastly
such
a
Fire
as
all
the
streames
of
the
Poets
call
it
;
that
it
's
hotter
as
they
say
,
than
Vulcans
[
](A03411-e119410-b)t
t
Mantuan
,
Egl.
2.
Fires
,
burnes
as
Aetnaos
[
](A03411-e119450-b)u
u
Qualis
Aetneo
vapor
exundat
antro
.
fire
,
more
unquenchable
than
Wildfire
,
eyther
by
[
](A03411-e119480-b)*
*
Nec
aqua
perimi
potuere
nec
Jmbre
.
water
,
or
showers
,
scorching
the
very
inwards
and
[
](A03411-e119490-b)x
x
Est
mollis
flammae
medullis
.
Virg.
Aeneid
.
4.
marrowes
,
of
those
that
entertaine
it
into
their
[
](A03411-e119510-b)y
y
Pectus
Insanum
vapor
am
orque
torret
,
Seneca
.
bosome
;
and
that
yet
notwithstanding
(
like
our
Prodigall
that
consumed
all
he
had
upon
Harlots
,
as
his
Elder
Brother
upbraided
him
)
that
men
should
be
so
mad
as
to
roast
or
toast
themselves
at
this
fire
:
to
scorch
the
Wings
of
their
Credit
and
Conscience
with
it
:
as
the
fond
Flea
,
by
flying
too
neare
the
Candle
;
to
enter
into
this
voluntary
prison
:
to
be
shackled
with
these
golden
fetters
,
to
admit
(
as
a
Horse
or
an
Asse
his
saddle
and
bridle
)
this
voluntary
slavery
and
subjection
:
in
the
meane
space
the
love
of
God
being
quencht
and
cooled
in
the
heart
(
which
will
not
admit
two
raigning
Loves
,
in
the
highest
degrees
:
no
more
than
one
Heaven
two
Sunnes
,
one
Rome
two
Caesars
,
two
Popes
:
one
body
two
heads
,
or
two
hearts
)
if
this
bee
the
way
to
give
true
sound
solid
Contentation
,
Consolation
,
tranquility
,
to
the
heart
and
Soule
,
and
Spirit
of
man
,
sure
then
my
Observations
and
Calculations
faile
mee
:
and
I
mistake
the
point
,
which
in
all
these
variations
,
I
goe
about
to
prove
.
SECT.
IIII.
The
vnquietnesse
of
Earthly
Loves
,
prooved
by
Inductions
.
THus
you
see
these
Earthly
Loves
,
(
for
I
might
say
as
much
of
the
Love
of
Riches
,
Honours
,
high
places
,
and
the
like
,
in
the
exorbitancy
of
Affections
,
being
in
the
same
praedicament
with
the
former
:
)
they
are
filled
onely
with
unquietnesse
,
as
a
troubled
Sea
with
Waves
;
and
till
CHRIST
come
into
the
heart
,
who
with
one
word
stayed
the
raging
of
the
[
](A03411-e119760-b)z
z
Mark
.
6.51
Sea
,
and
by
the
same
word
and
spirit
,
can
stay
the
fluctuations
of
the
Soule
:
they
stay
not
(
like
those
that
have
the
disease
cald
St.
Vitus
[
](A03411-e119820-b)a
a
Sola
musica
curat
fur●rem
S.
viti
Boden
.
lib.
5.
de
Rep.
his
Dance
:
)
except
through
wearinesse
or
despaire
of
attaining
:
which
is
no
rest
,
but
a
disability
and
listlestnesse
to
move
;
for
force
failing
,
desire
doth
still
continue
,
like
to
a
horse
,
which
is
tyed
,
yet
champs
and
gnawes
the
bit
,
as
impatient
of
his
tying
;
and
indeed
this
is
the
case
of
most
in
persecution
of
their
Loves
or
lusts
,
they
have
strong
desires
of
attaining
,
but
oft
times
little
power
;
like
a
man
that
hath
a
stomacke
to
eat
like
a
Hawke
or
Aeagle
,
yet
hath
not
money
enough
to
buy
meate
to
suffice
a
Sparrow
;
or
as
a
man
that
hath
a
desire
to
run
40.
miles
a
day
,
yet
being
shackled
,
or
fettered
cannot
goe
so
farre
,
as
a
man
may
hop
or
dance
a
morrice
:
they
are
neyther
able
to
command
,
or
obey
their
lusts
:
not
to
command
them
in
the
impetuositie
of
their
affections
:
not
to
obey
them
in
the
want
of
meanes
,
to
attaine
them
:
I
conceive
further
,
what
ever
is
the
obiect
of
our
loves
and
desires
,
eyther
we
injoy
it
,
or
injoy
it
not
;
if
we
desire
it
,
and
cannot
attaine
it
,
then
the
desire
is
inraged
,
as
the
Foxe
after
Grapes
,
the
Beare
after
hony
,
which
he
smels
in
the
bole
of
the
tree
,
yet
cannot
reach
it
;
as
the
hungry
Dog
that
sees
the
Cookes
Mutton
,
yet
cannot
(
dare
not
)
taste
it
:
and
as
the
Grayhound
that
sees
the
Hare
or
Deere
;
and
the
Mastiffe
that
sees
the
Beare
or
Bull
,
yet
both
are
holden
or
tyed
up
,
from
their
desired
sport
:
desires
resisted
(
like
a
Torrent
or
Brooke
dammed
up
)
the
more
they
rage
,
and
surge
,
and
swell
:
like
Vixan
Children
,
usually
we
cry
for
what
we
cannot
have
,
though
they
be
but
Bables
:
and
againe
when
we
have
and
possesse
what
we
desire
,
our
desires
are
frequently
glutted
,
even
with
having
:
as
flowers
that
are
gathered
with
delight
,
smothered
once
and
soyled
in
the
bosome
,
afterwards
are
throwne
away
with
neglect
,
when
we
see
newer
,
fresher
,
fairer
,
and
more
fragrant
,
as
fitter
Objects
in
our
opinions
,
than
the
former
,
to
content
the
Sences
of
our
seeing
and
senting
:
the
new
(
as
one
naile
drives
out
[
](A03411-e119960-b)b
b
Successore
novo
,
vincitur
omnis
amor
.
Ovid
de
Arte.
another
)
still
expugning
and
expelling
our
desires
to
the
old
.
Besides
I
consider
these
externals
,
the
wrong
placed
obiects
of
our
love
,
they
are
eyther
facill
,
and
easie
to
come
by
:
or
difficult
and
hard
to
attaine
;
if
the
first
,
even
their
facility
breeds
satiety
:
the
very
easinesse
it selfe
,
brings
a
distast
withall
:
our
worldly
love
,
being
inflamed
by
some
resistance
,
and
whetted
by
difficulty
:
as
the
fire
is
more
inkindled
,
by
the
blowing
of
the
winde
:
when
some
simple
ones
thinke
,
it
would
blow
it
out
:
or
not
unlike
to
those
Fishes
;
that
love
to
bee
in
violent
streames
,
and
floud
gates
,
but
dye
in
a
calme
,
or
still
water
;
whereas
againe
,
if
the
difficulty
be
such
as
there
is
no
probability
(
possibility
)
of
obtaining
,
as
if
a
Pigmee
should
attempt
to
lift
as
much
;
to
reach
as
high
,
as
a
Gyant
,
the
Frog
to
swell
as
big
as
an
Oxe
:
a
poore
Plebean
or
a
Shoomaker
to
be
a
Knight
,
or
an
honourable
man
:
(
as
a
fantasticke
Tayler
,
once
tendred
his
love
and
service
to
a
great
Princesse
)
the
desire
by
reason
of
the
extreame
difficulty
,
faints
,
as
a
Bird
in
the
bosome
,
or
dyes
in
the
Birth
:
at
least
if
any
fruit
bee
produced
,
it
is
an
Agrippa
:
Aegre
parta
:
hardly
come
by
:
like
Racheli
[
](A03411-e120150-b)c
c
Gen.
35.18
Beniamin
,
the
Sonne
of
Sorrow
,
or
like
the
Rain-bow
,
Thaumantis
filia
,
the
Daughter
of
[
](A03411-e120200-b)d
d
Prov.
l.
2.
et
Arist.
3.
Met.
6
.
●um
Titelm
.
●
.
6.
de
natura
rerum
c.
12.
&
13.
Wonder
:
but
if
we
can
by
no
means
effect
what
we
affect
;
(
as
Parsons
that
for
all
his
Policies
,
could
never
compasse
,
a
Cardinals
[
](A03411-e120340-b)e
e
Iesuites
Catechisme
so
scoffes
him
.
Hat
:
[
](A03411-e120360-b)f
f
De
quo
Ni●
l.
vt
etiam
〈◊〉
Flo●
〈◊〉
bla●
12.20
.
vt
〈◊〉
Eccius
.
for
all
his
Disputes
could
not
conclude
for
a
Byshopricke
:
Arrius
for
a
Dignitary
:
nor
Cardinall
[
](A03411-e120420-b)g
g
S●
Woolsey
for
all
his
fishing
with
golden
books
and
baites
,
even
in
troubled
waters
,
could
not
catch
the
Papall
triple
Miter
)
Desire
then
turnes
into
Despaire
,
wee
fret
and
torment
our selves
in
vaine
,
as
greedy
Boyes
that
see
ripe
Cherries
in
the
Orchard
,
but
cannot
(
d●re
not
)
s●
the
intrenching
Wall
;
or
as
the
Cat
,
that
〈◊〉
Bird
chirping
in
the
Bush
;
and
the
[
](A03411-e120510-b)h
h
Catus
vult
Pisces
sed
non
vul
.
tangere
pedes
.
Fish
gliding
in
the
waters
,
that
is
ready
to
hang
her selfe
,
that
she
can
catch
neither
.
Now
the
cause
of
all
this
unquietnesse
,
is
because
our
Love
,
is
placed
upon
false
Obiects
,
as
if
the
love
of
a
great
Princesse
,
should
be
placed
upon
a
Mechanicall
man
,
as
once
the
French
Kings
daughter
upon
a
Forrester
,
(
else
never
trust
Ballad
more
)
as
if
Pasiphar
should
love
a
Bull
,
or
the
[
](A03411-e120620-b)i
i
As
Semiramis
loved
a
Horse
.
Aristus
the
Ephesian
an
Asse
,
Fulviuia
Mare
;
Theat.
Phil.
l.
5.
cap.
75.
pag.
677.
like
;
which
Obiects
cannot
satisfie
:
for
if
we
reflexe
upon
all
things
in
the
world
,
we
shall
finde
(
besides
the
Creator
,
Preserver
,
and
Redeemer
of
the
world
)
nothing
firme
,
fixt
,
stable
,
permanent
,
worth
the
least
corner
of
our
hearts
;
no
more
than
a
Kite
or
Kestrell
,
to
roofe
in
the
Nest
of
an
Aeagle
;
or
an
unclean
Hog
or
Dog
worthy
to
Kennell
in
the
privie
Chamber
of
some
great
[
](A03411-e120760-b)k
k
Vide
luch●num
Jesu●un
,
de
Novissimis
,
Serm.
de
Munditia
cordis
,
in
8.
Jmitio
libri
.
King
:
all
sublunary
things
being
but
a
chaine
of
Cares
,
lincked
together
,
and
a
Web
of
successive
woes
woven
in
a
Loome
of
Sorrowes
,
from
severall
threeds
of
diversified
Crosses
,
drawne
out
,
by
the
hand
of
Experience
,
on
the
Rocke
of
Time
,
our
best
meates
,
having
tart
sawces
,
our
chiefe
sweets
mixed
with
sowers
,
as
Aloes
and
Worme
seed
,
with
Figs
and
Rayzings
,
our
chiefe
Comforts
in
meannesse
,
eminency
,
Riches
,
Poverties
,
Age
,
Youth
,
Marriage
,
Single-life
,
in
every
Calling
,
Profession
,
Estate
,
Condition
,
from
the
Crowne
to
the
Cobler
,
having
annexed
their
severall
Crosses
,
as
those
that
have
writ
of
the
miseries
of
man
,
[
](A03411-e121010-b)l
l
As
Innocentius
3.
The
French
Morney
,
in
his
Tract
of
death
.
The
Author
of
the
French
Academy
,
Stella
ac
contemptu
Mundi
.
Purchase
his
Pilgrim
.
With
Carpenter
his
preparative
to
Contentation
,
cum
multis
alijs
.
have
punctually
demonstrated
:
from
which
Crosses
,
our
Persons
,
State
,
Callings
,
can
no
more
bee
exempted
,
than
the
Ayre
from
Cloudes
,
the
Sea
from
Waves
,
the
middle
Region
from
Meteors
:
chiefly
in
the
atchievement
of
the
best
of
these
things
;
with
which
we
Idolatrize
,
we
are
sure
to
meet
with
many
prickes
,
in
the
pursuite
,
ere
wee
come
to
the
Rose
,
&
when
it
is
pluckt
,
it
proves
perhaps
after
all
our
paines
&
perils
but
a
Cockrose
,
or
Canker
Rose
,
for
all
that
?
Or
it
may
bee
,
we
never
plucke
it
,
after
so
many
prickes
of
Cares
,
and
anxieties
,
(
like
the
Hawke
that
oft
flyes
,
yet
never
toucheth
feather
:
and
the
Archer
that
oft
aymes
,
yet
never
hits
the
marke
:
)
I
could
wish
that
as
that
[
](A03411-e121160-b)m
m
Zeno
vel
Thales
.
Philosopher
which
lost
all
his
goods
,
by
Shipwracke
;
was
by
this
meanes
driven
more
closely
,
to
the
study
of
Phylosophy
:
as
[
](A03411-e121200-b)n
n
Alexandrinus
Preceptor
Hieron
.
Didimus
by
the
losse
of
his
externall
eyes
,
was
driven
to
internall
Contemplation
,
as
Ignatius
Loyola
by
the
losse
of
his
[
](A03411-e121260-b)o
o
Pelargus
prefatione
,
ante
sun●
Jesuitismun
.
Lambe
,
was
driven
to
be
(
at
least
in
shew
)
Religious
:
So
making
againe
of
their
losses
,
as
Plutarch
directs
how
to
gather
fruit
,
from
our
very
[
](A03411-e121310-b)p
p
The
Fruit
of
Foes
in
English
translated
.
Foes
.
I
wish
,
I
say
,
that
we
could
bee
at
least
,
even
Epimethians
,
so
after
wise
,
at
[
](A03411-e121340-b)q
q
Prestat
tamen
esse
,
promet
hiū
quam
Epimethium
.
last
:
as
beat
by
the
rod
of
our
owne
and
others
experience
,
tutored
by
the
doctrine
and
discipline
of
Salomon
,
and
this
our
Prodigall
:
as
to
leave
and
loath
these
uncertaine
,
momentary
Vanities
,
as
unworthy
the
love
of
a
man
:
much
lesse
of
a
Christian
:
and
turning
the
streame
of
our
love
(
as
once
Iordan
[
](A03411-e121410-b)r
r
2.
King
.
2.14
.
backwards
,
to
give
our
hearts
,
our
affections
,
our
loves
,
our
lives
,
as
the
best
Persian
present
,
to
our
Heavenly
King
;
an
absolute
,
resolute
deed
of
Guift
,
to
the
Lord
IESVS
[
](A03411-e121460-b)s
s
Totus
figatur
in
Corde
,
qui
totus
pro
te
fixus
in
Cruce
.
CHRIST
,
who
as
he
bought
and
purchased
them
with
his
owne
[
](A03411-e121500-b)t
t
1.
Pet.
1.18
bloud
,
no
lesse
[
](A03411-e121520-b)u
u
1.
Cor.
6.20
prize
:
who
most
desires
[
](A03411-e121540-b)*
*
Prov.
23.26
.
them
,
of
all
other
Sutors
he
best
deserves
them
.
SECT.
V.
Severall
Reasons
vnited
,
convincing
the
Proposition
first
propounded
,
placing
all
Contentation
in
the
Creator
,
not
in
the
Creature
.
AS
many
little
Brookes
meeting
together
,
and
running
in
one
torrent
,
make
it
the
deeper
,
and
carry
it
the
swifter
:
so
these
things
promised
,
as
now
ayming
at
my
Conclusion
:
to
make
a
great
Grand-Iury
indeed
,
of
severall
reasons
;
all
truly
and
unpartially
giving
in
their
Verdicts
against
these
Huskish
Vanities
,
as
we
have
expressed
them
both
in
the
letter
and
the
sence
:
as
[
](A03411-e121700-b)x
x
In
promptuario
Morali
.
Stapleton
,
Philip
Diez
,
and
Granatensis
,
in
their
Postrils
,
bring
in
sometimes
together
by
bandles
,
Congeries
similium
,
many
similies
,
as
united
in
one
,
to
one
[
](A03411-e121750-b)y
y
Sic
vis
vnita
fortior
.
purpose
:
so
I
bring
in
Congeries
rationum
,
a
whole
Iury
of
Reasons
,
all
united
(
as
the
rods
Seleuchus
shewed
his
sonnes
bound
up
in
one
Faggot
)
for
the
greater
strength
;
proportioning
my
munition
and
fortification
,
according
to
the
opposition
,
as
by
the
many
mighty
and
numerous
friends
and
favorites
of
Vanity
,
which
will
be
strong
and
vehement
:
Vanity
like
a
beautious
Italian
Curtizan
having
many
(
as
once
that
Corinthian
Lais
)
to
court
her
:
as
Lawyers
and
Advoates
to
plead
for
her
:
yea
as
Champions
to
fight
for
her
,
as
once
for
the
Greekish
[
](A03411-e121850-b)z
z
Belli
deceunalis
causa
Theat.
Phil.
l.
2.
p.
143.
Helena
,
maintaining
her
false
Plea
and
qu●rrell
in
this
:
that
she
is
able
to
give
to
her
Favourers
and
followers
,
as
much
Contentation
and
satisfaction
,
as
eyther
Lady
Vertue
,
or
the
Queene
Regent
of
mans
Microcosme
:
Gods
grace
,
with
all
her
goodly
godly
traine
,
the
renewed
faculties
of
the
Soule
,
and
the
affections
of
the
heart
:
changed
into
her
own
nature
(
as
fire
changeth
whatever
it
meets
with
into
fire
)
to
sweepe
downe
further
this
Pestilent
Paradoxe
,
of
theirs
,
as
Spiders
webs
,
&
to
crush
it
as
Hercules
did
the
heads
of
young
Snakes
,
in
his
[
](A03411-e122020-b)z
z
Textoris
Offic.
l.
2.
c.
36.
pag.
115
Cradle
:
let
them
,
if
they
will
not
beleeve
the
Scriptures
as
Christians
,
which
the
very
Divels
beleeve
and
[
](A03411-e122100-b)a
a
See
D.
Mosse
his
Sermon
of
the
Faith
of
Divels
,
in
Iac.
2.
v.
18
tremble
(
which
Scripture
,
as
the
Soveraigne
Iudge
,
in
this
and
all
other
Controversies
:
hath
decreed
and
determined
against
them
iudicially
,
as
we
have
made
manifest
already
)
yet
let
them
with
Pagans
and
Phylosophers
,
at
least
beleeve
reason
:
which
tells
them
,
that
corporall
things
,
do
not
worke
upon
[
](A03411-e122240-b)b
b
Corporea
,
non
agu●
,
in
spirituale
,
nec
materiale
,
in
im●ateriale
.
Bedae
axiom●
.
spirituall
,
nor
materiall
upon
immateriall
,
let
a
sword
divide
ones
belly
in
the
midst
,
as
Salomon
would
have
divided
the
Controverted
child
,
yet
the
Soule
and
Spirit
is
not
divided
:
we
know
what
Anaxarchus
said
to
Neocreō
the
Tyrant
,
when
he
crusht
him
and
tormented
him
:
oh
Tyrant
knocke
Anaxarchus
his
[
](A03411-e122370-b)c
c
Tunde
,
tunde
Anaxachi
Vaseulū
,
Anaxarchum
non
laed●
.
Cask
,
exercise
thy
cruelty
upon
his
out
-
vessel
:
thou
hurtst
not
Anaxarchus
himselfe
:
his
soule
,
his
better
part
,
is
untouch'd
,
as
the
Scaberd
may
be
broken
,
&
yet
the
sword
remain
safe
,
all
the
weapons
in
the
world
will
not
paenetrate
a
Spirit
,
as
our
foolish
Swashbucklers
thinke
,
to
defend
themselves
in
their
drunken
flourishes
,
against
the
Divell
himselfe
,
with
their
Swords
;
aswell
may
they
cut
the
Ayre
,
or
wound
a
flame
of
fire
:
yea
aswell
in
their
pride
,
or
rage
,
might
the
Persian
[
](A03411-e122470-b)d
d
Nec
veluti
Zerxes
,
Neptimo
vin
cla
minamur
Classibus
insolitum
quum
patefecit
Iter
Stroza
pater
.
ZEKXES
,
or
our
English
King
[
](A03411-e122490-b)e
e
Lanquet
in
Chronicis
.
CANVTVS
,
shackle
and
fetter
the
Sea
,
or
command
the
Waves
:
therefore
this
is
the
Counsell
,
and
comfort
which
our
Saviour
himselfe
,
gives
to
his
indangered
Disciples
,
Feare
not
them
which
can
hurt
the
body
:
but
,
animam
occidere
non
possunt
,
they
cannot
kill
the
Soule
:
which
was
the
dying
comfort
of
dying
Zwinglius
,
when
hee
was
deadly
wounded
,
in
his
fight
before
[
](A03411-e122600-b)f
f
Jn
bello
,
inter
Fig●rinos
,
&
Quinquepagicos
apud
S●eidanum
,
&
Osiand●li
,
cent.
16.
l.
2.
cap.
20.
p.
203.
Zuricke
,
now
to
make
application
,
in
a
word
,
what
are
all
the
huskish
Vanities
in
the
World
,
such
as
have
beene
enumerated
in
their
particulars
,
but
things
corporeall
and
materiall
,
subiected
to
sence
,
from
the
sence
carried
to
the
intellectuall
part
,
what
worke
or
operation
,
these
can
have
upon
the
immateriall
Spirit
,
and
Soule
of
man
:
I
leave
it
,
even
to
the
the
Consideration
,
of
those
that
understand
any
thing
in
Phylosophy
,
besides
Divinitie
.
Ratio
.
21
Besides
,
to
abbreviate
other
Reasons
:
mans
Soule
is
as
immateriall
,
so
immortall
,
capable
of
Immortality
,
yea
affecting
and
desiring
Immortality
:
(
as
appeares
by
the
workes
and
writing
of
Phylosophers
:
the
famous
Acts
and
Adventures
of
Martialists
and
good
Patriots
:
the
[
](A03411-e122860-b)g
g
Dua
in
Memphi
,
stulta
fuere
Ostentatio
regum
secundum
.
Plen.
l.
36.
cap.
15.
Pyramides
,
[
](A03411-e122900-b)h
h
Acud
Ph.
l.
36
c.
8.9
.
&
Rhodig
.
l.
23.
c.
6.
Obelests
,
[
](A03411-e122960-b)i
i
De
Manpalo
curiae
regis
Jdem
Pl.
l.
36.
c.
5.
Vt
etiam
de
alijs
obelescis
,
l.
37.
c.
5.
Mausolems
,
Cities
erected
,
and
named
after
the
founders
,
by
Rings
,
and
[
](A03411-e123020-b)k
k
As
Alexandria
named
from
great
Alexander
.
and
Adrianopolis
from
Auria
n.
Potentates
,
like
Nimrods
[
](A03411-e123080-b)l
l
Gen.
11.5
Tower
,
Nabuchadnezzars
Babell
,
and
Absoloms
[
](A03411-e123110-b)n
n
2.
Sam
18.18
Piller
,
onely
to
get
and
perpetuate
to
themselves
a
living
name
,
after
death
:
which
was
the
chiefe
and
maine
thing
,
that
the
Pagans
aymed
at
,
as
may
be
gathered
by
many
circumstances
out
of
their
[
](A03411-e123150-b)o
o
Iamque
opus
exegi
,
quod
nec
Jovis
ira
,
nec
Jgnis
,
nec
vlla
potuit
abolere
vitustas
.
Ovid
in
finem
Met.
writings
,
now
man
being
capable
of
Immortality
,
desirous
of
,
[
](A03411-e123160-b)m
m
Dan.
4.27
and
aspiring
to
Immortality
,
what
contentation
and
satisfaction
can
his
Soule
have
,
in
these
things
,
which
are
meerely
mortall
,
and
momentary
,
non
est
mortale
,
quod
opt●
:
Moreover
,
if
God
created
the
world
,
for
the
use
and
service
of
man
;
then
sure
,
hee
hath
reserved
some
better
,
and
moreable
thing
to
content
man
:
since
no
man
takes
any
great
faelicitie
in
his
slave
,
or
Vassall
:
this
Reason
might
be
amplified
,
in
moe
particulars
.
Further
if
the
heart
of
man
,
be
especially
ravished
,
Ratio
.
22
and
delighted
with
beauty
,
the
chiefe
Obiect
of
love
:
as
Phylosophy
holds
:
which
is
the
cause
,
why
we
behold
and
contemplate
with
such
singular
delight
,
the
bright
splendor
of
the
Sunne
;
the
cleerenesse
of
the
Moone
;
the
purity
of
Gold
,
the
rich
Marble
,
sparkling
Diamond
,
Tyrian
Purple
,
yea
the
white
Lilly
,
red
Rose
,
spetious
Damaske
,
purpled
Violet
,
faire
Primrose
,
speckled
Dazie
:
the
colour
of
Birds
,
tayles
of
Peacockes
,
silver
scales
of
Fishes
,
the
feature
of
the
well
proportioned
Horse
;
Majesty
of
the
Lyon
;
good
shape
of
Gray-hound
,
but
especially
a
proper
man
,
and
beautious
Woman
:
(
above
all
varnished
Pictures
,
or
other
Lusters
of
Art
and
Nature
)
as
comming
nearest
rest
of
all
the
rest
,
the
Image
of
God
:
Beauty
being
the
Priviledge
of
Nature
;
a
dumbe
Comment
,
a
silent
fraud
:
a
still
Rhetoricke
;
a
Kingdome
without
a
guard
,
a
commanding
Tyrant
,
a
great
Dowry
,
a
sufficient
Patrimony
,
an
ample
commendation
,
an
accurate
Epistle
,
prevailing
with
men
:
yea
the
strictest
of
men
;
Stoicks
,
[
](A03411-e123550-b)p
p
As
Virgil
loved
Al●xis
,
and
Apollidorus
Antiphanes
.
Philosophers
,
yea
commanding
Beasts
,
and
Pagan
Gods
:
according
to
the
Encomiums
given
of
it
,
and
Epithites
to
it
:
by
[
](A03411-e123630-b)q
q
Naturae
gaudentis
opus
.
Plato
,
Theophrastus
,
Carneades
,
Socrates
,
Zenophon
,
[
](A03411-e123650-b)r
r
Dialogoamorum
.
Lucian
,
[
](A03411-e123670-b)s
s
L.
2.
Connub
.
c.
27.
Tiraquellus
,
[
](A03411-e123710-b)t
t
Lib.
2.
de
Magia
.
Apuleius
,
[
](A03411-e123740-b)u
u
Parad.
2.
cap.
101.
Abulensis
,
and
divers
other
;
now
all
this
earthly
beauty
,
which
we
dote
upon
:
even
the
best
and
brightest
of
it
:
what
is
it
but
a
derivative
from
that
pure
,
most
perfect
and
primitive
beauty
,
which
is
in
God
:
a
sparke
from
that
fire
;
a
glympse
from
that
Sunne
;
and
indeed
if
this
little
Image
,
and
Idaea
of
Beauty
,
which
is
but
corporall
and
externall
,
so
delight
the
naturall
man
,
that
it
transports
and
carryes
him
,
even
beyond
himselfe
:
as
the
Ship
that
breakes
Cable
,
is
caryed
into
the
maine
continent
:
even
sometimes
against
the
maine
Rocks
;
oh
then
as
Plato
and
Tully
speake
of
Vertue
,
could
we
view
and
contemplate
that
beauty
which
is
in
God
:
which
is
indeed
pure
and
essentiall
,
without
all
mixture
of
Corruption
Naturall
;
or
Pigments
of
Art
?
Mirabiles
amores
excitaret
sui
:
How
should
we
be
taken
with
it
?
How
ravished
?
How
refreshed
?
As
the
[
](A03411-e123880-b)*
*
How
sweetly
and
necessarily
the
Angels
love
God
,
Vide
Aquin.
contra
Gent.
cap.
67.
Angels
and
Soules
,
and
Spirits
of
the
lust
are
now
in
Heaven
:
how
should
we
say
as
PETER
,
IAMES
,
and
IOHN
,
who
saw
but
a
Glympse
of
it
in
the
Mountaine
,
where
Christ
was
transfigured
:
Bonum
est
esse
hìc
:
It
is
good
for
vs
to
be
here
?
Let
us
build
[
](A03411-e124000-b)x
x
Mat.
17.4
Tabernacles
:
this
is
Bethel
,
Gods
house
:
here
God
will
be
[
](A03411-e124040-b)y
y
Ge.
̄
21.16
seene
;
the
place
is
holy
ground
.
Exod.
3.5
.
Whereas
on
the
Contrary
,
that
Love
,
which
is
meerely
kindled
and
inflamed
,
from
naturall
beauty
inherent
,
in
the
Creature
:
unlesse
in
obedience
to
Gods
ordinance
,
in
the
lawfull
use
of
mariage
:
as
ABRAHAM
enjoyed
his
beautious
[
](A03411-e124140-b)z
z
Ge.
̄
12.11
SARAH
,
ISAAC
,
his
beateous
[
](A03411-e124160-b)a
a
Gen.
26.7
REBECHA
,
IACOB
his
beauteous
[
](A03411-e124180-b)b
b
Gen.
29.
RACHEL
:
or
by
natures
instinct
,
amongst
the
Heathen
;
Collatine
his
Lucretia
,
Adnetus
his
Alcest
,
Orpheus
his
[
](A03411-e124220-b)c
c
Quintil.
l.
2.
Orpheus
.
Euridice
,
and
Assuerus
his
Aesther
:
if
this
Love
I
say
,
be
not
kept
as
Fire
,
within
the
Chimney
:
as
the
Lyon
within
the
Grate
:
the
Sea
within
his
bounds
:
but
be
lustfull
,
[
](A03411-e124330-b)e
e
Homer
.
Odysse
.
et
Ouid
Metam
4.
extravagant
,
exorbitant
,
placed
on
wrong
objects
:
where
's
then
the
content
that
's
in
it
?
Nay
what
Racke
is
it
to
the
Mind
?
What
torture
to
the
Soule
?
A
Gibbet
to
the
Conscience
?
A
staine
to
Reputation
?
A
wound
to
[
](A03411-e124430-b)d
d
Pro.
6.33
.
a
good
name
:
in
a
word
,
a
pleasing
,
yet
fatall
Poyson
:
a
bewitching
Circes
:
a
killing
Basiliske
,
a
Vultur
gnawing
on
Titius
his
Liver
:
a
furious
Disease
of
the
Minde
:
as
one
quaestions
[
](A03411-e124540-b)f
f
Carolus
a
Lorine
.
an
amor
sit
morbus
.
it
,
and
Tully
concludes
[
](A03411-e124560-b)g
g
In
his
Tusculcanie
,
quaestions
.
it
;
a
lingring
Fire
,
as
the
Poets
styled
[
](A03411-e124590-b)h
h
Horat.
Od.
19.
lib.
1.
it
:
stupifying
[
](A03411-e124620-b)i
i
Obstupuit
primo
aspectu
S●donia
Didu
Gorgon
:
yea
a
species
of
madnesse
;
as
Ficinus
tearm'd
it
:
a
Melancholy
madnesse
,
as
Rhasis
held
it
,
yet
madnesse
it selfe
,
as
Plato
called
it
:
an
Error
and
a
Terror
as
the
Proverbe
speakes
it
:
[
](A03411-e124740-b)k
k
Comment
in
Plat.
c.
12
and
the
practise
of
most
have
found
it
.
Non
Deus
vt
prohibent
amor
est
,
sed
amaror
&
error
.
Love
is
no
God
,
as
foolish
Men
doe
call
,
But
error
,
terror
,
bitternesse
,
and
Gall.
And
therefore
if
we
have
any
peace
in
this
affection
of
Love
,
we
must
turne
the
streame
of
Naturall
love
,
into
a
Spirituall
Love
:
Phylosophy
tells
us
,
that
naturall
motion
,
is
better
than
that
which
is
against
Nature
;
but
Divinity
tels
us
otherwayes
:
that
Love
is
best
;
which
is
different
from
Nature
:
the
fruit
of
[
](A03411-e124960-b)l
l
Gal.
5.22
Grace
,
for
ever
since
we
were
(
as
the
demerit
of
sinne
)
turn'd
out
of
Paradise
,
in
that
Apostasie
and
fall
,
like
as
when
a
man
falls
topsie
turvie
,
from
a
Rocke
or
promontory
:
our
desires
have
beene
turn'd
,
upside
downe
,
as
a
dish
with
the
bottome
upwards
:
we
falling
headlong
as
it
were
,
from
Heaven
to
Earth
,
like
a
Child
that
turnes
in
the
Mothers
body
,
our
love
is
turn'd
wrong
,
wee
need
the
hand
of
a
skilfull
Midwife
,
even
the
Spirit
of
Grace
,
to
turne
it
right
againe
,
else
the
birth
of
this
Carnall
love
,
may
be
the
death
of
the
Heart
that
breeds
it
,
as
prooving
a
Viperous
[
](A03411-e125160-b)m
m
Faetum
vlpere
matris
,
Alvum
lacerare
testam
.
Aelian
.
hist.
l.
1.
c.
25.
Isodor
.
l.
12.
c.
3.
&
Basil
exem
.
hom.
9
off-spring
:
and
therefore
as
when
a
man
bleeds
too
much
at
the
Nose
,
to
stay
bloud
another
[
](A03411-e125240-b)n
n
The
Generall
practice
of
Physicke
,
in
Folio
.
way
;
so
it
s
our
best
Soule-Physicke
,
to
turne
the
course
of
our
earthly
loves
,
which
satisfie
not
,
into
a
Heavenly
and
Spirituall
love
,
towards
God
,
in
whom
is
all
Contentation
,
Consolation
,
and
Satisfaction
:
So
shall
we
be
assured
of
true
peace
,
from
the
God
of
Peace
:
Phillip.
4.7
.
Ioh.
16.33
.
For
as
the
lower
part
of
of
the
Elementary
Region
,
is
the
seat
of
Windes
,
Tempests
,
Earthquakes
:
but
that
part
which
is
towards
Heaven
;
is
alwayes
peaceable
and
[
](A03411-e125380-b)o
o
Applicat
Gaminianus
in
summa
,
exempl
.
&
similitudinum
,
l.
de
Coelo
&
Elementis
.
still
:
so
our
love
shall
be
ever
full
of
unquietnesse
;
and
unsetlednesse
,
whilst
it
rests
and
seates
on
these
base
and
brittle
things
below
:
but
when
it
takes
the
winge
of
an
Aeagle
ascends
up
above
,
raiseth
itselfe
up
towards
Heaven
,
fixeth
upon
Gods
Promises
,
in
the
assurance
of
the
pardon
and
forgivenesse
of
sinnes
,
(
the
want
of
which
assurance
is
the
cause
of
all
the
doubts
,
distractions
and
want-rest
[
](A03411-e125450-b)p
p
Psal.
6.
Ps.
32.3.4.5
.
&
Psal.
38.
per
totum
.
of
the
Soule
)
then
is
the
Soule
at
rest
,
as
in
her
proper
Center
,
and
fixt
,
as
on
the
true
Pole
,
till
this
:
her
best
food
is
but
Huskes
for
Swine
:
her
best
peace
,
security
,
satiety
,
her
best
Harvest
of
Vanities
seed
;
eyther
horror
of
Conscience
:
[
](A03411-e125570-b)q
q
Gen.
4.
Cain
,
and
[
](A03411-e125590-b)r
r
Mat.
27.3
.
Iudas
,
or
lethargicall
be
nummednesse
,
as
in
[
](A03411-e125620-b)s
s
1.
Sam.
25.37
Nabal
:
yea
her
best
Consolation
,
hearts
vexation
,
or
approaching
confusion
:
though
for
the
time
neither
felt
nor
feared
;
for
as
the
Snow
water
easily
turnes
into
yce
;
the
yce
into
water
againe
:
as
it
is
now
frozen
,
now
thawed
;
seldome
constant
,
some
few
houres
in
one
forme
,
(
but
as
an
acute
Phylosopher
concludes
[
](A03411-e125650-b)t
t
Scaliger
contra
Cardanum
exercit
.
119
pag.
435.
it
)
when
the
yce
is
so
congealed
in
the
Alpes
that
it
turnes
into
[
](A03411-e125690-b)u
u
De
Generatione
Christalli
,
ex
aquis
Basil
.
exem
.
hom.
3
Isodor
,
l.
16.
c.
1
3.
et
August
.
de
Mirab
.
Scripturae
,
l.
1.
c.
24
Chrystall
,
then
by
reason
of
the
hardnesse
of
it
,
turnes
into
no
other
forme
,
all
the
Sunne
and
heat
in
the
World
,
will
not
melt
it
,
nay
the
Iron
Mall
,
will
hardly
breake
it
:
so
in
our
earthly
loves
,
we
are
changed
,
and
carried
,
yea
hurried
,
divided
,
distracted
,
now
this
way
,
now
that
;
hither
and
thither
:
backward
and
forward
,
to
,
and
fro
,
as
a
feather
in
the
Ayre
,
with
the
Wind
now
pleased
,
now
displeased
:
now
frolicke
,
now
froward
:
now
sad
,
now
glad
:
now
merry
,
now
melancholy
;
ever
vaine
,
and
foolish
,
and
fluctuate
in
all
our
wayes
,
irregular
in
every
Act
;
but
when
our
Love
is
once
truly
fixed
,
and
fastens
upon
God
himselfe
;
then
it
is
as
firme
as
Chrystall
:
as
strong
as
[
](A03411-e125840-b)*
*
Cant.
8.6
Death
:
as
unmoveable
as
Mount
Syon
:
as
joyous
as
when
sorrowing
[
](A03411-e125870-b)x
x
Luk.
2.48
Mary
,
weeping
[
](A03411-e125890-b)y
y
Ioh.
20.15
Magdelen
,
and
mourning
[
](A03411-e125910-b)z
z
Ioh.
11.20
15
Martha
,
met
with
Christ
,
their
Saviour
whom
theyr
Soules
loved
.
CHAP.
XVI
.
These
Huskish
Vanities
,
are
never
so
fully
and
freely
injoyed
,
but
there
is
alwayes
something
wanting
to
the
Concupiscible
,
or
rationall
appetite
.
AS
a
Tree
●oted
in
the
Earth
,
is
hardly
removed
,
by
the
strength
of
many
men
:
so
the
conceit●
and
opinion
that
s
radicated
,
and
rooted
in
the
hearts
of
most
man
,
of
the
plenary
,
Contentation
,
tha●'s
to
be
found
in
these
Huskish
Vanities
;
is
as
hard
to
be
r●o●ll●d
,
as
Hercules
Club
to
be
wrung
out
of
his
[
](A03411-e126030-b)a
a
Jovi
Fulmen
Herculi
Clavam
Homero
Versum
subtrahere
,
tria
hac
olim
●redita
Jmpossibilia
,
Authore
Macrobio
lib.
5.
Sat●rnalium
fist
,
which
is
the
Reason
that
I
still
adde
●e
Reasons
,
Demonstrations
,
Arguments
,
Inductions
,
to
remove
that
false
imagination
,
to
expell
these
Conceites
(
these
indeed
deceites
)
and
delusions
,
as
Mists
and
Cloudes
,
by
the
Sunne
of
this
one
Truth
,
that
all
sufficiency
and
satisfaction
,
is
to
be
found
in
God
the
Creator
,
and
not
in
these
sublunary
Creatures
,
I
have
shot
many
arrowes
out
of
a
full
[
](A03411-e126150-b)b
b
Pulchrum
,
ex
magno
tollere
acervo
.
Quiver
,
to
wound
the
worlds
false
Paradoxes
.
I
will
venture
on
one
more
,
perhaps
(
as
DAVIDS
stinged
stone
)
[
](A03411-e126180-b)c
c
1.
Sam.
17
49.
it
may
lay
GOLIAH
groveling
:
convince
and
convict
Vanities
chiefest
Champions
;
at
least
it
shall
make
up
the
full
,
and
Grand
Iury
of
foure
and
twenty
,
to
Ratio
.
24
give
in
the
Verdict
of
Verity
,
against
Vanity
:
and
that
breefly
in
this
maine
Consideration
;
that
these
Outward
things
are
never
so
fully
and
freely
injoyed
,
in
their
largest
extent
;
but
there
is
something
still
a
wanting
:
Desiderantur
nonnulla
,
In
something
the
Shoe
still
wrings
;
the
Desire
is
unsatisfied
:
eyther
Covetousnesse
,
Curiosity
,
Lust
,
or
Necessity
,
desires
something
that
's
not
to
bee
had
,
or
hard
to
be
had
;
Improbable
and
impossible
,
to
be
accomplished
,
or
it
be
wailes
and
bemoanes
something
,
that
's
lost
,
gone
,
praetermitted
,
and
not
to
be
recovered
.
The
want
of
which
,
doth
more
fret
vexe
,
torture
and
torment
,
an
unmortified
man
,
an
unsanctified
soule
,
(
yea
and
too
much
oft
disturbes
,
and
disquiets
even
the
godly
man
too
,
by
reason
of
humaine
passions
,
stir'd
up
and
wrought
upon
by
Temptations
)
then
the
fruition
of
all
the
rest
and
best
of
these
externals
,
gives
no
Contentaion
nor
satisfaction
,
even
as
the
paine
of
one
tooth
,
the
Crampe
in
one
joynt
,
is
more
felt
in
pinching
paine
,
than
the
health
of
the
whole
body
:
as
for
instance
in
some
particulars
.
Haman
hath
more
honours
in
the
Cour●
of
Assuerus
,
than
he
did
deserve
:
yet
not
more
than
he
did
desire
;
for
he
wants
the
Cap
and
Knee
,
and
the
observance
of
[
](A03411-e126360-b)d
d
Est.
3.5
.
&
Chap.
5.11.12.13
.
Mardocheus
)
the
Iew
,
which
(
as
Mercury
pot
into
a
greene
wound
)
did
so
sting
and
nettle
him
;
that
as
he
told
his
Wife
Zeresh
,
and
his
friends
,
all
did
him
no
good
which
he
enjoyed
:
neither
Honours
from
the
King
,
nor
respect
from
the
Queene
,
nor
glory
of
his
Riches
,
nor
muliitude
of
his
Children
,
nor
high
places
of
Promotion
,
in
all
which
he
boasts
and
tryumphs
,
gives
any
content
to
that
accursed
Amalakite
:
So
long
as
the
Knee
of
the
Religious
Iew
,
is
so
stiffe
,
that
it
will
not
bow
to
him
:
so
Ahab
was
a
King
;
had
Lands
,
Livings
,
Riches
,
Revenewes
,
Orchards
,
Gardens
,
Fields
Vineyards
,
no
doubt
of
it
in
aboundance
,
proportionable
to
the
Estate
of
a
King
of
Israel
:
yet
so
long
as
he
wants
the
Vineyard
of
[
](A03411-e126580-b)e
e
1.
Kin.
21.6.7
Naboth
;
at
which
his
teeth
watered
;
and
over
which
his
nose
dropt
,
as
lying
so
fit
and
so
p●t
for
him
,
just
in
his
mouth
:
so
long
he
is
sicke
in
the
suds
,
and
diseas'd
in
the
sullens
:
res●esse
in
his
thoughts
,
he
turnes
him
in
his
Bed
,
as
the
Wheele
on
the
Axeltree
,
and
the
doore
on
the
Hindges
:
and
had
not
Iezabel
that
good
Bird
,
made
him
a
Potion
and
Caudell
of
the
bloud
of
the
Vinetor
,
and
Grapes
of
the
Vineyard
,
as
a
froward
Vixan
,
he
had
tooke
the
Pet
or
the
Pip
:
and
dyed
:
so
Ammon
notwistanding
hee
was
the
Kings
Sonne
,
and
might
have
matcht
himselfe
with
some
of
the
Daughters
of
the
greatest
Princes
and
Peeres
of
the
Realme
,
or
with
some
forraigne
Princesse
,
yet
he
is
so
vexed
and
perplexed
,
that
he
falls
sicke
for
the
love
of
his
owne
Sister
THAMAR
:
[
](A03411-e126860-b)f
f
2.
Sam.
13.2
as
PVTIPHARS
Wife
,
though
of
great
place
and
means
,
matcht
to
a
gre●t
Officer
under
PHARAOH
;
yet
hath
small
content
,
so
long
as
beanteous
IOSEPH
,
answers
not
her
longing
[
](A03411-e126890-b)g
g
Gen.
39.9
80.
Lust
:
the
like
I
may
instance
in
all
others
,
who
are
cross'd
or
curb'd
in
some
one
thing
or
other
,
they
inordinately
desire
,
the
want
of
which
,
more
afflicts
them
,
than
the
injoyment
of
all
they
have
,
contents
them
:
like
Children
in
their
minoritie
,
that
pelt
it
,
and
pule
,
and
cry
,
for
one
toy
they
want
,
of
which
they
are
more
sensible
,
than
of
all
the
present
good
,
or
future
hope
they
have
from
their
Parents
;
thus
Themistocles
is
more
fretted
at
the
glory
of
Miltiades
,
and
Aristides
his
amulated
[
](A03411-e127010-b)h
h
Patritius
l.
4.
de
regno
tit.
20.
p.
291
Corrivals
:
than
at
all
the
Honours
hee
receives
from
the
Athenians
.
Instance
in
others
;
to
begin
with
the
ambitious
man
:
Is
he
not
ever
swelling
like
the
Frog
in
the
Fable
:
till
at
last
he
breake
and
burst
?
As
did
the
Israelitish
[
](A03411-e127130-b)i
i
2.
Sam.
18
14.15
Absolom
:
the
Roman
[
](A03411-e127160-b)k
k
Dion
in
vita
Tiberij
,
et
Gerl.
in
axiom
.
pollit
.
p.
67.
&
pag.
409.
his
Tragedy
is
also
penned
to
the
life
,
in
English
.
Seianus
:
the
French
[
](A03411-e127210-b)l
l
Preper
.
Galica
Chronica
,
extat
tragedia
Angl.
Byron
,
and
thousands
moe
?
Did
not
the
denyall
of
one
office
make
the
great
Spirit
Byron
,
breake
out
into
treasonable
words
,
if
not
complots
,
against
his
King
(
as
they
were
construed
)
from
whom
,
he
had
received
so
many
honourable
favours
:
can
such
men
when
they
are
at
their
height
like
strings
of
an
instrument
conteine
themselves
:
but
they
must
stretch
higher
till
they
breake
?
Besides
if
any
stand
in
their
way
,
eyther
to
hinder
their
rising
,
by
opposition
,
or
to
eclipse
them
,
by
their
worth
,
oh
how
are
they
madded
,
and
enraged
?
What
content
have
they
more
than
a
Fellon
,
in
his
Executioner
?
How
doe
they
busie
their
braines
and
heads
,
night
and
day
,
to
put
them
downe
,
by
disgracing
whom
they
emulate
,
by
flanders
,
Calumnies
,
aspersions
,
or
by
poysons
,
Matchavillian
Tricks
,
Proiects
,
Conspiracies
,
open
or
secret
murthers
,
one
way
or
another
,
to
rid
them
out
of
the
way
;
being
ever
restlesse
,
so
long
as
they
are
eye-sores
,
and
heart-sores
,
and
unto
them
:
as
may
appeare
in
the
passages
betwixt
Saul
and
[
](A03411-e127310-b)m
m
1.
Sam.
20
21.22.24
.
ad
28.
David
:
who
was
hunted
as
a
Haire
:
and
pursued
as
a
Partridge
:
by
that
Tyrant
,
because
the
Virgins
of
Israel
ascribed
more
to
David
,
than
to
him
;
the
like
I
might
instance
in
Domitian
towards
Agricola
;
in
Phalaris
,
Dionisius
,
Busiris
,
Periander
,
the
Turkish
Tyrants
successively
;
in
Herod
of
Iury
,
Iohn
Basilius
the
Muscovian
Tyrant
:
and
millions
moe
,
who
in
their
ambitions
,
and
jealous
furies
and
frenzies
,
ever
made
quicke
riddance
,
of
such
as
they
eyther
feared
,
hated
,
envied
:
or
such
,
as
by
whom
they
were
any
way
[
](A03411-e127460-b)n
n
Of
the
tragicall
effects
of
Ambition
,
in
all
ages
,
and
of
the
Massacres
it
hath
made
all
Historians
&
Chronicles
instance
,
in
these
and
others
:
chiefly
Pencer
in
Lectione
,
Chr.
14.
Iam.
an.
70.
et
Ton
.
4.
Declam
.
fol.
260.
Stri
gel
.
in
Prov.
Salom.
p.
132
et
l.
1.
obscured
;
Selimus
killing
Coruntus
his
youngest
[
](A03411-e127550-b)o
o
Louicer
.
T●om
.
1.
Turcicae
h.
c.
24.
Brother
:
and
five
of
his
Nephewes
,
together
with
Mustapha
,
Bassa
,
and
many
moe
;
[
](A03411-e127620-b)p
p
Jovins
in
ejus
vita
.
Batacet
causing
Armet
Bassa
,
to
be
slaine
,
as
iealous
of
his
valour
:
Soliman
the
magnificent
,
murthering
his
owne
Son
,
the
valiant
[
](A03411-e127680-b)q
q
Knols
his
Turk
.
Hist.
Mustapha
,
Arian
the
Emperour
(
according
to
Lampridius
)
killing
all
his
Emulators
:
Maximinus
causing
all
his
Senators
,
[
](A03411-e127750-b)r
r
Heroditus
l.
7.
(
as
[
](A03411-e127770-b)s
s
De
cujus
crudelitate
,
passim
Iosephus
antiq.
l.
15.16.17
.
c.
8.9.10
▪
cūmarrobio
,
l.
6.
Saturnalium
et
Soz●meno
l.
5.
cap.
21.
Herod
all
the
Synedrim
,
and
bloud
royall
of
the
Iewes
,
that
were
nobly
discended
)
to
be
bloudily
butcher'd
:
The
like
pranckes
Suetonius
relating
of
Claudius
Caesar
,
and
Domitian
:
Herodian
of
Anthonius
,
and
Geta
:
The
French
Historians
of
Henry
the
[
](A03411-e127940-b)t
t
Ferres
fol.
56.
an
.
1588
third
:
cutting
off
Henry
of
Loraine
Duke
of
Guize
:
our
English
Chronicles
relating
the
like
of
the
strange
feares
and
iealousies
which
Henry
the
[
](A03411-e128040-b)u
u
Mat.
Paris
.
first
,
had
of
Robert
the
Duke
of
Normandy
;
whom
he
perpetually
imprisoned
:
which
Henry
the
fourth
had
of
[
](A03411-e128110-b)*
*
Cambdens
Remaines
.
King
Richard
the
second
:
(
though
deposed
)
and
of
his
owne
sonne
Henry
,
(
though
causelessely
,
as
is
prooved
,
)
These
with
many
moe
,
shew
what
a
racke
,
what
a
Gibbet
it
is
,
to
a
proud
man
,
to
have
any
to
share
with
him
in
his
honors
;
to
be
equall
with
,
or
greater
than
himselfe
:
this
aemulation
,
being
an
Atae
,
a
Megera
:
a
Ghost
to
hunt
them
;
a
Fury
to
whip
them
:
a
secret
wound
,
as
Cyprian
calls
[
](A03411-e128210-b)x
x
Serm.
2.
de
zolo
&
Fervore
.
it
:
a
Worme
to
Gnaw
them
,
as
the
Moath
gnawes
the
Garment
,
as
Chrpsostome
calls
it
;
and
some
Physitians
observe
[
](A03411-e128270-b)y
y
Faelix
Platerus
.
rus
.
it
;
a
rotting
in
the
bones
,
as
Salomon
tearm'd
[
](A03411-e128300-b)z
z
Prov.
14.13
.
it
;
making
of
men
very
Skeletons
and
Anatomies
,
as
some
have
Characterized
[
](A03411-e128330-b)a
a
D.
H.
in
his
Characters
.
it
,
being
the
greatest
torment
,
as
the
Sicilian
Tyrants
found
[
](A03411-e128350-b)b
b
Jnvidia
siculi
non
invenere
Tyranni
,
tormentum
magis
Horatius
it
;
can
hee
have
any
content
,
that
's
hunted
with
such
a
Hag
?
When
I
read
of
the
fearfull
effects
that
this
(
Emulation
the
Daughter
of
pride
&
ambition
)
daily
[
](A03411-e128410-b)c
c
De
Tragedijs
invidiae
,
passim
Instant
Polibius
l.
1.
p.
54.
Cureus
de
annal.
Silesiae
,
pag.
330.
Livius
de
Scipione
lib.
35.
pag.
337.
sic
apud
Modernos
.
Philippus
lib.
1.
Eth.
pag.
21
Antimatch
.
l.
3.
pag.
571.
produceth
,
what
Tumults
,
Tragedies
yea
truculent
massacres
it
stirres
,
in
the
Church
:
Common
wealth
:
Private
Famelies
,
and
all
societies
(
the
Gulphish
and
Gibline
Faction
,
that
[
](A03411-e128560-b)d
d
A●ud
Guiccardin
um
of
the
Adurin
and
Fregofi
in
[
](A03411-e128590-b)e
e
Fusius
.
Genoa
:
of
Caesar
and
Pompey
:
Scylla
and
Marius
:
Cneus
Pompeius
,
and
Quintus
[
](A03411-e128650-b)f
f
In
the
History
of
Italy
.
Apud
Plutarchum
&
Livium
.
Fabius
,
in
Rome
:
of
Orleans
,
and
Burgundy
in
[
](A03411-e128710-b)g
g
De
quibus
Antimach
l.
3.
pag.
773.774
.
&
Comineus
de
rebus
Gestis
,
Lodivici
&
Caroli
,
l.
60.
p.
318.319
of
France
:
of
Yorke
and
Lancaster
in
[
](A03411-e128790-b)h
h
In
which
were
slaine
a
C.
thousand
men
,
't
is
thought
in
yeares
28.
Apud
nostros
Histor.
Stow
Speed
,
&
Pelialbion
.
England
:
being
the
bloudy
fruit
that
grew
on
this
Tree
:
yea
Dionisius
banishing
Plato
,
and
Phyloxenus
the
Poet
,
because
they
Eclipsed
his
glory
:
King
Philip
of
France
,
hating
King
Richard
the
first
,
of
England
:
with
a
vatinian
deadly
hatred
,
because
at
the
siege
of
Achon
,
he
bore
away
the
prize
for
his
famoused
valour
:
Alexander
being
unquiet
in
his
thoughts
,
for
the
Trophees
of
Achilles
:
the
Romans
envying
Cecinna
,
because
he
was
more
richly
[
](A03411-e129010-b)k
k
Tacitus
h.
l.
2.
part.
2.
adorned
:
as
the
Ladies
maligned
Solinna
his
Wife
,
because
her
Horse
was
so
richly
furnished
:
it
being
the
like
plague
to
Women
,
that
it
is
to
men
,
in
whom
usually
it
is
praedominant
:
as
appeares
in
Rachel
envying
her
sister
[
](A03411-e129100-b)l
l
Gen.
30.
Leah
,
because
she
was
more
fruitfull
:
in
the
Companions
of
the
Attick
Merfine
,
who
murthered
that
beautious
Virgin
,
because
she
exceld
[
](A03411-e129150-b)m
m
Constantine
Agriculturae
lib.
11.
cap.
7.
them
:
In
Iuno
(
if
we
may
moralize
Poets
)
that
turn'd
Praetus
Daughters
into
Kine
:
and
the
Goddesse
,
that
envied
Cyparissae
,
King
Eteocles
Daughters
,
for
their
[
](A03411-e129250-b)n
n
Jdem
.
Agricol
.
l.
10.
cap.
5.
beauties
;
[
](A03411-e129290-b)i
i
Heraldus
l.
2.
c.
12.
de
Bello
saecro
.
Niobes
Arachnes
.
and
Marsias
Tragedies
proceeding
from
the
same
originall
:
besides
all
the
experiments
which
we
dayly
have
in
this
kinde
,
in
both
Sexes
,
of
all
sorts
and
conditions
)
all
these
,
let
us
see
plainely
,
and
prospicuously
as
in
a
Glasse
:
the
small
content
which
the
proud
Ambitious
man
,
hath
in
all
that
he
possesseth
:
so
long
as
he
wants
that
which
his
Vanity
desires
and
dotes
after
:
or
so
long
,
as
another
hath
ought
above
him
,
by
which
he
thinks
himselfe
disparaged
,
disgraced
eclipsed
.
And
as
it
holds
thus
in
the
Ambitious
,
so
much
more
in
the
Covetous
man
:
he
wants
that
he
[
](A03411-e129390-b)o
o
Avaro
deest
quod
●bet
et
quod
non
habet
.
hath
:
(
being
possessed
of
his
money
rather
then
truly
possessing
it
:
)
much
more
is
he
perplexed
with
what
he
eyther
really
,
or
imaginarily
wanteth
▪
the
Pagan
saw
it
;
the
practice
of
Thousand
Covetous
Carnalists
proves
it
:
Crescum
divitiae
.
Curtae
tamen
nescio
quid
,
semper
abest
,
rei
,
as
riches
,
increase
so
the
desire
swels
to
them
,
and
surgeth
much
more
:
It
s
inlarged
as
Hell
;
and
insatiable
as
the
fire
:
as
the
barren
wombe
,
the
Grave
:
and
[
](A03411-e129510-b)p
p
Prov.
30.15.16
Death
:
for
though
they
loade
themselves
with
thicke
Clay
:
though
they
have
more
provision
,
and
Viaticum
:
than
they
know
well
how
to
spend
in
the
short
journey
,
of
their
way
fairing
life
:
yet
the
richest
are
as
mad
on
the
world
,
as
the
poorest
Peasants
:
they
toyle
and
moyle
,
how
to
get
or
gaine
over
the
Divels
backe
,
or
vnder
his
belly
:
they
care
not
how
,
whence
,
where
,
from
whom
by
what
[
](A03411-e129580-b)q
q
Perfus
aut
nefas
jure
,
vel
injuria
:
non
refer●
quomodo
sed
oportet
habere
.
1.
Thes.
4.6
meanes
;
Lyonly
force
,
or
Foxe-like
[
](A03411-e129620-b)t
t
Ex.
22.25
.
Eze.
18.13
.
Psalme
,
15.
fraud
;
Nimrodian
[
](A03411-e129640-b)s
s
Gen.
10.9
Oppression
;
Vsurious
exhortation
;
or
cosening
Circumvention
,
it
must
be
had
:
though
as
Ahab
got
Naboths
[
](A03411-e129680-b)u
u
1.
Kin.
21.
Vineyard
,
Achan
[
](A03411-e129700-b)*
*
Iosh.
7.
his
Wedge
of
Gold
:
Iudas
[
](A03411-e129720-b)x
x
Lu.
22.4
.
Math.
26.15
On
which
Text
see
D.
Rawlison
&
M.
Dawes
Sermons
.
his
silver
:
Michay
his
Mothers
[
](A03411-e129770-b)y
y
Iud.
17.2
.
money
:
Gehezi
his
[
](A03411-e129790-b)z
z
2.
King
.
5.
silver
Tallents
:
Crassus
and
Dionysius
their
aboundant
Treasuries
:
Balthazar
the
Holy
[
](A03411-e129840-b)a
a
Dan.
5
Veslels
:
the
Romans
,
their
Tolusse
[
](A03411-e129880-b)b
b
Aurum
Tholosanum
a
Q.
Caepione
direptum
Jnfaelix
Aulus
Gellius
l.
3.
cap.
9.
Gold
:
by
byting
Vsury
,
bloudy
Extortion
,
cunning
Thefts
,
sly
Cheatings
,
loud
Lyes
,
hellish
Oathes
:
pilling
the
poore
,
yea
Church-robbings
,
Sacriledge
;
reaving
from
God
[
](A03411-e130000-b)c
c
Mal.
3.8
.
himselfe
,
and
spoyling
his
Altars
:
and
to
effect
these
their
Covetous
ends
;
they
ride
,
they
[
](A03411-e130020-b)d
d
Per
mare
per
terras
,
currit
Mercator
ad
Jndos
.
run
,
they
friske
,
they
fling
,
they
curse
,
they
sweare
,
they
teare
,
they
rage
,
they
rave
,
as
Bedlams
,
and
men
possessed
with
the
Spirit
Mammon
,
yea
they
tosse
and
tumble
in
their
Beds
,
they
set
their
wits
a
working
,
in
the
nights
,
as
a
seething
Pot
,
or
bubling
Spring
,
their
hands
and
their
feet
worke
in
the
day
:
as
[
](A03411-e130060-b)d
d
De
Industria
apum
.
●
Virg.
in
Georgicis
.
Plin.
l.
11.
c.
10.11
Bees
,
and
[
](A03411-e130090-b)e
e
De
Fornicis
Arist.
l.
7.
cap.
38.
Ants
,
to
lead
home
with
all
sedulity
to
their
(
hony
)
mony
Hives
:
their
Chests
,
their
Nests
,
in
the
bottome
of
their
bags
,
which
like
Hell
,
receives
all
that
come
in
,
but
willingly
lets
nought
goe
out
that
's
there
jayled
:
thus
is
the
miserable
-
able-Miser
,
this
Laban
,
this
Nabal
,
ever
restlesse
in
his
thoughts
,
and
never
satisfied
:
a
slave
a
wretch
,
a
dust
Worme
,
a
Brutigenist
,
a
Terrigenist
;
a
Moale
,
a
Swine
,
ever
rooting
in
the
Earth
,
with
never
an
eye
to
looke
up
to
Heaven
:
yea
a
very
Mushrump
,
creeping
from
the
Earth
,
on
the
Earth
:
a
Serpent
licking
the
[
](A03411-e130160-b)f
f
Gen.
3.14
dust
,
a
Toad
sucking
the
very
Earth
;
a
very
Tree
,
his
heart
rooted
in
the
Earth
:
a
slave
to
his
Mammon
,
an
Idolater
to
his
golden
[
](A03411-e130200-b)g
g
Coloss.
3.5
Calfe
:
a
debtor
even
on
his
death-bed
to
his
backe
,
and
belly
:
yea
as
that
Father
Sparges
in
[
](A03411-e130230-b)h
h
In
his
Remaines
.
Camdens
Epitaphs
,
sometimes
dying
to
spare
charges
;
what
shall
I
say
more
?
He
that
as
Augustine
saith
,
is
troubled
in
his
aboundance
,
and
sorrowsuil
in
[
](A03411-e130260-b)i
i
Augustatur
ex
Jnopia
contristatur
ex
opulentia
,
August
.
plenty
;
he
that
is
sad
and
Tetricke
even
at
Feasts
and
Festivals
,
because
his
heart
is
lockt
in
his
Chest
,
he
that
ever
feares
,
as
that
City
Mouse
in
the
[
](A03411-e130280-b)k
k
Apud
Aesopum
.
Fable
:
even
at
his
repast
,
yea
in
his
very
Bed
,
as
Theophrastus
expresseth
,
in
his
Characters
,
least
the
Truncks
should
not
bee
shut
:
the
Chests
fast
,
the
Capcase
sealed
;
the
Hall
doore
bolted
;
yea
if
hee
see
,
but
a
Crow
scratch
on
the
Dunghill
;
takes
it
as
an
ominous
signe
,
as
did
that
Enelio
in
[
](A03411-e130310-b)l
l
In
Amularia
.
Plautus
;
that
his
mony
shall
be
dig'd
up
where
he
had
hid
it
:
hee
that
is
jealous
of
all
,
and
trusts
none
,
as
Pliny
[
](A03411-e130340-b)m
m
Suspicatur
omnes
timidusque
sibi
ob
auram
insidi
ari
putat
.
Plinius
proemio
lib.
14.
notes
;
that
feares
his
Wife
,
Children
,
Servants
;
as
so
many
[
](A03411-e130360-b)n
n
Timidus
Plutus
semper
predicatur
,
a
Luciano
&
Aristophane
.
Theeves
:
Nulli
fidentes
omnium
formidant
:
he
that
serves
his
Genius
,
keepes
backe
from
his
bloud
:
as
Cyprian
[
](A03411-e130400-b)p
p
Epist.
2.
l.
2
notes
,
and
lives
even
besides
himselfe
;
hee
that
is
as
the
Dog
or
Hog
in
the
Manger
,
neuer
eating
Hay
themselves
,
nor
suffering
the
Horse
to
eate
,
as
the
Gryphins
,
[
](A03411-e130440-b)o
o
Eras
.
adag.
Chil.
3.
Cent.
7
and
great
Indian
[
](A03411-e130480-b)q
q
Non
mincres
Canibus
,
Formicae
aurum
custodiunt
Aelian
.
3.8
.
Ants
,
neyther
touching
some
Mines
themselves
,
nor
suffring
the
Natives
to
dig
them
;
neyther
well
imploying
his
wealth
,
nor
permitting
others
,
he
that
sighes
when
others
[
](A03411-e130520-b)r
r
Cantabit
vacuus
coram
Latrone
viator
.
sing
:
and
(
Vigilans
in
pluma
)
cannot
sleepe
vpon
a
Bed
of
downe
:
there
be
such
Fleas
in
his
head
,
such
distracting
carking
cares
in
his
heart
;
which
eate
it
up
daily
(
yea
mightily
)
as
the
Moth
doth
the
Garment
,
and
the
rust
the
iron
,
he
that
s
ever
[
](A03411-e130540-b)t
t
jllorum
cogitatio
nunquam
cessat
qui
pecunias
supplere
diligunt
Guian
tract.
15.
cap.
17.
thinking
quid
Idolo
suo
immolet
:
How
to
serve
his
[
](A03411-e130580-b)u
u
Cyprian
prologo
ad
Sermones
.
Idoll
:
[
](A03411-e130600-b)s
s
Cyprian
Epist.
2.
ut
supra
.
he
that
if
his
Corne
or
Cattell
,
faile
or
fall
,
is
ready
to
hang
himselfe
:
(
were
it
not
for
the
cost
of
a
Halter
)
he
that
thus
basely
sometimes
changeth
his
very
life
for
his
lucre
;
as
did
Ananias
and
Saphira
:
yea
sels
his
very
Soule
for
silver
,
as
did
Iudas
;
his
hands
for
bloudy
Treasons
,
as
did
[
](A03411-e130730-b)x
x
In
our
Chronicles
.
Parry
,
and
once
Lopus
:
his
health
as
did
[
](A03411-e130760-b)y
y
2.
Ki.
5.25
Gehezi
:
yea
,
Heaven
it selfe
:
as
doe
those
whose
[
](A03411-e130790-b)z
z
1.
Cor.
6.9
&
Phil.
3.17
God
,
is
onely
white
and
yellow
Earth
,
hee
that
is
diseased
with
this
madnesse
of
the
Soule
,
as
Augustine
calls
it
;
this
insatiable
Drunkennesse
as
Chrysostome
notes
it
;
this
incurable
Disease
:
as
Cyprian
termes
[
](A03411-e130900-b)a
a
Apud
Polyantheam
&
Polanum
in
Symph
.
Cath.
it
;
this
ill
habit
,
yeelding
to
no
remedies
,
as
Budaeus
thinkes
it
;
this
torture
of
the
Soule
,
as
Gregory
held
it
;
this
Plague
and
vexation
of
Spirit
;
this
second
Hell
,
as
Salomon
determines
it
,
by
an
unerring
spirit
:
shall
I
say
,
this
heart
so
hurried
,
and
harrowed
,
with
the
Covetous
Divell
,
have
true
Contentation
?
This
soule
,
solid
satisfaction
,
which
with
the
body
is
as
it
were
turn'd
into
Earth
?
And
buried
in
Earth
?
Even
as
much
peace
affords
,
this
lying
vanity
,
as
Titius
had
(
if
the
Poets
had
fained
true
)
when
the
Vulter
gnawed
his
Liver
:
as
Ravillack
,
when
his
flesh
was
pull'd
peecemeale
with
Pincers
?
Or
as
that
[
](A03411-e131070-b)b
b
Propertius
l.
2.
&
4.
et
Seneca
in
Octavia
.
Tantalus
,
when
hee
starved
in
the
midst
of
meae
and
drinke
.
Lastly
,
to
instance
in
the
appetite
intellectuall
,
hee
that
knowes
the
most
of
any
meere
mortall
man
,
and
hath
attained
to
the
period
,
and
perfection
of
Arts
,
Sciences
,
Languages
,
as
farre
as
is
attainable
in
the
short
limit
of
our
[
](A03411-e131180-b)c
c
Ars
longa
vlta
brevis
:
secundum
Hipoeratem
.
life
;
yet
as
moe
fish
goe
by
the
net
,
than
come
into
it
,
so
in
some
mysteries
,
secrets
,
Conclusions
,
Notions
,
he
may
bee
so
farre
to
seeke
,
that
ignorance
or
meere
conjecture
of
what
he
knowes
not
,
may
as
much
in
some
things
perplexe
him
,
as
all
the
rest
,
of
his
speculative
,
and
practicall
knowledge
contents
him
:
as
for
instance
,
notwithstanding
that
Pliny
was
a
great
Naturian
yet
how
did
he
greeve
,
that
he
could
not
finde
out
the
reason
of
the
burning
of
the
Hill
Vesuvius
:
in
the
inquisition
after
which
he
came
so
neare
,
that
hee
was
choaked
in
the
[
](A03411-e131230-b)d
d
De
cujus
morte
Plin.
Junior
in
exempla
,
ad
amicum
,
querdam
.
Smoake
:
so
ARISTOTLE
,
though
the
Prince
of
Phylosophers
,
out
of
whose
Basin
,
those
that
followed
him
,
may
seeme
to
lap
(
as
the
Poets
out
of
HOMERS
)
yet
because
hee
could
not
understand
the
motion
of
[
](A03411-e131310-b)e
e
Caelius
Rh.
Antiq.
Lect.
l.
29.
cap.
8.
Eurypus
;
[
](A03411-e131350-b)g
g
Quod
capio
perdo
quod
non
capio
mihi
s●vae
.
is
sayd
to
drown
himselfe
:
so
HOMER
the
Laureat
Poet
,
whom
HORACE
compares
with
the
best
[
](A03411-e131370-b)f
f
Quid
utile
quid
nou
plenius
ac
melius
Cratippo
ac
Crantore
dici
.
Horat
Phylosophers
,
is
sayd
to
dye
for
greefe
,
because
he
could
not
unfold
a
Fishermans
riddle
:
as
SOPHOCLES
is
said
too
,
to
kill
[
](A03411-e131420-b)h
h
Valer.
Max.
lib.
9.
cap.
12.
himselfe
,
because
that
one
of
his
Tragedies
was
not
approoved
:
as
Apollonins
Rhodius
,
imposed
voluntary
Exile
on
himselfe
,
and
lived
ever
,
as
a
desolate
man
,
because
he
was
Non-plus
in
one
of
his
[
](A03411-e131500-b)i
i
Plin.
l.
7.
cap.
23.
Poems
:
others
overcome
in
Disputation
publike
(
like
the
[
](A03411-e131560-b)k
k
Cantando
victa
moritur
Mizaldus
Cent.
7.
Nighting
all
overcome
in
[
](A03411-e131590-b)k
k
Cantando
victa
moritur
Mizaldus
Cent.
7.
singing
:
have
dyed
for
sorrow
,
so
how
did
NERO
fret
and
vexe
himselfe
,
because
doe
what
hee
could
,
though
otherwayes
hee
was
an
ingenuous
man
,
and
a
great
[
](A03411-e131620-b)l
l
Cardan
his
Encomiu●
Neronis
●nter
opusc●
Scholler
:
hee
could
never
attaine
to
the
knowledge
and
practice
of
the
[
](A03411-e131660-b)m
m
Dia●
N●ra●
Art
Magicke
:
(
no
more
than
our
greatest
Alcumists
,
after
[
](A03411-e131690-b)n
n
Hujus
rei
extant
varia
Chimicorum
volumina
ut
opus
Ortulani
codicilli
Lulij
Chenica
Johan
.
Cancinij
Praxis
Anglici
Diaconi
Morieni
de
transfiguratione
Met.
Thomae
de
Albertus
,
l.
2.
et
3.
de
Metallis
.
S●aia
Philos.
Liber
dictus
lapis
Philos.
secundum
Arnaeldi
Rosarius
philos.
alius
liber
de
pract
.
lapidis
Phi.
alius
Gebrialius
Hermetis
.
Alius
lumen
novum
ast.
omnes
Mir.
ca●unt
,
vix
credenda
.
Stone
,
so
much
admired
,
desired
as
the
Alchymists
Helena
,
their
Colchos
,
golden
Fleece
,
their
silver
G●ose
(
as
a
Pope
once
called
Venice
)
if
they
had
it
;
but
all
the
craft
is
in
the
catching
;
so
what
Cosmographer
can
exactly
tell
mee
whether
there
be
Antipodes
or
no
?
What
Travailer
hath
found
the
head
of
[
](A03411-e131830-b)o
o
Determinat
Petrus
Alvares
,
l.
hist.
18.
et
Gasp
.
Iesui●a
,
Scribens
anno
1549.
Dubitat
tamen
Basilius
exem
.
hom.
Plinius
l.
5.
cap.
9.
Nilus
?
What
Navigator
can
can
tell
me
,
why
the
Needie
in
the
Compasse
still
bends
towards
the
North
pole
,
as
if
there
were
a
great
Rocke
of
[
](A03411-e131930-b)p
p
Plinius
lib.
34.
cap.
14.
Euseb.
hist.
11.
cap.
23.
et
Vives
in
lib.
21.
de
Civit.
Dei
mira
ascribunt
Magneti
.
Loadstone
,
to
attract
it
.
So
let
Phylosophers
tell
me
,
when
or
how
the
Baerincles
doe
breed
in
Wood
?
On
Trees
,
in
the
[
](A03411-e132040-b)q
q
De
quibus
vide
Vincentium
,
hist.
l.
15.
cap.
40.
Fulgosum
,
l.
1.
ap.
6.
et
Ortelium
in
Scotia
.
Orchard
?
Without
any
further
Generation
?
How
the
Phaenix
comes
to
be
revived
out
of
dead
Ashes
?
How
they
prove
that
she
is
one
,
and
but
one
?
What
vertue
there
is
in
the
bloud
of
the
Pelican
,
to
revive
from
death
to
life
her
dead
young
ones
?
Besides
,
the
true
cause
of
the
ebbing
and
flowing
of
the
Sea
:
as
also
of
the
annuall
overflowing
of
Nilus
once
yearely
fructifying
[
](A03411-e132210-b)r
r
Vnde
fertilior
seges
et
piscium
et
Frugam
.
Ael
.
lib.
10.
c.
44.
Aegypt
,
is
disputed
,
the
reasons
given
by
[
](A03411-e132250-b)s
s
Lib.
2.
Heroditus
,
[
](A03411-e132280-b)t
t
Natur.
quaest.
lib.
4.
cap.
2.
Seneca
,
[
](A03411-e132320-b)u
u
Lib.
9.
cap.
9.
Pliny
,
to
some
are
not
satisfactory
,
the
Causes
to
,
of
[
](A03411-e132370-b)*
*
Diversas
terra
motus
causas
et
diversorum
sententias
lege
apud
Senecam
,
lib.
6.
quaest.
Nat.
Plutarch
.
de
plac
.
Phil.
3.
c.
15.
Arist.
Met.
c.
7.
Earthquake
;
they
are
not
Coniecturall
?
And
the
reasons
why
the
Adamant
attracts
the
yron
:
the
Ieat
the
straw
,
why
the
strings
made
of
Wolves
:
will
never
tune
right
,
with
those
made
of
the
Thermes
of
Sheepe
:
with
other
such
like
secrets
in
Nature
,
can
be
given
no
other
,
but
onely
sympathy
,
and
Antipathy
:
so
for
Divinity
,
how
many
Divines
are
scepticke
and
doubtfull
,
for
the
manner
of
Christs
discention
into
[
](A03411-e132570-b)x
x
See
Disputes
of
B.
Bilson
,
D.
Willet
,
and
Parks
,
and
Perkins
his
Problemes
.
Hell
:
2.
Of
his
pr●sence
,
in
the
Sacrament
.
3.
Of
the
use
of
[
](A03411-e132660-b)z
z
See
Hockers
Policy
,
Eccles.
Mr.
Sprints
booke
of
Conformity
,
and
Powels
de
Adiaphoris
.
Ceremonies
.
4.
Of
communicating
with
an
unable
Minister
.
5.
Of
the
exact
beginning
and
ending
of
the
[
](A03411-e132720-b)a
a
Read
D.
Bound
on
the
Sabboth
.
Sabbath
.
6.
Of
the
fittest
gesture
in
the
[
](A03411-e132750-b)b
b
See
Dr.
Mortons
disputes
extant
,
compared
with
Parkers
Workes
Antagoniste
.
Sacrament
.
7.
How
the
Soule
comes
to
be
infected
with
sinne
,
since
it
is
created
and
infused
[
](A03411-e132810-b)c
c
Disputatur
per
Pareum
et
Pererium
,
in
Gen.
et
per
Z●nchium
de
seper
operibus
.
pure
.
8.
Whether
we
shall
know
one
another
or
no
in
[
](A03411-e132830-b)d
d
See
Mr.
Holland
of
the
fourefold
state
of
man
,
fi●e
libri
.
in
4.
Heaven
.
9.
[
](A03411-e132870-b)y
y
See
Morney
of
the
Masse
in
Fol.
Whether
the
Angels
be
any
way
[
](A03411-e132910-b)e
e
Vide
Casmanni
Angelo
graphiam
&
Smalcaeldum
quon●am
Jesuitam
de
Natura
Angel
.
Anglice
.
materiall
.
10.
Whether
there
be
Incubus
and
[
](A03411-e132940-b)f
f
Apud
Majolum
de
d●bus
Canic
.
&
Wierum
de
Prestig
.
et
Fonsecam
nec
non
Timplerus
in
suis
Metaphicis
.
Succubus
,
as
is
affirmed
with
many
Texts
of
Scriptures
,
that
like
that
the
Eunuch
read
:
Act.
8.30
.
are
difficult
and
hard
to
be
understood
,
even
of
the
most
learned
:
are
amisse
understood
of
the
prophane
and
perverse
:
wrested
(
as
Peter
speakes
of
some
of
Pauls
[
](A03411-e133000-b)g
g
2.
Pet.
3.16
.
Epistles
)
to
their
owne
destruction
.
No
what
satisfaction
hath
the
Soule
in
these
things
that
are
so
defective
and
Heteroclite
?
What
Contentation
,
where
so
much
is
wanting
?
No
more
than
a
hungry
Gyant
hath
,
that
is
but
halfe
fild
,
and
riseth
with
as
great
an
appetite
,
as
when
hee
sate
downe
?
Is
not
the
Heart
in
this
case
,
like
a
Barrell
or
Vessell
,
halfe
fild
,
that
makes
a
noyse
,
and
a
harsh
sound
if
it
bee
toucht
,
even
as
though
it
were
empty
?
Or
as
a
Ship
halfe
ballanced
,
tost
like
a
Tennis-Ball
,
on
NEPTVNES
Waves
?
Subjected
to
as
many
fluctuations
,
and
dangers
as
if
shee
had
in
her
no
ballance
at
all
.
*
⁎
*
CHAP.
XVII
.
There
's
no
absolute
Comfort
and
Contentation
in
any
thing
:
every
Calling
having
his
Crosse
,
even
Marriage
itselfe
.
LOoke
to
the
further
verifying
of
this
point
by
Experience
:
for
what
man
hath
absolute
Comfort
and
Contentation
,
in
any
one
externall
thing
,
without
his
Crosse
?
his
Molestation
?
Vexation
,
Perturbation
?
The
crosse
being
annexed
to
every
estate
,
calling
,
condition
,
from
the
Scepter
to
the
Plough-share
,
from
the
Court
to
the
Cart
;
as
inseperable
,
as
blacknesse
from
the
Aethiopian
:
else
wee
should
and
would
have
our
Heaven
,
here
upon
Earth
,
and
looke
for
no
other
content
from
above
,
then
the
World
affords
us
here
below
:
to
prevent
which
,
to
waine
us
from
the
world
,
(
as
Children
from
the
Dug
)
our
Spirituall
Physitian
imbitters
these
externals
so
us
:
no
man
but
knowes
in
some
things
where
is
stung
,
wrung
,
pained
and
pinched
?
None
is
so
well
tuned
and
composed
,
but
there
is
some
string
jarring
,
and
out
of
Tune
,
which
spoyles
all
his
musicke
,
some
crosse
,
or
other
,
commixt
with
that
Creature
,
that
lust
,
that
Idoll
,
which
most
takes
up
his
heart
,
(
as
Aloes
and
Gall
,
mixt
with
hony
)
makes
his
lips
worse
relish
his
Lettice
:
and
as
sowre
sawce
to
his
sweet
meats
,
distasts
his
Pallat
;
yea
as
Colloquintida
,
spoyles
his
Pottage
,
or
as
a
suddaine
dampe
eyther
quite
puts
out
the
light
of
his
chiefe
delights
at
some
times
,
or
other
;
or
at
least
Clouds
and
shrowds
it
,
that
it
is
scarce
seene
.
The
largenesse
of
the
matter
already
discuss'd
;
will
not
suffer
me
to
run
through
every
particular
,
or
most
,
as
I
have
done
in
other
Arguments
.
I
le
onely
instance
in
one
,
and
that
's
Marriage
:
Instituted
of
[
](A03411-e133290-b)h
h
Gen.
2.18
God
,
honoured
of
[
](A03411-e133310-b)i
i
Iohn
.
2.
Christ
was
borne
of
a
Virgin
:
yet
a
Virgin
married
:
so
he
honors
both
estates
,
by
his
birth
:
Marriage
&
single-life
.
God
,
Men
and
Angels
:
yea
honourable
among
all
men
,
sayth
the
Apostle
,
not
onely
Christians
,
but
Iewes
,
Turkes
,
and
Pagans
,
[
](A03411-e133390-b)k
k
Heb.
13.4
as
Hystories
tell
us
:
(
and
why
not
amongst
Fryers
and
Iesuites
too
,
[
](A03411-e133430-b)l
l
Dant
de
vxore
dunenda
,
&
dere
Oeconomina
interceter
ipse
Plato
l.
3.
de
legib.
as
well
as
Iewes
,
if
they
be
men
)
in
praise
of
which
Ordinance
of
God
,
as
the
Pens
of
the
learned
,
ancient
,
and
moderne
,
[
](A03411-e133510-b)m
m
Bellarm.
de
sacram
.
matr
.
Anton.
et
Gerson
●n
opere
morali
Papists
themselves
,
that
will
needs
coine
it
a
Sacrament
,
have
beene
exercised
:
so
I
will
not
now
expatiate
into
this
Field
of
matter
;
but
onely
offer
to
your
consideration
,
how
few
carnall
men
(
which
like
the
[
](A03411-e133560-b)n
n
Luk.
17
27
Sodomites
,
and
old
worldlings
,
marry
in
the
Flesh
,
onely
to
satisfie
Carnality
and
sensuality
,
without
ever
having
an
eye
,
to
marry
in
the
Lord
)
have
Contentation
in
their
matches
:
(
for
of
Gods
Children
,
who
make
the
Lord
,
their
delight
,
who
marry
in
the
[
](A03411-e133660-b)o
o
i.
Cor.
7.39
Lord
,
and
are
blest
in
their
choyce
,
as
was
[
](A03411-e133700-b)p
p
Gen.
12.
Abraham
,
and
[
](A03411-e133720-b)q
q
Gen.
24.
Isaac
,
and
who
vsing
Marrriage
as
though
they
used
it
[
](A03411-e133750-b)r
r
1.
Cor.
7.27
not
:
with
moderation
and
mortification
,
having
patience
to
beare
,
and
overcome
the
crosses
incident
to
marriage
,
of
such
I
speake
not
:
(
though
these
also
sometimes
find
this
estate
,
a
yoake
heavy
[
](A03411-e133810-b)r
r
Est
vita
illa
humuis
quidem
,
ut
seulpsit
Melancton
ad
Camerarum
de
Matrimonio
Lutheri
,
inter
consilia
Theol.
extat
.
pag.
37.
enough
)
as
did
Elkanah
,
and
[
](A03411-e133840-b)t
t
1.
Sam.
1.8
Anna
,
Elizabeth
,
and
[
](A03411-e133860-b)u
u
Luk.
1.13
.
Zachary
,
Rachel
and
[
](A03411-e133880-b)*
*
Gen.
30.1
.
Sarah
in
their
barrennesse
:
Abraham
in
the
Turmoiles
with
[
](A03411-e133920-b)x
x
Gen.
21.11
Hagar
and
Ismael
:
David
in
the
with-holding
of
his
Wife
[
](A03411-e133960-b)y
y
2.
Sam.
3.14
Michol
,
the
untimely
death
of
three
[
](A03411-e133980-b)z
z
2.
Sam.
12.17
Children
:
the
deflouring
of
a
faire
[
](A03411-e134020-b)a
a
Thamar
.
Daughter
:
Gesuer
and
Cardan
though
great
Schollers
,
in
their
poore
meanes
to
maintaine
a
Family
:
Beza
,
in
his
second
match
,
with
a
brawling
Zantippe
:
to
omit
Moses
his
bickerings
about
his
Aethiopian
[
](A03411-e134120-b)b
b
Numb.
12
1.2
Wife
:
Iobs
just
anger
against
his
blasphemous
[
](A03411-e134150-b)c
c
Iob.
2.10
.
Wife
:
Iacobs
anger
at
Rachel
his
faire
,
yet
impatient
[
](A03411-e134200-b)d
d
Gen.
30.2
Wife
:
his
greater
anger
at
the
deflouring
of
[
](A03411-e134230-b)e
e
Gen.
34.5
6.7
Dinah
:
the
bloody
cruelty
of
Simeon
and
[
](A03411-e134270-b)f
f
Vers.
30.
Levi
,
the
Incest
of
his
eldest
[
](A03411-e134300-b)g
g
Gen.
49.3
Ruben
:
the
conceited
murther
of
his
beloved
[
](A03411-e134340-b)h
h
Gen.
37.34
Ioseph
:
the
departing
of
his
youngest
[
](A03411-e134360-b)i
i
Gen.
42.36
Beniamin
:
to
omit
all
others
,
that
have
found
the
best
contents
in
wife
,
&
children
,
but
comfortable
Crosses
)
but
I
speake
of
such
Carnalists
,
and
sensualists
especially
,
who
as
cursed
of
God
in
whatever
they
set
their
hearts
on
,
and
their
hands
too
,
have
God
against
them
in
this
busines
:
not
sending
any
good
Angel
with
them
(
as
with
Abrahams
[
](A03411-e134430-b)k
k
Gen.
24.40
servant
)
to
prospe●
them
:
but
rather
as
the
Angel
did
with
[
](A03411-e134460-b)l
l
Num.
22.12
Balaam
,
to
oppose
,
and
resist
them
:
such
either
find
Crosses
,
if
not
curses
in
their
matches
:
or
make
their
Crosses
,
by
their
lewd
,
luxurious
,
filthy
,
foolish
,
churlish
,
jealous
,
indiscreet
,
unconscionable
carriage
towards
their
Yoke-fellowes
:
like
the
Mice
or
Rats
in
the
Walls
,
or
as
the
Conyes
in
the
Rockes
,
if
they
finde
no
hole
,
make
holes
;
making
and
taking
faults
themselves
,
if
they
find
none
;
or
as
an
Ape
,
with
his
clawes
in
a
cut
Taffety
gowne
,
making
little
holes
,
greater
:
veniall
faults
mortall
:
mole-hils
,
Mountaines
;
by
their
unequall
aggravation
,
to
their
no
small
vexation
,
yea
opposition
,
(
as
two
strange
snarling
Dogs
,
in
a
paire
of
couples
)
if
not
divorce
and
sequistration
,
from
the
Bond
and
[
](A03411-e134510-b)m
m
A
Vinculo
et
a
T●oro
.
Bed
of
marriage
,
wit
,
beauty
,
all
externall
,
internall
,
gifts
(
when
they
come
once
to
be
sicke
,
and
to
surfeit
one
of
another
)
giving
no
more
content
than
a
guilded
painted
poyson
;
than
that
faire
,
yet
straite
shoe
,
which
so
pincht
that
Roman
,
that
he
could
not
be
quiet
till
he
put
it
off
!
To
verifie
this
that
is
affirmed
let
us
but
open
our
eyes
,
and
looke
into
the
world
;
and
we
shall
see
such
plenty
of
inductions
,
that
plenty
will
make
us
[
](A03411-e134530-b)n
n
Jnop●
me
copia
reddit
.
penurious
,
not
knowing
which
first
to
take
:
for
my
part
,
when
I
read
and
consider
,
how
soone
,
and
on
how
sleight
an
occasion
,
Assuerus
repudiates
his
beauteous
[
](A03411-e134560-b)o
o
Esth.
2.
Vasti
:
Mark
Anthony
the
Daughter
of
Caesar
,
inamoured
on
the
gorgeous
[
](A03411-e134600-b)p
p
Appianus
l.
1.
Cleopatra
:
the
cause
of
his
Tragedy
:
how
Philip
the
French
King
is
weary
of
the
Daughter
of
Denmarke
,
in
one
night
,
and
sends
her
backe
[
](A03411-e134670-b)q
q
Nubrigensis
l.
4.
c.
24.
againe
,
because
shee
had
a
smelling-breath
:
(
as
Selenchus
King
of
Syria
,
never
more
affected
his
faire
Stratonices
,
because
by
chance
he
saw
her
bald
pate
)
how
Herod
upon
false
suspitions
,
beheads
his
[
](A03411-e134760-b)r
r
Josephus
Antiq.
Marian
:
and
after
finding
her
cleare
,
had
well
nigh
hanged
himselfe
:
how
Nero
divorced
his
faire
painted
[
](A03411-e134810-b)s
s
Suetonius
et
Dian
in
Nero●e
,
&
Tacitus
lib.
16.
Poppea
,
though
she
washt
her selfe
every
day
in
Goates-milke
,
(
after
the
fashion
of
some
Court-painted
Iezabels
)
to
give
him
(
or
some
else
)
content
:
how
soone
Iustina
,
the
Roman
Lady
,
was
made
away
by
her
jealous
[
](A03411-e134890-b)t
t
Camerarius
Cent.
2.
c.
54.
oper.
succ
.
sic
discite
patres
.
ne
nubat
fatuo
,
filta
vstra
viro
Jnstat
,
autem
Aurelius
in
Constantino
V●lateranus
in
Chilperico
:
Plin.
l.
14.
l.
27.
Husband
:
how
cruelly
the
faire
Irene
the
Constantinopolitan
Captive
,
was
butchered
by
the
grand
Turke
,
at
the
very
time
,
which
she
expected
to
be
Empresse
.
2.
When
I
read
again
how
many
great
worthies
have
beene
wronged
by
the
Luxury
,
and
Incontinency
of
their
Wives
:
as
Agamemnon
,
by
his
Clytemnestra
:
Menelaus
of
Greece
,
by
his
Helena
:
Phylip
of
Macedon
by
his
Olympia
:
Artax●xes
of
Persia
by
his
[
](A03411-e135080-b)u
u
Abused
by
Apollonious
Chous
a
young
Physitian
.
Empresse
:
Pertinax
[
](A03411-e135110-b)*
*
His
Wife
prostitute
by
a
Fidler
.
the
Emperour
:
Arthur
[
](A03411-e135130-b)x
x
Defiled
by
Mordred
one
of
his
Knights
.
of
England
,
by
his
Gynthera
:
or
Helena
Alba
:
as
also
how
many
goatish
and
luxurious
great
men
,
have
wronged
their
Wives
:
as
besides
these
newly
recyted
:
that
great
Caesar
,
who
(
like
many
great
[
](A03411-e135210-b)y
y
●s●a
,
in
Vitellio
,
Galla
Alcibiade
Antonio
Cleomene
Philippo
,
patre
Alexandri
,
immo
in
ipso
tandem
Alexandro
,
cum
Roxana
Barbara
cum
alijs
,
Patritius
l.
4.
de
regno
tit.
11.
pag.
258.
Souldiers
)
was
as
effeminate
in
his
[
](A03411-e135270-b)z
z
Courting
E●o
Cleopatra
,
Lollia
posthumia
Mutiae
Tertulla
cum
alijs
,
unde
omnium
Mulierum
,
vir
dictus
.
Apud
Ravisium
in
Theatro
Philos.
l.
5.
c.
54.
p.
653.
Tent
,
as
Martiall
in
the
Field
:
Mahomet
the
great
Turke
:
LADISLAVS
King
of
[
](A03411-e135370-b)a
a
Montaigne
in
his
Essays
l.
2.
c.
23.
Naples
:
Philippus
cald
bonus
of
[
](A03411-e135430-b)b
b
Who
had
14.
Bastarde
Huterus
in
ejus
vita
.
France
,
Laurence
Medices
:
and
the
great
Captaine
Castrucanui
of
[
](A03411-e135470-b)d
d
Idem
in
vita
Castrucāi
Italy
:
Casmirus
[
](A03411-e135490-b)e
e
Comerus
l.
12.
hist.
with
many
moe
,
that
have
beene
as
much
blemished
by
Venus
,
as
famoused
by
Mars
:
as
Celius
lib.
16.
cap.
62.
Instances
in
Pausanias
:
Tully
lib.
2.
de
finibus
,
in
Appius
Claudius
.
[
](A03411-e135570-b)c
c
Match
.
l.
8.
hist.
Flor.
Livy
l.
8.
in
Papirius
.
3.
Withall
,
when
I
have
considered
how
many
fearefull
fruits
and
Tragicall
effects
of
Iealousie
,
are
recorded
in
all
Authors
,
seene
in
all
experiments
,
chiefly
when
Age
and
Youth
,
are
unequally
yoaked
:
as
Ianuary
and
May
,
in
Chaucers
Tales
:
old
Sophocles
doting
on
young
Archippe
:
or
an
old
woman
married
to
a
young
man
:
(
as
if
Maxentius
againe
;
should
chaine
the
living
,
and
dead
together
)
as
fit
for
him
as
Snow
for
[
](A03411-e135750-b)f
f
Tamapta
Nuptijs
quam
Bruma
frugibus
Navis
Sylva
Nupt.
lib.
Harvest
:
as
a
fit
subject
for
Martiall
,
and
Apuleius
againe
to
scoffe
at
:
[
](A03411-e135780-b)g
g
Cum
tros
Capilli
quatuor
dentes
,
pectus
Cicadae
,
Mart.
7.3
.
Epigram
.
62.
or
when
men
have
onely
aymed
at
Beauty
without
honesty
:
wedding
to
their
woe
,
the
faire
and
false-hearted
:
the
beauteous
and
vitious
,
with
as
good
successe
,
and
to
as
much
content
,
as
Vulcan
who
married
Venus
:
Claudius
the
lustfull
Messalina
:
Plotomy
the
whoorish
Thais
:
or
Hierome
King
of
Syracuse
in
Sicily
,
[
](A03411-e135920-b)h
h
L.
5.
de
Asino
aur●
.
who
espoused
Pytho
,
a
Keeper
of
the
Stewes
.
4.
When
I
read
of
the
whoorish
trickes
,
which
such
as
are
branded
with
the
name
of
Meretrix
have
,
to
gull
and
beguile
their
husbands
,
which
I
had
rather
any
should
reade
in
[
](A03411-e135990-b)i
i
Stephanus
praefat.
Her
.
Navisan
,
and
[
](A03411-e136010-b)k
k
Dial.
aemoris
.
Platina
,
than
I
relate
.
5.
Considering
how
inconstant
and
incontinent
many
couples
be
,
that
after
the
first
-
Honey-moone
(
as
they
say
)
after
which
the
edge
of
appetite
,
in
many
is
dulled
:
their
thoughts
begin
to
mad
,
and
gad
after
others
,
as
Beasts
that
run
to
rut
,
imagining
every
face
fairer
,
than
that
they
may
call
their
owne
,
womanish
Viragoes
(
like
that
Lucretia
a
Lady
of
Senes
,
doating
on
[
](A03411-e136090-b)l
l
Aeneas
sylvius
.
Eurialus
:
and
Putiphars
wife
(
on
[
](A03411-e136120-b)m
m
Gen.
39.9
Ioseph
)
enamored
on
some
one
they
see
properer
than
their
Husbands
)
or
(
like
that
Miloes
wife
in
[
](A03411-e136150-b)n
n
Jn
Asino
aureo
.
Apuleias
)
doting
on
every
one
:
I
then
thinke
,
the
small
Contentation
,
some
have
in
marriage
:
more
than
the
Fish
in
the
Net
,
the
Fox
in
the
Trap.
6.
But
above
all
,
when
I
seriously
consider
the
strange
,
and
almost
incredible
effects
of
Iealousie
:
(
whether
justly
caused
,
or
causelesse
)
even
to
admiration
and
commiseration
:
this
Hag
,
this
Davus
,
this
Divell
,
this
fury
,
this
frenzie
,
this
feaver
,
as
Ariosto
calls
it
,
ever
full
of
feares
,
treacheries
,
and
suspitions
,
as
[
](A03411-e136310-b)o
o
Hom.
80.
suspitionum
.
plena
&
Jusidiarum
.
Chrysostome
notes
it
,
so
hurrying
and
transporting
those
that
have
bin
possessed
with
it
.
1.
That
it
hath
caused
some
to
watch
,
their
suspected
Mates
,
where-ever
they
[
](A03411-e136350-b)p
p
As
Procris
did
watch
her
husband
Cep●alus
,
hunting
in
the
Wood
,
by
whom
she
was
slaine
.
Ovid.
lib.
7.
M●am
.
hinc
Procridis
Telum
apud
Erasmum
.
went
,
as
narrowly
as
the
Cat
watcheth
the
Mouse
,
as
[
](A03411-e136400-b)q
q
Apud
Ovidium
&
Tex
torem
pag.
1.
Argus
,
watched
Io
,
as
the
watchfull
Dragon
,
the
golden
[
](A03411-e136440-b)r
r
Aureum
Vellus
à
Jason●
deporta●um
.
Fleece
,
as
the
waking
[
](A03411-e136460-b)s
s
Virg.
8.
Aeneid
te
Jamter
Orci
.
Cerberus
,
that
passage
to
Hel.
2.
To
others
it
hath
lent
legs
,
if
not
wings
,
to
flye
after
them
,
follow
them
,
as
the
Dog
that
sents
the
Fox
,
or
the
Hare
:
haunting
and
hunting
them
,
as
spirits
,
per
mare
,
per
terras
,
by
land
,
and
Sea
,
as
did
IOAN
Queene
of
Spaine
,
Wife
to
King
Philip
,
and
mother
to
Ferdinando
and
Charles
the
5.
who
out
of
furious
iealousie
,
could
not
bee
restrained
eyther
by
her
Mother
Isabella
,
or
the
Archbyshop
of
Foledo
,
from
following
Philip
into
the
Low-Countries
:
where
she
played
strange
[
](A03411-e136680-b)t
t
Gomesius
l.
3.
de
rebus
gestis
Ximenij
.
Reekes
.
The
like
spirit
,
possessing
the
Wife
of
Iovianus
Pontanus
,
as
himselfe
confesseth
.
3.
Others
that
durst
not
goe
abroad
,
untill
they
had
committed
their
Wives
,
[
](A03411-e136740-b)u
u
Ant.
Dial.
to
the
custody
of
speciall
Keepers
;
[
](A03411-e136760-b)*
*
Vide
Epist.
a
Dionisium
amicum
,
in
haue
rem
.
which
was
the
case
of
Hypocrates
the
Physitian
,
when
he
went
to
Abder
,
to
visit
Democritus
:
as
also
the
Sophies
of
Persia
,
the
Tartarian
Mogors
,
the
Kings
of
China
,
and
the
Grand-Senior
of
the
Turkes
,
Geld
yearely
innumerable
Infants
,
and
keepe
Eunuchs
,
for
this
purpose
,
even
at
this
[
](A03411-e136880-b)x
x
Riccius
expeditione
in
Snias
,
l.
3.
c.
9.
sic
Lanclavius
de
rebus
Turcicis
.
day
.
4.
Others
,
keeping
up
their
Wives
:
jayled
,
and
confined
to
their
Prison
,
as
the
Zeriffes
of
Persia
,
that
none
see
them
:
(
if
not
lockt
up
,
as
the
Italians
)
seldome
comming
abroad
,
and
not
then
neyther
,
except
[
](A03411-e136950-b)y
y
Alexander
ab
Alexand.
l.
5.
c.
24.
Vilata
teta
in●edunt
.
vailed
,
as
is
related
also
of
the
Persian
Wives
.
5.
Others
most
shamelesly
inclined
,
as
is
related
by
Leonius
Var.
hist.
lib.
3.
cap.
59.
6.
Others
as
shamefully
abusing
themselves
,
as
is
recorded
by
Steukins
,
Observat
.
l.
4.
7.
Others
would
never
be
satisfied
,
till
they
have
caused
their
Wives
to
sweare
for
their
Honesties
:
as
though
Periury
,
sayth
[
](A03411-e137090-b)a
a
Contra
Mendacium
Augustine
,
were
no
lesse
sinne
,
than
Adultery
.
8.
Others
,
as
though
their
Wives
(
like
Stockefish
,
Wallnut
Trees
,
and
Irish
boyes
,
)
were
better
for
beating
,
giving
them
soundly
,
this
Vnguentum
Bacchulinum
,
as
they
say
of
the
[
](A03411-e137150-b)b
b
Alexander
Gaginus
his
Discriptions
of
Muscovie
,
cap.
5.
Muscovites
,
till
they
make
them
confesse
,
as
upon
a
Racke
,
their
Culpabilities
.
9.
Others
,
at
their
pleesures
,
divorcing
them
,
when
they
eyther
are
weary
of
them
,
suspect
them
,
or
too
much
respect
some
,
as
sometimes
our
wild
or
vilde
Irish
.
10.
Others
in
their
Paganish
and
Popish
Devotions
or
Deviations
,
trying
their
honesties
,
at
the
Shrines
of
Saints
,
or
Tombes
of
Martyrs
,
as
that
squeazie
stomackt
Taylor
,
in
the
World
of
[
](A03411-e137340-b)c
c
In
Folio
,
or
the
apology
for
Heroditus
.
Wonders
,
with
his
bare
bald-head
,
intreated
so
long
on
his
knees
,
the
shrine
of
S.
IOHN
Baptist
,
(
that
chaft
Saint
as
hee
called
him
)
to
tell
him
whether
his
Wife
were
dishonest
or
no
,
till
the
wind
blew
a
stone
downe
upon
his
Crown
,
from
the
old
Image
,
which
sent
him
away
raving
,
raging
,
and
blaspheming
:
as
it
was
a
custome
once
too
,
if
we
beleeve
our
Superstitious
Irish
,
to
try
their
Wives
at
that
great
Stone
,
which
may
be
seene
as
you
ride
to
Waterford
,
called
St
,
Loures
[
](A03411-e137510-b)d
d
Camden
mentioneth
it
in
his
Britannia
.
Stone
,
now
cleft
a
sunder
,
since
it
lost
his
Vertue
)
out
of
which
;
the
Divell
,
(
if
ought
as
at
Delphos
once
)
gave
answer
.
11.
Others
,
have
tryed
the
honesties
both
of
Wives
and
Maides
at
other
places
,
as
Feronias
[
](A03411-e137640-b)e
e
Halicarn
,
lib.
3.
Temple
:
Memnons
Statue
,
Pans
[
](A03411-e137670-b)f
f
Tabitus
h.
●
.
6
.
Cave
,
were
used
to
that
purpose
:
as
also
Dianaes
[
](A03411-e137710-b)g
g
●amathius
●
.
8
.
W●ll
,
Augustine
relates
[
](A03411-e137740-b)h
h
De
Civit.
Dei
,
l.
10.
c.
16.
some
so
tryed
;
all
by
the
delusion
of
the
Divell
;
sayth
[
](A03411-e137780-b)i
i
De
spectris
P●rt
.
1.
p.
19
Lavater
.
if
any
effect
were
produced
.
12.
Others
causing
them
to
goe
over
hot
coales
,
for
their
Tryall
:
as
Nicephorus
of
Cuneganda
,
the
wife
of
Henry
Bavarus
Emperour
,
who
was
put
to
this
Tryall
:
Sigonius
of
[
](A03411-e137890-b)k
k
An.
887.
Richarda
,
Wife
to
CHARLES
the
third
,
and
PIVS
the
[
](A03411-e137920-b)l
l
Descriptione
Europa
c.
46.
second
,
and
others
.
13.
Other
iealous
Husbands
,
strangely
tyranizing
over
them
,
whom
they
suspected
:
of
which
there
be
innumerable
examples
,
in
Greece
,
Spaine
,
Italy
,
Turky
,
Affricke
,
Asia
,
and
in
all
the
hot
Countries
,
where
hotspurre
Zelotipists
have
resided
.
14.
Some
raving
so
farre
in
this
mad
frenzie
,
of
iealousie
,
(
chiefly
Women
,
in
whom
according
to
[
](A03411-e138030-b)m
m
Poe●
.
l.
3.
Scaliger
,
and
[
](A03411-e138060-b)n
n
In
his
Essayes
.
Montaigne
,
by
reason
of
the
weaknesse
of
their
Sexe
,
this
Passion
or
perturbation
most
raignes
)
that
they
have
lost
their
health
:
beene
distempered
in
their
bodies
,
and
braines
:
as
Physitians
in
some
,
[
](A03411-e138120-b)o
o
Skenkius
Observ
.
l.
4.
c.
de
vter
.
exemplifie
.
15.
Others
,
as
Tygers
,
and
inraged
Lyonesses
,
arm'd
with
fury
and
frenzie
,
setting
upon
those
,
whom
they
have
suspected
to
have
wrong'd
them
in
their
Mates
:
as
a
Merchant
killing
his
Wife
in
his
humour
,
[
](A03411-e138160-b)q
q
Apud
Fulgosum
,
et
Poggium
.
afterwards
precipitating
himselfe
;
a
Doctor
of
the
Law
,
cutting
off
his
mans
nose
:
chiefly
Women
(
that
like
all
[
](A03411-e138180-b)p
p
K.
James
his
Observation
on
the
5.
Petition
of
the
Lords
Prayer
.
Cowards
,
are
most
cruell
,
where
they
prevaile
)
have
exceeded
.
That
Queene
IOAN
of
Spaine
,
that
tyrannized
over
a
poore
Wench
,
with
whom
shee
suspected
her
Husband
,
cutting
off
her
haire
,
and
dragging
her
about
:
yea
our
English
Queene
Elianor
,
as
a
second
Medea
poysoning
and
tyranizing
over
,
that
faire
[
](A03411-e138280-b)r
r
In
t●
strit
Chronicis
.
Rosamond
,
her
husbands
Paramour
:
but
especially
the
Wife
of
great
Zerxes
,
as
a
Megera
,
or
infernall
Fury
,
falling
upon
the
Wife
of
Masista
,
cutting
off
her
Paps
,
eares
,
lips
,
tongue
,
throwing
them
to
the
Dogs
,
fleaing
off
her
skin
,
slitting
besides
,
the
Nose
of
her
Daughter
[
](A03411-e138360-b)s
s
Heroditus
l.
9.
in
Calliope
de
Amestri
.
Artaynta
:
are
sufficient
proofes
how
milde
,
and
moderate
jealous
Women
be
,
where
they
may
revenge
,
16
,
Lastly
,
to
Epitomize
many
Histories
in
one
;
when
I
read
the
Tragicall
examples
,
recollected
in
this
[
](A03411-e138420-b)t
t
By
Democritus
Junio●
part
.
3.
Memb.
3.
kinde
,
both
new
and
old
,
of
Alexander
[
](A03411-e138470-b)u
u
Tullius
Of.
l.
2.
sic
Ovid.
in
Ibem
.
inque
tuo
Thalamo
jugaleris
more
Pheraei
Phereus
,
of
Anthonius
[
](A03411-e138510-b)*
*
Lucilla●
vxorem
veneno
petijt
Volaeter
.
Verus
,
of
Demetrius
the
sonne
of
Antigonus
,
of
Nicanor
:
Pherus
of
Egypt
,
Toreus
,
Atrens
,
Thiestes
,
[
](A03411-e138570-b)*
*
Virg:
Aen●id
.
l.
11.
Juvenal
.
S●tyra
6.
&
Seneca
in
Agamemnone
.
Agamemnon
:
with
many
moe
;
chiefly
Hercules
poysoned
by
[
](A03411-e138620-b)*
*
Officina
.
Text.
lib.
2.
pag.
204.
Dianira
:
Cilpericus
made
away
by
Ferdigund
his
Wife
,
the
French
[
](A03411-e138680-b)y
y
Pau●us
Aemilius
hist.
Franciae
l.
1.
Queene
;
and
other
Husbands
poysoned
;
massacred
,
and
murthered
by
their
[
](A03411-e138710-b)z
z
As
Ninus
by
his
wife
Semiramis
,
the
sonne
of
Aegistus
,
by
the
Daughters
of
Danaus
.
Antiochus
by
Laodice
,
Claudius
by
Agrip.
Apud
Iustinum
.
Senecam
Palerium
Maximum
.
Plin.
l.
32.
cap.
22.
Wives
,
out
of
Iealousies
chiefly
,
or
some
other
discontents
:
loathing
whom
they
should
love
,
and
loving
those
lustfull
men
,
whom
they
should
loath
;
as
Clytemnestra
did
Aegistus
:
Wives
againe
,
and
other
suspected
persons
,
beeing
as
cruelly
cut
off
by
Husbands
,
for
the
same
causes
;
(
as
was
Iustina
a
Roman
Lady
;
and
Cecinna
murthered
by
Vespatian
,
with
many
moe
examples
of
both
Sexes
;
which
both
[
](A03411-e138870-b)a
a
Aug.
lib.
7
de
civ
.
Dei
.
Divines
,
[
](A03411-e138900-b)b
b
Camer
.
horarum
Iubis
.
cap.
53.
&
cent.
2.
Historians
,
[
](A03411-e138940-b)c
c
Faelix
Platerus
Observ
.
l.
1.
Physitians
,
and
[
](A03411-e138970-b)d
d
Ariosto
l.
31.
Staffe
,
1.
Poets
,
have
Coacervated
and
gathered
as
in
a
Bundle
)
and
yet
neverthelesse
,
when
I
consider
:
that
notwithstanding
all
these
eyes
and
spyes
in
the
head
,
and
bloudy
Knives
in
the
hands
of
Iealousie
,
wicked
and
wily
men
,
(
but
especially
subtle
and
Serpentine
Women
)
have
had
Mercuries
to
charme
this
Argus
:
meanes
to
hoodwincke
this
Lyncaeus
:
to
muzzle
this
Cerberus
,
to
delude
this
wakefull
Dragon
Iealousie
:
by
one
meanes
or
other
,
venting
their
stolne
waters
by
the
Milne
,
which
the
Milnar
knowes
not
of
:
[
](A03411-e139190-b)e
e
Jn
Horto
h.
l.
2.
c.
24.
as
Garcias
reports
of
Women
in
the
East
Indies
,
about
Goa
,
that
will
by
a
certaine
Hearbe
,
make
their
Husbands
sleepe
for
24.
houres
,
like
Dormise
,
till
they
abuse
them
at
their
pleasure
:
with
a
thousand
such
pranckes
,
if
we
beleeve
the
witty
[
](A03411-e139280-b)f
f
Ariosto
l.
28.
Staff
.
7.
Italian
,
that
knew
them
best
:
when
I
ponder
that
hard
Dilemma
(
knottier
than
Sampsons
and
Sphinx
Riddles
,
to
some
to
unclose
)
which
the
Pagan
long
since
propounded
:
he
that
marries
a
foule
one
,
shall
have
a
Clog
,
and
burthen
:
(
as
deformed
[
](A03411-e139360-b)g
g
Filia
Henrici
Lanagraviae
Hessiae
:
Cromerus
hist.
l.
2.
Aleida
was
to
Casmirus
)
if
a
faire
one
,
perhaps
a
common
and
a
wanton
want-out
,
as
Messalina
was
to
Claudius
(
there
being
moe
such
;
than
Lucretiaes
,
Penelopees
,
[
](A03411-e139450-b)h
h
Vxor
Tigridis
apud
Zenephōtem
in
Cyroped
.
l.
3.
Armenaes
)
the
[
](A03411-e139480-b)i
i
Rara
est
x
forma
atque
pudi
citiae
,
Ovid.
fairest
,
not
ever
being
the
chastest
,
unlesse
Gods
Grace
,
&
feare
make
than
as
the
Kings
Daughter
,
all
beauteous
[
](A03411-e139500-b)k
k
Psal.
45.
13
within
:
as
were
the
Matrons
of
the
Patriarkes
:
besides
all
the
Crosses
from
Children
,
which
here
might
be
enumerated
:
many
having
no
more
comfort
of
them
,
than
NOAH
of
his
accursed
[
](A03411-e139520-b)l
l
Gen.
19.25
CHAM
,
DAVID
of
his
[
](A03411-e139530-b)m
m
2.
San.
18.33
.
ABSOLAM
,
MAVRITIVS
the
[
](A03411-e139540-b)n
n
Nieeph
.
h.
lib.
18.
c.
58.
Emperour
,
and
[
](A03411-e139570-b)o
o
Ier.
51.10
ZEDECHIAH
of
others
,
whom
they
saw
murthered
,
before
their
eyes
:
but
a
great
deale
of
sorrow
and
discontent
,
as
ISAAC
and
REBECCHA
had
of
their
prophane
[
](A03411-e139580-b)p
p
Gen.
26.34
ESAV
,
that
was
a
heart-breake
unto
them
:
many
living
to
see
them
take
ill-courses
,
like
the
[
](A03411-e139610-b)q
q
Lu.
15.13
Prodigall
,
or
to
come
to
untimely
ends
,
as
Elies
[
](A03411-e139640-b)r
r
1.
Sam.
4.17
sonnes
,
and
[
](A03411-e139650-b)s
s
2.
Sam
,
13
29.
Ammon
.
I
say
all
these
things
poysed
and
pondered
,
speake
to
my
Iudgement
,
and
worke
upon
my
affections
:
that
even
Marriage
it selfe
,
the
nearest
and
dearest
Vnion
with
the
Creaturs
,
(
beeing
to
all
prophane
persons
,
but
even
a
snare
and
a
curse
,
as
all
other
Ordinances
of
God
abused
)
but
even
Darius
his
golden
[
](A03411-e139740-b)t
t
Aureis
Catenis
vinctus
suit
Darius
,
a
Besso
apud
Curtium
.
fetters
,
can
give
no
true
rest
,
and
Contentation
to
the
soule
of
man
,
till
it
bee
by
a
true
,
a
lively
,
and
a
justifying
Faith
,
married
and
espoused
to
the
Lord
[
](A03411-e139780-b)u
u
Osee
2.19
IESVS
CHRIST
,
and
forsaking
all
others
,
keepe
it
onely
unto
him
never
to
departure
,
no
not
when
death
(
as
in
terrestriall
Marriages
)
sequestrates
it
from
the
body
.
*
⁎
*
CHAP.
XVIII
.
Our
inordinate
Appetites
after
Earthly
things
,
so
divide
,
disturbe
,
distemper
,
and
distract
our
harts
,
by
divers
passions
and
perturbations
,
that
instead
of
hoped
Contentation
:
wee
reape
vexation
,
exangeration
,
distraction
.
I
Consider
yet
more
,
in
this
Argument
,
ere
I
draw
in
my
Sailes
,
in
this
Ocean
of
matter
,
(
knowing
the
Iudgements
of
men
must
be
convicted
,
ere
their
hearts
can
be
converted
;
else
wee
build
without
a
foundation
)
to
keepe
me
then
still
,
(
according
to
the
practice
and
praecept
of
best
[
](A03411-e139990-b)*
*
Melancton
,
in
concilijs
Theolog.
&
Camerbrius
in
Cent.
2.
oper.
succis
.
p.
287.
&
Gorlicius
in
axiom
Eccl.
pag.
334.
Divines
)
to
old
and
known
Phrases
,
in
weighty
points
without
words
new
coyned
,
and
minted
:
these
sublunary
Vanities
,
allegorized
,
and
masked
here
under
the
phrase
of
unfilling
Huskes
,
being
too
much
desired
and
doted
on
,
by
men
of
vaine
hearts
,
and
unstable
mindes
,
as
once
the
Prodigall
,
are
so
far
from
filling
,
satisfying
,
and
contenting
their
Soules
,
or
producing
and
procuring
unto
them
,
that
true
Peace
,
assured
Ioy
,
fixed
Rest
,
satisfactory
Contentation
,
and
contentive
satisfaction
,
which
all
would
have
(
as
they
pretend
in
their
ends
,
yet
seeke
not
to
attaine
in
the
right
use
of
the
meanes
)
that
on
the
contrary
they
subject
the
Soule
to
exceeding
divisions
,
distractions
,
exangerations
and
vexations
,
by
differing
dominiering
passions
,
lusts
,
affections
,
perturbations
,
which
raigne
in
the
heart
,
as
ill-humours
,
in
the
body
;
as
Rebels
in
the
Common-wealth
,
or
factious
spirits
in
a
City
:
chiefly
,
when
there
is
neyther
meane
nor
measure
,
observed
in
prosecuting
,
nor
moderation
,
temperancy
,
and
indifferency
kept
in
possessing
;
nor
patience
in
the
parting
,
with
these
outward
things
,
but
the
heart
being
too
much
overjoy'd
in
the
Flux
,
and
Spring-tide
of
these
externals
:
too
much
againe
contracted
,
and
straitned
by
griefe
,
and
overwhelmed
by
dolour
;
in
the
want
(
for
quantity
or
quality
)
of
the
things
desired
,
or
in
the
totall
,
or
partiall
deprivation
of
them
once
possessed
,
in
these
cases
,
straits
and
exigents
,
such
strange
unexpected
,
and
Tragicall
effects
,
are
produced
,
as
abandon
all
peace
,
and
make
it
fly
further
,
than
Saul
or
Absolon
caused
David
to
flye
,
and
put
to
death
all
true
trantranquility
,
as
Athalia
did
the
Kings
[
](A03411-e140220-b)x
x
2.
Kin
11.1
.
seed
:
for
by
the
raigne
of
some
one
Lust
,
the
rage
of
some
one
desire
,
unaccomplished
,
or
the
strugling
of
some
two
or
moe
different
Passions
,
(
as
the
strugling
of
contrary
Elements
:
or
the
striving
of
IACOB
and
ESAV
,
in
the
wombe
of
[
](A03411-e140270-b)y
y
Gen.
25.22
REBECHA
)
Reason
is
usually
eclipsed
,
the
memory
dulled
,
the
Will
blinded
or
bewitched
:
the
imaginations
corrupted
,
the
affections
as
a
Harpe
,
or
a
Cytarin
untuned
:
or
(
as
the
bones
of
a
Felon
in
the
wheele
,
or
in
the
Strippado
,
broke
or
disioynted
,
the
heart
distempered
,
and
distracted
:
the
naturall
,
vitall
,
and
animall
spirits
,
consumed
,
or
corrupted
the
minde
,
(
as
the
Flint
by
the
droppings
of
[
](A03411-e140310-b)z
z
Vt
Gutta
lapidem
,
sic
paulatim
,
hae
peuctrant
animum
.
August
.
Raine
,
penetrated
and
pierced
;
the
Conscience
gauled
and
wounded
:
a
blacke
unconquerable
(
and
oft
uncureable
)
melancholly
[
](A03411-e140350-b)a
a
De
modo
vide
apud
Cardanum
,
de
subtilitate
lbi
.
14.
&
Corn.
Agrippani
de
occulta
Phylos
.
l.
1
cap.
63.
produced
:
the
braines
dryed
,
naturall
,
rest
and
sleepe
deprived
,
or
abated
,
by
which
according
to
Physitians
)
further
,
naturall
heat
,
is
sometimes
overthrowne
;
Diseases
are
ingendred
,
Health
[
](A03411-e140430-b)b
b
De
his
effectis
consule
lemium
de
Jnstitutione
ad
vitam
optimam
c.
26
Galenum
de
sanitate
tuenda
,
l.
3.
&
l.
2.
Cratonis
Consil.
21.
abated
:
and
life
shortened
:
in
a
word
,
all
parts
,
all
powers
,
of
man
,
perverted
,
subverted
,
or
turn'd
topsie
turvie
,
as
a
man
with
his
head
downewards
,
or
heeles
[
](A03411-e140500-b)c
c
Augustinus
de
Civitaete
Dei
l.
14.
c.
9
upwards
,
or
or
as
a
doore
turn'd
off
the
[
](A03411-e140530-b)d
d
Philo
Iudaeus
l.
de
alleg
.
hindges
:
these
Thunderbolts
of
passions
and
pertbrbations
,
as
they
are
[
](A03411-e140550-b)e
e
Pycolomineo
Grad.
1.
c.
24.
called
,
over-blowing
all
;
as
sharpe
Gales
of
Windes
,
overthrow
the
Ship
;
or
as
the
bolt
from
the
broken
Cloud
,
breakes
downe
the
Oake
,
or
as
a
violent
Torrent
,
or
Sea
broke
out
:
bearing
downe
all
before
them
:
overthrowing
all
,
as
a
foolish
Coach-man
,
guiding
wilde
Horses
,
overthrowes
the
[
](A03411-e140590-b)g
g
Fertur
aequis
auriga
,
nec
currus
audit
habenas
.
Coach
,
and
all
that
are
in
it
;
as
that
foolish
Phacton
,
misguiding
once
the
Chariot
of
the
[
](A03411-e140610-b)f
f
Torens
velut
agere
rupto
,
sternit
agrot
,
sternit
sata
.
Sunne
,
in
the
[
](A03411-e140630-b)h
h
Ovid.
l.
11
Metam
.
Poet
,
sets
all
in
a
fiery
[
](A03411-e140660-b)i
i
Fabula
Ethice
exponitur
per
natalem
Committem
in
Mythiol
.
&
in
Theatro
,
Ph.
pag.
850.
Combustion
.
According
to
my
use
,
it
's
easie
to
give
usefull
instances
of
the
pernicious
and
dangerous
,
if
not
deadly
and
deplorable
effects
of
all
Passions
and
Affections
whatsoever
,
if
once
exorbitant
and
extravagant
,
(
as
Augustine
himselfe
hath
noted
)
placed
upon
wrong
Obiects
.
To
instance
in
Ioy
it
selfe
,
which
seemes
to
be
most
pleasant
and
delectable
of
all
the
rest
,
[
](A03411-e140790-b)k
k
De
Civ
.
Dei
l.
14.
c.
●…9
.
yet
as
NOAH
was
subjected
to
scorne
and
fcaith
,
by
overdrinking
even
of
that
Wine
,
which
moderately
taken
,
had
beene
to
his
Contentation
,
so
many
by
their
inordinate
,
and
unlimited
Ioyes
,
expose
themselves
to
derision
,
distraction
,
if
not
destruction
,
for
have
not
some
in
the
obtaining
of
these
Honours
,
Victories
,
Offices
,
Praeferments
,
Possessious
,
which
they
hoped
for
beene
so
over-ioyed
that
they
could
not
sleepe
?
Have
not
others
run
starke
mad
?
As
over-joyed
,
and
over
conceited
of
their
owne
worth
?
In
accomplishing
some
well-deserving
worke
?
As
[
](A03411-e140910-b)l
l
Lib.
5.
S●…p
.
Cardan
mentions
of
a
Smith
in
Millan
,
that
upon
some
extraordinary
commendations
given
,
for
his
refinding
of
an
Instrument
of
Archimenides
,
for
Ioy
run
mad
like
that
Souldier
,
Camus
in
[
](A03411-e141010-b)m
m
Jn
vita
Artaxerxis
Plutaroh
,
who
wounding
King
Cyrus
in
Battell
,
grew
thereupon
so
arrogant
,
that
in
short
space
he
lost
his
wits
:
Others
wee
see
laughing
in
their
sleeve
,
and
singing
Iubilemus
,
and
a
Plaudite
to
themselves
,
in
something
done
,
name
and
fame
,
worthy
,
as
they
suppose
,
as
overjoyed
,
and
tickled
in
their
owne
conceits
,
in
a
spice
of
Frenzie
,
have
proclaimed
themselves
fantastickes
,
and
proud
fooles
,
to
the
whole
world
:
as
appeares
in
Zerxes
,
that
would
needs
whip
,
shackle
,
and
manacle
the
Sea
:
and
send
a
Challenge
to
Mount
[
](A03411-e141210-b)n
n
De
quo●t
supra
.
Athos
2.
In
Canutus
a
King
of
England
,
that
would
needs
command
the
proud
[
](A03411-e141270-b)o
o
Lanquet
in
Chronicis
.
Waves
.
3.
In
Menicrates
the
Physitian
,
that
for
his
great
Cures
,
would
needs
be
named
[
](A03411-e141320-b)p
p
Aelian
.
lib.
12.
Iupiter
.
4.
In
Alexander
,
that
would
needs
be
the
Sonne
of
[
](A03411-e141370-b)q
q
Ex
Curtio
Strigel
.
lib.
1.
Ethic.
pag.
39.
Iupiter
,
and
bee
cloathed
like
Hercules
,
in
a
Lyons
skin
.
5.
In
Cotys
King
of
Thrace
,
that
in
all
haste
must
be
married
to
Minerva
.
6.
In
Sapor
the
Persian
King
,
that
after
his
Victories
over
Valerian
,
will
needs
bee
Brother
to
the
Sunne
and
Moone
.
[
](A03411-e141540-b)t
t
De
his
&
alijs
,
ex
superbia
et
Jnsolentia
insaenius
,
consule
Philippum
,
in
locis
Mālij
,
p.
476
.
●t
part
.
1.
Postil
.
p.
576.
Strigell●us
in
Psal.
73.
p.
7.
Praecipua
in
Themistocle
,
Pōp●io
,
Philippo
Metello
,
●t
Wolseo
nostro
Anglo
.
instant
Patritius
de
regno
l.
4.
tit.
18.
p.
286.
Pencerus
in
Chron.
26.
Aprilis
et
.
14.
Iunij
.
Anno
72.
Cytre●
in
Chron.
Saxoniae
,
l.
7.213
et
Hyppolit
.
in
s●o
Consiliario
p.
220.
7.
In
Antonius
,
the
Roman
,
that
will
be
crowned
with
Ivie
:
and
adored
like
[
](A03411-e141710-b)r
r
Paterculus
poster
.
Volum
,
Bacchus
.
With
other
such
fits
of
Frenzie
:
as
Petrarch
once
acknowledged
[
](A03411-e141750-b)s
s
Lib.
1.
de
Mundi
contempt●
.
ingenuously
,
he
himselfe
was
subject
unto
.
Yea
some
by
too
much
dilating
and
diffusing
their
spirits
,
have
dyed
suddainely
,
as
over-ioyed
,
and
too
vehemently
surprized
,
as
was
that
aged
Father
at
Rhodes
,
imbracing
his
two
sonnes
,
that
came
Victors
from
the
Games
of
Olympia
:
Iovius
[
](A03411-e141860-b)u
u
Apud
Goulart
.
pag
478.
reporting
the
like
of
Sinan
,
Generall
of
the
Turk●
Armies
,
recovering
his
onely
sonne
,
whom
hee
supposed
slaine
;
the
like
the
French
Histories
of
a
Mother
,
that
received
her
Sonne
in
the
Civill
Warres
safe
and
sound
,
whom
she
supposed
dead
:
the
like
the
Italian
Histories
[
](A03411-e141950-b)*
*
Guiccard
.
alledged
by
the
same
Goulart
.
relate
of
Livio
,
and
Camilla
,
two
Constant
Lovers
,
that
being
long
crost
by
the
Father
,
and
Claudio
the
Virgins
Brother
:
at
last
,
inioying
one
another
,
as
overjoyed
the
first
night
of
their
marriage
,
were
found
dead
in
one
Bed
together
:
but
above
all
,
as
most
memorable
,
being
that
which
both
[
](A03411-e142070-b)x
x
Jn
vita
L●
onis
ho.
l.
4.
Iovius
,
and
that
joviall
[
](A03411-e142100-b)y
y
Essays
l.
1.
cap.
2.
Montaigne
writ
,
of
that
merry
Pope
Leo
,
the
tenth
:
who
upon
certaine
Newes
of
the
taking
of
Millaine
,
which
he
extreamely
desired
,
(
like
a
peaceable
Praelate
as
hee
was
)
fell
by
an
excessive
Ioy
,
into
such
a
present
Feav●r
,
as
shakt
him
out
of
Saint
Peters
Seat
,
like
a
mellow
or
rotten-Apple
.
But
a
great
deale
more
dismall
and
Tragicall
,
have
beene
,
and
are
the
contrary
Passions
,
and
perturbations
of
sorrow
:
as
in
thousand
examples
may
be
instanced
,
and
in
dayly
experience
verified
.
1.
Some
for
the
death
and
losse
of
Friends
:
as
David
for
his
[
](A03411-e142290-b)z
z
2.
Sam.
18
33
Absolon
,
for
his
[
](A03411-e142310-b)a
a
2.
Sam.
1.17
Ionathan
;
for
[
](A03411-e142330-b)b
b
2.
Sam.
3.3
Abner
,
for
[
](A03411-e142350-b)c
c
2.
Sam.
13
31
Ammon
:
Iacob
for
his
[
](A03411-e142370-b)d
d
Gen.
37.34
Ios●ph
:
Alexander
for
his
[
](A03411-e142390-b)e
e
Impe●dit
,
in
ejus
Funus
10.
mi●lia
Talentorum
Gorlicus
axiom
.
Pol.
pag.
244.
Ephestion
:
Achilles
for
his
[
](A03411-e142430-b)f
f
Apud
Hemerum
.
Patroclus
:
Hercules
for
his
Hylas
:
Adrian
for
his
Antonius
:
Aegens
for
his
[
](A03411-e142470-b)g
g
Officina
Textor
.
pag.
255.
Sonne
,
the
Widdow
of
Naim
for
[
](A03411-e142520-b)h
h
Luk.
7.13
hers
:
Augustine
for
Monica
,
his
[
](A03411-e142550-b)i
i
He
often
speakes
of
her
in
his
workes
:
Chiefly
in
his
Confessions
,
&
l.
de
cura
pro●mortuis
.
Mother
,
Quintilllian
for
his
[
](A03411-e142580-b)k
k
Praefat.
l.
6.
Son
:
Cardan
and
[
](A03411-e142610-b)l
l
De
libris
proprijs
.
Mezentius
for
their
onely
Sonnes
:
Niobe
for
her
[
](A03411-e142640-b)m
m
Solicito
lachrimans
defluis
,
a
Scypio
:
propertius
l.
2.
Children
:
Portia
for
her
[
](A03411-e142670-b)n
n
Vixisset
Brutus
tunc
non
tam
clara
fuisset
Portia
,
Pamph.
Brutus
:
Pompey's
Wife
for
her
ᵖ
Pompey
:
Hecuba
for
her
[
](A03411-e142710-b)o
o
Off.
Tex
.
l.
5.
pag.
553
Apud
Sen.
in
Traged
.
Priamus
:
ANDROMACHE
for
her
HECTOR
:
mourning
sometimes
,
to
madnesse
:
sometimes
,
to
fearfull
howlings
,
and
lowd
laments
,
(
as
the
Greekes
and
our
Irish
over
their
dead
)
sometimes
in
sorrow
continuated
,
(
like
Rachel
for
her
[
](A03411-e142800-b)q
q
Mat.
2.18
Children
,
)
not
to
be
comforted
:
even
to
annuall
,
if
not
continuall
)
memorials
of
them
,
and
mournings
for
them
:
as
the
Primitive
Church
celebrating
her
Martyr
.
,
the
whole
Roman
Empire
lamenting
the
death
of
Augustus
Caesar
,
and
of
Titus
[
](A03411-e142890-b)s
s
Totus
orbis
Lugevat
Victor
.
Vespatian
:
The
Iewes
bewailing
their
[
](A03411-e142920-b)r
r
Apud
Tumulos
●artyrum
inde
tandem
superstitio●e
,
invocationes
.
See
M.
Perkins
his
Problēs
,
de
Invoca●
.
Ioshuah
;
and
[
](A03411-e142960-b)u
u
2.
Ch.
35.25
Iosias
:
Rome
Papall
,
their
Leo
decimus
:
the
French
,
their
Lewis
the
12.
[
](A03411-e143010-b)t
t
Iosh.
24.
the
Bohemians
their
[
](A03411-e143030-b)x
x
Aeneas
Sylvius
.
Zisca
:
the
Turkish
Army
their
[
](A03411-e143060-b)y
y
Mortuns
est
Mustapha
,
hodiè
Turcicum
.
Proverb
.
Mustopha
,
We
English
our
Prince
Henry
,
Edward
the
sixt
,
and
Queene
Elizabeth
:
yea
Patients
some
:
mentioned
by
[
](A03411-e143110-b)z
z
Montan.
Cons.
242.
Physitians
,
Turtle-like
)
have
bemoaned
the
death
of
their
Mates
,
many
yeares
together
,
[
](A03411-e143140-b)*
*
Budaeus
l.
5.
de
asse
.
some
being
so
greeved
and
sadded
:
that
they
have
suddainly
dyed
with
them
:
as
Pyramis
with
[
](A03411-e143170-b)a
a
Apud
Ovidium
.
Thisbee
,
some
dying
for
them
,
as
Dido
for
the
absence
of
her
[
](A03411-e143200-b)b
b
Apud
Virgilium
Aeneas
.
2.
Brothers
also
as
impatient
of
life
,
following
voluntarily
their
Brothers
to
the
Grave
:
as
Zeanger
sonne
to
Sultan
Solyman
,
stabbing
[
](A03411-e143260-b)c
c
Centorius
l.
6.
de
bello
Transilvano
himselfe
,
when
he
saw
is
worthy
Brother
Mustapha
strangled
with
a
Bow-string
.
3.
Sonnes
deadly
surprized
with
griefe
,
at
the
death
of
their
Parents
:
as
one
of
the
Sonnes
of
Gilbert
Duke
of
Montpenzier
,
falling
downe
a●
the
sight
of
his
Fathers
[
](A03411-e143340-b)d
d
Guiccard
.
l.
5.
de
belloltalico
,
sect.
5
Tombe
,
at
Pouzzoll
.
4.
Chiefly
,
Fathers
bursting
their
very
hearts
,
at
the
death
of
their
Children
,
as
RAIZCIAT
,
a
Nobleman
,
discovering
under
his
Helme
,
that
i●
was
his
owne
sonne
new
slaine
,
that
fought
so
valiantly
,
in
the
Hungarian
Warres
,
violence
of
griefe
vanquishing
his
vitall
[
](A03411-e143410-b)e
e
Montalgno
Essayes
,
l.
1.
c.
2.
&
Jovius
in
Histor.
Spirits
,
hee
fell
downe
instantly
dead
.
5.
Others
,
beeing
so
inraged
and
impatient
,
that
they
have
themselves
leapt
into
the
Graves
of
their
[
](A03411-e143480-b)f
f
Sic
Pythius
Bythinius
in
mortui
filij
Monumentum
,
se
coniecit
.
Dead
:
as
the
best
beloved
Wives
amongst
the
[
](A03411-e143510-b)g
g
M.
Polus
Venetus
,
&
Vertomannus
Indians
:
others
have
slaine
many
living
(
in
an
unadvised
distraction
)
to
accompany
the
Ghosts
of
their
dearest
dead
:
as
the
Tartars
at
this
day
,
killing
[
](A03411-e143580-b)h
h
Boterus
Amphitheat
.
many
Inferiors
,
to
attend
the
Funerall
of
great
Princes
.
Others
againe
,
have
beene
as
passionate
,
and
sorrowfull
,
at
and
in
the
losse
of
Honours
in
Warre
,
and
in
Peace
:
as
MARK
ANTHONY
,
that
sate
silent
in
his
Ship
,
and
sullen
three
dayes
together
,
after
he
was
overcome
by
[
](A03411-e143650-b)i
i
Plutarchus
in
Antonio
.
Caesar
:
drooping
as
a
Cocke
,
that
is
beat
out
of
the
Cocke-pit
:
as
Figueroa
a
Spanish
Captaine
,
kils
himselfe
with
his
mans
Pistoll
,
for
his
negligence
and
Cowardise
at
the
siedge
of
[
](A03411-e143720-b)k
k
Ascanius
Centurius
l.
4.
Belli
Trāsilv
.
Segedin
:
as
PHILIP
,
Father
to
PETER
STROSSE
,
chiefe
of
the
banisht
men
of
Florence
,
against
Duke
COSMO
of
Medicis
;
being
taken
Prisoner
in
fight
,
falls
upon
his
owne
sword
,
and
kils
[
](A03411-e143780-b)l
l
Jovius
in
supplement●
Sabellici
.
himselfe
:
as
did
[
](A03411-e143790-b)m
m
1.
San.
31.4
.
SAVL
and
his
Armour-bearer
in
like
case
,
rather
than
they
would
fall
into
the
hands
of
the
Vncircumcised
:
as
CLEOPATRA
with
her
Maides
,
stings
her selfe
to
death
with
[
](A03411-e143840-b)n
n
Plutarck
.
et
Ravisius
,
lib.
4.
p.
553.
Aspes
,
rather
than
in
her
Captivity
,
shee
will
serve
,
eyther
the
Tryumph
,
the
love
,
or
the
Lust
of
Caesar
:
as
Baiazet
knockes
out
his
braines
in
an
Iron
[
](A03411-e143940-b)o
o
History
of
Tamberlain
,
chiefly
Amerarius
●per
.
succ
.
pag
,
330.331
.
Cage
:
rather
than
he
will
be
carried
about
as
an
Affrican
Monster
,
by
his
Conquerour
Tamberlaine
:
as
our
Cardinall
Woolsey
will
rather
poyson
himselfe
,
by
the
way
from
Caw-wood
to
[
](A03411-e144030-b)p
p
Speed
,
in
Hour●cum
8
London
,
ere
hee
will
to
his
fore-seene
shame
,
(
as
a
second
Achitophel
)
stand
to
the
tryall
of
his
accusations
:
as
Cato
[
](A03411-e144090-b)q
q
Plutarch
.
in
Catone
.
Vticensis
,
will
rather
out
of
sullennesse
and
stearnesse
of
his
spirit
,
kill
himselfe
,
than
he
will
submit
to
Caesars
mercy
:
thus
either
felt
or
feared
shame
and
disgrace
,
and
not
attaining
or
retaining
Credit
,
Reputation
,
Honour
,
desired
,
and
(
thought
to
bee
deserved
)
hath
troubled
the
best
,
even
in
their
spirits
:
as
Barronnesse
(
disgracefull
in
these
dayes
)
not
a
little
troubled
[
](A03411-e144190-b)r
r
Gen.
16.1
Sarah
,
[
](A03411-e144210-b)s
s
Gen.
30.1
Rachel
,
[
](A03411-e144230-b)t
t
1.
San.
1.8.13
.
Anna
:
the
Spirit
of
Prophesie
,
that
was
on
others
in
the
Campe
,
as
well
as
on
MOSES
,
(
IOSHVAHS
Master
)
troubled
IOSHVAH
:
the
fame
of
CHRISTS
Preaching
,
[
](A03411-e144270-b)u
u
Mat.
11.2
.
and
Myracles
,
troubled
not
a
little
IOHNS
Disciples
:
but
especially
,
they
are
Racks
,
and
Gibbets
to
the
envious
Scribes
,
and
malignant
Pharises
,
who
know
themselves
Eclipsed
,
and
let
downe
by
the
gracious
words
,
glorious
workes
,
and
unspeakable
worth
,
that
was
in
CHRIST
:
thus
[
](A03411-e144340-b)*
*
2.
Sam.
17.
●3
.
ACHITOPHEL
had
rather
hang
himselfe
,
than
live
to
see
HVSHAYS
councell
preferred
before
his
:
as
HOSTRATVS
the
Fryer
,
hath
as
good
a
warrant
to
hang
himselfe
,
if
REVCLIN
write
a
Satyricall
Booke
against
[
](A03411-e144360-b)x
x
Sub
nomine
Epistolarum
obscur●rum
vi●orum
.
him
,
as
did
those
two
sawcy
Painters
,
(
whom
Hypponax
with
his
Satyricall
lambicke
,
so
whipped
and
[
](A03411-e144410-b)y
y
Plin.
hist.
l.
36.
c.
5.
stripped
)
most
men
being
as
impatient
o●
an
Affront
,
or
disgrace
,
as
that
APOLLONIVS
RHODIVS
,
who
banished
himselfe
voluntary
,
because
he
was
once
[
](A03411-e144460-b)z
z
Idem
.
l.
7.
cap.
23.
Non-plus
,
in
reciting
his
Poems
:
and
as
PROTHAEVS
,
the
son
of
Aulcan
,
who
is
fained
,
to-cast
himselfe
into
the
fire
,
because
he
was
mocked
,
to
be
crookt
and
lame
like
his
Father
-
And
ere
not
we
as
Waspish
and
impatient
now
,
at
every
idle
word
,
as
the
Gilieadites
,
(
by
[
](A03411-e144590-b)a
a
Iudg.
12.4
Ephramites
)
to
be
called
runnagates
:
as
DAVID
was
at
the
Currishnesse
of
[
](A03411-e144620-b)b
b
1.
Sam.
25.22
NABAL
;
and
ABISHAI
,
at
the
revilings
of
[
](A03411-e144630-b)c
c
2.
Sam.
16.9
SEMEI
:
doe
we
not
take
the
least
disgrace
(
as
our
Tobaccho
)
in
snuffe
?
Are
our
Academickes
more
patient
to
be
put
by
theyr
Graces
,
at
our
publike
Commencements
,
than
those
of
China
?
Who
if
they
be
excluded
and
thrust
out
as
Cyphers
,
in
cheir
exquisice
[
](A03411-e144740-b)d
d
Math.
Riccius
expeditione
ad
Sinas
,
l.
3.
c.
9.
Tryals
,
usually
run
mad
and
distracted
:
are
our
Divines
more
patient
to
be
put
by
a
Benefice
by
any
Senior
immerito
,
[
](A03411-e144820-b)e
e
Act.
8.19
.
that
hath
gifts
like
SIMON
MAGVS
,
rather
than
SIMON
PETER
,
more
than
AERIVS
(
and
some
say
NESTORIVS
and
PAVLVS
[
](A03411-e144830-b)f
f
Apud
Magdeburgenses
,
et
Osiandrum
,
in
Epit.
Cent.
SAMOSATENVS
)
who
are
sayd
to
turne
Heretiques
,
(
as
some
of
ours
[
](A03411-e144850-b)g
g
Campian
.
Cresewell
.
Rainolds
.
Carter
.
Papists
)
because
they
mist
of
that
praeferment
,
which
they
gaped
for
?
Are
our
Courtiers
more
patient
of
Corivals
,
than
HAMAN
of
a
[
](A03411-e144900-b)h
h
E●th
.
5.13
MORDOCHEVS
:
the
Princes
of
DARIVS
of
a
[
](A03411-e144910-b)i
i
Dan.
6.3.4
DANIEL
:
are
we
more
patient
of
Banishment
,
than
ABSOLON
from
the
Court
of
[
](A03411-e144920-b)k
k
2.
Sam.
13.3
Israel
,
amongst
the
Geshurites
?
Or
OVID
amongst
the
Getes
,
[
](A03411-e144960-b)l
l
Ovid
de
Tristibus
.
and
Sanromatians
,
are
we
not
as
impatient
of
Imprisonment
,
and
the
restraint
of
Liberty
,
even
the
meanest
of
us
,
as
was
[
](A03411-e145000-b)m
m
Quomodo
Huniades
,
bis
captus
,
et
his
evasit
lege
Chronica
Melancth.
lib.
5.
p.
64.
et
650.
&
deincarceratione
Mathiae
patris
.
apud
Camer
.
2.
oper.
Succ.
c.
3.
p.
190.
Huniades
,
Valerian
the
Emperour
,
BAIAZET
the
Turke
:
RICHARD
the
second
:
ROBERT
Duke
of
Normandy
:
ROGER
Byshop
of
Salisbury
(
whom
we
have
formerly
named
)
with
other
such
great
[
](A03411-e145130-b)n
n
De
omnibus
hisce
incarceralis
(
quibus
addi
possunt
)
ex
Germaenicis
,
Henricus
4.
ex
Gallis
,
Carolus
Martellus
:
ex
Turcis
,
Amurathej
.
ex
Persis
Jsmael
2.
ex
Graecis
Dionis
.
ex
Gal.
regibus
Chilpericus
.
ex
Hispanis
,
Filia
vinco
Regis
Castaliae
Masi●issa
ex
Numidis
,
ex
Mediolanensibus
Ludovicus
Sfortia
ex
Aug.
Comes
,
Richmontius
cum
multis
alijs
.
spirits
?
Are
we
more
patient
of
disrespect
any
way
,
though
our
meanes
be
but
meane
,
what
ever
our
inside
bee
?
Then
men
of
excellenter
knowledge
,
and
morall
parts
,
than
wee
in
former
times
?
Could
we
without
grudging
,
feed
on
Pulse
with
[
](A03411-e145190-b)o
o
Dan.
1.12
.
DANIEL
and
his
three
Companions
?
Could
we
goe
clad
in
Camels
haire
?
(
As
in
rug'd
Mantles
)
and
feed
on
Locusts
,
as
IOHN
the
[
](A03411-e145250-b)p
p
Mar.
1.6
.
Baptist
?
Could
wee
beg
a
peece
of
Barley
bread
with
ELIAS
?
Bee
driven
to
seeke
our
lodgings
we
know
not
where
,
with
the
Levite
[
](A03411-e145320-b)r
r
Iudg.
19.15
.
and
his
Concubine
?
Could
wee
lye
hard
in
the
Fields
and
in
Tents
as
[
](A03411-e145370-b)s
s
2.
Sam.
12.
VRIAS
?
Could
we
weare
old
shooes
,
and
eate
mouldy
bread
with
the
[
](A03411-e145400-b)t
t
Iosh.
9.12.13
.
Gibeonites
?
And
cut
Wood
as
they
,
and
as
PHILOPAEMEN
once
the
[
](A03411-e145420-b)u
u
Plutarc
.
in
vita
eius
.
Orator
?
Draw
water
as
CLEANTHES
in
the
Night
time
?
Serve
a
Baker
and
be
stint
of
our
bread
we
eate
,
as
once
[
](A03411-e145470-b)x
x
Apud
Serv.
&
Sabel
.
VIRGIL
?
Yea
,
beg
our
bread
,
as
some
say
HOMER
[
](A03411-e145490-b)y
y
Herodit
.
in
vita
eius
,
&
Scalig.
in
Poeticis
.
did
?
I
am
sure
as
great
[
](A03411-e145500-b)z
z
Date
obilum
Bollisario
.
BELLISARIVS
,
and
that
Cynicke
DIOGENES
did
:
and
the
Capuchians
[
](A03411-e145530-b)q
q
1.
Kin.
17.10
.
[
](A03411-e145540-b)*
*
Theat.
Phil.
l.
4.
p.
340.
now
doe
?
Could
we
be
contented
to
be
excluded
,
and
not
admitted
to
a
Feast
,
as
was
the
case
once
of
that
famous
[
](A03411-e145590-b)a
a
Gomesius
l.
3.
c.
31.
de
sale
.
Dantes
,
the
Italian
Poet
,
because
of
our
meane
cloathes
(
which
neyther
Gnatho
nor
Thraso
respects
?
)
or
if
admitted
,
to
be
set
,
as
Terence
once
at
the
lower
end
of
Cicilius
his
[
](A03411-e145680-b)b
b
In
Vita
Terentij
.
Table
,
beneath
the
salt
:
(
usually
the
Chapleines
place
?
)
Would
we
not
take
it
as
unkindly
,
as
that
Phylosopher
in
[
](A03411-e145730-b)c
c
In
Lapith
.
convivio
.
Lucian
,
if
we
were
not
invited
?
And
as
harshly
as
that
spruce
Gentleman
in
[
](A03411-e145760-b)d
d
Apud
Plut.
Praetextatus
,
or
as
the
[
](A03411-e145780-b)e
e
Luk.
14.7
Scribes
in
the
Gospell
,
if
we
did
not
perke
up
to
the
highest
place
?
It
might
bee
,
wee
would
shrinke
away
chafing
and
repining
,
as
too
much
neglected
.
Could
we
be
content
to
have
our
secrets
disclosed
,
or
our
infirmities
publikely
revealed
,
to
our
disgrace
:
more
than
that
Gentlewoman
which
Ronseus
tells
[
](A03411-e145870-b)f
f
Epist.
Miscel
.
3.
us
,
grew
mad
or
melancholly
,
upon
such
an
occasion
?
Can
we
be
patient
,
to
play
the
Courtiers
,
or
to
Act
the
parts
of
wise
Pilgrims
,
and
strangers
,
to
receive
iniuries
and
give
thankes
?
Can
we
heare
our selves
reviled
(
as
Pyrrhus
once
by
certain
Drunkards
:
as
Charles
the
5.
by
his
muttering
[
](A03411-e146010-b)g
g
Cavete
dixit
audit
Imperator
,
apud
Iovium
Souldiers
:
yea
as
Socrates
when
hee
was
brought
upon
the
Stage
by
Aristophanes
)
and
yet
dissemble
all
and
take
no
notice
:
passe
by
as
a
Lyon
,
or
Courser
thorow
barking
Curs
,
nor
casting
downe
head
,
nor
lifting
up
heele
:
but
(
as
that
Albanian
Dog
,
presented
to
[
](A03411-e146110-b)h
h
Gesuer
de
quadr●pedibus
,
translated
by
Topsell
.
cap
de
Cambus
.
Alexander
:
vindicating
and
revenging
our selves
meerely
by
Contempt
:
as
holding
it
a
most
Princely
thing
:
yea
,
that
which
is
incident
to
GOD
himselfe
:
to
doe
well
,
and
heare
[
](A03411-e146170-b)i
i
Regium
est
bene
facere
,
et
male
audere
.
evill
,
of
a
blasphemous
multitude
:
or
rather
doe
we
not
as
Bees
,
Waspes
,
and
Hornets
,
sting
upon
the
least
stirring
,
as
Curs
barke
and
snarle
at
every
pibble
stone
that
is
flung
▪
besides
,
are
we
patient
at
the
losse
of
our
goods
,
as
was
the
Patriarke
[
](A03411-e146230-b)k
k
Iob.
1.
Vltimo
.
IOD
;
or
as
these
Pagans
[
](A03411-e146250-b)l
l
Olim
nobilis
attamen
pauper
Florus
lib.
4.
Thales
and
Bias
?
Can
we
be
contented
with
Poverty
,
as
were
not
onely
the
Pagans
,
the
Curij
Fabritij
?
But
even
the
[
](A03411-e146330-b)m
m
2.
King
.
4.
Prophets
,
the
[
](A03411-e146350-b)n
n
Acts.
3.6
.
2.
Cor.
6.10
Apostles
,
yea
CHRIST
[
](A03411-e146370-b)*
*
Foxes
haye
holes
.
himselfe
:
as
GVALTER
well
notes
,
and
gives
the
[
](A03411-e146380-b)o
o
Lucam
c.
2.
v.
18.
Reason
:
Doe
wee
approve
of
all
these
Encomiums
given
of
it
;
by
Scriptures
,
[
](A03411-e146440-b)p
p
Pro.
11.4
Eccles.
4.13
Fathers
,
[
](A03411-e146460-b)q
q
Aug.
X
l.
6.
Philosophers
,
[
](A03411-e146490-b)r
r
Qu●t
Clari
docti
,
&
virtuto
praestantes
viri
punperimi
fuere
,
vide
apud
Aelian
.
l.
5.
lib.
9.
l.
11.
Pontanum
,
de
Fortit
.
l.
poster
.
p.
76.
&
apud
Patritium
,
l.
9.
de
regno
,
tit.
10.
pag.
595
Orators
,
[
](A03411-e146580-b)s
s
Hor.
Sat.
6.
l.
2.
Serm.
Poets
,
or
rather
doe
we
not
fly
it
,
as
a
mad
Dog
,
Beare
,
Tyger
,
or
Snake
,
as
MOSES
from
his
Rod
,
turn'd
a
Serpent
?
If
we
get
not
,
and
gaine
not
,
at
every
commodity
,
or
mercenary
ware
we
deale
with
,
if
we
make
not
mony
contrary
to
Nature
;
and
GODS
Institution
,
to
increase
,
and
[
](A03411-e146670-b)t
t
D.
Fentous
book
against
Vsury
.
multiply
:
but
chiefly
,
if
we
goe
downe
the
Wind
,
and
loose
ought
,
we
then
thinke
we
are
utterly
undone
:
we
rage
,
and
rave
,
as
MICHAYES
[
](A03411-e146710-b)u
u
Iudg.
17.2
.
Mother
,
when
her
sonne
stole
her
silver
:
yea
some
have
run
even
starke
mad
,
as
Birds
fit
to
be
Caged
in
Bedlam
,
as
did
that
ROGER
the
rich
Byshop
of
Salisbury
,
being
spoyled
of
all
his
Goods
and
Mannours
by
King
Stephen
,
Vi
doloris
obsertus
,
even
swallowed
of
sorrow
,
he
did
and
said
,
he
knew
not
what
:
saith
NVBRIGENSIS
:
at
least
we
grow
melancholy
and
male-content
,
as
[
](A03411-e146830-b)*
*
Montanus
Consil.
26.
Physitians
tell
us
of
some
in
such
cases
:
yea
some
as
leaping
out
of
the
Frying-pan
into
the
fire
,
out
of
diffidence
,
distrust
,
carnality
,
Athisme
,
Infidelity
:
loosing
their
silver
,
even
loose
their
Soules
too
,
by
being
Felons
and
Butchers
,
upon
themselves
,
like
TERENCE
the
Comedian
,
that
would
needs
drowne
himselfe
,
because
some
of
his
Comedies
perisht
by
Shipwracke
,
not
considering
that
many
great
men
,
Noble
men
,
Good
men
,
yea
learned
men
,
have
beene
poore
,
yet
respected
for
their
guifts
and
[
](A03411-e146980-b)x
x
Aristotle
by
the
great
Macedonian
,
apud
Ca●ier
.
tent
.
2.
Virgil
,
Horae●
,
and
others
,
by
Augustus
Pollio
and
Mecaenas
Eunius
,
by
Scipio
,
Diogenes
and
Calamus
by
Alexander
:
Erasmuus
by
Sir
Thom.
Moore
.
So
Cardan
,
Gesher
.
Lipsius
,
by
other
Patrons
.
graces
,
whereas
wicked
men
that
have
beene
wealthy
,
have
beene
rejected
,
and
disrespected
,
for
their
retchlessnesse
,
notwithstanding
their
riches
.
Besides
,
who
can
say
that
he
is
absolutely
contented
with
his
estate
?
That
sayth
,
his
Lot
is
falne
on
a
faire
ground
:
that
's
indifferent
whether
hee
be
higher
or
lower
,
or
in
a
meane
and
indifferencie
,
as
the
wise
[
](A03411-e147130-b)y
y
Pro.
30
8.
HAGAR
wisht
?
That
is
willing
to
shape
his
Coate
according
to
his
cloath
:
to
beare
saile
,
just
as
he
hath
Winde
and
Water
,
that
with
the
[
](A03411-e147140-b)z
z
2.
Kin.
4.15
Shunnamite
,
dwelt
amongst
his
owne
people
:
without
much
troubling
,
or
being
troubled
by
intermedling
:
that
lives
and
reignes
,
as
a
Vice-roy
and
Centurion
over
his
Affections
:
that
is
indifferent
whether
hee
bee
carried
in
a
great
Boat
or
a
little
,
since
hee
reach
and
attaine
,
his
scope
and
Haven
:
but
rather
,
how
few
such
,
are
there
amongst
us
?
How
rare
are
such
Blacke
Swaus
,
as
the
Poet
thought
in
his
[
](A03411-e147210-b)a
a
Rara
avis
in
torris
,
Nigro
similim●
Cygno
.
time
?
How
are
our
heads
still
working
,
as
new
Wine
in
the
Vessell
?
And
how
still
consulting
and
projecting
by
our selves
and
Friends
:
(
as
HAMAN
with
his
Wife
[
](A03411-e147240-b)b
b
Esth.
5.10
11
ZERESH
,
and
Counsellers
:
ABSOLON
with
[
](A03411-e147260-b)c
c
2.
Sam.
16.20
ACHITOPHEL
;
AMON
with
[
](A03411-e147270-b)d
d
2.
Sam.
13
3.4
IONADAB
,
PIRRHVS
with
his
Orator
[
](A03411-e147280-b)e
e
Patrit
.
l.
2
de
regno
tit.
3.
pag.
92.
CYNEAS
:
ALEXANDER
with
his
EPHESTION
,
DARIVS
with
his
ZOPIRVS
,
AGAMEMNON
with
his
[
](A03411-e147320-b)f
f
Axiom
.
polit
Richteri
Gorlicij
axiom
.
45.
pag.
124.
NESTOR
and
VLISSES
)
still
,
how
to
bee
more
great
,
rather
than
how
to
bee
more
good
.
13.
So
how
can
we
bridle
these
Concupiscible
appetites
,
in
respect
of
all
Lusts
whatsoever
?
Are
we
so
mortified
from
desire
of
Honour
,
which
we
call
Ambition
:
from
that
Philangury
or
love
of
money
which
is
called
Covetousnesse
,
from
that
Philantia
and
desire
of
Vaine-glory
and
applause
,
that
we
flye
it
as
a
[
](A03411-e147480-b)g
g
Tanquam
mater
multorum
malorum
,
authore
Daneo
,
l.
3.
Eth.
p.
310.318
.
sic
Strigellio
,
in
2.
San.
12.
p.
138.
Crocodile
?
Or
from
effeminacy
and
love
of
Women
:
or
from
excessive
and
inordinate
love
of
other
Earthly
things
,
as
were
the
Apostles
,
and
Primitive
Martyrs
and
Confessors
,
that
forsooke
all
to
follow
CHRIST
:
or
as
PAMBO
,
ANTHONY
,
HILARION
,
MACARIVS
,
PAVLVS
SIMPLEX
,
and
other
[
](A03411-e147610-b)h
h
Heb.
11.36.37
.
Hermites
,
and
Anchorites
:
that
pretended
,
[
](A03411-e147640-b)i
i
Of
the
strict
lives
of
these
and
many
moe
,
read
Sozomen
,
l.
1.
c.
12
and
it
's
probably
intended
,
to
place
their
Affections
onely
on
things
above
,
and
not
on
things
below
:
yea
,
are
we
so
moderate
and
mortified
(
in
the
outward
man
,
at
least
)
as
the
very
Heathens
?
Love
we
money
?
No
better
than
Fabritius
,
that
refused
the
guifts
of
the
[
](A03411-e147730-b)k
k
Apud
Tul.
Samnites
,
Honors
?
No
better
than
Phocian
the
Athenian
,
who
fled
from
[
](A03411-e147770-b)l
l
Nudis
pedibus
ple●umque
incedebat
,
apud
Plutarc
.
Magistracy
?
(
As
that
Martin
in
the
Ecclesiasticall
Histories
,
[
](A03411-e147810-b)m
m
Apud
Soc.
lib.
4.
c.
30.
Ambrose
,
and
others
,
from
being
Byshops
:
)
Women
?
No
better
than
Anaxagoras
who
was
no
more
mooved
with
the
allurements
of
Lai●
,
than
a
stocke
or
a
stone
?
Yea
are
we
so
indifferent
for
all
other
externals
,
that
we
could
content
our selves
like
that
Cynicke
,
with
our
[
](A03411-e147930-b)n
n
See
Staff
.
Diogenes
:
Anglice
.
Tub
,
and
a
Booke
,
and
a
Dish
?
Or
as
that
Israelitish
Prophet
,
with
a
Chamber
,
a
Stoole
,
a
Bed
,
and
a
[
](A03411-e148020-b)o
o
2.
Kin.
4.10
Candlesticke
?
Or
with
that
Dioclesian
(
after
he
was
elected
Emperour
)
with
a
[
](A03411-e148060-b)p
p
Imperium
sponte
depesuit
,
Lelius
Zecchius
l.
1
de
principe
,
c.
4.
&
Philippus
lib.
3.
Chron.
Cottage-house
:
like
an
Irish
Cabbin
,
and
a
little
Garden
,
with
a
few
herbes
,
roots
,
and
Lentiles
for
food
,
with
apparell
as
meane
?
As
did
the
Iewish
[
](A03411-e148140-b)q
q
De
quibus
Josephus
de
bello
Jud.
l.
●
cap.
7.
&
antiq.
l.
18.
c.
2
Essein
:
the
Indian
[
](A03411-e148200-b)r
r
Vnus
existis
Brackmannis
fuit
Calanus
Indus
vt
Cicero
habet
in
l.
1.
de
divin
.
&
2.
Tuscul
.
quaest.
Brachmians
,
and
[
](A03411-e148240-b)s
s
Herod
.
l.
5.
c.
5.
&
The.
hist.
l.
7.
cap.
48.
pag.
814
Gymnosophists
:
the
Popish
[
](A03411-e148320-b)t
t
De
quo
stricto
ordine
,
Hospinianus
,
de
Orig.
Monoc
.
l.
6.
c.
67.
p.
297
Capuehians
now
:
Alexanders
Calanus
:
or
Staffords
Diogenes
:
when
by
Sycophantizing
,
and
observance
,
he
might
have
beene
a
Favorite
to
Alexander
,
and
beene
in
Grace
as
[
](A03411-e148430-b)u
u
Calco
Platonis
Fastum
.
Plato
,
and
[
](A03411-e148450-b)*
*
Si
sciret
regibus
vti
,
fastidiret
Olus
.
Apud
Hor.
Arist.
de
Diogene
.
Aristippus
:
these
Courtly
Philosophers
?
I
doubt
we
come
farre
short
of
these
,
and
such
as
these
?
If
we
would
ingenuously
confesse
(
what
other
zealous
and
devout
spirits
have
confessed
before
us
,
in
their
Sololoquies
and
Meditations
)
keeping
a
true
audit
,
in
our
hearts
,
and
a
Court
in
our
Consciences
,
we
should
against
our selves
give
in
[
](A03411-e148540-b)x
x
In
soliloq
.
Augustines
Verdict
:
that
our
hearts
are
even
rent
,
and
raekt
,
and
torne
in
peeces
,
with
Multiplicities
of
desires
,
now
haling
one
way
,
now
another
,
as
two
Birds
,
that
are
flackering
,
and
flying
at
the
two
ends
of
a
threed
,
one
drawing
Eastward
,
the
other
Westward
,
we
would
confesse
with
[
](A03411-e148610-b)y
y
Jn
Ca●ticis
.
Bernard
,
the
restlesnesse
of
our
desires
,
to
be
thus
and
thus
(
as
a
long●ng
Wife
,
desiring
now
this
now
that
)
in
such
diversifyed
passions
,
that
we
can
no
more
reckon
,
and
number
than
the
Sands
of
the
Seas
,
or
Motes
in
the
Sunne
:
our
appetite
extending
it selfe
to
every
thing
,
that
superfluously
we
seeke
after
:
our
desires
being
restlesse
,
as
a
man
that
runs
in
a
round
,
or
traceth
in
a
laborinth
:
or
as
a
Horse
,
that
goes
about
in
the
Milne
,
as
though
our
thoughts
and
cogitations
every
minute
,
did
roule
Sisiphus
his
[
](A03411-e148750-b)z
z
Rela●entem
Saxum
,
ad
Montis
verti●em
,
perpetuo
volvens
apud
inferos
Ovid
●
.
Metam
.
stone
:
or
turne
Ixions
[
](A03411-e148780-b)a
a
Rotam
perpetuam
voluere
fingunt
quod
se
Juncne
gloriaretur
concubuisse
.
Tibullus
l.
1.
&
Seneca
in
Hercule
Furente
.
Wheele
:
or
,
as
if
we
were
layd
on
a
Bed
,
on
which
it
raines
,
turning
now
this
way
,
now
that
:
or
stretcht
on
a
Racke
,
ever
in
paine
,
and
perplexity
,
till
we
be
taken
off
.
For
Ambition
?
We
would
confesse
we
had
beene
,
and
are
infected
with
this
Canker
,
this
[
](A03411-e148840-b)b
b
Oh
Ambitio
ambientū
Crux
.
De
variis
censuris
doctorum
vide
supra
,
Margine
.
plague
,
this
poyson
,
as
the
learned
call
it
:
that
we
had
beene
hunted
with
this
Hag
:
and
pricked
forward
;
(
like
a
Bird
or
Squirrell
in
a
Cage
:
an
Ape
in
a
chaine
:
a
Dog
in
a
turne-spit
Wheele
)
still
to
climbe
and
climbe
,
though
we
never
come
to
the
top
:
in
danger
still
to
fall
,
as
the
Goat
that
seekes
after
Ivie
,
upon
old
Trees
and
rotten
wals
.
For
Covetuousnesse
?
We
would
confesse
,
that
even
this
weed
too
,
had
grown
and
spread
as
a
Pompion
,
and
seeded
too
farre
,
in
the
Garden
of
our
hearts
,
&
that
(
according
to
the
counsell
of
Hypoc
to
Grateva
the
Herbalist
)
we
had
not
yet
so
rooted
it
out
:
but
the
remainders
have
beene
left
:
as
the
cause
(
if
we
beleeve
[
](A03411-e148950-b)c
c
Jn
varijs
sermonibus
,
et
homilij●
,
ad
populum
Antioch
.
Chrysostome
)
of
the
most
of
the
miseries
and
maladies
of
our
life
.
And
for
popular
applause
?
Who
is
it
amongst
many
,
but
with
that
Themistocles
thinks
it
the
best
Musicke
?
Who
but
is
sometime
tickled
with
it
,
as
that
Grecian
Orator
:
that
tooke
delight
to
heare
even
the
vulgar
[
](A03411-e149050-b)d
d
Hic
est
ille
,
Demosthen
.
Athenians
,
to
whisper
and
point
with
their
fingers
,
This
is
Demosthenes
,
as
he
past
by
them
:
Augustine
himselfe
when
he
was
a
Manichee
,
and
a
Rhetorique
Lecturer
at
Millaine
,
as
himselfe
[
](A03411-e149120-b)e
e
Jn
l.
Confes
.
At
pulchrum
est
digito
monstrari
,
et
dicier
hic
est
Pers.
Satyr
confesseth
,
being
(
Tyger-like
)
too
much
affected
with
these
clawings
and
ticklings
.
By
which
that
proud
Herod
was
as
a
man
,
tickled
even
to
death
:
when
the
Angell
plagued
him
,
as
his
Sydonians
palpably
praised
him
.
So
for
Effeminacy
?
How
few
can
we
adde
in
our
owne
experience
to
that
Catalogue
of
Chastones
,
Christians
and
Pagans
,
Virgins
and
Widdowes
,
which
that
[
](A03411-e149250-b)f
f
Contra
Jevinianum
.
Chast-Father
enumerates
in
his
Antagonisticall
opposition
against
Iovinian
?
As
they
are
alledged
by
that
once
zealous
Chancellor
of
[
](A03411-e149290-b)g
g
Genson
.
Paris
:
nay
,
if
we
durst
reveale
our
harts
&
thoughts
to
any
,
but
the
knower
and
searcher
of
hearts
,
we
would
confesse
with
the
same
Hierom
,
in
one
of
his
Epistles
:
that
when
our
bodies
were
cooled
and
beat
downe
with
[
](A03411-e149360-b)h
h
Quoties
ego
,
in
eremo
constitutus
.
Jeinnijs
mens
aestuabat
desiderijs
.
paines
,
and
Fastings
:
our
soules
and
affections
,
were
burning
and
boyling
in
concupiscentiall
desires
.
14.
So
for
the
Irascible
Faculty
?
Who
amongst
a
thousand
,
was
ever
seene
like
Socrates
,
Zeno
,
and
other
Stoicks
,
for
the
most
part
,
ever
in
one
temper
?
(
As
Seneca
[
](A03411-e149480-b)i
i
Lib.
de
Ira.
reports
of
Cato
)
who
was
ever
seene
free
from
passions
?
Or
indeed
:
(
because
no
man
can
attaine
to
that
perfection
,
which
the
Stoicks
dreame
of
,
to
bee
continually
freed
from
all
passions
and
perturbations
whatsoever
,
ever
,
no
more
than
the
Sea
from
waves
,
the
Ayre
from
windes
:
since
as
the
Learned
note
,
wee
propagate
them
from
our
Parents
,
and
bring
them
with
us
into
the
world
,
and
to
put
them
off
,
and
to
bee
insensible
of
evils
,
(
like
that
stupid
Nation
of
Africke
,
which
Aubanus
speakes
of
)
were
Exuere
hominem
,
to
put
off
the
nature
of
a
Man
,
and
to
bee
(
as
is
sayd
of
a
Solitary
man
)
eyther
a
GOD
:
an
Angell
,
or
a
Beast
:
an
Eagle
,
or
an
Owle
:
a
Saint
,
or
a
Stocke
)
who
keepes
this
Passion
of
Anger
,
like
the
Sea
,
within
his
bankes
and
[
](A03411-e149700-b)k
k
Et
exemp
.
&
preceptis
Antidota
&
Pharmaca
contra
hanc
Jram
.
habemus
apud
Senecam
,
lib.
3.
de
Jra
.
Zene
.
lib.
2.
Cyrop
.
Oros
.
l.
2.
cap
16.
limits
:
who
can
so
farre
bridle
and
moderate
those
fierce
Bellerophon
horses
of
Angry
heates
by
that
minerva
of
Reason
;
that
hee
can
say
of
his
offending
inferiour
,
as
once
Plato
to
his
Servant
;
I
would
beate
thee
if
I
were
not
Angry
?
Who
can
so
farre
master
and
conquer
this
Passion
,
as
(
following
the
counsell
which
Athenodorus
give
to
Augustus
,
)
hee
can
repeate
over
the
letters
of
the
Greeke
[
](A03411-e149890-b)*
*
See
Master
Downam
his
Treatise
of
Anger
.
Alphabet
,
ere
hee
execute
any
Mulct
and
penalty
in
his
anger
?
But
rather
as
bruit
Beasts
,
incensed
Tygers
,
and
inraged
Vnicornes
,
inflamed
and
wholly
fiered
with
this
Passion
;
carryed
as
with
a
tempest
or
whirle-wind
,
as
besides
our selves
,
as
hee
acknowledged
in
the
[
](A03411-e149990-b)l
l
Apud
Plaut.
Comedian
:
in
a
short
fury
[
](A03411-e150010-b)m
m
Ira
furor
brevis
est
:
animum
rege
Hor.
l.
1.
Ep.
or
frenzy
,
with
sparkling
[
](A03411-e150040-b)n
n
Et
ex
oculis
Micat
.
acrius
ardor
:
Lucr.
l.
3.
de
rer
.
Natur.
scintillant
oculi
,
dicis
facisque
quod
ipse
,
non
sani
esse
hominis
:
non
sanus
Juret
Orestes
,
Pers.
Sat.
3.
eyes
,
stammering
[
](A03411-e150080-b)o
o
Ora
tum
.
Ira.
Ovid.
l.
3
de
Arte
amandi
.
Tongues
,
gnashing
[
](A03411-e150110-b)p
p
Morde●t
.
labia
Jracandū
describit
Homer
.
Odys
:
1.
in
procris
Jratis
,
in
Telemach
.
Teeth
,
grinning
like
[
](A03411-e150140-b)q
q
Lumina
Gorgoneo
,
Savins
angue
Micant
,
Lucr.
Dogs
,
foaming
like
[
](A03411-e150160-b)r
r
Jracundaque
mens
,
vicest
vi●lenta
Leon.
Boares
,
(
as
this
Atae
is
set
out
)
wee
play
oft
such
mad
prankes
,
as
did
that
haire-brained
Aiax
in
Homer
:
that
Medea
[
](A03411-e150210-b)s
s
Actu
.
in
Euripides
;
that
lunaticke
Charles
the
sixt
,
in
the
French
historie
;
that
Alexander
in
Quintus
Curtius
:
when
he
stabd
his
deare
[
](A03411-e150290-b)t
t
Apud
Plutarc
.
&
Strigell
.
in
Ethic.
lib.
1.
p.
247
Clitus
,
and
cut
off
his
valiant
[
](A03411-e150350-b)u
u
Apud
&
Curtium
,
et
Bodinum
,
lib
4.
de
Repub.
c.
7.
p.
736.
Philotas
;
as
Soliman
in
the
Turkish
history
,
when
hee
strangled
the
martiall
Mustapha
;
yea
,
as
[
](A03411-e150440-b)*
*
Apud
eundem
,
pag.
74
1.
Et
apud
Patritium
,
l.
6.
de
rep.
tit.
5.
pag.
289.
Pausanias
,
that
passionately
murthered
King
Philip
;
or
inraged
Herod
,
that
leap'd
out
of
his
Bed
and
killed
Iosippus
;
as
that
cholericke
Contaren
the
Venetian
,
who
(
rejected
in
an
Office
)
stabd
the
Duke
of
[
](A03411-e150560-b)x
x
De
isto
Contareno
Codro
et
Herode
:
vide
,
Democritum
Juniorem
,
de
Melanc●lia
.
Venice
;
as
Anthony
Vry
(
called
the
Learned
Codrus
)
that
for
the
losse
of
his
burnt
Library
,
dyed
madde
;
and
as
that
carnall
Cardinall
Hypolitus
,
who
full
of
furie
in
an
angry
Frenzie
,
puls
out
the
Eyes
of
his
Brother
Count
[
](A03411-e150650-b)y
y
Guic●ard
.
in
his
history
of
Italy
.
Iulio
,
as
his
Corrivall
in
his
Loue
or
lust
;
or
as
that
Ninacheturin
the
noble
Governour
of
Malacha
,
who
being
Commanded
by
Alphonse
,
the
Lieutenant
of
the
Portugall
King
of
the
[
](A03411-e150740-b)z
z
Petr.
Hispal
.
et
Maffa●s
,
de
rebus
Jndicis
.
East-Indies
,
to
resigne
his
Office
,
immediatly
makes
a
fire
and
burnes
himselfe
.
15.
So
who
is
so
free
from
Envy
and
Emulation
,
at
his
Colleagues
,
Copartners
,
or
Corrivals
,
(
chiefly
,
if
they
in
place
,
paines
,
parts
,
or
praise
paralell
or
exceed
him
)
but
hee
findes
an
inward
grudging
?
If
not
gnawing
,
about
his
heart
?
As
the
Moath
(
sayth
Cyprian
,
)
gnawes
the
Garment
;
or
as
the
Eagle
in
the
Poet
,
is
fained
to
gnaw
the
heart
of
Prometheus
:
and
the
Worme
the
Gourd
of
[
](A03411-e150910-b)a
a
Ionas
,
4.
Ionas
:
yea
,
we
cannot
see
our
Inferiors
advanced
,
but
we
labor
of
that
Disease
,
which
Lypsius
found
in
himself
;
we
cannot
looke
upon
them
,
our selves
being
neglected
,
Sine
gemitu
&
fremitu
,
without
grieving
and
grudging
,
every
man
would
be
ant
Caesar
,
aut
nullus
:
eyther
Caesar
,
or
no
body
:
eyther
a
Knight
;
or
a
Knitter
of
caps
:
as
the
practice
of
proud
spirits
,
verifies
the
Proverbe
.
Conclusio
totius
.
Thus
in
this
Peroration
,
at
last
to
draw
to
a
Conclusion
:
we
see
the
Tumultuations
,
roulings
,
revolvings
,
and
restlesse
reekes
,
of
our
inordinate
affections
misplaced
,
or
too
vehemently
fixed
upon
wrong
Obiects
.
Now
let
Clodius
,
Aegistus
himselfe
,
or
the
loosest
Libertine
&
licentious
wretch
in
the
world
bee
judge
,
that
hath
any
feeling
or
knowledge
of
these
passages
,
speculative
,
or
experimentall
in
himselfe
,
or
others
:
if
the
Soule
of
man
(
which
is
the
point
I
still
ayme
at
)
can
have
any
true
contentation
:
assured
Consolation
,
or
solid
satisfaction
:
(
which
is
still
as
the
conclusive
undersong
to
the
discanting
of
my
larger
Ditty
)
in
these
tossings
,
tumblings
,
blusterings
,
bickerings
,
bandyings
,
and
exorbitances
of
the
unruly
passions
?
Is
there
any
rest
in
these
,
more
than
a
man
can
sleepe
quietly
in
a
surging
Tempestuous
Sea
?
Or
on
a
Galloping
Horse
?
Onely
when
the
affections
are
rightly
tuned
,
and
(
as
the
right
Gauntlet
put
on
the
right
hand
,
the
right
saddle
(
as
they
say
)
put
on
the
right
Horse
:
the
right
Lines
met
in
the
right
Center
)
truly
and
duly
placed
upon
God
,
mans
sole
and
soveraigne
good
:
there
they
rest
;
when
the
Love
is
so
placed
on
God
,
as
the
soules
spirituall
Bridegroome
,
that
all
false
and
Adulterous
Loves
are
abhorred
and
abandoned
.
2.
The
filiall
feare
,
so
feares
GOD
onely
,
that
Men
,
Divels
,
Tyrants
,
the
Creatures
,
are
not
feared
:
as
by
Faith
curbed
,
by
dependancy
from
a
superiour
Power
.
3.
[
](A03411-e151340-b)b
b
The
full
difference
betwixt
a
Carnall
sorrow
and
a
Christian
,
a
naturall
and
spirituall
,
see
in
Dike
his
deceitfulnesse
of
mans
heart
:
and
Negus
,
of
Mans
active
obedience
,
in
4.
When
the
sorrow
is
turn'd
from
a
naturall
,
or
adventitiall
melancholy
,
from
a
Carnall
,
deadly
,
desperate
sorrow
,
such
as
is
in
[
](A03411-e151390-b)d
d
Mat.
26.57
Worldlings
,
Hypocrites
and
Reprobates
,
into
a
godly
sorrow
,
(
such
as
was
in
[
](A03411-e151420-b)c
c
Psal.
6.6
.
David
,
[
](A03411-e151440-b)d
d
Mat.
26.57
Peter
,
[
](A03411-e151460-b)e
e
Luk.
7.44
Mary
)
meerely
for
sinne
;
because
it
is
sinne
,
and
not
as
in
[
](A03411-e151490-b)f
f
Gen.
3.13
Cain
,
[
](A03411-e151510-b)g
g
Exo
9.27
Pharaoh
,
[
](A03411-e151530-b)h
h
Mat.
27
34
Iudas
,
Carnall
[
](A03411-e151550-b)i
i
Deu.
1.45
.
Israel
,
[
](A03411-e151570-b)k
k
Heb.
12.16
Esau
meerely
for
the
punishment
of
sinne
4.
When
our
Ioy
is
not
as
the
Sodomites
,
and
sensuall
Wordlings
,
in
[
](A03411-e151640-b)l
l
Luk.
17.27
28.
Eating
,
drinking
,
marrrying
,
and
such
good
blessings
abused
:
nor
in
Lusts
in
their
owne
Nature
sinfull
:
such
as
Chambering
and
[
](A03411-e151700-b)m
m
Rom.
13
13
,
14
Wantonnesse
,
Surfetting
and
Drunkennesse
,
and
all
Sabyritish
,
Epicurish
Voluptuousnesse
:
in
which
prophane
spirits
wallow
(
as
the
Eele
in
the
mud
,
the
Scarabean
Flea
in
the
Dunghill
;
the
Swine
in
the
Mire
)
but
it
is
placed
as
was
Davids
;
and
the
Pristine
and
Primitive
Saints
;
in
the
[
](A03411-e151820-b)n
n
Psal.
32
.
1●
Lord
:
in
his
Christ
,
in
the
Ioyes
of
the
spirit
:
in
the
Word
,
in
the
[
](A03411-e151870-b)o
o
Ps.
119
72
Law
,
in
the
Promises
,
in
Gods
Ordinances
,
and
in
the
Saints
,
which
[
](A03411-e151920-b)p
p
Psal.
16.3
excell
.
5.
When
our
Iealousie
is
turned
(
as
was
Iobs
and
Davids
)
to
our selves
,
and
our
owne
wayes
,
that
we
offend
not
.
6.
Our
Anger
turn'd
against
our
owne
sinnes
:
into
a
holy
revenge
:
and
to
a
zeale
of
Gods
glory
,
such
as
was
in
[
](A03411-e152030-b)q
q
Ex.
32.19
29.32
Moses
,
[
](A03411-e152050-b)r
r
Num.
25.7.11
Phinees
,
[
](A03411-e152070-b)s
s
1.
Kin.
19.10
.
Elias
,
[
](A03411-e152090-b)t
t
Acts
,
2.14
.
Peter
,
[
](A03411-e152110-b)u
u
Act.
13.10
.
Paul
,
[
](A03411-e152130-b)*
*
2.
Sam.
6.20
.
David
,
and
our
[
](A03411-e152150-b)x
x
Psal.
69.9
.
&
Ioh.
2.17
.
Saviour
himselfe
.
7.
When
as
a
Clock
all
the
strings
of
our
affections
,
thus
set
,
strike
right
:
then
and
not
before
,
as
the
crying
Child
that
sucks
his
owne
desired
Dug
?
Wee
receive
from
the
Lord
,
the
blessed
Influence
of
plenary
Consolation
,
all
sufficient
Contentation
.
CHAP.
XIX
.
These
outward
things
used
out
of
Christ
in
Carnalities
,
in
the
abuse
of
Christian
liberty
:
ever
leave
a
sting
in
the
Conscience
more
or
lesse
:
which
deprives
of
all
true
Peace
,
and
Contentation
.
LAstly
,
my
last
Meditation
runs
briefly
in
this
:
that
all
these
externals
,
be
what
they
will
bee
,
(
not
needing
to
particularize
them
againe
in
their
severals
)
even
the
choice
,
and
chiefe
of
them
;
nay
all
of
them
,
disioyned
,
and
disioynted
from
the
feare
and
service
of
the
true
God
:
used
and
abused
(
as
the
fashion
ever
is
)
by
Wordlings
,
Naturalists
,
and
meere
Civill
honest
men
,
(
which
neyther
know
nor
regard
,
that
sanctified
vse
of
the
Creature
,
to
the
honor
and
glory
of
the
Creator
,
which
is
taught
onely
,
by
the
Word
:
in
the
Schoole
of
Grace
,
and
not
by
the
practice
of
the
world
,
or
the
precepts
of
morality
,
in
the
Schoole
of
Nature
)
all
of
them
I
say
,
thus
injoyed
,
or
ioyedin
:
or
rather
,
meerely
usurped
by
vaine
men
,
like
Felons
and
Traytors
incroaching
on
Gods
best
blessings
,
or
purloyning
to
their
owne
abusive
ends
,
his
best
Creatures
;
cannot
but
leave
a
sting
in
the
Soule
,
and
a
pricke
in
the
Consciences
of
their
dearest
Favorites
:
vnlesse
they
be
wholly
[
](A03411-e152500-b)y
y
1.
Tim.
4.2
seared
,
cautherized
,
and
hardened
,
as
the
nether
Mill-stone
,
as
was
once
[
](A03411-e152540-b)z
z
Exod.
c.
7.
ch.
8
,
9
,
per
totum
.
Pharaohs
,
and
starke
dulled
and
dead
,
as
that
[
](A03411-e152570-b)a
a
1.
Sam.
25
Nabal
:
no
more
penetrable
,
than
the
Adamant
,
or
scales
of
a
Dragon
:
For
we
must
know
,
that
the
Conscience
doth
not
onely
gall
,
and
cut
,
and
sting
,
in
the
perpetration
of
great
and
notorious
sinnes
,
which
(
though
they
be
transcient
in
Act
)
leave
behind
them
a
staine
,
a
blot
,
a
spot
,
and
a
permanent
Racke
:
such
as
Cain
,
Nero
,
Caligula
,
Maximinus
,
Maxentius
,
Antiochus
,
Epiphanes
,
Herod
,
Pilate
,
Iudas
,
and
many
others
,
felt
as
their
greatest
torment
(
this
Guilt
haunting
them
in
their
very
sleepes
and
dreames
;
chiefly
,
when
the
hand
of
God
was
upon
some
of
them
,
in
the
extremities
of
their
diseases
,
in
the
houre
of
death
:
in
the
times
of
Lightning
,
Thunder
,
and
other
manifestations
of
Gods
power
,
presence
,
Iustice
;
as
themselves
have
acknowledged
,
as
appeares
by
the
Marginall
[
](A03411-e152720-b)b
b
De
horrore
terrore
vindicto
,
et
Judicio
malae
Conscientiae
in
his
et
aliis
instant
et
Antiqui
&
Moderni
,
inter
alios
.
Ambr.
l.
5.
Epist.
18.
Authors
:
the
guilt
of
Conscience
ever
following
and
dodging
sinne
,
as
the
hew
and
cry
doth
the
Felon
,
and
overtaking
it
,
as
the
Storme
and
Tempest
the
Fugitive
Ionas
:
)
but
Iaverre
further
,
that
the
Wicked
have
no
Peace
of
Conscience
,
even
in
the
use
of
these
things
,
that
in
their
owne
Natures
,
are
the
good
guifts
of
GOD
,
even
positive
blessings
.
Gold
,
Silver
,
Riches
,
Revenewes
,
Houses
,
Lands
,
Farmes
,
Friends
:
H●alth
,
Strength
,
Honours
,
Dignities
,
Wife
,
Children
,
what
ever
they
call
and
account
good
,
are
not
good
to
them
:
or
for
them
:
no
more
than
Wine
is
good
for
him
that
hath
a
Burning
Feaver
,
Eeles
and
stirring
meates
for
him
that
hath
an
Irish
Ague
:
or
much
drinke
for
him
,
that
hath
a
[
](A03411-e152900-b)c
c
Method
of
Physick
,
l.
3.
c.
2.
p.
156
Dropsie
;
nay
no
more
,
than
a
Knife
is
good
for
a
child
,
a
Sword
in
the
hand
of
a
B●dlam
or
Mad-man
,
with
which
he
wounds
himselfe
or
some
other
:
their
very
Table
(
that
's
all
their
externall
Prosperity
)
is
a
very
snare
to
them
,
as
the
Psalmist
speakes
,
it
's
as
the
Limb●-bush
to
the
Bird
,
the
Trap
which
the
great
Nimrodian
Hunter
the
Divell
,
sets
for
their
Soules
,
and
as
they
have
no
good
by
them
:
so
(
which
is
the
point
I
drive
at
)
they
have
no
true
and
solid
Comfort
in
them
:
there
's
no
peace
to
the
Wicked
,
saith
my
[
](A03411-e153060-b)d
d
Esa
,
57.21
On
which
Text
read
Adams
Sermon
.
God
:
no
kinde
of
true
Peace
in
any
thing
that
they
set
their
hands
too
,
and
their
hearts
on
;
their
Hearts
,
and
their
consciences
being
[
](A03411-e153090-b)e
e
Tit.
1.15
.
defiled
the
very
in●als
and
●wards
of
their
soules
,
beeing
polluted
;
how
can
the
cleare
streames
,
the
sweet
fruites
of
Peace
,
proceed
from
such
a
heart
,
such
●roo●
,
such
a
fountaine
,
as
is
unpurged
,
and
unpurified
,
by
Grace
?
Since
Grace
,
and
Peace
are
alwayes
(
as
that
Eneas
and
Achates
)
[
](A03411-e153140-b)f
f
Grace
and
Peace
as
Husband
&
Wife
seeme
married
together
,
Rom.
1.
v.
7.
1.
Cor.
1.3
.
2.
Cor.
1.2
.
inseparable
,
and
individuall
Companions
,
true
Relatives
as
the
two
Cherubins
looking
one
directly
towards
the
other
,
one
answering
the
other
,
as
face
answers
face
in
a
Glasse
:
as
the
Apostle
speakes
of
Love
,
it
holds
too
of
Ioy
,
the
other
Sister
,
both
proceeding
from
the
same
Progenitors
,
a
pure
[
](A03411-e153260-b)g
g
1.
Tim.
1.5
heart
,
and
a
good
Conscience
:
and
as
in
some
Births
,
the
Mother
and
the
Daughter
,
both
live
;
or
both
[
](A03411-e153320-b)h
h
As
in
the
Caesarian
Section
,
Instances
are
given
by
Geu●
out
of
Rousset
and
Banhin
,
&
other
Physitians
,
Hist.
p.
259
ad
267.
dye
:
so
it
holds
in
this
;
their
hearts
,
are
dead
in
respect
of
any
Grace
,
therefore
this
roote
,
being
dead
,
there
can
be
no
fruit
;
nay
,
no
bad
,
no
blossome
,
of
any
sound
and
solid
peace
:
they
have
these
outward
things
indeed
,
oft
times
,
in
great
abundance
,
even
to
the
grudging
and
repining
sometime
of
GODS
Children
,
(
as
appeares
in
the
querulous
Complaints
of
[
](A03411-e153420-b)i
i
Psal.
73.
v.
1.2.3.4
.
&
v.
21.22
.
David
,
[
](A03411-e153440-b)k
k
●ob
.
1.
per
to●um
.
Iob
;
[
](A03411-e153470-b)l
l
●er
.
12.1.2
Ieremy
,
who
as
the
Elder
Brother
,
in
the
[
](A03411-e153500-b)m
m
Lu.
15.29
Parable
,
seem
to
be
neglected
,
in
respect
of
these
prophainer
Prodigals
,
as
though
they
had
not
an
aequall
portion
;
of
that
their
Father
were
partiall
in
sharing
:
allowing
the
rich
purpled
Ch●rle
,
dainty
[
](A03411-e153540-b)n
n
Lu
16.19
cates
,
when
Lazarus
had
not
[
](A03411-e153570-b)o
o
Vers.
21.
crums
Iezabels
false
Prophets
[
](A03411-e153590-b)p
p
1.
Kin.
11.19
feasting
,
when
good
Elias
was
kept
fasting
:
the
I●o●s
Philistins
being
Ioviall
and
tryumphant
all
in
their
Puffe
,
and
Iollity
,
swelling
with
pompe
and
[
](A03411-e153660-b)q
q
1.
Kin.
17.11.13
pride
,
when
Sampson
the
Nazarite
,
was
mourning
and
grinding
in
the
[
](A03411-e153700-b)s
s
Iudges
.
16
23.24
[
](A03411-e153710-b)s
s
Vars
.
21.
Milne
,
NABAL
feasting
as
a
King
,
and
in
[
](A03411-e153740-b)t
t
1.
Sam.
25.36
.
superfluities
,
when
good
DAVID
and
his
people
,
were
[
](A03411-e153760-b)u
u
Vers.
8.
distressed
,
for
want
of
necessaries
:
yet
neverthelesse
;
GODS
Children
have
more
Comfort
,
and
Contentation
in
a
Sallet
of
hearbes
,
in
a
little
[
](A03411-e153800-b)*
*
2.
Kin.
4.2
Oyle
in
a
Cruce
,
and
a
cake
of
[
](A03411-e153840-b)x
x
1.
Kin.
vt
supra
.
Meale
:
than
these
pampred
,
lust
fed
Stallions
of
the
world
,
[
](A03411-e153880-b)*
*
Ier.
5.8
.
in
their
stalled
Oxen
,
more
peace
in
pease
&
pulse
,
with
Daniel
and
his
3.
[
](A03411-e153940-b)y
y
Dan.
1.12
.
Companions
:
than
the
other
,
the
increase
of
their
Wine
and
[
](A03411-e153980-b)z
z
Psal.
4.7
Oyle
:
because
they
have
them
as
dutious
Children
their
Portions
,
though
never
so
poore
,
with
their
Fathers
blessing
;
as
obsequious
Servants
they
receive
these
gratuities
,
as
tokens
and
Pledges
of
their
Masters
Favour
:
as
Rebeccha
received
[
](A03411-e154060-b)a
a
Gen.
24.22
Iewels
,
as
Testimonials
of
Isaacks
lo●e
,
whereas
the
other
have
their
abused
blessings
,
from
God
(
as
Sampson
had
Dalilah
,
and
the
Tymnites
Daughter
from
the
[
](A03411-e154130-b)b
b
Iudg.
14.4
Philistines
,
meerely
to
insnare
them
;
as
the
Troians
had
the
Palladian
Horse
,
from
the
Greekes
,
to
intrap
them
:
God
gives
them
these
things
in
wrath
:
as
he
did
give
[
](A03411-e154210-b)c
c
1.
Sam.
8.11.12
.
Saul
,
to
the
discontented
Iewes
:
as
that
Iupiter
in
the
Fable
,
gave
to
the
croaking
[
](A03411-e154260-b)d
d
Apud
Aesopum
.
Frogs
:
a
destroying
Storke
,
for
a
King
:
having
the
Creatures
without
the
Creator
,
they
have
no
more
comfort
in
them
,
than
a
vaine
Man
the
mispent
Dowry
of
that
Woman
,
whom
he
neyther
loves
,
nor
ever
was
beloved
of
her
,
his
Matrimony
being
meerely
aymed
a
matter
of
money
,
which
God
never
joyned
,
nor
ever
blessed
.
Now
the
premisses
considered
,
these
outward
things
sequestrated
from
the
assurance
of
Gods
love
(
being
accompanyed
(
in
all
unsanctified
hearts
)
eyther
with
too-working
and
waking
a
conscience
:
)
as
in
Saul
,
whom
every
thing
troubled
,
friends
,
foes
,
Philistines
,
David
,
Ionathan
,
Michol
,
the
Priests
of
Nob
;
yea
the
Evill
Spirit
it selfe
,
injoying
no
peace
,
though
he
were
a
valiant
and
victorious
King
;
Or
else
with
too
Lethargicall
,
cautherized
,
and
drowsie
conscience
:
as
in
Naball
,
who
lived
like
a
Belly-God
,
and
dyed
like
a
Beast
,
which
is
no
Peace
,
but
a
perilous
security
,
the
Herald
and
Prologue
of
their
approaching
destruction
.
In
eyther
of
these
,
what
true
contentation
hath
the
Soule
?
More
than
a
Traytor
in
his
Racke
,
Securitaetis
Comes
ruina
,
Mel●eth
.
Tom.
2.
pag.
431.
Penc
.
de
Divinatione
p.
67
a
Felon
in
his
Iaylor
his
Executioner
?
More
than
the
Eye
in
the
Moate
or
Pearle
that
paines
it
?
The
heele
in
the
thorne
that
prickes
it
?
The
Toe
in
the
corne
that
pesters
it
?
Or
the
foot
that
is
pinched
in
the
Shoe-makers
Stockes
?
This
Vanity
is
vexation
of
Spirit
.
CHAP.
XX.
The
Peroration
or
Conclusion
of
this
Tract
.
THus
in
these
discussions
,
discourses
,
discoveries
,
and
demonstrations
,
from
premisses
truly
grounded
,
both
from
Phylosophy
,
and
Theology
:
The
principles
of
Art
,
Grace
,
and
Nature
,
we
have
etrxacted
our
Conclusion
at
first
propounded
;
as
truely
Orthodoxe
(
though
to
the
bleare-ey'd
world
,
it
may
seeme
a
Paradoxe
)
that
as
in
the
darker
Night
we
have
all
the
glimmering
light
of
the
Starres
,
yet
we
want
the
Sunne
,
which
is
Instar
omnium
,
in
steed
of
all
:
yea
more
than
all
,
to
the
illumination
of
the
World
,
to
the
chearing
and
refreshing
of
Men
and
Beasts
:
so
in
the
darke
Night
of
our
Ignorance
and
Vanity
,
we
may
participate
of
all
the
glistering
and
glimmering
comfort
and
contentation
which
is
in
the
Creature
,
and
yet
as
children
of
Darknesse
,
romaine
still
disconsolate
;
Vbi
Cimmerij
extitere
,
est
de
Pr●verbio
Tenebrae
Cimmeriae
.
Pli●
.
l.
3
c.
8.
et
6.
c.
6
Melancth.
lib.
1.
c.
4.
as
in
Egyptian
and
Cimmerian
darknesse
,
and
in
the
shadow
of
Death
,
wanting
the
vivification
,
inlightning
and
inliving
,
which
is
from
that
Sonne
of
Righteousnesse
,
that
Father
of
lights
,
that
GOD
of
all
Comfort
and
consolation
unto
his
Elect
ones
,
the
Children
of
Light
.
And
therefore
(
to
knit
up
all
in
one
word
)
as
its
the
onely
fishing
in
the
Sea
,
with
Peter
,
Iames
,
and
Ioha
,
especially
when
CHRIST
is
present
:
and
the
onely
drinking
at
the
Fountaine
,
rather
then
at
dry
puddles
,
standing
waters
,
marrish
bogs
,
or
broken
pits
:
So
(
since
Pacem
te
poscimus
omnes
)
All
would
have
true
Ioy
,
peace
and
contentation
,
it
s
the
best
course
,
and
most
compendious
way
to
seeke
it
where
it
is
to
bee
had
,
in
the
fountaine
in
the
well-spring
,
and
Originall
of
it
,
in
GOD
the
one
,
and
onely
Author
,
donor
,
and
giver
of
this
true
Comfort
.
Seeke
not
the
living
among
the
Dead
,
as
the
Angell
revealed
concerning
CHRIST
;
so
I
say
concerning
that
Consolation
which
is
sought
for
of
every
true
Christian
.
Resurrexit
non
est
hic
,
it
s
Risen
(
yea
and
ascended
too
)
it
is
not
here
.
It
is
an
Eagle
mounted
up
above
,
(
as
that
vltima
Coelestum
,
quae
terras
Astraea
reliquit
)
Its
returned
to
Heaven
from
whence
it
ever
came
,
it
is
not
to
bee
found
heere
below
,
in
these
things
terrestriall
,
they
are
too
low
,
unworthy
,
the
affections
,
love
and
desires
of
that
heavenly
infused
Soule
which
came
from
above
.
Finally
,
in
this
case
,
the
counsell
of
the
Apostle
is
worthy
our
observation
,
worthy
our
imitation
.
Set
your
affections
(
therefore
)
on
things
that
are
above
,
and
not
on
things
beneath
.
Col.
3.2
.
Mortifie
your
earthly
Members
;
whether
Concupiscible
,
Verse
,
5.
as
Fornication
,
vncleannesse
,
inordinate
affection
,
evill
Concupiscense
,
and
Covetousnesse
,
which
is
Idolatry
;
Verse
,
8.
Or
Irascible
,
as
Wrath
,
Anger
,
Malice
,
Blasphemy
,
and
the
like
;
Vers
For
which
things
sake
(
not
onely
)
the
wrath
of
God
commeth
on
the
children
of
Disobedience
,
whereby
they
are
lyable
to
an
unsupportable
curse
,
but
also
,
they
doe
euen
so
much
disappoint
,
disorder
,
and
distresse
the
Soule
that
is
with
them
infested
;
that
they
utterly
deprave
it
,
deprive
it
,
and
make
it
uncapable
of
any
true
Peace
,
comfort
and
content
.
I
might
heere
amplifie
at
large
upon
these
Vses
of
Exhortation
and
Dehortation
,
and
vse
divers
Motives
to
both
of
them
,
to
make
these
Considerations
sinke
deeper
into
the
drowsie
conceipts
of
our
bewitched
Worldlings
,
and
also
to
spurre
forward
,
the
slow
motions
of
other
tardy
Christians
:
But
(
by
these
that
warily
peruse
the
Workes
)
enough
may
bee
found
(
dispersed
in
the
Body
thereof
)
to
these
and
the
like
purposes
.
Besides
,
the
Volume
is
swolne
farre
●ger
in
the
Presse
,
then
I
suspected
by
the
Manuscript
,
I
will
therefore
drive
this
Part
no
further
.
The
Apostles
practice
to
the
Hebrews
shall
be
my
patterne
.
I
beseech
you
Brethren
suffer
the
words
of
Exhortation
,
Heb.
13.
●2
Galat.
6.18
for
they
are
but
few
.
The
Grace
of
our
Lord
IESVS
CHRIST
,
be
with
your
Spirit
,
AMEN
.
FINIS
.