¶
Here
foloweth
a
lytel
treatyse
Intytuled
or
named
the
Lucydary
good
and
profytable
for
euery
well
dysposed
persone
the
whiche
hath
wyll
and
affeccyon
to
knowe
of
noblesse
spyrytuall
.
depiction of master and disciple
the
mayster
.
the
discyple
.
depiction of master and disciple
the
discyple
.
the
mayster
.
depiction of master and disciple
the
discyple
.
the
mayster
.
MAyster
wherefore
wolde
god
be
borne
of
the
vyrgyn
Mary
.
My
chylde
god
made
the
man
in
foure
maners
.
The
fyrste
was
without
man
&
without
woman
as
Adam
.
The
.ij.
was
of
a
man
without
woman
as
Eue.
The
.iij.
was
of
the
man
and
of
the
woman
as
we
ben
Now
was
to
make
the
iiij
.
maner
the
which
is
of
the
woman
which
is
man
as
is
Ihesu
cryst
.
And
the
other
reason
is
suche
for
lykewyse
as
the
dethe
come
in
erthe
by
the
woman
the
whiche
was
Eue.
Also
the
lyfe
came
in
to
the
erthe
by
the
woman
.
That
is
to
knowe
the
blessyd
Vyrgyn
Mary
the
whiche
vs
hath
borne
the
frute
of
lyfe
eternall
.
¶
Mayster
how
chylded
she
.
My
chylde
she
chylded
without
payne
and
without
dolour
and
abode
entyer
vyrgyn
/
&
pure
/
&
clene
from
all
spotte
before
the
chyldynge
/
at
the
chyldynge
/
&
alter
the
chyldynge
as
the
glasse
thorowe
the
whiche
the
sonne
passeth
without
makynge
therin
any
openynge
.
But
for
as
moche
as
god
wolde
holde
the
ordre
of
nature
he
abode
nyne
monethes
in
the
wombe
vyrgynal
/
&
he
walked
not
incontynent
that
he
was
borne
.
¶
Mayster
at
what
houre
was
he
borne
.
My
chylde
he
was
borne
at
mydnyghte
/
and
at
that
houre
appered
in
the
skye
a
starre
moche
fayre
and
clere
that
it
was
marueylous
to
be
holde
/
the
sonne
was
fayre
as
the
golde
/
and
peace
and
vnyte
was
thorowe
oute
the
worlde
/
and
obeyed
vnto
one
onely
prynce
the
which
was
named
Cesar
/
&
at
that
houre
the
dombe
beestes
spake
/
&
Idolles
of
the
sarazyns
&
paynyms
fell
to
the
erthe
¶
Mayster
wherefore
toke
he
the
gyftes
of
the
thre
kynges
.
My
chylde
for
in
takynge
the
golde
he
shewed
that
he
was
kynge
almyghtly
/
and
by
the
ensence
that
he
was
wery
god
:
&
by
the
myrre
very
man
/
and
the
kynge
the
whiche
bare
the
golde
was
called
Balthasar
/
and
Iasper
bare
the
myrre
/
&
Melchyor
bare
the
ensence
.
¶
Mayster
in
howe
many
maners
ben
our
synnes
pardoned
.
My
chylde
they
ben
pardoned
vs
in
.v.
maners
.
First
by
the
sacramentes
of
holy
chyrch
the
whiche
ben
.vij.
that
is
to
knowe
baptym
/
confyrmacyon
/
confessyon
/
the
order
of
preesthode
/
the
sacrament
of
the
auter
/
the
sacrament
of
mariage
/
and
the
vnccyon
/
but
baptym
is
the
fyrst
/
&
that
the
whiche
moost
clenly
putteth
oute
the
synnes
/
and
after
baptym
/
confyrmacyon
and
confessyon
ben
the
moost
necessaryes
.
Secondly
our
synnes
vnto
vs
ben
pardoned
by
almesdede
.
Thyrdely
by
oryson●
/
and
by
fastynges
.
Fourthlye
by
pardonynge
vnto
oure
enmyes
/
&
fyfthely
by
charyte
.
¶
Mayster
ben
all
our
synnes
pardoned
by
baptym
.
My
chylde
ye
/
for
by
baptym
we
ben
as
men
vnto
Iesu
cryste
in
doynge
hym
this
homade
/
&
we
ben
delyuered
from
the
seruytude
of
synne
.
¶
Mayster
wherfore
ben
they
baptysed
the
whiche
ben
borne
of
them
that
ben
baptysed
/
&
also
the
chyldren
the
whiche
haue
nothynge
offended
.
My
chylde
if
any
paast
were
corrupte
with
venym
all
the
breed
the
whiche
of
it
sholde
be
made
shold
be
venymous
and
corrupte
.
And
for
as
moche
as
our
fore
fathers
were
corrupte
by
synne
they
and
all
theyr
●ygnee
were
banysshed
out
of
paradys
terrestre
/
&
vnto
theym
were
shytte
the
gate
of
paradyse
celestyall
/
the
whiche
ne
may
be
opened
vnto
the
man
/
yf
he
be
not
first
baptysed
as
wytnessyth
the
holy
scrypture
/
and
how
be
it
that
the
father
and
the
mother
ben
baptysed
that
suffyseth
not
vnto
the
chylde
for
to
be
baptysed
/
for
whan
a
man
him
baptyseth
/
nature
comune
ne
baptysed
hym
but
all
onely
the
persone
pertyculer
/
wherfore
it
is
of
necessyte
that
we
ben
all
baptysed
in
pertyculer
.
¶
Master
wherefore
ne
named
god
that
all
were
baptysed
to
be
saued
.
My
chylde
hit
is
not
the
deuaute
of
god
that
all
ne
byn
baptysed
/
for
he
hath
gyuen
vnto
euery
man
and
woman
lyberall
arbytre
and
fre
wyll
y●
to
do
.
Also
baptyme
sholde
be
made
of
free
wyll
and
without
constraynt
for
yf
god
constrayned
the
man
to
be
baptysed
he
had
not
his
lyberall
arbytre
/
and
so
all
his
baptyme
had
no
meryte
.
¶
Mayster
wherefore
espouseth
not
man
now
his
cosynes
as
in
the
auncyent
lawe
.
My
chylde
hit
is
for
to
encreace
amyte
&
loue
betwene
straungers
/
For
those
the
whiche
ben
of
blode
loueth
eche
other
Inoughe
more
than
these
other
/
wherfore
it
behoueth
for
to
put
loue
&
charyte
where
it
is
not
/
and
the
other
reason
is
suche
.
For
the
chyldren
had
two
proximitis
togyders
as
to
be
sone
and
neuew
wherfore
for
honeste
it
was
ordeyned
to
make
maryage
betwene
estraungers
/
but
in
the
olde
lawe
men
espoused
the
women
of
lygnage
/
&
it
was
for
to
multyplye
&
to
encrease
the
worlde
.
¶
Mayster
wherfore
was
Ihesu
cryste
baptysed
.
my
chylde
he
was
circumsyzed
for
to
accomplysshe
the
olde
lawe
.
and
baptyzed
for
to
begyn
the
new
lawe
&
for
to
shewe
his
grete
humylyte
in
gyuynge
vs
example
that
we
all
sholde
be
regenerate
by
baptym
.
¶
Mayster
wherfore
is
baptym
in
water
.
my
chylde
for
that
water
is
contrary
vnto
fyre
/
wherfore
for
to
quenche
the
sayd
fyre
of
synne
we
ben
baptysed
in
water
.
And
in
lykewyse
as
the
water
wassheth
all
ordures
and
fylthes
.
Also
the
baptym
wassheth
all
synnes
/
and
god
theym
establysshed
in
water
for
as
moche
as
the
water
is
comune
ouer
all
the
worlde
to
the
ende
that
a
man
fynde
the
soner
water
of
the
sayd
sacrament
to
the
ende
that
none
ne
may
excuse
hym
that
he
ne
coude
fynde
wherof
that
he
myght
make
hym
to
be
baptysed
or
that
he
myght
haue
.
¶
Mayster
what
worde
ought
a
man
to
speke
in
baptym
.
My
chylde
a
man
oughte
to
saye
thus
.
I
baptyse
the
in
the
name
of
the
father
/
&
of
the
sone
/
and
of
the
holy
goost
amen
.
In
puttynge
thre
tymes
of
water
vpon
the
heed
of
hym
that
a
man
baptyseth
/
and
so
may
they
say
in
all
languages
/
so
that
it
be
in
good
beleue
&
in
good
intencyon
&
other
wordes
the
whiche
ne
ben
of
the
necessyte
of
the
sayd
sacrament
of
baptym
.
¶
Mayster
was
it
a
thynge
resonable
that
god
the
fader
gaue
so
noble
thynge
as
is
the
sone
for
to
by
agayne
so
caytyf
a
thynge
as
is
the
man
.
My
chylde
in
that
vs
sheweth
god
the
father
the
grete
and
abundaunt
loue
that
he
hath
vnto
creature
humayne
.
¶
Mayster
syth
that
god
hath
sent
downe
here
alowe
his
sonne
by
so
grete
charyte
and
for
to
redeme
the
humaynes
wherfore
dyd
men
to
hym
so
moche
of
payne
.
My
chylde
Iudas
hym
betrayed
by
couetyse
.
Pylate
him
cōdēpnyd
for
drede
to
lese
his
offyce
/
&
the
Iewes
him
put
to
deth
by
enuy
.
¶
Maister
wherfore
dyed
Ihesu
cryste
on
the
tree
of
the
crosse
/
My
chylde
for
as
Adam
synned
by
the
tree
of
lyfe
.
Also
god
hym
wolde
bye
agayne
by
the
tree
of
the
crosse
&
thou
sholdest
knowe
that
by
the
foure
partyes
of
the
crosse
the
which
sheweth
all
the
worlde
/
it
is
agayne
shewed
vnto
vs
that
the
dethe
of
Iesu
cryst
was
suffycyent
for
to
bye
not
onely
nature
humayne
/
but
also
all
the
vnyuersall
worlde
if
it
had
be
loste
.
¶
Mayster
how
longe
abode
Ihesu
cryste
in
the
erthe
deed
/
My
chylde
he
there
abode
.xl.
houres
.
And
whan
we
say
that
he
arose
the
thyrde
day
/
&
that
in
thre
dayes
is
nor
.xl.
houres
thou
sholdest
vnderstande
that
he
dyed
the
fryday
at
the
houre
of
noone
/
and
all
the
saterdaye
he
was
deed
in
the
holy
sepulcre
the
whiche
is
the
seconde
day
/
and
the
sonday
after
he
arose
ryght
erly
/
and
for
as
moche
as
the
course
of
nature
is
renewed
at
mydnyght
and
the
daye
/
in
takynge
one
partye
of
the
day
for
all
the
day
entyer
.
¶
Mayster
whyther
yede
the
soule
of
Ihesu
cryst
whan
he
was
deed
My
chylde
he
yede
in
to
glory
towarde
god
the
fader
in
yeldynge
vnto
hym
thankes
and
praysynges
in
demaundynge
hym
the
holy
soules
the
whiche
he
had
redemed
by
the
meryte
of
his
holy
passyon
/
the
whiche
thynge
god
hym
graunted
.
Than
opened
the
soule
of
Ihesu
cryst
the
whiche
was
coniuncte
with
the
deite
the
gates
of
paradys
the
whiche
had
ben
shyt
by
longetyme
vnto
all
humayne
lygnage
/
and
the
saterday
about
the
houre
of
mydnyght
he
descended
in
to
hell
and
brake
the
gates
&
yede
to
vysyte
his
good
frendes
.
That
is
to
vnderstande
the
soules
of
the
holy
auncyent
fathers
the
whiche
greatly
hym
desyred
and
theym
delyuered
frome
the
pryson
of
the
lymbe
with
all
the
holy
soules
the
which
haue
meryted
paradys
by
their
holy
werkes
/
and
this
fayre
company
mounted
in
to
heuen
and
theym
presentyd
vnto
god
the
father
the
whiche
them
receyued
benygnely
and
them
putteth
in
to
the
realme
of
paradise
in
the
places
and
syeges
that
the
cursed
Aungelles
loste
by
theyr
pryde
.
And
he
delyuered
not
the
soules
of
the
damned
as
Iudas
/
and
of
the
cursyd
ryche
man
dyues
and
of
many
other
/
but
theym
he
lefte
in
hell
in
payne
and
in
turment
with
all
the
deuylles
without
gyuynge
them
ony
comforte
where
they
ben
yet
and
shal
be
for
euer
.
And
on
the
sonday
before
the
sonne
rysynge
returnyd
the
soule
vnto
the
body
of
Ihesus
that
lay
in
the
Sepulcre
/
and
rose
from
dethe
vnto
lyfe
.
¶
Mayster
wherfore
arose
not
he
as
soone
as
he
was
deed
.
My
chylde
for
a
man
had
lytell
presumed
that
he
had
ben
deed
/
and
he
wolde
begyn
for
to
renewe
the
worlde
on
the
Sonday
by
his
resurreccyon
.
For
at
suche
an
houre
all
the
worlde
began
to
be
.
¶
Mayster
where
was
he
after
his
●esurreccyon
/
forty
dayes
before
his
ascencyon
.
My
chylde
he
was
in
Paradys
terrester
.
with
Helyas
and
Enoch
in
enstructynge
theym
the
which
was
done
as
whan
he
appered
.
¶
Mayster
how
many
tymes
apered
he
.
My
chylde
/
he
appered
fyrst
vnto
Ioseph
of
barmathye
that
had
buryed
hym
/
the
whiche
for
so
doynge
was
put
in
pryson
.
After
vnto
his
mother
:
after
to
the
blessyd
Mawdeleyne
:
after
vnto
the
.ij.
pylgrymes
comynge
from
the
holy
sepulcre
:
after
to
saynt
Iames
the
whiche
wolde
not
ete
tyll
that
he
had
seen
hym
.
After
vnto
saynt
Peter
after
to
the
two
pylgrymes
the
whiche
went
to
the
castell
of
malux
after
he
appered
vnto
his
dyscyples
the
gates
shytte
:
after
vnto
saynt
Thomas
whan
he
put
his
hande
in
the
syde
of
our
lorde
Ihesu
cryste
:
after
vnto
his
dyscyples
in
the
see
of
Tyberyon
/
and
so
my
chylde
thou
shold
vnderstande
that
our
lorde
Ihesu
cryst
appered
.xij.
tymes
before
that
he
ascendid
in
to
heuen
¶
Mayster
who
ascendyd
in
to
heuen
with
hym
.
My
chylde
the
Soules
of
the
blessyd
the
whiche
than
by
theyr
merytes
were
saued
/
and
also
grete
multytude
of
aungelles
of
heuen
the
which
hym
accompanyed
in
syngynge
melodyously
&
yeldynge
thankes
vnto
god
¶
Mayster
wherefore
abode
he
.xl.
dayes
to
mounte
in
to
heuen
after
that
he
was
rysen
.
My
chylde
for
y●
that
he
gaue
grete
payne
.xl.
houres
whan
he
abode
in
the
erth
vnto
his
frendes
&
dyscyples
wherfore
he
wolde
conforte
them
.xl.
dayes
/
that
is
one
day
for
euery
houre
in
tokenynge
that
for
payne
he
gyueth
greate
Ioye
/
&
also
he
dyd
it
for
to
conferme
them
in
the
holy
faythe
/
as
saynt
Thomas
&
other
/
vnto
whom
he
apperyd
vysybly
.
¶
Mayster
what
is
that
to
say
/
that
the
sone
is
sette
on
the
right
hande
of
his
father
.
My
chylde
it
is
to
saye
that
the
humanyte
is
in
glory
with
the
dyuynyte
.
¶
Mayster
in
what
maner
and
forme
ascendyd
Ihesu
cryste
in
to
heuen
.
My
chylde
he
styed
in
to
heuen
in
suche
fourme
and
maner
as
whan
he
hym
transfygured
before
some
of
his
dyscyples
in
the
mountayne
of
Tabor
that
is
to
vnderstande
that
he
had
the
armes
stretched
&
lyfte
vp
in
heyght
/
and
his
face
shynynge
as
the
sonne
.
And
his
vestementes
were
whyte
as
snowe
/
and
a
fayre
and
clere
clowde
descendynge
from
heuen
/
&
it
closed
rounde
about
hym
and
so
mountyd
in
to
heuen
in
suche
wyse
that
they
lost
the
syght
corporall
of
hym
.
¶
Mayster
wherfore
is
the
sacrament
of
the
awter
made
of
breed
/
and
of
wyne
My
chylde
for
as
the
grayne
of
the
corne
hath
ben
beten
and
flayled
and
had
the
sede
clouen
In
lykewyse
the
precyous
body
of
Ihesus
was
beten
&
scourged
/
and
had
the
syde
opened
/
out
of
the
whiche
Issued
blode
and
water
/
wherfore
men
put
water
vnto
the
sayd
sacrament
.
And
as
the
wyne
lepeth
from
the
grape
by
force
of
the
wryngyuge
in
the
pressour
.
In
lykewyse
the
precyous
blode
of
Iesus
lepte
from
his
precyous
body
on
the
pressour
of
the
crosse
/
and
it
was
not
establysshed
of
the
flesshe
nor
of
the
bloode
for
a
man
may
horrour
to
drynke
blode
and
to
ete
flesshe
/
but
it
was
establysshed
of
breed
and
wyne
/
that
is
the
moost
comune
refeccyon
that
is
/
and
also
the
breed
/
and
the
wyne
ben
the
moost
comune
and
the
moost
profytable
for
to
nourysshe
the
body
.
In
lykewyse
the
sacramente
of
the
awter
is
the
mooste
commune
/
and
the
moost
profytable
refeccyon
for
to
nourysshe
the
soule
.
¶
Mayster
howe
shall
we
vnderstande
that
hit
is
the
holy
bodye
of
Ihesu
cryste
and
his
precyouse
bloode
vnder
the
kynde
of
breed
and
of
wyne
.
My
chylde
as
the
breed
and
the
wyne
that
thou
eatys
&
drynkest
conuerte
theym
in
to
thyne
owne
bodye
and
in
to
thyn
owne
bloode
.
In
lykewyse
the
sacrament
of
the
awter
the
breed
and
the
wyne
sayenge
the
holy
wordes
by
the
wyll
of
god
/
also
chaungeth
them
vnto
the
precyous
body
and
blode
of
Ihesu
cryste
.
And
also
he
wolde
do
it
for
the
grete
loue
that
he
hathe
in
vs
he
wolde
euermore
be
with
vs
.
And
it
is
in
his
power
that
to
do
/
as
of
nothynge
he
hath
made
all
the
worlde
the
whiche
is
a
more
grete
thynge
.
Than
my
chylde
thou
sholdest
beleue
stedfastly
and
withoute
doubte
for
his
pleasure
was
hit
to
instytute
in
suche
wyse
.
And
how
be
it
that
thou
seest
it
not
corporally
/
for
a
body
gloryfyed
is
inuysyble
thou
hast
the
more
of
meryte
.
For
fayth
is
none
other
thynge
but
to
beleue
that
thynge
that
he
seeth
not
.
depiction of master and disciple
the
mayster
.
the
discyple
.
MAister
what
say
ye
of
th●
the
which
receyueth
the
sayd
sacrament
in
mortall
Synne
.
My
chyld
/
they
crucyfye
of
newe
oure
lorde
Ihesu
Cryste
and
him
receyueth
vnto
their
dampnacyon
.
¶
Mayster
the
preest
that
is
immortall
synne
/
maye
he
sacre
and
admynyster
the
holye
bodye
and
blode
of
Ihesu
Cryste
.
My
chylde
ye
/
for
the
sacrament
〈…〉
e
empayreth
/
ne
amendeth
by
the
condycyon
of
the
preest
/
as
the
sonne
whan
that
it
shyneth
vpon
foule
thynges
and
stynkynge
lesyth
not
his
clerete
/
but
the
preest
it
doth
vnto
his
dampnacyon
/
and
yf
he
be
with
out
synne
it
is
vnto
his
saluacyon
.
¶
Mayster
howe
longe
abydeth
the
body
of
Ihesu
cryste
in
the
wombe
of
hym
the
whiche
hym
receyueth
.
My
chylde
he
there
abydeth
as
longe
as
the
substaunce
of
the
breed
there
may
amyde
vndegested
and
no
more
/
but
thou
shalt
vnderstande
that
god
there
is
and
also
abydeth
euermore
with
theym
the
whiche
ben
in
the
state
of
grace
.
¶
Mayster
/
whan
many
prestes
syngeth
masse
the
bodye
of
cryste
is
it
ouer
all
/
My
chylde
/
ye
/
For
god
is
and
maye
be
ouer
all
as
thy
soule
the
whiche
is
hoole
in
euerye
partye
of
the
bodye
.
¶
Mayster
shold
a
man
hate
the
yll
.
My
chylde
a
man
sholde
hate
theyr
cursydnes
and
folyes
and
not
to
do
euyll
as
they
done
/
but
we
sholde
loue
oure
nature
/
for
we
be
all
the
sones
of
one
father
and
of
one
mother
&
bought
and
redemed
with
one selfe
blode
/
and
if
they
doo
the
ony
wronge
thou
sholdest
pardon
them
and
praye
for
theym
vnto
the
example
of
Ihesu
cryst
/
the
whiche
prayed
for
them
that
him
crucyfyed
and
put
vnto
the
dethe
.
For
it
is
the
werke
mooste
merytoryous
that
we
maye
do
.
¶
Mayster
wherfore
haue
the
euyll
so
many
of
goodes
and
of
prosperytees
in
this
worlde
.
My
chylde
there
is
not
so
yll
in
this
worlde
but
that
somtyme
dothe
some
good
dede
.
And
for
as
moche
as
man
dyde
neuer
any
good
dede
but
that
it
were
recompensed
/
nor
neuer
dyd
euyll
but
that
hit
be
punysshed
And
for
this
cause
god
them
sendeth
of
grete
goodes
&
prosperytees
in
retrybucyon
of
theyr
good
dede
/
&
so
vnto
them
gyueth
puyssaunce
&
auctoryte
vpon
the
good
to
the
ende
that
the
good
ben
proued
by
them
/
and
sometyme
god
sendeth
trybulacyon
vnto
the
yll
/
to
th
ende
that
they
amende
them
/
and
yf
they
do
it
not
neuerthelesse
that
shall
be
in
dymynucyon
of
theyr
synnes
that
they
shold
suffer
&
haue
in
hell
.
Or
they
shal
haue
encreasynge
of
other
grete
goodes
temporals
/
but
god
gyueth
of
trybulacyons
&
aduersytees
vnto
the
good
for
to
proue
them
as
vnto
Iob
/
&
vnto
Thobye
to
the
ende
that
they
dyspraysed
the
vanytes
of
this
worlde
/
&
that
they
sholde
not
forgete
theyr
creature
and
that
by
theyr
merytes
in
takynge
all
in
pacyence
they
may
haue
the
glorye
of
paradyse
/
and
somtyme
god
theym
gyueth
of
goodes
to
th
ende
that
they
be
the
more
charytable
and
that
they
augment
in
glorye
in
paradys
.
The
good
dyeth
somtyme
anone
to
the
ende
that
they
empeyre
not
for
to
auoyde
the
perylles
&
temptacyons
the
which
ben
in
this
worlde
/
and
also
the
good
lyueth
somtyme
longely
for
to
encreace
theym
in
bounte
/
&
to
th
ende
that
by
theyr
good
example
&
doctryne
the
ylle
may
amende
them
/
and
also
the
ylle
dyeth
anone
sometyme
for
to
make
these
other
ylle
a
ferde
to
the
ende
that
they
amende
them
/
and
somtyme
the
ylle
lyueth
longely
for
to
proue
the
good
/
and
also
for
god
taryeth
that
they
sholde
amende
them
/
and
so
thou
sholde
vnderstande
my
chylde
that
the
opynyon
of
some
doctours
is
that
the
mercy
of
god
is
so
grete
that
he
suffreth
euermore
the
man
to
dye
in
the
best
estate
&
purpose
that
he
may
fynde
hym
.
For
god
wyll
not
ne
also
suffreth
not
the
dethe
&
dampnacion
of
a
man
/
but
wylleth
that
conuerte
hym
&
lyue
eternally
in
paradys
/
and
how
be
it
that
many
dyeth
sodeynly
&
without
hauyng
space
to
confesse
them
&
to
do
penaunce
&
satysfaccyon
How
be
it
vnto
suche
purpose
may
they
dye
and
in
so
grete
contrycyon
of
herte
that
god
them
taketh
vnto
mercy
.
¶
Mastier
shall
the
ryche
&
the
poore
be
egallye
guerdoned
&
rewarded
.
My
chylde
of
as
moche
as
they
be
the
more
sage
and
the
more
dygne
of
as
moche
shall
they
be
the
better
rewarded
whan
they
shall
be
good
/
and
whan
they
shall
mowe
be
euyll
of
vs
moche
shall
they
be
the
more
greuouslye
punysshed
.
¶
Mayster
maye
god
do
euyll
.
my
chylde
/
nay
:
for
how
be
it
that
he
be
all
puyssaunt
/
neuerthelesse
it
is
not
entendyd
that
he
may
do
thynges
contrarye
vnto
reason
/
and
that
they
ben
Impossyble
for
to
be
.
¶
Mayster
wherfore
suffreth
god
that
the
beestes
haue
so
moche
of
payne
/
and
also
they
haue
not
deserued
it
my
chylde
it
is
somtyme
that
by
the
synne
of
the
man
the
vengeaunce
of
god
falleth
vpon
the
beestes
&
vpon
theyse
other
goodes
to
the
ende
that
he
amende
hym
or
for
to
proue
hym
as
Iob.
And
also
than
beestes
been
made
to
susteyne
&
to
nourisshe
the
man
by
the
whiche
they
ben
vnder
his
subieccyon
.
And
also
for
all
thynges
sholde
serue
vs
to
that
wherunto
they
ben
ordeyned
/
as
the
brydge
the
whiche
is
made
to
passe
/
or
to
go
ouer
.
In
lykewyse
my
chylde
god
it
suffreth
to
th
ende
that
therby
we
take
example
/
for
syth
that
the
beestes
suffreth
so
moche
of
payne
for
theyr
poore
lyfe
corporall
/
we
shold
well
more
trauayle
and
take
payne
to
gete
the
lyfe
eternall
of
paradys
in
the
whiche
a
man
shall
lyue
eternallye
.
¶
Mayster
knoweth
god
whether
that
a
man
shall
be
saued
or
dampned
before
that
he
be
borne
.
My
chylde
yes
/
not
that
god
it
dothe
in
entencyon
for
to
dampne
hym
/
for
god
ne
dampnyth
hym
but
the
man
dampnith
hymselfe
with
out
ony
constraynt
but
of
his
owne
wyll
the
whiche
is
at
his
owne
lyberall
arbytre
or
fre
wyll
.
As
we
se
the
boterflye
the
whiche
of
hym selfe
and
of
his
propre
wyll
hym
brenneth
in
the
candell
.
And
how
be
it
that
the
sayde
boterflye
is
sometyme
scalded
with
the
fyre
of
the
candell
in
suche
wyse
that
often
he
falleth
vnto
the
erthe
/
also
he
ryseth
agayn
the
best
wyse
he
can
/
and
with
all
his
power
he
putteth
hymselfe
agayne
in
the
fyre
of
the
candell
all
holly
that
he
there
abydeth
/
not
withstandynge
that
he
seeth
well
the
daungere
.
Also
done
those
the
whiche
dampneth
themselfe
/
for
how
be
it
that
they
se
and
knowe
the
daunger
that
therin
is
/
and
also
that
they
ben
often
scalded
by
trybulacyous
/
and
aduersytees
to
th
ende
that
they
conuert
them
and
that
by
inspyracyon
dyuyne
they
haue
some
remors
/
how
be
it
for
that
they
cease
not
tyll
vnto
that
/
that
of
theyr
owne
wyll
&
without
ony
constraynt
they
put
them
so
depe
in
the
fyre
that
they
there
abyde
and
shall
neuer
go
forthe
.
And
how
be
it
that
good
wyll
of
symple
wyll
that
all
men
be
saued
and
hath
one
so
grete
a
gyfte
as
the
realme
of
paradys
without
ony
meryte
/
and
by
suche
wyse
my
chylde
knowe
thou
that
god
hath
made
the
man
not
to
th
ende
that
he
be
dampned
but
to
th
ende
that
by
his
holy
operacyons
in
suffryng
pacyentlye
trybulacyons
and
aduersytees
/
and
in
resystynge
and
fyghtynge
valyauntlye
ayenst
the
deuyll
/
the
worlde
and
the
flesshe
/
he
may
meryte
to
be
saued
.
¶
Mayster
those
the
whiche
ben
predestynate
to
be
saued
may
they
be
saued
without
deseruynge
it
&
to
trauayle
therefore
.
My
chylde
nay
/
for
god
knowith
well
that
by
theyr
merytes
and
trauayles
they
shall
be
saued
.
And
in
lykewyse
may
a
man
say
of
the
dampnyd
.
¶
Mayster
syth
that
those
the
whiche
been
predestynate
to
be
saued
may
they
not
be
dampned
and
those
the
whiche
shold
be
dampned
may
they
be
sauyd
what
auayleth
it
elles
so
moche
to
trauayle
for
to
haue
paradys
or
hell
.
My
chylde
if
thou
be
predestynate
to
be
saued
in
the
glorye
eternall
thou
sholdest
not
encrease
thy
paynes
in
purgatory
/
&
to
lesse
thy
glory
in
paradys
by
faute
to
do
well
/
&
yf
thou
be
predestynate
to
be
dampned
thou
sholdest
not
therfore
euermore
lyue
in
synne
/
but
thou
sholdest
euermore
enforce
the
to
do
well
/
&
to
do
penaunce
for
to
lesse
thy
paynes
in
hell
&
for
as
moche
as
thou
knowest
not
whereunto
thou
art
destynate
/
thou
sholde
alwayes
thynke
on
the
better
ꝑty
that
is
to
vnderstande
that
god
the
hath
made
vnto
his
semblaunce
/
&
hath
bought
the
with
his
precyous
blode
for
to
saue
the
&
not
to
dampne
the.
wherfore
my
chylde
thou
shold
euermore
do
good
dedes
&
to
fle
the
yll
&
knowe
thou
my
chylde
that
god
the
hath
gyuen
wytte
&
vnderstandynge
reason
&
fre
wyll
&
lyberall
arbytre
to
chose
the
good
or
the
yll
to
th
ende
that
thau
haue
not
ony
cause
of
Ignoraunce
or
of
Impuyssaūce
.
¶
Master
what
say
ye
of
them
the
which
neuer
hereth
the
commaundementes
of
god
ne
none
they
done
.
My
chylde
the
men
ben
made
vnto
the
Image
&
vnto
the
semblaunce
of
god
to
th
ende
that
they
hym
loue
serue
&
drede
and
therfore
if
they
knowe
not
theyr
creature
in
this
worlde
we
shall
not
knowe
them
in
the
other
/
ne
yet
by
theyr
Ignoraunce
they
shall
not
be
excused
but
more
soner
accusyd
/
for
the
Ignoraunce
excusyth
not
the
synne
.
¶
Mayster
yf
a
chylde
were
nourysshed
in
a
wood
&
he
had
neuer
harde
speke
of
the
fayth
of
Iesu
cryste
shal
he
be
dampned
yf
that
he
dye
in
suche
wyse
.
My
chylde
it
is
a
thynge
to
beleue
that
god
maketh
reuelacyon
vnto
euery
persone
of
the
fayth
of
Iesu
cryst
by
techynge
of
man
or
by
reuelacyon
dyuyne
or
otherwyse
/
&
if
he
go
ayenst
the
sayd
reuelacyon
knowe
thou
that
he
shall
be
dampned
.
¶
Mayster
ben
the
soules
made
from
the
begynnynge
of
the
worlde
.
My
chylde
nay
/
but
god
them
createth
all
the
dayes
&
then
putteth
in
the
bodyes
of
the
chyldren
within
the
wombe
of
theyr
moder
that
is
to
vnderstande
vnto
men
at
.xl.
dayes
after
theyr
concepcyon
.
Mayster
what
auayleth
vs
confessyon
.
My
chylde
it
is
the
seconde
baptym
.
For
in
lykewyse
as
by
baptym
all
synnes
be
pardoned
.
In
lykewyse
by
the
vertu
of
the
sacrament
of
confessyon
all
our
synnes
be
pardoned
/
for
as
moche
as
a
man
knowlegeth
his
defaute
before
god
or
before
his
lyeutenaunt
for
God
loueth
more
obedyence
than
sacryfyce
/
for
obedyence
is
mother
of
all
vertues
.
¶
Mayster
auayleth
more
penaunce
don
by
enioynynge
of
the
confessoure
than
penaunce
don
by
wyll
.
My
chylde
if
thy
confessoure
the
hath
enioyned
in
penaunce
one
pater
n●
all
onely
/
&
thou
leue
it
to
say
an
hole
sauter
syn̄est
/
&
thou
shalt
not
acquyte
the
of
thy
penaunce
/
but
yf
thou
saydest
the
Pēnr̄
the
which
to
the
was
enioynyd
/
and
thou
leuest
to
say
the
sauter
or
other
many
fayre
orysons
/
that
thou
sayst
by
symple
wyll
thou
shalt
not
synne
/
but
thou
shalt
acquyte
the
of
thy
penaunce
/
for
as
I
haue
tolde
the
more
better
is
obedyence
done
to
our
lorde
than
doth
the
sacryfyce
.
¶
Mayster
what
auayleth
contrycion
at
the
poynt
of
deth
.
My
chylde
those
the
which
abydeth
them
to
repent
tyll
vnto
the
houre
of
deth
ben
trechoures
vnto
our
lord
as
the
trechoure
&
yll
payer
that
promyseth
for
to
paye
at
a
certayne
terme
but
he
wolde
that
the
terme
sholde
neuer
come
/
and
for
this
mater
&
cause
he
maketh
a
.
M.
trecheryes
vnto
his
creature
to
th
ende
that
he
ne
paye
hym
so
sone
or
neuer
/
and
of
the
other
parte
saynt
Luke
sayth
that
god
is
not
well
payed
of
hym
the
which
hym
payeth
of
that
thynge
that
he
ne
may
no
lenger
holde
.
Howe
be
it
/
it
is
wryten
that
at
what
houre
that
the
synner
shall
declare
his
synne
in
grete
repentaunce
and
contrycyon
that
it
vnto
hym
shall
be
pardoned
.
But
my
childe
it
is
a
ryght
grete
parell
to
abyde
hym
to
repent
/
for
than
a
man
is
so
troubled
that
a
man
knoweth
not
hymselfe
nor
none
other
/
for
as
sayth
the
psalmys
(
Om̄nō
est
in
morte
q
memor
sit
tui
:
in
iferno
aunt
quis
confitebitur
tibi
)
That
is
to
say
that
as
the
deed
man
hath
no
remembraunce
of
god
/
and
that
is
no
tyme
hym
to
repent
and
to
confesse
his
synne
whan
that
a
man
is
in
hell
for
the
sentence
of
god
is
gyuen
.
Than
my
chylde
thou
shold
repent
&
confesse
the
whan
thou
hast
tyme
&
space
/
&
thou
sholdest
not
tarye
tyll
to
morowe
/
for
thou
knowest
not
whether
thou
shalte
deye
to
morowe
or
sooner
.
depiction of master and disciple
the
discyple
.
the
mayster
.
MAyster
sythen
that
the
synne
of
pryde
is
pardoned
by
baptyme
wherfore
dyeth
those
the
which
ben
baptysed
.
My
chylde
the
good
deyeth
to
the
ende
that
they
ben
taken
from
the
trybulacyon
of
this
worlde
/
&
they
be
crowned
in
the
realme
of
paradys
/
and
the
euyll
deyeth
by
theyr
synnes
to
the
ende
that
they
be
put
from
the
Ioyes
and
delytes
of
this
worlde
/
&
ben
in
greate
doloure
punysshed
eternally
in
hell
.
¶
Mayster
what
noyeth
the
sodyen
dethe
vnto
the
man
.
My
chylde
that
man
the
whiche
dyeth
so
daynly
/
so
that
he
be
in
the
state
of
grace
he
gothe
in
to
paradys
or
in
to
purgatory
to
accomplysshe
his
penaunces
/
and
vnto
hym
the
sharpe
deth
is
merytoryous
agaynst
his
synnes
venyalles
&
vnto
the
dymynucyon
of
the
paynes
of
purgatory
&
vnto
the
augmentacyon
of
the
glory
of
paradyse
/
&
yf
he
dye
sodeynlye
in
mortall
Synne
the
sodeyn
deth
hym
putteth
in
as
moche
as
he
is
vnpourueyed
and
without
confessyon
ne
repentaunce
takynge
/
than
he
is
damyned
eternally
/
&
by
this
and
for
this
cause
my
chylde
thou
sholde
be
euermore
redy
for
to
deye
in
kepynge
the
from
synne
/
for
thou
knowest
not
whan
ne
of
what
dethe
thou
shalte
dye
.
¶
Mayster
what
auayleth
it
a
man
to
be
buryed
in
the
chyrche
yarde
.
My
chylde
if
he
be
in
purgatorye
he
is
the
soner
delyuered
as
well
by
the
prayers
of
the
chyrche
as
of
his
kynnesmen
and
frendys
the
whiche
vysyteth
his
sepulture
in
prayenge
god
for
hym
.
And
often
it
happeth
that
the
chyrcheyardes
been
sanctyfyed
by
the
bodyes
of
some
sayntes
that
there
be
/
&
prayeth
for
them
/
wherof
if
those
that
there
ben
buried
ben
saued
they
be
right
Ioyfull
whan
theyr
bodyes
ben
with
the
bodyes
of
other
sayntes
/
but
yf
they
ben
dampned
it
profyteth
them
nothynge
.
For
the
good
dedes
that
men
there
done
for
them
ne
may
helpe
them
.
¶
Mayster
what
maner
of
lyfe
is
the
moost
excellent
and
best
for
to
make
his
saluacyon
.
My
chylde
to
haue
a
true
affeccyon
of
true
loue
in
our
lorde
in
seruynge
hym
&
honourynge
with
all
his
herte
&
in
eatynge
the
breed
that
thou
hast
Iustly
&
laufully
gotten
by
the
trauayle
of
thy
body
as
wytnessyth
the
psalmyst
the
which
sayth
.
Labores
manuum
tuarum
qr
manducabis
.
&
.
That
is
to
say
that
thou
shalt
be
right
happy
if
thou
eate
the
labour
with
thyn
owne
handes
wherunto
it
is
shewed
the
that
thou
ne
sholdest
vse
of
the
goodes
the
which
by
the
or
by
thyne
be
gotten
falsely
/
but
thou
sholde
yelde
them
yf
thou
knowest
vnto
whome
/
&
to
vse
of
them
the
whiche
ben
Iustly
&
loufully
gotten
.
depiction of master and disciple
the
mayster
.
the
discyple
.
MAyster
he
the
which
is
in
mortall
synne
may
he
belonge
without
commyttynge
synne
▪
my
chylde
naye
/
For
as
one
good
dede
drawes
another
.
In
lyke
wyse
one
yll
draweth
another
/
for
so
the
deuyll
maketh
of
the
man
the
which
is
in
mortall
synne
as
a
man
dothe
of
a
beest
that
he
ledyth
by
the
toppe
where
him
semeth
best
.
master
whyder
go
the
soules
of
them
that
be
deed
.
My
chylde
the
soules
of
the
Innocentes
that
deyeth
without
baptym
gooth
vnto
the
lymbe
that
which
is
a
chambre
of
hell
where
they
haue
no
Ioye
nor
heuynes
/
for
they
haue
nothynge
meryted
/
but
for
as
moche
as
they
be
not
purged
frome
orygynall
synne
by
baptym
they
be
put
from
paradys
/
&
from
the
vysyon
of
god
/
and
the
soules
of
them
the
whiche
ben
baptysed
the
which
dyeth
in
the
state
of
Innocencye
gooth
in
to
paradys
all
ryght
/
and
the
soules
of
them
the
whiche
dyeth
in
the
state
of
grace
&
without
synne
where
if
they
haue
synned
and
if
they
haue
done
penaunce
suffycyent
in
this
worlde
gooth
all
ryghte
in
to
paradyse
/
&
ben
in
glory
after
that
/
that
they
haue
meryted
by
theyr
holy
werkes
/
and
the
soules
of
them
the
which
haue
had
contrycyon
&
dyspleasaunce
of
theyr
synnes
&
ben
returned
vnto
god
in
cryenge
hym
mercy
that
they
haue
not
accomplysshed
theyr
penaunces
in
this
worlde
gothe
in
to
an
other
parte
of
hell
named
purgatory
&
there
they
accomplysshe
theyr
penaunces
and
ben
purged
of
theyr
synnes
/
&
that
done
they
go
in
to
the
glory
of
paradys
.
And
the
soules
of
them
the
whiche
dyeth
in
one
mortall
synne
or
many
goth
in
to
the
depenes
of
hell
/
where
they
been
punysshed
after
theyr
deseruynge
/
and
the
soules
of
the
Iewes
/
and
of
the
myscreauntes
the
whiche
dyeth
in
the
estate
of
Innocencye
gone
in
to
a
parte
of
hell
with
all
the
other
chyldren
the
whiche
dyeth
without
baptym
/
but
the
soules
of
the
other
Iewes
&
myscreauntys
that
haue
wytte
&
vnderstandynge
goth
in
to
hell
with
the
dampned
.
¶
Mayster
in
how
lytell
tyme
ben
the
soules
delyuered
from
purgatory
.
My
chylde
some
there
abydeth
more
longely
than
other
after
as
they
haue
deserued
for
some
ben
delyuered
at
the
ende
of
.vii.
dayes
/
&
therfore
maketh
a
man
the
semell
otherwyse
called
the
returne
in
makynge
prayers
&
almesdedes
for
their
delyueraunce
/
for
greatlye
vnto
them
may
profyte
the
prayers
&
almesdedes
that
is
done
for
them
.
These
other
ben
delyuered
at
the
ende
of
.xxx.
dayes
/
&
therfore
is
made
the
trentall
.
These
other
ben
delyuered
at
the
ende
of
one
yere
/
&
therfore
is
made
the
yeres
mynde
/
&
these
other
abydeth
there
by
many
yeees
/
&
by
longe
tyme
after
that
they
haue
deseruyd
/
&
therfore
make
men
remembraunce
euery
yere
of
them
/
and
whan
they
ben
all
purged
&
that
they
ben
delyueryd
as
by
theyr
penaunces
accomplysshed
/
as
by
our
prayers
and
oraysons
/
they
go
all
ryght
vnto
the
glory
of
paradys
.
¶
Mayster
in
what
place
is
paradys
.
My
chylde
there
ar
.iij.
maner
of
paradys
/
that
is
to
wyte
paradys
celestyall
/
paradyse
terrestre
/
and
paradys
spirituall
.
Paradyse
celestyal
is
aboue
all
the
heuens
in
the
whiche
is
god
and
all
the
sayntes
holy
men
and
women
as
I
haue
sayd
before
/
paradyse
terrestre
is
in
the
erth
towarde
the
oryent
/
&
paradys
spyrytuall
is
ayenst
god
/
&
to
loue
hym
perfytely
&
that
is
ouer
all
In
that
paradys
ben
our
good
aungelles
the
whiche
seeth
&
loueth
god
.
¶
Mayster
where
is
hell
.
My
chylde
there
are
.ij.
maner
of
helles
/
that
is
to
wyte
hel
spirituall
&
hell
corporall
/
hell
spiritual
is
ouer
all
where
the
soules
&
the
cursed
aungels
been
in
payne
&
tourment
be
it
in
erth
or
in
the
see
/
&
this
may
be
in
many
places
/
as
we
rede
of
a
soule
that
was
turmented
with
a
flage
of
yse
the
a
bysshop
delyuered
by
.xxx.
masses
/
who
was
bounde
to
be
there
longe
tyme
.
Hell
corporall
is
in
the
myddle
of
the
erthe
as
the
carnell
of
an
apple
is
in
the
myddle
of
the
apple
&
is
a
grete
caue
blacke
&
darke
in
which
ben
iiij
.
stages
the
one
aboue
the
other
.
At
the
fyrst
stage
is
the
place
wherin
were
the
holy
soules
of
the
holy
fathers
auncyentes
&
of
them
that
by
theyr
holy
lyfe
&
conuersacion
haue
meryced
the
realme
of
paradys
the
whiche
our
lorde
Ihesu
cryst
delyuered
whan
he
dyed
on
the
tre
of
the
crosse
and
now
there
is
none
/
For
at
that
tyme
were
all
delyuered
.
At
the
seconde
stage
is
purgatory
wherin
the
soules
the
whiche
sholde
be
saued
goth
to
accomplysshe
theyr
penaunce
the
which
they
haue
not
accomplysshed
in
this
worlde
in
theyr
lyfe
.
In
the
.iij.
stage
ben
the
soules
of
the
Innocentes
the
whiche
dyeth
without
baptym
.
And
in
the
.iiij.
stage
the
which
is
the
moost
lowe
in
depnes
ben
the
deuylles
and
the
soules
of
the
poore
&
myserable
dampned
.
depiction of master and disciple
the
mayster
.
the
discyple
.
MAister
what
paynes
haue
they
the
which
been
in
purgatorye
.
My
chylde
they
ben
turmented
with
the
fyre
of
hell
moche
more
hotter
than
the
fyre
matery
all
of
this
present
worlde
in
comparyson
ayenst
a
fyre
paynted
vpon
a
wall
/
and
they
ben
there
bounde
with
chaynes
of
fyre
all
brennyng
so
sperkelynge
that
a
man
ne
can
speke
it
.
In
the
whiche
place
some
ben
there
more
punysshed
than
these
other
/
and
there
abyde
more
longely
than
the
other
after
as
they
haue
deserued
.
¶
Mayster
what
payne
is
there
in
hell
.
My
chylde
there
are
soo
many
dyuers
paynes
&
tourmentes
that
there
is
none
entendement
humayne
the
which
can
comprehende
ne
Imagen
as
of
fyre
stynkynge
and
ryght
brennynge
/
of
todes
/
serpentes
/
dragons
/
and
of
al
foule
and
cruell
bestes
/
&
of
deuylles
enraged
&
wode
the
whiche
neuer
ben
wery
for
to
bete
&
tourment
the
poore
&
myserable
dampned
/
but
euermore
ben
for
to
begynne
in
suche
wyse
that
the
leest
payne
of
hell
surmounteth
all
the
paynes
of
this
world
/
but
the
one
is
more
punysshed
than
the
other
after
their
desert
/
and
at
the
day
of
Iugement
theyr
payne
shall
doubte
/
for
than
they
shall
aryse
&
shall
be
dampned
in
body
&
in
souse
.
¶
Mayster
what
payne
haue
the
soules
of
the
Innocentes
the
which
dyeth
without
baptym
.
My
chylde
they
ne
haue
payne
/
ne
doloure
/
ne
Ioye
/
ne
gladnes
.
For
they
neuer
dyd
good
nor
euyll
/
by
the
which
they
haue
not
meryted
to
haue
ony
good
/
ne
to
haue
ony
euyll
&
howe
be
it
that
the
place
wherin
they
ben
be
dym
&
derke
.
All
be
it
there
is
nothynge
the
which
them
greueth
/
and
whan
the
day
of
Iugement
shall
come
that
they
shal
ryse
they
shall
be
of
the
aege
that
oure
lorde
Ihesu
cryste
was
whan
he
dyed
on
the
tre
and
all
the
other
.
Also
the
sayd
chyldren
not
baptysed
shall
be
contente
with
the
ordenaunce
of
god
/
&
than
shall
returne
agayn
in
to
theyr
sayd
place
without
euer
to
haue
Ioy
ne
heuynes
no
more
than
thou
hast
of
that
/
the
thou
hast
no
wynges
for
that
apertayneth
vnto
the
byrdes
&
not
vnto
men
/
or
as
thou
hast
whan
a
kynge
or
ony
grete
prynce
dyeth
&
thou
shalte
not
succede
his
realme
&
syng●ourye
for
thou
knowest
well
thou
arte
not
he
the
which
sholde
enheryte
.
Also
they
sholde
not
enheryte
the
gloryous
realme
of
Paradyse
for
they
ben
exyled
by
the
synne
of
Adam
&
of
Eue
/
of
the
whiche
synne
they
haue
not
ben
purged
by
baptyme
.
¶
Mayster
those
of
paradys
se
they
those
of
hell
.
My
chylde
ye
/
and
y●
vnto
them
is
a
grete
encreasynge
of
glory
whan
they
se
the
paynes
that
they
haue
escaped
wherof
they
thanke
god
without
ceasyng
/
and
also
the
dampned
seeth
the
saued
in
paradys
as
we
haue
in
the
gospell
of
the
cursed
ryche
man
Dyues
the
whiche
sawe
the
soule
of
the
poore
Lazare
in
the
bosome
of
Abraham
in
paradys
/
the
whiche
thynge
is
to
them
a
grete
encreasynge
of
theyr
doloure
&
anguysshe
whan
they
se
the
grete
goodes
spyrytuall
that
they
haue
lost
by
theyr
synnes
&
by
theyr
neclygence
/
&
after
the
day
of
Iugemente
as
the
bodyes
of
the
saued
shall
be
gloryfyed
/
they
shall
se
the
dampned
corporally
/
but
the
dampnyd
may
not
se
them
corporally
.
¶
Maister
ben
the
saued
wroth
of
the
payne
of
the
dampned
.
My
chylde
they
that
ben
in
paradys
wolde
well
that
those
the
which
ben
in
hell
hadde
soo
well
lyued
whan
they
were
in
this
worlde
/
that
by
theyr
holy
werkes
they
had
ben
saued
with
them
.
For
without
ceasynge
they
praye
for
the
humaynes
lyuynges
within
this
present
world
but
sythen
that
they
by
their
cursyd
lyfe
and
by
theyr
Synnes
they
ben
dampned
for
euer
/
theyse
of
paradyse
neyther
ben
heuy
nor
dysplesaunt
.
For
in
Paradyse
there
is
not
of
heuynes
/
nor
of
dyspleasaunce
of
ony
manes
thynge
.
But
all
Ioye
/
myrthe
/
and
gladnesse
without
ende
.
¶
Mayster
the
auncient
fathers
suffred
they
ony
maner
of
payne
in
the
lymbe
of
hell
My
chylde
nay
/
but
all
onely
that
they
were
holden
in
derkenes
and
in
captyuyte
.
And
were
put
from
the
vysyon
of
god
and
aboue
euermore
theyr
delyueraunce
.
¶
Mayster
what
knowlege
haue
the
Iuste
the
whiche
ben
in
paradys
.
My
chylde
they
knowe
the
good
&
theyr
merytes
&
of
the
cursyd
also
/
and
the
curknoweth
wherfore
they
ben
dampned
/
&
knoweth
as
we
that
thynge
that
they
se
and
feele
.
And
those
of
purgatory
ne
knoweth
nothynge
of
this
worlde
/
yf
it
be
not
by
reuelacyon
of
aungels
the
whiche
them
conforteth
or
of
the
sayntes
of
paradys
.
These
of
paradys
sheweth
theym
whan
they
wyll
/
and
vnto
whome
they
wyll
/
but
the
dampned
shall
neuer
come
forthe
of
hell
tyll
vnto
the
daye
of
Iugement
that
they
shal
come
to
take
agayne
theyr
bodyes
and
to
here
the
sentence
of
the
soueraygne
Iuge
/
&
after
they
shall
returne
in
to
hell
from
whens
they
shall
neuermore
returne
.
And
if
that
it
happen
somtyme
that
it
semeth
vnto
vs
that
they
shewe
them
it
is
but
the
deuyll
the
whiche
sheweth
them
vnto
theyr
semblaunce
/
yf
it
be
not
by
the
suffraunce
of
god
that
they
shewe
them
somtyme
vnto
some
holy
persones
as
god
it
wyll
by
his
myracle
as
men
sayth
on
many
/
but
it
is
not
at
ther
wyll
ne
they
be
not
eased
of
theyr
paynes
.
For
they
bere
euermore
theyr
hell
with
them
/
and
so
they
ben
euer
more
in
hell
.
¶
Mayster
how
say
ye
of
these
women
the
which
sayth
that
they
them
se
in
the
ayre
of
these
feyryes
/
and
of
these
gobelyns
the
whiche
them
calleth
elues
/
and
many
other
thynges
.
My
chylde
the
women
ben
moost
varyables
and
more
lyght
of
beleue
than
men
/
and
therfore
was
Eue
tempted
before
Adam
.
For
the
ennemy
thought
well
that
whan
he
had
wonne
her
that
she
shold
helpe
hym
to
wynne
Adam
and
therfore
the
deuyll
shewed
more
soner
his
vysyons
vnto
women
than
he
dyd
vnto
men
/
how
be
hit
that
some
men
of
lytell
feyth
there
been
often
deceyued
&
for
as
moche
that
some
women
ben
of
more
lyghte
beleue
of
as
moche
the
more
the
deuyll
sheweth
of
vysyons
vnto
them
in
theyr
mynde
for
to
drawe
theym
from
the
fayth
of
Ihesu
cryste
/
And
thou
sholdest
vnderstande
that
these
olde
wytches
the
whiche
sayth
that
they
go
on
the
satyrday
farre
from
theyr
houses
or
that
they
do
or
se
thynges
maruaylous
that
they
ne
do
nothynge
/
but
by
the
grete
faute
of
fayth
that
they
haue
and
by
theyr
foly●she
beleue
&
for
as
moch
as
they
ben
in
synne
/
for
they
be
Idolatres
and
with
out
fayth
the
deuyl
vnto
them
sheweth
those
folysshe
vysyons
in
theyr
entendement
for
the
better
to
brynge
them
vnto
his
lyne
/
for
in
trouthe
elles
they
remeue
not
from
theyr
place
noo
more
than
doth
a
stone
/
and
theyr
vysyons
ben
semblables
vnto
theym
of
a
man
the
whiche
is
dronke
/
vnto
whom
it
semeth
that
the
house
turneth
vnder
his
fete
/
by
the
whiche
he
falleth
and
all
the
house
ne
the
erthe
remeueth
not
.
In
lyke
wyse
the
deuyl
them
sheweth
these
vysyons
in
theyr
entendement
/
and
also
the
deuyll
hym
sheweth
in
the
fourme
&
semblaunce
of
some
personage
/
the
whiche
they
knowe
that
sholde
be
dede
.xx.
or
.xxx.
yeres
past
or
in
fourme
and
semblaunce
of
some
of
theyr
neyghboures
/
and
shall
speke
to
them
famylyerly
as
it
were
themselfe
to
th
ende
that
they
beleue
hym
the
better
/
&
that
he
deceyue
them
the
more
lyghtly
/
but
it
is
nothynge
ellys
but
the
deuyll
hymselfe
the
whiche
hym
sheweth
vnto
them
in
body
fantastycall
as
for
to
deceyue
them
/
&
also
maketh
he
that
it
vnto
theym
semeth
that
they
goo
in
to
a
medowe
grene
full
of
fayre
sloures
vnto
whom
they
make
grete
there
.
But
it
is
nothynge
/
for
they
ne
be
put
Illusyons
made
by
the
ennemy
of
mature
that
he
putteth
in
theyr
entendement
/
and
it
semeth
them
somtymes
that
they
entre
in
to
an
house
the
gates
shytte
/
and
that
they
take
the
gaders
of
a
chylde
&
eteth
them
&
goth
in
to
the
celler
/
&
drynketh
as
moche
of
the
best
/
&
of
that
dede
they
go
awaye
with
out
that
/
that
the
chylde
hath
ony
ylle
/
&
that
the
wyne
is
nothynge
the
lesse
in
the
tonne
the
whiche
is
a
thynge
Impossyble
/
for
all
the
sorcyers
of
the
worlde
ne
all
the
deuylles
ne
can
make
passe
a
ryght
grete
bodye
humayne
by
a
lytell
clyfte
/
ne
entre
within
a
house
/
but
that
he
haue
open
passage
for
to
entre
/
ne
to
drawe
the
entrayles
fro
the
body
of
a
chylde
without
kyllynge
or
hurtynge
it
/
&
whan
it
shall
be
deed
they
can
not
areyse
it
/
ne
they
can
not
drawe
the
wyne
of
a
tonne
without
that
there
be
lesse
of
one
droppe
/
for
they
ben
werkers
that
all
onely
ben
vnto
the
puyssaunce
of
the
souerayne
creature
/
wherfore
my
chylde
thou
shold
put
no
fayth
vnto
theyr
sorceries
&
deuynemētes
/
for
they
ne
ben
but
false
Illusyons
made
by
the
enemy
of
nature
that
he
sontymes
sheweth
somethynges
for
to
come
the
which
he
knoweth
by
some
coniectures
as
I
haue
tolde
the
before
in
spekynge
of
the
scyence
of
the
deuyll
/
and
somtyme
the
deuyll
vnto
them
shall
shewe
a
thefte
in
sayenge
the
trouthe
to
th
ende
that
they
beleue
the
better
in
hym
/
&
that
the
malfactoure
be
the
more
defamed
/
&
also
shall
saye
often
trouthe
to
th
ende
that
he
be
the
soner
beleued
whan
by
his
false
reuelacyon
he
shall
accuse
some
holy
and
deuout
personage
/
of
whome
he
ne
may
be
otherwyse
auenged
/
&
for
this
cause
a
man
shol●e
not
beleue
them
/
for
they
ne
be
but
Illysyons
and
false
vysyons
of
the
ennemy
the
which
ne
doth
but
lye
for
to
deceyue
the
man
/
&
also
a
man
sholde
not
beleue
suche
people
/
for
the
deuyl
hath
not
ony
puyssaunce
vpon
the
man
with
out
so
be
that
god
hym
suffre
/
&
vnto
the
regarde
of
the
feyryes
the
which
man
sayth
were
wonte
to
be
in
tymes
past
/
they
were
not
men
nor
women
naturalles
but
were
deuylles
the
which
shewed
themselfe
vnto
the
people
of
that
tyme
for
they
were
paynyms
/
Idolatres
&
with
out
fayth
/
&
the
sayd
feyryes
chaunged
theym
in
to
many
fourmes
/
as
of
an
hors
/
or
of
a
dogge
/
or
otherwyse
the
which
is
Impossyble
vnto
nature
but
the
deuyll
may
well
shewe
hym
in
many
maners
&
chaunge
the
body
wherin
he
shall
be
put
&
in
takynge
agayn
another
of
an
other
fourme
as
thou
mayst
chaunge
thyne
habyte
in
takynge
the
habyte
of
a
relygyous
man
/
or
of
a
woman
/
but
vnto
the
trouthe
all
the
wytches
of
the
worlde
ne
all
the
deuyls
of
hell
can
not
chaunge
one
kynde
in
to
an
other
/
as
a
man
in
to
a
dogge
/
or
a
dog
in
to
an
asse
/
for
it
is
Impossyble
vnto
theym
that
to
do
/
wherfore
thou
mayst
well
thynke
that
theyse
feyryes
that
in
suche
wyse
shewid
them
in
dyuers
fourmes
&
kyndes
ne
were
men
ne
women
/
ne
other
thynge
naturall
but
were
deuylles
that
in
suche
wyse
shewed
them
/
&
the
whiche
put
them
in
theyr
Idolles
&
spake
&
sayd
some
thynges
for
to
come
by
some
coniectures
/
as
by
the
Influences
of
the
bodyes
celestyalles
/
for
otherwyse
the
deuyll
hathe
no
knowlege
of
thynges
for
to
come
&
by
this
meane
the
sayd
feyryes
sayd
that
the
people
were
destenyed
the
one
vnto
good
the
other
to
yll
after
the
course
of
heuen
and
of
nature
/
as
a
chylde
borne
in
suche
an
houre
&
at
suche
a
course
/
he
was
destenyed
to
be
hanged
or
drowned
/
or
that
he
sholde
be
ryche
or
poore
or
that
he
sholde
wedde
suche
a
woman
/
the
whiche
thynges
ben
false
/
for
the
man
hath
in
hymselfe
lyberal
arbytre
&
fre
wyll
to
do
good
or
ylle
in
suche
wyse
that
if
he
wyll
he
shall
do
nothynge
wherfore
he
sholde
be
hanged
/
nor
yet
put
hym
in
the
daunger
to
be
drownyd
/
nor
also
he
shall
not
marye
a
woman
but
yf
he
wyll
/
&
so
hir
destynacyons
shall
be
selfe
.
By
theyse
reasons
a
man
sholde
put
to
no
faythe
/
for
as
sayth
the
psalmyste
(
Vir
sapiens
dominabitur
astris
)
That
is
to
say
/
that
the
wyse
man
sholde
haue
lordeshyp
aboue
the
sterres
and
planettes
/
For
he
shall
not
gouerne
hym
after
his
sensualyte
and
inclynacyon
naturall
/
but
he
sholde
gouerne
hym
wysely
by
reson
folowynge
the
good
&
eschuynge
the
ylle
/
for
the
wyll
of
man
is
so
free
that
nothynge
may
not
make
hit
vnfree
/
&
yf
that
man
sholde
do
good
or
euyll
by
force
ageynst
his
wyll
he
sholde
not
haue
lyperall
arbytre
/
&
so
his
lyfe
shold
haue
no
meryte
/
the
which
thynge
is
false
&
agaynst
the
faythe
/
wherfore
my
chylde
thou
sholdyst
not
beleue
hit
.
It
is
also
defendyd
vpon
the
payne
of
dethe
/
and
of
dampnacyon
eternall
/
and
in
regarde
of
these
wordys
/
and
of
these
spyrytes
and
elues
/
and
also
of
many
other
vysyons
that
men
say
that
they
se
by
nyght
they
ben
often
deuylles
that
put
theym
in
fourme
of
some
deed
body
in
faynyng
his
voyce
to
tempte
the
persone
of
some
thynge
/
for
as
sayth
the
psalmyst
.
(
Spiritus
vadens
&
non
rediens
.
)
that
is
to
say
that
after
that
the
soule
is
departed
from
the
body
she
goth
vnto
the
place
where
she
hath
deserued
without
euer
to
returne
tyll
vnto
the
day
of
Iugement
/
yf
hit
be
not
by
grete
necessyte
/
&
by
grete
myracle
/
as
we
rede
of
lazare
&
of
many
other
/
but
elues
/
gobelyns
/
&
helquins
the
which
men
se
by
nyght
/
as
men
of
armes
trotrynge
on
horsbacke
with
grete
assembles
/
they
ben
all
deuylles
the
whiche
ben
amonge
vs
the
whiche
sheweth
them
in
suche
a
fourme
&
in
many
other
fourmes
as
of
a
dogge
of
an
horse
/
of
a
tree
/
or
of
a
stone
/
and
in
many
other
fourmes
for
to
tempte
the
man
of
some
vyce
/
and
for
to
make
hym
erre
in
the
faythe
/
and
somtymes
these
deuylles
cometh
vnto
the
stables
&
fyndeth
the
horse
and
tourneth
all
that
the
whiche
was
aboue
vnderneth
by
derysyon
of
the
man
and
for
to
tempte
hym
/
and
some
tyme
they
vnbynde
the
lytell
chyldren
and
them
casteth
from
the
cradell
for
to
make
the
father
/
and
the
motherwroth
and
often
kyll
the
chyldren
whan
god
it
suffreth
/
for
the
synne
of
the
fader
/
or
of
the
moder
/
or
for
to
proue
them
as
he
dyd
Iob
whan
he
suffred
that
the
deuyll
hym
dyd
so
many
of
ylles
/
and
of
tourmentes
for
to
preue
hym
in
his
grete
pacyence
for
without
the
permyssyon
of
god
they
haue
noo
puyssaunce
/
but
ben
as
the
hangeman
the
which
without
the
byddynge
of
the
Iuge
may
not
hange
nor
bete
ony
euyll
doer
.
wherfore
my
chylde
thou
sholdest
retourne
the
vnto
god
and
vnto
the
sayntes
and
to
lyue
holyly
as
sayth
the
psalmyst
(
Non
timebis
amore
nocturno
.
That
is
to
say
thou
shalt
not
drede
of
those
folysshe
vysyons
by
nyght
.
For
they
be
not
but
Illusyons
made
by
the
ennemye
as
it
is
sayde
.
¶
Mayster
may
the
ennemy
be
constrayned
to
come
by
wordes
or
by
sygnes
.
My
chylde
nay
/
yf
he
ne
wyll
/
but
they
ben
the
countenaunces
that
he
hath
with
those
that
been
of
his
secte
the
which
in
sayenge
some
wordes
/
or
in
makynge
some
tokens
or
carateres
thyder
cometh
and
maketh
that
/
that
he
demaundeth
/
to
th
ende
that
he
them
holde
the
better
in
his
lyne
.
depiction of master and disciple
the
mayster
.
the
discyple
.
¶
Master
what
say
ye
of
these
dremes
.
My
chylde
thou
sholde
take
none
hede
vnto
them
for
they
ne
be
but
vysyons
of
some
thynges
on
the
whiche
a
man
hath
thought
or
sene
before
wakynge
/
&
a
man
dremeth
often
of
that
the
which
is
semblable
vnto
his
complexion
master
how
knowe
the
ꝓphetes
tho
dayes
that
:
that
they
sawe
by
dreme
.
My
chylde
that
was
not
by
dremes
all
onely
/
but
it
was
by
the
reuelacyon
of
god
for
with
the
vysyon
they
had
an
Imagynacyon
and
beleue
especyall
in
the
bounte
of
our
Lorde
that
/
that
same
thynge
that
they
hadde
seen
in
slepynge
came
.
¶
Mayster
syth
that
God
dyscendyd
in
erthe
for
to
saue
the
synners
wherfore
been
they
dampned
.
My
chylde
there
is
not
so
grete
a
synner
in
this
worlde
that
&
if
he
reknowlege
his
synne
and
crye
god
mercy
with
good
herte
but
that
he
be
pardoned
by
the
meryte
of
the
deth
&
passyon
of
Ihesu
cryste
/
but
those
that
wyll
not
knowlege
thyr
synne
but
ben
obstynate
tyll
vnto
the
deth
/
know
thou
that
they
ben
damned
eternally
for
God
saueth
not
the
synner
the
whiche
wyll
not
saue
hymselfe
/
and
also
paradyse
is
not
deseruyd
by
synne
but
it
is
lost
.
¶
Mayster
syth
that
god
dyed
for
our
synnes
/
wherfore
be
we
baptysed
.
My
chylde
for
the
baptym
is
the
homage
that
we
owe
vnto
oure
lorde
Ihesu
cryst
by
the
whiche
all
our
synnes
ben
pardoned
and
in
suche
wyse
ordeyned
he
it
as
telleth
the
gospell
that
sayth
thus
(
Quicumque
baptisatus
fuerit
.
That
is
to
say
who
so
shall
be
baptysed
shall
be
saued
/
and
he
that
is
not
shall
be
dampned
.
¶
Mayster
how
many
persones
shall
be
saued
.
My
chylde
there
shall
be
as
many
saued
as
there
fell
of
the
cursyd
aungelles
of
paradys
by
theyr
pryde
/
for
the
men
and
the
women
ben
made
for
to
be
in
theyr
place
/
and
for
that
cause
is
the
ennemy
so
enuyous
ayenst
man
.
¶
Mayster
from
whens
came
the
fyrst
Idolatres
.
My
chylde
they
were
fyrst
founde
in
abell
the
whiche
is
now
callyd
babylon
the
grete
and
there
shall
the
antecryst
be
borne
and
there
was
the
toure
with
the
gyauntes
the
which
is
of
.xl.
stages
.
There
regned
the
fyrst
kynge
of
this
worlde
the
whiche
men
called
Neron
the
whiche
caused
to
be
made
an
Image
of
Appolyn
/
and
commaundyd
all
those
of
his
realme
that
they
sholde
do
hym
sacryfyce
and
worshypped
hym
/
and
in
lykewyse
dyd
they
the
whiche
came
after
hym
in
suche
wyse
that
whan
some
grete
princes
were
deed
theyr
successoures
caused
to
make
of
Images
maruaylously
ryche
in
the
name
of
theyr
predysessoures
/
and
made
theyr
subgettes
to
adoure
them
/
&
to
do
sacryfice
&
were
callyd
Idolles
in
to
whom
the
deuyll
entred
&
spake
&
tolde
them
many
of
abusyons
&
so
dyde
they
of
grece
vnto
theyr
kynge
and
they
of
rome
vnto
Romulus
as
men
fynde
by
the
wrytynges
and
auncyent
cronycles
.
depiction of master and disciple
¶
Mayster
wherfore
ne
made
God
that
man
ne
sholde
ete
but
one
tyme
in
a
weke
.
My
sone
the
honger
is
one
of
the
passyons
that
we
suffre
by
the
synne
of
Adam
/
and
so
we
haue
euery
day
honger
:
&
thyrste
/
colde
and
heet
/
and
many
other
passyons
/
to
th
ende
that
we
trauayle
alway
for
to
thynke
on
oure
nedes
and
of
our
neyghboures
/
to
the
ende
that
by
oure
trauayle
/
and
laboure
contynuall
we
haue
the
more
meryte
/
for
yf
the
man
hadde
not
of
necessyte
he
sholde
haue
no
care
to
trauayle
but
he
sholde
be
euermore
in
slouthe
/
and
sholde
not
knowe
what
good
were
worthe
/
and
also
he
sholde
mysknowe
his
creatoure
.
And
howe
be
hyt
that
the
grete
lordes
and
gentylmen
and
other
that
be
ryche
trauayleth
not
corporallye
.
All
be
it
that
they
trauayled
spyrytuallye
euermore
.
That
is
to
vnderstande
in
theyr
vnderstandynge
and
wyll
in
hauynge
euermore
desyre
to
gete
/
for
he
that
moost
hathe
and
more
wolde
haue
moost
hath
in
thynkynge
/
and
so
my
chylde
none
ne
may
lyue
without
payne
&
trauayle
/
but
euery
man
hath
moche
to
do
in
his
ryght
.
depiction of master and disciple
the
mayster
.
the
discyple
.
depiction of master and disciple
the
mayster
the
dyscyple
depiction of master and disciple
the
dyscyple
the
mayster
MAyster
howe
&
fro
whens
shall
the
Antecryst
come
.
my
chylde
he
shall
be
borne
in
babylon
of
a
cursyd
man
&
of
a
cursyd
woman
the
which
shall
be
of
the
lygnage
of
Dam
&
of
the
wombe
of
his
mother
he
shall
be
full
of
the
cursed
spyryte
&
shall
be
nourysshed
and
confermed
in
enchauntementes
and
shall
be
Emperour
of
all
the
worlde
/
&
shall
put
the
people
vnder
him
in
foure
maners
.
That
is
to
vnderstande
the
prynces
&
other
ryche
/
&
couetous
by
gyftes
/
for
he
shall
haue
by
his
enchauntementes
all
the
tresoures
hydde
in
the
erthe
.
The
poore
by
grete
drede
&
rygoure
of
Iustyce
for
he
shall
make
them
greuously
to
be
martred
.
The
clergy
by
connynge
whereof
he
shall
be
full
/
For
he
shall
conne
the
.vij.
artes
&
all
the
other
scryptures
.
&
the
deuoute
persones
by
tokens
&
by
myracles
that
shall
be
marueylous
.
For
he
shall
make
the
fyre
to
dyscende
that
shall
brenne
his
ennemyes
before
hym
/
&
also
he
shall
make
the
deed
men
to
aryse
/
not
truely
/
but
the
deuyll
shall
entre
in
to
the
bodyes
of
some
dampned
and
the
deuylles
shall
bere
them
/
&
anone
make
them
to
speke
by
his
enchauntement
&
to
walke
as
if
they
were
on
lyue
/
&
shall
reedyfye
Ihrlm
and
there
he
shall
make
hym
to
be
honoured
as
god
&
there
shall
be
receyued
in
grete
honoure
/
&
men
shall
come
to
hym
frome
all
partes
/
&
he
shall
make
semblaunce
to
the
people
by
his
enchauntementes
that
he
shall
dye
&
that
he
shall
aryse
&
shall
make
hym
to
be
lyft
vp
in
heyght
by
the
deuyls
sayenge
that
he
wyll
wounte
in
to
the
glorye
of
paradys
/
&
than
god
seynge
his
grete
pryde
thyder
shall
sende
his
aungels
of
paradys
for
to
confounde
hym
in
suche
wyse
that
the
deuyls
that
shall
lyfte
hym
shall
fle
&
shall
lette
hym
fall
to
the
erthe
in
suche
wyse
that
he
shall
gyue
so
grete
a
stroke
vpon
the
erthe
that
he
shall
scatter
so
that
the
trypes
shall
lepe
out
of
his
bely
&
so
shall
he
dey
myscheuously
&
the
deuylles
shall
bere
hym
vysybly
in
to
hell
Than
those
that
by
hym
hath
been
deceyued
shal
returnethem
vnto
god
&
to
the
holy
predycacyons
of
Helye
&
of
Enoch
that
they
haue
before
herde
&
shall
be
confermyd
in
the
holy
fayth
of
Iesu
criste
/
and
they
shall
haue
xl
.
dayes
of
space
for
to
do
penaunce
/
and
anone
after
they
shall
suffre
sharpe
deth
.
¶
Mayster
in
what
age
shall
Helye
&
Enoch
come
.
My
chylde
they
shall
come
in
suche
aege
as
they
were
whan
they
were
rauysshyd
in
to
paradys
terrestre
wherin
they
be
yet
and
shal
be
tyll
vnto
the
comynge
of
Antecryste
the
whiche
shall
kyll
them
/
and
shal
reygne
by
thre
yeres
and
an
halfe
and
shall
holde
his
syege
in
the
mounte
of
olyuete
for
to
vaynquysshe
and
to
trede
vnderfote
the
Iuste
men
and
there
shall
deye
of
a
sodeyn
dethe
by
the
wyll
and
commaundement
of
our
lorde
as
it
is
sayde
.
¶
Mayster
what
thynge
is
that
/
the
resurreccyon
.
My
chyld
it
is
whan
that
a
man
cometh
agayne
from
deth
to
lyfe
&
there
ben
two
/
that
is
to
vnderstande
the
resurreccyon
of
the
soule
whan
that
it
is
deed
by
mortall
Synne
/
and
is
returned
vnto
lyfe
by
confessyon
and
penaunce
/
and
the
other
resurreccyon
is
of
the
body
as
whan
the
bo●y
the
whiche
is
deed
retourneth
vnto
lyfe
whan
the
soule
is
put
agayne
in
the
body
/
as
we
rede
of
Lazare
and
of
many
other
.
And
as
we
shall
be
all
at
the
daye
of
Iugement
.
depiction of master and disciple
the
mayster
.
the
discyple
.
¶
Master
at
what
houre
and
in
what
tyme
shall
all
mankynde
arryse
.
My
chylde
/
we
shal
aryse
at
such
a
day
and
at
such
an
houre
as
Ihesu
Cryste
arose
at
Eester
:
and
the
good
shall
be
rauysshed
in
the
the
ayer
with
the
other
good
the
which
shall
be
araysed
.
And
in
that
rauisshement
they
shal
deye
/
and
anone
after
they
shall
ryse
/
and
in
lykewyse
beleue
we
that
it
was
done
of
our
ladye
and
of
Saynt
Iohan
the
euangelyste
.
But
the
euyll
shall
dye
vpon
the
erthe
in
grete
anguysshe
and
doloure
of
the
grete
drede
that
they
shall
haue
/
and
we
all
shall
be
of
the
aege
as
oure
Lorde
was
whan
he
deyed
on
the
tree
of
the
crosse
.
That
is
to
vnderstande
of
.xxxiij.
yeres
.
¶
Mayster
shall
they
aryse
in
the
same
flesshe
in
the
which
they
haue
lyued
in
this
worlde
.
My
chylde
/
ye
for
yf
a
man
were
eten
with
a
wolfe
/
and
that
wolfe
of
an
other
/
and
the
other
of
alyon
/
yet
sholde
heryse
in
his
owne
body
entyerly
without
that
/
that
there
shall
fayle
ony
thynge
vnto
the
perfeccyon
of
nature
for
as
the
holy
scrypture
sayth
.
Capillis
de
capite
vestro
non
peribit
.
That
is
to
saye
/
that
he
shall
not
lose
one
onely
heere
of
his
heed
/
but
that
there
shall
be
all
entyerly
/
For
he
that
made
all
of
nought
can
wele
seuer
one
mater
from
another
and
it
returne
in
his
entyer
and
better
than
it
was
before
.
And
in
suche
wyse
those
the
whiche
haue
ben
croked
or
lame
/
and
yll
formed
/
or
who
so
hath
had
ony
faute
in
ony
membre
shall
be
ryght
and
perfyte
entyerly
.
But
the
dampned
shal
not
be
but
as
they
were
or
had
be
in
the
aege
of
.xxxij.
yeres
.
And
frome
the
tyme
that
they
shall
be
araysed
they
shall
neuer
deye
/
but
shall
lyue
/
the
good
in
glorye
eternall
/
the
yll
euermore
in
dyenge
in
the
fyre
of
hell
where
they
shall
brenne
without
power
to
consume
ony
thynge
/
but
shall
be
in
that
doloure
and
in
the
payne
eternally
.
¶
Mayster
at
what
houre
shall
the
Iugement
be
made
.
My
chylde
at
mydnyght
/
at
the
houre
that
he
dyscendyd
in
to
hell
.
¶
Mayster
howe
shall
god
come
in
Iugement
.
My
chylde
as
he
was
whan
he
mounted
in
to
heuen
.
¶
Mayster
where
shal
the
grete
Iugement
be
made
.
My
chylde
hit
shall
be
made
in
the
vale
of
Iosophat
the
which
is
as
moche
to
saye
as
the
vale
of
Iugement
.
The
whiche
is
nere
to
Iherusalem
for
to
confounde
the
ylle
whan
they
shall
se
the
place
where
our
lorde
dyed
for
the
synners
In
that
place
shall
be
all
good
and
ylle
/
the
good
shall
haue
theyr
good
aungels
with
them
/
and
the
yll
shall
haue
theyr
yll
aungels
.
And
all
shall
be
of
the
aege
that
our
lorde
was
whan
he
dyed
on
the
tree
of
the
crosse
that
is
at
.xxxij.
or
.xxxiij.
yeres
/
and
the
good
shall
be
lyfte
vp
in
to
the
ayre
with
god
and
his
sayntes
/
but
the
yll
shall
be
in
erthe
with
the
deuylles
for
the
grauyte
of
theyr
synnes
/
and
oure
lorde
shall
shewe
hym
in
two
maners
/
that
is
to
vnderstande
vnto
the
good
as
he
was
whan
he
transfyguryd
hym
in
the
mountayne
of
Thabor
.
But
vnto
the
euyll
he
shall
shewe
hym
as
he
was
whan
he
honge
on
the
crosse
and
there
shall
not
be
the
wood
of
the
crosse
/
but
a
ryght
fayre
and
clere
clowde
in
the
fourme
and
semblaunce
of
the
crosse
.
And
there
shall
be
with
oure
lorde
the
vyrgyn
Marye
on
the
one
syde
/
and
saynt
Iohan
baptyst
on
the
other
syde
/
and
the
.xij.
appostles
the
which
shall
Iuge
with
god
lyke
as
wytnessyth
the
gospell
/
the
which
sayth
thus
.
(
Sedebitis
et
nos
iudicantes
tribus
Israell
.
And
our
lorde
Ihesu
Cryst
shall
say
vnto
the
good
.
Come
you
vnto
me
the
whiche
ben
the
blessyd
sones
of
my
father
and
I
shall
now
gyue
you
the
realme
of
heuen
/
the
whiche
vnto
you
is
made
redy
from
the
begynnynge
of
the
worlde
.
For
whan
I
haue
had
hunger
ye
haue
fedde
me
in
nourysshynge
the
poore
the
whiche
ben
my
membres
/
and
whan
that
I
haue
had
thyrste
ye
haue
gyuen
me
to
drynke
/
and
whan
I
haue
hadde
colde
ye
haue
warmed
me
/
whan
I
haue
been
naked
ye
haue
clothed
me
/
and
haue
done
many
werkes
charytables
/
wherof
I
wyll
now
recompence
you
.
And
vnto
the
cursed
in
castynge
his
sentence
shall
saye
thus
.
Go●
ye
acursed
vnto
the
fyre
of
hell
eternally
the
whiche
is
made
redy
vnto
you
frome
the
begynnynge
of
the
worlde
with
all
the
deuyls
.
And
this
done
our
lorde
Iesu
cryste
and
all
his
holy
aungels
&
archaungels
shall
mounte
with
the
good
in
to
the
glorye
eternall
of
paradys
.
And
the
cursed
so
shall
descende
in
to
hell
with
all
the
deuylles
from
whens
they
shall
neuer
come
nor
departe
/
but
shall
be
euermore
in
payne
/
doloure
/
&
heuynes
in
the
fyre
of
hell
perdurably
.
¶
Mayster
which
ben
those
that
shall
be
damned
.
My
chylde
that
shall
be
the
Iewes
/
&
mysbeleuers
&
the
cursed
crystyens
that
shall
deye
in
mortall
synne
withoute
repentaunce
.
And
men
shall
se
clerely
at
the
day
of
Iugement
the
conscyence
the
one
of
the
other
/
wherby
euery
man
shall
gyue
Iugement
of
hymself
and
in
this
maner
shal
be
knowen
all
the
good
dedes
&
the
yll
.
For
a
man
dyd
neuer
ony
yll
ne
synne
be
hi●
neuer
so
secrete
/
but
that
than
it
shall
be
clerely
seen
&
shewed
openly
before
god
and
before
all
the
worlde
.
¶
Mayster
what
ben
the
Ioyes
of
paradys
.
My
chylde
they
ben
so
ryght
grete
that
a
man
ne
can
tel
them
For
the
saued
shall
se
god
face
to
face
and
shall
knowe
al
thynges
as
the
aungelles
.
The
bodyes
of
the
saued
shall
be
clere
and
shynynge
as
the
sonne
/
they
shal
be
incontynent
where
they
wyl
be
as
the
thought
the
which
in
contynent
is
borne
thyder
where
hit
lyketh
.
They
shall
haue
no
shame
to
be
all
naked
the
one
afore
the
other
for
they
shall
be
all
clensyd
from
synne
&
shal
be
so
confermed
in
the
grace
&
in
the
loue
of
our
lorde
&
they
may
neuer
synne
more
ne
haue
ony
yll
thought
/
they
ne
shall
haue
hunger
ne
thyrst
/
for
they
ne
shall
be
more
subiectes
to
the
influences
of
the
planettes
meanly
that
also
maketh
the
degestyon
vnto
the
body
humayn
but
shall
be
there
aboue
in
corruptyble
and
perpetualles
and
fedde
of
the
grace
of
god
/
they
can
not
cease
to
yelde
graces
and
praysynges
vnto
god
of
the
grete
mercy
that
he
vnto
them
hath
done
.
And
to
speke
shortely
the
Ioyes
of
paradys
ben
so
grete
that
there
ne
is
entendement
the
which
them
can
comprehende
/
For
yf
all
the
goodes
/
and
all
the
Ioyes
and
gladnesses
the
whiche
ben
/
was
/
and
shall
be
in
the
worlde
were
all
to
gyders
all
that
shold
be
nothynge
vnto
the
comparyson
of
the
leest
glory
of
paradys
.
For
all
the
Ioyes
of
this
worlde
ben
transytoryes
/
and
also
passeth
as
moche
.
But
the
Ioye
of
paradys
ben
perpetuallys
/
and
without
ende
.
depiction of master and disciple
¶
Mayster
howe
many
orders
of
aungelles
ben
in
paradys
.
My
sone
there
be
nyne
.
The
fyrste
order
is
callyd
the
ordre
of
seraphyns
the
whiche
is
the
moost
hyghest
/
the
seconde
of
the
Cherubyns
.
The
thyrde
is
of
the
thrones
The
fourthe
of
the
puyssaunces
.
The
fyfte
is
of
the
prynces
.
The
syxte
is
of
the
lordeshyps
&
seygnourys
.
The
seuenth
is
of
the
vertues
The
eyght
of
the
.ix.
ordres
as
lordes
&
sygnours
aboue
theyr
seruauntes
archaungels
.
And
the
nynth
of
the
aungelles
the
whiche
is
moost
lowe
and
all
the
sayntes
holy
men
and
women
of
paradys
ben
aboue
them
¶
Mayster
haue
we
euery
of
vs
his
good
aungell
the
which
kepith
vs
:
My
chyld
euery
one
haue
his
good
aungell
the
which
hym
defendeth
from
the
ylle
/
and
styreth
hym
to
do
well
/
and
so
hadde
our
lorde
Ihesu
cryste
of
good
aungelles
for
to
mynyster
vnto
hym
.
And
the
Antecryst
shall
haue
one
to
kepe
hym
frome
doynge
of
somoche
ylle
as
he
may
well
.
And
the
aungelles
ben
of
the
laste
&
moost
lowe
ordre
that
is
called
properly
the
ordre
of
aungelles
I
haue
nowe
tolde
the.
¶
Mayster
wherfore
loseth
the
moone
sometyme
his
clerenesse
.
My
chylde
the
mone
hath
none
other
lyght
but
that
/
the
sonne
vnto
hir
gyueth
/
so
it
happeneth
often
that
the
erthe
is
founde
betwene
the
sonne
/
and
the
mone
in
suche
wyse
that
the
sonne
ne
maye
gyue
her
clerenes
/
and
than
she
is
all
blacke
/
for
the
erthe
shadoweth
her
.
But
whan
the
erthe
is
not
dyrectely
betwene
them
/
but
some
parte
all
onely
than
is
she
clere
in
as
moche
as
the
sonne
may
se
her
/
and
whan
the
erthe
is
nothynge
betwene
them
than
is
she
clere
/
for
there
is
nothynge
betwene
theym
.
And
for
that
cause
hath
the
mone
the
backe
towarde
the
sonne
.
¶
Mayster
what
thynge
is
the
bowe
of
heuen
the
whiche
we
se
in
theayer
.
My
chylde
they
ben
the
beames
of
the
sonne
the
whiche
meddle
theym
in
the
mater
of
the
mone
the
whiche
is
thycke
the
whiche
taketh
foure
coloures
the
whiche
ben
dysposed
to
receyue
many
&
dyuers
coloures
after
the
nature
of
herbes
&
of
the
place
where
they
growe
.
¶
Mayster
fro
whens
cometh
the
wyndes
/
thondres
/
frostes
/
snowes
/
raynes
/
dewes
/
&
suche
femblable
thynge
.
My
chyld
all
these
thynges
cometh
of
some
vapoures
the
whiche
a
ryseth
from
the
erthe
in
heyghte
by
the
vertue
of
the
sonne
/
of
the
whiche
some
ben
drye
/
and
the
other
moyste
&
whan
suche
the
whiche
been
lyft
vp
tyll
vnto
the
meane
regyon
of
the
ayre
the
whiche
is
ryght
colde
they
been
made
thycke
&
begyn
to
droppe
/
and
from
thens
cometh
the
rayne
.
And
whan
the
colde
is
greatly
destraynynge
aboue
so
they
assemble
and
congeleth
/
and
frome
thens
cometh
the
hayle
/
and
whan
these
droppes
falleth
here
alowe
/
&
fyndeth
this
bace
regyon
of
the
ayre
colde
as
in
wynter
they
also
congele
meanly
the
wynde
the
whiche
is
colde
&
from
thens
cometh
the
snowes
and
this
dewe
is
made
of
the
selfe
vapoures
/
the
whiche
whan
they
dyscende
vpon
the
erthe
/
and
there
fyndeth
colde
they
conuerte
them
in
to
water
.
But
whan
that
these
vapoures
ben
drye
and
lyght
they
aryse
vp
more
hye
vnto
the
thyrde
regyon
of
the
ayre
the
whiche
is
hote
/
for
it
toucheth
the
regyon
of
the
fyre
in
suche
wyse
whan
the
vapoures
drye
that
these
clerkes
calleth
exaltacyons
passeth
in
the
ayre
&
meteth
the
one
with
the
other
/
the
moost
strongest
gadereth
the
most
weykest
by
the
vertue
of
the
sonne
and
of
the
moone
&
from
thens
cometh
the
wyndes
/
and
whan
these
exaltacyons
passeth
in
mountynge
by
the
meane
regyon
of
the
ayre
the
whiche
is
ryght
colde
they
meddle
them
with
the
cloude
&
closeth
them
within
the
colde
:
and
the
heet
of
the
sonne
stryketh
brennyngly
betwene
these
cloudes
in
suche
wyse
that
these
exalacyons
hote
that
ben
enclosed
within
the
clowdes
wyll
go
forth
/
but
they
may
not
for
the
cloude
is
colde
&
thycke
the
whiche
holdeth
these
exalacyons
enclosyd
/
yf
it
be
not
by
grete
force
/
and
vyolence
/
&
whan
it
breketh
it
maketh
a
grete
bruyte
in
the
ayre
/
that
is
the
thunder
in
brekynge
his
exalacions
lepeth
out
fro
the
cloude
the
whiche
been
enflamed
and
it
is
the
departynge
/
than
the
erelacyon
enflamed
medleth
hym
&
brenneth
with
the
colde
/
&
whan
the
mater
is
well
nere
wasted
&
so
it
falleth
here
beneth
al
enflamed
&
that
is
the
lyghtuynge
the
whiche
is
more
hote
than
a
brennynge
fyre
/
for
that
fyre
aboue
is
also
more
hote
than
this
here
alowe
.
But
whan
these
exalacyons
ne
fydeth
no
cloude
in
mountynge
/
they
mounte
in
to
the
thyrde
region
of
the
ayre
the
whiche
is
hote
/
for
it
toucheth
the
regyon
of
the
fyre
/
than
they
enflame
them
and
brenneth
semynge
to
be
sterres
/
and
whan
the
mayster
is
almost
brent
it
falleth
/
and
it
is
that
that
semeth
vs
that
the
starres
falleth
here
alowe
.
depiction of master and disciple
the
discyple
.
the
mayster
.
¶
Mayster
wherfore
is
the
see
salte
.
My
childe
it
is
by
the
nature
of
the
mater
vpon
the
which
it
is
set
and
of
the
mone
the
whiche
maketh
it
.
&
the
mone
hit
maketh
to
renne
and
to
come
backe
as
the
adamande
draweth
vnto
him
the
Iron
so
the
mone
vnto
hir
draweth
the
see
.
¶
Mayster
what
tokens
and
sygnes
shall
our
Lorde
make
before
that
he
shal
begynne
his
Iugement
.
My
chylde
he
shall
make
.xv.
the
whiche
shal
be
gretelye
maruaylous
and
ferefull
The
first
shall
be
that
the
see
shall
mounte
in
to
the
ayre
aboue
all
the
mountaynes
.xv.
cubytes
.
The
.ij.
shall
be
that
the
see
shall
dyscende
in
depnesse
so
lowe
that
men
shall
lose
the
syghte
.
The
.iij.
that
the
see
shall
returne
in
to
his
fyrst
estate
.
The
.iiij.
that
the
fysshes
in
the
see
shall
assemble
theym
in
grete
hepes
and
shall
crye
and
wayle
them
moche
pyteously
.
The
.v.
that
the
byrdes
shall
assemble
them
in
grete
hepes
makynge
pyteous
playntes
/
and
syngynge
moche
pyteouslye
without
drynke
and
withoute
meet
.
The
.vi.
that
the
lyghtenynges
shall
come
out
from
the
oryent
towarde
the
occydent
&
shall
brenne
all
that
that
it
shall
mete
.
The
.vij.
that
the
starres
shall
haue
theyr
beames
longe
lyke
here
hangynge
.
The
.viij.
that
all
the
erthe
shall
tremble
in
suche
wyse
by
ouer
all
/
that
there
ne
shall
be
beest
in
the
worlde
that
may
abyde
vpon
his
fete
without
fallynge
.
The
.ix.
that
the
stones
&
grete
toches
shall
cloue
all
in
powder
.
The
.x.
that
the
trees
and
the
grasse
shall
sweet
a
dewe
as
redde
as
bloode
.
The
.xi.
that
the
mountaynes
shall
knocke
the
one
a
yenst
the
other
with
so
grete
force
that
they
shall
returne
in
to
pouder
.
And
at
that
daye
all
buyldynges
and
batylmentes
shall
fall
/
and
there
shall
not
abyde
one
stone
vpon
another
.
The
.xij.
that
the
wylde
bestes
shall
renne
out
of
the
wode
&
shall
go
vpon
the
erth
makynge
horryble
cryes
in
waylyng
ryght
hitcously
.
The
.xiij.
that
the
men
&
the
women
shall
go
on
the
erthe
as
without
wyt
&
without
meet
/
&
without
power
to
speke
the
one
vnto
the
other
for
the
grete
distresse
that
they
haue
in
theyr
hertes
.
The
.xiiij.
that
all
the
sepultures
&
tombes
of
the
deed
bodyes
shall
open
to
th
ende
that
all
they
that
be
deed
goo
out
whan
they
shall
aryse
.
The
.xv.
token
shall
be
that
all
those
the
whiche
than
shall
lyue
vpon
the
erthe
shall
deye
/
and
after
aryse
with
all
them
the
whiche
haue
ben
deed
frome
the
begynnynge
of
the
worlde
tyll
vnto
th
ende
the
whiche
shall
be
than
/
and
shall
aryse
all
at
the
voyce
of
the
aungels
the
whiche
shall
crye
in
sayenge
.
Ye
deed
bodyes
aryse
and
come
vnto
your
Iugement
/
at
the
whiche
voyce
they
shall
aryse
all
/
and
in
a
moment
they
shall
be
borne
in
to
the
vale
of
Iosophat
where
incontynent
the
Iugement
shall
be
made
.
¶
Mayster
how
may
a
man
well
saue
hymselfe
.
My
c●ylde
in
louynge
god
his
maker
more
than
he
doth
hym selfe
/
and
his
neyghboure
as
hymselfe
.
¶
Mayster
what
ben
the
sacramentys
of
holy
chyrche
.
My
chylde
there
ben
.vij.
That
is
to
vnderstande
baptyme
/
confyrmacyon
/
confessyon
/
the
ordre
of
preesthode
/
the
sacrament
of
awter
/
the
enclynge
/
and
the
sacrament
of
Maryage
.
¶
Mayster
what
ben
the
artycles
of
the
faythe
.
My
chylde
there
ben
.
xij
.
The
fyrste
artycle
is
that
thou
sholdest
beleue
in
one
god
onely
all
myghty
creatoure
of
heuen
and
of
erthe
.
The
seconde
that
thou
sholdest
beleue
in
oure
Lorde
Ihesu
Cryst
the
onely
sonne
of
God
eternall
.
The
thyrde
that
he
was
conceyued
of
the
holy
goost
▪
in
the
precyous
wombe
of
the
vyrgyn
Marye
/
with
out
the
sede
of
man
/
the
whiche
chylded
without
payne
&
without
doloure
and
without
corrupcion
ne
spotte
of
synne
and
so
abode
vyrgyn
entyerlye
in
the
chyldynge
and
after
the
chyldynge
.
The
.iiij.
artycle
that
he
suffred
deth
and
passyon
vnder
the
hande
of
ponce
Pylate
&
was
crucyfyed
&
deyed
on
the
crosse
for
vs
/
&
was
buryed
in
the
holy
sepulture
.
The
.v.
that
he
dyscendyd
in
to
hell
and
delyuered
the
holy
soules
the
whiche
were
in
the
lymbe
/
and
that
he
arose
the
thyrde
day
frome
deth
to
lyfe
.
The
.vi.
that
he
styed
in
to
heuen
and
set
hym
on
the
ryght
hande
of
the
father
almyghty
.
The
vij
.
that
he
shall
come
at
the
daye
of
Iugement
to
Iuge
the
quycke
&
the
deed
.
The
.viij.
that
thou
sholde
beleue
in
the
blessyd
holy
goost
.
The
.ix.
that
thou
shold
beleue
in
the
holy
chyrche
in
beleuynge
that
/
that
she
beleueth
&
in
doynge
hir
commaundementes
in
the
which
euery
one
may
make
his
saluacyon
&
to
haue
remyssyon
of
his
synnes
/
&
that
the
good
done
of
one
persone
may
helpe
another
.
The
.x.
that
thou
shold
beleue
the
remyssyon
of
synnes
that
is
to
say
that
whan
thou
hast
duely
confessyd
the
of
all
thy
synnes
&
hast
accomplysshyd
thy
penaunce
after
the
ordenaunce
of
thy
confessoure
&
haste
made
satysfaccyon
suffycyent
that
they
ben
pardoned
y●
&
forgyuen
.
The
.xi.
that
we
shall
aryse
all
from
deth
vnto
lyfe
at
the
day
of
Iugement
in
our
owne
flesshe
&
body
entyerly
.
The
.xij.
that
fro
that
tyme
that
we
ben
a
rysen
that
we
shall
lyue
eternally
without
euermore
to
deye
/
&
the
good
shall
be
in
the
glory
eternall
of
paradys
&
the
ylle
in
hell
in
wepynges
&
waylynges
eternally
.
¶
Mayster
what
ben
the
commaundementes
of
the
lawe
.
my
chyld
/
there
are
.x.
The
first
is
that
thou
shold
worshyppe
serue
and
honour
one
onely
god
almyghty
.
The
.ij.
is
that
thou
sholde
not
swere
by
the
name
of
god
in
vayne
without
cause
lefull
&
necessyte
as
in
Iugement
or
in
other
cause
semblable
.
The
.iij.
that
thou
sholde
halowe
the
feestes
in
seruynge
our
lorde
without
doynge
ony
operacyon
corporall
/
&
also
in
kepynge
y●
from
synne
as
moche
as
thou
mayst
/
for
the
●estes
be
made
holy
for
to
serue
god
and
for
to
make
the
helthe
of
the
soule
.
The.
iiij
is
that
thou
bere
houour
&
reuerence
&
all
obeysaunce
vnto
thy
frendes
spyrytualles
and
temporalles
as
ben
thy
fader
&
thy
moder
&
the
pastures
of
holye
chyrche
.
The
.v.
commaundement
is
that
thou
ne
shalte
bete
ne
stryke
no
man
nor
do
hym
ony
outrage
of
dede
/
ne
of
thoughte
.
The
.vi.
is
that
thou
sholde
be
no
thefe
in
takynge
from
another
/
as
by
extorcyon
/
vsury
/
by
stryfe
/
by
dysceyte
/
or
otherwyse
by
falsenesse
.
The
.vij.
is
that
thou
shalt
not
accomplysshe
the
synne
of
fornycacyon
.
The
.viij.
that
thou
shalt
not
bere
false
wytnesse
/
as
in
forswerynge
the
in
Iugement
/
or
in
spekynge
some
false
wordes
of
detraccyon
and
defemacyon
of
ony
persone
.
The
.ix.
is
that
thou
shalt
not
coueyte
another
mannes
wyse
by
concupiscence
carnall
.
The
.x.
that
thou
shalt
not
be
enuyous
of
another
mannes
welth
in
desyrynge
to
haue
his
by
falsenes
/
or
procurynge
his
domage
.
¶
Mayster
howe
farre
is
it
to
walke
frome
hens
vnto
paradys
&
from
hens
in
to
hell
.
My
chylde
this
questyon
is
Inough
tyll
another
tyme
.
But
god
gyue
vs
grace
to
go
out
of
the
may
of
hell
&
so
well
to
folowe
the
waye
of
paradys
that
we
maye
all
thyder
come
.
AMEN
.