THE
FIRST
SERMON
.
EPIST.
IVDE
.
17
But
yee
,
beloved
,
remember
the
words
which
were
spoken
before
of
the
Apostles
of
our
Lord
Iesus
Christ
,
18
How
that
they
told
you
,
that
there
should
be
mockers
in
the
last
time
,
which
should
walke
after
their
owne
vngodly
lusts
.
19
These
are
makers
of
sects
,
fleshly
,
having
not
the
spirit
.
20
But
yee
,
beloued
,
edifie
your selues
in
your
most
holie
faith
praying
in
the
holy
Ghost
.
21
And
keepe
your selues
in
the
loue
of
God
,
looking
for
the
mercy
of
our
Lord
Iesus
Christ
,
vnto
eternall
life
.
THE
occasion
wherevpon
,
together
with
the
ende
wherefore
,
this
Epistle
was
written
,
is
opned
in
the
front
&
entrie
of
the
same
.
There
were
then
,
as
there
are
now
,
many
evill
and
wickedly
disposed
persons
,
not
of
the
mysticall
body
,
yet
within
the
visible
bounds
of
the
Church
,
men
which
were
of
old
ordained
to
condemnation
,
vngodly
men
which
turned
the
grace
of
our
God
into
wantonnesse
and
denied
the
Lord
Iesus
.
For
this
cause
the
spirit
of
the
Lord
is
in
the
hand
of
Iude
,
the
servant
of
Iesus
,
and
brother
of
Iames
,
to
exhort
them
that
are
called
,
and
sanctified
of
God
the
father
,
that
they
would
earnestly
contend
to
maintaine
the
faith
;
which
was
once
delivered
vnto
the
Saints
.
Which
faith
because
wee
cannot
maintaine
except
wee
knowe
perfectly
,
first
against
whom
,
secondly
in
what
sort
it
must
be
maintained
;
therefore
in
the
former
three
verses
of
that
parcell
of
Scripture
which
I
haue
read
,
the
enimies
of
the
crosse
of
Christ
are
plainely
described
;
and
in
the
later
two
,
they
that
loue
the
Lord
Iesus
haue
a
sweet
lesson
giuen
them
how
to
strengthen
&
stablish
themselues
in
the
faith
.
Let
vs
first
therefore
examin
the
description
of
these
reprobates
concerning
faith
;
and
afterwards
come
to
the
words
of
the
exhortation
;
wherein
Christians
are
taught
how
to
rest
their
hearts
on
Gods
eternall
and
everlasting
truth
.
The
description
of
these
godlesse
persons
is
two
fold
;
Generall
and
Speciall
.
The
generall
doth
point
them
out
and
shew
what
manner
of
men
they
should
be
.
The
particular
pointeth
at
them
,
and
saith
plainely
these
are
they
.
In
the
generall
description
we
haue
to
consider
of
these
things
.
First
,
when
they
were
described
,
they
were
told
of
before
.
Secondly
,
the
men
by
whom
they
were
described
,
They
were
spoken
of
by
the
Apostles
of
our
Lord
Iesus
Christ
.
Thirdly
,
the
daies
when
they
should
bee
manifested
vnto
the
world
,
they
told
you
they
should
bee
in
the
last
time
.
Fourthly
,
their
disposition
and
whole
demeanure
,
mockers
and
walkers
after
their
own
vngodly
lusts
.
2
In
the
third
to
the
Philippians
,
the
Apostle
describeth
certaine
.
They
are
men
,
saith
hee
of
whom
I
haue
told
you
often
,
and
now
with
teares
I
tell
you
of
them
,
their
God
is
their
belly
,
their
glorying
and
reioycing
is
in
their
owne
shame
,
they
mind
earthly
things
.
These
were
enimies
of
the
crosse
of
Christ
,
enimies
whom
he
saw
,
&
his
eies
gusht
out
with
teares
to
behold
them
.
But
we
are
taught
in
this
place
,
how
the
Apostles
spake
also
of
enimies
,
whom
as
yet
they
had
not
seen
,
described
a
family
of
men
as
yet
vnheard
of
,
a
generation
reserved
for
the
end
of
the
world
,
&
for
the
last
time
,
they
had
not
onely
declared
what
they
heard
and
saw
in
the
daies
wherein
they
lived
,
but
they
haue
prophecid
also
of
men
in
time
to
come
.
And
you
doe
well
,
saith
S.
Peter
,
in
that
yee
take
heed
,
to
the
words
of
prophecie
,
so
that
yee
first
know
this
,
that
no
prophecie
in
the
Scripture
commeth
of
any
mans
owne
resolution
.
No
prophecie
in
Scripture
commeth
of
any
mans
owne
resolution
.
For
all
prophecy
,
which
is
in
Scripture
,
came
by
the
secret
inspiration
of
God
.
But
there
are
prophecies
which
are
no
scripture
,
yea
there
are
prophecies
against
the
Scripture
:
my
brethren
beware
of
such
prophecies
,
and
take
heed
you
heed
them
not
.
Remember
the
things
that
were
spoken
of
before
;
3
Touching
the
manner
,
how
men
by
the
spirit
of
prophecie
in
holy
Scripture
haue
spoken
&
written
of
things
to
come
,
wee
must
vnderstand
that
as
the
knowledge
of
that
they
spake
,
so
likewise
the
vtterance
of
that
they
knewe
came
not
by
these
vsuall
and
ordinary
meanes
whereby
we
are
brought
to
vnderstand
the
mysteries
of
our
salvation
,
and
are
wont
to
instruct
others
in
the
same
.
For
whatsoever
wee
know
,
we
haue
it
by
the
hands
and
ministrie
of
men
,
which
lead
vs
along
like
children
from
a
letter
to
a
syllable
,
from
a
syllable
to
a
word
,
from
a
word
to
a
line
,
from
a
line
to
a
sentence
,
from
a
sentence
to
a
side
,
and
so
turne
over
.
But
God
himselfe
was
their
instructour
,
he
himselfe
taught
them
partly
by
dreames
and
visions
in
the
night
,
partly
by
revelations
in
the
daie
,
taking
them
aside
from
amongst
their
brethren
;
and
talking
with
them
,
as
a
man
would
talke
with
his
neighbour
in
the
way
.
Thus
they
became
acquainted
even
with
the
secret
and
hidden
counsels
of
God
.
They
saw
things
which
themselues
were
not
able
to
vtter
,
they
beheld
that
whereat
men
and
Angels
are
astonished
.
They
vnderstood
in
the
beginning
,
what
should
come
to
passe
in
the
last
daies
.
4
God
,
which
lightned
thus
the
eies
of
their
vnderstanding
giving
them
knowledge
by
vnvsuall
and
extraordinarie
meanes
,
Shall
a
wise
man
fill
his
bellie
with
the
easterne
vind
,
saith
Eliphaz
,
shall
a
wise
man
dispute
with
words
not
comely
?
or
with
talke
that
is
not
profitable
?
Yet
behold
,
even
they
that
are
wisest
amongst
vs
living
,
compared
with
the
Prophets
,
seem
no
otherwise
to
talke
of
God
,
then
as
if
the
children
which
are
caried
in
armes
should
speake
of
the
greatest
matters
of
state
.
They
whose
words
doe
most
shew
forth
their
wise
and
standing
,
and
whose
lips
doe
vtter
the
purest
knowledge
,
so
long
as
they
vnderstand
and
speake
as
men
,
are
they
not
faine
sundry
waies
to
excuse
themselues
.
Sometimes
acknowledging
with
the
wise
man
,
hardly
can
we
discerne
the
things
that
are
on
earth
,
and
with
great
labour
finde
wee
out
the
things
that
are
before
vs
,
who
can
then
seeke
out
the
things
that
are
in
heauen
?
Sometimes
confessing
with
Iob
the
righteous
,
intreating
of
things
too
wonderfull
for
vs
▪
we
haue
spoken
we
wist
not
what
.
Sometimes
ending
their
talke
,
as
doth
the
history
of
the
Macchabees
,
if
we
haue
done
,
wel
,
&
aa
the
cause
required
it
is
that
we
desire
if
we
haue
spok̄
stenderly
and
havely
we
haue
done
that
we
could
.
But
God
〈…〉
we
haue
receiued
,
saith
the
Apostle
,
not
the
spirit
of
the
world
,
but
the
spirit
which
is
of
God
,
that
wee
might
know
the
things
,
which
are
given
to
vs
of
God
,
which
things
also
we
speake
,
not
in
words
,
which
mans
wisdome
teacheth
,
but
which
the
holy
Ghost
doth
teach
.
This
is
that
which
the
Prophets
mean
by
those
books
written
ful
within
,
&
without
,
which
books
were
so
often
delivered
them
to
eat
,
not
because
God
fed
them
with
inke
,
&
paper
,
but
to
teach
vs
,
that
so
oft
as
he
employed
them
in
this
heavenly
worke
,
they
neither
spake
,
nor
wrote
any
word
of
their
owne
,
but
vttered
sillable
by
sillable
as
the
spirit
put
it
into
their
months
,
no
otherwise
then
the
Harp
or
the
Lute
doth
giue
a
sound
according
to
the
discretion
of
his
hands
that
holdeth
&
striketh
it
with
skill
.
The
difference
is
only
this
.
An
instrument
whether
it
be
a
pipe
or
harpe
maketh
a
distinction
in
the
times
and
sounds
,
which
distinction
is
well
perceived
of
the
hearer
,
the
instrument
it selfe
vnderstanding
not
what
is
piped
or
harped
.
The
Prophets
and
holy
men
of
God
not
so
.
I
opened
my
mouth
;
God
reached
me
a
scroule
,
saying
son
of
man
cause
thy
belly
to
eat
&
fill
thy
bowels
with
this
I
giue
thee
,
I
eate
it
,
and
it
was
sweet
in
my
mouth
as
hony
,
saith
the
Prophet
.
Yea
sweeter
,
I
am
perswaded
,
then
either
hony
or
the
hony
combe
.
For
herein
they
were
not
like
Harps
or
Lutes
,
but
they
felt
,
they
felt
the
power
and
strength
of
their
owne
words
.
When
they
spake
of
our
peace
,
every
corner
of
their
hearts
,
was
filled
with
ioy
.
When
they
prophecied
of
mournings
,
lamentations
,
and
woes
,
to
fall
vpan
vs
;
they
wept
in
the
bitternes
and
indignation
of
spirit
;
the
arme
of
the
Lord
being
mighty
and
strong
vpon
them
.
5
On
this
manner
were
all
the
prophecies
of
holy
scripture
.
Which
prophecies
,
although
they
containe
nothing
which
is
not
profitable
for
our
instruction
,
yet
as
one
starre
differeth
from
another
in
glory
,
so
every
word
of
prophecy
hath
a
treasure
of
matter
in
it
,
but
all
matters
are
not
of
like
importance
,
as
al
treasures
are
not
of
equal
price
.
The
chiefe
&
principal
matter
of
prophecie
is
the
promise
of
righteousnesse
,
peace
,
holinesse
,
glory
,
victory
,
immortality
vnto
every
soule
which
beleeveth
,
that
Iesus
is
Christ
,
of
the
Iew
first
,
and
of
the
Gentile
.
Nowe
because
the
doctrine
of
salvation
to
bee
looked
for
by
faith
in
him
,
who
was
in
outward
appearance
as
it
had
beene
a
man
forsaken
of
God
,
in
him
who
was
numbred
,
Iudged
,
and
condemned
with
the
wicked
,
in
him
whom
men
did
see
buffited
on
the
face
,
scoft
at
by
Souldiers
,
scourged
by
tormentours
,
hanged
on
the
crosse
,
pearced
to
the
heart
,
in
him
whom
the
eies
of
many
witnesses
did
behold
,
when
the
anguish
of
his
soule
enforced
him
to
roare
as
if
his
hart
had
rent
in
sunder
,
O
my
God
,
my
God
why
haste
thou
forsaken
me
?
I
say
,
because
the
doctrine
of
salvation
by
him
is
a
thing
improbable
to
a
natural
man
,
that
whether
we
preach
it
to
the
Gentile
,
or
to
the
Iew
,
the
one
condemneth
our
faith
as
madnes
,
the
other
as
blasphemy
,
therefore
to
establish
and
confirme
the
certainety
of
this
saving
trueth
in
the
harts
of
men
;
the
Lord
togither
,
with
their
preachings
,
whom
hee
sent
immediately
from
himselfe
,
to
reveale
these
things
vnto
the
world
,
mingled
prophecies
of
things
both
civill
and
Ecclesiasticall
,
which
were
to
come
in
everie
age
from
time
to
time
,
till
the
very
last
of
the
latter
daies
;
that
by
those
things
,
wherein
we
see
daily
their
words
fulfilled
and
done
,
we
might
haue
strong
consolation
in
the
hope
of
things
which
are
not
seene
,
because
they
haue
revealed
as
well
the
one
as
the
other
.
For
when
many
things
are
spoken
of
before
in
scripture
,
whereof
we
see
first
one
thing
accomplished
,
and
then
another
,
and
so
a
third
,
pereeiue
wee
not
plainely
,
that
God
doeth
nothing
else
but
lead
vs
along
by
the
hand
,
til
he
haue
setled
vs
vpon
the
rocke
of
an
assured
hope
,
that
no
one
iote
or
title
of
his
word
shall
passe
till
all
be
fulfilled
?
It
is
not
therefore
saide
in
vaine
,
that
these
godlesse
wicked
ones
were
spoken
of
before
.
6
But
by
whom
?
By
them
whose
words
,
if
men
or
Angels
from
heauen
gainesaie
,
they
are
accursed
;
by
them
,
whom
whosoever
despiseth
,
despiseth
not
them
,
but
me
,
saith
Christ
.
If
any
man
therefore
doth
loue
the
Lord
Iesus
(
and
woe
worth
him
that
loueth
not
the
Lord
Iesus
!
)
hereby
wee
may
know
that
hee
loveth
him
indeed
,
if
hee
despise
not
the
things
that
are
spoken
of
by
his
Apostles
;
The
voice
of
God
,
and
not
of
man
.
Paul
preacheth
Christ
,
they
tearme
him
a
trifler
.
Harken
beloued
:
hath
not
God
chosen
the
poore
of
this
world
,
that
they
should
be
rich
in
faith
?
hath
hee
not
chosen
the
refuse
of
the
world
to
be
heires
of
his
kingdome
,
which
hee
hath
promised
to
them
that
loue
him
?
hath
he
not
chosen
the
ofscowrings
of
men
to
be
the
lights
of
the
world
,
and
the
Apostles
of
Iesus
Christ
?
Men
vnlearned
,
yet
how
fully
replenished
with
vnderstanding
?
fewe
in
number
,
yet
how
great
in
power
?
contemptible
in
shew
,
yet
in
spirit
how
strong
?
how
wonderfull
?
I
would
faine
learne
the
mysterie
of
the
eternall
generation
of
the
sonne
of
God
,
saith
Hilary
.
Whom
shall
I
seeke
?
shall
I
get
me
to
the
schooles
of
the
Grecians
?
why
?
I
haue
read
,
vbi
sapiens
?
vbi
scriba
?
vbi
conquisitor
huius
seculi
?
These
wise
men
in
the
world
must
needs
bee
dumbe
in
this
,
because
they
haue
reiected
the
wisdome
of
God
.
Shall
I
beseech
the
Scribes
and
Interpreters
of
the
law
,
to
become
my
teachers
?
how
can
they
knowe
this
,
sith
they
are
offended
at
the
crosse
of
Christ
?
It
is
death
for
me
to
be
ignorant
of
the
vnsearchable
misterie
of
the
sonne
of
God
;
of
which
misterie
notwitstanding
I
should
haue
been
ignorant
,
but
that
a
poore
fisherman
,
vnknowne
,
vnlearned
,
new
come
from
his
bote
with
his
cloathes
wringing
wet
,
hath
opened
his
mouth
and
taught
me
,
In
the
beginning
was
the
word
,
and
the
word
was
with
God
,
&
the
word
was
God
.
These
poore
sillie
creatures
haue
made
vs
rich
in
the
knowledge
of
the
mysteries
of
Christ
.
7
Remember
therefore
that
which
is
spoken
of
by
the
Apostles
.
Whose
words
if
the
children
of
this
world
doe
not
regard
,
is
it
any
marvaile
?
They
are
the
Apostles
of
our
Lord
Iesus
;
not
of
their
Lord
but
of
our
.
It
is
true
which
one
hath
said
in
a
certaine
place
,
Apostolicam
fidem
seculi
homo
non
capit
,
a
man
sworne
to
the
world
,
is
not
capable
of
that
faith
which
the
Apostles
doe
teach
.
What
meane
the
children
of
this
world
then
to
tread
in
the
courts
of
our
God
?
What
should
your
bodies
doe
at
Bethel
,
whose
hearts
are
at
Bethaven
?
The
God
of
this
world
,
whom
yee
serue
,
hath
provided
Apostles
and
teachers
for
you
,
Chaldeans
,
wisards
,
Southsayers
,
Astrologers
,
and
such
like
:
Heare
them
.
Tell
not
vs
that
yee
will
sacrifice
to
the
Lord
our
God
if
wee
will
sacrifice
to
Ashteroth
or
Melcom
;
Hilary
,
those
things
that
are
not
written
in
the
booke
of
the
law
,
wee
ought
not
so
much
as
to
be
acquainted
with
them
.
Remember
the
words
which
were
spoken
of
before
of
the
Apostles
of
our
Lord
Iesus
Christ
.
8
The
third
thing
to
be
considered
in
the
description
of
these
men
of
whom
wee
speake
is
the
time
,
wherin
they
should
be
manifested
to
the
world
.
They
tolde
you
there
should
bee
mockers
in
the
last
time
.
9
They
told
you
that
there
should
be
Mockers
.
Iohn
Baptist
to
day
,
and
to
morrow
condescende
to
haue
him
beheaded
;
or
with
the
other
Herod
say
,
they
will
worship
Christ
when
they
purpose
a
massacre
in
their
hearts
,
kisse
Christ
with
Iudas
,
and
betray
Christ
with
Iudas
.
These
are
mockers
.
For
as
ishmael
the
sonne
of
Hagar
laughed
at
Isaak
,
which
was
heire
of
the
promise
;
so
shall
these
men
laugh
at
you
as
the
maddest
people
vnder
the
sunne
,
if
yee
be
like
Moses
,
choosing
rather
to
suffer
affliction
with
the
people
of
God
,
then
to
enioy
the
pleasures
of
sin
for
a
season
.
And
why
?
God
hath
not
given
them
eies
to
see
,
nor
harts
to
conceiue
that
exceeding
recompence
of
your
rewarde
.
The
promises
of
salvation
made
to
you
are
matters
,
wherein
they
can
take
no
pleasure
,
even
as
Ishmael
tooke
no
pleasure
in
that
promise
,
wherein
God
had
said
vnto
Abraham
,
In
Isaac
shall
thy
seed
be
called
,
because
the
promise
concerned
not
him
but
Isaac
.
They
are
tearmed
for
their
impiety
towards
God
,
mockers
,
and
for
the
impurity
of
their
life
and
conversation
,
walkers
after
their
owne
vngodly
lusts
.
S.
Peter
in
his
second
epistle
and
3.
chapter
soundeth
the
very
depth
of
their
impiety
:
shewing
first
,
how
they
shall
not
shame
at
the
length
to
professe
themselues
prophane
,
and
irreligious
,
by
flat
denying
the
gospell
of
Iesus
Christ
,
and
deriding
the
sweet
and
comfortable
promises
of
his
appearing
:
secondly
,
that
they
shall
not
be
only
deriders
of
all
religion
,
but
also
disputers
against
God
,
vsing
truth
to
subvert
the
truth
;
yea
scriptures
themselues
to
disproue
scriptures
.
Being
in
this
sort
mockers
,
they
must
needs
be
also
followers
of
their
owne
vngodly
lusts
.
Being
Atheists
in
perswasion
,
can
they
choose
but
be
beasts
in
conversation
?
For
why
remoue
they
quite
from
them
the
feare
God
?
Why
take
they
such
paines
to
abandon
and
put
out
from
their
harts
all
sense
,
all
tast
,
all
feeling
of
religion
?
but
only
to
this
end
and
purpose
,
that
they
may
without
inward
remorse
and
grudging
of
conscience
giue
over
themselues
to
all
vncleanenes
.
Surely
the
state
of
these
men
is
more
lamentable
,
then
is
the
condition
of
Pagans
and
Turkes
.
For
at
the
bare
beholding
of
heaven
and
earth
the
infidels
heart
by
and
by
doth
giue
him
,
that
there
is
an
eternal
,
hitherto
shalt
thou
come
but
no
farther
:
he
hath
no
eie
switnesse
of
these
things
.
Yet
the
light
of
natural
reason
hath
put
this
wisdome
in
his
reines
,
and
hath
given
his
heart
thus
much
vnderstanding
.
Bring
a
pagan
to
the
schooles
of
the
prophets
of
God
;
prophecie
to
an
infidell
,
rebuke
him
,
lay
the
iudgements
of
God
before
him
,
make
the
secret
sinnes
of
his
heart
manifest
,
and
he
shall
fall
downe
and
worship
God
.
They
that
crucified
the
Lord
of
glory
were
not
so
far
past
recovery
,
but
that
the
preaching
of
the
Apostles
was
able
to
moue
their
hearts
and
to
bring
them
to
this
,
Men
&
brethren
what
shall
we
doe
?
Agrippa
,
almost
thou
perswadest
me
to
become
a
Christian.
Although
the
Iewes
for
want
of
knowledge
haue
not
submitted
themselues
to
the
righteousnesse
of
God
;
yet
I
beare
them
record
,
that
they
haue
a
zeale
.
The
Athenians
,
a
people
hauing
neither
zeale
nor
knowledge
,
yet
of
them
also
the
same
Apostle
beareth
witnesse
,
yee
men
of
Athens
I
perceaue
yee
are
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
some
way
religious
But
mockers
,
walking
after
their
owne
vngodly
lusts
t●ey
haue
smothered
every
sparke
of
that
heavenly
light
,
they
haue
stiflled
even
their
very
naturall
vnderstanding
.
O
Lord
,
thy
mercy
is
over
al
thy
workes
,
thou
savest
man
and
beast
!
yet
a
happy
case
it
had
beene
for
these
men
if
they
had
never
beene
borne
:
and
so
I
leaue
them
.
10
St
Iude
hauing
his
mind
exercised
in
the
doctrine
of
the
Apostles
of
Iesus
Christ
concerning
things
to
come
in
the
last
time
,
grieved
,
but
not
dismayed
.
With
the
simpler
and
weaker
sort
it
was
otherwise
:
Their
countenance
began
by
and
by
to
change
,
they
were
halfe
in
doubt
they
had
deceiued
themselues
in
giuing
credit
to
the
Gospell
of
Iesus
Christ
.
St
Iude
to
comfort
&
refresh
these
silly
lambs
taketh
them
vp
in
his
armes
,
and
sheweth
them
the
men
at
whom
they
were
offended
.
Look
vpon
them
that
forsake
this
blessed
profession
wherein
you
stand
:
They
are
now
before
your
eyes
;
view
them
,
marke
them
,
are
they
not
carnall
?
are
they
not
like
to
noysome
carrion
cast
out
vpon
the
earth
?
is
there
that
spirit
in
them
,
which
cryeth
Abba
father
in
your
bosomes
?
Why
should
any
man
be
discomforted
?
haue
you
not
heard
that
there
should
be
mockers
in
the
last
time
?
These
verily
are
they
,
that
now
doe
seperate
themselues
.
11
For
your
better
vnderstanding
,
what
this
severing
and
separating
of
themselues
doth
meane
,
we
must
knowe
,
that
the
multitude
of
them
which
truly
beleeue
(
howsoever
they
be
dispersed
farre
and
wide
each
from
other
)
is
all
one
body
,
whereof
the
head
is
Christ
,
one
building
,
whereof
he
is
the
corner
stone
,
in
whom
they
as
the
members
of
the
body
being
knit
,
&
as
the
stones
of
the
building
,
being
coupled
,
grow
vp
to
a
man
of
perfect
stature
,
and
rise
to
an
holy
temple
in
the
Lord
.
That
which
linketh
Christ
to
vs
is
his
meere
mercy
and
loue
towards
vs
.
That
which
tieth
vs
to
him
is
our
faith
in
the
promised
salvation
revealed
in
the
word
of
truth
.
That
which
vniteth
and
ioyneth
vs
amongst
our selues
,
in
such
sort
that
wee
are
now
as
if
we
had
but
one
heart
and
one
soule
,
is
our
loue
.
Who
be
inwardly
in
heart
the
liuely
members
of
this
body
,
and
the
polished
stones
of
this
building
,
coupled
and
ioined
to
Christ
,
as
flesh
of
his
flesh
and
bones
of
his
bones
by
the
mutuall
bond
of
his
vnspeakable
loue
towards
them
,
&
their
vnfained
faith
in
him
,
thus
linked
and
fastned
each
to
other
by
a
spirituall
,
sincere
,
and
hartie
affection
of
loue
without
any
manner
of
simulation
,
who
be
Iewes
within
,
and
what
their
names
be
,
none
can
tell
,
saue
he
whose
eies
doe
behold
the
secret
disposition
of
all
mens
hearts
.
We
,
whose
eies
are
too
dimme
to
behold
the
inward
man
,
must
leaue
the
secret
iudgement
of
every
servant
to
his
owne
Lord
,
accounting
and
vsing
all
men
as
brethren
both
neere
and
deare
vnto
vs
,
supposing
Christ
to
loue
them
tenderly
,
so
as
they
keep
the
profession
of
the
Gospell
and
ioyne
in
the
outward
communion
of
Saints
.
Whereof
the
one
doth
warrantize
vnto
vs
their
faith
,
the
other
their
loue
,
till
they
fall
away
and
forsake
either
the
one
,
or
the
other
,
or
both
;
and
then
it
is
no
iniurie
to
tearme
them
as
they
are
.
When
they
separate
themselues
they
,
are
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
not
iudged
by
vs
,
but
by
their
owne
doings
.
Men
do
separate
themselues
either
by
heresie
,
schisme
,
or
apostasie
.
If
they
loose
the
bond
of
faith
,
Heresie
.
If
they
breake
the
bond
of
vnitie
,
whereby
the
body
of
the
Church
is
coupled
and
knit
in
one
,
as
they
doe
,
which
willfully
forsake
al
externall
communion
with
Saints
in
holy
exercises
purely
&
orderly
established
in
the
Church
,
this
is
to
separate
themselues
by
schisme
.
Apostasie
.
Saint
Iude
,
to
expresse
the
manner
of
their
departure
,
which
by
Apostasie
fell
away
from
the
faith
of
Christ
,
saith
they
separated
themselues
:
noting
thereby
,
that
it
was
not
constraint
of
others
,
which
forced
them
to
depart
,
it
was
not
infirmitie
and
weaknes
in
themselues
,
it
was
not
feare
of
persecution
to
come
vpon
them
,
whereat
their
hearts
did
faile
;
it
was
not
griefe
of
torments
,
whereof
they
had
tasted
,
and
were
not
able
any
longer
to
endure
them
.
No
,
they
voluntarily
did
separate
themselues
with
a
fully
setled
,
and
altogether
determined
purpose
never
to
name
the
Lord
Iesus
and
more
,
nor
to
haue
any
fellowship
with
his
Saints
,
but
to
bend
all
their
counsell
and
all
their
strength
to
raze
out
their
memoriall
from
amongst
men
.
12
Now
because
that
by
such
examples
,
not
only
the
hearts
of
Infidels
were
hardned
against
the
truth
,
but
the
mindes
of
weake
brethren
also
much
troubled
,
the
holy
Ghost
hath
given
sentence
of
these
backsliders
,
that
they
were
carnall
men
,
and
had
not
the
spirit
of
Christ
Iesus
,
least
any
man
hauing
an
overweening
of
their
persons
should
be
overmuch
amazed
and
offended
at
their
fall
.
For
simple
men
not
able
to
discerne
their
spirits
,
were
brought
by
their
apostasie
thus
to
reason
with
themselues
.
If
Christ
be
the
sonne
of
the
liuing
God
,
if
hee
haue
the
words
of
eternall
life
,
if
he
be
able
to
bring
salvation
to
all
men
that
come
vnto
him
,
what
meaneth
this
Apostasie
and
vnconstrained
departure
?
Why
doe
his
servants
so
willingly
forsake
him
?
Babes
be
not
deceived
,
his
servants
forsake
him
not
.
They
that
separate
themselues
were
amongst
his
servants
,
but
if
they
had
been
of
his
servants
,
they
had
not
separated
themselues
.
They
were
amongst
vs
,
not
of
vs
,
saith
Saint
Iohn
:
and
Saint
Iude
proveth
it
,
because
they
were
carnall
,
and
had
not
the
spirit
.
Will
you
iudge
of
wheat
by
chaffe
which
the
winde
hath
scattered
from
amongst
it
?
Haue
the
children
no
bread
because
the
dogs
haue
not
tasted
it
?
Are
Christians
deceived
of
that
salvation
they
looked
for
,
because
they
denied
the
ioies
of
the
life
to
come
which
were
not
Christians
?
What
if
they
seemed
to
bee
pillers
and
principall
vpholders
of
our
faith
?
What
is
that
to
vs
,
which
know
that
Angels
haue
fallen
from
heaven
?
Although
if
these
men
had
beene
of
vs
indeed
,
(
O
the
blessednes
of
a
Christian
mans
estate
!
)
they
had
stood
surer
then
the
Angels
,
they
had
never
departed
from
their
place
.
Whereas
now
we
mervaile
not
at
their
departure
at
all
,
neither
are
we
prejudiced
by
their
falling
away
,
because
they
were
not
of
vs
,
sith
they
are
fleshly
and
haue
not
the
spirit
.
Children
abide
in
the
house
for
ever
;
they
are
bondmen
and
bondwomen
which
are
cast
out
.
13
It
behoveth
you
therefore
greatly
every
man
to
examine
his
owne
estate
,
and
to
try
whether
you
be
bond
or
free
,
children
or
no
children
.
I
haue
tolde
you
already
,
that
we
must
beware
we
presume
not
to
sit
as
Gods
in
iudgement
vpon
others
,
and
rashlie
,
as
our
conceipt
and
fancie
doth
lead
vs
,
so
to
determine
of
this
man
he
is
sincere
,
or
of
that
man
,
he
is
an
hypocrit
,
except
by
their
falling
away
they
make
it
manifest
and
knowne
what
they
are
.
For
who
art
thou
that
takest
vpon
thee
to
iudge
another
before
the
time
?
Iudge
thy selfe
.
God
hath
left
vs
infallible
evidence
,
Iohn
,
because
we
loue
our
brethren
:
&
knowe
yee
not
your
owne
selues
,
how
that
Iesus
Christ
is
in
you
,
except
yee
bee
reprobates
?
I
trust
,
beloued
,
wec
knowe
that
wee
are
not
reprobates
,
because
our
spirit
doth
bear
vs
record
,
that
the
faith
of
our
Lord
Iesus
Christ
is
in
vs
.
14
It
is
as
easie
a
matter
for
the
spirit
within
you
to
tell
whose
yee
are
,
as
for
the
eies
of
your
body
to
iudge
where
you
sit
,
or
in
what
place
you
stand
.
For
what
saith
the
Scripture
?
Yee
,
which
were
in
times
past
strangers
and
enimies
,
because
your
minds
were
set
on
evill
workes
,
Christ
hath
now
reconciled
in
the
body
of
his
flesh
through
death
,
to
make
you
holy
,
and
vnblameable
,
and
without
fault
in
his
sight
:
if
you
continue
grounded
and
established
in
the
faith
,
and
bee
not
moved
away
from
the
hope
of
the
Gospell
,
Colos.
1.
And
in
the
third
to
the
Coloss.
yee
knowe
that
of
the
Lord
yee
shall
receiue
the
reward
of
that
inheritance
,
for
yee
serue
the
Lord
Christ
.
If
wee
can
make
this
account
with
our selues
;
I
was
in
times
past
dead
in
trespasses
and
sinnes
,
I
walked
after
the
prince
that
ruleth
in
the
aire
,
&
after
the
spirit
that
worketh
in
the
children
of
disobedience
;
but
God
,
who
is
rich
in
mercy
,
through
his
great
loue
,
wherewith
he
loued
me
,
even
when
I
was
dead
,
hath
quickned
me
in
Christ
.
I
was
fierce
,
heady
,
proud
,
high
minded
;
but
God
hath
made
me
like
the
child
that
is
newly
wained
:
I
loved
pleasures
more
then
God
;
I
followed
greedily
the
ioies
of
this
present
world
;
I
esteemed
him
,
that
erected
a
stage
or
theatre
,
more
then
Solomon
which
built
a
Temple
to
the
Lord
;
the
Harpe
,
Viole
,
Timbrell
,
&
Pipe
men
singers
&
women
singers
were
at
my
feasts
,
it
was
my
felicity
to
see
my
children
dance
before
me
,
I
said
of
every
kind
of
vanitie
,
O
how
sweet
art
thou
vnto
my
soule
!
All
which
things
now
are
crucified
to
me
,
and
J
to
them
:
now
I
hate
the
pride
of
life
,
and
pompe
of
this
world
;
now
I
take
as
great
delight
in
the
way
of
thy
testimonies
,
O
Lord
,
as
in
all
riches
,
now
I
finde
more
ioy
of
heart
in
my
Lord
and
Saviour
,
then
the
worldly
minded
man
,
when
his
wheate
and
oyle
do
much
abound
:
now
I
tast
nothing
sweet
,
but
the
bread
that
came
downe
from
heaven
,
to
giue
life
vnto
the
world
:
now
mine
eyes
see
nothing
,
but
Iesus
rising
from
the
dead
:
now
my
eare
refuseth
all
kind
of
melodie
to
heare
the
song
of
them
that
haue
gotten
victory
of
the
beast
,
and
of
his
image
,
and
of
his
marke
,
and
of
the
number
of
his
name
,
that
stand
on
the
sea
of
glasse
,
hauing
the
harpes
of
God
,
and
singing
the
song
of
Moses
the
servant
of
God
,
and
the
song
of
the
Lambe
,
saying
,
Great
and
marvailous
are
thy
workes
,
Lord
God
Almightie
,
iust
,
&
true
are
thy
waies
,
O
king
of
Saints
.
Surely
if
the
spirit
haue
been
thus
effectuall
in
the
secret
worke
of
our
regeneration
vnto
newnesse
of
life
;
if
wee
endeavour
thus
to
frame
our selues
anew
,
then
we
may
say
boldly
with
the
blessed
Apostle
in
the
10.
to
the
Hebrewes
,
we
are
not
of
them
which
withdraw
our selues
to
perdition
,
but
which
follow
faith
to
the
conservation
of
the
soule
.
For
they
that
fall
away
from
the
grace
of
God
,
and
separate
themselues
vnto
perdition
,
they
are
fleshly
and
carnall
,
they
haue
not
Gods
holy
spirit
.
But
vnto
you
,
because
yee
are
sonnes
,
God
hath
sent
forth
the
spirit
of
his
sonne
into
your
hearts
,
to
the
end
yee
might
knowe
,
that
Christ
hath
built
you
vpon
a
rocke
vnmoueable
,
that
he
hath
registred
your
names
in
the
booke
of
life
,
that
hee
hath
bound
himselfe
in
a
sure
and
everlasting
covenant
to
be
your
God
,
&
the
God
of
your
children
after
you
,
that
hee
hath
suffered
as
much
,
groned
as
oft
,
prayed
as
heartily
for
you
as
for
Peter
,
O
father
keepe
them
in
thy
name
!
ô
righteous
father
the
world
hath
not
knowne
thee
,
but
I
haue
knowne
thee
,
and
these
haue
knowne
that
thou
hast
sent
me
,
I
haue
declared
thy
name
vnto
them
,
and
will
declare
it
,
that
the
loue
wherewith
thou
hast
loued
me
,
may
be
in
them
,
and
I
in
them
.
The
Lord
of
his
infinite
mercy
giue
vs
hearts
plentifully
fraught
with
the
treasure
of
this
blessed
assurance
of
faith
vnto
the
end
.
14
Here
I
must
advertise
all
men
,
that
haue
the
testimonie
of
Gods
holy
feare
within
their
breasts
,
S.
Iude
here
speaketh
;
never
ceasing
to
charge
vs
,
some
with
schisme
,
some
with
heresie
,
some
with
plaine
and
manifest
apostasie
,
as
if
we
had
cleane
separated
our selues
from
Christ
,
vtterly
forsaken
God
,
quite
abiured
heaven
,
&
trampled
all
truth
and
all
religion
vnder
our
feet
.
Against
this
third
sort
,
God
himselfe
shall
pleade
our
cause
,
in
that
day
,
when
they
shall
answer
vs
for
these
words
,
not
we
them
.
To
others
by
whom
we
are
accused
for
schisme
and
heresie
,
wee
haue
often
made
our
reasonable
,
and
in
the
sight
of
God
,
I
trust
,
allowable
answers
.
heresie
,
wee
worship
the
God
of
our
fathers
,
beleeuing
all
things
which
are
written
in
the
law
&
the
Prophets
.
That
which
they
call
schisme
,
wee
knowe
to
bee
our
reasonable
service
vnto
God
,
and
obedience
to
his
voice
,
which
cryeth
shrill
in
our
eares
,
Go
out
of
Babylon
my
people
,
that
you
be
not
partakers
of
her
sinnes
,
and
that
yee
receaue
not
of
her
plagues
.
And
therefore
when
they
rise
vp
against
vs
,
hauing
no
quarrell
but
this
,
we
need
not
to
seeke
any
farther
for
our
Apologie
,
then
the
words
of
Abiah
to
Ieroboam
&
his
armie
,
2.
Chr.
13.
O
Ieroboam
and
Israel
,
heare
you
me
,
ought
you
not
to
knowe
,
that
the
Lord
God
of
Israel
hath
giuen
the
kingdome
over
Israel
to
David
,
for
ever
,
even
to
him
&
to
his
sonnes
by
a
covenant
of
salt
?
that
is
to
say
,
an
everlasting
covenant
.
Iesuits
&
Papists
,
heare
yee
me
,
ought
you
not
to
knowe
,
that
the
Father
hath
giuen
al
power
vnto
the
some
,
and
hath
made
him
the
only
head
over
his
Church
,
wherein
he
dwelleth
as
an
husbandman
in
the
midst
of
his
vineyard
,
manuring
it
with
the
sweat
of
his
owne
browes
,
not
letting
it
forth
to
others
?
Baalhamon
,
he
gaue
the
vineyard
vnto
keepers
every
one
bringing
for
the
fruit
thereof
a
thousand
peeces
of
silver
;
but
my
vineyard
which
is
mine
is
before
me
,
saith
Christ
.
It
is
true
this
is
meant
of
the
mysticall
head
set
over
the
body
which
is
not
seene
.
butas
he
hath
reserved
the
mysticall
administration
of
the
church
invisible
vnto
himselfe
,
so
hee
hath
committed
the
mysticall
government
of
congregations
visible
to
the
sonnes
of
David
by
the
same
couenant
;
whose
sonnes
they
are
in
the
governing
of
the
flock
of
Christ
,
whomsoever
the
holy
ghost
hath
set
over
them
to
goe
before
them
&
to
leade
them
in
their
seuerall
pastures
,
one
in
this
congregation
,
another
in
that
:
as
it
is
written
,
Take
heede
vnto
your selues
,
and
to
all
the
flocke
,
whereof
the
holy
ghost
hath
made
you
over
seers
,
to
feed
the
church
of
God
,
which
hee
hath
purchased
with
his
owne
blood
.
Neither
will
ever
any
Pope
or
Papist
vnder
the
cope
of
heaven
bee
able
to
proue
the
Romish
Bishops
vsurped
supremacy
over
all
Churches
,
thou
art
Peter
,
to
this
purpose
.
The
Pope
hath
no
more
reason
to
draw
the
charter
of
his
vniversall
authoritie
from
hence
,
then
the
rethren
had
to
gather
by
the
wordes
of
Christ
in
the
last
of
S.
Iohn
,
that
the
Disciple
,
whome
Iesus
loued
,
should
never
die
.
If
I
will
that
he
tarry
till
I
come
,
what
is
that
to
thee
?
saith
Christ
;
Straight
waies
a
report
was
raysed
amongst
the
brethren
,
that
this
disciple
should
not
die
,
yet
Iesus
said
not
to
him
,
Hee
shall
not
die
,
but
if
I
will
that
he
tarry
till
I
come
,
what
is
that
to
thee
?
Christ
hath
said
in
the
16
of
S.
Matthewes
Gospell
to
Simon
the
sonne
of
Ionas
,
I
say
to
thee
,
thou
art
Peter
.
Hence
an
opinion
is
held
in
the
world
that
the
Pope
is
vniversall
head
of
all
Churches
,
yet
Iesus
said
not
the
Pope
is
vniversall
head
of
all
Churches
,
but
,
Tues
Petrus
,
Thou
art
Peter
.
Howbeit
,
as
Ieroboam
the
sonne
of
Nebat
the
servant
of
Solomon
,
rose
vp
and
rebelled
against
his
Lord
,
and
there
were
gathered
vnto
him
vaine
men
and
wicked
,
which
made
themselues
strong
against
Ieroboam
the
sonne
of
Solemon
,
because
Roboam
was
but
a
child
,
and
tender
hearted
,
and
could
not
resist
them
:
so
the
sonne
of
perdition
and
man
of
sinne
,
being
not
able
to
brooke
the
words
of
our
Lord
and
Saviour
Iesus
Christ
,
which
forbad
his
disciples
to
be
leke
princes
of
nations
,
They
beare
rule
and
are
called
gracious
,
it
shall
not
bee
so
with
you
,
hath
risen
vp
and
rebelled
against
his
Lord
,
&
to
strengthen
his
arme
,
he
hath
crept
into
the
houses
almost
of
all
the
noblest
families
round
about
him
,
and
taken
their
children
from
the
cradle
to
be
his
Cardinals
,
he
hath
fawned
vpon
the
kings
and
princes
of
the
earth
,
&
by
spirituall
coufenage
hath
made
them
sell
their
lawfull
authoritie
and
iurisdiction
for
titles
of
Catholicus
,
Christianissimus
,
Defensor
fidei
,
and
such
like
,
he
hath
proclaimed
sale
of
pardons
to
inveigle
the
ignorant
,
built
seminaries
to
allure
young
men
desirous
of
learning
,
Stewes
,
to
gather
the
dissolute
vnto
him
.
This
is
the
rocke
wherevpon
his
Church
is
built
.
Hereby
the
man
is
growne
huge
and
strong
,
like
the
Cedars
,
which
are
not
shaken
with
the
wind
,
because
Princes
haue
beene
as
children
,
over
tender
hearted
,
and
could
not
resist
.
Hereby
it
is
come
to
passe
,
as
you
see
this
day
,
that
the
man
of
sinne
doth
warre
against
vs
,
not
by
men
of
a
language
which
we
cannot
vnderstande
,
but
he
commeth
as
Ieroboam
against
Iuda
,
&
bringeth
the
fruit
of
our
owne
bodies
to
eat
vs
vp
,
that
the
bowels
of
the
childe
may
be
made
the
mothers
graue
,
that
he
hath
caused
no
small
number
of
our
brethren
to
forsake
their
natiue
country
,
&
with
all
disloialty
to
cast
off
the
yoke
of
their
allegeance
to
our
dread
Soveraigne
,
whom
God
in
mercy
hath
set
over
them
,
for
whose
sauegard
,
if
they
caried
not
the
hearts
of
Tygers
in
the
bosomes
of
men
,
they
woulde
thinke
the
dearest
blood
in
their
bodies
wel
spent
.
But
now
,
saith
Abiah
to
Ieroboam
,
yee
thinke
yee
be
able
to
resist
,
the
kingdome
of
the
Lorde
,
which
is
in
the
hands
of
the
sonnes
of
David
.
Yee
be
a
great
multitude
,
the
golden
calues
are
with
you
,
which
Ieroboam
made
you
for
Gods
,
haue
yee
not
driven
away
the
priests
of
the
Lord
the
sonnes
of
Aaron
,
and
the
Levites
,
&
haue
made
you
priests
like
the
people
of
nations
?
whosoever
commeth
with
a
young
bullocke
and
seaven
rammes
,
the
same
may
bee
a
priest
of
them
that
are
no
Gods
.
If
I
should
follow
the
comparison
,
&
here
vncover
the
cup
of
those
deadly
and
ougly
abominations
,
where
with
this
Ieroboam
of
whom
we
speake
hath
made
the
earth
so
drunke
that
it
hath
reeled
vnder
vs
,
I
know
your
godly
hearts
would
loath
to
see
them
.
For
my
own
part
I
delight
not
to
take
in
such
filth
,
I
had
rather
take
a
garment
vpon
my
shoulders
,
and
go
with
my
face
from
them
to
cover
them
.
The
Lord
open
their
eies
,
and
cause
them
,
if
it
be
possible
,
at
the
length
to
see
,
how
they
are
wretched
,
and
miserable
,
and
poore
,
and
blinde
,
and
naked
!
Put
it
O
Lord
in
their
hearts
to
seeke
white
raiment
,
and
to
cover
themselues
,
that
their
filthy
nakednes
may
no
longer
appeare
!
For
,
beloved
in
Christ
,
we
bow
our
knees
,
&
lift
vp
our
hands
to
heaven
in
our
chambers
secretly
,
&
openly
in
our
churches
we
pray
hartily
,
&
howrely
even
for
them
also
;
though
the
Pope
haue
given
out
as
a
Iudge
in
a
solemne
declaratory
sentence
of
excommunication
against
this
land
,
that
our
gracious
Lady
hath
quite
abolished
praiers
within
her
realme
,
and
his
schollers
,
whom
he
hath
taken
from
the
midst
of
vs
,
haue
in
their
published
writings
charged
vs
not
only
not
to
haue
any
holy
assemblies
vnto
the
Lorde
for
praier
,
but
to
hold
a
common
schoole
of
sinne
&
flattery
,
to
hold
sacrilege
to
be
Gods
service
,
vnfaithfulnesse
and
breach
of
promise
to
God
to
giue
it
to
a
strumpet
to
be
a
vertue
;
to
abandon
fasting
,
to
abhor
confession
,
to
mislike
with
penance
,
to
like
well
of
vsury
,
to
charge
none
with
restitution
,
to
finde
no
good
before
God
in
single
life
,
nor
in
no
well
working
;
that
all
men
,
as
they
fal
to
vs
,
are
much
woorsed
,
and
more
,
then
afore
,
corrupted
.
I
do
not
adde
one
word
or
sillable
vnto
that
,
which
Mr
Bristow
,
a
man
both
borne
and
sworne
amongst
vs
,
hath
taught
his
hand
to
deliver
to
the
view
of
all
.
I
appeale
to
the
conscience
of
every
soule
,
that
hath
beene
truely
converted
by
vs
;
whether
his
heart
were
never
raised
vp
to
God
by
our
preaching
;
whether
the
words
of
our
exhortation
never
wrong
any
teare
of
a
penitent
heart
from
his
eies
;
whether
his
soule
never
reaped
any
ioy
,
any
comfort
,
any
consolation
in
Christ
Iesus
,
by
our
sacraments
,
and
praiers
,
and
Psalmes
,
&
thansgivings
;
whether
he
were
never
bettered
,
but
alwaies
worsed
by
vs
.
Omerciful
Godlif
heaven
and
earth
in
this
case
do
not
witnesse
with
vs
,
and
against
them
,
let
vs
bee
razed
out
from
the
land
of
the
living
!
let
the
earth
,
on
which
we
stand
,
swallow
vs
quicke
,
as
it
hath
done
Corah
,
Dathan
,
and
Abiram
!
But
if
we
belong
vnto
the
Lord
our
God
,
and
haue
not
forsaken
him
,
if
our
priests
the
sonnes
of
Aaron
minister
vnto
the
Lord
,
and
the
Levites
in
their
office
,
if
wee
offer
vnto
the
Lord
every
morning
and
every
evening
the
burnt
offrings
,
&
sweet
incense
of
praiers
,
land
thanks
givings
,
if
the
bread
be
set
in
order
vpon
the
pure
table
,
O
yee
children
of
Israel
fight
not
against
the
Lord
God
of
your
fathers
,
for
yee
shall
not
prosper
.
The
second
Sermon
.
EPIST.
IVDE
.
17
But
yee
,
beloved
,
remember
the
words
,
which
were
spoken
before
of
the
Apostles
of
our
Lord
Iesus
Christ
.
18
How
that
they
tolde
you
that
there
should
be
mockers
in
the
last
time
,
which
should
walk
after
their
own
vngodly
lusts
.
19
These
are
makers
of
Sects
,
fleshly
,
having
not
the
spirit
.
20
But
yee
,
beloved
,
edifie
your selues
in
your
most
holy
faith
,
praying
in
the
holy
Ghost
.
21
And
keepe
your selues
in
the
loue
of
God
,
looking
for
the
mercie
of
our
Lord
Iesus
Christ
vnto
eternall
life
.
HAving
otherwhere
spoken
of
the
words
of
Saint
Iude
,
going
next
before
,
concerning
Mockers
,
which
should
come
in
the
last
time
,
&
backsliders
,
which
even
then
fell
away
from
the
faith
of
our
Lord
and
Saviour
Iesus
Christ
;
I
am
now
by
the
aide
of
almighty
God
,
and
through
the
assistance
of
his
good
spirit
,
to
lay
before
you
the
words
of
exhortation
,
which
I
haue
read
.
2
Wherein
first
of
all
,
whosoever
hath
an
eie
to
see
,
let
him
open
it
,
and
he
shall
wel
perceiue
,
how
carefull
the
Lord
is
for
his
children
,
how
desirous
to
see
them
profit
and
growe
vp
to
a
manly
stature
in
Christ
,
how
loath
to
haue
them
any
way
mislead
,
either
by
examples
of
the
wicked
,
or
by
enticements
of
the
world
,
and
by
provocation
of
the
flesh
,
or
by
any
other
meanes
forcible
to
deceaue
them
,
and
likely
to
estrange
their
heartt
from
God
.
For
God
is
not
at
that
point
with
vs
,
that
hee
careth
not
whether
wee
sinke
or
swimme
.
No
,
he
hath
written
our
names
in
the
palme
of
his
hand
,
in
the
signet
vpon
his
finger
are
we
graven
,
in
sentences
not
onely
of
mercy
,
but
of
iudgement
also
we
are
remembred
.
He
never
denounceth
iudgements
again●t
the
wicked
,
but
hee
maketh
some
Proviso
for
his
children
,
as
it
were
for
some
certaine
priviledged
persons
,
Touch
not
mine
annointed
,
doe
my
Prophets
no
harme
,
hurt
not
the
earth
,
nor
the
sea
,
nor
the
trees
,
till
wee
haue
sealed
the
servants
of
God
in
their
foreheads
.
Hee
never
speaketh
of
godlesse
men
,
but
he
adioineth
words
of
comfort
,
or
admonition
,
or
exhortation
,
whereby
wee
are
moued
to
rest
and
settle
our
hearts
on
him
.
In
the
second
to
Tim.
the
3.
Chap.
Evil
men
;
saith
the
Apostle
,
and
deceiuers
shall
waxe
worse
and
worse
,
deceiuing
and
being
deceiued
.
But
continue
thou
in
the
things
,
which
thou
hast
learned
.
And
in
the
first
to
Tim.
the.
6.
Chap.
Some
men
lusting
after
money
have
erred
from
the
faith
,
&
pierced
themselues
through
with
many
sorrowes
.
But
thou
,
ô
man
of
God
,
fly
these
things
,
and
follow
after
righteousnesse
godlines
,
faith
loue
,
patience
,
meeknesse
.
In
the
second
to
the
Thessalonians
,
the
second
Chap.
They
that
have
not
receiued
the
loue
of
the
truth
,
that
they
might
bee
saued
,
God
shall
send
them
strong
delusions
,
that
they
may
beleeue
lies
.
But
we
ought
to
giue
thanks
alway
to
God
for
you
,
brethren
,
beloued
of
the
Lord
,
because
God
hath
from
the
beginning
chosen
you
to
salvation
through
sanctification
of
the
spirit
,
and
faith
in
the
truth
.
And
in
this
Epistle
of
S.
●ude
,
There
shall
come
mockers
in
the
last
time
,
walking
after
their
owne
vngodly
lusts
.
But
,
beloued
,
edifie
yee
your selues
in
your
most
holy
faith
.
3
These
sweet
exhortations
,
which
God
putteth
every
where
in
the
mouthes
of
the
Prophets
&
Apostles
of
Iesus
Christ
,
are
evident
tokens
,
that
God
si●teth
not
in
heaven
carelesse
and
vnmindfull
of
our
estate
.
Can
a
mother
forget
her
child
?
Surely
a
mother
will
hardly
forget
her
child
.
But
if
a
mother
bee
happily
found
vnnaturall
,
and
doe
forget
the
fruit
of
her
owne
wombe
,
yet
Gods
iudgements
shew
plainly
,
that
he
cannot
forget
,
the
man
whose
heart
hee
hath
framed
and
fashioned
a
new
in
simplicity
and
truth
to
serue
and
feare
him
.
For
when
the
wickednesse
of
man
was
so
great
,
and
the
earth
so
filled
with
crueltie
,
that
it
could
not
stand
with
the
righteousnes
of
God
any
longer
to
forbeare
,
wrathfull
sentences
brake
out
from
him
like
wine
from
a
vessell
that
hath
no
vent
.
My
spirit
,
can
struggle
and
striue
no
longer
,
an
end
of
all
flesh
is
come
before
me
.
Yet
then
did
Noah
finde
grace
in
the
eies
of
the
Lord
;
I
will
establish
my
covenant
with
thee
,
saith
God
,
thou
shalt
goe
into
the
arke
,
thou
,
and
thy
sonnes
,
and
thy
wife
,
and
thy
sonnes
wiues
with
thee
.
4
Doe
we
not
see
what
shift
God
doth
make
for
Lot
,
and
for
his
familie
in
the
19.
of
Genesis
,
least
the
fierie
destruction
of
the
wicked
should
overtake
him
?
Overnight
the
Angels
make
enquiry
,
what
sons
or
daughters
,
or
sonnes
in
law
,
what
wealth
and
substance
he
had
.
They
charge
him
to
carie
out
al
,
whatsoever
thou
hast
in
the
citie
,
bring
it
out
.
God
seemeth
to
stand
in
a
kind
of
feare
,
least
something
or
other
would
be
left
behind
.
And
his
will
was
that
nothing
of
that
which
he
had
,
not
an
hoofe
of
any
beast
,
not
a
threed
of
any
garment
should
bee
singed
with
that
fire
.
In
the
morning
the
Angels
fayle
not
to
call
him
vp
,
Arise
,
take
thy
wife
,
&
thy
daughters
which
are
here
,
that
they
be
not
destroyed
in
the
punishment
of
the
Citie
.
The
Angels
hauing
spoken
againe
and
againe
,
Lot
for
all
this
,
lingereth
out
the
time
still
,
till
at
the
length
they
were
forced
to
take
both
him
,
and
his
wife
,
and
his
daughters
by
the
armes
(
the
Lord
being
mercifull
vnto
him
)
and
to
cary
them
forth
and
set
them
without
the
citie
.
5
Was
there
ever
any
father
thus
carefull
to
saue
his
child
from
the
flame
?
A
man
would
thinke
,
that
now
being
spoken
vnto
to
escape
for
his
life
,
and
not
to
looke
behinde
him
,
nor
to
tarry
in
the
plaine
,
but
to
hasten
to
the
mountaine
&
there
to
saue
himselfe
,
he
should
do
it
gladly
.
Yet
behold
,
now
he
is
so
farre
off
from
a
chearefull
&
willing
hart
to
do
whatsoever
is
commanded
him
for
his
owne
weale
,
that
he
beginneth
to
reason
the
matter
,
as
if
God
had
mistaken
one
place
for
another
,
sending
him
to
the
hill
when
salvation
was
in
the
Citie
.
Not
so
,
my
Lord
,
I
beseech
thee
.
Behold
,
thy
servant
hath
found
grace
in
thy
sight
,
and
thou
hast
magnified
thy
mercy
which
thou
haste
shewed
vnto
me
in
saving
my
life
.
I
cannot
escape
in
the
mountaine
,
least
some
evil
take
me
and
I
die
.
Here
is
a
Citty
hard
by
,
a
small
thing
.
O
let
me
escape
thither
(
is
it
not
a
small
thing
?
)
and
my
soule
shall
liue
.
Well
,
God
is
contented
to
yeeld
to
any
conditions
.
Behold
I
haue
received
thy
request
concerning
this
thing
also
.
I
will
spare
this
City
,
for
which
thou
hast
spoken
;
hast
thee
;
saue
thee
there
.
For
I
can
do
nothing
till
thou
come
thither
.
6
Hee
could
doe
nothing
!
Not
because
of
the
weaknesse
of
his
strength
(
for
who
is
like
vnto
the
Lord
in
power
?
)
but
because
of
the
greatnesse
of
his
mercy
which
would
not
suffer
him
to
lift
vp
his
arme
against
that
City
,
nor
to
power
out
his
wrath
vpon
that
place
,
where
his
righteous
servant
had
a
fancie
to
remaine
,
and
a
desire
to
dwell
.
O
the
depth
of
the
riches
of
the
mercy
and
loue
God!
God
is
afraide
to
offend
vs
which
are
not
afraid
to
displease
him
!
God
can
do
nothing
till
he
haue
saved
vs
,
which
can
finde
in
our
harts
rather
to
do
any
thing
then
to
serue
him
.
It
contenteth
him
not
to
exempt
vs
,
when
the
pit
is
digged
for
the
wicked
;
to
comfort
vs
at
every
mention
which
is
made
of
reprobates
and
godlesse
men
;
to
saue
vs
as
the
apple
of
his
owne
eie
when
fire
commeth
downe
from
heaven
to
consume
the
inhabitants
of
the
earth
,
except
every
Prophet
and
every
Apostle
,
and
every
servant
,
whom
he
sendeth
forth
,
doe
come
loaden
with
these
and
the
like
exhortations
,
O
beloved
,
edifie
your selues
in
your
most
holy
faith
.
Giue
your selues
to
praier
in
the
spirit
,
keepe
your selues
in
the
loue
of
God
.
Looke
for
the
mercie
of
our
Lord
Iesus
Christ
vnto
eternall
life
.
7
Edifie
your selues
.
The
speech
is
borrowed
from
material
builders
,
and
must
be
spiritually
vnderstood
.
It
appeareth
in
the
6.
of
S.
Iohns
gospel
by
the
Iewes
,
that
their
mouthes
did
water
too
much
for
bodilie
food
,
Our
fathers
,
say
they
,
did
eate
Manna
in
the
Desert
,
is
it
is
written
,
He
gaue
them
bread
from
heaven
to
eate
;
Lord
,
evermore
give
vs
of
this
bread
!
Our
Saviour
,
to
turne
their
appetite
another
way
,
maketh
than
this
answere
,
I
am
the
bread
of
life
,
hee
that
commeth
to
me
shall
not
hunger
,
and
hee
that
beleeveth
in
mee
,
shall
never
thirst
.
8
An
vsuall
practise
it
is
of
Satan
to
cast
heapes
of
worldly
baggage
in
our
way
,
that
whilest
we
desire
to
heape
vp
gold
as
dust
,
wee
may
be
brought
at
the
length
to
esteeme
vilely
that
spiritual
blisse
.
Christ
,
in
the
6.
of
Matthew
,
to
correct
this
evill
affection
,
putteth
vs
in
minde
to
lay
vp
treasure
for
our selues
in
heaven
.
The
Apostle
,
1.
Tim.
3.
chapt.
misliking
the
vanity
of
those
women
,
which
attired
themselues
more
costly
,
then
beseemed
the
heavenly
calling
of
such
as
professed
the
feare
of
God
,
willeth
them
to
cloath
themselues
with
shamefastnes
and
modestie
,
and
to
put
on
the
apparel
of
good
workes
.
Taliter
pigmentatae
Deum
habebitis
amatorem
,
saith
Tertullian
.
Put
on
righteousnesse
as
a
garment
:
in
steed
of
Civit
haue
Faith
,
which
may
cause
a
savour
of
life
to
issue
from
you
,
and
God
shall
be
enamoured
,
he
shal
be
ravished
with
your
beauty
.
These
are
the
ornaments
,
&
bracelets
,
and
jewels
,
which
inflame
the
loue
of
Christ
,
and
set
his
hart
on
fire
vpon
his
spowse
.
We
see
,
how
he
breaketh
out
in
the
Canticles
at
the
beholding
of
this
attire
,
How
faire
art
thou
,
and
how
pleasant
art
thou
,
O
my
loue
,
in
these
pleasures
!
9
And
perhaps
S.
Iude
exhorteth
vs
here
not
to
build
our
houses
but
our selues
,
forseeing
by
the
spirit
of
the
Almighty
,
which
was
with
him
,
that
there
should
be
men
in
the
last
daies
like
to
those
in
the
first
,
which
should
encourage
and
stirre
vp
each
other
to
make
bricke
&
to
burne
it
in
the
fire
,
to
build
houses
huge
as
cities
,
and
towers
as
high
as
heaven
,
thereby
to
get
them
a
name
vpon
earth
;
men
that
shoulde
turne
out
the
poore
,
and
the
fatherlesse
,
and
the
widdow
,
to
build
places
of
rest
for
dogs
&
swine
in
their
roomes
;
men
that
should
lay
houses
of
praier
even
with
ground
,
and
make
them
stables
where
Gods
people
haue
worshipped
before
the
Lord
.
Surely
this
is
a
vanity
of
all
vanities
,
and
it
is
much
amongst
men
,
a
speciall
sicknesse
of
this
age
.
What
it
should
meane
,
I
know
not
,
except
God
haue
set
them
on
worke
to
provide
fewel
against
that
day
,
when
the
Lord
Iesus
shal
shew
himselfe
from
heaven
with
his
mighty
angels
in
flaming
fire
.
What
good
commeth
vnto
the
owners
of
these
things
,
saith
Solomon
,
Martha
,
Martha
,
thou
busiest
thy selfe
about
many
things
,
One
thing
is
necessarie
.
Yee
are
too
busie
,
my
brethren
,
with
timber
,
and
bricke
;
They
haue
chosen
the
better
part
,
they
haue
taken
a
better
course
,
that
build
themselues
.
Yee
are
the
Temples
of
the
living
God
;
as
God
hath
said
,
I
wil
dwel
in
them
,
and
will
walke
in
them
,
&
they
shal
be
my
people
,
and
I
wil
be
their
God
.
10
Which
of
you
wil
gladly
remaine
,
or
abide
in
a
mishapen
,
a
ruinous
,
or
a
broken
house
?
And
shal
we
suffer
sinne
,
and
vanity
to
drop
in
at
our
eies
,
and
at
our
eares
,
at
every
corner
of
our
bodies
,
&
of
our
soules
,
knowing
that
we
are
the
Temples
of
the
holy
Ghost
?
Which
of
you
receiveth
a
guest
,
whom
he
honoureth
,
or
whom
he
loveth
,
and
doth
not
sweepe
his
chamber
against
his
comming
?
And
shal
we
suffer
the
chamber
of
our
hearts
and
consciences
to
lie
full
of
vomiting
,
full
of
filth
,
ful
of
garbidge
knowing
that
Christ
hath
said
,
I
,
and
my
Father
will
come
,
and
dwell
with
you
?
Is
it
meete
for
your
Oxen
to
lay
in
parlours
,
and
your selues
to
lodge
in
cribs
?
Or
is
it
seemely
for
your selues
to
dwell
in
your
setled
houses
,
and
the
house
of
the
Almighty
to
lie
wast
,
whose
house
yee
are
your selues
?
Do
not
our
eies
behold
,
how
God
every
day
overtaketh
the
wicked
in
their
iourneies
,
how
suddenly
they
pop
downe
into
the
pit
?
how
Gods
iudgements
for
their
times
come
so
swiftly
vpon
them
,
that
they
haue
not
the
leasure
to
crie
,
Alas
?
how
their
life
is
cut
off
like
a
threed
in
a
moment
?
how
they
passe
like
a
shadow
?
how
they
open
their
mouthes
to
speake
,
and
God
taketh
them
even
in
the
midst
of
a
vaine
or
an
idle
word
?
And
dare
we
for
all
this
lay
downe
,
take
our
rest
,
eate
our
meat
securely
and
carelesly
in
the
midst
of
so
great
and
so
many
ruines
?
Blessed
and
praised
for
ever
and
ever
be
his
name
,
who
perceiuing
of
how
senselesse
&
heavy
mettall
we
are
made
,
Thy
breach
is
great
like
the
sea
,
who
can
heale
thee
?
11
Receiving
the
sacrament
of
the
Supper
of
the
Lord
,
after
this
sort
(
you
that
are
spiritual
,
iudge
what
I
speake
)
is
not
all
other
wine
like
the
water
of
Marah
,
being
compared
to
the
cup
,
which
we
blesse
?
Is
not
Manna
like
to
gall
▪
and
our
bread
like
to
Manna
?
Is
there
not
a
tast
,
a
tast
of
Christ
Iesus
in
the
hart
of
him
that
eateth
?
Doth
not
hee
which
drinketh
,
behold
plainely
in
this
cup
,
that
his
soul
is
bathed
in
the
blood
of
the
lambe
?
O
beloued
in
our
Lord
and
Saviour
Iesus
Christ
,
if
yee
will
tast
how
sweet
the
Lord
is
,
if
yee
will
receaue
the
king
of
glory
,
Build
your selues
.
12
Young
men
,
I
speake
this
to
you
,
for
yee
are
his
house
,
because
by
faith
,
yee
are
conquerers
over
Satan
,
and
haue
overcome
that
evill
.
Fathers
,
I
speake
it
also
to
you
,
yee
are
his
house
,
because
yee
haue
knowne
him
,
which
is
from
the
beginning
.
Sweete
Babes
,
I
speake
it
even
to
you
also
;
yee
are
his
house
,
because
your
sinnes
are
forgiven
you
for
his
name-sake
.
Matrons
and
Sisters
,
I
may
not
hold
it
from
you
,
yee
are
also
the
Lords
building
,
and
,
as
S.
Peter
speaketh
,
heires
of
the
grace
of
life
as
well
as
we
.
Though
it
be
forbidden
you
to
open
your
mouthes
in
publike
assemblies
,
yet
yee
must
bee
inquisitiue
in
things
concerning
this
building
,
which
is
of
God
,
with
your
husbands
and
friends
at
home
,
not
as
Dalila
with
Sampson
,
but
as
Sara
with
Abraham
,
whose
daughters
yee
are
,
whilst
yee
doe
well
,
and
build
your selues
.
13
Having
spoken
thus
farre
of
the
exhortation
,
as
whereby
we
are
called
vpon
to
edifie
and
build
our selues
.
It
remaineth
now
,
that
wee
consider
the
thing
prescribed
,
namely
wherein
we
must
bee
built
.
This
prescription
standeth
also
vpon
two
points
,
the
thing
prescribed
,
and
the
adiuncts
of
the
thing
.
And
that
is
our
most
pure
,
and
holy
faith
.
14
The
thing
prescribed
is
Faith
.
For
as
in
a
chaine
,
which
is
made
of
many
linkes
,
if
you
pull
the
first
,
you
drawe
the
rest
;
and
as
in
a
ladder
of
many
staues
,
if
you
take
away
the
lowest
,
all
hope
of
ascending
to
the
highest
will
be
remoued
,
So
because
all
the
precepts
and
promises
in
the
law
and
in
the
Gospell
doe
hang
vpon
this
,
Beleeue
;
and
because
the
last
of
the
graces
of
God
doth
so
follow
the
first
,
that
he
glorifieth
none
,
but
whom
he
hath
iustified
,
nor
iustifieth
any
,
but
whom
he
hath
called
to
a
true
,
effectual
,
and
liuely
faith
in
Christ
Iesus
,
therefore
S
Iude
exhorting
vs
to
build
our selues
,
mentioneth
here
expresly
only
faith
▪
as
the
thing
wherein
we
must
be
edified
,
for
that
faith
is
the
ground
and
the
glorie
of
all
the
welfare
of
this
building
.
15
Yee
are
not
strangers
&
forrainers
,
saith
the
Apostle
,
and
are
built
vpon
the
foundation
of
the
Prophets
&
Apostles
,
Iesus
Christ
himselfe
being
the
cheefe
corner
stone
,
in
whom
all
the
building
being
coupled
together
,
groweth
vnto
an
holy
Temple
in
the
Lord
,
in
whom
yee
also
are
built
together
to
be
the
habitation
of
God
by
the
spirit
.
And
we
are
the
habitation
of
God
by
the
spi●●t
,
if
we
beleeue
.
For
it
is
written
,
whosoever
confesseth
that
Iesus
is
the
sonne
of
God
,
in
him
God
dwelleth
,
and
he
in
God
.
The
strength
of
this
habitation
is
great
;
it
prevaileth
against
Satan
;
it
conquereth
sinne
;
it
hath
death
in
derision
;
neither
principalities
,
nor
powers
can
throwe
it
downe
;
it
leadeth
the
world
captiue
,
&
bringeth
every
enimie
,
that
riseth
vp
against
it
,
to
confusion
and
shame
,
and
all
by
faith
;
for
this
is
the
victorie
that
overcommeth
the
world
,
even
our
faith
.
Who
is
it
that
overcommeth
the
world
,
16
The
strength
of
every
building
,
which
is
of
God
,
standeth
not
in
any
mans
armes
or
legs
:
it
is
only
in
our
faith
,
as
the
valour
of
Sampson
lay
only
in
his
haire
.
This
is
the
reason
,
why
wee
are
so
earnestly
called
vpon
to
edifie
our selues
in
faith
.
Not
as
if
this
bare
action
of
our
minds
,
whereby
wee
beleeue
the
Gospel
of
Christ
,
were
able
in
it selfe
as
of
it selfe
to
make
vs
vnconquerable
and
invincible
,
like
stones
,
which
abide
in
the
building
for
ever
and
fall
not
out
.
No
,
it
is
not
the
worthinesse
of
our
beleeuing
,
it
is
the
vertue
of
him
in
whom
we
beleeue
,
by
which
we
stand
sure
as
houses
that
are
builded
vpon
a
rocke
.
He
is
a
wise
man
,
And
the
rocke
,
saith
the
Apostle
in
the
first
to
the
Corinthians
,
the
tenth
Chapter
,
did
follow
him
.
Whereby
we
learne
not
only
this
,
that
being
built
by
faith
on
Christ
as
on
a
rocke
,
Not
vnto
vs
,
O
Lord
,
not
vnto
vs
,
nor
vnto
any
thing
which
is
within
vs
,
but
vnto
thy
name
onely
,
only
to
thy
name
belongeth
all
the
praise
of
al
the
treasures
and
riches
of
every
Temple
which
is
of
God
.
This
excludeth
al
boasting
and
vaunting
of
our
faith
.
17
But
this
must
not
make
vs
carelesse
to
edifie
our selues
in
faith
.
It
is
the
Lord
that
delivereth
mens
soules
from
death
,
but
not
except
they
put
their
trust
in
his
mercy
.
It
is
God
that
hath
given
vs
eternall
life
,
Sampson
,
&
made
him
strong
to
teare
a
lion
as
a
man
would
rent
a
kid
:
but
his
strength
forsooke
him
,
and
he
became
like
other
men
when
the
razer
had
touched
his
head
.
It
is
the
power
of
God
whereby
the
faithfull
haue
subdued
kingdomes
,
wroug●t
righteousnesse
,
obtained
the
promises
,
stopped
the
mouthes
of
Lions
,
quenched
the
violence
of
fire
,
escaped
the
edge
of
the
sword
:
But
take
away
their
faith
,
and
doth
not
their
strength
forsake
them
?
are
they
not
like
vnto
other
men
?
18
If
yee
desire
yet
farther
to
knowe
how
necessarie
and
ne●dfull
it
is
,
that
we
edifie
and
build
vp
our selues
in
faith
,
marke
the
words
of
the
blessed
Apostles
,
without
faith
it
is
impossible
to
please
God
.
If
I
offer
vnto
God
all
the
sheepe
and
oxen
,
that
are
in
the
world
,
if
all
the
Temples
,
that
were
builded
since
the
dayes
of
Adam
till
this
houre
,
were
of
my
foundation
,
if
I
breake
my
very
heart
with
calling
vpon
God
,
and
weare
out
my
tongue
with
preaching
,
if
J
sacrifice
my
body
and
my
soule
vnto
him
,
and
haue
no
faith
all
this
availeth
nothing
.
Without
faith
it
is
impossible
to
please
God
.
Our
Lord
and
Saviour
therefore
being
asked
in
the
sixt
of
S.
Iohns
Gospell
,
What
shall
we
doe
that
we
might
worke
the
workes
of
God
,
maketh
answer
,
This
is
the
worke
of
God
,
that
yee
beleeue
in
him
,
whom
hee
hath
sent
.
19
That
no
worke
of
ours
,
no
building
of
our selues
in
any
thing
can
be
available
or
profitable
vnto
vs
,
except
we
be
edified
&
built
in
faith
,
what
need
we
to
seeke
about
for
long
proofe
?
looke
vpon
Israel
,
once
the
very
chosen
and
peculiar
of
God
,
to
whom
the
adoption
of
the
faithfull
,
and
the
glory
of
Cherubins
,
and
the
covenants
of
mercy
,
and
the
lawe
of
Moses
,
and
the
service
of
God
,
and
the
promises
of
Christ
were
made
impropriate
,
who
not
onely
were
the
ofspring
of
Abraham
,
father
vnto
all
them
which
doe
beleeue
,
but
Christ
their
ofspring
,
which
is
God
to
be
blessed
for
evermore
.
20
Consider
this
people
and
learne
,
what
it
is
to
build
your selues
in
faith
.
They
were
the
Lords
vine
:
he
brought
it
out
of
Egypt
,
he
threwe
out
the
heathen
from
their
places
,
that
it
might
be
planted
,
hee
made
roome
for
it
,
and
caused
it
to
take
roote
,
till
it
had
filled
the
earth
,
the
mountaines
were
covered
with
the
shadowe
of
it
,
and
the
boughs
thereof
were
as
the
goodly
Cedars
.
She
stretched
out
her
branches
vnto
the
sea
and
her
boughs
vnto
the
river
.
But
when
God
hauing
sent
both
his
servants
and
his
sonne
to
visite
this
vine
,
they
neither
spared
the
one
,
nor
receiued
the
other
,
but
stoned
the
Prophets
,
and
crucified
the
Lord
of
glory
which
came
vnto
them
,
then
beganne
the
curse
of
God
to
come
vpon
them
,
even
the
curse
whereof
the
Prophet
David
hath
spoken
,
saying
,
Let
their
table
be
made
a
snare
,
and
a
net
,
and
a
stumbling
blocke
,
even
for
a
recompence
vnto
them
,
let
their
eies
bee
darkned
,
that
they
doe
not
see
,
bow
downe
their
backs
forever
,
keepe
them
downe
.
And
sithens
the
houre
,
that
the
measure
of
their
infidelitie
was
first
ma●e
vp
they
haue
beene
spoiled
with
warres
,
eaten
vp
with
plagues
s●ent
with
hunger
and
famine
:
they
wander
from
place
to
place
,
and
are
become
the
most
base
and
contempt●ble
people
that
are
vnder
the
sunne
.
Ephraim
,
which
before
was
a
terrour
vnto
nations
,
&
they
trembled
at
his
voice
,
is
now
by
infidelitie
so
vile
that
he
seemeth
as
a
thing
cast
out
to
bee
trampled
vnder
mens
feet
.
In
the
midst
of
these
desolations
they
cry
.
Returne
we
beseech
thee
,
ô
God
of
hosts
,
looke
downe
from
heaven
,
behold
and
visit
this
vine
:
but
their
very
prayers
are
turned
into
sinne
,
and
their
cryes
are
no
better
then
the
lowing
of
beasts
before
him
.
Well
,
saith
the
Apostle
,
by
their
vnbeleefe
they
are
broken
of
,
and
thou
doest
stand
by
thy
faith
.
Behold
therefore
the
bountifulnesse
,
and
severitie
of
God
;
towards
them
severitie
,
because
they
haue
fallen
,
bountifulnesse
towards
thee
,
if
thou
continue
in
his
bountifulnesse
,
or
else
thou
shalt
be
cut
off
.
If
they
forsake
their
vnbeleefe
,
and
be
grafted
in
againe
,
and
we
at
any
time
for
the
hardnesse
of
our
hearts
be
broken
off
,
it
will
be
such
a
iudgement
,
as
will
amaze
all
the
powers
and
principalities
which
are
aboue
.
Who
hath
searched
the
counsell
of
God
concerning
this
secret
?
and
who
doth
not
see
that
infidelitie
doth
threaten
Lo-ammi
vnto
the
Gentiles
,
as
it
hath
brought
Lo-ruchama
vpon
the
Iewes
?
Romans
,
are
plaine
enough
,
If
God
haue
not
spared
the
naturall
branches
,
take
heed
,
take
heed
,
least
he
spare
not
thee
.
Build
thy selfe
in
faith
.
Thus
much
of
the
thing
which
is
prescribed
,
and
wherein
we
are
exhorted
to
edifie
our selues
.
Now
consider
the
conditions
and
properties
,
which
are
in
this
place
annexed
vnto
faith
.
The
former
of
them
(
for
there
are
but
two
)
is
this
,
Edifie
your selues
in
your
faith
.
21.
A
strange
,
and
a
strong
delusion
it
is
where
with
the
man
of
sinne
hath
bewitched
the
world
;
a
forcible
spirit
of
errour
it
must
needs
be
,
which
hath
brought
men
to
such
a
senselesse
&
vnreasonable
perswasion
as
this
is
,
not
only
that
men
cloathed
with
mortalitie
and
sinne
as
we
our selues
are
,
can
doe
God
so
much
service
,
as
shall
bee
able
to
make
a
full
and
a
perfect
satisfaction
before
the
Tribunall
seate
of
God
for
their
owne
sinnes
,
yea
a
great
deale
more
,
then
is
sufficient
for
themselues
;
But
also
that
a
man
at
the
hands
of
a
Bishop
or
a
Pope
,
for
such
or
such
a
price
,
may
buie
the
overplus
of
other
mens
merits
,
purchase
the
fruits
of
other
mens
labours
,
and
build
his
soule
by
another
mans
faith
.
Is
not
this
man
drowned
in
the
gall
of
bitternesse
?
Is
his
heart
right
in
the
sight
of
God
?
Can
he
haue
any
part
or
fellowship
with
Peter
,
and
with
the
successours
of
Peter
,
which
thinketh
so
vilely
of
building
the
pretious
Temples
of
the
holy
Ghost
?
Let
his
money
perish
with
him
,
and
he
with
it
,
because
he
iudgeth
,
that
the
gift
of
God
may
bee
sold
for
money
.
22
But
,
Beloued
in
the
Lord
,
deceaue
not
your selues
,
neither
suffer
ye
your selues
to
be
deceaued
:
ye
cāreceiue
no
more
ease
nor
comfort
for
your
soules
by
an
other
mans
faith
,
then
warmth
for
your
bodies
by
another
mans
cloathes
,
or
sustenance
by
the
bread
which
another
doeth
eate
.
The
iust
shall
liue
by
his
owne
faith
.
Let
a
saint
,
yea
a
Martyr
content
himselfe
,
that
he
hath
clensed
himselfe
of
his
owne
sinnes
,
saith
Tertullian
.
No
saint
or
martyr
can
cleanse
himselfe
of
his
owne
sins
.
But
if
so
be
a
saint
,
or
a
martyr
can
cleanse
himselfe
of
his
owne
sinnes
,
it
is
sufficient
that
he
can
doe
it
for
himselfe
.
Did
●uer
any
man
by
his
death
deliuer
another
man
from
death
,
except
onely
the
Son
of
God
?
he
indeed
was
able
to
Safe
Conduct
a
Theefe
from
the
Crosse
to
Paradise
:
for
to
this
end
he
came
,
that
being
himselfe
pure
from
sinne
,
hee
might
obey
for
sinners
.
Thou
which
thinkest
to
doe
the
like
,
and
supposest
,
that
thou
canst
iustifie
another
by
thy
righteousnesse
,
if
thou
be
without
sinne
,
then
lay
downe
thy
life
for
thy
brother
;
die
for
me
.
But
if
thou
bee
a
sinner
,
even
as
I
am
a
sinner
,
how
can
the
oyle
of
thy
lampe
be
sufficient
both
for
thee
,
and
for
me
▪
Virgins
,
that
are
wise
,
get
yee
oyle
,
while
yee
haue
day
,
into
your
owne
lamps
.
For
out
of
all
peradventure
,
others
,
though
they
would
,
can
neither
giue
nor
sell.
Edifie
your selues
in
your
owne
most
holy
faith
.
And
let
this
be
observed
for
the
first
propertie
of
that
,
wherein
we
ought
to
edifie
our selues
.
23
Our
faith
being
such
,
is
that
indeed
,
which
S.
Iude
doth
here
terme
Faith
,
namely
a
thing
most
holy
.
The
reason
is
this
.
We
are
iustified
by
Faith
.
For
Abraham
beleeued
,
and
this
was
imputed
vnto
him
for
righteousnesse
.
Being
iustified
,
all
our
iniquities
are
covered
,
God
beholdeth
vs
in
the
righteousnesse
which
is
imputed
,
and
not
in
the
sinnes
which
wee
haue
committed
.
24
It
is
true
,
wee
are
full
of
sinne
both
originall
,
and
actuall
;
whosoever
denieth
it
is
a
double
sinner
,
for
he
is
both
a
sinner
,
and
a
lyer
.
To
denie
sinne
,
is
most
plainely
and
cleerely
to
proue
it
,
because
he
that
faith
,
he
hath
no
sinne
,
lyeth
,
and
by
lying
proueth
that
he
hath
sinne
.
25.
But
imputation
of
righteousnesse
hath
covered
the
sinnes
of
every
soule
which
beleeveth
;
God
by
pardoning
our
sinne
hath
taken
it
away
:
so
that
now
although
our
transgressions
be
multiplied
aboue
the
haires
of
our
head
,
yet
being
iustified
wee
are
as
free
,
and
as
cleere
,
as
if
there
were
no
one
spot
,
or
staine
of
any
vncleanesse
in
vs
.
For
it
is
God
that
iustifieth
,
and
who
shall
lay
any
thing
to
the
charge
of
Gods
chosen
?
saith
the
Apostle
in
the
8.
ch.
to
the
Romans
.
26
Now
sinne
being
taken
away
,
wee
are
made
the
righteousnesse
of
God
in
Christ
.
For
David
speaking
of
this
righteousnesse
,
saith
,
Blessed
is
the
man
whole
iniquities
are
forgiuen
.
No
man
is
blessed
but
in
the
righteousnesse
of
God
.
Every
man
,
whose
sinne
is
taken
away
is
blessed
.
Therefore
every
man
,
whose
sinne
is
covered
,
is
made
the
righteousnesse
of
God
in
Christ
.
The
righteousnes
doth
m●ke
vs
to
appeare
most
holy
,
most
pure
,
most
vnblamable
before
him
.
27
This
then
is
the
summ
of
that
which
I
say
,
faith
doth
iustifie
:
iustification
washeth
away
sin
:
sin
remoued
,
we
are
cloathed
with
the
righteousnes
which
is
of
God
:
the
righteousnes
of
God
maketh
vs
most
holy
.
Every
of
these
I
haue
proved
by
the
testimony
of
Gods
owne
mouth
.
Therefore
I
conclude
,
that
faith
is
that
which
maketh
vas
most
holy
,
in
consideration
whereof
it
is
called
in
this
place
,
Our
most
holy
faith
.
28
To
make
a
wicked
and
a
sinful
man
most
holy
through
his
beleeuing
,
is
more
then
to
create
a
world
of
nothing
.
Our
faith
most
holy
?
Surely
Solomon
could
not
shew
the
Queene
of
Saba
so
much
treasure
in
all
his
kingdome
,
as
is
lapt
vp
in
these
words
.
O
that
our
hearts
were
stretched
out
like
tents
,
&
that
the
eies
of
our
vnderstanding
were
as
bright
as
the
sunne
,
that
we
might
throughly
knowe
the
rich●s
of
the
glorious
inheritance
of
Saints
,
and
what
is
the
exceeding
greatnesse
of
his
power
towards
vs
,
whome
he
accepteth
for
pure
,
and
most
holy
,
through
our
beleeuing
.
O
that
the
spirit
of
the
Lord
would
giue
this
doctrine
entrance
into
the
stonie
and
brasen
hart
of
the
Iew
,
which
followeth
the
law
of
righteousnes
but
cannot
attaine
vnto
the
righteousnesse
of
the
law
.
Wherefore
?
saith
the
Apostle
.
They
seeke
righteousnesse
,
and
not
by
faith
.
Wherefore
they
stumble
at
Christ
,
they
are
bruised
,
shivered
to
peeces
as
a
ship
that
hath
runne
her selfe
vpon
a
rocke
.
O
that
God
would
cast
downe
the
eies
of
the
prowd
,
and
humble
the
soules
of
the
high
minded
,
that
they
might
at
the
length
abhorre
the
garments
of
their
owne
flesh
which
cannot
hide
their
nakednesse
,
and
put
on
the
faith
of
Christ
Iesus
,
as
hee
did
put
it
on
,
which
hath
said
;
Doubtlesse
I
thinke
all
things
but
losse
for
the
excellent
knowledge
sake
of
Christ
Iesus
my
Lord
,
for
whom
I
haue
counted
all
things
losse
,
and
doe
iudge
them
to
be
dung
,
that
I
might
winne
Christ
,
and
might
be
found
in
him
,
not
hauing
mine
owner
righteousnes
,
which
is
of
the
law
,
but
that
which
is
through
the
faith
of
Christ
,
even
the
righteousnesse
which
is
of
God
through
faith
.
O
that
God
would
open
the
Arke
of
mercy
,
wherein
this
doctrine
lyeth
,
and
set
it
wide
before
the
eies
of
poore
afflicted
consciences
,
which
fly
vp
and
downe
vpon
the
water
of
their
afflictions
,
&
can
see
nothing
but
only
the
gulfe
and
deluge
of
their
sinnes
,
wherein
there
is
no
place
for
them
to
rest
their
feet
.
The
God
of
pittie
and
compassion
giue
you
al
strength
&
courage
,
every
day
,
and
every
houre
,
&
every
moment
,
to
build
,
and
edifie
your selues
in
this
most
pure
&
holy
faith
.
And
thus
much
both
of
the
thing
prescribed
in
this
exhortation
,
&
also
of
the
properties
of
the
thing
.
Build
your selues
in
your
most
holy
faith
.
I
would
come
to
the
next
branch
,
which
is
of
Prayer
,
but
I
cannot
lay
this
matter
out
of
my
hands
,
til
I
haue
added
somwhat
for
the
applying
of
it
both
to
other
,
&
to
our selues
.
29
For
your
better
vnderstanding
of
matters
contained
in
this
exhortation
,
Build
your selues
,
you
must
note
,
that
every
Church
and
congregation
doth
consist
of
a
multitude
of
beleeuers
,
as
every
house
is
built
of
many
stones
.
And
although
the
nature
of
the
mystical
body
of
the
Church
be
such
,
that
it
suffereth
no
distinction
in
the
invisible
members
,
but
whether
it
be
Paul
or
Apollos
,
Prince
or
Prophet
,
hee
that
is
taught
,
or
he
that
teacheth
,
all
are
equally
Christs
,
&
Christ
is
equally
theirs
:
yet
in
the
externall
administration
of
the
Church
of
God
,
because
God
is
not
the
author
of
confusion
but
of
peace
,
it
is
necessary
that
in
every
Congregation
there
be
a
distinction
,
if
not
of
inward
dignitie
,
yet
of
outward
degree
:
so
that
all
are
Saints
,
or
seeme
to
be
Saints
,
and
should
bee
as
they
seeme
.
But
are
all
Apostles
?
If
the
whole
bodie
were
an
eie
,
where
were
then
the
hearing
?
God
therfore
hath
giuen
some
to
be
Apostles
,
and
some
to
be
Pastours
,
&c.
for
the
edification
of
the
body
of
Christ
.
In
which
worke
we
are
Gods
labourers
,
saith
the
Apostle
,
&
yee
are
Gods
husbandry
,
&
Gods
building
.
30
The
Church
respected
with
reference
vnto
administration
ecclesiastical
,
doth
generally
consist
but
of
2
sorts
of
men
,
the
Labourers
,
&
the
Building
;
they
which
are
ministred
vnto
and
they
to
whom
the
worke
of
the
ministery
is
committed
;
Pastours
&
the
flocke
,
over
whom
the
holy
Ghost
hath
made
them
overseers
If
the
Guid
of
a
Congregation
,
be
his
name
or
his
degree
whatsoever
,
be
diligent
in
his
vocation
,
feed
the
flocke
of
God
which
dependeth
vpon
him
,
caring
for
it
not
by
constraint
but
willingly
,
not
for
filthie
lucre
,
but
of
a
ready
mind
,
not
as
though
hee
would
tyrannize
over
Gods
heritage
,
but
as
a
patterne
vnto
the
flocke
,
wisely
guiding
them
:
if
the
people
in
their
degree
doe
yeeld
themselues
frameable
to
the
truth
,
not
like
rough
stone
or
flint
refusing
to
bee
smoothed
and
squared
for
the
building
:
if
the
Magistrate
doe
carefully
and
diligently
survey
the
whole
order
of
the
worke
,
providing
by
statutes
and
lawes
,
&
bodily
punishments
,
if
need
require
,
that
all
things
may
be
done
according
to
the
rule
which
cannot
deceaue
,
even
as
Moses
provided
that
all
things
might
be
done
according
to
the
patterne
which
hee
saw
in
the
Mount
;
there
the
words
of
this
exhortation
are
truely
and
effectually
heard
.
Of
such
a
Congregation
every
man
will
say
,
Behold
a
people
that
are
wise
,
a
people
that
walke
in
the
statutes
and
ordinances
of
their
God
,
a
people
full
of
knowledge
and
vnderstanding
,
a
people
that
haue
skill
in
building
themselues
.
Where
it
is
otherwise
there
,
as
by
slothfulnesse
the
roofe
doth
decay
,
&
as
by
idlenesse
of
hinds
the
house
droppeth
thorough
,
as
it
is
in
the
10.
of
Ecclesiastes
,
v.
18
;
so
first
one
peece
and
then
another
of
their
building
shal
fall
away
,
till
there
be
not
a
stone
left
vpon
a
stone
.
31
We
see
how
fruitlesse
this
exhortation
hath
bene
to
such
as
bend
all
their
trauaile
onely
to
build
manage
a
Papacie
vpon
earth
,
without
any
care
in
the
world
of
building
themselues
in
their
most
holy
faith
.
Gods
people
haue
enquired
at
their
mouthes
,
What
shall
we
doe
to
haue
eternall
life
?
where-in
shall
we
build
edifie
our selues
?
And
they
haue
departed
home
from
their
Prophets
,
&
from
their
preists
,
laden
with
doctaines
,
which
are
precepts
of
men
;
they
haue
bene
taught
to
tire
out
themselues
with
bodily
excercise
;
those
thinges
are
inioyned
them
which
God
did
never
require
at
their
hands
,
and
the
things
he
doth
require
are
kept
from
them
;
their
eies
are
fed
with
pictures
,
and
their
eares
filled
with
melodie
,
but
their
soules
doe
wither
,
and
starue
,
and
pine
away
;
they
crie
for
bread
,
and
behold
stones
are
offered
them
;
they
aske
for
fishe
,
and
see
they
haue
scorpions
in
their
hands
;
Thou
seest
,
O
Lord
,
that
they
builde
themselues
,
but
not
in
faith
;
they
feede
their
children
but
not
with
food
;
Their
rulers
say
with
shame
,
Bring
,
&
not
build
.
But
god
is
righteous
;
their
drunkennesse
stinketh
,
their
abominations
ate
knowne
,
their
madnesse
is
manifest
,
the
winde
hath
bound
them
vp
in
hir
wings
,
and
they
shall
be
ashamed
of
their
doings
.
Ephraim
,
saith
the
Prophet
,
is
ioyned
to
Idoles
,
let
him
alone
,
I
will
turne
me
therfore
from
the
Preists
which
do
minister
vnto
Idoles
,
&
applie
this
exhortation
to
them
whom
god
hath
appointed
to
feede
his
chosen
in
Israell
.
32
If
their
be
any
feeling
of
Christ
,
and
drop
of
heavenly
dewe
any
spark
of
Gods
good
spirit
within
you
,
stirre
it
vp
,
be
careful
to
build
and
edifie
first
your selues
,
&
then
your
flockes
in
this
most
holy
faith
.
33
I
say
,
first
your selues
;
For
he
which
wil
set
the
hearts
of
other
men
on
fire
with
the
loue
of
Christ
,
must
himselfe
burne
with
loue
.
It
is
want
of
faith
inour
selues
,
My
Brethren
,
which
maketh
vs
[
*
](A03598-e5170-b)
*
Carelesse
.
retchlesse
in
building
others
.
We
forsake
the
Lords
inheritance
and
seed
it
not
.
What
is
the
reason
of
this
?
Our
own
desires
are
setled
where
they
should
not
be
.
Wee
our selues
are
like
those
women
which
haue
a
longing
to
eate
coales
,
and
lime
,
and
filth
;
we
are
fed
,
some
with
honour
,
some
with
ease
,
some
with
wealth
;
the
Gospell
waxeth
loathsome
&
vnpleasant
in
our
tast
;
how
should
we
then
haue
a
care
to
feed
others
with
that
which
we
cannot
fancie
our selues
?
If
faith
wax
cold
,
and
slender
in
the
heart
of
the
Prophet
,
it
will
soone
perish
from
the
eares
of
the
people
.
The
Prophet
Amos
speaketh
of
a
famine
,
I
will
send
a
famine
in
the
land
,
not
a
famine
of
bread
,
nor
a
thirst
of
water
,
but
of
hearing
the
word
of
the
Lord
.
Men
shall
wander
from
sea
to
sea
,
and
from
the
north
vnto
the
east
shall
they
runne
to
and
fro
to
seeke
the
word
of
the
Lord
,
and
shall
not
find
it
.
Iudgement
must
beginne
at
the
house
of
God
,
saith
Peter
.
Yea
,
I
say
,
at
the
sanctuarie
of
God
this
iudgement
must
begin
.
This
famine
must
begin
at
the
hart
of
the
Prophet
.
He
must
haue
darknes
for
a
vision
,
hee
must
stumble
at
noone
daies
,
as
at
the
twi-light
,
and
then
truth
shall
fall
in
middest
of
the
streets
,
then
shall
the
people
wander
from
sea
to
sea
,
and
from
the
North
vnto
the
east
shall
they
runne
to
and
fro
to
seeke
the
word
of
the
Lord
.
34
In
the
second
of
Haggaie
,
speake
now
,
saith
God
to
his
prophet
,
Speake
now
to
Zerubbabel
the
son
of
Shealtiel
Prince
of
Iudah
,
&
to
Iehoshua
the
son
of
Iehozadak
the
high
priest
,
&
to
the
residue
of
the
people
,
saying
,
who
is
left
among
you
that
saw
this
house
in
hir
first
glory
,
and
how
doe
you
see
it
now
?
is
not
this
house
in
your
eies
,
in
comparison
of
it
,
as
nothing
?
the
prophet
would
haue
all
mens
eies
turned
to
the
veiw
of
themselues
,
every
sort
brought
to
the
consideration
of
their
present
state
.
This
is
no
place
to
shew
what
dutie
Zerubbabel
or
Iehoshua
doth
owe
vnto
God
in
this
respect
.
They
haue
I
doubt
not
such
as
put
them
hereof
in
remembrance
.
I
aske
of
you
which
are
a
part
of
the
residue
of
Gods
elect
&
chosen
people
.
Who
is
their
amongst
you
that
hath
taken
a
survey
of
the
house
of
God
,
as
it
was
in
the
daies
of
the
blessed
Apostles
of
Iesus
Christ
?
who
is
there
amongst
you
that
hath
seen
&
considred
this
holy
temple
in
her
first
glory
?
&
how
do
you
see
it
now
?
Is
it
not
in
comparison
of
the
other
almost
as
nothing
when
ye
look
vpon
them
that
haue
vndertaken
the
charge
of
your
soules
,
&
know
how
far
these
are
for
the
most
part
growne
out
of
kind
,
how
few
there
be
that
tread
the
steps
of
their
ancient
predecessors
,
yee
are
easily
filled
with
indignation
,
easily
drawne
vnto
these
complaints
,
wherein
the
difference
of
present
from
former
times
is
bewailed
,
easily
persuaded
to
think
of
them
that
lived
to
enioy
the
daies
which
now
are
gon
.
Surely
they
were
happy
in
comparison
of
vs
that
haue
succeeded
them
:
were
not
their
Bishops
men
vnreprovable
,
wis●
,
righteous
,
holy
,
temperat
,
wel
reported
of
even
of
those
which
were
without
?
were
not
their
Pastours
,
guids
,
&
teachers
,
able
&
willing
to
exhort
with
wholsome
doctrine
&
to
improue
which
gainesaid
the
truth
?
had
they
priests
made
of
the
refuse
of
the
people
?
were
men
,
like
to
the
children
which
were
in
Niniveh
,
vnable
to
discerne
betweene
the
right
hand
&
the
left
;
presented
to
the
charge
of
their
congregation
?
did
their
teachers
leaue
their
flocks
over
which
the
holy
Ghost
had
made
them
overseers
?
Did
their
Prophets
enter
vpon
holy
things
as
spoils
,
without
a
reverend
calling
?
were
their
leaders
so
vnkindly
affected
towards
them
that
they
could
find
in
their
hearts
of
sel
them
as
sheepe
or
oxen
,
not
caring
how
they
made
them
away
?
But
beloued
,
deceaue
not
your selues
.
Doe
the
faults
of
your
guids
and
pastours
offeud
you
?
it
is
your
fault
if
they
bee
thus
faulty
.
Nullus
qui
malum
rectorem
patitur
,
eum
accuset
,
quia
fuifuit
meriti
perversi
pastoris
subiacere
ditioni
,
saith
S.
Gregory
,
whosoever
thou
art
whom
the
inconvenience
of
an
evil
governor
doth
presse
,
accuse
thy selfe
,
&
not
him
.
His
being
such
is
thy
deseruing
O
yee
disobedient
children
;
turn
again
,
saith
the
Lord
,
&
the
wil
I
giue
you
pastours
according
to
mine
own
hart
,
which
shall
feed
you
with
knowledge
&
vnderstading
.
So
that
the
only
way
to
repaire
all
ruines
,
breaches
,
&
offensiue
decaies
in
others
,
is
to
begin
reformation
at
your selues
.
Which
that
we
may
all
sincerely
,
seriously
,
and
speedily
doe
,
God
the
Father
grant
for
his
sonne
our
Saviour
lesus
sake
,
vnto
whom
with
the
holy
Ghost
,
three
persons
,
one
Eternall
and
everlasting
Gon
,
be
Honour
,
and
Glory
,
and
Praise
forever
.
Amen
.
FINIS
.