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Nauarre
,
and
the
most
noble
Togither
with
a
declaration
of
the
manifold
insufficiencie
of
the
same
.
Nahum . 3.
I wil reueale thy filthines vpon thy face , and wil shew thy nakednes amongst the nations , and thy shame in the kingdoms .
destroieng
enimie
sonne
of
perdition
,
that
sitteth
in
the
temple
of
God
,
as
God
strong
spirit
of
delusion
,
bicause
they
would
not
receiue
the
loue
of
the
truth
that
they
might
be
saued
.
Babylon
must
fal
rewarded
according
to
hir
works
Arist.
Top.
cum
vulgo
,
sentiendum
cum
sapientibus
:
Virgil.
Aeneid
To
which
Melch.
Canus
applieth
their
common
countrie
prouerbe
,
Ignatius
Lay●●●
(
Reuel.
Henrie
Borbon
England
,
Scotland
,
Denmarke
,
Sweueland
,
l.
neganda
c.
de
publ.
iudic
c.
omnes
ca.
ait
.
&
duobus
cap.
seqq.
l.
qui
iurisdictioni
.
D.
de
iurisd
.
l.
de
iud
&
pass.
ca.
si
a
non
compe
.
iud.
l.
quod
si
quis
,
D.
de
iniust
.
rupt
.
test
.
l.
item
si
vnus
vlt.
&
l.
seq.
D.
de
recep
arbit.
de
decret.
ab
.
ordin
.
fac
.
l.
&
l.
D.
quod
cuiusque
vniuer.
l.
nominationum
.
c.
de
decurio
.
l.
quod
maior
.
D.
ad
municip
Scotland
,
Denmark
,
Sweueland
Africa
,
Egypt
,
Syria
,
the
East
,
Asia
,
It
is
sufficiently
declared
that
the
pope
cannot
at
all
be
either
bound
or
loosed
by
the
secular
power
,
who
,
as
it
appeereth
euidently
,
was
called
of
the
most
godlie
prince
Constantine
,
seeing
that
it
is
manifest
that
God
cannot
bee
iudged
of
men
.
Augustine
Steuche
Constantine
,
pag.
Doest
thou
heare
that
the
highest
bishop
was
called
of
Constantine
,
God
,
and
that
he
was
taken
for
God
?
This
was
done
when
he
adorned
him
with
that
excellent
edict
,
He
worshipped
him
as
God
,
as
the
successor
of
Christ
and
Peter
:
he
gaue
him
diuine
honor
,
so
far
as
he
could
,
he
worshipped
him
as
the
liuelie
image
of
Christ
.
Lyons
,
anno
Clement
:
The
pope
is
neither
god
nor
man
,
but
he
is
a
neuter
betweene
both
ca.
fundamenta
,
de
elect
.
in
And
in
this
point
the
pope
is
no
man
,
but
Gods
vicar
.
The
pope
in
the
night
of
the
natiuitie
of
the
Lord
doth
blesse
a
sword
,
which
he
doth
afterward
giue
to
some
prince
,
for
a
token
of
the
infinit
power
giuen
to
the
pope
:
according
to
that
,
All
power
is
giuen
me
in
heauen
and
earth
.
Also
,
He
shall
beare
rule
from
the
one
sea
to
the
other
,
and
from
the
riuer
vnto
the
worlds
end
.
in
c.
quoniam
,
de
immunit
.
in
being
vnwilling
to
neglect
our
righteousnes
,
and
the
righteousnes
of
our
spouse
the
Church
,
&c.
I
haue
coupled
you
to
one
husband
,
to
present
you
a
pure
virgin
to
Christ
.
c.
si
Papa
,
dist
That
wicked
man
shall
be
reuealed
,
that
sonne
I
saie
of
perdition
,
which
setteth
and
extolleth
himselfe
against
that
which
is
called
God
,
or
diuine
power
:
so
that
he
sitteth
in
the
temple
of
God
,
boasting
himselfe
as
if
he
were
God
.
in
cap.
non
nos
,
dist.
Saint
Peter
transmised
the
euerlasting
gift
of
his
merits
with
the
inheritance
of
his
innocencie
,
vnto
his
posteritie
.
That
which
was
granted
him
by
the
light
of
his
actions
,
appertaineth
to
those
whom
like
brightnes
of
conuersation
doth
illuminate
.
For
who
can
doubt
that
he
is
holie
whom
the
top
of
so
great
dignitie
doth
aduance
?
In
whom
if
good
things
gotten
by
merit
be
wanting
,
those
are
sufficient
which
are
performed
by
the
predecessor
of
the
place
.
in
l.
vltim
.
c.
sent.
rescind
.
Decius
in
c.
de
const.
Felin
.
in
c.
ego
N.
de
iure
.
c.
inter
incorpor
.
de
translat
.
praela
.
Car.
Paris
.
in
conc
.
Ludouicus
Gomes
dist.
c.
lector.
dist.
praesbyter
Philip.
Deci.
in
consil.
The
pope
is
all
,
and
aboue
al
,
The
pope
can
do
all
things
aboue
law
,
contrarie
to
law
,
and
without
law
,
The
pope
is
Lord
of
lords
,
and
he
hath
the
authoritie
of
the
King
of
kings
ouer
his
subiects
Baldus
.
The
pope
can
change
square
for
round
It
is
sacrilege
to
doubt
of
the
popes
power
For
the
pope
is
the
cause
of
causes
.
Wherefore
we
must
mooue
no
question
about
his
power
,
seeing
there
is
no
cause
of
the
first
cause
:
And
no
man
can
say
to
the
pope
,
why
dost
thou
so
?
in
tit
.
de
leg
&
Bal
in
praelud
.
feud
in
consil.
in
consil.
requisitus
.
coll.
pend.
vol.
That
,
the
pope
hath
so
great
power
both
in
purgatorie
,
and
also
in
hell
,
that
he
may
deliuer
by
his
indulgences
,
and
foorthwith
place
in
heauen
,
and
in
the
habitation
of
the
blessed
,
as
manie
soules
as
he
will
,
which
are
tormented
in
those
places
:
Ant.
Florent
in
tract
.
de
canonis
sanct.
Iohn
Auentine
The
chiefe
priests
of
Babylon
desire
to
reigne
alone
:
they
cannot
abide
an
equall
.
They
will
neuer
haue
done
vntil
they
haue
troden
all
vnder
their
feete
,
and
they
sit
in
the
temple
of
God
,
and
they
be
exalted
aboue
all
that
which
is
worshipped
.
Their
hunger
for
riches
,
and
thirst
for
honor
,
can
neuer
be
satisfied
.
The
more
you
grant
to
a
greedie
man
,
the
more
he
desireth
:
reach
out
your
finger
,
and
he
will
couet
your
whole
hand
.
He
which
is
the
seruant
of
seruants
,
doth
couet
further
to
be
Lord
of
lords
,
as
if
he
were
God
.
He
speaketh
great
things
,
as
if
he
were
God
.
He
changeth
laws
,
he
establisheth
his
owne
:
he
polluteth
,
he
robbeth
,
he
spoileth
,
he
coseneth
,
he
slaieth
,
that
wicked
man
whom
they
commonly
call
Antichrist
:
in
whose
forehead
is
written
a
name
of
blasphemie
,
I
am
God
:
I
cannot
erre
.
He
sitteth
in
the
temple
of
God
,
he
beareth
rule
far
and
wide
.
The
popes
of
Rome
do
seeke
after
lordship
and
diuine
power
;
namely
,
that
they
may
be
feared
of
all
no
otherwise
,
yea
more
than
God
.
For
it
is
euident
that
there
be
manie
Antichrists
amongst
those
Romanists
:
and
that
none
other
are
the
ouerthrowers
of
Christian
religion
.
That
man
that
is
called
the
pope
,
namely
,
being
become
verie
wealthie
,
with
the
great
losse
of
Christian
godlines
,
doth
thinke
that
he
may
do
whatsoeuer
he
will
,
as
tyrants
vse
to
do
.
He
will
render
an
account
of
his
doings
to
none
,
As
if
he
were
God
.
He
vsurpeth
that
which
belongeth
to
God
alone
:
that
he
cannot
erre
,
or
be
holden
with
anie
religion
of
a
lie
:
he
doth
require
most
impudently
and
imperiously
to
be
beleeued
.
Tim.
c.
Whether
the
pope
could
abrogate
that
which
was
decreed
by
the
apostolike
writings
.
Whether
he
could
decree
any
thing
which
is
contrarie
to
the
doctrine
of
the
Gospell
.
Whether
he
can
make
a
new
article
of
the
faith
.
Whether
he
haue
greater
power
than
Peter
,
or
like
power
.
Whether
he
can
command
the
Angels
:
whether
he
can
take
away
all
purgatorie
:
whether
he
be
onlie
man
:
(
O
detestable
blaspemie
)
whether
as
he
is
God
,
he
do
participate
both
natures
with
Christ
,
whether
he
be
more
gentle
than
was
Christ
,
seeing
it
is
not
read
that
he
called
backe
anie
from
the
paines
of
purgatorie
.
Whether
he
alone
of
all
men
cannot
erre
.
Sixe
hundred
such
like
things
are
disputed
in
great
printed
bookes
.
And
that
by
great
diuines
,
especially
famous
for
the
profession
of
religion
.
Annotat.
pag.
Benno
.
The
Emperour
Henrie
the
third
was
woont
often
to
repaire
to
praier
,
to
the
church
of
S.
Marie
,
which
is
in
the
mount
Auentine
.
But
Hildebrand
,
who
being
afterward
made
pope
was
called
Gregorie
the
seauenth
,
when
as
by
his
spies
he
made
diligent
inquirie
after
all
his
works
,
he
made
the
place
be
marked
where
the
Emperour
was
woont
to
praie
:
and
he
perswaded
one
by
promising
him
money
,
to
lay
great
stones
vpon
the
beames
of
the
church
secretly
,
and
that
he
should
so
order
them
,
that
he
might
throwe
them
downe
from
aboue
vpon
the
Emperours
head
as
he
was
at
praier
,
and
so
beat
out
his
braines
:
which
thing
when
he
that
was
appointed
to
do
so
great
wickednes
,
did
make
haste
to
accomplish
,
and
sought
to
laie
an
huge
stone
vpon
the
beames
,
with
the
weight
thereof
,
the
stone
drew
him
downe
,
and
the
boorde
being
broken
vnder
the
beames
,
both
the
stone
,
and
the
miserable
man
by
the
iust
iudgement
of
God
,
fell
downe
into
the
church
floore
,
and
by
the
same
stone
was
he
quite
crushed
to
peeces
.
Of
which
fact
after
that
the
men
of
Rome
knew
,
and
of
the
order
therof
,
they
tied
a
rope
to
the
wretches
foot
,
&
caused
him
to
be
drawen
three
daies
through
the
streetes
for
the
example
of
others
.
But
the
Emperour
of
his
woonted
clemencie
caused
him
to
be
buried
.
Benno
.
Iohn
bishop
of
Portua
who
was
throughlie
acquainted
with
Hildebrands
secrets
,
went
vp
into
Saint
Peters
pulpit
,
and
amongst
many
things
in
the
hearing
of
the
cleargie
and
people
,
he
saith
,
Hildebrand
hath
done
some
such
thing
,
for
which
we
ought
to
be
burned
aliue
:
speaking
of
the
Sacrament
of
the
Lords
bodie
,
which
Hildebrand
,
demaunding
oracles
from
God
against
the
Emperour
,
threw
into
the
fire
,
though
the
cardinals
his
assistants
did
speake
against
it
.
Iohn
Stella
Saint
Marke
.
Last
of
all
he
was
made
pope
of
Rome
through
the
deuill
his
assistance
.
Yet
vpon
this
condition
,
that
after
his
death
he
should
be
wholie
his
both
in
bodie
and
soule
,
by
whose
crafts
he
had
attained
vnto
so
great
dignitie
.
After
this
Syluester
asked
him
how
long
he
should
liue
pope
?
He
answered
,
thou
shalt
liue
vntill
thou
shalt
say
masse
in
Hierusalem
.
Last
of
all
,
in
the
fourth
yeere
of
his
popedome
,
when
as
in
the
Lent-time
in
the
solemne
feast
of
the
holie
crosse
,
he
song
masse
in
Hierusalem
at
Rome
,
he
knew
foorthwith
that
he
should
die
by
destiny
.
Wherefore
repenting
himselfe
he
confessed
his
fault
before
all
the
people
:
and
he
praied
them
all
,
that
they
would
cut
in
quarters
and
peeces
his
body
that
was
seduced
by
the
deuils
pollicie
,
and
being
cut
and
torne
a
sunder
,
they
would
lay
it
in
a
cart
,
and
that
they
woulde
burie
it
there
,
whither
the
horses
should
carie
it
of
their
owne
accord
.
Therefore
they
say
that
the
horses
came
by
Gods
prouidence
(
that
wicked
men
may
learne
that
there
is
place
left
for
pardon
with
God
,
so
they
repent
in
this
life
)
of
their
owne
accorde
to
the
church
called
Lateranensis
,
and
that
he
was
buried
there
.
Iohn
Gerson
Raphaell
Volaterane
The
pope
being
priuie
and
helping
thereto
,
the
conspiratours
come
to
Florence
,
and
they
meete
all
togither
in
the
church
of
S.
Reparata
at
the
masse
and
sacrifice
in
the
morning
.
In
the
meane
while
Saluiatus
departing
the
church
priuilie
with
his
confederates
being
armed
,
he
goeth
into
the
court
,
that
he
might
speake
vnto
the
banner-bearer
,
feigning
that
he
had
some
other
busines
.
Yet
to
this
end
and
purpose
,
that
when
the
murder
should
begin
in
the
church
,
he
might
be
present
and
readie
to
set
vpon
the
court
and
magistrate
.
Therefore
when
the
watch
word
was
giuen
,
in
the
Eleuation
time
Eleuation
)
Bandinus
did
stick
Iulian
de
Medicis
brother
to
Laurence
.
Antonie
,
which
was
desirous
to
be
chiefe
,
setteth
vpon
Laurence
on
the
other
side
behinde
his
backe
:
and
smote
him
a
little
below
the
throte
.
When
as
he
forthwith
turning
himselfe
vnto
crieng
did
auoide
the
stroke
,
he
fled
with
speed
from
him
as
he
was
about
to
strike
again
,
into
the
vestrie
of
the
church
that
was
neere
to
him
.
Then
the
popes
ambassador
being
caught
by
the
citizens
,
and
led
by
them
out
of
the
church
into
the
court
,
was
committed
to
ward
,
and
was
handled
as
he
had
deserued
.
In
the
meane
season
Saluiatus
bishop
of
Pisa
,
who
of
set
purpose
did
protract
his
speech
with
the
banner-bearer
,
that
he
might
see
the
ende
,
was
foorthwith
caught
,
and
was
the
same
day
hanged
vp
at
the
court
windowes
:
which
message
when
it
came
to
the
popes
eares
,
he
did
excommunicate
Laurence
de
Medicis
,
who
(
as
we
haue
said
)
was
faine
to
saue
himselfe
by
flieng
,
bicause
he
had
laid
hands
on
Gods
priests
and
legate
,
and
he
proclaimed
open
war
against
the
Florentines
.
sect.
cap.
After
them
is
led
by
a
friend
of
the
Sextins
clothed
in
red
,
and
carrieng
a
staffe
in
his
left
hand
,
a
white
horse
,
being
gentle
,
carrieng
the
sacrament
of
the
Lords
bodie
,
hauing
about
his
necke
a
shrill
little
bell
.
Next
after
the
sacrament
rideth
the
Sextin
:
who
,
as
the
other
prelates
,
hath
an
horse
all
couered
with
buckerom
,
&c.
After
them
is
led
a
white
horse
trapped
,
gentle
,
and
faire
,
hauing
a
shrill
little
bell
about
his
necke
,
which
carrieth
the
coffer
with
the
most
holie
bodie
of
the
Lord
.
Before
the
pope
is
alwaies
carried
the
crosse
by
the
Subdeacon
,
and
after
the
crosse
is
carried
the
bodie
of
Christ
vpon
a
white
horse
with
a
little
bell
,
&c.
Iohn
Monlucius
Quoties
Papa
,
&c.
So
often
as
the
pope
goeth
on
progresse
,
least
he
seeme
to
giue
too
much
honor
to
his
Eucharist
,
he
doth
not
carrie
it
in
his
hands
:
but
he
sendeth
it
away
before
him
three
or
fower
daies
before
he
himselfe
goeth
out
of
the
citie
,
being
laid
vpon
an
horses
back
,
wherwith
he
sendeth
to
beare
it
companie
,
singers
,
mulitors
,
horse-keepers
,
and
other
such
of
his
garde
of
his
court
,
that
is
,
cookes
,
kitchingboies
,
and
curtisans
the
pope
who
saith
,
that
he
is
his
vicar
,
followeth
afterward
garded
and
trouped
with
cardinals
,
bishops
,
and
other
such
peeres
.
When
he
commeth
to
the
towne
,
then
that
which
he
calleth
the
bodie
of
Christ
,
which
hath
rested
it selfe
a
while
there
,
is
brought
out
of
the
towne
to
meet
him
:
and
straightway
they
salute
one
another
by
becking
,
saieng
not
one
word
.
And
then
he
sendeth
it
before
him
againe
:
but
with
how
great
honor
?
The
pope
is
carried
into
the
citie
vnder
a
rich
canapie
:
the
bodie
of
Christ
is
carried
open
.
What
need
was
there
to
bring
that
out
of
Rome
,
and
to
carrie
it
into
another
citie
,
seeing
there
is
no
parish
that
is
not
full
of
this
sort
?
What
need
is
there
to
send
it
away
three
,
fower
,
sixe
,
ten
daies
before
the
popes
comming
?
If
the
pope
haue
instituted
that
to
this
end
,
that
it
may
be
brought
to
meet
him
to
accompanie
him
,
and
to
set
forth
his
entrance
into
the
towne
,
there
is
no
towne
so
simple
or
poore
,
where
there
are
not
such
bodies
to
bee
found
.
If
it
must
needs
be
brought
out
of
Rome
,
why
doth
not
the
pope
himselfe
bring
it
foorth
,
or
at
least
giue
commandement
that
it
be
carried
with
him
:
rather
than
send
it
before
him
amongst
packe
horses
and
his
scullerie
?
But
if
for
obtaining
of
rain
(
as
they
vse
to
do
at
Paris
,
and
in
other
places
)
they
carrie
the
image
of
any
Saint
or
Saintesse
from
one
church
to
another
,
they
vse
to
do
it
with
great
pompe
and
assemblie
of
men
:
they
haue
torches
,
banners
,
crosses
,
and
other
ornaments
borne
before
them
.
Nay
for
the
most
part
those
which
carrie
those
images
are
naked
,
and
only
clad
in
linnen
,
or
at
least
they
go
bare
foote
.
And
the
pope
will
not
be
ashamed
to
send
that
before
him
,
which
he
will
haue
men
to
beleeue
to
be
the
bodie
of
Christ
,
with
a
little
lanterne
,
and
shut
vp
in
a
pixe
,
being
laid
vpon
an
horse
,
and
accompanied
with
the
riff raff
of
his
court
?
Who
wil
think
it
to
be
a
thing
like
to
be
true
,
that
he
that
professeth
himselfe
to
be
head
of
the
church
,
would
commit
so
great
an
offence
,
if
he
had
verily
beleeued
that
the
bodie
of
Iesus
Christ
was
corporally
vnder
that
sacrament
?
Conformities
of
S.
Francis
.
As
Frier
Francis
was
saieng
masse
he
found
a
spider
in
the
chalice
:
which
he
would
not
cast
out
,
but
drank
hir
with
the
bloud
.
Afterward
as
he
rubbed
his
thigh
,
and
scratched
,
where
he
felt
it
itch
,
the
verie
spider
came
out
of
his
thigh
without
doing
the
Frier
any
harme
.
One
named
Bonelus
would
not
beleeue
that
the
consecrated
host
was
the
bodie
of
the
Lord
:
and
he
said
that
his
asse
would
eate
the
hosts
:
which
when
S.
Anthonie
heard
,
he
said
masse
,
and
brought
a
consecrated
host
to
the
asse
,
and
shewed
it
hir
.
Forthwith
the
asse
kneeled
downe
,
and
bowing
downe
hir
head
did
worship
it
.
Which
when
Bonelus
saw
,
he
became
a
catholike
.
Augustinians
,
Battuti
,
Benedictines
,
Bernardines
,
Carmelites
,
Capuchines
,
Cartusians
,
Caelestines
,
Dominicans
,
of
ignorant
Friers
,
Franciscans
,
Hieronymitans
,
Maturines
:
Peter
Bernardo
Typicall
Iesus
Iesus
Christ
Francisce , Iesu typice , dux normáque minorum , Sedes nobis perpetuè da regni coelorum .
Francis whom Typicall Iesus we call , The captaine and rule of Minorites all , Grant vs in heauen places perpetuall .
Not
onelie
his
hands
and
feet
,
were
bored
,
but
also
nailed
,
so
that
the
nailes
might
be
seene
in
them
.
Againe
,
the
heads
of
the
nailes
were
blacke
:
whereas
notwithstanding
they
should
haue
beene
like
to
the
flesh
or
sinewes
,
whereof
they
were
made
:
thirdly
,
the
heads
of
the
nailes
were
very
long
,
and
turned
backe
againe
,
wheras
notwithstanding
there
was
neither
hammer
nor
stroke
:
fourthly
,
the
marks
were
imprinted
in
a
bonie
place
,
and
not
in
any
soft
place
:
fiftly
,
though
the
nailes
were
fleshie
,
or
sinowie
,
yet
were
they
hard
as
iron
,
strong
&
solid
:
sixtlie
,
the
nailes
themselues
were
not
short
,
hauing
onely
tops
or
heads
,
but
they
were
long
,
and
went
through
:
seauentlie
,
the
nailes
did
not
sticke
out
on
the
other
side
,
but
they
turned
backe
,
so
that
you
might
thrust
your
finger
in
vnder
the
crooke
and
bent
thereof
:
eightlie
,
though
the
nailes
were
made
of
flesh
or
nerues
,
and
were
bent
on
both
sides
of
his
feet
and
hands
,
and
were
longer
than
they
were
thicke
,
truely
neither
his
handes
nor
his
feete
were
disfigured
or
drawen
togither
:
ninthlie
,
the
nailes
were
on
euery
side
seperate
from
the
other
flesh
,
so
that
there
were
tents
put
in
on
euerie
side
,
to
stay
the
blood
:
tenthlie
,
the
nailes
did
wag
,
and
yet
they
could
not
be
remooued
from
his
handes
or
feete
,
though
S.
Clare
and
others
had
assaied
to
do
this
:
eleuently
,
the
markes
of
the
nailes
and
of
his
side
during
this
long
time
were
not
putrified
,
namely
for
the
space
of
two
yeeres
and
vpward
:
tweltfthlie
,
the
wound
of
his
side
was
like
the
wound
of
Christs
side
.
Moreouer
it
was
a
woonder
how
S.
Francis
(
seeing
his
paine
was
so
great
by
reason
of
the
opening
of
his
bodie
in
fiue
places
,
namelie
in
his
hands
,
feet
,
and
side
,
and
the
blood
issued
thence
continually
)
could
liue
so
long
,
to
wit
aboue
two
yeeres
,
all
which
time
he
liued
after
he
had
gotten
his
markes
.
Francis
Bernardo
:
His
sinne
shall
be
sought
:
And
it
shall
not
be
founde
The
deuill
saide
,
that
when
Christ
sawe
that
Francis
was
giuen
him
to
be
the
standerd-bearer
of
so
great
an
order
,
he
imprinted
in
him
the
markes
of
his
wounds
,
and
the
nailes
in
his
hands
and
feet
,
and
the
wound
in
his
right
side
.
Thus
saith
the
deuill
.
And
why
it
was
done
,
the
deuill
being
coniured
by
a
certaine
priest
to
tell
the
troth
,
after
more
things
,
by
the
mouth
of
a
woman
abiding
at
Rauenna
,
called
Santese
,
saith
thus
:
There
be
two
in
heauen
that
are
marked
,
namelie
Christ
,
&
stout
Francis
.
Therfore
when
Christ
knew
that
he
would
giue
stout
Francis
the
bull
of
his
markes
,
he
did
not
suffer
him
to
receiue
a
bull
from
the
pope
,
made
with
mans
hands
.
Thus
said
the
deuill
.
&
fol.
Francis
was
bodilie
lifted
up
in
the
holie
mountaine
of
Aluerne
,
as
frier
Leo
his
fellow
saw
him
.
For
somtimes
he
found
him
in
the
aire
,
lifted
vp
so
high
,
that
he
could
scarse
touch
his
feete
,
and
then
he
did
imbrace
them
with
teares
:
sometimes
he
found
him
lifted
vp
from
the
earth
;
halfe
as
high
as
beeches
:
sometimes
he
founde
him
lifted
vp
so
high
that
he
could
scarce
see
him
.
And
frier
Leo
did
oftentimes
finde
him
speaking
with
Christ
.
After
these
things
Christ
Iesus
crucified
,
laid
his
hands
to
my
bodie
,
and
first
to
mine
hands
,
and
secondlie
to
my
feete
,
thirdlie
,
I
felt
the
marke
of
his
side
with
great
paine
:
and
he
did
imprint
them
euery
time
,
when
I
cried
out
sore
,
and
he
told
me
certaine
secret
words
,
which
I
neuer
told
any
as
yet
.
Peter
Bernardo
c.
omnes
Pope
Gregorie
the
hath
made
sundry
buls
of
the
holines
of
S.
Francis
and
his
marks
,
wherein
he
affirmeth
that
S.
Francis
had
truly
in
his
bodie
imprinted
by
Christ
the
marks
of
the
L.
Iesus
;
And
he
commandeth
all
the
faithfull
to
hold
this
,
and
to
beleeue
it
,
and
that
the
wise
man
opposing
himselfe
against
it
,
be
punished
for
an
heretike
.
The
Lord
Alexander
the
fourth
,
who
saw
the
marks
of
S.
Francis
with
his
owne
eies
,
whiles
S.
Francis
was
yet
aliue
,
speaketh
thus
in
his
bull
.
The
eies
that
sawe
faithfully
,
saw
,
and
the
most
sure
fingers
of
those
that
handled
,
felt
,
the
marks
in
the
bodie
of
the
same
S.
whiles
he
was
yet
liuing
.
Thirdly
,
the
L.
pope
Nicolas
the
gaue
the
like
bul
.
Fourthly
,
the
L.
pope
Benedict
the
And
forasmuch
in
fi.
dist.
&
seq.
&
dist.
c.
reputatur
dist.
ca.
omnes
in
fine
as
the
determination
of
the
holie
Church
of
Rome
is
most
true
and
certain
(
for
the
Church
of
Rome
must
be
followed
as
a
mistresse
in
all
things
:
and
he
that
speaketh
against
hir
is
counted
an
heretike
bicause
she
hath
neuer
erred
from
the
path
of
the
apostolike
tradition
c.
palam
.
dist.
c.
praecep.
c.
quoties
vnto
which
we
must
haue
recourse
in
doubtful
and
hard
matters
*
,
and
she
is
of
force
to
iudge
all
,
and
none
is
permitted
to
iudge
hir
*
)
and
the
same
church
of
Rome
hath
declared
that
S.
Francis
was
marked
by
Christ
,
as
it
appeereth
by
the
foresaid
buls
.
Wherefore
this
must
be
holden
most
firmly
as
true
,
and
he
that
holdeth
the
contrarie
must
be
despised
of
all
as
an
heretike
:
and
especially
seeing
the
foresaid
two
popes
Gregorie
and
Alexander
did
not
onelie
see
it
with
their
owne
eies
,
but
do
also
expressely
say
that
it
hath
beene
witnessed
by
witnesses
woorthie
of
credit
.
the
marking
of
S.
Francis
is
made
authenticall
euen
by
the
testimonie
of
the
wicked
spirits
,
of
whom
we
haue
spoken
before
.
In
what
saint
was
the
monstrous
marking
made
?
Surely
in
none
other
,
but
in
our
holie
father
Francis
:
as
the
church
of
Rome
doth
auouch
,
and
commandeth
the
faithfull
to
beleeue
.
Secondly
,
pope
Benedict
also
granted
the
order
a
feast
to
be
celebrated
and
kept
for
the
marks
.
Pope
Alexander
the
taking
into
his
speciall
Lib.
hist.
protection
immediately
the
mount
of
Aluerne
bicause
of
the
impression
of
the
holie
marks
made
there
in
the
bodie
of
S.
Francis
,
and
making
the
same
subiect
to
the
church
of
Rome
,
and
giuing
S.
Francis
great
commendation
,
he
gaue
an
effectuall
commandement
that
the
friers
should
neuer
forsake
that
holie
mountaine
.
The
same
yeere
being
at
Anagnia
,
he
sent
a
seruant
to
carrie
letters
to
the
faithfull
seruants
of
Christ
,
according
to
the
tenor
of
Gregorie
the
touching
the
holie
marks
of
Saint
Francis
,
wherein
he
affirmeth
that
he
saw
them
with
his
owne
eies
.
Also
he
sent
other
letters
to
the
Archbishop
of
Genua
,
commanding
that
he
should
personally
cite
and
call
before
him
those
that
had
maliciously
put
out
the
marks
of
the
image
of
S.
Francis
in
the
church
of
S.
Marie
and
ministerie
of
S.
Xistus
,
to
be
punished
as
they
had
deserued
,
inhibiting
vnder
danger
of
cursing
,
that
no
man
heereafter
should
attempt
to
do
the
like
.
Nicolas
the
third
being
pope
about
the
yeer
sent
letters
to
al
the
faithfull
seruants
of
Christ
,
containing
a
certaine
testimonie
of
the
holie
marks
of
Francis
.
A
certaine
citizen
slept
,
and
was
rapt
vp
into
heauen
,
where
he
saw
Christ
and
S.
Marie
,
and
other
Saints
,
all
which
went
as
they
go
on
procession
,
giuing
reuerence
to
Christ
and
his
mother
.
But
when
he
saw
not
S.
Francis
,
he
said
to
the
Angell
that
led
him
,
where
is
S.
Francis
with
his
crue
in
this
place
?
The
Angell
answered
;
Tarie
,
and
thou
shalt
see
S.
Francis
,
and
in
what
state
he
is
,
and
he
saw
:
and
behold
Christ
lifted
vp
his
right
arme
,
and
out
of
the
wound
in
his
side
came
Saint
Francis
with
the
banner
of
the
crosse
displaied
in
his
hands
,
and
after
him
a
great
multitude
of
friers
,
and
others
.
Then
that
citizen
gaue
his
goods
to
the
friers
,
and
he
became
a
frier
minor
.
S.
Francis
making
a
representation
of
the
natiuitie
,
had
Christ
in
his
armes
,
and
whiles
he
praied
the
virgin
that
she
would
grant
him
comfort
of
hir
sonne
Iesus
,
the
most
beautifull
virgin
hir selfe
stood
by
him
,
and
gaue
him
to
S.
Francis
to
hold
in
his
armes
and
kisse
,
from
the
euening
till
it
was
day
.
Bartholomew
Pisanus
Francis
was
more
than
Iohn
the
Baptist
,
bicause
Iohn
Baptist
was
onelie
a
preacher
of
repentance
:
Francis
was
both
a
preacher
,
and
also
an
ordainer
of
the
order
of
Repentance
.
He
was
a
fore-runner
of
Christ
:
Francis
was
a
preacher
and
standerd-bearer
of
Christ
,
wherin
he
surmounteth
Iohn
Baptist.
Also
,
Francis
went
before
Iohn
,
bicause
he
conuerted
more
vnto
the
Lord
,
and
in
more
places
,
namely
in
the
whole
world
.
Iohn
preached
but
two
yeeres
and
a
little
more
:
but
Francis
preached
eighteene
yeeres
.
Iohn
receiued
the
word
of
repentance
from
the
Lord
:
Francis
receiued
it
both
from
the
Lord
and
the
pope
:
that
s
more
.
It
was
told
by
an
Angel
to
Iohn
Baptists
father
,
it
was
declared
by
the
holie
Ghost
and
the
prophets
what
a
one
he
should
be
.
But
S.
Francis
was
declared
to
his
mother
and
the
seruants
in
the
shape
of
a
stranger
by
the
prophets
,
the
Lord
Iesus
Christ
,
and
also
by
an
Angell
.
S.
Iohn
prophesied
in
and
without
his
mothers
wombe
:
S.
Francis
foretold
with
ioy
in
the
wombe
,
that
is
,
being
prisoner
at
Perusius
,
that
he
should
bee
some
great
man
.
S.
Iohn
was
the
friend
of
the
bridegroome
:
S.
Francis
was
like
the
Lord
Iesus
Christ
.
Iohn
was
the
most
singular
in
the
world
for
holines
:
Francis
was
the
most
excellent
of
all
other
with
Christ
,
for
the
conformitie
of
his
marks
.
S.
Iohn
was
aduanced
in
the
Seraphicall
order
:
S.
Francis
was
placed
in
the
verie
same
order
in
the
place
of
Lucifer
.
Iohn
Baptist
is
better
than
the
Apostles
,
bicause
they
forsooke
onely
their
ship
and
other
things
,
but
yet
not
their
garments
,
which
they
had
on
their
backe
.
But
S.
Francis
did
not
onely
forsake
all
earthly
things
:
but
he
did
also
cast
from
him
his
clothes
and
breeches
,
and
offered
himselfe
being
cleane
both
in
bodie
and
mind
,
to
the
arms
of
the
crucified
:
which
we
read
not
of
any
other
Saint
.
Wherefore
he
might
well
saie
to
Christ
,
I
haue
forsaken
all
,
and
followed
thee
.
Francis
Bernardo
The
Lord
In
hist.
par.
&
ti
is
Lord
absolutely
,
and
auctoratiuely
:
Dominic
possessiuely
.
He
had
manie
diuine
visions
:
he
saw
Christ
once
purposed
to
iudge
and
make
an
end
of
the
world
:
but
the
virgin
Marie
besought
him
that
he
would
staie
,
and
send
Dominic
and
Francis
to
preach
.
And
againe
when
he
saw
the
heauen
open
,
and
friers
of
all
sorts
in
glorie
:
and
he
saw
not
his
Dominicans
,
but
it
was
told
him
by
the
sonne
of
God
,
that
they
were
vnder
the
garment
of
the
virgin
Marie
,
whom
he
saw
there
:
and
a
certaine
master
of
the
order
of
the
Minors
,
which
made
a
very
great
masterly
booke
of
S.
Dominic
,
saith
,
that
in
the
said
vision
it
might
be
said
that
Dominic
did
then
see
God
in
his
essence
,
as
Paul
when
he
was
caught
vp
.
But
it
shall
appeere
that
he
was
very
like
to
Christ
,
by
the
discourse
of
his
life
and
works
.
Therfore
he
was
most
fitly
named
Dominic
being
most
like
to
the
Lord
Christ
.
The
Lord
saith
,
I
am
the
light
of
the
world
:
the
church
singeth
of
Dominic
,
You
are
the
light
of
the
world
.
All
the
prophets
beare
witnes
of
the
Lord
:
of
Dominic
and
his
order
,
Zacharie
said
in
the
person
of
God
,
I
haue
taken
to
my selfe
two
rods
,
I
haue
called
the
one
Decorem
or
beautie
,
the
other
Funiculum
or
a
little
cord
.
Beautie
or
comlines
is
the
order
of
predicants
:
the
little
cord
is
the
order
of
the
Minors
,
bicause
they
are
girt
with
a
plaine
rope
.
Before
Dominic
was
borne
in
the
world
,
there
appeered
the
images
of
two
painted
at
Venece
,
in
the
church
of
S.
Mark
:
the
one
whereof
was
like
a
religious
man
,
in
the
apparell
of
the
order
of
the
predicants
,
with
a
lilie
in
his
hand
.
The
other
was
like
vnto
the
Apostle
Paul
,
as
he
was
woont
to
be
painted
:
ouer
which
was
written
Agios
Paulus
,
S.
Paul
,
and
vnder
the
feete
of
the
picture
,
Per
istum
itur
ad
Christum
,
by
him
men
go
to
Christ
:
vnder
the
other
picture
was
written
,
Agios
Dominicus
,
S.
Dominic
,
and
vnder
him
,
Faciliùs
itur
per
istum
,
men
go
more
easily
by
him
.
And
woonder
not
at
this
writing
,
bicause
the
doctrine
of
Paul
as
of
the
other
Apostles
,
was
a
doctrine
leading
vnto
faith
.
The
doctrine
of
Dominic
,
a
doctrine
leading
to
the
obseruations
of
Counsels
,
and
therefore
men
go
more
easily
by
him
vnto
Christ
.
The
Lord
was
borne
vpon
the
bare
ground
,
but
least
the
colde
should
hurt
him
too
much
,
he
is
placed
in
a
manger
by
his
mother
the
virgin
.
When
Dominic
was
borne
being
but
a
little
one
,
and
committed
to
the
keeping
of
his
nurse
,
he
was
often
found
gone
out
of
his
bed
,
and
lieng
naked
vpon
the
ground
,
as
if
he
did
alreadie
abhor
the
pleasures
of
the
flesh
.
When
the
Lord
was
borne
there
appeered
a
bright
star
,
which
guided
the
wise
men
vnto
him
,
insinuating
that
the
whole
world
should
be
illuminate
by
him
.
Dominic
arose
,
and
vpon
him
when
he
was
to
be
baptised
,
his
spirituall
mother
saw
a
star
in
his
forehead
,
foreshewing
a
new
sunne
beame
of
the
world
.
The
Lord
being
twelue
yeere
old
was
brought
by
his
parents
into
the
temple
,
and
there
he
remained
alone
being
but
a
boy
.
Dominic
was
caried
by
the
neighbors
into
the
church
in
his
tender
yeeres
to
be
put
in
a
diuine
office
,
there
was
he
left
.
From
that
time
vntill
the
time
of
his
youth
we
finde
nothing
authentically
of
the
Lord
,
saue
onely
that
he
increased
in
age
,
as
being
true
man
,
in
wisedome
and
fauor
with
God
and
men
:
but
this
outwardly
.
But
Dominic
did
not
onely
increase
in
bodie
,
but
also
in
mind
effectually
.
When
the
Lord
was
baptised
by
Iohn
in
Iordan
,
the
holie
Ghost
came
downe
in
a
doue
vpon
him
,
to
betoken
the
fulnes
of
grace
,
and
he
went
into
the
wildernes
.
When
Dominic
saw
the
famine
increase
in
all
parts
of
Spaine
,
and
saw
also
that
there
were
many
that
were
in
necessitie
,
and
that
they
had
no
comforter
:
in
feruencie
of
spirit
he
sold
his
bookes
and
stuffe
,
and
dispersed
and
gaue
the
price
thereof
to
the
poore
,
and
newly
and
apparently
replenished
as
it
were
with
the
holie
Ghost
,
he
did
streightway
betake
himselfe
to
the
rule
vnder
Didacus
the
bishop
,
as
another
baptisme
and
spiritual
desert
,
sequestred
from
pleasures
and
worldly
vanities
.
The
Lord
doth
afterward
gather
togither
a
few
disciples
;
and
in
a
short
space
multiplieth
them
,
sending
them
two
and
two
to
preach
the
kingdome
of
God
.
Dominic
taking
with
him
but
a
few
to
lead
a
religious
life
,
had
afterward
a
great
number
,
whom
he
appointed
to
preach
the
Gospell
,
and
to
heale
the
sick
.
The
Lord
chose
pouertie
in
himselfe
and
in
his
Apostles
:
but
he
had
bags
to
keepe
those
things
that
the
faithfull
did
giue
,
and
these
did
Iudas
carie
:
but
Dominic
was
a
true
louer
of
pouertie
,
and
exhorted
his
brethren
to
the
same
.
The
Lord
when
he
led
his
disciples
,
they
were
so
hungrie
,
that
passing
through
the
fields
they
plucked
the
eares
of
the
corne
,
they
rubbed
them
in
their
hands
,
to
eate
them
:
and
when
it
was
now
noone
,
being
wearie
of
his
iournie
,
he
sent
them
into
Sychar
to
buy
meate
,
and
they
eate
therof
by
chance
sometimes
with
vnwashen
hands
.
Touching
the
qualitie
of
the
meate
,
it
is
verily
beleeued
,
that
they
did
eate
no
flesh
,
but
the
Paschal
lamb
for
the
keeping
of
the
law
.
The
patriarke
Dominic
,
who
spent
sometimes
the
whole
Lent
,
not
onelie
without
meate
,
but
also
without
bread
and
water
,
did
moderate
this
sharpnes
in
his
disciples
,
giuing
them
leaue
to
drink
wine
,
and
to
eate
white
meates
.
Peraduenture
some
man
will
saie
that
it
agreeth
not
with
the
similitude
,
that
the
Lord
said
to
his
disciples
,
Neither
shall
you
haue
shooes
on
your
feete
:
whereas
notwithstanding
Dominic
and
his
go
shod
when
they
go
abroad
.
But
we
must
know
that
that
was
a
commandement
during
but
for
a
time
,
for
which
he
granted
a
dispensation
at
his
last
supper
.
For
we
may
see
that
both
the
Lord
did
weare
shooes
,
in
that
which
the
Baptist
saith
,
whose
shoo
latchet
I
am
not
worthy
to
loose
;
and
also
it
was
said
to
Peter
in
the
Acts
,
Take
thine
hose
:
vnlesse
some
man
say
that
he
did
weare
hose
,
but
no
shooes
:
which
was
not
commonly
used
.
And
Marke
a
good
imitator
of
him
,
gaue
a
cobler
his
shoo
to
mende
when
it
was
broken
.
So
that
the
Lorde
and
his
disciples
went
sometimes
shod
,
&
sometimes
barefoote
.
And
so
Dominic
was
shod
when
he
was
in
cities
,
but
in
his
iourney
he
was
oftentimes
barefoote
.
When
the
Lorde
was
borne
,
none
other
person
but
his
owne
mother
Marie
the
virgin
,
did
wrap
him
in
swadling
clouts
:
and
when
he
was
growne
vp
his
mother
hir-selfe
with
hir
owne
hands
woue
him
his
coate
without
seame
,
and
his
other
garments
:
but
of
what
colour
it
was
we
finde
not
,
namely
,
least
if
it
were
knowne
,
false
prophets
should
weare
the
like
,
and
so
should
not
be
knowne
to
be
rauening
woolues
.
The
most
blessed
virgine
Marie
shewed
Dominic
and
his
order
what
apparell
they
should
weare
,
and
also
the
colour
thereof
.
For
she
appeered
to
S.
Raynold
when
he
was
sore
sicke
,
and
healed
him
,
shewing
him
the
garment
which
S.
Dominic
and
his
sonnes
should
weare
:
namelie
a
great
cope
,
and
a
coat
with
a
cowle
,
al
white
.
The
Lord
and
Dominic
being
both
virgins
in
mind
and
bodie
,
and
verie
humble
,
as
the
scripture
doth
witnes
:
so
Dominic
was
a
most
pure
virgin
and
verie
humble
.
Dominic
as
also
Christ
did
not
possesse
his
owne
bed
,
scarce
resting
his
bodie
on
the
grounde
after
his
flood
of
teares
.
The
Lords
praier
was
alwaies
heard
,
when
he
would
,
for
which
cause
he
said
to
the
father
,
I
knewe
that
thou
hearest
me
alwaies
:
for
though
he
were
not
heard
in
the
garden
,
when
he
praied
that
the
cup
might
be
taken
from
him
:
this
came
to
passe
therefore
,
bicause
in
asmuch
he
asked
according
to
sensualitie
,
he
would
not
be
heard
,
according
to
reason
.
But
Dominic
tolde
a
certaine
religious
man
in
the
Lords
words
,
who
was
verie
familiar
with
him
,
that
he
did
neuer
ask
any
thing
of
God
,
but
he
did
obtaine
it
according
to
his
desire
.
The
Lord
by
his
owne
example
did
dedicate
his
Apostles
to
a
mixed
life
,
that
is
a
contemplatiue
and
actiue
in
preaching
:
the
virgin
his
mother
and
Magdalene
to
a
contemplatiue
.
For
Marie
stood
at
the
feet
of
the
Lord
,
and
heard
his
word
.
Lu.
But
Martha
and
the
other
women
to
an
actiue
.
So
the
Patriark
Dominic
,
like
to
another
Noe
,
made
the
arke
of
his
religion
,
which
was
made
of
wood
glued
togither
with
the
morter
of
charitie
,
hauing
three
roofes
or
loftes
.
Placing
his
brethren
togither
with
him
in
one
,
to
beholde
heauenly
things
,
and
to
preach
the
mysteries
of
saluation
;
taking
to
him
the
nunnes
that
were
shut
vp
to
contemplation
:
in
the
second
applying
both
men
and
women
to
the
actiue
life
;
and
in
the
thirde
mansion
bestowing
the
brethren
and
sisters
which
were
called
of
the
repentance
of
Iesus
,
or
the
warrefare
of
Iesus
Christ
.
There
departed
disciples
from
Christ
,
being
offended
at
the
doctrine
of
Christ
which
they
vnderstood
not
:
who
when
they
departed
,
Christ
asked
those
that
remained
with
him
,
will
you
also
depart
?
But
Peter
answered
in
the
name
of
them
all
,
Lord
to
whom
shal
we
go
?
And
S.
Dominic
,
when
he
had
with
him
some
disciples
,
being
one
day
tempted
they
departed
from
him
:
onely
there
staied
three
behinde
;
to
which
Dominic
also
said
;
will
you
also
depart
?
To
whom
one
made
answere
,
God
forbid
father
,
that
forsaking
the
head
we
follow
the
feet
.
At
length
as
the
disciples
of
Christ
which
went
away
,
returned
to
him
againe
,
so
also
the
disciples
of
Dominic
returned
to
him
through
his
praier
.
The
Lord
did
valiantly
beare
euen
vntill
death
,
many
mockes
,
slanders
,
and
persecutions
,
of
those
that
sought
to
intrap
him
in
his
words
,
sometimes
to
stone
him
,
somtimes
to
breake
his
necke
.
Dominic
did
not
regard
scoffings
,
reproches
,
&
speakings
against
:
so
that
one
did
bind
stubble
vpon
his
back
in
mockerie
:
others
did
cast
dirt
and
other
vile
things
at
him
.
The
Lord
loued
vs
,
and
washed
vs
from
our
sinnes
in
his
blood
.
And
Dominic
being
not
void
of
the
perfection
of
charitie
,
did
bestow
the
night
in
Gods
seruice
,
giuing
himselfe
to
meditation
and
praier
:
he
did
execute
a
threefold
discipline
as
it
were
daily
with
his
owne
hand
,
not
with
a
cord
,
but
with
an
iron
chaine
,
till
the
blood
came
:
one
for
his
owne
offences
,
which
were
the
least
:
another
for
those
that
were
in
purgatorie
:
the
third
for
those
that
are
conuersant
in
the
world
.
When
the
Lord
iournied
toward
Hierusalem
,
when
he
saw
the
citie
,
he
wept
ouer
it
,
and
he
foretold
many
secrets
of
harts
,
and
euents
of
things
to
come
,
for
which
it
was
said
in
his
commendation
,
A
great
prophet
is
risen
vp
amongst
vs
.
When
Dominic
drew
neere
to
cities
,
beholding
in
mind
,
he
wept
bitterly
for
their
sinnes
,
and
he
reuealed
manie
hid
and
secret
things
as
a
true
prophet
:
as
the
death
of
the
king
of
the
Aragons
in
battell
:
the
conuersion
of
the
heretike
Adiu
that
was
to
come
,
whom
he
therfore
commanded
to
be
saued
from
burning
.
Dominic
raised
three
from
death
in
the
citie
of
Rome
,
the
sonne
of
the
widow
,
which
being
knowne
to
the
pope
he
would
haue
published
it
:
but
Dominic
for
humilitie
did
vtterly
refuse
it
.
The
carpenter
that
was
hired
by
his
brethren
,
and
crushed
in
peeces
by
a
wall
that
fell
vpon
him
:
and
Neapoleon
the
cardinall
of
the
new
ditch
his
nephew
,
which
fell
from
an
horse
,
and
was
all
rent
in
peeces
.
I
am
fully
perswaded
,
that
the
Lord
did
also
raise
others
,
bicause
he
saith
in
the
plurall
number
,
The
dead
shall
rise
againe
,
namely
by
me
:
whereas
yet
he
had
onely
raised
the
ruler
of
the
synagogues
daughter
,
according
to
the
Gospels
.
So
likewise
we
find
that
S.
Dominic
did
raise
other
that
were
dead
though
not
so
notorious
.
For
what
shall
we
thinke
of
those
fortie
strangers
which
were
in
a
ship
in
the
great
riuer
beside
Tholosa
,
who
after
they
had
stood
long
time
vnder
the
water
after
that
the
ship
was
drowned
,
by
the
holie
praier
of
S.
Dominic
,
they
came
out
of
the
water
safe
and
sound
:
what
shall
we
thinke
but
that
either
they
were
restored
to
life
,
or
else
they
were
preserued
in
the
water
like
fishes
?
God
did
twise
fil
the
hungrie
with
bread
that
he
multiplied
,
and
he
turned
water
into
wine
.
Dominic
did
twise
procure
bread
for
his
brethren
from
God
,
at
Rome
,
and
at
Bononia
:
which
the
Angels
brought
from
the
heauenly
bread
:
wherfore
it
was
most
sweet
.
He
made
an
emptie
caske
full
of
wine
,
and
another
time
he
turned
water
into
sweete
wine
.
Christ
did
perfectly
heale
Simons
mother
in
law
that
was
sicke
of
a
feuer
,
and
also
he
healed
many
sicke
folks
.
Dominic
did
thoroughly
cure
a
woman
of
a
quartan
ague
.
Diuels
came
out
of
manie
,
crieng
and
saieng
,
Bicause
thou
art
the
sone
of
God
.
Dominic
freed
many
that
were
vexed
of
diuels
in
soule
and
bodie
.
Christ
being
made
immortall
entred
in
twise
to
the
disciples
when
the
gates
were
shut
:
but
Dominic
being
as
yet
mortall
(
which
is
more
miraculous
)
entred
into
the
church
by
night
the
doores
being
shut
,
least
he
should
awake
his
brethren
.
The
Lord
after
he
departed
out
of
this
world
,
drew
infinite
men
to
the
way
of
truth
:
though
Dominic
had
reclamed
thousands
of
heretiks
from
errors
,
yet
many
mo
after
his
departure
.
O
woonderfull
hope
which
thou
hast
giuen
(
singeth
the
church
of
S.
Dominic
)
to
those
that
weepe
to
thee
in
the
hower
of
death
,
whiles
that
thou
hast
promised
that
thou
wilt
profit
the
brethren
after
death
.
And
to
come
to
an
end
,
The
Lord
saith
,
Power
is
giuen
me
in
heauen
and
earth
.
This
power
was
not
a
little
imparted
to
Dominic
,
of
things
in
heauen
,
in
earth
,
and
in
hel
.
For
he
had
the
holie
Angels
to
wait
vpon
him
.
Moreouer
,
the
very
Angels
comming
to
the
brethren
in
mans
shape
,
gaue
them
bread
to
eate
.
If
we
speake
of
the
elements
,
the
fire
forgat
his
force
:
when
as
the
booke
of
his
doctrine
being
cast
thrise
into
the
fire
,
came
out
thrise
vnhurt
,
when
the
bookes
of
the
heretiks
his
aduersaries
were
suddenly
consumed
.
The
raine
comming
downe
out
of
the
aire
in
great
abundance
doth
obey
the
signe
of
the
crosse
,
when
as
not
so
much
as
one
drop
did
touch
him
as
he
iournied
,
though
all
that
countrie
were
ouerflowen
with
that
shower
.
The
water
of
the
riuer
into
which
his
bookes
fell
as
he
passed
ouer
it
,
could
not
wet
them
:
but
being
drawen
out
in
stead
of
fish
by
fishers
vnhurt
and
dry
as
if
they
had
been
in
a
cofer
:
after
a
few
daies
they
were
restored
to
him
againe
.
The
earth
also
which
containeth
metals
,
did
not
denie
him
necessarie
monie
.
For
when
as
hauing
passed
ouer
a
certaine
riuer
in
a
boat
,
the
ferrie
man
did
earnestly
aske
his
boat
hire
of
S.
Dominic
,
and
he
forasmuch
as
he
was
poore
did
auouch
that
he
had
no
monie
,
and
the
ferrie
man
held
him
fast
by
the
cloke
asking
his
monie
,
S.
Dominic
hauing
praied
,
and
looking
toward
the
ground
,
saw
the
monie
wherof
he
stood
in
need
lieng
there
,
which
he
gaue
him
,
and
so
set
himselfe
at
libertie
:
but
also
(
which
is
more
)
when
a
certaine
clerke
could
not
liue
chaste
,
hauing
kissed
the
hand
of
S.
Dominic
as
he
returned
from
masse
with
a
sweete
sauor
,
so
great
a
habit
of
virginitie
was
diffused
through
his
mind
,
that
afterward
he
could
easily
containe
himselfe
.
What
shall
I
speake
of
the
infernall
spirits
?
Surely
the
diuels
did
tremble
at
his
becke
,
neither
were
they
able
to
refuse
his
power
.
Which
appeereth
:
when
he
led
him
with
him
as
he
appeered
in
the
shape
of
a
frier
,
through
the
assemblies
of
the
conuent
,
namely
,
of
the
Dormitall
,
quire
,
fratry
,
locutorie
,
and
afterward
of
the
chapter-house
,
and
he
asked
him
of
euery
place
,
what
he
gained
there
with
the
friers
?
All
which
he
was
enforced
to
declare
.
being
one
night
earnest
in
praier
,
saw
at
the
fathers
right
hand
the
sonne
rise
vp
in
his
anger
,
that
he
might
slea
all
the
sinners
on
the
earth
:
and
destroy
all
that
wrought
wickednes
.
And
he
stood
in
the
aire
being
terrible
to
behold
,
and
he
shaked
three
lances
or
iauelings
against
the
world
that
was
set
vpon
wickednes
,
the
first
whereof
shoulde
pearce
through
the
out
stretched
necks
of
the
prowd
:
another
should
let
out
the
bowels
of
the
couetous
:
the
third
should
bore
through
those
that
were
giuen
to
the
lusts
of
the
flesh
.
Whose
wrath
when
no
man
could
resist
,
the
mild
virgin
his
mother
met
him
,
and
imbracing
his
feet
,
besought
him
that
he
would
spare
those
whom
he
had
redeemed
,
and
that
he
would
temper
his
iustice
with
mercie
.
To
whom
hir
sonne
made
answer
:
Seest
thou
not
,
what
iniuries
are
done
to
me
?
Then
said
his
mother
:
Thou
knowest
,
saith
she
,
which
knowest
all
things
,
that
this
is
the
way
by
the
which
thou
shalt
bring
them
backe
vnto
thee
.
I
haue
a
faithfull
seruant
whom
thou
shalt
send
into
the
world
,
that
he
may
preach
thy
words
to
them
,
and
they
will
turne
to
thee
the
sauiour
of
all
men
.
Also
I
haue
another
seruant
whom
I
will
adioine
to
him
to
be
his
helper
,
that
he
may
worke
likewise
.
The
sonne
said
:
Lo
I
am
pacified
,
and
haue
accepted
thy
face
,
but
shew
mee
whom
thou
wilt
assigne
vnto
so
great
an
office
.
Then
our
Ladie
his
mother
offered
to
Iesus
Christ
S.
Dominic
:
and
the
Lord
said
to
his
mother
:
He
will
do
that
which
thou
hast
said
well
and
carefully
.
Also
she
offered
him
S.
Francis
,
whom
in
like
sort
the
Lord
praised
.
Then
S.
Dominic
marking
his
fellow
well
in
the
vision
,
whom
before
he
knew
not
,
on
the
morow
he
reknowledged
him
by
those
things
which
he
saw
in
the
night
,
and
kissing
him
with
holie
kisses
,
and
imbracing
him
sincerely
,
he
said
:
Thou
art
my
fellow
,
thou
shalt
run
with
me
.
Dominic
praied
by
night
in
the
church
,
and
lo
the
hand
of
the
Lord
was
suddenly
vpon
him
,
and
was
rapt
in
spirit
before
God
,
and
he
saw
God
sitting
,
and
his
mother
who
sate
at
his
right
hand
clothed
in
a
cope
,
of
a
saphire
color
.
And
looking
about
him
he
saw
reioicing
in
the
sight
of
the
most
highest
infinite
multitudes
of
spiritual
fathers
out
of
euery
nation
,
that
had
begotten
both
sons
and
daughters
to
Christ
,
of
holie
religions
.
And
when
he
saw
none
of
his
sonnes
there
,
blushing
,
and
being
pricked
at
the
hart
,
he
wept
most
bitterly
.
Therfore
being
abashed
with
the
glorie
of
Gods
maiestie
,
he
stood
a
far
off
,
and
durst
not
draw
neare
to
the
countenance
of
glorie
,
and
to
the
excellencie
of
the
virgin
.
But
our
Ladie
beckened
to
him
with
hir
hand
that
he
should
come
to
hir
.
But
he
trembling
and
fearing
,
presumed
not
to
draw
neare
,
vntill
in
like
sort
the
Lord
of
maiestie
called
him
.
Then
came
the
man
being
pricked
and
of
an
humble
spirit
,
and
contrite
with
his
teares
,
and
did
most
lowly
and
humbly
throw
downe
himselfe
at
the
feet
of
the
son
and
his
mother
.
But
the
Lord
of
glorie
,
the
comforter
of
those
that
mourne
,
said
to
him
:
Arise
.
Who
when
he
was
risen
,
and
stood
before
the
Lord
,
he
asked
him
saieng
:
Why
weepest
thou
so
bitterly
?
Who
said
:
Bicause
I
see
in
the
presence
of
thy
glory
men
of
al
religions
:
but
of
the
sons
of
mine
order
(
alas
for
wo
)
I
see
here
none
.
To
whom
the
Lord
said
:
Wilt
thou
see
thine
order
?
But
he
said
:
That
is
my
desire
Lord
.
Then
the
sonne
putting
his
hand
vnder
his
mother
the
virgins
cloke
,
he
said
to
him
:
I
haue
committed
thine
order
to
my
mother
.
And
when
he
continued
in
this
godlie
affection
,
desiring
to
see
his
order
,
the
Lord
said
to
him
againe
:
Wouldest
thou
so
gadly
see
them
?
He
answered
:
This
do
I
earnestly
desire
.
And
lo
the
mother
of
the
Lord
pleased
hir
sonne
:
and
opening
wide
hir
golden
cope
wherwith
she
seemed
to
be
couered
:
and
holding
it
open
before
hir
mourning
seruant
Dominic
,
and
this
was
so
large
and
huge
a
garment
,
that
it
did
sweetly
contain
the
whole
countrie
of
heauen
by
imbracing
it
.
Vnder
this
couering
of
securitie
,
in
this
bosom
of
godlines
,
that
beholder
of
high
things
,
&
viewer
of
the
secrets
of
the
Lord
,
Dominic
saw
an
innumerable
multitude
of
the
friers
of
his
order
.
Then
his
mourning
was
turned
into
ioy
,
and
his
sorrow
into
solace
.
Thus
writeth
Antoninus
.
M.
Tullius
All
the
church
through
out
the
world
knoweth
,
that
the
holy
church
of
Rome
hath
right
to
iudge
all
men
:
and
no
man
may
giue
iudgement
of
his
iudgement
,
&c.
All
the
whole
church
throughout
the
worlde
knoweth
,
that
the
seat
of
S.
Peter
hath
power
to
loose
those
things
that
are
bounde
by
the
iudgements
of
any
bishops
whatsoeuer
,
which
hath
power
to
iudge
the
whole
church
.
The
pastorall
charge
of
carefulnes
is
inioined
Clement
.
pasto
.
de
sent.
&
re
iudicat
.
Cap.
extrauag.
de
emp.
&
vend.
vs
by
God
ouer
all
nations
of
the
Christian
people
.
Bearing
rule
ouer
the
gouernment
of
the
church
vniuersall
,
by
the
lords
prouidence
.
Cap.
ad
Regimen
,
extrauag
de
praebend.
c.
de
treug
.
&
pac
Being
called
by
the
disposition
from
aboue
to
gouerne
the
vniuersall
church
.
Being
called
to
the
gouernement
of
the
vniuersall
Church
by
the
disposition
of
Gods
clemency
.
The
bishop
of
de
consuet
Rome
is
appointed
by
the
Lord
,
ouer
nations
and
kingdoms
.
The
holie
church
of
de
elect
Rome
,
which
by
the
Lords
disposition
hath
from
God
,
the
principalitie
ouer
all
other
churches
,
as
being
the
mother
and
mistresse
of
all
the
faithfull
.
That
therefore
all
churches
c.
rogamus
,
&c.
sacrosancta
are
subiect
to
the
sea
of
Rome
,
bicause
Peters
sea
was
translated
from
Antioch
to
Rome
.
That
the
sea
of
Rome
is
the
head
and
hinge
of
all
churches
:
and
as
the
doore
is
gouerned
by
the
hinge
:
so
all
churches
are
gouerned
by
that
authoritie
of
that
sea
.
Franciscan
Sixtus
That
,
The
authoritie
giuen
him
by
Christ
and
S.
Peter
doth
surmount
the
power
of
all
kings
and
princes
,
and
that
the
care
for
all
churches
,
people
,
and
nations
lieth
vpon
him
.
Feed
my
sheepe
:
and
,
Thou
art
Peter
,
and
vpon
this
rock
.
For
in
that
the
Lord
said
,
Feede
my
sheepe
,
and
that
generallie
,
Mine
,
not
particularly
,
Those
or
These
,
by
this
it
is
vnderstood
that
he
committed
the
whole
flocke
to
him
.
c.
Constant.
D.
de
petit
.
hered
.
l.
c.
de
fur
.
l.
Titius
,
D.
de
cond.
&
demonst.
l.
&
an
eadem
penult.
D
de
except
.
rei
iud.
l.
non
vt
ex
plurib
.
Constantine
gaue
this
priuilege
to
the
bishop
of
the
church
of
Rome
,
that
in
all
the
Romane
circuit
,
the
priests
haue
him
to
be
their
head
,
as
iudges
haue
the
king
for
their
head
.
We
decree
that
he
beare
rule
as
well
ouer
the
fower
seas
,
of
Alexandria
,
Antioch
,
Hierusalem
,
and
Constantinople
,
as
also
ouer
all
Churches
of
God
thoroughout
the
whole
world
.
In
the
decrees
Indefens
.
pacis
,
cap.
there
is
found
a
certaine
priuilege
of
the
emperor
Constantine
,
approoued
by
the
popes
,
wherin
he
gaue
to
S.
Syluester
bishop
of
Rome
,
the
coactiue
iurisdiction
ouer
all
churches
of
the
world
,
and
ouer
all
the
rest
of
the
priests
or
bishops
.
And
seeing
the
pope
of
Rome
,
and
with
him
the
rest
of
the
priests
or
bishops
doth
grant
that
the
said
grant
was
firme
,
they
must
consequently
grant
,
that
the
same
Constantine
had
altogither
the
same
iurisdiction
or
power
ouer
them
.
Chrysostome
:
Whosoeuer
he
be
that
will
desire
principalitie
vpon
earth
,
shall
find
confusion
in
heauen
,
neither
shall
he
be
reckoned
among
the
seruants
of
Christ
,
which
wil
intreat
of
the
primacie
de
iureiur
.
in
l.
priuil.
c.
de
decur
.
l.
Let
not
the
bishop
of
the
chiefe
c.
multi
sea
be
called
the
prince
of
priests
,
or
the
highest
priest
,
or
any
such
thing
,
but
onelie
the
bishop
of
the
chiefe
sea
.
But
let
not
euen
the
bishop
of
Rome
be
called
the
vniuersall
bishop
.
c.
primae
sedis
.
dist
D.
de
reg.
iu.
cum
simil
.
lib.
l.
vlt.
D.
de
excep.
rei
.
vend.
l.
in
locum
.
D.
quod
legat
.
vlt.
l.
vlt.
D.
de
muner
.
&
hon.
l.
Sciendum
.
l.
D
de
magist
.
con.
l.
vlt.
D.
de
his
qui
not
.
in
fam.
D.
de
her
.
vend
Go
ye
into
all
coasts
of
the
earth
,
and
preach
the
Gospell
among
all
people
and
nations
.
Christ
is
gone
vp
on
high
,
he
hath
led
captiuitie
captiue
,
and
hath
giuen
gifts
to
men
.
For
he
hath
made
some
Apostles
,
some
Prophets
,
some
Euangelists
,
some
pastors
,
and
teachers
,
for
the
restoring
of
the
Saints
,
for
the
worke
of
the
ministerie
to
the
edifieng
of
the
bodie
of
Christ
.
Bicause
it
was
said
to
Peter
,
Feede
my
sheepe
,
and
Vpon
this
rocke
:
it
is
woorth
the
paines
to
set
downe
the
true
and
naturall
interpretation
of
those
places
.
For
Augustine
in
his
tract
.
vpon
Iohn
:
When
(
saith
he
)
it
was
said
to
Peter
,
I
will
giue
thee
the
keies
of
the
kingdome
of
heauen
,
and
whatsoeuer
thou
shalt
bind
vpon
earth
:
he
ment
the
vniuersal
church
that
is
founded
vpon
the
rocke
.
From
whence
euen
Peter
tooke
his
name
.
For
the
rocke
was
not
called
Petra
of
Peter
,
but
Peter
of
Petra
or
the
rocke
:
as
Christ
tooke
not
his
name
of
Christians
,
but
Christians
of
Christ
.
For
therefore
the
Lord
saith
,
Vpon
this
rocke
will
I
build
my
Church
,
bicause
Peter
had
said
,
Thou
art
Christ
the
sonne
of
the
liuing
God
.
Therefore
vpon
this
rocke
,
which
thou
hast
confessed
,
will
I
build
my
Church
.
For
Christ
was
the
rocke
,
vpon
which
foundation
euen
Peter
himselfe
was
builded
.
For
no
man
can
lay
any
other
foundation
than
that
which
is
alreadie
laid
,
which
is
Iesus
.
Therefore
the
Church
that
is
founded
in
Christ
,
receiueth
from
him
the
keies
of
the
kingdome
of
heauen
in
Peter
:
that
is
,
power
to
bind
and
loose
sinnes
.
For
the
same
which
Christ
is
in
the
Church
by
propertie
,
the
same
is
Peter
in
the
rocke
by
signification
:
by
which
signification
is
vnderstood
Christ
the
rocke
:
Peter
the
Church
.
Iud.
paga
He
called
the
rocke
nothing
In
dial
de
trinitate
lib.
else
but
by
agnomination
the
vnshaken
and
most
firme
faith
of
the
disciple
:
wherein
the
Church
of
Christ
is
grounded
.
In
epist.
ad
Eph.
ca.
In
hom.
in
Mat.
in
c.
quodcunque
Augustine
,
Bicause
in
the
person
of
Peter
the
Church
hirselfe
receiued
the
keies
And
in
times
past
truly
In
epist.
you
did
rule
as
Lords
ouer
the
Clergie
contrarie
to
the
Apostle
Peter
:
yea
and
ye
ruled
as
lords
ouer
the
faith
of
the
whole
world
contrarie
to
his
fellow
Apostle
Paule
.
But
now
you
haue
added
some
new
thing
,
vsurping
also
ouer
religion
it selfe
:
what
remaineth
but
that
you
proceed
to
rule
as
lords
,
euen
ouer
the
holie
Angels
themselues
?
I
say
boldlie
,
that
whosoeuer
he
be
that
calleth
himself
the
vniuersal
priest
,
or
desireth
to
be
so
called
,
doth
in
his
pride
go
before
Antichrist
,
bicause
in
waxing
proud
he
setteth
himselfe
before
the
rest
.
&
epi.
also
lib.
Franciscane
frier
S.
Francis
Lib.
hist.
S.
Francis
Augustine
Steuchus
Typical
Iesus
Another
Iesus
In
vaine
do
they
worship
me
,
teaching
doctrines
which
are
the
commandements
of
men
Which
I
neuer
commanded
,
neither
ascended
they
into
mine
hart
.
After
that
our
Lord
rose
from
the
dead
,
and
the
Apostles
had
the
holie
Ghost
giuen
them
,
after
that
power
came
vpon
them
from
aboue
,
they
were
filled
with
all
things
,
and
they
had
perfect
knowledge
of
saluation
.
We
must
not
seeke
the
truth
at
others
:
seeing
the
Apostles
haue
most
fully
bestowed
all
things
in
the
church
,
which
belong
to
the
truth
:
that
euery
one
that
will
may
take
of
the
same
drinke
of
life
.
The
holie
scripture
and
inspired
by
God
,
is
alone
abundantly
sufficient
to
all
instruction
of
the
truth
.
The
discipline
of
the
Church
besides
holie
scripture
Trent
)
is
contained
in
the
traditions
of
the
elders
Triden
.
concil
.
session
which
being
deliuered
as
it
were
by
hands
came
vnto
vs
also
,
as
being
deliuered
either
by
word
of
mouth
by
Christ
,
or
else
by
the
holie
Ghost
.
Also
the
suffragans
haue
inuented
,
that
they
alone
,
and
none
other
priest
,
should
baptise
bels
.
That
done
,
the
simpler
sort
do
beleeue
,
the
suffragans
affirming
the
same
,
that
such
bels
thus
baptised
,
do
driue
away
diuels
and
tempests
.
Wherefore
they
haue
sometimes
an
infinite
companie
of
God-fathers
,
and
especially
those
that
are
of
wealth
are
intreated
.
In
the
time
of
which
baptising
,
they
touch
the
rope
wherwith
the
bell
is
tied
,
and
then
the
suffragan
he
singeth
first
(
as
they
vse
to
do
at
the
baptising
of
infants
)
and
then
they
altogither
make
answer
,
and
do
double
the
name
of
the
bell
,
and
they
put
a
new
garment
vpon
it
,
as
they
vse
to
do
to
Christians
.
Therefore
a
thing
so
wicked
and
vnlawfull
ought
to
be
abolished
.
Maximilian
In
tract
.
de
super
.
num.
Martin
,
de
Arles
Amb.
in
epist.
ad
Heb.
They
are
woont
to
vse
a
miserable
excuse
,
saieng
that
by
iust
men
we
may
go
vnto
God
,
as
by
earles
vnto
the
king
.
Go
to
now
:
is
any
man
so
mad
,
and
so
vnmindfull
of
his
safetie
,
that
he
will
attribute
the
maiestie
of
the
king
to
an
earle
,
seeing
that
if
any
be
found
but
euen
to
talke
of
this
matter
,
they
may
by
good
right
be
condemned
as
guiltie
of
treason
.
And
these
men
will
not
thinke
those
to
be
guiltie
that
giue
the
honor
of
the
name
of
God
to
a
creature
,
and
forsaking
the
Lord
do
worship
their
fellow
seruants
:
as
if
they
could
do
God
any
greater
seruice
.
For
therefore
do
men
go
to
a
king
by
tribunes
and
earles
,
bicause
surely
the
king
is
a
man
:
and
he
knoweth
not
to
whom
he
ought
to
commit
the
common-welth
.
But
to
please
and
intreat
God
,
who
is
ignorant
of
nothing
(
for
he
knoweth
all
mens
merits
)
we
need
no
spokes-man
:
but
a
deuout
mind
.
For
wheresoeuer
such
a
one
shall
speake
,
he
will
answer
nothing
at
all
.
The
faith
of
the
catholiks
by
the
authoritie
of
God
beleeueth
the
first
place
to
be
the
kingdome
of
heauen
:
the
second
,
hell
,
where
euerie
reuolt
and
stranger
from
the
faith
of
Christ
is
punished
.
Of
any
third
we
are
altogither
ignorant
:
neither
do
we
find
in
the
holy
scripture
that
there
is
any
such
.
His
blood
purgeth
vs
from
al
sin
.
My
blood
shall
be
shed
for
many
for
the
remission
of
sinnes
.
There
is
a
purgatorie
and
that
the
soules
that
are
there
kept
,
are
holpen
by
the
praiers
of
the
faithfull
,
and
especially
by
that
acceptable
sacrifice
of
the
altar
.
Item
sess.
Christ
knit
togither
ad
Ianuar
the
societie
of
the
new
people
with
sacraments
in
number
fewest
,
in
obseruation
easiest
,
in
signification
most
excellent
,
as
baptisme
consecrate
to
the
Trinitie
,
and
the
communicating
of
the
bodie
and
blood
of
Christ
.
The
Lord
and
the
apostolike
doctrine
gaue
but
a
Lib.
de
doctr.
Christ
.
ca.
few
signes
:
as
is
the
sacrament
of
baptisme
and
the
celebration
of
the
bodie
and
blood
of
Christ
.
Trident.
con.
sess.
&
seq
&
Matt.
The
Apostle
Ad
Tit.
hom.
stoppeth
the
mouth
of
heretiks
,
which
slander
mariage
:
shewing
that
it
is
not
a
detestable
thing
,
but
so
honorable
,
that
with
it
they
may
go
vp
into
the
holie
throne
euen
of
bishops
.
If
any
man
shall
teach
In
decret.
dist.
a
priest
to
despise
his
owne
wife
vnder
colour
of
religion
,
let
him
be
accursed
.
Bicause
it
is
prouided
that
single
life
might
not
be
fostered
,
and
that
he
should
be
sequestred
from
the
communion
of
the
faithful
,
which
doth
separate
himselfe
from
his
wife
bicause
of
ecclesiastical
orders
.
I
,
I
am
he
which
blot
out
your
iniquities
That
you
may
know
that
the
sonne
of
man
hath
power
to
forgiue
sinnes
vpon
earth
,
I
say
to
the
sicke
of
the
palsie
,
Arise
,
take
vp
thy
bed
and
go
home
.
Bernardin
.
Rosetus
We
can
demerit
eternall
life
with
works
.
Therefore
we
ought
to
presume
,
and
hold
for
a
certaintie
,
that
after
this
life
we
shall
assuredly
haue
eternal
life
,
for
the
reward
of
good
works
.
de
grat
.
sanct.
Good
works
demerit
three
things
:
namely
,
eternall
life
,
increase
of
grace
,
remission
of
punishment
Concil.
Const.
sess.
De
cons.
dist.
c.
peracta
the
consecration
is
ended
let
all
communicate
,
which
will
not
want
(
be
put
from
)
the
bounds
of
the
Church
:
for
both
the
Apostles
did
thus
decree
,
and
also
the
holie
church
of
Rome
holdeth
this
.
Christ
was
once
offered
that
he
might
take
away
the
sinnes
of
We
are
sanctified
by
the
offering
vp
of
the
bodie
of
Christ
once
made
.
&
Heb.
By
one
oblation
hath
he
consecrated
for
euer
those
that
are
sanctified
.
We
pray
that
thou
wilt
accept
▪
and
blesse
these
gifts
,
these
rewards
,
these
sacrifices
,
which
we
offer
vp
to
thee
for
thy
Church
.
Receiue
the
praiers
of
thy
people
,
with
the
oblations
of
the
hosts
.
The
sacrifices
we
offer
vnto
thee
for
the
soules
of
thy
seruants
and
handmaids
.
O
Lord
,
we
offer
to
thee
sacrifices
for
the
soule
of
thy
seruant
.
Germanie
,
Heluetia
,
France
Simon
Magus
c.
fundamenta
.
de
elect
.
in
The
taxes
of
the
Apostolike
chancery
,
with
the
Notables
,
as
they
write
them
at
this
day
,
of
the
church
of
Rome
:
And
note
diligently
,
that
such
graces
and
dispensations
are
not
granted
to
poore
men
:
bicause
they
are
not
:
therefore
they
cannot
be
comforted
.
The
little
Epitomie
Athenaeus
li.
of
the
whole
world
Flauius
Blondus
Now
(
saith
he
)
the
princes
of
the
world
do
adore
and
worship
the
perpetuall
dictator
,
not
of
Caesar
,
but
the
successor
of
Peter
the
fisherman
,
and
the
vicar
of
the
foresaid
emperour
,
the
chiefe
and
high
bishop
.
Now
the
whole
world
doth
worship
the
senate
of
cardinals
in
Rome
,
next
to
the
pope
.
What
?
That
almost
all
Europe
sendeth
to
Rome
tributes
being
greater
then
,
at
least
equall
with
the
tributes
of
ancient
times
,
when
euery
citie
receiueth
from
the
pope
of
Rome
benefices
for
priestes
?
Iulius
Caesar
He
brought
all
France
into
the
forme
of
a
prouince
,
and
he
laid
vpon
the
same
yeerely
foure
hundred
sesterties
by
the
name
of
a
stipende
.
William
Budeus
Francis
Duarene
That
we
may
speciallie
and
particularly
shew
how
greatly
the
money
of
the
realme
is
wasted
within
those
three
yeeres
,
we
must
marke
,
that
in
the
holie
bishops
time
there
haue
bin
void
in
this
realme
more
than
twentie
archbishoprikes
,
and
bishoprikes
:
and
it
is
not
to
be
doubted
,
but
that
as
well
for
the
yeerely
tribute
which
we
call
the
first
fruits
,
as
for
other
extraordinarie
costes
vpon
euerie
bull
,
there
haue
bin
paide
downe
sixe
thousand
crownes
,
which
sum
amounteth
to
an
hundred
and
twentie
thousand
crownes
.
There
haue
bin
voide
in
this
realme
threescore
abbots
places
:
whereof
euerie
one
cost
two
thousand
crownes
at
the
least
:
therefore
the
sum
is
an
hundred
and
twentie
thousand
crownes
.
At
the
same
time
there
were
voide
priorships
,
deaneries
,
prouostships
,
masterships
,
and
other
dignities
which
haue
not
the
pastorall
staffe
for
their
insigne
,
more
than
two
hundred
:
and
for
euerie
one
of
these
benefices
there
were
paide
downe
,
fiue
hundred
crownes
:
the
summe
therefore
is
,
an
hundred
thousand
crownes
.
It
is
manifest
that
in
this
realme
there
be
at
least
an
hundred
thousand
parishes
,
which
are
inhabited
and
replenished
.
Neither
is
there
any
one
wherein
at
that
time
some
one
did
not
obtaine
an
expectatiue
grace
:
and
for
euerie
one
of
these
they
paied
fiue
and
twentie
crowns
,
as
well
for
the
charges
of
the
iournie
,
as
for
the
making
of
the
buls
:
non
obstances
,
prerogatiues
,
annullations
,
and
other
especiall
clauses
,
which
were
woont
to
be
adioined
to
the
graces
expectatiues
.
Also
for
the
executorie
processe
vpon
the
same
graces
.
This
summe
is
twentie
times
fiue
hundred
thousand
crownes
.
Scylla
,
Charibdis
The
Forest
of
common
places
the
people
of
this
kingdome
ran
to
Rome
by
heapes
,
whereof
some
serued
the
cardinals
and
courtiers
:
some
being
seruants
to
no
man
,
but
being
intised
by
some
vaine
hope
,
did
spend
their
owne
and
their
parents
substance
:
other
some
,
and
that
a
great
manie
went
to
Rome
for
this
purpose
,
that
they
might
procure
trouble
to
the
rest
that
staied
heere
,
and
that
they
might
wring
out
of
their
hands
by
hooke
or
by
crooke
their
churches
and
benefices
.
For
we
find
by
experience
,
that
the
greatest
part
of
those
which
went
hence
to
Rome
,
was
woont
to
die
straightway
either
through
wearisomnes
and
danger
of
the
iournie
,
or
through
the
plague
,
which
is
oftentimes
very
rife
at
Rome
:
and
those
which
escaped
out
of
these
dangers
,
they
procured
trouble
to
old
men
,
sicke
persons
,
and
to
such
like
,
which
were
continually
resident
in
their
churches
and
benefices
.
But
it
did
oftentimes
fall
out
,
that
silly
men
being
cited
to
the
court
of
Rome
,
when
as
they
could
not
defend
themselues
against
these
false
accusers
,
were
inforced
to
end
their
life
through
wearisomnes
and
sorrow
.
Most
of
those
that
did
hunt
after
benefices
,
did
quite
emptie
their
parents
and
friends
bagges
,
and
at
length
,
they
were
brought
to
great
pouertie
and
beggerie
.
Neither
did
they
indure
so
great
iniuries
vpon
any
other
hope
,
saue
onely
that
they
might
somtimes
bring
home
lead
for
gold
:
and
it
fell
out
sometimes
that
the
gaping
crow
was
deceiued
,
and
that
the
lead
that
was
bought
with
gold
,
was
nothing
else
but
lead
.
For
whiles
they
trusted
to
their
leaden
buls
,
there
came
in
one
between
,
which
brought
at
a
sudden
an
annullation
:
and
sometimes
there
were
ten
or
twelue
that
did
gape
and
catch
for
one
benefice
.
And
when
the
strife
was
once
begun
,
they
must
backe
againe
to
Rome
to
follow
the
sute
:
so
that
whiles
all
men
ran
to
Rome
from
all
quarters
,
the
realme
was
miserably
destitute
of
hir
people
and
subiects
.
Blessed
,
anno
The
exactions
and
heauie
burdens
laid
vpon
the
churches
of
our
realme
by
the
court
of
Rome
,
whereby
the
realme
is
woonderfully
impouerished
,
or
which
shall
heerafter
be
laid
vpon
vs
,
will
we
haue
to
be
leuied
and
gathered
no
farther
foorth
,
saue
onely
for
reasonable
,
godly
,
and
most
vrgent
necessitie
,
and
such
as
cannot
be
auoided
,
and
according
to
our
expresse
and
free
consent
,
and
of
the
church
of
our
realme
.
There
scarce
remained
any
bishoprike
,
or
ecclesiasticall
dignitie
,
or
parish
church
,
which
was
not
in
suite
,
and
the
cause
it selfe
was
brought
to
Rome
:
but
not
with
an
empty
hand
.
Our
mother
Rome
be
glad
,
bicause
the
sluces
of
the
treasuries
of
the
earth
are
set
open
,
that
the
streames
and
heapes
of
monie
may
flow
vnto
thee
in
great
abundance
:
Reioice
ouer
the
iniquities
of
the
sonnes
of
men
:
bicause
thou
hast
a
reward
giuen
thee
in
recompence
of
so
great
euils
.
Be
glad
ouer
thine
helper
discord
:
bicause
she
is
broken
out
of
the
pit
of
hell
,
that
thou
maist
haue
many
rewards
of
monie
heaped
vpon
thee
.
Thou
hast
that
after
which
thou
didst
alwaies
thirst
.
Sing
a
song
,
bicause
thou
hast
ouercome
the
world
through
the
wickednes
of
men
,
and
not
through
thy
religion
.
Not
deuotion
,
or
a
pure
conscience
doth
draw
men
vnto
thee
,
but
the
committing
of
many
heinous
facts
,
and
the
deciding
of
controuersies
gotten
by
monie
.
Theodore
Nihemius
The
popes
treasure-house
is
like
to
the
sea
,
into
which
all
riuers
run
,
and
yet
it
doth
not
ouerflow
.
For
so
into
this
are
caried
out
of
diuers
parts
of
the
world
thousand
waights
of
gold
:
and
yet
it
is
not
filled
:
wherein
there
is
a
generation
which
changeth
swords
for
teeth
:
that
it
may
eate
vp
the
needie
of
the
earth
,
and
the
poore
from
among
men
:
wherein
there
be
many
blood-suckers
which
say
,
Bring
,
Bring
.
The
officers
of
which
treasurie
are
called
Gentes
camerae
:
and
that
truly
.
For
the
Gentils
be
barbarous
nations
,
which
haue
maners
that
are
discrepant
from
the
maners
of
men
.
O
most
iust
Gentils
,
which
shall
haue
their
lot
with
the
infernall
furies
,
or
Harpies
,
and
with
Tantalus
being
a
thirst
,
which
neuer
are
satisfied
.
Francis
Petrarcha
Paris
,
anno
The
Taxes
of
the
apostolike
chancerie
:
and
also
the
holie
penitentiarie
taxes
,
being
likewise
apostolike
:
An
absolution
for
a
munke
that
weareth
voided
shooes
,
and
that
weareth
knit
garments
,
seuen
grosses
.
Absolution
for
a
priest
that
hath
ioined
togither
in
matrimonie
those
that
are
within
degrees
of
kindred
,
and
hath
said
masse
before
them
,
seuen
grosses
.
For
him
that
hath
lien
with
a
woman
in
the
church
,
and
hath
committed
other
euils
,
six
grosses
.
For
a
priest
that
hath
married
priuily
certaine
persons
,
and
hath
been
present
at
secret
matrimonies
,
seuen
grosses
.
For
a
layman
that
hath
taken
away
holie
things
out
of
an
holie
place
,
seuen
grosses
.
Absolution
for
him
that
hath
had
any
carnall
copulation
with
his
mother
,
sister
,
or
other
kinswoman
,
or
allie
,
or
with
his
godmother
,
fiue
grosses
.
For
him
that
hath
defloured
a
virgin
,
six
grosses
.
For
a
periured
person
,
six
grosses
.
For
a
layman
that
hath
slaine
an
Abbat
,
or
another
priest
vnder
a
bishop
,
which
hath
slain
a
munke
or
a
clerke
,
grosses
.
Absolution
for
a
layman
killing
a
lay-man
,
gross
.
For
a
priest
,
a
deane
,
or
clerke
,
when
the
supplication
is
signed
with
Fiat
,
gross
.
Absolution
for
him
that
hath
slaine
his
father
,
mother
,
brother
,
sister
,
or
wife
,
or
any
other
kinsman
being
a
layman
:
bicause
if
any
of
them
were
a
clerke
,
the
murtherer
should
be
bound
to
visit
the
apostolike
sea
,
gross
.
For
an
husband
that
hath
beaten
his
wife
,
of
which
beating
she
brought
foorth
hir
child
before
hir
time
,
gross
.
For
a
woman
that
hath
droonken
any
drinke
,
or
done
some
other
thing
,
whereby
she
hath
destroied
the
child
that
was
quicke
within
hir
,
gross
.
D.
Albericus
.
*
The
presidents
l.
bene
a
Zenone
nu.
c.
de
quad
.
praescrip
of
the
church
of
Rome
throgh
their
craftie
&
suttel
wisedon
according
to
the
varietie
of
times
,
haue
varied
their
statutes
:
sometimes
aduancing
their
empire
,
sometimes
depressing
it
a
little
and
a
little
.
But
to
what
end
?
saue
onely
that
by
little
and
little
they
might
put
all
things
vnder
their
feete
,
both
heauenly
things
as
also
earthlie
things
,
both
temporall
and
also
spirituall
things
(
as
they
call
them
)
as
they
do
openly
boast
.
Iohn
Peter
This
desire
did
so
increase
,
that
not
onely
the
lay
men
,
but
also
the
high
priests
and
clerks
are
throughly
infected
with
such
an
infection
and
vice
.
For
thou
seest
him
that
should
follow
the
footesteps
of
Iesus
Christ
as
his
true
vicar
,
possesse
and
seeke
with
a
strong
hand
to
detaine
the
iurisdiction
vpon
earth
,
in
cities
,
and
townes
,
and
places
,
which
belong
naturally
both
by
the
creation
of
the
world
,
and
also
by
the
ordinance
of
Christ
,
to
the
empire
of
Rome
,
according
to
that
:
Giue
to
God
that
which
is
Gods
,
and
to
Caesar
that
which
is
Caesars
.
Yea
the
pope
himselfe
endeuoreth
to
haue
the
superioritie
ouer
the
emperor
,
which
to
speake
is
ridiculous
,
and
to
heare
abhominable
.
Note
how
and
how
manie
In
forma
resp.
rei
.
conuen
.
nu.
waies
these
clerks
do
insnare
the
laymen
:
and
inlarge
their
owne
iurisdiction
.
But
alas
for
you
sillie
emperors
and
secular
princes
,
which
endure
this
and
other
things
:
and
make
your selues
slaues
to
the
popes
,
and
see
the
world
vsurped
by
them
infinite
waies
,
and
do
not
seeke
to
remedie
these
things
:
bicause
you
giue
not
your selues
to
wisedome
and
knowledge
.
Therefore
marke
,
and
remember
what
Hierom
saith
:
Perusing
old
histories
I
cannot
find
that
anie
did
diuide
the
Church
,
and
seduce
the
people
from
the
Lords
house
,
saue
those
that
were
made
priests
to
God
.
In
formu
.
rei
con
Italie
shall
neuer
be
in
quiet
,
vntill
the
church
do
not
possesse
all
cities
,
or
castels
:
and
vntill
the
Donation
made
by
Constantine
be
quite
reuoked
by
some
good
and
mightie
emperour
:
seeing
the
Psalter
&
harpe
do
not
well
agree
togither
:
neither
was
it
granted
by
Christ
or
S.
Peter
that
they
ought
to
possesse
such
things
:
but
let
that
be
giuen
to
Caesar
that
is
Caesars
,
and
let
that
be
giuen
to
God
that
is
Gods
.
In
formu
.
sent.
indefinit
.
appeale
to
the
pope
omitting
any
meane
.
Which
promise
was
put
in
for
this
cause
,
that
they
might
draw
suites
to
their
court
,
and
satisfie
their
couetousnes
:
which
notwithstanding
they
will
neuer
do
:
bicause
the
minde
,
desire
,
&
indeuour
of
clearkes
aboue
the
rest
,
is
in
heaping
vp
money
contrarie
to
common
honestie
,
and
their
promise
made
to
God
,
giuing
none
attendance
,
not
bending
their
studie
to
good
maners
,
nor
to
the
scriptures
of
God
.
Thou
ignorant
In
for
.
libel
.
quo
agitur
ex
sub
.
lay
man
,
thou
must
know
,
that
the
empire
had
sometime
both
swords
:
namely
the
temporall
and
the
spirituall
:
and
so
consequently
that
at
that
time
the
emperours
gaue
al
ecclesiasticall
benefices
throughout
the
whole
world
:
and
they
did
ouer
&
besides
choose
the
pope
as
it
is
in
c.
Adrianus
dist.
&
not
at
.
Innocent
.
in
c.
de
maior
.
&
obedient
.
The
emperours
granted
a
priuilege
that
the
goods
of
those
that
betooke
themselues
to
lead
a
munks
life
,
should
be
applied
to
the
monasteries
:
by
reason
of
which
priuilege
,
monasteries
haue
bin
multiplied
,
and
an
infinite
number
haue
bin
founded
throughout
the
whole
world
:
in
times
past
for
deuotions
sake
,
though
at
this
day
for
spoile
and
couetousnes
sake
:
in
so
much
that
they
haue
destroied
the
world
,
and
haue
annihilated
the
state
of
the
empire
,
and
of
all
the
laitie
.
Therefore
those
places
whether
made
or
to
be
made
,
may
woorthily
be
called
nets
to
catch
the
goods
of
lay
men
.
Therefore
let
a
good
emperour
arise
,
&
let
al
men
say
,
Peace
be
in
thy
strength
,
and
abundance
in
thy
towers
.
in
c.
vnam
sanctam
.
Vpon
necessitie
of
saluation
we
must
beleeue
that
euerie
creature
is
subiect
to
the
pope
of
Rome
.
The
bishop
of
Rome
is
placed
ouer
nations
and
kingdomes
The
pope
hath
superioritie
Extrauag.
de
consuetud
ouer
the
empire
,
and
when
the
empire
is
vacant
,
he
succeedeth
the
emperor
.
Clement
.
Pastoralis
,
de
re
iudic
.
The
pope
can
translate
the
empire
from
nation
to
nation
The
pope
ᶜ
a.
venerabil
.
de
elect
.
c.
may
depose
the
emperor
The
pope
of
Rome
hath
the
monarchie
of
both
powers
,
both
spirituall
and
temporall
:
he
hath
the
principality
of
the
priesthood
,
and
he
is
the
head
of
Christian
religion
Looke
how
much
the
sun
doth
surpasse
c.
fundament
de
elect
.
in
the
moone
,
so
much
doth
the
pope
surpasse
the
emperor
Al
men
of
what
dignitie
,
and
preeminence
soeuer
they
be
,
so
soone
as
they
come
in
the
popes
presence
,
standing
a
good
way
off
,
they
must
kneele
thrise
before
him
,
and
kisse
his
feet
.
When
the
pope
climeth
vp
the
lader
to
take
horse
,
the
greater
prince
that
is
present
,
yea
though
he
were
a
king
or
emperour
,
he
must
holde
the
popes
styrrop
,
and
then
leade
his
horse
by
the
brydle
a
little
way
.
If
the
emperour
or
king
were
alone
,
that
is
,
there
were
not
another
king
,
they
must
leade
the
horse
alone
with
the
right
hand
.
But
if
there
were
another
king
,
then
the
more
woorthy
should
holde
the
brydle
on
the
right
hand
,
and
the
other
on
the
left
hand
.
But
if
the
pope
were
not
carried
vpon
an
horse
,
but
in
a
chaire
or
litter
:
also
if
the
emperour
or
a
king
were
present
,
they
must
carrie
the
chaire
or
litter
,
and
the
pope
a
little
vpon
their
shoulders
.
The
chiefe
man
of
the
citie
into
which
the
pope
shall
enter
,
though
he
were
a
king
,
shall
leade
the
popes
horse
by
the
bridle
:
or
if
the
pope
be
caried
in
a
chaire
or
litter
,
he
beareth
the
litter
togither
with
his
nobles
a
little
way
:
and
then
when
the
pope
commandeth
him
,
he
taketh
horse
and
rideth
in
his
order
But
if
it
so
please
the
pope
d.
lib.
that
he
will
not
be
caried
on
a
horse
,
but
in
a
litter
:
then
the
emperour
or
king
,
if
any
be
there
,
must
beare
the
litter
vpon
his
owne
shoulders
.
Tit.
The
emperour
must
powre
water
vpon
the
popes
handes
at
a
feast
.
At
the
popes
banquet
,
the
emperour
or
king
of
the
Romanes
must
beare
the
first
dish
.
in
the
same
Tit.
The
emperour
is
bound
to
sweare
to
be
true
and
obedient
to
the
pope
:
in
c.
de
iureiur
.
&c.
tibi
domino
,
dist.
We
must
consider
vpon
doing
honor
and
homage
to
the
pope
,
least
men
passe
measure
therein
,
so
that
they
may
seeme
not
so
much
to
honor
the
pope
,
as
God
.
For
he
must
so
be
honored
that
he
be
not
worshipped
:
which
S.
Peter
did
not
suffer
to
be
done
to
him
:
of
whom
we
read
in
the
Acts.
that
Cornelius
fell
downe
at
his
feet
and
worshipped
him
:
but
Peter
tooke
him
vp
,
saieng
,
Arise
:
I
my selfe
am
a
man
,
like
to
thee
.
Iohn
Faber
The
pope
in
words
calleth
himselfe
a
seruant
of
seruants
:
but
indeed
he
suffereth
himselfe
to
be
worshipped
:
which
the
angell
in
the
Reuelation
did
refuse
.
in
dist.
c.
Const.
Augustine
Steuchus
Italie
,
Sicilia
,
Sardinia
,
France
,
Spaine
,
England
,
Germanie
,
Also
that
part
of
the
edict
wherin
the
mightie
emperor
saith
that
he
held
the
bridle
of
S.
Syluesters
horse
being
pope
of
Rome
,
and
that
he
led
his
horse
(
wherin
is
knowne
the
kissing
of
the
feet
)
is
prooued
to
be
true
,
bicause
the
emperors
that
were
successors
did
the
like
not
long
after
.
For
as
the
pope
of
Rome
entred
into
Constantinople
,
Iustinian
hauing
his
crown
on
his
head
,
did
prostrate
himselfe
and
kissed
the
popes
feet
.
Also
when
pope
Stephen
went
to
Pipinus
the
French
king
,
the
same
king
hearing
of
his
comming
,
went
with
al
haste
to
meet
him
,
togither
with
his
wife
and
children
,
and
nobles
;
and
he
sent
his
sonne
Charles
almost
an
hundred
miles
to
meet
him
,
togither
with
some
of
his
nobles
.
Also
he
himselfe
in
his
pallace
that
is
called
Ponticone
almost
three
miles
off
,
alighting
of
his
horse
,
with
great
humilitie
lieng
prostrate
vpon
the
ground
,
togither
with
his
wife
,
children
,
and
nobles
,
receiued
the
same
pope
,
on
whom
he
waited
still
as
an
vsher
,
vnto
a
little
place
besides
his
sell
,
and
brought
him
with
glorie
to
the
pallace
.
These
things
haue
I
cited
word
for
word
out
of
Iuo
Carnotensis
:
&
he
(
as
I
thinke
)
out
of
Anastasius
the
keeper
of
the
librarie
.
You
know
that
the
princes
of
the
nations
beare
rule
ouer
them
,
and
that
those
that
are
great
do
exercise
authoritie
ouer
them
.
But
it
shall
not
be
so
among
you
:
but
whosoeuer
will
be
great
among
you
,
let
him
be
your
seruant
:
and
whosoeuer
will
be
chiefe
among
you
,
let
him
be
your
minister
:
as
the
sonne
of
man
came
not
that
he
might
be
ministred
vnto
,
but
that
he
might
minister
I
am
in
the
middest
of
you
as
he
that
ministreth
C.
Const.
Friderike
Ahenobarbus
Scl.
Chronic.
Naucler
.
generat
Friderike
:
We
woonder
not
a
little
at
your
wisedome
,
that
you
seeme
not
to
giue
to
S.
Peter
&
to
the
holie
church
of
Rome
so
much
reuerence
as
you
ought
.
For
in
your
letters
which
you
sent
to
vs
,
you
put
your
owne
name
before
ours
:
wherein
you
incur
the
note
of
insolencie
,
I
will
not
say
,
of
arrogancie
Dauid
:
Thou
shalt
walke
vpon
the
adder
and
cockatrice
,
the
lion
and
dragon
shalt
thou
tread
vnder
foote
Titus
Liuius
is
more
deceitfull
to
looke
to
than
false
religion
,
when
as
wickednes
is
cloked
with
the
power
of
the
Gods
.
For
men
are
afraid
least
in
punishing
the
falsehood
of
men
,
some
point
of
the
diuine
authority
mixed
among
be
violate
.
Sonnes
of
wrath
:
ministers
of
proud
Lucifer
,
patrons
of
heretiks
and
heresies
:
that
they
lie
wallowing
in
mire
and
filth
:
that
they
be
heads
,
captaines
,
and
chiefe
defenders
of
heretiks
,
that
they
be
most
earnest
fautors
of
strangers
:
that
they
make
war
against
their
king
,
against
him
,
and
also
catholiks
:
that
they
be
murtherers
of
religious
men
:
that
Condie
a
part
had
heretiks
for
his
parents
,
and
that
he
continueth
in
the
footesteps
of
his
father
being
a
most
wicked
persecuter
of
the
catholike
church
:
that
he
is
an
author
of
ciuill
wars
and
seditions
,
and
that
he
doth
execute
all
kinde
of
fiercenes
and
crueltie
.
And
that
both
of
them
are
a
detestable
and
degenerate
issue
:
and
guiltie
of
treason
against
God
:
and
enimies
to
the
true
Christian
faith
.
Philip
the
Faire
He
doth
depriue
Henrie
king
of
Nauarr
,
and
Henrie
prince
of
Condie
,
and
all
their
posteritie
,
of
kingdoms
,
principalities
,
dukedomes
,
lordships
,
cities
,
places
,
and
fees
:
and
also
of
dignities
,
honors
,
and
princelie
offices
:
To
declare
them
to
be
vncapable
,
and
vnable
to
succeed
in
all
dukedoms
,
principalities
,
lordships
,
and
kingdoms
,
and
specially
in
the
kingdome
of
France
.
The
Lord
rebuke
thee
France
,
Spaine
,
Aragon
,
Portugal
,
Hungarie
,
Bohemia
,
England
,
Scotland
,
Denmarke
,
Sueueland
,
Ruscia
,
Croatia
,
Dalmatia
AVgustine
Steuchus
Your
wisedome
knoweth
that
the
kingdome
of
Englande
,
sithence
the
time
that
the
name
of
Christ
was
there
glorified
,
hath
bin
vnder
the
hand
and
tuition
of
the
chiefe
of
the
Apostles
.
For
as
you
know
full
well
,
the
Englishmen
were
faithfull
,
and
in
respect
of
godly
deuotion
,
and
knowledge
of
religion
,
they
gaue
a
yeerely
pension
to
the
apostolike
sea
:
wherof
some
part
was
giuen
to
the
bishop
of
Rome
,
some
part
to
the
church
of
S.
Marie
,
which
is
called
the
schoole
of
the
Englishmen
,
to
the
vse
of
the
brethren
.
Steuchus
.
Flauius
Blondus
Iohn
king
of
England
fearing
that
he
was
not
of
sufficient
force
to
deale
with
the
French
king
,
fled
to
the
mercy
of
Innocentius
the
third
pope
of
Rome
:
for
making
England
and
Ireland
feudataries
to
the
church
of
Rome
,
by
league
he
promised
to
pay
for
either
Iland
an
hundred
markes
in
gold
yeerely
.
Antonie
of
Florence
Iohn
king
of
England
of
his
own
accord
Hist.
part.
by
the
counsell
of
his
princes
,
offered
,
and
did
freely
grant
to
God
,
and
his
most
holie
Apostles
Peter
,
Paul
,
and
to
the
holie
church
of
Rome
,
and
to
the
lord
Innocentius
the
third
,
being
pope
,
all
the
kingdome
of
England
,
and
also
of
Ireland
,
with
all
their
rights
and
appurtenances
:
and
he
hath
done
and
sworne
homage
for
the
same
kingdomes
,
to
the
saide
Innocentius
the
pope
,
that
he
should
hold
them
hereafter
as
a
feudatarie
of
the
said
pope
and
his
successours
.
Polidore
Virgill
STeuchus
in
the
selfe
same
booke
*
STeuchus
in
the
same
booke
*
These
things
writeth
Steuchus
.
Whereby
we
may
know
what
eloquent
and
learned
scribes
the
popes
vse
to
haue
,
which
cannot
onely
set
downe
in
writing
the
déedes
and
famous
factes
of
Francis
and
Dominic
,
but
also
write
the
instruments
and
witnessed
briefes
of
inuested
feudataries
.
STeuchus
in
the
same
saith
he
Nicolas
Gillius
Boniface
the
seruant
of
the
seruants
of
God
,
to
Philip
the
french
king
:
Feare
God
and
keepe
his
commandements
.
We
will
haue
you
know
that
in
spirituall
things
and
temporall
things
you
are
subiect
to
vs
:
there
appertaineth
to
you
no
bestowing
of
benefices
and
prebends
:
and
if
you
haue
the
keeping
of
anie
that
are
void
,
reserue
the
profit
therof
for
the
successors
:
and
if
you
haue
bestowed
anie
,
we
decree
that
the
gift
thereof
is
voide
:
we
count
those
fooles
that
beleeue
otherwise
.
Geuen
at
Laterane
of
the
Nones
of
December
in
the
yeere
of
our
popedome
Philip
by
the
grace
of
God
king
of
France
,
to
Boniface
that
carrieth
himself
for
the
chief
bishop
,
sendeth
smal
greeting
or
none
at
all
.
Let
your
great
follie
know
,
that
in
temporal
things
we
are
subiect
to
none
:
that
the
bestowing
of
any
churches
or
prebends
that
are
vacant
,
doth
belong
vnto
vs
by
our
princely
right
,
and
to
reape
the
fruits
thereof
against
all
possessours
,
to
maintaine
our selfe
profitablie
:
and
as
for
those
that
thinke
otherwise
,
wee
count
them
doltes
and
mad
men
.
Nicolas
Gillius
Boniface
the
against
Philip
the
king
of
France
,
bicause
hee
did
exalt
himselfe
against
the
Church
,
when
the
pope
had
vnfolded
to
him
the
old
monuments
,
whereby
he
taught
,
that
France
was
subiect
to
the
church
of
Rome
both
in
holie
and
prophane
things
,
for
which
it
was
necessarie
that
he
should
reuerence
and
worship
the
pope
as
Lord
of
his
kingdom
,
when
he
despised
him
,
he
did
excommunicate
him
.
c.
tibi
.
Domino
▪
dist.
in
c.
venerabilem
,
extra
,
de
elect
.
c.
in
c.
ext.
Ne
sed
.
vacan
.
And
when
as
the
same
day
the
emperor
Friderike
had
reasoned
with
the
legates
of
pope
Adrian
,
Radeuic
writeth
that
they
answered
thus
,
Of
whom
then
hath
he
the
empire
if
not
from
our
Lord
the
pope
?
Iohn
Auentine
Treuirs
,
Moguntine
The
Romane
empire
was
translated
from
the
Grecians
vnto
the
Almaines
:
so
that
the
king
of
the
Almaines
was
not
called
emperor
before
he
was
crowned
by
the
Apostle
.
Before
the
consecration
he
was
king
:
after
the
consecration
emperor
.
From
whence
then
hath
he
his
empire
but
from
vs
?
By
the
election
of
his
princes
he
hath
the
name
of
king
,
by
our
consecration
he
hath
the
name
of
emperor
;
and
of
Augustus
,
and
of
Caesar
.
Therefore
by
vs
he
reigneth
:
our
sea
is
at
Rome
:
the
emperors
at
Aquis
nigh
Arduenna
,
which
is
a
wood
of
France
.
The
emperor
hath
all
that
he
hath
from
vs
.
As
Zacharie
translated
the
empire
from
the
Grecians
to
the
Almains
,
so
we
may
translate
it
from
the
Almaines
to
the
Grecians
.
Lo
it
is
in
our
power
to
giue
it
to
whomsoeuer
we
will
:
being
therefore
set
ouer
nations
and
kingdoms
,
to
destroy
and
pluck
vp
,
to
build
&
plant
.
STeuchus
in
the
same
second
booke
:
saith
he
And
shortly
after
out
of
the
register
of
Epistles
of
the
same
pope
,
which
he
affirmeth
to
be
kept
religiously
in
his
librarie
,
he
setteth
down
this
epistle
.
COncerning
the
same
there
is
a
testimonie
of
like
sort
extant
in
the
same
maister
of
the
librarie
.
And
againe
ALbertus
Krantz
in
Wandal
.
lib.
STeuchus
in
the
same
booke
CLement
the
fift
.
POlydore
Virgil
writeth
thus
in
his
seuentéenth
booke
Hitherto
haue
we
reckoned
vp
all
the
kingdoms
of
Christian
kings
,
which
the
pope
auoucheth
they
hold
and
possesse
as
a
fée
or
benefit
receiued
from
him
.
By
euerie
one
whereof
,
and
by
them
all
in
generall
,
we
leaue
it
to
men
of
courage
to
iudge
whether
this
séemeth
to
be
the
humilitie
of
a
modest
pastor
of
the
church
,
so
greatly
commended
of
Christ
,
or
rather
boldnes
and
hawtines
of
a
fierce
and
intollerable
giant
.
Also
we
would
haue
them
thinke
with
themselues
whether
this
so
great
proud
speaking
of
the
popes
,
came
not
from
the
same
spirit
from
whence
that
oration
of
the
tyrant
Nero
,
came
,
which
is
left
by
Seneca
to
the
posteritie
in
his
first
booke
of
Clemencie
:
Philip
Decius
William
Budeus
De
Asse
De
Asse
:
The
bloudie
master
of
the
cleargie
casting
off
all
feare
of
God
,
sent
cruell
nations
against
the
Lords
people
,
&
accursing
those
that
tooke
part
with
the
french
and
their
fautors
,
he
raised
with
more
than
tragicall
wickednes
,
almost
the
whole
world
being
loosed
from
religion
against
those
that
were
accursed
.
Do
we
not
remember
that
time
when
Peter
and
Paul
,
and
their
followers
,
the
principall
builders
of
the
church
,
were
not
giuen
to
fight
battels
being
infected
with
the
confidence
of
glistering
weapons
,
but
trusting
to
bloud
and
innocencie
,
and
being
otherwise
vnarmed
,
they
were
stirred
vp
with
the
trumpet
of
most
hot
loue
,
to
defend
the
tents
of
Christ
in
the
tumult
?
Now
they
are
made
onely
bare
names
,
after
so
long
time
,
though
the
holie
principall
orders
of
the
priests
do
shadow
and
cloake
their
pride
with
the
people
onely
with
their
maiesty
.
O
harde
and
monstrous
blockishnes
of
most
holie
power
!
For
who
did
euer
in
minde
conceiue
so
great
wickednes
,
that
the
Top
of
priests
,
the
master
of
the
cleargie
,
that
the
principall
worker
of
holie
things
,
should
abide
to
arme
his
hallowed
hands
that
are
yet
hot
with
working
at
the
altar
,
against
the
Lords
familie
!
that
with
a
mind
more
than
murderous
he
shuld
seeke
to
put
out
the
top
of
the
christian
name
,
namely
a
most
christian
king
,
in
the
blockish
world
!
and
that
he
should
somtimes
shake
that
mysticall
sword
edgeling
and
foyningly
in
his
angrie
purpose
as
we
thinke
:
that
he
should
sometimes
borrow
of
Mars
that
bloudy
speare
or
iauelin
,
and
should
also
seeke
to
put
those
to
death
whom
with
cruell
curses
he
had
cast
down
,
which
peraduenture
did
turne
vpon
him
?
Lo
what
hands
,
what
feet
,
thou
dost
willinglie
kisse
,
from
which
thou
oughtest
to
plucke
backe
thy
mouth
though
bloudie
and
polluted
.
O
wretch
that
thou
then
art
,
Iulius
,
and
carried
with
distemperature
,
which
thoughtest
that
thou
oughtst
to
obey
thy
blind
anger
so
far
forth
that
thou
wast
carried
with
furious
blindnes
of
minde
?
and
not
to
respect
either
thy selfe
,
or
the
comelines
of
most
blessed
maiestie
through
hatred
,
but
carrieng
headlong
with
thee
against
their
will
for
the
most
part
,
and
euen
murmuring
against
thee
,
that
most
honourable
order
,
that
reuerend
senate
,
being
famous
with
chiefe
reuerence
,
the
glorie
of
Libanus
,
thou
shouldest
seeke
to
oppresse
vs
with
the
fall
of
the
tower
of
the
church
,
and
so
consequently
thy selfe
?
that
thou
shouldest
also
change
in
a
maner
the
whol
world
,
being
shaken
with
those
thunderbolts
which
thou
hast
raysed
and
shot
against
it
,
that
thou
shouldest
behold
vs
with
these
firie
eies
,
which
are
inflamed
with
hatred
and
enuie
,
and
also
burne
with
fire
,
&
shouldest
not
now
cease
,
but
fall
vpon
our
king
as
he
did
burne
,
thou
hauing
obtained
thy
purpose
?
O
immortall
God!
was
it
lawfull
for
wickednes
perswading
euill
things
,
to
throw
downe
by
right
or
wrong
from
the
top
of
the
sanctuarie
so
great
a
man
,
being
euen
stung
with
the
waspe
of
reuenge
more
than
that
of
Atrius
?
that
he
should
hasten
to
destroy
euen
his
bodie
and
soule
in
the
graue
of
his
enimies
.
Was
it
not
sufficient
for
his
most
furious
wrath
to
haue
driuen
vs
backe
againe
into
our
owne
coasts
,
being
terrified
with
a
thunderbolt
,
departing
from
the
possession
of
Italie
which
we
deadlie
loued
,
and
that
with
griefe
and
sorrow
,
vnlesse
he
should
moreouer
haue
made
vs
fight
for
our
altars
and
fires
(
as
they
say
:
)
and
finallie
to
feare
most
extreme
examples
?
When
as
in
the
meane
season
vnder
that
bloudie
fenser
almost
all
this
whole
countrie
did
fight
with
vs
with
a
most
deadlie
enuious
minde
:
where
was
then
that
zeale
of
the
Lord
,
which
is
iust
anger
reuenging
the
maiestie
of
God
,
being
hurt
or
diminished
?
For
it
is
lawfull
for
the
holie
armies
to
go
into
the
battell
with
this
standerd-bearer
alone
,
if
at
anie
time
it
be
lawfull
.
Did
he
then
,
I
praie
you
,
fet
aide
out
of
that
tower
of
Loue
,
or
chappell
of
Faith
,
or
crossed
standerds
?
Was
he
anie
whit
ashamed
to
call
himselfe
,
the
Seruant
of
the
Seruants
of
God
,
when
as
he
did
boast
that
he
made
France
which
was
alwaies
the
beautie
of
Christians
,
and
temple
of
the
popes
,
and
fortres
of
religion
,
famous
with
the
graues
of
french
men
?
Seeing
that
a
priest
being
seauentie
yeeres
of
age
,
the
ambassadour
of
Christ
,
the
authour
and
parent
of
peace
,
did
offer
sacrifice
to
Bellona
the
goddesse
of
war
:
to
whom
he
stroue
to
offer
sacrifice
with
great
losse
of
mankinde
.
And
euen
at
such
time
as
the
profane
multitude
did
make
their
praiers
before
the
altars
of
peace
and
concorde
with
a
pitifull
shew
.
Surely
a
spectacle
woorth
the
beholding
:
To
see
a
father
not
onely
most
holie
,
but
also
reuerend
in
respect
of
his
age
and
white
haires
,
stirring
vp
his
soldiers
whom
he
had
called
out
with
the
fame
of
Bellona
,
as
it
were
to
procure
tumult
in
France
:
not
reuerently
attired
in
his
kirtle
,
and
carrieng
his
gorgeous
armes
,
not
holie
with
his
pontificall
mace
or
scepter
,
but
clad
with
a
mantell
,
and
in
barbarous
attire
:
but
girt
with
furious
boldnes
,
that
I
may
so
call
it
,
glistering
with
these
beastly
and
vaine
thunderbolts
,
hauing
the
crueltie
of
his
spirits
appeering
in
his
sterne
countenance
and
apparell
.
Vndoubtedly
we
haue
seene
in
a
few
yeers
manie
things
,
which
our
posteritie
will
thinke
to
be
incredible
.
The
ioints
of
ecclesiastical
authoritie
and
discipline
being
dissolued
in
this
winde
and
tempest
,
how
should
the
right
faith
haue
continued
,
vnlesse
it
had
been
fastened
with
the
iron
and
eternall
pins
,
and
vnlesse
it
had
once
been
affirmed
and
established
in
the
holie
moniments
?
Our
people
M.
Tullius
hath
now
gotten
the
whole
world
by
defending
their
companions
in
c.
nouit.
D.
de
test
.
l.
omnibus
,
C.
eodem
.
l.
in
propria
,
D.
quand
.
appell
.
sit
.
vltim
.
D
de
tutel
.
l.
qui
testament
.
vlti
.
D.
qui
testamen
.
fac
.
l.
nouiss
.
quod
fals.
tutor
auctor
.
l.
D.
de
iud
Lo:
we
are
vpon
earth
of
the
church
,
Bononia
)
and
therefore
I
say
,
that
that
donation
was
of
force
Caesar with Iupiter doth diuide , The empyre reaching far and wide .
Cosma
Guymerius
Alastors
.
About
the
yeere
of
our
Lord
M.
cccxxc
.
after
the
death
of
Gregorie
the
eleuenth
,
when
the
cardinals
were
to
proceed
to
choose
another
to
succeed
,
they
were
threatned
by
the
Romanes
,
that
they
should
die
,
if
they
would
not
choose
some
Italian
.
Therfore
they
chose
the
archbishop
of
Bare
,
who
was
then
at
Rome
,
making
knowne
to
him
that
they
chose
him
to
auoide
danger
,
or
rather
they
did
feigne
that
they
did
choose
him
:
but
afterward
,
when
opportunitie
was
offered
they
did
freelie
intend
to
choose
another
.
Therefore
when
they
had
chosen
him
that
was
called
Vrbane
the
he
said
that
if
they
would
choose
him
,
that
they
did
choose
him
,
bicause
he
did
intend
to
be
pope
.
Notwithstanding
those
cardinals
departed
from
him
after
a
while
,
and
flieng
to
the
citie
of
Funda
,
they
chose
another
,
who
was
called
Clement
the
he
translated
his
court
to
Auenion
,
and
France
,
Spaine
,
Catalonia
reuerenced
him
for
pope
.
And
to
the
other
did
Italie
,
Almaine
,
and
Hungarie
cleaue
obediently
,
and
this
wicked
schisme
continued
aboue
xxx
.
yeeres
.
During
this
schisme
,
after
Vrbanus
succeeded
on
that
side
Boniface
the
After
Boniface
came
Innocentius
the
sixt
.
After
Innocentius
succeeded
Gregory
the
On
the
other
side
after
Clement
came
Benedict
the
who
was
called
Peter
de
Luna
,
or
of
the
Moone
,
vnder
whom
was
kept
a
counsell
at
Pise
:
anno
wherein
after
they
were
deposed
,
Alexander
was
chosen
who
was
called
Peter
of
Candie
,
in
whose
roome
came
Iohn
the
by
reason
whereof
arose
another
schisme
.
At
length
when
there
was
a
Councell
gathered
at
Constance
,
by
the
emperor
Sigismunde
,
the
saide
Iohn
the
and
Gregory
the
agreeing
togither
,
and
the
cardinals
of
the
Lord
Benedict
being
there
also
,
Gregorie
the
gaue
place
there
,
and
the
other
two
were
deposed
for
their
stubburnnes
,
and
to
appease
the
schisme
.
was
chosen
pope
by
the
Councell
of
Constance
,
the
other
that
did
contend
being
deposed
,
who
did
long
time
cause
a
schisme
.
And
he
commanded
that
there
should
a
Councell
be
held
at
Basill
,
where
he
was
not
by
reason
he
was
preuented
by
death
.
Yet
he
sent
Iulian
thither
,
then
his
legate
,
of
the
title
of
Saint-angel
in
the
eleuenth
yeere
of
his
popedome
:
the
first
of
Februarie
,
to
keepe
the
Councell
:
and
after
him
succeeded
Eugenius
the
fourth
,
who
thogh
he
had
approoued
the
Councell
of
Basill
,
and
had
sent
the
foresaid
legate
to
Basill
the
day
before
the
Calends
of
May
,
the
first
yeere
of
his
popedome
,
and
had
also
reuoked
the
dissolution
of
the
said
Councell
being
attempted
by
him
,
ann.
and
in
the
third
yeere
of
his
popedome
,
in
his
publike
session
kept
at
Rome
in
S.
Peters
,
the
day
before
the
Calends
of
Ianuarie
,
in
the
same
yeere
,
and
had
by
his
buls
patents
promised
from
that
time
forward
to
obey
the
said
Councell
,
confessing
that
the
same
Councel
was
alwaies
truly
continued
.
Yet
would
he
not
afterward
keep
the
decrees
of
the
Councell
of
Constance
,
neither
obey
the
Councell
of
Basill
,
affirming
that
he
ought
rather
to
do
the
contrarie
,
and
he
dissolued
the
same
againe
,
and
translated
it
to
Ferrarie
,
for
the
bringing
backe
of
the
Grecians
,
and
thence
to
Florence
,
bicause
of
the
plague
that
began
there
.
Wherupon
arose
great
strife
among
those
that
wrote
touching
this
matter
.
For
one
side
said
that
the
pope
is
aboue
the
Councell
:
the
other
,
that
the
Councell
is
aboue
the
pope
.
Therefore
he
was
cited
by
the
Councell
of
Basill
the
last
of
Iulie
,
in
the
yeere
he
was
suspended
from
the
administration
of
the
papacie
the
eleuenth
day
of
the
Calends
of
Februarie
,
and
was
also
deposed
the
seuenth
before
the
Calends
of
Iulie
,
in
the
yeere
into
whose
place
the
Councell
of
Basill
chose
Amedaeus
,
the
duke
of
Sauoy
,
being
afterward
called
Felix
the
fift
.
But
Eugenius
regarded
it
not
,
for
which
arose
a
schisme
,
which
continued
nine
yeers
,
and
euen
vntill
the
death
of
Eugenius
.
Into
whose
roome
was
chosen
in
the
citie
Nicolas
the
fift
,
to
whom
Felix
gaue
place
,
bicause
he
fauoured
the
vnitie
of
the
Church
.
Pope
Pius
the
second
,
who
was
before
called
Aeneas
Syluius
,
who
was
present
at
the
Councell
of
Basill
made
a
treatise
for
the
authoritie
of
the
Councell
of
Basill
:
but
when
he
was
made
pope
,
he
reuersed
the
same
.
Ammian
Marcel.
Damasus
and
Vrsicinus
being
inflamed
aboue
mans
measure
or
capacitie
to
catch
the
bishops
sea
,
being
diuided
in
studies
they
made
manie
sharpe
conflicts
with
danger
of
death
and
wounds
,
the
aide
of
both
going
forward
:
which
when
Viuentius
the
gouernor
of
the
citie
could
not
redresse
nor
mollifie
,
being
inforced
with
great
violence
he
departed
into
the
suburbs
,
and
in
the
conflict
Damasus
gat
the
vpper
hand
,
that
side
which
did
fauour
him
being
instant
.
And
it
is
manifest
in
the
church
of
Seruinus
,
where
there
is
an
assemblie
of
the
Christian
rite
,
that
in
one
day
were
found
one
hundred
and
seuen
and
thirtie
carcases
of
dead
men
:
and
that
the
outragious
multitude
was
hardly
afterward
appeased
.
Neither
do
I
deny
,
considering
the
ostentation
of
citie
affaires
,
that
those
that
are
desirous
heereof
,
ought
to
chide
with
all
their
might
and
maine
,
for
obtaining
that
after
which
they
long
:
seeing
that
after
they
haue
obtained
that
,
they
will
become
so
secure
,
that
they
are
inriched
with
the
oblations
of
matrones
,
and
come
abroad
in
their
coches
brauely
apparelled
,
giuing
themselues
to
prodigall
banqueting
,
so
that
their
banquets
surpasse
the
banquets
of
kings
,
who
might
indeed
be
blessed
:
if
despising
the
gorgiousnes
of
the
citie
,
which
they
set
against
vices
,
they
would
liue
like
certaine
prouinciall
bishops
:
whom
slender
diet
,
and
moderate
drinking
,
also
basenes
of
apparell
and
countenances
looking
downe
to
the
ground
,
do
continually
commend
to
God
and
his
true
worshippers
,
as
pure
and
chaste
.
All
men
might
see
before
this
with
what
studie
,
and
with
how
great
contention
our
father
(
whom
God
absolue
)
king
Francis
,
being
a
most
Christian
king
,
and
most
catholike
,
endeuoured
greatly
during
all
his
life
time
,
to
roote
out
heresies
which
budded
out
in
his
realme
against
our
holie
faith
and
catholike
religion
:
and
how
manie
lawes
and
constitutions
the
same
king
with
the
same
mind
and
purpose
did
publish
:
as
the
varietie
and
necessitie
of
times
did
require
.
Notwithstanding
that
so
great
studie
and
indeuour
did
no
great
good
.
For
that
disease
was
so
spred
through
al
the
most
noble
families
of
our
realm
,
that
it
did
infect
like
a
certaine
contagion
the
families
of
all
sorts
and
orders
.
Nay
surely
the
more
carefully
and
painfully
we
labored
to
do
this
,
so
much
the
more
that
doctrine
gat
the
vpper
hand
.
Cyclops
,
Busiris
,
Siron
,
Phalaris
,
Tython
,
Gyges
,
We
to
the
end
we
might
answere
and
satisfie
our
princely
office
,
were
inforced
to
vse
diuers
kinds
of
punishments
and
paines
,
as
the
state
of
things
and
times
did
require
.
But
by
the
instruments
of
criminall
causes
it
is
knowen
and
reuealed
,
that
a
great
number
of
men
,
women
,
ages
,
kinds
,
and
of
all
orders
were
present
at
vnlawful
and
priuy
sermons
,
suppers
,
baptizings
administred
by
those
for
whom
it
was
not
lawfull
to
do
that
.
But
and
if
euerie
one
of
these
should
be
put
to
torture
,
as
the
rigor
of
our
authoritie
and
lawes
doth
require
,
there
should
woonderfull
much
blood
be
shed
,
of
men
,
women
,
virgins
,
yong
men
of
florishing
age
,
whereof
some
being
induced
and
suborned
,
other
some
being
persuaded
through
a
certaine
simplicitie
and
ignorance
,
other
some
inticed
rather
with
a
certain
curiositie
,
than
of
malice
,
haue
fallen
into
such
errors
and
discommodities
.
Which
things
if
it
should
come
to
passe
,
we
should
be
greatly
and
continually
sorie
:
neither
should
that
well
agree
either
with
our
age
or
nature
:
both
which
do
inuite
vs
to
vse
clemencie
,
gentlenes
,
and
mercie
in
this
kinde
.
Therefore
we
will
haue
all
men
know
,
that
when
this
whole
matter
was
in
due
time
handled
by
our
Counsellers
in
our
presence
,
we
are
not
determined
to
leaue
this
first
yeere
of
our
reigne
famous
to
our
posteritie
,
as
cruel
,
bloodie
,
and
full
of
the
murders
of
our
silly
subiects
:
though
they
had
greatly
deserued
this
:
yea
after
the
example
of
our
heauenly
father
,
we
are
determined
to
spare
the
blood
of
our
people
,
and
to
bring
backe
our
subiects
to
the
way
of
saluation
,
and
to
preserue
their
life
:
hoping
that
through
the
Lords
mercie
it
will
come
to
passe
,
that
we
shall
do
more
good
by
the
way
of
gentlenes
and
clemencie
,
than
by
the
rigor
of
punishments
.
Therefore
according
to
the
opinion
of
our
foresaid
Counsellers
,
we
say
,
appoint
,
ordain
,
that
heerafter
our
subiects
be
not
molested
for
the
cause
of
crimes
that
are
past
,
which
concern
faith
&
religion
,
by
our
iudges
of
what
sort
and
condition
soeuer
they
be
,
neither
in
iudgement
,
nor
without
iudgement
.
Moreouer
,
we
declare
that
we
grant
to
our
subiects
a
general
pardon
,
remission
,
&
absolution
for
such
crimes
as
concerne
faith
&
religion
.
By
the
authority
of
the
king
who
was
chiefe
in
this
counsel
:
&
according
to
the
sentence
of
the
lords
cardinals
of
Bourbon
,
of
Lorraine
,
of
Chastillon
,
the
dukes
of
Montpensier
,
of
Guise
,
of
Niuernois
,
and
of
Aumale
.
Italie
,
Sicilia
,
Sardinia
,
Spaine
,
Germanie
,
c.
Constantinus
Bartholomew
Picerne
Augustine
Steuche
Constantino
A.
quater
&
Gallicano
Coss
.
Theodorit
,
Euagrius
,
Rufinus
,
Eutropius
,
Paulus
Diaconus
,
Orosius
,
Beda
,
Zonaras
,
Nicephorus
:
Constantine
.
That
chapter
Antoninus
,
is
not
in
the
ancient
decrees
.
Therefore
we
are
not
very
sure
what
and
how
much
Constantine
gaue
Nicolas
Cusanus
Without
doubt
if
that
instrument
had
not
been
apocryphal
,
Gratianus
would
haue
found
it
in
the
old
copies
,
and
collections
of
canons
,
and
bicause
he
found
it
not
,
he
set
it
not
Eneas
Syluius
Socrates
.
Forasmuch
as
he
had
three
sonnes
,
he
Hist.
eccle
cap.
vlt.
appointed
that
euerie
one
of
them
should
be
parteners
in
his
empire
.
The
eldest
sonne
being
called
Constantine
after
his
owne
name
,
of
the
west
parts
.
The
second
being
called
Constantius
after
his
grandfather
,
did
he
appoint
in
the
east
.
And
the
yoongest
named
Constans
,
did
he
ordaine
in
the
middle
region
.
Sextus
Aurelius
victor
The
gouernment
of
the
Romane
empire
was
brought
vnto
three
,
Constantinus
,
Constantius
,
and
Constans
sonnes
of
Constantine
.
All
these
had
these
parts
to
gouerne
.
Zosimus
.
His
children
hauing
gotten
the
succession
in
the
empire
did
Lib.
hist.
pr.
diuide
the
nations
among
them
.
And
Constantinus
indeed
being
the
eldest
togither
with
the
yoongest
named
Constans
,
got
al
that
is
beyond
the
Alpes
,
and
Italie
,
and
Illyricum
.
Gothi
,
Franci
,
Alani
,
Burgundi
,
Vandales
:
Procopius
,
Iornand
,
Marcellinus
,
Paulus
Diaconus
,
Platina
,
Volateranus
Exarchate
which
were
belonging
to
the
empire
Sabellicus
)
and
not
to
the
pope
.
And
that
Pipinus
made
answere
that
he
went
to
war
neither
for
Constantine
,
neither
yet
for
any
man
,
saue
onely
for
the
church
of
Rome
,
and
that
for
that
end
and
purpose
he
had
put
on
armes
,
that
he
might
saue
the
Apostolike
sea
from
the
iniurie
of
all
mortall
men
:
and
that
he
might
bring
in
subiection
to
the
church
of
Rome
,
Rauenna
and
whatsoeuer
the
Longobards
had
subdued
by
force
and
weapon
.
So
that
the
Grecian
Orators
returned
home
hauing
vnended
their
matter
.
Stephen
anno
Albertus
Krantzius
Some
do
attribute
to
In
Saxon.
lib.
Constantine
the
great
that
donation
of
Italie
that
was
made
to
the
church
of
Rome
,
of
Italie
and
Germany
,
and
I
wot
not
of
what
prouinces
:
to
which
let
them
looke
.
It
was
Charles
who
with
the
victorie
of
the
Longobards
enriched
the
church
of
Rome
;
wheras
long
before
both
the
Goths
had
giuen
somwhat
in
their
time
,
and
the
kings
of
the
Longobards
somwhat
also
.
in
d.
c.
Constantinus
,
dist.
Ludouicus
Pius
The
maister
of
the
librarie
Lib.
Georg.
saith
much
of
the
godlines
of
Ludouicus
Pius
toward
the
popes
of
Rome
,
reckoning
vp
the
cities
which
he
gaue
them
.
I
likewise
haue
written
out
a
copie
out
of
the
copie
of
the
old
booke
,
which
is
at
this
day
kept
in
the
vatican
library
,
where
his
donation
is
recorded
.
(
let
the
reader
note
that
heere
is
not
a
word
of
Constantine
)
I
LVDOVIKE
l.
scripturae
c.
de
fide
instru
Iustinian
,
Diuers
writings
,
and
such
as
discredit
one
another
,
can
haue
no
l.
si
is
qui
vtrum
,
D.
de
rebus
dubijs
.
l.
vbi
pugnam
.
D.
de
reg.
iur
l.
Sempronius
D.
de
leg
Sicilia
,
Sardinia
l.
sancimus
si
quis
autem
,
C.
de
dona
.
l.
quingenta
,
D.
de
probat
C.
de
contrah
.
emp.
c.
futuram
He
gaue
very
great
gifts
,
and
he
built
the
frame
of
the
temple
of
the
first
sea
of
S.
Peter
:
so
that
he
forsooke
his
imperiall
seat
,
and
he
gaue
it
to
S.
Peter
and
his
successors
that
it
might
profit
them
.
Antoninus
:
As
Dominick
was
at
Rome
,
and
made
his
praier
in
the
cathedrall
church
of
S.
Peter
for
the
preseruation
and
dilating
of
his
order
,
the
hand
of
the
Lord
was
vpon
him
,
and
he
saw
the
glorious
princes
Peter
and
Paul
comming
to
him
:
of
whom
Peter
seemed
to
deliuer
him
a
staffe
and
Paul
a
booke
saieng
:
Go
,
preach
:
bicause
thou
art
chosen
of
God
for
this
ministerie
.
As
he
slept
in
the
monasterie
of
S.
Dionysius
in
the
streete
of
Paris
vnder
the
bels
,
he
saw
before
the
altar
S.
Peter
,
and
the
teacher
of
the
Gentils
Paul
:
whom
he
knew
by
their
scars
:
for
S.
Dionysius
was
slenderer
and
taller
:
and
that
The
Lord
Peter
said
,
This
our
brother
desireth
to
be
healed
,
and
that
S.
Paul
answered
,
He
shall
be
healed
euen
now
.
And
that
hee
drew
neere
,
and
laid
his
hand
on
the
brest
of
the
Lord
Dionysius
friendly
,
and
that
S.
Peter
said
merily
to
the
Lord
Dionysius
:
Thy
grace
is
his
health
.
And
that
by
and
by
the
Lord
Dionysius
holding
in
his
hand
a
censar
and
palme
,
said
to
the
priest
and
deacon
,
Begin
to
pope
Stephen
,
Peace
be
with
thee
brother
:
Feare
not
:
arise
vp
whole
.
And
by
and
by
,
I
was
healed
:
and
I
would
haue
fulfilled
that
which
was
commanded
me
:
and
those
that
were
there
said
that
I
was
mad
,
Paulus
Diaconus
Baptist
Mantuan
de
patient.
Plin.
lib.
If
therefore
in
the
time
of
Plinie
who
florished
vnder
Vespasian
,
this
disease
was
now
extinguished
in
Italie
,
it
is
not
likely
that
Constantine
had
it
,
who
reigned
long
time
after
.
Being
put
into
the
font
I
saw
an
hand
with
mine
owne
eies
touching
me
out
of
heauen
,
vnder
which
I
knew
I
was
cleansed
from
leprosie
.
S.
Hierome
And
by
the
benefits
of
the
same
Peter
I
felt
the
health
of
my
bodie
returne
most
fully
and
perfectly
.
did
notwithstanding
according
to
the
sentence
of
all
his
dukes
and
of
his
whole
senate
and
nobles
,
and
of
all
the
people
that
was
in
subiection
to
the
Romane
empire
,
gaue
halfe
his
empire
to
a
seelie
poore
priest
:
Valentinian
,
Theodosius
S.
Ambrose
Aurelius
Prudentius
Syluester
,
but
also
greater
principalitie
of
power
,
than
our
princely
soueraigntie
is
knowne
of
all
men
to
haue
.
Giuing
him
power
and
dignitie
of
glorie
,
strength
,
efficacie
,
and
honor
imperiall
.
by
the
example
of
the
prophets
to
sit
as
chiefe
,
not
so
much
to
beare
rule
,
as
to
do
that
which
time
requireth
.
Learne
that
thou
hast
need
of
a
weedhook
,
not
of
a
scepter
,
that
thou
maist
do
the
worke
of
a
prophet
.
Also
,
Admit
,
thou
dost
take
these
things
thy self
by
som
other
meanes
,
yet
not
by
apostolike
right
.
For
Peter
could
not
giue
thee
that
he
had
not
:
that
he
had
he
gaue
,
carefulnes
for
the
churches
.
Did
he
giue
lordship
?
Heare
what
he
saith
:
Not
as
ouer
Gods
heritage
,
but
being
a
patterne
to
the
flock
.
And
least
thou
think
it
to
be
spoken
onely
in
humilitie
,
and
not
in
truth
,
it
is
the
voice
of
the
Lord
in
the
Gospell
:
The
kings
of
the
nations
reign
ouer
them
,
but
you
shal
not
do
so
.
It
is
plain
,
the
apostles
are
forbidden
lordship
.
Therfore
go
thou
:
&
vsurpe
greedilie
to
thy selfe
either
lording
it
apostleship
,
or
being
apostolike
lordship
.
Thou
art
flatlie
forbidden
to
do
either
.
If
thou
wilt
haue
both
togither
,
thou
shalt
loose
both
.
Antiochia
,
Alexandria
,
Constantinople
ex
pluribus
.
D
de
acq
.
poss.
That
,
In
building
the
church
of
Rome
,
he
bare
vp
vpon
his
owne
shoulders
twelue
baskets
of
earth
,
being
equall
in
number
to
the
twelue
Apostles
.
For
continuing
those
lights
which
did
burne
in
that
temple
,
he
gaue
not
onely
lands
and
possessions
,
but
also
he
gaue
thereto
his
libertie
,
that
is
his
right
&
power
,
in
the
east
,
west
,
north
and
south
climate
;
namelie
in
Iudea
,
Asia
,
Thracia
,
Graecia
,
Africa
,
Italie
,
and
in
diuers
Iles
:
that
they
may
be
disposed
by
the
hands
of
S.
Syluester
,
and
of
all
his
successors
.
There
was
Esaias
,
no
beautie
in
Christ
,
no
comlines
.
When
we
saw
him
,
we
turned
away
our
eies
and
countenance
.
An
abiect
,
and
contemned
of
men
,
full
of
sorrowes
,
troubled
with
continuall
diseases
,
hiding
away
his
face
from
vs
.
So
despised
,
that
he
is
counted
as
nothing
c.
satis
Constantine
,
God
It
is
not
knowne
that
Peter
at
any
time
came
foorth
bedeckt
either
with
pearles
or
silke
:
he
was
not
couered
with
gold
,
not
carried
on
a
white
horse
,
not
garded
with
soldiers
,
neither
inuironed
with
ministers
making
a
blundering
about
him
.
Without
these
he
both
beleeued
that
the
holesome
commandement
might
well
be
fulfilled
.
If
thou
loue
me
,
feede
my
sheepe
.
Consider
before
all
things
that
the
holie
church
of
Rome
ouer
which
thou
art
placed
by
God
,
is
the
mother
,
not
the
mistresse
or
ladie
of
churches
:
and
thou
thy selfe
art
not
the
lord
of
the
bishops
,
but
one
of
them
.
For
reuerence
of
S.
Peter
,
and
that
he
serued
him
as
an
apparitor
.
Paris
.
Alexander
They
go
honored
for
the
goods
of
the
Lord
,
Vpon
the
Cantic
.
ser.
which
Lord
they
do
not
honor
.
Thence
commeth
that
whoorish
glistering
which
thou
seest
daily
,
that
stagelike
apparell
,
that
princely
preparation
,
thence
is
that
gold
in
his
bridle
,
sadle
,
and
spurs
,
and
his
spurs
shine
brighter
than
the
altars
.
Thence
are
his
gorgious
tables
,
and
costly
meates
,
and
cups
.
Thence
come
banqueting
and
droonkennes
.
Thence
are
the
lute
,
harpe
,
and
pipe
.
Thence
are
the
ouerflowing
winepresses
,
and
full
sellers
,
one
filling
another
.
Thence
are
the
fats
of
spices
and
ointments
,
thence
are
the
strouting
pouches
.
Fie
for
shame
!
Prouosts
of
churches
,
deanes
,
archdeacons
,
bishops
,
archbishops
will
be
and
are
such
.
For
these
things
do
not
giue
place
to
that
busines
that
walketh
by
darke
:
FOR
HE
IS
ANTICHRIST
We
giue
the
clerks
that
serue
the
church
of
Rome
the
same
glorie
,
and
power
,
and
preeminence
,
which
our
most
honorable
senate
hath
:
and
we
decree
that
the
clergie
of
the
church
of
Rome
be
worshipped
,
euen
as
the
imperiall
armie
.
as
the
emperor
his
power
is
adorned
with
diuers
offices
of
chamberlaines
,
door-keepers
,
and
garders
,
so
we
wil
haue
the
holie
church
of
Rome
garded
and
adorned
,
and
that
they
ride
vpon
horses
most
white
,
and
that
like
as
our
senate
vseth
shooes
with
latchets
:
so
let
them
be
clad
in
most
white
linnen
.
it
is
an
vnmeet
thing
,
that
an
earthly
king
should
beare
rule
in
that
countrie
,
where
the
head
of
Christian
religion
,
and
the
principalitie
of
priests
is
placed
by
the
king
of
heauen
.
c.
de
test
.
l.
sequens
.
D.
de
leg
Augustine
:
Whosoeuer
he
be
that
will
disinherit
his
sonne
,
and
make
the
church
his
heire
,
let
him
seek
another
to
take
it
than
Augustine
q.
vlt.
c.
vlt.
That
it
is
vnmeet
Theodoricus
,
Zozomenus
Ammian
.
Marcellin
.
lib.
If
any
of
our
successors
shall
be
a
violater
or
contemner
,
let
him
be
subiect
to
eternall
damnation
,
being
insnarled
,
and
let
him
burne
in
the
neathermost
hell
with
the
diuell
and
the
wicked
.
Laurentius
Valla
Bartholomew
Picernus
Augustine
Steuchus
Let
the
ancient
custome
be
of
force
,
which
was
in
Egypt
,
Lybia
,
and
Pentapolis
,
that
the
bishop
of
Alexandria
haue
authoritie
ouer
all
these
,
bicause
euen
the
bishop
of
Rome
obserueth
this
custome
.
And
likewise
let
the
priuileges
be
kept
both
at
Antioch
,
and
also
in
the
rest
of
the
prouinces
.
And
that
is
plaine
,
that
if
any
be
made
bishop
without
consent
of
the
Metropolitane
,
the
great
senate
hath
appointed
that
this
man
ought
not
to
be
bishop
.
eccle.
hist.
Let
this
custome
be
kept
in
Alexandria
,
and
in
the
city
of
Rome
,
that
both
the
bishop
of
Alexandria
take
care
for
Egypt
,
and
that
the
other
be
carefull
for
the
churches
,
lyeng
about
the
citie
.
Let
not
the
bishops
which
haue
their
seuerall
diocese
,
incroch
vpon
the
churches
that
are
without
their
bounds
:
neither
let
them
confound
their
churches
,
but
according
to
the
canons
,
let
the
bishop
of
Alexandria
gouerne
those
things
only
that
are
in
Egypt
.
And
let
the
bishops
of
the
east
gouern
onely
the
east
.
And
let
the
church
of
Antioch
retain
her
dignitie
declared
in
the
Nicene
synod
.
And
let
the
bishops
of
the
diocese
or
prouince
of
Asia
gouern
those
things
onely
that
are
in
Asia
:
let
those
that
are
in
Pontus
,
gouerne
those
things
onelie
that
are
in
Pontus
.
And
those
of
Thracia
those
things
onely
that
are
in
Thracia
.
And
let
not
the
bishops
,
vnlesse
they
be
called
,
intrude
themselues
into
another
mans
diocese
or
prouince
,
either
to
giue
voices
,
or
to
any
other
ecclesiasticall
functions
.
And
if
the
foresaid
canon
be
obserued
in
diocese
and
prouinces
,
it
is
plaine
that
euery
prouinciall
Synod
shall
gouerne
all
businesses
of
euerie
prouince
,
as
is
decreed
by
the
Nicene
Synod
.
Lib.
hist.
eccl
Againe
they
confirmed
the
faith
deliuered
by
the
Nicene
Synod
,
and
they
appointed
patriarks
in
the
described
prouinces
:
that
bishops
being
placed
and
set
ouer
a
certaine
diocese
,
might
not
thrust
themselues
into
other
mens
churches
.
Notwithstanding
reseruing
the
chiefe
degree
of
honor
and
dignitie
to
the
church
of
Antiochia
,
which
they
gaue
to
Miletius
who
was
then
present
.
And
they
decreed
that
so
often
as
need
should
require
,
the
Synod
of
euerie
prouince
should
determine
the
busines
of
euerie
prouince
.
Gratian
,
Valentinian
In.
l.
C.
Theo.
de
fide
cath
Antiochia
,
Hierusalem
,
Alexandria
Let
the
bishop
of
Constantinople
haue
the
primacie
of
honor
after
the
bishop
of
Rome
,
bicause
it
is
new
Rome
.
cap.
Constantinopolitanae
Iohn
Chrysostom
Our
citie
of
Antiochia
is
of
all
other
most
deer
to
Christ
:
and
like
as
Peter
did
first
preach
Christ
among
al
the
apostles
,
so
among
cities
(
as
I
said
before
)
this
hath
first
of
all
the
name
of
Christians
,
as
a
certaine
woonderfull
crown
.
And
what
is
the
dignitie
of
our
citie
?
It
fell
out
that
the
disciples
of
Antiochia
were
first
called
Christians
:
and
no
citie
in
the
world
hath
this
besides
,
no
not
the
citie
of
Romulus
:
wherefore
Antiochia
may
lift
vp
hir
eies
against
all
the
whole
world
.
It
seemed
good
to
the
holie
and
vniuersall
Synod
,
keeping
to
euerie
prouince
the
priuileges
pure
and
sound
,
which
do
long
ago
and
from
the
beginning
belong
to
the
same
,
according
to
the
ancient
custome
vsed
long
ago
,
&c.
Asia
,
Pontus
And
where
the
lawes
of
our
most
holie
fathers
that
follow
,
the
same
things
do
we
also
determine
and
decree
touching
the
dignitie
and
excellencie
of
this
most
holie
Church
of
Constantinople
being
newe
Rome
.
For
our
fathers
did
woorthily
giue
the
first
degree
of
honor
to
the
sea
of
old
Rome
,
bicause
that
citie
did
then
reigne
.
And
vpon
like
consideration
the
Cl.
bishops
louing
God
most
deerly
,
haue
giuen
like
degree
of
honor
to
new
Rome
the
most
holie
sea
:
decreeing
for
good
causes
,
that
that
citie
,
which
hath
got
so
great
honor
,
that
it
should
be
both
the
sea
of
the
empire
,
and
that
it
should
haue
a
senate
,
and
should
haue
like
degree
of
dignitie
,
as
the
old
sea
of
the
empire
of
Rome
hath
:
haue
euen
in
ecclesiasticall
affaires
like
honor
and
dignitie
as
it
hath
,
seeing
it
is
next
to
it
.
Renewing
those
things
which
were
ordained
by
the
fathers
,
which
were
assembled
in
this
citie
preserued
by
God
,
and
in
this
princely
citie
,
and
by
the
sixe
hundred
and
thirtie
that
were
gathered
togither
in
Chalcedon
;
we
decree
that
the
sea
of
Constantinople
haue
like
dignitie
with
the
sea
of
old
Rome
,
and
that
it
be
magnified
as
well
as
the
other
in
ecclesiastical
businesses
seeing
it
is
next
to
that
:
and
next
to
it
let
be
the
bishop
of
the
great
citie
of
Alexandria
:
and
next
to
this
the
bishop
of
Ierusalem
.
Being
desirous
to
increase
our
countrie
manie
and
diuers
waies
,
wherein
we
were
borne
by
the
appointment
of
God
,
we
command
that
the
most
holie
bishop
thereof
,
be
made
,
not
onely
a
metropolitan
,
but
also
an
archbishop
,
and
that
certain
prouinces
be
vnder
the
authority
therof
:
that
is
,
Dacia
that
lieth
in
the
continent
,
Dacia
that
lieth
neere
the
sea
coast
,
Mysia
the
second
,
and
Dardania
,
and
Preualitana
,
&c.
We
decree
that
the
archbishop
thereof
be
ordained
by
the
reuerend
councell
of
metropolitans
.
Africa
Instinians
Carthaginensis
Cyprus
,
Iustiniana
Iulian
Antecessor
:
Therfore
we
command
the
most
blessed
patriarks
,
that
is
,
the
pope
of
Rome
,
and
of
Constantinople
,
and
of
Alexandria
,
and
of
Theopolis
,
that
is
,
of
Antiochia
,
and
of
Ierusalem
,
seeing
that
it
is
a
custome
,
&c.
And
the
metropolitans
,
which
are
consecrated
by
their
counsell
,
or
by
the
most
blessed
patriarks
,
or
by
the
metropolitanes
,
&c.
Let
the
pope
of
Rome
sit
aboue
all
bishops
and
patriarks
,
and
after
him
the
bishop
of
the
citie
of
Constantinople
:
let
the
archbishop
of
the
first
Iustiniana
haue
vnder
him
the
bishops
of
Dacia
in
the
continent
,
and
Dacia
toward
the
coast
,
also
those
of
Praeualena
,
and
of
Dardania
,
and
of
the
vpper
Mysia
,
and
of
Pannonia
:
and
also
let
him
bee
consecrated
by
them
,
and
let
him
haue
the
same
priuileges
ouer
them
,
which
the
pope
of
Rome
hath
ouer
the
bishops
that
are
placed
vnder
him
.
Gratian
,
dist.
c.
renouantes
Renewing
the
decrees
of
the
holie
Councell
of
Constantinople
,
we
craue
that
the
sea
of
Constantinople
haue
like
priuileges
which
the
former
Rome
hath
.
Yet
let
it
not
be
magnified
in
ecclesiasticall
affaires
as
the
other
:
but
this
being
next
after
that
,
before
the
sea
of
Alexandria
be
reckoned
,
then
that
of
Antiochia
,
and
after
it
that
of
Ierusalem
.
We
decree
that
the
sea
of
Constantinople
haue
like
priuileges
as
the
sea
of
old
Rome
,
and
that
it
be
magnified
in
ecclesiasticall
matters
as
the
other
.
or
notwithstanding
Necnon
,
and
also
c.
antiqua
,
extra
de
priuileg
.
Renewing
the
ancient
priuileges
of
the
seas
of
the
patriarks
,
we
decree
,
that
after
the
church
of
Rome
(
which
by
the
Lords
disposition
hath
the
principalitie
of
ordinarie
power
ouer
all
other
churches
,
as
being
the
mother
and
mistresse
of
all
the
faithfull
)
the
sea
of
Constantinople
haue
the
first
place
,
the
sea
of
Alexandria
the
second
,
the
sea
of
Antiochia
the
third
,
the
sea
of
Ierusalem
the
fourth
:
reseruing
to
euerie
one
hir
owne
dignitie
:
so
that
after
the
bishops
of
those
places
haue
receiued
the
cloke
from
the
bishop
of
Rome
(
which
is
a
token
of
the
fulnes
of
the
popes
office
)
hauing
taken
the
oth
of
faithfulnes
and
obedience
,
freely
,
&c.
But
as
for
him
that
shall
thinke
that
he
may
appeale
to
places
beyond
the
sea
,
let
none
within
Africa
receiue
him
to
the
communion
:
Vnlesse
peraduenture
he
appeale
to
the
sea
of
Rome
:
These
things
are
written
in
the
old
copies
as
the
words
of
Gratian.
This
happened
at
Paris
the
noble
citie
of
France
,
the
kings
sea
.
A
certaine
man
was
openly
betrothed
:
the
solemne
day
of
the
marriage
came
,
all
things
were
prepared
,
many
were
bidden
:
and
behold
a
man
coueting
his
neighbors
wife
,
brake
forth
into
a
sudden
appeale
,
affirming
that
she
was
first
deliuered
to
him
,
she
ought
rather
to
bee
his
:
the
bridegroome
was
daunted
,
they
were
all
husht
,
the
priest
durst
not
proceede
,
all
that
preparation
was
dasht
,
euery
one
went
home
to
his
owne
house
,
to
eate
his
owne
supper
.
The
bride
was
suspended
from
the
table
and
bed
of
the
bridegroome
,
vntill
returne
was
made
from
Rome
.
Againe
in
the
same
citie
of
Paris
,
a
certaine
man
hauing
betrothed
a
wife
to
himselfe
,
appointed
the
marriage
day
:
in
the
meane
while
began
a
cauill
:
for
some
said
,
that
they
ought
not
to
be
ioined
togither
.
The
matter
was
brought
before
the
church
.
But
an
appeale
was
made
before
sentence
was
giuen
.
Yet
neuerthelesse
he
did
accomplish
that
he
purposed
contemning
or
making
as
if
he
knew
not
of
the
appeale
.
Faustinus
,
Philip
The
Nicen
fathers
did
most
prudently
&
iustly
prouide
,
that
all
maner
businesses
should
be
ended
in
their
places
where
they
began
:
&
that
the
grace
of
the
holie
Ghost
would
not
be
wanting
in
euerie
prouince
,
whereby
the
priests
of
Christ
may
both
wisely
discerne
and
constantly
hold
equitie
:
especially
,
bicause
it
is
granted
to
euerie
one
,
if
he
shall
be
offended
at
the
iudgement
of
those
that
are
appointed
to
heare
causes
,
to
appeale
to
the
councels
of
his
prouince
,
or
also
the
generall
councell
,
vnlesse
peraduenture
there
be
any
man
which
doth
beleeue
,
that
God
doth
giue
by
inspiration
to
some
one
man
the
iustice
of
hearing
and
examining
matters
,
and
doth
denie
it
to
infinit
priests
assembled
in
a
synod
.
Or
how
shall
the
iudgement
giuen
beyond
the
seas
be
firme
,
whereunto
the
necessarie
persons
of
witnesses
cannot
be
brought
,
either
for
infirmitie
of
sexe
,
or
of
old
age
,
or
for
many
other
hinderances
that
come
betweene
?
Philip
Decius
C.
si
papa
.
dist
&
num.
de
elect
in
Concil.
vlt.
nu.
&
seqq
C.
nullus
,
dist.
in
concil.
Decius
cons.
&
pass
▪
C.
si
ex
fals.
instru
.
l.
si
praetor
.
D
de
iudic
.
l.
cum
vero
.
Subuentum
,
De
fideic
.
libert.
l.
Seiae
.
D.
de
tutor
.
&
cur
.
dat
.
l.
haec
verba
,
D.
ne
vis
fiat
ei
l.
C.
si
ex
fals.
alleg
.
Gratian
,
Valentinian
c.
de
haeret
.
&
Manich.
Augustine
doth
not
account
those
heretiks
c.
dixit
Iohn
Auentine
gloss
.
dist.
c.
nulli
,
&
dist.
in
fin
.
extr.
de
maior
.
&
obedient
.
C.
nulli
.
dist
Iohn
Baptist
Francis
Bernardo
Wherefore
this
Lib.
conformit
.
fol.
must
be
holden
most
firmely
as
true
,
and
he
that
holdeth
the
contrarie
must
be
despised
of
all
men
as
an
heretike
.
The
church
hath
Hist.
part.
vndoubtedly
approoued
and
declared
that
there
be
a
solemne
feast
kept
for
this
:
that
the
Lord
Iesus
who
was
crucified
appeered
to
Francis
as
he
praied
,
and
was
transformed
like
to
a
Zeraphin
(
that
is
,
hauing
six
wings
)
and
that
he
imprinted
in
his
hands
and
side
the
signes
of
his
passion
,
wherein
he
felt
great
paine
.
that
in
the
Church
of
Christ
,
do
tast
of
any
sicke
or
corrupt
thing
,
if
being
rebuked
,
that
they
may
sauour
of
that
which
is
sound
and
right
,
they
resist
stubbornly
,
and
they
will
not
amend
their
pestiferous
and
deadly
opinions
,
but
persist
to
defend
them
,
are
made
heretiks
,
and
going
out
adoores
,
they
are
counted
in
the
number
of
exercising
enimies
.
It
is
the
rule
of
faith
wherein
it
is
beleeued
that
there
is
one
only
God
and
none
other
besides
the
creator
of
the
world
,
who
hath
brought
foorth
all
things
out
of
nothing
by
his
word
.
P.
That
that
word
was
called
his
son
,
that
he
appeered
diuersly
to
the
patriarks
,
that
he
was
alwaies
heard
of
the
prophets
;
last
of
al
,
that
he
was
brought
into
the
virgin
Marie
by
the
spirit
and
power
of
God
his
father
,
that
he
was
made
flesh
in
hir
womb
,
and
that
Iesus
Christ
came
out
of
hir
being
borne
,
that
thencefoorth
he
preached
the
new
law
,
and
the
new
promise
of
the
kingdome
of
heauen
,
that
he
wrought
miracles
,
that
being
fastened
to
the
crosse
he
rose
againe
the
third
day
,
that
being
taken
vp
into
the
heauens
he
sitteth
at
the
right
hand
of
the
father
,
that
he
sent
the
power
of
the
holy
Ghost
to
be
his
vicegerent
,
to
gouerne
the
beleeuers
,
that
he
shall
come
with
glorie
to
take
the
saints
into
the
fruit
of
eternal
life
,
and
of
the
heauenly
promises
,
and
to
adiudge
the
profane
to
euerlasting
fire
:
both
parts
being
raised
againe
with
restoring
of
the
flesh
.
This
rule
instituted
by
Christ
,
hath
amongst
vs
no
questions
,
saue
onely
such
as
heresies
cause
,
and
such
as
make
heretiks
.
Hee
that
bringeth
you
another
Gospell
than
that
which
we
haue
brought
,
let
him
be
accursed
.
Whence
came
strangers
and
heretiks
enimies
to
the
apostles
,
saue
onely
from
diuersitie
of
doctrine
,
which
euerie
one
hath
either
broched
or
receiued
of
his
owne
head
against
the
apostles
?
Therefore
we
must
make
account
that
the
corruption
both
of
the
scriptures
,
and
expositions
is
there
where
there
is
found
diuersitie
of
doctrine
.
Let
heretiks
bring
to
light
the
beginnings
of
their
churches
,
let
them
turne
ouer
the
order
of
their
bishops
,
so
descending
from
the
beginning
by
successions
,
that
first
of
all
the
same
bishop
had
some
one
of
the
apostles
or
apostolike
men
,
Who
notwithstanding
continued
with
the
apostles
,
for
his
author
and
predecessor
.
Tertullian
apostolike
men
The
doctrine
of
heretiks
being
compared
with
the
apostolik
doctrin
,
shall
by
the
diuersitie
and
contrarietie
thereof
pronounce
,
that
it
neither
hath
any
apostle
for
the
author
thereof
,
nor
apostolike
man
:
for
,
as
the
apostles
had
not
taught
things
that
were
diuers
among
themselues
,
so
the
apostolike
men
had
not
published
things
that
were
contrarie
to
the
apostles
:
saue
onely
those
that
fell
away
from
the
apostles
,
and
preached
otherwise
.
instructing
Timothie
,
doth
amongst
heretiks
nip
forbidders
of
marriage
.
He
is
an
heretike
for
loue
of
gaine
or
principalitie
doth
either
beget
or
follow
new
opinions
.
Amongst
them
there
shall
be
false
teachers
,
which
shall
secretly
bring
in
heresies
or
deadly
sects
.
An
heretike
after
the
first
and
second
admonition
Excommunication
ought
to
be
put
in
practise
,
when
a
man
being
according
to
canonicall
discipline
called
the
third
time
to
amend
a
manifest
fault
,
and
making
no
account
to
make
satisfaction
,
is
cut
off
by
the
sentence
of
the
church
,
from
the
place
of
praier
,
and
from
the
partaking
of
the
sacraments
,
and
from
the
fellowship
of
the
faithfull
,
that
he
may
be
ashamed
,
and
that
he
may
repent
being
conuerted
through
shame
of
his
wickednes
,
that
his
soule
may
be
saued
.
Who
if
professing
repentance
he
do
repent
,
he
is
admitted
to
the
communion
that
was
denied
him
,
and
is
reconciled
to
the
Church
.
Iulian
Antecessor
.
But
we
call
those
men
sound
,
which
communicate
in
the
holie
catholike
church
,
into
which
all
the
patriarks
are
gathered
with
one
consent
and
concord
:
and
the
fower
holie
Councels
are
preached
:
the
Nicene
,
that
of
Constantinople
,
the
first
of
Ephesus
,
and
that
of
Chalcedon
.
And
we
call
those
heretiks
,
which
do
not
communicate
with
the
catholikes
c.
acasius
.
If
therefore
,
a
bishop
be
fallen
into
an
heresie
alreadie
condemned
,
being
condemned
by
an
ancient
excommunication
,
he
cannot
condemn
others
.
For
he
that
is
excommunicate
,
cannot
excommunicate
others
.
For
the
power
to
binde
or
loose
was
giuen
by
the
Lord
,
to
true
,
not
to
false
priests
.
Peters
priuilege
remaineth
wheresoeuer
sentence
is
giuen
according
to
his
equitie
.
That
the
pope
cannot
depose
any
man
placed
in
dignitie
,
without
cause
:
bicause
the
power
granted
to
Peter
,
to
feed
the
sheepe
of
Christ
,
is
not
extended
to
kill
them
.
c.
in
nouo
.
dist.
for
Peters
power
continueth
so
long
as
he
iudgeth
truely
in
.
c.
vlt.
col
pe.
&
vlt.
de
confi
.
vtil
.
vel
inut
.
&
in
c.
constitutus
,
col
.
de
relig.
dom.
&
in
c.
vlt.
de
postul
.
praelat
.
&
in
c.
de
multa
,
de
praebend.
requisitus
,
vol.
When
as
the
pope
is
guiltie
of
heresie
,
seeing
he
may
for
this
crime
be
deposed
,
c.
si
papa
.
dist.
by
this
he
ceaseth
to
be
pope
,
seeing
he
is
without
the
catholike
church
:
according
to
the
notes
by
Innocentius
in
c.
ex
parte
,
de
verb.
sig.
&
in
like
sort
when
the
pope
shal
be
a
notorious
criminal
person
,
&
intangled
in
greeuous
crimes
,
so
that
he
doth
offend
the
church
;
&c.
But
the
old
glosse
held
more
strongly
,
than
the
whole
world
alleageth
,
in
d.
c.
si
papa
,
that
the
pope
may
be
accused
for
another
fault
,
as
symonie
,
or
adulterie
,
which
is
notorius
,
and
the
pope
being
admonished
cannot
be
reformed
,
so
that
he
offendeth
the
church
of
God
,
seeing
he
is
counted
as
an
heretike
:
and
so
the
pope
may
be
accused
and
punished
,
not
onely
for
the
cause
of
heresie
,
but
also
for
anie
other
crime
,
wherein
the
pope
committeth
excesse
offending
the
church
,
if
it
be
notorious
and
the
pope
cannot
be
reformed
:
bicause
notable
disobedience
is
counted
heresie
:
wherefore
,
as
the
pope
may
be
accused
for
heresie
,
and
condemned
,
so
likewise
for
any
notorious
crime
wherein
he
is
incorrigible
.
The
pope
which
is
not
canonicallie
elect
is
a
deuill
,
not
hauing
the
keies
of
the
kingdome
of
heauen
,
but
of
hell
.
Doth
our
lawe
condemne
anie
man
before
he
be
heard
,
and
his
fact
knowen
?
Tertullian
,
Arnobius
,
Augustine
,
Lactantius
C.
manifesta
.
&
ccc
.
seqq.
&
Plato
in
Gorg.
Rash
iudgement
doth
for
the
most
part
hurt
him
nothing
,
vpon
whom
iudgment
is
rashly
giuen
,
but
him
that
iudgeth
rashly
must
the
rashnes
of
necessitie
hurt
.
What
doth
it
hurt
a
man
that
mans
ignorance
will
blot
him
out
of
that
table
,
if
so
be
it
an
euill
conscience
do
not
blot
him
out
of
the
booke
of
the
liuing
?
Thinke
of
Augustine
what
thou
wilt
,
onely
let
not
my
conscience
accuse
me
in
the
eies
of
God
,
&c.
Etsi
,
Augustine
:
Though
thou
bee
condemned
of
man
for
a
time
,
the
earthly
seat
is
one
,
and
the
heauenlie
throne
another
thing
:
from
the
lower
he
receiueth
sentence
,
from
the
higher
a
crowne
c.
Episcopi
,
c.
nemo
.
c.
certum
,
c.
ex
parte
,
cap
cum
olim
.
De
sente
.
excom.
will
say
that
boldly
and
not
rashly
,
that
if
anie
of
the
faithfull
shall
be
vniustly
accursed
,
it
shall
rather
hurt
him
that
doth
,
than
him
that
suffereth
this
iniurie
.
For
the
holie
Ghost
dwelling
in
the
saints
,
by
whom
euerie
man
is
bound
,
or
loosed
,
doth
not
punish
any
man
vndeseruedly
.
Host.
in
sum
.
tit.
de
sent.
excomm
▪
num.
gloss
.
in
c.
statuimus
codem
tit
.
in
As
for
example
Hostiensis
,
if
any
man
being
commanded
or
admonished
will
not
amend
his
wickednes
c.
solet
.
&c.
venerabilem
,
&
per
tuas
eod
tit.
in
l.
pend.
D.
de
cond.
&
demon
l.
pen
.
&
vlt.
D.
de
aedil
.
edict
.
Francis
Bernardo
The
authoritie
granted
by
the
infinite
power
of
the
eternall
king
to
S.
Peter
and
his
successors
,
doth
surmount
all
the
powers
of
earthly
kings
and
princes
.
Let
euery
soule
be
subiect
to
the
higher
powers
.
Whosoeuer
he
be
that
resisteth
the
power
,
resisteth
the
ordinance
of
God
.
Tell
them
that
they
submit
themselues
to
principalities
and
powers
,
that
they
obey
.
Be
subiect
to
euery
ordinance
of
man
for
the
Lords
sake
:
whether
it
be
to
the
king
,
as
to
the
chief
ruler
:
or
to
presidents
,
as
to
those
that
are
sent
by
him
.
Standing
firme
vpon
the
rocke
,
it
doth
not
turne
aside
from
the
right
course
by
any
contrarie
,
or
prosperous
blasts
.
If
he
find
any
that
resist
the
ordinance
of
God
,
those
doth
he
more
sharply
punish
.
Petrarcha
,
Mantuan
,
Sannazarius
Albericus
Rosat
Eugenius
,
cap.
Whom
wilt
thou
shew
me
of
a
whole
great
citie
,
that
receiued
thee
to
be
pope
,
without
reward
,
or
hope
of
reward
?
These
being
hated
of
earth
and
heauen
,
haue
laid
hands
vpon
both
:
being
wicked
against
God
:
rash
against
holie
things
:
seditious
one
against
another
.
Whatsoeuer
is
read
concerning
Assyria
or
Egypt
,
or
Babylon
;
whatsoeuer
is
read
concerning
the
labyrinths
;
finally
whatsoeuer
is
read
of
the
entrie
of
hell
,
and
of
the
brimstone
woods
of
hell
,
being
applied
to
this
hell
it
is
a
fable
.
Heere
is
the
turretting
,
and
terrifieng
Nimrod
.
Heere
is
Semiramis
with
hir
quiuer
,
heere
is
Minos
that
cannot
be
intreated
.
Heer
is
Radamantus
.
Heer
is
Cerberus
that
deuoureth
al
things
.
Heer
is
Pasiphae
lieng
with
the
bull
,
and
the
mixed
kinde
,
as
saith
Maro
,
and
the
childe
hauing
two
shapes
.
Heer
is
Minotaurus
moniments
of
lust
not
to
be
named
.
Last
of
all
you
may
see
heer
whatsoeuer
is
confused
,
whatsoeuer
is
blacke
,
whatsoeuer
is
any
where
horrible
,
or
is
feigned
so
to
be
:
and
to
be
briefe
,
a
sinke
of
all
wickednes
and
shamefull
things
.
de
elect
in
vj.
is
an
holie
nation
,
an
elect
people
,
a
priestly
citie
,
and
a
princely
,
by
the
holie
sea
of
S.
Peter
made
the
head
of
the
whole
world
.
Casting
down
from
their
throne
those
that
are
mightier
,
he
throweth
them
downe
euen
to
the
ground
,
as
ministers
of
proud
Lucifer
.
Hell
was
afraide
bicause
of
thee
against
the
meeting
of
thy
comming
,
al
the
princes
of
the
earth
that
are
dead
,
arise
to
thee
.
All
the
kings
of
the
nations
rise
out
of
their
throns
,
and
they
speak
vnto
thee
on
this
wise
:
Art
thou
also
become
weake
as
one
of
vs
,
and
art
thou
become
like
to
vs
?
Thy
pride
is
drawne
vnto
the
hell
.
O
Lucifer
,
when
didst
thou
fall
from
heauen
,
thou
sonne
of
the
morning
,
and
art
cut
downe
to
the
earth
,
that
didst
terrifie
the
nations
?
But
thou
saidst
in
thine
hart
,
I
will
clime
vp
into
heauen
:
I
will
exalt
my
throne
aboue
the
stars
of
heauen
.
I
will
clime
vp
aboue
the
height
of
the
cloud
,
and
will
become
like
to
the
most
highest
.
Those
that
see
thee
,
shall
saie
,
Is
this
he
that
troubled
the
earth
,
and
did
shake
I
will
clime
vp
aboue
the
height
of
the
clowdes
:
I
will
be
like
to
the
most
highest
.
For
what
are
all
thy
brethren
,
the
bishops
of
the
vniuersall
church
,
but
stars
of
heauen
?
Before
whom
whiles
thou
couetest
to
set
thy selfe
by
a
worde
of
pride
,
and
to
tread
their
name
vnder
foote
in
comparison
of
thee
,
what
else
dost
thou
say
,
but
,
I
will
clime
vp
into
heauen
:
I
will
exalt
my
seat
aboue
the
stars
of
heauen
?
Whom
whiles
your
brotherhood
despising
them
,
doth
go
about
to
tread
vnder
foote
,
what
other
thing
saith
it
,
but
this
which
the
old
enimie
saith
,
I
will
clime
vp
aboue
the
height
of
the
clowds
?
Al
which
things
when
I
behold
weeping
,
&c.
Polyphemus
Sixtus
de
poeniten.
dist
whiles
that
he
presumed
of
himselfe
in
pride
,
he
was
cast
downe
from
paradyse
into
hell
.
Whiles
Nabuchadnosor
waxing
proud
in
his
hart
,
said
,
Is
not
this
Babylon
which
I
haue
built
,
&c.
God
did
foorthwith
change
his
reasonable
mind
,
and
he
changed
him
into
the
forme
of
beastlines
,
so
that
flieng
from
men
,
he
liued
with
beasts
.
in
cons.
vlt.
num.
Lucifer
.
The
peace
making
Frier
being
caught
vp
into
heauen
,
whether
in
the
bodie
,
or
without
the
bodie
God
knoweth
Paul
)
and
he
saw
in
heauen
manie
seates
,
amongst
which
he
saw
one
higher
than
his
fellowes
,
bedeckt
with
pretious
stone
.
And
he
heard
a
voice
saieng
to
him
:
This
was
Lucifers
seate
,
and
in
his
place
shall
humble
Francis
Francis
Bernardo
According
to
the
care
for
all
chruches
,
people
,
and
nations
that
lieth
vpon
vs
.
William
Budeus
De
Asse
:
A
certain
pleasant
and
merie
preacher
was
woont
not
long
ago
,
to
cauill
at
them
,
and
to
say
,
that
they
seemed
to
him
to
be
such
as
are
those
corbat
images
in
churches
,
which
are
set
vpon
posts
or
pillers
.
For
as
we
see
some
of
these
images
as
it
were
yeelding
vnder
their
burden
,
which
are
either
in
stead
of
corbats
,
or
else
they
reach
without
the
mortesses
of
the
corbats
,
and
they
seeme
to
one
that
beholdeth
them
,
as
if
they
tooke
great
paines
,
and
swet
with
bearing
the
worke
:
whereas
indeed
they
are
without
feeling
,
and
they
help
the
strength
of
the
stones
nothing
,
howsoeuer
they
seeme
to
take
great
paines
:
so
we
see
these
Atlasses
set
and
placed
vpon
the
very
tops
of
the
pillers
in
the
temple
of
the
Lord
,
hauing
indeed
that
false
honor
,
and
maiestie
of
titles
like
reuerend
old
men
,
and
their
custome
is
to
pretend
holines
,
and
to
beare
a
faire
shew
of
reuerend
old
men
,
that
vnderprop
the
Lords
sanctuarie
:
but
when
we
behold
their
blockish
ignorance
or
dissolute
carelesnes
,
it
is
euident
that
they
do
no
more
good
than
images
of
stone
.
Histor.
part.
went
to
pope
Innocentius
,
and
praied
him
to
confirme
his
order
of
predicants
.
The
pope
shewed
himselfe
at
the
first
hard
to
be
intreated
:
but
vpon
a
certaine
night
in
a
reuelation
shewed
him
by
God
,
he
saw
in
his
sleepe
that
the
ioints
and
couplings
of
the
Laterane
church
were
as
it
were
loosed
,
and
did
threaten
that
it
would
shortly
fall
.
Which
when
he
beheld
trembling
,
and
also
sorrowing
,
the
man
of
God
Dominic
came
to
preuent
it
,
who
setting
to
his
shoulders
,
he
did
vphold
all
that
frame
that
was
like
to
fall
:
at
the
strangenes
of
which
vision
whiles
he
did
woonder
,
and
wisely
vnderstanding
also
the
signification
thereof
,
he
did
ioifully
accept
the
petition
of
Dominic
:
anno
Domini
,
That
not
onely
the
times
of
our
seruice
,
but
also
all
times
to
come
may
bring
peace
to
all
parts
of
Christendome
.
At
this
time
we
condemne
heretiks
,
that
the
times
to
come
may
bring
peace
to
Christendome
?
That
in
time
to
come
we
may
bring
peace
to
Christendome
?
In
the
realm
of
France
Christian
religion
hath
at
all
times
beene
in
force
,
and
so
great
hath
been
the
godlines
,
faith
,
and
deuotion
of
those
kings
,
so
manie
haue
been
their
good
deserts
toward
the
church
of
Rome
,
that
they
had
from
it
the
sirname
of
most
Christian.
We
are
compelled
to
exercise
our
weapons
that
are
not
carnall
,
against
two
Sonnes
of
wrath
Henrie
somtime
king
of
Nauarre
,
and
Henrie
somtime
prince
of
Condie
.
Boniface
:
*
Surely
he
that
denieth
that
Peters
sword
is
temporall
,
he
doth
ill
marke
the
word
of
the
Lord
,
who
saith
:
Turne
backe
thy
sword
into
thy
sheath
.
Therfore
both
swords
are
in
the
power
of
the
Church
:
namely
,
the
spirituall
and
the
materiall
sword
.
The
spirituall
sword
is
exercised
by
the
church
,
the
temporall
for
the
church
,
the
former
by
the
hand
of
the
priest
,
the
latter
by
the
hand
of
kings
and
soldiers
,
but
at
the
beck
and
sufferance
of
the
priest
.
ex
d.
c.
de
maior
.
&
obed.
Sonnes
of
wrath
Paul
,
Rom.
Sometime
king
Francis
Bernardo
The
very
offices
of
the
dignitie
of
the
holie
Church
are
gone
into
filthie
gaine
and
the
busines
of
darknes
.
Neither
is
the
saluation
of
soules
,
but
riot
of
riches
sought
for
in
these
.
For
this
they
will
be
bounsed
,
for
this
they
frequent
churches
,
they
say
masses
,
they
sing
psalms
.
They
striue
impudently
for
bishoprikes
,
archdeaconries
,
abbats
places
,
and
other
dignities
,
so
that
the
reuenues
of
the
Churches
are
wasted
vpon
the
vses
of
superfluitie
,
and
vanitie
.
It
remaineth
that
the
man
of
sin
be
reuealed
,
the
sonne
of
perdition
,
a
diuell
not
onely
of
the
day
,
but
also
of
noone
day
,
which
is
not
onelie
transfigured
into
an
angell
of
light
,
but
is
extolled
aboue
all
that
is
called
God
,
or
that
is
worshipped
.
to
day
He
followed
errors
and
heresies
from
his
youth
,
vntill
such
time
as
being
by
the
exhortations
of
manie
conuerted
to
the
church
of
Rome
(
as
it
was
thought
)
he
abiured
publikely
all
his
heresies
in
the
church
at
Paris
.
From
his
youth
Baldus
:
The
holie
Ghost
put
this
into
the
mouth
of
the
praetor
:
That
which
is
done
through
feare
will
I
not
count
firm
The
presence
and
much
more
the
threatening
of
a
prince
and
mightier
man
causeth
true
feare
.
Abb.
Sicul.
in
cons.
&
cons.
C.
nunc
autem
.
dist
The
same
Gregorie
giuing
credence
to
the
letters
of
the
king
of
Nauarre
,
as
of
a
king
,
absolued
him
from
the
censures
giuen
vpon
him
,
taking
from
him
all
inhabilitie
.
As
of
a
king
He
dispensed
that
notwithstanding
c.
de
his
quae
vi
&
metu
.
causs
.
l.
interpositas
.
C.
trans
the
lets
of
the
third
,
and
peraduenture
of
other
degrees
of
consanguinitie
between
them
,
they
might
contract
matrimonie
togither
,
as
they
did
contract
it
in
the
face
of
the
church
.
France
,
Charles
S.
Bartholomew
Lib.
de
legi
Arist.
moral
.
ad
Nicomachum
.
Nouel
.
de
aequalit
.
dot.
l.
in
bello
facta
.
D.
de
captu
.
l.
verba
.
C.
de
testam
.
l.
verum
.
D.
de
reg.
iur.
I
wil
speak
boldly
Hierom
,
that
though
God
can
do
all
things
,
yet
he
cannot
raise
a
virgin
after
her
fall
.
c.
si
Paulus
Francis
Bernardo
most
Christian
Iohn
Andreas
,
Baldus
,
Iason
,
in
c.
de
natur
feud
.
Jason
.
in
concil
.
in
l.
praescriptione
,
col
He
sent
Iohn
lord
of
Duratium
his
orator
,
that
he
shuld
make
promise
for
his
repentance
and
conuersion
,
in
the
sight
of
the
seate
apostolike
.
In
the
sight
or
presence
of
the
seat
apostolike
?
The
pope
that
is
created
is
led
by
the
prior
and
Chanons
of
the
Laterane
church
vnto
a
seat
of
marble
,
which
is
called
Stercoraria
or
the
dunghill
,
and
there
they
make
him
sit
down
:
vnto
whom
the
cardinals
come
and
lift
him
vp
honorably
,
saieng
:
He
raiseth
the
needie
out
of
the
dust
,
and
lifteth
the
poore
out
of
the
mire
:
that
he
may
sit
with
the
princes
,
and
possesse
the
seat
of
glorie
.
Then
riseth
the
pope
,
and
taketh
out
of
the
treasurers
lap
that
standeth
by
him
,
so
much
monie
as
he
can
hold
in
his
fist
,
wherin
yet
notwithstanding
there
may
be
no
gold
at
al
,
and
throweth
it
among
the
people
,
saieng
:
Siluer
and
gold
haue
I
none
;
but
that
which
I
haue
,
giue
I
thee
.
But
he
,
as
he
was
of
a
diuers
and
inconstant
mind
,
did
shortly
after
fall
away
from
the
catholike
faith
,
and
from
due
obedience
toward
the
apostolike
sea
.
He
hath
often
raised
vp
heretiks
,
rebels
,
and
seditious
persons
to
beare
armes
against
the
most
Christian
king
,
against
him
and
the
rest
of
the
catholikes
.
The
king
of
Nauarre
raised
heretiks
against
the
most
christian
king
,
against
him
and
the
rest
of
the
catholikes
.
He
hath
compelled
his
subiects
with
threatnings
and
strokes
to
take
the
same
impietie
.
To
take
the
same
impietie
The
aduersaries
do
feigne
that
they
giue
counsell
to
godlie
men
,
and
that
they
would
call
them
backe
to
a
good
mind
.
Do
they
then
seeke
to
do
this
by
any
speech
,
or
by
any
reason
they
render
?
No
surely
:
but
by
violence
and
torments
,
O
strange
and
blind
madnes
!
it
is
thought
there
is
an
euill
mind
in
them
,
which
go
about
to
keep
faith
:
but
in
the
hangman
a
good
.
Is
there
an
euill
mind
in
those
which
are
pluckt
in
peeces
contrarie
to
the
law
of
humanitie
,
against
all
right
?
Or
rather
in
those
,
which
do
these
things
to
the
bodies
of
innocents
,
which
neither
most
cruell
robbers
,
nor
most
angrie
enimies
,
nor
most
furious
barbarians
haue
at
any
time
done
?
And
bicause
they
can
do
nothing
by
violence
(
for
the
more
the
religion
of
God
is
depressed
,
the
more
is
it
increased
)
let
them
rather
deale
by
reason
and
exhortations
.
Let
the
bishops
,
and
such
as
are
priests
,
and
prelates
of
religions
come
foorth
.
Let
them
call
vs
togither
to
an
assemblie
:
Let
them
draw
out
the
sharpnes
of
their
wit
.
If
their
reason
be
true
,
let
it
be
brought
:
we
are
readie
to
heare
if
they
teach
vs
.
Surely
we
giue
no
credence
to
them
so
long
as
they
keepe
silence
,
as
we
yeeld
not
one
inch
when
they
rage
.
Let
them
imitate
vs
,
or
let
them
lay
downe
the
reason
of
the
whole
matter
.
For
we
do
not
intise
as
they
obiect
:
but
we
teach
,
allow
,
shew
.
Therefore
we
retaine
no
man
against
his
will
.
For
he
is
vnprofitable
for
God
,
which
wanteth
faith
and
deuotion
.
And
yet
no
man
departeth
,
the
truth
hir selfe
retaining
him
.
Let
them
teach
thus
,
haue
they
any
confidence
of
the
truth
,
let
them
speake
,
learne
,
I
say
let
them
be
so
bold
as
to
dispute
any
such
thing
with
vs
:
surely
the
old
women
whom
they
contemne
,
and
our
boies
shall
now
laugh
at
,
and
mocke
their
error
and
follie
.
Butcherie
and
godlines
are
greatly
contrarie
:
neither
can
either
truth
be
ioined
with
violence
,
or
iustice
with
crueltie
.
He
sent
a
certaine
deere
friend
of
his
being
furnished
with
wicked
pollicies
,
without
the
borders
of
France
,
by
whom
he
imparted
his
wicked
counsels
with
the
chiefe
heretiks
:
and
he
prouoked
their
forces
and
arms
against
the
catholike
religion
,
and
the
power
of
the
bishop
of
Rome
.
The
diuell
tempted
Ruffine
,
saieng
:
Thou
art
damned
,
and
Francis
himselfe
is
damned
,
&
whosoeuer
followeth
him
,
is
deceiued
.
Which
when
Ruffinus
had
told
Francis
,
Francis
answered
:
If
he
appeere
againe
,
and
say
any
thing
againe
,
tell
him
,
namely
the
diuell
:
Open
thy
mouth
,
and
I
will
vntrusse
a
poynt
in
it
.
Afterward
as
Ruffinus
did
pray
,
the
diuel
appeered
to
him
again
,
in
the
likenes
of
Christ
,
saieng
:
Brother
Ruffinus
,
did
not
I
tel
thee
that
thou
shouldest
not
beleeue
the
sonne
of
Peter
Bernardo
?
Why
dost
thou
vex
thy selfe
?
and
streightway
Ruffinus
said
to
him
,
Open
thy
mouth
,
and
I
will
vntrusse
a
poynt
in
it
.
Then
the
diuell
being
displeased
,
departed
from
him
in
a
rage
,
and
with
a
tempest
.
Denmarke
,
Sueueland
,
England
,
Scotland
,
Germanie
,
C.
quicunque
Haeretici
,
&c.
statu
.
De
H.
erit
.
in
gloss
.
in
c.
in
verb
regnum
.
Extr.
de
praeb.
The
Taxes
of
the
apostolike
penance
,
A
dispensation
for
the
fourth
degree
of
consanguinity
,
for
marriage
to
be
made
or
made
ignorantly
,
gross
.
For
the
third
and
fourth
degree
,
gross
.
For
the
fourth
and
fift
,
gross
.
and
he
must
agree
with
the
popes
treasurie
.
But
if
they
haue
contracted
themselues
wittingly
,
and
haue
dispatched
it
,
gross
.
and
in
like
sort
for
affinitie
,
gross
.
in
l
si
tibi
filius
,
&
l.
si
paterfamilias
.
in
arrogationibus
D
de
adopt
par
tit.
quod
papa
Angel
.
de
claua
Nicolas
Boetius
Iohan.
Andr.
in
c.
actus
legitimi
,
&
in
c.
semel
Deo
,
de
reiur
.
in
Innocent
.
in
c.
cum
ad
monast.
in
verb.
lic.
Iohn
Andreas
&
ibi
Panormitanus
de
stat
monach.
Petr.
Ancha
in
con.
praesens
consultatio
,
&
con
circa
pri●●●n
William
Benedict
in
c.
Raynutius
in
ver.
qui
cum
alia
,
num.
For
pope
Callistus
Boerius
)
refused
to
dispense
for
a
deacons
marriage
,
who
alledged
that
he
had
not
the
gift
of
continencie
,
and
that
he
could
not
resist
the
law
of
the
flesh
,
ne
yet
want
a
wife
:
though
cardinall
Senensis
did
at
that
time
make
intreatie
for
him
,
who
did
afterward
succeed
Callistus
,
being
called
Pius
the
second
:
as
he
witnesseth
in
his
epistles
made
in
the
time
of
his
cardinalship
:
writing
to
that
his
friend
,
that
he
must
wait
for
another
pope
that
may
be
better
Boniface
the
pope
Laurentius
Valla
,
who
deceiued
Celestine
with
trumpets
that
he
had
put
into
a
wall
,
depriued
the
king
of
France
of
his
kingdome
of
France
,
and
iudged
that
the
kingdome
it selfe
(
as
if
hee
would
execute
the
donation
of
Constantine
)
was
and
is
subiect
to
the
church
of
Rome
Platina
,
sent
the
archdeacon
of
Narbon
to
tell
the
king
,
that
he
should
set
at
libertie
the
bishop
of
Apame
.
If
he
would
not
do
that
,
he
should
say
in
the
hearing
of
all
men
,
that
the
kingdome
of
France
was
turned
ouer
to
the
church
,
and
that
he
should
adde
a
curse
,
and
should
absolue
all
the
French
men
from
their
oth
taken
to
the
king
Condie
?
Platina
But
in
the
meane
season
Philip
king
of
France
taking
the
arrogancie
of
pope
Boniface
impatiently
,
holding
a
great
assemblie
of
ecclesiasticall
persons
and
noble
men
at
Paris
,
and
setting
downe
the
iniuries
that
he
had
receiued
at
Bonifacius
his
hands
,
and
his
ambition
,
and
wicked
subtilties
to
get
the
popedome
,
which
he
held
vniustly
;
he
appealed
vnto
the
sea
apostolike
,
which
was
at
that
time
(
as
he
said
vacant
)
and
vnto
the
next
councel
that
should
be
held
.
Wherwith
Boniface
being
smitten
,
holding
a
generall
councell
,
he
maketh
Philip
and
his
kingdome
subiect
to
Albertus
the
emperor
,
whom
he
had
reiected
and
put
backe
in
the
beginning
of
his
popedome
.
But
then
Philip
willing
to
tame
his
pride
,
sent
Sarra
Columniensis
,
knowen
in
part
of
Massilia
,
and
redeemed
from
pyrates
with
Nogaretius
a
most
faithfull
French
knight
,
to
Rome
,
for
this
cause
(
as
he
did
openly
declare
)
that
they
might
publish
his
appeale
.
For
he
had
another
purpose
in
his
head
.
For
Sarra
entring
into
Italie
apparelled
like
a
seruing
man
,
hauing
gathered
togither
his
friend
,
out
of
all
parts
,
sendeth
Nogaretus
before
to
Terentine
with
two
hundred
horsemen
,
being
French
men
,
and
hired
out
of
the
campe
of
Charles
Valesius
,
that
they
might
aide
him
from
thence
,
if
need
should
be
.
But
entring
by
night
secretly
into
Agnania
,
hauing
the
Gibellines
to
aide
him
,
whom
Boniface
had
long
and
greatlie
vexed
,
he
caught
the
pope
in
his
fathers
house
fearing
no
such
thing
,
after
he
had
brok
vp
the
gates
,
&
he
bringeth
him
captiue
to
Rome
,
where
daies
after
,
he
died
for
sorow
.
Iohn
Andreas
Bald.
in
c.
de
nat.
feud
Pope
Vrbane
the
fift
,
swore
to
destroy
our
order
,
but
he
died
shortly
after
:
pope
Bonifacius
the
eight
caused
manie
buls
to
be
made
,
all
of
one
tenor
,
that
the
friers
minors
should
be
dispatched
,
as
the
templars
,
that
our
whole
order
might
be
destroied
in
one
day
.
Before
he
could
send
them
,
he
was
taken
prisoner
,
the
buls
were
burned
,
and
the
pope
himselfe
died
miserably
.
M.
cccvj
M.
ccccxviij
In
lib.
Arrest.
Theodor
Nehemius
The
popes
letter
made
like
to
a
bull
be
rent
and
broken
,
as
iniurious
,
seditious
,
fraudulent
,
and
offensiue
to
the
kings
maiestie
,
with
protestation
to
proceed
vnto
greater
things
:
and
let
all
suggesters
,
fauters
,
receiuers
be
taken
and
kept
to
be
punished
,
and
corrected
according
to
the
canons
.
Raphael
Volateranus
Francis
Aretinus
The
crime
wherwith
the
woorthie
man
Laurentius
de
Medicis
is
charged
touching
rebellion
,
is
so
manifestly
refuted
,
that
I
am
ashamed
of
the
voice
of
the
pope
in
this
point
.
For
in
his
letters
written
to
the
same
woorthie
man
,
in
the
moneth
of
September
last
past
,
it
is
declared
,
that
as
touching
that
crime
he
counteth
him
as
innocent
and
giltlesse
,
and
that
he
had
no
sinister
suspition
of
him
.
Then
most
holie
father
,
see
you
to
it
,
why
you
,
after
a
few
moneths
do
heape
vp
so
manie
and
grieuous
crimes
against
him
.
It
is
not
for
me
to
set
my
face
against
heauen
,
onely
I
will
say
thus
much
:
It
is
not
honestly
done
of
him
that
sitteth
in
the
throne
of
God
to
vse
so
great
varietie
.
Iohn
,
num
Innocentius
.
Henrie
Otho
Frisingensis
CIC.
lxvj
Lib.
Chron.
I
read
and
read
againe
the
famous
facts
of
the
kings
and
emperors
of
Rome
,
and
I
can
find
none
any
where
that
was
excommunicate
before
him
.
Iohn
Tritemius
He
was
excommunicate
by
Gregorie
In
Chron.
Hirsaug
.
cap.
the
seuenth
,
and
was
deposed
from
the
empire
by
the
synodal
decree
of
the
bishops
:
though
he
cared
not
for
it
.
But
he
is
the
first
amongst
all
the
emperors
that
was
deposed
by
the
pope
.
M.
DXI.
Catholike
,
anno
Bellaius
Langaeus
Bertrandus
Helias
Stephen
Garibaius
Francis
Tarapha
,
and
Anthonie
Nebrissensis
Therefore
pope
Iulius
the
second
being
angrie
,
tooke
the
sword
out
of
Peters
hands
,
and
drew
it
against
the
rebellious
and
stubborne
:
he
declareth
them
to
be
schismatiks
,
and
therefore
heretiks
:
he
maketh
their
goodes
common
:
for
the
execution
of
which
sentence
he
calleth
vpon
Christian
princes
,
&
chiefly
vpon
our
prince
.
Therefore
the
gouernor
of
the
countrie
of
Spaine
,
fearing
the
rage
of
the
French
men
,
doth
exhort
Henrie
king
of
the
Britans
(
to
whom
Aquitania
did
belong
)
to
require
it
againe
by
war
:
and
that
he
might
haue
iuster
cause
to
aske
it
againe
,
the
apostolike
authoritie
commeth
betweene
,
whereby
he
depriueth
the
French
king
of
Aquitania
and
giueth
it
to
the
king
of
Britane
to
possesse
and
enioie
.
The
king
of
Spain
must
be
holpen
.
We
must
draw
out
both
our
swords
against
the
common
enimies
of
all
good
men
the
kings
of
France
and
Nauarre
:
and
whiles
that
we
whet
the
one
,
that
is
the
secular
,
in
the
meane
season
let
vs
bend
the
other
,
namely
the
spirituall
,
against
the
necks
of
schismatiks
.
Therfore
by
the
common
decree
of
the
cardinals
,
the
king
of
Nauarre
was
declared
to
be
a
schismatike
,
and
therefore
an
heretike
:
bicause
being
often
admonished
he
was
waxen
stubborne
,
and
he
did
openly
professe
that
he
was
French
.
He
was
fined
in
his
kingdome
and
all
his
goods
:
not
onely
he
,
but
also
his
wife
,
and
his
sonnes
with
all
their
posteritie
,
and
all
his
right
of
being
king
was
translated
vnto
Spain
.
When
the
king
of
Spaine
could
not
affirme
that
he
did
lawfully
possesse
the
kingdome
of
Nauarre
for
any
other
cause
,
or
by
any
other
title
,
he
reasoned
that
he
had
possession
by
the
right
of
the
popes
commandement
,
and
authoritie
of
the
holie
sea
.
For
the
pope
being
not
well
content
with
things
that
fell
out
happily
in
Italie
,
had
a
little
before
published
a
decree
against
the
king
of
France
;
wherin
calling
him
no
more
most
Christian
,
but
most
noble
,
he
made
him
,
and
all
that
tooke
his
part
,
subiect
to
the
penalties
of
heretiks
and
schismatiks
:
and
hauing
granted
power
by
right
to
take
and
enioy
their
goods
,
kingdoms
,
and
all
that
they
had
,
he
declared
them
to
be
condemned
.
king
of
Spaine
,
so
soone
as
he
vnderstood
of
the
league
made
betweene
the
kings
of
France
and
Nauarre
,
turned
his
forces
prepared
against
the
French
king
,
against
the
king
of
Nauarre
:
and
this
was
the
cause
that
Ferdinando
did
cast
out
the
king
his
neighbor
:
though
he
did
also
pretend
another
,
bicause
both
the
king
of
France
,
and
those
that
did
aid
him
,
were
pronounced
accursed
by
the
popes
edict
,
and
their
kingdoms
were
made
common
.
by
the
grace
of
God
king
of
France
:
duke
of
Mediolanum
.
I
will
destroy
Babylon
Iohn
,
ch.
Esay
,
c.
When
I
was
at
Babylon
a
citizen
of
the
purple
whoore
,
&c.
Anathema
Maranata
In
c.
He
which
by
monie
,
or
fauor
of
men
or
by
tumult
of
the
people
,
or
by
anie
pollicie
shall
attaine
to
the
papacie
,
let
him
be
accounted
not
apostolicall
but
apostaticall
,
and
let
him
togither
with
his
fautors
and
followers
be
cast
out
of
the
bounds
of
the
holie
Church
of
God
,
being
thence
separated
,
as
Antichrist
,
and
as
an
inuader
and
destroier
of
all
Christendome
.
The
pope
being
chosen
otherwise
than
canonically
,
is
a
diuell
,
and
hath
not
the
keies
of
heauen
but
of
hell
.
If
the
shepheard
of
shepheards
offensiuely
gouerning
,
and
inordinately
handling
the
church
,
being
admonished
by
the
church
,
do
not
foorthwith
repent
,
yea
continue
in
his
insolencie
of
gouernment
,
he
may
and
ought
to
be
put
from
his
office
.
For
seeing
he
honoreth
not
the
church
,
admonishing
him
wholesomly
;
neither
shall
he
then
deserue
to
be
honored
of
the
church
:
so
that
it
should
tollerate
him
gouerning
offensiuely
,
and
being
incorrigible
:
being
an
argument
of
that
which
the
orator
Domitius
saith
:
and
Hierom
reporteth
in
his
epistle
to
the
Neopolitanes
,
saieng
thus
:
Why
then
should
I
count
thee
as
my
prince
,
seeing
thou
dost
not
take
me
for
a
senator
?
*
Therefore
the
truth
is
,
that
the
pope
offending
the
church
notoriouslye
with
his
crimes
,
and
remaining
incorrigible
,
may
be
accused
to
the
church
,
and
by
the
same
be
vncased
of
his
popedome
.
Which
conclusion
is
shewed
farther
thus
:
The
pope
standing
in
a
notorious
crime
that
offendeth
the
whole
church
,
and
being
vnwilling
to
cease
of
,
falleth
into
suspition
of
heresie
*
.
He
that
liueth
rebelliously
,
and
refuseth
c.
nullus
.
dist.
to
learne
and
do
good
things
,
is
shewed
to
be
a
member
rather
of
the
diuel
than
of
Christ
:
and
he
is
shewed
to
be
rather
an
infidell
than
a
beleeuer
.
If
naturall
reason
tell
vs
,
that
an
incurable
member
that
infecteth
the
whole
bodie
ought
to
be
cut
off
for
the
safetie
of
the
whole
bodie
:
in
like
sort
ciuill
reason
ought
to
tell
vs
,
that
an
incurable
member
that
infecteth
the
whole
mistical
church
,
must
be
cut
off
,
that
the
rest
of
the
bodie
be
not
infected
or
offended
:
and
consequently
the
pope
who
though
he
be
a
principall
part
of
the
church
,
yet
is
he
also
a
member
of
the
bodie
of
the
church
,
according
to
the
glosse
.
*
Also
the
reason
of
the
scripture
of
God
in
c.
ecce
persuadeth
this
,
approouing
the
asseueration
of
Caiphas
the
chiefe
priest
,
who
said
:
It
is
expedient
that
one
man
die
for
the
people
,
and
that
all
the
people
do
not
perish
:
seeing
that
though
he
were
pope
placed
to
gouerne
the
people
,
yet
ought
he
not
to
be
their
ruine
:
saith
text
.
ita
corporis
.
Yea
he
is
worthie
of
as
manie
deaths
,
as
he
sendeth
ouer
examples
of
destruction
to
his
subiects
,
saith
text
.
eadem
caus
.
&
q.
in
c.
praecipuè
.
For
as
it
is
a
laudable
and
discreet
thing
to
giue
reuerence
and
honor
to
superiors
,
so
it
is
a
point
of
vprightnes
,
and
the
feare
of
God
,
not
to
cast
behind
vs
by
any
dissimulation
the
things
that
are
in
them
,
and
need
any
correction
:
least
the
disease
go
through
the
whole
bodie
,
if
the
sicknes
be
not
cured
in
the
head
,
saith
text
.
c.
sicut
inquit
.
This
conclusion
is
also
prooued
by
the
text
.
in
c.
in
canonibus
,
and
in
d.
c.
sed
illud
.
So
likewise
he
ought
to
be
banished
out
of
the
church
,
who
is
not
amended
by
the
admonition
of
the
church
:
as
the
Lord
saith
,
Take
away
euill
from
among
you
.
For
those
wounds
must
be
launced
,
which
feele
not
the
softening
of
the
medicine
dist.
c.
quia
aliquanti
c.
reperiuntur
M.
ccccvj
For
euery
notorious
crime
of
the
pope
,
if
he
cannot
be
reformed
,
and
do
offend
the
church
,
he
may
be
accused
,
bicause
he
is
accounted
as
an
heretike
for
this
incorrigiblenes
not
.
in
gloss.
dist.
c.
si
papa
concerneth
the
cause
of
faith
:
as
in
the
same
gloss
.
And
if
it
so
fall
out
,
that
these
men
defend
themselues
by
their
temporall
power
,
they
may
be
bridled
for
the
fact
,
euen
by
secular
power
Against
the
pope
abvsing
his
authoritie
,
we
must
first
vse
words
then
herbs
thirdly
stones
:
and
that
where
the
nature
of
vertue
is
not
sufficient
,
the
aid
of
armes
must
be
of
force
there
.
requisitus
.
col
It
is
lawfull
to
resist
the
pope
when
he
offendeth
the
church
,
and
he
is
not
to
be
borne
with
Vnsauerie
salt
is
good
for
nothing
,
but
to
be
cast
out
at
doors
,
&
to
be
troden
vnder
foot
of
hogs
.
Philip
Decius
the
pope
is
incorrigible
in
any
notorious
crime
,
by
reason
whereof
the
church
is
offended
.
glo
.
in
terminis
in
c.
si
papa
.
dist.
he
holdeth
that
the
pope
may
be
accused
where
he
saith
,
that
the
whole
world
approueth
that
glosse
,
and
Ludouicus
of
Rome
approoueth
that
glosse
by
many
reasons
.
in
concil
First
bicause
the
pope
that
persisteth
in
a
notorious
crime
,
and
will
not
be
reformed
,
falleth
into
suspicion
of
heresie
.
dist.
c.
fin.
dist.
c.
si
qui
sunt
.
&c.
fin
.
de
poenit
.
But
the
pope
may
be
accused
for
heresie
Therfore
for
such
a
crime
.
Secondlie
bicause
a
bishop
is
remooued
from
a
particular
church
,
that
the
offence
may
be
taken
away
,
as
Innocentius
noteth
:
it
seemeth
we
may
saie
the
same
of
the
stronger
in
the
highest
bishop
,
in
whom
the
vniuersal
church
is
in
danger
.
Thirdlie
by
the
authoritie
of
the
Gospell
.
If
thine
eie
or
thy
foote
offende
thee
.
Whereupon
the
text
saith
finelie
,
in
c.
illud
sanè
,
For
it
is
expedient
that
one
man
die
for
the
people
,
and
that
all
the
people
do
not
perish
.
Therefore
let
that
pope
that
cannot
be
reformed
die
ciuilly
,
that
all
the
church
do
not
perish
,
bicause
the
pope
being
set
to
gouerne
the
people
,
ought
not
to
be
their
fal
:
as
the
text
saith
in
c.
ta
corporis
For
he
is
woorthy
as
manie
deaths
,
as
he
sendeth
examples
of
perdition
to
those
that
are
his
an
execrable
and
detestable
Anathema
Maranata
.
de
facto
Giuen
at
Rome
at
S.
Marks
in
the
yeere
of
the
incarnation
of
the
Lord
,
one
thousand
,
fiue
hundred
,
fowerscore
and
fiue
,
the
fift
day
before
the
Ides
of
September
,
in
the
first
yeere
of
our
popedome
.
In
the
yeer
since
the
natiuitie
of
the
Lord
one
thousand
fiue
hundred
,
fowerscore
and
fiue
,
the
thirteenth
indiction
,
and
in
the
day
of
the
moneth
of
September
,
in
the
first
yeere
of
the
popedome
of
the
most
holy
father
in
Christ
,
and
our
lord
L.
Sixtus
the
fift
by
the
prouidence
of
God
pope
,
these
letters
were
written
out
,
set
vp
,
and
published
in
the
Cathedrall
church
of
the
chiefe
of
the
apostles
of
the
citie
,
and
in
the
side
of
the
field
of
Flora
,
by
vs
Hierom
Lucius
,
and
Nicolas
Talliet
Cursitors
to
our
most
holie
lord
the
pope
.