DAVIDS
SLING
against
great
Goliah
.
The
1.
Morning
praier
.
O
Moste
Gratious
GOD
,
the
Father
of
all
happines
,
and
fountain
of
al
goodnes
O
welspringe
of
mercie
that
art
wont
beyond
merit
to
displaie
the
banners
of
thy
fauor
,
and
vnlocke
the
closet
of
thy
benefits
,
not
onlie
to
the
needie
Adamite
,
but
generallie
to
all
:
I
am
a
curssed
Canaanite
,
euen
a
dog
vn
worthie
to
sit
at
the
table
of
thy
children
,
or
to
wait
for
the
crums
&
of
skum
of
their
meat
O
Lord
.
But
notwithstanding
al
this
,
my
Lord
and
my
God
,
I
hope
thou
wilt
,
not
whip
me
out
of
thy
house
,
but
of
a
dog
make
me
thy
d●ild
by
adoption
in
thy
son
Christ
,
whoe
came
into
this
thornie
worlde
like
a
morning
starre
,
to
guide
al
straieng
dogges
to
their
maisters
palace
.
The
woman
of
Canaan
,
she
confessed
hir selfe
a
dog
.
Paul
was
a
Saul
,
such
a
cur
dog
as
sought
by
his
teethe
to
teare
the
lambes
of
thy
pasture
,
ô
Lord
:
both
these
dogs
did
wander
in
the
night
of
errour
,
and
straie
from
thee
theyr
mayster
,
to
Satan
thine
enimie
,
and
their
aduersarie
.
But
thy
sonne
,
mine
only
ioy
,
of
meere
mercie
became
a
star
to
conduct
them
againe
vnto
thee
:
and
so
I
trust
thou
wilte
deale
with
me
,
O
God
of
com
for
t
,
and
father
of
mercie
.
I
doo
not
doubt
but
that
as
I
wander
in
the
field
of
vanitie
,
so
thou
wilt
recall
mee
by
the
light
of
thy
Gospell
,
by
the
beames
of
thy
sunne
to
thine
house
,
there
to
dwell
with
thee
for
euer
,
Amen
.
The
2.
Morning
praier
.
WHat
is
this
worlde
,
O
Lord
?
it
is
euill
,
it
is
a
pallace
of
vaine
pleasure
,
a
cage
ofiniquitie
,
or
rather
a
lumpe
of
myserie
.
And
what
am
I
Lord
?
what
am
I
but
a
friende
of
this
presente
euill
world
,
and
an
enimie
to
thee
?
what
am
I
but
a
child
of
wrath
and
sonne
of
darknes
,
so
glued
to
sinne
,
and
lymed
with
iniquitie
,
that
my
bodie
is
a
body
of
sinne
?
What
then
shal
I
dó
?
shall
the
mountaine
of
sinne
oppres
me
?
or
the
world
with
the
baites
of
vanitie
so
choke
mee
,
that
I
shall
neuer
like
an
egle
flie
to
the
carcase
?
nor
be
able
to
crie
for
helpe
to
thee
the
onely
morning
star
,
which
art
woont
to
spread
foorth
the
beames
of
comforte
vnto
the
needie
in
time
of
extremitie
?
O
Lord
giue
me
wings
of
faith
to
flie
vnto
thee
,
and
powre
vpon
me
the
dewe
of
thy
blessing
,
that
I
may
bud
and
beare
the
fruite
of
holinesse
,
through
the
operation
of
thy
gratious
beames
.
Giue
mee
thy
grace
that
I
faile
not
in
my
vocation
that
I
may
doo
good
,
&
eschew
euyll
,
and
so
make
good
that
vowe
,
which
I
made
vnto
thee
in
baptisme
before
beloued
Si
on
.
Saue
me
from
falling
,
and
stay
my
feet
from
slipping
,
by
thy
holy
worde
,
which
is
the
glasse
of
thy
will
,
&
a
lanterne
to
all
them
that
walke
in
darknesse
,
that
beeing
guided
ouer
this
mistie
worlde
,
I
may
ariue
at
the
land
of
promise
and
pallace
of
rest
in
a
liuely
faith
,
Amen
.
The
3.
Morning
praisr
.
QWretch
that
I
am
who
shall
deliuer
mee
from
this
body
of
sin
?
oh
what
shall
I
doe
?
shall
I
saye
with
Caine
that
mine
iniquities
are
greater
than
can
be
remitted
?
shall
the
mist
of
mine
iniquities
choake
me
?
shall
the
surging
waues
of
mounting
sinne
drowne
me
?
or
shal
I
sinke
in
the
pit
of
desperation
?
noe
:
I
wil
not
.
For
the
sunne
of
mercie
can
disperse
the
thick
myst
and
great
cloude
of
mine
iniquitie
:
the
parching
beame
of
thy
sunne
O
Lord
,
is
not
onlie
able
to
calme
,
but
also
to
drie
vp
the
angrie
floud
of
sinne
:
and
so
to
dash
the
ship
of
Satan
that
diuelish
pirat
against
the
sands
.
So
that
no
storme
of
the
Diuel
shal
ouerturne
mee
,
no
raging
blaste
of
sinne
shall
dismaie
me
,
no
thundercracke
of
biting
conscience
shal
sinke
the
little
barke
of
my
weake
faith
,
which
is
grounded
vpon
a
rocke
,
and
ouercommeth
the
world
.
Indeed
if
I
were
left
to
my selfe
,
then
were
there
noe
waie
but
sinkinge
and
shipwracke
:
but
thanks
be
to
thee
O
gratious
god
for
it
,
thou
hast
not
left
me
to
my self
to
wade
in
the
Gulfe
of
desperation
:
but
thou
hast
spred
foorth
the
beames
of
thy
mercie
,
and
by
the
heate
of
thy
charitie
dryed
the
gulfe
,
and
kept
mee
from
danger
:
to
thee
therefore
bee
al
glorie
,
Amen
.
The
4.
Morning
praier
.
THe
glorious
facc
of
the
sunne
,
which
sheweth
it selfe
,
&
casteth
his
beames
ouer
the
whole
world
,
I
take
it
for
an
argument
and
earnest
penie
of
thy
good
wil
towarde
thy
children
:
in
the
number
of
whome
I
account
my selfe
,
though
cheefe
of
sinners
,
and
not
worthie
to
lose
the
latchet
of
thy
sonnes
sh●●e
.
For
if
we
enioye
suche
a
benefite
in
this
strange
countrie
togither
with
thine
enimies
:
then
what
ioyous
sightes
,
what
store
of
thy
goodnes
shall
wee
reape
in
our
natural
countrie
,
the
blissefull
land
of
Canaan
,
where
we
shal
not
behold
this
worldly
sunne
and
eie
of
the
world
,
but
thee
,
euen
thee
,
good
Lord
,
face
to
face
,
the
sunne
of
glorye
,
and
onelie
starre
of
maiestie
?
Such
ioyes
,
O
Lord
,
shal
we
haue
in
the
beholding
of
thee
,
as
neyther
eie
hath
seene
,
nor
eare
hath
heard
,
nor
hart
euer
conceiued
.
Such
ioys
I
say
,
as
passe
the
reach
,
not
onelie
of
man
,
but
also
of
Aungels
and
archaungels
to
esteeme
of
.
Blessed
are
the
doore
keepers
of
this
house
of
ioye
,
where
thou
,
O
Lorde
,
the
sunne
of
righteousnes
doost
most
clearely
spread
foorth
the
beames
of
thy
diuine
maiestie
.
Ah!
how
long
shal
I
liue
in
prison
?
how
long
shall
I
iournie
in
this
bodie
of
sinne
,
before
I
see
thee
?
Lord
,
let
thy
kingdome
come
.
Come
Lord
Iesus
,
come
I
beseech
thee
;
Amen
.
The
1.
Euening
praier
.
O
Lorde
,
it
is
of
mercie
without
merite
that
I
am
a
branch
of
the
vyne
Iesus
:
that
I
am
thy
house
,
and
temple
of
the
holie
Ghost
.
It
is
of
iustice
that
thou
haste
appointed
thine
house
to
be
a
place
of
praier
:
and
of
dutie
therefore
that
we
should
pray
vnto
thee
.
For
thus
O
Lord
I
thank
thee
,
that
thou
hast
made
mee
thy
childe
to
lodge
thee
,
and
I
acknowledge
that
of
dutie
I
am
bounde
to
serue
thee
.
But
giue
me
O
Lorde
,
the
grace
of
thy
spirite
to
conduct
mee
in
the
waie
of
thy
wil
,
clense
or
create
a
new
hart
within
me
,
that
I
may
be
a
fit
lodging
for
thee
,
and
yeelde
vp
the
sauourie
sacrifice
vnto
thee
,
which
thou
requirest
of
euerye
Christian
;
I
meane
the
sacrifice
of
prayer
the
sacrifice
of
the
heart
,
which
sauoureth
sweetelie
vnto
thee
,
And
at
this
time
in
hope
of
the
assistance
of
thy
spirit
,
〈…〉
thee
,
that
as
thou
〈…〉
cie
couered
me
this
day
vnder
thy
winges
of
safetie
:
so
thou
wilt
defend
and
keepe
me
this
night
from
storming
Sathan
,
who
is
woont
,
not
onlie
by
day
but
also
and
that
especially
by
nighte
,
to
vndermine
man
,
when
his
senses
are
fettered
in
bandes
of
rest
.
But
I
doo
hope
good
Lorde
,
that
as
I
am
then
most
vnable
to
withstande
the
buffets
of
Satan
,
so
thou
wilte
be
most
readie
to
succour
me
:
partlye
bicause
thereby
thou
shalte
vnlocke
the
rich
chest
of
thine
infinite
mercie
,
and
partlye
because
thou
louest
euerye
thinge
which
thy
handes
haue
made
.
I
will
laye
me
downe
therefore
in
hope
of
thy
protection
,
to
whom
be
al
glorie
,
Amen
.
The
2.
Eueuing
praier
.
O
Moste
mightie
and
wise
God
,
powr
into
me
aboundantlie
the
oile
of
thy
grace
vnfetter
my
stammering
toong
,
that
I
may
vtter
,
and
vnrippe
the
strings
of
my
blind
&
want
hart
,
that
I
may
sufficrentlie
conceiue
the
infinitenes
of
thy
fauour
vnto
me
.
But
what
shoulde
I
saie
of
thine
infinite
goodnesse
,
which
thou
haste
shewed
vppon
mee
?
where
shall
I
beginne
,
or
where
shall
I
ende
to
discourse
of
thy
mercie
?
I
was
nothing
,
and
what
did
mooue
thee
to
make
●●e
a
manne
endued
with
reason
and
whie
not
a
tree
,
a
frog
,
a
beast
?
I
am
brought
to
a
nonplus
,
O
Lorde
what
shall
I
saie
?
I
did
disgrace
thy
goodnes
,
and
doo
deface
by
my
dailie
sinnes
the
image
of
innocencie
,
so
that
I
was
not
onely
borne
wrapped
in
damnable
estate
,
but
also
daily
incur
the
danger
of
dam
nation
:
and
yet
doost
thou
vnderprop
mee
in
the
promised
seede
,
in
that
blessed
seede
of
Abraham
,
euen
thine
own
and
one
only
beloued
sonne
Iesus
Christ
,
by
whom
thou
hast
redeemed
mee
.
My
bodie
and
soule
were
maruelously
eclipsed
for
want
of
grace
,
and
are
dailie
filthied
in
the
puddle
of
iniquitie
,
the
reward
whereof
was
death
.
But
what
mooued
thee
I
being
a
cast
a
way
,
euen
thine
vtter
enimie
to
wash
and
bathe
me
in
the
streame
of
thy
sonnes
pretious
bloud
?
I
cannot
tell
good
Lorde
,
it
was
thy
mercy
:
to
thee
therefore
bee
the
glorie
both
now
and
euer
,
Amen
.
The
3.
Euening
praier
.
O
Good
GOD
,
the
sun
is
gon
downe
,
the
web
of
this
day
is
spun
almost
,
and
night
is
at
hand
.
After
day
succedeth
night
,
after
light
darknes
,
after
faire
weather
a
〈…〉
die
firmament
and
frowning
element
.
There
is
a
myst
〈…〉
locked
in
this
,
good
God
;
for
thereby
thou
doest
lesson
vs
of
our
mortalitie
.
Our
birth
and
life
is
like
the
daie
:
our
Death
is
like
the
night
:
as
the
day
perisheth
,
so
dooth
our
life
vannishe
with
the
vapour
:
and
as
night
succeedeth
the
daie
,
so
death
followeth
life
,
the
tearme
and
period
of
these
our
daies
.
ô
sweet
Iesus
of
thy
mercie
beat
this
lesson
into
my
head
,
and
roote
it
firmelie
into
my
heart
,
and
take
away
the
vaile
from
my
minde
,
that
I
may
not
onelie
know
and
acknowledge
,
but
hourelye
remember
that
I
am
mortall
.
For
it
would
bee
a
bridle
to
restraine
and
keepe
me
from
raunging
licentiouslie
,
and
a
spurre
to
incite
mee
to
liue
holilie
all
the
continuance
of
this
my
pilgrimage
.
Thy
spirit
hath
spoken
it
:
saiyng
,
Remember
thine
end
,
and
thou
shalt
neuer
perish
.
Giue
mee
therefore
thy
grace
that
I
may
remember
faithfully
the
night
of
this
my
bodye
,
when
I
shall
sleepe
in
the
bosome
of
the
earth
,
til
the
trumpet
shall
sound
&
cal
me
to
iudgement
.
Help
mee
Lorde
before
this
night
.
Lord
saue
me
or
else
I
perishe
Amen
.
The
4.
Euening
praier
.
O
Louing
Lorde
of
labouring
and
laden
heartes
,
looke
downe
with
the
e●e
of
thy
pittie
,
see
the
altar
of
the
crosse
,
where
thy
sonne
,
thine
onelie
〈…〉
is
slaughtered
.
〈…〉
ther
of
heauen
his
〈…〉
bored
,
his
head
crowned
with
thornes
,
his
thirst
quenched
with
vineger
,
his
side
wounded
and
streaming
bloud
;
attend
deere
father
,
the
crie
of
his
bloudie
sweat
,
his
long
fasting
,
his
great
patience
,
his
bodie
racked
and
crucified
,
all
crie
vnto
thee
for
mercie
,
for
mercie
:
father
,
O
father
fauour
and
pardon
him
.
This
is
the
trumpetor
of
ioy
,
this
is
he
that
bloweth
the
blast
of
comfort
and
soules
solace
:
heare
him
heare
O
Lord
:
attend
not
my
life
,
mark
not
my
steps
,
for
my
life
is
vnsauorie
and
my
steps
are
crooked
;
let
the
crie
of
thy
bleeding
babe
mooue
thee
to
mercie
and
put
thee
in
minde
of
thy
couenant
,
that
in
him
all
the
nations
of
the
world
shuld
be
blessed
.
Blesse
me
,
O
Lord
,
better
me
with
the
dew
of
thy
blessings
,
and
let
the
drops
of
thy
sonnes
bloud
by
a
liuelye
faith
distill
into
my
heart
,
and
fructifie
it
with
workes
woorthy
repentance
I
beseech
thee
,
Amen
.
A
praier
for
all
times
against
the
power
of
Satan
.
THe
Diuel
O
Lord
,
like
a
roring
Lion
,
runneth
aboute
in
euerie
corner
,
hee
lurketh
,
and
euer
he
gapeth
to
deuoure
the
lambes
of
thy
pasture
.
He
is
an
enimie
not
onelie
readie
to
deuoure
vs
,
but
also
able
to
catch
vs
in
the
snare
of
iniquitie
against
thy
diuine
maiestie
.
For
dailie
do
we
eat
the
sower
grape
of
nature
,
and
sauor
of
vnseasoned
&
rotten
Adam
,
in
whose
sinfull
act
we
are
wrapped
by
desert
in
condemnation
,
and
become
bond
slaues
of
Satan
,
vnlesse
thou
,
O
Lord
do
season
our
harts
with
the
oile
of
thy
grace
,
and
wash
vs
in
the
water
of
thy
mercie
,
that
being
clensed
from
sinne
,
and
made
as
white
as
snowe
with
the
merits
of
thy
sonne
,
the
diuel
may
lose
his
title
,
and
forget
his
obligation
that
hee
had
against
vs
,
&
wee
be
quitted
from
his
tyrannie
.
We
beseech
thee
therfore
,
ô
gratious
father
of
Heauen
,
with
thy
power
to
bridle
satan
,
and
in
thy
mercie
to
beare
with
vs
,
with
thy
might
to
maister
him
,
and
in
thy
grace
to
graffe
vs
in
Iesus
the
liuelie
vine
of
mercie
,
that
growing
in
him
no
storme
may
be
able
to
tosse
and
ouerturne
vs
we
besech
thee
,
Amen
.
Another
.
DAielie
,
O
Lorde
,
doo
wee
passe
the
limittes
of
thy
wil
:
we
sinne
at
the
least
seuen
times
a
day
and
pledge
mother
Eue
in
the
dregs
of
nature
.
This
is
the
frailetie
of
the
fleshe
,
and
this
is
the
weakenes
of
al
Adams
issue
:
a
miserable
case
,
ô
Lord
,
vnlesse
in
thy
mercie
thou
wilt
wrap
vs
&
couer
the
nakednes
of
nature
with
the
white
raiment
of
grace
,
that
we
being
thine
maye
neuer
despaire
for
any
brunt
of
storming
Satan
,
be
it
neuer
so
perillous
.
LORDE
saue
vs
,
in
thy
mercie
saue
vs
,
haue
pittie
and
compassion
vpon
vs
,
and
marke
not
our
steps
,
which
are
crooked
,
but
cast
the
eie
of
thy
fauour
vpon
thy
sonne
Christ
,
who
was
content
to
suffer
the
bleeding
paines
of
the
crosse
to
satisfie
thy
wrath
,
&
to
deliuer
vs
from
the
stinge
of
an
hellie
conscience
.
We
beseech
thee
therefore
O
louing
Lord
,
not
to
obserue
our
iniquities
,
but
to
wash
vs
from
the
guiltines
of
sinne
in
the
flood
of
thy
mercies
,
and
so
to
saue
vs
,
that
being
dead
in
iniquitie
,
and
yet
saued
of
thine
infinite
pittie
,
we
may
giue
all
glory
vnto
thee
,
and
sing
with
our
mother
the
Church
,
that
saluation
only
belongeth
to
thee
,
Amen
.
A
praier
for
al
afflicted
Christians
.
GReat
are
the
troubles
of
the
righteous
,
O
Lorde
,
and
many
they
be
that
arise
against
thee
and
thine
an
nointed
,
like
wolues
to
teare
them
and
butchering
Herods
to
behead
and
dispatch
them
.
Euen
for
thy
sake
,
O
Lord
,
are
thy
children
brought
to
the
slaughterhouse
,
for
the
testimonie
of
thy
truthe
are
they
tied
in
bands
,
and
beaten
with
wandes
daielie
.
Vp
Lord
,
arise
and
strike
thine
enimies
vppon
the
cheeke
bone
,
lifte
vp
thy
rod
of
iron
,
and
dashe
the
vnsauourie
and
sower
vessels
of
iniquitie
in
peeces
,
with
thy
sanne
scatter
the
chaffe
,
and
gather
thou
thy
corne
into
the
garner
of
ioy
,
Let
it
bee
beaten
,
but
let
it
not
bee
broozed
with
the
thresholde
of
this
tyrannous
Wolfe
,
that
beeing
freed
from
the
chaffe
of
Nature
,
and
seuered
from
the
cocle
of
euill
and
wicked
liuers
,
it
may
be
found
with
the
lost
groat
,
and
laide
vppe
in
thy
treasure
of
eternal
pleasure
for
euer
.
Doo
thy
good
wil
,
O
gratious
God
beat
them
,
beate
them
and
buffet
vs
sharpelie
,
O
Lorde
,
so
thou
saue
vs
of
thy
mercie
,
and
plucke
vs
out
of
Daunger
by
the
hande
of
thy
mightie
power
,
proppe
vs
with
thy
power
,
that
wee
maye
magnifie
thee
of
thy
mercy
,
Amen
.
Another
.
THE
mountains
of
this
wicked
worlde
are
manye
and
mightie
,
O
Lorde
,
and
little
is
the
flocke
of
thy
sheepe
.
The
mountaines
are
euen
partched
with
furie
against
thy
congregation
,
to
presse
with
the
weight
of
their
tyrannie
the
babes
of
thy
familie
.
Awake
vp
therefore
O
Lorde
,
sleepe
not
,
slumber
not
,
but
awake
and
defeate
their
imagined
mischiefe
,
as
thou
hast
promised
,
that
they
that
trust
in
thee
shal
be
as
mount
Sion
,
which
cannot
be
remooued
.
Suffer
them
to
beat
vs
,
that
we
might
liue
godlie
in
thee
:
but
so
let
them
buffet
vs
,
that
they
neuer
ouermaster
vs
,
that
according
to
thy
promise
,
as
mount
Sion
wee
maie
not
be
moued
.
Giue
vs
grace
to
trust
in
thee
whatsoeuer
betide
vs
,
and
neuer
to
start
from
thee
,
whatsoeuer
smart
we
suffer
that
continuing
to
the
end
wee
may
be
blessed
with
thee
for
euer
.
And
for
the
mountains
of
this
world
,
either
euen
them
with
the
vally
and
babes
of
thy
familie
,
or
else
pare
and
partch
them
with
the
beames
of
thy
iudgement
.
Thy
wil
bee
don
O
Lord
,
thy
kingdome
come
,
and
saue
vs
we
beseech
thee
,
Amen
.
A
praier
for
the
Queene
.
O
Louing
God
,
wee
thanke
thee
for
the
great
care
,
which
thouhast
ouer
thy
Church
.
She
hath
bene
tossed
with
the
waues
of
this
worlde
,
and
the
preaching
of
thy
word
did
suffer
shipwrack
:
but
now
O
Lord
,
now
of
meere
mercie
thou
hast
repaired
the
broken
hart
of
Ierusalem
,
and
gladdened
our
harts
with
the
wine
of
comfort
.
For
thou
haste
appointed
a
mother
ouer
Sion
,
to
cherish
and
defend
hir
from
al
hir
storming
aduersaries
:
so
that
by
hir
meanes
we
are
freed
from
the
slauerie
of
the
Romish
Pharao
,
and
salued
from
the
sore
of
heresies
,
wherewith
thy
deere
espouse
was
most
greeuouslie
troubled
.
O
Lorde
continue
this
weede-hooke
in
her
hande
,
that
she
may
throughlie
cleanse
thy
garden
.
Let
thy
wil
and
gratious
plesure
be
hir
scepter
and
target
,
against
the
frowning
band
of
cloudie
Saules
.
Alwaies
erect
and
pitch
about
her
the
tents
of
thy
fauour
,
that
no
euill
betide
hir
,
or
daunger
annoy
her
.
Clippe
her
in
thy
sweete
armes
,
and
kisse
her
in
mercie
,
&
be
not
thou
angrie
with
hir
,
but
continue
her
a
fauourable
nursse
to
little
Dauid
,
that
hee
maye
growe
in
all
faith
and
holynesse
,
vntill
hee
be
a
perfect
manne
in
Christ
Iesus
.
Lorde
saue
her
in
thy
mercie
,
and
deliuer
her
from
al
euil
,
Amen
.
A
praier
for
all
Magistrates
.
CRooked
is
the
way
of
al
flesh
,
O
father
of
heauen
,
and
ouer
plentious
would
the
haruest
of
weedie
nature
be
,
vnlesse
it
were
lopped
and
minished
by
the
weedhooke
of
thy
maiestrates
,
whom
thou
hast
appointed
as
gods
vnder
thee
to
keepe
thy
garden
clene
from
all
noisome
and
stinking
hearbs
.
Clense
them
,
O
Lord
,
and
plant
a
new
spirite
within
them
,
that
aboue
all
things
fauouring
thy
Gospel
,
they
may
bend
al
their
endeuours
to
the
d●erishing
of
thy
holy
Church
,
and
maintenance
of
the
truth
,
without
the
which
no
man
shal
liue
and
see
thee
.
Giue
them
grace
to
labour
diligentlye
in
thy
vineyard
,
to
mowe
downe
the
haruest
of
sinne
,
&
nei
〈…〉
er
for
feare
or
flatterie
to
starte
backe
from
their
dutie
:
but
without
all
discouragement
to
vse
thy
will
as
an
axe
,
to
cutte
downe
the
roote
that
withereth
and
beareth
nothing
but
a
perished
stocke
and
barrayn
branches
:
that
the
ded
boughs
of
iniquitie
beeing
broken
off
,
the
branches
of
thy
sonne
Iesus
may
without
let
or
hinderance
spread
foorth
the
sweete
leaues
of
thy
sauourie
grace
,
and
beare
in
hart
the
frutes
of
thankesgiuing
,
which
is
pleasant
&
acceptable
in
thy
sight
,
Amen
.
A
generall
confession
of
sinnes
.
FAther
ADAM
,
O
Lorde
,
gaue
the
first
onset
,
&
none
of
vs
his
children
haue
broken
the
arraie
.
The
serpent
counselled
,
Eue
gaue
the
apple
to
Adam
,
&
so
both
sinned
against
thy
diuine
maiestie
.
As
for
vs
the
naturall
branches
of
this
rotten
stocke
,
one
of
the
same
stampe
shall
speak
:
We
are
borne
in
sinne
,
and
conceiued
in
iniquitie
,
so
that
wee
be
damned
by
merit
,
before
we
be
borne
.
But
yet
,
ô
Lorde
wee
con●e●●e
it
,
to
our
comfort
and
thy
glorie
,
that
thou
hast
concluded
all
vnder
sinne
,
that
thou
mightest
haue
mercie
on
all
,
and
al
glorie
be
giuen
to
thee
.
We
confes
our selues
lost
,
wee
are
lost
grotes
,
and
lost
sheepe
:
but
this
is
the
sole
ioy
of
our
hearts
,
that
thy
sonne
came
to
seeke
&
to
saue
that
was
loste
.
So
that
though
we
be
lost
in
our selues
,
yet
we
are
founde
in
thy
sonne
,
who
came
into
this
worlde
to
s●ue
sinners
.
This
is
thy
vnde●
〈…〉
ued
goodnes
O
Lord
,
to
loue
thine
enimies
,
to
saue
vs
that
haue
euen
from
the
womb
rebelled
againste
thy
diuine
Maiestie
,
euen
before
we
were
borne
to
saue
vs
,
by
the
death
of
thine
onelie
begotten
son
,
and
to
prepare
a
ioyous
kingdome
for
vs
,
before
the
beginning
of
the
world
Therefore
O
Lorde
,
what
shall
we
crie
but
shame
,
shame
vpon
vs
,
an
axe
to
the
roote
,
and
an
axe
to
vs
all
the
withered
branches
of
rotten
Adam
by
desert
.
For
glorie
and
power
dominion
and
Maiestie
,
saluation
and
mercie
is
onelie
thine
,
and
of
thee
:
of
the
which
mercie
saue
vs
we
beseeth
thee
,
Amen
.
Another
.
WE
are
all
publicans
,
O
Lorde
:
open
the
eares
of
thy
fauour
vnto
our
crie
,
and
haue
mercie
vppon
vs
,
haue
mercie
vppon
vs
.
We
sinne
dailie
,
but
yet
saue
vs
of
thy
pittie
,
saue
vs
,
oh
saue
vs
,
and
shewe
thy
compassion
vppon
vs
.
Let
vs
not
die
a
Iudas
death
,
let
vs
neuer
tune
the
doleful
song
of
Cain
:
but
ingraue
in
our
hart
,
a
full
&
liuely
faith
in
thee
,
that
neuer
doubting
of
thy
bountious
mercie
,
wee
may
with
a
free
conscience
set
Satan
at
defiance
and
all
his
hellyshe
bande
.
Pittifull
Iesu
heare
this
our
crie
,
and
fense
vs
with
thy
grace
against
the
gaping
deuil
,
who
roreth
of
crueltie
and
lurketh
in
euerye
Corner
of
malicious
subtiltie
,
to
trap
and
to
snare
,
to
take
and
to
teare
vs
with
the
Clawes
of
his
furie
and
mercilesse
enuie
.
Fence
vs
with
faith
againste
him
,
O
Lord
,
laie
the
plaister
of
comfort
to
our
wounded
consciences
,
&
couer
vs
with
the
wings
of
thy
fauour
that
we
may
liue
and
die
in
thee
and
so
be
blessed
,
Amen
.
A
praier
for
humi
〈…〉
ie
.
IT
is
thine
owne
Leslon
,
O
Sauiour
Iesus
:
Be
humble
and
meek
,
as
I
am
:
it
is
thy
worde
also
:
My
sheep
heare
my
voice
.
But
Lorde
,
what
shall
I
doo
?
the
fleshe
is
proude
,
I
dailie
rebell
against
thy
holie
wil
,
I
enuie
my
superiours
,
I
loue
not
mine
equals
,
I
despise
mine
inferiours
.
This
is
the
frute
of
the
flesh
O
Lord
Death
,
death
:
but
thou
art
loue
and
life
,
O
louing
Iesus
.
And
therefore
I
beseech
thee
of
thy
tender
loue
to
pitie
me
,
to
indue
me
with
the
spirit
of
humblenes
,
that
being
poore
in
spirit
,
I
may
with
the
little
ones
of
thy
kingdome
be
blessed
&
liue
for
euer
.
O
Lorde
,
for
the
auoidance
of
pride
,
giue
mee
thy
grace
to
consider
,
that
by
it
an
Angell
became
a
diuel
,
and
man
was
excommunicate
from
the
paradise
of
pleasure
.
Desire
of
souereigntie
begate
the
diuell
,
sinne
,
death
&
damnation
:
so
that
out
of
it
,
as
a
moste
filthie
puddle
issued
a
whole
sea
of
mischeefe
and
miserie
.
Of
this
cup
of
pride
father
Adam
dranke
when
by
his
disobedience
hee
loste
thy
fauour
,
and
by
the
taste
of
an
apple
thought
to
bee
thy
comate
in
knowing
of
good
and
euill
.
Giue
me
thy
grace
not
onlie
to
consider
this
,
but
also
fully
to
digest
it
,
that
detesting
it
as
a
venemous
viper
,
I
may
in
humblenes
of
hart
serue
thee
holilie
and
soundelie
without
hypocrisie
,
who
art
a
patterne
of
lowlines
,
and
a
mirrour
of
humilitie
,
continuallie
to
bee
looked
vpon
,
and
trulie
to
be
followed
.
O
life
,
and
louer
of
soules
,
giue
mee
grace
alwaies
to
heare
,
&
hearing
thy
words
to
follow
thee
,
Amen
.
Another
for
charitie
.
O
Infinite
charitie
,
thou
sonne
of
God
,
to
whom
the
father
hath
surrendred
all
power
in
heauen
and
earth
:
I
haue
offended
thee
most
greeuously
,
&
indangered
my selfe
desperatlie
.
For
,
charitie
,
O
charity
thou
shalt
iudge
the
world
in
equitie
,
&
I
haue
not
charity
biding
within
me
.
I
loue
for
gaine
,
I
hate
mine
enimies
,
I
pray
not
for
them
that
cursse
and
speake
euil
of
me
,
I
haue
enough
of
thy
benefites
,
and
yet
haue
I
spared
nothing
for
Lazarus
,
and
therein
I
haue
sinned
against
thee
,
ô
eternall
charitie
,
&
incurred
the
perill
of
thy
iust
iudgmentes
.
Is
there
no
remedy
O
charity
,
but
must
iudgment
be
giuen
against
me
?
is
al
thy
bloud
spent
?
are
al
thy
teares
drie
?
hast
thou
none
to
wash
mee
?
Correct
me
not
,
O
charitie
,
in
thy
iudgment
or
furie
,
neither
chastise
me
in
thine
anger
,
but
deale
with
me
acording
to
thy
wonted
mercie
.
In
charity
,
in
thy
loue
vnmerited
,
O
blessed
Charity
haue
mercy
vpon
me
,
&
quit
me
from
a
repliyng
conscience
,
&
the
court
of
the
Deuil
.
For
else
,
ô
charity
,
wil
mine
own
life
reclaime
against
me
&
craue
damnation
for
mine
vncharitable
conuersation
.
Piteous
God
therefore
,
I
beseech
thee
,
for
thy
bloudie
sweat
,
in
thy
bottomles
pittie
,
drown
my
transgressions
,
adopt
me
thy
brother
,
&
giue
me
thy
holie
spirits
testimonie
,
as
a
gage
and
earnest
of
mine
adoption
,
that
being
freed
from
sinne
,
I
may
serue
thee
with
a
free
conscience
in
hope
and
an
vnwauering
faith
in
thy
mercies
,
Amen
.
A
praier
for
the
mortification
of
the
flesh
.
O
Lorde
,
the
kingdome
of
the
flesh
is
verie
strong
:
so
strong
that
I
am
not
able
to
withstand
it
.
For
in
me
,
that
is
in
my
fleshe
,
dwelleth
no
good
thing
:
and
so
infectious
is
the
palsie
of
the
fraile
flesh
,
that
vnlesse
thou
O
Lord
doe
season
it
,
there
is
no
waie
but
to
incur
the
peril
of
a
mortal
plague
.
I
beseech
thee
therfore
O
father
of
heauen
,
in
the
name
of
thy
sonne
Christe
,
to
deliuer
mee
of
this
terrible
reward
of
sinne
,
to
qualifie
with
the
salt
of
thy
grace
our
vnsauourie
fleshe
,
and
to
sweeten
our
viperous
and
vile
nature
with
the
oile
of
thy
spirit
,
that
fighting
manfullie
vnder
our
capteine
Michaell
against
the
Dragon
,
wee
may
not
onelie
wage
battell
or
subdue
,
but
also
crucifie
the
old
man
,
hand
,
foot
,
head
,
hart
,
euen
the
whole
kingdome
of
Satan
the
prince
of
vtter
darkenes
;
that
the
diuel
being
battered
downe
and
the
olde
Adam
driuen
out
of
our
hartes
,
we
may
offer
vppe
our
bodies
as
liuely
sacrifices
vnto
thee
,
without
any
sent
of
stinking
nature
.
For
this
O
Lord
is
acceptable
in
thy
sight
,
that
beeing
transformed
into
thee
in
newnes
of
life
,
wee
may
bee
fit
temples
for
thy
holie
spirit
,
to
dwel
and
abide
in
.
Mortifie
therefore
the
flaming
fleshe
,
O
Lorde
,
and
appease
the
waues
of
our
wanton
nature
,
that
we
may
be
euen
as
thou
willest
:
holie
as
thou
art
holy
,
Amen
.
Another
.
WHat
shal
I
doo
,
O
gratious
God
?
for
I
am
borne
of
flesh
,
the
very
affection
wherof
is
death
.
Shal
I
die
?
shal
the
frame
of
thy
hands
be
destroied
?
no
,
Lorde
.
For
thy
mercies
sake
remember
thy
promise
:
Aske
and
haue
.
I
aske
,
O
Lord
,
I
aske
:
mercy
doo
I
aske
,
I
desire
thee
in
the
bow
els
of
thy
Son
Christ
to
regenerate
me
a
spiritual
man
,
that
beeyng
borne
anewe
,
not
of
flesh
,
nor
of
bloud
,
nor
of
the
will
of
man
,
but
of
thy
spirite
,
by
the
power
of
thy
worde
,
I
may
be
consecrate
a
priest
vnto
thee
.
O
Lorde
and
louer
of
holines
,
guide
me
in
the
waye
of
thy
will
,
that
I
wander
not
in
vanitie
,
which
thou
abhorrest
and
canst
not
abide
.
Thou
hatest
sinn
and
all
the
workers
of
iniquitie
:
and
vnles
wee
repent
,
as
father
Baptist
saide
;
we
shal
al
for
our
sinnes
suffer
the
rod
of
thy
iustice
.
Giue
mee
therefore
the
sword
of
thy
spirite
,
that
I
may
cut
off
the
eare
of
Malchus
,
and
then
bee
healed
by
the
playster
of
Grace
.
Apparel
me
with
thy
heauenlie
truth
,
and
arme
me
with
thy
holie
worde
,
that
in
time
of
combate
I
may
be
able
to
cut
off
the
desperate
assaults
of
the
sinfull
flesh
:
Amen
,
O
Lord
,
Amen
,
I
saie
vnto
the
wordes
:
Aske
and
thou
shalt
haue
.
In
mercie
performe
thy
promise
,
O
eternal
veritie
and
giue
me
grace
not
to
doubt
thereof
,
Amen
.
A
praier
for
the
obteining
of
grace
.
O
LORD
,
I
am
thy
sheepe
,
thy
hands
haue
facioned
me
:
a
lost
sheepe
I
am
,
that
haue
wandered
past
the
pasture
of
thy
will
into
the
brode
field
of
vanitie
.
As
thou
hast
framed
mee
therefore
of
thy
goodnes
,
so
recall
me
from
straieng
by
the
voice
of
thy
mercie
.
Giue
mee
grace
to
heare
thee
,
hearing
to
come
vnto
thee
,
comming
to
follow
thee
,
and
following
thee
the
waie
to
heauen
and
doore
of
glorie
,
euer
to
beare
about
me
the
pearle
of
grace
,
and
neuer
to
decline
from
the
rule
of
thy
wil.
Keepe
me
from
the
pit
of
sinne
,
vnderprop
me
from
falling
into
the
ditche
of
iniquity
by
the
hand
of
thy
fauour
,
and
fense
me
with
grace
,
the
buckler
of
thy
mercie
,
that
I
may
defeate
Satans
wilinesse
,
and
repel
the
blowes
of
frowning
sinne
&
a
cloudie
conscience
.
O
Lord
,
let
grace
through
the
pipe
or
chanell
of
thy
mercie
distil
into
the
vessel
of
my
barren
hart
,
that
being
moistened
with
the
dewe
of
thy
gratious
blessinges
and
softened
with
the
spirit
of
thy
goodnes
,
I
may
lodge
thee
the
blessed
Trinitie
linked
in
an
indissoluble
knot
of
vnitie
,
to
the
reparation
of
the
image
of
grace
&
recouerie
of
disgraced
nature
,
Amen
.
Another
.
IT
is
thy
gratious
wil
,
O
God
of
mercie
,
that
all
men
shuld
be
saued
.
It
is
not
thy
wil
ô
pitious
Iesu
,
that
any
sheepe
of
thy
pasture
should
bee
devoured
or
anie
Creature
perishe
,
which
thou
of
thy
goodnes
hast
framed
.
And
therefore
O
louer
of
man
,
and
loue
it selfe
,
I
a
poore
wretched
sinner
,
that
haue
a
longe
time
pastured
in
the
broade
way
of
iniquity
,
yet
hearing
thee
continuallie
,
and
that
of
mercie
calling
:
Come
vnto
me
,
doo
come
vnto
thee
for
grace
and
mercie
agaynst
merited
condemnation
.
Grace
Lord
,
grace
is
almy
sute
.
For
I
am
a
plaine
castawaie
:
and
by
thousands
more
wretched
than
the
crawling
Worme
of
the
earth
,
vnlesse
thou
bedeck
me
with
the
garment
of
Grace
,
and
marrie
me
in
thy
mercies
promised
to
the
house
of
Dauid
.
Lap
me
therefore
,
O
Father
of
Heauen
in
thy
whyte
rayment
,
and
apparel
my
nakednes
with
the
wouen
coate
of
thy
grace
,
that
Satan
finding
no
seame
in
my
wedding
garment
,
may
not
be
able
in
anie
respect
to
rip
vp
my
faults
before
thee
at
the
daie
of
thy
visitation
.
This
do
O
gratious
Iesu
,
clippe
mee
in
thy
sweete
armes
,
and
bowe
downe
thy
head
to
kisse
mee
in
mercie
,
and
be
not
angrie
for
my
sins
,
but
drowne
them
in
thy
pretious
blood
,
for
thine
owne
sake
I
beseech
thee
,
Amen
.
A
praier
for
patience
in
affliction
.
O
Fountaine
of
comfort
,
O
streamie
welspringe
of
vndeserued
mercie
:
beholde
most
gratious
GOD
and
louing
Father
,
I
beseech
thee
mee
thy
poore
creature
.
Behold
Lorde
,
I
am
a
worme
and
no
man
:
the
buls
of
Basan
impale
mee
rounde
about
,
the
diuell
like
an
hungrie
Lion
roareth
and
gapeth
to
dispatch
mee
,
and
the
flesh
like
a
venemous
viper
seeketh
to
stinge
me
.
Good
God
behold
,
behold
mee
and
fortifie
thy
seruaunt
,
thine
owne
handie
worke
,
against
the
stormie
blasts
of
the
enimie
.
Patience
,
patience
O
Lorde
:
adorne
me
with
patience
,
and
seale
vp
in
my
heart
the
remission
of
my
sinnes
,
by
the
testimonie
of
thy
holie
spirite
,
that
being
holden
vp
by
the
anchor
of
a
liuelie
hope
in
thy
sufficient
merits
,
I
may
be
able
to
indure
the
ende
of
this
my
combat
,
which
vnder
thy
banners
I
presently
do
sustein
.
Most
mighty
Mychael
,
fence
thy
child
against
the
traitorous
rebels
of
this
world
,
which
doo
nothinge
else
but
dismember
the
babes
of
thy
familie
,
&
prophane
thy
pretious
passion
.
Be
thou
vpon
my
side
,
that
no
enimie
may
preuaile
againste
me
:
Lord
in
thee
haue
I
trusted
let
me
neuer
be
confounded
,
I
beseech
thee
for
thine
owne
merits
,
Amen
.
Another
.
THere
is
no
victorie
without
fighting
,
nor
anye
crowne
without
victorie
:
giue
mee
therefore
power
O
Lord
,
that
fighting
valiantly
,
I
maie
bee
crowned
gloriouslie
in
heauen
,
with
thee
to
liue
foreeuer
.
Minister
strength
vnto
mee
that
I
maye
ouermayster
mine
enimies
,
and
giue
mee
the
spirit
of
patience
,
that
continuing
to
the
ende
,
I
may
bee
found
and
taken
as
a
faithfull
souldiour
of
thy
sonne
Iesus
,
and
so
be
blessed
.
Let
me
not
faint
in
feare
but
let
mee
fight
in
a
liuely
faith
whych
ouermatcheth
the
whole
worlde
.
Plant
me
a
naturall
branch
by
the
power
of
thy
worde
,
in
the
vine
Iesus
;
and
make
me
able
to
indure
euerie
cracke
.
Let
no
canker
of
sinne
eate
me
,
let
no
worme
of
a
burnt
conscience
gnaw
me
,
let
no
blaste
of
the
worlde
ouerturne
me
:
but
staie
me
vp
with
thy
mightye
hand
,
and
bee
euer
at
mine
elbowe
,
that
I
may
be
crowned
,
though
I
be
crossed
,
and
saued
though
nowe
sowsed
in
extreame
tyrannie
.
In
this
is
all
my
hope
,
for
surelie
of
my selfe
I
am
but
a
vapour
,
a
worme
:
I
am
borne
of
a
woman
in
sinne
a
sinfull
childe
by
nature
,
and
to
my
power
wage
battel
with
Satanne
againste
my selfe
,
to
mine
vtter
vndooing
O
Lorde
,
vnlesse
thou
regenerate
mee
and
assist
me
with
thy
spirit
,
to
mine
abilitie
alwaies
to
resist
the
diuel
:
which
doo
ô
gratious
God
I
beseech
thee
,
Amen
.
A
praier
in
time
of
persecution
.
O
Lord
,
whither
shall
I
flie
?
or
to
whom
shal
I
goe
?
I
am
in
Peters
ship
,
the
winds
rage
and
blow
,
the
seas
rise
and
roare
,
the
surging
and
angrie
waues
dashe
against
the
ship
.
Oh
,
what
shal
I
doe
?
for
thou
art
asleepe
,
O
Iesus
:
O
maister
arise
or
else
I
perish
,
Pharao
is
at
my
heeles
,
the
redde
sea
before
my
face
:
how
shall
I
escape
?
whither
shall
I
flie
?
O
gratious
Lorde
,
make
me
a
waie
through
the
sea
before
I
perish
:
and
drown
Pharao
my
deadlie
Saule
with
all
his
companie
.
Remember
thy
couenant
O
God
of
truth
,
that
thou
wouldst
be
with
me
,
and
al
thy
tender
chickens
to
the
end
of
the
world
,
to
couer
and
saue
me
&
them
from
the
roring
lion
,
vnder
the
winges
of
thy
mercie
.
This
is
the
wing
that
holdeth
me
vp
in
the
ayre
of
comfort
,
that
I
may
flie
lyke
an
Egle
aloft
to
the
carcase
in
time
of
necessitie
.
Lodge
me
,
ô
Lorde
in
the
bosome
of
comfort
,
and
imbrace
me
between
thine
armes
in
safety
,
that
thou
being
with
mee
,
no
man
may
preuaile
against
mee
:
no
not
the
Dragon
with
his
Aungels
,
whome
thou
the
true
Michael
didst
not
only
incounter
with
but
also
ouermatch
in
heauen
,
as
a
valliant
Captaine
:
that
I
trusting
in
thee
,
and
faithfullie
fighting
vnder
thy
banners
,
may
not
despaire
of
the
Conquest
.
Lord
and
gratious
captaine
,
giue
vnto
me
strength
to
abidè
valiantlie
all
bruntes
of
this
world
,
and
neuer
to
shrink
from
thee
with
fainting
Peter
,
Amen
.
Another
.
O
Gratious
god
,
look
down
vpon
me
with
the
eie
of
thy
mercie
.
For
I
am
paled
about
with
miserie
,
and
compassed
with
waters
of
persecution
.
Assist
me
O
Lorde
,
with
thy
holie
spirit
against
the
furie
of
the
enimie
,
that
I
neuer
fearing
the
tosting
or
butchering
of
this
mine
earthlie
Tabernacle
,
maye
euer
for
the
tearme
of
my
daies
feare
and
kisse
thee
least
thou
be
angrie
with
mee
,
whoe
art
able
and
maiest
of
thy
iustice
,
not
onlie
destroy
this
my
bodie
,
but
also
cast
my
soule
into
the
pitte
of
hel
.
Giue
me
grace
that
I
may
present
my selfe
boldly
before
fleering
Herod
:
being
persuaded
of
thy
diuine
prouidence
,
that
thou
wilte
neuer
forsake
mee
but
bee
with
mee
during
this
my
pilgrimage
.
I
am
better
than
a
pennieworth
sparrowe
O
Lord
,
who
cannot
die
without
thy
will
and
pleasure
.
Gard
mee
therefore
with
the
spirit
of
boldnes
,
that
being
asserteined
of
thy
mercie
;
I
may
without
feare
confes
thee
before
men
,
and
so
bee
confessed
againe
before
thine
Angels
in
heauen
.
Let
no
smart
of
miserie
dismaie
me
,
let
no
thornie
Saule
discourage
mee
in
the
race
of
my
profession
,
let
no
sparkes
of
crueltie
or
smoke
of
biting
tyranny
,
choke
the
confession
of
thee
;
but
pitch
about
me
the
tents
of
thy
grace
,
that
being
vnderpropped
I
fall
not
from
thee
:
doo
this
O
Lord
for
thy
names
sake
,
Amen
.
A
praier
against
the
enimies
of
the
truth
.
O
Lord
and
gratious
GOD
,
looke
vpon
the
face
of
thy
Churche
:
Iudas
doth
kisse
hir
,
and
al
to
betray
hir
or
rather
make
hauocke
of
hir
.
Behold
Lorde
,
the
teares
haue
almost
choked
thy
corn
,
and
the
cockle-sower
looketh
for
a
plentious
haruest
.
Thou
seest
this
O
Lord
,
thou
seest
it
:
awake
therefore
and
take
rhy
fan
in
thy
hande
,
to
diuide
thy
corne
from
the
chaffe
.
Gather
thy
corne
into
thy
garner
,
and
with
a
blaste
of
thy
mouthe
scatter
the
chaffe
.
Purge
thy
garden
O
Lorde
,
let
no
weede
growe
among
thy
Lillies
,
let
no
thorne
hedge
in
thy
sauourie
rose
,
but
fil
thy
church
with
the
grace
of
thy
spirite
,
least
being
the
fairest
of
all
women
,
she
touch
the
pitch
,
and
so
be
defiled
.
Burne
vp
the
le●●ned
and
sowre
dough
of
iniquitie
:
but
speciallie
of
heresie
,
which
the
cocle-prophetes
seeke
to
bake
,
that
we
may
not
onelye
eate
it
but
also
digest
it
,
to
the
great
eclipse
of
thy
worde
and
our
owne
damnation
.
O
Lord
conuert
them
,
or
else
restraine
them
with
the
bridle
of
thy
iudgement
.
Father
forgiue
them
if
it
bee
thy
will
,
or
else
mowe
them
downe
like
haye
and
let
them
wither
with
the
grasse
.
If
Iudas
wil
continue
in
his
trecherie
,
or
Iulyan
in
his
apostasie
,
if
the
wandering
sheep
wil
not
heare
the
voice
of
thee
hir
shepheard
,
but
still
wander
in
the
desert
of
wickednes
,
giue
hir
to
the
mouth
of
the
Lyon
O
Lord
,
least
turning
to
thy
little
flocke
,
shee
corrupt
the
rest
.
Grant
this
for
thine
owne
name
sake
,
Amen
.
Another
.
IT
is
thine
owne
lesson
,
O
Lorde
:
Take
heed
of
the
leauen
of
the
Pharisees
,
bicause
it
sowreth
&
corrupteth
the
marowe
of
true
religion
.
O
Lord
,
thou
knowest
it
,
&
I
acknowledge
it
,
that
I
am
a
sprigge
of
withered
nature
,
a
dead
branch
of
the
rotten
stocke
of
Adam
:
what
shal
I
say
?
a
naturall
man
I
am
,
so
blinded
with
the
mist
of
ignorance
and
ouershadowed
with
the
cloud
of
blindenesse
,
that
I
cannot
do
well
,
or
wil
wel
,
no
not
thinke
wel
:
so
vnable
I
am
to
aspire
to
the
knowledge
of
thy
reuealed
Gospell
.
And
howe
can
I
then
O
Lord
,
take
heede
of
leuened
doctrine
,
whoe
am
altogether
leuened
and
bent
to
the
worse
by
force
of
nature
?
O
louinge
Iesus
thou
art
the
eye
of
the
faithfull
,
thou
art
wisedome
it selfe
to
defeate
Satans
wilines
,
the
sunne
of
righteousnesse
to
consume
the
grosse
vapours
of
ignorance
,
which
drowneth
our
vnderstanding
:
so
that
thou
art
the
onely
starre
which
shewest
vs
the
deep
dungeons
of
heresies
:
and
the
only
touch
stone
by
which
wee
maye
discerne
good
dough
and
sowred
leauen
,
that
we
may
beware
of
them
both
.
Endew
me
therefore
with
knowledge
from
aboue
,
that
I
prouing
the
spyrits
whereof
they
are
,
may
one
lie
cleaue
to
thy
holie
will
,
O
gratious
God
,
to
whome
be
al
glorie
,
Amen
.
A
praier
for
the
sicke
.
ODeere
Father
,
looke
vpon
me
with
the
eie
of
thy
mercifull
pitie
and
pittifull
mercie
:
behold
I
am
thy
handie
worke
,
a
poore
Creature
of
thine
,
I
thanke
thee
for
my
former
health
,
and
I
thanke
thee
also
for
this
thy
visitation
,
which
I
take
as
a
fatherly
correction
.
For
I
haue
swarued
from
the
paths
of
thy
commandementes
,
and
in
my
life
renounced
my
vowe
at
baptisme
made
vnto
thee
before
thy
Church
,
and
therfore
least
as
the
witlesse
sheepe
I
shoulde
straye
and
so
fall
into
the
mouth
of
Satan
,
I
take
this
thy
visitation
as
thy
voice
,
or
a
sermon
of
thy
grace
,
whereby
thou
criest
:
Come
vnto
me
,
O
gratious
Iesu
,
this
is
thy
woonted
goodnesse
towards
the
children
of
men
.
I
am
but
dust
and
ashes
,
no
better
than
a
worm
,
a
stained
clout
,
no
better
than
a
shadowe
,
a
vapor
or
bubble
in
the
water
:
a
verie
wretch
I
am
good
Lord
,
borne
in
sinne
,
by
nature
wrapt
in
iniquitie
,
and
so
thine
vtter
enimie
,
worthie
to
perishe
euerlastinglie
.
But
see
thine
owne
goodnes
,
sweete
Lord
:
thine
hands
formed
mee
beeing
nothing
:
thy
mercie
hath
preserued
mee
till
this
day
beeing
nought
.
And
euen
nowe
sweete
Iesu
,
thou
hast
sent
thy
purseuant
sicknes
to
bid
me
put
off
the
old
man
,
&
put
on
the
garment
of
faith
,
that
I
being
readie
for
the
mariage
,
may
come
and
marrie
thee
in
the
couenant
of
thy
father
,
wherein
al
the
nations
of
the
world
by
promise
are
blessed
,
Amen
.
Another
.
LOuing
Iesu
,
pittifull
Iesu
,
blessed
Trinitie
haue
mercie
vpon
mee
.
Beholde
,
I
am
sicke
Lorde
:
iustlie
buffeted
for
sinne
,
the
mother
of
euerie
mortal
infirmitie
.
Yet
Lorde
,
louing
Iesu
pittie
me
,
pittie
my
case
.
Louing
father
purge
mee
with
Isop
,
clense
me
from
my
secret
sinnes
,
drie
vp
the
puddle
of
iniquity
with
the
beams
of
thy
mercy
,
and
clense
me
in
the
poole
of
thy
pretious
blood
that
this
sicknes
and
infirmity
,
the
iust
reward
and
penalty
of
sin
and
iniquity
may
cease
and
finish
.
Beat
me
,
O
God
,
ô
gratious
God
,
O
father
of
heauen
,
beate
me
in
fauour
,
and
not
in
iudgement
:
kisse
me
with
the
couenant
of
grace
,
and
be
not
angrie
with
mee
.
O
louing
Iesu
,
ful
of
pity
and
pitious
compassion
,
I
would
be
clean
:
and
if
thou
wilt
,
Lorde
,
thou
canst
make
me
cleane
.
Behold
Lord
I
am
sicke
,
the
palsie
of
sinne
shaketh
euerie
part
,
the
leprosie
of
mine
iniquitie
hath
ouer
run
al
my
soule
and
body
:
but
yet
good
Lorde
,
and
gratious
Iesus
if
thou
wilte
,
thou
canst
make
me
cleane
.
For
thou
art
my
father
Almightie
,
with
whome
nothing
is
impossible
.
Lord
I
aske
thy
grace
,
giue
it
mee
:
I
seeke
it
,
let
me
finde
it
:
I
knocke
for
mercie
:
open
O
Lord
the
chest
of
thy
goodnes
,
and
enrich
me
with
the
iewels
of
grace
,
that
I
may
reign
with
thee
in
glory
,
Amen
.
A
confession
for
the
Sicke
.
MY
thoughtes
,
my
words
,
my
deedes
,
al
crie
vnto
mee
:
Thou
art
a
sinner
.
And
this
doo
I
confesse
vnto
thee
O
Lord
:
I
cannot
so
much
as
think
a
good
thought
,
much
lesse
can
I
speake
,
muche
lesse
can
I
doo
wel
.
I
confesse
that
in
me
that
is
in
my
fleshe
,
dwelleth
no
good
thinge
:
euen
so
vile
a
Creature
,
so
wretched
a
caitife
,
that
Satan
might
iustlie
haue
claimed
my
life
in
the
swathecloth
,
beeing
borne
the
childe
of
wrath
and
heire
of
damnation
.
I
am
a
cankered
branch
of
mother
Eue
that
ancient
stock
of
sinne
,
whose
heritage
is
nothing
but
iniquitie
garded
with
an
infinite
sea
of
miserie
.
For
out
of
sinne
as
out
of
a
filthie
puddle
or
stayned
fountaine
issued
the
riuers
of
sicknes
,
death
and
damnation
,
with
such
a
streame
,
that
they
ouerranne
and
drowned
the
whole
race
of
Adams
curssed
progenie
.
So
that
as
I
confesse
my selfe
a
sinner
,
so
doo
I
confesse
that
I
am
iustlie
visited
with
this
rod
of
sicknes
,
wherwith
thou
art
woont
of
thy
iustice
to
beate
wanton
Adam
,
that
old
man
of
sinne
,
when
he
wil
not
be
ruled
Beat
me
therfore
,
beate
me
O
Lord
,
to
better
me
:
and
sinite
me
enough
,
so
thou
saue
mee
,
as
I
doo
put
my
truste
in
thee
.
Let
Satan
haue
no
power
to
harme
mee
,
nor
the
worlde
with
the
baites
of
vanitie
to
snare
me
:
but
defend
me
from
al
euil
I
beseech
thee
,
Amen
.
Another
.
O
Bleeding
Iesus
,
O
slaughtered
Lambe
,
O
sweete
babe
of
the
virgin
Marie
,
and
onlie
beloued
darling
of
God
:
behold
,
heere
I
lie
sicke
in
bodie
and
sore
in
soule
,
whome
thou
hast
bought
with
thy
pretious
blood
.
Helpe
me
,
saue
me
from
sinne
,
the
fountaine
of
sicknes
,
O
fountain
of
mercie
.
For
I
am
a
greeuous
sinner
by
nature
fettered
with
iniquitie
,
wherein
I
was
conceiued
and
borne
.
O
Iesu
,
O
Christ
thou
sonne
of
Dauid
,
O
gratious
samaritan
and
piteous
shepherd
haue
mercie
vppon
me
:
haue
mercie
vpon
me
,
cal
me
,
clense
me
,
saue
me
,
salue
me
with
the
merit
of
thy
passion
,
againste
the
palsie
of
sinne
and
iniquitie
.
O
lambe
of
God
,
thou
hast
taken
awaie
the
sinnes
of
the
worlde
,
thou
hast
crucified
the
diuell
:
confirme
this
faith
in
mee
louing
Lorde
,
I
beseech
thee
:
I
beseech
thee
encrease
my
faythe
and
renew
a
righte
spirit
within
mee
.
Remember
Lorde
,
remember
sweet
Iesus
thy
crowne
of
thornes
&
bruzed
head
,
thy
boared
handes
,
nailed
feete
and
crucified
bodie
.
Remember
the
pearsing
speare
,
thy
wounded
side
,
and
thy
pretious
blood
that
did
spin
and
gush
out
.
Remember
thy
bloudie
teares
,
thy
great
thirst
of
my
saluation
,
and
gall
and
vineger
which
thou
didst
drink
to
saue
me
,
and
for
thy
mercie
saue
me
,
and
crie
to
thy
father
;
Father
,
father
,
forgiue
him
.
O
Iesu
be
mine
aduocate
:
praie
,
praie
,
sweete
Iesus
praie
for
me
,
and
bestow
some
drop
of
thy
bloud
to
wash
me
,
Amen
.
A
praier
against
desperation
.
O
Lorde
,
I
am
a
greeuous
sinner
,
I
haue
passed
&
broken
the
banks
of
thy
commandements
;
from
the
wombe
til
this
daie
I
haue
with
the
pirat
Satan
sailed
in
the
shippe
of
iniquity
,
so
that
I
maye
saie
with
Paule
:
I
am
cheefe
of
all
sinners
.
This
must
I
needes
confesse
to
thee
,
O
god
of
iustice
,
&
this
worm
of
conscience
biteth
me
.
What
then
good
Lord
?
shal
the
worme
deuoure
me
?
shal
this
snake
of
conscience
sting
me
to
death
?
what
,
good
Lord
?
is
the
stream
of
thy
mercy
stopped
?
are
the
riuers
of
thy
grace
dried
vppe
?
is
there
no
drop
of
thy
bloud
left
to
washe
my
seelie
soule
?
doest
thou
not
cal
me
?
saiyng
:
Come
vnto
mee
.
Yes
good
Lord
,
and
therefore
despaire
I
wil
not
.
It
is
not
thy
will
that
anie
sinner
should
perish
:
and
thou
hast
not
onely
said
it
,
but
sworneit
,
that
thou
willest
not
the
deth
of
a
sinner
,
but
rather
his
conuersion
and
life
.
Behold
therefore
deere
Father
,
I
come
vnto
thee
being
a
greeuous
sinner
,
in
hope
of
pardon
in
the
name
of
Christe
thy
sonne
,
who
by
his
own
testimonie
came
into
this
world
to
saue
sinners
.
Hee
was
content
to
blot
out
that
obligation
which
satan
hadde
against
me
,
by
the
flood
of
his
pretious
bloud
which
issued
out
of
hys
glorious
side
.
In
this
poole
he
hath
washed
away
the
leprosie
of
sinne
,
were
it
neuer
so
desperate
.
And
in
token
that
he
is
ready
to
receiue
a
sinner
,
hee
stretcheth
foorth
both
his
sweete
armes
,
as
ready
to
embrace
,
and
boweth
downe
his
glorious
head
,
as
willing
to
kisse
the
prodigall
childe
that
craueth
pardon
for
his
misse-spent
daies
.
O
Lord
and
gratious
God
,
I
haue
wasted
my
daies
in
vanitie
,
I
haue
from
time
to
time
troden
vnder
my
feete
the
pearles
of
Christyan
profession
,
euen
from
the
womb
haue
I
beene
a
rebellious
traitour
to
thy
maiestie
,
a
friend
to
this
world
,
to
godlines
an
enimie
:
but
nowe
O
Lorde
,
I
crie
vnto
thee
;
forgiue
me
,
forgiue
me
.
Now
I
come
vnto
thee
,
as
thou
hast
called
me
:
now
there fore
couer
me
with
the
winges
of
thy
mercie
,
and
tender
mee
as
the
hen
dooth
her
chickens
,
least
Satan
clawe
me
,
and
so
I
perish
.
Good
Lord
accept
the
bloud
of
thy
sonne
,
the
merits
of
his
manhood
for
a
satisfaction
for
my
sinnes
,
drown
them
in
the
streame
of
thy
mercie
,
&
cast
them
behinde
thee
,
good
Lord
I
beseech
thee
.
O
sweete
Iesus
lodge
me
in
thy
pretious
wounds
,
and
look
vpon
me
with
thy
piteous
eie
,
least
that
bee
destroied
which
thou
of
thy
great
goodnes
hast
made
,
and
Christ
thy
sonne
of
inestimable
loue
and
infinite
charitie
hath
redeemed
,
thorough
his
bitter
passion
.
This
is
the
totall
summe
of
my
sute
vnto
thee
Lord
:
mercie
,
mercie
ô
father
of
mercie
:
mercie
is
the
thing
that
I
begge
:
haue
mercie
vpon
me
,
haue
mercie
vpon
me
I
beseech
thee
louing
Lord
,
haue
pitie
vpon
me
.
Bee
thou
my
shepheard
to
defende
mee
,
my
Castell
of
defense
to
saue
me
against
the
gaping
diuel
.
Thou
hast
store
of
mercie
for
them
that
aske
it
:
O
Lorde
therefore
euen
for
the
wounds
of
thy
deere
sonne
,
haue
mercie
vpon
me
,
let
not
sinne
sting
me
to
death
,
but
lay
to
my
sore
soule
the
salue
of
thy
mercie
,
of
thy
mercie
,
one
drop
of
thy
sonnes
bloud
,
a
little
dewe
of
thy
blessing
,
good
Lorde
,
I
beseech
thee
,
Amen
.
Another
.
O
Lorde
,
my
thoughtes
,
my
wordes
,
mine
actions
haue
taken
weapons
and
waged
battell
againste
mee
:
and
Satan
that
old
rebellious
traytour
taketh
part
with
them
to
ouerthrowe
me
thy
poore
and
impotent
souldiour
.
He
raiseth
vp
the
snake
of
my
conscience
to
sting
me
,
&
the
poison
of
an
euil
life
to
infect
mee
with
the
desperat
plague
of
Cains
blasphemie
:
and
I
am
but
fleshe
vnable
to
withstande
the
furie
of
this
dragon
.
Oh
what
shall
I
doo
?
I
am
a
Sinner
,
as
Satan
saieth
,
and
my
conscience
telleth
mee
,
and
the
rewarde
is
death
as
thy
word
dooth
teach
me
.
What
then
shal
I
doo
?
shal
I
die
as
Iudas
,
O
Lord
?
is
there
no
remedie
?
surely
my
Lorde
and
my
God
,
I
despaire
in
my
selfe
,
and
confesse
my selfe
the
child
of
wrath
by
naturs
voice
:
but
yet
O
Lord
,
it
is
thy
voice
,
it
is
the
voice
of
grace
,
that
thy
mercie
is
aboue
al
thy
workes
:
in
token
whereof
thou
camest
into
the
world
to
saue
sinners
.
This
is
the
piller
that
vpholdeth
mee
from
falling
:
this
is
the
rod
of
iron
that
dasheth
sa
tan
out
of
countenance
,
and
defeateth
the
argumentes
of
my
sinnefull
conscience
.
Arme
me
with
this
buckler
of
faith
in
thy
meritorious
incarnation
,
life
and
passion
,
that
I
may
not
be
giuen
ouer
as
a
prey
to
the
dragon
,
but
crucifie
the
snakie
persuasions
of
Satan
and
his
companie
,
Amen
.
Another
.
AVoid
Satan
:
thou
shalte
not
tempt
the
Lords
seruant
:
thy
works
are
destroied
thy
bandes
are
broken
,
thou
shalt
not
take
or
bind
mee
.
Auoid
sinne
:
for
thou
hast
loste
thy
sting
,
thou
wast
condemned
in
the
fleshe
,
nailed
to
the
crosse
,
and
crucified
with
my
Lord
Christ
vpon
the
tree
.
Auoid
death
,
for
thou
art
dead
:
and
hel
,
for
thou
art
swallowed
vp
in
victorie
.
Auoid
thou
dragon
and
all
thine
angelles
,
for
Michaell
hath
beaten
thee
,
and
broken
thy
head
:
he
hath
freed
vs
from
sinne
,
and
ledde
awaie
captiuitye
captiue
:
euen
hee
Satan
hath
ouermastered
thee
,
that
crieth
out
vnto
me
,
Feare
not
,
for
I
haue
ouercome
the
world
:
euen
he
that
hath
promised
to
bee
with
mee
till
the
ende
of
my
pilgrimage
,
and
crieth
out
:
that
if
hee
bee
with
mee
,
no
man
can
bee
agaynst
me
,
no
not
hell
gates
to
preuaile
against
me
.
Fight
therefore
Satanne
as
long
as
thou
wilte
,
thou
shalt
bee
at
length
put
to
the
foile
:
for
the
mightie
lion
of
the
tribe
of
Iuda
telleth
mee
,
that
there
is
no
condemnation
to
them
that
be
in
him
,
that
Iesus
is
the
conquerour
of
the
whole
worlde
,
and
vanquisher
of
thee
,
fight
and
rage
thou
neuer
so
much
.
Therfore
auoide
I
saie
awaie
from
me
,
for
in
Christ
haue
I
passed
the
sea
of
my
sinnes
,
thy
cursed
armie
:
&
if
thou
folow
to
pursue
mee
,
thou
shalt
bee
drowned
in
the
red
sea
of
Christes
bloud
,
to
whome
be
all
glorie
,
Amen
.
A
praier
for
the
auoidance
of
Gods
wrath
.
QTender
harted
Ioseph
,
haue
mercie
vpon
me
.
Great
is
the
floud
of
myne
iniquities
,
so
great
O
God
of
mercie
,
that
vnles
the
banks
of
thy
grace
represse
it
,
it
will
ouerrunne
and
so
drowne
my
see
lie
soule
.
Drowne
my
s●●s
in
the
poole
of
thy
mercie
,
cast
them
into
the
sea
of
thy
bottomles
pity
,
least
the
smoke
of
my
wickednesse
doo
smother
me
,
and
the
rod
of
thy
iudgement
breake
and
brooze
mee
like
a
potters
vessell
.
For
the
bagge
of
mine
iniquities
is
so
stuffed
,
and
the
stinge
of
my
sinnes
so
poisonous
,
and
the
sent
of
them
so
vnsauourye
in
thy
nostrilles
O
Lorde
,
that
if
thou
wilt
obserue
it
,
who
may
abide
it
?
the
surest
piller
of
thy
Church
woulde
shake
,
the
fairest
rose
would
wither
,
the
best
lamb
should
abide
the
slaughter
,
if
the
beames
of
thy
mercie
shoulde
not
partch
and
burne
vp
the
ripe
and
plentious
haruest
of
our
iniquities
.
O
Lord
therfore
haue
mercie
vpon
vs
,
and
beate
vs
not
with
the
rod
of
thy
furie
,
but
vnder
prop
the
shippe
of
our
weake
faith
with
the
anchor
of
thy
mercy
,
that
beleeuing
in
thee
,
we
may
not
perishe
but
haue
euerlasting
life
.
Thou
hast
apesed
,
ô
sweet
Iesus
,
the
wrath
of
thy
father
againste
sinne
conceiued
,
by
thy
meritorious
passion
,
that
I
might
with
the
holie
ones
bee
holie
as
thou
art
.
But
I
haue
prophaned
thy
passion
by
my
dailie
faults
such
is
the
frailtie
of
the
flesh
,
for
the
which
I
iust
ly
may
be
refused
.
But
yet
Iesus
one
drop
of
fauor
bestowe
vppon
mee
and
crie
:
For
my
bloudie
passion
father
forgiue
him
I
beseech
thee
,
Amen
.
A
praier
for
remission
of
Sinnes
.
O
Lord
,
what
do
I
dailie
but
wander
in
the
field
of
vanitie
?
what
is
my
hart
but
a
filthy
prison
of
corrupt
thoughts
?
what
is
my
mouth
but
a
stinking
chanell
of
vaine
wordes
?
what
are
my
feete
but
chariots
to
bloudshed
?
what
are
my
hands
but
battellers
with
charitie
?
what
is
my
heade
but
a
castell
of
wicked
deuises
?
and
what
is
my
life
but
a
fardell
of
iniquitie
?
I
am
nothing
better
than
a
deade
tree
,
the
roote
is
perished
,
the
bough
withered
,
I
am
fruitles
and
good
for
nothinge
but
for
the
furie
of
the
flame
.
What
then
,
good
Lorde
,
shall
it
bee
so
?
I
am
no
better
than
a
deade
tree
,
but
what
?
shall
I
burne
sweete
Iesu
:
O
saue
me
for
thy
name
sake
,
and
quicken
me
:
create
a
new
hart
within
me
,
ingraffe
me
in
the
true
Oliue
purge
mee
that
I
may
bring
foorth
much
fruite
,
and
for
euer
flourishe
lyke
a
tree
planted
by
the
riuers
side
.
O
powre
the
oile
of
grace
into
my
defiled
heart
,
and
season
it
with
the
salt
of
thy
mercy
,
least
the
sume
of
mine
iniquities
ascend
vppe
to
thy
nostrils
,
and
prouoke
thy
furie
against
me
.
Powre
downe
some
drops
of
thy
pretious
bloud
from
the
clouds
of
thy
mercy
,
to
quench
out
the
angrie
flame
of
sinne
,
which
I
my selfe
am
not
able
to
put
out
by
the
vertuous
water
of
any
merite
.
Purge
mee
therefore
with
Isop
,
O
Lorde
and
then
I
shal
bee
cleane
.
O
lambe
of
God
,
let
me
eate
thy
flesh
,
and
drink
thy
bloud
,
that
I
may
liue
by
thee
,
and
cloath
me
in
the
wooll
of
thy
mercie
,
that
no
winter
of
storming
sin
doo
pinch
my
seely
soule
.
This
doo
O
Lorde
,
for
thy
mercies
sake
,
Amen
.
Another
.
O
Lord
,
like
a
witles
sheep
I
wander
in
the
perillous
wildernes
of
sinne
:
I
am
lost
,
ô
my
God
in
the
field
of
vanitie
where
Satan
seeketh
to
trappe
and
deceiue
me
with
the
flattering
baite
of
sinfull
pleasure
.
Good
Lorde
leaue
thy
ninetie
nine
,
and
looke
for
the
loste
sheepe
till
thou
haue
founde
hir
.
For
I
am
loste
good
Lord
,
and
must
needs
perish
,
vnlesse
thou
saue
me
:
Draw
me
,
vp
to
thee
in
the
bucket
of
thy
mercie
,
and
place
mee
in
thy
safe
pasture
of
grace
,
the
onelye
sting
that
ouermaistereth
Satan
.
Choose
me
into
the
college
of
ioy
,
that
I
maye
sleepe
in
the
lap
of
thy
word
,
which
is
thy
power
vnto
saluation
.
Doo
this
O
Lorde
,
for
thine
owne
sake
,
that
thine
aungels
maye
haue
occasion
to
reioyse
,
and
to
set
foorth
thy
glorie
.
Look
for
the
lost
groate
,
O
gratious
God
,
and
find
it
out
with
the
candle
of
thy
mercie
,
and
lock
it
vppe
in
the
treasure
of
ioye
:
euen
me
O
Lord
,
that
thou
thy selfe
in
great
ioye
maiest
call
thine
holie
angels
and
heauenlie
companie
to
reioyse
with
thee
,
because
thou
hast
founde
me
a
lost
groate
,
and
strayeng
sheepe
.
Be
thou
my
Iesus
,
euen
for
thine
owne
sake
,
washe
awaie
the
leprosie
of
sinne
,
that
beeing
cleansed
,
I
may
returne
in
ioy
,
to
found
out
the
praises
of
thy
holye
and
vndeserued
dealinges
with
mee
thine
enimie
,
Amen
.
Another
.
bend
downe
thy
piteous
eie
O
Lord
,
from
the
palace
of
heauen
,
and
looke
vppon
me
thy
poore
and
wretched
creature
.
Behold
,
I
thy
handiwork
thine
owne
workmanship
am
disgraced
,
nature
hath
wrapped
me
in
sinne
,
the
diuell
hath
defaced
bodie
and
soule
,
so
that
I
am
nothing
better
than
a
lumpe
of
iniquitie
.
The
euill
gardener
hath
planted
weeds
in
thy
garden
,
the
euil
husband
hath
sowne
tares
and
cockle
in
thy
field
.
O
Lorde
with
the
sword
of
thy
mercie
digge
vp
the
weedes
of
sinne
:
and
with
the
beames
of
thy
pitie
partch
vp
the
cockle
and
tares
of
Satan
,
that
I
may
flourish
like
a
branch
of
thy
sonne
Iesus
and
growe
like
a
flower
in
the
pasture
of
grace
,
by
the
dewe
of
thy
blessing
.
Scatter
awaie
from
thy
face
with
the
wind
of
thy
mercie
,
the
chaffe
of
iniquitie
,
and
gather
thine
owne
corne
into
the
garner
of
glorie
.
Let
me
not
starue
for
want
of
grace
,
but
feede
mee
with
mercy
,
and
make
me
a
simple
doue
,
that
hauing
the
wings
of
a
liuelie
faith
,
and
faithful
conscience
,
I
may
fly
vppe
to
the
beacon
of
the
crosse
,
there
to
eate
the
merite
of
thy
Sonne
Christ
,
my
mightie
Iesus
.
O
Lorde
wrap
me
in
his
passion
and
deathe
,
that
no
storme
of
sinne
doo
touch
mee
to
my
vtter
condemnation
,
Amen
.
A
praier
for
increase
of
Faith
.
WHat
man
,
O
God
,
was
so
fettered
in
the
snare
of
sinne
,
that
he
coulde
not
by
any
meanes
delyuer
himselfe
,
and
therfore
was
for
euer
to
lie
bound
with
the
chain
of
Satan
in
hell
:
it
pleased
thee
ô
Lord
,
to
worke
meanes
of
deliuerie
,
by
thine
owne
sonne
to
vnloose
the
shackles
of
sinne
,
that
man
might
be
set
at
libertie
.
For
this
I
giue
thee
moste
hartie
thanks
O
gratious
God
and
father
of
mercie
.
For
what
a
thing
is
this
?
Man
was
loste
through
his
owne
follie
.
Iudas
for
mony
,
but
Adam
for
an
apple
forsooke
thee
,
and
so
deserued
not
onely
to
bee
forsaken
,
but
also
like
an
vtter
enimie
and
rebellious
traitor
,
to
bee
executed
in
iustice
and
iudgement
.
But
behold
O
ye
sonnes
of
men
,
where
man
was
vnable
and
angels
not
sufficient
to
worke
recouerie
of
grace
,
and
deliuerie
from
Satans
slauery
,
hee
spared
not
to
shedde
the
bloud
of
his
sonne
for
the
redemption
of
man
,
and
satisfaction
of
his
iustice
.
Behold
and
woonder
:
God
hath
but
one
soune
,
his
deare
sonne
,
his
onely
ioye
,
his
owne
image
,
his
expresse
substance
,
and
yet
doth
he
sende
this
one
babe
,
like
a
Lambe
in
this
euil
worlde
among
foxes
,
to
bee
torne
and
cruellie
butchered
,
that
by
the
drops
of
his
pretious
bloud
he
might
washe
the
filthie
face
of
our
soules
,
and
with
the
wooll
of
his
passion
,
the
merit
of
his
slaughter
,
so
cloth
vs
,
that
noe
storme
of
raging
sinne
might
dismaye
vs
.
The
streames
of
thy
sonnes
bloud
,
vnlesse
wee
bathe
our selues
in
them
,
vnles
we
wash
vs
in
the
poole
of
his
bloud
,
his
passion
O
father
of
heauen
,
shall
nothing
auaile
vs
.
Giue
vs
therefore
good
God
a
full
and
sound
hand
,
that
we
may
receiue
the
bloud
of
thy
sonne
Christe
to
our
saluation
.
Increase
our
faith
in
vs
,
giue
vs
a
winged
faith
,
that
wee
may
flie
vnto
Christ
thy
sonne
and
our
Sauiour
,
standing
on
the
beacon
of
the
crosse
to
purchase
the
redemption
of
the
whole
world
.
But
especiallie
in
time
of
extreamitie
,
when
Sathan
dooth
seeke
to
choake
vs
with
the
smoothering
smoke
of
sin
,
and
like
a
wilie
pyrate
seeketh
to
sinke
the
shippe
of
our
weake
faith
:
then
O
Lord
,
when
hee
raketh
our
sinnes
out
of
the
ashes
,
and
calleth
a
parlement
of
his
hellish
aungels
to
accuse
vs
before
thee
and
thine
holie
companie
,
that
being
conuinced
of
trecherie
to
thy
maiestie
,
wee
may
abide
the
rod
of
thy
furie
:
euen
then
O
Lorde
,
giue
vs
a
feathered
faith
,
that
we
may
flie
aboue
the
reache
of
Satan
&
rest
in
the
wounds
of
thy
decre●
sonne
in
safetie
,
without
perill
of
shipwracke
,
be
the
waues
of
sinne
neuer
so
outragious
,
or
the
winds
of
iniquitie
neuer
so
tempestuous
.
Couer
vs
with
the
winges
of
thy
fauour
,
garde
vs
with
the
hand
of
thy
power
,
and
pul
vs
out
of
the
deepe
mire
of
our
secret
sinnes
,
that
being
drowned
in
thy
mercie
,
we
maye
in
a
liuely
faith
spring
out
of
the
puddle
of
miserie
,
into
the
sea
of
thy
merites
for
our
endlesse
safety
,
Amen
.
A
praier
for
preachers
.
O
Thou
good
sheepherd
of
our
soules
,
haue
mercie
vpon
vs
:
thou
hast
appointed
vs
as
Vicars
and
Deputies
vnder
thee
,
or
rather
for
nurses
for
thee
,
to
traine
vp
the
babes
of
thy
family
in
the
loue
and
feare
of
thee
.
Giue
vs
,
we
beseech
thee
,
the
pure
milke
of
thy
Gospell
to
feed
them
:
but
especiallie
the
light
of
honest
conuersation
,
to
guide
them
out
of
this
vallie
of
darkenesse
,
vnto
thee
the
true
morninge
starre
,
and
sunne
of
righteousnes
.
Arme
vs
with
the
buckler
of
thy
truth
,
that
wee
may
not
onlie
bicker
with
,
but
also
put
to
flight
Satan
that
rauenous
Lion
O
Lorde
,
who
seeketh
by
subtiltie
to
trapp
and
deuoure
the
lambs
of
thy
pasture
.
Wepon
vs
with
Scriptum
est
,
It
is
written
O
Lorde
,
which
is
thy
power
vnto
saluation
,
and
the
onely
buckler
whereby
thou
didste
defende
thy selfe
in
thy
threefold
combat
with
Satan
.
Take
from
vs
the
leauen
of
the
Pharisees
,
the
sowred
dough
of
heresies
,
beeyng
the
verie
canker
of
Christian
profession
,
and
the
onely
pitch
that
defileth
the
table
of
thy
Children
,
that
wee
may
feede
thy
children
onely
with
the
worde
of
thy
mouth
.
This
do
O
Iesus
for
thine
owne
sake
,
Amen
.
A
praier
for
the
increase
of
Preachers
.
SAtan
,
O
Lord
,
sayleth
vpon
the
seas
of
this
worlde
,
to
hynder
and
keepe
backe
the
propagation
of
the
Gospel
;
kiling
by
sword
,
boyling
in
fire
,
and
choking
by
the
darnel
of
his
cocle
gospell
the
babes
of
thy
familie
.
So
that
now
thy
Church
O
Lorde
,
is
harrowed
,
little
is
the
flock
of
thy
beloued
Steeuen
,
we
haue
a
great
derth
of
preaching
Ieremies
,
and
a
verie
small
number
of
crieng
Esayes
to
conduct
thy
children
,
the
tender
sucklinges
of
thy
Gospel
,
from
danger
to
safetie
,
out
of
the
rough
wildernes
of
this
wicked
world
.
O
looke
vpon
thy
little
flocke
,
let
the
Foxe
no
more
fleece
them
,
but
sende
shepheards
to
feed
them
with
the
pure
milk
and
sound
meat
of
thy
Gospell
.
Send
vs
no
woolues
to
teare
,
but
sende
vs
doggs
to
defende
the
sheepe
of
thy
Pasture
,
against
our
woluish
Pharao
,
that
continuallie
gapeth
to
deuoure
thy
beeloued
Israel
.
O
Lorde
haue
mercie
vppon
vs
,
and
let
the
riuers
of
thy
worde
haue
free
course
in
euerie
chanel
:
let
no
puddle
of
filthy
doctrine
,
or
quagmire
of
damnable
heresie
trouble
thy
little
flock
&
sweet
babes
,
least
they
tasting
thereof
,
drink
their
owne
destruction
.
But
sende
downe
thine
Angels
to
cleanse
the
poole
of
thy
word
,
mingled
with
the
water
of
heresie
,
that
wee
liyng
sicke
at
the
gate
of
thy
mercie
,
maye
descend
into
it
,
and
so
be
healed
.
Grant
this
for
thine
infinit
mercies
sake
,
and
for
the
glory
of
thine
eternall
Godhead
,
Amen
.
A
praier
for
the
Schoolmayster
.
WHere
shall
I
begin
,
O
Lorde
,
to
rip
the
vnseamed
coate
of
thy
benefites
?
O
that
I
were
al
hart
to
conceiue
or
al
toong
to
vtter
them
;
For
where
we
had
not
onelie
loste
the
inheritance
of
paradise
,
but
also
the
integritie
of
Nature
,
through
father
Adams
follie
:
thou
hast
set
down
precepts
,
and
elected
gouernours
ouer
youth
,
that
being
ruled
by
tutours
,
and
liuing
well
by
precepts
,
the
children
of
Adam
might
recouer
the
disgraced
puritie
of
nature
,
and
at
length
(
of
thy
meere
fauour
)
be
exalted
,
not
to
an
earthly
paradise
but
to
an
heuenly
inheritance
,
to
enter
and
inherit
the
palace
of
an
heauenlie
Ierusalem
.
And
whereas
,
O
welspring
of
all
goodnes
,
thou
hast
appointed
me
to
view
and
ouersee
the
naturall
man
,
not
only
to
train
him
vp
in
learning
,
but
also
in
liuing
:
giue
me
thy
grace
that
I
may
first
of
a
wilde
oliue
become
a
braunch
of
Iesus
,
that
awaking
my selfe
with
the
winges
of
thy
mercie
,
I
maye
crowe
the
better
to
stumbling
Peter
,
not
onely
in
deliuering
precepts
,
but
also
examples
of
godlie
life
and
honest
conuersation
.
Giue
me
the
true
knowledge
of
thy
word
,
that
by
it
as
by
a
lanterne
I
may
guide
my selfe
and
them
the
better
,
from
wandering
in
vanitie
,
into
the
waie
of
sanctitie
.
Giue
me
also
grace
to
doo
my
dutie
faithfullie
,
and
imprint
in
my
heart
the
last
daie
when
I
shall
render
an
account
of
my
calling
,
so
that
alwaies
remembring
it
,
I
may
the
better
fulfil
it
.
O
Lord
shew
thy
mercie
,
Amen
.
Another
.
O
Lorde
,
giue
me
grace
to
bee
faithful
in
my
vocation
,
to
bee
diligent
in
my
calling
to
traine
vppe
youth
:
but
before
al
things
to
serue
thee
.
Schoole
me
,
ô
gratious
God
,
in
the
waie
of
thy
wil
,
and
teache
me
the
waie
of
thy
commandementes
,
that
I
may
not
only
liue
by
thee
,
but
in
thee
for
euer
.
Plant
me
like
a
branch
of
grace
in
the
gardeyn
of
thy
gratious
pleasure
,
that
I
maye
growe
in
thee
,
and
not
in
the
broad
way
of
iniquitie
,
or
wide
fielde
of
vanitie
.
Order
thou
my
waies
with
the
rule
of
thy
wil
,
and
guide
my
steps
by
this
lanterne
of
life
,
that
neither
for
feare
or
flatterie
I
swarue
from
the
lessons
of
thy
holie
spirite
:
but
euer
may
walke
with
the
warrant
of
a
good
conscience
in
thy
lawe
and
testimonies
.
For
this
O
Lord
,
shal
redounde
to
the
profite
of
thy
Churche
,
whereof
by
Baptisme
I
am
a
member
:
as
also
to
the
bettering
of
youth
which
is
better
schooled
by
examples
of
a
godlie
life
,
than
by
precepts
of
learning
.
Therefore
,
O
Lord
,
that
thy
Church
may
bee
vnspotted
and
without
wrinkle
,
I
beseech
thee
in
thy
sonnes
name
to
haue
mercie
vpon
me
and
al
my
brethren
,
which
liue
in
faith
and
feare
of
thee
,
that
our
good
liues
maye
glorifie
thee
our
father
in
heauen
:
and
spur
the
babes
of
thy
familye
,
to
the
perfourmance
of
their
vow
,
by
the
power
of
thy
spirit
,
Amen
.
Apraier
for
Schollers
.
O
God
,
we
are
a
cursed
progenie
,
by
nature
lapt
in
the
bands
of
sinne
,
and
fettered
in
the
chaine
of
death
,
the
due
rewarde
of
sinne
and
iniquitie
:
but
of
thy
meere
mercie
thou
hast
drawne
vs
vnto
thee
out
of
the
iawes
of
our
spirituall
Pharao
,
by
the
death
of
Christ
thine
onelye
sonne
,
that
mightie
lion
of
the
tribe
of
Iudah
,
that
being
deliuered
from
the
handes
of
our
enimies
,
wee
might
serue
thee
in
him
al
the
daies
of
this
our
life
.
But
because
we
cannot
of
our selues
,
and
by
our selues
,
aspire
to
the
end
of
our
redemtion
:
we
giue
thee
thankes
O
Lord
,
that
it
hath
pleased
thee
to
helpe
vs
by
this
meanes
,
to
wit
,
by
placing
vs
vnder
tutors
.
Thou
hast
throughlie
sifted
our
nature
:
thou
knowest
that
there
is
continuall
battell
betweene
the
wanton
fleshe
and
the
spirit
of
sanctification
:
and
therefore
to
represse
olde
Adam
,
and
to
crucifie
the
kingdom
of
the
wanton
flesh
,
thou
hast
put
this
yoke
vppon
vs
to
bee
vnder
tutors
and
gouernours
to
crop
the
crooked
boughes
off
,
and
to
mowe
downe
the
ripe
haruest
of
wicked
nature
,
that
they
might
by
precepts
of
life
,
with
the
assistance
of
thy
spirite
,
graffe
vs
in
the
true
vine
Iesus
,
and
also
printe
the
stampe
of
Christian
knoweledge
in
the
tables
of
our
harts
:
that
beeing
no
base
metal
but
pure
and
fine
siluer
,
we
might
(
and
yet
of
grace
)
be
weighed
in
the
balance
of
thy
mercie
as
currant
coyne
,
to
be
placed
in
the
storehouse
of
thy
ioy
for
euer
.
To
thee
as
onlie
good
,
be
al
glorie
,
Amen
.
The
mothers
praier
for
the
good
education
of
hir
youth
.
O
Gratious
God
,
in
knowledge
that
thou
louest
all
thinges
which
thou
hast
made
of
thy
goodnes
:
and
that
thing
cannot
perish
,
which
is
committed
to
thy
charge
.
Now
I
come
vnto
thee
with
my
tender
children
,
committing
them
into
thine
hands
,
and
desiring
thee
to
couer
them
vnder
the
winges
of
thy
prouident
mercie
.
Hew
and
square
the
rough
table
of
their
hearts
,
of
stonie
make
them
fleshie
,
that
being
softened
by
the
dewe
of
thy
blessinges
,
they
may
beare
the
seale
of
adoption
in
thy
sonne
Christ
.
O
Lord
guide
them
in
this
darke
vale
of
vanitie
,
with
the
light
of
thy
fauour
,
that
escaping
the
dungeon
of
sinne
,
they
may
walke
in
newnes
of
life
,
and
lodge
alwaies
in
thine
holie
will
.
Imprint
in
theyr
harts
faith
,
hope
,
humility
,
and
charitie
:
that
following
thee
they
may
be
humble
&
meeke
as
thou
art
.
In
due
them
with
the
spirite
of
feare
,
that
they
may
kisse
thee
in
faith
and
liue
lie
obedience
,
thou
beeing
neuer
angrie
with
them
,
but
louing
them
,
as
the
mother
dooth
her
tender
sucklings
,
Amen
.
The
Fathers
praier
.
O
Father
of
all
Fathers
,
haue
mercie
vpon
me
,
and
giue
me
thy
grace
,
not
onelie
to
be
thankefull
for
this
thy
gratious
gift
,
but
also
dutifull
to
vse
it
after
thy
good
will
and
pleasure
.
It
is
thy
wil
O
father
of
Heauen
,
that
chyldren
shoulde
come
vnto
thee
:
yea
,
that
all
men
shoulde
be
saued
,
and
come
to
the
knowledge
of
the
truth
.
Fil
the
cup
of
thy
mercie
,
O
Lorde
,
and
let
mee
drinke
of
it
,
and
my
children
pledge
me
,
that
we
may
together
bee
wrapped
in
the
garment
of
Grace
,
and
at
length
be
married
vnto
thee
into
the
kingdome
of
glorie
.
Take
my
tender
babes
O
Lord
,
into
thy
familie
,
that
as
children
of
thy
house
,
together
with
me
,
they
may
sit
with
father
Abraham
Isaac
and
Iacob
,
at
the
table
of
ioy
in
ioy
vnspeakeable
,
and
in
pleasure
inconceiueable
.
Giue
them
the
spirite
of
thy
fauour
,
that
they
may
crie
truelie
vnto
thee
,
Abba
,
Father
,
assured
in
their
consciences
,
that
they
are
thy
children
,
and
coheires
with
our
Sauiour
Iesus
of
life
eternall
.
O
father
shew
thy
mercy
for
thy
mercies
sake
,
Amen
.
The
Childs
praier
.
IAm
borne
a
naturall
child
,
O
father
of
Heauen
,
weake
in
bodie
,
blinde
in
soule
,
in
all
parts
maimed
,
and
as
it
were
lapt
in
bands
of
myserie
.
O
Lord
renew
mee
wholie
,
make
me
a
babe
of
thy
familie
,
that
I
may
suck
the
paps
of
thy
word
,
which
is
of
power
to
saue
bodie
and
soule
.
Lop
the
tree
of
nature
,
O
gratious
God
,
and
restraine
me
within
the
banks
of
thy
wil
by
the
bridle
of
thy
spirite
,
that
I
neuer
passing
the
limites
of
thy
good
pleasure
,
may
of
thy
mercie
be
taken
as
worthy
to
sit
with
father
Abraham
in
the
restefull
lande
of
Canaan
.
Regenerate
me
O
Lorde
,
and
make
mee
a
new
creature
,
that
hauing
put
off
the
olde
manne
,
I
may
bee
transformed
into
thee
the
second
Adam
,
in
newnes
of
life
and
be
freed
from
albruntes
of
storming
nature
&
blowes
of
tyrannous
Satan
,
that
I
maie
sleepe
in
the
lap
of
thy
Church
in
safetie
for
euer
.
O
sweet
Iesu
,
let
no
tempest
of
sinne
,
or
thunderboult
of
Satan
or
hys
mynisters
ouerturne
mee
thy
poore
Creature
,
sayling
vpon
the
foming
seas
,
beset
and
beaten
with
the
surges
of
this
present
worlde
:
but
gard
me
with
thine
hand
,
and
let
thine
holie
Angels
pitch
their
tents
about
me
,
least
the
brickle
barke
of
my
bodie
being
broozed
with
the
waues
of
wickednesse
,
and
the
shippe
of
my
soule
shaken
with
the
tempests
of
iniquitie
,
I
vtterlie
come
to
naught
and
become
a
castaway
.
In
al
dangers
therefore
,
giue
me
grace
to
crie
vnto
thee
with
a
lowde
voice
,
Helpe
mee
,
thou
that
canst
stil
the
roughnesse
of
the
sea
,
or
else
I
perish
,
Amen
.
The
Husbandmans
.
praier
.
IA
pore
husbandman
O
lord
GOD
doo
come
vnto
thee
for
succour
.
Iesus
thou
sonne
of
Dauid
haue
mercie
vppon
mee
.
Thou
art
the
true
vine
,
and
GOD
thy
father
the
husbandman
and
a
braunche
ingraffed
in
thee
by
grace
,
and
nourished
by
the
iuice
of
mercie
.
O
Lord
,
when
the
pock
of
my
corrupt
nature
breaketh
out
,
and
the
wild
Oliue
sheweth
it selfe
:
then
of
thy
fauour
lop
and
crop
mee
:
purge
mee
,
that
I
may
budde
in
thee
,
and
beare
fruite
worthie
repentance
.
Giue
me
thy
grace
,
that
I
tie
not
my
hart
to
this
world
nor
locke
my
thoughts
in
the
chaine
of
vanitie
:
but
free
me
from
the
slauerie
of
the
diuell
,
and
vnlose
the
desperate
knot
of
my
sinneful
conscience
,
that
sinne
beeing
disiointed
by
remission
,
and
my
conscience
vn
linked
from
sinne
,
I
may
serue
thee
in
holines
and
righteousnesse
all
the
daies
of
my
life
.
Aide
mee
O
father
of
heauen
,
when
the
branch
of
sinne
will
ouerwantonlie
flourish
,
&
old
Adam
passe
the
limits
of
thy
holie
will
.
Doo
this
,
O
father
,
and
onely
good
husbandman
,
for
thine
owne
sake
,
Amen
.
The
Maydseruants
praier
.
AL
estates
O
Lorde
,
depend
vpon
thee
,
Kinge
and
begger
:
Magistrate
&
Clergieman
,
maister
and
scholler
:
al
come
of
thee
.
And
me
thou
hast
made
a
poore
handmaid
,
which
I
do
not
only
willinglie
beare
,
as
knowing
thou
haste
allotted
mee
this
calling
:
but
also
very
many
waies
I
haue
to
thank
thee
for
it
.
For
thou
hast
not
onely
deliuered
me
from
the
slauish
seruice
of
Satan
,
but
also
dooest
(
by
this
my
yoke
)
restraine
the
wanton
reliques
of
stained
nature
,
preserued
me
from
the
pampering
of
the
old
man
in
pleasure
and
idlenesse
.
Secondlie
,
that
I
am
not
seruaunt
to
any
Heathen
,
Turke
,
or
Saracen
:
but
vnto
a
Christian
,
in
suche
a
place
,
where
thy
Gospel
is
preached
freely
,
and
fullie
.
Thirdlie
and
speciallie
,
because
thou
hast
called
me
vnto
such
an
estate
of
life
,
as
wherein
I
knowe
I
doo
well
please
thee
.
For
who
liueth
after
thy
Gospell
,
if
not
I
,
whoe
get
my
liuing
with
the
sweate
of
my
browes
?
I
doo
not
glory
heere
in
vaine
,
but
to
thee
bee
the
glorie
,
who
hast
turned
the
cursse
into
such
a
blessing
.
O
Lord
giue
me
grace
to
consider
this
,
that
I
may
bee
more
diligent
in
my
calling
,
more
earnest
in
seruing
thee
than
euer
I
haue
beene
heeretofore
.
Forgiue
me
al
that
is
past
,
and
guide
me
in
thinges
to
come
,
that
I
may
neuer
haulte
in
my
vocation
.
Giue
mee
a
sounde
and
perfect
faith
in
thy
sonnes
blood
O
father
,
wherin
he
hath
washed
(
of
his
great
mercie
)
my
poore
soule
,
that
notwithstanding
I
serue
a
mortal
man
,
yet
aboue
him
in
all
thinges
,
I
may
serue
thee
,
to
whome
be
all
glorie
both
nowe
and
for
euer
,
Amen
.
A
praier
for
a
woman
with
child
.
IN
the
beginning
of
the
world
,
O
father
of
heauen
,
after
thou
hadst
formed
man
of
the
slime
of
the
earth
,
and
yet
prince
ouer
all
creatures
;
it
pleased
thee
of
thy
goodnes
to
create
a
woman
of
his
side
,
as
well
for
his
solace
,
as
for
the
continuance
of
his
seede
.
It
was
thy
worde
vnto
them
,
Increase
and
multiply
.
This
increase
was
easie
,
but
mother
Eue
hath
made
it
hard
(
by
passing
the
bounds
of
thy
wil
)
to
al
her
posteritie
:
so
that
the
woman
conceiueth
and
bringeth
foorth
in
great
paine
,
and
dangerous
trauel
the
fruit
of
her
wombe
:
in
so
greate
paine
O
Lord
,
in
such
extreme
pangs
,
that
vnles
thou
quench
the
flame
of
her
sorrowes
with
the
water
of
comfort
,
it
is
impossible
for
her
to
beare
that
into
this
vale
of
miserie
which
thou
of
thy
goodnesse
hast
framed
,
&
she
conceiued
.
Wherfore
thou
GOD
of
woonders
,
and
Father
almightie
of
Heauen
,
as
thou
hast
by
the
slaughter
of
thine
only
lambe
,
taken
awaie
the
sinnes
of
the
whole
worlde
,
and
condemned
sinne
in
the
fleshe
:
so
take
awaie
the
pangs
of
childbirth
,
the
fruit
of
sinne
from
all
womankind
,
especially
this
woman
,
that
bearing
ioy
fullie
,
that
which
shee
hath
conceiued
fruitfullie
,
and
thou
hast
fashioned
gratiously
shee
maye
glorifie
thee
most
carefully
,
and
praise
thee
most
thankefully
,
the
onely
staie
of
hir
estate
in
al
extremitie
,
both
now
at
this
present
,
and
hereafter
euerlastingly
,
Amen
.
A
praier
for
a
woman
in
trauell
.
LOrde
saue
mee
,
or
else
I
perish
.
Lord
haue
mercie
vpon
me
a
sinner
.
Pitiful
Iesu
shew
thy
mercy
vnto
me
,
and
let
the
light
of
thy
countenance
shine
vppon
me
,
that
I
be
not
swallowed
vp
in
griefe
and
sorrowe
.
Lorde
,
sweete
Lord
,
thou
sendest
thy
seruants
to
cal
me
to
the
marriage
:
thy
fatlinges
and
oxen
are
killed
,
and
Dinner
is
readie
:
Lorde
giue
mee
grace
to
come
vnto
thee
,
that
beeing
freed
from
sinne
,
and
eased
of
sorrow
,
the
fruit
of
sinne
,
I
may
mary
thee
in
the
couenant
of
thy
mercie
,
and
banquet
with
thee
face
to
face
at
the
table
of
ioye
,
in
thy
heauenlie
Ierusalem
.
Lord
,
louing
Lorde
and
gratious
God
,
blesse
the
fruite
of
my
wombe
,
and
take
it
into
thy
famylie
.
For
I
beleeue
Lorde
,
that
thou
becamest
of
God
the
sonne
of
man
,
to
make
it
and
all
other
,
whome
thy
father
hath
giuen
thee
,
the
Children
of
God
thy
heauenlie
Father
.
According
to
my
faith
therefore
O
Lord
,
be
it
vnto
me
.
Open
the
doore
of
thy
mercie
and
lodge
my
child
in
the
vertue
of
thy
couenant
,
that
being
my
God
and
the
God
of
my
seede
,
I
maie
glorifie
thee
both
now
and
euer
,
and
offer
vp
the
sacrifice
of
praise
,
the
fruites
of
a
ioyfull
spirit
vnto
thee
.
Lord
and
Father
of
heauen
,
it
is
thy
wil
that
al
men
should
be
saued
:
thy
wil
be
doone
,
and
saue
mee
by
thy
mercie
I
beseech
thee
,
Amen
.
A
praier
for
the
prisoner
.
O
Liuing
GOD
and
louinge
Father
of
Heauen
,
I
haue
stood
in
the
waie
of
sinners
,
and
wasted
my
days
in
iniquitie
,
for
the
which
I
am
iustlie
tied
in
bands
,
and
shall
suffer
the
shippewrack
of
this
fraile
and
fading
life
.
O
Lorde
comfort
me
with
thy
holy
spirit
against
the
terror
of
death
:
and
so
roote
in
mee
the
hope
of
saluation
,
that
I
may
looke
in
stedfast
saith
after
the
night
of
my
passion
,
to
suppe
and
to
be
with
thee
in
heauenly
paradise
.
Euill
hath
beene
my
life
,
euen
from
the
wombe
haue
I
warred
with
euill
nature
against
thee
,
and
to
my
power
sought
to
destroy
my selfe
,
and
to
crucify
my
Iesus
again
most
villanouslie
.
But
yet
O.
Lorde
and
father
of
mercie
,
I
beleeue
verilie
that
al
thy
sonnes
bloud
is
not
dried
vppe
.
I
am
persuaded
that
there
are
some
drops
of
grace
reserued
for
all
laden
and
labouring
publicans
,
and
therefore
comming
vnto
thee
I
crie
and
cal
:
Lorde
haue
mercie
vpon
me
a
sinner
:
Lorde
,
O
Iesu
thou
sonne
of
Dauid
haue
mercy
vpon
me
.
Remember
thy
bloo
die
passion
,
and
with
the
testimonie
of
most
thy
holy
spirite
seale
vp
in
my
heart
my
saluation
,
that
I
may
die
in
thee
,
and
so
liue
with
thee
for
euer
,
Amen
.
A
praier
to
be
said
at
the
houre
of
death
.
FAther
of
heauen
into
thy
handes
I
doo
commend
my
soule
Lorde
increase
my
faith
,
strengthen
my
weaknes
,
fortifie
my
soule
with
the
Testimonie
of
thy
fauour
,
against
the
feare
of
death
,
which
is
dreadfull
vnto
me
.
O
gratious
God
,
looke
not
vppon
my
merits
,
for
they
are
none
:
nor
vpon
my
life
,
for
it
hath
been
very
naught
and
abhominable
,
but
looke
vpon
Christ
thy
deer
sonne
and
my
louinge
Iesus
:
who
beeing
slaughtered
vpon
the
altar
of
the
Crosse
,
crieth
vnto
thee
for
me
and
my
brethren
:
Father
forgiue
them
.
Thy
sonne
O
Lorde
,
died
to
deliuer
vs
,
was
bound
to
lose
vs
out
of
hellish
Aegypt
,
that
being
freed
by
him
,
wee
might
alwaies
and
solie
serue
him
.
But
mercie
Lorde
,
mercie
is
all
my
sute
:
for
I
haue
prophaned
his
pretious
passion
by
my
euill
conuersation
,
and
done
what
laie
in
my
power
to
crucifie
him
againe
:
but
notwithstanding
Lord
,
thou
art
alwaies
mercifull
and
of
great
pittie
:
and
I
beleeue
verely
,
that
thy
sonnes
mercie
is
not
abated
,
who
cried
for
the
butchering
Iewes
,
Father
forgiue
them
.
Louing
God
therefore
burie
mine
iniquities
,
and
accept
thy
sonnes
crie
as
a
satisfaction
for
my
sinne
Lord
haue
mercie
vpon
me
a
sinner
,
Amen
.
A
praier
for
the
truth
.
HEresie
,
O
Lorde
,
is
the
spurre
of
dunghil
cocks
and
hirelinges
,
which
faint
and
will
not
fight
in
thy
quarrell
against
the
wolfe
,
for
the
sheepe
of
thy
pasture
.
Let
not
this
spur
blind
the
eies
of
christians
,
let
it
not
shut
vppe
the
windowe
of
thy
will
.
Thy
truth
defende
O
Gratious
God
,
and
with
the
whippe
of
thy
iudgement
scourge
al
penie
gospellers
,
and
scowre
thy
fathers
house
,
which
must
be
a
house
of
praier
,
that
thy
worde
may
be
truly
preached
,
which
is
thy
power
vnto
saluation
.
Grant
vnto
vs
the
pure
bread
of
life
,
let
it
not
bee
sowred
with
the
leuen
of
vnseasoned
Rabbins
,
least
thy
truth
being
eclipsed
with
euill
doctrine
,
be
vtterly
buried
,
and
so
thy
Lambes
for
hunger
starued
.
The
babes
of
thy
familie
do
hunger
&
gape
for
meat
:
they
dailie
crie
vnto
thee
,
Father
of
heauen
deliuer
vs
from
euil
:
Come
Lorde
Iesus
,
come
:
for
thou
art
truth
,
and
the
onely
teacher
of
truth
.
Roote
vppe
out
of
thy
garden
the
weedes
of
heresie
,
and
hinder
the
blaste
of
slaundering
Trumpetters
,
whoe
dooe
nothing
else
but
barke
againste
thy
truth
,
and
bite
the
good
names
of
others
,
and
al
to
the
defacing
of
thy
Gospel
,
Amen
A
praier
for
the
ploughman
.
IT
is
thy
iuste
reward
,
O
GOD
,
to
man
for
his
trecherie
and
disobedience
against
thy
maiestie
,
that
he
should
get
his
liuing
by
the
sweat
of
his
browes
.
I
confesse
therefore
O
thou
iust
God
and
louing
father
,
that
I
haue
merited
this
bondage
,
that
thou
maiest
be
iustified
when
thou
art
iudged
.
Giue
me
thy
grace
O
Lord
,
that
I
may
be
diligent
and
faithful
in
my
vocation
,
to
doo
my
dutie
,
not
so
much
for
feare
as
for
conscience
.
Giue
me
thy
grace
,
that
I
may
serue
with
a
willing
minde
,
and
a
free
conscience
,
that
beeing
subiect
to
a
Christian
in
body
,
yet
I
may
beare
rule
ouer
sinn
and
Satan
in
a
stedfast
fayth
,
and
feare
of
thee
.
Gard
&
defend
mee
with
thy
grace
,
and
fense
me
with
thy
fauour
.
Vphold
my
feet
from
slipping
,
staie
mee
that
I
fall
not
,
and
if
I
fal
,
raise
me
vp
that
I
may
not
lie
in
the
mire
of
desperation
,
when
sinne
shall
assault
mee
.
Plow
my
hart
with
the
threats
of
thy
pearsing
lawe
,
and
harrowe
it
with
a
greeuous
memorial
of
my
omitied
duetie
:
but
so
O
Lord
,
that
thou
in
the
end
doo
so
we
in
it
the
seede
of
thy
Gospell
,
the
bread
of
immortalitie
,
that
I
may
liue
in
thee
and
by
thee
,
now
and
for
euer
,
Amen
.
A
praier
for
the
blessing
of
his
labour
.
SVch
was
the
fall
of
Adam
,
O
gratious
God
,
so
great
was
his
rebellion
against
thy
diuine
maiestie
,
that
of
desert
thou
maiest
forsake
him
,
and
staie
the
hand
of
thy
bounteous
liberalitie
.
Notwithstanding
Lorde
,
because
that
thou
hast
commanded
all
men
to
aske
,
and
allured
them
to
craue
things
necessarie
by
thy
promise
,
that
hee
that
asketh
shal
haue
:
therefore
,
O
Lorde
,
in
hope
of
thy
wonted
and
offered
mercie
,
I
come
vnto
thee
in
the
names
of
Christ
thy
beloued
sonne
and
my
louinge
husband
:
desiring
thee
,
in
the
streames
of
thy
bloodie
teares
,
to
wash
me
from
my
sinnes
,
to
burie
them
in
the
bottome
of
the
sea
,
and
to
scatter
them
as
chaffe
before
the
winde
,
that
I
being
taken
into
thy
fauour
,
&
reconciled
to
thee
in
the
blood
of
the
immaculate
lambe
,
may
looke
in
assurance
for
thy
fatherlie
prouidence
.
Blesse
,
O
Lord
,
the
curssed
earth
:
so
fructifie
the
barren
earth
with
the
deawe
of
heauen
,
that
we
may
haue
great
cause
to
glorifie
thy
name
,
and
sufficient
for
nature
againste
extremitie
,
to
releeue
vs
with
thy
store
in
time
of
necessity
,
Amen
.
A
praier
for
peace
.
AP
pease
,
O
gratious
God
,
the
surging
waues
of
this
present
euill
worlde
:
cut
downe
the
angrie
make-bates
,
and
graunt
vnto
vs
the
peace
of
thy
spirit
:
that
liuing
in
one
minde
,
and
bearing
about
vs
one
wil
grounded
vpon
thy
gratious
pleasure
,
wee
maye
,
bee
gathered
into
one
sheepefolde
,
and
liue
in
brotherlie
loue
and
vnfained
vnitie
.
O
louing
maker
and
God
of
peace
,
it
is
a
pitious
thing
to
see
the
malice
of
the
world
:
it
is
a
myserie
to
behold
how
thy
members
disioint
themselues
in
ceremonies
and
beggerlie
elements
:
it
is
a
hell
to
consider
how
mightie
Saule
rageth
against
little
Dauid
:
to
see
the
beastlie
crueltie
and
tiger
like
tyrannie
of
the
Pharaos
of
this
world
,
who
not
tendring
their
owne
case
,
not
regarding
the
end
of
thy
passion
,
or
full
and
sole
redemption
,
do
racke
and
rent
the
babes
of
thy
Church
,
thy
beloued
wife
.
Redresse
all
this
gratious
God
:
eyther
cut
off
our
enimies
or
else
conuert
them
,
that
wee
may
together
wage
battell
against
the
diuell
our
archaduersarie
.
Season
the
harts
of
our
brethren
,
that
wil
for
a
trifling
ceremonie
,
renounce
thy
veritie
,
and
breake
the
bandes
of
Christian
vnity
.
Continue
the
weake
nouices
of
thy
schoole
in
the
libertie
of
thy
Gospel
,
that
all
offense
being
taken
away
,
we
may
serue
thee
the
God
of
peace
,
euen
charitie
it selfe
,
in
Charitie
,
Amen
.
A
praier
in
time
of
Warre
.
O
Lorde
and
onelye
peacemaker
,
linke
vs
in
vnitie
that
are
deuided
,
ioyne
vs
in
loue
that
haue
sundered
our selues
,
and
so
transgressed
thy
holie
will
.
If
our
cause
bee
euill
,
good
Lord
amend
vs
and
reconcile
vs
with
the
peace
of
thy
spirit
:
if
it
be
good
,
defende
vs
O
Lorde
,
and
turne
vnto
vs
,
or
else
confound
our
enimies
Gratious
Iesus
,
thou
knotte
of
peace
,
which
hast
ioyned
God
thy
father
and
man
,
not
onelie
in
fauour
as
friendes
:
but
also
coupled
vs
in
one
brotherhood
with
thee
,
as
his
children
:
we
beseech
thee
to
sow
the
seede
of
concord
in
vs
,
that
we
maie
liue
in
thee
as
fruitful
branches
now
and
for
euer
.
O
Lord
giue
vs
thy
grace
that
wee
purchase
no
enuie
,
nor
be
the
fathers
of
sedition
,
of
warr
,
or
any
insurrection
:
but
imprinte
in
our
hearts
thus
much
,
that
thou
art
loue
,
who
shalt
come
to
iudge
the
quicke
and
the
dead
.
Charitie
shall
iudge
the
world
,
and
confound
al
bruers
of
tumults
.
Ingraue
this
lesson
,
O
Lord
,
in
the
tables
of
our
harts
,
and
for
giue
vs
al
that
is
past
,
&
guide
vs
in
that
which
is
to
come
,
that
we
fall
not
but
stande
fast
in
the
way
of
thy
will
,
Amen
.
A
praier
for
the
Captaine
.
DEfend
the
righteous
cause
of
thy
seruant
:
assist
mee
with
strength
against
mine
enimies
,
with
the
wisedome
of
thy
spirit
against
the
policie
of
man
,
that
beeing
wholie
guided
by
thee
,
I
may
fight
manfullie
in
thy
quarrel
,
to
the
building
of
thy
Church
,
and
vtter
rebuke
of
her
aduersaries
.
Without
thee
,
ô
fountaine
of
goodnesse
,
and
God
of
mine
estate
I
can
doo
nothing
.
Arme
mee
therefore
with
thy
grace
,
with
the
buckler
of
thy
word
,
that
I
may
bee
able
not
onely
to
war
with
,
but
also
to
ouermatch
Satan
my
deadlye
foe
,
and
al
his
hellish
band
,
setting
themselues
against
thee
and
thine
annointed
.
Enriche
me
with
thy
mercie
,
that
I
may
bee
able
to
put
vpon
mee
the
white
raiment
offaith
,
and
being
clothed
with
it
,
may
stande
sure
against
the
foming
minysters
of
the
diuel
,
that
no
storm
may
ouerturne
or
dismay
me
.
O
Lord
kepe
me
from
al
wrestling
affections
,
from
inordinate
motions
defende
mee
,
O
Lord
.
Let
al
discord
be
remooued
,
whereby
thy
pellican
children
may
be
disseuered
.
But
nourishe
O
God
of
loue
,
thy
babes
with
the
spirite
of
patience
,
that
I
and
they
beeing
of
one
minde
,
may
doo
our
endeuoures
,
and
bende
our
whole
strength
to
the
reedifieng
of
mother
Sion
,
which
traueleth
with
sorrowes
,
and
sinketh
in
the
mist
of
heresies
,
vnles
thou
pul
hir
out
by
the
hande
of
thy
mercie
:
which
doo
O
gratious
God
,
I
beseech
thee
,
Amen
.
A
praier
for
the
souldiour
.
THis
worlde
is
nothing
else
but
a
sea
of
trouble
,
heere
the
diuel
stormeth
,
there
the
worlde
frowneth
,
on
euerie
side
the
flesh
assaulteth
vs
,
so
that
our
life
may
well
be
tearmed
a
warrefare
,
and
our
daies
a
treasure
of
dangers
.
O
Lorde
,
with
the
anchor
of
thy
mercie
vphold
vs
,
that
we
sink
not
in
the
sea
of
this
troublous
time
:
but
guide
vs
with
thy
holie
spirit
,
that
our
liues
may
please
thee
,
and
wee
in
our
death
praise
thee
,
through
Iesus
Christ
our
Lord
.
Plant
the
tree
of
peace
among
vs
,
lette
it
flourishe
to
the
gladdening
of
our
harts
;
that
al
dissention
cut
off
,
wee
may
be
linked
in
one
knot
of
Christian
vnitie
,
gathered
into
one
sheepfold
,
and
guided
by
thee
our
onelie
and
one
sheepheard
.
Let
nothing
sunder
the
members
of
thy
bodie
,
but
cherish
and
nourish
them
with
a
full
persuasion
of
brotherhood
,
in
the
vnitie
of
our
Sauiour
,
and
thee
our
one
and
onlie
father
,
Amen
.
A
praier
in
time
of
dearth
.
O
Mightie
God
and
maker
of
al
things
:
thou
art
iuste
,
and
in
iustice
hast
thou
scourged
vs
:
we
confesse
it
,
O
Lord
.
Our
liues
haue
deserued
thy
whip
,
the
excessiue
riot
of
sinne
hath
merited
the
famine
and
want
of
thy
gratious
benefites
:
but
not
withstanding
louing
Lord
,
burie
our
iniquities
in
the
multitude
of
thy
wonted
goodnes
,
and
blesse
vs
with
the
store
of
thy
mercie
,
that
as
wee
may
nowe
declare
thy
iustice
reuealed
agaynste
sinne
:
so
likewise
wee
maye
preach
and
blase
abroad
to
the
worlde
,
the
bottomlesse
pit
of
thine
infinit
pittie
.
O
gratious
Lord
,
thou
gauest
thine
onely
sonne
our
Iesus
to
the
death
,
euen
to
the
death
of
the
crosse
by
his
bitter
passion
to
purchase
our
redemption
.
As
thou
hast
giuen
him
:
so
good
Lord
giue
vs
all
thy
benefites
with
him
,
that
as
thou
hast
by
him
redeemed
vs
,
so
wee
in
him
may
bee
sustained
,
during
this
transitorie
life
,
with
fulnesse
of
thy
grace
,
tyll
the
daie
of
his
great
visitation
,
when
meting
him
in
the
clouds
,
we
shall
be
set
on
his
right
hande
,
to
liue
with
him
in
sulnesse
of
ioye
for
euer
.
Desend
vs
,
O
Lord
,
from
extreme
needines
,
and
correct
vs
not
in
thine
anger
;
but
store
vs
with
sufficient
in
thy
mercie
.
Foode
and
raiment
,
good
Lord
wee
aske
no
more
.
Giue
vs
and
grant
vs
this
our
petition
,
and
giue
vs
grace
therwith
to
be
content
,
Amen
.
A
praier
against
the
feare
of
death
.
THy
handes
haue
ramed
me
O
lord
.
And
whereas
to
the
ble
〈…〉
she
of
all
his
posteritie
,
father
Adam
made
himselfe
thorough
follie
worse
than
nothing
,
a
curssed
caitife
,
euen
thine
vtter
enimie
:
it
pleased
thee
of
vnmerited
goodnes
,
to
leaue
the
colledge
of
thy
Saints
:
the
ninetie
nine
iust
sheepe
,
the
bande
of
thy
blessed
angels
,
to
seeke
the
straieng
sheepe
,
the
groate
that
lost
that
royall
stamp
of
a
pure
nature
,
to
the
vtter
disgracing
of
all
his
progenie
.
Man
,
this
loste
sheepe
thou
soughtest
O
Iesus
,
thou
foundest
sweet
Iesus
,
by
death
thou
foundest
her
,
by
bleeding
paines
thou
foundest
her
,
by
nailed
hands
and
bored
feete
thou
foundest
her
,
by
a
sharpe
&
thornie
crowne
,
which
pearced
thy
glorious
head
,
by
sheding
of
thine
owne
bloud
,
by
drinking
of
veneger
in
thine
extreme
thirst
,
by
suffering
the
most
violent
death
of
the
crosse
thou
foundest
her
:
and
so
of
undest
thy
lost
sheepe
,
man
,
loste
man
,
sinfull
man
,
the
childe
of
wrath
O
Iesus
.
O
louing
Iesus
&
tender
harted
Samaritan
,
that
of
a
sicke
hast
salued
,
of
a
sore
sinner
hast
saued
him
,
of
a
wicked
Creature
washed
him
cleane
in
the
streame
of
thine
inestimable
mercie
.
O
Iesu
,
O
gratious
Iesu
,
thou
hast
sought
loste
man
,
and
founde
lost
man
,
by
condemning
sinne
,
by
breaking
the
bands
of
the
diuel
,
by
conquering
hell
,
sinne
,
death
and
diuel
,
in
the
flesh
.
Sith
therefore
thouhaste
,
O
louing
Iesu
,
pitiful
Iesu
,
of
thy
mercy
,
shed
thy
bloud
,
not
onlie
for
my
firste
father
Adam
,
but
also
for
mee
,
euen
for
the
whole
worlde
,
that
as
sinne
ouerran
al
men
to
condemnation
by
one
man
:
so
in
thee
al
the
nations
of
the
worlde
might
bee
blessed
.
And
sith
thou
hast
not
onelie
made
a
ful
purgation
for
my
sinnes
,
beeing
the
slaughtered
Lambe
that
haste
taken
awaie
the
sinnes
of
the
worlde
:
but
also
soong
a
conquest
ouer
sinne
,
which
hath
lost
his
sting
,
death
which
was
dead
,
&
hel
which
had
lost
the
victorie
,
and
the
dragon
which
thou
ouercammest
in
heauen
,
by
preaching
libertie
to
Captiues
,
and
leading
captiuitie
captiue
,
there
is
no
cause
whie
I
should
faint
and
feare
death
.
Arme
mee
therfore
,
O
Lord
,
with
this
faith
,
that
thou
hast
dashed
Death
in
peeces
with
the
rod
of
thy
merits
,
&
drowned
the
diuell
in
the
riuers
of
thy
pretious
blood
,
that
no
torment
or
biting
paine
of
the
fleshe
sunder
mee
from
thee
most
louing
Iesu
:
but
imprint
in
my
heart
thy
grace
,
that
in
greatest
anguishe
I
may
be
so
farre
from
the
feare
of
it
,
as
rather
to
crie
with
thy
Sayntes
Come
Lord
Iesu
,
Come
:
and
desire
to
bee
dissolued
with
Paule
,
and
to
be
with
thee
my
louing
husband
,
than
by
anie
panges
of
death
to
refuse
thee
.
O
Lord
doo
thy
good
will
,
Amen
.
Another
.
OVr
Father
which
arte
in
heauen
,
thou
art
life
;
how
shal
I
come
vnto
thee
?
there
is
no
waie
O
Lord
,
but
thy selfe
:
no
man
commeth
vnto
thee
but
by
thee
.
There
is
no
remedy
but
this
vessel
of
earth
must
bee
broken
,
before
I
shall
see
thee
face
to
face
euen
as
thou
art
in
fulnes
of
glorie
.
Dust
to
duste
,
ashes
to
ashes
,
claie
to
claie
,
earth
muste
returne
to
earth
,
to
pay
this
borrowed
tabernacle
to
earth
where
of
it
came
.
Grasse
must
wither
,
the
flower
must
fade
,
the
vapour
vanish
,
I
must
be
dissolued
before
I
shall
be
ioyned
fullie
to
thee
my
head
and
onelie
vine
,
wherein
I
liue
.
Thy
purseuant
sicknes
must
visit
this
body
of
sinne
,
and
death
muste
rowe
me
ouer
the
seas
of
this
world
,
vnto
thee
in
the
barke
of
faith
,
by
the
anchor
of
thy
couenants
made
to
the
house
of
Dauid
.
O
Lord
therefore
giue
me
grace
to
welcome
death
,
by
which
I
must
passe
to
life
,
that
dieng
in
thee
I
may
be
blessed
,
and
liue
in
the
storehouse
of
thy
ioyes
for
euer
,
Amen
.
Another
.
O
Louing
husbande
,
mine
onely
Iesus
,
sleepe
not
,
slumber
not
:
but
awake
my
ioye
,
awake
my
comfort
,
and
lose
the
bandes
of
my
miserie
.
Death
,
death
O
Lord
,
thou
hast
nailed
to
the
tree
,
by
the
pretious
passion
,
and
drowned
Satan
the
prince
of
darkenesse
in
the
streamie
floud
of
thy
blessed
bloud
.
Sweet
Iesus
,
louing
Lord
,
and
husband
mine
,
lock
vp
the
faith
of
this
thy
merit
in
my
heart
,
and
clip
mee
in
the
sweete
armes
of
thy
woonted
comfort
.
Kisse
me
,
kisse
mee
,
pitious
Iesu
,
pittie
mee
,
and
be
not
angrie
with
mee
.
Diuorce
me
not
O
mercifull
Iesus
:
but
marrie
me
in
mercie
,
and
call
me
in
thy
fauor
to
the
mariage
of
grace
,
that
beeing
thine
by
the
testimonie
of
thy
spirite
,
I
may
singe
with
a
brasen
face
:
sinne
,
where
is
thy
sting
?
hel
where
is
thy
victorie
?
Mercie
O
Lorde
,
mercie
,
loue
,
louing
God
,
loue
is
thy
nam
〈…〉
mercie
is
my
sute
,
O
bottomlesse
pitie
:
thy
loue
I
labor
and
crie
for
;
Lord
,
Lord
,
Iesus
thou
sonn
of
Dauid
haue
mercie
vpon
mee
,
and
spread
foorth
the
banners
of
thy
comfort
,
that
I
may
knowe
that
I
am
thine
,
and
knowing
it
,
may
neuer
distrust
thine
inestimable
mercie
,
Amen
.
Another
in
forme
of
a
confession
.
IN
thy
name
,
O
Lord
,
Amen
.
I
acknowledge
to
the
publishing
of
God
his
glorie
,
and
the
comfort
of
my
soule
,
that
I
am
God
his
owne
childe
,
that
he
hath
created
me
of
nothing
,
redeemed
me
being
lost
,
&
preserued
me
from
the
wombe
till
this
time
.
In
him
haue
I
onely
trusted
,
&
neuer
shal
be
confounded
.
Beloued
friendes
in
the
Lord
,
for
your
comfort
and
mine
owne
duetie
,
heare
my
confession
,
which
euery
christian
is
bound
to
make
.
I
acknowledge
therfore
in
the
face
of
GOD
Almightie
,
before
you
all
,
that
whether
I
liue
or
die
,
I
am
his
.
He
hath
suffered
death
to
saue
mee
from
death
,
he
was
crowned
with
thornes
to
crowne
me
with
glorie
:
he
was
bored
and
nailed
to
the
tree
,
to
nayle
and
to
crucifie
the
sinnes
of
the
whole
world
.
He
was
content
to
be
pearced
and
goared
with
a
speare
,
yea
so
pearsed
,
that
the
blood
gushed
out
,
and
for
nothing
else
but
to
washe
me
cleane
from
the
sore
of
sin
,
in
the
streames
of
his
mercie
.
For
this
with
one
consent
lett
vs
crie
,
Our
soules
doo
magnifie
the
Lord
,
and
our
spirits
rcioise
in
God
our
Sauiour
.
Sccondlie
I
confesse
,
that
though
Christe
in
his
pretious
bloud
hath
clensed
me
from
the
filth
of
sinne
,
that
notwithstanding
I
doo
nothing
in
this
present
life
,
but
heape
sinne
vppon
sin
,
and
hourde
vp
trespasse
vpon
trespasse
,
so
that
this
daie
is
worse
alwaies
than
yesterdaie
,
by
increasing
as
daies
,
so
sins
:
and
therefore
the
indignation
of
God
against
mee
.
But
yet
those
of
hel
shal
not
be
able
to
preuaile
against
me
.
For
there
is
no
condemnation
to
them
that
are
in
Christ
Iesus
my
Sauiour
.
Thirdlie
I
confes
that
as
my
life
is
sinful
,
so
it
is
shorte
;
like
a
smoke
,
like
a
shaddowe
,
like
a
warrefare
,
like
a
flower
that
fadeth
,
grasse
that
withereth
,
a
word
that
soon
passeth
,
it
is
like
a
bubble
in
the
water
,
a
weauers
shuttle
:
it
is
a
span
long
and
no
moe
.
Againe
it
is
not
onelie
short
but
also
miserable
.
For
it
is
an
exile
,
a
vale
of
miserie
,
it
is
a
wildernesse
,
it
is
stuffed
with
sorrowes
,
a
cage
of
enimies
,
a
sea
of
myseries
,
a
dungeon
of
gronings
&
greeuous
sobbings
:
it
is
a
storme
,
a
tempest
that
wonderfullie
trobleth
the
people
of
our
heauenlie
father
:
beleeue
me
,
it
is
no
better
than
a
womans
trauell
,
and
that
is
extremelie
miserable
:
and
therefore
,
as
not
onelie
short
but
also
wretched
I
am
willing
to
forsake
it
.
Yea
death
,
welcome
death
;
sicknes
,
sicknes
of
all
messengers
welcome
art
thou
.
Adue
vile
life
,
farewell
life
,
sinneful
life
adue
,
and
welcome
death
the
purseuant
of
my
louing
Sauiour
:
for
by
thee
my
miserie
shall
end
.
From
war
to
peace
,
from
this
stormie
worlde
into
the
calme
countrie
of
heauen
:
from
gronings
and
sobbings
,
from
this
vale
of
fighings
,
to
the
pallace
of
ioy
:
from
earth
to
heauen
,
from
sinfull
men
&
wild
beasts
to
beloued
friendes
,
by
death
I
shall
passe
to
life
,
to
haue
the
companie
of
holie
Patriarkes
,
and
blessed
Saints
,
to
haue
the
sight
of
the
glorious
Trinitie
,
to
haue
and
inherit
such
ioye
,
as
neither
eie
hath
seene
,
nor
eare
heard
,
nor
hart
euer
conceiued
.
By
death
I
shal
haue
libertie
without
imprisonment
,
health
without
sicknesse
,
ioye
without
sorrow
,
plesure
without
paine
,
in
such
securitie
,
eternitie
and
perpetuitie
as
passeth
all
thoughtes
.
The
holie
ones
of
GOD
my
father
,
the
blessed
Aungels
and
Archangels
they
haue
atteined
it
,
but
neuer
can
they
sufficientlie
esteeme
of
it
.
So
that
O
death
,
thou
art
welcome
:
welcome
sicknes
for
my
Lord
Iesus
hath
new
sent
thee
to
fetch
me
from
this
prison
to
his
palace
,
from
a
strange
contrie
to
my
home
,
from
this
place
of
teares
and
mourning
to
the
daie
of
marriage
,
sweet
Iesus
to
marry
thee
in
thy
mercies
for
euer
.
Heare
deerely
beloued
,
heare
and
reioyse
with
me
.
Sicknes
is
com
,
death
is
in
comming
as
a
purseuant
from
my
louing
Iesus
,
to
cite
me
to
appeare
before
him
,
that
he
may
appoint
me
a
man
sion
in
his
fathers
house
,
to
sit
with
him
at
the
table
of
ioy
for
euer
.
O
the
great
ioy
and
onlie
ioy
of
a
Christian
;
Nowe
I
shall
lie
noe
more
in
this
prison
:
nowe
I
shall
haue
Paules
wish
:
for
I
shall
bee
deliuered
from
this
bodie
of
sinne
:
now
shal
I
depart
in
peace
with
Simeon
to
haue
that
peace
that
passeth
all
vnderstanding
,
and
surmounteth
al
thought
.
Now
now
shall
I
see
the
amiable
tabernacles
of
my
Lorde
:
nowe
shall
I
enter
the
courtes
of
my
God
,
where
one
daye
is
better
than
a
thousande
else-where
:
now
shal
I
be
a
doorekeeper
in
the
house
of
mine
heauenlie
father
,
now
shal
I
appeare
before
the
presence
of
God
,
now
doth
his
kingdome
come
,
now
Lord
Iesus
,
now
thou
commest
to
carrie
my
soule
into
ioy
,
Into
thy
hands
therefore
I
commit
my
spirite
.
Beloued
brethren
this
is
my
testamente
,
which
I
leaue
vnto
you
,
it
offereth
great
ioye
,
and
no
matter
of
Teares
.
Shead
therefore
no
teares
,
for
better
is
the
daye
of
death
than
the
daye
of
birth
.
I
entered
my
life
with
a
crye
,
it
coste
my
mother
payne
and
teares
to
beare
mee
,
but
yet
it
cost
my
louing
Iesus
his
bloud
to
saue
mee
,
you
,
and
all
the
world
.
Enuy
not
therefore
my
luckines
,
that
now
I
shall
passe
from
you
out
of
this
vale
of
teares
,
vnto
him
who
died
that
I
with
him
mighte
liue
in
ioye
for
euer
.
If
you
will
mourne
,
mourne
for
your
owne
sinnes
,
mourne
for
your selues
,
that
you
shal
not
so
soone
sup
with
God
my
father
as
I
shall
doo
:
&
mourne
not
for
me
,
for
you
shall
shortly
follow
me
,
and
lose
me
but
for
a
time
,
when
you
shall
see
in
heauen
for
euer
.
For
blessed
are
the
dead
that
die
in
the
Lord
,
whose
name
for
euer
bee
glorified
,
Amen
.
A
praier
for
the
rich
man
.
THou
art
the
Welspring
of
all
good
thinges
,
O
louinge
Lorde
:
thou
art
the
riche
store
house
and
cheste
of
mercie
for
al
naked
Adamites
O
Loue
inestimable
;
Wee
are
born
into
this
Vale
of
miserie
not
only
wicked
in
soule
,
but
euen
also
naked
in
body
:
a
deserued
entraunce
for
vs
by
father
Adam
,
through
desire
of
souereigntie
:
but
an
vndeserued
thing
it
is
,
O
good
GOD
that
notwithstanding
our
merited
pouertie
&
deserued
nakednesse
,
by
rebellion
against
thy
Maiestie
,
thou
shouldest
thus
cloath
me
with
thy
benefites
:
with
plentie
against
penurie
,
with
friendship
against
enimitie
,
with
health
against
sickenesse
,
with
store
against
needinesse
.
This
O
Lord
,
is
an
vnmerited
benefite
,
for
the
which
after
my
bounden
duty
,
I
giue
thee
harty
thankes
.
But
what
shall
I
say
?
what
sufficient
thanks
shall
I
render
vnto
thee
?
for
thou
hast
not
onelye
armed
mee
against
pouertie
〈◊〉
but
also
chosen
mee
as
a
steward
to
vnlocke
the
chest
of
thy
benefites
to
needye
Lazarus
,
that
as
thou
hast
loued
mee
,
so
I
should
tender
thee
in
him
.
O
Lord
giue
me
thy
grace
,
that
I
may
bee
thy
stewarde
,
by
clothing
the
naked
,
by
feeding
the
hungrie
,
lodging
the
harbourles
,
and
defending
the
fatherles
:
that
I
may
bee
able
to
render
a
faithfull
accoumpt
of
my
stewardshipp
vnto
thee
i
〈…〉
the
daie
of
reuelation
.
Grau
〈…〉
this
O
Father
,
for
Christe
his
sake
,
Amen
.
Another
.
O
Father
of
Heauen
,
and
rich
God
of
mercie
.
Behold
thy
poore
creature
,
in
sin
riche
,
in
grace
poore
:
bestowe
vppon
mee
some
mite
of
thy
mercie
,
cloath
mee
with
the
merits
of
thy
sonne
Iesus
,
and
bathe
my
naked
bodie
in
〈◊〉
pretious
bloud
:
satisfie
my
hungrie
soule
with
a
crum
of
thy
gratious
blessings
,
that
being
cloathed
with
the
armour
of
his
meritorious
passion
,
I
neede
not
to
feare
the
naked
,
the
desperate
corruption
,
or
rather
wages
of
nature
.
Moisten
my
heart
with
the
honyedew
of
thy
great
&
rich
grace
,
that
as
thou
hast
enriched
me
beyonde
my
desart
,
beyng
by
sinne
an
enimie
vnto
thee
:
so
I
maye
continue
riche
in
good
workes
,
to
the
profite
of
my
neighbours
,
to
the
comfort
of
mine
owne
soule
,
and
to
the
manifestation
of
thy
glorious
maiestie
.
O
Lorde
,
thou
art
a
zealous
God
,
Such
a
God
as
wishest
my
healthe
,
and
the
safetie
of
thy
Creatures
,
haue
therefore
mercy
vppon
mee
,
blesse
me
with
faith
towardes
thee
,
with
loue
towardes
my
neighbour
,
and
a
godlie
care
towards
my selfe
,
that
thou
in
thy selfe
mayest
be
magnified
,
&
my
conscience
reioise
in
the
testimony
of
a
good
life
,
whose
reward
in
thy
sonne
Christe
is
life
eternal
,
Amen
.
The
Beggers
praier
.
O
Mighty
Lord
,
and
prouident
GOD
,
the
stewardes
of
thy
plentious
store-house
are
not
moued
to
feede
the
hungrie
,
to
cloath
the
naked
,
and
lodge
the
poore
Pylgrime
at
his
piteous
crie
,
but
notwithstanding
all
this
their
tyrannie
,
Father
forgiue
them
,
and
pardon
mee
,
as
I
forgiue
them
that
haue
trespassed
against
me
.
Rake
the
fire
of
charitie
out
of
the
dead
ashes
,
and
quicken
it
O
Lord
,
that
I
may
warme
mee
in
thy
familie
,
in
time
of
extremitie
:
and
they
be
ready
in
thy
great
audit
to
render
a
full
account
of
theyr
stewardshippe
vnto
thee
.
But
first
of
all
doo
I
begge
grace
of
thee
,
that
I
may
euer
seek
thy
kingdome
,
and
so
bee
persuaded
in
hart
by
thy
word
,
that
I
shal
want
nothing
,
but
that
all
other
things
shal
be
added
vnto
me
.
This
doo
I
aske
of
thee
,
O
father
of
Heauen
,
that
euer
criest
,
Aske
&
haue
.
Giue
mee
faith
to
aske
in
certaintye
,
that
I
may
looke
without
doubt
for
this
thy
craued
mercie
,
ô
Lord
I
beseech
thee
,
Amen
.
Another
.
LAue
mercie
vpon
mee
:
O
Lorde
,
and
pardon
myne
offenses
,
the
rich
men
of
this
worlde
will
scarse
looke
vpon
me
,
or
vouchsafe
to
relieue
my
necessitie
with
the
crummes
of
their
ouer-streaming
tables
.
But
yet
O
Lord
,
I
beseech
thee
forgiue
them
,
and
denye
mee
not
the
crums
of
thy
grace
:
but
looke
vppon
me
with
the
pitious
eie
of
thy
louing
countenance
.
Assist
mee
so
O
Lorde
,
with
thy
holy
spirit
,
that
being
alwaies
content
with
my
calling
,
I
may
seeke
to
serue
thee
in
holinesse
and
purenes
of
liuing
without
feare
al
the
daies
of
my
life
.
Beate
me
with
pouertie
,
beate
me
O
Lord
,
strike
wound
,
doo
thy
good
will
,
ô
louing
God
:
so
thou
saue
mee
of
thy
mercie
,
wherin
lieth
al
the
ioy
of
my
soule
.
Giue
mee
thy
grace
,
neuer
to
misdoubte
thy
prouidence
,
that
neuer
doubting
of
thy
fatherly
care
,
I
may
with
a
gladsome
heart
endure
the
end
of
my
warrefare
.
Giue
me
a
contented
minde
,
let
thy
wil
be
my
wil
,
and
my
will
alwaies
answerable
to
thy
will
,
that
I
neuer
offende
thee
,
but
doo
my
dutie
in
louing
thee
,
&
wishing
well
to
all
the
world
,
Amen
.
The
Widowes
praier
.
O
LORD
,
I
thanke
thee
that
thou
hast
scourged
me
with
the
death
of
myne
husband
.
He
was
bone
of
my
bones
,
and
flesh
of
my
flesh
:
hee
by
the
couenant
of
matrimonie
was
made
one
bodie
with
me
:
thou
gauest
him
vnto
mee
,
and
thou
haste
taken
him
from
mee
:
blessed
be
thy
name
for
euer
.
The
bandes
of
death
haue
sundered
mee
from
him
:
but
I
hope
O
Lorde
,
by
the
power
of
thy
holye
spirite
,
that
nothing
shall
bee
able
to
separate
mee
from
thee
myne
onelye
Iesus
,
the
onely
ioye
of
my
soule
,
put
the
axe
of
thy
mercie
to
the
roote
of
wanton
nature
,
and
cut
it
off
:
that
I
doo
not
marrie
the
vanitie
of
this
wicked
worlde
:
but
put
vpon
mee
the
garment
of
innocencie
,
and
tie
about
my
hart
the
iewel
of
faith
,
that
I
may
onelie
marry
thee
in
the
couenant
of
thy
heauenlie
father
,
louing
Iesus
,
and
haue
nothing
to
doo
with
the
adulterer
the
Dyuell
,
the
father
of
deadly
fornication
.
This
is
the
only
bed
of
ioy
wherein
I
will
sleep
O
Lord
,
&
the
onlie
arke
of
confort
,
where
in
I
wil
saile
,
till
I
shal
see
thee
face
to
face
.
To
whome
bee
praise
and
honour
both
nowe
and
euer
,
Amen
.
The
Tenants
praier
.
I
Thanke
thee
,
O
father
of
Heauen
,
that
thou
haste
made
me
after
thin
owne
image
.
Thou
mightest
haue
made
me
a
frog
,
a
worm
,
a
tree
,
but
thou
hast
not
doone
it
,
O
Lorde
?
And
what
was
in
cause
?
surelie
not
my
merit
,
for
I
was
not
before
thou
madest
me
:
it
was
thy
mercye
,
good
Lorde
,
the
true
mother
of
all
mankind
.
Thou
hast
not
made
me
a
king
,
a
ruler
,
a
lorde
:
no
Lorde
,
but
I
thanke
thee
for
it
thou
hast
made
me
a
tenant
of
men
,
but
yet
in
thee
,
that
euer
I
might
acknowledge
thee
i●
them
my
cheefe
Lorde
in
heauen
.
Giue
me
grace
O
Lord
,
to
thankefull
for
this
thy
wil
,
and
dutifullie
to
walke
in
my
vocation
,
and
giue
mee
thy
grace
,
that
as
I
am
a
tenant
to
man
,
so
I
may
alwaies
bee
a
tenant
to
thee
,
to
doo
thee
seruice
,
to
paye
thee
yeerelie
my
hourely
rent
,
which
is
a
thankfull
hart
for
all
thy
benefites
.
If
man
would
haue
mee
to
do
wrong
against
right
,
Lorde
giue
mee
of
thy
grace
to
consider
,
that
better
it
is
to
be
thy
Tennant
than
mans
.
If
the
diuel
and
the
worlde
entising
mee
to
walke
wantonly
seeke
my
destruction
:
giue
mee
grace
O
God
,
to
consider
,
that
al
things
are
subiect
to
thine
vniuersall
power
:
and
shal
not
they
obeie
?
how
then
can
they
or
dare
they
assault
me
to
hurt
me
,
fastening
the
anchor
of
my
faith
vpon
so
sure
and
firme
a
rocke
?
if
the
fleshe
make
warre
against
the
spirit
,
to
make
me
seruiceable
to
sinne
,
minister
strength
vnto
me
O
Lorde
,
that
being
thy
tenant
and
a
child
of
thy
familie
,
I
may
winne
the
field
,
and
fighting
valiauntlye
,
may
bee
crowned
eternallie
with
thy
sonne
Iesus
my
blessed
Sauior
,
Amen
.
The
fatherlesse
childes
praier
.
O
Lorde
,
so
narrowe
is
the
mouthe
of
charitie
,
so
consumed
is
the
firebrand
of
Christian
loue
,
that
although
the
foxes
haue
their
holes
,
&
birds
their
neastes
,
yet
haue
wee
no
place
to
reste
our
heads
on
.
As
Pilgrimes
wee
wander
from
place
to
place
,
and
are
driuen
with
the
winds
of
pinching
pouertie
vpon
the
seas
of
this
worlde
to
seeke
reliefe
:
but
alas
and
woe
to
the
world
for
it
.
The
rich
man
deuoureth
all
superfluitie
,
or
else
hourdeth
vppe
to
fill
hys
Garners
niggardlie
:
so
that
Lazarus
may
not
onely
walke
amid
the
streetes
naked
,
but
also
lie
begging
at
the
gates
full
sore
,
and
yet
go
without
the
crums
which
fall
from
the
Table
,
to
ease
the
tune
of
his
necessitie
.
O
Lord
therfore
do
I
flie
vnto
thee
:
haue
thou
mercie
vpon
me
,
for
it
is
onely
thou
which
fillest
with
thy
blessing
euerie
liuing
thing
.
I
am
better
than
a
farthing
sparrowe
O
Lorde
:
thou
knowest
it
and
I
acknowledge
it
to
my
comfort
.
Feede
my
soule
with
the
fleshe
of
thy
sonne
,
and
set
me
drinke
of
his
bloud
,
that
seeking
firste
thy
kingdome
,
I
may
in
the
end
be
crowned
with
glorie
,
and
sit
at
the
table
of
ioy
in
heauen
with
thee
.
O
Lord
grant
this
,
I
beseech
thee
,
Amen
.
A
Sword
against
the
feare
of
death
.
Wherein
is
liuelie
declared
,
with
what
weapons
a
Christian
souldiour
should
fight
to
hold
and
keepe
his
own
:
made
by
the
said
E.
H.
The
first
weapon
:
Consider
thy selfe
.
MAN
dooth
consist
of
twoe
partes
,
an
earthly
bodie
,
and
soule
spiritual
.
Thy
bodie
what
is
it
?
It
is
a
case
of
thy
soule
,
such
a
case
as
is
a
prison
,
and
therefore
Dauyd
desirous
of
life
eternall
,
and
the
sight
of
his
master
Christ
,
cried
out
;
Oh
,
howe
long
shall
I
lie
in
this
prison
?
Yea
this
case
of
the
soule
is
such
a
cage
of
filth
,
as
a
man
of
God
hath
said
,
that
no
Bocardo
,
noe
dungeon
,
no
sinke
,
no
puddle
,
no
pitte
is
in
any
respect
so
euil
a
prison
for
this
bodie
,
as
the
body
is
of
the
soule
.
For
it
is
suche
a
case
,
as
stinketh
in
the
sight
of
God
,
a
bodye
of
sinne
is
this
cage
of
the
soule
,
and
therefore
cried
Paule
out
,
oh
wretch
that
I
am
;
who
shal
deliuer
me
from
this
bodie
of
sinne
?
Beholde
deere
Chrystians
,
such
an
heauie
burden
was
the
bodie
to
the
soule
,
that
Paule
was
willing
to
giue
this
world
a
farewel
,
&
with
father
Simeon
hee
wished
that
hee
might
depart
in
peace
.
Oh
that
we
had
this
courage
of
Paule
!
or
were
as
godlie
wise
as
Dauid
,
to
locke
that
vpp
in
the
closet
of
our
heartes
,
which
they
had
fullie
digested
.
For
then
wee
shoulde
haue
a
wished
famine
of
mourning
Christians
,
on
rather
vnchristian
Painims
,
who
dooe
weepe
and
waile
for
the
dissolution
of
this
earthie
and
fraile
tabernacle
,
which
Dauid
longed
for
,
and
Paule
with
father
Simeon
desired
.
Dauid
that
father
of
the
faith
ful
and
mouth
of
the
holie
spirite
,
he
was
a
man
after
GOD
his
owne
hart
,
whom
God
had
spiced
with
grace
,
and
made
of
his
mercie
a
vessel
of
honor
.
He
was
a
piller
of
mother
Sion
,
he
liued
in
the
childhood
of
the
Churche
,
when
the
cloud
of
the
lawe
did
yet
ouershaddowe
the
appearance
of
the
sunne
in
fulnes
of
comfort
.
He
desired
to
se
the
day
but
could
not
see
it
,
which
is
nowe
paste
,
wherin
the
sonne
of
God
hath
opened
fully
the
storehouse
of
ioy
:
and
yet
beeing
wearie
of
the
burthen
of
his
bodie
,
and
willing
to
forsake
it
as
a
most
stinking
prison
house
,
without
feare
of
death
he
crieth
out
,
Oh
how
long
shall
I
lie
in
this
prison
?
Paule
ioineth
hands
with
father
Dauid
,
euen
Paule
,
that
notable
Organne
of
the
holie
Ghost
,
who
saide
of
himselfe
:
It
is
not
I
that
liue
,
but
Christ
that
liueth
in
mee
.
Hee
that
in
body
saw
the
Lorde
,
and
knew
that
as
a
vapour
his
life
should
vanish
,
&
so
he
in
a
small
space
should
suppe
with
his
mayster
Christe
in
heauen
,
after
his
ascension
:
yet
carriyng
about
himselfe
this
case
of
the
soule
,
accounteth
himself
wretched
,
and
therefore
cryeth
out
:
Oh
wretch
that
I
am
?
who
shal
deliuer
me
from
this
body
of
sin
?
As
if
hee
shoulde
haue
saide
,
I
knowe
that
the
time
will
come
when
men
will
faint
in
faithe
,
and
broch
infidelitie
:
when
this
life
shall
bee
more
loued
than
wisely
lothed
,
&
this
bodie
more
esteemed
than
godlinesse
wil
suffer
.
I
knowe
foolish
parentes
will
be
so
be
witched
with
the
immoderate
loue
of
their
children
,
that
they
wil
grudge
at
the
will
of
God
,
when
he
calleth
them
,
and
sorrowe
and
sighe
a
long
time
after
their
departures
,
which
is
both
sinne
and
follie
.
But
I
tell
them
that
they
ought
to
reioise
,
bicause
they
are
rested
from
theyr
laboures
,
bicause
they
are
passed
from
Death
to
life
,
because
they
are
blessed
.
For
wretch
,
O
wretche
that
I
am
!
who
shal
deliuer
mee
out
of
this
body
of
sinne
?
The
bodie
which
you
haue
lost
,
is
but
a
bodie
of
sinne
,
it
is
but
a
prison
of
the
soule
,
as
father
Dauid
speaketh
,
it
is
but
a
burthen
of
the
soule
:
so
that
by
Death
they
are
deliuered
from
sinne
to
safetie
,
from
imprisonment
to
libertie
,
from
a
yoke
of
myserie
to
endles
felicitie
:
and
therefore
,
oh
wretch
that
I
am
,
who
shal
deliuer
me
from
this
body
of
sinne
?
Paule
indeed
knewe
that
this
world
was
an
exile
,
and
Heauen
his
contrey
,
that
he
was
a
pilgrim
,
this
world
but
an
Inne
,
&
heauen
his
home
:
nay
at
a
sight
of
his
owne
Countrey
when
hee
was
rapt
,
hee
saw
at
his
owne
home
,
whence
by
sin
hee
was
banished
in
Adam
,
such
ioyes
as
eie
neuer
sawe
,
nor
eare
heard
,
nor
heart
euer
conceiued
.
These
are
the
ioyes
which
shal
endure
for
euer
,
for
number
vnmeasurable
,
for
durance
perpetual
,
and
without
end
or
period
.
And
therefore
let
euerye
Christian
bee
readie
and
willing
,
in
ioy
of
spirit
to
welcome
death
,
&
in
token
thereof
learne
to
crie
out
with
Paule
:
Oh
wretch
that
I
am
,
who
shal
deliuer
me
from
this
bodye
of
sinne
?
Lette
vs
account
our selues
wretched
,
as
long
as
we
carry
this
weede
of
earth
aboute
vs
,
vntill
our
soules
bee
vncased
,
and
wee
deliuered
from
this
body
of
sinne
.
But
if
examples
will
not
bee
of
force
to
schoole
vs
,
yet
let
nature
speake
and
preuaile
.
The
seconde
causes
whereof
you
are
made
,
are
the
foure
elements
,
which
concur
to
the
constitution
of
euerye
mixt
creature
,
and
being
euer
at
combat
,
doe
also
naturally
worke
the
shipwracke
of
the
same
,
according
to
the
common
axiome
&
rule
of
nature
.
The
causes
of
corruption
are
all
one
with
the
causes
of
generation
:
and
therefore
vnlesse
we
wil
denie
nature
,
and
be
vnthankful
to
God
for
our
creation
,
we
may
not
in
anye
case
feare
death
,
which
is
mothered
vpon
nature
our
common
and
generall
mother
.
But
if
neyther
example
nor
Nature
will
or
can
preuaile
,
yet
let
the
authoritye
of
our
Heauenlie
Creatour
,
and
his
wisedome
compell
vs
to
welcome
death
,
and
to
accept
willinglye
the
condition
of
our
bodies
.
Our
bodies
and
soules
God
created
,
he
made
them
by
the
power
of
his
almightie
hande
,
and
hath
lente
them
vnto
vs
but
for
a
time
to
vse
,
til
mother
earth
require
the
bodie
,
and
he
our
soules
.
For
,
as
of
earth
wee
came
:
so
into
earth
wee
must
returne
againe
:
&
therefore
vnles
we
will
be
vnthankfull
to
nature
,
and
rebellious
to
God
,
wee
must
bee
willing
to
paie
our
debts
vnto
him
,
least
if
we
doo
it
not
,
he
cast
vs
into
prison
,
til
we
haue
paid
the
vttermost
farthing
.
So
much
for
thy
bodie
.
Now
consider
thy
soule
.
As
thy
bodie
is
a
prison
,
so
is
thy
soule
during
this
pilgrimage
a
prisoner
;
as
it
is
a
body
of
sin
,
so
is
thy
soule
lodged
in
a
most
stinking
prison
:
as
it
is
of
earth
earthy
:
so
is
thy
soule
an
exile
from
heauen
,
heauenlie
:
&
ther fore
to
feare
death
,
it
is
to
feare
the
deliuery
of
thy
soule
from
prison
,
which
is
meere
follie
:
it
is
to
wish
a
stinking
lodging
and
a
filthie
cage
to
dwell
in
,
and
euer
to
carie
it
about
thee
,
which
is
a
very
harde
and
extreame
misery
:
it
is
to
wish
thy
continuall
banishmente
from
the
ioyefull
realme
of
heauen
,
thy
natural
countrey
,
which
is
extreame
madnes
.
So
that
vnles
you
wil
be
counted
foolish
,
wretched
,
carelesse
and
mad
,
who
are
willed
to
be
as
wise
as
serpents
,
you
muste
in
no
case
feare
death
,
which
is
the
best
ghest
that
euer
came
to
the
godlie
.
For
now
there
is
not
condemnation
to
them
that
are
in
Christ
Iesus
,
but
blessed
are
the
dead
that
die
in
the
Lord
.
The
second
weapon
:
Consider
thy
life
.
IT
is
short
,
vncerteine
,
and
miserable
.
It
is
short
:
for
man
that
is
borne
of
a
woman
hath
but
a
shorte
time
to
liue
:
the
daies
of
man
are
the
dayes
of
an
hyrelinge
,
yea
winde
,
and
nothing
:
as
father
Iob
telleth
vs
.
A
man
in
his
time
is
but
grasse
,
and
flourisheth
as
a
flower
of
the
field
.
For
as
soone
as
the
wind
goeth
ouer
it
,
it
is
gone
,
and
the
place
thereof
knoweth
it
no
more
:
as
the
prophet
Dauid
teacheth
There
is
a
time
to
be
borne
,
and
a
time
to
die
.
And
man
is
like
a
thing
of
naught
,
his
daies
passe
away
like
a
shaddowe
.
It
is
the
proclamation
of
the
Lorde
,
vttered
by
Esay
,
that
al
flesh
is
grasse
,
and
al
the
glorie
of
man
as
the
flower
of
grasse
.
And
it
is
tolde
vs
by
Paule
,
that
heere
we
haue
no
continuing
cyttie
,
but
wee
seeke
for
one
to
come
.
This
is
it
which
is
shaddowed
vnto
vs
in
sundrie
similitudes
.
Saynt
Iames
sayeth
:
Our
life
is
euen
a
vapour
that
appeereth
for
a
little
time
,
and
then
vanisheth
away
.
Our
daies
on
the
earth
also
are
but
as
a
shadowe
,
&
there
is
none
abiding
.
They
are
like
a
bubble
in
the
water
,
like
a
weauers
shuttle
,
like
a
smoke
,
they
are
like
a
thought
,
soone
conceiued
,
and
soone
ended
.
Dailie
experience
dooth
teache
vs
thus
muche
.
For
wee
see
,
that
by
some
storme
or
other
,
the
greene
apple
falleth
before
the
mellowed
fruite
,
the
lambe
is
brought
to
the
slaughterhouse
as
wel
as
the
sheepe
,
the
chicken
is
killed
for
the
broath
as
wel
and
sooner
than
the
cock
:
yoong
men
passe
awaie
as
wel
as
old
,
our
daies
are
short
,
our
life
is
as
the
shadowe
.
Now
therefore
reason
with
me
.
Shal
we
feare
death
for
the
losse
of
a
shadow
?
shal
wee
by
sighs
and
sobs
storme
againste
the
Lord
for
the
losse
of
a
vapour
?
nay
,
shall
we
not
rather
be
glad
to
forgo
the
shadowe
,
and
by
death
desire
to
be
knit
more
fullye
to
our
bodie
Iesus
,
whereof
wee
are
members
in
faith
and
hope
?
O
ye
of
lyttle
faith
,
crie
vnto
the
God
of
:
Lord
increase
our
faith
.
Be
content
to
leaue
this
vaporous
life
,
and
welcome
death
,
and
cry
in
a
ful
beleefe
.
Come
Lord
lesu
,
come
,
shorten
these
latter
daies
for
thine
elect
sake
and
saue
vs
.
Saue
vs
,
O
Lord
saue
vs
,
haue
mercie
vpon
vs
,
and
helpe
vs
,
helpe
Lord
,
and
by
a
blessed
death
cite
vs
to
appeare
before
thee
.
For
one
daie
in
thy
court
,
is
better
than
a
thousand
elsewhere
,
Amen
.
Secondly
,
consider
that
thy
life
is
vncerteine
.
For
death
is
like
a
theefe
that
commeth
at
vncertaine
houres
,
he
is
like
a
thundercracke
,
that
soundeth
on
a
sudden
:
yea
,
this
life
is
so
vncerteine
,
that
death
may
ask
his
due
in
the
swathcloth
,
and
none
be
able
to
resist
him
.
He
is
alwaies
a
prince
,
hee
ruleth
not
only
in
the
haruest
,
but
also
in
the
spring
time
and
summer
Yoong
menne
and
babes
olde
men
and
maydes
,
greene
and
ripe
,
al
are
one
:
death
excepteth
no
persons
,
hee
neuer
regardeth
our
yeares
,
but
with
his
sharpe
syth
on
a
sudden
he
cutteth
al
downe
.
So
that
our
life
is
like
a
ruinous
house
,
alwaies
readie
to
fal
:
like
a
thin
thred
,
alwaies
readie
to
rotte
:
like
a
running
cloud
,
wherof
we
are
vncerteine
,
where
and
when
it
falleth
.
This
cloud
sometimes
melteth
in
the
cradle
,
somtims
in
the
chaire
.
Death
is
like
the
sunne
,
whensoeuer
it
shineth
,
it
melteth
our
cloudie
life
,
bee
the
cloud
thereof
neuer
so
thin
or
thicke
in
yeres
.
Our
life
nowe
being
as
vncerteine
as
the
weathercocke
,
which
turneth
at
euery
blast
:
or
like
the
waue
,
which
mounteth
at
euery
storme
:
or
lyke
the
reede
which
boweth
at
euery
whisteling
winde
:
whye
shoulde
we
loue
it
,
and
not
rather
loath
it
,
in
comparison
of
the
euerduring
life
of
the
heauenlie
citizens
,
wherevnto
by
death
we
passe
in
mercie
,
Oh
that
al
Christians
woulde
ingraue
in
their
harts
,
the
wauering
dayes
of
this
vncerteine
life
,
and
consider
and
looke
for
in
a
ful
faith
,
the
certaintie
of
that
ioyfull
life
,
wherevnto
death
dooth
bring
vs
;
For
then
woulde
wee
,
that
sayle
as
pilgrimes
on
the
waters
of
this
world
,
and
are
tossed
dangerouslie
by
diuers
pyrates
,
the
flesh
,
sinne
,
and
the
diuell
,
desire
,
&
with
hartie
praier
craue
of
the
Lorde
,
that
in
the
barke
of
a
liuely
faith
,
by
his
mariner
death
,
he
woulde
carrie
vs
to
the
certeine
and
blessed
life
of
his
saints
.
If
we
were
thus
godly
wise
to
consider
the
vncerteintie
of
this
momentanie
life
:
or
so
happie
,
as
to
ponder
the
eternall
felicitie
of
Ierusalem
,
and
restful
Cannaan
,
we
would
rather
ioy
and
be
merrie
,
when
sicknes
and
death
shal
visit
vs
,
than
mourne
and
sorrowe
for
it
.
For
they
are
the
Lords
ambassadours
,
which
are
sent
to
bring
vs
tidinges
that
dynner
and
supper
is
readye
,
and
the
banket
of
glorie
to
bee
minystred
:
and
that
we
must
come
without
tarrieng
to
marrie
him
,
and
to
enioy
him
face
to
face
euen
as
he
is
:
and
〈…〉
fore
with
willing
mind
t●●aie
our
debted
bodies
to
mother
earth
whereof
wee
borrowed
them
:
and
to
him
our
soules
,
that
hee
may
marrie
them
in
the
couenant
of
his
Eternall
mercies
.
We
are
borne
into
this
world
naked
,
our
heritage
is
sin
and
myserie
,
our
life
is
labour
and
sorrowe
,
we
our selues
are
but
tenaunts
vnder
mother
earth
,
concerning
our
bodies
:
and
vnder
GOD
,
concerning
our
soules
:
which
God
,
our
God
of
ioy
and
father
of
comforte
,
by
his
owne
sonne
,
hath
bought
vs
an
inheritance
immortall
,
and
vndefiled
for
euer
,
vnto
the
which
by
sicknes
&
death
,
as
the
messengers
of
his
wil
,
he
calleth
vs
.
Is
all
this
so
?
and
shall
wee
feare
death
?
no
:
for
shame
let
vs
bid
adieu
to
this
shorte
and
vncertaine
lyfe
,
and
receyue
death
in
ioy
of
spirite
,
as
an
accomplishment
of
the
obligation
of
his
couenant
,
wherewith
he
bound
himselfe
of
his
meere
mercie
,
beyond
any
merite
of
ours
,
that
wee
shoulde
neuer
see
death
,
but
haue
euerlasting
life
.
Vnlesse
therefore
you
will
mourne
against
death
,
bicause
by
it
you
passe
from
an
vncerteine
,
to
a
certeine
life
:
from
these
sorrowing
and
wauering
daies
,
to
an
euerlasting
and
incorruptible
inheritance
:
and
so
shew
your selues
rather
willing
to
haue
the
fleshepots
〈◊〉
Aegypt
for
euer
,
than
to
passe
to
heauen
,
and
to
eate
of
comfortable
manna
,
not
in
the
wildernes
,
but
in
new
Ierusalem
:
see
that
ye
feare
not
death
,
but
loue
it
,
and
welcome
it
,
whensoeuer
the
Lorde
will
sende
it
vnto
you
.
Thirdlye
,
consider
thy
life
is
miserable
.
It
is
not
only
short
,
but
also
miserable
:
yea
,
I
may
well
tearme
it
a
kingdome
of
miserie
.
New
borne
babes
do
what
they
can
,
to
persuade
vs
of
the
truth
of
this
matter
.
For
they
beginne
not
this
life
with
smiling
countenance
,
but
with
weeping
eies
.
By
their
crie
what
else
dooth
nature
sing
or
signifie
vnto
vs
,
but
that
thorough
our
sinnes
,
our
life
is
become
a
continual
warfare
,
and
the
world
our
enimie
,
euen
〈◊〉
vale
of
miserie
,
besette
with
thornes
to
pricke
vs
on
euerie
side
.
Righteous
Abell
founde
in
his
life
time
a
thorn
of
his
own
blood
to
trouble
&
molest
him
euen
Caine
his
own
brother
to
bache
his
blade
in
his
bloud
,
&
villanouslie
to
murther
him
.
Iohn
Baptist
,
the
bright
dayestar
,
and
forerunner
of
Christ
,
the
sunne
of
righteousnesse
,
he
found
a
thornie
Herode
to
behead
him
,
and
holie
Stephan
stonie
Iewes
to
dispatche
him
.
Yea
,
what
is
this
life
but
a
fardle
of
miserie
,
wherein
Christ
our
blessed
sauior
tasted
of
nothinge
,
but
of
the
sower
grape
of
persecution
?
For
,
no
sooner
was
this
lambe
of
God
come
into
the
world
:
but
Herod
,
by
the
decree
of
his
hellishe
conuocation
,
was
ready
to
deuo
〈…〉
him
:
this
was
a
miserie
to
mother
Marie
.
And
maruelouslie
doth
it
paint
out
the
mysery
of
this
life
,
that
the
hony
babe
Iesus
,
the
very
lambe
of
God
and
light
of
this
world
is
so
welcomen
into
the
world
,
which
intended
mischiefe
.
And
where
hee
by
the
prouidence
of
his
heauenly
father
,
escaped
the
snare
of
the
rauenous
fowler
,
yet
for
his
sake
doo
the
children
and
sucklings
of
Bethleem
and
the
coastes
thereof
,
as
many
as
were
twoe
yeeres
old
and
vnder
,
preache
vnto
vs
the
miserie
of
this
our
life
.
The
voice
that
was
heard
in
Ramah
,
moorning
,
weping
,
and
great
lamentation
.
Rachell
〈…〉
eeping
for
hir
children
,
with
out
all
comforte
,
because
they
were
not
,
teacheth
vs
,
and
crieth
out
vpon
the
miserable
life
of
man
.
If
al
careles
Epicures
would
aske
the
iudgement
of
Father
Iob
in
this
case
,
he
would
expounde
the
mysticall
cries
of
tender
sucklinges
,
that
man
which
is
borne
of
a
woman
,
hath
not
onely
a
short
time
to
liue
,
but
also
a
miserable
life
to
lead
:
that
his
life
is
a
warfare
,
continual
labour
and
sorrow
.
This
iudgement
of
Iob
,
without
all
doubte
was
rooted
in
him
and
his
brother
Ieremie
.
And
thereof
it
came
,
without
question
,
that
they
did
cursse
,
not
onlie
the
daie
of
birth
,
but
also
him
that
brought
the
message
to
their
father
,
that
a
child
was
borne
.
They
had
fullie
considered
the
degrees
of
their
miserie
.
Their
birth
place
was
but
a
foule
and
filthie
dungeon
,
they
themselues
were
but
a
substance
of
bloud
and
instruments
of
their
mothers
:
their
nourishment
little
better
than
venom
,
&
their
birth
not
without
extreme
pains
of
the
deere
mother
,
and
violent
offense
of
their
tender
bodies
.
They
knewe
throughlie
that
they
were
conceiued
in
filth
and
vncleannes
,
born
in
sinne
and
care
,
and
nourished
with
paine
and
labour
.
They
dyd
knowe
themselues
to
haue
bin
like
cralling
wormes
,
and
that
at
their
entrie
into
this
worlde
they
were
apparelled
with
bloud
.
And
therefore
considering
their
miserable
condition
they
curssed
the
daye
of
their
wretched
birth
.
Yea
,
this
made
father
Ieremie
to
wishe
,
that
his
mothers
wombe
hadde
serued
for
his
tumbe
:
and
father
Esaie
to
bewaile
his
birth
,
and
to
murmur
againste
the
knees
that
helde
him
vppe
,
and
also
the
breasts
that
gaue
him
suck
.
They
had
fully
conceiued
,
that
man
was
made
of
the
slime
of
the
earth
,
conceiued
in
sinne
,
borne
in
paine
,
and
at
the
laste
made
a
prey
for
wormes
.
This
miserie
of
mans
life
had
they
fullie
digested
,
and
therefore
wished
to
haue
died
before
they
were
borne
.
Come
hither
nowe
,
beloued
Christians
:
wee
are
manie
an
ace
short
of
Iob
,
Ieremie
,
or
Esay
,
in
life
and
in
iudgement
.
One
,
after
a
through
sifting
of
this
miserable
life
,
wished
that
his
mothers
wombe
had
been
his
tumbe
:
another
murmured
at
the
paps
that
gaue
him
suck
the
third
curssed
the
daie
of
his
birth
:
and
not
onelie
that
,
but
him
also
that
firste
declared
it
.
Did
they
soe
lyttle
sette
by
this
myserable
life
,
as
to
cursse
it
:
and
so
little
loue
the
pappes
that
norished
them
,
as
to
murmur
against
them
:
yea
,
the
verie
knees
that
helde
them
vp
,
and
by
reason
of
this
wretched
pilgrimage
,
to
be
so
wearie
of
this
life
,
as
to
wishe
they
had
beene
buried
in
their
mothers
wombe
?
and
shall
wee
feare
death
?
They
wished
they
had
neuer
liued
:
and
shal
we
,
for
feare
of
death
,
wishe
euer
,
or
a
longe
time
to
liue
?
they
curssed
the
daie
of
their
birth
,
whoe
were
holie
men
:
and
shal
we
weepe
for
the
daie
of
death
,
the
verie
ende
of
their
wishe
?
did
they
murmur
against
the
paps
that
gaue
them
sucke
,
and
shall
not
we
welcome
death
,
when
the
Lord
sendeth
him
?
naye
they
murmured
euen
againste
the
knees
that
did
beare
them
vp
:
and
shal
not
we
bee
willing
to
surrender
heade
,
feete
,
handes
,
heart
,
knees
,
and
al
,
to
mother
earth
,
and
to
salute
death
in
ioy
of
spirit
?
Fie
for
shame
!
and
out
vpon
vs
!
if
we
doo
not
willinglie
and
merrilie
wishe
,
and
crye
:
Thy
kingdome
come
,
ô
father
of
heauen
!
Come
Lord
Iesus
,
come
.
Let
vs
denie
the
olde
man
,
&
cherish
our
hope
that
wee
haue
in
the
full
merites
of
Christ
:
that
when
the
Lorde
shall
call
,
we
may
come
vnto
him
,
without
anye
rebellion
.
And
as
for
death
,
account
of
it
but
as
a
moste
blessed
ende
or
period
of
this
wretched
life
,
&
an
axe
that
cutteth
off
al
miseries
:
and
therefore
feare
it
not
.
The
thirde
weapon
:
Consider
the
commodities
of
death
.
WE
are
tossed
&
turmoyled
vppon
the
seas
of
this
world
,
with
manie
a
dangerous
tempest
:
euen
till
wee
be
wearie
,
or
at
least
should
be
with
holie
Paule
,
of
our
short
,
vncerteine
,
&
miserable
liues
▪
and
then
dooth
the
Lorde
,
euen
of
mercie
,
call
vs
to
reste
and
ioy
with
his
Saints
in
heauen
〈◊〉
that
resting
from
our
labours
,
wee
may
continuallie
pray
se
him
with
the
band
of
his
holie
Angels
.
By
death
he
deliuereth
vs
from
danger
,
and
therefore
to
arme
vs
against
the
feare
therof
,
it
pleased
the
holie
spirit
to
cal
death
a
sleepe
:
by
the
which
being
dispatched
of
all
aduersities
,
wee
are
brought
to
our
graues
,
therein
to
lie
,
as
it
were
in
a
soft
featherbed
,
and
in
a
sweet
sleep
,
abiding
the
comming
of
Christ
our
lord
,
whe●
hee
shall
knocke
at
the
bedd●
and
cal
vs
vppe
,
to
liue
for
eue●
with
him
,
and
his
holye
Aungels
.
Death
therfore
doth
not
swalow
vp
our
bodies
,
thogh
for
a
time
they
must
lie
in
the
bellie
of
mother
earth
.
For
death
is
a
sleepe
,
and
is
vnpossible
as
it
is
,
that
a
whole
man
being
in
a
sound
sleepe
,
should
not
wake
vp
againe
:
euen
so
vnpossible
is
it
,
that
a
Chrystian
shoulde
continue
in
Death
for
euer
.
And
as
for
this
sleepe
,
it
is
but
a
shorte
sleepe
:
for
the
daye
is
at
hand
,
and
the
time
of
iudgmente
draweth
neere
,
when
dead
bodies
shall
arise
,
and
the
earth
shal
render
them
vp
,
that
be
in
her
,
that
meeting
and
appearing
together
,
with
our
beloued
friends
,
and
set
vpon
the
right
hand
of
his
blessing
,
wee
may
as
liuely
members
be
fully
knit
in
our
body
Christ
Iesus
.
So
that
death
is
but
a
sleepe
,
and
a
shorte
sleepe
,
out
of
the
which
,
we
,
and
al
our
brethren
sisters
,
and
friends
that
are
departed
in
the
Lorde
,
shall
rise
,
more
fresh
than
euer
we
were
,
to
leaue
this
fraile
and
earthie
bodie
,
and
to
haue
it
made
like
to
the
glorious
bodie
of
Iesus
Christ
.
And
who
now
would
feare
death
?
or
who
should
grudge
at
the
Lorde
for
castinge
vs
asleepe
?
Death
is
a
sleepe
,
the
earth
is
the
Christian
mannes
featherbed
where
he
must
lie●
till
the
trumpet
shall
sound
to
awake
him
and
call
him
vnto
iudgement
.
Who
wil
murmur
againste
this
necessitie
?
or
rather
againste
this
mercie
?
for
mercie
it
is
,
that
we
die
but
for
a
time
,
or
rather
sleepe
for
a
time
:
where
of
merit
we
shuld
die
for
euer
.
And
therefore
vnles
by
your
gronings
and
sighings
you
wil
exclaime
against
the
mercy
of
the
Lord
,
by
the
which
you
are
saued
,
doo
not
feare
Death
,
or
murmur
against
him
:
but
bles
him
with
father
Iob
,
and
thank
him
hartily
that
he
hath
granted
thee
thy
daielye
petition
,
wherein
thou
praiest
,
sayeng
:
Our
Father
which
art
in
heauen
,
thy
wil
bee
doone
,
deliuer
vs
from
euil
.
For
,
as
for
the
first
,
his
will
is
doone
,
whensoeuer
any
man
dieth
.
The
verie
farthing
sparrowe
can
not
fall
without
his
prouidence
:
the
heares
of
our
head
can
not
perishe
,
without
his
will
:
much
lesse
dieth
anie
man
without
his
will
,
whoe
far
surpasseth
all
farthinge
Sparrowes
.
So
that
to
wishe
them
aliue
that
are
departed
in
peac
it
is
to
wishe
,
that
God
his
wil
were
not
doone
:
and
what
is
that
,
but
to
wishe
that
GOD
were
no
God
?
For
if
God
bee
God
,
his
wil
is
iust
,
and
muste
needs
be
doone
.
But
as
for
many
,
they
will
acknowledge
that
the
will
of
God
is
doone
:
againe
,
that
hi●
wil
was
iust
in
calling
for
their
children
,
whome
hee
had
but
lent
them
for
a
time
:
and
yet
will
carrie
a
biting
sorrowe
in
their
hearts
,
and
so
wil
they
go
neere
to
bringe
death
vppon
themselues
.
But
to
such
mourning
mothers
I
saye
,
Why
doo
you
mourne
?
this
life
is
a
warfare
,
death
is
asleepe
.
Why
do
you
mourne
?
this
life
is
short
,
by
condition
and
ful
of
myseries
:
by
death
they
are
blessed
,
and
rest
from
their
labors
.
Why
doo
you
mourne
?
this
life
is
a
vapour
:
by
death
,
for
a
vapour
,
they
possesse
an
heauenlie
and
euer
during
inheritance
.
Why
doo
you
mourne
?
doo
you
not
thinke
that
heauen
is
better
than
earth
:
that
the
companie
of
angels
,
archangels
,
Patriarkes
,
Prophete●
,
Apostles
,
Martyrs
,
Confessors
,
Virgines
,
and
the
holy
ones
of
God
,
is
better
than
the
felowship
of
men
,
and
the
company
of
beastes
.
Doo
you
not
beleeue
,
that
ioye
is
better
than
sorrowe
?
that
life
eternal
is
better
than
this
short
,
vaine
,
and
vile
life
?
that
it
is
better
to
see
God
face
to
face
,
&
to
follow
the
lambe
Iesus
in
heauen
,
in
fulnesse
of
ioy
to
possesse
him
at
his
Heauenlie
table
to
banket
with
father
Abraham
,
Isaac
,
&
Iacob
,
than
to
dwel
with
you
?
all
our
fare
in
this
worlde
is
dung
in
respect
of
the
heauenlie
meat
,
which
Christ
dooth
set
before
them
that
are
passed
by
death
to
life
:
and
why
then
doo
you
mourne
?
Mourne
not
for
them
,
for
they
are
happie
:
happie
and
thrise
happy
are
they
.
But
as
I
say
,
mourn
for
your selues
that
be
not
so
luckie
as
they
;
to
bee
taken
from
this
vale
of
myserie
to
the
storehouse
of
felicitie
,
as
they
are
.
For
by
deathe
they
are
not
dead
,
but
by
death
they
are
passed
to
life
,
to
suche
a
life
as
passeth
all
vnderstanding
,
the
ioyes
wherof
doe
surmount
the
conceipt
&
thoght
,
not
onely
of
man
,
but
also
angels
and
Archangels
.
But
miserable
are
you
,
which
doo
yet
carrye
about
you
this
earthie
Tabernacle
:
yea
euen
in
this
one
thing
you
are
miserable
vnlesse
you
repent
,
that
you
mourne
for
the
deathe
of
your
friends
or
children
.
For
in
that
you
denie
the
will
of
God
to
be
iuste
,
for
that
hee
hath
made
man
of
earth
,
earthy
and
mortal
.
Mourne
for
this
your
vnbeleefe
,
mourne
for
this
your
sin
,
weepe
for
the
sinnes
of
your
youth
,
for
your
secret
sinnes
:
and
desire
God
to
wipe
and
to
wash
your
soule
from
all
infection
of
sinne
,
that
being
prepared
by
death
to
follow
your
friends
and
children
,
you
may
with
willing
hearts
in
a
liuelie
faith
,
giue
a
farewell
vnto
this
worlde
,
and
be
readie
to
marrie
Christ
Iesus
in
glorie
:
to
whome
bee
all
glorie
,
Amen
.
The
dead
mans
Schoole
:
Wherein
Death
teacheth
all
Estates
and
degrees
,
from
the
Prince
to
the
begger
,
many
notable
lessons
,
most
necessarie
to
be
learned
:
made
by
the
sayd
E.
H.
APproche
ye
sonnes
of
Adam
,
you
that
are
as
I
was
:
and
shall
bee
as
I
am
.
Drawe
neere
and
learne
those
thinges
diligentlie
,
wherein
I
shal
instruct
you
.
First
I
would
haue
you
to
learne
this
lesson
,
that
as
sinne
,
came
in
by
Adam
,
so
by
sinne
death
as
a
due
reward
followed
.
And
therefore
,
when
you
looke
vppon
mee
,
remember
whence
you
are
falne
in
adam
from
grace
into
sinne
,
from
sin
into
death
:
and
therevpon
sorowe
for
your
sinnes
,
and
prepare
your selues
to
death
.
For
it
is
the
waie
of
all
flesh
.
There
is
a
time
to
bee
borne
in
sinne
,
and
a
time
to
die
for
the
same
:
al
flesh
is
grasse
,
yee
muste
all
wither
and
fade
with
the
flower
.
This
natural
death
which
foloweth
the
combat
of
the
Elementes
and
sinne
,
shal
creep
vpon
your
mortallims
:
for
as
the
sunne
hath
an
east
to
rise
in
,
so
he
hath
a
West
to
fal
in
:
euen
●o
you
shall
all
dance
with
me
one
day
,
and
this
day
is
vncertaine
,
noe
man
knoweth
when
it
shall
come
.
For
it
shall
come
at
vnawares
vpon
you
,
and
therefore
doe
good
,
and
eschew
euil
,
sin
not
,
least
a
woorse
thing
than
this
naturall
death
doe
happen
vnto
you
.
For
if
you
doo
still
wallowe
in
sin
,
answer
me
,
What
if
death
suddenlye
strike
you
with
his
dart
as
hee
dooth
manie
men
:
howe
woulde
you
bee
able
to
stand
in
the
iudgement
of
God
?
Therefore
leaue
off
in
time
,
and
liue
lyke
Christyans
,
that
GOD
yet
at
the
least
,
seeing
your
liues
are
so
wicked
,
may
find
a
good
will
and
purpose
in
you
towardes
a
godlie
conuersation
.
Do
we
not
stil
hold
the
same
pace
like
old
carthorses
,
but
repent
and
amend
,
for
the
kingdome
of
God
is
at
hand
.
Secondly
,
when
you
see
mee
remember
the
spirituall
death
of
Adam
,
wherein
you
are
all
wrapped
,
by
nature
borne
in
sin
&
children
of
wrath
.
Dead
you
are
in
Adam
,
starke
dead
in
your
sinnes
,
vntill
the
Lord
do
regenerate
you
anew
with
his
holie
spirit
,
and
water
your
barren
nature
with
the
drops
of
his
grace
.
And
herein
see
that
you
doo
acknowledge
your
weakenes
,
or
rather
your
miserie
:
that
by
sinne
you
are
dead
,
euen
without
life
by
nature
,
and
without
anye
power
to
attayne
vnto
life
,
as
I
am
and
shall
be
,
vntill
the
Lorde
doo
knocke
at
my
bed
and
raise
mee
from
death
to
life
,
to
liue
with
him
for
euer
.
Auoyde
sinne
therefore
,
as
your
deadlie
enimie
,
whiche
would
rob
you
of
life
,
and
fetter
you
in
bandes
of
eternall
death
;
and
crie
vnto
the
Lord
for
helpe
.
For
withoute
him
,
against
this
enimie
,
you
can
do
nothing
.
Crie
with
the
prophet
Dauid
,
Create
,
O
Lord
,
a
new
heart
,
and
renewe
a
right
spirite
within
vs
,
that
beeing
quickened
againe
by
the
dew
of
his
blessing
,
and
strengthened
with
the
armour
of
grace
,
you
may
be
able
to
withstand
the
furie
of
Sathan
,
and
constantly
to
endure
the
battell
of
a
raging
conscience
.
Thirdlie
,
when
you
looke
vpon
mee
,
remember
whereof
you
are
,
euen
of
earth
:
no
better
than
duste
and
ashes
,
to
the
which
I
nowe
returne
.
And
therefore
to
the
loftie
minded
manne
I
say
;
Dust
and
ashes
,
why
art
thou
proud
?
for
earth
thou
art
,
&
to
earth
thou
shalt
,
and
become
a
prey
for
knawing
wormes
.
Decke
thy
bodye
neuer
so
gloriouslie
,
tie
Iewels
aboute
thy
neck
,
lade
thy
fingers
with
ringes
,
sit
at
thine
ouerrunning
tables
and
make
merrie
,
despise
al
men
:
yet
I
tell
thee
,
thou
art
dust
,
as
I
am
,
so
shalte
thou
be
.
Thy
bodie
shal
stinke
,
which
nowe
thou
embaulmest
:
thy
lofty
looke
shal
bee
humbled
,
the
wormes
shall
feede
vppon
thee
.
Looke
vpon
me
,
&
thinke
vpon
thy selfe
,
be
not
as
thou
art
:
but
thinke
vpon
mee
,
and
what
thou
shalt
be
,
and
folow
him
that
is
able
of
dust
to
raise
thee
to
life
,
&
crieth
vnto
thee
:
Be
humble
and
meeke
,
as
I
am
If
thou
refuse
this
exhortation
,
remember
that
pride
shall
haue
a
fall
:
that
earth
is
heauy
by
nature
,
and
falleth
:
that
he
that
exalteth
himselfe
shall
be
humbled
,
and
hee
that
humbleth
himselfe
shal
be
exalted
.
Acknowledge
therefore
that
earth
is
thy
mother
,
which
is
the
basest
of
al
other
elements
and
folowe
Christ
thy
maister
,
and
onlie
guide
to
his
father
in
ioy
:
that
out
of
earth
hee
may
raise
thee
to
heauen
:
and
after
thy
resurrection
,
for
thine
earthie
and
stinking
bodie
,
giue
thee
a
glorious
and
immortall
bodie
that
thou
mayest
shine
with
him
like
a
starre
in
the
kingdome
of
glory
.
Fourthly
,
let
all
couetous
persons
looke
vpon
mee
,
and
amend
their
euill
liues
.
For
as
I
came
naked
into
this
world
,
so
did
they
:
and
as
I
carrye
nothinge
with
mee
but
my
winding
sheete
,
euen
so
shall
they
.
Their
riches
,
the
pelfe
of
this
world
shall
they
leaue
behind
them
,
which
they
haue
gathered
in
paine
,
and
hourded
vp
with
greedie
minds
.
Oh
you
hungrie
lions
!
you
are
alwaies
gaping
for
the
prey
,
you
are
euer
hungrie
,
and
neuer
satisfied
:
get
you
neuer
so
much
by
hooke
or
by
crook
,
by
violent
iniurie
,
or
biting
vsurie
.
But
looke
you
vpon
me
.
For
an
eln
of
earth
now
shall
serue
mee
,
and
so
must
it
serue
you
,
whom
nothing
may
suffice
in
this
world
.
Sorrowe
therefore
,
and
amende
in
time
.
For
you
were
not
borne
to
gather
worldelye
substance
:
but
to
serue
poore
Iesus
,
who
of
God
made
himselfe
poore
to
enrich
you
.
You
were
not
borne
to
continue
in
this
world
.
No
,
you
haue
no
continuing
citie
heere
,
but
you
must
looke
for
another
,
euen
Heauen
,
whence
you
are
nowe
exiled
:
and
therefore
you
must
seeke
the
things
that
be
aboue
.
Your
conuersation
must
be
in
Heauen
.
You
must
not
tie
your
harts
to
the
earth
,
and
hourd
vp
the
pelfe
of
this
world
,
lest
the
verie
moths
and
rust
of
your
tresure
cry
for
a
plague
vpon
and
against
you
in
the
daie
of
vengeance
.
For
die
you
muste
one
day
,
and
be
as
I
am
,
and
so
rest
in
the
bellye
of
mother
earth
,
vntil
the
day
of
accounts
,
when
God
shal
rewarde
euerie
man
according
to
his
deserts
.
Fifthlie
,
let
all
enuious
persons
,
and
euil
willers
beholde
my
hart
:
let
all
bloodshedders
looke
vpon
my
feete
,
all
backbiters
,
slanderers
and
curssers
,
marke
my
toong
:
all
robbers
and
Vsurers
view
my
handes
:
all
couetous
persons
note
my
winding
sheete
:
all
selfelouers
and
proud
men
gaze
vpon
my
face
and
hollowe
eies
,
let
all
men
looke
vpon
me
&
amende
their
liues
,
for
as
I
am
,
euen
so
shall
they
be
.
Sixtly
,
let
al
Christians
look
vpon
me
,
courtiers
and
countrey
men
,
highe
and
lowe
,
rich
and
poore
,
yoong
and
old
,
noble
and
vnnoble
:
all
,
let
them
looke
vpon
mee
,
and
remember
their
end
Die
they
shal
al
:
this
〈…〉
l
remember
,
that
they
may
neuer
sinne
.
Let
all
swearing
belly
gods
,
al
selfelouers
,
men
or
women
,
that
monstrously
disguise
chast
nature
,
and
paint
their
bodies
,
which
are
stinking
toombes
of
their
seelie
soules
,
with
intollerable
vanities
,
let
al
that
care
for
beawties
hewe
looke
vpon
mee
,
and
iudge
of
theyr
owne
vanitie
,
and
condemne
themselues
,
least
they
be
iudged
of
the
Lord
.
For
their
broydered
hayre
,
their
faced
and
defaced
apparell
,
theyr
superfluous
lasings
,
their
sumptuous
Veluetes
and
silks
,
their
golden
caules
,
their
wrought
clothes
,
their
ringed
fingers
,
and
their
costlie
fare
in
this
worlde
,
which
Lazarus
wanteth
,
they
are
all
vanitie
,
neither
shal
they
redeem
them
but
to
earth
they
shall
,
and
vanish
with
the
vapour
.
They
shal
al
sleepe
with
me
,
and
they
shall
be
one
daye
no
better
than
I
am
:
worms
meat
,
stinking
carcases
,
duste
and
ashes
they
shall
be
,
whatsoeuer
they
doo
appeare
to
the
foolish
world
.
Kinges
and
princes
,
magistrates
and
subiects
,
schollers
and
maisters
,
rich
and
poore
,
al
may
looke
vpon
me
.
For
I
am
able
to
teache
them
a
lesson
,
which
they
forget
dailie
:
That
earth
they
are
,
and
vnto
earth
they
must
with
mee
one
daie
,
and
noe
man
knoweth
howe
soone
.
Disdaine
not
to
learne
this
at
me
:
for
I
teach
you
the
truth
,
which
one
day
you
your selues
shal
approue
to
be
very
true
.
Seuenthly
,
let
all
mourning
mothers
&
sorrowing
friends
,
lette
them
giue
ouer
weeping
and
vnchrystian
wailinge
.
For
that
cannot
helpe
them
,
because
it
grudgeth
and
complaineth
againste
the
will
of
God
:
but
rather
let
them
bee
merrie
and
reioise
.
For
behold
,
this
life
is
a
warfare
,
euen
a
continual
warfare
,
as
Iob
calleth
it
,
and
death
is
a
sleepe
,
a
sweete
sleepe
,
so
that
by
it
I
rest
from
my
labours
,
I
am
deliuered
from
daunger
to
safetye
,
from
labour
to
ioye
,
from
trauel
to
rest
,
from
paine
to
pleasure
,
and
lie
in
the
earth
as
it
were
in
a
bed
,
till
I
must
rise
to
iudgement
.
This
is
the
lucky
estate
of
them
that
are
dead
in
the
lord
.
And
therfore
did
father
Simeon
desire
to
departe
in
peace
:
and
Paule
counted
hymselfe
a
wretch
because
hee
was
not
deliuered
from
this
bodye
of
sinne
.
So
that
you
haue
no
cause
to
mourne
for
your
friends
,
whoe
by
deathe
are
passed
beyonde
death
:
euen
to
life
,
to
liue
with
GOD
,
and
to
see
him
face
to
face
,
euen
as
hee
is
.
But
rather
you
haue
cause
to
reioyse
,
because
by
death
they
are
taken
into
ioye
,
to
be
where
Christe
Iesus
is
.
The
dead
man
is
but
a
sleepe
,
hee
is
not
dead
but
for
a
time
,
and
at
length
he
shall
awake
,
euen
by
the
sounde
of
a
trumpet
and
crie
of
an
Archangell
,
to
see
his
redeemer
in
heauen
,
where
he
with
thee
and
thou
with
him
,
and
the
Heauenlye
armie
of
Angels
&
saints
mailiue
for
euer
.
Looke
vpon
me
,
and
remember
this
,
al
you
that
mourne
for
the
death
of
your
friendes
.
For
blessed
am
I
,
and
thrise
blessed
.
This
worlde
is
an
exile
,
Heauen
my
naturall
countrey
:
and
so
by
death
I
am
deliuered
from
exile
,
and
heerein
I
am
verie
happie
.
This
present
worlde
is
euill
,
in
heauen
are
ioyes
that
passe
sense
and
conceit
.
And
so
by
death
in
the
Lorde
I
am
freed
from
euil
,
and
placed
in
ioye
:
and
heerin
I
am
happie
.
This
world
is
no
continuing
citie
,
but
another
,
that
is
heauen
,
which
when
I
liued
,
in
faith
I
looked
for
:
so
that
by
death
I
am
set
in
a
permanent
place
,
and
heerein
am
I
happy
.
This
life
is
a
pilgrimage
,
my
home
:
and
so
by
death
of
a
pilgrim
,
I
am
made
a
citizen
,
and
heerein
I
am
happy
.
To
conclude
,
by
death
,
from
earth
to
heauen
,
from
men
to
Angels
,
from
warre
to
peace
,
from
paine
to
pleasure
,
from
griefe
to
euerlasting
gladnes
,
from
vanitie
&
miserie
to
perpetuall
felicitie
I
haue
passed
in
peace
:
&
herin
I
am
happie
.
So
that
death
is
not
to
bee
feared
,
nor
yet
to
bee
lamented
:
but
rather
welcome
in
ioye
of
spirit
whensoeuer
it
commeth
.
And
for
this
are
al
Christians
bound
to
render
hartie
thanks
vnto
the
Lorde
,
that
hath
turned
the
cursse
into
a
blessinge
,
and
by
his
pretious
death
vpon
the
crosse
made
death
no
deth
but
an
entrie
to
life
,
a
passage
to
ioy
,
a
deliuery
from
miserie
.
For
this
blessing
,
blessed
be
the
name
of
the
Lorde
,
and
let
al
people
say
,
Amen
.
Imprint
these
few
lessons
in
your
memoryes
,
and
engraue
them
in
the
tables
of
your
harts
.
And
thus
farwel
.
A
Lodge
for
Lazarus
.
Wherein
the
poore
and
friendlesse
are
exceedinglie
comforted
in
spirit
against
all
kinde
of
calamities
incident
to
this
temporall
and
miserable
life
:
made
by
the
sayd
E.
H.
THere
are
two
sorts
of
pilgrimes
in
the
worlde
,
some
are
rich
,
and
some
are
pore
.
Though
the
earth
be
the
Lordes
,
and
the
riches
thereof
his
owne
possessions
,
though
al
men
be
his
subiects
,
&
haue
deserued
the
like
condition
of
life
:
yet
to
blase
his
mercy
and
to
open
his
iudgementes
and
iustice
vnto
the
world
,
it
hath
pleased
him
to
blesse
som
with
store
of
his
goodnes
,
and
to
punish
others
with
the
wante
of
his
temporall
blessings
.
Thus
with
pouertie
he
beateth
the
poore
to
declare
his
iudgement
against
sinne
:
and
the
ritch
man
hee
storeth
with
aboundance
to
the
manifestation
of
his
vndeserued
mercie
.
By
these
his
benefits
vpon
the
ritche
,
and
these
his
scourges
laid
vpon
the
poore
,
hee
crieth
out
to
them
:
Sinne
no
more
,
alluring
the
one
partie
by
faire
and
gentle
,
the
other
by
sharp
and
bitter
meanes
vnto
safe
repentance
.
The
rich
man
he
maketh
his
deputies
on
earth
,
or
rather
the
stewards
of
his
familie
,
or
rather
the
paterns
of
his
mercie
,
to
take
pitie
vpon
the
begger
,
when
he
craueth
reliefe
:
euen
as
he
hath
taken
compassion
vpon
them
,
who
neuer
deserued
it
.
And
that
they
may
vse
them selues
as
shewers
of
his
mercy
hee
hath
promised
that
they
shal
alwaies
haue
the
poore
with
them
:
this
we
see
at
this
daye
.
What
a
band
of
beggers
be
in
euery
place
?
the
poore
doo
swarme
in
euerye
corner
,
the
fatherles
and
widowes
,
yoong
and
old
,
of
all
ages
infinite
doo
grone
and
crie
for
very
neede
.
Som
want
cloth
to
couer
their
naked
bodies
,
some
haue
not
meate
to
mittigate
their
hunger
,
some
noe
drinke
to
ease
their
thirst
,
some
lie
vnder
hedges
in
steed
of
lodginges
,
some
are
lame
and
cannot
go
,
some
are
blind
and
cannot
see
,
some
are
deafe
and
cannot
heare
,
some
are
dumbe
and
cannot
speake
,
some
are
sicke
,
some
are
sore
,
of
all
people
to
the
iudgement
of
the
worlde
most
miserable
:
and
therefore
doo
they
seeme
to
make
this
complaint
to
God
our
Heauenlye
father
.
O
Lorde
thou
hast
created
vs
,
thou
hast
framed
vs
:
we
are
thy
handiworke
,
and
thou
the
potter
,
that
madest
our
grandfather
Adam
of
the
moulde
of
the
earth
.
Was
thy
goodnesse
such
to
make
vs
when
we
wer
not
gentle
Lord
,
and
wilt
thou
beate
vs
nowe
thou
hast
made
vs
?
O
Lord
,
where
is
thy
mercie
?
is
the
eie
of
thy
pitty
dimmed
?
are
the
eares
of
thy
woonted
goodnesse
sealed
?
what
Lord
?
is
the
hand
of
thy
fauor
shortened
?
is
the
riuer
of
thy
goodnesse
dried
vp
?
Shal
we
hunger
?
nay
,
shall
wee
hungerstarue
for
want
of
thy
blessinges
?
what
now
,
good
Lord
?
thy
sonne
taught
vs
to
praie
,
Our
Father
,
Are
we
thy
children
,
and
thou
our
Father
?
Oh!
where
is
thy
fatherlie
prouidence
?
for
beholde
,
O
piteous
Lord
,
we
are
borne
to
nothing
:
besides
,
skin
,
flesh
,
and
bones
,
we
haue
nothing
in
this
world
.
We
post
from
place
to
place
,
&
run
from
towne
to
towne
,
wee
goe
from
house
to
house
,
we
cry
for
releefe
in
thy
name
,
we
aske
it
for
thy
sake
:
but
alas
good
Lorde
,
wee
can
get
nothing
.
If
we
be
strong
though
wee
haue
charge
of
children
,
we
are
whipped
,
we
are
stocked
,
wee
are
imprisoned
,
and
howe
not
abused
?
if
wee
bee
lame
,
dum
,
deafe
,
sicke
or
sore
,
we
may
cry
:
but
alas
,
charity
is
frozen
,
where
one
heareth
hundreds
doo
stop
their
eares
,
and
are
deafe
at
our
sutes
.
O
Lord
,
charitie
is
drowned
,
the
best
friend
which
we
shuld
haue
:
hard
hearts
doo
reigne
,
the
stoutest
enimy
that
we
can
haue
:
with
this
enimie
we
are
assaulted
almost
in
euery
place
alas
for
pitty
!
pitty
,
sweet
lord
is
our
request
,
haue
mercy
vpon
vs
.
Looke
vppon
Lazarus
our
king
and
capteine
:
behold
Lord
,
he
commeth
to
the
rich
mans
gate
,
there
he
lieth
,
there
he
crieth
;
Crums
,
crummes
he
craueth
to
ease
his
hunger
,
but
he
cannot
get
them
,
dogs
haue
them
,
but
Lazarus
cannot
haue
them
.
The
dogs
come
to
Lazarus
and
licke
his
sores
:
but
Diues
hath
no
feete
to
carrie
him
,
no
tongue
to
laie
the
playster
of
comfort
to
his
earnest
sute
,
no
hand
to
helpe
him
,
not
a
crum
to
feede
him
.
Beholde
Lorde
,
doggs
are
better
vnto
vs
than
Diues
:
nay
,
they
are
in
better
case
than
we
are
;
for
they
haue
the
crums
that
falles
from
their
maisters
table
:
but
alas
!
Lazarus
cannot
come
by
them
.
O
Lorde
,
now
where
is
thy
wonted
mercie
?
shall
Lazarus
want
?
shal
he
want
the
crums
of
breade
to
ease
his
hunger
?
what
?
shal
he
crie
for
them
,
&
shal
hee
not
haue
them
?
shall
he
shout
,
but
shall
hee
not
bee
heard
?
what
good
Lorde
?
shal
hee
die
for
hunger
,
and
Diues
walowe
in
pleasure
?
What
Lord
?
hast
thou
loste
thy
name
god
,
which
soundeth
as
much
as
good
?
thou
art
called
Deus
,
quasi
Dans
,
and
yet
shall
Lazarus
wante
bread
to
refresh
him
?
This
complaint
of
the
poore
man
dooth
gnawe
him
:
nay
,
sometimes
it
quyte
deuoureth
him
.
But
to
lay
a
salue
of
comfort
to
this
sore
of
Lazarus
:
O
Lazarus
,
why
doest
thou
weepe
?
why
doest
thou
crie
out
?
whie
doest
thou
seeme
to
blame
the
Lorde
,
he
hath
appointed
Diues
as
a
father
to
regard
thee
.
But
what
,
dooest
thou
come
to
his
gate
,
dooest
thou
craue
charitie
,
art
thou
denied
it
?
the
Lord
commanded
it
,
&
therefore
is
the
Lord
instified
,
when
he
is
iudged
.
But
Diues
hath
abused
his
benefits
,
and
therefore
shal
he
answer
for
it
.
Let
this
be
thy
commfort
:
let
this
be
thy
lodge
to
reste
in
,
from
all
complaints
,
that
one
daie
God
,
who
is
charitie
,
shal
iudge
the
worlde
,
the
greatest
scourge
that
Diues
shall
haue
.
Then
shall
hee
say
,
as
accounting
that
not
doone
vnto
him
,
which
was
not
doon
vnto
you
.
when
I
was
hungrye
,
thou
gauest
me
no
meate
,
noe
not
the
crums
that
fell
from
thy
table
:
when
I
was
thirstie
,
thou
gauest
me
no
drink
:
when
I
was
naked
,
thou
didst
not
cloath
me
;
when
I
was
in
prison
thou
didst
not
comfort
me
;
when
I
was
harbourles
,
thou
didst
not
lodge
mee
;
giue
an
accoumpt
of
thy
stewardship
.
Then
shal
he
crie
out
,
that
hee
neuer
saw
him
hungrie
or
thirstie
,
or
else
he
would
haue
refreshed
him
:
not
imprisoned
,
or
else
hee
would
haue
visited
him
:
not
lodgles
,
or
else
he
would
haue
harboured
him
.
But
this
is
all
lies
,
and
therefore
will
he
say
vnto
him
:
Nescio
,
I
know
thee
not
:
Departe
as
cursed
into
euerlasting
fire
,
where
shall
bee
weeping
and
gnashing
ofteeth
.
Come
hither
crieng
Lazarus
,
thou
that
criest
and
showtest
out
vppon
the
Lorde
,
and
vpon
the
tyrannie
of
worldelings
:
art
thou
sicke
?
art
thou
sore
?
art
thou
deafe
?
art
thou
dumbe
?
art
thou
naked
?
what
?
hast
thou
no
place
to
laie
thy
head
in
?
come
hither
,
for
here
are
pallaces
of
pleasure
to
pastime
in
,
excellente
turrets
of
ioy
to
banket
in
,
and
lodgelesse
of
infinit
comfort
to
harbor
in
.
For
what
?
haue
you
not
hadd
meate
,
when
you
haue
craued
it
?
or
drinke
when
you
haue
asked
it
?
haue
you
beene
in
prison
,
and
not
visited
?
sicke
&
not
comforted
?
sore
&
not
eased
?
naked
and
not
cloathed
?
wanderers
and
not
succored
?
Behold
,
in
your
behalf
Christ
will
iudge
the
rich
and
mercilesse
gluttons
of
this
worlde
:
and
in
the
daye
of
reuelation
,
you
to
your
ioyous
conquest
,
and
to
their
vtter
shame
shall
testifie
&
beare
witnes
against
them
.
This
is
the
first
lodge
of
comfort
.
But
yet
there
is
another
besides
this
:
enter
into
that
.
Behold
,
when
you
asked
reliefe
,
it
was
Christ
that
asked
and
was
denied
,
so
that
in
this
worlde
you
beare
an
image
of
Christ
,
who
came
vnto
his
owne
,
and
yet
was
not
receiued
,
noe
not
knowne
:
who
had
not
his
nest
,
as
the
birdes
of
the
aire
haue
:
nor
his
den
to
flie
vnto
,
as
the
foxes
haue
:
no
not
so
much
as
a
place
to
lay
his
hed
on
.
Hee
sought
once
to
harbour
in
Peters
ship
vpon
a
pillowe
:
but
marke
,
how
the
waues
the
winds
disquieted
the
shippe
,
it
frighteth
Peter
,
poore
Iesus
is
pinched
at
and
awakened
,
so
that
hee
could
not
haue
a
good
nap
to
comfort
his
wearinesse
in
his
harbouring
place
.
Was
this
the
estate
of
the
mayster
?
then
rest
in
peace
,
and
harbor
in
ioye
.
For
the
scholler
is
not
aboue
his
maister
.
Naie
,
dooth
the
tyrannie
of
Diues
pinch
him
,
when
it
pincheth
you
?
dooth
hee
hunger
,
when
you
hunger
?
dooth
hee
thirst
,
when
you
thirst
?
is
he
naked
,
when
you
are
naked
?
is
he
sicke
when
you
are
sicke
?
is
he
sore
when
you
are
sore
?
is
he
harbourlesse
when
you
bee
lodgles
?
what
?
dooth
he
smart
when
you
smart
,
dooth
he
crie
for
almes
,
when
you
craue
:
is
it
he
that
made
you
,
he
that
saued
you
,
he
that
spent
his
life
and
shedde
his
owne
pretious
bloud
to
redeeme
you
from
satan
,
&
yet
wil
you
complaine
?
let
it
not
be
so
,
but
in
patience
leane
vnto
the
louing
Lorde
,
and
let
him
be
a
pallace
of
ioy
to
lodge
and
rest
in
.
There
is
a
thirde
lodge
of
comfort
for
al
Lazars
.
For
the
vncharitable
dealing
of
Diues
shal
be
his
vtter
ruine
.
If
Diues
haue
shut
his
eare
against
thy
cry
,
and
denied
to
relieue
thee
in
time
of
needie
extreamity
:
if
he
haue
not
opened
his
hart
to
pitie
thee
,
nor
stretched
out
his
arme
to
rayse
thee
,
when
thou
art
faln
into
mysery
:
hen
woe
,
woe
:
a
rod
is
at
hande
to
beate
him
:
O
foole
,
this
night
the
diuel
shall
fetche
thy
soule
from
thee
.
Heere
is
a
glorious
lodge
of
comfort
for
al
Lazers
If
Diues
haue
his
barnes
filled
with
corne
,
his
chests
with
treasure
,
his
table
furnished
with
plenty
of
meat
,
if
he
haue
al
things
at
will
:
yet
shall
nothing
redeeme
him
from
miserie
,
if
he
will
not
attend
the
piteous
crie
of
Lazarus
in
tyme
of
extreame
necessitie
.
For
hee
that
will
not
heare
the
poore
when
he
dooth
crie
:
when
hee
crieth
himselfe
,
the
Lorde
will
him
denie
.
Hath
Diues
now
denied
you
almes
?
then
wil
the
Lorde
denie
him
mercie
:
wil
the
Lorde
denie
him
mercie
,
because
he
hath
not
pitied
your
myserie
?
hath
the
Lorde
such
care
ouer
your
estate
,
that
hee
will
reuenge
it
sharpely
if
you
be
not
cherished
:
and
will
you
yet
complaine
?
Fie
,
no
,
for
shame
,
but
let
this
be
a
lodge
for
you
to
rest
in
.
God
is
your
gard
,
howsoeuer
it
go
with
you
:
you
are
his
little
ones
,
his
dearlinges
,
and
deerely
beloued
.
If
Diues
doo
abuse
you
,
if
he
doo
not
cherish
you
:
beholde
howe
he
loueth
you
,
for
Diues
for
your
sake
shall
suffer
paines
for
euer
.
You
want
foode
on
earth
:
but
he
shall
want
the
bread
of
life
in
hell
.
You
want
drinke
,
but
he
shal
want
euen
a
drop
of
water
in
hel
to
coole
his
flaming
toong
.
You
wante
in
this
world
cloth
to
couer
your
nakednes
:
but
hee
shall
want
the
white
raiment
of
innocencie
:
and
therefore
wallowe
in
myserie
for
euer
:
You
wante
lodging
here
,
but
he
shal
want
the
lodge
of
ioyes
else-where
.
You
cannot
be
his
ghest
,
but
a
worme
for
your
sakes
shall
bee
his
ghest
euerlastingly
.
Hee
had
store
of
all
thinges
:
what
wanted
hee
?
neyther
siluer
nor
golde
to
haue
enriched
you
,
nor
meate
to
haue
fedde
you
,
nor
drinke
to
haue
eased
you
:
he
had
cloth
to
haue
couered
you
,
crums
of
his
table
that
would
haue
releeued
you
,
he
hadde
lodges
wherein
hee
might
haue
graunted
you
harbours
.
But
see
the
iudgementes
of
God
for
your
sakes
.
This
Diues
is
not
worth
a
drop
of
water
in
hel
:
for
al
his
pleasure
he
reapeth
lasting
paine
,
for
his
melodious
harmonie
,
he
heareth
howling
&
weeping
,
and
gnashing
of
teeth
.
This
is
the
wo
that
they
shal
swim
in
,
that
with
Diues
neglect
the
crie
of
seely
Lazarus
.
But
yet
view
a
fourth
lodge
of
comfort
,
a
princelie
lodge
,
you
band
of
beggers
:
approch
and
looke
vp
,
what
?
was
Lazarus
clothed
in
sores
?
did
no
man
visit
or
comfort
him
?
had
he
no
physitian
either
by
word
or
by
worke
to
cure
him
?
had
he
noe
surgerie
,
but
onelye
by
dogs
?
Nay
,
what
?
was
he
not
only
sore
in
bodie
,
but
pinched
in
stomach
?
did
he
want
food
?
naye
,
did
he
so
hunger
,
that
he
desired
crummes
of
breade
to
please
the
crie
of
his
greedye
stomach
,
and
yet
could
he
not
get
it
?
What
?
are
any
of
you
in
the
same
case
?
beholde
a
lodge
of
comfort
:
looke
vppe
,
and
there
you
shal
see
Abrahams
bosom
and
Lazarus
therein
lodged
.
See
,
he
that
wallowed
in
sores
&
might
haue
washed
in
tears
such
was
his
miserie
to
the
eye
of
the
world
.
Beholde
,
hee
that
was
not
worth
a
crum
of
breade
in
this
worlde
,
hee
that
had
no
lodge
place
to
rest
in
,
nowe
lodgeth
in
Abrahams
bosome
,
an
harborough
of
rest
.
What
nowe
you
beggers
,
you
that
wander
from
place
to
place
,
and
haue
no
resting
place
to
staie
in
:
nay
,
you
that
wander
,
and
for
want
of
charitie
doo
alwaies
hunger
:
be
patient
,
blesse
God
in
your
aduersitie
,
and
reste
in
the
lodge
of
Lazarus
.
Diues
was
aboue
Lazarus
in
this
world
:
Diues
waded
in
plentie
,
but
Lazarus
in
pouertie
:
Diues
sate
at
his
table
,
Lazarus
at
the
gates
:
Diues
healthie
Lazarus
sick
;
Diues
with
a
fulbellye
,
but
Lazarus
lyued
with
an
hungrie
stomach
:
and
yet
looke
vp
,
and
now
you
shal
see
Diues
below
,
and
Lazarus
aboue
him
.
Diues
in
this
world
had
rich
men
for
his
comates
,
gentiles
and
potentates
for
his
ghestes
:
but
now
he
kepeth
companie
with
the
diuell
and
his
angels
.
Lazarus
in
this
worlde
had
no
companie
to
comfort
him
:
nay
,
he
had
none
that
alwaies
tarried
with
him
,
but
sicknesse
and
pouertie
:
they
were
from
time
to
time
his
two
ghests
,
&
at
Diues
his
gates
the
dogs
too
did
visit
and
licke
him
.
But
now
behold
,
Diues
byteth
the
bread
of
misery
in
hel
:
but
Lazarus
lodgeth
in
Abrahams
bosom
,
and
now
in
heauen
banketteth
at
the
table
of
euerduring
ioye
,
with
the
patriarches
,
Prophets
,
Apostles
Martyres
,
and
holie
ones
of
God
.
Oh!
wil
the
impatient
Lazarus
saie
:
this
is
a
heauie
case
,
to
be
alwaies
beaten
with
pinching
pouertie
,
alwaies
to
bite
of
sorrowe
,
and
neuer
to
liue
at
ease
.
Surelie
if
this
be
thy
case
,
as
thou
monest
:
yet
I
saie
,
looke
vp
to
the
lodge
of
reste
,
euen
Abrahams
bosom
:
for
though
thou
doo
swim
in
seas
of
extremitie
,
yet
thou
dooest
banquet
with
Lazarus
,
who
euen
in
this
worlde
did
suffer
pinching
extremitie
,
and
yet
now
he
dooth
rest
in
peace
.
But
thou
art
beaten
,
thou
saiest
:
thou
art
buffeted
:
so
was
Lazarus
.
Oh!
but
thou
art
beaten
sore
,
so
was
he
.
But
yet
thou
singest
on
the
same
song
:
thou
art
beaten
.
Art
thou
beaten
?
then
lodge
in
comfort
.
For
better
it
is
to
be
beaten
with
Lazarus
,
than
damned
with
Diues
:
it
is
better
to
be
crossed
,
than
not
crowned
:
it
is
better
to
bee
beaten
,
than
neuer
to
be
chastised
.
For
God
receiueth
no
childe
,
but
whom
he
scourgeth
.
But
yet
thou
criest
:
Oh
my
life
is
miserable
!
is
it
myserable
:
then
lodge
in
comforte
.
For
miserie
is
the
high
waie
to
felicity
.
Thou
muste
bee
buffeted
,
if
thou
wilt
be
saued
:
for
he
that
will
liue
godlie
in
Christ
Iesus
must
suffer
persecutions
.
I
am
the
waie
sayth
hee
.
But
what
was
his
waie
to
Heauen
?
A
crosse
was
his
waie
vnto
the
crowne
,
and
thus
woulde
hee
lead
thee
to
immortal
glorie
.
What
saiest
thou
nowe
,
Lazarus
?
hast
thou
anie
thing
to
complaine
of
?
I
hope
these
lodges
of
comforte
doo
please
thee
.
But
if
they
doo
not
,
yet
harken
a
little
.
Is
thy
life
a
castle
of
misery
,
because
thou
art
wrapt
in
pouertie
?
art
thou
a
wretch
of
this
world
,
because
thou
art
cloathed
in
sores
?
dooest
thou
sing
of
nothing
but
calamitye
,
because
health
faileth
thee
,
or
store
of
temporall
blessinges
?
why
then
reason
with
me
.
What
if
thou
hadst
the
riches
of
Diues
,
his
health
,
his
wealth
his
garners
,
his
treasure
,
hys
lands
,
his
cattell
?
yet
vanitie
of
vanites
,
crieth
the
Preacher
,
and
al
is
vanitie
.
Vanitie
?
what
,
Vanitie
of
vanities
?
nay
,
what
?
is
all
vanitie
?
ritches
,
health
,
treasure
,
pleasure
,
wealth
:
is
all
woe
?
nay
,
is
al
vanitie
?
vanitie
,
what
?
worth
a
nit
?
naye
,
worth
nothing
:
and
yet
art
thou
troubled
?
The
rich
men
of
this
world
doe
fall
into
manie
temptations
,
in
so
much
that
wher
they
shoulde
bee
gods
on
earth
,
to
helpe
and
to
aide
the
needye
,
when
neede
requireth
:
they
prooue
themselues
cages
of
vn
cleane
diuels
.
Some
lords
of
landes
do
begger
their
poore
tenantes
,
they
racke
and
impouerish
them
to
better
their
owne
estate
:
some
hourde
vppe
corne
for
deere
times
,
to
the
vtter
beggering
of
the
poor
,
some
haue
catching
hands
,
who
though
they
haue
enough
,
yet
are
alwaies
catching
and
snatching
at
the
widowes
mite
.
Vsurers
or
rather
robbers
,
who
haue
inough
but
the
rich
?
who
want
it
but
the
poor
?
whie
want
they
it
,
but
because
charitie
is
deade
,
and
the
rich
are
snared
in
deadly
temptations
?
But
yet
they
will
be
riche
,
they
scrape
and
trauel
for
goods
.
But
what
crie
the
proud
and
the
rich
men
in
the
fift
of
wisedome
?
Oh
say
they
,
what
hath
pride
profited
vs
?
or
what
hath
the
pompe
of
riches
broughte
vs
?
Come
hither
Lazarus
,
art
thou
poore
?
desire
not
to
bee
rich
:
for
this
is
the
vsuall
song
of
such
as
are
rich
in
this
world
Oh!
what
hath
the
pompe
of
riches
brought
vs
?
doo
not
riches
better
a
man
?
nay
,
dooth
not
the
pompe
of
riches
bring
any
commodity
with
it
.
What
?
can
it
not
deliuer
vs
from
dansing
with
death
,
from
the
gnawing
worme
,
from
the
bed
of
earth
?
no
though
wee
were
as
beautifull
as
Absolon
,
as
long
liued
as
Methuselah
,
as
eloquent
as
Cicero
,
as
subtile
as
Aristotle
:
to
end
,
as
riche
as
Cresus
,
yet
we
must
needs
become
wormes
meate
,
&
turne
to
dust
and
ashes
,
How
now
Lazarus
?
what
if
thou
hadst
courtlye
palaces
to
lodge
in
?
excessiue
plentie
of
al
thinges
?
euen
the
pompe
of
riches
?
what
should
they
auail
thee
?
nothing
:
yea
nothing
,
and
yet
is
pouertie
a
burthen
vnto
thee
?
It
is
the
will
of
God
Lazar
that
thou
shouldest
be
a
Lazarus
:
and
it
is
thy
dailie
praier
,
that
his
wil
be
doone
:
and
it
is
his
will
to
saue
all
men
.
But
what
?
is
it
his
will
,
that
thou
shouldest
bee
poore
?
and
art
thou
not
merrie
?
It
is
his
wil
to
saue
thee
?
nay
,
is
it
he
that
can
only
saue
thee
?
nay
,
is
he
woont
to
saue
vs
by
crossinge
vs
,
that
wee
shoulde
enter
into
heauen
by
manie
tribulations
:
and
wilte
thou
not
yet
lodge
in
comfort
?
Nay
what
?
doest
thou
praie
that
the
wil
of
God
be
doone
?
if
thou
praie
for
it
,
as
it
standeth
thee
vpon
,
so
thou
dooest
wish
it
.
Now
his
will
is
to
beat
thee
with
pouertie
:
thou
praiest
for
it
,
thou
wishest
it
.
What
now
?
dooest
thou
wish
it
?
and
yet
art
thou
sad
and
pensiue
?
Men
are
woont
to
ioye
,
yea
and
to
reioyse
when
they
haue
their
wishe
?
but
thou
hast
it
:
and
wilte
thou
bee
sorie
?
The
Lord
saith
,
nay
the
Lord
sweateth
it
,
that
He
wil
not
the
deth
of
a
sinner
:
and
death
is
the
due
wages
of
thy
sinnes
,
the
which
of
iustice
he
might
paie
vnto
thee
,
but
hee
will
not
of
mercie
.
Wil
he
not
thy
death
,
which
is
due
vnto
thee
?
and
yet
doost
thou
complaine
of
pouertye
,
which
is
his
will
to
laie
vppon
thee
?
let
this
bee
thy
lodge
of
comfort
,
that
his
mercie
is
our
safetie
:
and
that
his
will
is
nothinge
else
but
his
mercie
:
yea
,
though
hee
doo
beat
and
buffet
vs
neuer
so
much
.
And
to
perswade
vs
in
this
point
,
who
are
so
incredulous
of
nature
from
time
to
time
,
it
hathe
pleased
him
to
scourge
his
children
,
or
rather
to
scour
the
vessels
of
their
heartes
,
the
lodge
place
of
his
holy
spirite
,
from
the
dregs
of
iniquity
.
Caine
was
an
heire
,
he
possessed
al
,
hee
was
the
childe
of
this
world
:
but
Abel
the
child
of
God
,
hee
had
his
name
of
vanitie
,
his
end
was
to
be
murthered
,
he
receiued
his
deaths
wound
,
euen
by
hi
〈…〉
〈…〉
wne
brother
.
Looke
vpon
the
whole
colledge
of
Saints
,
and
wee
shall
see
some
imprisoned
with
Ieremie
,
some
be
headded
with
Baptist
,
some
stoned
with
Steuen
,
som
crucified
with
Christ
Iesus
,
lapped
in
lothsom
sores
,
wrapt
in
bands
of
vtter
extremitie
with
poore
Lazarus
:
notwithstanding
Diues
the
worldling
wallowe
in
all
health
and
wealth
.
How
nowe
Lazarus
?
looke
vpon
thy
brethren
,
&
be
thou
comforted
:
yea
if
thou
haste
been
rich
,
euen
as
riche
as
Iob
,
if
thou
hast
sat
on
the
pinnacle
of
pleasure
,
and
mounted
vpp
with
the
highest
trees
:
if
thou
haste
flourished
like
the
glorious
lillie
,
and
yet
vppon
a
sudden
wither
awaie
:
if
thou
hast
fallen
from
the
top
to
the
foore
of
a
hil
,
that
is
,
from
prosperitie
to
aduersitie
,
and
become
a
bare
Iob
,
yet
beholde
the
pallace
of
comfort
:
I
am
sure
,
that
my
redeemer
liueth
,
and
that
with
these
eies
I
shall
see
him
,
saith
Iob.
Whoe
was
this
Iob
?
a
riche
man
he
was
,
he
had
plentie
of
al
thinges
.
GOD
had
blessed
him
with
children
,
and
vpon
a
sudden
all
is
gone
,
Oxen
,
Camels
,
children
and
al.
His
own
friendes
doo
forsake
him
,
hee
wadeth
in
wo
and
sicknes
:
and
yet
these
clubs
can
not
batter
him
downe
,
but
stil
he
climeth
to
the
lodge
of
comforte
,
saying
:
I
am
sure
that
my
redeemer
liueth
,
and
that
with
these
eies
I
shall
see
him
.
What
though
this
earthye
masse
our
body
,
this
dustie
tabernacle
bestormed
and
tossed
with
the
winter
blastes
of
this
world
:
what
thoughe
our
bellies
feel
the
gnawing
worm
of
a
plaining
stomach
,
&
our
backes
want
cloth
to
couer
it
:
yet
is
heere
a
lodge
of
comfort
,
which
by
faith
wee
must
take
possession
of
,
euerye
one
sayeng
with
father
Iob
:
I
am
sure
that
my
redeemer
liueth
:
and
that
with
these
eies
I
shall
see
him
.
Though
God
scourge
mee
,
yet
as
a
father
to
correct
mee
,
&
not
as
a
iudge
to
condemne
me
:
for
I
am
sure
that
my
redemer
liueth
,
&
that
with
these
eies
I
shall
see
him
.
Though
I
do
heer
want
bread
to
quench
the
crie
of
hunger
,
and
drinke
to
coole
the
heate
of
my
burning
stomach
:
though
I
haue
neither
cloth
to
apparell
mee
:
nor
friend
to
comfort
me
,
nor
place
to
lodge
in
,
yet
beholde
,
I
am
sure
that
my
redeemer
liueth
,
and
that
with
these
eies
I
shall
see
him
.
If
thou
be
a
spirituall
Lazar
,
and
wantest
the
crums
of
com
for
t
,
if
the
diuell
lay
thine
own
sinnes
before
thee
,
to
the
ende
thou
mayest
eat
with
him
,
the
bread
of
desperation
:
yet
run
to
the
lodge
of
comforte
,
and
there
sing
thou
in
spight
of
thy
sinnes
,
of
Satan
and
al
his
hellish
hounds
:
I
am
sure
that
my
redeemer
liueth
,
and
that
with
these
eies
I
shall
see
him
.
In
this
lodge
of
comfort
S.
Iohn
dooth
finger
out
to
thy
hungrie
soule
the
food
of
life
,
saieng
,
beholde
the
lambe
of
God
that
hath
taken
awaie
the
sinnes
of
the
world
.
But
what
?
was
this
lambe
crucified
?
dyd
he
not
die
?
yes
,
and
rose
the
thirde
day
a
conquerour
ouer
sinne
,
death
,
hel
,
the
diuel
and
al
his
angels
.
But
yet
perchanse
thou
wilt
not
beleeue
it
:
if
thou
doe
not
,
come
hyther
Thomas
,
sayeth
Christ
,
and
thrust
in
thy
finger
Dooest
thou
not
beleeue
it
?
then
come
hither
and
trie
,
trie
and
then
truste
.
This
side
of
Christ
is
the
sole
lodge
of
rest
for
all
spirituall
Lazars
,
that
hunger
and
thirste
after
theyr
saluation
.
Marie
Magdalen
,
that
was
possessed
with
so
many
diuels
:
Peter
that
had
once
,
twise
,
yea
the
third
time
denied
his
maister
Christ
:
yea
the
theefe
on
the
crosse
by
faith
leapte
into
this
side
of
safetie
,
and
lodge
of
Christ
Iesus
.
This
lodge
is
his
wounds
,
which
hee
had
on
the
crosse
to
heale
vs
:
which
woundes
alwaies
are
open
,
for
al
st
〈…〉ng
Thomasses
to
harbour
and
to
lodge
in
.
For
at
what
time
soeuer
a
sinner
wil
repent
him
of
his
sinnes
,
I
will
blot
al
his
sins
out
of
my
remembrance
,
saith
the
Lord
.
Here
is
a
lodge
for
al
Lazars
,
that
grone
in
spirit
.
All
such
as
are
heauie
and
laden
,
&
heare
and
follow
that
proclamation
of
Baptist
,
Repent
:
al
that
with
father
Dauid
weepe
,
&
learne
to
wet
the
couch
of
their
harts
with
the
tears
of
their
groning
soules
.
This
lodge
of
comfort
is
open
to
all
,
it
is
denied
to
none
that
repent
,
haue
they
beene
neuer
so
greuous
sinners
.
Besides
these
two
sortes
of
Lazars
,
there
are
some
that
are
rich
in
temporal
blessings
,
and
yet
very
Lazars
in
grace
:
couetous
men
and
vsurers
,
they
doo
not
onelie
want
that
they
haue
,
but
by
euer
seeking
more
and
more
,
they
drowne
theyr
seelie
soules
in
sinne
,
and
for
a
lodge
of
comfort
,
they
harbour
in
hellish
Aegypt
.
Thus
was
Diues
the
glutton
a
Lazar
:
hee
had
plentie
of
all
things
,
and
yet
hee
was
not
so
riche
in
grace
as
to
bestowe
a
crum
of
bread
vpon
Lazarus
:
and
therefore
dooth
hee
nowe
thirst
for
a
drop
of
water
,
and
cannot
get
it
,
to
ease
the
furye
of
his
tormenting
toong
.
Diues
is
the
ringleader
of
the
dance
to
al
carelesse
ritch
men
that
haue
departed
this
life
,
as
couetous
wretches
.
But
vnto
them
that
are
yet
aliue
,
although
they
haue
been
a
long
time
disciples
of
Diues
,
yet
are
the
woundes
of
Iesus
Christ
open
to
lodge
them
,
against
the
stormes
of
a
frowning
conscience
.
Yea
,
it
is
open
for
al
sinners
,
who
are
Lazars
by
nature
,
and
want
the
verie
crums
of
goodnes
:
they
gape
to
receiue
vs
,
and
they
are
alwaies
fresh
and
greene
.
Loe
a
fountaine
of
Christs
pretious
and
outstreaming
blood
,
wherein
al
that
repent
are
washed
from
their
leprosie
,
and
deliuered
from
the
sting
of
iniquitie
for
euer
.
In
the
worlde
there
is
nothing
but
miserie
,
it
is
nothing
but
a
kingdome
of
calamitie
:
and
the
wounds
of
Christ
are
a
lodge
of
al
rest
,
where
ther
is
no
paine
,
no
sorrow
,
no
vexation
,
no
trouble
,
but
all
ioye
,
euen
such
ioy
as
passeth
al
con
ceipt
,
to
the
which
the
Lord
of
his
mercy
bring
vs
al
,
Amen
.
A
retrait
from
sinne
:
Wherein
is
sounded
,
as
with
a
shrill
trumpet
in
the
eares
of
all
men
,
what
damnable
daungers
depend
vpon
continuance
in
sin
,
neglect
of
repentance
,
abuse
of
the
acceptable
time
of
grace
:
and
other
excellent
meanes
daily
mouing
men
to
the
amendment
of
their
finneful
life
:
made
by
the
sayd
E.
H.
COnsidering
with
my selfe
the
frailetie
of
man
,
and
the
dangerous
trappes
of
Satan
,
which
he
hath
laid
in
euerie
corner
of
this
wicked
worlde
,
to
catch
vs
:
his
craftie
deuises
which
he
worketh
con
tinuallye
to
snare
vs
,
and
the
drowsines
of
man
,
as
carelesse
to
auoid
them
,
I
thought
good
to
make
this
base
retrait
from
sinne
,
that
beeing
called
from
straieng
,
we
might
come
vnto
the
true
sheepefold
,
and
so
bee
saued
.
And
here
I
might
begin
with
wondering
at
the
churlish
nature
of
man
,
who
being
so
often
called
by
the
voice
of
God
and
his
deputies
,
from
sinne
:
doth
yet
notwithstanding
walow
therein
,
like
swine
in
filth
and
mire
.
Duste
and
ashes
!
shall
the
Lord
himselfe
crie
vpon
thee
?
Sinne
not
:
and
wilte
thou
not
heare
him
?
if
not
sinning
bee
thy
soules
safetie
:
wilt
thou
be
so
vnmindfull
of
thy selfe
,
as
to
suffer
thy
gratious
lord
to
haue
the
repulse
?
Shal
the
king
command
his
subiect
,
and
bee
obeyed
:
and
the
king
of
glorie
commaund
thee
not
to
sinne
,
and
not
bee
obeied
?
shal
the
good
and
trustie
subiect
be
so
dutiful
to
the
king
,
who
is
yet
but
duste
and
ashes
:
and
wilt
thou
shew
thy self
so
rebellious
against
God
,
who
is
the
God
of
comfort
,
&
father
of
mercie
?
O
thou
drowsie
creature
!
awake
,
bee
wise
.
Consider
if
God
being
wisedome
,
doo
cal
thee
from
sinne
,
then
is
it
follie
to
follow
sinne
.
If
God
being
the
father
of
mercie
,
doo
cal
thee
from
sinne
the
mother
of
endles
misery
,
then
ô
wretched
creature
returne
,
repent
,
least
for
mercie
thou
doo
reap
the
rewarde
of
sinne
,
which
is
death
eternal
.
But
why
should
wee
by
sinning
make
our selues
thrall
to
so
tyrannous
a
maister
as
Satan
?
and
despise
the
cal
of
so
louing
a
Sauiour
as
Iesus
Christ
,
crieng
vnto
vs
,
Sinne
not
.
The
seruice
of
Satan
is
miserable
bondage
:
the
seruice
of
Iesus
Christe
is
a
blessed
libertie
,
it
is
a
freedome
,
that
passeth
al
freedomes
:
and
so
much
the
rather
to
be
embraced
,
as
the
other
is
myserable
and
to
be
detested
:
yea
,
it
is
with
both
hands
to
bee
receiued
,
forsomuch
as
our
Lord
Iesus
Christ
in
commanding
requireth
it
.
For
being
bondslaues
of
Satan
,
so
vile
a
varlot
,
shall
the
Lord
offer
vs
his
seruice
,
which
is
perfect
libertie
,
and
shall
we
refuse
it
,
and
not
rather
receue
it
?
Eue
did
so
muche
as
obeie
the
lieng
serpent
in
paradise
,
&
shal
we
denie
obedience
to
Iesus
Christ
?
she
obeied
to
sin
,
but
her
obedience
wroght
hir
miserie
?
and
shal
not
we
obey
the
Lord
,
that
our
ende
maye
be
felicitie
?
For
how
can
wee
,
deseruing
eternall
miserie
,
bee
accepted
to
blisse
,
if
that
by
disobedience
we
prouoke
to
wrath
the
onelie
purchaser
of
mercie
?
I
saie
therfore
,
where
Christ
crieth
,
Sinne
not
,
obeie
him
,
and
kisse
the
sonne
least
hee
be
angrie
:
kisse
him
,
and
obey
him
;
for
if
he
be
but
a
little
angrie
,
blest
are
all
they
that
put
their
trust
in
him
.
But
to
make
this
retraite
to
sounde
more
shrill
in
the
eares
of
slumbring
Adam
:
looke
vpon
the
damned
spirit
of
Diues
,
he
burneth
in
hel
:
but
whye
if
not
for
sinne
?
His
toong
flameth
,
neyther
can
hee
get
a
droppe
of
water
to
quench
it
:
and
why
but
for
sin
?
The
fire
that
hee
burneth
in
is
vnquenchable
:
his
dolefull
musicke
is
gnashing
of
teethe
,
howlinge
,
weeping
,
and
great
lamentation
:
his
case
is
curssed
for
euer
,
and
why
but
for
sinne
?
If
Diues
had
knowne
,
that
the
seruice
of
the
Lorde
hadde
beene
perfect
libertie
,
and
that
obedience
to
his
commandements
had
beene
the
pathway
to
heauen
,
or
that
his
sinful
life
would
haue
wrought
him
such
a
web
of
wo
,
or
rewarded
him
with
death
for
his
wages
in
seruing
Satan
:
no
doubte
hee
would
haue
followed
as
good
counsell
,
as
hee
wished
by
the
dead
to
be
reuealed
to
his
brethren
:
that
is
,
he
woulde
haue
sought
grace
of
the
Lord
,
that
hee
might
haue
obeied
him
in
holines
,
and
so
be
saued
.
But
marke
ô
yee
liuing
,
and
learne
of
the
dead
.
Diues
was
a
sinner
,
he
serued
sinne
,
and
the
old
serpent
,
but
his
seruice
wrought
his
wo
,
euen
a
wo
eternal
.
Now
what
a
tirannous
maister
is
that
,
that
so
rewardeth
his
seruant
?
or
what
a
miserable
seruaunt
is
that
,
which
reapeth
nothing
by
his
seruice
but
wo
?
But
O
thrise
miserable
are
we
!
if
we
will
serue
the
same
maister
,
whose
seruice
in
Diues
wee
see
to
bee
a
slauishe
thraldome
,
and
our
wages
nothing
else
but
biting
myserie
.
So
that
,
if
the
Lorde
our
Sauiour
Iesus
Christ
,
by
his
louing
cal
be
not
able
to
recal
vs
from
sinne
:
yet
let
the
bitter
end
of
Diues
,
and
the
flaminge
torments
of
his
soule
damned
for
sinne
,
bee
a
sufficient
retrait
vnto
vs
.
Woe
,
wo
,
was
due
to
him
for
sin
,
and
therfore
sinne
not
.
This
Diues
was
a
rich
man
,
God
had
blessed
him
with
his
creatures
,
and
these
arguments
of
his
loue
cryed
vppon
him
,
Come
home
by
repentance
,
&
to
holines
in
conuersation
:
he
notwithstanding
neglected
,
and
stil
continued
a
seruant
of
sinne
,
for
the
which
his
seruice
,
he
doth
now
lament
in
hellish
torments
,
and
so
shall
doo
for
euer
.
Hee
shall
alwaies
howle
weep
and
waile
,
in
paine
with
out
ease
,
in
sorrowe
without
comfort
,
in
griefe
without
reliefe
,
and
that
for
euer
.
But
,
O
miserable
Diues
!
whie
didst
thou
not
repente
and
returne
from
sinne
,
at
the
retrait
of
so
manie
and
so
great
benefits
of
the
Lord
?
why
didst
thou
not
plaie
the
good
steward
of
thy
riches
,
in
bestowing
something
vpon
needie
Lazarus
?
why
wast
thou
more
vngentle
and
vnnaturall
than
the
verie
dogges
,
that
licked
his
sores
?
where
was
charitye
?
surelye
it
was
frozen
,
it
was
dead
:
noe
better
euidence
than
thyne
owne
confession
,
which
thou
makest
amidest
thine
endlesse
torments
,
crieng
out
and
sayeng
:
My
life
was
sinful
,
mine
obedience
was
to
Satan
,
my
paradise
was
the
wicked
worlde
,
I
neglected
the
retrait
of
so
manie
benefits
from
sin
,
&
therefore
I
lie
in
paine
,
and
so
shall
doo
,
til
I
haue
paide
the
vtmost
farthing
,
and
that
is
euer
.
Come
hither
now
ye
liuing
,
consider
in
time
and
bee
wise
.
Diues
was
a
sinner
,
and
so
are
you
:
Diues
neglecting
the
retrait
from
sinne
,
and
puttinge
off
from
daie
to
daie
,
was
at
lengthe
vpon
a
sudden
thruste
downe
into
hell
:
and
surely
,
if
you
do
not
in
time
repent
,
but
followe
his
pathes
,
then
as
his
ende
was
tormentes
,
so
shall
yours
bee
.
For
God
is
no
accepter
of
persons
.
Therfore
,
ô
ye
liuing
,
consider
&
be
wise
:
and
if
you
haue
begun
the
race
of
Diues
,
repent
,
returne
,
awake
,
least
Satan
take
you
napping
,
and
the
Lord
in
his
iust
iudgement
suffer
him
to
take
your
soules
from
you
,
and
so
rob
you
of
all
ioye
for
euer
.
If
Diues
had
known
the
tyrannie
of
Satan
,
or
the
wages
of
his
seruice
,
or
the
dangerous
extremities
of
carnal
securitie
:
no
doubt
he
would
haue
awaked
from
sinne
,
and
bin
as
wise
before
hand
to
haue
prouided
for
himselfe
,
as
hee
was
to
late
for
his
brethren
.
And
shall
wee
,
knowing
the
danger
of
deferring
to
repent
,
&
the
vilanie
of
sinne
,
not
prouide
before
hand
against
such
a
dangerous
tempest
,
as
Diues
abode
,
and
walke
wisely
:
but
incur
the
danger
of
extremitie
by
sleeping
in
carnal
securitie
,
and
perilous
seruice
of
sinne
?
O
ye
sonnes
of
men
,
be
wise
and
repent
,
returne
from
your
wicked
waies
,
giue
the
old
serpent
the
slip
,
forsake
your
old
maister
sinne
,
bid
adieu
to
all
iniquitie
,
if
you
will
not
swim
in
the
tormentorie
seas
of
hell
with
Diues
.
Besides
this
bitter
retrayte
from
sin
,
there
bee
other
trumpeters
of
Gods
iust
iudgments
whiche
ought
continuallie
to
mooue
,
and
effectuallie
to
persuade
vs
to
forsake
the
seruice
of
sinne
and
Satan
.
The
whole
world
did
serue
Satan
,
bicause
it
ouerflowed
with
sinne
,
therfore
beholde
,
it
ouerstreamed
with
water
,
and
al
the
worlde
was
drowned
.
Here
,
if
it
please
al
sinners
to
put
on
the
spectacles
of
discretion
,
they
may
see
what
it
is
to
serue
sinne
,
and
what
to
neglecte
the
Lordes
retraite
from
iniquitie
.
The
whole
worlde
hauing
forsaken
the
lord
God
,
wente
a
whooring
after
Satan
,
and
marryed
it selfe
to
sinne
,
renouncing
innocency
of
life
,
to
folow
vice
;
but
lo
the
ende
:
when
Satan
by
sinne
had
gotten
suche
a
maysterie
,
and
by
reason
of
iniquitie
was
becom
a
prince
of
this
world
,
beholde
the
end
of
all
his
practises
:
the
ruine
and
destruction
of
the
world
.
And
surelie
this
was
the
iudgment
of
the
Lorde
,
to
destroy
them
wholie
,
that
had
neglected
to
hear
his
voice
in
the
day
of
visitation
:
&
this
iudgement
is
bent
against
al
those
that
continue
in
sinne
and
will
not
repent
.
Indeed
the
Lord
hath
made
a
couenant
,
and
therof
he
hath
giuen
vs
a
certaine
sacrament
and
earnest
penie
,
that
he
for
sinne
will
neuer
drowne
the
world
againe
:
but
yet
the
couenant
may
breed
in
vs
no
securitie
,
but
rather
it
is
a
retrait
from
sinne
,
forsomuch
as
it
is
a
couenant
betweene
the
Lord
and
vs
,
betweene
whome
no
couenant
can
continue
for
euer
,
vnlesse
wee
returne
from
sinne
.
For
although
hee
hath
promised
not
to
destroy
the
world
againe
for
sinne
,
and
this
promise
shall
be
perfourmed
,
not
because
we
deserue
it
,
but
because
hee
hath
promised
:
yet
vnles
we
repent
,
Omnes
similiter
peribimus
.
We
shall
al
likewise
perish
.
He
wil
drowne
vs
in
wo
for
euer
.
This
flood
of
torments
,
and
hellish
lake
,
wherein
the
damned
doo
wallowe
,
and
wade
in
vnspeakable
paine
:
this
floud
doth
passe
the
other
,
and
vnles
we
repent
,
and
by
heartie
repentance
leape
into
Noahs
arke
,
and
so
into
the
bosome
of
mother
Sion
,
there
is
no
saluation
for
vs
.
Let
vs
therefore
repent
,
and
lament
our
sinnes
,
and
close
our selues
in
the
readie
arke
of
Moses
,
least
being
at
the
brink
of
death
,
the
waters
of
hell
ouer
swallow
vs
.
But
to
come
from
the
whole
world
to
the
part
:
behold
Sodom
and
Gomorrha
,
the
twoe
stewes
of
Sathan
,
wherein
hee
dayly
committed
fornication
with
the
sonnes
of
men
.
Those
two
,
Sodom
and
Gomorrha
,
were
as
wanton
Damosels
of
this
world
,
giuen
to
all
lewdnes
and
lust
,
they
〈…〉
sed
after
sinne
,
howsoeuer
Satan
piped
.
They
had
renounced
al
godlie
chastitie
,
and
to
marrie
the
olde
serpente
they
had
broken
their
obedience
vnto
the
lord
.
But
be
hold
,
those
two
wild
cities
were
tamed
,
destroyed
:
yea
burnt
with
fire
and
brimstone
.
Now
,
O
ye
children
of
men
,
come
and
see
the
terrible
sight
of
these
two
citties
burning
&
consuming
with
fire
:
repente
and
lament
your
owne
liues
,
that
you
are
not
behinde
Sodom
and
Gomor
in
wickednesse
,
but
like
miserable
wretches
,
haue
pledged
them
in
the
cuppe
of
spirituall
fornication
with
sinne
and
Satan
.
Let
this
fire
and
birmstone
,
like
terrible
Trumpetters
of
Gods
iust
iudgementes
,
sound
so
shrill
in
your
eares
,
as
to
awake
you
from
sleeping
anye
longer
in
sinne
,
least
a
worse
thing
than
this
doo
happen
vnto
you
:
yea
whensoeuer
you
see
water
,
fire
,
and
brimstone
,
thinke
vppon
the
iudgementes
of
God
against
sin
,
and
sinne
not
.
Consider
that
Sodom
and
Gomor
were
destroied
for
sin
,
and
that
God
,
when
it
pleaseth
him
,
maye
execute
his
iudgement
vppon
thee
,
whosoeuer
thou
be
vnlesse
thou
repent
:
&
therefore
returne
from
sin
,
and
sinne
not
.
Consider
,
that
where
al
creatures
were
made
for
mans
vse
:
yet
the
Lord
in
his
wrath
against
sinne
,
doth
vse
them
as
swords
of
vengeance
,
to
cut
him
off
.
And
therefore
,
if
wee
will
not
onelie
haue
the
Lord
,
but
also
his
creatures
to
profite
vs
,
so
that
wee
may
vse
them
to
the
ende
they
were
created
,
then
where
not
onlie
the
Lord
him selfe
,
but
also
all
his
creatures
doo
crie
vpon
vs
,
Repent
and
sinne
not
:
it
standeth
vs
vpon
to
amende
our
faultes
,
to
reforme
our
liues
,
and
to
frame
our selues
to
all
good
workes
,
which
God
hath
prepared
for
vs
,
that
we
should
walk
therein
.
But
,
ô
the
lamentable
case
of
Iesus
Christ
!
O
the
vnspeakable
churlishnesse
of
man
!
for
if
the
churlishnesse
of
one
wicked
citie
Ierusalem
,
did
wring
teares
out
of
the
glorious
eyes
of
our
Sauior
Iesus
Christ
,
and
made
him
to
sigh
and
sob
,
because
shee
had
dealt
so
vncurteouslie
with
him
,
so
preposterouslie
with
hir self
,
as
to
stone
his
prophets
,
to
refuse
his
clocking
,
and
to
serue
satan
,
and
so
to
worke
her
owne
destruction
:
then
what
yeere
,
what
daie
,
what
houre
:
naye
,
what
moment
doo
wee
not
all
make
our
Sauior
Iesus
Christ
,
beholding
our
iniquities
,
to
weepe
and
to
sob
,
sith
that
our
sinnes
almost
do
passe
in
number
the
sands
of
the
sea
,
and
haires
of
our
heads
?
Yea
,
O
the
churlishnes
of
man
!
yet
by
sinne
so
to
grieue
our
Sauiour
Iesus
Christ
,
from
the
which
to
redeem
vs
it
cost
him
bloudye
teares
,
euen
the
effusion
of
his
moste
pretious
blood
.
But
is
it
not
a
miserable
follie
in
man
,
by
such
churlish
dealing
to
offend
our
Lord
Iesus
Christe
,
who
shal
come
to
iudge
the
quick
and
the
dead
.
Ye
swearers
,
ye
cursers
,
and
railers
,
ye
vsurers
,
theeues
,
and
murtherers
,
yee
epicures
,
Papists
,
and
carnall
Gospellers
,
al
ye
sinners
that
lie
in
sinne
,
that
knowe
sinne
,
and
yet
forsake
it
not
,
with
what
face
will
you
present
your selues
before
this
heauenlie
iudge
,
out
of
whom
you
haue
wroonge
so
manye
sobs
,
as
you
haue
commytted
sinnes
in
your
life
?
If
you
haue
vsed
him
so
vnthankfullie
,
and
wrought
him
such
greefe
:
how
can
you
look
but
for
griefe
for
your
reward
?
But
,
O
the
mercie
of
the
Lord
!
that
yet
crieth
,
Come
vnto
me
al
ye
that
labour
,
and
are
heauie
laden
,
and
I
will
refreshe
you
.
Behold
,
notwithstanding
your
infinite
offenses
,
notwithstanding
your
infinite
sinnes
:
yet
,
if
you
will
acknoweledge
them
,
and
bee
hartilie
sorie
for
them
,
that
in
committing
them
,
you
haue
greeued
the
spirit
of
Iesus
Christ
,
he
is
readie
to
receiue
you
:
yea
,
and
as
one
thirsting
to
receiue
you
into
fauor
again
,
he
calleth
vnto
you
Come
:
promising
,
that
notwithstanding
you
bee
laden
and
clogged
with
sinne
,
that
yet
he
wil
ease
you
,
if
you
will
come
vnto
him
.
This
is
a
comfortable
retrait
,
grounded
vpon
the
promise
of
Iesu
Christ
,
that
if
we
wil
come
vnto
him
,
he
will
refresh
vs
.
Now
what
is
Iesus
Christe
?
and
what
are
we
?
wee
are
sinners
,
and
therefore
our
due
is
death
:
but
Iesus
Christ
is
a
sauiour
:
yea
,
saluation
and
life
it selfe
:
and
therefore
to
goe
to
him
,
and
to
leaue
sinne
,
is
to
passe
from
death
to
life
,
from
sorow
of
conscience
to
peace
:
yea
,
such
a
peace
as
passeth
all
〈…〉
erstanding
.
Yea
,
Iesus
Christ
is
truth
,
and
therefore
if
wee
will
sinne
no
more
,
but
in
a
contrite
spirite
repaire
vnto
him
,
then
will
he
receiue
vs
:
hee
will
refresh
vs
with
the
deintie
comfort
of
his
holie
spirite
,
and
at
length
receiue
vs
into
ioy
,
therin
to
liue
with
him
for
euer
.
Therefore
,
if
wee
haue
stopped
our
eares
at
so
manie
retraits
sounded
against
sin
:
yet
let
this
one
comfortable
spech
vttered
by
our
Sauiour
Christ
,
serue
in
stead
of
manie
,
Come
:
but
and
if
this
retrait
of
Iesus
Christ
be
not
able
to
call
thee
effectualy
to
repentance
,
then
turn
thine
eies
vnto
his
crosse
,
and
beholdinge
the
villanie
of
sinne
thy
maister
,
and
Satan
the
subtile
serpent
,
repent
and
amend
.
Beholde
the
lambe
of
God
,
he
that
came
in
the
similitude
of
sinfull
flesh
,
to
saue
thee
by
his
death
.
Behold
how
the
diuel
hath
handled
him
,
behold
how
his
helhoundes
haue
intreated
him
,
and
all
for
s●nne
.
Behold
his
holy
bodie
racked
,
behold
his
holie
feet
&
handes
rent
with
nails
,
his
head
crowned
with
thornes
,
his
pretious
side
launced
with
a
speare
.
Beholde
his
pretious
bloud
dropping
,
yea
outstreaming
:
behold
howe
the
onelie
beloued
sonne
of
God
,
our
louing
and
blessed
Sauiour
,
lo
how
tyrannouslie
the
ministers
of
Satan
haue
vsed
him
.
But
why
are
his
holie
armes
outstretched
?
why
dooth
his
holie
head
bow
it selfe
down
?
why
are
his
feete
and
hands
so
torne
with
nailes
?
why
dooth
his
pretious
blood
spinne
out
?
why
is
this
holie
lamb
of
God
so
piteouslie
slaughtered
vpon
the
tree
?
Surely
O
man
,
thou
thy selfe
haste
ministred
the
cause
,
and
thy
sinnes
haue
wrought
this
crueltie
vppon
this
innocent
Lambe
Iesus
Christe
:
so
that
if
thou
either
loue
Iesus
Christ
whome
thy
sinnes
haue
torne
so
cruelly
,
or
tender
thine
own
case
,
for
whom
he
died
so
mercifullie
,
beyond
thy
merit
:
sin
no
more
,
but
repent
,
repent
,
repent
,
and
defie
the
diuel
,
and
al
his
tyrannie
.
Yea
,
and
sith
his
head
,
his
armes
,
his
hands
,
his
feete
,
his
side
,
and
pretious
bloud
doo
so
cleerelie
shew
the
tyrannie
of
sinne
:
detest
,
abhor
,
and
auoid
it
.
And
whereas
his
thornie
crowne
that
tore
his
head
:
and
the
nailes
that
rent
his
handes
and
feete
:
and
the
speare
,
that
pearsed
his
glorious
side
:
doo
all
crie
out
vppon
vs
,
that
wee
haue
so
rente
and
torne
by
our
sinnes
Iesus
Christ
our
blessed
Sauiour
,
let
vs
for
shame
bee
ashamed
of
our
villanie
.
Let
vs
lament
,
and
repente
our
iniquities
,
least
that
the
ve
rie
thornie
crowne
of
his
head
the
verie
nailes
that
fastened
him
to
the
tree
,
and
the
speare
that
pearsed
his
side
,
doo
testifie
a
iust
condemnation
against
vs
,
that
we
did
so
vnthankfully
vse
them
to
destroy
the
sonne
of
God
,
and
yet
doo
commyt
sinne
,
to
our
power
seeking
to
slaie
him
againe
.
O
yee
butchers
!
consider
this
innocent
Lambe
,
how
he
bleedeth
,
and
sheaddeth
his
pretious
bloud
,
to
cleanse
you
from
sinne
,
and
so
to
saue
you
from
Satan
:
drinke
vp
in
faith
the
droppings
of
his
bloud
,
and
moisten
your
soules
therwith
:
eate
him
and
chewe
him
:
for
hee
is
the
bread
of
life
,
which
whosoeuer
eateth
,
he
shall
neuer
hunger
any
more
.
Bid
war
to
old
Adam
proclaime
battell
against
the
subtile
serpent
,
and
fight
like
good
souldiers
of
Christ
crucified
,
against
sinne
:
that
death
and
hel
beeing
put
to
the
foile
,
by
the
strength
of
your
valiant
capitain
,
ye
may
at
length
be
registred
among
the
blessed
saints
of
God
for
euer
.
But
if
al
this
will
not
moue
thee
,
O
foolish
creature
,
to
repentance
:
neither
the
miserable
seruice
of
Satan
,
nor
the
horrible
end
of
sinne
,
nor
the
maiestie
or
mercie
of
Iesus
Christ
,
nor
the
villanie
that
sin
wrought
vnto
him
,
which
all
ought
to
be
forcible
motiues
,
and
sufficient
retentiues
from
sinne
:
yet
consider
a
while
the
condition
of
sinners
,
which
of
al
other
is
most
miserable
.
For
first
,
they
are
Gods
enimies
,
euen
such
rebellious
enimies
,
as
with
open
armes
in
Satans
quarrel
,
vnder
corrupt
nature
,
as
their
souereigne
,
resist
Gods
gouernment
:
which
thing
,
O
sinfull
man
,
is
of
all
other
most
horrible
,
to
be
Gods
enimie
,
to
be
at
war
with
God
to
be
hated
of
the
most
mightie
,
puissant
and
omnipotente
Lord
of
hosts
.
Neither
doo
sinners
,
by
warring
against
the
honor
of
God
vnder
sinne
and
Satan
,
onelye
purchase
the
anger
and
hatred
of
God
vpon
their
heads
:
but
also
they
greeue
the
courtiers
of
Ierusalem
,
which
is
aboue
and
put
the
Angels
and
Saints
of
God
to
great
greefe
and
for
row
.
For
if
that
they
reioise
at
the
conuersion
of
a
sinner
,
and
bee
gladde
when
the
loste
groat
is
found
,
and
the
straieng
sheepe
brought
to
the
sheepfold
:
then
what
greefe
,
what
sorow
,
what
heauinesse
do
sinners
purchase
vnto
them
,
when
being
loste
,
they
wil
not
be
found
:
and
being
straieng
sheepe
,
they
will
not
be
brought
to
the
sheepefold
of
grace
againe
.
And
heere
it
may
please
all
sinners
to
consider
,
that
as
repenting
wee
gladden
the
Angels
and
Saintes
of
God
,
and
make
the
diuell
to
repine
and
greeue
:
so
,
when
wee
commit
sinne
,
and
decline
from
the
right
line
of
righteousnes
,
then
do
we
keepe
wakes
for
the
diuel
,
then
dooth
he
hop
for
ioy
,
when
we
defraud
the
good
angels
of
God
of
their
ioy
.
These
irreuocable
sinners
,
these
the
Lorde
dooth
hate
,
as
vtter
enimies
:
yea
,
rotten
and
stinking
carion
is
more
sweete
before
men
,
than
is
such
a
soule
before
God
and
his
Aungels
.
And
therefore
let
all
such
repent
,
not
onelie
because
they
are
iniurious
to
God
,
and
offensiue
to
the
good
:
but
also
bicause
they
are
stinking
creatures
and
such
as
the
Lord
neither
may
nor
will
abide
,
vnles
they
returne
vnto
him
in
sackcloth
and
ashes
:
and
therefore
repent
and
amend
.
Secondly
,
those
sinners
that
stop
their
eares
against
the
retrait
of
these
motiues
,
let
them
consider
their
woonderous
follie
.
For
sinne
is
the
dung
of
the
old
serpent
,
and
he
that
sinneth
for
the
vilest
thing
that
is
,
forsaketh
the
most
pretious
iewel
in
heauen
and
earth
.
For
what
dooth
mans
soule
lose
by
sinne
?
from
whom
departeth
she
?
from
whom
doth
she
separate
hir selfe
?
euen
from
God
her
maker
,
her
redeemer
and
Sauiour
:
yea
when
shee
sinneth
she
forsaketh
saluation
and
her
owne
safetie
,
she
runneth
into
the
stinking
lappe
of
the
diuell
her
desperate
aduersarie
,
and
hasteneth
hirselfe
vnto
hell
.
Yea
,
by
sinne
the
kingdome
of
the
diuel
is
inlarged
:
for
he
that
committeth
sinne
is
the
seruant
of
sinne
.
And
what
if
I
saye
that
sinne
maketh
man
like
to
Satan
?
for
whatsoeuer
deformitie
or
filth
is
in
the
diuell
,
that
is
by
sinne
:
of
the
which
if
the
Deuill
might
bee
freed
,
he
were
a
noble
and
excellent
creature
.
Euen
so
the
soule
of
man
,
by
sinne
is
made
filthie
and
deformed
like
the
Diuel
.
And
what
an
iniurie
is
this
to
God
,
that
by
sinne
,
of
his
owne
image
,
wee
shoulde
make
the
image
of
the
diuell
?
Repent
therefore
,
and
consider
thirdlie
,
that
it
gladdeneth
the
diuell
to
see
vs
sin
,
because
thereby
we
become
his
dwelling
house
.
Now
how
cursed
a
thing
is
sinne
,
which
maketh
the
temple
of
God
the
temple
of
Satan
?
what
follie
:
nay
,
what
madnes
is
it
to
lodge
the
diuel
in
our
heartes
,
and
to
driue
Christ
and
his
holie
spirit
out
of
doores
?
Why
shoulde
man
deale
so
vnthankefullie
with
him
,
that
being
God
,
came
from
the
top
of
the
heauens
to
this
vallie
of
miserie
,
to
take
mans
flesh
vpon
him
,
that
hee
might
be
his
Iesus
?
or
why
should
we
sinne
,
and
by
continual
sinning
,
bid
adieu
to
the
spirit
of
holines
,
&
harbor
satan
in
our
harts
?
shall
he
,
by
whom
al
creatures
were
made
glorious
,
by
sinne
bee
banished
far
from
vs
?
and
he
,
by
whome
all
creatures
were
deformed
,
bee
wholie
lodged
within
vs
?
But
tel
me
,
O
man
,
Christ
is
saluation
,
life
,
ioy
,
loue
,
and
all
in
al
;
the
diuell
is
the
father
of
death
,
a
murderer
,
a
manslaier
,
a
tyrant
,
a
prince
of
darknesse
,
the
worker
of
woe
.
Now
answer
,
doest
thou
like
better
of
death
,
than
of
lyfe
:
of
paine
,
than
of
ioye
:
of
hatred
,
than
loue
:
of
damnation
,
than
saluation
:
and
of
hel
,
than
of
heauen
?
if
thou
doo
,
then
shalt
thou
depart
curssed
into
the
euerlasting
fire
.
But
if
thou
doo
prefer
Iesus
Christ
,
with
his
inesti
mable
blessings
,
before
Satan
:
then
why
doost
thou
wallowe
in
sinne
,
which
is
the
onelye
waie
to
preferre
Satan
in
this
world
,
&
to
establish
his
kingdome
of
darknes
?
Wherfore
,
O
miserable
man
repent
and
amende
:
consider
that
Iesus
Christ
,
like
an
euangelical
henne
,
neuer
ceaseth
clocking
to
gather
thee
vnder
his
winges
like
a
chicken
:
let
him
not
clock
&
cal
in
vaine
,
neither
be
thou
like
vnto
them
that
stoppe
their
cares
against
the
charmer
,
charme
he
neuer
so
wiselie
.
Consider
that
God
created
thee
wholie
to
serue
him
,
with
al
thy
hart
,
soule
,
strength
,
and
power
:
remember
that
thou
at
baptisme
diddest
vowe
and
swear
obedience
to
his
name
:
remember
that
before
GOD
,
and
al
the
bande
of
the
holye
Aungels
and
Saints
,
thou
didst
renounce
satan
,
&
al
his
works
,
and
repent
,
vnlesse
thou
wilte
haue
God
and
all
his
heauenlie
Citizens
,
at
the
great
daie
of
reuelation
,
to
giue
sentence
of
condemnation
against
thy
periurie
.
And
why
,
O
miserable
man
,
shouldest
thou
break
thy
faith
giuen
to
God
in
baptisme
?
it
is
not
an
oth
to
bee
repented
.
For
the
seruice
of
the
Lorde
is
onelie
mans
safetie
,
as
the
seruice
of
Satan
is
the
only
cause
of
mans
miserie
.
The
gailor
that
helde
vs
in
a
slauishe
and
spirituall
Aegypt
,
was
not
Pharao
,
but
the
diuel
,
and
that
for
sinne
:
and
therefore
,
if
we
couet
to
inhabi●
the
land
of
promise
,
and
to
liue
in
libertie
,
free
from
calamitie
,
it
standeth
vs
vppon
to
returne
vnto
the
Lorde
,
who
is
onelie
able
,
by
his
outstretched
arme
to
saue
and
defend
vs
,
from
the
myserable
seruitude
of
so
tyrannous
a
ruler
.
Againe
,
al
the
spirits
in
hell
may
cursse
the
filthie
bondage
of
sinne
,
by
seruice
whereof
they
are
in
torments
,
and
shall
continue
in
paines
vnspeakeable
for
euermore
.
The
saintes
and
holie
ones
of
God
are
in
blisse
,
in
ioy
:
yea
in
such
ioye
,
as
neyther
eie
hath
seene
,
nor
eare
heard
,
nor
hart
euer
conceiued
.
And
whie
?
euen
because
they
repented
,
forsooke
s
〈…〉
ne
,
and
did
the
will
of
God
in
heauen
.
For
they
onlie
haue
entred
,
and
shall
enter
into
the
kingdome
of
heauen
,
that
doo
the
wil
of
our
heauenly
father
.
Therefore
,
sith
his
wil
is
our
sanctification
,
innocencie
of
life
,
puritie
in
conuersation
,
vprightnes
of
hart
,
abstinence
from
the
lustes
of
the
fleshe
:
if
that
wee
hope
to
enioye
the
giue
eare
vnto
his
voice
,
conforming
of
our selues
vnto
his
steps
,
as
neere
as
we
could
.
Let
not
the
loue
of
riches
,
the
desire
of
any
worldly
promotion
,
or
anye
thinge
vnder
the
sunne
,
bee
it
neuer
so
glorious
since
the
preacher
cryeth
out
&
saith
that
al
is
vanitie
,
blind
the
eies
of
your
vnderstandings
,
withdraw
your
affections
,
or
restraine
and
pul
packe
your
harts
from
thinking
vpon
the
torments
in
hell
,
or
the
triumphes
in
heauen
:
the
one
appointed
as
punishmente
for
wickednes
and
iniquitie
,
the
other
assigned
as
rewardes
for
righteousnes
and
innocencie
.
The
Lord
of
his
mercie
so
moisten
our
harts
,
that
al
hardnes
beeing
taken
awaie
,
wee
may
with
moste
willinge
consents
ioyne
handes
with
Iesus
Christe
our
Capteine
,
against
Satan
,
sinne
,
the
fleshe
,
and
the
world
:
which
enimies
doo
bitterlie
,
and
also
continuallye
war
against
vs
,
and
far
exceed
our
strength
to
resist
them
,
vnlesse
that
we
forsake
them
,
and
shrowd
our selues
vnder
Iesus
Christ
,
to
whom
be
al
glorie
both
now
and
for
euer
,
Amen
.