The
first
Booke
.
Of
the
Misery
of
mankynde
.
Chapter
fyrst
.
IF
the
Prophet
Ieremy
whom
God
blessed
or
sanctifyed
in
his
mothers
wombe
,
Hiere.
20.
did
crye
out
and
pronounce
of
him selfe
these
words
:
Why
came
I
out
of
my
mothers
womb
to
behold
with
min●●y●s
the
labour
and
sorow
of
the
world
,
and
that
my
dayes
should
be
consumed
in
confusion
?
if
(
I
say
)
that
holye
Prophet
did
speake
thus
of
himselfe
,
what
then
shall
I
say
,
whom
my
mother
hath
brought
forth
in
sinne
?
Truely
I
may
well
crye
out
,
woe
is
mee
:
and
with
moste
lamentable
voyce
may
say
,
O
mother
why
hast
thou
brought
me
forth
the
chylde
of
bitternesse
and
sorow
?
why
did
I
not
ende
my
dayes
in
my
mothers
wombe
?
Iob.
3.
wherefore
did
I
not
perishe
as
soone
as
I
came
into
the
worlde
?
whye
was
I
receyued
in
my
mothers
lappe
,
fedde
and
nourished
with
hir
pappes●
being
borne
to
destruction
,
and
to
bee
the
foode
of
fyre
?
would
to
God
the
place
of
my
creation
had
bin
my
graue
,
and
the
house
of
my
euerlasting
conception
:
For
then
I
shuld
haue
bin
as
though
I
had
not
bin
at
all
,
transferred
from
byrth
to
buriall
.
Who
wil
therfore
giue
a
fountain
of
teares
vnto
mine
eyes
,
that
I
may
bewayle
the
miserable
entrie
or
comming
of
man
into
thys
world
?
the
faultie
and
guiltie
proceeding
of
man
in
this
his
conuersation
?
and
the
damnable
or
dangerous
departure
of
the
soule
of
man
from
the
bodye
?
I
will
therefore
with
teares
consider
and
declare
whereof
man
is
made
,
what
his
doings
are
,
and
what
perhappes
shall
become
of
him
after
this
lyfe
.
Truelye
man
is
made
of
earthe
,
conceyued
in
sinne
,
and
borne
to
payne
.
Hee
doeth
commit
in
this
lyfe
,
wicked
and
shrewde
turnes
which
bee
not
lawfull
:
foule
and
vncleane
actes
which
bee
not
decent
:
and
vayne
things
which
are
not
expedient
.
Through
his
wickednesse
hee
shall
become
food
to
the
fire
,
meat
for
worms
,
and
a
lumpe
of
putrifaction
lothsome
to
behold
.
I
will
expound
it
more
plainly
.
Man
is
made
of
dust
,
of
clay
,
of
ashes
:
he
is
conceiued
in
the
wanton
desire
of
fleshly
luste
,
in
the
heate
of
carnall
appetyte
,
in
the
foule
delight
of
leacherye
,
and
which
is
worse
,
in
the
spotte
of
sinne
.
Hee
is
borne
a
ser●ant
to
labour
,
feare
,
and
sorowe
:
and
(
which
is
more
myserable
)
a
subiecte
to
deathe
.
His
doyngs
are
●or
the
most
part
daungerous
,
Of
the
vile
and
base
matter
whereof
man
is
made
.
Chap.
2.
GOD
hath
made
man
of
the
slyme
of
the
earth
,
which
is
more
base
than
bee
the
other
Elements
,
as
it
doth
appeare
by
the
second
Chapter
of
Genesis
.
For
he
made
the
Planettes
and
starres
,
of
the
fi●e
:
the
blastes
and
wyndes
he
cre●ted
of
the
ayr●
:
the
fishes
and
birdes
of
the
water
:
Gen.
2.
but
man
and
beasts
he
did
forme
of
the
earth
.
Therefore
if
man
doe
consider
those
thinges
which
bee
made
of
water
,
hee
shall
finde
his
substance
vyle
and
base
:
if
hee
haue
respecte
to
those
liuing
thinges
which
are
created
of
the
ayre
,
hee
shall
acknowledge
him selfe
to
be
much
inferior
:
and
if
hee
looke
vppon
those
creatures
which
bee
made
of
fyre
,
hee
shall
ius●ly
take
him selfe
moste
abiecte
of
all
.
Hee
shall
not
compare
him selfe
with
heauenly
things
,
neyther
shall
●e
presume
to
preferre
him selfe
before
earthly
creatures
,
for
that
hee
findeth
his
owne
substance
not
farre
differing
from
the
sauage
or
brute
beastes
,
&
shall
acknowledge
him selfe
lyke
vnto
them
.
Eccle.
3.
The
booke
of
the
preacher
.
For
wee
euidently
see
the
death
of
men
and
beastes
is
all
one
,
the
condition
of
them
both
is
equal
,
and
man
can
doe
no
more
than
the
beaste
in
this
respecte
:
they
be
made
of
earth
,
and
they
doe
both
returne
agayne
into
earth
.
These
be
the
wordes
of
the
wyse
King
Salomon
.
Wherefore
to
conclude
,
what
other
thing
is
man
,
but
clay
and
ashes
?
Here●ppon
doth
man
saye
vnto
God
,
Remember
I
beseech
thee
O
Lord
,
that
thou
hast
made
mee
lyke
claye
,
and
wilt
reduce
mee
into
dust
.
Iob.
10.
and
likened
to
embers
and
ashes
.
Clay
is
made
of
water
and
dust
,
both
of
them
remayning
,
but
ashes
are
made
of
wood
and
fyre
,
both
of
them
consuming
or
decaying
.
Gene.
3.
Iob.
3.
The
mystery
is
manifest
,
but
to
be
declared
more
playner
in
another
place
.
W●erefore
then
doest
thou
wexe
proude
or
insolent
O
thou
claye
?
or
why
doest
thou
extoll
&
magnifie
thy selfe
O
thou
dust
?
and
whervppon
mayest
thou
boast
,
beyng
nothing
but
ashes
?
The
corruption
of
mans
Conception
.
Chap.
3.
THou
mayest
perhappes
refute
these
former
reasons
after
this
superficiall
sort
,
saying
,
that
Adam
was
made
of
the
slime
of
the
ea●th
,
and
that
thy
being
is
from
the
seede
of
man
.
True
it
is
thou
sayest
:
but
yet
was
Adam
made
of
a
pure
and
maydenlye
earth
,
and
thou
art
created
of
an
vncleane
and
corrtupte
seede
.
Iob.
14.
or
what
is
man
that
hee
should
seeme
pure
and
vndefiled
,
and
that
beyng
borne
of
a
woman
he
shuld
appeare
iuste
?
For
beholde
(
sayeth
the
Prophet
Dauid
)
I
am
conceyued
in
wickednesse
,
Psal.
50.
and
my
mother
hath
brought
me
forth
in
sinne
:
Not
in
one
sinne
onely
,
nor
in
one
kynde
of
offence
,
but
in
a
multitude
of
iniquities
:
That
is
to
saye
,
in
the
iniquityes
and
sinnes
of
others
.
For
Conception
is
of
two
sortes
.
1.
Ioh.
1.
for
if
we
shall
say
we
haue
no
sinne
,
wee
deceiue
our selues
,
and
the
trueth
is
not
in
vs
.
O
greeuous
necessitie
,
and
vnfortunate
estate
of
man
,
before
we
can
sinne
we
are
fastened
and
straight
linked
to
sinne
,
And
before
wee
can
offend
,
wee
are
bounde
with
offence
.
By
one
man
sinne
entered
into
the
world
(
saith
saint
Paul
)
and
through
sinne
death
h●th
gone
ouer
all
men
.
Rom
5.
Dyd
not
our
fathers
eate
the
bitter
grape
(
saye
Hi●re
.
31.
the
Prophets
)
and
are
not
the
teeth
of
their
Ezechi.
18.
children
set
on
edge
therewith
?
Of
the
feeblenesse
and
weaknesse
of
the
yong
infant
.
Chap.
4.
WHy
then
is
lighte
giuen
to
this
poore
wretche
,
and
lyfe
to
them
which
lyue
in
bitternesse
of
the
soule
?
happye
are
they
which
dyed
before
they
were
borne
,
feelyng
death
before
they
knewe
what
lyfe
is
.
For
some
come
into
this
world
so
deformed
and
monstrous
,
Of
the
payne
of
the
childes
byrth
,
and
of
his
pitifull
crying
out
.
Chap.
5.
WEe
be
all
borne
yelling
and
crying
,
to
the
end
we
may
expresse
our
miserie
.
For
the
man
childe
newly
borne
cryeth
,
A
:
the
female
E
:
so
that
all
crye
,
A
:
or
E
:
which
commeth
from
Eua.
And
what
is
Eua
,
Heu
,
Ha
:
which
importeth
alas
,
or
fye
vppon
me
.
For
these
wordes
be●
both
Interiections
of
him
that
soroweth
or
lamenteth
,
expressing
the
greatnesse
of
his
grief
.
Hereuppon
our
first
mother
before
hir
sin
committed
in
Paradise
,
Gen
3.
was
called
Virago
,
but
after
she
had
sinned
,
she
well
deserued
to
bee
named
Eua
:
at
the
which
tyme
shee
hearde
God
say
vnto
hir
:
Thou
shalte
bring
forth
thy
chylde
in
payne
and
sorow
.
For
there
is
no
payne
lyke
to
the
grief
of
a
woman
labouring
with
childe
.
Wherefore
Rachel
through
the
exceeding
great
payne
of
trauail
with
hir
childe
departing
out
of
this
life
,
Gen.
35.
on
hir
death
bed
named
hir
son
Benoni
,
which
is
as
much
to
say
,
as
the
child
of
sorow
and
pain
.
The
wife
of
Phinees
through
sodayn
pangs
comming
vppon
hir
,
1.
Reg.
4.
was
deliuered
of
a
childe
&
both
of
them
died
as
it
were
at
an
instant
,
yet
in
the
very
point
of
hir
death
she
called
hir
chyld
Icabod
●
which
is
to
say
the
child
of
no
glory
.
Iohn
.
16.
But
as
he
which
escaped
after
shipwrack
is
glad
,
so
the
woman
when
she
is
in
trauel
is
sad
,
but
after
shee
is
deliuered
,
remembreth
no
more
hir
pain●
for
ioy
that
there
is
brought
forth
a
r●●sonable
creature
into
the
world
.
Then
to
conclude
,
she
conceiueth
hir
childe
in
vncleannesse
,
shee
bringeth
it
f●orth
with
heauinesse
and
sorrowe
,
she
nourisheth
it
with
anguishe
and
payne
,
shee
keepeth
it
with
continuall
care
and
feare
.
Of
the
nakednesse
of
man
.
Chap.
6.
NAked
commeth
hee
out
of
his
mothers
wombe
into
this
worlde
,
Pre●her
.
5.
and
naked
shall
he
returne
againe
from
hence
:
he
commeth
poore
and
shall
returne
agayne
poore
:
Iob.
1.
For
I
came
naked
out
of
my
mothers
wombe
(
sayth
Iob
)
and
out
of
this
world
I
shall
returne
naked
agayne
:
we
brought
nothing
(
doubtlesse
)
in●o
this
worlde
,
2.
Tim.
6.
bycause
wee
can
take
nothing
with
vs
out
of
it
.
If
anye
man
goe
out
of
the
worlde
clothed
;
let
him
consider
what
kynde
of
appa●ell
hee
brought
into
it
,
which
willingly
I
will
passe
ouer
,
as
a
thing
vndecent
to
bee
spoken
,
and
vnseemely
to
bee
heard
.
What
●rui●e
man
bringeth
forth
.
Chap.
7.
O
Most
vile
,
vnworthye
,
and
miserable
condition
of
man
:
O
vnseemelye
and
wretched
estate
.
Search
out
diligently
and
make
s●rious
inquisition
of
the
hearbes
and
trees
:
they
doe
of
themselues
bring
forth
●lowers●
boughes
,
and
fruites
,
Mat
3.
for
an
euill
tree
can
not
bring
forth
good
fruit
.
And
what
is
man
according
to
his
forme
,
but
a
certayne
tree
turned
v●side
downe
?
Mark.
8.
A
man
is
a
tree
turned
vpside
downe
.
whose
rootes
be
the
heares
,
whose
trunke
is
the
head
with
the
necke
,
whose
s●ock
is
the
brest
with
the
belly
,
Iob.
13.
the
braunches
bee
the
armes
with
the
legges
,
the
leaues
be
the
fingers
with
the
ioyntes
.
This
is
the
leafe
which
is
●oste
with
euery
wynde
,
this
is
the
tree
that
is
ouerthrowne
with
euery
blast
,
and
this
is
the
stubble
which
is
dryed
vp
with
the
sunne
.
Of
the
incommodities
of
●lde
age
and
shortnesse
of
lyfe
.
Chap.
8.
IN
the
first
beginning
of
mans
estate
,
we
reade
that
men
liued
nine
hundreth
yeares
and
more
:
but
the
lyfe
of
man
declining
by
little
and
little
,
God
sayde
vnto
Noe
,
Gen.
6.
my
spirit
or
breath
shal
not
remain
alwayes
in
man
,
for
that
he
is
fleshe
,
&
his
dayes
shal
be
an
hundreth
&
twentie
yeares
:
which
may
bee
vnderstoode
as
well
of
the
terme
of
mans
life
,
as
of
the
space
of
his
repentance
.
For
since
that
time
forwards
,
we
seldom
reade
that
man
liued
longer
:
but
when
mans
life
was
cut
shorter
,
the
Psalmist
sayd
.
The
dayes
and
tyme
of
our
lyfe
&
yeeres
,
Psal.
89.
doe
consist
in
the
very
number
of
seuentie
years
,
but
if
through
the
powers
and
forces
of
nature
,
they
be
continued
to
the
number
of
foure
score
yeres
,
yet
that
tyme
is
but
of
more
labour
and
sorow
.
Shal
not
the
smal
number
of
my
dayes
(
saith
Iob
)
be
ended
in
a
short
time
:
Iob.
10.
our
dayes
passe
ouer
more
swift
than
the
webbe
which
is
cut
off
by
the
weauer
.
Ibi●em
9.
&
●●
&
.
Esa.
38.
A
man
borne
of
a
woman
liueth
but
a
shorte
tyme
,
Ibidem
.
14.
and
is
replenished
with
many
myseries
,
which
florisheth
for
a
tyme
,
and
vanisheth
away
agayne
,
euen
as
a
flower
:
hee
also
flyeth
away
lyke
a
shadowe
,
and
doeth
neuer
continew
in
one
estate
.
Fewe
men
now
adayes
doe
come
to
the
terme
of
fortye
yeeres
,
Of
the
labour
of
mortall
men
.
Chap.
9.
THe
byrd
is
created
to
flye
,
and
man
is
borne
to
labour
:
Iob.
5.
all
his
dayes
bee
full
of
paynes
,
care
and
mys●rie
,
neyther
do●th
his
mynd●
rest
in
the
night
.
And
what
is
this
els
,
but
vanitie
?
there
is
no
man
vnder
the
sun
without
labour
or
trouble
,
no
man
vnder
the
moone
without
some
want
or
defecte
,
no
none
at
any
tyme
without
vanitie
.
Time
through
delay
is
the
worker
of
all
changeable
things
.
Uanitie
of
vanities
,
and
all
is
but
vanitie
sayeth
the
wyse
man
.
Eccle.
1.
The
booke
of
the
precher
.
O
how
dy●●rs
be
the
studies
and
affections
of
men
?
how
disagreeing
or
vnlike
be
th●ir
exercis●s
?
And
yet
one
ende
is
dew
vnto
them
all
,
and
the
selfe
same
effecte
,
labour
,
and
affliction
of
the
spirite
is
incident
vnto
them
all
.
Eccle.
4.
The
booke
of
Iesus
sonne
of
Siracke
.
There
is
great
labour
and
exercise
(
saith
the
wyse
man
)
ordayned
for
all
men
,
and
a
heauy
yoke
is
layde
vppon
the
children
of
Adam
,
from
the
day
that
they
come
forth
of
their
mothers
wombe
,
vntil
the
day
of
their
buriall
in
the
mother
of
all
men
.
Of
the
studies
of
wise
men
.
Chap.
10.
LEt
the
wise
men
searche
,
and
curiously
enquire
the
altitude
or
heigth
of
the
hea●ens
,
the
bredth
of
the
earth
,
the
depth
of
the
Sea
,
let
them
se●erally
dispute
of
euery
one
of
these
a
part
,
let
them
diligently
consider
of
them
al
,
let
them
alwayes
learne
or
teach
,
and
what
shall
they
finde
or
reape
of
thys
their
exercise
,
but
labor
,
sorow
,
and
disquiet
of
the
mind
?
Ecclesiast
1.
Booke
of
th●
Preach●r
.
He
knewe
this
by
experience
which
sayd
,
I
gaue
and
applyed
my
mynd
,
that
I
mighte
knowe
wisdome
and
learning
,
errors
and
foolishnesse
,
and
I
founde
it
was
nothing
else
but
labor
and
affliction
of
the
minde
:
for
where
much
wisedom
is
,
ther
is
also
great
tra●ell
,
and
warres
of
the
wits
:
and
the
man
that
seeketh
to
attayne
knowledge
,
procureth
to
him selfe
greef●
and
care
.
For
although
hee
whiche
seeketh
out
t●ose
things
,
must
of
necessitie
giue
himselfe
to
much
watching
,
great
diligence
,
and
continuall
paynes
:
yet
is
there
scarcely
any
one
thing
so
base
or
vile
,
or
any
thing
so
eas●e
to
be
knowen
,
whiche
man
may
fully
vnderstande
,
and
assuredly
co●ceiue
:
vnlesse
pe●happes
this
one
thing
he
may
perfitly
learne
and
knowe
,
that
there
is
nothing
absolutely
knowne
vnto
man
,
Sapient
.
9.
Yea
farthermore
,
the
corrupte
bodye
afflicteth
the
mynde
:
and
this
earthlye
habitation
or
mansion
house
keepeth
downe
the
diuine
sense
or
vnderstanding
,
which
pondreth
and
museth
vppon
many
things
.
Heare
Solomon
vppon
this
matter
.
Eccle.
1.
Booke
of
the
Prea●her
.
All
thinges
(
sayth
hee
)
be
harde
,
man
can
not
declare
and
expresse
them
in
wordes
.
And
in
an
othere
place
.
There
is
a
man
(
saith
hee
)
which
taketh
no
rest
day
nor
night
,
and
yet
can
hee
fynde
out
no
reason
of
the
workes
of
God
,
Preacher
.
8.
yea
howe
muche
more
hee
shall
labour
to
seeke
the
knowledge
of
th●m
,
so
muche
the
lesse
shall
hee
fynde
.
They
therefore
doe
soone
faynte●
which
endeuour
to
aspire
to
the
greate
s●creci●s
,
which
are
onely
reserued
to
the
secret
scrutinie
of
the
diuine
mai●stie
:
Bicause
man
thereby
should
become
proude
a●d
loftie
,
Psal.
63.
and
by
the
hidden
mystery
of
his
workes
God
shall
b●e
glorified
.
Prou.
25.
For
hee
which
doeth
carefullye
seeke
to
at●hie●e
to
the
mightines
of
gods
maie●tie
,
shall
be
o●erthrown
through
the
mightie
power
of
his
glory
,
bicause
the
more
man
vnderstandeth
,
the
more
he
doubteth
:
&
he
which
thinketh
him selfe
wisest
,
is
most
foole●
and
most
deceyued
.
Therefore
it
is
a
parte
of
wisdom
or
knowledge
,
for
a
man
to
vnderstand
that
he
is
ignorant
:
Precher
.
7●
for
God
hath
made
man
vpright
,
and
man
hath
incombred
and
wrapped
him self
in
many
and
infinite
questions
.
Of
the
dyuers
studies
of
men
.
Chap.
11.
MOrtall
men
make
their
wayes
through
hedges
and
by-pathes
:
P●●cher
.
2.
I
haue
builded
houses●
and
planted
vineyardes
:
I
haue
made
gardens
and
orchards
,
I
haue
sowen
and
planted
〈◊〉
them
all
kind
of
trees
:
I
haue
made
pondes
and
ditches
for
water
,
to
comfort
my
liuely
yong
trees
when
they
budde
and
spring
out
:
I
haue
possessed
bondmen
,
and
handmaydes
,
and
haue
hadde
a
greate
fam●lie
:
I
haue
hadde
greate
heardes
of
beastes
and
greate
flockes
of
●●eepe
,
yea
more
than
all
the
other
Kings
whiche
raigned
before
mee
in
Ierusalem
:
I
gathered
and
heaped
v●pe
golde
and
siluer
,
and
the
riches
of
Kings
and
prouinces
:
I
ordeyned
for
my
pleasure
singing
men
and
singing
women
,
and
the
delicate
recreations
that
might
be
had
for
the
children
of
men●
I
made
cuppes
and
flagons
of
siluer
and
golde
,
to
put
win●
into●
and
I
did
exceede
i●
riches
all
the
kings
that
were
before
me
in
Ierusalem
.
But
when
I
turned
my selfe
backe
,
and
beheld
those
things
which
my
hands
had
made
,
and
considred
my
paynes
in
the
which
vaynly
I
had
trauelled
and
sweat
,
I
did
see
in
t●●m
all
nothing
else
but
vanitie
and
affliction
of
the
minde
,
and
that
there
was
nothing
permanent
vnder
the
sunne
.
Of
diuers
griefes
and
sorowes
of
mankinde
.
Chap.
12
O
What
sorowe
and
anguishe
of
minde
doeth
vexe
mortall
men
.
Thought
consumeth
them
,
pensiuenesse
doth
possesse
them
,
hea●inesse
harmeth
them
,
feare
putteth
them
out
of
comforte
,
tremblyng
moueth
all
the
partes
of
them
,
horror
d●pryueth
them
of
their
perfite
senses
,
terror
doeth
afflict
them
,
sadnesse
doeth
trouble
them
,
and
trouble
do●th
make
them
sadde
and
h●auye
.
The
poore
,
and
the
riche
:
the
seruante
,
and
the
master
:
the
maried
and
the
single
man
:
to
conclude
,
the
good
and
bad
,
be
all
tormented
with
worldly
vexations
,
and
are
all
toste
with
worldly
tempestes
.
Beleue
in
this
a
master
that
hath
tryed
it
:
If
I
shall
bee
wicked
(
sayth
Iob
)
then
woe
vnto
mee
:
if
I
shall
bee
iuste
and
vpright
,
Iob.
●0
.
I
shall
not
lifte
vp
my
heade
beyng
burdened
and
ouercharged
with
affliction
and
misery
.
The
miserie
of
the
poore
and
riche
.
Chap.
13.
THe
poore
are
prest
with
famine
,
supprest
with
sorow
,
opprest
with
thirst
,
colde
,
and
needinesse
.
They
be
nothing
esteemed
,
they
consume
and
pine
away
,
they
be
despised
and
discomforted
.
O
howe
miserable
is
the
condytion
of
him
that
beggeth
.
For
to
aske
●or
Gods
sake
,
hee
is
abash●d
throug●
s●ame
:
and
if
he
doeth
not
aske
,
he
is
pained
and
pyneth
away
through
neede
.
And
therefore
is
he
constrayned
by
meere
necessitie
to
begge
.
He
doth
accuse
and
fynde
fault
with
God
,
as
that
he
were
vnrightuous
,
and
partiall
:
for
so
much
as
he
did
not
deuyde
these
worldly
thinges
equally
.
Hee
blameth
hys
neighbour
as
wicked
and
vnmercyfull
,
for
that
hee
doth
not
fully
and
sufficiently
succour
his
neede
.
He
doth
fret
and
fume
,
murmureth
,
and
curseth
.
Marke
what
the
wyse
man
sayth
vppon
this
.
Preacher
.
5.
The
laboure
in
getting
,
the
feare
in
possessing
,
and
the
sorow
in
losing
,
doth
alwayes
trouble
and
disquiet
his
mind
.
For
where
thy
treasure
is
(
sayth
Christ
)
there
is
thy
hart
.
Math.
6.
The
miseries
of
Seruantes
and
Mast●rs
.
Chap.
14.
THe
seruante
or
bond
man
is
vexed
and
weried
about
the
prouision
of
his
maisters
necessaries
,
The
miserie
of
the
maried
and
vnmaried
man
.
Chap.
15.
SO
deepely
rooted
is
lecherous
lust
in
the
fleshe
of
man
,
Math.
19.
or
obtayne
this
grace
,
but
hee
which
can
conceyue
or
comprehende
it
,
Exod.
21.
(
sayth
oure
Lorde
)
lette
hym
.
Wherevppon
when
GOD
gaue
commandement
vnto
Moses
and
Aaron
for
the
ordering
of
the
holy
garmentes
,
and
of
th●
apparelling
of
theyr
children
,
●ee
did
not
onely
gyue
commaundement
for
the
couering
of
the
thighes
,
but
willed
them
to
vse
linnen
s●oppes
to
couer
their
priuities
,
when
they
shoulde
enter
into
the
Tabernacle
of
witnesse
.
1.
Corin.
7.
The
Apostle
also
sayth
to
those
which
be
maried
,
Do
not
defraud
one
another
,
vnlesse
it
be
perhappes
by
consent
for
a
time
,
that
you
may
be
more
feruent
in
prayer
,
and
afterwardes
returne
agayne
vnto
the
same
,
least
that
Sathan
tempt
you
through
incontinency
:
For
it
is
better
for
a
man
to
marrie
,
than
to
burne
.
For
the
Angell
of
Sathan
,
with
suttle
deuises
continually
prouoking
lewde
liking
,
doth
alwayes
warre
and
fighte
with
maidenly
chastit●
and
manly
constancie
:
●
.
Reg.
11.
Let
King
Dauid
suffise
for
example
,
who
in
the
after
noone
walking
in
his
Princely
palace
,
beholding
Bersabe
washing
hir selfe
on
the
other
side
,
sent
for
hir
,
tooke
hir
and
slepte
with
hir
,
for
she
was
exceeding
faire
and
beautifull
.
But
the
maried
man
is
carefull
for
those
thyngs
which
belong
to
his
wiff
and
family
,
1.
Corin.
The
miseri
of
the
maried
men
.
and
is
deuided
in
him selfe
.
For
diuers
cares
draweth
him
sundry
wayes
,
&
sundry
thoughts
disquiete
his
troubled
minde
.
The
feare
of
e●il
fortune
doth
vexe
him
,
the
losse
of
welth
doth
torment
him
,
and
the
charge
of
household
doth
deuide
him
diuersly
.
For
all
hys
st●die
is
howe
●o
mayntayne
his
wi●e
,
to
procure
things
necessary
for
his
children
,
and
to
discharge
the
hire
of
his
seruants
.
And
therefore
most
truly
is
it
sayde
,
that
such
men
haue
the
●roubles
and
cares
of
the
flesh
.
Hys
wife
desireth
to
haue
pretious
ornamentes
and
rich
iewelles
,
shee
craueth
diuers
sutes
of
gorgious
and
sumptuous
apparell
,
and
sundry
parcels
of
householde
s●uffe
:
yea
and
oftentimes
the
wiues
furniture
,
doth
exceede
the
re●enewe
of
hir
husbands
lands
.
But
if
she
be
deny●d
what
she
demandeth
,
them
doth
she
mourne
and
sighe
day
and
nighte
,
she
frowneth
and
murmureth
,
●he
chatteth
and
checketh
,
with
greeuous
complaintes
of
hir
husbandes
ingratitude
,
withoute
ceas●●g
.
Proue
.
2●
.
There
be
three
things
(
sai●h
Salomon
)
whiche
doe
not
pe●mitte
a
man
to
tarrie
in
hys
house
,
that
is
,
a
smokie
chimney
,
a
dropping
roufe
,
and
a
shrewde
wife
.
Often
times
she
sayeth
vnto
hir
husbande
,
suche
a
mans
wife
goeth
gorgeously
and
finely
apparelled
,
and
is
esteemed
and
much
made
of
by
euery
one
:
but
I
poore
wretche
,
all
alone
,
am
nothyng
regarded
amongst
my
neighbours
:
I
am
contemned
and
despised
of
euery
one
.
Shee
only
will
bee
loued
and
praysed
:
she
thynketh
the
good
countenance
shewed
vnto
an
other
,
to
procure
hatred
vnto
hir
:
and
shee
surmiseth
the
commendation
of
an
other
,
to
be
for
hir
disgraces
.
All
that
she
loueth
,
must
●e
lyked
of
,
and
all
that
she
hateth
must
●ee
disliked
:
she
will
be
mistresse
,
and
cannot
be
maistred
:
she
may
not
abide
to
serue
as
a
subiect
,
but
she
must
rule
as
a
gouernour
:
shee
will
seeme
ex●erte
in
all
things
,
and
will
shewe
hir selfe
ignorant
in
nothing
.
If
shee
be
fayre
,
she
is
soone
beloued
of
others
:
if
she
be
foule
,
she
is
not
hastily
desired
.
But
it
is
a
hard
matter
to
keepe
that
whiche
is
beloued
of
many
,
and
it
is
a
gree●e
to
possesse
that
which
no
man
esteemeth
.
Some
men
allure
hir
by
the
comelynesse
of
theyr
personage
:
some
gayne
victory
by
policie
:
some
do
moue
affection
by
mercie
conceytes
,
or
pleasant
de●ises
:
other
some
doe
winne
good
will
through
liberalitie
:
and
needes
muste
there
be
some
breache
,
where
the
batterie
is
layde
on
euery
side
.
The
goodnesse
of
the
Horse
,
the
Asse
,
the
garmente
,
the
bedde
,
the
potte
,
and
also
the
pitcher
,
are
firste
tryed
,
and
after
bought
:
but
the
manners
or
conditions
of
a
woman
are
●ardly
knowen
,
least
misliking
growe
before
mariage
.
But
after
mariage
whatsoeuer
befall
hir
,
bee
shee
foule
or
faire
,
wise
or
folish
,
patient
or
proud
,
lothsome
or
handsome
,
shee
cannot
bee
separate
,
but
onely
for
adultrie
.
Mat.
5.
Ye
a
neyther
can
the
man
which
putteth
away
hys
wife
for
this
cause
marrie
an
other
,
neyther
yet
can
the
wife
put
so
away
,
take
another
husbande
.
For
whosoeuer
shall
forsake
hys
wife
vnlesse
it
bee
for
adultrie
,
gyueth
hir
occasion
to
committe
adulterie
:
and
hee
whiche
doethe
marrie
hir
that
is
dismissed
for
adulterie
,
doeth
also
committe
adulterie
.
If
the
wife
shall
goe
from
hir
husbande
for
thys
cause
(
sayeth
the
Apostle
)
●hee
oughte
●yther
to
remayne
vnmarryed
,
1.
Cori●
.
or
else
●ee
reconciled
to
hir
husbande
agayne
.
Therefore
the
burthen
of
wedlocke
is
greeuous
.
Prou.
18.
For
as
(
Salomon
sayth
)
●e
is
foolish
and
vnwise
which
keepeth
his
wife
being
an
adul●resse
:
and
he
is
the
patrone
of
his
wiues
dishonestie
,
whiche
doth
cloke
hir
crime
.
If
then
a
man
put
away
his
wife
being
a●
adultresse
,
he
is
punished
without
his
faulte
,
for
that
he
must
so
long
as
shee
liueth
remaine
chast
.
And
therefore
Christes
disciples
said
,
Math.
19.
If
a
mans
condition
and
case
be
suche
wi●h
his
wife
,
it
is
better
for
man
not
to
marrie
.
For
no
man
can
well
brooke
a
mate
in
loue
:
and
who
so
euer
is
the
subiect
of
ielousie
,
is
the
s●aue
of
suspition
.
Yea
and
al●hough
the
Scripture
dothe
affirme
,
that
man
and
wife
shall
be
two
in
one
fleshe
,
yet
besydes
that
,
the
very
loue
of
the
husbande
it selfe
,
doethe
cause
him
to
be
impatient
of
partners
.
Of
miserie
of
good
and
euill
men
.
Chap.
16.
THere
is
no
cause
(
sayeth
the
Lorde
)
wherefore
the
vngodly
shuld
reioyce
:
Esay
.
48.
&
57.
●he
misery
〈◊〉
euil
men
for
looke
by
what
partes
man
doth
sinne
,
in
the
same
shall
hee
bee
tormented
.
For
the
worme
of
conscience
shall
neuer
die
,
and
the
fyre
of
reason
shall
neuer
be
put
out
.
I
did
see
(
sayeth
Iob
)
those
which
wroughte
iniquitie
,
and
did
sowe
and
reape
their
own
sorowe
,
I
did
see
them
(
saith
he
)
perish
with
the
blast
of
gods
mouth
,
and
with
the
breath
of
his
wrath
I
sawe
them
consumed
.
Pride
puffeth
vs
vp
,
and
causeth
vs
to
forget
o●r
selues
:
Enuye
doeth
inwardly
,
consume
vs
,
and
dryeth
vp
our
bloud
:
Couetousnesse
pricketh
vs
to
euil
:
Anger
or
rage
suppresseth
●eason
:
Glutony
distemper●th
the
body
:
and
Leachery
weakeneth
the
same
:
Lying
doeth
●ynde
vs
to
answere
:
and
Manslaughter
de●ileth
vs
and
cryeth
for
v●ngeaunce
.
Euen
so
lykewise
,
the
rest
of
monstrous
and
horrible
sinnes
,
with
the
delights
that
m●n
take
therein
,
are
as
instruments
for
God
to
punish
sinne
.
The
malitious
or
enuions
man
(
sayth
the
Po●t
)
withereth
away
at
the
prosperous
estate
of
an
other
.
And
the
Tyrants
of
Sicil
neuer
founde
greater
torment
than
malice
hir selfe
●
Uice
(
sayth
the
Apostle
)
corrupteth
nature
.
Rom.
1.
Therf●re
the
wicked
men
saith
he
,
vanished
away
in
their
owne
imaginations
and
their
foolishe
myndes
and
heartes
were
blynded
and
darkened
:
2.
Tim.
3.
The
miserie
of
good
men
.
doe
suffer
persecution
.
For
the
holy
men
&
such
as
●e
now
saynts
in
heauen
,
haue
sustayned
mockes
&
stripes
,
yea
moreouer
●aue
proued
fetters
and
imprisonment
,
Hebr.
11.
of
the
which
some
were
stoned
●o
death
,
some
cut
in
peeces
,
some
tempted
and
proued
what
they
would
doe
,
and
at
the
laste
were
put
to
death
with
the
sworde
for
our
Lords
sake
.
They
went
about
in
the
world
in
sheepes
skinnes
,
in
Goates
peltes
,
needye
and
poore
,
troubled
in
their
myndes
,
&
much
afflicted
,
whom
the
world
was
not
worthy
of
.
They
wandered
in
the
desertes
and
wildernesse
,
amongst
the
mountaynes
,
and
in
dennes
and
caues
vnder
the
earth
.
They
were
in
the
daunger
of
fluddes
and
waters
,
2
Cor.
11.
in
ieopardye
of
theeues
,
in
greate
perill
through
their
owne
stocke
and
parentage
,
in
feare
of
the
Gentiles
,
of
infidels
,
and
of
false
bretherne
.
They
traueyled
in
payne
and
sorow
,
in
much
watching
,
Luke
.
9.
Gal.
6.
crucifying
his
members
with
the
vices
and
imperfections
thereof
,
that
the
world
may
be
crucifyed
●n
him
,
&
he
in
the
world
.
Hier.
13.
He
knoweth
that
he
hath
no
sure
nor
continuall
abode
in
this
lyfe
,
but
doth
seeke
to
enioye
the
euerlasting
Citie
to
come
:
he
sustayneth
this
worlde
as
a
banishment
:
and
his
soule
is
closed
vp
in
his
body
as
a
prison
.
Psal.
118.
Psal.
119.
I
am
(
saith
he
)
a
strange
pilgrime
vppon
the
earthe
,
and
as
a
forener
,
euen
as
all
my
forefathers
and
elders
haue
bene
.
2.
Cor
11.
Who
is
sicke
and
feeble
,
and
I
not
sicke
?
Who
is
weake
and
I
not
troubled
.
For
the
very
offences
and
sinnes
of
bretherne
and
neighbours
,
be
greeuous
to
those
which
be
iust
men
.
Of
the
enimyes
of
man
.
Chap.
17.
Iob.
1.
THe
life
of
man
is
nothing
else
but
warfare
vppon
the
earth
.
Is
it
not
a
warfare
in
deede
,
whereas
many
kynde
of
enimyes
lye
in
wayte
on
euery
syde
,
that
they
may
take
,
persecute
,
and
kill
vs
?
as
the
diuil
,
the
world
,
mankynde
it selfe
,
and
the
fleshe
.
Gal.
5.
and
the
spirite
contrarye
to
the
fleshe
.
Yea
we
haue
not
only
a
combat
against
flesh
and
bloud
,
Ephes.
6.
but
also
against
the
spirituall
authors
of
wickednesse
,
which
be
in
the
ayre
,
and
agaynst
the
Lordes
and
rulers
of
darkenesse
.
For
your
aduersary
the
deuil
(
sayth
saynt
Peter
1.
Pet.
5.
●
)
goeth
about
like
a
roring
Lyon
●eeking
whome
hee
may
deuour
.
The
firy
darts
of
our
wicked
enimies
are
alwayes
kindled
against
vs
.
Death
entreth
in
by
the
windowes
,
the
eye
doth
rob
and
spoyle
the
soule
,
the
whole
world
doeth
fight
against
vs
vnwise
men
,
for
one
nation
warreth
against
an
other
,
and
great
earthquakes
are
in
diuers
places
,
pestilence
and
hungers
,
terrors
and
tempestes
commeth
downe
amongest
vs
from
the
heauens
.
The
earth
bringeth
forth
thornes
and
thistles
:
the
water
bringeth
forth
inundations
and
fluds
:
the
ayre
sendeth
vppon
vs
stormes
,
thunders
,
lightnings
,
and
terrible
fierye
sightes
.
The
earth
(
sayeth
God
to
Adam
)
shall
bee
cursed
in
thy
labour
,
Gen.
5.
it
shall
yelde
vnto
thee
thornes
and
t●istles
,
and
in
the
sweate
of
thy
browes
thou
shalt
eate
thy
bread
,
vntil
thou
doest
returne
againe
into
the
earth
.
The
wylde
bore
of
the
woodd●s
doth
lye
in
waite
for
to
deuour
vs
,
Psal.
79.
and
euery
wylde
beast
seeketh
our
destruction
.
Hier.
5.
Hurtfull
beastes
enimies
to
mankinde
.
The
Woulf
,
the
Bear
,
the
Lybard
,
the
Lyon
,
the
Tygar
,
and
the
wylde
Asse
:
the
Crocodile
,
the
Grife
,
the
Serpent
,
the
Snake
,
the
Basiliske
,
the
venimous
worme
called
Aspis
,
the
Dragon
,
the
Cereastes
,
the
Scorpion
,
and
the
Uyper
:
also
Nittes
,
Lyce
,
Emattes
,
Fleas
,
Gnattes
,
and
Flyes
,
Hornettes
,
and
Wasp●s
,
Fishes
and
Foules
,
all
these
I
say
,
doe
lye
in
waite
to
make
a
praye
of
our
persons
.
For
wee
which
in
the
beginning
were
created
to
beare
rule
ouer
the
fishes
of
the
Sea
,
and
foules
of
the
ayre
,
Gen.
3.
Deut.
22.
and
ouer
all
liuing
things
whiche
moue
vppon
the
earth
,
are
nowe
become
a
praye
for
them
to
feed
vppon
.
bidem
.
30
For
it
is
written
,
I
will
set
the
teeth
of
beasts
vppon
them
.
The
lamentation
of
the
soule
being
in
prison
.
Chap.
18.
Rom.
7.
O
Unhappy
and
wretched
creature
that
I
am
,
who
will
delyuer
mee
from
the
torment
of
this
earthly
body
?
Beholde
the
lamentation
of
the
silly
soule
,
which
would
fayne
bee
discharged
out
of
prison
.
Psal.
141.
Whereof
the
Psalmist
sayth
thus
.
O
Lorde
bring
my
soule
out
of
captiuitie
.
There
is
no
rest
nor
quietnesse
in
anye
place
heere
in
this
world
.
No
where
is
there
founde
any
peace
or
securitie
:
Feare
and
trembling
is
euerye
where
,
labour
and
griefe
is
in
all
places
.
The
fleshe
is
alwayes
in
labour
,
griefe
,
and
sorow
,
so
long
as
it
liueth
,
and
the
soule
doth
mourne
and
lament
hir
greeuous
estate
and
being
.
Of
the
short
ioye
of
man
in
this
lyfe●
Chap.
19
WHat
man
dyd
euer
passe
ouer
in
thys
lyfe
one
whole
day
in
perfit
mirth
and
ioye
,
Iob.
21.
and
by
all
meanes
they
prouyde
to
passe
their
dayes
in
pleasure
:
but
alas
,
in
a
moment
they
fall
downe
into
hell
.
Of
sodayne
sorowes
vnloked for
,
which
happen
vnto
men
.
Chap.
20.
SOdayne
heauinesse
doeth
alwayes
accompany
worldly
myrth
:
Prou.
14.
Laughter
is
mixt
with
griefe
,
and
the
end
of
mirth
is
finished
with
wayling
.
The
children
of
Iob
Iob.
1.
did
proue
this
true
by
experience
,
the
whiche
whiles
that
they
were
making
mery
in
their
eldest
brothers
house
,
a
sodayne
myghtie
wynde
ri●ing
out
of
the
deserte
,
ouerthrewe
the
house
&
destroyed
them
all
.
And
therefore
their
father
might
wel
say●
Iob.
30.
My
●arp
is
changed
into
mourning
,
&
my
citherne
is
turned
into
the
v●yce
of
those
that
weepe
.
It
is
better
(
saith
the
wise
man
)
to
go
into
the
house
of
mo●rning
than
of
banketting
.
Booke
of
the
Preacher
.
7.
The
preac●e●●
11●
Booke
of
Iesus
.
7.
The
mortall
man
is
but
a
liuing
death
Harken
therfore
vnto
his
good
counsayle
.
In
the
day
of
thy
mirth
&
prosperitie
,
forget
not
sorow
and
aduersitie
,
and
remember
thy
laste
and
ending
day
,
and
thou
shalt
not
sin
damnably
.
Of
●he
ne●renesse
of
death
.
Chap.
21.
THe
last
day
of
our
lyfe
,
is
vnto
vs
alwayes
the
first
day
to
lyfe
,
and
yet
wee
doe
neuer
accompt
the
first
day
to
be
the
last
.
Wher●as
in
deede
we
should
still
so
line
,
as
though
we
shuld
alwaies
die
.
For
it
is
writen
:
Booke
of
Iesus
.
14.
Booke
of
Iesus
.
11.
Remember
that
death
doeth
not
●arry
long
,
and
is
not
slow
in
comming
,
Tyme
passeth
away
,
and
death
approcheth
nighe
.
A
thousand
yeeres
are
before
the
eyes
of
hym
that
dyeth
,
Psal.
89.
as
it
were
but
yesterday
,
which
is
already
past
.
For
the
things
which
God
will
haue
come
to
passe
,
are
alwayes
springing
:
and
things
present
doe
dayly
decaye
and
perish
:
and
those
things
which
are
past
,
are
cleane
dead
and
consumed
.
We
then
are
dying
whiles
we
liue
,
and
then
doe
we
cease
from
dying
,
when
we
cease
to
liue
.
Therefore
it
is
better
to
dye●
alwayes
to
liue
,
than
to
liue
to
dye
euer
.
For
the
mortall
lyfe
of
man
is
but
a
liuing
death
.
Whereuppon
(
sayth
Salomon
)
I
commend
more
the
estate
of
those
that
be
dead
,
Of
the
terror
of
dreames
.
Chap.
22.
THe
verye
tyme
whyche
is
graunted
man
in
this
lyfe
for
his
rest
,
is
not
permitted
to
be
quiet
vnto
hym
:
for
in
dreames
,
dreadfull
things
often
times
appeare
,
which
cause
a
manne
to
feare
,
and
visions
in
hys
sleepes
doe
molest
him
.
And
although
in
very
deede
those
things
which
men
dreame
of
,
be
not
sorowfull
,
terrible
,
or
payneful
:
yet
for
certaynetie
,
those
whyche
are
molested
with
such
dreames
,
are
caused
to
be
pensiue
,
sorowfull
,
and
fearefull
.
In
so
muche
,
that
sometymes
in
their
sleepes
,
they
feruently
weepe
,
and
when
they
are
waked
out
thereof
,
are
often
troubled
in
their
minds
.
Marke
well
what
Elephas
Thematices
sayeth
of
this
matter
.
Iob.
4.
In
the
terror
of
a
vision
(
sayeth
hee
)
in
the
night
time
when
men
are
wonte
to
sleepe
,
a
greate
feare
and
trembling
came
vppon
mee
,
and
all
my
bones
did
shake
for
feare
,
Iob.
7.
and
when
the
spirit
passed
in
my
presence
,
the
heare
of
my
head
stood
vp
.
Consider
the
saying
of
Iob
also
in
these
wordes
:
If
I
say
vnto
my selfe
,
my
bedde
shall
comfort
me
,
and
I
shall
bee
eased
,
talking
with
my selfe
vpon
my
couch
:
thou
wilte
terrifie
me
with
dreames
and
wilte
make
me
shake
for
feare
through
visyons
.
Nabuchodonozer
sawe
in
a
dreame
,
Daniel
.
2.
that
thing
whiche
made
him
throughly
afrayde
,
and
the
vision
being
firmely
imprest
in
his
mynde
,
dyd
much
vexe
&
trouble
him
.
Preacher
.
5.
Many
thoughtes
and
cares
do
folowe
dreames
,
and
where
there
is
many
dreames
,
there
is
exceedyng
many
vani●ies
.
Dreames
haue
caused
many
to
erre
and
do
amisse
:
and
the
hope
that
men
haue
had
in
them
,
hathe
byn
made
frustrate
.
In
sleepes
also
happen
often
tymes
vncleane
imaginations
,
Leuit.
15
whe●●vpon
the
Lord
in
the
Leuiticall
lawe
sayeth
thus
,
if
there
bee
any
man
amongst
you
,
which
by
illusion
is
abused
in
his
sleepe
by
night
,
let
him
goe
out
of
the
tents
,
and
let
him
not
returne
,
before
that
in
the
euening
he
bee
washed
cleane
with
water
,
and
after
the
going
downe
of
the
Sunne
,
let
him
come
agayne
into
the
tentes
.
Of
Compassion
.
Chap.
23.
O
With
what
griefe
be
wee
vexed
,
The
pangs
of
loue
.
Ouyd
.
Loue
is
a
lothsome
thing
God
wote
,
and
passing
full
of
griefe
.
Whose
breast
is
so
hardened
,
whose
harte
is
so
stonye
,
that
hee
can
not
bee
sorye
and
lament
,
that
he
can
not
weepe
and
wayle
,
when
●e
doeth
beholde
the
sickenesse
or
death
of
his
friend
or
neighbour
,
that
hee
can
not
suffer
with
him
that
suffereth
,
and
sorow
with
him
that
mourneth
.
Our
sauiour
Christ
him selfe
,
when
hee
sawe
Marye
Magdalen
,
Ioh●
.
11.
&
the
Iewes
which
came
with
hir
to
Lazarus
monument
,
all
weeping
,
hee
was
afflicted
in
spirit
,
and
troubled
in
him selfe
,
and
wepte
:
Not
peraduenture
bicause
Lazarus
the
brother
of
Mary
was
deade
,
but
rather
for
that
he
should
rayse
him
vp
,
or
cal
him
being
now
deade
,
Of
sundry
misfortunes
that
happen
vnto
men
.
Chap.
24.
SUch
is
our
casual
condition
,
that
when
we
seeme
to
stand
in
great
securitie
,
we
dwell
in
deepeste
daunger
,
and
when
wee
least
feare
,
we
sonest
fall
.
Calamitie
falleth
vppon
vs
not
loked
for
,
sickenesse
sodaynlye
inuadeth
vs
,
and
death
without
ransome
requireth
his
duetie
.
Doe
not
therefore
boaste
vppon
the
nexte
day
,
Prou.
27.
being
ignorant
what
the
day
folowing
will
bring
forth
.
Man
knoweth
not
his
end
,
but
as
the
fishes
be
taken
with
the
booke
,
Of
the
innumerable
kindes
of
sicknesses
that
man
is
subiect
vnto
.
Chap.
25.
THe
knowledge
that
man
hath
hadde
to
searche
oute
the
causes
and
natures
of
things
these
many
hundreth
yeeres
,
could
as
yet
neuer
finde
out
so
many
kindes
of
diseases
,
or
such
diuers
sortes
of
passions
,
as
the
frailtie
or
weakenesse
of
man
could
endure
and
suffer
.
Shoulde
I
call
it
tollerable
impatience
to
su●tayne
suche
infirmities
or
intollerable
sufferance
?
It
is
better
I
ioyne
them
both
togither
:
For
it
is
intollerable
for
the
bitternesse
of
the
passion
,
and
tollerable
for
the
necessitie
of
suffering
.
Mans
nature
from
day
to
day
is
more
and
more
corrupt
:
Insomuch
that
many
holsome
experiments
which
in
tymes
past
were
of
great
force
,
are
nowe
through
the
defect
or
weakenesse
of
mans
nature
,
become
hurtfull
and
dangerous
.
For
now
both
the
worlds
,
that
is
to
say
,
the
great
world
that
contayneth
all
,
and
man
whyche
is
the
little
world
contayned
therein
,
waxe
both
olde
,
and
drawe
towardes
an
ende
.
And
howe
muche
the
more
the
age
of
them
both
is
prolonged
or
encreased
,
so
much
the
worse
the
nature
of
them
both
is
vexed
and
troubled
.
Of
diuers
kindes
of
torments
which
men
sustayne
.
Chap.
26●
WHat
●houlde
I
speake
of
the
poore
and
miserable
wretches
of
thys
worlde
,
which
by
innumerable
kynds
of
tormentes
sustayne
punishmente
?
Some
of
them
are
beaten
to
deathe
with
cudgels
,
some
cut
off
by
the
sword
,
some
burnt
with
fire
,
some
are
stoned
●o
deathe
,
some
are
torne
in
p●eces
with
Horses
and
with
the
talents
of
beasts
,
some
are
hanged
on
gibbets
,
some
are
rackte
and
strangled
to
deathe
,
some
are
tormented
with
engins
made
of
mettalles
,
and
they
are
crucifyed
with
a
million
more
of
miseries
.
Some
are
straitely
prest
with
fetters
and
bonds
,
and
yoked
with
sundry
engins
.
Some
are
cast
into
prison
,
and
there
pine
away
for
neede
.
Some
are
throwen
downe
headlong
from
high
places
,
some
are
drowned
,
flayed
quicke
,
dismembred
,
cut
in
peeces
and
perced
through
theyr
body●s
.
Upon
them
falleth
those
punishments
of
the
which
the
Prophete
speaketh
,
saying
,
some
perishe
vnder
the
sworde
,
some
by
famine
,
and
some
in
durance
or
captiuitye
.
It
is
a
heauie
and
pitifull
syghte
,
that
some
are
giuen
to
feede
the
●oules
of
the
ayre
,
some
the
fishes
of
the
Sea
,
and
some
the
beastes
of
the
earth
.
Alas
,
&
woe
vnto
you
most
wretched
and
miserable
mothers
,
which
bring
forth
such
vnfortunate
children
.
Of
a
certayn
horrible
fact
committed
by
a
woman
compelled
thereunto
by
extreame
misery
.
Chap.
27.
Ioseph
.
de
bello
.
Iuda
.
10
lib
4.
cap.
13.
TO
leaue
out
nothing
wherby
the
miseries
of
this
worlde
may
bee
manifest
,
I
wil
make
rehersall
of
an
horrible
and
dreadfull
fact
committed
in
the
Iewes
warres
.
A
certayne
woman
of
noble
parentage
and
great
wealth
,
did
endure
the
common
fortune
in
the
siedge
of
Ierusalem
,
amongst
the
rest
of
the
multitude
which
came
thit●er
from
diuers
places
:
The
goods
which
shee
brought
into
the
citie
,
were
for
the
most
part
taken
and
spoyled
by
the
Tyrantes
:
And
that
little
which
was
lefte
to
sustayne
hir
weary
life
,
the
robbers
and
spoylers
of
the
Citie
(
dayly
entring
into
hir
house
)
ber●eued
hir
thereof
.
Whereby
great
trouble
&
griefe
dyd
so
much
moue
hir
,
that
often
times
with
opprobrious
wordes
she
did
attempte
to
stir
vp
their
,
choler
by
their
bloudy
hands
to
end
hir
wretched
life
.
But
when
by
no
mean●s
shee
could
prouoke
their
anger
to
fulfill
hir
euil
intent
,
nor
yet
could
mou●
them
to
take
compassion
vppon
●ir
miserable
estate
,
all
hope
of
foode
forsaking
hir
,
and
payne
of
penury
pinching
hir
,
vsing
the
worst
counsail
,
did
arme
hir selfe
against
the
lawes
of
nature
.
For
hauing
a
yong
babe
sucking
at
hir
breast
,
she
cryed
out
and
sayde
,
O
vnhappye
chylde
of
an
vnfortunate
mother
,
●eauye
is
thy
chaunce
,
but
heauier
is
my
choise
:
for
I
am
forced
to
make
foode
of
my
owne
fleshe
:
I
will
make
my
myserie
knowne
to
all
posteritie
,
and
the
crueltie
of
the
Romaynes
the
cause
of
my
calamitie
.
Come
now
therfore
my
little
babe
,
whom
I
haue
borne
full
often
in
myne
armes
,
whom
I
haue
nourished
with
my
tender
pappes
,
whom
I
haue
kissed
full
sweetly
with
my
●ippes
,
let
●hy
flesh
bee
foode
vnto
thy
wo●ull
mother
,
and
let
the
womb
which
brought
thee
into
light
,
be
thy
rufull
graue
.
And
when
she
had
thus
spoken
,
she
murdered
hir
child
,
part
of
whom
through
famyne
shee
presentlye
deuoured
,
the
rest
shee
did
reserue
to
feede
hir
furious
appetite
.
And
beholde
,
the
hungry
souldyers
passing
by
,
recey●ed
the
broyling
sauour
of
hir
vnnaturall
dyet
.
Wherefore
with
force
they
came
into
the
house
to
spoile
hir
of
hir
foode
:
whose
desire
to
satisfie
,
sh●●
playd
hir
parte
most
kyndly
,
saying
,
behold
I
haue
rese●ued
the
best
portion
for
you
:
and
by
&
by
vncou●r●d
the
remnant
of
hir
child
:
which
vnkynde
and
cruell
spectacle
dyd
so
dismay
them
and
moue
their
senses
,
that
trembling
feare
betooke
them
all
,
and
the
horror
of
the
sight
did
bereaue
them
of
thei●
speeche
.
But
shee
with
a
Tygres
countenaunce
,
and
moste
cruell
harte
,
sayde
vnto
them
,
●ate
friendes
,
it
is
parte
of
my
chylde
,
of
my
dea●●
sonne
,
whome
I
haue
brought
into
this
worlde
,
and
through
penurie
it
is
my
deed
:
what
wil
you
be
more
scrupulous
than
the
mother
?
shall
bloudy
Souldiers
haue
more
tender
harts
than
a
silly
woman
?
if
pittie
or
naturall
aff●●ction
doe
ouercome
you
and
cause
you
to
abh●r
my
dyet
,
I
my selfe
will
feed
ther●on
agayne
.
And
after
she
had
thus
sayd
,
the
souldi●rs
departed
as
men
all
astonied
at
the
sight
,
the
which
spoyling
●ir
of
all
hir
wealth
and
riches
,
left
hir
none
other
●oode
to
feede
vppon
.
Of
the
punishing
of
the
Innocent
,
and
dismissyng
of
the
guiltie
.
Chap.
28.
LEt
no
man
assure
him selfe
to
bee
free
or
●xempt
from
p●yne
,
Cor.
10.
although
he
knowe
him selfe
to
bee
without
offence
.
Hee
that
standeth
,
let
hi●
take
heede
that
hee
doe
not
fall
.
For
the
innocent
is
often
tymes
condemned
,
and
the
offendour
deliuered
:
the
godly
is
punished
,
and
the
wicked
is
honored
:
Iesus
is
crucified
,
and
Barrabas
is
dismist
.
In
these
our
dayes
a
quyet
man
is
esteemed
vnprofitable
:
and
he
that
is
addicted
vnto
deuotion
,
or
to
the
seruice
of
god
,
is
reputed
for
an
●ypocrite
:
and
the
simple
man
that
is
without
dec●ite
,
is
accompted
for
a
foole
.
For
the
simplicitie
of
the
rightuous
man
is
laughed
at
,
and
hee
whose
vertue
s●ineth
before
men
as
a
lampe
,
in
the
imaginations
of
the
riche
is
contemned
.
¶
The
second
Booke
,
of
the
Mirror
of
mans
lyfe
.
Of
the
culpable
and
synfull
beginning
of
m●ns
●onuersation
.
Chapter
.
1.
1.
Epist.
2.
Doe
not
loue
the
worlde
nor
those
things
which
be
in
the
world
,
for
whatsoeuer
is
in
the
worlde
,
it
is
eyther
the
concupiscence
of
the
fleshe
,
or
the
delight
of
the
eyes
,
or
els
the
pryde
of
mynde
.
For
the
flesh
foloweth
pleasures
,
the
eye
regardeth
riches
,
and
the
mynd
respecteth
honours
.
From
the
roote
of
riches
spring
wanton
desires
and
auarice
:
pleasures
are
the
braunches
of
glutonye
and
leachery
:
the
●ruites
of
honours
are
pryde
and
insolencie
.
Of
the
feruent
desire
and
thirst
after
riches
.
Chap.
2.
NOthing
then
(
as
the
wise
man
saith
)
●s
more
wicked
than
the
couetous
man
,
Syracke
.
10
and
nothing
more
vniust
than
is
the
loue
of
money
.
Which
the
Apostle
doth
confirme
in
these
wordes
:
1.
Tim.
6.
Those
that
will
be
made
riche
fal
into
temptations
,
and
into
the
snare
of
the
deuill
,
into
many
desires
,
both
vnprofitable
and
hurtfull
,
which
doth
drowne
men
in
the
pit
of
hell
,
and
doth
lead
them
to
their
own
damnation
and
to
vtter
perdition
.
For
couetousnesse
is
the
roote
of
all
euill
:
couetousnesse
doth
commit
sacriledge
&
theftes
:
couetousnesse
doth
practise
robberies
,
&
hunteth
after
prayes
:
couetousnesse
maketh
war
and
causeth
manslaughter
:
couetousnesse
byeth
and
selleth
spiritual
things
:
couetousnesse
demaundeth
vniust
giftes
,
and
receyneth
vnreasonable
rewardes
:
couetousnesse
changeth
the
vnnatural
vse
of
money
,
into
the
vnlawfull
gaynes
of
vsury
:
shee
vseth
deceites
to
the
dammage
&
fraude
of
others
:
shee
breaketh
hir
promise
and
do●th
violate
hir
othe
:
she
corrupteth
witnesses
,
and
per●erteth
iudgementes
.
Of
vniust
r●wards
and
brib●s●
Chap.
3.
MArke
wel
the
Prophet
Esay
,
Esa.
●
.
who
saith
:
All
men
loue
money
,
and
seeke
after
rewardes
:
they
do
not
iudge
the
cause
of
the
orphane
or
fatherlesse
,
the
cause
of
the
widow
is
not
called
before
them
.
They
do
not
enter
into
iudgement
before
their
bribes
&
reward●
,
bicause
they
iudge
not
for
the
loue
of
iustice
,
but
bribes
and
gif●s
do
preuent
them
in
their
iudgements
,
for
that
they
iudge
for
the
loue
of
money
.
They
alwayes
haue
respecte
to
the
gift
,
to
the
promise
,
or
to
the
●ope
of
reward
:
And
therfore
do
they
not
iudge
in
fauour
of
the
orphane
,
of
whom
nothing
is
giuen
,
promised
,
or
hoped
for
.
O
you
rulers
false
of
promise●
companions
of
theeues
,
who
so
euer
you
be
that
loue
bribes
,
and
go●
after
rewards
,
you
shal
neuer
kepe
your
hands
cleane
from
bribes
,
except
you
first
wash
away
the
couetous
desire
from
your
harts
.
Ezech.
2●
.
The
Prophet
therfore
speketh
this
of
you
.
Their
rulers
be
like
rau●ning
wol●es
,
which
do
rob
&
take
violē●ly
their
pray
,
&
most
couetously
do
folow
the●r
gain
.
And
likewise
(
saith
the
prophet
Micheas
Mycheas
.
5.
)
Their
rulers
&
gouernours
did
iudge
for
rewards
:
their
priests
&
ministers
taught
for
hyre
,
and
their
prophets
did
prophes●e
for
money
.
Deut.
16.
Behold
the
Lord
did
cōmauen
Moses
in
the
law
:
Thou
shalt
ordain
iudges
and
rulers
in
all
thy
gates
,
that
they
may
iudge
my
people
in
iust
iudgement
,
&
decline
on
neyther
side
.
Thou
shalt
accepte
no
person●
nor
receyue
any
rewards
:
bicause
bribes
&
giftes
do
blind
the
eyes
of
wise
men
,
&
doe
change
the
sayings
of
the
righteous
:
but
thou
shalte
prosecute
that
which
is
to
be
done
iustly
,
Esa.
5.
&
thou
shalt
li●e
.
Hee
speaketh
here
of
two
things
,
iust
,
and
iustly
,
for
some
men
doe
prosecute
that
which
is
vniust
,
vniustly
:
&
againe
there
be
which
doe
persue
that
vniustly
,
which
is
iust
:
and
last
of
all
,
some
doe
prosecute
that
iustly
,
which
is
vniust
.
Of
the
accepting
of
persons
.
Chap.
4.
WOe
bee
vnto
you
which
being
corrupt
by
petition
or
rewarde
,
or
els
moued
through
affection
,
affirm
that
which
is
good
to
be
euil
,
&
that
which
is
euill
to
be
good
:
proclaiming
the
light
to
be
darknesse
,
&
darkenes
to
be
light
:
condemning
the
soules
to
dye
,
which
dye
not
,
&
making
the
soules
to
liue
,
which
liue
not
.
For
you
do
not
consider
the
equitie
of
the
cause
,
but
the
deserts
of
the
persons
:
not
the
lyfe
of
the
man
,
but
the
giftes
that
are
giuen
:
not
iustice
,
but
money
:
not
what
reason
biddeth
,
but
what
will
affecteth
:
not
what
the
law
ordaineth
,
but
what
the
minde
desireth
.
You
doe
not
whet
your
wits
,
and
bend
your
wils
to
the
maintenance
of
iustice
,
and
aduancement
of
equitie
:
but
yo●
wreste
●ustice
to
your
own
will
&
wickednesse
,
not
●o
the
intent
that
that
which
is
lawfull
may
please
you
,
but
that
it
which
doth
please
you
may
be
lawfull
.
Mat.
6.
Your
eye
is
neuer
so
simple
that
all
the
bodye
is
made
cleane
and
bright
,
but
alwaies
you
mingle
it
with
som
euel
lea●en
,
whereby
you
corrupte
the
whole
peece
.
You
doe
neglecte
the
poore
mans
cause
,
and
with
all
care
and
diligence
supporte
the
cause
of
the
riche
.
You
shewe
all
extremitie
and
rigor
vnto
the
poore
man
,
but
with
cur●eous
and
gentle
dealing
you
doe
dispence
with
the
welthy
.
You
scarcelye
cast
your
countenaunce
vppon
the
poore
,
but
you
deale
fauourably
with
those
that
bee
of
substance
.
You
hear
the
poore
mans
cause
negligently
,
but
to
the
rich
man
you
giue
eare
most
diligently
:
the
poore
man
crieth
for
iustice
,
and
none
doth
giue
eare
vnto
him
:
the
riche
man
speaketh
and
euery
man
ioyfully
giueth
eare
.
Wherevpon
(
saith
Salomon
)
When
the
rich
man
speaketh
,
euery
one
keepeth
silence
,
Hiere.
5.
They
be
magnified
,
enriched
,
made
fa●te
and
grosse
:
they
haue
not
pleaded
the
cause
of
the
fatherlesse
,
and
haue
not
iudged
the
poore
mans
cause
.
But
it
is
commanded
in
the
law
:
Deuter.
1.
There
shall
bee
no
difference
of
persons
,
you
shall
heare
the
small
as
well
as
the
greate
,
you
shall
accept
no
man
his
person
,
bycause
it
is
the
iudgement
of
God
:
Rom
●
.
for
there
is
no
acception
of
persons
with
God
.
Of
the
●elling
of
Iustice.
Chap.
5.
O
You
corrupte
Iudges
,
whiche
neuer
shewe
fauoure
where
reason
woulde
you
shoulde
,
ne
yet
vprightly
minister
iustice
.
For
if
no
gayne
or
profite
fal
vnto
your
lot
,
vpright
iudgement
proceedeth
not
from
you
:
and
nothing
is
giuen
you
,
but
for
the
sale
of
Iustice.
You
vse
oftentimes
suche
prolonging
of
Iustice
,
that
you
take
more
from
the
●uters
,
than
the
valew
of
the
thing
which
is
in
sute
,
for
so
muche
as
the
expences
and
charges
do
farre
surmount
the
commoditie
or
profit
reapt
by
the
sentence
.
But
what
can
you
answere
to
him
in
that
strayt
iudgement
,
Matth.
10.
who
commaundeth
you
saying
,
Freely
haue
you
receyued
it●
&
therfore
frankly
giue
it
agayne
?
Your
cheftes
are
full
of
riches
,
your
conscience
fra●ght
with
sinfulnesse
,
your
chi●f●st
care
is
for
worldly
commodities
,
making
youre
●oules
cap●iu●s
to
sin
&
iniquitie
.
Matth.
16.
But
what
doth
it
profit
or
a●aile
man
,
to
gaine
al
the
world
,
&
sustaine
that
losse
of
his
soule
?
or
what
thing
may
man
change
for
the
safetie
of
his
soule
?
The
brother
shal
not
redeeme
the
death
of
●is
brother
.
And
man
shal
not
pa●ifie
the
wrath
of
God
,
nor
is
able
to
giue
a
sufficient
price
for
the
redemption
of
his
soule
.
He
shal
alwayes
liue
in
labour
vntil
his
end
.
Hearken
you
rich
men
what
the
apostle
saith
.
Iacob
.
5.
Go
ye
now
(
●aith
he
)
you
rich
men
,
weepe
&
lam●●
the
miseries
which
shall
come
vpon
you
:
your
riches
are
corrupt
,
your
garmentes
are
motheaten
,
your
golde
&
siluer
is
cancred
,
and
the
rust
of
them
shall
be
a
witnesse
against
you
,
&
shal
eate
your
fleshe
as
it
were
fire
:
you
haue
gathered
for
●oure
treasure
wrath
in
the
last
dayes
.
Behold
,
the
●ireof
the
labourers
,
which
haue
reapt
down
your
fields
,
and
is
kept
backe
from
them
by
fraude
,
cryeth
out
agaynste
you
,
&
the
cri●
of
them
is
entred
into
the
eares
of
the
Lorde
of
Sabaoth
.
And
therfore
truth
it selfe
commandeth
you
saying
.
Mat.
6.
Hoord
not
vp
for
your self
●
treasures
vpon
earth
where
the
moth
&
rust
doth
corrupt
,
&
the●●es
br●ake
in
&
steale
●t
.
Of
the
vnsatiable
desire
of
the
couetous
man
.
Chap.
6.
O
Fire
vnquenchable
:
O
desire
insatiable
:
What
conetous
man
was
euer
satisfyed
with
the
performance
of
that
whiche
he
first
desired
to
obtayne
?
for
such
is
his
insatiable
appetite
,
that
after
he
hath
obtayned
that
which
he
wished
for
,
he
bendeth
his
mind
to
procure
greater
things
,
and
the
end
of
hys
desire
is
alwayes
in
getting
that
which
he
hath
not
,
and
is
neuer
content
with
that
which
he
hath
already
gotten
.
Preacher
.
5.
and
hee
that
loueth
Riches
taketh
little
frute
thereof
.
Euen
as
Hell
and
perdition
are
neuer
filled
:
Prouerb
.
30.
so
likewise
the
vnsatiable
eyes
of
couetous
men
are
neuer
satisfyed
.
These
are
the
two
bloudsuckers
which
alwayes
say
,
bring
vnto
vs
,
for
The
loue
of
money
doeth
as
muche
encrease
,
as
money
it selfe
.
Wherefore
the
couetous
man
can
not
be
satisfyed
.
Chap.
7.
WIlt
thou
know
O
couetous
man
,
why
●hy
mind
is
neuer
satisfied
,
and
thy
desire
is
neuer
filled
?
Marke
what
I
shall
say
:
Thy
measure
from
whence
thy
couetous
desire
doth
s●ring
,
is
neuer
so
full
,
but
it
is
able
to
comprehend
more
:
For
the
mind
of
man
(
whiche
is
the
measure
whereby
●ee
measureth
all
worldly
desires
)
is
able
also
to
receyue
God
,
bycause
he
whiche
cleaueth
vnto
God
,
is
one
spirit
with
God
.
1.
Corin.
6.
Therfore
how
much
soeuer
the
minde
doth
contayne
,
it
is
neuer
satisfied
vntill
it
dothe
comprehende
God
,
of
whome
it
is
alwayes
capable
.
If
thou
wilt
then
be
filled
and
contented
,
leaue
off
thy
couetous
appetite
,
for
so
long
as
thou
shalt
haue
that
greedy
desire
,
thou
shalte
neuer
be
satiate
:
2.
Corin.
6●
for
there
is
no
accord
betwene
light
and
darkenesse
,
nor
no
agreement
betwixte
Christe
and
Belial
,
Mat.
6.
bycause
no
man
can
serue
God
and
Mammon●
Of
the
fals●
and
deceytfull
name
of
Riches
.
Chap.
8.
O
Thou
false
and
deceytfull
felicitie
that
man
hath
in
riches
,
which
in
very
deede
makest
the
riche
man
an
vnfortunate
and
miserable
childe
.
For
what
maketh
a
man
more
vnhappie
or
wretched
,
than
wealth
or
worldly
substance
,
which
are
called
riches
?
A
man
to
be
needy
and
to
be
riche
,
are
two
contrarees
,
Acts.
5.
and
yet
the
riches
of
the
worldly
do
not
take
away
pouertie
,
but
causeth
pouertie●
For
as
the
wise
man
saith
,
A
little
doth
better
content
and
satisfie
the
poore
man
,
Zachary
9.
than
abundance
doth
suffice
or
please
the
rich
man
,
For
where
there
is
great
Riches
,
there
b●
many
to
consume
it
:
for
we
see
great
nobili●ie
ouercharged
with
greater
necessitie
.
Therefore
wealth
and
abundance
doth
not
enrich
a
man
,
but
maketh
him
poore
&
needy
.
Ex●mplse
against
Couetousnesse
.
Chap.
19.
HOw
many
hathe
couetousnesse
seduced
and
decayed
?
how
many
more
hath
〈◊〉
loue
of
money
vtterly
destroyed
?
●b
.
14.
The
Asse
rebuked
Balaam
,
for
that
he
beeing
seduced
with
the
desire
of
those
things
whic●e
were
promised
him
,
determined
to
curse
Israel
.
The
people
did
stone
Achas
to
deathe
,
bycause
he
tooke
away
golde
and
siluer
which
were
cursed
and
f●rbidden
.
〈◊〉
.
6.
Naboth
was
slayne
,
that
Achab
mighte
possesse
his
vineyarde
.
Giezi
was
striken
with
a
Leprosie
,
bycause
he
demaunded
and
receyued
golde
,
siluer
,
and
garments
,
vnder
the
name
of
Heliseus
.
Math.
6.
Iudas
hanged
him selfe
bycause
he
had
solde
and
betrayed
Christ
.
Luke
.
●●
.
Suddayne
death
made
an●●nde
of
Anania
and
Saphyra
hys
wife
,
bycause
they
defra●ded
and
deceyued
.
the
Apostles
of
the
pr●ce
of
their
grounde
.
Tyrus
built
vp
a
strong
for●resse
and
heaped
vp
siluer
as
●arthe
and
golde
,
Preacher
.
5.
as
the
clay
of
the
stre●tes
,
but
behold
,
sayth
the
Proph●t
,
the
Lorde
s●all
spoyl●
hir
of
it
,
&
he
shall
smite
downe
hir
pow●r
in
the
sea
,
and
she
shall
be
consumed
with
fire
.
Of
the
great
●are
that
couetous
men
haue
.
Chap.
10.
WHy
doth
man
so
earn●stly
set
his
mind
and
so
straightly
presse
himselfe
to
gather
goodes
,
seeing
that
he
cannot
always
continue
,
and
enioy
them
for
euer
?
Num.
22.
for
man
commeth
forth
like
a
●●oure
,
&
doth
wast
and
vanish
away
againe
like
as
the
shadowe
,
and
neuer
continueth
in
one
estate
.
Why
doth
he
then
desire
to
be
mast●r
of
many
things
,
when
fewer
things
would
serue
him
?
Iosue
.
7.
For
hauing
sustenance
&
clothing
,
saith
the
Apostle
,
le●
vs
be
content
therwith●
3.
Reg.
21.
Why
doth
he
seeke
after
things
necessary
,
with
much
care
&
A
anguish
of
mind
,
4
Reg.
5.
seing
that
they
offer
themselues
vnto
vs
without
great
diff●cultie
?
H●ark●n
what
the
truth
itselfe
sayth●
Ma●h.
27.
Be
not
carefull
,
saying
vnto
your selues
,
what
shal
we
eate
,
or
what
sha●l
wee
drinke
,
or
wherewith
shall
wee
be
clothed
?
for
your
heauenly
father
knoweth
right
well
that
you
haue
neede
of
all
these
things
.
Seeke
first
therefore
the
kingdome
of
heauen
,
and
all
these
things
shall
be
cast
into
your
hands
.
And
herevpon
sayth
Dauid
,
Psal.
36.
I
did
neuer
see
the
iust
man
forsaken
of
God
,
nor
yet
his
seede
begging
bread
.
Of
the
inordinate
desire
,
that
the
couetous
man
hath
to
keepe
Riches
.
Chap.
11.
Preacher
.
5.
To
whome
,
that
which
hee
hath
,
doth
as
much
good
,
as
that
whiche
hee
hath
not
:
For
bycause
hee
neuer
vseth
those
things
whiche
hee
hath
already
in
possession
,
but
alwayes
seeketh
after
things
not
as
yet
obtayned
.
Hee
(
is
sayth
the
wyse
man
)
as
though
he
were
rich
,
Prouerb
.
13
when
he
hath
nothyng
:
and
is
as
though
he
were
poore
when
he
●loweth
in
wealth
.
The
couetous
man
,
and
the
pitte
of
hell
,
doe
both
of
them
de●oure
,
but
they
doe
not
digest
:
they
receyue
bothe
,
but
they
do
not
render
agayne
.
The
niggarde
doth
neyther
pitie
those
that
suffer
af●●iction
,
nor
yet
hathe
compassion
on
those
that
〈◊〉
in
miserie
.
But
he
forgetteth
his
dutie
to
God
,
and
the
loue
to
his
neighbour
,
seeking
his
owne
harme
and
disquiet
.
For
he
holdeth
backe
from
God
the
honor
due
to
him
,
he
denyeth
his
neighbor
things
●hat
●ee
necessarie
,
and
withdraweth
from
hym selfe
things
which
are
needefull
.
He
is
vnthankefull
to
God
,
vnkinde
to
his
neighbour
,
and
cruell
to
him selfe
.
To
what
vse
hathe
the
couetous
and
miserable
man
●ubstance
?
and
to
what
purpose
hath
the
spitefull
or
malitious
man
golde
?
How
can
he
which
is
euill
vnto
him selfe
bee
good
to
others
?
1.
Iohn
.
3.
and
seeth
his
brother
stande
in
neede
,
and
taketh
no
pitie
on
him
,
howe
doth
the
loue
of
God
remaine
in
him
?
For
he
loueth
not
his
neybour
as
him selfe
,
whome
he
suffereth
to
peri●he
for
hunger
,
and
consume
for
neede
:
neyther
dothe
hee
loue
God
abou●
all
things
,
who
more
than
God
respecteth
Golde
and
Siluer
.
Why
the
couetous
man
is
called
a
worshipper
of
Idols
.
Chap.
12.
THe
Apostle
doth
rightly
define
A●arice
or
couetousnesse
to
be
the
worshipping
of
Idols
:
The
properties
of
a
Couetous
man
.
Chap.
13.
THe
couetous
man
is
always
readie
to
aske
,
but
slow
to
giue
,
and
bolde
to
denie
:
All
that
hee
spendeth
he
thinketh
it
lost
,
and
after
expence
,
hee
is
full
of
sorowe
,
full
of
complaints
,
frowarde
,
and
hard
to
please
:
He
is
prest
with
care
,
and
sigheth
,
through
the
remembrance
of
that
which
is
spent
.
H●
is
troubled
in
mind
,
tormented
in
body
,
and
if
aught
goe
from
him
,
it
is
much
againste
his
will
god
wot
.
He
maketh
his
owne
giftes
glorious
,
and
embaceth
that
which
he
receyueth
of
others●
He
giueth
in
hope
to
receyue
,
and
of
his
giftes
he
maketh
his
gaine
.
He
is
free
of
dispence
where
others
beare
the
charge
,
but
very
sparing
in
spending
of
hys
owne
.
He
forbereth
his
foode●
his
treasure
to
encrese
:
hee
pineth
his
body
for
to
multiply
his
gaine
.
Of
the
dangerous
possess●ng
of
Riches
.
Chap.
14.
IT
is
most
true
therefore
which
the
wise
man
doth
testifie
,
Ibidem
.
3●
He
that
loueth
golde
shall
not
be
iustified
.
Wo
be
vnto
them
that
folowe
after
it
.
Behold
,
the
sinners
do
abound
in
t●is
world
,
&
for
the
most
part
are
t●e
inheritors
of
we●lth
.
Herevpon
our
sauiour
Chris●
gaue
commandement
vnto
his
Apostles
saying
,
Math.
1●
.
possesse
no
gold
nor
sil●er
,
ne
kepe
〈◊〉
monye
in
your
purses
,
for
as
easie
it
is
for
the
camell
to
passe
through
the
eye
of
a
needle
,
M●●
.
10.
as
it
is
for
a
riche
man
to
enter
into
the
kingdome
of
Heauen
:
Math.
7.
for
the
way
that
leadeth
to
lyfe
is
streight
and
narrowe
.
And
therefore
the
Apostle
folowing
the
commaundemente
of
his
master
,
Acts.
3.
sayde
,
I
haue
neyther
golde
nor
siluer
.
Wo
be
vnto
you
sayth
the
Prophete
,
that
ioyne
house
to
●ouse
,
Esay
.
5.
and
field
to
fielde
,
vnto
the
vttermost
bound
of
the
place
.
Es●y
.
2.
The
earthe
is
filled
with
siluer
and
golde
,
Esay
.
57.
and
there
is
no
ende
of
hir
treasure
.
I
am
greeued
sayth
God
with
the
iniquitie
of
the
couetous
man
,
and
haue
striken
him
.
Of
lawfull
Riches
.
Chap.
15.
BUt
Abraham
was
riche
,
and
Iob
of
great
substance
:
Genes.
13.
Dauid
was
wealthie
.
And
yet
doth
the
Scripture
say
of
Abraham
that
he
did
beleeue
God
,
and
it
was
reputed
to
him
for
righteousnesse
.
Of
Iob
the
scripture
dothe
also
witnesse
,
Iob
1.
that
there
was
not
his
like
vpon
the
earthe
,
being
a
simple
and
an
vpright
man
,
fearing
God
,
and
eschewing
euil
.
1.
Reg.
16.
Of
Dauid
we
haue
likewise
sufficient
testimonie
,
that
our
Lord
found
him
according
to
his
hart
and
desire
.
1.
Corin.
16
But
all
these
holy
fathers
were
as
though
they
had
nothing
,
and
yet
possessed
all
things
,
according
vnto
the
saying
of
the
Prophete
Dauid
,
Psal.
61.
If
thou
doest
flow
in
wealthe
,
set
not
thy
hart
thereon
.
And
on
the
contrary
syde
,
the
couetous
men
doe
possesse
all
things
,
and
yet
are
they
as
though
they
hadde
nothing
,
as
the
same
Prophete
witnesseth
in
another
place
:
Psal.
33●
The
riche
men
saith
he
,
were
needy
and
hungrie
:
For
it
is
more
easie
to
finde
one
that
loueth
riches
and
hath
them
not
,
than
to
finde
one
that
hath
them
,
and
doth
not
loue
them●
bycause
it
is
harde
to
be
amiddes
the
fire
and
not
to
burne
,
and
more
harder
to
possesse
riches
and
not
to
loue
them
.
Hier.
6.
H●arken
what
the
Prophete
sayth
:
From
the
lowest
vnto
the
highst
all
men
set
their
mindes
to
heape
vp
treasure
:
and
from
the
Prophete
to
the
Priest
all
committe
deceit
.
Of
the
vncertaynetie
of
Riches
.
Chap.
16.
THe
cou●tous
man
dothe
alwayes
trauell
much
against
nature
:
bycause
nature
dothe
bring
him
into
the
worlde
poo●e
and
needle
:
and
pouertie
do●●e
a●company
him
euen
vnto
his
graue
.
T●e
earthe
r●c●ueth
him
naked
,
and
after
he
hath
played
his
part
theron
,
she
doth
deuoure
him
naked
agayne
,
when
deathe
shall
gi●e
him
a
deadly
wounde
.
The
couetous
man
in
this
life
,
desireth
nought
but
Riches
,
Luke
.
12.
and
therefore
saith
he●
I
will
pull
downe
my
barnes
and
granari●s
,
and
will
●nlarge
them
,
to
reserue
all
such
fruites
as
the
earth
shal
bring
me
forth
,
and
therein
wil
I
lay
vp
al
my
welth
,
and
●reasure
.
Unto
whose
determination
thys
answere
was
made
.
O
Foole
,
thy
soule
shal
be
required
agayne
of
th●e
●his
night
:
th●n
whose
shall
those
things
be
which
thou
hast
gotten
and
scraped
togither
?
Psal.
38.
Thou
doest
gather
treasure
(
sayth
the
Prophet
)
but
thou
knowest
not
for
w●ome
:
Psal.
75.
The
Riche
men
(
saith
●ee
)
tooke
their
rest
,
a●d
when
they
did
a●ake
,
found
none
of
their
Riches
in
theyr
owne
handes
.
The
riche
man
(
saith
Iob
)
when
he
shall
sleep
,
Iob.
27.
shall
b●are
nothing
away
with
him
,
but
shall
open
his
eyes
and
nothing
shall
be
finde
.
Be
not
a●rayde
sayth
Dauid
when
any
man
b●commeth
riche
,
Psal
48.
and
though
the
glorye
of
h●s
●ouse
●ncreasethe
more
and
more
:
For
when
he
dyeth
,
of
all
these
thi●gs
nothing
shall
hee
receyue
,
hys
glory
shall
not
folow
him
,
his
pompe
will
take
hir
leaue
,
and
his
riches
shall
come
into
the
hands
of
strangers
:
for
the
Sepulchres
of
suche
men
shall
be
their
house
for
euer
.
Therefore
the
wise
man
sayth
,
Of
Glutoni●
.
Chap.
16.
IN
the
beginning
of
mans
life
,
bread
&
water
was
his
foode
,
&
a
simple
garment
with
a
poore
cottage
were
thought
suffi●i●nt
to
couer
his
deformities
.
Eccle.
28.
But
now
the
frutes
of
the
trees
,
the
sondry
sorts
of
graynes
,
the
rootes
of
herbes
,
the
fishes
of
the
sea
,
the
beastes
of
the
land
,
the
foules
of
the
ayre
,
do
not
satisfie
the
greed●e
appetite
of
glutons
&
r●●en●ng
men
.
For
nowe
they
seeke
pleasant
dishes
with
painted
couloures
:
they
procure
delicate
&
hote
spices
,
choyce
●a●●s●
sugred
morsels
for
their
daintie
mouthes
.
Those
things
do
they
feed
vpon
,
which
be
curiously
wrog●t
by
the
arte
of
Cookery
,
&
●un●ingly
prepa●ed
by
the
in●entions
of
their
officers
.
One
by
stamping
&
strayning
,
changeth
some
th●ngs
from
their
proper
nature
laboring
by
art
to
make
that
an
accidente
whiche
of
it selfe
is
a
substance
.
Another
compoundeth
things
togither
,
to
make
that
delicate
,
whiche
of
it selfe
is
vnpleasant
:
and
al
this
is
to
turne
excesse
to
hunger
,
to
bring
an
apetite
vnto
the
stomacke
opprest
with
saturiti●
,
and
to
fulfyll
the
gredy
desire
of
gluttonie
,
rather
than
to
susteyne
the
weakenesse
of
nature
.
But
the
place
of
glutonie
,
as
it
hath
scarce
foure
fingers
in
quantitie
,
so
hath
hir
pleasure
hardly
foure
momentes
in
continuaunce
.
The
meane
in
meates
is
contemned
,
superfluitie
is
affect●d
,
and
varietie
is
desired
.
Desire
of
gredinesse
knoweth
no
ende
,
and
varietie
excedeth
mesure
.
The
mind
is
ouercharged
,
the
stomacke
is
troubled
,
and
the
sense
thorough
them
both
is
opprest
.
Glutony
is
an
enimie
to
health
,
a
friend
vnto
sicknesse
,
the
mother
of
wanton
lust
,
and
the
instrument
of
death
.
Be
not
greedy
sayth
the
wise
man
at
any
banquet
,
ne
●eede
not
on
euery
dishe
,
1.
Corin.
6.
Meate
is
ordained
for
the
belie
,
and
the
belie
to
receyue
meate
,
but
God
shall
destroy
the
one
and
the
other
.
Ex●mples
against
Glutonie
.
Chap.
18.
GL●tony
requireth
a
costly
and
chargeable
tribute
,
but
it
yeld●th
a
verye
base
and
most
vile
rent
.
For
howe
muche
more
delicate
the
foode
is
,
so
muche
more
odious
are
the
fruites
therof
.
Glutony
distempereth
the
bodye
,
cor●upte●h
the
stomake
,
&
maketh
all
partes
noysome
.
Gen.
3.
Gluttony
did
shutte
vp
the
gates
of
Paradyse
agaynst
mankynde
:
Glutonye
caused
Esau
to
sell
his
inheritance
:
Gen.
25.
Glutonye
was
the
mayne
pathe
that
ledde
Pharao
his
baker
to
the
gallowes
.
Gen.
40.
Glutony
was
the
instrumente
that
wrought
Iohn
Baptists
death
.
Mat.
14.
Nabuzardan
the
chief
cooke
of
the
King
of
Babilon
,
4.
Reg.
2●
.
burn●e
the
Temple
and
destroyed
Ierusalem
.
Balthasar
the
King
of
Babilon
in
his
greate
&
sumptuous
banket
,
Dan
5.
saw
a
hand
writing
on
the
wall
,
Mane
,
Thetel
,
Phares
,
&
the
same
night
he
was
killed
by
the
Chaldeans
.
Num.
11.
Psal
77.
The
people
of
Israel
sate
downe
to
make
good
cheere
,
and
rose
vp
to
playe
,
but
whilest
the
meat
was
yet
in
their
mouthes
,
the
wrath
of
God
sel
vppon
them
,
and
destroyed
them
.
They
which
fed
voluptuously
dyed
in
the
highe
wayes
.
The
riche
man
which
did
feast
&
banket
,
Iere.
4.
&
abounde
in
worldly
pomp
&
vanitie
,
Lu●
.
16.
was
bury●d
in
h●l
.
Of
Dronkennesse
.
Chap.
11.
WHat
is
more
vyle
and
lothsome
than
is
the
dronkarde
?
whose
mouthe
is
the
lodge
of
poysoned
sauours
:
whose
bodye
through
excesse
doeth
tremble
and
shake
:
Prou.
3●
.
whose
promises
are
large
:
whose
tongue
bewrayeth
secretes
:
whose
minde
is
soone
chaunged
:
whose
countenaunce
is
transformed
.
For
where
dronkennesse
is
the
mysteresse
,
there
secrecie
beareth
no
maistrie
.
For
commonly
when
the
heade
is
full
of
wyne
,
the
tongue
is
set
at
libertie
.
Besides
this
,
wyne
only
doth
not
suffice
a
dronkard
,
neyther
is
he
content
with
many
sorts
of
wine
,
as
Cysar
,
Bastard
,
Hypocras
,
and
such
like
:
but
he
drowneth
his
senses
in
al
varietie
of
liquor
,
making
him selfe
the
monster
of
excesse
.
This
is
the
nurserie
of
al
contention
and
strife
.
For
as
the
wise
man
saith
,
Ose.
4.
&
the
sequele
therof
is
fornication
:
yea
fornication
,
wine
,
&
dronkennesse
,
●ereaueth
noble
minds
of
all
strength
&
courage
And
therefore
the
Apostle
writeth
:
Prou.
20.
be
not
dronk
with
wine
wherein
is
wanton
lust
.
Ephe.
3.
And
the
wise
king
sayth
,
that
wine
is
a
lecherous
thing
,
Luc.
1.
&
that
dronkennesse
is
ful
of
s●rife
&
dissention
:
Hie●
.
35.
The
children
of
Rachab
,
&
the
son
of
Zacharie
drank
no
wine
,
nor
Cisar
,
ne
other
kinde
of
drink
that
might
make
than
dronk
.
Exemples
aga●nst
Dr●nke●●●sse
.
Chap.
20.
Dronkennesse
did
discouer
the
priuie
parts
of
Noe
,
Ge.
9.
&
19.
&
caused
Loth
to
●ōmit
incest
.
Dronkennesse
slewe
Ammon
king
Dauids
2.
Reg.
13.
son
,
&
murdered
Holofernes
chief
captaine
of
the
armie
.
True
then
it
is
that
Salomon
sayth
,
Iudeth
.
13.
They
which
are
giuen
to
drinke
,
Pro.
23
&
●
22
&
to
spend
riotously
shall
be
speedily
brought
to
b●ggery
.
And
the
prophet
Esay
crieth
out
vppon
suche
men
,
saying
:
Esa.
5.
woe
be
vnto
you
which
rise
vp
early
in
the
morning
to
drinke
your selues
dronk
,
&
to
t●pple
vntill
night
,
that
you
b●●●me
hote
&
boyling
with
wine
:
hauing
also
in
your
bankets
diuers
&
su●dry
i●struments●
&
plēof
wyne
:
woe
be
vnto
you
which
be
mightie
,
&
able
to
drinke
stoutly
in
●●as●s
:
Esa.
28.
&
are
expert
to
set
vp
dronkennesse
:
be●olde
your
ioy
&
felicitie
is
to
kil
calues
and
●at
weathers
to
●ate
of
diuers
sorts
of
flesh
,
&
to
drink
wine
:
let
vs
eat
&
drink
say
you
,
●or
we
shal
dye
to
morow
.
And
the
voice
of
the
lord
(
saith
h●
)
is
reueled
in
mine
eares
,
that
this
iniquitie
s●all
not
be
purged
from
you
vntill
death
:
Esa.
2●
.
wo
be
vnto
the
crown
of
pride
,
euen
to
the
dro●●ē
p●●ple
of
Ephraim
.
The
priest
&
the
prophet
knowe
not
what
they
do
for
dronkennes
:
they
are
a●
swalowed
vp
with
wine
,
they
know
not
●im
that
loketh
on
them
,
they
stumble
and
are
become
ignorant
in
their
iudgements
,
Of
Leacherye
.
Chap.
21.
GLutonye
the
mother
of
vncleanenesse
,
bringeth
forth
a
more
vncleane
daughter
:
Apoc.
21.
For
it
is
very
agreeable
to
reason
,
that
he
which
is
already
vncleane
,
should
become
as
yet
more
disparged
with
vncleannesse
.
O●e
.
7.
For
all
those
which
commit
fornication
,
are
lyke
vnto
the
bakers
ouen
made
hote
with
fyre
.
The
Princes
and
rulers
began
to
rage
through
wyne
:
for
the
belly
which
is
daintily
fed
,
most
willingly
of
it selfe
imbraceth
carnal
pleasures
.
O
extreame
rage
of
le●de
lust
,
which
do●th
not
onelye
effeminate
the
mynde
,
but
also
weakeneth
the
body
:
which
doth
not
only
endaunger
the
person
in
this
lyfe
,
but
bringeth
both
body
and
soule
in
perill
of
damnation
in
the
lyfe
to
come
.
For
all
the
sinne
which
man
doeth
commit
,
1.
Cor.
6.
is
without
the
body
,
but
hee
that
offendeth
in
fornication
,
procureth
offence
against
hys
owne
body
.
Heate
and
lust
are
the
●arbengers
of
fornication
,
and
●hee
is
alwayes
accompanied
with
vncleanenesse
and
vndecentnesse
,
but
sorow
and
repentance
do
speedily
ouertake
●ir
:
For
the
lippes
of
an
●arlot
(
sayth
Salomon
)
are
lyke
vnto
a
dropping
hony
comb
,
Prou.
●
and
hir
throte
is
more
neat
and
clearer
than
oyle
:
but
the
end
and
later
dayes
of
hir
,
are
as
bitter
as
wormewoode
,
and
hir
tong
is
a
sharpe
two
edged
sworde
.
Of
the
generalitie
of
Leachery
.
Chap.
22.
THe
wicked
daughter
of
Glutonye
,
Iob.
●
.
Hir
violence
and
force
is
in
our
loynes
,
and
hir
●trength
is
placed
in
the
middest
.
Shee
is
neuer
driuen
away
but
when
she
is
eschued
,
and
she
is
neuer
put
to
●light
,
but
when
shee
is
kepte
at
harde
dyet
.
Two
things
she
requireth
to
worke
hir
force
and
vyolence
,
libertie
and
saturitie
:
and
she
putteth
hir
will
in
practise
by
company
,
and
oportunitie
.
She
prouoketh
all
ages
,
●he
confoundeth
euery
sexe
,
●hee
breaketh
all
order
:
●hee
peruerteth
each
degree
,
shee
doth
assault
man
and
woman
,
yong
&
olde
,
the
wise
and
the
simple
,
the
high
and
low
estates
,
the
base
and
the
best
degrees
.
Of
many
w●ich
haue
perished
through
Leachery
.
Chap.
23.
WHo
is
able
to
set
forth
and
sufficiently
to
declare
the
multitude
which
haue
perished
through
this
wicked
sinne
?
Gen.
17.
For
leachery
ouerthrew
Pentapolis
,
and
the
countrey
neere
adioyning
.
Gen.
19.
&
.
34.
Leacherye
destroyed
the
Sodomits
,
&
Sichem
,
with
all
the
people
therin
.
Gen.
38.
Through
lecherye
were
those
that
rauished
Dyna
murthered
.
Leachery
ouerthrew
Her
and
Onam
the
sonnes
of
Iuda
.
Num.
25.
Through
leachery
the
vncleane
Israelite
and
Madianite
perished
both
at
once
.
Iudicum
.
19.
&
.
20.
Leacherye
caused
the
fornicators
of
the
tribe
of
Beniamin
cleane
to
bee
rooted
out
.
Reg.
2.
&
.
4
Leachery
destroyed
the
vnreuerent
sonnes
of
Hely
the
priest
,
and
killed
those
whiche
defloured
Amon
at
the
banket
.
2.
Reg.
11.
Leachery
was
the
death
of
Vrias
,
Dan.
13.
and
brought
the
two
elders
which
falsely
accused
Susanna
to
an
ignominious
&
most
shamefull
end
.
To
conclude
this
leude
luste
did
curse
Ruben
,
Gen.
35.
&
.
49.
seduced
strong
Sampson
,
and
assotted
wise
Salomon
.
Iud.
16.
It
is
therfore
true
which
wee
reade
:
3.
reg.
11.
that
many
haue
perished
through
be●utie
.
For
wine
and
women
doe
cause
wise
men
to
dote
&
play
the
Apostates
,
Ibidem
.
1●
.
This
foule
desire
hath
destroyed
many
lustie
Lybertines
:
and
many
stout
and
valiant
captains
haue
perished
by
hir
meanes
.
The
way
to
●el
is
hir
house
which
leadeth
men
headlong
to
the
inwarde
parts
to
death
:
She
weakeneth
mans
strength
,
impayreth
his
senses
,
shorteneth
his
life
,
was●eth
his
s●bstance
&
wealth
.
Of
the
Ambitious
man
.
Chap.
24.
THe
couetous
man
gathereth
riches
,
and
the
nigarde
keepeth
them
togither
:
the
Glutton
delighteth
in
belly
cheart
,
and
the
Leacher
dwelleth
in
his
lust
.
He
that
is
ambitious
affecteth
honours
:
and
he
that
is
proude
doth
extoll
and
magnify
him selfe
.
The
ambitious
man
is
alwayes
fearefull
&
circumspect
,
least
by
worde
or
deed
he
should
offend
in
common
audience
:
●e
pretendeth
humilitie
,
and
maketh
assemblance
of
greate
honestie
:
he
sheweth
him selfe
gentle
in
hearing
,
curteous
in
talking
,
and
bountiful
in
doing
:
he
foloweth
his
betters
with
counterfet
curtesie
:
he
boweth
and
coucheth
vnto
eache
one
:
hee
frequenteth
the
courts
of
Princes
:
he
visiteth
noble
personages
,
making
great
shew
of
duetie
&
obeysance
,
Of
the
excessiue
desyre
of
am●●●●●ous
men●
Chap.
25.
THe
ambitious
man
if
possibly
he
do
not
profite
by
this
meanes
:
then
hath
hee
recourse
vnto
some
skilfull
mate
,
that
can
cunningly
playe
the
parte
of
Symon
Magus
,
or
else
he
vseth
the
helpe
of
Giezi
the
bribe
taker
.
And
by
Symon
whome
hee
maketh
a
daungerous
instrument
for
a
diuelish
purpose
,
he
p●rchaseth
that
which
of
●ym
selfe
he
coulde
not
attaine
:
then
is
he
liberall
in
giuing
,
and
full
of
rewardes
:
then
with
fayre
words
he
tryeth
his
friendes
&
maketh
large
promises
:
and
then
doeth
hee
leaue
no
pathe
vntroden
to
win
grace
or
fauour
to
obtayne
his
purpose
.
But
if
by
this
meanes
it
commeth
not
to
passe
,
hee
vyolently
inuadeth
estate
of
honor
,
and
impudentlye
vsurpeth
the
place
of
authoritie
,
and
beeing
supported
by
the
hope
of
friendes
,
and
partly
prickt
forward
by
the
helpe
of
parentage
,
hee
is
so
inflamed
with
the
desire
of
honour
,
and
so
deepely
drowned
with
the
inordinate
affection
to
beare
rule
,
that
neither
he
abhorreth
to
fal
into
scysme
,
nor
feareth
to
commit
any
scandalous
acte
.
●
Reg.
●
But
Giezi
was
striken
with
a
leaprosie
:
Act.
8
And
Symon
peryshed
togyther
with
hys
money
:
the
fyre
consumed
Chore
and
his
companions
:
and
the
earthe
deuoured
Dathan
and
Abyron
.
Nu
16.
Let
no
man
therefore
take
vppon
him
honour
,
Heb.
5
vnlesse
hee
bee
called
by
GOD
,
as
Aaron
was
.
Au
example
of
an
ambitious
man
.
Chap.
26.
WEe
doe
finde
an
euident
and
manyfest
example
of
ambition
in
Absolon
,
●
Reg.
15
who
when
hee
dyd
aspire
to
the
kingdome
of
his
father
,
made
for
him selfe
Chariotes
,
and
prouided
horsem●n
,
and
ordained
men
of
war
to
goe
before
●im
:
And
rysing
vppe
earely
in
the
morning
,
hee
stoode
(
as
the
story
sayeth
)
neare
vnto
the
entrye
of
the
gate
,
and
he
called
vnto
him
euery
one
that
had
businesse
in
the
Kings
iudgementes
,
and
asked
,
Of
what
Citie
arte
thou
?
who
making
answere
sayde
:
I
am
of
one
of
the
Trybes
of
Israel
,
and
your
seruaunt
:
your
request
seemeth
to
me
good
and
reasonable
sayd
A●s●lon
againe
,
howbeit
there
is
no
iudge
appoynted
by
the
King
to
giue
you
audience
:
but
who
will
make
mee
a
Iudge
vppon
the
earthe
(
sayeth
hee
)
that
all
those
whiche
haue
businesse
myghte
come
vnto
mee
,
as
vnto
an
vpright
Iudge
?
And
as
there
came
a
certayne
man
to
salute
hym
,
hee
stretched
foorth
his
hande
,
and
taking
hym
thereby
,
embraced
&
kyssed
hym
:
and
the
lyke
hee
did
vnto
all
the
people
of
Isra●ll
,
which
came
to
iudgem●nt●
,
●nd
to
haue
audience
of
the
Kyng
his
father
:
and
heereby
hee
withdrew●
the
heartes
of
the
Israelytes
from
his
father
.
And
when
●ee
wente
to
Ebron
,
he
sente
out
priuy
●coutes
amongst
the
Tribes
of
Israel
,
saying
thus
vnto
them
:
as
soone
as
you
shal
heare
the
sounde
of
the
trumpet
,
say
vnto
the
Israelites
,
Absolon
reigneth
in
Ebron
.
And
there
was
a
strong
conspiracie
,
and
their
company
greatly
increased
.
Of
the
shorte
and
mi●erable
life
of
noble
men
.
Chap.
27.
BUt
admit
that
the
ambitious
man
bee
exalted
alofte
,
and
promoted
to
the
highest
place
:
his
charges
doe
increase
,
hys
cares
are
multiplyed
:
his
times
of
abstinence
are
prolonged
,
and
his
quyet
nightes
from
reste
,
are
turned
to
watching
:
whereby
the
bodye
is
distempered
:
nature
is
weakened
,
and
the
vitall
spirites
made
feeble
.
And
through
suche
distemperatures
,
the
sleepes
are
broken
,
the
appetyte
is
loste
,
the
strength
decayeth
,
and
the
bodye
consumeth
:
And
languishing
in
him selfe
perhappes
he
li●●th
not
halfe
his
dayes
,
but
quickely
shorteneth
his
mis●rable
life
,
with
a
more
miserable
●nde
.
The
saying
of
the
Poete
in
him
is
verifyed
:
Thynges
that
are
great
in
them selues
doe
soone
fall
:
and
greate
men
ha●●●t
permitted
to
continue
long
in
their
estates
,
and
they
b●●
exalted
,
that
they
may
come
down
with
a
greater
fall
.
This
saying
of
the
Prophete
also
by
them
proueth
true
,
Psal.
36.
I
did
see
(
sayeth
hee
)
the
wicked
man
highly
aduanced
and
set
alofte
,
yea
euen
as
high
as
the
Cedar
trees
of
Libanus
:
but
I
passed
by
,
and
beholde
there
was
none
that
woulde
know
him●
I
sought
him
,
and
in
the
place
of
his
dwelling
hee
coulde
not
bee
founde
.
His
dayes
shall
bee
abridged
and
shortened
:
hee
shall
bee
stryken
as
the
vine
in
the
fyrste
floure
of
hys
Grape
,
and
as
the
Olyue
when
it
bryngeth
foorth
flowers
,
The
properties
of
a
proude
man
Chap.
28.
AS
soone
as
the
ambitious
man
hath
aspired
to
honour
,
●ee
is
straight
wayes
puffed
vp
with
pride
,
and
without
all
measure
bee
breaketh
into
bragges
and
boastes
sounding
to
his
owne
prayse
and
credite
:
Hee
bendeth
not
hys
minde
to
doe
good
vnto
others
,
but
gloriouslye
to
blas●
oute
hys
power
and
prerogatiue
:
Hee
presumeth
hys
person
to
bee
made
muche
better
,
bycause
hee
hathe
gotten
superioritie
.
But
alas
,
highe
degree
maketh
not
a
good
manne
,
nor
honour
,
nor
dignitie
maketh
a
manne
better
:
but
the
honestie
and
vertue
wherewith
hee
is
endued
.
Furthermore
,
the
ambitious
man
exalted
on
high
,
contemneth
the
companye
of
his
olde
friendes
,
and
disdayneth
the
sight
of
his
former
famyliars
,
and
turneth
hys
face
from
his
wonted
acquayntaunce
:
hys
countenaunce
is
proude
,
his
ga●e
is
glorious
,
hys
mouthe
is
filled
wyth
haughtie
termes
,
hys
mynde
is
fixte
vppon
waightye
matters
.
Hee
is
impatient
of
subiection
,
and
desirous
to
beare
rule
:
hee
is
a
clogge
vnto
the
cleargye
,
a
greate
burthen
vnto
hys
subiectes
,
and
a
heauye
yoke
vnto
hys
neyghbour
.
Hee
can
not
patiently
beare
any
greeuous
thing
that
shall
touche
hym selfe
,
nor
delaye
that
whiche
hee
hath
conceiued
in
his
minde
:
but
he
is
rashe
,
bolde
,
boasting
,
arrogant
,
soone
moued
,
and
verye
importunate
.
Of
the
fal
of
Lucyfer
,
the
father
of
pryde
.
Chap.
29.
O
Pryde
whiche
no
man
can
beare
:
thou
arte●
intollerable
and
odious
vnto
all
men
:
and
amongest
all
vices
,
thou
always
arte
the
firste
and
laste
:
where
thou
●ommest
,
euerye
other
sinne
doeth
folowe
,
and
when
thou
takeste
thy
leaue
the
other
are
forsaken
.
For
it
is
written
,
Esa.
14
Hearken
what
the
prophet
saith
of
this
fall
.
How
arte
thou
fallen
down
from
heauen
(
O
Lucifer
)
which
didest
rise
in
the
morning
?
thou
which
diddest
wound
all
nations
,
are
now
fallen
vnto
the
earthe
:
thou
(
I
say
)
whiche
saydeste
in
thy
hearte
,
I
will
ascende
in●o
the
heauen
and
will
exalte
my selfe
aboue
the
starres
:
I
will
sit
in
the
mountayne
of
witnesse
,
in
the
sides
of
the
North
,
and
I
will
ascende
aboue
the
heigth
of
the
cloudes
,
and
will
bee
like
vnto
the
mo●te
highest
.
Thou
waste
the
Image
of
hys
lykenesse
,
beyng
full
of
wisdome●
and
per●ite
in
comelynesse
:
thou
waste
the
dearling
of
Gods
Paradise
.
Euery
precious
stone
was
in
thy
garmente
:
the
Za●donicke
,
the
Topase
,
the
Iasper
,
the
Crysoly●e
,
the
Onixe
,
the
Beryll
,
the
Carbuncle
,
the
Saphyre
,
and
the
Emrode
,
yea
the
verye
Golde
it selfe
:
to
bee
shorte
,
all
these
thinges
(
O
Lucyfer
)
were
prepared
in
that
day
that
thou
waste
created
,
for
the
setting
forthe
and
trimming
of
thee
.
Thou
wast
that
Ch●rubine
,
whose
wings
were
stretched
foorthe
:
And
I
placed
thee
vppon
the
holye
Mountaine
of
GOD
.
Thou
diddest
walke
in
the
middest
of
the
stones
set
on
fire
,
thou
wast
p●rf●t
in
thy
procedings
from
the
day
of
thy
creation
vntill
sinne
and
iniquitie
was
founde
in
thee
:
but
when
thou
diddest
transgresse
,
I
did
cast
thee
out
of
the
holy
mountaine
.
Thy
harte
was
exalted
&
puffed
vp
through
thy
beautie
and
brightnesse
,
and
nowe
I
haue
caste
thee
downe
vppon
the
grounde
.
The
Cedar
trees
were
not
higher
than
hee
was
in
paradise
:
the
fyrre
trees
did
not
match
his
heigth
,
and
the
Palme
trees
were
not
equall
wyth
his
boughes
:
there
was
no
tree
of
Paradise
comparable
vnto
his
bewtie
,
bycause
God
made
him
comely
and
goodly
to
beholde
amongst
many
.
And
he
is
now
become
king
of
the
children
of
Pride
:
He
is
that
greate
redde
Dragon
whiche
hathe
seuen
heades
,
whose
tayle
drewe
after
it
the
thirde
parte
of
the
Starres
of
the
firmamente
,
and
set
them
vpon
the
earth
.
Iob.
41.
And
hee
is
that
greate
Dragon
and
olde
Serpente
whiche
was
throwen
downe
,
Apoc.
11.
and
is
called
the
Diuel
or
Satan
,
who
seduced
the
whole
worlde
,
and
is
caste
vppon
the
grounde
,
and
his
Angells
also
with
him
:
Of
whome
our
Sauiour
saith
:
Luke
.
10.
I
did
see
Sathan
like
vnto
the
lightning
falling
downe
from
heauen
.
For
euery
one
that
exalteth
him selfe
,
shall
bee
made
lowe
:
and
he●
that
humbleth
him
sel●e
,
shal
be
exalted
.
Of
the
Arrogancie
of
men
.
Chap
30●
O
Proude
presump●ion
,
O
presumptuous
pride
,
whiche
diddest
not
only
attempt
to
make
the
Angell
equall
with
God
,
but
hast
presumed
also
to
make
men
as
Gods.
Yet
suche
is
the
fickle
fauoure
of
pride
,
that
whom
she
setteth
vp
alofte
,
●he
quickly
pulleth
downe
agayne
,
and
whome
she
dothe
exalt
,
she
soone
embaceth
the
same
Where●ppon
our
Lorde
sayde
vnto
the
Prophete
,
Thou
sonne
of
man
,
say
vnto
the
Prince
of
Tyrus
,
Ez●chie
.
28
thus
saith
our
Lorde
,
bycause
t●y
hart
is
lift
vp
as
though
it
were
the
harte
of
a
God
,
and
for
that
thou
haste
sayde
,
I
am
God
,
when
thou
art
but
man
.
I
will
bring
therefore
vppon
thy
necke
the
strongest
of
the
Gentiles
,
and
I
will
destroy
thee
,
and
thou
shalte
die
in
the
ouerthrowe
of
them
whiche
shall
be
slaine
,
and
thou
shalte
perishe
amiddes
the
Seas
:
Nabuchodonozer
,
bycause
hee
dyd
proudely
bragge
vppon
hys
power
and
strengthe
,
and
sayde
:
Is
not
thys
Babylon
whyche
I
dyd
builde
for
the
place
of
my
kyngdome
:
in
the
strength
of
my
power
,
and
in
the
glory
of
myne
honor
?
And
as
the
worde
was
yet
in
the
Kings
lippes
,
there
came
a
voyce
from
Heauen
,
saying
,
Kyng
Nabuchodonozer
,
it
is
spoken
to
thee
,
Thy
Kingdome
shall
goe
from
thee
,
Daniel
.
4
thou
shalte
be
cast
out
from
amongst
men
,
and
shalte
haue
thy
place
with
the
wilde
and
brute
beastes
:
thou
shalte
eate
haye
as
dothe
the
Oxe
,
and
shalte
haue
seuen
yeeres
vppon
thee
,
vntyll
thou
knowest
that
the
hyghe
and
myghtie
dothe
rule
in
the
kingdome
of
menne
,
and
giueth
it
to
whome
so
euer
hee
will
.
And
the
verye
same
houre
this
sayeing
was
fulfilled
vppon
the
King
:
for
●ee
was
caste
out
and
dyd
eate
hay
with
the
Oxe
.
It
is
then
true
,
whych
is
sayde
in
the
Psalme
,
Psalm.
48
Man
when
hee
was
in
honour
vnderstoode
it
not
,
hee
was
compared
vnto
the
brute
beastes
,
and
made
like
vnto
them
.
Genes.
11.
Pryde
ouerthrewe
the
Towre
of
Babylon
,
and
confounded
the
tongues
.
1.
Reg.
17
Pride
slewe
Golias
the
Giant
,
and
hanged
vp
Haman
.
Pride
ouerthrewe
Nicanor
,
Hester
.
7
and
was
the
destruction
of
Antiochus
.
2●
Mach.
1●
Pryde
drowned
Pharao
in
the
redde
Sea
,
1.
Macha
.
6●
Exod.
14
and
murthered
Sennacherib
the
King
of
Assyrians
in
the
Temple
of
his
false
God
.
4
Reg.
18
Pride
cutte
off
Holofernes
head
,
Iudith
.
13.
when
he
thought
him selfe
furthest
from
feare
:
Of
the
abhomination
of
Pride
.
Chap.
31.
HOw
detestable
a
thing
Pride
is
,
God
him selfe
doth
witnesse
by
the
mouth
of
his
Prophet
saying
,
I
detest
and
abhorre
the
pride
of
Iacob
:
Amos.
6.
And
againe
,
our
Lorde
hathe
sworne
against
the
pride
of
Iacob
,
Amos.
8.
I
will
not
vntill
the
end
forget
all
their
works
.
And
hereupon
amongst
al
the
sinnes
which
God
doth
hate
,
Prouerb
.
8.
the
wise
man
reciteth
for
the
firste
of
them
,
proude
and
loftie
lookes
.
And
the
Prophet
sayth
,
the
day
of
the
Lorde
of
●osts
shall
come
vpon
euery
proude
and
high
minded
man
,
Esay
.
5
and
vpon
euery
arrogant
person
,
and
such
shall
be
cast
downe
and
made
low
:
It
shall
come
vpon
the
Cedar
trees
of
Lybanus
,
which
be
both
high
and
strong
,
and
vpon
all
the
Okes
of
Basan
,
and
vpon
the
high
mountayns
and
all
the
loftie
hilles
,
and
vpon
euery
tower
and
wall
that
is
fortified
,
and
the
statelynesse
of
men
shall
be
shaken
downe
,
and
the
stoutnesse
of
the
valiant
&
courageous
shall
be
abated
.
Therefore
hath
Hell
encreased
his
power
,
and
hath
enlarged
his
mouth
,
Esay
.
2.
and
shee
shalt
deuoure
all
the
proude
and
vainglorious
persons
.
The
Lorde
of
hostes
hathe
determined
this
,
Esay
.
3
that
he
might
c●t
off
the
pride
of
the
insolent
.
Holy
Iob
also
saith
,
Iob.
20.
If
pride
shal
mount
vp
into
the
firmament
and
the
proude
mans
heade
shall
touch
the
Cloudes
,
yet
shal
he
in
the
end
consume
away
,
and
come
to
corruption
as
the
dirt
.
Against
the
arrogancie
of
proude
men
.
Chap.
32.
EUery
vitious
man
for
the
most
parte
loueth
his
like
,
but
the
proude
man
hateth
him
that
is
proude
and
lo●tie
.
Prouerb
.
13
Prouerb
.
11
Herevpon
sayth
the
wise
man
:
There
is
always
strife
and
deb●te
●mongst
proude
men
,
and
wher
Pride
raigneth
,
there
commonly
is
disdain
and
reproch
.
The
proude
man
desireth
gladly
strange
things
,
whervnto
he
hath
bin
accustomed
,
and
he
accounteth
wonted
things
as
lothsome
.
He
thinketh
the
party
to
whom
he
vseth
speeche
,
thereby
to
reape
profite
and
great
commoditie
:
but
if
with
curtesie
hee
embrace
any
man
,
hee
presumeth
his
countenance
,
to
gaine
hym
great
c●edite
.
He
seldome
vseth
any
friendly
affection
,
but
alwayes
imperiously
dothe
shewe
his
authoritie
His
Pryde
,
his
arrogancie
,
and
hys
disdaine●
is
of
more
force
wyth
hym
,
than
courage
,
or
manhoode
.
But
let
hym
remember
the
words
of
the
Gospell
,
Luke
.
22
There
arose
a
contention
amongst
our
Lordes
Disciples
,
which
of
them
shoulde
be
taken
for
the
greater
,
but
Iesus
sayd
vnto
them
,
the
Princes
of
nations
&
people
do
rule
ouer
them
,
&
they
which
haue
power
amongst
them
be
called
beneficiall
or
bountifull
:
but
you
be
not
so
,
for
he
that
is
greatest
amongst
you
,
shall
be
as
the
yonger
,
&
he
that
hath
the
preheminence
,
shal
be
as
the
seruant
.
And
as
the
Apostle
sayeth
,
1.
Pet.
5●
you
shall
not
be
as
hauing
gouernement
ouer
the
cleargie
,
but
an
example
and
patrone
to
the
flocke
willingly
.
The
●a●th
is
the
Lordes
,
Psal.
23.
and
the
whole
worlde
,
and
all
that
dwell
in
it
is
his
encrease
and
abundance
.
There
is
then
but
one
Lorde
,
and
one
God
,
and
others
which
beare
the
names
of
Lords
be
but
only
seruants
,
vnto
whome
dominion
is
not
proper
,
but
seruice
is
appoynted
.
And
therefore
sayeth
the
wiseman
,
If
they
haue
apointed
thee
a
ruler
,
shew
not
thy selfe
proude
nor
stately
,
An
example
againste
the
deceyte
of
ambitious
men
.
Chap
33.
THe
mother
of
the
sonnes
of
Zebedie
made
petition
vnto
our
sauiour
Christ
,
saying
,
Commaunde
that
th●se
my
two
sons
may
sitte
with
thee
in
thy
Kingdome
,
Math.
20
the
one
on
thy
right
hande
,
and
the
other
on
thy
left
:
to
whome
Christe
made
this
aunswere
:
You
knowe
not
what
you
aske
,
for
a
Kingdome
is
not
gotten
by
honor
,
but
by
charge
.
And
therefore
dothe
our
Lorde
adde
in
the
same
place
:
It
is
not
mine
office
to
gyue
rule
and
dignitie
vnto
you
.
As
though
h●e
shoulde
saye
,
It
is
mine
to
giue
,
but
not
to
you
,
that
is
,
to
suche
ambitio●s
persons
:
For
althou●he
all
power
and
authoritie
commeth
from
God
,
yet
is
not
the
gouernemente
of
the
proude
allowed
of
the
highest
,
according
to
the
saying
of
the
Prophete
,
They
raigned
and
bore
the
sword
,
Osc●
.
8
but
they
had
it
not
of
me
,
They
were
rulers
and
I
did
not
knowe
them
.
Of
the
properties
of
arrogante
men
.
Chap.
34.
THe
proude
man
affecteth
the
highest
seate
in
the
sinagogues
,
Math.
23.
and
to
be
firste
placed
in
fea●ts
:
he
liketh
well
to
bee
saluted
in
open
sight
,
and
to
haue
great
reuere●ce
in
publike
assemblies
:
the
title
of
mastership
pleaseth
him
much
,
and
the
proper
name
of
his
person
or
parentage
be
cannot
abide
,
but
desireth
to
be
called
by
the
name
of
his
dignitie
,
which
fortune
hath
lent
him
:
for
he
loueth
not
to
bee
honored
after
the
common
●●rte
.
And
when
he
is
placed
in
high
degree
●e
vseth
stately
gate
,
and
looketh
for
reuerence
on
euery
side
,
and
sometimes
most
cunningly
he
cr●ueth
curte●ie●
There
was
a
certayne
king
vehemently
noted
for
Pride
by
a
graue
Philosopher
,
whome
when
the
wise
man
sawe
in
his
stately
throne
of
soueraintie
,
hee
lay
prostrate
before
him
,
and
in
most
humble
manner
adored
the
King
:
that
done
,
hee
arose
and
sate
downe
by
him
:
the
King
di●liking
his
disloyall
demeanor
,
bycause
hee
knew
him
to
be
a
Philosopher
,
demaunded
what
he
meant
:
the
Philosopher
answered
,
thou
art
either
God
or
man
,
if
thou
be
a
God●
I
ought
to
adore
thee
,
but
if
thou
bee
a
man●
I
may
well
sit
by
thee
.
But
the
King
checking
the
Philosopher
wyth
hys
owne
calling
,
made
this
aunswere
:
I
am
in
very
deed
a
man
,
and
therefore
thou
oughtest
not
to
worship
me
,
but
if
I
were
a
god
,
it
besemes
thee
not
to
sit
by
me
.
Of
superfluous
Apparell
.
Chap.
35.
IN
the
beginning
of
the
worlde
after
the
offence
committed
in
Paradise
,
Genes.
●
.
our
for●fathers
wore
garmentes
made
of
beastes
skinnes
:
Math.
1●
Our
Sauioure
Christ
also
to
auoid
the
excesse
of
apparel
,
sayth
vnto
vs
,
you
shal
not
haue
two
coates
,
but
according
to
the
counsayle
of
Saint
Iohn
,
he
that
h●th
two
coates
,
Luke
.
●
let
hym
giue
one
of
them
to
hym
that
needeth
.
But
the
proude
man
,
to
set
out
hys
glory
,
delighteth
to
haue
sundrye
sortes
of
gorgeous
apparell
,
and
to
be
clothed
in
silks
or
veluet
,
&
to
be
deckt
with
pretious
stones
.
Yet
what
other
thing
is
a
manne
decked
w●th
gorgeous
garmentes
,
than
a
paynted
sepulchre
,
whose
outwarde
shape
is
fa●re
,
but
full
of
corruption
&
vncleanesse
wythin
.
The
pretious
stone
and
the
purple
,
the
silke
and
the
veluet
,
doe
all
consume
in
the
mudde
.
Golde
,
siluer
,
and
pretious
stones
bee
they
neuer
so
sumptuous
,
waxe
●oule
and
vncleane
in
myre
:
Dignitie
and
authoritie
are
euill
placed
in
the
dust
:
Honor
and
glory
hath
no
good
seate
in
the
ashes
:
Math.
23
why
then
doest
thou
set
forth
thy
borders
,
the
instruments
o●
Pride
,
Why
doest
thou
exalt
hyr
gay
wealts
and
garments
?
Luke
.
16
The
riche
man
that
was
clothed
in
purple
and
sylke
,
was
buried
in
Hel.
Genes.
34
Dyna
the
daughter
of
Iacob
the
Patriarche
before
she
went
foorth
to
buy
ornament●s
of
forrayne
women
(
as
Iosephus
writeth
)
continued
a
mayde
,
Ioseph
.
an●iq
.
lib.
cap.
28
but
after
she
wente
out
from
amongst
them
,
Sichem
sonne
to
the
king
of
the
Ammorites
dyd
violently
rauishe
hyr
.
Iudith
.
13.
Holofernes
whyche
sate
vnder
the
riche
and
pretious
Canapye
wrought
with
Gold
,
stones
and
purple
,
was
slayne
of
Iudith
,
who
left
off
hir
sackclothe
,
and
put
on
the
apparell
of
mirthe
and
ioy
.
Therefore
sayeth
the
wise
man
,
Booke
of
Iesus
.
10.
1.
Timo.
2
Boast
neuer
of
thy
apparell
.
And
the
Apostle
forbiddeth
women
to
bee
hygh
mynded
in
theyr
gorgeous
garmentes
,
and
that
they
shoulde
not
shewe
foorthe
their
frisled
heare
,
or
to
set
out
theyr
cau●es
with
golde
worke
,
●
Pet.
3
or
to
vse
any
trimming
or
brauery
in
their
robes
.
Against
the
vaine
decking
and
trimming
of
the
body
.
Chap.
36.
HEarken
what
the
Lorde
speaketh
by
the
mouthe
of
hys
Prophete
agaynste
superfluous
decking
.
Esay
.
3
For
asmuche
as
the
Daughters
of
Syon
,
are
become
loftye
,
and
haue
walked
with
their
neckes
stretched
foorthe
to
be
seene
,
twinkeling
theyr
eyes
as
they
passe
by
,
the
Lorde
will
make
their
neckes
deformed
,
and
will
leaue
them
no
heare
,
and
in
that
day
the
Lorde
wyll
take
from
them
the
decking
and
ornam●nts
belonging
vnto
them
:
as
theyr
howpes
of
Golde
,
their
chaynes
,
theyr
owches
,
their
bracelettes
,
theyr
scarfes
,
the
instrumentes
wherewith
they
shedde
theyr
hear●
,
theyr
fyne
garters
,
theyr
small
cheynes
,
theyr
nosegayes
and
sweete
perfumes
,
theyr
little
gimmolles
that
goe
throughe
theyr
eares
,
theyr
rings
,
theyr
pearles
or
pretious
stones
whiche
do
hang
at
theyr
foreheads
,
theyr
sutes
of
apparell
,
theyr
shorte
clokes
,
theyr
fyne
lynnen
,
theyr
crisping
pynnes
,
their
looking
glasses
,
theyr
fyne
cambricke
,
theyr
headbands
and
their
vayles
of
lawne
:
and
they
shall
haue
for
their
sweete
perfumes
a
lothsome
sauoure
,
for
their
fine
girdles
a
cowrse
corde
,
for
their
curled
heare
,
a
balde
pa●e
.
Beholde
this
punishmente
is
giuen
them
for
their
sinnes
,
that
wherein
they
haue
had
delight
,
therein
they
may
be
punished
.
Giue
eare
also
vnto
the
Prophet
Ezechiel
,
who
sayeth
vnto
the
people
of
Tyrus
:
O
Tyrus
,
diuers
sortes
of
silkes
are
wouen
for
thee
in
Egypt
,
Ezechiel
.
27
to
make
thee
vayles
and
couerings
.
Blew
silke
and
purple
are
brought
from
the
Iles
of
Elishah
,
and
ordeyned
for
thy
attire
.
The
marchantes
of
the
Ilandes
haue
changed
theyr
combes
of
Iuorie
and
Ebonye
with
thee
at
thy
pryce
.
For
the
multitude
of
thy
workes
,
and
for
thy
vse
,
they
haue
set
forth
in
thy
fayres
pretious
things
to
sale
,
as
Emeraudes
,
Purple
,
Damaske
,
embrodered
workes
,
fine
flaxe
,
silke
,
and
chorall
.
The
factors
of
Dedan
haue
brought
to
thee
riche
tapistrie
and
carpette
workes
,
for
the
garnishing
of
thy
seates
.
And
thou
art
replenished
with
all
thyngs
,
and
too
muche
glorifyed
.
But
nowe
thou
art
consumed
and
eaten
with
the
Sea
,
and
thy
goodes
in
the
bottome
thereof
,
and
ouerwhelmed
in
the
waters
,
and
thou
arte
come
to
nothing
,
and
shalt
neuer
rise
againe
.
That
more
fauoure
is
shewed
vnto
a
man
for
his
apparellsake
,
than
●or
his
vertue
.
Chap.
37.
WHen
a
certayne
Philosopher
in
very
meane
apparell
came
vnto
a
Princes
gate
,
beeing
long
stayed
thereat
,
and
not
suffered
to
enter
in
,
he
went
backe
and
changed
hys
habite
and
deckt
him selfe
in
gorgeous
attire
:
afterwardes
returning
agayne
vnto
the
gate
,
he
was
at
the
firste
permitted
to
enter
in
:
who
comming
in
presence
of
the
Prince
,
beganne
to
kisse
and
reuerence
hys
garmente
,
wherea●
the
Prince
not
a
little
maruelling
,
asked
the
cause
why
hee
did
so
:
to
whome
the
Philosopher
answered
,
I
doe
honor
hym
(
sayth
he
)
that
hathe
done
me
honour
,
for
that
which
vertue
could
not
obtayne
,
my
garmente
hathe
broughte
to
passe
.
O
vanitie
of
all
vanities
,
that
gorgeous
garmentes
shoulde
be
more
honored
than
vertue
,
and
beautie
more
esteemed
than
hon●stie
.
O●
the
p●inting
of
the
face
to
decei●e
the
ey●s
.
Chap.
38.
THrough
the
proude
and
vayne
desire
to
set
out
our
beautie
,
many
times
the
naturall
face
or
shape
is
couered
,
and
an
artificiall
co●ntena●nce
framed
thereon
,
as
though
the
counte●fet
colours
of
mans
in●ention
did
much
excel
the
cunning
or
worke
of
God
.
But
manne
h●rein
is
deceyued
,
for
fayth
Christ
,
consider
and
beholde
the
lylies
of
the
fielde
how
t●ey
growe
,
they
do
neither
labour
nor
spi●ne
,
Math.
6
and
I
say
vnto
you
,
that
Salomon
in
all
hys
glory
and
tryumphe
,
was
neuer
clothed
as
any
one
of
those
Bee
:
for
it
is
not
to
be
thoughte
,
that
a
framed
or
fayned
coloure
,
is
comparable
to
a
naturall
or
true
coloure
:
For
when
the
face
is
●xternally
paynted
,
the
inwarde
parts
are
th●rby
corrupt●d
&
made
noysome
.
Al
men
and
women
are
nothing
else
but
vanitie
.
Psal.
38
For
what
is
more
vaine
,
than
to
trimme
&
frizle
y●
heare
,
than
to
colour
and
paint
the
checkes
,
&
to
stretch
out
the
browes
?
Prou.
30
seeing
that
the
glorie
of
this
life
is
deceitfull
,
and
that
beuty
is
but
vaine
.
All
fleshe
is
but
as
the
grasse
,
&
the
glory
ther●of
as
the
floure
of
the
field
,
Psal.
3●
Esay
40
which
dothe
quickly
wither
and
vade
away
,
and
●hall
soone
decay
as
the
pothearbes
.
And
to
omitte
the
speaking
any
more
of
this
matter
,
least
I
shoulde
seeme
malitious●
what
is
more
vaine
than
to
adorne
the
table
with
fine
and
imbrodered
clothes
,
with
Iuorie
trenchers
,
with
long
carpettes
,
wyth
flagons
of
siluer
and
golde
,
and
a
number
of
pretious
and
gorgeous
ornamentes
?
or
what
●uayleth
i●
a
man
to
paynte
his
chamber
,
to
gilt
the
postes
of
his
●edde
,
to
prouide
a
fai●e
or
sumpt●ous
portall
to
enter
therein●
to
make
the
pauement
shine
,
to
fyll
hys
bedde
full
of
feathers
to
couer
it
wyth
silke
,
or
else
to
decke
it
wyth
curtaynes
or
canapye
?
for
it
is
written
:
when
he
dy●th
,
Psal.
48
of
al
these
things
nothing
shall
●e
receyu●
,
ne
yet
his
glorye
or
pompe
●hal
folowe
him
.
Of
the
vncleann●sse
of
mans
hart
.
Chap.
39.
THere
is
no
man
that
can
boaste
of
the
cleanenesse
and
puritie
of
his
heart
:
Ia●o
.
3
for
as
muche
as
euery
one
of
vs
,
1.
Iohn
.
●
hath
offended
God
in
many
things
.
And
if
wee
shall
saye
wee
haue
no
sinne
,
wee
deceiue
oure selues
and
the
trueth
reste●h
not
in
vs
.
What
manne
is
hee
that
can
saye
with
the
1.
Cor.
4
Apostle
:
I
do
not
knowe
my selfe
guiltie
in
any
thing
,
and
yet
for
all
that
I
am
not
iustifyed
?
who
is
he
that
can
say
thus
?
if
there
bee
any
suche
,
Iob.
15
wee
may
well
prayse
hym
.
Beholde
euen
amongst
the
Saintes
of
God
there
haue
b●ne
●ounde
some
chaungeable
:
and
the
very
heauens
are
not
cleane
in
hys
syghte
,
Iob.
4
no
not
his
Angels
,
for
in
them
hee
hathe
founde
wickednesse
.
Howe
muche
more
then
is
man
ab●ominable
and
vnprofitable
in
the
sighte
of
God
,
whyche
hath
drunke
(
as
it
were
the
water
of
iniquiti●
)
sinne
:
Genes.
6
Therefore
dyd
it
repente
GOD
that
hee
hadde
made
man
,
bycause
hys
malice
and
frowardnesse
was
greate
vppon
the
earthe
,
and
his
thoughts
were
alwayes
enclined
vnto
euill●
for
thys
cause
beeyng
inwardly
moued
with
sorow
,
hee
destroyed
man
whome
hee
hadde
made
in
the
fyrst
age
.
But
yet
for
all
thys
,
the
iniquitie
of
manne
dyd
abounde
,
and
the
charitie
of
many
wa●ed
colde
.
M●th
.
24
Psal.
13●52
All
men
wente
astraye
,
and
were
become
vnprofytable
;
and
there
was
not
one
that
dyd
good●
no
not
one
.
For
the
whole
lyfe
almost
of
mortall
men
,
is
full
of
sinne
and
iniquitie
,
in
so
muche
that
scantely
one
can
bee
founde
whiche
doeth
not
declyne
on
●he
left
hande
:
whych
doeth
not
returne
to
hys
former
wickednesse
agayn●
,
Rom.
●
and
pyne
away
in
vncleane
corruption
:
but
rather
to
increa●e
their
off●nces
,
they
doe
bragge
and
boaste
,
when
t●ey
haue
done
amisse
,
and
reioyce
i●
their
wicked
doings
:
they
are
replenished
with
〈◊〉
pride
of
abomination
:
as
with
malyce●●or●ication●
couetousnesse
and
pryde
:
●●ey
●e
also
fraught
wyth
e●●y
,
manslaughter●
contention
,
de●●●●e
,
●●ill
will
,
and
●atred●
they
may
be
whisperers
,
●ale
bearers
,
●
seditious
p●rsons
:
●atefull
to
God
,
contumelious●
pro●de●●igh
mynded
,
in●entors
of
mischi●●●
,
probedi●●●
to
t●●ir
parents
,
wi●●out
di●cretion●
without
order
,
without
loue●
without
keeping
of
league
or
promise
,
and
with
〈◊〉
With
〈…〉
and
with
wor●●
,
the
〈…〉
abounde
as
with
men
of
sundry
sectes
with
tyrants
,
disloyall
s●biectes●
committers
of
Symonye
,
〈…〉
deceytfull
menne
,
wyth
sowers
of
debate
and
subtyle
persons
,
with
glu●tons
and
dronkardes
,
with
adulterers●
and
incestuous
persons
,
with
effeminate
and
leude
men
,
wyth
inc●e
as
bee
slowe
and
negligent
to
doe
good
,
wyth
suche
as
bee
vayne
and
prodigall
,
f●r●ous
and
angrye
,
impatiente
and
vnconstante
,
wyth
sor●erers
and
southsayers
,
wyth
periu●ed
●nd
cursed
menne
,
wyth
presumptuous
and
arrogante
,
with
those
that
●ee
●arde
of
beeliefe
and
desperate
,
and
to
conclude
,
with
all
kynde
of
ambiti●us
menne
.
But
as
the
smoke
vanysheth
awa●e
,
Psal.
67
euen
so
shall
they
decaye
:
and
as
the
wa●e
doeth
melt
before
the
fyre
,
euen
so
shall
sinners
before
the
face
of
God
.
Of
the
gri●●●●
and
●orments
which
euil
●en
doe
suff●r
at
the
houre
of
death
.
Chap.
40.
THe
euill
li●er●
doe
suffer
〈◊〉
pai●●s
at
their
death
:
The
●●rste
is
the
anguyshe
of
the
bodye●
whiche
is
so
greate
and
so
●●treame
,
that
the
lyke
n●●●r
was
,
nor
is
felte
in
t●is
lyfe
at
any
time●
before
the
dissolution
of
the
soule
from
the
body
.
For
it
seemeth
in
some
men
through
the
greate
payne
they
do
sustain
in
their
traunce
,
without
any
motion
,
that
t●ey
do
make
away
them selues
:
for
the
violence
which
they
suffer
is
so
strong
&
incomparable
,
bycause
those
naturall
bonds
&
knots
betweene
the
body
and
the
soule
are
broken
in
sunder
.
Wherevppon
the
prophete
lamenting
,
saieth
thus
in
hys
Psalmes
:
Psal.
17
&
.
114.
The
torments
of
death
haue
beset
me
●ounde
about
:
there
is
not
so
much
as
an●
member
,
no
not
one
ioynte
in
the
whole
body
,
which
is
not
s●retched
in
that
intollerable
dol●r
&
pang
.
The
second
paine
is
,
when
the
body
bring
altogither
wearied
&
spoyled
of
●is
strength
,
the
soul
doth
see
in
a
moment
more
freely
&
with
much
more
libertie
all
the
good
and
euill
deeds
which
the
man
hath
done
in
all
his
life
time
,
which
al
are
presented
before
the
inwarde
eyes
of
the
soule●
And
this
torment
is
so
greate
,
&
the
calling
of
things
past
to
re●embrance
is
so
gr●●●●●
that
the
soule
it
s●lfe
beeing
thereby
●ery
much
〈◊〉
is
forced
to
declare
&
reherse
it●●herupo●
the
Psalmist
saith
:
Psal.
1●
The
●lowing
or
running
s●re●●es
of
inquitie
haue
troubled
●e
for
as
the
running
strea●es
come
with
great
violence
and
force
,
and
seeme
to
ouerthrow
and
cast
downe
all
things
they
fynde
in
the
way
:
euen
so
shall
the
naughtie
man
at
his
death
sodainely
beholde
the
workes
which
he
hath
don
,
be
they
good
or
euill
.
The
thirde
payne
is
,
when
the
soule
beginneth
to
iudge
iustly
and
doeth
see
all
the
tormentes
of
hel
(
which
bee
dewe
vnto
him
for
his
sinnes
)
approch
neere
,
and
as
it
were
ready
to
●all
vppon
him
:
wherevppon
the
Psalmi●t
sayeth
:
The
dolors
of
hel
haue
compassed
me
aboute
.
Psal.
17
The
fourthe
torment
is
,
when
the
soule
yet
remayning
in
the
body
doth
beholde
and
see
wicked
spirits
readye
to
receyue
it
:
at
which
instante
the
griefe
and
torment
is
suche
,
and
the
feare
so
greate
,
that
the
silly
soule
being
in
great
anguish
,
returneth
and
recoyleth
backe
agayn
,
so
long
as
it
may
,
into
the
body
,
that
thereby
●t
may
redeeme
some
parte
of
the
tyme
,
in
the
which
it
shall
be
in
captiuitie
.
Of
the
comming
of
Christ
at
the
houre
of
euery
mans
death
.
Chap.
41.
BOth
good
and
euil
men
,
before
the
soule
depart
out
of
the
bodye
,
doe
see
Christ
vppon
the
crosse
.
The
euill
and
wicked
man
doth
see
him
to
his
con●usion
,
that
he
may
be
ashamed
and
blush
,
in
that
he
is
not
saued
by
the
bloud
of
Christ
,
his
offence
so
requyring
:
and
therfore
in
the
Gospel
it
is
●ayde
to
wicked
and
euil
men
:
They
shal
behold
and
see
him
whom
they
haue
persed
and
wounded
:
Iob.
1●
Z●charie
.
1●
whiche
is
vnderstoode
at
the
comming
of
Christ
to
iudgemente
:
and
also
at
hys
comming
at
the
day
of
euery
mans
death
.
But
the
good
man
doth
beholde
Christ
vppon
the
crosse
to
his
greate
ioye
:
1.
Ti.
6
as
we
gather
by
the
wordes
of
his
Apostle
whiche
sayeth
:
vntill
the
day
of
death
,
when
Christ
vpon
the
crosse
shall
appeare
vnto
the
good
and
euill
.
And
Christ
himselfe
sayth
of
saint
Iohn
the
Euangelist
:
Iohn
.
2●
.
I
will
that
he
remayne
so
vntill
I
come
,
that
is
to
witte
,
I
will
that
hee
remayne
in
his
virginitie
vntill
I
come
to
hys
death
.
Wee
reade
of
foure
commings
of
Christ
:
two
of
them
be
visible
,
and
two
inuisible●
He
came
visibly
in
●umilitie
,
to
redeeme
the
world
:
and
hee
shall
come
visibly
in
his
maiestie
to
iudge
the
world
.
Of
hys
i●uisible
commings
the
firste
is
when
●ee
commeth
into
the
minde
of
man
by
grace
.
according
to
the
saying
of
our
Lord
in
saint
Iohns
Gospell
:
Iohn
.
14
wee
shall
come
vnto
hym
and
dwell
with
hym
:
The
seconde
is
at
the
death
of
euery
man
.
And
therefore
●aith
Saint
Iohn
in
his
Apocalipse
,
Apocal.
2.
come
vnto
mee
Lorde
Iesus
.
At
whose
comming
that
we
may
bee
founde
watchful
and
diligent
seruantes
,
let
vs
endeuor
our selues
to
serue
and
feare
him
in
holinesse
and
purenesse
of
life
,
to
whom
with
the
father
and
the
holy
ghost
be
all
honour
,
maiestie
,
glory
,
power
,
and
dominion
for
euer
and
euer
:
¶
The
thirde
Booke
of
the
Mirror
of
man●
lyfe
.
Of
the
putrifycation
of
the
body
when
the
soule
is
departed
.
Chap.
1.
THe
soule
of
man
(
sayeth
the
Prophet
)
sh●ll
depar●e
from
him●
Psal.
145
and
hee
shall
returne
again●
into
earth
●●om
whence
●e
●a●e
.
In
that
day
al
hys
thoughts
&
worldly
inuentions
shal
perish
.
O
how
many
&
how
wonderful
greate
are
the
Imaginations
of
mortal
men
aboute
worldely
prouision
:
but
when
death
shall
preuent
them
,
al
theyr
deuises
and
inuentions
shal
soone
vanish
away
,
and
they
shall
quite
decay
,
euen
as
the
shadowe
when
it
declyneth
,
or
as
the
Grashoppers
whyche
soone
are
shaken
from
the
graine
.
Psal.
108
Furthermore
,
when
the
body
and
soule
are
separate
asunder●
them
shal
they
forsake
with
great
griefe
&
sorow
such
things
as
they
loued
in
this
life
most
derely
.
Iob.
14
Psal.
103
For
there
is
a
terme
appointed
them
which
can
not
be
escaped
,
at
what
time
earth
●hal
returne
into
earth
,
as
it
is
writen
:
Thou
arte
earthe
,
and
shalt
re●urn
into
●ar●●
agayne
.
Gen.
3
Bycause
it
is
agreable
to
the
course
of
nature
,
that
euery
mortall
thing
shoulde
be
resolued
againe
into
the
selfe
same
substance
,
whereof
it
was
earst
made
:
Psal.
103
Therfore
(
sayth
Dauid
)
the
spirites
of
men
shall
bee
taken
away
from
them
,
and
they
shall
returne
in●o
dust
.
Iob.
21.
for
all
men
shall
sleepe
in
the
dust
,
Esay
.
31
and
the
wormes
shall
eate
their
fleshe
,
euen
as
the
mo●h
the
garment
,
as
hee
doeth
deuoure
the
woolle
.
I
shall
be
consumed
(
sayth
Iob
)
as
corruption
,
Iob.
13
and
as
the
garment
which
is
eaten
of
the
mo●he
:
I
sayde
vnto
rottennesse
,
Iob.
17
thou
art
my
father
,
and
I
called
the
wormes
my
mother
&
sister
.
Man
is
but
a
masse
of
putrifaction
,
Iob.
25
and
the
sonne
of
man
is
but
corruption
.
O
what
a
lothsome
parentage
is
that
,
where
rottennesse
is
the
father
?
and
what
an
vncleane
stocke
is
that
,
whiche
is
vnited
with
worms
?
For
man
is
conceiued
in
corruption
,
and
in
the
burning
heate
of
foule
luste
,
vppon
whose
dead
carkasse
the
wormes
doe
waite
as
mourners
.
In
his
lif●
time
he
bringeth
forth
troublesome
and
tedious
v●rmyn●
,
&
after
death
his
fleshe
engendreth
wormes
:
whilest
hee
liueth
,
his
body
yeldeth
noysome
&
odious
things
:
and
when
hee
dyeth
hee
becommeth
a
lumpe
of
foule
and
vncleane
corruption
.
During
this
lyfe
his
only
care
is
to
nourish
and
maintaine
one
,
but
when
he
is
dead
,
he
shall
feede
&
sustayne
a
number
of
wormes
.
For
what
is
more
vgly
and
filthy
to
behold
than
is
the
vyle
corpse
of
a
dead
man
?
And
what
is
more
horrible
vnto
the
sight
,
than
is
the
body
,
when
the
soule
is
parted
?
Hee
whose
embracings
to
vs
were
plesaunte
whilest
lyfe
endured
,
the
verye
sight
of
hym
after
death
shall
bee
moste
noysome
.
What
profitte
then
may
wee
reape
of
our
ryches
?
what
good
shall
wee
fynde
of
our
delycate
bankettes
?
or
what
then
shall
auayle
vs
our
dayntie
dyet
?
They
shall
not
delyuer
vs
from
the
daunger
of
death
:
they
sh●l
not
defende
vs
from
the
hungry
wormes
:
they
shall
not
preserue
vs
from
loa●hsome
sauours
.
Wee
haue
seene
hym
despysed
and
cast
into
graue
,
whiche
of
late
sate
most
gloriouslye
in
his
princely
throne
.
The
courteer
that
walked
in
sumptuous
attyre
,
lyeth
nowe
in
the
earth
vnseemely
to
beholde
:
and
hee
that
was
fedde
with
delicate
fare
,
is
nowe
to
bee
deuoured
of
wormes
in
the
grounde
.
Of
the
heauy
remembrance
of
the
damned
soules
.
Chap.
2.
Esay
vlt.
and
theyr
fyr●●
shal
not
be
quenched
.
Iudeth
.
16.
Our
Lord
wyll
send●
fyre
and
wormes
for
theyr
fleshe
,
that
the●
may
burne
and
feele
the
smarte
for
euer●
The
worme
of
conscience
shall
vexe
them
repentaunce
shall
trouble
them
,
and
per●plexitie
of
minde
shall
torment
them
.
F●●
they
beeing
fearefull
and
tymorous
,
sha●●
call
to
remembraunce
theyr
sinnes
,
a●●
theyr
owne
wickednesse
shall
bewr●y
then
and
thus
they
shall
saye
within
the●
selues
:
Booke
of
.
Wi●do
.
4.
What
goodnesse
haue
wee
pr●●cured
by
our
pryde
?
Wisdom
.
5
or
what
profite
h●●
wee
obtayned
by
worldly
pompe
and
●●ni●ie
?
and
what
can
our
riches
nowe
auaile
vs
?
All
these
things
are
gone
&
paste
,
euen
as
the
shadowe
,
or
as
the
shippe
which
passeth
ouer
the
raging
waues
,
whose
track
is
neuer
seene
agayne
.
So
wee
mortall
men
whiche
are
borne
into
this
world
,
doe
quickely
perishe
and
decay
,
and
swiftly
approche
vnto
our
ende
.
Of
●ertue
,
wee
are
scarcely
able
to
shewe
any
signe
at
all
,
but
wee
are
consumed
in
our
owne
malyce
and
wickednesse
.
Therefore
with
greate
vexation
of
mynde
shall
the
damned
soules
often
remember
those
things
,
whych
with
great
mirth
and
ioylitie
,
they
did
commit
in
thys
li●e
:
that
the
remembrance
at
all
ma●
augment
th●yr
payne
,
whome
the
styng
of
sinne
prouoked
to
wickednesse
.
Of
the
vn●ro●itable
repentance
of
the
damned
.
C●ap
.
3
THey
shal
say
vnto
them selues
repenting
:
Wisdom
.
5
we
haue
gone
astray
from
the
waye
of
truth
,
and
the
lighte
of
righteousnesse
hathe
not
shyn●d
vppon
vs
.
●uc
23.
T●en
shall
they
crye
vnto
the
mountayns
,
and
say
,
〈◊〉
.
6.
O
you
mountaynes
fall
vppon
vs
,
and
you
hilles
cou●r
vs
.
They
shall
repent
to
their
p●in
,
but
thei●
conuersion
shall
not
obtai●
pardon
.
For
it
is
according
vnto
iustice
,
that
those
which
would
not
repent
when
they
might
,
shal
not
(
when
they
desire
)
obtaine
mercie
.
God
gaue
them
oportunitie
and
space
to
repent
,
and
they
abused
his
time
of
long
sufferance
.
And
therfore
sayde
the
riche
man
which
was
tormented
in
hell
:
Lu●
.
16.
O
father
Abraham
,
I
beseeche
thee
,
that
thou
wouldest
sende
Lazarus
vnto
my
fathers
house
,
that
he
may
signifie
vnto
them
what
is
become
of
mee
,
leaste
tha●
they
also
fall
into
this
place
of
tormentes
:
vnto
whom
after
it
was
aunsweared
,
that
they
had
the
lawe
and
the
Prophets
,
let
them
heare
them
:
hee
did
immediatly
replye
saying
:
No
father
Abraham
,
they
wyl
not
gi●e
●are
vnto
them
,
but
if
anye
of
those
that
bee
dead
shall
goe
vnto
them
,
they
wyll
repent
.
The
riche
man
then
being
in
hell
,
did
repent
him
:
But
bycause
he
knewe
that
his
repentaunce
did
nothing
a
auyle
●ym
,
hee
desired
it
might
bee
declared
vnto
his
bretherne
,
that
they
might
doe
fruitfull
repentaunce
in
thys
world
.
For
that
it
doeth
then
profite
a
man
of
sinne
to
repent
him
,
whilest
as
yet
he
may
commit
any
sinne
.
Of
the
manifolde
and
diu●rs
paynes
of
Hel.
Chap
4.
THe
paynes
of
Hel
are
many
and
of
diuers
sortes
,
Math.
13
The
firste
payne
is
the
payne
of
fyre
.
The
seconde
is
the
payne
of
colde
.
Of
the●e
two
our
Lorde
speaketh
in
the
gospell
,
where
he
●ayeth
:
there
shal
be
weping
&
wailing
with
gnashing
of
teeth
,
which
is
by
reason
of
the
colde
.
The
thirde
paine
of
hell
is
the
foule
sauour
:
Psal.
10
and
of
these
three
paines
the
Psalmist
maketh
mention
whē●ee
saith
,
fire
,
brimston●
,
and
the
spirite
of
great
tempests
.
The
fourth
paine
shall
be
worms
.
which
shal
neuer
cease
.
Whereof
the
prophet
(
saith
thus
)
Their
worme
shall
not
dye
,
and
their
fire
shall
not
goe
out
,
Esay
.
cap.
vlt
,
for
it
shall
neuer
be
extinguished
.
The
fifth
payne
shall
be
the
sharpe
whips
of
the
torm●nters
:
wherevpon
the
wise
man
saith
thus
:
Prou.
1●
Iudgementes
ar●
prepared
for
blasphemers
,
and
beating
hammers
are
made
readye
f●r
the
bodyes
of
the
foolish
.
The
sixt
payne
shal
be
sensible
darknesse
,
both
inward
and
outward
,
which
●ob
meaneth
when
he
sayth
,
Iob.
ca.
10.
The
land
of
misery
and
darknesse
,
where
is
the
shadowe
of
d●ath
.
Of
the
damned
soule
speketh
also
the
prophet
Dauid
in
this
sorte
.
Psal.
143
And
hee
shall
neuer
see
light
.
And
in
anoth●r
place
it
is
written
thus
of
the
dam●ed
:
1.
King.
●
.
The
wycked
ma●
shall
keepe
sil●●ce
in
darken●sse
.
The
seuenth
payne
shall
bee
the
confusion
of
●inners
:
Dan.
7.
for
then
as
it
is
written
in
Daniel
,
The
bookes
of
mans
conscience
shall
bee
opened
,
Apocal.
5
and
all
hys
doyngs
shall
bee
made
mani●●st
.
The
eight
payne
shall
bee
the
hor●●ble
sight
of
diuels
,
which
shall
bee
seene
through
the
sparkes
rising
out
of
the
vnquēcha●le
fire
.
The
ninth
shal
bee
the
fiery
chaynes
wherewithall
the
partes
of
the
vngodly
shal
be
linked
.
The●e
hellishe
paynes
are
ordeyned
for
the
wic●●d
and
sinful
persons
:
w●erwith
shal
be
tormented
those
that
folowe
lewde
desir●s
and
fl●shly
lustes
:
those
that
are
extortioners
and
spoylers
of
their
neyg●bours
:
tho●e
that
ar●
puft
vp
with
en●ie
and
malice
:
●●ose
that
haue
prouoked
Gods
vengeaunce
through
t●●
multitude
of
their
sinnes
:
P●al
.
9
those
that
are
despisers
and
neglecters
of
the
truth
:
those
tha●
are
impenitent
and
wilful
offenders
:
and
those
that
are
commi●ters
of
mischiefe
and
foule
acts
,
folowing
the
wanton
〈…〉
affec●ions
of
the
fleshe
.
Of
the
vnspeakable
anguish
and
tormen●
of
the
damned
.
Chap.
5.
THe
reprobate
whilest
they
beholde
the
blessed
soules
,
Booke
of
Wisdom
.
5.
shall
be
tormented
with
horrible
feare
,
weeping
&
lamenting
for
v●ry
griefe
of
minde
:
and
thus
shall
they
say
vnto
themselues
:
These
be
those
whom
somtimes
wee
made
our
laughing
stocks
and
alwayes
hadde
them
in
derision
:
wee
beeing
without
sense
,
did
accompte
their
life
madnesse
,
&
theyr
ende
to
become
obscure
and
with●●t
honour
:
beholde
nowe
they
are
numbred
amongst
the
children
of
God
,
and
their
portion
is
amongst
the
saints
.
It
shall
be
a
great
punishment
vnto
the
wicked
,
to
behold
the
glory
of
the
blessed
.
And
it
may
be
that
the
blessed
soules
after
the
ende
of
iudgement
,
shall
see
the
reprobate
in
their
torments
,
according
to
the
place
of
scripture
which
sayeth
,
Psal.
57
The
iust
man
shall
reioyce
when
hee
shall
see
●he
tormente
of
sinners
:
But
the
reprobate
shal
not
see
the
blessed
in
theyr
glorye
,
as
the
prophet
witnesseth
,
saying
:
Esa●
.
●6
.
Wisd.
5.
The
wicked
shall
not
see
the
glory
of
God
.
And
such
sh●ll
be
the
talke
of
sinners
in
Hell
:
for
●hat
the
hope
of
the
vngodlye
is
lyke
vnto
sawe
duste
,
whiche
is
quyte
caryed
away
wyth
the
wynde
:
or
lyke
vnto
the
froath
of
the
earth
which
is
dispersed
&
●cattered
abroad
by
the
tempest
:
and
as
the
smoke
which
is
spred
abroad
with
the
winde
:
and
as
the
remembraunce
of
a
guest
of
one
day
.
Of
Hel
fyre
.
Chap.
6.
THe
fire
of
Hell
is
neither
nourished
with
wood
,
nor
yet
kindled
by
the
helpe
of
any
.
But
it
is
created
of
God
,
and
is
made
vnquencheable
from
the
beginning
of
the
worlde
.
Ezech.
20
For
it
is
written
:
Hee
shall
bee
deuoured
with
fire
whiche
is
not
kyndled
.
This
hellishe
fyre
is
supposed
to
bee
vnder
the
earth
according
to
the
place
of
Esay
,
where
he
sayth
:
Iob.
20
Esay
.
14
the
Hell
whiche
is
vnder
the
earth
is
vexed
and
disquieted
agayns●e
thy
comming
:
but
euery
place
is
p●nall
to
the
re●robate
,
which●
alwayes
&
in
all
places
carye
their
paine
and
torment
againste
themselues
.
I
will
bring
forth
from
the
middest
of
thee
(
saith
God
,
Ezec.
28
)
by
the
mouth
of
hys
prophet
,
fire
whiche
shall
deuoure
thee
.
The
fire
of
Hell
shall
alwayes
burne
and
shall
neuer
giue
light
:
it
shall
alwayes
yeelde
thee
an
extreame
heate
,
and
yet
shall
it
neuer
cons●me
that
which
it
burneth
:
it
shal
always
afflict
and
neuer
fayle
.
In
Hell
the
darkenesse
is
exceeding
greate
,
the
bytternesse
of
paynes
passeth
all
measure
,
and
the
continuance
in
miserie
is
without
ende●
Math.
22
Caste
●ym
bounde
hand
and
foote
(
sayeth
our
Sauioure
speaking
of
the
sinner●
)
into
vtter
darkenenesse
,
where
there
shall
b●e
weeping
,
wayling
,
and
gnashing
of
teeth
.
Euery
parte
of
the
body
shall
sustaine
●or
his
synnes
a
propre
torment
,
that
the
wicked
may
bee
punished
in
that
wherein
hee
hath
offended
.
For
it
is
written
:
Wisdo.
16.
Man
shall
bee
tormented
in
those
things
by
the
whiche
he
hath
transgr●ssed
.
Wherefore
he
that
dyd
synne
with
his
tong
,
was
punished
in
hys
tong
.
Luke
.
16
And
therefore
did
the
proude
riche
man
cry
,
saying
:
father
Abraham
haue
pitie
vppon
me
,
and
s●nd
Lazarus
vnto
mee
,
that
he
maye
dyppe
the
toppe
of
his
finger
in
water
,
and
coole
my
tong
,
wherein
I
am
tormented
in
thys
burning
flame
.
Of
the
darknesse
of
Hell.
Chap.
7.
THe
reprobate
and
damned
soules
shall
not
on●ly
bee
couered
with
outwarde
darknesse
,
but
they
sh●ll
bee
also
enwrapped
in
inward
darknesse
,
for
so
muche
as
they
shall
be
depriued
both
of
the
spirituall
&
corporall
light
.
Esay
.
26
●say
.
60.
For
it
is
written
:
Let
the
wicked
man
be
●aken
away
,
that
hee
do
not
see
the
glory
of
God
,
who
only
shall
then
be
for
an
euerlasting
light
.
Th●
reprobate
truly
shal
suffer
such
griefe
and
sorow
of
mind
in
their
paynes
,
that
their
thoughts
shal
be
fixt
on
no
other
thing
but
only
vpon
the
vehement
anguish
&
greefe
of
torment
,
which
they
shall
feele
.
It
is
reported
,
that
a
certaine
Scholer
after
hys
death
did
appeare
vnto
his
maister
,
and
declared
vnto
him
t●at
he
was
a
damned
soule
:
foorthwith
his
master
demaunded
of
him
,
whether
there
were
any
quest●ons
or
controuersies
moued
amongst
the
damned
soules
in
Hel
:
vnto
whom
he
made
answere
that
there
was
nothing
in
hell
,
but
paine
and
tormente
.
Solomon
also
speaking
of
the
worldling
,
sayeth
thus
:
Psal.
113
the
dead
shall
not
prayse
thee
O
Lorde
,
neyther
shal
they
whiche
goe
downe
into
Hell
exalte
thy
name
.
Hell
shal
not
con●esse
thee
O
Lord
,
Esay
.
38.
and
death
shall
not
set
foorth
thy
prayse
.
Of
the
confusion
of
paynes
.
Chap
8
GIue
me
leaue
(
sai●th
Iob
Iob.
10
)
that
I
maye
bewayle
a
w●ile
my
greef
before
I
goe
into
the
land
of
darkenesse
,
a
lande
couered
with
the
dimnesse
of
death
,
a
land
I
say
full
of
misery
and
darknesse
,
whe●e
is
the
shadowe
of
death
,
and
where
is
no
order
but
eu●●las●ing
t●rror
,
and
quaking
for
euer
.
There
shal
bee
an
order
in
the
quantitie
of
those
hellish
paynes
,
Luke
.
6
bycause
in
what
so
euer
mesure
you
haue
mesured
to
others
in
this
life
,
in
the
same
measure
shall
it
be
measured
you
againe
,
to
the
end
they
which
haue
most
greuously
offended
,
may
be
the
sorer
punished
.
For
they
whyche
are
mightye
,
shall
suffer
mighty
and
great
torments
.
Wisdom
.
●
.
But
there
shall
be
no
order
in
the
qualitie
of
thyngs
,
Iob.
10
bycause
suche
miserable
sinners
shall
goe
from
the
extreame
colde
water
of
snowe
,
vnto
exceeding
greate
heate
of
burning
fire
,
Iob.
24
that
the
s●ddaine
mutation
of
those
contraries
,
may
make
their
torment
the
more
vehemente
.
For
I
haue
seene
it
tryed
by
experience
,
that
if
any
colde
thing
be
presently
added
to
the
place
whiche
is
bu●nte
,
it
shall
cause
the
party
foorthwith
to
sustayn
a
more
ard●nt
and
greeuous
payne
,
Of
the
continuance
of
the
paynes
in
Hel.
Chap.
9.
Ps●l.
48
THe
wicked
(
saith
the
Prophet
)
are
thruste
into
Hell
like
sheepe
,
and
deathe
shall
deuoure
them
.
This
is
spoken
after
the
similitude
of
brute
beastes
,
whiche
do
not
pull
the
grasse
vp
by
the
rootes
,
but
feede
onely
vpon
the
toppes
thereof
,
that
the
grasse
may
growe
againe
for
their
pasture
.
Euen
so
the
vngodly
,
beeing
as
it
were
foode
vnto
death
shall
alwayes
reuiue
againe
to
death
,
that
they
ma●
be
euer
dying
.
Like
as
the
Poet
sayth
of
Titius
,
whiche
alwayes
consumeth
in
Hell
,
and
yet
reuiueth
againe
,
so
that
still
in
suche
sorte
he
is
languishing
,
that
he
may
euer
perishe●
Then
shal
death
be
immortall
,
and
the
deade
shal
liue
,
whiche
ar●
deade
to
life
:
they
shall
seeke
after
death
and
shall
neuer
finde
it
,
bycause
they
had
life
,
and
lewdely
they
lost
it
.
Hearken
vnto
Sainte
Iohn
who
sayth
,
Apocal.
9●
in
those
dayes
men
shall
seeke
for
deathe
,
and
shall
not
fynde
it
,
they
shall
desire
to
die
,
and
deathe
shall
flie
from
them
.
O
deathe
howe
sweete
and
pleasaunte
shouldest
thou
be
to
them
,
vnto
whom
thou
●ast
bene
bitter
?
they
shall
moste
desire
thee
which
did
most
abhorre
thee
.
Of
the
euerlasting
paynes
of
the
damned
soules
.
Chap.
10.
LEt
no
manne
flatter
him selfe
and
saye
,
Psal.
102
that
God
will
not
alwayes
be
angry
,
and
that
hee
will
not
be
offended
with
sinners
for
euer
,
but
that
hys
mercies
are
aboue
all
his
workes
:
Psal.
144
bycause
that
God
when
hee
is
offended
with
sinners
,
will
not
forget
to
haue
mercie
vpon
them
:
Wisd.
11.
neyther
doth
he
hate
any
thing
that
he
hath
made
.
Let
no
man
I
say
,
reason
in
this
sort
,
making
that
an
argument
of
his
error●
which
our
Lorde
sayth
by
the
mouth
of
his
Prophete
:
They
shal
bee
gathered
togither
euen
as
a
bundel
,
into
the
lake
,
and
there
shall
they
be
shut
in
prison
,
&
after
many
dayes
they
shal
bee
visited
:
for
ma
did
sinne
but
for
a
time
,
and
therefore
God
will
not
punish
him
for
euer
.
O
vaine
hope●
O
false
presumption
of
the
damned
soule
.
Let
him
not
be
deceiued
through
this
vayne
error
,
that
hee
can
bee
redeemed
for
anye
pryce
,
bycause
that
in
Hell
there
is
no
redemption
.
Sinners
shal
be
gathered
togither
in
the
lake
,
&
shall
be
shut
vp
in
pryson
,
that
is
to
say
,
in
Hel
,
where
they
shal
be
to●mented
without
their
bodies
,
vntil
the
day
of
Iudgement
:
&
after
many
dayes
,
that
is
to
say
,
af●er
they
haue
appered
with
their
bodies
in
iudgement
,
they
shall
be
visited
,
not
to
their
saluation
,
but
to
their
greater
punishment
:
for
after
that
daye
they
shall
be
more
greeuously
tormented
.
Psal.
8●
.
And
in
an
other
place
it
is
thus
sayde
:
I
wyll
visite
their
iniquities
with
the
rod
,
&
their
sinnes
with
stripes
.
God
therefore
is
angrie
with
his
predestinate
for
a
tyme
,
bycause
he
doth
chastise
euery
childe
that
he
loueth
,
of
whome
that
place
is
vnderstoode
,
where
it
is
sayd●
He
will
not
be
angry
with
them
for
euer
.
But
God
is
angry
with
the
reprobate
for
euer
,
bycause
it
is
moste
agreable
to
iustice
,
that
the
vngodly
whyche
doth
offend
God
for
euer
,
shold
suffer
his
reuenge
eternally
.
For
although
power
to
sinne
doth
fayle
the
sinner
,
yet
doth
he
neuer
shake
off
the
wicked
wil
to
sin
:
for
i●
is
writtē●
Psa
7●
The
pride
of
them
which
ha●e
thee
O
Lorde
,
dothe
always
encrease
&
ascē●
.
The
reprobate
being
become
desperate
,
&
without
hope
of
obtayning
pardone
at
Gods
handes
,
shall
not
be
made
humble
and
mee●e
,
but
the
hatred
and
malice
of
them
shal
so
encrease
,
that
they
shal
wish
he
wer
not
,
by
whose
means
they
ha●e
such
an
vnhappie
being
:
Apocal.
1
They
shal
curse
the
most
highest
,
&
shall
blaspheme
the
great
and
mightie
God
,
complayning
against
him
in
that
he
hath
created
them
to
sustayn
punishment
,
and
doth
neuer
encline
himself
to
take
mercy
on
them
,
or
else
to
graunt
them
pardon
.
Hea●e
what
S.
Iohn
sayth
:
There
did
a
greate
hayle
(
saith
hee
)
fall
downe
from
Heauen
vppon
menne
,
Apocal.
1
and
they
did
blaspheme
God
for
the
stroke
of
thys
hayle
,
bycause
it
was
maruellous
sore
.
The
damned
Soule
therefore
,
althoughe
hee
haue
loste
the
power
and
force
of
synning
,
yet
alwayes
shall
hee
ha●e
the
affection
of
wickednesse
,
and
the
sling
of
malice
still
remayning
in
hym
:
and
that
which
was
sinne
to
him
in
this
world
,
shal
be
his
punishmente
and
tormente
in
Hell
:
And
perhappes
it
may
bee
reputed
there
also
as
synne
,
but
not
the
●eserte
of
sinne
.
And
therefore
shall
the
wicked
man
through
the
g●ilte
of
conscience
procured
by
synne
,
feele
alwayes
besides
his
payne
,
an
inward
greefe
and
torment
againste
hym selfe
.
For
that
whyche
in
his
life
time
hee
did
not
wipe
away
by
repentance
,
God
doeth
not
forgiue
it
afterwardes
by
pardon
or
indulgence
.
Esdras
.
9.
It
then
appertayneth
vnto
the
greate
iustice
of
hym
that
iudgeth
,
that
they
neuer
wante
the
payne
of
hell
,
w●o
in
their
life
were
neuer
withoute
synne
.
T●●ely
they
w●●lde
(
if
they
coulde
)
haue
liued
for
euer
,
that
they
mi●●t
haue
sinned
without
ende
or
ceasing
.
For
●e
that
forsaketh
not
sinne
in
thys
life
,
seemeth
alwayes
de●irous
for
sinnes
sake
to
liue
.
Testimonies
of
the
eternal
punishements
and
torm●nts
of
hell
.
Chap.
11.
WHich
of
you
(
sayth
the
Prophet
)
is
able
Esay
.
33
●o
dwell
wyth
perpetuall
deuouring
and
euerlasting
fire
?
or
which
of
you
will
●oiou●●e
with
heates
whiche
neuer
shall
cease
?
They
shall
be
(
sayth
he
)
smoke
in
my
furie
,
Esay
.
65
and
as
a
burning
fire
all
the
day
long
,
whyche
shall
not
be
put
out
in
the
nighte
,
but
the
smoke
thereof
shall
rise
and
encrease
for
euer
.
I
will
giue
you
to
bee
a
perpetuall
reproche
(
sayth
our
Lorde
by
Hi●remie
his
Prophet
:
Hier.
23
)
and
an
euerlasting
ignomie
whyche
s●all
neuer
be
blotted
out
through
obliuion
.
And
they
whiche
haue
slept
vpon
the
dust
or
the
earth
,
shal
watch
(
sayth
Daniel
,
Prou.
11
Prou.
6
but
his
perdition
shal
f●l
vpon
him
out
of
hande
,
and
he
shall
be
suddenly
torne
in
pieces
,
and
neuer
shal
finde
any
medicine
or
remedie
therof
agayne
.
Apocal.
14
If
any
shal
adore
the
beast
and
●ir
Image
he
shall
(
sayth
S.
Iohn
)
drinke
of
the
vine
of
Gods
wrath
,
and
shall
be
tormented
with
fire
and
brimstone
:
and
the
smoke
of
his
tormentes
shal
rise
and
encrease
for
euer
:
neyther
shall
bee
rest
day
nor
night
,
whyche
shall
worship
the
beast
and
hir
Image
:
Math.
2●
The
truth
it selfe
shall
confirme
this
saying
,
when
he
shall
come
to
iudgement
,
and
reprooue
the
reprobate
in
these
wordes
:
Goe
you
accursed
into
euerlasting
fire
,
whiche
is
prepared
for
the
Deuil
and
his
angels
.
If
therefore
according
to
Gods
iudgement
all
credit
doth
consist
in
the
persons
of
two
or
three
,
howe
much
more
then
shall
that
appeere
euidente
and
cleere
which
is
witnessed
by
the
mouth
of
so
many
concerning
this
truth
proponed
.
Of
the
day
of
iudgement
.
Chap.
12.
BEhold
therefore
(
sayth
the
Prophet
)
the
day
of
our
Lorde
shall
come
cruelly
,
full
of
wrath
,
Esay
13.
ful
of
anger
and
fury
,
to
bring
the
earth
into
a
desert
,
and
to
destroy
the
sinners
thereof
.
Bycause
the
Stares
of
Heauen
and
the
brightnesse
of
them
,
shall
not
appeare
or
be
seene
,
and
the
Sunne
shall
be
darkned
in
his
rising
,
and
the
Moone
shall
not
giue
foorth
hir
light
.
And
I
will
visite
the
wickednesse
of
all
the
world
,
and
the
iniquitie
of
the
vngodly
.
I
will
also
cause
the
Pride
of
the
vnfaithful
to
ceasse
,
and
wil
plucke
downe
the
arrogancy
of
the
mighty
.
For
al
powershall
be
dissolued
,
and
the
hart
of
euery
man
shall
cons●me
&
wast
away
.
Sophonia
.
1
That
day
shall
be
a
day
of
anger
,
a
day
of
tribulation
and
anguishe
,
a
day
of
calamitie
and
miserie
,
a
daye
of
darknesse
and
obscuritie
:
yea
it
shall
bee
the
day
of
trumpets
and
of
noyse
,
bycause
oure
Lord
wil
with
hast
make
an
end
of
al
those
that
do
inhabite
the
earth
.
Luke
.
21.
And
that
day
shal
suddenly
come
vpon
all
such
as
dwel
vpon
the
face
of
the
earth
,
euen
as
a
snare
.
Math.
24
For
as
lightning
commeth
out
of
the
East
,
&
goeth
into
the
West
,
euen
so
shall
the
comming
of
the
sonne
of
man
be
:
1.
The●
.
5.
And
as
the
Thefe
commeth
vnloked for
,
euen
so
shal
the
son
of
man
come
in
the
night
,
and
when
they
shal
say
amongst
them selues
peace
&
securitie
,
then
shal
a
suddaine
death
come
vpon
them
,
as
dothe
the
payne
of
a
woman
with
childe
,
and
they
shall
not
escape
.
Of
the
tribulation
that
shal
goe
before
the
day
of
iudgement
.
Chap.
13.
THere
shall
great
tribulation
goe
before
the
day
of
Iudgement
,
Math.
24.
such
as
neuer
was
from
beginning
of
the
world
vnto
this
time
,
neyther
shall
be
.
And
vnlesse
those
dayes
were
shortned
,
there
shoulde
be
none
saued
.
For
nation
shall
rise
aganst
nation
,
Luke
.
2●
and
kingdome
against
kingdome
,
&
there
shal
be
great
earth
quakes
euery
where
,
there
shal
be
pestilence
,
hunger
,
terror
,
and
diuers
signes
shall
appeare
in
the
heauens
:
as
in
the
Sunne
,
the
Moone
and
the
Starres
,
ther
shal
be
oppressings
of
people
vpon
the
earth
,
and
through
the
noise
of
the
raging
seas
&
flouds
,
and
thorough
the
expectation
of
such
horrible
thinges
as
shall
come
vpon
the
world
,
men
for
feare
shall
w●ther
away
.
Ther
shall
arise
vp
false
Prophets
,
and
they
shall
giue
great
signes
&
wonders
,
Math.
24
so
that
the
very
elect
of
God
(
if
it
were
poss●ble
)
should
be
brought
into
error
.
2.
Thes●
.
2
Then
shall
the
man
of
sinne
the
sonne
of
perdition
be
reuealed
,
2.
Thess.
2.
which
●etteth
him selfe
against
God
,
E●ay
.
11.
But
before
the
great
and
horrible
day
in
the
which
our
Lord
shal
come
,
Ma●●c
.
4.
Ely
the
Prophet
shall
be
sente
,
and
he
shal
conuert
the
harts
of
the
fathers
towards
their
children
,
and
the
harts
of
the
children
towards
their
parents
:
with
whom
also
Enoch
shall
come
,
and
they
shall
prophecy
a
thousand
two
hundreth
&
threes●ore
dayes
,
clothed
with
sackcloth
:
&
when
they
shal
finishe
their
testimonies
,
Apocal.
1●
the
beast
which
shall
rise
vp
from
the
botomlesse
pit
,
shall
war
against
than
&
●hall
ouercome
and
destroy
them
,
and
their
bodies
shal
lie
in
the
street●s
of
the
great
citie
,
which
is
spiritually
called
Sodome
,
or
Egipt
,
wher
our
Lord
was
crucifyed
.
And
after
three
dayes
and
a
halfe
,
the
spirite
of
lyfe
●hall
enter
into
them
agayne
.
Of
the
signes
going
before
the
latter
day
.
Chap.
14.
IMmediatly
after
the
tribulation
of
the
dayes
which
we
haue
mentioned
,
Math.
14
the
Sunne
shall
bee
darkned
,
and
the
moone
,
shal
not
giue
hir
light
:
the
Starres
shall
fall
from
the
heauen
,
and
the
powers
of
the
hea●ens
shal
moue
,
and
then
shall
the
sign●
of
the
sonne
of
man
appeare
in
the
heauen
.
Then
●hall
all
the
tribes
of
the
earthe
bewayle
them selues
.
Apocal.
6
The
Kings
and
Princes
of
the
earthe
(
saith
Saint
Iohn
)
the
tribunes
and
riche
men
,
the
mightie
and
the
strong
:
to
be
short
,
euery
man
be
●e
bonde
or
free
,
shal
seke
to
hide
themselues
in
dennes
,
amongst
the
mountaynes
,
or
rockes
,
and
they
shal
say
vnto
the
mountaynes
fall
vppon
vs
,
and
hide
vs
from
the
face
of
hym
which
sitteth
vpon
the
throne
,
and
from
the
wrath
of
the
Lambe
,
bycause
the
day
of
hys
wrath
is
come
.
And
who
shall
be
able
to
endure
it
?
Math.
24.
He
shal
send
his
Angels
with
a
trumpet
or
loude
voyce
,
and
they
shall
call
together
his
elect
,
and
gather
them
from
the
foure
winds
,
1.
Thes.
4.
and
vppermost
parts
of
the
heauens
,
euen
vnto
the
ends
of
the
earthe
.
Then
shall
our
Lord
him selfe
(
saith
the
Apostle
)
at
the
voyce
of
an
Archangel
,
and
at
the
sound
of
the
trumpet
of
God
,
Iohn
.
5
come
from
his
heauenly
throne
,
Rom.
●
.
and
al
they
which
be
in
theyr
graues
,
shal
heare
the
voyce
of
the
sonne
of
God
,
&
the
good
shall
proceede
to
the
resurrection
of
life
,
but
the
euil
to
the
resurrection
of
iudgement
&
damnation
.
Death
&
Hell
shall
surrender
their
deade
which
shall
be
in
them
,
Apocal.
20
&
euery
eye
shal
see
,
yea
euen
they
whiche
haue
prickt
against
him
:
and
al
the
tribes
of
the
earth
shal
mourne
.
Luke
.
21.
Then
shal
they
see
the
sonne
of
man
comming
in
a
cloude
with
greate
power
and
maiestie
.
But
oure
Lord
shal
come
to
reuenge
the
wickednesse
of
the
worlde
,
not
with
his
Apostles
onely
but
also
with
the
senators
of
his
people
:
whervpon
the
wise
man
saith
thus
,
Prouer.
31
Her
●usbande
a
noble
man
in
his
gates
,
when
●e
shal
sitte
with
the
senators
of
the
earth
&c.
For
they
also
shal
sit
vpon
the
twelue
seates
of
the
tribes
of
Israel
.
Math.
10.
I
did
looke
saith
the
Prophet
Daniel
,
vntil
the
thrones
were
set
vp
,
Capit●
.
7.
and
the
auncient
of
the
dayes
satte
him
downe
:
hys
garmente
was
as
white
as
snowe
,
and
the
heares
of
his
heade
were
as
cleare
and
as
white
as
wooll
:
his
throne
were
the
flames
of
fire
,
and
the
wheeles
thereof
were
burning
fire
:
and
from
his
countenaunce
proceded
a
raging
streame
of
fire●
Thousandes
of
thousandes
did
minister
vnto
him
,
and
tenne
hundreth
thousands
did
assist
him
.
Psal.
49.
Our
Lord
(
saith
Dauid
)
will
come
openly
,
hee
is
oure
God
and
wil
not
keepe
silence
:
fire
shall
burne
in
his
syght
,
and
there
shal
bee
a
mighty
greate
tempest
rounde
about
him
.
He
hathe
called
vppon
the
heauen
from
aboue
,
and
the
earth
below
,
to
iudge
or
discerne
his
people
.
Matth.
2●
Then
shall
all
nations
bee
gathered
togyther
before
hym
,
and
hee
shall
separate
the
one
from
the
other●
as
the
shepheard
doth
separate
his
sheepe
from
his
kiddes
,
and
he
shall
set
the
sheepe
on
the
right
hande
,
and
the
kiddes
on
his
lefte
.
Of
the
pow●r
,
wisdome
,
and
iustice
of
the
Iudge
.
Chap.
15.
Luke
.
21
O
Howe
greate
shall
the
trembling
and
feare
be
in
that
day
?
O
what
wéeping
and
wayling
shall
then
be
hearde
?
Iob.
26.
For
if
the
pillers
of
heauen
do
tremble
and
shake
for
feare
at
his
comming
,
Esay
.
33.
if
the
Angels
of
peace
shall
then
weepe
bitterly
,
what
shall
sinners
doe
?
if
the
iust
man
shall
very
hardly
be
saued
,
how
then
shall
wicked
and
sinful
men
shew
their
faces
?
Psal.
142.
Therfore
dothe
the
Prophet
Dauid
ex●lame
and
say
,
Lorde
enter
not
into
iudgement
with
thy
seruant
,
for
in
thy
syght
no
man
shall
bee
iustifyed
:
and
agayne
,
Psal.
129.
If
thou
O
god
shalte
obserue
and
marke
iniquities
,
O
Lorde
who
shal
be
able
to
sustayne
it
?
For
what
is
he
that
doth
not
●eare
a
most
iust
,
a
wise
,
and
most
mightie
iudge
?
I
call
hym
a
most
mightie
iudge
,
bycause
no
man
can
auoyde
his
sight
:
hee
is
a
wise
iudge
,
bycause
the
faultes
of
men
cannot
be
hidden
from
him
:
And
hee
is
a
most
iust
iudge
,
bycause
no
man
can
corrupt
him
.
If
we
looke
for
courage
,
he
is
most
strong
in
●orce
,
and
wise
in
hart
.
Iob.
●
.
If
equitie
in
iudgement
should
be
required
,
there
is
none
that
dareth
beare
witnesse
for
mee
.
If
I
should
iustify
my selfe
,
my
owne
mouth
will
condemne
mee
.
Baruch
.
3.
If
I
shal
shew
my selfe
as
an
innocent
,
Psa.
32
.
14●
it
shall
declare
mee
to
bee
but
froward
and
wicked
,
although
I
doe
appere
simple
.
He
sayd
the
worde
,
and
all
things
were
made
:
He
gaue
commaundement
,
and
they
were
created
:
Baruch
.
●●
He
calleth
vpon
the
starres
,
and
they
answere
,
wee
bee
heere
:
He
maketh
his
Angelles
spirites
,
and
his
m●nisters
a
flame
of
fyre
.
Psal.
103●
Rom.
9.
Unto
whose
will
nothing
doth
resist
,
and
vnto
whome
no
word
is
impossible
:
Rom
14.
and
vnder
the
earth
.
Philip.
●
.
His
sight
no
man
can
flye
(
as
the
Prophet
sayeth
)
For
if
I
shall
(
saith
he
)
ascend
vp
into
the
heauen
,
thou
arte
there
:
Psal.
13●
Hebr.
4.
if
I
shal
descend
into
hell
,
Hier.
1●
.
thou
arte
at
hand
also
,
Hee
is
the
searcher
of
the
reynes
and
hartes
:
vnto
his
eyes
all
things
are
open
.
Hee
numbreth
&
telleth
the
droppes
of
rayne
,
and
the
sands
of
the
Sea.
Eccle.
1●
.
God
is
the
Lord
of
knowledge
,
for
he
hath
the
knowledge
of
all
things
before
they
come
to
passe
.
Hee
is
priuy
vnto
euerye
thing
,
and
a
searcher
oute
of
secrete
and
hidden
things
.
No
man
can
be
hidden
from
him
,
as
the
Apostle
sayeth
:
There
is
no
creature
inuisible
in
his
sight
:
He
is
a
iust
and
a
stoute
Iudge
,
Hebr.
4.
and
a
long
sufferer
:
Psal.
7.
who
neither
for
prayer
nor
for
hire
for
loue
nor
hate
,
doth
once
decline
from
the
pathe
of
righteousnesse
,
Psal.
61.
Iere.
18
Thou
O
Lord
rewardest
euerye
one
according
to
hys
desertes
.
Of
Gods
Iudgement
.
Chap.
16.
WHat
is
he
that
will
not
feare
that
kind
of
examination
,
wherein
the
selfe
same
shall
bee
both
the
accuser
,
the
aduocate
,
and
the
iudge
?
for
he
shall
be
the
accuser
,
when
●ee
shall
say
vnto
the
wicked
:
I
was
hungry
,
and
you
did
not
giue
mee
to
eate
:
Mat.
25.
I
was
thirstie
,
and
you
gaue
me
not
to
drink
.
He
shall
play
the
aduocate
,
when
he
sayeth
:
As
long
as
you
did
it
not
to
anye
one
of
these
little
ones
,
1.
Cor.
4
Daniel
.
7
then
shall
the
deade
bee
iudged
of
those
things
which
be
written
in
the
booke
:
for
their
workes
shal
folowe
them
.
Apocal.
14
Rom.
2
O
Lord
what
greate
shame
or
abashment
shall
then
bee
amongest
sinners
?
What
confusion
shal
there
be
,
when
their
most
detestable
crymes
shall
be
euident
and
manifest
vnto
all
men
.
Blessed
be
they
(
sayeth
the
Prophete
)
whose
sinnes
are
forgiuen
them
,
Psal.
31.
and
whose
offences
are
couered
.
For
there
can
be
no
appeale
made
from
that
sentence
.
Iohn
.
5.
Bycause
the
father
hathe
giuen
all
iudgement
vnto
hys
sonne
:
who
shutteth
and
no
man
openeth
:
who
openeth
and
no
man
shutteth
:
Apocal.
●
for
the
mouth
of
our
Lord
hath
spoken
it
.
That
nothing
shall
●rofyte
the
da●ned
soules
.
Ch●p.
17.
THen
shall
not
riches
profite
them
,
their
worldely
honours
shall
not
defende
th●m
,
Ezech.
7.
their
friendes
shall
not
helpe
them
,
nor
their
golde
and
siluer
shall
not
bee
able
to
deliuer
them
in
the
day
of
our
Lordes
fury
.
All
the
Kings
of
the
earth
shall
weepe
and
lament
,
Apocal.
18
when
they
shall
see
the
smoke
of
the
fire
,
for
feare
of
their
torments
.
What
then
shall
you
doe
in
the
daye
of
our
Lordes
fury
?
in
the
day
of
visitation
and
calamitie
comming
a
farre
off
?
vnto
whose
helpe
wil
you
haue
recourse
?
Gala.
6.
Euery
man
shall
beare
his
owne
burthen
:
Eze.
18.
The
soule
that
●inneth
shall
dye
.
O
straight
iudgemente
wherein
men
muste
make
an
accompte
,
not
of
theyr
deedes
only
,
but
of
euery
idle
worde
which●
they
haue
spoken
.
Math.
12
This
must
they
doe
in
the
day
of
iudgement
,
on
the
which
day
the
debt
with
the
interest
shall
bee
demaunded
of
them
,
euen
vnto
the
last
farthing
.
Math.
18
Who
can
therefore
flye
away
from
the
wrath
of
hym
which
shall
come
?
The
sonne
of
man
shall
sende
his
Angels
,