A
frutefull
instruction
.
IN
the
mornyng
at
thy
vp
rising
/
thou
shalt
make
the
signe
of
the
crosse
ouer
the
saying
thus
In
to
this
dai
do
I
entre
all
thynges
for
to
do
.
In
the
name
of
the
father
,
of
the
sonne
,
and
the
holy
gooste
.
Amen
.
¶
Then
knele
done
vpon
thy
knees
or
els
standing
saye
thy
.
Patet
.
Aue.
and
Crede
as
followeth
.
OUR
father
whych
art
in
heauen
halowed
be
thy
name
.
Thy
kingdome
come
.
Thy
wyll
be
done
in
earth
as
it
is
in
heauen
.
Gyue
vs
thys
daye
our
dayly
breade
.
And
forgyue
vs
our
trespaces
/
as
we
forgyue
them
that
trespace
against
vs
And
let
vs
not
be
led
into
temptation
.
But
deliuer
vs
from
euill
.
Amen
.
¶
The
Aue
maria
.
Hale
Mary
ful
of
grace
,
the
lord
is
wyth
the
,
blessed
art
thou
among
women
,
and
blessed
be
the
frute
of
thy
wombe
.
Amen
¶
The
Credo
.
I
Beleue
in
GOD
,
the
father
all
mightie
,
maker
of
heauen
and
earthe
.
And
in
Iesus
Christe
his
onely
sonne
our
Lorde
Whiche
was
conceiued
by
the
holye
goste
,
borne
of
the
virgin
Mary
.
Suffred
vnder
Ponce
,
Pilate
,
was
crucified
,
dead
,
buried
,
and
descended
into
hell
And
the
third
day
he
rose
again
from
death
He
ascended
into
heauen
,
and
sitteth
on
the
right
hande
of
God
the
father
almighty
.
From
thence
he
shal
come
to
iudge
the
quicke
,
and
the
dead
.
I
beleue
in
the
holy
ghost
,
The
holy
chatholike
faith
The
communion
of
sainctes
.
The
forgyuenes
of
synnes
The
resurrectio●
of
the
body
,
And
the
life
euerlastyng
.
Amen
I
Thanke
the
(
my
heuenly
father
,
by
thy
dere
beloued
sonne
Iesus
Christ
that
this
night
thou
hast
giuen
me
slepe
and
rest
,
preseruyng
me
from
all
hurtes
and
pe●illes
.
I
beseche
the
to
kepe
me
lykewyse
this
daye
from
synne
and
all
euills
,
so
that
al
my
dedes
yea
,
al
my
lyfe
might
please
the
,
for
I
commit
my self
bothe
body
and
soule
and
al
thynges
that
I
go
aboute
in
to
thy
handes
.
Thy
holy
angell
be
with
me
lest
the
deuill
my
aduer●ary
haue
any
power
ouer
me
Amen
❧
Thus
thou
armed
with
goddes
helpe
,
spede
the
forth
to
scole
.
or
to
thy
crafte
and
to
thy
callyng
¶
The
grace
or
blssynge
of
the
table
,
to
be
sayd
of
children
standinge
before
it
their
handes
eleuated
and
ioyned
to gether
,
saying
thus
deuoutly
&
sadly
.
THe
yies
of
all
thynges
loke
vp
and
wayte
vpon
the
O
Lorde
and
thou
gyuest
theim
maete
in
dewe
tyme
:
when
thou
gyuest
it
them
then
they
gather
it
,
when
thou
openest
thy
hande
,
then
are
they
well
satysfyed
Thou
openest
thy
hande
and
replenisshest
all
thinges
liuyng
with
thy
blessyng
.
Our
father
.
&c.
❧
O
Lorde
God
our
heauenly
father
blesse
thou
vs
,
&
these
thy
giftes
which
we
here
receiue
of
the
blyssing
&
bountuous
goodnese
,
thorow
thy
sonne
Iesu
Christ
.
Amen
.
Grace
after
dyner
.
LET
vs
gyue
thankes
vnto
the
Lorde
,
for
he
is
right
good
his
mercy
is
layed
forth
for
vs
at
al
tymes
It
is
he
that
gyueth
meate
vnto
euery
thyng
liuyng
.
He
gyueth
cattell
theyr
fode
,
and
fedeth
the
rauens
birdes
that
cal
vpon
hym
.
He
deliteth
not
in
strong
stedes
nether
standeth
his
pleasure
in
the
trompet
of
men
But
he
is
wel
pleased
with
them
that
feare
him
and
trust
in
his
mercy
.
Our
father
which
art
.
&c
we
thanke
the
,
O
lorde
god
my
father
by
thy
sonne
Iesus
Christ
our
Lorde
,
for
all
thy
benifites
,
whiche
liuest
and
reignest
from
age
to
age
,
worlde
with
out
ende
Amen
.
Our
father
.
&c.
❧
Grace
before
supper
CHriste
whiche
at
his
last
supper
gaue
hym selfe
vnto
vs
.
promysyng
his
body
to
be
crucified
,
and
his
bloude
to
be
shed
for
our
synnes
blesse
vs
and
our
supper
Amen
.
Our
fa.
&c.
¶
Grace
after
supper
.
HOnour
and
praise
be
vnto
God
the
kyng
euerlastyng
immortal
inuisible
,
and
who
is
oneli
for
euer
and
euer
Amen
.
Our
father
whiche
art
.
&c.
¶
God
almightie
,
father
of
all
mercy
and
GOD
of
al
consolation
gyue
vs
grace
to
consent
togither
into
the
knowlege
or
his
truth
through
Iesu
Christ
that
we
maye
with
one
minde
and
one
mouthe
gloryfi
God
the
father
of
our
Lorde
Iesu
Christ
,
Amen
.
Our
fa
,
&c.
¶
Grace
for
fisshe
dayes
BEnedicite
.
Dominus
That
meat
that
goeth
into
the
mouth
saith
Christ
Math.
xv
.
defileth
not
a
man
,
but
that
thyng
which
procedeth
by
the
mouthe
from
the
hearte
,
defileth
man
whiche
are
euill
thoughtes
,
murther
,
breakyng
of
wedloke
,
horedome
,
theft
false
witnesse
bering
,
blasphemy
,
these
defile
man
.
Prayse
ye
Lorde
.
Our
father
whiche
art
in
heauen
.
et
.
c.
¶
After
dy●er
.
THese
are
the
veri
wordes
of
the
holy
ghost
in
the
first
epistle
to
Tymothe
,
the
fourth
chapiter
.
In
the
latter
dyaes
some
shall
departe
from
the
faith
,
forbidding
to
mary
and
commaundyng
to
abstain
fro
meates
whiche
,
God
hath
created
and
ordeined
to
be
receiued
with
thankes
gyuyng
of
them
whiche
beleue
and
knowe
the
troth
for
al
the
creaturs
of
GOD
are
good
and
nothing
to
be
refused
if
it
be
receiue●
with
thankes
gyuynge
for
it
is
sanctified
by
gods
worde
Prayse
ye
the
Lorde
al
Gentiles
magnifie
hym
all
nations
,
for
his
mercye
is
spred
ouer
vs
,
and
,
the
true●h
of
the
Lorde
standeth
foreuer
Glory
be
to
the
father
,
to
the
sone
,
&
,
to
the
holy
ghoste
As
it
was
in
the
begynnyng
,
as
it
is
now
and
euer
shal
be
.
Amen
¶
when
thou
shalt
go
to
bed
_●Lye
me
downe
to
rest
In
the
name
of
the
father
,
of
the
son
and
of
the
holy
ghost
Amen
,
Then
as
thou
dyddest
in
the
mornynge
saye
thy
Pater
noster
,
the
Aue.
and
the
Credo
.
with
this
prayer
.
Iesus
Christ
,
that
this
daye
of
thy
plentuous
riche
mercie
,
thou
hast
thus
preserued
me
.
I
praye
the
forgyue
me
al
my
synnes
whiche
I
haue
this
daye
vnrightuouslye
committed
in
deede
,
woorde
,
and
thought
,
and
that
thou
wouldest
wouchsafe
,
of
thy
gracious
goodnes
to
kepe
m●
this
night
,
for
I
commit
my selfe
bothe
body
and
soule
,
and
all
myne
into
thy
handes
.
Thy
holy
angell
be
with
me
lest
my
aduersary
haue
entresse
in
to
me
.
Amen
Finis
A
dialogue
wher
in
the
chylde
asketh
certayne
questions
,
aunsweryng
to
the
same
The
question
SPeake
my
fayre
chylde
what
art
thou
¶
The
aunswere
¶
As
concerning
my
first
birth
I
am
a
creature
of
God
.
endewed
with
wyt
and
reson
,
the
sonne
of
adam
.
and
as
touchyng
my
newe
and
seconde
byrth
I
knoweledge
my self
to
be
a
chrysti●
.
The
question
.
❧
wherfore
sayest
that
thow
arte
a
Chrystian
.
The
aunswere
☞
Because
I
am
christened
in
the
name
of
the
father
,
of
the
sonne
,
and
of
the
holy
ghost
.
The
question
❧
what
i●
Baptysme
.
The
aunswere
¶
It
is
called
of
Paule
.
the
lauer
or
water
of
regeneration
,
by
the
whyche
euery
man
that
beleueth
is
receyued
.
and
consecrated
into
the
felowshyp
of
Christes
churche
,
to
be
parte
taker
of
life
euerlastyng
The
question
.
¶
In
whom
beleuest
thou
The
aunswere
¶
I
beleue
onely
in
God
the
father
almighty
,
and
so
torth
as
it
standeth
●
the
C●ede
The
question
¶
what
is
fayth
,
The
aunswere
❧
Faith
is
a
sure
confidence
and
trust
of
a
mynde
trustyng
and
beleuyng
in
the
very
lyuyng
God
The
question
¶
How
many
goddes
are
there
The
answere
¶
There
is
but
one
GOD
alone
for
all
sufficient
,
whiche
hath
his
beynge
of
hymself
and
al
creatures
hath
their
beyng
of
hym
The
question
❧
How
many
persons
then
are
there
in
the
godhed
The
aunswere
¶
There
are
thre
persons
whiche
are
god
the
father
,
god
the
sonne
,
and
god
the
holy
ghost
.
thre
persones
in
trinite
and
one
god
in
essence
The
question
❧
what
is
god
The
aunswere
☞
God
is
he
of
whose
goodnesse
and
by
whose
power
I
am
perswaded
and
assured
through
my
faith
to
receiue
al
that
good
is
vnto
whom
also
I
flie
in
all
aduersities
and
periles
,
as
vnto
a
present
,
and
all
alone
sufficient
helpe
for
me
,
he
pacientely
abydeth
our
,
turnyng
from
synne
,
full
of
mercy
,
gentle
good
,
redye
alwayes
to
forgyue
,
and
suffereth
no
synne
to
be
vnpunyshed
and
that
into
the
thirde
and
fourth
generation
,
vntyll
none
of
that
synnefull
sto●ke
be
left
alyue
.
The
questione
.
☞
In
whome
beleuest
thou
.
The
aunswere
.
☞
I
beleue
in
god
the
father
almighty
maker
of
heauen
and
earth
.
And
in
Iesu
Chryst
his
only
sone
our
Lorde
.
&c
The
question
.
¶
what
meanest
thou
by
the
fyrst
article
.
The
aunswere
.
¶
I
beleue
tyat
he
is
my
GOD
,
and
mercyfull
father
vnto
me
,
tenderyng
me
as
his
dere
beloued
chylde
and
to
be
euermore
vnto
me
an
almighty
helper
.
The
question
.
❧
What
meanest
thou
by
the
thyrde
fourth
,
fyfte
and
syxte
artycles
,
The
aunswere
.
¶
I
beleue
that
Christe
was
conceyued
,
borne
,
and
suffered
for
my
synnes
and
that
he
ro●e
to
make
me
righteous
The
question
.
¶
what
thyng
woorketh
this
faith
in
the
The
aunswere
❧
It
worketh
in
me
loue
to
GOD
/
and
to
my
neighboures
/
as
to
myself
,
and
so
chaungeth
me
in
to
a
new
man
so
that
I
beleuyng
and
knowyng
god
to
haue
shewed
so
exceding
loue
for
me
study
to
do
hys
commaundementes
/
and
am
full
heuy
in
my
heart
that
I
cannot
fulfyll
them
.
The
question
.
¶
why
?
what
are
thy
conmaundementes
The
aunswere
.
¶
These
are
hys
commaundementes
.
The
fyrst
commaundeme●●
.
Thou
shalte
haue
none
other
goddes
but
me
.
The
.ii.
commaundement
¶
Thou
shalt
not
make
to
thy self
an●
grauen
image
nor
any
likenesse
of
anithynge
that
is
in
heuen
aboue
,
or
in
earthe
beneth
,
nor
in
the
water
vnder
the
earth
.
thou
shalte
not
bowe
downe
to
them
nor
worship
them
The
.iii
,
commaundement
¶
Thou
shalt
not
take
the
name
of
th●
Lorde
god
in
vain
The
.iiii.
commaundement
●
Remember
that
thou
keye
holy
the
sabboth
daye
The
.v.
commaundement
¶
Honour
thy
father
and
thy
mother
The
.vi.
commaundement
¶
Thou
shalt
do
no
murther
The
.vii.
commaundement
¶
Thou
shalte
not
commit
adultry
.
The
.viii.
commaundement
❧
Thou
shalt
not
steale
.
The
.ix.
commaundement
¶
Thou
shalt
beare
no
false
witnesse
aagynst
thy
neyghbour
Thou
shalt
not
desyre
thy
neigbours
house
,
thou
shalt
not
desyre
thy
neighbours
wyfe
,
nor
his
seruaunte
nor
his
mayde
,
nor
his
oxe
,
nor
his
asse
,
nor
any
thyng
that
is
thy
neighbours
The
question
¶
what
meanest
thou
by
the
first
commaundement
.
The
aunswere
.
❧
I
know
therby
that
I
am
commaunded
to
beleue
,
to
trust
&
to
cleue
to
the
lord
which
promiseth
himself
to
be
my
god
to
worship
and
to
loue
hym
alone
with
all
my
herte
,
mynde
&
powers
of
my
soule
And
that
it
is
he
only
of
whom
all
goodnesse
is
giuen
me
.
&
vnto
whom
I
must
flye
&
call
vpon
in
all
my
trouble
,
for
he
only
delyuereth
me
The
question
❧
what
meanest
thou
t
by
the
seconde
commaundement
The
answere
¶
Euen
as
the
wordes
shew
playnely
for
whan
the
lorde
spake
vnto
you
saith
Moises
in
the
fourth
of
deuteronomi
Than
saw
ye
no
image
or
simlitude
of
him
,
lest
ye
disceyued
shuld
make
ye
images
.
The
voyce
of
his
wordes
ye
herd
but
as
for
any
shap
or
similitude
of
him
in
nomaner
of
wise
haue
ye
sen
ye
shall
not
make
ye
siluer
goddes
neither
golden
Goddes
shall
ye
make
you
.
Exo
.xx.
Also
ye
shal
make
my
an
Alter
of
earth
.
but
if
ye
wyll
nedes
make
it
of
stones
,
yet
shall
ye
not
hew
them
,
for
if
you
set
any
instrument
of
yron
to
them
than
shal
they
be
defyled
Also
this
I
beleue
was
ernestly
spoken
with
so
many
wordes
,
to
auoyde
all
caruyng
&
curiosite
in
setting
forth
of
images
whan
Christ
declaringe
the
same
,
sayd
.
That
the
very
trew
worshippers
a●
thei
that
worship
the
fader
in
spirite
and
trouth
,
for
GOD
is
the
spirite
.
Iohan
.iiii.
The
question
¶
Forasmoch
than
as
god
is
the
sprit
and
may
not
be
imagined
of
our
wy●
,
how
shall
we
know
him
The
answere
¶
Faith
&
trust
fynde
him
whan
we
a●
in
perell
&
shew
him
vnto
vs
.
And
yet
this
fayth
to
fynde
him
must
be
giuen
vs
for
if
we
get
vs
a
faith
of
our
own
facionyng
wherby
we
beleue
and
trust
in
any
other
thyng
than
god
than
make
we
vs
an
Idole
for
it
is
the
faith
&
trust
only
in
our
hertes
that
maketh
other
god
or
,
Idole
for
if
ou●
faith
and
trust
be
right
&
,
pure
than
haue
we
the
very
trew
god
but
if
it
be
false
or
fayned
than
must
we
nedes
faine
vs
false
and
alyeng
god
,
for
trew
faith
&
god
a●
ioyned
togither
with
one
knotte
,
so
that
in
whatsoeuer
thing
thou
trustest
and
beleuest
.
that
same
is
thy
god
Here
now
maist
thou
well
se
,
that
in
these
.ii.
first
commaundementes
,
god
requi●eth
and
asketh
all
ou●
hole
hertes
and
in
the
thyrd
he
asketh
our
mouthes
and
tongues
to
be
vsed
for
his
praise
&
holynesse
of
his
name
The
questyon
❧
why
what
meanest
thou
by
the
thyrd
commaundement
The
answere
¶
Than
take
I
the
name
of
God
in
vayne
whan
I
vse
it
to
confirme
a
lye
or
to
hurt
my
neyghbour
.
yea
.
&
whan
neither
bi
it
god
is
glorified
nor
yet
m●
neighbour
is
profited
Also
if
I
fli
not
to
hym
for
helpe
in
my
troble
,
nor
take
him
for
my
benefytes
in
my
prosperice
&
welth
than
take
I
his
name
in
vain
Also
if
I
entend
and
do
not
all
thinges
for
his
names
glory
than
take
I
his
name
in
vayne
The
questyon
❧
what
meanest
thou
by
the
fourthe
commaundement
The
answere
¶
I
sanctify
the
Saboth
day
whan
I
giue
my selfe
hole
to
here
the
holi
scripture
taught
me
or
to
rede
it
,
&
so
ocupy
my
mynde
in
it
.
for
whan
I
gyue
my self
to
any
other
holy
workes
(
or
as
Esai
saith
)
whan
I
cesse
to
do
mine
own
wyll
or
to
folow
myne
owne
wayes
,
although
they
appere
to
me
right
gloryouse
and
good
,
For
thus
me
thinketh
,
the
Prophet
expoundeth
this
point
of
the
law
in
the
.lviii.
chap.
And
for
the
fulfilling
of
these
.ii.
last
preceptes
we
pray
sayeng
.
Thy
name
be
halowed
,
and
thy
wyll
be
fulfylled
&
not
owers
.
Thus
maist
thou
se
these
first
foure
preceptes
to
pertein
to
the
glori
of
god
and
to
the
halowing
of
his
name
The
question
☞
wherfore
than
commaundeth
he
the
other
syxe
The
answere
.
❧
For
our
neighbours
helth
&
profit
to
serue
them
and
especially
our
fader
and
mother
,
whom
next
god
we
ought
to
honour
to
do
reuerence
.
to
obey
,
to
comfort
to
helpe
&
to
folow
their
godli
monicion
and
instruction
The
questyon
¶
what
meanest
thou
by
the
other
?
The
answere
¶
That
in
no
maner
a
way
I
sholde
hurt
mi
neibour
:
but
to
do
to
him
as
I
wold
be
done
vnto
not
to
desyre
or
coueyt
any
thing
of
his
The
question
¶
what
?
is
Thought
,
than
synne
The
answere
¶
yea
verely
for
so
expoundeth
oure
sauyour
the
law
in
the
.v.
chap
o●
Mo
sayeng
,
That
whosoeuer
casteth
his
eye
wantonli
vpon
an
other
mans
wife
desyring
her
hath
committed
aduoutrye
with
her
alredy
in
his
hert
The
question
¶
Than
ar
we
all
synners
,
and
haue
broken
all
gods
commaundementes
.
The
answere
concludeth
¶
we
ar
al
synners
&
haue
nede
of
the
mercy
of
god
,
yf
we
were
not
all
synners
,
the
merci
of
god
shuld
take
none
effect
in
vs
wherfore
the
scripture
concludeth
that
all
men
ar
synners
that
as
many
as
shal
be
saued
shal
be
saued
by
gods
mercy
only
❧
A
Generall
confessyon
for
euery
synner
broughi
into
the
knowlege
of
his
synnes
to
confesse
hymself
with
penytent
hert
before
god
,
at
all
tymes
.
❧
OH
my
moste
mercifull
father
the
father
of
mercies
and
god
of
all
consolacion
mi
god
mi
father
I
knowlege
my self
vnfanedly
with
hirt
mind
&
mouth
now
before
y●
to
haue
offended
greuously
thy
high
maiest
&
goodnes
I
knowlege
,
I
knowlege
mi self
to
be
full
of
syn
full
of
vnfaithfulnesse
,
and
a
seruaunt
vnprofytable
,
for
al
thy
holy
commaundementes
haue
I
transgressed
and
broken
Fyrst
I
haue
not
set
al
my
belefe
,
confidence
,
trust
and
hope
in
the
I
haue
not
loued
the
with
al
my
hert
,
with
all
my
soule
mynde
and
powers
of
my
soule
Secondly
I
haue
deuyded
thy
honour
and
worship
from
the
and
giuen
it
to
the
creatures
&
dyd
thinges
imagined
of
my
onwne
fantasy
Thirdly
I
haue
abused
thy
holye
name
by
false
and
disceytfull
sweryng
to
the
hindrannce
of
my
neybour
,
and
idely
and
vainly
haue
I
vsed
thy
holi
name
I
haue
not
sayd
ne
done
/
nether
thought
all
thinges
to
thy
glory
Frourthli
in
the
Saboth
dai
haue
I
not
gyuen
my self
to
hering
reding
and
lerning
thy
holy
sriptures
nether
visited
the
sicke
&
pore
confortles
/
norcessed
fro
my
nowne
synful
wyl
&
lust
prayeng
at
all
tymes
thy
wyl
and
not
myne
to
be
fulfylled
,
wherfore
I
crye
the
mercy
and
desire
the
of
forgiuenes
Furthermor
I
haue
not
honoured
mi
father
and
mother
I
haue
not
so
moch
set
by
them
as
thou
commaundest
me
/
ne
obeyed
them
nether
conforted
them
or
holpen
them
&c.
I
haue
s●ayne
,
I
haue
broken
wedlocke
,
I
haue
stolne
and
boorne
false
witnes
.
Also
I
haue
coueted
my
neibours
house
&
his
other
godes
vnlaufully
.
I
haue
desyred
his
wyfe
,
his
seruaunt
his
catell
/
&c.
wherfore
I
crye
the
mercy
most
merciful
father
and
desyre
that
for
that
loue
which
thou
bearest
to
thy
deare
sonne
my
sauyour
Christ
to
forgyue
me
in
his
bloud
:
for
whan
I
went
about
to
seke
the
,
to
trust
to
beleue
in
the
,
or
to
doo
any
thinge
to
thy
glori
,
yet
wold
not
this
lust
&
concupiscence
,
this
contagious
originall
poyson
and
fleshly
dregges
drawen
of
our
father
Adam
su●●re
me
to
do
that
I
wold
haue
doen
thorowe
this
naturall
concupiscence
,
I
stryue
and
fyght
daily
against
the
holy
gost
in
me
,
which
vnlaufull
lust
and
desyre
I
knowlege
to
be
a
greuous
syn
agynst
thy
highnesse
,
without
the
whiche
concupiscens
I
can
not
be
,
wherfore
I
being
a
synner
of
my self
without
al
rightousnes
without
all
goodnes
,
all
holynes
,
all
deseruyng
,
am
come
●ow
by
fayth
before
the
vnto
Christes
mercy
stole
and
rightousnes
,
vnto
,
his
goodnes
,
holynes
,
deseruyng
and
satisfactions
desyring
the
O
mercifull
Father
for
his
deathes
sake
,
that
his
rightwisenesse
/
his
wysdome
,
holynes
,
goodnes
,
meryts
and
satisfactions
may
be
myne
,
&
serue
me
for
my
forgiuenes
&
saluation
For
likwise
as
thou
gauest
me
him
to
dye
for
my
synnes
euen
so
beleue
I
that
thu
hast
gyuen
me
with
him
all
hys
to
be
myne
and
to
serue
me
for
my
saluacion
,
wherfore
glory
,
worshipe
,
impery
&
rule
be
to
the
o
father
,
with
thy
soone
in
the
holy
gost
for
euer
.
Amen
.
The
seuen
workes
of
merycy
¶
Furthermore
,
I
haue
not
giuen
met
to
the
houngry
,
drinke
●o
the
thirsty
,
lodged
the
harberles
,
clothed
the
naked
,
visyted
the
sycke
,
conforted
&
releued
them
in
prysone
.
For
I
haue
not
extemed
of
how
great
weight
these
wordes
of
thy
sonne
my
sauiour
Christ
ar
,
neither
beleued
him
saieng
.
In
as
moch
as
ye
haue
done
these
thynges
vnto
one
of
the
lest
of
these
my
brethren
,
ye
haue
done
,
it
to
me
Mat
.xxv
But
I
haue
bestoed
my
golde
&
syluer
vpon
dead
stones
and
stockes
&
haue
suffred
the
liuing
creatures
and
der
beloued
breth●●n
of
Christ
to
go
naked
&
to
perish
for
cold
and
hongre
.
Thus
gruously
haue
I
synned
,
leuing
thy
commaundements
(
oh
father
)
to
do
deedes
of
my
nowne
imagination
.
wherfore
I
cry
the
mercy
my
god
my
father
,
desyring
forgeuenes
of
the
bloud
.
and
for
the
dethes
sake
of
thy
sonne
my
sauyour
Iesus
christ
.
to
whom
with
the
be
glorie
,
world
without
ende
.
Amen
.
¶
Thre
maner
of
loues
.
Fyrst
the
loue
of
god
.
the
loue
of
thy selfe
,
and
the
loue
of
thy
neighbour
.
IN
this
true
belefe
I
shal
first
loue
god
the
father
almighty
that
mademe
,
and
our
lord
Iesu
Christ
that
redemed
me
&
the
holi
ghost
that
alway
inspireth
me
.
This
blessed
holy
Trinite
I
shall
alway
loue
&
honour
and
serue
with
all
my
hert
,
minde
.
and
strength
,
and
fere
god
alonly
,
and
put
my
trust
in
hym
only
.
¶
The
loue
of
thy selfe
.
❧
Secondly
,
I
shall
loue
my selfe
to
god
ward
,
and
shall
abstayne
from
all
synne
as
moch
as
I
may
,
specially
from
the
synnes
dedly
I
shall
not
be
proude
nor
enuious
nor
wrothfull
.
I
shall
not
be
glotonous
nor
lecherous
,
nor
slouthfull
.
I
shall
not
be
couetous
,
desyryng
superfluite
of
worldly
thynges
.
And
euyll
company
I
shall
eschew
and
fly
as
moch
as
I
may
.
I
shall
gyue
me
to
grace
and
vertue
and
cunnyng
in
god
.
I
shall
pray
often
,
specially
on
the
holy
day
.
I
shall
lyue
alway
temperately
and
sobre
of
my
mouth
.
I
shall
fast
the
dayes
commaunded
in
Christes
church
.
I
shall
kepe
my
mynde
from
euell
and
foule
thoughtes
.
I
shall
kepe
my
mouth
from
sweryng
lyeng
and
foule
speking
I
shall
kepe
my
handes
from
steylyng
and
piking
Thinges
taken
awaye
I
shal
restore
agayne
Thinges
found
I
shall
restore
agayn
The
loue
of
they
neibour
¶
Thirdly
I
shall
loue
my
neybour
that
is
euery
man
to
god
ward
as
min
owne
self
and
shal
helpe
hym
all
his
n●●●eitie
spirituall
and
bod●ly
as
,
I
wolde
beholpen
my
nowe
self
,
specially
my
fa●●●
and
my
mother
that
brought
me
into
this
world
The
maister
that
techeth
me
I
shal
honour
and
obey
My
f●lows
that
lerne
with
me
I
shall
loue
●
Pena●ce
If
I
●al
to
syne
I
shall
anone
ryse
agayne
by
penaunce
and
pure
confession
Here
after
foloweth
the
saing
of
Sal
¶
These
,
vi
.
thynges
the
lorde
hateth
&
the
seuenth
he
vtterly
abhorreth
●Proud
loke
a
dissembling
toung
handes
that
shead
,
Innocentes
bloude
.
an
hert
that
goeth
about
with
wicked
ymaginacions
,
feete
that
be
swift
in
runnyng
to
do
mischief
,
a
false
witnes
that
bringeth
vs
lies
and
suche
one
as
soweth
discorde
amonge
brethren
Prouerbes
.
vi
,
These
thynges
folowyng
should
we
euer
haue
in
our
mynde
THe
sinnes
that
we
daily
do
the
short
time
that
we
shal
abide
he●e
The
vncertainte
of
the
dai
of
our
death
,
The
vnstablenes
and
frailte
of
vs
.
The
strayte
and
fearfull
iudgement
of
God
,
The
bitter
and
vnspekeable
paynes
ordeined
for
synnes
The
euerlastyng
losse
of
eternall
glory
¶
Imprinted
at
London
by
Rychard
Kele
dwellyng
in
Lombert
streat
at
the
syne
of
the
Egle