Headpiece: rectangular decoration; in the center, grain sheaf flanked by two lions enclosed in circle surrounded by the motto "cor unum via una". Not found in McKerrow.
COR
VNVM
VIA
VNA
Articles
of
Religion
agreed
vpon
by
the
Archbishops
,
and
Bishops
,
and
the
rest
of
the
Clergie
of
Ireland
in
the
Conuocation
holden
at
Dublin
in
the
yeare
of
our
Lord
God
1615.
for
the
auoyding
of
Diuersities
of
Opinions
,
and
the
establishing
of
Consent
touching
true
RELIGION
.
Of
the
holy
Scripture
,
and
the
three
Creeds
.
article
1
THe
ground
of
our
Religion
,
and
the
Rule
of
Faith
,
and
all
sauing
Truth
is
the
Word
of
God
,
contained
in
the
holy
Scripture
.
article
2
By
the
name
of
holy
Scripture
we
vnderstand
all
the
Canonicall
Bookes
of
the
Old
and
New
Testament
,
viz.
Of
the
Old
Testament
.
-
The
5.
Bookes
of
Moses
.
-
Iosua
.
-
Iudges
.
-
Ruth
.
-
The
first
and
second
of
Samuel
.
-
The
first
and
second
of
Kings
.
-
The
first
and
second
of
Chronicles
.
-
Esra
.
-
Nehemiah
.
-
Esther
.
-
Iob.
-
Psalmes
.
-
Prouerbs
.
-
Ecclesiastes
.
-
The
song
of
Salomon
.
-
Isaiah
.
-
Ieremiah
his
prophesie
and
Lamentation
.
-
Ezechiel
-
Daniel
.
-
The
12.
lesse
Prophets
.
Of
the
New
Testament
.
-
The
Gospels
according
to
-
Matthew
.
-
Marke
.
-
Luke
.
-
Iohn
.
-
The
Acts
of
the
Apostles
.
-
The
Epistle
of
S.
Paul
to
the
Romanes
.
-
Corinthians
2.
-
Galathians
.
-
Ephesians
.
-
Philippians
.
-
Colossians
.
-
Thessalonians
2.
-
Timothie
2.
-
Titus
.
-
Philemon
.
-
Hebrewes
.
-
The
Epistle
of
S.
Iames.
-
Saint
Peter
2.
-
Saint
Iohn
3.
-
Saint
Iude.
-
The
Reuelation
of
S.
Iohn
.
All
which
wee
acknowledge
to
bee
giuen
by
the
inspiration
of
God
,
and
in
that
regard
to
be
of
most
certaine
credit
and
highest
authority
.
article
3
The
other
Bookes
commonly
called
Apocryphall
,
did
not
proceed
from
such
inspiration
;
and
therefore
are
not
of
sufficient
authoritie
to
establish
any
point
of
Doctrine
,
but
the
Church
doth
reade
them
as
Bookes
containing
many
worthy
things
for
example
of
life
and
instruction
of
manners
.
Such
are
these
following
.
-
The
third
Book
of
Esdras
.
-
The
fourth
Booke
of
Esdas
.
-
The
Booke
of
Tobias
.
-
The
booke
of
Iudith
.
-
Additions
to
the
book
of
Esther
.
-
The
booke
of
Wisedome
-
The
booke
of
Iesus
the
Sonne
of
Sirach
,
called
Ecclesiasticus
.
-
Baruch
with
the
Epistle
of
Ieremiah
.
-
The
song
of
the
three
Children
.
-
Susanna
.
-
Bell
and
the
Dragon
.
-
The
Prayer
of
Manasses
.
-
The
first
booke
of
Macchabees
.
-
The
second
booke
of
Macchabees
.
article
4
The
Scriptures
ought
to
be
translated
out
of
the
originall
tongues
into
all
languages
for
the
common
vse
of
all
men
:
neither
is
any
person
to
be
discouraged
from
reading
the
Bible
in
such
a
language
,
as
he
doth
vnderstand
,
but
seriously
exhorted
to
reade
the
same
with
great
humilitie
and
reuerence
,
as
a
speciall
meanes
to
bring
him
to
the
true
knowledge
of
God
,
and
of
his
own
duty
.
article
5
Although
there
bee
some
hard
things
in
the
Scripture
(
especially
such
as
haue
proper
relation
to
the
times
in
which
they
were
first
vttered
,
and
prophesies
of
things
which
were
afterwards
to
bee
fulfilled
)
yet
all
things
necessary
to
be
known
vnto
euerlasting
saluation
are
cleerely
deliuered
therein
:
and
nothing
of
that
kinde
is
spoken
vnder
dark
mysteries
in
one
place
,
which
is
not
in
other
places
spoken
more
familiarly
and
plainly
,
to
the
capacitie
both
of
learned
and
vnlearned
.
article
6
The
holy
Scriptures
containe
all
things
necessary
to
saluation
,
and
are
able
to
instruct
sufficiently
in
all
points
of
faith
that
wee
are
bound
to
beleeue
,
and
all
good
duties
that
we
are
bound
to
practise
.
article
7
All
and
euery
the
Articles
contained
in
the
Nicen
Creede
,
the
Creede
of
Athanasius
,
and
that
which
is
commonly
called
the
Apostles
Creede
,
ought
firmely
to
be
receiued
and
beleeued
;
for
they
may
be
proued
by
most
certaine
warrant
of
holy
Scripture
.
Of
faith
in
the
holy
Trinity
.
article
8
THere
is
but
one
liuing
and
true
God
euerlasting
,
without
body
,
parts
,
or
passions
,
of
infinite
power
,
wisedome
,
and
goodnes
,
the
maker
and
preseruer
of
all
things
,
both
visible
,
and
inuisible
.
And
in
vnity
of
this
Godhead
,
there
bee
three
persons
of
one
and
the
same
substance
,
power
,
and
eternity
:
the
Father
,
the
Son
,
and
the
holy
Ghost
.
article
9
The
essence
of
the
Father
doth
not
beget
the
essence
of
the
Son
;
but
the
person
of
the
Father
begetteth
the
person
of
the
Sonne
,
by
communicating
his
whole
essence
to
the
person
begotten
from
eternity
.
article
10
The
holy
Ghost
proceeding
from
the
Father
and
the
Son
,
is
of
one
substance
,
maiestie
and
glory
,
with
the
Father
and
the
Sonne
,
very
and
eternall
God
.
Of
Gods
eternall
decree
,
and
Predestination
.
article
11
GOD
from
all
eternity
,
did
by
his
vnchangeable
counsell
ordaine
whatsoeuer
in
time
should
come
to
passe
:
yet
so
,
as
thereby
no
violence
is
offered
to
the
wils
of
the
reasonable
creatures
,
and
neither
the
liberty
nor
the
contingency
of
the
second
causes
is
taken
away
,
but
established
rather
.
article
12
By
the
same
eternall
counsell
God
hath
predestinated
some
vnto
life
,
and
reprobated
some
vnto
death
:
of
both
which
there
is
a
certaine
number
,
known
only
to
God
,
which
can
neither
be
increased
nor
diminished
.
article
13
Predestination
to
life
,
is
the
euerlasting
purpose
of
God
,
wherby
,
before
the
foundations
of
the
world
were
layed
,
he
hath
constantly
decreed
in
his
secret
counfell
to
deliuer
from
curse
and
damnation
,
those
whom
he
hath
chosen
in
Christ
out
of
mankinde
,
and
to
bring
them
by
Christ
vnto
euerlasting
saluation
,
as
vessels
made
to
honour
.
article
14
The
cause
mouing
God
to
predestinate
vnto
life
,
is
not
the
foreseeing
of
faith
,
or
perseuerance
,
or
good
works
,
or
of
any
thing
which
is
in
the
person
predestinated
,
but
onely
the
good
pleasure
of
God
himselfe
.
For
all
things
being
ordained
for
the
manifestation
of
his
glory
,
and
his
glory
being
to
appeare
,
both
in
the
workes
of
his
Mercy
and
of
his
Iustice
,
it
seemed
good
to
his
heauenly
Wisedome
,
to
choose
out
a
certain
number
,
towards
whom
he
would
extend
his
vndeserued
mercy
,
leauing
the
rest
to
be
spectacles
of
his
iustice
.
article
15
Such
as
are
predestinated
vnto
life
,
be
called
according
vnto
Gods
purpose
(
his
spirit
working
in
due
season
)
and
through
grace
they
obey
the
calling
,
they
be
iustified
freely
,
they
be
made
sons
of
God
by
adoption
,
they
be
made
like
the
Image
of
his
only
begotten
Son
Iesus
Christ
,
they
walke
religiously
in
good
workes
,
and
at
length
by
Gods
mercy
they
attaine
to
euerlasting
felicity
.
But
such
as
are
not
predestinated
to
saluation
,
shall
finally
be
condemned
for
their
sins
.
article
16
The
godly
consideration
of
Predestination
and
our
election
in
Christ
,
is
full
of
sweete
,
pleasant
,
and
vnspeakeable
comfort
to
godly
persons
,
and
such
as
feele
in
themselues
the
working
of
the
spirit
of
Christ
,
mortifying
the
works
of
the
flesh
,
and
their
earthly
members
,
and
drawing
vp
their
minds
to
high
and
heauenly
things
:
as
well
because
it
doth
greatly
confirme
and
establish
their
faith
of
eternall
saluation
to
bee
enioyed
through
Christ
,
as
because
it
doth
feruently
kindle
their
loue
towards
God
:
and
on
the
contrary
side
,
for
curious
and
carnall
persons
,
lacking
the
spirit
of
Christ
,
to
haue
continually
before
their
eies
the
sentence
of
Gods
predestination
,
is
very
dangerous
.
article
17
We
must
receiue
Gods
promises
in
such
wise
as
they
be
generally
set
forth
vnto
vs
in
holy
Scripture
:
and
in
our
doings
,
that
will
of
God
is
to
be
followed
,
which
wee
haue
expresly
declared
vnto
vs
in
the
Word
of
God
.
Of
the
creation
and
gouernment
of
all
things
.
article
18
IN
the
beginning
of
time
,
when
no
creature
had
any
being
,
God
by
his
word
alone
,
in
the
space
of
sixe
dayes
,
created
all
things
,
and
afterwards
by
his
prouidence
doth
continue
,
propagate
,
and
order
them
according
to
his
owne
will
.
article
19
The
principall
creatures
,
are
Angels
&
Men.
article
20
Of
Angels
,
some
continued
in
that
holy
state
wherein
they
were
created
,
and
are
by
Gods
grace
for
euer
established
therein
:
others
fell
from
the
same
,
and
are
reserued
in
chaines
of
darknesse
vnto
the
iudgement
of
the
great
day
.
article
21
Man
being
at
the
beginning
created
according
to
the
Image
of
God
(
which
consisted
especially
in
the
Wisedome
of
his
minde
,
and
the
true
Holinesse
of
his
free-will
)
had
the
couenant
of
the
Law
ingrafted
in
his
heart
:
whereby
God
did
promise
vnto
him
euerlasting
life
,
vpon
condition
that
he
performed
entire
and
perfect
obedience
vnto
his
Commandements
,
according
to
that
measure
of
strength
wherewith
he
was
endued
in
his
creation
,
and
threatned
death
vnto
him
,
if
he
did
not
performe
the
same
.
Of
the
fall
of
man
,
originall
sinne
,
and
the
state
of
man
before
iustification
.
article
22
BY
one
man
sinne
entred
into
the
world
,
and
death
by
sinne
,
and
so
death
went
ouer
all
men
,
for
as
much
as
all
haue
sinned
.
article
23
Originall
sinne
standeth
not
in
the
imitation
of
Adam
(
as
the
Pelagians
dreame
)
but
is
the
fault
and
corruption
of
the
nature
of
euery
person
,
that
naturally
is
ingendred
and
propagated
from
Adam
:
whereby
it
commeth
to
passe
,
that
man
is
depriued
of
originall
righteousnesse
,
and
by
nature
is
bent
vnto
sinne
.
And
therefore
in
euery
person
borne
into
the
world
,
it
deserueth
Gods
wrath
and
damnation
.
article
24
This
corruption
of
nature
doth
remaine
euen
in
those
that
are
regenerated
,
whereby
the
flesh
alwayes
lusteth
against
the
spirit
,
and
cannot
bee
made
subiect
to
the
Law
of
God
.
And
how
soeuer
for
Christs
sake
there
bee
no
condemnation
to
such
as
are
regenerate
,
and
doe
beleeue
:
yet
doth
the
Apostle
acknowledge
,
that
in
it selfe
this
concupiscence
hath
the
nature
of
sinne
.
article
25
The
condition
of
man
after
the
fall
of
Adam
is
such
,
that
he
cannot
turne
,
and
prepare
himselfe
by
his
owne
naturall
strength
and
good
workes
,
to
Faith
,
and
calling
vpon
God
.
Wherefore
wee
haue
no
power
to
doe
good
works
,
pleasing
&
acceptable
vnto
God
,
without
the
grace
of
God
preuenting
vs
,
that
we
may
haue
a
good
will
,
and
working
with
vs
when
we
haue
that
good
will
.
article
26
Workes
done
before
the
grace
of
Christ
,
and
the
inspiration
of
his
spirit
,
are
not
pleasing
vnto
God
,
for
as
much
as
they
spring
not
of
faith
in
Iesus
Christ
,
neither
do
they
make
men
meet
to
receiue
grace
,
or
(
as
the
Schoole-Authors
say
)
deserue
grace
of
congruity
:
yea
rather
,
for
that
they
are
not
done
in
such
sort
as
God
hath
willed
and
commanded
them
to
be
done
,
we
doubt
not
but
they
are
sinfull
.
article
27
All
sinnes
are
not
equall
,
but
some
far
more
heynous
than
others
,
yet
the
very
least
is
of
its
owne
nature
mortall
,
and
without
Gods
mercie
,
maketh
the
offendor
lyable
vnto
euerlasting
damnation
.
article
28
God
is
not
the
Author
of
sinne
:
howbeit
he
doth
not
onely
permit
,
but
also
by
his
prouidence
gouerne
&
order
the
same
,
guiding
it
in
such
sort
by
his
infinite
wisedome
,
as
it
turneth
to
the
manifestation
of
his
owne
glory
,
and
to
the
good
of
his
Elect.
Of
Christ
,
the
mediator
of
the
second
Couenant
.
article
29
THe
Son
,
which
is
the
Word
of
the
Father
,
begotten
from
euerlasting
of
the
Father
,
the
true
and
eternall
God
,
of
one
substance
with
the
Father
,
tooke
mans
nature
in
the
womb
of
the
blessed
Virgin
,
of
her
substance
:
so
that
two
whole
and
perfect
natures
,
that
is
to
say
,
the
Godhead
and
Manhood
,
were
inseparably
ioyned
in
one
person
,
making
one
Christ
very
God
and
very
man
.
article
30
Christ
in
the
truth
of
our
nature
,
was
made
like
vnto
vs
in
all
things
,
sinne
only
excepted
,
from
which
he
was
clearly
voide
,
both
in
his
life
&
in
his
nature
.
He
came
as
a
Lambe
without
spot
,
to
take
away
the
sins
of
the
world
,
by
the
sacrifice
of
himselfe
once
made
,
and
sin
(
as
S.
Iohn
saith
)
was
not
in
him
.
He
fulfilled
the
Law
for
vs
perfectly
:
For
our
sakes
he
endured
most
grieuous
torments
immediatly
in
his
soule
,
and
most
painfull
sufferings
in
his
body
.
He
was
crucified
,
and
died
to
reconcile
his
Father
vnto
vs
,
and
to
be
a
sacrifice
not
only
for
originall
guilt
,
but
also
for
all
our
actuall
transgressions
.
He
was
buried
and
descended
into
hell
,
and
the
third
day
rose
from
the
dead
,
and
tooke
againe
his
body
,
with
flesh
,
bones
,
and
all
things
appertaining
to
the
perfection
of
mans
nature
:
wherewith
he
ascended
into
Heauen
,
and
there
sitteth
at
the
right
hand
of
his
Father
,
vntill
he
returne
to
iudge
all
men
at
the
last
day
.
Of
the
communicating
of
the
grace
of
Christ
.
article
31
THey
are
to
be
condemned
,
that
presume
to
say
,
that
euery
man
shall
bee
saued
by
the
law
or
sect
which
he
professeth
,
so
that
he
be
diligent
to
frame
his
life
according
to
that
law
,
and
the
light
of
nature
.
For
holy
Scripture
doth
set
out
vnto
vs
onely
the
name
of
Iesus
Christ
whereby
men
must
be
saued
.
article
32
None
can
come
vnto
Christ
,
vnlesse
it
bee
giuen
vnto
him
,
and
vnlesse
the
Father
draw
him
.
And
all
men
are
not
so
drawne
by
the
Father
that
they
may
come
vnto
the
Sonne
;
Neither
is
there
such
a
sufficient
measure
of
grace
vouchsafed
vnto
euery
man
,
whereby
hee
is
enabled
to
come
vnto
euerlasting
life
.
article
33
All
Gods
elect
are
in
their
time
inseparably
vnited
vnto
Christ
,
by
the
effectuall
and
vitall
influence
of
the
holy
Ghost
,
deriued
from
him
,
as
from
the
head
,
vnto
euery
true
member
of
his
mysticall
body
.
And
being
thus
made
one
with
Christ
,
they
are
truely
regenerated
,
and
made
partakers
of
him
and
all
his
benefits
.
Of
Iustification
and
Faith
.
article
34
WE
are
accounted
righteous
before
God
,
only
for
the
merit
of
our
Lord
and
Sauiour
Iesus
Christ
,
applyed
by
faith
:
and
not
for
our
owne
workes
or
merits
.
And
this
righteousnesse
,
which
we
so
receiue
of
Gods
mercy
and
Christs
merits
,
imbraced
by
faith
,
is
taken
,
accepted
,
and
allowed
of
God
,
for
our
perfect
and
full
iustification
.
article
35
Although
this
iustification
be
free
vnto
vs
,
yet
it
commeth
not
so
freely
vnto
vs
,
that
there
is
no
ransome
paid
therfore
at
all
.
God
shewed
his
great
mercy
in
deliuering
vs
from
our
former
captiuity
,
without
requiring
of
any
ransome
to
be
paid
,
or
amends
to
be
made
on
our
parts
:
which
thing
by
vs
had
beene
vnpossible
to
be
done
.
And
wheras
all
the
world
was
not
able
of
themselues
to
pay
any
part
towards
their
ransome
,
it
pleased
our
heauenly
Father
,
of
his
infinite
mercy
,
without
any
desert
of
ours
,
to
prouide
for
vs
the
most
precious
merits
of
his
own
Sonne
,
whereby
our
ransome
might
be
fully
paid
,
the
Law
fulfilled
,
&
his
iustice
fully
satisfied
.
So
that
Christ
is
now
the
righteousnesse
of
all
them
that
truly
beleeue
in
him
.
He
for
them
paid
their
ransome
by
his
death
.
He
for
them
fulfilled
the
Law
in
his
life
.
That
now
in
him
,
and
by
him
,
euery
true
Christian
man
may
be
called
a
fulfiller
of
the
Law
:
for
as
much
as
that
which
our
infirmity
was
not
able
to
effect
,
Christs
iustice
hath
performed
.
And
thus
the
iustice
&
mercy
of
God
doe
embrace
each
other
:
the
grace
of
God
not
shutting
out
the
iustice
of
God
in
the
matter
of
our
iustification
;
but
only
shutting
out
the
iustice
of
man
(
that
is
to
say
,
the
iustice
of
our
own
works
)
from
being
any
cause
of
deseruing
our
iustification
.
article
36
When
we
say
that
we
are
iustified
by
Faith
only
,
we
doe
not
meane
,
that
the
said
iustifying
Faith
is
alone
in
man
,
without
true
Repentance
,
Hope
,
Charity
,
and
the
Feare
of
God
(
for
such
a
faith
is
dead
,
and
cannot
iustifie
)
neither
do
we
meane
,
that
this
our
act
to
beleeue
in
Christ
,
or
this
our
faith
in
Christ
,
which
is
within
vs
,
doth
of
it selfe
iustifie
vs
,
or
deserue
our
iustification
vnto
vs
,
(
for
that
were
to
account
our selues
to
bee
iustified
by
the
vertue
or
dignity
of
some
thing
that
is
within
our selues
:
)
but
the
true
vnderstanding
and
meaning
thereof
is
,
that
although
we
heare
Gods
Word
,
and
beleeue
it
,
although
we
haue
Faith
,
Hope
,
Charity
,
Repentance
,
and
the
Feare
of
God
within
vs
,
and
adde
neuer
so
many
good
workes
thereunto
:
yet
we
must
renounce
the
merit
of
all
our
said
vertues
,
of
Faith
,
Hope
,
Charity
,
and
all
our
other
vertues
,
and
good
deedes
,
which
wee
either
haue
done
,
shall
do
,
or
can
do
,
as
things
that
be
far
too
weake
and
vnperfect
,
and
vnsufficient
to
deserue
remission
of
our
sins
,
and
our
iustification
:
and
therefore
we
must
trust
only
in
Gods
mercy
,
&
the
merits
of
his
most
dearly
beloued
Sonne
,
our
only
Redeemer
,
Sauiour
,
and
Iustifier
,
Iesus
Christ
.
Neuerthelesse
,
because
faith
doth
directly
send
vs
to
Christ
for
our
iustification
,
&
that
by
faith
,
giuen
vs
of
God
,
we
embrace
the
promise
of
Gods
mercy
,
and
the
remission
of
our
sins
,
(
which
thing
none
other
of
our
vertues
or
workes
properly
doth
:
)
therefore
the
Scripture
vseth
to
say
,
that
Faith
without
workes
;
and
the
ancient
Fathers
of
the
Church
to
the
same
purpose
,
that
onely
Faith
doth
iustifie
vs
.
article
37
By
iustifying
Faith
wee
vnderstand
not
onely
the
common
beliefe
of
the
Articles
of
Christian
Religion
,
and
a
perswasion
of
the
truth
of
Gods
Word
in
generall
;
but
also
a
particular
application
of
the
gracious
promises
of
the
Gospell
,
to
the
comfort
of
our
owne
soules
;
whereby
we
lay
hold
on
Christ
,
with
all
his
benefits
,
hauing
an
earnest
trust
and
confidence
in
God
,
that
he
will
be
mercifull
vnto
vs
for
his
onely
Sonnes
sake
.
So
that
a
true
beleeuer
may
be
certaine
,
by
the
assurance
of
faith
,
of
the
forgiuenesse
of
his
sinnes
,
and
of
his
euerlasting
saluation
by
Christ
.
article
38
A
true
liuely
iustifying
Faith
,
and
the
sanctifying
Spirit
of
God
,
is
not
extinguished
,
nor
vanisheth
away
in
the
regenerate
,
either
finally
or
totally
.
Of
sanctification
and
good
workes
.
article
39
ALl
that
are
iustified
,
are
likewise
sanctified
:
their
faith
being
alwaies
accompanied
with
true
Repentance
and
good
Workes
.
article
40
Repentance
is
a
gift
of
God
,
whereby
a
godly
sorrow
is
wrought
in
the
heart
of
the
faithfull
,
for
offending
God
,
their
mercifull
Father
,
by
their
former
transgressions
,
together
with
a
constant
resolution
for
the
time
to
come
to
cleaue
vnto
God
,
and
to
leade
a
new
life
.
article
41
Albeit
that
good
workes
,
which
are
the
fruits
of
faith
,
and
follow
after
iustification
,
cannot
make
satisfaction
for
our
sinnes
,
and
endure
the
seuerity
of
Gods
iudgement
:
yet
are
they
pleasing
to
God
,
and
accepted
of
him
in
Christ
,
and
doe
spring
from
a
true
and
liuely
Faith
,
which
by
them
is
to
be
discerned
,
as
a
tree
by
the
fruit
.
article
42
The
workes
which
God
would
haue
his
people
to
walke
in
,
are
such
as
he
hath
commanded
in
his
holy
Scripture
,
and
not
such
works
as
men
haue
deuised
out
of
their
own
braine
,
of
a
blind
zeale
,
and
deuotion
,
without
the
warrant
of
the
Word
of
God
.
article
43
The
regenerate
cannot
fulfill
the
Law
of
God
perfectly
in
this
life
.
For
in
many
things
we
offend
all
:
and
if
we
say
,
we
haue
no
sinne
,
we
deceiue
our selues
,
and
the
truth
is
not
in
vs
.
article
44
Not
euery
heynous
sinne
willingly
committed
after
Baptisme
,
is
sin
against
the
holy
Ghost
and
vnpardonable
.
And
therefore
to
such
as
fall
into
sin
after
Baptisme
,
place
for
repentance
is
not
to
be
denied
.
article
45
Voluntary
workes
besides
,
ouer
and
aboue
Gods
commandements
,
which
they
call
works
of
Supererogation
,
cannot
be
taught
without
arrogancy
&
impiety
.
For
by
them
men
doe
declare
,
that
they
doe
not
onely
render
vnto
God
as
much
as
they
are
bound
to
doe
,
but
that
they
doe
more
for
his
sake
,
man
of
bounden
duety
is
required
.
Of
the
seruice
of
God
.
article
46
OVr
duety
towards
God
is
to
beleeue
in
him
,
to
feare
him
,
and
to
loue
him
with
all
our
heart
,
with
all
our
minde
,
and
with
all
our
soule
,
and
with
all
our
strength
to
worship
him
,
and
to
giue
him
thankes
,
to
put
our
whole
trust
in
him
,
to
call
vpon
him
,
to
honour
his
holy
Name
and
his
Word
,
and
to
serue
him
truly
the
daies
of
our
life
.
article
47
In
all
our
necessities
we
ought
to
haue
recourse
vnto
God
by
prayer
:
assuring
our selues
,
that
whatsoeuer
we
aske
of
the
Father
in
the
name
of
his
Sonne
(
our
onely
mediator
and
intercessor
)
Christ
Iesus
,
and
according
to
his
will
,
he
will
vndoubtedly
grant
it
.
article
48
We
ought
to
prepare
our
hearts
before
we
pray
,
and
vnderstand
the
things
that
we
aske
when
we
pray
:
that
both
our
hearts
and
voices
may
together
sound
in
the
eares
of
Gods
Maiestie
.
article
49
When
Almighty
God
smiteth
vs
with
affliction
,
or
some
great
calamity
hangeth
ouer
vs
,
or
anie
other
waightie
cause
so
requireth
;
it
is
our
dutie
to
humble
our selues
in
fasting
,
to
bewaile
our
sinnes
with
a
sorrowfull
heart
,
and
to
addict
our selues
to
earnest
prayer
,
that
it
might
please
God
to
turne
his
wrath
from
vs
,
or
supply
vs
with
such
graces
as
we
greatly
stand
in
need
of
.
article
50
Fasting
,
is
a
withholding
of
meat
,
drinke
,
and
all
naturall
food
,
with
other
outward
delights
,
from
the
body
,
for
the
determined
time
of
fasting
.
As
for
those
abstinences
,
which
are
appointed
by
publike
order
of
our
State
,
for
eating
of
fish
and
forbearing
of
flesh
at
certaine
times
and
daies
appointed
,
they
are
no
waies
meant
to
be
religious
fasts
,
nor
intended
for
the
maintenance
of
any
superstition
in
the
choice
of
meates
;
but
are
grounded
meerly
vpon
politicke
considerations
,
for
prouision
of
things
tending
to
the
better
preseruation
of
the
Common-wealth
.
article
51
We
must
not
fast
with
this
perswasion
of
mind
,
that
our
fasting
can
bring
vs
to
heauen
,
or
ascribe
holinesse
to
the
outward
work
wrought
.
For
God
alloweth
not
our
fast
for
the
work
sake
(
which
of
it selfe
is
a
thing
meerly
indifferent
)
but
chiefly
respecteth
the
heart
,
how
it
is
affected
therein
.
It
is
therfore
requisit
,
that
first
,
before
all
things
we
cleanse
our
hearts
from
sin
,
and
then
direct
our
fast
to
such
ends
as
God
will
allow
to
be
good
:
that
the
flesh
may
therby
be
chastised
,
the
spirit
may
be
more
feruent
in
prayer
,
&
that
our
fasting
may
be
a
testimonie
of
our
humble
submission
to
Gods
Maiestie
,
when
we
acknowledge
our
sins
vnto
him
,
and
are
inwardly
touched
with
sorrowfulnesse
of
heart
,
bewailing
the
same
in
the
affliction
of
our
bodies
.
article
52
All
worship
deuised
by
mans
phantasie
,
besides
or
contrary
to
the
Scriptures
(
as
wandring
on
Pilgrimages
,
setting
vp
of
Candles
,
Stations
,
and
Iubilies
,
Pharisaicall
sects
,
and
fained
Religions
,
praying
vpon
Beades
,
and
such
like
superstition
)
hath
not
onely
no
promise
of
reward
in
Scripture
,
but
contrariwise
threatnings
and
maledictions
.
article
53
All
manner
of
expressing
God
the
Father
,
the
Sonne
,
and
the
holy
Ghost
,
in
an
outward
forme
,
is
vtterly
vnlawfull
.
As
also
all
other
Images
deuised
or
made
by
man
to
the
vse
of
Religion
.
article
54
All
religious
worship
ought
to
bee
giuen
to
God
alone
:
from
whom
all
goodnesse
,
health
,
and
grace
ought
to
be
both
asked
and
looked
for
,
as
from
the
very
author
and
giuer
of
the
same
,
and
from
none
other
.
article
55
The
name
of
God
is
to
be
vsed
with
all
reuerence
and
holy
respect
:
and
therefore
all
vaine
and
rash
swearing
is
vtterly
to
bee
condemned
.
Yet
notwithstanding
vpon
lawfull
occasions
,
an
oath
may
bee
giuen
,
and
taken
,
according
to
the
Word
of
God
,
iustice
,
iudgement
,
and
truth
.
article
56
The
first
day
of
the
weeke
,
which
is
the
Lords
day
,
is
wholly
to
bee
dedicated
to
the
seruice
of
God
:
and
therefore
we
are
bound
therein
to
rest
from
our
common
and
daily
businesse
;
and
to
bestow
that
leisure
vpon
holy
exercises
,
both
publicke
and
priuate
.
Of
the
ciuill
Magistrate
.
article
57
THe
Kings
Maiestie
vnder
God
hath
the
Soueraigne
and
chiefe
power
,
within
his
Realmes
and
Dominions
,
ouer
all
manner
persons
,
of
what
estate
,
eyther
Ecclesiasticall
or
Ciuill
,
soeuer
they
bee
;
so
as
no
other
forraine
power
hath
or
ought
to
haue
any
superiority
ouer
them
.
article
58
Wee
doe
professe
that
the
supreame
gouernement
of
all
estates
within
the
said
Realmes
and
Dominions
,
in
all
causes
,
as
well
Ecclesiasticall
as
Temporall
,
doth
of
right
appertaine
to
the
kings
highnesse
.
Neither
do
we
giue
vnto
him
hereby
the
administration
of
the
Word
&
Sacraments
,
or
the
power
of
the
Keyes
:
but
that
prerogatiue
only
,
which
we
see
to
haue
beene
alwaies
giuen
vnto
all
godly
Princes
in
holy
Scripture
by
God
himselfe
;
that
is
,
that
hee
should
containe
all
estates
and
degrees
committed
to
his
charge
by
God
,
whether
they
be
Ecclesiasticall
or
Ciuill
,
within
their
duety
,
and
restraine
the
stubborne
and
euill
doers
with
the
power
of
the
Ciuill
sword
.
article
59
The
Pope
neither
of
himselfe
,
nor
by
any
authority
of
the
Church
or
See
of
Rome
,
or
by
any
other
meanes
with
any
other
,
hath
any
power
or
authority
to
depose
the
King
,
or
dispose
any
of
his
Kingdomes
or
Dominions
,
or
to
authorise
any
other
Prince
to
inuade
or
annoy
him
,
or
his
Countries
,
or
to
discharge
any
of
his
subiects
of
their
allegeance
and
obedience
to
his
Maiestie
,
or
to
giue
licence
or
leaue
to
any
of
them
to
beare
armes
,
raise
tumult
,
or
to
offer
any
violence
or
hurt
to
his
Royall
person
,
state
,
or
gouernment
,
or
to
any
of
his
subiects
within
his
Maiesties
Dominions
.
article
60
That
Princes
,
which
be
excommunicated
or
depriued
by
the
Pope
,
may
be
deposed
or
murthered
by
their
subiects
,
or
any
other
whatsoeuer
,
is
impious
doctrine
.
article
61
The
lawes
of
the
Realme
may
punish
Christian
men
with
death
,
for
heynous
and
grieuous
offences
.
article
62
It
is
lawfull
for
Christian
men
,
at
the
commandement
of
the
Magistrate
,
to
beare
armes
,
and
to
serue
in
iust
wars
.
Of
our
duty
towards
our
Neighbours
.
article
63
OVr
duety
towards
our
neighbours
,
is
to
loue
them
as
our selues
,
and
to
doe
to
all
men
as
we
would
they
should
doe
to
vs
:
to
honour
&
obey
our
Superiors
;
to
preserue
the
safetie
of
mens
persons
,
as
also
their
chastity
,
goods
,
and
good
names
;
to
beare
no
malice
nor
hatred
in
our
hearts
;
to
keep
our
bodies
in
temperance
,
sobernesse
,
&
chastity
;
to
be
true
and
iust
in
all
our
doings
;
not
to
couet
other
mens
goods
,
but
labour
truely
to
get
our
owne
liuing
,
and
to
doe
our
duety
in
that
estate
of
life
vnto
which
it
pleaseth
God
to
call
vs
.
article
64
For
the
preseruation
of
the
chastity
of
mens
persons
,
wedlocke
is
commanded
vnto
all
men
that
stand
in
need
thereof
.
Neither
is
there
any
prohibition
by
the
Word
of
God
,
but
that
the
Ministers
of
the
Church
may
enter
into
the
state
of
Matrimony
:
they
being
no
where
commanded
by
Gods
Law
,
either
to
vow
the
estate
of
single
life
,
or
to
abstaine
from
marriage
.
Therefore
it
is
lawfull
also
for
them
,
as
well
as
for
all
other
Christian
men
,
to
marry
at
their
owne
discretion
,
as
they
shall
iudge
the
same
to
serue
better
to
godlinesse
.
article
65
The
riches
and
goods
of
Christians
are
not
common
,
as
touching
the
right
,
title
,
and
possession
of
the
same
;
as
certaine
Anabaptists
falsly
affirme
.
Notwithstanding
euery
man
ought
of
such
things
as
hee
possesseth
,
liberally
to
giue
almes
to
the
poore
,
according
to
his
ability
.
article
66
Faith
giuen
,
is
to
be
kept
,
euen
with
Hereticks
and
Infidels
.
article
67
The
Popish
doctrine
of
Equiuocation
&
mentall
Reseruation
,
is
most
vngodly
,
and
tendeth
plainly
to
the
subuersion
of
all
humane
society
.
Of
the
Church
,
and
outward
Ministry
of
the
Gospell
.
article
68
THere
is
but
one
Catholike
Church
(
out
of
which
there
is
no
saluation
)
containing
the
vniuersall
company
of
all
the
Saints
that
euer
were
,
are
,
or
shall
be
,
gathered
together
in
one
body
,
vnder
one
head
Christ
Iesus
:
part
whereof
is
already
in
Heauen
triumphant
,
part
as
yet
militant
here
vpon
earth
.
And
because
this
Church
consisteth
of
all
those
,
and
those
alone
,
which
are
elected
by
God
vnto
saluation
,
&
regenerated
by
the
power
of
his
spirit
,
the
number
of
whom
is
knowne
only
vnto
God
himselfe
;
therefore
it
is
called
the
Catholike
or
vniuersall
,
and
the
Inuisible
Church
.
article
69
But
particular
&
visible
Churches
,
(
consisting
of
those
who
make
profession
of
the
faith
of
Christ
,
&
liue
vnder
the
outward
means
of
saluation
)
be
many
in
number
:
wherein
the
more
or
lesse
sincerely
according
to
Christs
institution
,
the
Word
of
God
is
taught
,
the
Sacraments
are
administred
,
and
the
authority
of
the
Keyes
is
vsed
;
the
more
or
lesse
pure
are
such
Churches
to
be
accounted
.
article
70
Although
in
the
visible
Church
the
euill
be
euer
mingled
with
the
good
,
and
sometimes
the
euill
haue
chiefe
authority
in
the
ministration
of
the
Word
&
Sacraments
:
yet
for
as
much
as
they
doe
not
the
same
in
their
owne
name
,
but
in
Christs
,
and
minister
by
his
commission
and
authority
;
we
may
vse
their
ministery
both
in
hearing
the
Word
,
and
in
receiuing
the
Sacraments
.
Neither
is
the
effect
of
Christs
ordinance
taken
away
by
their
wickednes
:
nor
the
grace
of
Gods
gifts
diminished
from
such
,
as
by
faith
,
&
rightly
do
receiue
the
Sacraments
ministred
vnto
them
;
which
are
effectuall
,
because
of
Christs
institution
and
promise
,
although
they
be
ministred
by
euill
men
.
Neuerthelesse
it
appertaineth
to
the
discipline
of
the
Church
,
that
inquiry
be
made
of
euill
Ministers
,
and
that
they
be
accused
by
those
that
haue
knowledge
of
their
offences
,
and
finally
being
found
guilty
,
by
iust
iudgement
be
deposed
.
article
71
It
is
not
lawfull
for
any
man
to
take
vpon
him
the
office
of
publike
preaching
or
ministring
the
Sacraments
in
the
Church
,
vnlesse
hee
bee
first
lawfully
called
,
&
sent
to
execute
the
same
.
And
those
we
ought
to
iudge
lawfully
called
and
sent
,
which
be
chosen
and
called
to
this
worke
by
men
,
who
haue
publike
authority
giuen
them
in
the
Church
,
to
call
and
send
Ministers
into
the
Lords
Vineyard
.
article
72
To
haue
publike
prayer
in
the
Church
,
or
to
administer
the
Sacraments
in
a
tongue
not
vnderstood
of
the
people
,
is
a
thing
plainly
repugnant
to
the
Word
of
God
,
and
the
custome
of
the
Primitiue
Church
.
article
73
That
person
,
which
by
publike
denunciation
of
the
Church
,
is
rightly
cut
off
from
the
vnity
of
the
Church
,
and
excommunicate
,
ought
to
be
taken
of
the
whole
multitude
of
the
faithfull
,
as
a
Heathen
and
Publican
,
vntill
by
Repentance
hee
be
openly
reconciled
and
receiued
into
the
Church
,
by
the
iudgement
of
such
as
haue
authority
in
that
behalfe
.
article
74
God
hath
giuen
power
to
his
Ministers
,
not
simply
to
forgiue
sinnes
,
(
which
prerogatiue
he
hath
reserued
onely
to
himselfe
)
but
in
his
name
to
declare
and
pronounce
vnto
such
as
truely
repent
and
vnfainedly
beleeue
his
holy
Gospell
,
the
absolution
and
forgiuenesse
of
sins
.
Neither
is
it
Gods
pleasure
,
that
his
people
should
be
tyed
to
make
a
particular
confession
of
all
their
knowne
sinnes
vnto
any
mortall
man
:
howsoeuer
any
person
grieued
in
his
conscience
,
vpon
any
speciall
cause
,
may
well
resort
vnto
any
godly
and
learned
Minister
,
to
receiue
aduice
and
comfort
at
his
hands
.
Of
the
authority
of
the
Church
,
generall
Councels
,
and
Bishop
of
Rome
.
article
75
IT
is
not
lawfull
for
the
Church
,
to
ordain
any
thing
that
is
contrary
to
Gods
Word
:
neither
may
it
so
expound
one
place
of
Scripture
,
that
it
be
repugnant
to
another
.
Wherefore
although
the
Church
bee
a
witnesse
,
and
a
keeper
of
holy
Writ
:
yet
as
it
ought
not
to
decree
any
thing
against
the
same
,
so
besides
the
same
,
ought
it
not
enforce
any
thing
to
be
beleeued
vpon
necessitie
of
saluation
.
article
76
Generall
Councels
may
not
be
gathered
together
without
the
commandement
and
will
of
Princes
:
and
when
they
be
gathered
together
(
for
as
much
as
they
be
an
assembly
of
men
not
alwaies
gouerned
with
the
Spirit
and
Word
of
God
)
they
may
erre
,
and
sometimes
haue
erred
,
euen
in
things
pertaining
to
the
rule
of
piety
.
Wherfore
things
ordained
by
them
,
as
necessary
to
saluation
,
haue
neither
strength
nor
authority
,
vnlesse
it
may
be
shewed
that
they
be
taken
out
of
holy
Scriptures
.
article
77
Euery
particular
Church
hath
authority
to
institute
,
to
change
,
and
cleane
to
put
away
ceremonies
and
other
Ecclesiasticall
rites
,
as
they
be
superfluous
,
or
be
abused
;
and
to
constitute
other
,
making
more
to
seemlinesse
,
to
order
,
or
edification
.
article
78
As
the
Churches
of
Ierusalem
,
Alexandria
and
Antioch
haue
erred
:
so
also
the
Church
of
Rome
hath
erred
,
not
onely
in
those
things
which
concern
matter
of
practice
and
point
of
ceremonies
,
but
also
in
matters
of
faith
.
article
79
The
power
which
the
Bishop
of
Rome
now
challengeth
,
to
be
the
Supreme
head
of
the
vniuersall
Church
of
Christ
,
&
to
be
aboue
all
Emperours
,
Kings
and
Princes
,
is
an
vsurped
power
,
contrary
to
the
Scriptures
and
Word
of
God
,
and
contrary
to
the
example
of
the
Primitiue
Church
:
and
therefore
is
for
most
iust
causes
taken
away
,
and
abolished
within
the
Kings
Maiesties
Realmes
and
Dominions
.
article
80
The
Bishop
of
Rome
is
so
farre
from
being
the
Supreme
head
of
the
vniuersall
Church
of
Christ
,
that
his
workes
and
doctrine
do
plainly
discouer
him
to
bee
that
man
of
sinne
,
foretold
in
the
holy
Scriptures
,
whom
the
Lord
shall
consume
with
the
spirit
of
his
mouth
,
and
abolish
with
the
brightnesse
of
his
comming
.
Of
the
state
of
the
Old
and
New
Testament
.
article
81
IN
the
Old
Testament
the
Commandements
of
the
Law
were
more
largely
,
and
the
promises
of
Christ
more
sparingly
and
darkly
propounded
;
shadowed
with
a
multitude
of
types
and
figures
,
and
so
much
the
more
generally
and
obscurely
deliuered
,
as
the
manifesting
of
them
was
further
off
.
article
82
The
Old
Testament
is
not
contrary
to
the
New
.
For
both
in
the
Old
and
New
Testament
euerlasting
life
is
offered
to
mankind
by
Christ
,
who
is
the
onely
Mediatour
betweene
God
and
man
,
being
both
God
and
man
.
Wherefore
they
are
not
to
bee
heard
,
which
faigne
that
the
old
Fathers
did
looke
onely
for
transitory
promises
.
For
they
looked
for
all
benefits
of
God
the
Father
through
the
merits
of
his
Sonne
Iesus
Christ
,
as
we
now
doe
:
onely
they
beleeued
in
Christ
which
should
come
,
we
in
Christ
already
come
.
article
83
The
New
Testament
is
full
of
grace
and
truth
,
bringing
ioyfull
tidings
vnto
mankinde
,
that
whatsoeuer
formerly
was
promised
of
Christ
,
is
now
accomplished
:
and
so
in
stead
of
the
ancient
types
and
ceremonies
,
exhibiteth
the
things
themselues
,
with
a
large
and
cleare
declaration
of
all
the
benefits
of
the
Gospell
.
Neither
is
the
ministery
thereof
restrained
any
longer
to
one
circumcised
Nation
,
but
is
indifferently
propounded
vnto
all
people
,
whether
they
be
Iewes
or
Gentiles
.
So
that
there
is
now
no
Nation
which
can
truely
complaine
,
that
they
be
shut
forth
from
the
communion
of
Saints
,
and
the
liberties
of
the
people
of
God
.
article
84
Although
the
Law
giuen
from
God
by
Moses
,
as
touching
ceremonies
and
rites
bee
abolished
,
and
the
Ciuill
precepts
thereof
be
not
of
necessity
to
be
receiued
in
any
Common-wealth
:
yet
notwithstanding
,
no
Christian
man
whatsoeuer
is
freed
from
the
obedience
of
the
Commandements
,
which
are
called
Morall
.
Of
the
Sacraments
of
the
New
Testament
.
article
85
THe
Sacraments
ordained
by
Christ
,
be
not
onely
badges
or
tokens
of
Christian
mens
profession
:
but
rather
certaine
sure
witnesses
,
and
effectuall
or
powerfull
signes
of
grace
and
Gods
good
will
towards
vs
,
by
which
hee
doth
worke
inuisibly
in
vs
,
and
not
onely
quicken
,
but
also
strengthen
and
confirme
our
faith
in
him
.
article
86
There
be
two
Sacraments
ordained
of
Christ
our
Lord
in
the
Gospell
,
that
is
to
say
,
Baptisme
and
the
Lords
Supper
.
article
87
Those
fiue
,
which
by
the
Church
of
Rome
are
called
Sacraments
,
to
wit
,
Confirmation
,
Penance
,
Orders
,
Matrimony
,
and
Extreame
Vnction
,
are
not
to
be
accounted
Sacraments
of
the
Gospell
:
being
such
,
as
haue
partly
growne
from
corrupt
imitation
of
the
Apostles
,
partly
are
states
of
life
allowed
in
the
Scriptures
,
but
yet
haue
not
like
nature
of
Sacraments
with
Baptisme
and
the
Lords
Supper
,
for
that
they
haue
not
any
visible
signe
or
ceremonie
ordained
of
God
,
together
with
a
promise
of
sauing
grace
annexed
thereunto
.
article
88
The
Sacraments
were
not
ordained
of
Christ
to
be
gazed
vpon
,
or
to
be
carried
about
;
but
that
we
should
duely
vse
them
.
And
in
such
onely
as
worthily
receiue
the
same
,
they
haue
a
wholesome
effect
and
operation
;
but
they
that
receiue
them
vnworthily
,
therby
draw
iudgement
vpon
themselues
.
Of
Baptisme
.
article
89
BAptisme
is
not
only
an
outward
signe
of
our
profession
,
and
a
note
of
difference
,
whereby
Christians
are
discerned
from
such
as
are
no
Christians
;
but
much
more
a
Sacrament
of
our
admission
into
the
Church
,
sealing
vnto
vs
our
new
birth
(
and
consequently
our
Iustification
,
Adoption
,
and
Sanctification
)
by
the
communion
which
we
haue
with
Iesus
Christ
.
article
90
The
Baptisme
of
Infants
is
to
bee
retained
in
the
Church
,
as
agreeable
to
the
Word
of
God
.
article
91
In
the
administration
of
Baptisme
,
Exorcisme
,
Oile
,
Salt
,
Spittle
,
and
superstitious
hallowing
of
the
Water
,
are
for
iust
causes
abolished
:
and
without
them
the
Sacrament
is
fully
and
perfectly
administred
,
to
all
intents
and
purposes
,
agreeable
to
the
institution
of
our
Sauiour
Christ
.
Of
the
Lords
Supper
.
article
92
THe
Lords
Supper
,
is
not
onely
a
signe
of
the
mutuall
loue
,
which
Christians
ought
to
beare
one
towards
another
,
but
much
more
a
Sacrament
of
our
preseruation
in
the
Church
,
sealing
vnto
vs
our
spirituall
nourishment
and
continuall
growth
in
Christ
.
article
93
The
change
of
the
substance
of
Bread
and
Wine
,
into
the
substance
of
the
Body
and
Bloud
of
Christ
,
commonly
called
Transubstantiation
,
cannot
bee
proued
by
holy
Writ
;
but
is
repugnant
to
plaine
testimonies
of
the
Scripture
,
ouerthroweth
the
nature
of
a
Sacrament
,
and
hath
giuen
occasion
to
most
grosse
Idolatrie
,
and
manifold
superstitions
.
article
94
In
the
outward
part
of
the
holy
Communion
,
the
Body
and
Bloud
of
Christ
is
in
a
most
liuely
manner
represented
;
being
no
otherwise
present
with
the
visible
elements
,
than
things
signified
and
sealed
are
present
with
the
signes
and
seales
,
that
is
to
say
,
symbolically
and
relatiuely
.
But
in
the
inward
and
spirituall
part
,
the
same
Bodie
and
Bloud
is
really
and
substantially
presented
vnto
all
those
,
who
haue
grace
to
receiue
the
Sonne
of
God
,
euen
to
all
those
that
beleeue
in
his
Name
.
And
vnto
such
as
in
this
manner
doe
worthily
and
with
Faith
repaire
vnto
the
Lords
Table
,
the
Bodie
and
Bloud
of
Christ
is
not
only
signified
and
offered
,
but
also
truely
exhibited
and
communicated
.
article
95
The
Bodie
of
Christ
is
giuen
,
taken
,
and
eaten
in
the
Lords
Supper
,
only
after
an
heauenly
and
spirituall
manner
;
and
the
meane
whereby
the
Body
of
Christ
is
thus
receiued
&
eaten
,
is
Faith
.
article
96
The
wicked
,
and
such
as
want
a
liuely
faith
,
although
they
doe
carnally
and
visibly
(
as
Saint
Augustine
speaketh
)
presse
with
their
teeth
the
Sacrament
of
the
body
and
bloud
of
Christ
:
yet
in
no
wise
are
they
made
partakers
of
Christ
;
but
rather
to
their
condemnation
,
do
eate
and
drinke
the
signe
or
Sacrament
of
so
great
a
thing
.
article
97
Both
the
parts
of
the
Lords
Sacrament
,
according
to
Christs
institution
,
&
the
practice
of
the
ancient
Church
,
ought
to
bee
ministred
vnto
all
Gods
people
;
and
it
is
plaine
sacriledge
to
rob
them
of
the
mysticall
cup
,
for
whom
Christ
hath
shed
his
most
precious
bloud
.
article
98
The
Sacrament
of
the
Lords
Supper
was
not
by
Christs
ordinance
reserued
,
carried
about
,
lifted
vp
,
or
worshipped
.
article
99
The
sacrifice
of
the
Masse
,
wherein
the
Priest
is
said
to
offer
vp
Christ
for
obtaining
the
remission
of
paine
or
guilt
,
for
the
quick
and
the
dead
,
is
neither
agreeable
to
Christs
ordinance
,
nor
grounded
vpon
doctrine
Apostolike
:
but
contrariwise
most
vngodly
,
&
most
iniurious
to
that
all-sufficient
sacrifice
of
our
Sauiour
Christ
,
offered
once
for
euer
vpon
the
Crosse
,
which
is
the
onely
propitiation
and
satisfaction
for
all
our
sinnes
.
article
100
Priuate
Masse
,
that
is
,
the
receiuing
of
the
Eucharist
by
the
Priest
alone
,
without
a
competent
number
of
communicants
,
is
contrary
to
the
institution
of
Christ
.
Of
the
state
of
the
soules
of
men
,
after
they
be
departed
out
of
this
life
:
together
with
the
generall
Resurrection
,
and
the
last
Iudgement
.
article
101
AFter
this
life
is
ended
,
the
soules
of
Gods
children
be
presently
receiued
into
Heauen
,
there
to
enioy
vnspeakeable
comforts
;
the
soules
of
the
wicked
are
cast
into
Hell
,
there
to
endure
endlesse
torments
.
The
Doctrine
of
the
Church
of
Rome
,
article
102
concerning
Limbus
Patrum
,
Limbus
Puerorum
,
Purgatorie
,
Prayer
for
the
dead
,
Pardons
,
Adoration
of
Images
and
Reliques
,
and
also
Inuocation
of
Saints
,
is
vainly
inuented
without
all
warrant
of
holy
Scripture
,
yea
and
is
contrary
to
the
same
.
article
103
At
the
end
of
this
world
,
the
Lord
Iesus
shall
come
in
the
clouds
with
the
glory
of
his
Father
:
at
which
time
,
by
the
almighty
power
of
God
,
the
liuing
shall
be
changed
,
and
the
dead
shall
be
raised
;
and
all
shall
appeare
both
in
body
and
soule
before
his
iudgement
seate
,
to
receiue
according
to
that
which
they
haue
done
in
their
bodies
,
whether
good
or
euill
.
article
104
When
the
last
iudgement
is
finished
,
Christ
shall
deliuer
vp
the
Kingdome
to
his
Father
,
and
God
shall
be
all
in
all
.